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<v Speaker 1>I gotta hand it to the teachers' unions in California.

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<v Speaker 1>They are a bold bunch. It's incredible, the the kutzpah,

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<v Speaker 1>how do you pronounce that word, chutzpah? The kutzpa that

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<v Speaker 1>these people have to produce such consistently terrible results year

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<v Speaker 1>after year after year. As far as the actual job

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<v Speaker 1>that the workers within the teachers union do, i e.

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<v Speaker 1>Teaching kids, where so many California public schools are failing, failing, failing, failing,

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<v Speaker 1>And yet what is the teachers union, individual local teachers unions,

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<v Speaker 1>statewide teachers associations. What do they do? More money, more jobs,

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<v Speaker 1>more power. And they are far and away the most

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<v Speaker 1>powerful entity in Sacramento, the most powerful lobbying entity in

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<v Speaker 1>Sacramento are unions. And lest someone say, well, how could

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<v Speaker 1>you criticize teachers like that? That's so terrible of you,

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<v Speaker 1>Oh my god. First of all, this is the teacher's

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<v Speaker 1>union union entities I'm talking about whose job is not

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<v Speaker 1>the heroic, noble mother Teresa esque work of educating kids.

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<v Speaker 1>The job of a teachers union is to get more

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<v Speaker 1>money for teachers, more jobs for teachers, better hours for teachers.

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<v Speaker 1>That's the job of a union make sure teachers don't

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<v Speaker 1>get fired. That's the job of a union. Its job

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<v Speaker 1>is not actually to educate kids. It is about having

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<v Speaker 1>jobs for adults. If kids are educated, well, that is

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<v Speaker 1>a happy byproduct, but it is not necessarily the end

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<v Speaker 1>goal of what the union wants. Secondly, if you're saying,

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<v Speaker 1>how oh could you attack teachers like this, chehol that's

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<v Speaker 1>so these teachers do. That's the most difficult job in

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<v Speaker 1>the world. It ain't coal mining. Pretty sure, that's more difficult.

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<v Speaker 1>And Secondly, I am a firm believer in getting rid

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<v Speaker 1>of this sort of piety about any job. I say

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<v Speaker 1>this about teachers, and this will tick off liberals. I'll

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<v Speaker 1>say this about nurses, and it'll tick off anyone. It's

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<v Speaker 1>a nurse, I guess. I'll say this about cops and

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<v Speaker 1>soldiers and it'll tick off conservatives. I think any job

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<v Speaker 1>has a range of people who do it. I think

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<v Speaker 1>any job has a couple of people who are really

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<v Speaker 1>excellent at their jobs, a couple of people who really

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<v Speaker 1>really stink, and probably a large number of people in

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<v Speaker 1>the middle who are okay to pretty good. Teachers are

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<v Speaker 1>no different. Okay, there's some teachers who are great, there's

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<v Speaker 1>some teachers who stink, and there's a lot of teachers

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<v Speaker 1>in the middle, and obviously we would like to have

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<v Speaker 1>policies that increase whatever that standard is for, especially the

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<v Speaker 1>teachers in the middle. You're always gonna have bad teachers,

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<v Speaker 1>you always have some teachers that need to get fired.

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<v Speaker 1>You're always gonna have screw ups. But if you can

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<v Speaker 1>raise the standard for everyone in the middle, that would

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<v Speaker 1>be good. What the Teachers' Union is concerned with, apparently,

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<v Speaker 1>is not increasing that standard for everyone in the middle,

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<v Speaker 1>in fact, actively working to eliminate measures to raise the

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<v Speaker 1>standard for people in the middle, to increase the pool

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<v Speaker 1>of people able to become teachers. Maybe more people become teachers,

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<v Speaker 1>maybe more people get accepted more jobs. So this is

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<v Speaker 1>an actual piece of legislation that was being debated in Sacramento,

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<v Speaker 1>and it's remarkable because it shows this is how bold

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<v Speaker 1>the teachers' unions have gotten in California that they were

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<v Speaker 1>able to present this with a straight face. It did

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<v Speaker 1>get defeated ultimately, but this is how far they're trying

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<v Speaker 1>to push. Pressure from education advocates ends the effort to

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<v Speaker 1>eliminate teacher assessments, a controversial bill that would have. This

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<v Speaker 1>is from the outlet ed sources in GVWARE. A controversial

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<v Speaker 1>bill that would have eliminated teaching performance assessments, the last

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<v Speaker 1>licensure test California teacher candidates are required to take, has

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<v Speaker 1>been dramatically revised under pressure from education advocacy groups. Senate

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<v Speaker 1>Bill one two sixty three, sponsored by the California Teachers Association,

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<v Speaker 1>would have so California Teachers Sociation big consortium of all

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<v Speaker 1>the different local school public school labor unions for teachers

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<v Speaker 1>throughout the state, one of the most powerful lobbying entities

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<v Speaker 1>in Sacramento. Senate Bill one two sixty three, sponsored by

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<v Speaker 1>the California Teachers Association, would have ended the requirement that

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<v Speaker 1>teacher candidates take video clips of classroom instruction, submit lesson plans,

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<v Speaker 1>student work, and written reflections on their practice to prove

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<v Speaker 1>they are prepared to become teachers. In mid June, the

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<v Speaker 1>bill was amended to retain the teaching performance assessments, with

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<v Speaker 1>a provision that the California Commission on Teacher credentially convene

