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<v Speaker 1>I know the things differently, so you can never find

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<v Speaker 1>these frickin things. That's what's so annoying. It's like you

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<v Speaker 1>can't just search the simple you know, NATO Cognitive Warfare Document,

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<v Speaker 1>like it's not going to come up. A lot of

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<v Speaker 1>these ended up in the members section, a lot of

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<v Speaker 1>them ended up on Rockfin So but I know one

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<v Speaker 1>of the positive is that we ended up covering a

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<v Speaker 1>lot of those many times. So there should be multiple

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<v Speaker 1>podcasts and talks on, say the NATO Cognitive Warfare Document,

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<v Speaker 1>which is all about transhumanism by the way, that's the one,

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<v Speaker 1>by the way that talks about weaponizing online trolling. So

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<v Speaker 1>what does that tell you? Rage baiting trolling? Oh you

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<v Speaker 1>thought this was just all organic? No, No, you understand everything

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<v Speaker 1>is being studied by militaries, army bases, naval research, British intelligence,

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<v Speaker 1>the CIA, They're all studying everything that's happening that we're doing,

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<v Speaker 1>all of it, the whole internet trolling four Chan, that's

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<v Speaker 1>all ops, bro, what's up? H Browsey? You hear me?

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<v Speaker 2>All right? All right? So I have two like one

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<v Speaker 2>on one statement, one question. So for the first part,

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<v Speaker 2>and I'm a preface by saying I'm not making light of,

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<v Speaker 2>you know, the death of Charlie.

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<v Speaker 1>At all of what I can't hear you the death

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<v Speaker 1>of Charlie Charlie Kirk.

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<v Speaker 2>Yeah, all right, So but like just a minute ago

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<v Speaker 2>when you were talking about these like the dumbass conspiracy

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<v Speaker 2>theories or whatever, I have a personal favorite, and it's

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<v Speaker 2>it's because this guy just keeps rage faiting people and

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<v Speaker 2>it's working over and over.

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<v Speaker 1>So who's that seeing.

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<v Speaker 2>I don't I don't know. I don't follow them. I

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<v Speaker 2>have no clue who to do it is.

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<v Speaker 3>I don't want to follow them.

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<v Speaker 2>I'm not I'm not assuming whoever it is is a leftist,

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<v Speaker 2>but he like he ultimately is somewhat making light of

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<v Speaker 2>his of his death. But what he's doing is like

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<v Speaker 2>every I've seen him in like maybe three and I've

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<v Speaker 2>seen like a bunch of these like dumb conspiracy theories

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<v Speaker 2>or whatever. But I've seen him in three separate ones,

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<v Speaker 2>and one of them he got like like fifteen thousand

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<v Speaker 2>likes on his on his post, but he's just making

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<v Speaker 2>shut up. So he took it. He like got a

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<v Speaker 2>screen shot and he and he like like you could

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<v Speaker 2>you can actually just use like a little airbrush on

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<v Speaker 2>on your iPhone camera map and put like what looks

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<v Speaker 2>like smoke. And what he's saying is that what happened

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<v Speaker 2>to Charlie was there was like he's wearing a vest

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<v Speaker 2>and and it exploded underneath his shirt. And and that's

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<v Speaker 2>why I said the whole airbrush thing. So there's like

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<v Speaker 2>this little extra white ship, just a little gray off

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<v Speaker 2>to the off to the right of Charlie's right. He's saying,

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<v Speaker 2>that's what happened, m hm, and it's and it's working,

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<v Speaker 2>and I don't know why. It's so damn funny, like

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<v Speaker 2>just seeing people continues to fall like fall for dumb

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<v Speaker 2>ship like this, but uh, like I mean overall, like

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<v Speaker 2>the complete like the idea that there needs to be

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<v Speaker 2>some and I get, you know, questioning things, but like

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<v Speaker 2>I mean, not everything needs to be either, like Doug

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<v Speaker 2>so far deep into like this matter. So it is

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<v Speaker 2>kind of annoying seeing so many damn people, you know,

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<v Speaker 2>come up with a whole bunch of things like what

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<v Speaker 2>Cannis was saying with those like with the like for

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<v Speaker 2>him possibly being shot from the sewers. I mean, that's

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<v Speaker 2>that's why that dude when the dude earlier said the

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<v Speaker 2>whole like Candas is taking their schizo pill. I kind

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<v Speaker 2>of agree with because I cannot believe she said that

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<v Speaker 2>that was that was insane. What what was.

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<v Speaker 1>The thing that she said that was crazy?

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<v Speaker 2>Like so there was some sewers or something like something

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<v Speaker 2>like that argument, Yeah, exactly, that's I'm not. I laughed

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<v Speaker 2>hard as hell when I when I saw that video,

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<v Speaker 2>and I cannot believe she uh she like, it's just

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<v Speaker 2>it's just not that deep, you know. But the second part,

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<v Speaker 2>which is again it's it's kind of providential with it.

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<v Speaker 2>We were talking about the whole truck that you know,

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<v Speaker 2>you brought up Old Charlie Kurt thinking men there Ago

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<v Speaker 2>and so and I'm being dead and I'm I'm I'm

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<v Speaker 2>dead serious when I say this, dude. So I see

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<v Speaker 2>I see you online a lot, you know, people ask like,

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<v Speaker 2>what what is it like? Like I guess the best

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<v Speaker 2>way to put it is a well adjusted black to

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<v Speaker 2>be like around like what you what you see in

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<v Speaker 2>viral video or like the average black person. And I

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<v Speaker 2>and this is actually pretty sad for me personally because

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<v Speaker 2>he's a my life literally lifelong friend. So the day,

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<v Speaker 2>the day happened to Charlie both of them. I got, like,

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<v Speaker 2>we I have a I have a group chat with

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<v Speaker 2>two guys I went to elementary school, middle school, and

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<v Speaker 2>high school with I just I just can't associate with

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<v Speaker 2>anymore man like you know, they were making you know,

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<v Speaker 2>they were talking about you know, he deserved it. They

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<v Speaker 2>called the called him racist and all all type ship.

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<v Speaker 2>I've been going back and forth with them for years

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<v Speaker 2>and obviously as I take a complete opposite position of that,

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<v Speaker 2>and I've been going back and forth with them for

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<v Speaker 2>years over this. I've been destroyed them on the whole

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<v Speaker 2>Trump being racist. The destroyed them on the whole the

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<v Speaker 2>republic Republican establishment actually being racist. Uh Like, obviously, as

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<v Speaker 2>far as we're concerned, they're retarded, they don't actually know

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<v Speaker 2>what's going on. And there's there's a massive amount of

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<v Speaker 2>blacks that don't just completely cyten to believe about, particularly

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<v Speaker 2>by their mothers, that uh, you know, the they're just

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<v Speaker 2>they're racist because they're white. And like so yesterday one

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<v Speaker 2>of one of my guys, he he sent like there

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<v Speaker 2>was the whole thing with eric A. Kirk and Trump

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<v Speaker 2>being on stage.

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<v Speaker 4>Uh.

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<v Speaker 2>And don't get me wrong, I think like that like

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<v Speaker 2>her reaction to it. It does seem kind of weird

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<v Speaker 2>to me. Whatever, but I didn't, you know, I didn't

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<v Speaker 2>respond to it. And and the other one of the

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<v Speaker 2>other guys in the group that he just replied just

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<v Speaker 2>like blatantly, you know, Charlie Kirk and I just like

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<v Speaker 2>it's just unbearable, you know. It gets to a point

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<v Speaker 2>where like even though I've known these guys my entire life, uh,

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<v Speaker 2>you know, they've met my kids. I met one of

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<v Speaker 2>their only one of them as a kid, you know

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<v Speaker 2>I've met Is.

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<v Speaker 1>It's just like Cana or do they think she's crazy?

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<v Speaker 2>Well, actually, this is a funny thought, that is off.

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<v Speaker 2>What do you think? What do you think they feel

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<v Speaker 2>about Canis?

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<v Speaker 1>I honestly don't have no idea.

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<v Speaker 2>That's that's how they feel about chemist.

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<v Speaker 1>What do you mean it's like, you know, the term

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<v Speaker 1>coon or yeah, but what when a black person says

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<v Speaker 1>that about Candace? What does that mean?

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<v Speaker 2>She's a she's a house in word like like she

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<v Speaker 2>she she feels, I guess like the best word to

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<v Speaker 2>put like she.

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<v Speaker 1>Shields for white like an uncle Tom.

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<v Speaker 2>Yeah. Yeah, yeah, So that's that's that's their position on Candas,

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<v Speaker 2>that's their position on Ben Carson. That's their position, Thomas,

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<v Speaker 2>that's their position. It doesn't matter who, it doesn't matter

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<v Speaker 2>who it is if and they are leftist, don't like,

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<v Speaker 2>don't get me wrong, they are like absolutely anti gay,

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<v Speaker 2>anti you know, t where all of that, all of

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<v Speaker 2>that stuff. But above all, right, maybe I'm not gonna

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<v Speaker 2>say above all like absolute, but maybe above all they're

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<v Speaker 2>anti white and that's it and that's the truth.

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<v Speaker 1>Do you think that that black people were always this

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<v Speaker 1>way or is it just ramped up nowadays and it

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<v Speaker 1>was more silent like back in the eighties and nineties,

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<v Speaker 1>Because it seems to me like and maybe maybe black

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<v Speaker 1>people were on the down low always against whites, but

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<v Speaker 1>they just didn't outwardly show it. But like, it doesn't

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<v Speaker 1>seem like I remember in the eighties and the nineties, Uh,

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<v Speaker 1>it didn't seem as uh out there, you know what

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<v Speaker 1>I mean, Like the racial divide seems to have been

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<v Speaker 1>really ramped up, not and it was it was it

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<v Speaker 1>this way in the eighties and nineties, and black people

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<v Speaker 1>just didn't vocalize it as much.

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<v Speaker 2>Well, you know, I wasn't born I'm wait, you know,

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<v Speaker 2>I'm born in two thousands. Ik oh, I can't necessarily speak.

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<v Speaker 2>I can't necessarily.

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<v Speaker 1>Speak to got you like you?

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<v Speaker 2>Yeah? Yeah, but I mean my mother, well I can't

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<v Speaker 2>like that. Obviously my father, he was born and raised

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<v Speaker 2>in Africa. My like my dad is an American. He doesn't,

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<v Speaker 2>he's not. He has nothing against white he definitely has,

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<v Speaker 2>as you can tell by me, like I got it

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<v Speaker 2>from somebody. He's definitely. He doesn't like black American black.

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<v Speaker 2>Let me let me be specific. He doesn't like American black,

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<v Speaker 2>so obviously I don't either. And my mom, my mom

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<v Speaker 2>was never My mom was never racist, though she she

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<v Speaker 2>didn't like Hispanics. Uh, you know, we grew up around

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<v Speaker 2>a lot of them. We like, I came up in poverty,

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<v Speaker 2>so like you know, you're you're in an environment, in

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<v Speaker 2>that type of environment where it's like basically nothing but

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<v Speaker 2>black and Hispanics for Latinos into like a few whites

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<v Speaker 2>here or there. But yeah, she didn't yeh, she didn't

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<v Speaker 2>like Hispanics. But it wasn't a problem for me growing

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<v Speaker 2>up and then till I'm assuming it wasn't, like you know,

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<v Speaker 2>for my mom and obviously my dad. He doesn't really

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<v Speaker 2>have any experience with with whites until he moved to

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<v Speaker 2>France from college. So I don't. Yeah, I don't really know,

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<v Speaker 2>but if I had to guess, I actually would say,

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<v Speaker 2>maybe maybe there's a chance that you know, they actually

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<v Speaker 2>they maybe they did always feel this way and just

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<v Speaker 2>over time with like I don't up being golded into

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<v Speaker 2>about media and like other ship like that, maybe it

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<v Speaker 2>just got worse over time. I'm not. Yeah, I'm not

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<v Speaker 2>entirely sure, but it's it's just gotten to a point

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<v Speaker 2>now where they just did, like it's just really hard

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<v Speaker 2>to coexist. And I'm like, it's kind of weird saying

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<v Speaker 2>that because obviously I'm black, but obviously I don't live

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<v Speaker 2>around these motherfuckers. Man. That that's why I I made

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<v Speaker 2>sure I did enough, Like and I've come up, like

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<v Speaker 2>I said, I'm only twenty five, but and I'm not

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<v Speaker 2>I'm not doing a frag thing or whatever. I do

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<v Speaker 2>make a lot of money, so when I was twenty three,

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<v Speaker 2>got my own place, and I don't I don't think

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<v Speaker 2>there's more than what like five bat black families in

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<v Speaker 2>my entire neighborhood. So yeah, you won't see if you

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<v Speaker 2>around these motherfuckers.

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<v Speaker 1>Definitely not everybody in the chat says man, I thought

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<v Speaker 1>you were fifty. You were born in two thousand.

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<v Speaker 2>Yeah, yeah, I'm twenty five years old.

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<v Speaker 1>Dang, I'm out in.

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<v Speaker 2>The chat before.

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<v Speaker 3>I don't know, I don't know how.

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<v Speaker 2>Maybe I don't think they should be surprised am of it. Yeah,

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<v Speaker 2>I mean that's basically I had. And that's it's not

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<v Speaker 2>like that's super.

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<v Speaker 3>I do.

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<v Speaker 2>Like I know, I've seeing like hundreds of damps about

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<v Speaker 2>like I left this or whatever, and you people think

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<v Speaker 2>it's just purple hair freaks.

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<v Speaker 5>No, I mean.

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<v Speaker 2>It's normal. It's just normal as hell.

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<v Speaker 1>Yeah, well I appreciate that. I mean, it does seem

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<v Speaker 1>like I agree with people in the chat. Uh, it

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<v Speaker 1>does seem like this has been ramped up because, as

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<v Speaker 1>you guys know, I played basketball all through my youth,

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<v Speaker 1>which meant I was usually one of two white dudes

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<v Speaker 1>on the team. And in the eighties and nineties it

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<v Speaker 1>seemed like pretty much people got along. I mean, I

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<v Speaker 1>lived in California as a kid when I played basketball,

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<v Speaker 1>and I was always on basketball teams with different leagues

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<v Speaker 1>and whatnot. I don't recall much like racial issues. In fact,

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<v Speaker 1>the funny part was where I was black people and

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<v Speaker 1>white people were the minority, and it was all Filipino,

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<v Speaker 1>So I guess the minorities stick together when it's all

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<v Speaker 1>Filipino and there's fewer blacks and whites. And then in

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<v Speaker 1>high school, middle school, in high school there were maybe

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<v Speaker 1>a few more white guys, but still predominantly I think

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<v Speaker 1>black guys on the basketball team, at least that's my memory.

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<v Speaker 1>Maybe it was half and half. I don't even remember.

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<v Speaker 1>But it didn't seem like there was a whole lot

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<v Speaker 1>of racial stuff. I remember in high school at one

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<v Speaker 1>time there was a racial It wasn't a riot. There

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<v Speaker 1>was supposed to be like a fight, right, Like, one

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<v Speaker 1>black dude talks smack to a guy at high school.

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<v Speaker 1>His name was Reggie, and Reggie was always trying to

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<v Speaker 1>start fights with people. And then all the red neck

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<v Speaker 1>dudes were like, all right, meet us at the McDonald's

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<v Speaker 1>parking lot. So a bunch of black dudes and a

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<v Speaker 1>bunch of white dude this is a funny story. And

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<v Speaker 1>a bunch of red neck dudes went to the McDonald's

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<v Speaker 1>parking lot to fight, and everybody thought nothing was going

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<v Speaker 1>to happen. But it turns out Reggie brought a baseball

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<v Speaker 1>bat and he cracked one of the red necks over

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<v Speaker 1>the head with a bat, and so this became this

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<v Speaker 1>huge like racial issue, which I mean it was to

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<v Speaker 1>a degree, but I mean, and yeah, hitting a dude

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<v Speaker 1>with a baseball bat is pretty crazy, but like the

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<v Speaker 1>whole town was, so I was all worried about it.

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<v Speaker 1>So they put up I'm not laughing at the dude

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<v Speaker 1>getting his head cracked in because that's that sucks. But

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<v Speaker 1>the town put I don't know, this is so stupid

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<v Speaker 1>that they thought this was going to do that. My

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<v Speaker 1>hometown put up American flags all over the roads everywhere

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<v Speaker 1>because they thought that would remind everybody that we're all Americans.

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<v Speaker 1>It was so gay. It was just like, dude, nobody

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<v Speaker 1>gets a shit on that. But uh, and by the way,

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<v Speaker 1>I wasn't involved that. I was not a redneck in

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<v Speaker 1>high school, right, So if you don't know, like in

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<v Speaker 1>high school, there's clicks, and I was high school in

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<v Speaker 1>the South in Tennessee, so Tennessee story time, that's right.

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<v Speaker 1>Everybody says to everybody has clicks. And like he was

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<v Speaker 1>talking about the the the uncle Tom. Like in high

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<v Speaker 1>school too, you had the black dudes that acted like

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<v Speaker 1>white dudes. I remember there was one one black dude

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<v Speaker 1>that wore a tie every day to high school.

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<v Speaker 2>Uh.

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<v Speaker 1>He probably went on to be successful, but he didn't

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<v Speaker 1>act like a black dude, like a super He was

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<v Speaker 1>like a actor like you know, Brian Gumbel type of

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<v Speaker 1>black dude. And then the more thug black dudes, they

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<v Speaker 1>just kind of hung out, you know, stuck to themselves.

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<v Speaker 1>And then there would just be kind of like the

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<v Speaker 1>normal black dudes on the basketball team that I interacted with,

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<v Speaker 1>But I was not in I wasn't a jock, That's

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<v Speaker 1>the thing. Like, I wasn't because jocks would also kind

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<v Speaker 1>of hang out with like the popular black dudes that

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<v Speaker 1>were good at sports.

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<v Speaker 6>Uh.

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<v Speaker 1>And in the nineties there wasn't a whole lot of thud.

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<v Speaker 1>There was some thuggery, but it wasn't.

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<v Speaker 7>As many thugs as you might think.

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<v Speaker 1>I wasn't really a jock, uh, because I quit the

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<v Speaker 1>I actually quit the back I would have been a

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<v Speaker 1>jock far I kept playing. I quit the basketball team

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<v Speaker 1>because I wanted I was going to do stand up,

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<v Speaker 1>so I wrote a standard routine and I became a

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<v Speaker 1>thief dude. And yes I'm heterosexual. That story was juicy.

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<v Speaker 1>It is a funny story. It's just like the thought

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<v Speaker 1>of the town, like if we put up American flags

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<v Speaker 1>everywhere everywhere, this will solve the racial problems. Anyway, I

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00:15:21.080 --> 00:15:24.759
<v Speaker 1>was a theater kid. Yeah. In fact, speaking of let

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<v Speaker 1>me show you this. Y'all want a little bit of

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<v Speaker 1>lore or is just getting stupid? Everybody leaving is too

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<v Speaker 1>much dumb?

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<v Speaker 8>Lord?

