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<v Speaker 1>I think it's just going to get weirder and weirder

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<v Speaker 1>and weirder, and finally it's going to be so weird

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<v Speaker 1>that people are going to have to talk about how

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<v Speaker 1>weird it is. Eventually people are going to say, what

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<v Speaker 1>the hell is going on? It's not enough to say

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<v Speaker 1>it's nuts. You have to explain why it's so nuts.

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<v Speaker 1>The invention of artificial life, the cloning of human beings,

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<v Speaker 1>possible contact with extraterrestrials, the systems which are in place

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<v Speaker 1>to keep the world saying are in utterly inadequate to

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<v Speaker 1>the forces that have been unleashed.

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<v Speaker 2>Welcome back to Forbidden Knowledge News. I'm your host Chris Matthew.

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<v Speaker 2>Today my guest is James Corbett. Be sure to check

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<v Speaker 2>out my films. Doors of Perception is on Amazon Prime.

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<v Speaker 2>I'll call it Louisiana's on to be Roku Channel, Apple

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<v Speaker 2>A and or. We are booking guests for December. If

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<v Speaker 2>you have suggestions or you'd like to be a guest,

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<v Speaker 2>email me forbid Knowledgenews at gmail dot com. Today, I

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<v Speaker 2>want to welcome James Corbett. He is an author, journalist,

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<v Speaker 2>and curator of The Corbett Report. James, Welcome, How you doing.

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<v Speaker 3>I'm doing all right.

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<v Speaker 2>Thank you for having me, Thanks so much for coming on.

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<v Speaker 2>Been looking forward to this. Today we're going to be

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<v Speaker 2>discussing your documentary, Descent into Madness. I really enjoyed it.

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<v Speaker 2>It does an amazing job outlining the ongoing gas lighting

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<v Speaker 2>and psychological operations implemented by our own government against our

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<v Speaker 2>own people. Freethinkers are quickly becoming the new and visible

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<v Speaker 2>boogeyman and are being painted as domestic terrorists, and this

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<v Speaker 2>documentary not only gives a great history of psychological operations

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<v Speaker 2>against the people, but an analysis of the psychotic nature

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<v Speaker 2>of our ruling class as well. I highly recommend everyone

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<v Speaker 2>going check out the film. I'll have links in the description.

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<v Speaker 2>There's a lot to get to with this, and we

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<v Speaker 2>have a limited amount of time, and this is your

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<v Speaker 2>first time on. First, tell the audience a little bit

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<v Speaker 2>about yourself and let them know how they can find

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<v Speaker 2>out more.

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<v Speaker 3>Sure. My name is James Corbett. I am a podcaster,

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<v Speaker 3>which I didn't even think was going to be a

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<v Speaker 3>profession when I started this, but here it is.

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<v Speaker 2>So.

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<v Speaker 3>I started the podcast back in two thousand and seven.

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<v Speaker 3>It's called The Corbett Report, and I've been doing that

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<v Speaker 3>now for eighteen years, and it is, yes, now my

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<v Speaker 3>full time job and profession if you can believe it,

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<v Speaker 3>and I scarcely can I talk about politics and science

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<v Speaker 3>and history and philosophy and psychology and whatever else stickles

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<v Speaker 3>my fancy. And I've been doing that unreservedly and unabashedly

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<v Speaker 3>for nearly two decades, which has gotten me canceled off

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<v Speaker 3>of YouTube and other places at various points throughout this career.

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<v Speaker 3>And the ride isn't over yet. So if people want

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<v Speaker 3>to find out more about that, they can find my

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<v Speaker 3>work at Corbettreport dot com. Everything I do is for free,

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<v Speaker 3>so I hope people use it as a resource.

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<v Speaker 2>Your new documentary, Descent into Madness? What brought you to

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<v Speaker 2>produce this particular film?

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<v Speaker 3>Well, as I say, I've been doing this research now

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<v Speaker 3>for nearly two decades, and in that time I've accrued

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<v Speaker 3>quite a bit of knowledge about psychological operations, psychological warfare,

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<v Speaker 3>various psychological experiments that have been done, and the results

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<v Speaker 3>of those experiments and the kind of insight that they give,

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<v Speaker 3>not only for would be social engineers who want to

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<v Speaker 3>engineer the population into believing this or that or disbelieving

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<v Speaker 3>this or that, but also potentially the utility of such

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<v Speaker 3>information for people like ourselves, people who presumably want to

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<v Speaker 3>inform the public about the truth about what's really happening

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<v Speaker 3>in the world. Maybe there are insights that we can

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<v Speaker 3>gain from these types of psychological experiments that tell us

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<v Speaker 3>more about how the human mind operates and how we

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<v Speaker 3>can best disseminate our information.

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<v Speaker 2>I thought maybe we could dissect a little bit of

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<v Speaker 2>the information that you were presented in the film, starting

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<v Speaker 2>with the origins of this kind of psychological manipulation, starting

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<v Speaker 2>with Soviet psychiatry. Talk a little bit about.

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<v Speaker 3>That, right, I start by citing that specifically, because back

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<v Speaker 3>in the early nineteen eighties and in the nineteen seventies

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<v Speaker 3>and into the early nineteen eighties, it was a talking

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<v Speaker 3>point in the ongoing Cold War that look at them,

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<v Speaker 3>their Soviets, those did darn kamis, look at what they

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<v Speaker 3>do to their population, and they would point to the

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<v Speaker 3>fact that there was basically made up illnesses sluggish schizophrenia

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<v Speaker 3>and other things that political dissidents within the Soviet Union

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<v Speaker 3>were diagnosed with, which allowed them to be forcibly confined

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<v Speaker 3>to mental institutions and forcibly drugged and so there was,

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<v Speaker 3>for example, as I cite in the documentary, there was

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<v Speaker 3>a big write up about this in the New York

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<v Speaker 3>Times in the early nineteen eighties, talking about Soviet psychiatry

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<v Speaker 3>and the dangers of a system in which political dissent

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<v Speaker 3>is made into some sort of pathological mental illness, and

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<v Speaker 3>what can be done to dissenters in such a system.

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<v Speaker 3>And I point that out because well, yes, I mean,

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<v Speaker 3>I think that is right. The Soviets truly did employ

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<v Speaker 3>that against their own citizens. But as I go on

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<v Speaker 3>to demonstrate, it's not that it was just the Soviets,

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<v Speaker 3>and it wasn't just the Imperial Japanese government, or it

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<v Speaker 3>wasn't just the Nazis in Germany, et cetera, et cetera.

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<v Speaker 3>It's almost every government at one point or another has

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<v Speaker 3>applied some of these principles against their own citizens. And

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<v Speaker 3>so I start to cite examples of, say even the

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<v Speaker 3>American context, the American Psychological Association and others, who have

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<v Speaker 3>found ways to pathologize political descent.

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<v Speaker 2>And starting from the very beginning, the use of different

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<v Speaker 2>types of drugs and theogens was a huge and very

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<v Speaker 2>important part of implementing some of these mind control programs

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<v Speaker 2>and the psychological operations that even we see today, right.

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<v Speaker 3>Yes, And of course the obvious and the most well

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<v Speaker 3>known example of that is of course the CIA's MK

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<v Speaker 3>Ultra program and the various subprograms and other things that

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<v Speaker 3>it was running under, and the Operation Midnight Climax and

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<v Speaker 3>others unknowingly dosing people with various substances LSD and other

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<v Speaker 3>things in order to gauge their effects and potential usefulness

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<v Speaker 3>as truth serums and or discombobulating agents, etc. So again,

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<v Speaker 3>there's been a great deal of study on that particular subject,

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<v Speaker 3>and it does continue to this day because as I

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<v Speaker 3>point out, for example, just as one example, there's a psychologist,

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<v Speaker 3>Martin Seligman, who did some pioneering work on the concept

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<v Speaker 3>of learned helplessness and also on learned optimism, which people

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<v Speaker 3>spend less time concentrating on. But for those who don't know,

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<v Speaker 3>learned helplessness stems from experiments that I believe were originally

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<v Speaker 3>performed in the nineteen fifties in which it was demonstrated

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<v Speaker 3>that dogs could be made to essentially take and even

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<v Speaker 3>accept electric shocks when they could easily escape them by

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<v Speaker 3>a process of conditioning. A conditioning process by which they

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<v Speaker 3>were first shocked in a way in which they could

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<v Speaker 3>not escape the electrical shocks. They were harnessed in a

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<v Speaker 3>way that they were forced to take these electrical shocks,

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<v Speaker 3>and then eventually the harness was released and the barrier

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<v Speaker 3>that was preventing them from jumping out of the electrified

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<v Speaker 3>area was lowered, etc. To the point where eventually they

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<v Speaker 3>would be easily able to escape the electric shocks. But

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<v Speaker 3>they had been so thoroughly conditioned that there was nothing

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<v Speaker 3>they could do to escape the shocks that when they

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<v Speaker 3>started getting shocked, they would just lie down and take it.

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<v Speaker 3>And that is a profound in site into psychology, not

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<v Speaker 3>only of canines, but unfortunately of humans that can be

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<v Speaker 3>led into essentially accepting even incredibly horrible conditions that even

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<v Speaker 3>potentially they could escape from, but they have been conditioned

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<v Speaker 3>to expect that nothing they can do can actually change anything.

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<v Speaker 3>And so there was this doctor, the psychologist, one of

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<v Speaker 3>the people who was pioneering this field, Martin Seligman, who

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<v Speaker 3>was researching about this and also about what could be

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<v Speaker 3>done to overcome this learned optimism. And in his speeches

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<v Speaker 3>as he was talking, there happened to be at one

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<v Speaker 3>of his speeches someone in the audience who was associated

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<v Speaker 3>with the CIA and worked with them during their war

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<v Speaker 3>of terror in the post nine to eleven world on

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<v Speaker 3>developing better ways of using torture against detainees, and he

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<v Speaker 3>started to use some of those psychological insights, for example,

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<v Speaker 3>to find out how to more effectively torture detainees. Effectively

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<v Speaker 3>in this case, of course, does not mean to actually

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<v Speaker 3>get real true information from those detainees, but simply to

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<v Speaker 3>essentially get them to say whatever you want them to say,

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<v Speaker 3>which was really the point of the CIA torture program

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<v Speaker 3>there in the early two thousands. So that's another example

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<v Speaker 3>of how this type of psychological research can be weaponized

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<v Speaker 3>against us, or we could take the other tack and

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<v Speaker 3>start to recognize how those insights could be used to

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<v Speaker 3>find out more about the world that we're in and

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<v Speaker 3>how we can escape the shocks.

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<v Speaker 2>So to spey, I definitely want to explore some solutions

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<v Speaker 2>and how we can navigate all this. Before we do,

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<v Speaker 2>I want to explore a bit more of the history

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<v Speaker 2>of weaponize psychiatry. You were just mentioning some of the pioneers.

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<v Speaker 2>Another one, Benjamin Rush, was essentially making up disorders to,

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<v Speaker 2>as you say, pathologize dissent. Talk a little bit about

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<v Speaker 2>this man and his contributions.

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<v Speaker 3>Yes, to the extent that people encounter Benjamin Rush these days,

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<v Speaker 3>they might hear him discussed as one of the founding

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<v Speaker 3>fathers of psychology in the United States. He's officially recognized

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<v Speaker 3>by the American Psychiatric Association as the father of American psychiatry,

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<v Speaker 3>and so he is still well talked about in such circles.