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<v Speaker 1>a working group of teachers, college education faculty, and performance

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<v Speaker 1>assessment experts to review the assessments and recommend changes The

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<v Speaker 1>revised bill, if passed, would require the commissions the Commission

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<v Speaker 1>to approve recommendations from the work Group by July first

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<v Speaker 1>of twenty twenty five, and to implement them within three

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<v Speaker 1>years from that date. The Commission would be required to

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<v Speaker 1>make annual reports to the legislature. Leslie Littman, CTA Vice president,

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<v Speaker 1>said that the amendments retaining the test were disappointing, but

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<v Speaker 1>that the creation of the work group is a positive

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<v Speaker 1>step towards addressing the concerns that union members have had

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<v Speaker 1>with the assessment. All right, so they get this bill passed,

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<v Speaker 1>but they don't eliminate the assessment part. This teacher assessment

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<v Speaker 1>in which teachers in training have this final sort of

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<v Speaker 1>part of their examination where they take video of classroom instruction,

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<v Speaker 1>they provide their written course materials, reflections from students, et cetera.

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<v Speaker 1>And it's the video thing I want to focus on.

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<v Speaker 1>All right, you have all these teachers complaining about this.

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<v Speaker 1>Many here's the story. Many teachers say that the test

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<v Speaker 1>is a waste of time. The bill was originally introduced

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<v Speaker 1>by Senator Josh Newman, a Democrat from Fullerton, chair of

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<v Speaker 1>the Senate Education Committee, who said in April that eliminating

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<v Speaker 1>the assessment would encourage more people to enter the teaching profession. Yeah,

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<v Speaker 1>if you could get a job without having to take

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<v Speaker 1>a bunch of tests and examinations and stuff and not

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<v Speaker 1>have to prove that you actually learned anything, I'm sure

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<v Speaker 1>more people would want to apply. Oh, I have to

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<v Speaker 1>do work. Ooh, I have to get uncomfortable. Ooh, I

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<v Speaker 1>don't want to do that. He also said that it

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<v Speaker 1>duplicates other requirements teachers must fulfill to earn a credential. Okay,

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<v Speaker 1>that's okay. Yeah, do the same thing repeatedly. See if

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<v Speaker 1>you can actually do it more than once. K through twelve.

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<v Speaker 1>Teachers who commented on ed source stories about the legislation

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<v Speaker 1>were overwhelmingly critical of the assessment. Yeah, because people like

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<v Speaker 1>to complain. You know what lawyers like to do about

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<v Speaker 1>the bargs. Nam, they like to complain about the bargs.

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<v Speaker 1>Is it a good thing. It's probably a good thing.

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<v Speaker 1>It's probably good to have a really hard barrier to

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<v Speaker 1>entry before someone can become a lawyer. That requires a

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<v Speaker 1>lot of really hard studying. Is it the best test

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<v Speaker 1>that's ever been devised by man? Is it the most

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<v Speaker 1>perfectly suited to no, but it shows a certain base

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<v Speaker 1>level of hard work, competence and the ability to jump

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<v Speaker 1>through a hoop that maybe you'd want out of a lawyer.

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<v Speaker 1>California teacher candidates must pass either the California Teaching Performance Assessment,

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<v Speaker 1>the Educative Teaching Performance Assessment, or the Fresno Assessment of

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<v Speaker 1>School Teachers before they can earn a preliminary teaching credential.

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<v Speaker 1>The test costs three hundred dollars total one hundred and fifty

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<v Speaker 1>dollars per cycle, according to Littmann. Now, other people say

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<v Speaker 1>it's a valuable tool, but this is the level that

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<v Speaker 1>the teachers' unions are getting to at first, blush. Does

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<v Speaker 1>anyone look at the state of how California teachers are doing,

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<v Speaker 1>the results we're getting out of our public schools and think,

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<v Speaker 1>you know what, you know what we should really do.

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<v Speaker 1>We should really water down the requirements for our teachers.

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<v Speaker 1>We don't need teachers to be this highly assessed. Just

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<v Speaker 1>let them skate. We don't need to actually take video

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<v Speaker 1>of them actually doing their jobs and have that be

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<v Speaker 1>part of our assessment of whether or not they should

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<v Speaker 1>be teachers. No, no, no, no, no no no. We should just

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<v Speaker 1>just trust them. Or just have them do a written

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<v Speaker 1>test or something for this job that's primarily about verbal communication.

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<v Speaker 1>I mean, of course you're gonna want to have video assessment,

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<v Speaker 1>either video assessment or in person assessments or something. Video

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<v Speaker 1>assessment seems to me like a great way to do it.

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<v Speaker 1>More on that later. But it's just the boldness of

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<v Speaker 1>this that it just stuns me. The teachers unions have

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<v Speaker 1>so much power that they're basically like, yeah, we want

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<v Speaker 1>to just knock down we want the we want the

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<v Speaker 1>doors wide open, let anybody come in and become a

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<v Speaker 1>teacher who needs this test. So what's gonna happen. Well,

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<v Speaker 1>we're I wonder if it's just sort of like, well,

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<v Speaker 1>we're not there yet. Enough people were able to look

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<v Speaker 1>at this and clearly like this is the remarkable thing

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<v Speaker 1>about this. Okay. Teachers unions by far the most powerful

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<v Speaker 1>lobbying entity in Sacramento, far and away. Sacramento dominated by

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<v Speaker 1>the Democrats, like three quarters majority in both houses of

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<v Speaker 1>the state legislatures. Democrats and teachers' unions in Sacramento are

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<v Speaker 1>like frickin' frack. They're joined at the hip. What one does,

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<v Speaker 1>what one thinks, the other things they finish each other's sentences. Okay,

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<v Speaker 1>there there's no division. There's no like Sacramento is run

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<v Speaker 1>by the teachers' unions, one of the most powerful constituencies

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<v Speaker 1>in the Democratic Party, which completely controls Sacramento. It's not

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<v Speaker 1>like Republicans voting against this how much of a say.