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<v Speaker 1>Yeah, check this out, and I'm gonna have a hard

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<v Speaker 1>time convincing you that I'm a heterosexual after I show

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<v Speaker 1>you this. But I had no say in this, even

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<v Speaker 1>though I spent all four years of high school involved

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<v Speaker 1>in I'm talking about intensely involved in theater, speech tournaments,

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00:15:49.960 --> 00:15:55.720
<v Speaker 1>drama tournaments all the time. This is my high school

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<v Speaker 1>senior play. My mom found this and she sent it

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<v Speaker 1>to me. And by the way, it's weird because it

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00:16:01.639 --> 00:16:07.600
<v Speaker 1>looks absolutely like mint Condition from nineteen ninety seven. Nothing

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00:16:07.639 --> 00:16:15.080
<v Speaker 1>has changed, Like here is my senior play, West Side Story,

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<v Speaker 1>And then you can see my name right here. I

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00:16:18.320 --> 00:16:23.320
<v Speaker 1>don't know why I autographed my own playbill or bulletin

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00:16:23.399 --> 00:16:25.639
<v Speaker 1>or whatever this is. I don't remember. And then I

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00:16:25.720 --> 00:16:27.759
<v Speaker 1>see like some other people that I remember from the

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00:16:27.799 --> 00:16:31.639
<v Speaker 1>place signed it. But I also think that maybe I

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00:16:31.679 --> 00:16:34.840
<v Speaker 1>was making a joke about forging people's names, because I

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<v Speaker 1>don't understand why they would have signed my playbill in

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00:16:39.759 --> 00:16:43.320
<v Speaker 1>a pencil, and it looks like somebody tried to sign

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00:16:43.320 --> 00:16:44.960
<v Speaker 1>it twice. Anyway, it just doesn't make any I don't

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<v Speaker 1>remember what was going on. But yeah, here's my West

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<v Speaker 1>Side story. And the funny thing about this which will

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<v Speaker 1>get me canceled, is that I was Bernardo. So you're

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00:17:00.159 --> 00:17:02.759
<v Speaker 1>familiar with webside story, which I don't care for. I

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00:17:02.759 --> 00:17:07.359
<v Speaker 1>think it's kind of stupid. It's just Romeo and Juliet

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00:17:07.720 --> 00:17:17.240
<v Speaker 1>uh with wasps and Puerto Ricans or Cubans. Are they

319
00:17:17.240 --> 00:17:19.279
<v Speaker 1>Cuban or Puerto Rican? I don't remember what the story is.

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<v Speaker 1>But when y'all red jet, y'all rad jet all the

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<v Speaker 1>way from your first cigar rat to y'all last die

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00:17:26.640 --> 00:17:31.039
<v Speaker 1>in day, so I got to be by the way

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<v Speaker 1>in brown face. People don't know this. I was in

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00:17:35.640 --> 00:17:39.480
<v Speaker 1>brown face because in the nineties nobody even thought anything

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<v Speaker 1>about it. Like if I was going to play the

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<v Speaker 1>villain Bernardo, well, I had to be brown because Cubans

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<v Speaker 1>or Puerto Ricans or whatever, right, So I had brown face.

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<v Speaker 1>And anyway, that's my story. It's that's so pretty much

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<v Speaker 1>all I remember. I'm just so was surprised that this

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00:18:00.799 --> 00:18:04.319
<v Speaker 1>has has nowhere and tear whatsoever. It's just it's like perfectly,

331
00:18:04.920 --> 00:18:07.240
<v Speaker 1>it looks like you're about to go see the play.

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00:18:08.119 --> 00:18:10.359
<v Speaker 1>By the way, Westside sorts stuck. Sucks to you, by

333
00:18:10.359 --> 00:18:14.599
<v Speaker 1>the way, it's annoying. Now somebody's got a super chat

334
00:18:14.640 --> 00:18:20.279
<v Speaker 1>here about deconstruction. Deconstructing Christianity No One five dollars. J

335
00:18:20.400 --> 00:18:22.960
<v Speaker 1>Should I be worried about secular Bible scholars like Dan

336
00:18:23.039 --> 00:18:29.640
<v Speaker 1>McClellan and his deconstructing religion. We did two podcasts addressing this,

337
00:18:29.839 --> 00:18:33.680
<v Speaker 1>shout out to AC who sponsored these, one with Cootel

338
00:18:33.839 --> 00:18:37.519
<v Speaker 1>and one with me here on my channel, his channel

339
00:18:37.519 --> 00:18:40.759
<v Speaker 1>and my channel, deconstructing the Bible, and we called it

340
00:18:40.839 --> 00:18:46.799
<v Speaker 1>Deconstructing Deconstruction. So there's two podcasts we did addressing that

341
00:18:47.240 --> 00:18:53.319
<v Speaker 1>soy weirdo. Dan McClellan, who is a pro skittles literal

342
00:18:53.400 --> 00:19:02.839
<v Speaker 1>soy man like everything Marvel Mormon shocker now right wing

343
00:19:03.160 --> 00:19:06.920
<v Speaker 1>nuck says thank you for boding me all the dispensationalism

344
00:19:07.039 --> 00:19:09.839
<v Speaker 1>versus earlier, No problem. Top Jack of ma Attic two

345
00:19:09.880 --> 00:19:13.119
<v Speaker 1>dollars Can we get an Emperor Palpatine. Alex Jones voice,

346
00:19:16.480 --> 00:19:22.720
<v Speaker 1>everything is proceeding precisely as planned. That's pretty good. Glit

347
00:19:22.759 --> 00:19:25.440
<v Speaker 1>your rhythm. Five dollars, do you up yond Man went

348
00:19:25.480 --> 00:19:29.279
<v Speaker 1>on a Long Journey? Yes, that's Albert hosting from X Falls.

349
00:19:29.279 --> 00:19:32.119
<v Speaker 1>If you don't know Great Scott, five dollars, Come on,

350
00:19:32.319 --> 00:19:37.799
<v Speaker 1>bro bro Corp. I think you meant bro Corp like

351
00:19:38.000 --> 00:19:41.680
<v Speaker 1>ro Corp, but bro Core. But he put bro Corp

352
00:19:41.799 --> 00:19:45.240
<v Speaker 1>like a corporation. And he's telling all y'all lazies to

353
00:19:45.319 --> 00:19:48.319
<v Speaker 1>hit the light button because we got over a thousand

354
00:19:48.400 --> 00:19:53.319
<v Speaker 1>people and we got four hundred and ninety likes, So

355
00:19:53.400 --> 00:19:56.960
<v Speaker 1>thank you guys. When y'all right, jet, y'all right, jet

356
00:19:57.000 --> 00:19:59.559
<v Speaker 1>all the way from your first say right till y'all

357
00:19:59.599 --> 00:20:05.960
<v Speaker 1>last time day. I don't remember those lyrics, and uh,

358
00:20:06.079 --> 00:20:09.559
<v Speaker 1>I think we I can't remember does Bernardo sing that

359
00:20:09.559 --> 00:20:14.960
<v Speaker 1>that part? I can't remember. I know the Wasp guys

360
00:20:15.000 --> 00:20:17.240
<v Speaker 1>sing it, which, by the way, it's really funny if

361
00:20:17.240 --> 00:20:20.759
<v Speaker 1>you think about it, because it's super gay to think

362
00:20:20.799 --> 00:20:28.839
<v Speaker 1>about dance fighting, think about gang's dance fighting. It's just funny.

363
00:20:28.839 --> 00:20:31.599
<v Speaker 1>I don't know. But then if you watch I was

364
00:20:31.640 --> 00:20:38.680
<v Speaker 1>watching Jacko's uh not thriller. What's it? What's what's Jacko's song?

365
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<v Speaker 2>The Air?

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<v Speaker 1>The beat It beat that. Yes, I was like, this

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<v Speaker 1>is West Side story. And if you look at by

368
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<v Speaker 1>the way, we did have that. We did have to dance.

369
00:21:00.960 --> 00:21:04.640
<v Speaker 1>I don't remember doing no gay dance though, but we

370
00:21:04.640 --> 00:21:06.880
<v Speaker 1>did have to do this scene. Oh so I guess

371
00:21:06.920 --> 00:21:09.200
<v Speaker 1>I did have to do this scene because the Wasps

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<v Speaker 1>they do their dance against the Cubans or the Puerto Ricans,

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<v Speaker 1>whatever they are. Right, So you got the Wasps, They're

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<v Speaker 1>coming over here doing that white boy dance, right, And

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<v Speaker 1>then I think we need to teach the gangsters dance fighting,

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00:21:41.720 --> 00:21:45.359
<v Speaker 1>and then gangs would stop fighting. If we just had

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<v Speaker 1>a bunch of gay boys leading the gangs and doing

378
00:21:48.519 --> 00:21:51.599
<v Speaker 1>dance fighting, bro, then we wouldn't have gang problem, no

379
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<v Speaker 1>more gang wars.

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<v Speaker 9>Dog.

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<v Speaker 1>Yeah, see that's me. That's I was Bernardo and then

382
00:21:59.519 --> 00:22:01.880
<v Speaker 1>the lot gang is all. They're all getting up on

383
00:22:01.920 --> 00:22:06.400
<v Speaker 1>my face right trying to trying to outdance me. You're

384
00:22:06.400 --> 00:22:08.680
<v Speaker 1>about to make a mistake, son, You're gonna outdance me.

385
00:22:08.839 --> 00:22:09.119
<v Speaker 2>Huh huh.

386
00:22:12.119 --> 00:22:14.720
<v Speaker 1>A little troop of twelve gay gay boys trying to

387
00:22:14.720 --> 00:22:25.319
<v Speaker 1>outdance me. Shit, hell no, but no, but I had

388
00:22:25.319 --> 00:22:29.000
<v Speaker 1>the exact outfit though I had a purple shirt and

389
00:22:29.039 --> 00:22:32.519
<v Speaker 1>a tie. I was freaking and brown face. I was

390
00:22:32.559 --> 00:22:43.160
<v Speaker 1>straight up Bernardo. What's wrong with the internet is internet out?

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00:22:43.200 --> 00:22:47.079
<v Speaker 1>Can y'all see me? How the hell did we get

392
00:22:47.079 --> 00:22:50.000
<v Speaker 1>to talk about West Side Story from we were talking

393
00:22:50.000 --> 00:22:53.359
<v Speaker 1>about NATO Cognitive Warfare. By the way, I found this video.

394
00:22:54.000 --> 00:22:57.680
<v Speaker 1>I forgot about this one. Here's a twelve minute video

395
00:22:57.799 --> 00:23:05.720
<v Speaker 1>on the NATO Cognitive Warfare document. So there's that. Anyway,

396
00:23:05.839 --> 00:23:19.960
<v Speaker 1>there was a point here's me. Actually West Side Story

397
00:23:20.039 --> 00:23:25.359
<v Speaker 1>was written by Arthur Lawrence, but the music and the

398
00:23:25.440 --> 00:23:30.079
<v Speaker 1>lyrics are by son Time and Bernstein, so I don't

399
00:23:30.960 --> 00:23:33.680
<v Speaker 1>I don't know who Arthur Lawrence is, but it does

400
00:23:33.759 --> 00:23:39.240
<v Speaker 1>kind of have a I guess it's an anti wasp

401
00:23:39.720 --> 00:23:46.079
<v Speaker 1>immigrant type of message because Maria falls in love with

402
00:23:46.880 --> 00:23:52.519
<v Speaker 1>the the white gang or the guy who's adjacent to

403
00:23:52.640 --> 00:23:55.200
<v Speaker 1>the gang. Right. Anyway, this is all stupid shit. Who

404
00:23:55.240 --> 00:24:01.759
<v Speaker 1>cares about West Side Story? Talaho? What's up? By the way,

405
00:24:01.799 --> 00:24:05.079
<v Speaker 1>that's actually been spoofed. If you remember, in Flight of

406
00:24:05.079 --> 00:24:09.440
<v Speaker 1>the Concords, they had a good skit about this where

407
00:24:10.880 --> 00:24:12.960
<v Speaker 1>they were gonna have a gang fight, but it was

408
00:24:13.000 --> 00:24:16.799
<v Speaker 1>gonna be a gang fight like West Side Story, which

409
00:24:16.839 --> 00:24:26.000
<v Speaker 1>is a dance fight. And also remember the show with

410
00:24:26.160 --> 00:24:28.480
<v Speaker 1>Mister Mister Show with Bob and Dave. I think they

411
00:24:28.480 --> 00:24:33.200
<v Speaker 1>did a similar type of spoof. It's just a funny

412
00:24:33.240 --> 00:24:39.119
<v Speaker 1>idea though, like gangs dance fighting. I'm not talking about

413
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<v Speaker 1>where they spoof anyway. What's up? Man? We lost you? Vincent?

414
00:24:53.279 --> 00:25:02.720
<v Speaker 1>What's up? Mark's as for five dollars? Are you reprising

415
00:25:02.759 --> 00:25:05.079
<v Speaker 1>your role in West Side Story for a performance for

416
00:25:05.119 --> 00:25:07.920
<v Speaker 1>the Pope at the Vatican? Yes, because I will be

417
00:25:08.200 --> 00:25:13.839
<v Speaker 1>stripping off that purple layer shirt that you saw, and

418
00:25:13.880 --> 00:25:17.359
<v Speaker 1>we all know what happens when hot men like myself

419
00:25:17.440 --> 00:25:21.920
<v Speaker 1>strip off shirts in front of the Pope, things get

420
00:25:21.920 --> 00:25:24.720
<v Speaker 1>a little, a little spicy. What's up?

421
00:25:25.200 --> 00:25:25.400
<v Speaker 2>How come?

422
00:25:25.400 --> 00:25:28.039
<v Speaker 1>Remember he keeps dropping off? Tell you what's up? Dude?

423
00:25:38.799 --> 00:25:44.200
<v Speaker 1>Living laughing? I'm madicey, I'm dye. See all the songs

424
00:25:44.200 --> 00:25:46.559
<v Speaker 1>are coming back to me now, even though I hate,

425
00:25:46.559 --> 00:25:52.960
<v Speaker 1>absolutely hate this musical. What's up? I'm mute, dude? What's

426
00:25:52.960 --> 00:25:53.480
<v Speaker 1>on your mind?

427
00:25:57.519 --> 00:26:00.319
<v Speaker 10>I heard that one black guy was talking about the

428
00:26:00.599 --> 00:26:02.119
<v Speaker 10>racial experience with three whites.

429
00:26:02.160 --> 00:26:06.880
<v Speaker 3>Started to listen to the full thing. But I would

430
00:26:06.880 --> 00:26:09.799
<v Speaker 3>love to talk about like my experience as.

431
00:26:09.720 --> 00:26:12.160
<v Speaker 2>A black Christian, how.

432
00:26:14.119 --> 00:26:18.240
<v Speaker 11>Blessed black people becoming Christian there is I don't know.

433
00:26:18.759 --> 00:26:23.680
<v Speaker 1>Less less of them? Yes, okay, go ahead.

434
00:26:25.440 --> 00:26:29.960
<v Speaker 10>So because I'm an Orthodox Catechulan, I go to a Greek.

435
00:26:29.799 --> 00:26:34.000
<v Speaker 3>Church and I was mentioned this to my priests about.

436
00:26:33.720 --> 00:26:37.319
<v Speaker 12>A couple of things about the black community and African

437
00:26:37.440 --> 00:26:38.119
<v Speaker 12>Orthodox Church.

438
00:26:38.119 --> 00:26:41.880
<v Speaker 2>I don't know if you've heard of about that. About

439
00:26:41.880 --> 00:26:45.240
<v Speaker 2>what now the African Orthodox Church?

440
00:26:46.720 --> 00:26:47.839
<v Speaker 1>I have that.

441
00:26:49.400 --> 00:26:51.759
<v Speaker 10>I was telling my priests about how it started by

442
00:26:51.759 --> 00:26:54.200
<v Speaker 10>this like Anglican.

443
00:26:53.799 --> 00:26:59.839
<v Speaker 12>Bishop who left Episcopalian or stuff like that because of racism,

444
00:27:00.359 --> 00:27:05.359
<v Speaker 12>but he's wanted to join Orthodoxy because of there was

445
00:27:05.400 --> 00:27:12.079
<v Speaker 12>no racism, right, but he made us all denomination called

446
00:27:12.079 --> 00:27:15.400
<v Speaker 12>an Orthodox. So like I told my priest, like why

447
00:27:15.480 --> 00:27:19.640
<v Speaker 12>he didn't become Orthodoxy make a movement of black people

448
00:27:19.680 --> 00:27:21.839
<v Speaker 12>converning Orthodoxy is beyond me, but I.

449
00:27:21.880 --> 00:27:24.559
<v Speaker 2>Have them the idea. M hm.

450
00:27:25.160 --> 00:27:28.880
<v Speaker 1>So do you do you have any other black days? There?

451
00:27:29.039 --> 00:27:30.680
<v Speaker 1>Are you the only black dude at the Greek church?

452
00:27:31.319 --> 00:27:33.480
<v Speaker 3>Oh, it's a couple of black guys.

453
00:27:33.799 --> 00:27:35.240
<v Speaker 2>Actually, we talked about.

454
00:27:35.039 --> 00:27:36.960
<v Speaker 4>Our experience with Christianity.

455
00:27:37.279 --> 00:27:41.720
<v Speaker 10>But I literally told my priests growing up, always here

456
00:27:41.960 --> 00:27:43.039
<v Speaker 10>you go to a white.

457
00:27:42.920 --> 00:27:44.000
<v Speaker 2>Church or a black church.

458
00:27:44.519 --> 00:27:46.079
<v Speaker 3>He was bath but it was like what.

459
00:27:48.519 --> 00:27:51.279
<v Speaker 1>We used to know. We used to have one of

460
00:27:51.319 --> 00:27:55.640
<v Speaker 1>these dudes from Africa who goes to an African Orthodox church.

461
00:27:55.680 --> 00:27:58.039
<v Speaker 1>He used to call in all the time. I think

462
00:27:58.079 --> 00:27:59.079
<v Speaker 1>he's one of these guys.

463
00:28:02.680 --> 00:28:05.160
<v Speaker 2>It was like I was telling my priests, is like,

464
00:28:06.359 --> 00:28:07.279
<v Speaker 2>you know, I hear.

465
00:28:07.119 --> 00:28:10.759
<v Speaker 13>A lot of black atheists arguments about TikTok and suck.

466
00:28:11.440 --> 00:28:11.640
<v Speaker 1>Yeah.

467
00:28:11.640 --> 00:28:14.640
<v Speaker 12>Well, I was like, you know, and one of the

468
00:28:14.640 --> 00:28:18.720
<v Speaker 12>stuff they objections to this stuff is the objections to

469
00:28:18.759 --> 00:28:19.839
<v Speaker 12>the Baptist.

470
00:28:19.440 --> 00:28:20.720
<v Speaker 3>And Pentecostal churches.

471
00:28:21.079 --> 00:28:24.400
<v Speaker 8>I was like, even though you guys arguments.

472
00:28:23.920 --> 00:28:25.359
<v Speaker 3>Suck, I could kind of.

473
00:28:25.359 --> 00:28:26.359
<v Speaker 2>Get where you're coming from.

474
00:28:26.200 --> 00:28:29.720
<v Speaker 12>Because a lot of them churches are atheist factory.