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<v Speaker 3>But certain aspects of what he talked about at the

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<v Speaker 3>time are less remembered by history, for reasons that should

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<v Speaker 3>be obvious. For example, one of the illnesses that he

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<v Speaker 3>came up with, essentially was a narchia, which he defined

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<v Speaker 3>as an excess for the passion of the passion for liberty,

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<v Speaker 3>which could not be removed by reason nor restrained by government,

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<v Speaker 3>and threatened to render abortive the goodness of heaven to

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<v Speaker 3>the United States. As in, after the Revolution the United

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<v Speaker 3>States was founded, these people were still a bit uppity,

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<v Speaker 3>and they still believed a little bit too much in

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<v Speaker 3>this freedom and independence thing.

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<v Speaker 2>Yeah.

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<v Speaker 3>No, we fought the war for independence and now we

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<v Speaker 3>have this new government, so you should submit to the

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<v Speaker 3>new government. Is essentially what Benjamin Rush believed, and he

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<v Speaker 3>started to enforce that through this pathologization of people, like

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<v Speaker 3>for example, in the Whiskey Rebellion and other things that

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<v Speaker 3>we saw after the creation of the new US federal

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<v Speaker 3>government that people were still a little bit too interested

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<v Speaker 3>in this liberty thing, so we better tamp that down

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<v Speaker 3>and pathologize that descent. So for people that he characterized

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<v Speaker 3>with various psychological diseases, he employed such techniques for breaking

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<v Speaker 3>their spirits, essentially as darkness, solitary confinement, and a special

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<v Speaker 3>technique of forcing the patient to stand erect for two

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<v Speaker 3>to three days at a time, poking them with sharp

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<v Speaker 3>pointed nails to keep them from sleeping, which was a

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<v Speaker 3>technique he had borrowed from a British technique for taming horses,

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<v Speaker 3>which again should show some of the mentality of the

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<v Speaker 3>people who are weaponizing these things. Again, whether it's the

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<v Speaker 3>shocks against dogs or techniques for taming horses, essentially, they

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<v Speaker 3>are looking at ways to treat us like livestock or

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<v Speaker 3>cattle or animals to be manipulated one way or another,

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<v Speaker 3>and Benjamin Rush was no exception with that art.

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<v Speaker 2>You also discuss a very important tool that was developed

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<v Speaker 2>for weaponized psychiatry. Essentially, that's the DSM, the Diagnostic and

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<v Speaker 2>Statistical Manual of Mental Disorders, which basically provided guidelines for

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<v Speaker 2>diagnoses and was a major stepping stone for Big Form

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<v Speaker 2>to start distributing their drugs.

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<v Speaker 3>Yes, so for people who do not know, the American

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<v Speaker 3>Psychological Association, the APA puts out their their psychological Bible,

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<v Speaker 3>the DSM, which a lot of countries around the world

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<v Speaker 3>use as a basis for their own national programs for

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<v Speaker 3>coming up with manuals for disorders. And essentially this is,

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<v Speaker 3>as you say, it's an attempt to create diagnostic tool

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<v Speaker 3>for creating categories of mental illness essentially, and the necessarily

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<v Speaker 3>political nature of this. This is not a scientific document.

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<v Speaker 3>This is a political document, and we can see that

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<v Speaker 3>from the development of the DSM. As one of the

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<v Speaker 3>guests that I talked to in this documentary, doctor Bruce Levine,

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<v Speaker 3>points out back prior to the nineteen seventies, the DSM

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<v Speaker 3>had homosexuality listed as a mental disorder and there were

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<v Speaker 3>a lot of protests about that. There was a civil

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<v Speaker 3>rights movement that was protesting against that, and eventually, of

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<v Speaker 3>course they did change that, and now sexuality is not

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<v Speaker 3>listed as a mental disorder. Whatever you think about that diagnosis,

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<v Speaker 3>the point is that it is necessarily and inherently a

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<v Speaker 3>political diagnosis. It will be put in or taken out

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<v Speaker 3>depending on which way the political winds are blowing, rather

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<v Speaker 3>than any fundamental change in the nature of human consciousness.

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<v Speaker 3>And unfortunately it doesn't just end there. There are many

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<v Speaker 3>examples of that. I point, for example, to the oppositional

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<v Speaker 3>defiant disorder, which was introduced I believe in DSM four.

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<v Speaker 3>They are now up on DSM five, the fifth edition

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<v Speaker 3>of this manual. But in that oppositional defiant disorder, essentially

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<v Speaker 3>any child who is a little bit too questioning of

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<v Speaker 3>authority or reticent to go along with authority, it can

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<v Speaker 3>be diagnosed with ODD and of course drugged, which is

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<v Speaker 3>generally the way that psychology has developed, certainly in the

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<v Speaker 3>American context, a lot of the answers to these psychological problems,

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<v Speaker 3>which again are more politically based than they are scientifically based,

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<v Speaker 3>are treated with drugs and pharmaceuticals. And that leads to

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<v Speaker 3>one of the big problems with the DSM. When you

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<v Speaker 3>start to look at the task forces that put together

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<v Speaker 3>the various sections of the manual. For example, there's one

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<v Speaker 3>on sleeping disorders or what have you. You start to

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<v Speaker 3>find that the members of those various task forces, these

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<v Speaker 3>scientists and researchers who compile this information and come up

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<v Speaker 3>with these diagnostic labels, are themselves riddled with conflicts of interest,

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<v Speaker 3>with most of these task forces consisting in the majority

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<v Speaker 3>some cases, in the plurality or in the totality, of

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<v Speaker 3>people who have connections or financial relations to the very

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<v Speaker 3>pharmaceutical companies that then provide the drugs that supposedly cure

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<v Speaker 3>these illnesses that they themselves are creating or diagnosing into existence.

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<v Speaker 3>So that should, at the very least, I think if

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<v Speaker 3>anyone could pause for concern about how this process works

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<v Speaker 3>and whether these labels. I am not saying there is

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<v Speaker 3>no such thing as mental illness or mental health, but

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<v Speaker 3>I am saying that those categories are much less scientific

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<v Speaker 3>then I think the public is led to believe.

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<v Speaker 2>You briefly mentioned mk Ultra earlier.

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<v Speaker 1>We all have heard.

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<v Speaker 2>Essentially about the horrific experiments that people were subjected to,

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<v Speaker 2>and I have to wonder how much of that is

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<v Speaker 2>actively being implemented today as an ongoing operation. Essentially that

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<v Speaker 2>the experimentation was done to test the drugs that the

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<v Speaker 2>kids are on these days, we can see how modern

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<v Speaker 2>psychiatry was infiltrated to create a generation of the younger

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<v Speaker 2>people that we are subjected to now.

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<v Speaker 3>Yes, so for people who don't know well, I would

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<v Speaker 3>say that the official line, of course is that mk

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<v Speaker 3>Ultra ended, it is no longer an active program. And

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<v Speaker 3>maybe that is true in the sense that there is

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<v Speaker 3>no longer a program under that name that is currently

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<v Speaker 3>running under the CIA, But one has to work under

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<v Speaker 3>about the truth of such a statement, especially given the

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<v Speaker 3>fact that the fact that we know anything about mk

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<v Speaker 3>Ultra at all only happened essentially by fluke, by the

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<v Speaker 3>fact that certain documents, that all of the mk ultradocuments

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<v Speaker 3>were supposed to be destroyed, certain ones managed to evade

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<v Speaker 3>that destruction and were discovered, and from that we learned

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<v Speaker 3>about this program. And then there were the Church committee

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<v Speaker 3>hearings and other things that started to flesh out more

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<v Speaker 3>information about them. We still probably only know a fraction

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<v Speaker 3>of what was really going on behind the scenes there,

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<v Speaker 3>with a lot of the documents having been destroyed, But anyway,

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<v Speaker 3>what we do know is horrific enough, and to think

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<v Speaker 3>that there, yes, maybe that particular program under that particular

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<v Speaker 3>designation may have wrapped up. But the idea that psychological

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<v Speaker 3>operations are not being employed is well palpably and flatly untrue.

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<v Speaker 3>And we can see that from, if nothing else, the

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<v Speaker 3>recent commercials that the US Psychological Operations forces have made

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<v Speaker 3>for their psychological warfare care campaigns. And I'm going to

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<v Speaker 3>forget the name of the recent campaign that they had,

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<v Speaker 3>but showing you know, spooky images and having spooky sounds

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<v Speaker 3>and other things, and making it sound as if it

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<v Speaker 3>would be so cool, wouldn't you like to be a

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<v Speaker 3>psychological warrior manipulating the population. So the US military even

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<v Speaker 3>openly brags about it at this point. So those types

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<v Speaker 3>of operations are still underway. And yes, with regards specifically

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<v Speaker 3>to the drugging of children, the mass medication of children

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<v Speaker 3>under the name of stopping these oppositional defiant disorder or

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<v Speaker 3>whatever other pathologization of normal human behavior they come up

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<v Speaker 3>with next, there's a number of things to be said

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<v Speaker 3>about that. One is just the sheer numbers of it,

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<v Speaker 3>and the number of children that are now being medicated

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<v Speaker 3>for those psychological conditions again should give anyone, i think,

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<v Speaker 3>at least pause for concern because we've lived, however, many

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<v Speaker 3>thousands of generals before this point without the use of

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<v Speaker 3>such pharmaceuticals. But now suddenly there's a significant percentage of

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<v Speaker 3>the population that just must have these pharmaceuticals in order

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<v Speaker 3>to survive. Are we expected to believe that? But even

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<v Speaker 3>it gets even worse because as I talk about in

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<v Speaker 3>one of my interviews with doctor Bruce Lovine, this wasn't

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<v Speaker 3>in the documentary itself, but I do have other interviews

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<v Speaker 3>with him in my archives at Corporate Report. We talk

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<v Speaker 3>about the fact that although people have been led to

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<v Speaker 3>believe and still many people I think in the general

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<v Speaker 3>public do believe the chemical imbalance theory of psychological disorder,

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<v Speaker 3>where oh, you have a chemical imbalance, that's why you

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<v Speaker 3>have depression or whatever it may be, So you take

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<v Speaker 3>this medication and it will restore the right balance. The

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<v Speaker 3>truth about that is that it was never really seriously

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<v Speaker 3>believed by the medical profession, and at this point it's

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<v Speaker 3>actively disbelieved. No one who's an actual medical professional, research

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<v Speaker 3>or clinical psychologist actually believes in the chemical imbalance theory.

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<v Speaker 3>That is a bunch of hogwash, that is, but for

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<v Speaker 3>some reason, everyone tends to believe it, and that is

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<v Speaker 3>why a lot of people do take SSRIs or other

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<v Speaker 3>types of psychologically active drugs, is because they believe they're

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<v Speaker 3>restoring chemical balance to their brain. I also have in

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<v Speaker 3>my archives, Again I didn't go into it in this

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<v Speaker 3>documentary in detail, but I do have in my archives

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<v Speaker 3>work on the connection between SSRIs and mass shooters. I mean,

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<v Speaker 3>it just is a connection that there are a number

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<v Speaker 3>of mass shooting events where the mass shooter was on

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<v Speaker 3>ssriys or was coming off of SSRIs at the point

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<v Speaker 3>at which they started their mass shooting. There may be

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<v Speaker 3>a number of reasons for that correlation, could be causational,

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<v Speaker 3>but at any rate, there is a connection.

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<v Speaker 2>Right, It's extremely concerning. Let's talk a little bit about

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<v Speaker 2>the modern attempts to pathologize conspiracy conspiracy theorists. They've had

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<v Speaker 2>conspiracy hit pieces throughout modern in history, people being called

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<v Speaker 2>tinfoil hat wearing conspiracy theorists, all the names that we've

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<v Speaker 2>been called, all the gas lighting and the severity seems

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<v Speaker 2>to come and go. We seem to be in an

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<v Speaker 2>era where it is back in full fledge. We have censorship,

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<v Speaker 2>domestic terrorism because of people's thoughts and freethinking and opinions,

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<v Speaker 2>and there seems to be a flat out attack on

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<v Speaker 2>freethinkers right now, but this is something that has been

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<v Speaker 2>seated for a very long time, at least since the

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<v Speaker 2>Kennedy assassination. When they coin the term conspiracy theorists right.