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<v Speaker 1>The reason this thing went down is because Democrats looked

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<v Speaker 1>at it and went, Okay, this seems like a couple

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<v Speaker 1>of steps too far. I'm gonna have a hard time

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<v Speaker 1>explaining this to my voters why I voted actually to

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<v Speaker 1>water down the standards for teachers. And you would think

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<v Speaker 1>there would be some level of like professional pride of like, no,

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<v Speaker 1>we're not gonna lessen our standards for teachers, because again,

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<v Speaker 1>that's not the job of a union. All right. When

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<v Speaker 1>you know, not that the ABA is any or state

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<v Speaker 1>bar associations or anything like that or anything. Not that

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<v Speaker 1>they're the greatest, most perfect entities on planet Earth. But

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<v Speaker 1>I think when the California Bar Association is looking at well,

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<v Speaker 1>how should we structure say the uh, you know, the

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<v Speaker 1>bar exam, I think they are able to credibly assess

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<v Speaker 1>that because I think associations of lawyers those aren't lawyers' unions, Okay,

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<v Speaker 1>that their advocacy doesn't result in lawyers getting more and

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<v Speaker 1>more jobs. Lawyers aren't unionized, they're they're their own sort

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<v Speaker 1>of deal. They run their own law firms. And this

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<v Speaker 1>is just a professional association that does have an interest

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<v Speaker 1>in maintaining a high standard for the bar. So when

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<v Speaker 1>they look at the bar exam, I think they can

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<v Speaker 1>make reasonable judgments about like, Okay, well, the California Bar Exam,

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<v Speaker 1>for example, was getting extremely difficult, maybe too difficult, to

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<v Speaker 1>the point where only forty percent of people were passing.

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<v Speaker 1>You had people from really good law schools failing it. Okay, well,

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<v Speaker 1>are we making this punitively difficult versus okay, well, we

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<v Speaker 1>want to maintain high standards, but we nonetheless, you know,

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<v Speaker 1>the point of this isn't to be punitively bad. It's

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<v Speaker 1>just to demonstrate that you know this stuff. Let's compare

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<v Speaker 1>it against other states. What are we doing. I think

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<v Speaker 1>the Bar Association is able to make more kind of

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<v Speaker 1>credible judgments because they don't have there There's nothing self

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<v Speaker 1>interested for lawyers about having more lawyers in the profession.

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<v Speaker 1>If anything, I would imagine the Bar Association has an

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<v Speaker 1>interest in not flooding the market with lawyers. You would

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<v Speaker 1>want there to be less competition. I mean, the fewer lawyers,

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<v Speaker 1>the more work for you, you know more, you know,

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<v Speaker 1>less supply, equal demand, higher prices. But with the Teachers

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<v Speaker 1>Association that there's nothing. It's totally non credible. They want

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<v Speaker 1>this in order to allow for more people to be teachers,

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<v Speaker 1>and they're talking openly in their advocacy about maybe this

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<v Speaker 1>would encourage more people to be teachers. Yeah, because you

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<v Speaker 1>want more jobs, you want more power, you want more positions,

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<v Speaker 1>you want to advocate for more and more and more

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<v Speaker 1>and more and more. Because that's how a labor union

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<v Speaker 1>gets powerful. More jobs, more pay, fewer hours, fewer standards.

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<v Speaker 1>That's what the Teachers Union that, that's its end goal

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<v Speaker 1>that it pursues. And that's why I think public sector

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<v Speaker 1>unions are so stupid when when you have that in

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<v Speaker 1>the context of a private sector union, it has a

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<v Speaker 1>natural force that a poses it. When you have a

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<v Speaker 1>private sector union, Okay, the employees at Ford Motor Company,

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<v Speaker 1>they want more jobs, more money, better hours, et cetera

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<v Speaker 1>for themselves, and management wants more of the profits for itself,

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<v Speaker 1>and the two forces are in opposition. To each other,

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<v Speaker 1>in tension with each other, to hopefully bring about some

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<v Speaker 1>fair resolution. In the context of public sector unions, there's

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<v Speaker 1>nothing in opposition for them. It's a bunch of liberal

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<v Speaker 1>politicians in Sacramento spending other people's money. And even that,

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<v Speaker 1>even the lack of any material thing in opposition to

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<v Speaker 1>them resulted in this case in looks. Listen, we know

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<v Speaker 1>the Teachers' Union runs the show here in Sacramento. You

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<v Speaker 1>can't just eliminate requirements for teachers like you can't dumb

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<v Speaker 1>it down so much. When we return, I want to

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<v Speaker 1>talk about this specific aspect of this bill, getting rid

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<v Speaker 1>of the video assessment. Why that is total bunk. Next

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<v Speaker 1>on the John Girardi Show, talking about this bill that

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<v Speaker 1>was actually well, this one portion of it that was

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<v Speaker 1>defeated in the state legislature, Senate Bill one two sixty three,

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<v Speaker 1>which was sponsored by the California Teachers Association, which would

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<v Speaker 1>have eliminated the teacher one of the teacher credentialing assessments,

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<v Speaker 1>and the specific portion of this assessment was this requirement

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<v Speaker 1>that teacher candidates take video clips of classroom instruction, submit

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<v Speaker 1>lesson plans, student work, and written reflections on their practice

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<v Speaker 1>to prove they are prepared to become teachers. Okay, so

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<v Speaker 1>this bill originally was going to do that. The California

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<v Speaker 1>Teachers Association was pushing for this, which represents all the unions.