475
00:28:29.519 --> 00:28:32.720
<v Speaker 1>Right right right? Yeah exactly. Yeah. Well, I mean I'm

476
00:28:32.720 --> 00:28:36.480
<v Speaker 1>glad you found Orthodoxy. That's good to hear. I noticed

477
00:28:36.519 --> 00:28:39.599
<v Speaker 1>when we were at the Ludwell conference there was like

478
00:28:40.079 --> 00:28:42.000
<v Speaker 1>at least eight or ten black dudes there, which it

479
00:28:42.079 --> 00:28:43.799
<v Speaker 1>surprised me. I didn't expect to see a bunch of

480
00:28:43.839 --> 00:28:46.599
<v Speaker 1>black dudes there. But I appreciate your comments today and

481
00:28:46.960 --> 00:28:49.160
<v Speaker 1>what's up, Hbrises, You want to say something about that?

482
00:28:50.839 --> 00:28:55.240
<v Speaker 2>No, I left one thing out because I realized, you know,

483
00:28:55.279 --> 00:28:57.359
<v Speaker 2>I answered that I didn't. I couldn't. I can't really

484
00:28:57.400 --> 00:29:01.279
<v Speaker 2>speak to you know what's happened. Maybe you know, blacks

485
00:29:01.559 --> 00:29:06.319
<v Speaker 2>having us underlying you know, hatred white in years past,

486
00:29:06.440 --> 00:29:09.039
<v Speaker 2>but as far as my life time, they always have.

487
00:29:10.079 --> 00:29:12.799
<v Speaker 2>I'm talking from a very young age, like very very

488
00:29:12.799 --> 00:29:15.720
<v Speaker 2>young age. The second grade. I had a kid named

489
00:29:15.759 --> 00:29:20.279
<v Speaker 2>heart h r T spelled spelled like that. He got suspended.

490
00:29:20.799 --> 00:29:24.640
<v Speaker 2>I'm like, he stood up in class, he got like

491
00:29:24.680 --> 00:29:28.480
<v Speaker 2>there was some some some small confrontation between him and

492
00:29:29.480 --> 00:29:34.519
<v Speaker 2>him and the teacher, our teach him is part and

493
00:29:34.559 --> 00:29:36.559
<v Speaker 2>he literally shouted to the top of as lung as

494
00:29:36.599 --> 00:29:38.519
<v Speaker 2>I hate white people. I'm not making this up. I

495
00:29:38.519 --> 00:29:39.000
<v Speaker 2>swear to God.

496
00:29:40.519 --> 00:29:40.920
<v Speaker 1>Mm hmm.

497
00:29:42.680 --> 00:29:45.279
<v Speaker 2>So like we were seven, obviously we were second grade.

498
00:29:45.319 --> 00:29:47.640
<v Speaker 2>We were seven, yeah, seven years old at that point.

499
00:29:47.720 --> 00:29:53.640
<v Speaker 2>So yeah, it started and started home, and they keep

500
00:29:53.640 --> 00:29:56.200
<v Speaker 2>it with him, you know, as they get older. And

501
00:29:56.359 --> 00:29:59.319
<v Speaker 2>I had the idea one work thing. Yeah, And obviously

502
00:29:59.319 --> 00:30:03.079
<v Speaker 2>I'm everybody against everybody on Twitter at least can clearly

503
00:30:03.119 --> 00:30:05.839
<v Speaker 2>tell I'm heterosexual. My son is literally laying on my

504
00:30:05.960 --> 00:30:08.799
<v Speaker 2>chest in my profile picture. But I took dance in

505
00:30:08.880 --> 00:30:12.440
<v Speaker 2>eighty three and I wound up like failing the very

506
00:30:12.519 --> 00:30:16.079
<v Speaker 2>last I saignment because there was there was a part

507
00:30:16.079 --> 00:30:18.160
<v Speaker 2>of a dance where you had to do a hip hop.

508
00:30:18.279 --> 00:30:20.559
<v Speaker 2>I wasn't doing that, ship man. It's basically like shaking

509
00:30:20.599 --> 00:30:22.559
<v Speaker 2>your ass, So I'm not I'm not doing that.

510
00:30:23.000 --> 00:30:23.200
<v Speaker 14>Yeah.

511
00:30:23.880 --> 00:30:25.599
<v Speaker 2>I only brought that up because you know, you were

512
00:30:25.599 --> 00:30:27.519
<v Speaker 2>doing the whole you were talking about the whole love.

513
00:30:29.000 --> 00:30:34.359
<v Speaker 1>You know you're the senior play west Side.

514
00:30:33.720 --> 00:30:38.640
<v Speaker 2>Yeah, that's it was fun all right, man?

515
00:30:38.640 --> 00:30:39.039
<v Speaker 15>That was it?

516
00:30:39.279 --> 00:30:43.039
<v Speaker 1>Yeah, that's funny. I mean so basically h Broseley saying

517
00:30:43.160 --> 00:30:46.640
<v Speaker 1>he was not Tupac because if you watch those clips

518
00:30:46.680 --> 00:30:49.759
<v Speaker 1>of Tupac, Tupac seems a little a little light in

519
00:30:49.799 --> 00:30:54.599
<v Speaker 1>his loafers. Anyway, Oh, I forgot to play the rest

520
00:30:54.640 --> 00:30:57.880
<v Speaker 1>of this clip here. I got totally distracted. Did you

521
00:30:57.960 --> 00:31:08.680
<v Speaker 1>did you want to say something to fother dickon Arrow

522
00:31:08.880 --> 00:31:11.319
<v Speaker 1>became a member or has been a member, He says,

523
00:31:11.319 --> 00:31:13.279
<v Speaker 1>will you bring me up? I am an icon of

524
00:31:13.319 --> 00:31:15.440
<v Speaker 1>the father, Yes, father Diagon. Do you want to say something?

525
00:31:17.759 --> 00:31:20.640
<v Speaker 2>Well, at least you didn't grow up like doing what

526
00:31:20.720 --> 00:31:26.000
<v Speaker 2>was the mc hammer dance? Do you know what I'm

527
00:31:26.000 --> 00:31:26.559
<v Speaker 2>talking about?

528
00:31:26.599 --> 00:31:31.599
<v Speaker 1>The like where he like.

529
00:31:29.799 --> 00:31:32.880
<v Speaker 16>Like like all these dances like in the late eighties.

530
00:31:32.440 --> 00:31:34.960
<v Speaker 2>Like the Running Man Roger Rabbit.

531
00:31:35.559 --> 00:31:38.240
<v Speaker 1>No, I remember, No, we did the Bart Simpson and

532
00:31:38.279 --> 00:31:40.480
<v Speaker 1>the Roger Rabbit. I grew up with that because I

533
00:31:40.519 --> 00:31:43.039
<v Speaker 1>was in California. I grew up at that time in California.

534
00:31:43.240 --> 00:31:45.480
<v Speaker 8>Actually I said, at least like that was better that

535
00:31:45.599 --> 00:31:46.759
<v Speaker 8>that was actually a better time.

536
00:31:48.000 --> 00:31:54.000
<v Speaker 1>It was. Yeah, I don't even remember. How do you

537
00:31:54.039 --> 00:31:55.799
<v Speaker 1>do this? Let's let's say, here's the black dude is

538
00:31:55.799 --> 00:31:56.799
<v Speaker 1>going to show us how to do it.

539
00:31:56.920 --> 00:31:57.359
<v Speaker 2>How do you do.

540
00:31:59.759 --> 00:32:02.559
<v Speaker 1>You know to do the bark Simpson. So when I

541
00:32:02.640 --> 00:32:06.240
<v Speaker 1>was in like fifth grade in California, this is what

542
00:32:06.279 --> 00:32:07.160
<v Speaker 1>everybody's trying.

543
00:32:06.920 --> 00:32:07.920
<v Speaker 2>To do to the bar.

544
00:32:12.680 --> 00:32:17.319
<v Speaker 17>An that time, Simpsons were a brand new bar Simpson

545
00:32:17.480 --> 00:32:18.200
<v Speaker 17>was the man.

546
00:32:18.359 --> 00:32:19.440
<v Speaker 2>He was the home boy.

547
00:32:20.359 --> 00:32:23.279
<v Speaker 1>Would do that sort of like he would like shuffle

548
00:32:23.440 --> 00:32:25.119
<v Speaker 1>and it looks like he's start out.

549
00:32:25.559 --> 00:32:29.240
<v Speaker 17>We're going to go side the legs first. Let's start

550
00:32:29.279 --> 00:32:35.160
<v Speaker 17>with the legs right center together. So we're going to

551
00:32:35.200 --> 00:32:37.240
<v Speaker 17>try and.

552
00:32:36.720 --> 00:32:38.960
<v Speaker 1>You're not an authority over black people when it comes

553
00:32:39.000 --> 00:32:43.440
<v Speaker 1>to dances. So this this, this black man is going

554
00:32:43.519 --> 00:32:50.200
<v Speaker 1>to do the Roger Rabbit and show us up. I

555
00:32:50.279 --> 00:32:52.119
<v Speaker 1>didn't even know that's what it was. I think I'm

556
00:32:52.119 --> 00:32:57.160
<v Speaker 1>thinking of the Running Man. No, what's the other one?

557
00:32:57.240 --> 00:32:58.039
<v Speaker 1>I just went blank.

558
00:32:58.200 --> 00:33:00.519
<v Speaker 2>Did you say Roger Rabbit or the two?

559
00:33:01.720 --> 00:33:04.440
<v Speaker 1>There's another one that I can't remember of or I

560
00:33:04.440 --> 00:33:10.039
<v Speaker 1>can't think of. Uh do you not do the Cupid shuffle?

561
00:33:12.680 --> 00:33:14.680
<v Speaker 1>We went to? So this is a funny story. When

562
00:33:14.680 --> 00:33:17.680
<v Speaker 1>I when I was about ten years ago and uh

563
00:33:18.000 --> 00:33:22.119
<v Speaker 1>my stepbrother was getting married and we were at it

564
00:33:22.200 --> 00:33:27.119
<v Speaker 1>was a pretty big wedding and everybody I know, I

565
00:33:27.119 --> 00:33:31.279
<v Speaker 1>mean not the like senior citizens, boomers, but like everyone

566
00:33:31.359 --> 00:33:37.519
<v Speaker 1>gen X and under millennial. When the Cupid shuffle came on, everyone,

567
00:33:38.359 --> 00:33:41.079
<v Speaker 1>all white people got up and did this dance, and

568
00:33:41.119 --> 00:33:44.000
<v Speaker 1>it blew my mind. I was like, how do all

569
00:33:44.079 --> 00:33:46.599
<v Speaker 1>of these white people in Tennessee know how to do

570
00:33:46.759 --> 00:33:47.880
<v Speaker 1>this Cupid scheff?

571
00:33:48.559 --> 00:33:50.480
<v Speaker 2>I got another one for you, criss cross can make

572
00:33:50.519 --> 00:33:51.680
<v Speaker 2>you jump jump?

573
00:33:51.759 --> 00:33:58.279
<v Speaker 1>Oh yeah, okay. Anyway, so I guess the white people

574
00:33:58.319 --> 00:34:02.960
<v Speaker 1>have been watching the instructional videos from this black guy

575
00:34:03.000 --> 00:34:06.279
<v Speaker 1>on how to do the keep it shuffles. All of

576
00:34:06.319 --> 00:34:08.119
<v Speaker 1>my family knew how to do this, and I was like,

577
00:34:08.159 --> 00:34:11.960
<v Speaker 1>what is going on? How did anybody learn this? Anyway?

578
00:34:14.960 --> 00:34:19.800
<v Speaker 1>Kick kick to the left, to the left to the

579
00:34:19.880 --> 00:34:23.679
<v Speaker 1>right to the right anyway, it's a popular wedding dance.

580
00:34:23.719 --> 00:34:29.119
<v Speaker 2>What's up, icon, Hey Jay, how's going. I'm good.

581
00:34:29.159 --> 00:34:31.519
<v Speaker 3>I'm good, So I believe it or not.

582
00:34:31.599 --> 00:34:33.880
<v Speaker 15>I was gonna call in and talk about Trump because

583
00:34:33.880 --> 00:34:36.760
<v Speaker 15>he did something extremely illegal. But since you had like

584
00:34:36.800 --> 00:34:38.480
<v Speaker 15>a couple of black guys on, I just want.

585
00:34:38.360 --> 00:34:38.760
<v Speaker 2>To let you know.

586
00:34:38.840 --> 00:34:42.280
<v Speaker 15>I'm also a black guy, and our church has a

587
00:34:42.280 --> 00:34:45.400
<v Speaker 15>couple of black people who know exactly who you are,

588
00:34:45.800 --> 00:34:47.800
<v Speaker 15>and they joined Orthodoxy because of you.

589
00:34:48.079 --> 00:34:48.400
<v Speaker 4>WHOA.

590
00:34:48.599 --> 00:34:51.519
<v Speaker 15>I just want to Yeah, I wanted to let you know, like, yes, you.

591
00:34:51.480 --> 00:34:52.639
<v Speaker 3>Gotta even word pass from me.

592
00:34:52.800 --> 00:34:53.760
<v Speaker 2>So that's one two.

593
00:34:54.199 --> 00:34:57.599
<v Speaker 15>I'm gonna let you know, like you're the biggest reason

594
00:34:57.800 --> 00:34:59.679
<v Speaker 15>for like why most of the black people in our

595
00:34:59.760 --> 00:35:03.519
<v Speaker 15>church converted. So like don't let nobody who's weird like

596
00:35:03.800 --> 00:35:07.559
<v Speaker 15>let you know, Like, oh, like it doesn't work combating stupid.

597
00:35:07.760 --> 00:35:11.119
<v Speaker 2>No, like you actually converted a lot of our church.

598
00:35:14.199 --> 00:35:15.679
<v Speaker 4>Since like twenty twenty.

599
00:35:15.440 --> 00:35:19.239
<v Speaker 3>One, Like our church has like exploded.

600
00:35:18.679 --> 00:35:19.400
<v Speaker 2>Like quadruple.

601
00:35:20.719 --> 00:35:22.519
<v Speaker 1>Somebody said we're collecting homies.

602
00:35:23.239 --> 00:35:27.880
<v Speaker 15>Yeah, yeah, we would be a game.

603
00:35:29.719 --> 00:35:31.199
<v Speaker 1>Yeah, now that's funny. I appreciate that.

604
00:35:31.320 --> 00:35:34.679
<v Speaker 2>Er wait wait, wait, I have one one more things.

605
00:35:34.760 --> 00:35:37.199
<v Speaker 2>I want to. This is the important one that.

606
00:35:37.159 --> 00:35:37.599
<v Speaker 1>I want to.

607
00:35:38.400 --> 00:35:40.079
<v Speaker 4>So it was about Trump.

608
00:35:40.159 --> 00:35:41.920
<v Speaker 15>I don't know if you know too much about tech,

609
00:35:42.079 --> 00:35:47.960
<v Speaker 15>but apparently in video is like a monopolistic corporate.

610
00:35:48.800 --> 00:35:49.760
<v Speaker 1>It's the biggest AI.

611
00:35:50.559 --> 00:35:57.599
<v Speaker 15>Yes, so apparently they tried to buy Intail. They pumped

612
00:35:57.599 --> 00:35:59.119
<v Speaker 15>five billion dollars into Intail.

613
00:35:59.199 --> 00:36:03.000
<v Speaker 2>I heard about that, so if you look on.

614
00:36:03.840 --> 00:36:07.760
<v Speaker 15>I don't remember the page, but Trump has a speech

615
00:36:07.840 --> 00:36:11.639
<v Speaker 15>about breaking in video up and then apparently he found

616
00:36:11.679 --> 00:36:14.159
<v Speaker 15>out in video was powerful and had a lot of money,

617
00:36:14.400 --> 00:36:17.400
<v Speaker 15>so he decided not to do it. So he actually

618
00:36:17.480 --> 00:36:21.000
<v Speaker 15>pumped fifty billion dollars into in video right now, So

619
00:36:21.039 --> 00:36:25.480
<v Speaker 15>they invested in a monopolistic corporation. So I don't know

620
00:36:25.519 --> 00:36:27.679
<v Speaker 15>if you know too much about that, but like what

621
00:36:27.760 --> 00:36:30.360
<v Speaker 15>he's doing right now, and I think he did that

622
00:36:30.599 --> 00:36:33.119
<v Speaker 15>because all the other bs is going on, so he

623
00:36:33.239 --> 00:36:36.800
<v Speaker 15>just did that in secret and nobody's saying anything about it.

624
00:36:36.880 --> 00:36:37.880
<v Speaker 3>So I don't know if you know.

625
00:36:38.039 --> 00:36:40.360
<v Speaker 1>Oh no, it's new to me, but I'm not surprised.

626
00:36:40.519 --> 00:36:44.159
<v Speaker 1>But also I think one of the other things that

627
00:36:44.360 --> 00:36:47.639
<v Speaker 1>Trump did that I didn't really care for was they

628
00:36:47.880 --> 00:36:52.800
<v Speaker 1>got really heavily into all coins and then because originally

629
00:36:52.800 --> 00:36:56.199
<v Speaker 1>it was big coin, Strategic reserve and all that, which

630
00:36:56.239 --> 00:36:58.480
<v Speaker 1>is good, and then suddenly it's like, oh, we're also

631
00:36:58.519 --> 00:37:01.519
<v Speaker 1>going to have World Liberty coin, and we're going to

632
00:37:01.599 --> 00:37:03.320
<v Speaker 1>have this other coin and that coin and all this

633
00:37:03.400 --> 00:37:08.400
<v Speaker 1>other stuff, which what happens is a Milania coin and

634
00:37:08.800 --> 00:37:11.840
<v Speaker 1>these end up being like rug pulls, right, So that

635
00:37:11.960 --> 00:37:20.800
<v Speaker 1>was that was a sus stuff there, So I'm not surprised, Matt.

636
00:37:20.960 --> 00:37:23.119
<v Speaker 1>Let's see, we're not doing tag stuff, So if you

637
00:37:23.119 --> 00:37:25.320
<v Speaker 1>want to ask me tag questions, I'm just I'm not

638
00:37:25.360 --> 00:37:30.559
<v Speaker 1>in the move for that agent. What's up? But you

639
00:37:30.599 --> 00:37:32.880
<v Speaker 1>can all learn to do the Cupid shuffle, what's up?

640
00:37:34.159 --> 00:37:34.760
<v Speaker 4>Hey, what's up?

641
00:37:34.800 --> 00:37:35.000
<v Speaker 18>Jay?

642
00:37:35.159 --> 00:37:37.639
<v Speaker 13>I was listening to your live stream the other day

643
00:37:37.679 --> 00:37:39.519
<v Speaker 13>and I think you and father Anna and I were

644
00:37:39.519 --> 00:37:41.559
<v Speaker 13>write about the modern dating.

645
00:37:42.199 --> 00:37:45.159
<v Speaker 2>I'm twenty eight, so man can't just point at woman.

646
00:37:44.960 --> 00:37:48.360
<v Speaker 13>And say it's all her fault because that's what Adam did, right,

647
00:37:49.119 --> 00:37:52.159
<v Speaker 13>So we obviously learned from Saint Adam's lesson and we.

648
00:37:52.119 --> 00:37:52.880
<v Speaker 2>Don't repeat that.

649
00:37:52.960 --> 00:37:56.320
<v Speaker 13>But so kind of a different perspective I want to

650
00:37:56.320 --> 00:37:59.039
<v Speaker 13>offer is like life moves so fast.

651
00:37:59.320 --> 00:38:00.440
<v Speaker 4>You know, I'm going to.

652
00:38:00.400 --> 00:38:05.199
<v Speaker 13>School, I work, I'm writing a novel. So it seems

653
00:38:05.280 --> 00:38:07.360
<v Speaker 13>like there's just not time to.