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<v Speaker 3>More or less yes, So for people who don't know,

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<v Speaker 3>the document number is one zero, three five tosh nine

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<v Speaker 3>nine zero. Please somebody fact check me on that. I'm

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<v Speaker 3>going off the top of my head. But there is

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<v Speaker 3>a CIA memo that was sent out during in nineteen

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<v Speaker 3>I believe sixty seven, and it was sent out to

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<v Speaker 3>operatives around the world to give them an idea of

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<v Speaker 3>how to respond to critics of the Warren Commission. And

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<v Speaker 3>within that document they do raise the concept of conspiracy.

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<v Speaker 3>These conspiracy theorists like to do this, but we can

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<v Speaker 3>counter them this way. The point is, yes, that the

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<v Speaker 3>word conspiracy theorist as a phrase was not uttered for

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<v Speaker 3>the first time in the nineteen sixties, but it was

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<v Speaker 3>weaponized there in the nineteen sixties, and from that point

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<v Speaker 3>onward we can see a sharp increase in the use

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<v Speaker 3>of that term conspiracy theorist as a pejorative to put

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<v Speaker 3>down people who are questioning the official government narrative on

369
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<v Speaker 3>things like the jfk assassination. So it was clearly weaponized

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<v Speaker 3>by the CIA, and it has been an incredibly effective

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<v Speaker 3>weapon because I don't know about your experience, but certainly

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<v Speaker 3>my experience growing up in Canada, throughout my life, certainly

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<v Speaker 3>I heard anyone questioning various things referred to disparagingly as

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<v Speaker 3>you're one of those tinfoil conspiracy weirdos. And that is,

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<v Speaker 3>of course the image that has persisted, given that there's

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<v Speaker 3>always been I think an underground of people who are

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<v Speaker 3>resistant to that categorization, that label, who will continue to

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<v Speaker 3>persist in such areas, And it has been, as you say,

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<v Speaker 3>an ebb and a flow in terms of the conversation

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<v Speaker 3>around it. I note, of course, the I want to

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<v Speaker 3>Believe poster right there behind you, which of course was

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<v Speaker 3>part of the nineteen nineties conspiracy culture, which was interestingly

383
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<v Speaker 3>implanted by LA and Hollywood and Chris Carter. And we

384
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<v Speaker 3>could talk about the Loan Gunman spinoff pilot episode and

385
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<v Speaker 3>nine to eleven and all of that kind of stuff.

386
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<v Speaker 3>But I would say we are perhaps going through another

387
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<v Speaker 3>era like that where conspiracy is becoming cool and and

388
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<v Speaker 3>I think being co opted at the same time by

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<v Speaker 3>mainstream forces. That yes, I certainly experienced it myself in

390
00:24:02.799 --> 00:24:05.480
<v Speaker 3>the two thousands twenty tens, as I was talking about

391
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<v Speaker 3>things like nine to eleven truth and of course being

392
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<v Speaker 3>cast aside as some kind of conspiracy weirdo. I would

393
00:24:12.920 --> 00:24:15.119
<v Speaker 3>say there's a lot more room for that type of

394
00:24:15.160 --> 00:24:18.079
<v Speaker 3>discussion even in more mainstream circles now, and we see

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<v Speaker 3>relatively mainstream, high profile people now openly talking about things

396
00:24:22.200 --> 00:24:25.720
<v Speaker 3>like nine to eleven truth. However, that does raise, in

397
00:24:25.799 --> 00:24:27.920
<v Speaker 3>my mind, of course, the question of the extent to

398
00:24:27.920 --> 00:24:32.039
<v Speaker 3>which this conversation is being steered, controlled, directed, et cetera,

399
00:24:32.559 --> 00:24:38.839
<v Speaker 3>into safe areas versus actually dangerous areas. There's a lot

400
00:24:38.880 --> 00:24:41.759
<v Speaker 3>to be said about that, but yes, the conspiracy theory term,

401
00:24:41.799 --> 00:24:44.359
<v Speaker 3>at any rate, has been an incredibly powerful tool for

402
00:24:44.400 --> 00:24:46.799
<v Speaker 3>controlling the discourse on a number of se.

403
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<v Speaker 2>You mentioned nine to eleven since that time period. That

404
00:24:52.759 --> 00:24:56.160
<v Speaker 2>seems to be a very important turning point in the

405
00:24:56.240 --> 00:25:02.400
<v Speaker 2>collective consciousness how we viewed our government and corruption. Twenty

406
00:25:02.480 --> 00:25:07.279
<v Speaker 2>twenty was another one. With the onset of the COVID operation.

407
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<v Speaker 2>This is a huge one. It really started getting people

408
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<v Speaker 2>looking at corruption and the nature of reality in different ways.

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<v Speaker 3>It certainly did. And it's an interesting, perhaps ironic point

410
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<v Speaker 3>about the nature of false flag events or psychological operations

411
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<v Speaker 3>that yes, they can be obviously extremely effective, as nine

412
00:25:29.480 --> 00:25:32.240
<v Speaker 3>to eleven obviously and demonstrably was. There are at least

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<v Speaker 3>a million debt of rakis to speak to that fact,

414
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<v Speaker 3>let alone all the other dead that have resulted from

415
00:25:37.480 --> 00:25:41.799
<v Speaker 3>those lies. So yes, unfortunately it can be extremely effective. However,

416
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<v Speaker 3>when there is such a spectacular event like that, it

417
00:25:46.480 --> 00:25:53.440
<v Speaker 3>does certainly draw attention and start waking people up, as

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<v Speaker 3>the phrase goes, and that is essentially the case with me.

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<v Speaker 3>It was nine eleven truth that got me researching in

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<v Speaker 3>the independent media in the first place. Is the first

421
00:26:00.480 --> 00:26:03.599
<v Speaker 3>thing that really started to send me tumbling down that

422
00:26:03.680 --> 00:26:08.440
<v Speaker 3>rabbit hole. And I imagine, I'd like to imagine anyway,

423
00:26:08.720 --> 00:26:12.000
<v Speaker 3>over the past five years, people who were caught up

424
00:26:12.000 --> 00:26:15.400
<v Speaker 3>in the scandemic and suddenly realizing, oh hey, whoa something

425
00:26:15.920 --> 00:26:20.160
<v Speaker 3>really weird is going on here, probably started researching and

426
00:26:20.160 --> 00:26:22.720
<v Speaker 3>finding out more and now as a result, I mean,

427
00:26:22.759 --> 00:26:24.640
<v Speaker 3>who would have thought even a few years ago there'd

428
00:26:24.640 --> 00:26:28.039
<v Speaker 3>be mass protest movements against the who or people would

429
00:26:28.079 --> 00:26:31.200
<v Speaker 3>be angry at you know, Anthony Fauci or something that

430
00:26:31.240 --> 00:26:34.200
<v Speaker 3>would have been unthinkable a decade ago, it's thinkable now

431
00:26:34.279 --> 00:26:36.880
<v Speaker 3>because of an event like that. So although these events

432
00:26:36.920 --> 00:26:39.599
<v Speaker 3>can be very effective for the would be controllers in

433
00:26:39.759 --> 00:26:44.400
<v Speaker 3>forwarding their agenda in various ways, they also simultaneously can

434
00:26:44.480 --> 00:26:46.599
<v Speaker 3>be very effective in waking a lot of people up

435
00:26:46.640 --> 00:26:49.000
<v Speaker 3>and at least getting people more curious about what's really

436
00:26:49.000 --> 00:26:50.920
<v Speaker 3>going on in the world around them. So it is

437
00:26:50.920 --> 00:26:53.680
<v Speaker 3>a double edged sword one that I am. I would

438
00:26:53.720 --> 00:26:57.400
<v Speaker 3>like to bet that the social engineers probably take that

439
00:26:57.440 --> 00:27:02.640
<v Speaker 3>calculus into calculation when they're deciding on what operation to do.

440
00:27:02.720 --> 00:27:05.160
<v Speaker 3>Is it worth it to push this far, this fast,

441
00:27:05.200 --> 00:27:08.240
<v Speaker 3>this hard, or should we ease off of it? As

442
00:27:08.279 --> 00:27:11.079
<v Speaker 3>for example, we're seeing with the biosecurity state. A few

443
00:27:11.160 --> 00:27:14.839
<v Speaker 3>years ago, have the entire existence of the human civilization

444
00:27:15.000 --> 00:27:18.359
<v Speaker 3>rested on you locking yourself in your home? But now,

445
00:27:18.480 --> 00:27:20.920
<v Speaker 3>oh yeah, well, oh there was some kind of COVID thing. Whatever,

446
00:27:20.960 --> 00:27:22.559
<v Speaker 3>it's over. You don't have to worry about You got COVID.

447
00:27:22.599 --> 00:27:23.359
<v Speaker 3>Who cares.

448
00:27:23.640 --> 00:27:29.240
<v Speaker 2>It's very interesting to see how the collective reacts and

449
00:27:29.880 --> 00:27:37.640
<v Speaker 2>recovers from certain psychological operations. As far as people's reactions

450
00:27:37.720 --> 00:27:42.799
<v Speaker 2>to this and the believability of some of these conspiracies,

451
00:27:42.839 --> 00:27:46.440
<v Speaker 2>so many people will refuse to look at it, and

452
00:27:46.759 --> 00:27:51.160
<v Speaker 2>it will just remain some kooky conspiracy in their mind

453
00:27:51.519 --> 00:27:55.160
<v Speaker 2>until they're actually affected by something. You cite a few

454
00:27:55.240 --> 00:28:00.599
<v Speaker 2>stories of people who were arrested, who had their freedom's

455
00:28:00.640 --> 00:28:05.240
<v Speaker 2>taken away, and this could be coming to our doorstep

456
00:28:05.559 --> 00:28:09.079
<v Speaker 2>very soon, especially with the moves that have been made

457
00:28:09.119 --> 00:28:14.759
<v Speaker 2>by this current administration as far as law enforcement, AI,

458
00:28:15.319 --> 00:28:20.640
<v Speaker 2>the technological implementations to our government, things of this nature.

459
00:28:20.759 --> 00:28:24.000
<v Speaker 2>But let's talk about some of the stories that you

460
00:28:24.119 --> 00:28:27.359
<v Speaker 2>cite in the documentary, like Claire Sweeney's story.