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<v Speaker 1>They were pushing to get rid of this requirement for

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<v Speaker 1>someone to become a new teacher, including the video assessment.

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<v Speaker 1>And this is the thing I want to talk about,

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<v Speaker 1>all right. I have some experience with this. People hate

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<v Speaker 1>watching themselves on video. They hate listening to themselves on audio.

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<v Speaker 1>And I remember this. In law school, I did a

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<v Speaker 1>lot of different classes for trial advocacy and so basically

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<v Speaker 1>learning how to be an in the courtroom trial litigator.

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<v Speaker 1>And the lawyer. The professor who sort of taught those classes,

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<v Speaker 1>he taught a lot of these practicum classes and he

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<v Speaker 1>had this really great practice, this really great program he

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<v Speaker 1>had put together. He was sort of famous for it,

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<v Speaker 1>and he insisted that everyone be video recorded doing all

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<v Speaker 1>the various different things they were doing, so he would

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<v Speaker 1>video record you. He also had like deposition practice classes

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<v Speaker 1>where you would practice giving a deposition or representing a

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<v Speaker 1>client during a deposition or whatever, so he would video

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<v Speaker 1>record us. And he would also he would video record

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<v Speaker 1>us and make us watch ourselves doing whatever it was

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<v Speaker 1>we were doing. I remembered one time I did it,

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<v Speaker 1>and I did the video recording of me giving an

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<v Speaker 1>opening statement, and I was watching myself, and I was

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<v Speaker 1>so embarrassed because I kept shifting from one foot to

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<v Speaker 1>the other, like I was rocking back and forth, back

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<v Speaker 1>and forth, and I had no idea I was doing

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<v Speaker 1>that while I was delivering this. People hate watching themselves,

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<v Speaker 1>but it's a really useful tool. It lets you know, hey,

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<v Speaker 1>you're doing something weird. I'd say the best thing I

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<v Speaker 1>ever did with radio to help me become a better

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<v Speaker 1>radio host, the best thing I do is listen to myself.

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<v Speaker 1>I listened to myself on the podcast the first time

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<v Speaker 1>I ever did any kind of podcast or radio thing.

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<v Speaker 1>It was a podcast thing I was doing with my

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<v Speaker 1>buddy Jonathan Keller, and he asked me, hey, afterwards, can

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<v Speaker 1>you just take the audio file and edit out anytime

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<v Speaker 1>any of us says the word uh or um? And

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<v Speaker 1>it was me, Jonathan and some pastor. It's a pastor

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<v Speaker 1>lots of experience with public speaking, never said um. Jonathan

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<v Speaker 1>some experience with public speaking said um a few times.

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<v Speaker 1>I at that time, with very little experience public speaking,

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<v Speaker 1>I said uh or a billion times and I had

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<v Speaker 1>to edit out every single instance. And I'll never forget that.

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<v Speaker 1>It was such a formative thing for me to realize

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<v Speaker 1>this is actually how you talk, and you can't improve

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<v Speaker 1>unless you you know, you can't treat the illness and

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<v Speaker 1>unless you diagnose what it is. So the idea that

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<v Speaker 1>the teachers a association in this bill, and thank god

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<v Speaker 1>this got amended, how with a straight face are they

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<v Speaker 1>able to say, no, no, no, no, no, These teachers

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<v Speaker 1>don't need to submit video of how they're doing. They

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<v Speaker 1>don't need to submit video of their classroom instruction as

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<v Speaker 1>part of the assessment whether they should get a credential

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<v Speaker 1>to be a teacher. No no, no, no, no, no no,

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<v Speaker 1>you don't need to do that. I can understand the

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<v Speaker 1>motive for why you wouldn't want to do that, because

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<v Speaker 1>it stinks. It's painful. It's painful to listen to yourself.

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<v Speaker 1>It's painful to see yourself sometimes if you're screwing up,

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<v Speaker 1>because often in public speaking you're doing stupid things without

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<v Speaker 1>realizing it. How many of you can think of a

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<v Speaker 1>pastor or something who was bad at sermonizing or being

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<v Speaker 1>a homilist whatever. It's probably because he's not painfully forcing

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<v Speaker 1>himself to watch and listen to his own stuff, and

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<v Speaker 1>he doesn't realize all the things he keeps saying and

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<v Speaker 1>saying and saying and saying, all the ticks he has,

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<v Speaker 1>all the annoying things he does. But I think this

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<v Speaker 1>is part of professional development. If you are in a

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<v Speaker 1>position where you're public speaking, that's what teachers are. They're speaking.

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<v Speaker 1>They're speaking in front of a group of thirty kids

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<v Speaker 1>every single day. So are you gonna do it well?