654
00:38:07.400 --> 00:38:08.280
<v Speaker 4>Interact with women.

655
00:38:08.440 --> 00:38:10.920
<v Speaker 13>So I don't know that. I just kind of wanted

656
00:38:10.960 --> 00:38:14.719
<v Speaker 13>to offer that perspective. It's not so much finger pointing

657
00:38:14.760 --> 00:38:17.679
<v Speaker 13>at women and saying they're the problem. I guess it's

658
00:38:17.800 --> 00:38:21.840
<v Speaker 13>just growing up and not having much time to interact

659
00:38:21.840 --> 00:38:22.079
<v Speaker 13>with them.

660
00:38:22.119 --> 00:38:24.719
<v Speaker 1>Now, I thought I thought about this today. Actually, funny

661
00:38:24.760 --> 00:38:28.840
<v Speaker 1>you said that because I was thinking, well, because I

662
00:38:28.880 --> 00:38:32.559
<v Speaker 1>was listening to this guy who makes videos on the

663
00:38:32.760 --> 00:38:37.760
<v Speaker 1>attitudes and morals of different class structures, so you know,

664
00:38:37.840 --> 00:38:43.000
<v Speaker 1>working class, lower class, upper middle class, wealthy class. This

665
00:38:43.079 --> 00:38:47.440
<v Speaker 1>guy makes interesting videos on class attitudes, and he was

666
00:38:47.480 --> 00:38:52.360
<v Speaker 1>talking about how things that were more normative for lower

667
00:38:52.400 --> 00:38:58.920
<v Speaker 1>classes become normal as the economy declines for all the classes,

668
00:38:59.119 --> 00:39:03.039
<v Speaker 1>even the upper class. Oddly enough, because well, I guess

669
00:39:03.039 --> 00:39:05.599
<v Speaker 1>there's different reasons for it. But it's called prole drift

670
00:39:05.639 --> 00:39:09.039
<v Speaker 1>p ro l e proll from Proletariat or you know

671
00:39:09.119 --> 00:39:12.320
<v Speaker 1>nineteen eighty four when Orwell talks about the proles, that's

672
00:39:12.360 --> 00:39:16.760
<v Speaker 1>the working class. And so I meant to actually mention

673
00:39:16.800 --> 00:39:18.079
<v Speaker 1>this guy's video, but one of the things he talked

674
00:39:18.079 --> 00:39:22.440
<v Speaker 1>about is the attitudes of dating and courting and all

675
00:39:22.440 --> 00:39:27.199
<v Speaker 1>that kind of stuff in the different social strata and

676
00:39:27.239 --> 00:39:32.519
<v Speaker 1>the different classes. So he's a finance bro, so it's

677
00:39:32.519 --> 00:39:36.079
<v Speaker 1>not Marxist class warfare. He's just like a finance dude

678
00:39:36.079 --> 00:39:44.039
<v Speaker 1>that analyzes class attitudes. And I was thinking about that because, Yeah,

679
00:39:44.079 --> 00:39:46.400
<v Speaker 1>I think if you if you're a young guy and

680
00:39:46.440 --> 00:39:50.199
<v Speaker 1>you don't have money, then you might not want to

681
00:39:50.599 --> 00:39:54.559
<v Speaker 1>You're not You're probably not going to focus on chicks

682
00:39:54.639 --> 00:39:57.480
<v Speaker 1>because you don't have the ability to really set that

683
00:39:57.639 --> 00:40:02.239
<v Speaker 1>up right, So you might want to focus on building

684
00:40:02.719 --> 00:40:07.239
<v Speaker 1>a business, getting financially situated, all that kind of stuff.

685
00:40:07.920 --> 00:40:10.719
<v Speaker 8>For sure, Hey, can I add something so, you know,

686
00:40:10.840 --> 00:40:15.079
<v Speaker 8>talk to some of the young guys to They said,

687
00:40:15.559 --> 00:40:15.920
<v Speaker 8>of Z.

688
00:40:16.039 --> 00:40:18.679
<v Speaker 2>Generation guys, they feel.

689
00:40:19.960 --> 00:40:23.760
<v Speaker 16>A tremendous pressure to get married right away, and we

690
00:40:23.800 --> 00:40:26.360
<v Speaker 16>need to as clergy, we have to address that. Like

691
00:40:26.519 --> 00:40:31.480
<v Speaker 16>you said, I guess we could kind of maybe I

692
00:40:31.519 --> 00:40:33.880
<v Speaker 16>don't know, we call her in maybe can kind of

693
00:40:33.920 --> 00:40:36.320
<v Speaker 16>talk about that, like do you feel that, what are

694
00:40:36.360 --> 00:40:39.599
<v Speaker 16>the kind of reasons why, because really you need to

695
00:40:39.679 --> 00:40:42.000
<v Speaker 16>kind of, like as Jay was saying, you know, the

696
00:40:42.039 --> 00:40:44.360
<v Speaker 16>young guys need to kind of work on becoming men

697
00:40:44.480 --> 00:40:47.320
<v Speaker 16>and becoming established so they have something to offer the women.

698
00:40:47.440 --> 00:40:49.880
<v Speaker 16>But all the young guys I've talked to you are

699
00:40:49.880 --> 00:40:52.159
<v Speaker 16>like paralyzed that, like they have to find a wife

700
00:40:52.239 --> 00:40:52.679
<v Speaker 16>right away.

701
00:40:53.000 --> 00:40:58.920
<v Speaker 1>No, everything has been delayed, right, So what younger generations

702
00:40:58.960 --> 00:41:02.480
<v Speaker 1>would have done thirty four years ago at age twenty five,

703
00:41:02.760 --> 00:41:05.039
<v Speaker 1>people are now doing at age thirty five and forty.

704
00:41:05.679 --> 00:41:09.280
<v Speaker 1>So that's just a necessity. And one thing that this

705
00:41:10.079 --> 00:41:13.760
<v Speaker 1>finance bro says that I'd not really thought about was,

706
00:41:14.920 --> 00:41:19.599
<v Speaker 1>although we can't make everything socioeconomic factors, socioeconomic factors do

707
00:41:19.679 --> 00:41:22.320
<v Speaker 1>actually play a pretty big role in a lot of this.

708
00:41:22.880 --> 00:41:27.519
<v Speaker 1>For example, one reason why people don't get married younger

709
00:41:27.760 --> 00:41:32.519
<v Speaker 1>is that they don't have the income and the stability

710
00:41:32.960 --> 00:41:37.159
<v Speaker 1>that boomers had when they were you working a lifetime job.

711
00:41:37.159 --> 00:41:39.039
<v Speaker 1>They were going to live in one city. That was

712
00:41:39.079 --> 00:41:41.519
<v Speaker 1>still normal back at the time of the boomer era

713
00:41:41.559 --> 00:41:44.440
<v Speaker 1>when they were getting married, buying a house and so forth.

714
00:41:45.199 --> 00:41:49.400
<v Speaker 1>That's a lot harder nowadays because what's been normalized is

715
00:41:49.519 --> 00:41:54.360
<v Speaker 1>gig economy. You're going to move probably ten times in

716
00:41:54.400 --> 00:41:58.519
<v Speaker 1>your life. Right, it's a lot different. So what that

717
00:41:58.599 --> 00:42:01.840
<v Speaker 1>means is that unfortunate people and myself included, Right, I'm

718
00:42:01.880 --> 00:42:05.039
<v Speaker 1>pretty much on the edge of millennial and Gen X,

719
00:42:06.000 --> 00:42:08.639
<v Speaker 1>so I can kind of shift between both like a

720
00:42:08.679 --> 00:42:12.960
<v Speaker 1>reptilian shape shifter. Gross exactly, I can be what I

721
00:42:13.000 --> 00:42:13.400
<v Speaker 1>need to be.

722
00:42:15.559 --> 00:42:19.400
<v Speaker 2>I should have qualified that. By the way, not all

723
00:42:20.920 --> 00:42:22.079
<v Speaker 2>Zoomers think that way.

724
00:42:22.440 --> 00:42:25.599
<v Speaker 8>It's Orthodox zoomers because you look at other Zoomers and

725
00:42:25.599 --> 00:42:29.639
<v Speaker 8>I don't want anything to do with marriage, right. But

726
00:42:29.800 --> 00:42:32.559
<v Speaker 8>I'm just trying to figure this out because you know,

727
00:42:32.880 --> 00:42:36.199
<v Speaker 8>is gen x or I feel the pressure of getting

728
00:42:36.239 --> 00:42:40.320
<v Speaker 8>married like and so is it just something right?

729
00:42:40.360 --> 00:42:42.719
<v Speaker 1>But you weren't Orthodox when you were that age.

730
00:42:42.880 --> 00:42:44.679
<v Speaker 2>I know That's what I'm saying. I'm trying to think

731
00:42:44.679 --> 00:42:46.840
<v Speaker 2>through Mike. Is that just because I was an Orthodox?

732
00:42:48.679 --> 00:42:51.679
<v Speaker 8>What is it about young guys becoming Orthodox or like,

733
00:42:51.760 --> 00:42:54.559
<v Speaker 8>I've got to get married like as fast as possible.

734
00:42:57.039 --> 00:43:00.480
<v Speaker 1>Well, I guess because they think, you know, either going

735
00:43:00.559 --> 00:43:04.679
<v Speaker 1>to be in monastic life or married life. So because

736
00:43:04.679 --> 00:43:06.280
<v Speaker 1>I wake up every day with a boner, I got

737
00:43:06.400 --> 00:43:10.800
<v Speaker 1>to get married, right. So but I would say the

738
00:43:10.880 --> 00:43:14.840
<v Speaker 1>end of the world, yeah, I would say probably a

739
00:43:14.840 --> 00:43:18.039
<v Speaker 1>lot of people are going to have to. It's probably

740
00:43:18.039 --> 00:43:20.880
<v Speaker 1>gonna take a little while to get situated because the

741
00:43:20.920 --> 00:43:24.679
<v Speaker 1>world is so different. This guy has an interesting point here,

742
00:43:24.840 --> 00:43:29.000
<v Speaker 1>So here let's listen to what he says here. Prole

743
00:43:29.119 --> 00:43:34.880
<v Speaker 1>drift is the idea that what is usually or what

744
00:43:35.039 --> 00:43:43.599
<v Speaker 1>has been norms for the poor class, the working poor, uh,

745
00:43:43.679 --> 00:43:47.760
<v Speaker 1>the precarious precarious class, which is interesting, that's that's also

746
00:43:47.760 --> 00:43:54.039
<v Speaker 1>a class, and the blue collar people. Their norms become

747
00:43:54.280 --> 00:43:59.760
<v Speaker 1>gradually the norms of the higher strata over time as

748
00:43:59.800 --> 00:44:02.599
<v Speaker 1>the economy gets bad, which is fascinating.

749
00:44:02.159 --> 00:44:06.840
<v Speaker 19>Only the process which behaviors, norms, and aesthetics that originate

750
00:44:07.039 --> 00:44:10.199
<v Speaker 19>from the proletariat, so like the working class or the

751
00:44:10.199 --> 00:44:15.079
<v Speaker 19>precariates most likely spread upward into the middle or even

752
00:44:15.119 --> 00:44:18.360
<v Speaker 19>the upper classes. In modern times, since we developed welfare state,

753
00:44:18.840 --> 00:44:22.679
<v Speaker 19>a lot of negative social trends, often from the dependent classes,

754
00:44:23.119 --> 00:44:26.199
<v Speaker 19>trickle up into the precario and working classes and work

755
00:44:26.239 --> 00:44:30.440
<v Speaker 19>their way up there. Instead of trickle down aspiration, where

756
00:44:30.440 --> 00:44:36.760
<v Speaker 19>people try to aspire to achieve the goals and status

757
00:44:36.760 --> 00:44:38.880
<v Speaker 19>symbols of those above them, or try to live like

758
00:44:38.920 --> 00:44:42.159
<v Speaker 19>the ways the people of the upper classes. People tend

759
00:44:42.159 --> 00:44:44.559
<v Speaker 19>to cope with the chance the odds they'll never make

760
00:44:44.599 --> 00:44:47.760
<v Speaker 19>it up there and they've lost the status and the

761
00:44:47.800 --> 00:44:52.119
<v Speaker 19>class of their upbringing, so they adopt and reband the

762
00:44:52.559 --> 00:44:56.519
<v Speaker 19>lower class behavior as a lifestyle choice. It starts to

763
00:44:56.639 --> 00:45:01.880
<v Speaker 19>downward social mobility, which leads to esthetic or ideological reframing.

764
00:45:02.159 --> 00:45:06.199
<v Speaker 19>The normalization that behavior leads to further downward mobility and

765
00:45:06.239 --> 00:45:08.000
<v Speaker 19>often can be a doom spiral.

766
00:45:08.960 --> 00:45:11.719
<v Speaker 1>So another thing that is relevant here is that he

767
00:45:11.800 --> 00:45:13.719
<v Speaker 1>points out that a lot of the things that are

768
00:45:13.719 --> 00:45:19.719
<v Speaker 1>actually socially engineered behaviors like tiny living, austerity, and minimalism,

769
00:45:20.280 --> 00:45:25.840
<v Speaker 1>those are actually signs not of lifestyle choices, but poverty

770
00:45:26.079 --> 00:45:30.559
<v Speaker 1>and economic decline. Speaking of the US economy in general, Yes,

771
00:45:30.599 --> 00:45:34.039
<v Speaker 1>I will link the video. Don't worry, and you don't

772
00:45:34.079 --> 00:45:36.199
<v Speaker 1>need to worry about my I don't understand these people

773
00:45:36.239 --> 00:45:37.519
<v Speaker 1>coming to the chather like they want to know all

774
00:45:37.519 --> 00:45:41.400
<v Speaker 1>about my personal life. Just you can just assuage your

775
00:45:41.440 --> 00:45:45.000
<v Speaker 1>consciences and your desire to expose me by I'm going

776
00:45:45.039 --> 00:45:47.119
<v Speaker 1>to go ahead and tell you I am in a

777
00:45:47.280 --> 00:45:50.719
<v Speaker 1>Panamanian drug lord cult and I work for the KGB

778
00:45:51.480 --> 00:45:53.119
<v Speaker 1>and it's all fake. So there you go.

779
00:45:53.840 --> 00:45:55.119
<v Speaker 2>No, you should set up like.

780
00:45:56.840 --> 00:46:00.800
<v Speaker 8>A special membership for people who like paid two three

781
00:46:00.880 --> 00:46:03.760
<v Speaker 8>thousand dollars and then you can actually go over all

782
00:46:03.800 --> 00:46:05.400
<v Speaker 8>the private details of your life.

783
00:46:06.760 --> 00:46:09.480
<v Speaker 1>Yeah, I need to figure out how to monetize the deep,

784
00:46:09.599 --> 00:46:16.320
<v Speaker 1>dark secrets of my life. Let's see, Yeah, but I

785
00:46:16.360 --> 00:46:19.000
<v Speaker 1>want to I'm thinking of a Panamanian drug lord with

786
00:46:19.039 --> 00:46:23.960
<v Speaker 1>one of those one of those hats, like a drug

787
00:46:24.000 --> 00:46:26.880
<v Speaker 1>lord hat, like a nor Jega type of dude, but

788
00:46:28.559 --> 00:46:31.639
<v Speaker 1>not a kernel hat like a hey man.

789
00:46:32.159 --> 00:46:35.880
<v Speaker 8>I lived in Panama, Thank Hulu man, think it easy?

790
00:46:37.440 --> 00:46:41.320
<v Speaker 1>Panama, Panama? What's uh?

791
00:46:44.920 --> 00:46:45.360
<v Speaker 7>I don't know.

792
00:46:47.880 --> 00:46:49.880
<v Speaker 1>You're asking me how many kids I have? The real

793
00:46:49.960 --> 00:46:52.840
<v Speaker 1>question is how many illegitimate kids do I have?

794
00:46:53.559 --> 00:46:59.079
<v Speaker 19>It usually originates from economic necessity, not freshly. Why all

795
00:46:59.079 --> 00:47:05.920
<v Speaker 19>these people adopted these quote unquote trashies adopting certain lifestyle

796
00:47:06.880 --> 00:47:11.400
<v Speaker 19>example traits. The most blatant example, which we've been talking

797
00:47:11.440 --> 00:47:17.519
<v Speaker 19>about in several videos recently, is marriage. The idea of

798
00:47:17.599 --> 00:47:23.480
<v Speaker 19>marriage being optional is more that marriage is inaccessible. The

799
00:47:23.559 --> 00:47:26.719
<v Speaker 19>narrative adopters you don't need to get married to validate

800
00:47:26.719 --> 00:47:30.599
<v Speaker 19>your relationship. The reality is that median income individuals can

801
00:47:30.639 --> 00:47:34.239
<v Speaker 19>no longer afford to marry or support a household in

802
00:47:34.239 --> 00:47:37.119
<v Speaker 19>the traditional way in a high cost of living city.

803
00:47:37.679 --> 00:47:40.840
<v Speaker 19>As a result, marriage has become a status good and

804
00:47:40.920 --> 00:47:46.079
<v Speaker 19>achievement for unlocking financial stability, and not a starting point.

805
00:47:46.599 --> 00:47:49.039
<v Speaker 19>Instead of saying I can't afford to get married, yet

806
00:47:49.239 --> 00:47:51.480
<v Speaker 19>you say I don't want marriage to cope with the

807
00:47:51.519 --> 00:47:53.599
<v Speaker 19>fact you may never be able to afford the wedding

808
00:47:53.760 --> 00:47:56.679
<v Speaker 19>you dream of. The other one is this idea of

809
00:47:57.000 --> 00:48:01.480
<v Speaker 19>several alternative lifestyles. The traditional thing is, especially for men

810
00:48:01.559 --> 00:48:04.880
<v Speaker 19>and most generations, is that I want to get an

811
00:48:05.000 --> 00:48:08.880
<v Speaker 19>education and work hard so that I can make enough

812
00:48:08.880 --> 00:48:13.360
<v Speaker 19>money to provide for a stay at home wife, has

813
00:48:14.119 --> 00:48:17.760
<v Speaker 19>a few kids and give them a better life.

814
00:48:17.599 --> 00:48:18.320
<v Speaker 3>Than I had.

815
00:48:18.400 --> 00:48:21.960
<v Speaker 19>And that was able to work for several generations in

816
00:48:22.000 --> 00:48:25.639
<v Speaker 19>American history, mostly in the mid twentieth century. When I

817
00:48:25.719 --> 00:48:28.280
<v Speaker 19>can I have force has changed and it became more

818
00:48:28.320 --> 00:48:31.760
<v Speaker 19>difficult and impossible to achieve that a lot of people

819
00:48:32.320 --> 00:48:36.239
<v Speaker 19>instead of saying, oh, I can't really afford to have

820
00:48:36.280 --> 00:48:39.280
<v Speaker 19>the traditional family lifestyle, I'll try to invalidate and say, oh,

821
00:48:39.280 --> 00:48:42.320
<v Speaker 19>I never wanted that. I want a more alternative lifestyle

822
00:48:42.440 --> 00:48:43.920
<v Speaker 19>with more free expression.