461
00:28:29.039 --> 00:28:31.759
<v Speaker 3>Right, So it was over a decade ago. It was

462
00:28:31.759 --> 00:28:34.200
<v Speaker 3>probably a decade and a half ago. I interviewed Claire Sweeney,

463
00:28:34.200 --> 00:28:38.200
<v Speaker 3>who was a journalist in New Zealand who in two thousand,

464
00:28:38.279 --> 00:28:39.799
<v Speaker 3>I want to say two thousand and six, I don't

465
00:28:39.799 --> 00:28:42.000
<v Speaker 3>remember the exact year at this point, but she was

466
00:28:42.960 --> 00:28:48.519
<v Speaker 3>forcibly confined to a medical mental evaluation against her will

467
00:28:48.559 --> 00:28:52.240
<v Speaker 3>and forced drug for having dared to talk about nine

468
00:28:52.279 --> 00:28:54.960
<v Speaker 3>to eleven as an inside job. And there was a

469
00:28:55.000 --> 00:28:57.119
<v Speaker 3>series of events that led to this, but eventually she

470
00:28:57.440 --> 00:29:03.519
<v Speaker 3>ultimately got simply confined to medical detention against her will

471
00:29:03.559 --> 00:29:07.519
<v Speaker 3>and against actually the actual laws of New Zealand, which

472
00:29:08.720 --> 00:29:13.720
<v Speaker 3>specifically do not allow for anyone to be forcibly mentally

473
00:29:13.839 --> 00:29:17.599
<v Speaker 3>confined for expressing a political opinion, which was exactly what

474
00:29:17.599 --> 00:29:21.680
<v Speaker 3>she was doing. But at any rate, this is what happened,

475
00:29:21.720 --> 00:29:24.279
<v Speaker 3>and as I point out in the documentary, that this

476
00:29:24.359 --> 00:29:27.400
<v Speaker 3>happened at all is concerning enough that had happened five

477
00:29:27.480 --> 00:29:29.519
<v Speaker 3>years after the events of nine to eleven. That it

478
00:29:29.640 --> 00:29:32.200
<v Speaker 3>happened in New Zealand, halfway around the world from the

479
00:29:32.240 --> 00:29:36.519
<v Speaker 3>United States is baffling until we understand it in that

480
00:29:36.680 --> 00:29:41.920
<v Speaker 3>general context of all political dissent can and will be

481
00:29:42.079 --> 00:29:46.720
<v Speaker 3>pathologized by people who find it convenient to lock away

482
00:29:46.799 --> 00:29:50.039
<v Speaker 3>people who are saying inconvenient truths and to force drug them.

483
00:29:50.200 --> 00:29:53.200
<v Speaker 3>Another example that I go through I briefly mentioned doctor

484
00:29:53.240 --> 00:29:55.440
<v Speaker 3>Merril Nass, who is someone that I've talked to many

485
00:29:55.440 --> 00:29:59.960
<v Speaker 3>times in the past who had her medical license suspended

486
00:30:00.359 --> 00:30:05.119
<v Speaker 3>by the Board of Licensure in Medicine in Maine for

487
00:30:05.519 --> 00:30:11.200
<v Speaker 3>the temerity of suggesting the alternative treatments for COVID. I

488
00:30:11.240 --> 00:30:14.240
<v Speaker 3>also talk about doctor Thomas Binder, who was talking about

489
00:30:14.240 --> 00:30:18.240
<v Speaker 3>the craziness of the scandemic and walking people away in

490
00:30:18.279 --> 00:30:21.279
<v Speaker 3>all of these sorts of things, and who got then

491
00:30:21.559 --> 00:30:27.680
<v Speaker 3>swarmed by sixty sixty armed police officers showing up based

492
00:30:27.720 --> 00:30:30.839
<v Speaker 3>on a tweet that he made that went viral or

493
00:30:30.880 --> 00:30:33.640
<v Speaker 3>a blog, I can't remember the exact post, but basically

494
00:30:33.720 --> 00:30:36.240
<v Speaker 3>questioning the masking and what was going on and saying

495
00:30:36.279 --> 00:30:38.599
<v Speaker 3>that there's no scientific validity to this. He was then

496
00:30:38.640 --> 00:30:43.440
<v Speaker 3>accosted by sixty armed police officers with the Anti Terrorism

497
00:30:43.559 --> 00:30:47.680
<v Speaker 3>Unit of Switzerland who did take him in. He was

498
00:30:47.720 --> 00:30:53.880
<v Speaker 3>actually diagnosed with corona insanity, which is not an actual diagnosis,

499
00:30:54.000 --> 00:30:57.240
<v Speaker 3>that does not exist in any manual DSM or otherwise,

500
00:30:57.599 --> 00:31:00.279
<v Speaker 3>but that was his diagnosis and then he was force

501
00:31:01.039 --> 00:31:06.759
<v Speaker 3>drugged as a result of that. So absolute craziness. That

502
00:31:06.799 --> 00:31:08.920
<v Speaker 3>doesn't make any sense unless we put it in that

503
00:31:08.960 --> 00:31:14.359
<v Speaker 3>context of governments can, will and are weaponizing the pathologization

504
00:31:14.440 --> 00:31:18.079
<v Speaker 3>of descent, trying to make descent into a mental illness.

505
00:31:18.680 --> 00:31:21.720
<v Speaker 3>And it is interesting, for example, in doctor Bender's case,

506
00:31:21.839 --> 00:31:26.640
<v Speaker 3>how that intersects with the anti terrorism idea, so that

507
00:31:26.720 --> 00:31:30.200
<v Speaker 3>the idea that domestic terrorism and these other terms that

508
00:31:30.240 --> 00:31:33.480
<v Speaker 3>are being thrown around are being linked to mental illness.

509
00:31:33.799 --> 00:31:36.480
<v Speaker 3>And of course we have heard in the American political

510
00:31:36.519 --> 00:31:40.640
<v Speaker 3>context for years now about the crazy woke leftist agenda

511
00:31:41.200 --> 00:31:45.039
<v Speaker 3>and how that rhetoric is now being weaponized, and there

512
00:31:45.079 --> 00:31:47.920
<v Speaker 3>have been various proposals at state levels and others to

513
00:31:48.119 --> 00:31:51.640
<v Speaker 3>literally make wokeism some sort of mental disease that can

514
00:31:51.680 --> 00:31:57.039
<v Speaker 3>then be pathologized and treated, which, again, whatever side of

515
00:31:57.039 --> 00:32:00.400
<v Speaker 3>whatever political aisle you claim to be on, we should

516
00:32:00.440 --> 00:32:03.200
<v Speaker 3>all be concerned when the government starts taking into its

517
00:32:03.200 --> 00:32:06.720
<v Speaker 3>own hands the power to label political dissenters as mentally

518
00:32:06.759 --> 00:32:07.599
<v Speaker 3>ill and then start to.

519
00:32:07.559 --> 00:32:12.480
<v Speaker 2>Tusk, especially because the pendulum always swings back the other way.

520
00:32:12.720 --> 00:32:14.920
<v Speaker 2>And when we look at what's happening here in the

521
00:32:15.039 --> 00:32:20.039
<v Speaker 2>United States with the new law enforcement AI infrastructure under

522
00:32:20.079 --> 00:32:25.200
<v Speaker 2>the guise of protecting against the evil illegal aliens that

523
00:32:25.240 --> 00:32:29.039
<v Speaker 2>are invading our country. What happens four years from now

524
00:32:29.240 --> 00:32:32.200
<v Speaker 2>if the pendulum swings the other direction. Do we really

525
00:32:32.200 --> 00:32:35.000
<v Speaker 2>think they're gonna just get rid of all that infrastructure

526
00:32:35.039 --> 00:32:39.559
<v Speaker 2>that is there right now to surveil the people and

527
00:32:39.839 --> 00:32:43.480
<v Speaker 2>have complete control over everyone. I don't think so. I

528
00:32:43.519 --> 00:32:46.559
<v Speaker 2>think they're going to utilize it for their benefit.

529
00:32:47.640 --> 00:32:50.599
<v Speaker 3>Unfortunately, I tend to concur with that, and hey, maybe

530
00:32:50.640 --> 00:32:53.119
<v Speaker 3>that's only my supposition, but I think it's an informed

531
00:32:53.160 --> 00:32:55.839
<v Speaker 3>supposition based on history and everything that we know. And

532
00:32:55.920 --> 00:32:58.839
<v Speaker 3>it does play into that phenomenon that I've discussed on

533
00:32:58.880 --> 00:33:02.720
<v Speaker 3>my programs that people are all too happy to support

534
00:33:03.119 --> 00:33:06.960
<v Speaker 3>their person in power, having whatever power that he or

535
00:33:07.000 --> 00:33:10.000
<v Speaker 3>she wants in order to implement the good agenda, the

536
00:33:10.039 --> 00:33:12.680
<v Speaker 3>agenda that we know is good and right. And then

537
00:33:13.119 --> 00:33:15.720
<v Speaker 3>four or eight years or however many years down the road,

538
00:33:15.759 --> 00:33:18.920
<v Speaker 3>when the other team gets in power, oh my god,

539
00:33:19.119 --> 00:33:22.559
<v Speaker 3>how did they get all these powers? It is a

540
00:33:22.599 --> 00:33:26.039
<v Speaker 3>stupid and self defeating game that people are playing because

541
00:33:26.200 --> 00:33:29.000
<v Speaker 3>I think they are caught in a false paradigm in

542
00:33:29.039 --> 00:33:32.519
<v Speaker 3>which they think they are voting for this or that

543
00:33:33.039 --> 00:33:36.839
<v Speaker 3>team to win in this team sport. But the reality is, yes,

544
00:33:36.920 --> 00:33:39.119
<v Speaker 3>maybe there are two teams on this playing field that

545
00:33:39.160 --> 00:33:41.839
<v Speaker 3>are playing this game. But what you don't see is that, oh,

546
00:33:41.880 --> 00:33:45.440
<v Speaker 3>these teams have owners, and the owners actually sit on

547
00:33:45.480 --> 00:33:47.839
<v Speaker 3>a board in a league, and they can you know,

548
00:33:47.880 --> 00:33:51.640
<v Speaker 3>their they're business partners, and they go camping and you know,

549
00:33:52.039 --> 00:33:54.960
<v Speaker 3>drinking together and whatever. They're they're friends. Behind the scenes.

550
00:33:55.440 --> 00:33:57.119
<v Speaker 3>We never see that level of it. No, we're just

551
00:33:57.200 --> 00:33:59.079
<v Speaker 3>caught up in the in the game that's on the

552
00:33:59.079 --> 00:34:02.680
<v Speaker 3>field that we're taught is the entirety of the political universe.

553
00:34:02.400 --> 00:34:07.519
<v Speaker 2>And from what I understand, there's some extremely concerning legislature

554
00:34:07.559 --> 00:34:12.079
<v Speaker 2>and agendas coming out in Canada that have already begun

555
00:34:12.239 --> 00:34:17.880
<v Speaker 2>to affect the citizens over there. I heard recently about

556
00:34:18.199 --> 00:34:21.519
<v Speaker 2>the banning of guns almost completely.

557
00:34:21.599 --> 00:34:22.159
<v Speaker 1>Is this right?

558
00:34:24.320 --> 00:34:27.519
<v Speaker 3>I will confess ignorance on this. I have heard seen

559
00:34:27.519 --> 00:34:29.079
<v Speaker 3>some of the headlines on this. I have not looked

560
00:34:29.079 --> 00:34:32.039
<v Speaker 3>into this story. It wouldn't surprise me. I believe there

561
00:34:32.119 --> 00:34:36.719
<v Speaker 3>is some sort of gun whatever, buyback, confiscation, something that's

562
00:34:36.719 --> 00:34:39.039
<v Speaker 3>going on. I would need to look into the details more.

563
00:34:39.079 --> 00:34:42.880
<v Speaker 3>But unfortunately, as a Canadian who now lives in Japan,

564
00:34:42.920 --> 00:34:45.679
<v Speaker 3>has lived here for over twenty years. But as a Canadian,

565
00:34:45.719 --> 00:34:48.280
<v Speaker 3>I can test that it is not surprising to me

566
00:34:48.880 --> 00:34:51.960
<v Speaker 3>that enough of the Canadian public would go along with

567
00:34:52.199 --> 00:34:56.519
<v Speaker 3>such schemes to make them viable, because the Canadian public,

568
00:34:57.079 --> 00:35:00.760
<v Speaker 3>by and large, at least as in my my experience,

569
00:35:01.119 --> 00:35:04.360
<v Speaker 3>tends to be trusting of the government. The government is yeah,

570
00:35:04.559 --> 00:35:08.360
<v Speaker 3>sometimes it's incompetent, sometimes it fails, but generally it is

571
00:35:08.400 --> 00:35:11.440
<v Speaker 3>well meaning and don't worry. In the end, it will

572
00:35:11.480 --> 00:35:14.679
<v Speaker 3>keep you safe. And unfortunately, with that mentality, a lot

573
00:35:14.719 --> 00:35:17.119
<v Speaker 3>of people can be let into the most Drkonian schemes

574
00:35:18.119 --> 00:35:21.800
<v Speaker 3>because ultimately the politicians have our best interests in mind.