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<v Speaker 1>Are you gonna make sure that these people are prepared

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<v Speaker 1>to do that? Or are we just gonna just leave

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<v Speaker 1>the doors wide open let anyone do this. I don't

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<v Speaker 1>think the performance of California teachers has been so great

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<v Speaker 1>that we should be looking for ways to make it

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<v Speaker 1>easier for people to become teach. That seems to me,

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<v Speaker 1>like you know, and again for people getting piously upset

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<v Speaker 1>like I'm you know, tarnishing the reputation of mother Teresa

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<v Speaker 1>or something over here. I think there are some teachers

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<v Speaker 1>who are great. I think, though, like in any job,

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<v Speaker 1>there are some teachers who stink. And I think there

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<v Speaker 1>are a lot of teachers in the middle. And you

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<v Speaker 1>know who's probably nodding their head and agreeing with me

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<v Speaker 1>right now, because every time I say this to a teacher,

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<v Speaker 1>they nod their head and agree with me. Is a

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<v Speaker 1>bunch of teachers, Okay, a lot of teachers stink, a

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<v Speaker 1>lot of teachers are mediocre, and then there's a good

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<v Speaker 1>number of teachers who are good. And that's true of cops,

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<v Speaker 1>it's true of lawyers, it's true of doctors, it's true

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<v Speaker 1>of nurses, it's true of guys in the military. Pretty

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<v Speaker 1>much any job has people who are really really good,

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<v Speaker 1>people who are really really stink, and a bunch of

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<v Speaker 1>people in the middle. But to weaken the requirements for

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<v Speaker 1>teachers is ridiculous. So thank god that portion of Senate

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<v Speaker 1>Bill one two sixty three was taken out, though they

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<v Speaker 1>are going to study the matter, which means CTA, the

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<v Speaker 1>California Teachers Association, will keep pushing for that change at

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<v Speaker 1>some point down the road when we return. Some thoughts

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<v Speaker 1>about Tim Walls reading the Bible and respect for newly

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<v Speaker 1>born disabled children next on The John Girardi Show. One

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<v Speaker 1>of my kind of chief building blocks of my prayer

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<v Speaker 1>life is it's kind of like an adaptation of the

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<v Speaker 1>Book of Common Prayer. So the Book of Common Prayer

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<v Speaker 1>is sort of the foundational prayer and liturgy textbook for

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<v Speaker 1>Anglicans and Episcopalians and people in that universe. Now, pou

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<v Speaker 1>Benedict the sixteenth one of the more significant things he

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<v Speaker 1>did was he set up a structure to allow Anglicans

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<v Speaker 1>and Episcopalians to convert to Catholicism while retaining a lot

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<v Speaker 1>of their prayer traditions. Basically, a lot of Anglican prayer

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<v Speaker 1>and practice has its roots in ancient more ancient Catholic stuff,

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<v Speaker 1>and bo Benedict sort of recognized that there was much

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<v Speaker 1>within the Anglican and Episcopal prayer traditions that was really good.

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<v Speaker 1>So while you know, acknowledging that converting Anglicans and Episcopalians

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<v Speaker 1>would have to, you know, believe in points of Catholic dogma,

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<v Speaker 1>it's not like they can become Catholic and who is

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<v Speaker 1>this pope? Guy? We don't need a pope. Nonetheless, the

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<v Speaker 1>traditions of how they pray Bo Bendict thought were beautiful

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<v Speaker 1>and worthy things to be preserved. So one of the

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<v Speaker 1>things that was brought over was sort of the tradition

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<v Speaker 1>of daily prayer that was rooted in the Book of

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<v Speaker 1>Common Prayer, and these Anglicans who became Catholic produced this

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<v Speaker 1>book called Divine Worship the Daily Office, and that's been

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<v Speaker 1>kind of my daily round of prayer. I sort of

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<v Speaker 1>found it and it seems to sort of work well

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<v Speaker 1>with my work and life schedule, and it's pretty cool. Basically,

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<v Speaker 1>it involves praying all one hundred and fifty Psalms over

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<v Speaker 1>the course of a month, and then you have a

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<v Speaker 1>big read it. It's divided into basically morning prayer and

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<v Speaker 1>evening prayer, so you read a chunk from the Psalms,

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<v Speaker 1>an Old Testament reading, and a New Testament reading, along

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<v Speaker 1>with two other sort of biblical or extra biblical canticles,

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<v Speaker 1>and it sort of changes depending on the season. It

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<v Speaker 1>reflects the liturgical calendar, the liturgical season that exists within

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<v Speaker 1>the Catholic but also the Anglican and Lutheran and other

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<v Speaker 1>traditions of you know, lent Easter time, after Pentecost, Advent, Christmas,

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<v Speaker 1>et cetera. So pretty much every day I'm reading at

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<v Speaker 1>morning prayer and at evening prayer two big chunks from

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<v Speaker 1>the Old Testament, and over the course of the year

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<v Speaker 1>you sort of wind up reading through You're not reading

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<v Speaker 1>the entire Old Testament, but you're reading through, you know,

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<v Speaker 1>selections of almost all of the books of the Old

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<v Speaker 1>Testament over the course of a year. You also get

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<v Speaker 1>two big chunks from the New Testament every day, and

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<v Speaker 1>you do read I think about just about one hundred

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<v Speaker 1>percent of the New Testament over the course of a year,