823
00:48:44.039 --> 00:48:47.400
<v Speaker 1>I can. Yeah. And he's pointing out that like it's

824
00:48:47.480 --> 00:48:50.440
<v Speaker 1>sold as if it's freedom and bohemian lifestyle and all

825
00:48:50.440 --> 00:48:53.679
<v Speaker 1>this stuff, when it's actually cultural engineering and it's from

826
00:48:53.679 --> 00:48:58.480
<v Speaker 1>the top down. Anyway, he doesn't get conspiratorial with it,

827
00:48:58.559 --> 00:49:01.719
<v Speaker 1>but that's kind of basically what he's saying. He gives

828
00:49:01.760 --> 00:49:08.280
<v Speaker 1>a bunch of examples of things that for example, car culture,

829
00:49:09.199 --> 00:49:13.480
<v Speaker 1>monster trucks, you know, people getting their you know, trucks

830
00:49:13.599 --> 00:49:18.599
<v Speaker 1>jacked up, the obsession with pit bulls, people being really

831
00:49:18.599 --> 00:49:25.679
<v Speaker 1>interested in bizarre things like bowling, leagues, acts, throwing like

832
00:49:25.719 --> 00:49:29.480
<v Speaker 1>a lot of these, everybody dressing down casual all the time.

833
00:49:29.880 --> 00:49:31.559
<v Speaker 1>He lists a bunch of things that are really interesting.

834
00:49:31.719 --> 00:49:33.400
<v Speaker 1>I'm not gonna play this whole video, but if you

835
00:49:33.400 --> 00:49:35.000
<v Speaker 1>want to check it out, it was It was an

836
00:49:35.039 --> 00:49:38.639
<v Speaker 1>interesting cultural analysis. And he was also talking about how,

837
00:49:38.679 --> 00:49:43.559
<v Speaker 1>you know, marriage usually took a degree of money and stability,

838
00:49:43.599 --> 00:49:47.639
<v Speaker 1>and so as the economy declines, that just automatically makes

839
00:49:47.719 --> 00:49:53.719
<v Speaker 1>marriage more and more difficult. So yeah, here's the here's

840
00:49:53.760 --> 00:49:55.639
<v Speaker 1>the Panama jackat I don't know why I can't think

841
00:49:55.679 --> 00:50:00.000
<v Speaker 1>of Panama Jack, which also I think functions as an

842
00:50:00.119 --> 00:50:03.159
<v Speaker 1>nice drug lord chic sort of hat. So this is

843
00:50:03.679 --> 00:50:07.119
<v Speaker 1>this is my real attire. Also, do you know about

844
00:50:07.199 --> 00:50:12.039
<v Speaker 1>the Disney adults. Isn't this interesting because we did podcasts

845
00:50:12.079 --> 00:50:14.519
<v Speaker 1>some I don't know, ten years ago where we talked

846
00:50:14.559 --> 00:50:17.280
<v Speaker 1>about this would be the future where people would begin

847
00:50:17.320 --> 00:50:22.320
<v Speaker 1>to adopt theme park lifestyles they would actually want to

848
00:50:22.480 --> 00:50:26.559
<v Speaker 1>live in theme parks, and I'm still predicting that as

849
00:50:26.599 --> 00:50:32.400
<v Speaker 1>things get crazier, you're actually gonna have communities that eventually

850
00:50:32.480 --> 00:50:37.199
<v Speaker 1>evolved and developed from this pop culture gibberish. So you're

851
00:50:37.199 --> 00:50:40.320
<v Speaker 1>gonna have people going and living in Star Wars world.

852
00:50:40.480 --> 00:50:43.159
<v Speaker 1>You're gonna have people living in Harry Potter World. I'm

853
00:50:43.159 --> 00:50:46.440
<v Speaker 1>not kidding. We're already getting what the Pope of the

854
00:50:46.440 --> 00:50:51.039
<v Speaker 1>future predicted almost ten years ago, target cities and Walmart cities.

855
00:50:51.079 --> 00:50:54.639
<v Speaker 1>They're building high rises now on top of targets and Walmart's,

856
00:50:55.639 --> 00:50:59.800
<v Speaker 1>Sam's Clubs, etc. So just wait, we're not far from

857
00:51:00.119 --> 00:51:03.440
<v Speaker 1>this is the phase before it. Disney Adults.

858
00:51:03.840 --> 00:51:06.960
<v Speaker 14>This is just a small selection of YouTube shorts with

859
00:51:07.079 --> 00:51:09.199
<v Speaker 14>the tag Disney bound Today.

860
00:51:09.199 --> 00:51:11.320
<v Speaker 1>We're Disney bounding as a character from Aladdin.

861
00:51:11.559 --> 00:51:14.559
<v Speaker 14>If you don't know, Disney says costume and costume masks

862
00:51:14.599 --> 00:51:18.039
<v Speaker 14>may not be worn in the park. Disney Bounding is

863
00:51:18.159 --> 00:51:21.920
<v Speaker 14>the enthusiastic way to get around it if you are

864
00:51:22.000 --> 00:51:26.280
<v Speaker 14>bound for Disney.

865
00:51:26.400 --> 00:51:30.920
<v Speaker 1>I don't know why the Internet keeps cutting out acting weird.

866
00:51:30.960 --> 00:51:36.159
<v Speaker 1>Today the stream seems to be good, so at least

867
00:51:36.199 --> 00:51:40.920
<v Speaker 1>it's not cutting out. Okay, So now there's Disney Adults

868
00:51:40.960 --> 00:51:45.239
<v Speaker 1>which is, by the way, we're in Florida, so I'm

869
00:51:45.280 --> 00:51:48.960
<v Speaker 1>aware of this. In fact, we were just talking about

870
00:51:50.639 --> 00:51:54.880
<v Speaker 1>people who live this Disney line not too long ago,

871
00:51:54.960 --> 00:51:57.599
<v Speaker 1>and I noticed it the last time that I went

872
00:51:57.719 --> 00:52:01.159
<v Speaker 1>to Disney, which was several years ago. But I noticed,

873
00:52:01.360 --> 00:52:04.079
<v Speaker 1>why are all these weird adults seemingly obsessed with this?

874
00:52:04.239 --> 00:52:05.079
<v Speaker 1>Were you gonna say.

875
00:52:04.880 --> 00:52:09.599
<v Speaker 8>Something, hey, so you know I came from it back

876
00:52:09.599 --> 00:52:13.280
<v Speaker 8>in Anaheim, the original Disney, not the fake version for it.

877
00:52:15.960 --> 00:52:19.719
<v Speaker 2>What's up with the club in your place?

878
00:52:20.920 --> 00:52:29.320
<v Speaker 1>You're John? We can't hear you. It's super bad, static, John. No,

879
00:52:29.400 --> 00:52:34.199
<v Speaker 1>Club Club thirty three is a quasi Masonic secret society.

880
00:52:34.199 --> 00:52:38.840
<v Speaker 1>Even though Walt himself wasn't a Freemason. He was I

881
00:52:38.840 --> 00:52:42.599
<v Speaker 1>think in demo let when he was a kid, and

882
00:52:43.000 --> 00:52:47.199
<v Speaker 1>he sort of utilized this idea of Disney having its

883
00:52:47.199 --> 00:52:51.920
<v Speaker 1>own sort of secret society called Club thirty three. I

884
00:52:51.960 --> 00:52:54.599
<v Speaker 1>wouldn't be surprised if there's not something nefarious about it.

885
00:52:54.679 --> 00:52:57.280
<v Speaker 1>But what were we gonna say?

886
00:52:58.559 --> 00:53:00.280
<v Speaker 8>Well, I was just wondering if they had one over

887
00:53:00.360 --> 00:53:04.079
<v Speaker 8>in Florida, because they had one in Disneyland, a Club three.

888
00:53:05.400 --> 00:53:07.480
<v Speaker 1>I'm not sure if they have one at both of them.

889
00:53:07.639 --> 00:53:09.880
<v Speaker 1>I know there's I know about the one you're talking about,

890
00:53:10.199 --> 00:53:12.440
<v Speaker 1>and it's it's like a just a single door, like

891
00:53:12.480 --> 00:53:13.280
<v Speaker 1>it's a secret.

892
00:53:13.639 --> 00:53:16.039
<v Speaker 2>Yeah, you gotta pay much of money to get in.

893
00:53:15.880 --> 00:53:19.679
<v Speaker 1>And yeah, I mean it could be nefarious or could

894
00:53:19.719 --> 00:53:23.719
<v Speaker 1>just be like another monetary scam, you know, scamming people

895
00:53:23.719 --> 00:53:27.159
<v Speaker 1>that pay exorbitant amounts of money to be in Club

896
00:53:27.159 --> 00:53:27.960
<v Speaker 1>thirty three or whatever.

897
00:53:28.000 --> 00:53:33.559
<v Speaker 14>But Walt weirdo Disney freak. I was shocked to learn

898
00:53:33.599 --> 00:53:36.599
<v Speaker 14>that the term Disney adult is so new. You can

899
00:53:36.639 --> 00:53:39.280
<v Speaker 14>find the phrase as early as nineteen ninety two and

900
00:53:39.480 --> 00:53:41.920
<v Speaker 14>in a guide book a year later, but both are

901
00:53:42.000 --> 00:53:45.760
<v Speaker 14>largely in the context of a full Disney family. The

902
00:53:45.840 --> 00:53:51.360
<v Speaker 14>modern sensibility is the Urban Dictionary definition a millennial adult

903
00:53:51.480 --> 00:53:55.960
<v Speaker 14>with or without kids that can't stop talking about Disney.

904
00:53:57.840 --> 00:54:02.480
<v Speaker 1>What a weird dystopian situation. This is crazy, John, Did

905
00:54:02.480 --> 00:54:06.719
<v Speaker 1>you want to try again? All right? So the internet's

906
00:54:06.760 --> 00:54:11.000
<v Speaker 1>just not one to work, can you hear me?

907
00:54:11.079 --> 00:54:12.159
<v Speaker 2>No? Yeah?

908
00:54:12.239 --> 00:54:12.599
<v Speaker 1>Go ahead?

909
00:54:15.000 --> 00:54:19.280
<v Speaker 20>Oh yeah, Club thirty three. So there was a restaurant.

910
00:54:19.400 --> 00:54:21.159
<v Speaker 20>I mean, I'm sure it's still there, but there was

911
00:54:21.199 --> 00:54:23.599
<v Speaker 20>a restaurant right next to Pirates of the Caribbean.

912
00:54:25.679 --> 00:54:29.079
<v Speaker 2>The secret room was where Club thirty three was.

913
00:54:32.280 --> 00:54:35.400
<v Speaker 20>And as far as I know, like you guys were saying,

914
00:54:35.400 --> 00:54:39.159
<v Speaker 20>it's like kind of a exclusive, like you know, you

915
00:54:39.679 --> 00:54:42.239
<v Speaker 20>just pay a higher price to get in there.

916
00:54:44.400 --> 00:54:47.719
<v Speaker 4>And but I had a friend who got in.

917
00:54:47.760 --> 00:54:50.360
<v Speaker 20>A fight at Disneyland one time, and there is a

918
00:54:50.400 --> 00:54:52.960
<v Speaker 20>Disneyland underground yeah.

919
00:54:52.800 --> 00:54:55.400
<v Speaker 1>And because yeah tunnels.

920
00:54:56.039 --> 00:54:59.960
<v Speaker 20>Yeah, he got in a fight at Disneyland and they

921
00:55:00.000 --> 00:55:03.119
<v Speaker 20>they immediately knew where the fight was happening and all

922
00:55:03.199 --> 00:55:08.159
<v Speaker 20>swarmed on him and took him. And this is from

923
00:55:08.239 --> 00:55:12.239
<v Speaker 20>his description. He got taken into an underground tunnel and

924
00:55:12.280 --> 00:55:16.239
<v Speaker 20>then it led to another side of the park and

925
00:55:16.280 --> 00:55:18.400
<v Speaker 20>the cops were waiting there to pick him up and

926
00:55:18.480 --> 00:55:19.199
<v Speaker 20>take him to jail.

927
00:55:19.679 --> 00:55:22.800
<v Speaker 2>Oh, it gets crazier than that. They have actually underground.

928
00:55:22.840 --> 00:55:24.519
<v Speaker 2>They have a morgue and jail cells.

929
00:55:24.599 --> 00:55:27.760
<v Speaker 8>Yeah, like we called growing up at Disney and we

930
00:55:27.800 --> 00:55:28.920
<v Speaker 8>called it the DA.

931
00:55:29.960 --> 00:55:33.440
<v Speaker 2>This is an analogien's agency because they had little things

932
00:55:33.480 --> 00:55:33.800
<v Speaker 2>like there.

933
00:55:33.840 --> 00:55:37.119
<v Speaker 16>Yeah, they have cameras and and then they're like.

934
00:55:37.079 --> 00:55:38.480
<v Speaker 2>They got in a little bit of trouble.

935
00:55:38.760 --> 00:55:41.079
<v Speaker 8>I can't remember. It was probably about twenty five thirty

936
00:55:41.159 --> 00:55:47.079
<v Speaker 8>years ago. Somebody died and they just handled it. Yeah,

937
00:55:47.119 --> 00:55:49.440
<v Speaker 8>I remember the person of the body and the morgue

938
00:55:49.480 --> 00:55:50.760
<v Speaker 8>and the police were like, what do you mean you

939
00:55:50.840 --> 00:55:51.880
<v Speaker 8>handled They're like, well.

940
00:55:51.719 --> 00:55:56.039
<v Speaker 2>We're just for the d for the DIA. We just

941
00:55:56.119 --> 00:55:56.679
<v Speaker 2>dealt with it.

942
00:55:58.039 --> 00:56:00.400
<v Speaker 1>No, you're not actually far from the truth in the

943
00:56:00.519 --> 00:56:03.280
<v Speaker 1>sense that I mean Disneyland actually has its own police,

944
00:56:03.360 --> 00:56:07.960
<v Speaker 1>they have their own constitution, and they're actually legally kind

945
00:56:07.960 --> 00:56:10.360
<v Speaker 1>of a state within a state, believe it or not exactly.

946
00:56:10.639 --> 00:56:14.199
<v Speaker 1>And that's because build Onovan and the CAA actually helped

947
00:56:15.280 --> 00:56:18.360
<v Speaker 1>Walt procure the land in Florida, So that's why they

948
00:56:18.360 --> 00:56:20.719
<v Speaker 1>have this really special status. Going back a.

949
00:56:20.639 --> 00:56:26.559
<v Speaker 20>Long time, the speaking to this, the stuff earlier pertaining

950
00:56:26.599 --> 00:56:32.400
<v Speaker 20>to I can't remember what the guy called in about,

951
00:56:32.400 --> 00:56:37.599
<v Speaker 20>but like cybernetics and Gregory beats, and they were even

952
00:56:37.639 --> 00:56:43.559
<v Speaker 20>doing tests on like the way newspaper articles traveled between people.

953
00:56:44.519 --> 00:56:46.639
<v Speaker 20>And what they would do is they would plant certain

954
00:56:46.679 --> 00:56:51.800
<v Speaker 20>newspaper articles in certain neighborhoods and they would see how

955
00:56:52.320 --> 00:56:54.920
<v Speaker 20>and they would see how fast it traveled by word

956
00:56:54.960 --> 00:57:02.519
<v Speaker 20>of mouth. And that's like the early development of cybernetics

957
00:57:02.559 --> 00:57:07.239
<v Speaker 20>and information travel is they were even doing it even

958
00:57:07.320 --> 00:57:11.039
<v Speaker 20>before any sort of digital scape or internet or anything.

959
00:57:11.760 --> 00:57:16.760
<v Speaker 20>They were already seeing how fast and stories and newspapers

960
00:57:16.760 --> 00:57:20.519
<v Speaker 20>that they purposely planted would travel by word of mouth

961
00:57:20.559 --> 00:57:22.840
<v Speaker 20>and if it would make it back to like their

962
00:57:22.920 --> 00:57:25.440
<v Speaker 20>agent that they had planted in a in a.

963
00:57:25.639 --> 00:57:28.719
<v Speaker 2>Neighborhood or something, that's crazy.

964
00:57:29.400 --> 00:57:32.480
<v Speaker 20>Yeah, that's that's like in the forties when they were

965
00:57:32.480 --> 00:57:32.800
<v Speaker 20>doing that.

966
00:57:33.039 --> 00:57:33.360
<v Speaker 1>Wow.

967
00:57:35.119 --> 00:57:39.280
<v Speaker 4>And yeah, so like all the you.

968
00:57:39.199 --> 00:57:43.559
<v Speaker 20>Know, what's the uh, what's the book I'm thinking of

969
00:57:44.440 --> 00:57:46.719
<v Speaker 20>Ecology of the Mind by Greg Ray Bates and he

970
00:57:46.800 --> 00:57:54.800
<v Speaker 20>kind of talks about that in there, and they were, yeah,

971
00:57:54.840 --> 00:57:56.920
<v Speaker 20>like all the stuff you're talking about, you know, Rand

972
00:57:56.960 --> 00:58:00.679
<v Speaker 20>Corporation in uh what the Mind has no firewall?

973
00:58:01.119 --> 00:58:03.079
<v Speaker 2>Yes, and all those.

974
00:58:02.920 --> 00:58:08.199
<v Speaker 20>Papers, that stuff once it gets into the digital scape.

975
00:58:09.079 --> 00:58:11.800
<v Speaker 2>And I know this sounds wild. It doesn't sound wild.

976
00:58:11.559 --> 00:58:14.920
<v Speaker 20>To you guys, but they tested all that stuff out

977
00:58:14.960 --> 00:58:19.920
<v Speaker 20>in the real world first, and the speed of information

978
00:58:20.800 --> 00:58:23.360
<v Speaker 20>as it traveled from person to person by way of

979
00:58:23.440 --> 00:58:27.880
<v Speaker 20>newspaper and television and radio, and that's how they were

980
00:58:27.920 --> 00:58:31.679
<v Speaker 20>able to develop information speed in the digital world.

981
00:58:31.960 --> 00:58:36.039
<v Speaker 7>Yeah.

982
00:58:36.119 --> 00:58:39.639
<v Speaker 1>Yeah. This article says Walt did not hire the CIA

983
00:58:39.719 --> 00:58:42.519
<v Speaker 1>to help him build Disney World. Not exactly. However, he

984
00:58:42.599 --> 00:58:45.679
<v Speaker 1>hired two CIA members, Paul Hallowell and Bill Donovan, to

985
00:58:45.719 --> 00:58:48.559
<v Speaker 1>strategically acquire the real estate under the names of numerous

986
00:58:48.559 --> 00:58:53.840
<v Speaker 1>fake companies. Donova's law firm was set up as Reedy

987
00:58:53.880 --> 00:58:57.440
<v Speaker 1>Creek Ranch Corporation, enabling Disney to buy the entirety of

988
00:58:57.440 --> 00:58:59.639
<v Speaker 1>the property for an average of only a few hundred

989
00:58:59.639 --> 00:59:04.840
<v Speaker 1>dollars acre. So again, from the very inception of Disney,

990
00:59:05.440 --> 00:59:10.239
<v Speaker 1>it was a CIA operation. And that's why I think

991
00:59:10.400 --> 00:59:12.960
<v Speaker 1>you see such a close connection between it and the

992
00:59:13.000 --> 00:59:16.960
<v Speaker 1>Semen's Corporation, which builds Epcot and is the sponsor of Epcot,

993
00:59:17.039 --> 00:59:19.960
<v Speaker 1>and why there's so many weird, you know, mind control

994
00:59:20.039 --> 00:59:23.360
<v Speaker 1>in chault type stuff that's been there from the beginning

995
00:59:23.400 --> 00:59:27.480
<v Speaker 1>with Disney. Now, I don't know that that means that

996
00:59:27.639 --> 00:59:32.039
<v Speaker 1>Walt himself was like super deep involved and do everything.