575
00:35:21.880 --> 00:35:25.119
<v Speaker 2>Yeah, well, let's talk a little bit about the psychotic

576
00:35:25.280 --> 00:35:31.719
<v Speaker 2>nature of our rulers. Unfortunately, it seems that psychopaths tend

577
00:35:31.760 --> 00:35:36.719
<v Speaker 2>to gravitate to those positions, and that is what we

578
00:35:37.159 --> 00:35:40.880
<v Speaker 2>end up having to be subjected to because no one

579
00:35:40.880 --> 00:35:45.559
<v Speaker 2>else wants those positions for some reason, and we end

580
00:35:45.639 --> 00:35:50.800
<v Speaker 2>up with our global leaders essentially what you would call psychopaths,

581
00:35:51.039 --> 00:35:55.400
<v Speaker 2>and this is measurable by their behavior. And you did

582
00:35:55.440 --> 00:36:00.880
<v Speaker 2>a great job citing some documentation and studies that have

583
00:36:01.039 --> 00:36:03.880
<v Speaker 2>been done that point out this very truth.

584
00:36:05.360 --> 00:36:07.400
<v Speaker 3>Yes, there has been a lot of research on the

585
00:36:07.440 --> 00:36:11.920
<v Speaker 3>area of sociopathy and psychopathy. Having said that, even those

586
00:36:12.039 --> 00:36:16.760
<v Speaker 3>terms themselves are somewhat open to debate, because what defines

587
00:36:16.800 --> 00:36:19.639
<v Speaker 3>a sociopath versus a psychopath or are they the same

588
00:36:19.639 --> 00:36:22.559
<v Speaker 3>thing or what? And there are different ways of defining

589
00:36:22.599 --> 00:36:25.559
<v Speaker 3>and labeling these things. There are also different tests that

590
00:36:25.639 --> 00:36:29.039
<v Speaker 3>can be used to actually diagnose someone with this diagnosis.

591
00:36:29.559 --> 00:36:33.000
<v Speaker 3>And some people, even in my own audience, think that

592
00:36:33.039 --> 00:36:35.960
<v Speaker 3>it is some sort of contradiction that this documentary talks

593
00:36:35.960 --> 00:36:39.280
<v Speaker 3>about the ways that political diagnosis about odd etc. Can

594
00:36:39.320 --> 00:36:42.360
<v Speaker 3>be wielded as a weapon. And yet, but James, you're

595
00:36:42.400 --> 00:36:46.000
<v Speaker 3>relying on diagnosis of psychopathy or what have you. I

596
00:36:46.039 --> 00:36:48.280
<v Speaker 3>don't think of that as a contradiction. I do think

597
00:36:48.320 --> 00:36:52.079
<v Speaker 3>that there are some measurable disiness differences in the brain

598
00:36:52.519 --> 00:36:56.079
<v Speaker 3>functioning of a certain percentage of the population. It's been

599
00:36:56.199 --> 00:37:00.519
<v Speaker 3>estimated differently by different people in different times. For example,

600
00:37:00.559 --> 00:37:05.199
<v Speaker 3>I talk about Andrew Lobatchevsky who was working initially doing

601
00:37:05.280 --> 00:37:09.199
<v Speaker 3>his research behind the Iron Curtain in the old Soviet Union,

602
00:37:10.159 --> 00:37:12.960
<v Speaker 3>managed to escape without all of his notes and documentation,

603
00:37:13.159 --> 00:37:15.639
<v Speaker 3>but managed to recompile a lot of that, and he

604
00:37:15.800 --> 00:37:17.800
<v Speaker 3>was talking about something I believe it was on the

605
00:37:17.880 --> 00:37:21.199
<v Speaker 3>order of three to five percent of the population being psychopaths.

606
00:37:21.559 --> 00:37:26.039
<v Speaker 3>And again variation, there are variations in the definition of that,

607
00:37:26.079 --> 00:37:30.760
<v Speaker 3>but essentially people who have no remorse, no conscience, no guilt,

608
00:37:30.920 --> 00:37:36.639
<v Speaker 3>no sense of shame. It's a condition in which we

609
00:37:37.159 --> 00:37:44.199
<v Speaker 3>use metaphors that are because it's almost incomparable, incomprehensible, I

610
00:37:44.199 --> 00:37:46.840
<v Speaker 3>should say, for people who are not that way inclined

611
00:37:46.880 --> 00:37:49.920
<v Speaker 3>to put their mindset, to put their minds into that mindset.

612
00:37:50.800 --> 00:37:53.239
<v Speaker 3>So we talk about them as reptilian or something. They

613
00:37:53.480 --> 00:37:57.119
<v Speaker 3>know they're not human. Because for you and me, and

614
00:37:57.320 --> 00:38:00.679
<v Speaker 3>presumably most of the people listening to our conversation, yes,

615
00:38:00.920 --> 00:38:03.960
<v Speaker 3>you might stay up at night thinking about that stupid

616
00:38:04.000 --> 00:38:05.679
<v Speaker 3>thing that you said to that person in you know,

617
00:38:05.760 --> 00:38:08.599
<v Speaker 3>seventh grade, and oh my god, why did I say that?

618
00:38:09.440 --> 00:38:11.679
<v Speaker 3>Or having those moments where you think about things that

619
00:38:11.760 --> 00:38:14.960
<v Speaker 3>you're remorseful for, regretful for. You have a sense of shame,

620
00:38:15.519 --> 00:38:18.920
<v Speaker 3>et cetera. So it's impossible to imagine not having that.

621
00:38:19.440 --> 00:38:21.840
<v Speaker 3>But if you were to imagine someone who did not

622
00:38:22.000 --> 00:38:25.320
<v Speaker 3>have that, and who could slip on the mask of

623
00:38:25.360 --> 00:38:29.239
<v Speaker 3>sanity as it's been called, by emulating and preying on

624
00:38:29.559 --> 00:38:33.239
<v Speaker 3>our sympathies and emotions and empathy that we have as

625
00:38:33.280 --> 00:38:37.519
<v Speaker 3>normal functioning human beings, imagine how far you could progress

626
00:38:37.639 --> 00:38:41.159
<v Speaker 3>up the ladder of power. Because positions of power generally

627
00:38:41.239 --> 00:38:44.360
<v Speaker 3>are obtained by people who are ruthless. If you are

628
00:38:44.440 --> 00:38:47.239
<v Speaker 3>ruthless in the pursuit of power, you can generally accrue

629
00:38:47.239 --> 00:38:51.840
<v Speaker 3>more power. And the thing, the inhibition that stops most

630
00:38:51.840 --> 00:38:55.679
<v Speaker 3>people from ruthlessly stepping over their own grandma in order

631
00:38:55.719 --> 00:38:58.559
<v Speaker 3>to you know, become more powerful, is that we have

632
00:38:58.679 --> 00:39:01.280
<v Speaker 3>a sense of shame and guilt and remorse, and we

633
00:39:01.320 --> 00:39:03.480
<v Speaker 3>don't want to inflict pain on other people, et cetera,

634
00:39:03.559 --> 00:39:06.840
<v Speaker 3>et cetera. But for people who are not burdened by

635
00:39:06.880 --> 00:39:12.360
<v Speaker 3>that that natural, inbuilt moral safeguard, they are able to

636
00:39:12.360 --> 00:39:16.639
<v Speaker 3>progress up the ladder. And that creates an incredibly important

637
00:39:16.679 --> 00:39:20.119
<v Speaker 3>problem that identifying the documentary the problem of the creation

638
00:39:20.199 --> 00:39:24.079
<v Speaker 3>of pathocracy, because it is not just then that the

639
00:39:24.119 --> 00:39:28.719
<v Speaker 3>psychopaths and cold blooded killers essentially get into those positions

640
00:39:28.719 --> 00:39:31.719
<v Speaker 3>of power, but then they start shaping and molding the

641
00:39:31.719 --> 00:39:35.239
<v Speaker 3>institutions that they are controlling in their own image. These

642
00:39:35.320 --> 00:39:40.400
<v Speaker 3>institutions start to become psychopathic, so that people who want

643
00:39:40.480 --> 00:39:43.159
<v Speaker 3>to make their way even just go along to get

644
00:39:43.199 --> 00:39:45.519
<v Speaker 3>along in the institution itself, or make their way up

645
00:39:45.559 --> 00:39:50.760
<v Speaker 3>that ladder, if they are not themselves psychopathic, can become sociopathic.

646
00:39:50.960 --> 00:39:53.880
<v Speaker 3>This is one way of defining sociopathy. Not that you

647
00:39:53.960 --> 00:39:57.519
<v Speaker 3>are born literally with that brain function in which you

648
00:39:57.559 --> 00:40:00.360
<v Speaker 3>cannot feel remorse or guilt or what have what have you,

649
00:40:00.400 --> 00:40:03.360
<v Speaker 3>but that you start to adopt the psychopathic mindset and

650
00:40:03.400 --> 00:40:07.920
<v Speaker 3>you start to function in a more psychopathic manner because

651
00:40:08.159 --> 00:40:10.559
<v Speaker 3>you are placed in the environment in which that will

652
00:40:10.599 --> 00:40:14.000
<v Speaker 3>be most conducive to your well being, and we've seen this,

653
00:40:14.039 --> 00:40:18.719
<v Speaker 3>for example, in things like the Abu Grabe prison torture.

654
00:40:20.280 --> 00:40:23.400
<v Speaker 3>The absolute disgusting nature of what occurred there.

655
00:40:23.800 --> 00:40:24.320
<v Speaker 1>It was just.

656
00:40:24.480 --> 00:40:28.960
<v Speaker 3>Ordinary men and women from you know, Nebraska or Idaho

657
00:40:29.119 --> 00:40:31.039
<v Speaker 3>or whatever it is, getting shipped off to Iraq and

658
00:40:31.079 --> 00:40:35.719
<v Speaker 3>suddenly they're participating in these group torture and humiliation rituals

659
00:40:35.920 --> 00:40:38.360
<v Speaker 3>and all of these things. How and why did this happen? Well,

660
00:40:38.400 --> 00:40:43.559
<v Speaker 3>one way of looking at that is the sociopathic nature

661
00:40:43.679 --> 00:40:46.480
<v Speaker 3>of people who are caught up in an institution, in

662
00:40:46.559 --> 00:40:50.119
<v Speaker 3>a system in which they are being incentivized and making

663
00:40:50.159 --> 00:40:54.280
<v Speaker 3>their way up the career ladder by being sadistic, by

664
00:40:54.440 --> 00:40:58.000
<v Speaker 3>being by turning off their emotions. They will eventually start

665
00:40:58.000 --> 00:41:00.360
<v Speaker 3>to do that, or at least some percentage of people

666
00:41:00.360 --> 00:41:02.199
<v Speaker 3>will start to do that, and those people will then

667
00:41:02.239 --> 00:41:05.599
<v Speaker 3>be promoted. So you start to develop this pathocracy in

668
00:41:05.639 --> 00:41:08.719
<v Speaker 3>which there is this entire system which is being created

669
00:41:09.199 --> 00:41:13.280
<v Speaker 3>by the most ruthless, the most sadistic, the most uncaring

670
00:41:13.800 --> 00:41:16.639
<v Speaker 3>human beings that there are, because those are the ones

671
00:41:16.639 --> 00:41:19.199
<v Speaker 3>who get to the positions of power, and that becomes

672
00:41:19.760 --> 00:41:23.920
<v Speaker 3>an incredibly well. As we can see around us an

673
00:41:23.920 --> 00:41:28.920
<v Speaker 3>incredibly overwhelming problem that starts to shape society itself. Yeah,

674
00:41:28.960 --> 00:41:32.719
<v Speaker 3>perhaps the entire culture around us in that psychopathic immit.