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<v Speaker 1>and right now over the last since Pentecost. The selection

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<v Speaker 1>that I've been reading from the Old Testament that's been

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<v Speaker 1>assigned is a lot of the history of the kingdom

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<v Speaker 1>of sort of King Saul and then King David's kingdom

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<v Speaker 1>King Solomon, and then the division of the two kingdoms

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<v Speaker 1>of Israel into the kingdoms of Israel and Judah Israel

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<v Speaker 1>in the north, Judah in the south, and a lot

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<v Speaker 1>of this is this is all written out in First Samuel,

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<v Speaker 1>Second Samuel, First Kings, Second Kings. And now we're sort

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<v Speaker 1>of into the book the Prophet Jeremiah, and Jeremiah is

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<v Speaker 1>at the time of the Babylonian captivity, where Jerusalem, the

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<v Speaker 1>Kingdom of Judah, is taken over by the Chaldeans or

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<v Speaker 1>the Babylonians, and the devastation that comes as a result. Now,

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<v Speaker 1>the thing that you see throughout this history is the

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<v Speaker 1>way that the author, the divine author, but the divine

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<v Speaker 1>author working through this human author of these books. They

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<v Speaker 1>are basically judging these various of Judah and Israel on

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<v Speaker 1>the basis of their fidelity to the Old Law, their

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<v Speaker 1>fidelity to God, or their abandoning of God to allow

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<v Speaker 1>or promote the worship of other gods. These other gods

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<v Speaker 1>that were worshiped in the area of Palestine. And there

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<v Speaker 1>were two that were sort of the most prominent. There

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<v Speaker 1>was Baal, or at least what the Old Testament calls Bal.

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<v Speaker 1>It seems like there were a number of different kinds

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<v Speaker 1>of balls Ball, Baal and Asherah. Now, the worship of

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<v Speaker 1>Ball one of the characteristic aspects of it that is

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<v Speaker 1>discussed throughout these books of the Old Testament. It involves

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<v Speaker 1>human sacrifice in many cases, and often it seemed to

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<v Speaker 1>involve the burning alive of children. And there were kings

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<v Speaker 1>of Israel and or Judah who actually killed their own children,

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<v Speaker 1>offering them as human sacrifices to Baal. You also had

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<v Speaker 1>connected the worship of Asherah and the worship of Ashrah

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<v Speaker 1>involved ritual prostitution rituals, and this religious practice was always

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<v Speaker 1>in tension and opposition to the authentic worship of God

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<v Speaker 1>that happened in the Temple in Jerusalem. And basically all

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<v Speaker 1>of these kings of Israel and Judah in the years

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<v Speaker 1>following King Solomon, they were always sort of measured according

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00:29:56.119 --> 00:29:58.759
<v Speaker 1>to the standard of well, were they worshiping God or

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00:29:58.759 --> 00:30:04.960
<v Speaker 1>were they allow or promoting the worship of Baal and Astra,

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00:30:07.799 --> 00:30:12.359
<v Speaker 1>and so what were they doing? And I think sometimes

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<v Speaker 1>with our modern eyes, we look at this and think, well,

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00:30:16.519 --> 00:30:19.480
<v Speaker 1>this seems so bizarre. Why would there be this such

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00:30:19.480 --> 00:30:25.960
<v Speaker 1>a temptation to want to worship these other gods? It

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00:30:26.039 --> 00:30:29.079
<v Speaker 1>just seems so illogical. It seems like a temptation that

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00:30:29.119 --> 00:30:32.480
<v Speaker 1>the Israelites suffered that we can't. It's hard for us

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00:30:33.359 --> 00:30:37.279
<v Speaker 1>to understand. And I recognize that the response to us

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00:30:37.279 --> 00:30:40.200
<v Speaker 1>will be, oh, well, that's just the same way that

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00:30:40.279 --> 00:30:44.279
<v Speaker 1>we idolize things like money and power. It's like, yeah,

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00:30:44.279 --> 00:30:46.920
<v Speaker 1>but it's a little different. It doesn't. That has never

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<v Speaker 1>felt like a satisfactory answer to me. Why were they

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00:30:49.839 --> 00:30:53.640
<v Speaker 1>so drawn to this? And I think the answer lies

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00:30:53.839 --> 00:31:02.920
<v Speaker 1>in the killing babies and the sex stuff. The authentic

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00:31:03.400 --> 00:31:08.960
<v Speaker 1>worship of the God of the Hebrew, of God, the

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00:31:09.160 --> 00:31:15.880
<v Speaker 1>God of the Jewish people. It precluded a lot of

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<v Speaker 1>things that were fairly common in the culture that surrounded

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<v Speaker 1>the people of Israel and Judah, namely taking advantage of

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00:31:30.079 --> 00:31:36.720
<v Speaker 1>people for sex outside of marriage. Right, all of the

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00:31:36.759 --> 00:31:41.079
<v Speaker 1>cultures surrounding Israel in Judah would not have batted an

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00:31:41.240 --> 00:31:47.640
<v Speaker 1>eye at a male citizen or a male person with

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00:31:47.720 --> 00:31:55.039
<v Speaker 1>power engaging in sexual conduct outside of marriage, whether that

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00:31:55.160 --> 00:31:58.079
<v Speaker 1>was with a slave, whether that was with a prostitute,

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00:31:58.680 --> 00:32:03.359
<v Speaker 1>whatever it was, that was not uncommon, okay, and it

441
00:32:03.359 --> 00:32:11.240
<v Speaker 1>it Israel and Judah were weird for insisting on sexual

442
00:32:11.279 --> 00:32:18.160
<v Speaker 1>conduct within marriage. The other way in which Israel and

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00:32:18.240 --> 00:32:22.400
<v Speaker 1>Judah were weird, and you might think, why would anyone

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00:32:22.440 --> 00:32:26.079
<v Speaker 1>be tempted to join, you know, the worship of a

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00:32:26.079 --> 00:32:32.720
<v Speaker 1>god like ball that wanted human sacrifice of children. That

446
00:32:32.839 --> 00:32:37.319
<v Speaker 1>seems so weird? What what what would be appealing about that?