997
00:59:32.159 --> 00:59:34.199
<v Speaker 1>I mean, a lot of these people I don't. I mean,

998
00:59:34.239 --> 00:59:36.159
<v Speaker 1>he might have been a weirdo. He seems a little

999
00:59:36.159 --> 00:59:38.800
<v Speaker 1>bit of an oddball, but I don't know that he

1000
00:59:39.039 --> 00:59:42.639
<v Speaker 1>himself was some you know, super mk ultra handler type

1001
00:59:42.639 --> 00:59:46.960
<v Speaker 1>of person. I think more so probably what Disney is

1002
00:59:46.960 --> 00:59:50.599
<v Speaker 1>is a way, as Gregory bates And said, to capture

1003
00:59:51.159 --> 00:59:58.440
<v Speaker 1>the imagination, rather than being a promoter of creativity and

1004
00:59:58.480 --> 01:00:01.440
<v Speaker 1>the imagination. Gregory eights And said if you really wanted to.

1005
01:00:01.639 --> 01:00:03.960
<v Speaker 1>And he was one of the mk Ultra operatives. He said,

1006
01:00:03.960 --> 01:00:05.719
<v Speaker 1>if you really wanted to control people, you have to

1007
01:00:05.760 --> 01:00:09.079
<v Speaker 1>capture their imagination. So I think that that's the role

1008
01:00:09.199 --> 01:00:13.719
<v Speaker 1>that Disney plays, which is cultural engineering and in that sense,

1009
01:00:13.840 --> 01:00:17.199
<v Speaker 1>mind control on a mass scale more so than like

1010
01:00:17.280 --> 01:00:20.599
<v Speaker 1>if you remember that movie Escape from Tomorrow Land or

1011
01:00:20.639 --> 01:00:24.960
<v Speaker 1>so Escape Escape from Tomorrow, Escape From It's a good

1012
01:00:25.000 --> 01:00:29.000
<v Speaker 1>independent movie that is pretty creepy and in many ways

1013
01:00:29.079 --> 01:00:31.559
<v Speaker 1>kind of predicted the trick that the Disney would take

1014
01:00:31.639 --> 01:00:35.880
<v Speaker 1>and did take some of It's pretty dark, so I'm

1015
01:00:35.880 --> 01:00:39.679
<v Speaker 1>gonna I'm gonna warn you if you do intend to

1016
01:00:39.760 --> 01:00:47.960
<v Speaker 1>watch it. It's a really well done indie film. Is

1017
01:00:47.960 --> 01:00:50.559
<v Speaker 1>that Make sure I got the title right? Yeah? This

1018
01:00:50.679 --> 01:00:58.079
<v Speaker 1>is Escape from Tomorrow and it's a it's about this

1019
01:00:58.199 --> 01:01:05.079
<v Speaker 1>family that goes. It's all black and white, really weird,

1020
01:01:05.119 --> 01:01:09.320
<v Speaker 1>creepy stuff starts happening. There's a lot of references to

1021
01:01:09.440 --> 01:01:13.079
<v Speaker 1>m k LT mind control stuff, kids disappear. A lot

1022
01:01:13.119 --> 01:01:15.400
<v Speaker 1>of the stories that you hear, you know, the sort

1023
01:01:15.440 --> 01:01:21.519
<v Speaker 1>of nefarious things you hear about Disney, are in the film.

1024
01:01:22.519 --> 01:01:25.239
<v Speaker 1>And I won't spoil it for you, but it is

1025
01:01:25.239 --> 01:01:30.840
<v Speaker 1>is pretty wild. Supposedly the movie was acts was made

1026
01:01:30.920 --> 01:01:35.039
<v Speaker 1>in Disney without Disney's approval. I'm not sure I believe that, because,

1027
01:01:35.039 --> 01:01:38.360
<v Speaker 1>as John says, yeah, anything that happens in Disney like

1028
01:01:38.400 --> 01:01:40.679
<v Speaker 1>they're they're immediately on it. And I've noticed that too.

1029
01:01:40.719 --> 01:01:43.480
<v Speaker 1>I remember, you know, when I was there, there's cameras everywhere.

1030
01:01:43.519 --> 01:01:45.800
<v Speaker 1>They know everything happening in the in the in the park.

1031
01:01:46.480 --> 01:01:48.719
<v Speaker 1>So I tend to think that that's probably not true

1032
01:01:48.800 --> 01:01:53.639
<v Speaker 1>that this movie was made with some tacit underground approval.

1033
01:01:54.960 --> 01:01:57.079
<v Speaker 1>But there's one very revealing thing in the movie that

1034
01:01:57.119 --> 01:02:00.599
<v Speaker 1>I'm not gonna spoil that has a lot to do

1035
01:02:00.719 --> 01:02:04.400
<v Speaker 1>with the gender propaganda that goes on. That's actually in

1036
01:02:05.000 --> 01:02:07.519
<v Speaker 1>Escape from Tomorrow if you pay attention. So I didn't

1037
01:02:07.519 --> 01:02:08.400
<v Speaker 1>want to play a little bit of this.

1038
01:02:08.400 --> 01:02:10.960
<v Speaker 21>I forgot to be back in December of twenty twenty four,

1039
01:02:11.159 --> 01:02:15.440
<v Speaker 21>and now Representative Barry Laudermilk, chair of the House Administration's

1040
01:02:15.480 --> 01:02:19.400
<v Speaker 21>Subcommittee on Oversight, has called for more details on whether

1041
01:02:19.480 --> 01:02:21.239
<v Speaker 21>these newly reviewed.

1042
01:02:22.480 --> 01:02:24.239
<v Speaker 1>All right, never mind, it's not going to work for

1043
01:02:24.280 --> 01:02:27.440
<v Speaker 1>whatever reason, the Internet keeps cutting out. So this was

1044
01:02:27.480 --> 01:02:31.039
<v Speaker 1>an interesting story that popped up today. Soros Sex Dungeon.

1045
01:02:32.079 --> 01:02:35.599
<v Speaker 1>I remember actually, I think years ago this came out. Yeah,

1046
01:02:35.639 --> 01:02:39.760
<v Speaker 1>and I remember talking to Patrick Henningson about this former

1047
01:02:40.280 --> 01:02:43.159
<v Speaker 1>New York financier who managed money for Soros has been

1048
01:02:43.280 --> 01:02:48.199
<v Speaker 1>arrested on charges spanning bait fraud and human tr f

1049
01:02:48.199 --> 01:02:51.599
<v Speaker 1>f I C K I n G supposedly spend a

1050
01:02:51.599 --> 01:02:55.239
<v Speaker 1>million dollars on such activities. Yes, this was the New

1051
01:02:55.320 --> 01:03:02.800
<v Speaker 1>York City Manhattan BDSM sexe. This was in the news

1052
01:03:02.960 --> 01:03:09.880
<v Speaker 1>years ago, and I'm not sure why it's just now happening,

1053
01:03:09.960 --> 01:03:15.960
<v Speaker 1>but you'll notice he has a bruise. Remember when all

1054
01:03:16.039 --> 01:03:20.840
<v Speaker 1>the famous people suddenly popped up with bruises, including Pope Francis.

1055
01:03:22.599 --> 01:03:25.079
<v Speaker 1>Where they all going to weird sex dungeons? I mean,

1056
01:03:25.079 --> 01:03:26.679
<v Speaker 1>I don't know what that was, like, why were they

1057
01:03:26.800 --> 01:03:28.519
<v Speaker 1>Why do they all have black eyes? All of a sudden,

1058
01:03:31.159 --> 01:03:35.079
<v Speaker 1>Trump is ordering troops to Portland. So now we're getting

1059
01:03:35.079 --> 01:03:40.239
<v Speaker 1>the situation where because the left has basically said burned

1060
01:03:40.280 --> 01:03:44.840
<v Speaker 1>the cities down, this was the Podesta plan. Alex is

1061
01:03:44.840 --> 01:03:47.079
<v Speaker 1>correct about that. If you go and find the actual

1062
01:03:47.159 --> 01:03:49.000
<v Speaker 1>New York Times articles and the stuff that they were

1063
01:03:49.000 --> 01:03:54.119
<v Speaker 1>writing at that time, and then that justifies the quote

1064
01:03:54.119 --> 01:03:58.000
<v Speaker 1>martial law because the cities can't even function without, you know,

1065
01:03:58.199 --> 01:04:00.719
<v Speaker 1>troops on the street everywhere, like it's some sort of

1066
01:04:00.719 --> 01:04:03.440
<v Speaker 1>third world country, And why wouldn't it be a third

1067
01:04:03.480 --> 01:04:05.639
<v Speaker 1>world country when we brought in the third World into

1068
01:04:05.679 --> 01:04:11.719
<v Speaker 1>the country by design. So things are getting crazy. I

1069
01:04:11.760 --> 01:04:14.239
<v Speaker 1>don't know where it's going. Everybody asks me, where's it going.

1070
01:04:15.079 --> 01:04:16.559
<v Speaker 1>I don't know if we have time to watch all this.

1071
01:04:16.599 --> 01:04:21.199
<v Speaker 1>I did want to watch this interview because Larry Johnson

1072
01:04:21.239 --> 01:04:25.440
<v Speaker 1>seems to be a pretty decent former CIA analyst that

1073
01:04:26.039 --> 01:04:29.239
<v Speaker 1>Patrick Henningson has had on. He seems to understand a

1074
01:04:29.239 --> 01:04:33.119
<v Speaker 1>lot of these geopolitical conflicts, including Israel, very well, and

1075
01:04:33.199 --> 01:04:36.039
<v Speaker 1>he was on with Rachel Blevins, who just had Jim

1076
01:04:36.119 --> 01:04:39.079
<v Speaker 1>jatras on. But I've not watched this yet. But I

1077
01:04:39.119 --> 01:04:41.039
<v Speaker 1>don't know if we have time to watch this, and

1078
01:04:41.159 --> 01:04:43.199
<v Speaker 1>the internet seems to keep cutting out, so I guess

1079
01:04:43.199 --> 01:04:49.719
<v Speaker 1>there's no point in that. Let's see who's next in

1080
01:04:50.159 --> 01:04:58.239
<v Speaker 1>Individuated Unity. By the way, if you want to support

1081
01:04:58.239 --> 01:05:00.199
<v Speaker 1>the stream, you can do so through super chats ebs

1082
01:05:00.239 --> 01:05:02.400
<v Speaker 1>for five dollars. I'm at an oca mensa tree and

1083
01:05:02.440 --> 01:05:04.880
<v Speaker 1>the speaker keeps bringing up quote WORTHO bros. Why are

1084
01:05:04.880 --> 01:05:07.719
<v Speaker 1>they obsessed? Why are they mad? At about zealous converts.

1085
01:05:09.400 --> 01:05:14.320
<v Speaker 1>A lot of reasons. The OCA is closely aligned with

1086
01:05:14.480 --> 01:05:19.519
<v Speaker 1>the aspects of the State Department and the deep state.

1087
01:05:19.559 --> 01:05:22.719
<v Speaker 1>You could say, doesn't mean everybody's bad. It doesn't mean

1088
01:05:22.760 --> 01:05:24.320
<v Speaker 1>all the church is bad. It just means that there's

1089
01:05:24.360 --> 01:05:27.280
<v Speaker 1>a long standing relationship there that goes back to the

1090
01:05:27.280 --> 01:05:35.960
<v Speaker 1>Cold War. A lot of the OCA is Americanists first

1091
01:05:36.119 --> 01:05:40.559
<v Speaker 1>in orthodox Second, a lot of the OCA is a

1092
01:05:40.679 --> 01:05:47.360
<v Speaker 1>top down sort of military like structure. So they're told

1093
01:05:48.199 --> 01:05:51.639
<v Speaker 1>these people bad. Don't worry about investigating it. See that's

1094
01:05:51.639 --> 01:05:54.639
<v Speaker 1>the case, just trust us. So, I mean it's a

1095
01:05:54.639 --> 01:05:59.840
<v Speaker 1>complex situation. There's also I'm sure people are envious because

1096
01:06:00.280 --> 01:06:03.599
<v Speaker 1>they feel like they should have the attention and the

1097
01:06:03.639 --> 01:06:05.400
<v Speaker 1>people should be listening to them, and why are they

1098
01:06:05.400 --> 01:06:07.599
<v Speaker 1>listening to these people on the internet. So, I mean

1099
01:06:07.599 --> 01:06:10.320
<v Speaker 1>there's a lot of different reasons. Why. Also, they don't

1100
01:06:10.360 --> 01:06:14.519
<v Speaker 1>control guys that are listening to me and convert to Orthodoxy.

1101
01:06:15.320 --> 01:06:19.840
<v Speaker 1>They want people structured and brought in and sifted out

1102
01:06:19.880 --> 01:06:22.840
<v Speaker 1>according to whether they you know, take orders, and whether

1103
01:06:22.880 --> 01:06:27.079
<v Speaker 1>they're good, you know, people pleasers. They would rather have

1104
01:06:27.599 --> 01:06:30.679
<v Speaker 1>controllable soy men going into the priesthood than people that

1105
01:06:31.320 --> 01:06:34.639
<v Speaker 1>you know, are critical thinkers and know the theology and

1106
01:06:34.639 --> 01:06:38.519
<v Speaker 1>the argumentation who will probably not submit to For example,

1107
01:06:38.559 --> 01:06:41.480
<v Speaker 1>if the OCA went in the direction of skittle stuff,

1108
01:06:41.559 --> 01:06:44.039
<v Speaker 1>I'm not saying that they're right now. I'm saying that

1109
01:06:44.400 --> 01:06:46.480
<v Speaker 1>the OSAA moves in the direction and wanting to be

1110
01:06:46.519 --> 01:06:49.239
<v Speaker 1>recognized by the EP, which they do. If they go

1111
01:06:49.280 --> 01:06:51.480
<v Speaker 1>in the direction of wanting to have a single American

1112
01:06:51.559 --> 01:06:54.800
<v Speaker 1>jurisdiction all that kind of stuff that the epe go

1113
01:06:55.039 --> 01:06:57.559
<v Speaker 1>arch and the CAA in the State Department want for

1114
01:06:57.599 --> 01:07:03.119
<v Speaker 1>American Orthodoxy, the people who will oppose that are people

1115
01:07:03.199 --> 01:07:05.039
<v Speaker 1>like myself and all the people that listen to what

1116
01:07:05.079 --> 01:07:08.559
<v Speaker 1>I talk about. So that's that's why that's really simple

1117
01:07:08.719 --> 01:07:11.320
<v Speaker 1>right there. They want to eventually go towards Rome. They

1118
01:07:11.320 --> 01:07:13.920
<v Speaker 1>want to eventually have Ecumenism, and they won't to eventually

1119
01:07:13.920 --> 01:07:17.000
<v Speaker 1>have skittle stuff. Not every OCA, parish or person. I'm

1120
01:07:17.000 --> 01:07:23.320
<v Speaker 1>talking about certain bishops and hierarchs and compromise people. That's

1121
01:07:23.360 --> 01:07:26.440
<v Speaker 1>the direction they want to go, and so naturally they

1122
01:07:26.480 --> 01:07:29.280
<v Speaker 1>would have to say that anybody like myself or anyone

1123
01:07:29.320 --> 01:07:31.840
<v Speaker 1>that would oppose that are all bad people. And you

1124
01:07:31.880 --> 01:07:33.960
<v Speaker 1>can list any reason that you want why I'm back.

1125
01:07:34.119 --> 01:07:39.480
<v Speaker 1>So G twenty six five dollars. From now on, all

1126
01:07:39.480 --> 01:07:43.239
<v Speaker 1>debates will be handled by ballerina dance battle, and we're

1127
01:07:43.239 --> 01:07:47.119
<v Speaker 1>gonna have you versus Lofton. Yes, I will ballerina dance

1128
01:07:47.159 --> 01:07:53.960
<v Speaker 1>fight Michael Lofton positive nitrogen balance five dollars. Let your

1129
01:07:54.000 --> 01:07:59.039
<v Speaker 1>boy Andrew borrow some of these black fans. He's got

1130
01:07:59.119 --> 01:08:02.920
<v Speaker 1>one or two. You apparently have a whole gang. Yeah.

1131
01:08:02.920 --> 01:08:05.239
<v Speaker 1>I guess I have more black fans than I realize.

1132
01:08:06.400 --> 01:08:12.400
<v Speaker 1>That's interesting. Saint Sizzle twenty dollars. How do you reconcile

1133
01:08:12.519 --> 01:08:16.239
<v Speaker 1>Romans ninth through eleven that talks about the quote future

1134
01:08:16.279 --> 01:08:23.079
<v Speaker 1>salvation with the Jews, with the second Exodus motif, and

1135
01:08:23.119 --> 01:08:28.159
<v Speaker 1>all of the imminent time statements of the New Testament.

1136
01:08:30.720 --> 01:08:33.720
<v Speaker 1>I guess you're are you talking about partial preterism, Like

1137
01:08:34.159 --> 01:08:38.560
<v Speaker 1>why wouldn't not Romans ninth through eleven be fulfilled in

1138
01:08:38.640 --> 01:08:42.239
<v Speaker 1>a partial preadist way or a full predis way, like

1139
01:08:42.479 --> 01:08:47.279
<v Speaker 1>somehow before seventy eighty. I mean, do you think that

1140
01:08:47.319 --> 01:08:52.159
<v Speaker 1>the world and Judaism as a whole converted before seventy AD.

1141
01:08:52.239 --> 01:08:53.760
<v Speaker 1>I just think that's kind of preposterous.

1142
01:08:54.720 --> 01:08:56.960
<v Speaker 2>Oh, it's crazy. There's a guy I don't know who

1143
01:08:57.039 --> 01:08:57.720
<v Speaker 2>is the person.

1144
01:08:57.880 --> 01:09:00.840
<v Speaker 22>There's somebody that says they're interesting worth the box, either

1145
01:09:00.960 --> 01:09:05.960
<v Speaker 22>convinced by the arguments, but they can't leave full preterism.

1146
01:09:05.960 --> 01:09:08.760
<v Speaker 22>And I'm like, I can't think of a stupider position.

1147
01:09:09.520 --> 01:09:10.960
<v Speaker 2>Yes, I can be fished.

1148
01:09:11.279 --> 01:09:12.800
<v Speaker 1>I mean, this could be this person. I don't. They

1149
01:09:12.840 --> 01:09:15.840
<v Speaker 1>don't really say what they're talking about. They asked me

1150
01:09:15.880 --> 01:09:19.359
<v Speaker 1>if if my reconciliation is the doctrine of recapitulation. I

1151
01:09:19.359 --> 01:09:21.079
<v Speaker 1>don't think that has anything to do with that. I don't.

1152
01:09:21.680 --> 01:09:25.520
<v Speaker 1>I'm not understanding your argument, Saint Sizzle, I apologize.

1153
01:09:25.840 --> 01:09:28.720
<v Speaker 2>Oh no, it's somebody different. Yeah, so it's come up.