675
00:41:33.119 --> 00:41:38.000
<v Speaker 2>Yeah, it has this trickle down effect to even the normal,

676
00:41:38.119 --> 00:41:42.679
<v Speaker 2>everyday person that is trying to keep their job in

677
00:41:42.800 --> 00:41:46.079
<v Speaker 2>following orders. We saw this during the COVID era with

678
00:41:46.239 --> 00:41:51.239
<v Speaker 2>people ratting on their neighbors and calling the authorities for

679
00:41:51.320 --> 00:41:55.519
<v Speaker 2>people who weren't wearing masks. Crazy stuff that was occurring.

680
00:41:55.599 --> 00:42:04.840
<v Speaker 2>But there's also this aspect of glamorizing horrible behavior in humans.

681
00:42:04.920 --> 00:42:10.519
<v Speaker 2>It's almost like things like pedophilia and murder is being

682
00:42:10.599 --> 00:42:16.239
<v Speaker 2>normalized in a sense more and more with each decade

683
00:42:16.280 --> 00:42:19.719
<v Speaker 2>that goes by. There seems to be a level of

684
00:42:19.800 --> 00:42:22.039
<v Speaker 2>intentionality behind that as well.

685
00:42:24.960 --> 00:42:26.960
<v Speaker 3>Yes, can you elaborate where you're going with that?

686
00:42:27.199 --> 00:42:33.119
<v Speaker 2>Well, if you look around where people's morality is, where

687
00:42:33.119 --> 00:42:37.760
<v Speaker 2>the collective morality is compared to even ten years ago,

688
00:42:38.239 --> 00:42:42.280
<v Speaker 2>there seems to be this degradation, But it seems to

689
00:42:42.320 --> 00:42:46.159
<v Speaker 2>be engineered in a way by of course, Hollywood and

690
00:42:46.480 --> 00:42:49.800
<v Speaker 2>what we're subjected to with social media, and the younger

691
00:42:49.920 --> 00:42:54.079
<v Speaker 2>generations adopt this behavior more and more and it just

692
00:42:54.119 --> 00:42:58.559
<v Speaker 2>becomes more and more normalized. I mentioned the pedophilia being normalized.

693
00:42:59.079 --> 00:43:02.719
<v Speaker 2>This is something that we have seen a lot through

694
00:43:02.840 --> 00:43:07.639
<v Speaker 2>our entertainment industry and what's being portrayed on TV and

695
00:43:07.760 --> 00:43:12.000
<v Speaker 2>especially in social media. This is something that's become obvious

696
00:43:12.039 --> 00:43:13.039
<v Speaker 2>in my perspective.

697
00:43:13.079 --> 00:43:17.360
<v Speaker 3>What are your thoughts? I think you are right, and

698
00:43:17.400 --> 00:43:20.920
<v Speaker 3>I think there's a number of things that are coming

699
00:43:20.920 --> 00:43:25.559
<v Speaker 3>together to make this phenomenon, some of which may be organic,

700
00:43:26.800 --> 00:43:30.360
<v Speaker 3>just as a result of the media landscape in which

701
00:43:30.360 --> 00:43:40.320
<v Speaker 3>we find ourselves now. The nature of media, it's so changed.

702
00:43:41.760 --> 00:43:45.880
<v Speaker 2>He throws up there for about thirty seconds. You're back now, though.

703
00:43:46.960 --> 00:43:51.960
<v Speaker 3>Okay, let me start that again. I would say that

704
00:43:51.039 --> 00:43:57.679
<v Speaker 3>there is the media itself has changed over the course

705
00:43:57.719 --> 00:44:00.639
<v Speaker 3>of the past few decades of the Internet era, so

706
00:44:00.760 --> 00:44:05.800
<v Speaker 3>that the old media oligopoly that controlled what we were

707
00:44:05.800 --> 00:44:08.679
<v Speaker 3>seeing and hearing reading on a daily basis, obviously, that

708
00:44:08.719 --> 00:44:11.880
<v Speaker 3>doesn't have the same control as it did before. Now

709
00:44:12.159 --> 00:44:15.239
<v Speaker 3>more people are getting their information from online social media,

710
00:44:15.639 --> 00:44:20.519
<v Speaker 3>which presumably theoretically is you and me and average people.

711
00:44:20.599 --> 00:44:25.000
<v Speaker 3>Well yes, well, okay, algorithmically highly manipulated obviously, so that

712
00:44:25.039 --> 00:44:27.760
<v Speaker 3>you will see what the big tech overlords want you

713
00:44:27.840 --> 00:44:30.280
<v Speaker 3>to see on a daily basis. If you are relying

714
00:44:30.320 --> 00:44:34.039
<v Speaker 3>on those algorithms to serve you your news. But it

715
00:44:34.079 --> 00:44:38.079
<v Speaker 3>creates a number of interesting effects, one of which is that,

716
00:44:38.360 --> 00:44:40.159
<v Speaker 3>as people may or may not have had cause to

717
00:44:40.199 --> 00:44:42.559
<v Speaker 3>notice over the past few decades, there is a difference

718
00:44:42.679 --> 00:44:47.599
<v Speaker 3>between online discourse and real world discourse. And online you

719
00:44:47.679 --> 00:44:51.239
<v Speaker 3>have flame wars, and you have trolls, and you have

720
00:44:51.440 --> 00:44:54.519
<v Speaker 3>those types of phenomenon people just going in trying to

721
00:44:54.559 --> 00:44:57.599
<v Speaker 3>stir things up and make a problem, etc. And laughing

722
00:44:57.599 --> 00:45:00.239
<v Speaker 3>at the results, doing it for the lulls, all of

723
00:45:00.280 --> 00:45:04.320
<v Speaker 3>that type of behavior, which I think is a highly

724
00:45:05.400 --> 00:45:10.239
<v Speaker 3>online manifestation of behavior. But since now we have a

725
00:45:10.440 --> 00:45:14.280
<v Speaker 3>generation of digital natives growing up having been steeped in

726
00:45:14.559 --> 00:45:18.800
<v Speaker 3>that type of discourse their whole lives, perhaps even more

727
00:45:18.880 --> 00:45:21.320
<v Speaker 3>so than the real world discourse they have with their friends.

728
00:45:21.320 --> 00:45:24.039
<v Speaker 3>People are more and more embedded in their devices. I

729
00:45:24.039 --> 00:45:27.320
<v Speaker 3>think they start to think of that as real discourse.

730
00:45:27.440 --> 00:45:29.960
<v Speaker 3>That's how people really interact with each other. And then

731
00:45:30.000 --> 00:45:33.320
<v Speaker 3>that starts to manifest in the real world, and so

732
00:45:33.440 --> 00:45:37.880
<v Speaker 3>you start to have real world communication now not being

733
00:45:38.280 --> 00:45:40.639
<v Speaker 3>like real world discourse where you talk to someone and

734
00:45:40.679 --> 00:45:43.119
<v Speaker 3>try to understand their position, et cetera. Now it is

735
00:45:43.199 --> 00:45:45.920
<v Speaker 3>like having flame wars and trolls and things in real life,

736
00:45:46.320 --> 00:45:48.840
<v Speaker 3>and that becomes normalized because we all see it on

737
00:45:48.880 --> 00:45:50.880
<v Speaker 3>the screen, so why don't we do it in real life?

738
00:45:51.360 --> 00:45:54.559
<v Speaker 3>And so we start to see behaviors I think changing

739
00:45:54.639 --> 00:45:57.039
<v Speaker 3>over the past couple of decades, and there are a

740
00:45:57.079 --> 00:45:59.559
<v Speaker 3>lot of different ways that this happens, some of them

741
00:45:59.639 --> 00:46:05.760
<v Speaker 3>seen rather benign, like flash mobs, you know, that phenomenon

742
00:46:05.800 --> 00:46:08.239
<v Speaker 3>that occurred, you know, a decade decade and a half ago,

743
00:46:08.239 --> 00:46:10.159
<v Speaker 3>as people started to realize, oh, we can just get

744
00:46:10.440 --> 00:46:13.039
<v Speaker 3>a bunch of people to all come together to you know,

745
00:46:13.199 --> 00:46:15.840
<v Speaker 3>dance and sing at this spot or whatever. Oh, isn't

746
00:46:15.880 --> 00:46:16.920
<v Speaker 3>that a fun viral video?

747
00:46:17.000 --> 00:46:17.440
<v Speaker 2>Yeah? Hey.

748
00:46:18.920 --> 00:46:23.400
<v Speaker 3>However, of course flash mobs can then be weaponized if

749
00:46:23.800 --> 00:46:27.039
<v Speaker 3>one is so inclined to do so. And again, there

750
00:46:27.039 --> 00:46:30.360
<v Speaker 3>are so many different aspects of this online behavior that's

751
00:46:30.400 --> 00:46:33.639
<v Speaker 3>manifesting in the real world that can and presumably is

752
00:46:33.679 --> 00:46:37.760
<v Speaker 3>being not only studied but actively weaponized by the admitted

753
00:46:37.800 --> 00:46:42.199
<v Speaker 3>social engineers, like the psyops warriors in the US military,

754
00:46:42.199 --> 00:46:45.480
<v Speaker 3>who are literally bragging about manipulating human events.

755
00:46:45.559 --> 00:46:50.719
<v Speaker 2>This is something that I am constantly shocked by the

756
00:46:50.880 --> 00:46:54.440
<v Speaker 2>level of theatrics that were subjected to on a daily

757
00:46:54.559 --> 00:47:00.159
<v Speaker 2>basis through what we're seeing on television and social media.

758
00:47:00.280 --> 00:47:05.639
<v Speaker 2>Basically everything we're presented in my perspective has some level

759
00:47:05.679 --> 00:47:09.800
<v Speaker 2>of manipulation, some level of theatrics, especially if it's coming

760
00:47:09.960 --> 00:47:14.880
<v Speaker 2>from the news media on TV. It becomes very difficult

761
00:47:14.920 --> 00:47:20.440
<v Speaker 2>to navigate what is real and what isn't in your perspective,

762
00:47:21.840 --> 00:47:26.159
<v Speaker 2>how much of what we're experiencing with politics and even

763
00:47:26.320 --> 00:47:30.639
<v Speaker 2>high impact events, recent events, assassinations, how much of this

764
00:47:31.440 --> 00:47:38.840
<v Speaker 2>is theatrics compared to organic events?

765
00:47:39.920 --> 00:47:42.920
<v Speaker 3>And where do you draw the line, because theatrics can

766
00:47:42.960 --> 00:47:46.159
<v Speaker 3>play into organic events, and organic events can play into theatrics,

767
00:47:46.199 --> 00:47:49.480
<v Speaker 3>and it can become a feedback cycle. So yes, it's

768
00:47:49.480 --> 00:47:52.119
<v Speaker 3>a good question. Perhaps this goes to some of the

769
00:47:52.199 --> 00:47:55.639
<v Speaker 3>questions that happen in the independent media space that we

770
00:47:56.000 --> 00:47:59.000
<v Speaker 3>keep coming back to about the extent to which this

771
00:47:59.119 --> 00:48:01.519
<v Speaker 3>or that event was manulated and controlled or whether it

772
00:48:01.559 --> 00:48:07.239
<v Speaker 3>was organic, et cetera. And to some extent, maybe sometimes

773
00:48:07.280 --> 00:48:10.199
<v Speaker 3>that is actually decidable and we actually can come to

774
00:48:10.239 --> 00:48:12.320
<v Speaker 3>a conclusion on that. Sometimes maybe we can't. We just

775
00:48:12.360 --> 00:48:14.639
<v Speaker 3>don't have enough information to be able to sort out

776
00:48:14.679 --> 00:48:18.559
<v Speaker 3>the difference. But sometimes maybe the difference isn't even the

777
00:48:18.639 --> 00:48:22.000
<v Speaker 3>point really, because The point isn't necessarily the event itself.