447
00:32:39.200 --> 00:32:42.319
<v Speaker 1>The other way in which Israel and Judah were weird

448
00:32:44.559 --> 00:32:48.960
<v Speaker 1>was in the area of preserving human life, including the

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00:32:49.039 --> 00:32:59.599
<v Speaker 1>lives of infants who were not wanted. Frequently, you know, like,

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00:32:59.799 --> 00:33:03.839
<v Speaker 1>let's think about this. You know how the prophets in

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00:33:03.880 --> 00:33:07.880
<v Speaker 1>the Old Testament frequently sort of excoriate the infidelity of

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00:33:07.920 --> 00:33:11.759
<v Speaker 1>Israel and Judah for not taking care of widows and orphans.

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00:33:12.559 --> 00:33:15.640
<v Speaker 1>What does that mean if you're a widow, if you're

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00:33:15.680 --> 00:33:17.720
<v Speaker 1>a woman with no one to protect you, like your

455
00:33:17.759 --> 00:33:20.680
<v Speaker 1>husband's dead, your father's dead. What's going to happen to

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00:33:20.720 --> 00:33:24.599
<v Speaker 1>you in this brutal and violent world of the Middle East. Well,

457
00:33:25.079 --> 00:33:28.119
<v Speaker 1>often you could be subject to some kind of sexual violence.

458
00:33:29.440 --> 00:33:33.119
<v Speaker 1>If you're a child with no one to protect you,

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00:33:33.119 --> 00:33:38.000
<v Speaker 1>you are highly inconvenient and often what would happen in

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00:33:38.039 --> 00:33:40.519
<v Speaker 1>the ancient world, in the ancient Near East when a

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00:33:40.599 --> 00:33:44.799
<v Speaker 1>child was born with any kind of disability, or a

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00:33:44.920 --> 00:33:47.759
<v Speaker 1>child was just born and the parents didn't want that child.

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00:33:47.839 --> 00:33:49.440
<v Speaker 1>Maybe the child was born of a slave, Maybe the

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00:33:49.480 --> 00:33:52.640
<v Speaker 1>child was born of an illicit liaison. Maybe whatever it was,

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00:33:54.880 --> 00:33:57.119
<v Speaker 1>this was very common in the Roman Empire, common in Greece,

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00:33:57.160 --> 00:33:59.799
<v Speaker 1>common in all these cultures surrounding the people of his

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00:34:00.039 --> 00:34:02.480
<v Speaker 1>real Judah. What would they do? They would kill the baby,

468
00:34:03.480 --> 00:34:05.680
<v Speaker 1>they would leave the baby to die somewhere, that was

469
00:34:05.680 --> 00:34:09.519
<v Speaker 1>what the Romans did, Or in the case of some

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00:34:09.599 --> 00:34:14.679
<v Speaker 1>of these Near Eastern Phoenician religions, you could have the

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00:34:14.719 --> 00:34:24.159
<v Speaker 1>baby be ritually burnt, offered in sacrifice to God. And

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00:34:24.239 --> 00:34:28.079
<v Speaker 1>I think it's this that leads me to talk about

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00:34:28.159 --> 00:34:34.679
<v Speaker 1>Tim Walls. One of the Tim Walls's record on abortion

474
00:34:34.840 --> 00:34:38.800
<v Speaker 1>is terrible, but one of the most extreme things he did,

475
00:34:38.800 --> 00:34:41.360
<v Speaker 1>and there's a great piece about it written by Charlie Comosi.

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00:34:42.239 --> 00:34:44.159
<v Speaker 1>I think that's how you pronounce his name. I linked

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00:34:44.159 --> 00:34:45.840
<v Speaker 1>to it for my Twitter account Twitter dot com slash

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00:34:45.880 --> 00:34:48.159
<v Speaker 1>Fresno Johnny at Fresno Johnny. It's the piece he wrote

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00:34:48.159 --> 00:34:51.800
<v Speaker 1>in the First Things talking about specific changes Tim Walls

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00:34:51.800 --> 00:34:59.480
<v Speaker 1>signed into law in Minnesota to eliminate requirements for treating

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00:35:00.360 --> 00:35:05.760
<v Speaker 1>a child who is born after surviving an abortion attempt.