1154
01:09:29.399 --> 01:09:31.520
<v Speaker 8>You know, it might be an interesting stream just for

1155
01:09:31.560 --> 01:09:38.039
<v Speaker 8>you and I to do is a refutation of full prederism.

1156
01:09:36.520 --> 01:09:39.479
<v Speaker 1>Yeah, I mean I do. I do have several clips

1157
01:09:39.479 --> 01:09:42.159
<v Speaker 1>that have been clipped where we address the I mean,

1158
01:09:42.239 --> 01:09:45.439
<v Speaker 1>for one, like it ends up denying the bodily resurrection.

1159
01:09:45.920 --> 01:09:48.840
<v Speaker 1>Evil is eternal, So it ends up being a Manichean

1160
01:09:49.000 --> 01:09:52.840
<v Speaker 1>dualist position, which is just kind of preposterous. But h

1161
01:09:52.960 --> 01:09:56.119
<v Speaker 1>Rossey ten dollars. He says pitbulls are just black people

1162
01:09:56.159 --> 01:09:58.840
<v Speaker 1>in dog form. That's a black guy saying that, not me,

1163
01:09:59.079 --> 01:10:01.479
<v Speaker 1>So you can't can't me when he says that if

1164
01:10:01.520 --> 01:10:03.359
<v Speaker 1>you're going to cancel me, it's you have to cancel

1165
01:10:03.439 --> 01:10:07.640
<v Speaker 1>me for being Bernardo in West Side Story Eb. Five dollars. No,

1166
01:10:07.760 --> 01:10:09.640
<v Speaker 1>we did that journey of abound twenty dollars. How would

1167
01:10:09.640 --> 01:10:13.239
<v Speaker 1>you respond to some person saying that since Covenant blessings

1168
01:10:13.239 --> 01:10:17.279
<v Speaker 1>and curses in the Old Testament are not contingent upon

1169
01:10:17.359 --> 01:10:22.039
<v Speaker 1>the real presence, then why would First Corinthians eleven thirty

1170
01:10:22.760 --> 01:10:29.000
<v Speaker 1>be contain blessings and cursings? And so the symbolic view

1171
01:10:29.000 --> 01:10:35.319
<v Speaker 1>of the Eucharist is not gnostic. That's a really weird

1172
01:10:35.359 --> 01:10:41.479
<v Speaker 1>line of argumentation because the argument assumes that because it's

1173
01:10:41.520 --> 01:10:45.359
<v Speaker 1>like a parts whole fallacy. So because some things in

1174
01:10:45.399 --> 01:10:50.760
<v Speaker 1>the Old Testament are the basis for blessings and cursings,

1175
01:10:51.000 --> 01:10:54.079
<v Speaker 1>there can't be anything different in the New Testament that

1176
01:10:54.119 --> 01:10:56.560
<v Speaker 1>contains blessings and cursings. And that just seems to be

1177
01:10:57.600 --> 01:11:05.560
<v Speaker 1>a completely bizarre line of argument. I mean, Jesus applies

1178
01:11:05.600 --> 01:11:09.359
<v Speaker 1>the blessings and cursings to the Church and Revelations two

1179
01:11:09.359 --> 01:11:12.960
<v Speaker 1>and three. The Church doesn't exist in that form in

1180
01:11:13.000 --> 01:11:16.640
<v Speaker 1>the Old Testament. So would I then say that you

1181
01:11:16.680 --> 01:11:20.039
<v Speaker 1>can't apply the blessings and cursings to the church. I mean,

1182
01:11:20.359 --> 01:11:24.319
<v Speaker 1>it just doesn't follow from the fact that because there's

1183
01:11:24.359 --> 01:11:27.319
<v Speaker 1>blessings and cursings in the Old Testament without the real Presence,

1184
01:11:27.399 --> 01:11:31.279
<v Speaker 1>that there couldn't be blessings and cursings attached to the

1185
01:11:31.319 --> 01:11:33.840
<v Speaker 1>real presence. It's just silly. I mean, the whole point

1186
01:11:33.840 --> 01:11:40.000
<v Speaker 1>of the argument is that you're you're going to potentially

1187
01:11:40.479 --> 01:11:46.279
<v Speaker 1>kill yourself, unlive yourself spiritually and perhaps even physically because

1188
01:11:46.319 --> 01:11:51.520
<v Speaker 1>you do not regard the reality of the sacrament. It's

1189
01:11:51.600 --> 01:11:53.520
<v Speaker 1>just a non secutor. What are you going to say?

1190
01:11:54.840 --> 01:11:58.720
<v Speaker 8>Hey, just on topic, there's a guy common sense two

1191
01:11:58.800 --> 01:12:02.479
<v Speaker 8>three two three is requesting. He said he made a

1192
01:12:02.520 --> 01:12:04.720
<v Speaker 8>bad joke and he got blocked by you, but he

1193
01:12:04.760 --> 01:12:05.439
<v Speaker 8>really likes you.

1194
01:12:05.439 --> 01:12:08.880
<v Speaker 1>And wants to Okay, I'll try to find I'll try

1195
01:12:08.920 --> 01:12:09.920
<v Speaker 1>to find that profile.

1196
01:12:10.720 --> 01:12:12.520
<v Speaker 2>He's one of your favorite followers, he says.

1197
01:12:13.079 --> 01:12:16.079
<v Speaker 1>Okay, Well, sometimes the people that say that are lying.

1198
01:12:16.119 --> 01:12:19.880
<v Speaker 1>But I'll see counterdox five dollars. Can you ask your

1199
01:12:19.960 --> 01:12:21.800
<v Speaker 1>niece Natalia Dier to give me an autograph?

1200
01:12:21.880 --> 01:12:22.319
<v Speaker 7>Thanks?

1201
01:12:22.600 --> 01:12:25.399
<v Speaker 1>It's funny, I noticed I don't have any knowledge that

1202
01:12:25.439 --> 01:12:27.680
<v Speaker 1>I'm related to her. By the way, there's like tens

1203
01:12:27.720 --> 01:12:29.760
<v Speaker 1>of thousands of people with name Dier. It's a pretty

1204
01:12:29.760 --> 01:12:33.319
<v Speaker 1>common English name. But I think she is from Tennessee,

1205
01:12:33.399 --> 01:12:42.560
<v Speaker 1>which is odd. She's the girl from Stranger Things, not eleven,

1206
01:12:42.680 --> 01:12:47.960
<v Speaker 1>but the sister. Yeah, she's from Nashville. Actually, Natalia Danielle

1207
01:12:48.119 --> 01:12:53.119
<v Speaker 1>Dyer is from Nashville, and she kind of has that

1208
01:12:54.640 --> 01:13:01.760
<v Speaker 1>kind of smushed pixie pixie girl type of face. Anyway,

1209
01:13:02.600 --> 01:13:05.079
<v Speaker 1>individuated Unity, did you want to say something.

1210
01:13:06.680 --> 01:13:08.520
<v Speaker 2>Hey, thanks for having me on.

1211
01:13:08.840 --> 01:13:14.199
<v Speaker 23>I had a comment earlier about something related to the

1212
01:13:14.279 --> 01:13:15.359
<v Speaker 23>Disney comment and all that.

1213
01:13:15.359 --> 01:13:16.680
<v Speaker 2>It kind of took me a minute to get on.

1214
01:13:16.760 --> 01:13:19.560
<v Speaker 23>But the have you heard of Fermi Lab and the

1215
01:13:19.600 --> 01:13:23.439
<v Speaker 23>symbolism around the Fermi Lab. It's like a government laboratory

1216
01:13:23.479 --> 01:13:26.119
<v Speaker 23>where they do uh I honestly don't know what they do.

1217
01:13:26.199 --> 01:13:30.920
<v Speaker 23>It's like particle accelerating, but the symbolism behind it is wild,

1218
01:13:31.039 --> 01:13:33.119
<v Speaker 23>and I just I was kind of curious about it.

1219
01:13:33.560 --> 01:13:34.840
<v Speaker 1>I don't know about it. I mean I know about

1220
01:13:34.880 --> 01:13:37.840
<v Speaker 1>like the the cern and all the symbolism of.

1221
01:13:37.840 --> 01:13:41.279
<v Speaker 23>The You would be really interested in this f e

1222
01:13:41.399 --> 01:13:42.760
<v Speaker 23>r M EI.

1223
01:13:42.800 --> 01:13:45.479
<v Speaker 1>Or if I know, I don't know.

1224
01:13:45.439 --> 01:13:48.720
<v Speaker 23>About this lab, but if you look up the symbolism

1225
01:13:48.760 --> 01:13:52.319
<v Speaker 23>like forer me lab symbolism, the cult symbolism within their

1226
01:13:52.399 --> 01:13:54.560
<v Speaker 23>branding and everything is pretty wild.

1227
01:13:55.239 --> 01:13:57.279
<v Speaker 2>I just let you be interested in that.

1228
01:13:59.279 --> 01:14:01.640
<v Speaker 1>Where where I read about the occult.

1229
01:14:01.319 --> 01:14:04.119
<v Speaker 23>I would just say, look look up a like google

1230
01:14:04.239 --> 01:14:07.680
<v Speaker 23>Fermi lab a symbolism and you'll you'll find they're like

1231
01:14:07.720 --> 01:14:12.159
<v Speaker 23>they've had several branding things for decades, decade gone, and

1232
01:14:12.239 --> 01:14:15.560
<v Speaker 23>it's just wild occult symbolism. But it's the fact that

1233
01:14:15.560 --> 01:14:20.079
<v Speaker 23>it's a a government laboratory and that they're they.

1234
01:14:20.319 --> 01:14:22.560
<v Speaker 2>Who knows what they do? Honestly, who knows what they do.

1235
01:14:22.600 --> 01:14:24.159
<v Speaker 2>It's kind of wild lab.

1236
01:14:24.239 --> 01:14:28.159
<v Speaker 23>But anyway, the symbolism behind it's wild, like people think

1237
01:14:28.159 --> 01:14:30.439
<v Speaker 23>they do time travel or whatever they're doing. I don't know,

1238
01:14:30.520 --> 01:14:32.199
<v Speaker 23>but anyway, just kind of interesting.

1239
01:14:32.199 --> 01:14:33.840
<v Speaker 1>Okay, I appreciate that. I'll check it out. I got

1240
01:14:33.840 --> 01:14:38.159
<v Speaker 1>it pulled up here. It looks like they're it looks

1241
01:14:38.159 --> 01:14:41.199
<v Speaker 1>like they're pulling from like mcsher type stuff or I

1242
01:14:41.279 --> 01:14:47.399
<v Speaker 1>don't know if that's what this is. Let's see.

1243
01:14:49.079 --> 01:15:04.560
<v Speaker 7>Symmetry magazine.

1244
01:15:08.600 --> 01:15:20.359
<v Speaker 1>Lucky Dog. What's up. I'm met.

1245
01:15:24.000 --> 01:15:26.600
<v Speaker 2>A J Canary. Yeah.

1246
01:15:26.680 --> 01:15:28.600
<v Speaker 24>Hey, I'm first of all, I want to say I'm

1247
01:15:28.600 --> 01:15:33.880
<v Speaker 24>a huge fan. I am a self confessed ortho bro,

1248
01:15:35.039 --> 01:15:39.039
<v Speaker 24>I'm ashamed Orthobro. I'm in kind of a weird situation

1249
01:15:39.239 --> 01:15:45.079
<v Speaker 24>because I was attending an Antiochian parish up here in

1250
01:15:45.279 --> 01:15:49.239
<v Speaker 24>uh in, Maine on the coast, and the priest said

1251
01:15:49.279 --> 01:15:52.399
<v Speaker 24>that he was one of the people in your discord

1252
01:15:52.479 --> 01:15:56.399
<v Speaker 24>for a while and was like very complimentary to you,

1253
01:15:56.520 --> 01:15:58.359
<v Speaker 24>and complimentary to a lot of people in like the

1254
01:15:58.439 --> 01:16:00.000
<v Speaker 24>online Orthodox space.

1255
01:15:59.760 --> 01:15:59.840
<v Speaker 4>And.

1256
01:16:01.319 --> 01:16:03.319
<v Speaker 24>Was very you know, based in red build for lack

1257
01:16:03.359 --> 01:16:10.439
<v Speaker 24>of a better praise, But basically the dude was placating

1258
01:16:10.520 --> 01:16:12.119
<v Speaker 24>me and like a bunch of the other people who

1259
01:16:12.159 --> 01:16:16.880
<v Speaker 24>were more theologically astute, I guess for just to say,

1260
01:16:17.760 --> 01:16:24.640
<v Speaker 24>and was also placating sort of the more Americanist individualist

1261
01:16:25.520 --> 01:16:27.079
<v Speaker 24>pacifist type people as well.

1262
01:16:27.680 --> 01:16:29.840
<v Speaker 2>And it turned out that basically the guy was like.

1263
01:16:31.359 --> 01:16:34.600
<v Speaker 24>Poisoning the well with a lot of these more pacifists

1264
01:16:34.680 --> 01:16:38.800
<v Speaker 24>sort of casually not so theologically astute people, to try

1265
01:16:38.840 --> 01:16:41.439
<v Speaker 24>to turn them against the people at our parish who

1266
01:16:41.520 --> 01:16:47.000
<v Speaker 24>were more Orthobra adjacent, to the point where literally like

1267
01:16:47.600 --> 01:16:49.960
<v Speaker 24>we were told that we were trying to start a

1268
01:16:50.039 --> 01:16:54.640
<v Speaker 24>coup and that we were like violent people. And basically

1269
01:16:54.680 --> 01:16:57.720
<v Speaker 24>I getting kicked out because I brought all this stuff

1270
01:16:57.720 --> 01:17:00.800
<v Speaker 24>to the parish council into the bishop. So I kind

1271
01:17:00.840 --> 01:17:02.840
<v Speaker 24>of am in a weird spot right now because it's

1272
01:17:02.880 --> 01:17:04.920
<v Speaker 24>the only parish within like two hours from me.

1273
01:17:06.319 --> 01:17:07.640
<v Speaker 2>Kind of curious if you had any advice.

1274
01:17:09.680 --> 01:17:13.359
<v Speaker 1>Well, it's an odd story. I've never heard of a

1275
01:17:13.439 --> 01:17:16.520
<v Speaker 1>situation like that. I mean, there there have not been

1276
01:17:16.880 --> 01:17:20.079
<v Speaker 1>very many clergy that we're in that discord. I'm not

1277
01:17:20.199 --> 01:17:23.039
<v Speaker 1>really active in that discord like I used to be,

1278
01:17:23.279 --> 01:17:25.119
<v Speaker 1>at least not for the last several years.

1279
01:17:25.199 --> 01:17:30.359
<v Speaker 24>So I'm happy to say the guy's name because I mean,

1280
01:17:30.560 --> 01:17:32.560
<v Speaker 24>at this point I'm ready to go public.

1281
01:17:32.600 --> 01:17:34.720
<v Speaker 1>But I mean priests are public figures. So I mean,

1282
01:17:34.760 --> 01:17:35.000
<v Speaker 1>if you.

1283
01:17:35.680 --> 01:17:39.640
<v Speaker 24>Yeah, his name is father justin Slaughter dotye and the

1284
01:17:39.880 --> 01:17:45.319
<v Speaker 24>parish is Saint Euphemia Orthodox Church in Rockland. May very

1285
01:17:45.439 --> 01:17:48.199
<v Speaker 24>very weird guy. I'm kind of exasperated on it because

1286
01:17:48.359 --> 01:17:53.800
<v Speaker 24>even the bishop, Bishop John out of out of Worcestern, Massachusetts,

1287
01:17:54.119 --> 01:17:56.680
<v Speaker 24>is like he tells us like, oh, you know, he'll

1288
01:17:56.720 --> 01:17:58.479
<v Speaker 24>take me six months to look into this because like

1289
01:17:58.560 --> 01:18:01.960
<v Speaker 24>myself and like several other families have come to him

1290
01:18:01.960 --> 01:18:04.479
<v Speaker 24>about this and have raised issues and basically we're all

1291
01:18:04.520 --> 01:18:08.039
<v Speaker 24>told to take a hike because the parish council acknowledges

1292
01:18:08.079 --> 01:18:10.800
<v Speaker 24>that there's an issue, but they are like, oh, we

1293
01:18:10.840 --> 01:18:12.520
<v Speaker 24>don't have another priest to fill in, and so like,

1294
01:18:13.039 --> 01:18:15.279
<v Speaker 24>you know, you guys got to leave. Basically, the guy

1295
01:18:15.439 --> 01:18:18.279
<v Speaker 24>made an ultimatum and lied that I said I was

1296
01:18:18.359 --> 01:18:21.239
<v Speaker 24>gonna threaten to hurt him or something, and then literally

1297
01:18:21.399 --> 01:18:23.720
<v Speaker 24>like ran off to Massachusetts and said I'm not coming

1298
01:18:23.800 --> 01:18:28.319
<v Speaker 24>back unless this guy leaves, and uh, you know, like

1299
01:18:29.600 --> 01:18:32.640
<v Speaker 24>I'm honestly I'm in disbelief about it because I've never,

1300
01:18:32.840 --> 01:18:34.319
<v Speaker 24>like in a million years.

1301
01:18:34.319 --> 01:18:34.600
<v Speaker 2>Done that.

1302
01:18:35.119 --> 01:18:36.840
<v Speaker 1>I've never heard I mean, I don't know this person,

1303
01:18:36.960 --> 01:18:39.680
<v Speaker 1>never heard of them. So it's weird when when people say, oh,

1304
01:18:39.760 --> 01:18:42.279
<v Speaker 1>I know him, I used to be in the discord

1305
01:18:42.359 --> 01:18:43.880
<v Speaker 1>and this and that. That's like I have no idea

1306
01:18:43.880 --> 01:18:44.640
<v Speaker 1>who this person is.

1307
01:18:44.840 --> 01:18:47.119
<v Speaker 2>Oh yeah, I mean I figured, I mean the dude

1308
01:18:47.199 --> 01:18:48.560
<v Speaker 2>is like at this point, you.

1309
01:18:48.560 --> 01:18:50.920
<v Speaker 24>Know, locally is a reputation for like not you know,

1310
01:18:51.000 --> 01:18:55.279
<v Speaker 24>telling the truth of hundred percent. But yeah, yeah, it's

1311
01:18:55.279 --> 01:18:59.319
<v Speaker 24>just it's been super weird. Basically, like was giving coded

1312
01:18:59.359 --> 01:19:04.520
<v Speaker 24>homilies Sunday saying to people that they were like heretics

1313
01:19:04.560 --> 01:19:07.439
<v Speaker 24>within the parish and like schismatics trying to tear things

1314
01:19:07.479 --> 01:19:08.399
<v Speaker 24>apart and all this kind.

1315
01:19:08.279 --> 01:19:10.960
<v Speaker 2>Of stuff is super bizarre. Man.

1316
01:19:11.279 --> 01:19:12.960
<v Speaker 24>I think back to a lot of some of the

1317
01:19:13.000 --> 01:19:16.159
<v Speaker 24>stuff that you said in the past about some of

1318
01:19:16.199 --> 01:19:21.000
<v Speaker 24>these sort of corrupt figures, corrupt bishops, corrupt parrish priests

1319
01:19:21.039 --> 01:19:23.039
<v Speaker 24>and stuff like that, and then I can't help but

1320
01:19:23.079 --> 01:19:25.159
<v Speaker 24>think that the guy may be compromising in some way

1321
01:19:25.239 --> 01:19:28.560
<v Speaker 24>or maybe working towards some sort of political goal, because

1322
01:19:28.560 --> 01:19:31.399
<v Speaker 24>it's to me, it's not indicative of somebody who is

1323
01:19:32.199 --> 01:19:34.640
<v Speaker 24>working honestly or in good faith.