778
00:48:22.559 --> 00:48:25.639
<v Speaker 3>The point is the reaction that that event provokes, and

779
00:48:25.679 --> 00:48:28.119
<v Speaker 3>the reaction itself is real. Whether or not the event

780
00:48:28.159 --> 00:48:31.199
<v Speaker 3>was fake or staged or manipulated or organic or whatever,

781
00:48:31.480 --> 00:48:36.360
<v Speaker 3>the reaction can be quite real. Unfortunately, often because the

782
00:48:36.400 --> 00:48:39.320
<v Speaker 3>reaction can be as we saw, for example, after the

783
00:48:39.360 --> 00:48:41.400
<v Speaker 3>horrific events of nine to eleven, well we better go

784
00:48:41.440 --> 00:48:45.760
<v Speaker 3>bomb the hell out of Afghanistan and Iraq and Libya

785
00:48:45.800 --> 00:48:49.480
<v Speaker 3>and Syria, whatever. Let's just get them all as a

786
00:48:49.519 --> 00:48:53.039
<v Speaker 3>result of, you know, a spectacular event like that. So, yes,

787
00:48:53.760 --> 00:48:56.519
<v Speaker 3>sorting out the theatrics from the organic. I mean, it's

788
00:48:56.559 --> 00:48:59.119
<v Speaker 3>a good question, and sometimes in specific cases we can

789
00:48:59.199 --> 00:49:01.800
<v Speaker 3>do that, But I again, I think it's more the

790
00:49:01.840 --> 00:49:06.360
<v Speaker 3>way that any event can be used to forward an agenda.

791
00:49:06.719 --> 00:49:09.519
<v Speaker 3>And one example I like to give is, Okay, so

792
00:49:09.679 --> 00:49:14.519
<v Speaker 3>after nine to eleven, this, even just accepting the official

793
00:49:14.559 --> 00:49:20.000
<v Speaker 3>explanation of that day, this horrific and terrible failure of intelligence,

794
00:49:20.159 --> 00:49:22.920
<v Speaker 3>the intelligence agencies that are out there to keep you safe,

795
00:49:23.119 --> 00:49:27.679
<v Speaker 3>Oh they failed. So okay, let's just accept that narrative

796
00:49:27.719 --> 00:49:30.719
<v Speaker 3>as is. So what are the two possibilities here? The

797
00:49:30.719 --> 00:49:33.599
<v Speaker 3>one and the only one that was ever presented to

798
00:49:33.719 --> 00:49:37.519
<v Speaker 3>us by the authorities, by political institutions, by the media

799
00:49:37.599 --> 00:49:40.599
<v Speaker 3>was Oh, it failed because they didn't have enough money,

800
00:49:40.639 --> 00:49:43.079
<v Speaker 3>they didn't have enough power, they didn't have enough data

801
00:49:43.079 --> 00:49:46.000
<v Speaker 3>sharing between themselves, they didn't have enough ability to spy

802
00:49:46.159 --> 00:49:49.079
<v Speaker 3>on you. They didn't have enough ability to round people up.

803
00:49:49.280 --> 00:49:52.039
<v Speaker 3>So we need to give them more power and more control.

804
00:49:52.280 --> 00:49:55.920
<v Speaker 3>They failed, so we better reward them. Was the only

805
00:49:56.199 --> 00:50:00.360
<v Speaker 3>option that was ever presented to the public, whereas it

806
00:50:00.400 --> 00:50:03.480
<v Speaker 3>seems to me perfectly logical that the other response to

807
00:50:03.519 --> 00:50:06.280
<v Speaker 3>that would be, oh, no, they failed us, so get

808
00:50:06.360 --> 00:50:08.760
<v Speaker 3>rid of them. They're done. They do not deserve a

809
00:50:08.800 --> 00:50:12.440
<v Speaker 3>second chance. No, the failure on that level, no thank you. Again,

810
00:50:12.519 --> 00:50:15.599
<v Speaker 3>even just accepting the official story as it is, should

811
00:50:15.880 --> 00:50:18.920
<v Speaker 3>we should have been presented with at least those two options, right,

812
00:50:19.000 --> 00:50:20.880
<v Speaker 3>But for some reason we only get the one option.

813
00:50:21.199 --> 00:50:24.360
<v Speaker 3>So again, regardless of the event itself, it's the reaction

814
00:50:24.800 --> 00:50:28.119
<v Speaker 3>that is the real point of events like that, and

815
00:50:28.920 --> 00:50:31.280
<v Speaker 3>you better believe that they always have a reaction that

816
00:50:31.320 --> 00:50:33.960
<v Speaker 3>will fall on their side of the agenda. So maybe

817
00:50:33.960 --> 00:50:36.719
<v Speaker 3>we should be thinking about, well, what would be our side,

818
00:50:36.719 --> 00:50:39.519
<v Speaker 3>what should we be pushing the event of any event,

819
00:50:39.719 --> 00:50:42.599
<v Speaker 3>real staged fake, manipulated, or otherwise.

820
00:50:43.360 --> 00:50:51.440
<v Speaker 2>Do you think the ideal end goal for the parasitic

821
00:50:51.519 --> 00:50:58.199
<v Speaker 2>ruling class would just be essentially a lower population with

822
00:50:58.320 --> 00:51:04.239
<v Speaker 2>the ability to come completely surveil and control and possibly

823
00:51:04.360 --> 00:51:11.800
<v Speaker 2>even predict crimes with artificial intelligence, and have artificial intelligence

824
00:51:11.920 --> 00:51:16.440
<v Speaker 2>be the base for governance. Yes.

825
00:51:16.679 --> 00:51:20.880
<v Speaker 3>I think all of that is unfortunately already starting to manifest.

826
00:51:20.960 --> 00:51:24.320
<v Speaker 3>We are seeing the formation of allegocracy rule by algorithm,

827
00:51:24.800 --> 00:51:27.480
<v Speaker 3>and people are being prepped for the idea that AI

828
00:51:27.599 --> 00:51:32.280
<v Speaker 3>would make a much better governing system than having these silly,

829
00:51:32.599 --> 00:51:35.440
<v Speaker 3>you know, chimps in suits trying to make laws for us. No,

830
00:51:35.599 --> 00:51:38.760
<v Speaker 3>we need AI that will tell us what to do.

831
00:51:38.880 --> 00:51:41.559
<v Speaker 3>And you know, Joe Rogan and others floating that very

832
00:51:41.599 --> 00:51:44.320
<v Speaker 3>idea to the general public and a lot of people

833
00:51:44.360 --> 00:51:46.400
<v Speaker 3>starting to think about it. So yes, clearly, I think

834
00:51:46.440 --> 00:51:50.119
<v Speaker 3>that is the direction in which we're heading. And if

835
00:51:50.199 --> 00:51:52.199
<v Speaker 3>we are opposed to that, the question is then what

836
00:51:52.360 --> 00:51:56.199
<v Speaker 3>is our alternative? Are what direction should we be heading in?

837
00:51:56.480 --> 00:51:59.880
<v Speaker 3>My answer is always freedom is the answer. What's the question?

838
00:52:00.320 --> 00:52:04.880
<v Speaker 3>I always think decentralization of control in every way possible

839
00:52:05.400 --> 00:52:09.039
<v Speaker 3>is the way forward for us as free humanity, because

840
00:52:09.079 --> 00:52:12.519
<v Speaker 3>we will sort out our problems better than the top

841
00:52:12.559 --> 00:52:16.239
<v Speaker 3>down system of authoritary and control ruled by AI bots

842
00:52:16.320 --> 00:52:20.239
<v Speaker 3>programmed by big tech overlords. Ever, will and you know,

843
00:52:20.280 --> 00:52:23.000
<v Speaker 3>I'm willing. I'm willing to put myself on the line

844
00:52:23.000 --> 00:52:25.320
<v Speaker 3>for that one, because I think that this is potentially

845
00:52:25.360 --> 00:52:27.880
<v Speaker 3>the end of humanity. You talk about what the end

846
00:52:27.880 --> 00:52:30.039
<v Speaker 3>goal might be, and yes, I think for a long

847
00:52:30.039 --> 00:52:32.679
<v Speaker 3>time the end goal has been to have that perfectly

848
00:52:32.719 --> 00:52:36.159
<v Speaker 3>serviceable tax cattle population that can be farmed and fleeced

849
00:52:36.199 --> 00:52:41.239
<v Speaker 3>as needed by the controllers. They are the working class

850
00:52:41.039 --> 00:52:45.079
<v Speaker 3>that you know, maybe makes the world run, but we

851
00:52:45.239 --> 00:52:50.239
<v Speaker 3>control them, We fleece them as necessary. They're completely ours

852
00:52:50.239 --> 00:52:54.280
<v Speaker 3>and having digital ID tags in their ears or whatever.

853
00:52:54.639 --> 00:52:58.440
<v Speaker 3>You know, that's the system. But unfortunately, we're now even

854
00:52:58.960 --> 00:53:01.440
<v Speaker 3>looking on the doorstet of the idea of having a

855
00:53:01.840 --> 00:53:08.320
<v Speaker 3>genetically controlled or manipulated subspecies that would then be even

856
00:53:08.360 --> 00:53:12.960
<v Speaker 3>more serviceable and compliant, or maybe even just eradication altogether.

857
00:53:13.039 --> 00:53:16.239
<v Speaker 3>Maybe these tech overlords are high on their own supply

858
00:53:16.360 --> 00:53:19.519
<v Speaker 3>and genuinely believe they're just going to upload their consciousness

859
00:53:19.559 --> 00:53:22.760
<v Speaker 3>to the cloud and live as silicon bodies in the future,

860
00:53:23.000 --> 00:53:27.960
<v Speaker 3>you know, utopia, transhuman utopia. I don't know, personally, I

861
00:53:27.960 --> 00:53:29.519
<v Speaker 3>don't believe it, but I think there might be people

862
00:53:29.519 --> 00:53:31.400
<v Speaker 3>out there who genuinely do believe in that and are

863
00:53:31.440 --> 00:53:32.199
<v Speaker 3>working towards it.

864
00:53:32.239 --> 00:53:36.440
<v Speaker 2>People hear this and information like this, and they wonder

865
00:53:36.599 --> 00:53:40.599
<v Speaker 2>what can they do as an individual. Many may think

866
00:53:40.760 --> 00:53:44.559
<v Speaker 2>the system, the parasitic ruling class and the machine is

867
00:53:44.639 --> 00:53:47.960
<v Speaker 2>too big to fail, and we've already gone too far.

868
00:53:48.159 --> 00:53:52.559
<v Speaker 2>How can we fight against it? Let's offer some solutions.

869
00:53:52.639 --> 00:53:56.280
<v Speaker 2>In my perspective, you can't play the game and when

870
00:53:56.440 --> 00:53:59.039
<v Speaker 2>you have to check out of as much as possible

871
00:53:59.519 --> 00:54:02.960
<v Speaker 2>and not participate with the things that don't serve humanity.

872
00:54:03.039 --> 00:54:06.239
<v Speaker 2>But what would you offer as some solutions to navigate

873
00:54:06.280 --> 00:54:07.679
<v Speaker 2>the madness.