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00:35:07.679 --> 00:35:12.159
<v Speaker 1>It's not actively killing a child after they've survived an

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00:35:12.159 --> 00:35:14.480
<v Speaker 1>abortion attempt or have been fully delivered in the midst

484
00:35:14.559 --> 00:35:18.760
<v Speaker 1>of trying to perform an abortion. It's letting a child

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00:35:18.880 --> 00:35:24.639
<v Speaker 1>die providing care or not providing care on the basis

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00:35:25.960 --> 00:35:29.880
<v Speaker 1>of whether the child's wanted, not on the basis of

487
00:35:29.880 --> 00:35:33.719
<v Speaker 1>whether or not the treatment will be successful on the

488
00:35:33.719 --> 00:35:35.800
<v Speaker 1>basis of whether the child's wanted. And one of the

489
00:35:35.840 --> 00:35:39.119
<v Speaker 1>things Kamosi goes into further is this sort of silent

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00:35:39.159 --> 00:35:46.800
<v Speaker 1>epidemic of not treating children who could be saved on

491
00:35:46.880 --> 00:35:49.000
<v Speaker 1>the basis not just of whether they were wanted to

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00:35:49.000 --> 00:35:52.679
<v Speaker 1>be abortion, but whether they want to be a disability,

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00:35:53.519 --> 00:35:55.920
<v Speaker 1>and that in many cases, the same kinds of doctors

494
00:35:55.920 --> 00:35:58.920
<v Speaker 1>who would move heaven and earth to save a disabled

495
00:35:59.039 --> 00:36:03.079
<v Speaker 1>five year old who was facing illness will not do

496
00:36:03.159 --> 00:36:10.000
<v Speaker 1>the same thing for a disabled newborn. And it makes

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00:36:10.039 --> 00:36:14.639
<v Speaker 1>me sort of, look, this is a more and more

498
00:36:14.679 --> 00:36:18.199
<v Speaker 1>commonplace thing, and this is what the Democratic Party supports.

499
00:36:20.079 --> 00:36:22.400
<v Speaker 1>I'm afraid more and more it's what a lot of

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00:36:22.440 --> 00:36:25.639
<v Speaker 1>Republicans are okay with. Given the way that votes have

501
00:36:25.679 --> 00:36:30.239
<v Speaker 1>gone on the abortion issue in states like Ohio, There's

502
00:36:30.239 --> 00:36:32.159
<v Speaker 1>part of me that wonders more and more Republicans are

503
00:36:32.199 --> 00:36:39.800
<v Speaker 1>okay with this, and it makes me think we're really

504
00:36:39.840 --> 00:36:43.880
<v Speaker 1>not so different from the ancient Israelites. Yeah, we're not

505
00:36:44.000 --> 00:36:49.400
<v Speaker 1>offering our children to ball, but the same sort of

506
00:36:49.440 --> 00:36:52.599
<v Speaker 1>motives to get rid of human beings who are inconvenient

507
00:36:53.760 --> 00:36:58.920
<v Speaker 1>and to instrumentalize women for the sake of sexual gratification.

508
00:37:00.119 --> 00:37:04.079
<v Speaker 1>These things are hallmarks of our culture too, just as

509
00:37:04.119 --> 00:37:09.199
<v Speaker 1>much as it was of their unfaithful culture. When we return,

510
00:37:09.400 --> 00:37:11.320
<v Speaker 1>how no one seems to be standing up for Tim

511
00:37:11.360 --> 00:37:14.079
<v Speaker 1>Walls with this whole stolen valor thing. Next on The

512
00:37:14.159 --> 00:37:21.079
<v Speaker 1>John Girardi Show, the Tim Walls stolen valor story seems

513
00:37:21.119 --> 00:37:23.159
<v Speaker 1>to kind of be getting legs. And the thing that

514
00:37:23.239 --> 00:37:26.159
<v Speaker 1>I've been sort of surprised at is that it's not

515
00:37:26.280 --> 00:37:31.679
<v Speaker 1>a thing where like, Okay, Republicans are making this claim,

516
00:37:32.280 --> 00:37:34.719
<v Speaker 1>but then some people close to Walls are upset about it,

517
00:37:34.719 --> 00:37:37.440
<v Speaker 1>but other people are like, hey, you know, he he

518
00:37:37.480 --> 00:37:39.719
<v Speaker 1>didn't do anything that bad, Like like this is you know,

519
00:37:39.800 --> 00:37:41.760
<v Speaker 1>I served with Walls and he was a pretty good guy.

520
00:37:43.480 --> 00:37:47.079
<v Speaker 1>The thing that's I'm finding to be extraordinary and maybe

521
00:37:47.119 --> 00:37:49.800
<v Speaker 1>I just haven't seen anything else. Maybe I'm just consuming

522
00:37:49.800 --> 00:37:53.000
<v Speaker 1>too much conservative media. Nobody's sticking up for Walls. His

523
00:37:53.039 --> 00:37:56.880
<v Speaker 1>battalion commander just issued a statement blasting the guy for

524
00:37:56.960 --> 00:37:59.519
<v Speaker 1>claiming to be a rank that he wasn't. His former

525
00:37:59.599 --> 00:38:05.360
<v Speaker 1>chaplin is blasting him. I feel like this story has legs,

526
00:38:05.800 --> 00:38:08.719
<v Speaker 1>and I'm almost afraid of Republicans spoiling it by hyping

527
00:38:08.719 --> 00:38:10.760
<v Speaker 1>it up too much to allow Kamala time to switch

528
00:38:10.840 --> 00:38:14.239
<v Speaker 1>him out before the Democrat convention. So we'll see about that.

529
00:38:13.719 --> 00:38:15.719
<v Speaker 1>That that'll do it for John Glady Show. See you

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00:38:15.719 --> 00:38:16.719
<v Speaker 1>next time on Power Talk