874
00:54:09.039 --> 00:54:13.320
<v Speaker 3>Well, here's a very simple, everyday kind of solution that

875
00:54:13.360 --> 00:54:16.079
<v Speaker 3>doesn't seem like much on the individual level, but I

876
00:54:16.119 --> 00:54:19.239
<v Speaker 3>really think could add up. I recently wrote about a

877
00:54:19.239 --> 00:54:21.360
<v Speaker 3>trip that I took to Malaysia where I had this

878
00:54:21.400 --> 00:54:25.719
<v Speaker 3>whole ordeal just trying to buy breakfast because there was

879
00:54:25.719 --> 00:54:28.159
<v Speaker 3>a number of places that were cashless payment only, but

880
00:54:28.239 --> 00:54:31.199
<v Speaker 3>all I had was cash, so I guess I can't

881
00:54:31.480 --> 00:54:33.400
<v Speaker 3>pay with this paper money anymore?

882
00:54:33.480 --> 00:54:33.639
<v Speaker 2>Oh?

883
00:54:33.760 --> 00:54:38.639
<v Speaker 3>Okay? Or places that had the QR code scanning system

884
00:54:38.719 --> 00:54:41.840
<v Speaker 3>for their menu, but I don't have cell service here

885
00:54:41.840 --> 00:54:44.599
<v Speaker 3>in Malaysia, so how am I going to use? Are

886
00:54:44.639 --> 00:54:47.760
<v Speaker 3>there any waiters? Can I actually flag a human being? Anyway?

887
00:54:47.840 --> 00:54:50.920
<v Speaker 3>It was just an insight for me into how far

888
00:54:50.960 --> 00:54:55.559
<v Speaker 3>along we are into this digital ID panopticon surveillance state

889
00:54:56.079 --> 00:55:00.719
<v Speaker 3>and where we're going with it and the Again, this

890
00:55:00.840 --> 00:55:03.320
<v Speaker 3>is not going to sound like a wonderful, amazing solution

891
00:55:03.400 --> 00:55:06.800
<v Speaker 3>to people, but the solution that we have at our

892
00:55:06.840 --> 00:55:10.280
<v Speaker 3>fingertips is, at the very least, as this agenda starts

893
00:55:10.320 --> 00:55:12.719
<v Speaker 3>to roll out and as more businesses start to play

894
00:55:12.760 --> 00:55:18.000
<v Speaker 3>into this, do not patronize those businesses that are going

895
00:55:18.039 --> 00:55:21.400
<v Speaker 3>into this agenda. Oh your cash list payment only, well goodbye.

896
00:55:21.559 --> 00:55:24.480
<v Speaker 3>It was nice knowing you. And that is one of

897
00:55:24.480 --> 00:55:26.079
<v Speaker 3>the things that I think was kind of the bright

898
00:55:26.159 --> 00:55:29.039
<v Speaker 3>spot of the whole scandemic is that, at the very least,

899
00:55:29.519 --> 00:55:32.480
<v Speaker 3>it gave people a chance to see, for example, those

900
00:55:32.519 --> 00:55:35.639
<v Speaker 3>businesses in their local area that wouldn't allow them into

901
00:55:35.679 --> 00:55:38.760
<v Speaker 3>their store without dotting the mask or taking the vaccine

902
00:55:38.840 --> 00:55:41.760
<v Speaker 3>or what have you, versus those businesses that were happy

903
00:55:41.760 --> 00:55:44.199
<v Speaker 3>to have you as a customer, Which business would you

904
00:55:44.280 --> 00:55:46.480
<v Speaker 3>rather support? I mean, I get the idea, oh we

905
00:55:46.480 --> 00:55:48.840
<v Speaker 3>should be protesting because this supermarket won't let me in

906
00:55:48.920 --> 00:55:52.199
<v Speaker 3>without the mask or whatever. But maybe that's a sign

907
00:55:52.440 --> 00:55:55.079
<v Speaker 3>that you shouldn't be supporting that supermarket because you really

908
00:55:55.079 --> 00:55:57.280
<v Speaker 3>want them to have your money. This is the point

909
00:55:57.519 --> 00:56:00.280
<v Speaker 3>that I keep coming back to, is that the whole

910
00:56:00.280 --> 00:56:02.280
<v Speaker 3>system all of this. I mean, I know that the

911
00:56:02.320 --> 00:56:04.280
<v Speaker 3>Wizard of Oz is sitting there. Oh, I am the

912
00:56:04.320 --> 00:56:07.360
<v Speaker 3>great and powerful wizard, and you cannot defeat me. And

913
00:56:07.400 --> 00:56:11.360
<v Speaker 3>people start to internalize that, oh my god, it's so overwhelming,

914
00:56:11.400 --> 00:56:14.079
<v Speaker 3>we'll never be able to defeat it, without realizing that

915
00:56:14.280 --> 00:56:17.440
<v Speaker 3>we already have everything that we need. Because all of

916
00:56:17.480 --> 00:56:22.800
<v Speaker 3>this is predicated on our participation literally our dollars or

917
00:56:22.800 --> 00:56:25.239
<v Speaker 3>whatever it is that we're contributing, our time or energy,

918
00:56:25.239 --> 00:56:29.840
<v Speaker 3>our resources. We are building up this world and putting

919
00:56:29.880 --> 00:56:33.599
<v Speaker 3>ourselves into this system of top down technocratic control. Whereas

920
00:56:33.760 --> 00:56:36.360
<v Speaker 3>we could build up a world with each other. We

921
00:56:36.400 --> 00:56:39.280
<v Speaker 3>could just support each other in this enterprise and start

922
00:56:39.320 --> 00:56:42.880
<v Speaker 3>building up the community networks and ultimately expanding that into

923
00:56:43.199 --> 00:56:46.639
<v Speaker 3>a real alternative to this system of control. I know

924
00:56:46.719 --> 00:56:48.280
<v Speaker 3>it seems pie in the sky, and I know there

925
00:56:48.280 --> 00:56:49.880
<v Speaker 3>will be people out there and say, well, no one

926
00:56:49.880 --> 00:56:53.000
<v Speaker 3>in my area believes what I believe or what have you.

927
00:56:53.440 --> 00:56:57.159
<v Speaker 3>But I guarantee there's some pocketive resistance out there somewhere

928
00:56:57.199 --> 00:56:59.599
<v Speaker 3>that you can start linking up with. There's some farmers

929
00:56:59.679 --> 00:57:02.440
<v Speaker 3>market or whatever it is that you can start using

930
00:57:02.719 --> 00:57:05.280
<v Speaker 3>to start circumventing the systems of control. And it is

931
00:57:05.840 --> 00:57:08.039
<v Speaker 3>like a muscle. You gotta work it. You got to

932
00:57:08.079 --> 00:57:10.639
<v Speaker 3>keep flexing it. You got to keep building it up,

933
00:57:10.760 --> 00:57:12.800
<v Speaker 3>and it will get built bigger over time. And it's

934
00:57:12.840 --> 00:57:17.159
<v Speaker 3>a slow process and it won't always function flawlessly. But

935
00:57:17.519 --> 00:57:20.159
<v Speaker 3>that's reality. And unless we get used to that. Because

936
00:57:20.159 --> 00:57:23.440
<v Speaker 3>I know people are waiting for the silver bullet whatever,

937
00:57:23.559 --> 00:57:26.079
<v Speaker 3>something from the sky that's going to magically solve everything.

938
00:57:26.719 --> 00:57:28.599
<v Speaker 3>I'm sorry I can't give that to you. All I

939
00:57:28.599 --> 00:57:31.639
<v Speaker 3>can say is, yeah, if you work towards building up

940
00:57:31.639 --> 00:57:33.960
<v Speaker 3>the world that you want, we already have the power.

941
00:57:33.960 --> 00:57:36.280
<v Speaker 3>It's already ours. We just got to take it into

942
00:57:36.280 --> 00:57:36.840
<v Speaker 3>our own hands.

943
00:57:37.079 --> 00:57:40.519
<v Speaker 2>On James, thank you so much. This was great. Definitely

944
00:57:40.519 --> 00:57:42.599
<v Speaker 2>gonna have to have you back on in the future.

945
00:57:43.280 --> 00:57:46.039
<v Speaker 2>Before I let you go, remind the audience how they

946
00:57:46.079 --> 00:57:48.679
<v Speaker 2>can find all your content and more about you.

947
00:57:50.840 --> 00:57:54.239
<v Speaker 3>My name is James Corbett. I am at Corbettreport dot com.

948
00:57:54.360 --> 00:57:57.039
<v Speaker 3>Crb ett Report dot com. I have eighteen years of

949
00:57:57.159 --> 00:58:00.480
<v Speaker 3>archives of audio, visual and textual material. It's all there

950
00:58:00.519 --> 00:58:02.440
<v Speaker 3>for free, so I hope people will use it as

951
00:58:02.480 --> 00:58:06.199
<v Speaker 3>a resource. If you're interested in the Descent into Madness

952
00:58:06.280 --> 00:58:10.599
<v Speaker 3>documentary in particular, you can go there directly Corporate report

953
00:58:10.639 --> 00:58:14.440
<v Speaker 3>dot com slash Madness and you get the entire documentary

954
00:58:14.480 --> 00:58:19.039
<v Speaker 3>and entire hyperlinked transcript audio download. However you want to

955
00:58:19.239 --> 00:58:22.199
<v Speaker 3>imbibe it, I hope you do. And again, the hyperlink

956
00:58:22.199 --> 00:58:25.119
<v Speaker 3>transcript has links to all of the source documents, absolutely

957
00:58:25.159 --> 00:58:27.599
<v Speaker 3>everything that I talk about in sight in the entire documentary,

958
00:58:27.639 --> 00:58:29.639
<v Speaker 3>so you can go and start researching it for yourself.

959
00:58:30.400 --> 00:58:32.079
<v Speaker 3>If you are so inclined and you want to get

960
00:58:32.119 --> 00:58:36.320
<v Speaker 3>even further into the question of psychology and weaponization of psychology, etc.

961
00:58:37.000 --> 00:58:41.440
<v Speaker 3>I have an online course at my open Source Education

962
00:58:41.679 --> 00:58:46.039
<v Speaker 3>dot online website that's opensource education dot online. I have

963
00:58:46.079 --> 00:58:50.360
<v Speaker 3>an entire psychology course which consists of several podcasts and

964
00:58:50.480 --> 00:58:52.800
<v Speaker 3>videos and interviews and articles that I've done over the

965
00:58:52.880 --> 00:58:56.159
<v Speaker 3>years on this subject. If you want to start exploring more.

966
00:58:56.079 --> 00:58:58.360
<v Speaker 2>Excellent James, thank you so much. Like I said, We'll

967
00:58:58.400 --> 00:59:01.320
<v Speaker 2>be doing this again the future, and until next time,

968
00:59:01.360 --> 00:59:04.480
<v Speaker 2>everyone have an excellent evening. We'll talk again tomorrow.

969
00:59:04.960 --> 00:59:05.599
<v Speaker 1>We'll see you then.

970
00:59:06.519 --> 00:59:09.760
<v Speaker 2>Hello, friends, I am so excited to tell you about

971
00:59:09.800 --> 00:59:14.559
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972
00:59:14.599 --> 00:59:18.960
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973
00:59:19.039 --> 00:59:23.440
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974
00:59:23.599 --> 00:59:28.480
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975
00:59:28.599 --> 00:59:33.559
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976
00:59:33.599 --> 00:59:36.760
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977
00:59:36.840 --> 00:59:41.639
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978
00:59:41.639 --> 00:59:46.000
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979
00:59:46.280 --> 00:59:49.559
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980
00:59:49.599 --> 00:59:52.960
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981
00:59:53.039 --> 00:59:57.519
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982
00:59:58.039 --> 01:00:01.079
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983
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984
01:00:04.079 --> 01:00:09.119
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985
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986
01:00:14.360 --> 01:00:18.760
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987
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