1324
01:19:36.600 --> 01:19:38.479
<v Speaker 1>Yeah, I mean, did you get them. Usually what happens

1325
01:19:38.560 --> 01:19:41.039
<v Speaker 1>with these kinds of situations or with these individuals is

1326
01:19:41.159 --> 01:19:44.840
<v Speaker 1>like they're actually just like liberals, Like their their whole

1327
01:19:44.960 --> 01:19:47.640
<v Speaker 1>ethos is like they're you know, they come from a

1328
01:19:47.960 --> 01:19:52.479
<v Speaker 1>Democratic party family, their their families or you know liberals

1329
01:19:52.640 --> 01:19:55.920
<v Speaker 1>or you know, that kind of a thing, and then

1330
01:19:58.119 --> 01:20:04.640
<v Speaker 1>they bring that to you know, their priesthood or their

1331
01:20:04.760 --> 01:20:07.600
<v Speaker 1>their religion, which ironically and then they're the ones that

1332
01:20:07.640 --> 01:20:10.079
<v Speaker 1>are always touting stuff like you know, we don't bring

1333
01:20:10.199 --> 01:20:12.880
<v Speaker 1>politics into orthodoxy and we don't, but they're actually like

1334
01:20:13.159 --> 01:20:18.359
<v Speaker 1>political activists as their activist priests. So I mean, is

1335
01:20:18.439 --> 01:20:21.039
<v Speaker 1>that do you think it was that or do you

1336
01:20:21.119 --> 01:20:24.760
<v Speaker 1>think that like he was just told by higher clergy

1337
01:20:24.960 --> 01:20:27.439
<v Speaker 1>to try to get rid of anybody that was quote

1338
01:20:27.479 --> 01:20:28.119
<v Speaker 1>an ortho bro.

1339
01:20:29.239 --> 01:20:32.239
<v Speaker 3>If it was that, I would be like very I

1340
01:20:32.319 --> 01:20:33.880
<v Speaker 3>think it would be pretty easy to identify.

1341
01:20:34.079 --> 01:20:37.600
<v Speaker 24>The weird thing about this guy is like he espouses

1342
01:20:37.680 --> 01:20:40.239
<v Speaker 24>all the all the sort of same politics that like

1343
01:20:40.319 --> 01:20:43.479
<v Speaker 24>people like you or me would say, like, you know,

1344
01:20:43.560 --> 01:20:46.439
<v Speaker 24>he believes in like weather modification, he believes in all

1345
01:20:46.479 --> 01:20:49.800
<v Speaker 24>this like like like he he knows a lot about

1346
01:20:49.840 --> 01:20:51.920
<v Speaker 24>theology and he knows a lot about politics.

1347
01:20:51.960 --> 01:20:53.479
<v Speaker 2>And he even told me.

1348
01:20:53.640 --> 01:20:55.399
<v Speaker 24>At one point like so he and I used to

1349
01:20:55.399 --> 01:20:57.119
<v Speaker 24>be like buddies when I first came to the parish,

1350
01:20:57.760 --> 01:21:00.880
<v Speaker 24>and uh he he because he's like twenty seven, he's

1351
01:21:00.880 --> 01:21:01.520
<v Speaker 24>a really young guy.

1352
01:21:01.560 --> 01:21:02.279
<v Speaker 2>I'm the young guy.

1353
01:21:02.359 --> 01:21:05.560
<v Speaker 24>Also, he told me that before he wanted to be

1354
01:21:05.640 --> 01:21:07.520
<v Speaker 24>a priest, he wanted to be a politician, and that

1355
01:21:07.600 --> 01:21:09.600
<v Speaker 24>he was like pen Palace was a big new Bershensky

1356
01:21:09.640 --> 01:21:12.039
<v Speaker 24>and he was trying to trying to go to work

1357
01:21:12.079 --> 01:21:13.119
<v Speaker 24>for him, And I.

1358
01:21:13.199 --> 01:21:16.000
<v Speaker 1>Was like, wow, all right, that sounds like a lie

1359
01:21:16.119 --> 01:21:21.079
<v Speaker 1>right away. Well, pen pals was the big Nighbersenski first

1360
01:21:21.119 --> 01:21:23.439
<v Speaker 1>of all, a twenty seven year old. I mean Brezenski

1361
01:21:23.560 --> 01:21:26.680
<v Speaker 1>died like seven years ago or so so so he

1362
01:21:26.880 --> 01:21:30.039
<v Speaker 1>was pen pals with Brezenski when he was nineteen or twenty.

1363
01:21:30.159 --> 01:21:32.840
<v Speaker 1>It sounds like this is a person who's a pathological liar.

1364
01:21:32.920 --> 01:21:35.520
<v Speaker 24>Honestly, I would I would agree with that, but I

1365
01:21:35.520 --> 01:21:38.319
<v Speaker 24>would say, I mean, some parts of his background I

1366
01:21:38.359 --> 01:21:42.000
<v Speaker 24>do find interesting, like his his grandfather on his mom's

1367
01:21:42.039 --> 01:21:44.680
<v Speaker 24>side was like the lawyer to Waylon Jennings.

1368
01:21:44.920 --> 01:21:47.640
<v Speaker 2>And but I ain't like that.

1369
01:21:48.359 --> 01:21:50.520
<v Speaker 1>First of all, then Berzsenski doesn't have time to be

1370
01:21:50.640 --> 01:21:53.119
<v Speaker 1>pen pals with twenty year olds. That just sounds like complete,

1371
01:21:53.800 --> 01:21:55.680
<v Speaker 1>That's like, that's actually funny.

1372
01:21:57.000 --> 01:21:59.920
<v Speaker 2>Maybe maybe he wasn't pen pals exactly. Maybe I'm misromon

1373
01:22:00.039 --> 01:22:00.600
<v Speaker 2>ring or something.

1374
01:22:00.640 --> 01:22:03.319
<v Speaker 24>But he said basically he was working very hard to

1375
01:22:03.600 --> 01:22:05.800
<v Speaker 24>try to be like an apprentice to it Vigi Bersinski

1376
01:22:05.880 --> 01:22:07.880
<v Speaker 24>somehow when he was much younger.

1377
01:22:08.000 --> 01:22:09.800
<v Speaker 1>Okay, well, that would mean that he comes from a

1378
01:22:10.279 --> 01:22:13.239
<v Speaker 1>established if that's true, which I doubt it. That sounds

1379
01:22:13.319 --> 01:22:15.359
<v Speaker 1>like an established Democratic Party family.

1380
01:22:15.920 --> 01:22:19.319
<v Speaker 24>Well, and again I verified like his grandfather actually was

1381
01:22:19.399 --> 01:22:24.960
<v Speaker 24>Waylon Jennings, like Hank Williams junior, Johnny Cash's lawyer.

1382
01:22:25.159 --> 01:22:29.279
<v Speaker 2>Like that, that's like, well, I mean, what is that like?

1383
01:22:29.800 --> 01:22:31.680
<v Speaker 1>So what like I'm not trying to be rude, but like,

1384
01:22:31.800 --> 01:22:35.399
<v Speaker 1>that's not like that's like, that's not like some power

1385
01:22:35.520 --> 01:22:38.000
<v Speaker 1>player position to be Like, I mean, I know Hank

1386
01:22:38.039 --> 01:22:41.039
<v Speaker 1>Williams Junior. It's not like I don't call it. I

1387
01:22:41.079 --> 01:22:43.079
<v Speaker 1>don't call the shots because I know Hank Williams.

1388
01:22:44.279 --> 01:22:45.520
<v Speaker 2>No, I get what you're saying with that.

1389
01:22:45.680 --> 01:22:48.760
<v Speaker 24>I I'm not I'm not saying that's like, uh, you

1390
01:22:48.800 --> 01:22:52.359
<v Speaker 24>know one hundred percent, you know, indisputable proof that he's okay.

1391
01:22:52.359 --> 01:22:55.880
<v Speaker 1>So Brazil eight years ago. So again, so if he's

1392
01:22:55.960 --> 01:22:58.199
<v Speaker 1>twenty five or seven, would you say.

1393
01:22:58.239 --> 01:23:00.760
<v Speaker 2>Was I'm guessing he's twenty seven.

1394
01:23:00.840 --> 01:23:03.199
<v Speaker 24>I don't remember exactly, but he's I mean, he's definitely

1395
01:23:03.439 --> 01:23:04.119
<v Speaker 24>under thirty five.

1396
01:23:05.279 --> 01:23:07.399
<v Speaker 1>Well, I'm I Paul, I'm sorry you have a situation

1397
01:23:07.600 --> 01:23:08.960
<v Speaker 1>like that. I would just try to wait until you

1398
01:23:09.000 --> 01:23:11.279
<v Speaker 1>can find a different, you know, better church. I hate

1399
01:23:11.319 --> 01:23:12.720
<v Speaker 1>to hear that, but father, you can. Do you have

1400
01:23:12.720 --> 01:23:17.840
<v Speaker 1>any advice on clergy that try to say that everybody

1401
01:23:17.920 --> 01:23:20.640
<v Speaker 1>who is is a listener of Jay Dyer is an

1402
01:23:20.760 --> 01:23:25.760
<v Speaker 1>evil extremist who's gonna hurt people. It's just so ridiculous.

1403
01:23:28.680 --> 01:23:34.600
<v Speaker 1>FDA are either all right, I guess he's ill disposed.

1404
01:23:37.159 --> 01:23:39.239
<v Speaker 1>Maybe if he got a Ouiji board. He could be

1405
01:23:39.479 --> 01:23:42.920
<v Speaker 1>a pen pal with Razinski from the other side, so

1406
01:23:43.039 --> 01:23:49.199
<v Speaker 1>it's not too late to be that's actually funny. But

1407
01:23:50.560 --> 01:23:54.560
<v Speaker 1>Mark Medlick five dollars, medic, are you reprising your well, No,

1408
01:23:54.640 --> 01:24:01.720
<v Speaker 1>we already read that more Heads sixty four. Your Palpatine

1409
01:24:01.760 --> 01:24:04.840
<v Speaker 1>sounds like Cobra Commander. That wasn't my Palpatine. That was

1410
01:24:04.880 --> 01:24:11.079
<v Speaker 1>supposed to be Alex Jones's voice doing Palpatine. Jake the

1411
01:24:11.119 --> 01:24:13.119
<v Speaker 1>guitar got fight dollars. If you was in the hood,

1412
01:24:13.119 --> 01:24:15.920
<v Speaker 1>you would know us gangsters get into tickle fights all

1413
01:24:15.960 --> 01:24:18.279
<v Speaker 1>the time. That's how real man so to hit beef.

1414
01:24:19.239 --> 01:24:22.159
<v Speaker 1>We don't do this debate shit. No, I agree with that.

1415
01:24:23.279 --> 01:24:26.399
<v Speaker 1>That's kind of a I mean, you got two levels

1416
01:24:26.439 --> 01:24:28.720
<v Speaker 1>to this. You got dance fighting and then you got

1417
01:24:28.840 --> 01:24:46.840
<v Speaker 1>the extreme tickle fights. Polycart FDA are either polycart. We

1418
01:24:46.920 --> 01:24:47.720
<v Speaker 1>want to on mute.

1419
01:24:50.680 --> 01:24:58.680
<v Speaker 11>Tested tist. That's so I want to talk about it.

1420
01:24:59.079 --> 01:25:03.479
<v Speaker 11>If your thinks go on actually one topic related about

1421
01:25:03.680 --> 01:25:06.760
<v Speaker 11>sexually one topic, so I want to talk about too.

1422
01:25:06.840 --> 01:25:10.319
<v Speaker 11>Quarantine six fourteen seventeen, where Saint Paul tells us not

1423
01:25:10.439 --> 01:25:14.279
<v Speaker 11>to be an unequally yoke with unbelievers and what concord

1424
01:25:14.319 --> 01:25:17.640
<v Speaker 11>has CHRISTI pelile come out of me, separate, come out

1425
01:25:17.640 --> 01:25:19.520
<v Speaker 11>from midamie, separate says Lord, etcetera.

1426
01:25:21.560 --> 01:25:23.159
<v Speaker 4>But I don't think this is.

1427
01:25:24.720 --> 01:25:27.960
<v Speaker 2>Am Orthodox. I don't think this is I don't think.

1428
01:25:27.840 --> 01:25:31.079
<v Speaker 6>This rule is obeyed in the Orthodox Church in general,

1429
01:25:31.119 --> 01:25:34.960
<v Speaker 6>because you have a clergy saying that it's okey to

1430
01:25:35.199 --> 01:25:40.760
<v Speaker 6>marry a non Orthodox under certain exceptional situations, which is

1431
01:25:41.479 --> 01:25:44.079
<v Speaker 6>which I say, is impossible potography, you have many Orthodox

1432
01:25:44.159 --> 01:25:49.479
<v Speaker 6>having no non Orthodox friends. But actually, but whether it

1433
01:25:49.560 --> 01:25:51.079
<v Speaker 6>be in the lives of the same sort of writings

1434
01:25:51.119 --> 01:25:55.600
<v Speaker 6>of the stay we see, you see actually no example

1435
01:25:55.840 --> 01:25:59.399
<v Speaker 6>of that, like like, for example, let's say let's take

1436
01:25:59.439 --> 01:26:03.159
<v Speaker 6>marriage with Donox for example, I see multiple coculus. You

1437
01:26:03.199 --> 01:26:04.920
<v Speaker 6>said it's allowed, can be alive.

1438
01:26:06.279 --> 01:26:11.359
<v Speaker 1>You said to not even have Orthodox non Orthodox friendship.

1439
01:26:11.680 --> 01:26:13.720
<v Speaker 1>That's silly. Get out of here, dude, all right, you

1440
01:26:13.800 --> 01:26:26.079
<v Speaker 1>can just go be pious on your own. What's up, Josh, Josh,

1441
01:26:26.159 --> 01:26:26.439
<v Speaker 1>I'm you.

1442
01:26:28.600 --> 01:26:28.760
<v Speaker 2>Good?

1443
01:26:28.800 --> 01:26:32.960
<v Speaker 25>Ajay, how's it going, mate? Mane, Look, I'm just I'm

1444
01:26:33.039 --> 01:26:35.199
<v Speaker 25>just sitting here with the cold foster's in my hand.

1445
01:26:35.239 --> 01:26:38.000
<v Speaker 25>And look, let me tell you straight. The banks don't

1446
01:26:38.000 --> 01:26:41.439
<v Speaker 25>actually want you to know this. But Sooshi. He was

1447
01:26:41.479 --> 01:26:41.920
<v Speaker 25>an ausy.

1448
01:26:42.199 --> 01:26:44.720
<v Speaker 3>My dad said, my camera's on the run.

1449
01:26:44.760 --> 01:26:49.920
<v Speaker 25>There's lizard people and they're all panicking because kangaroo coins

1450
01:26:49.920 --> 01:26:51.439
<v Speaker 25>about to replace the dollar.

1451
01:26:55.760 --> 01:27:13.119
<v Speaker 1>That was funny. Lead, what's up, fleet us? What's up?

1452
01:27:13.199 --> 01:27:13.479
<v Speaker 1>I'm you.

1453
01:27:22.479 --> 01:27:22.720
<v Speaker 4>Mall.

1454
01:27:25.079 --> 01:27:26.520
<v Speaker 1>I feel like I'm not trying to be rude. I

1455
01:27:26.600 --> 01:27:28.760
<v Speaker 1>was just waiting. I was waiting for it to make

1456
01:27:28.840 --> 01:27:31.399
<v Speaker 1>me laugh, and it just it wasn't really making me laugh.

1457
01:27:31.600 --> 01:27:32.960
<v Speaker 1>So I'm not I'm not being rude.

1458
01:27:33.000 --> 01:27:33.239
<v Speaker 3>I just.

1459
01:27:35.439 --> 01:27:35.840
<v Speaker 1>What's up?

1460
01:27:37.199 --> 01:27:37.600
<v Speaker 8>Hey, Jay?

1461
01:27:38.399 --> 01:27:41.039
<v Speaker 9>I'm a newly converted all thoughts Christian from the UK.

1462
01:27:42.239 --> 01:27:44.720
<v Speaker 9>My diets you' spinned the Ecumenical Patriarch. I think it's

1463
01:27:44.720 --> 01:27:48.520
<v Speaker 9>twenty eighteen hour under Moscow. It's a rassianal thoughts parish

1464
01:27:48.640 --> 01:27:51.399
<v Speaker 9>and I'm just curious to someone.

1465
01:27:51.279 --> 01:27:52.479
<v Speaker 2>Who's new to all of it.

1466
01:27:52.960 --> 01:27:55.520
<v Speaker 9>Can you explain why the Ecumenical Patriarch is doing what

1467
01:27:55.600 --> 01:27:59.159
<v Speaker 9>he's doing in terms of the Ukraine situation, the ecumenism

1468
01:27:59.319 --> 01:28:01.039
<v Speaker 9>and how is it to such a point by.

1469
01:28:01.000 --> 01:28:03.159
<v Speaker 1>Such a high Yeah, I have two old podcasts to

1470
01:28:03.279 --> 01:28:05.119
<v Speaker 1>talk about that, so you can look up and then

1471
01:28:05.159 --> 01:28:07.800
<v Speaker 1>in the interviews with Jim Jatras. So it's a little

1472
01:28:07.840 --> 01:28:10.520
<v Speaker 1>too much to kind of rehearse all that, not being rude.

1473
01:28:10.520 --> 01:28:12.039
<v Speaker 1>I'm just saying, like you can look up the old

1474
01:28:12.279 --> 01:28:31.560
<v Speaker 1>podcast on that. So yeah, let's see Daniel h Yeah, Yeah,

1475
01:28:31.640 --> 01:28:35.000
<v Speaker 1>go ahead, Yeah, are there.

1476
01:28:36.359 --> 01:28:38.720
<v Speaker 26>I have a comment to make on I wish father

1477
01:28:38.840 --> 01:28:41.359
<v Speaker 26>or Nice is here, but I'll talk about my next

1478
01:28:41.960 --> 01:28:43.079
<v Speaker 26>my next thing.

1479
01:28:43.760 --> 01:28:46.359
<v Speaker 2>So Sam Hyde kind of talked.

1480
01:28:46.079 --> 01:28:50.960
<v Speaker 26>About this, how uh, boomers and millennials are kind of

1481
01:28:51.039 --> 01:28:55.359
<v Speaker 26>like the responsibility for why the West and especially the

1482
01:28:55.560 --> 01:29:00.600
<v Speaker 26>like and politics have declined, because when you go to

1483
01:29:00.840 --> 01:29:05.760
<v Speaker 26>like these leftist protests or I'm in California, I saw it,

1484
01:29:06.399 --> 01:29:09.319
<v Speaker 26>and I work in LA and San Francisco and I

1485
01:29:09.439 --> 01:29:13.720
<v Speaker 26>kind of see them occasionally, and it's just like forty

1486
01:29:13.840 --> 01:29:18.840
<v Speaker 26>to fifty year old cairns with masks on and just

1487
01:29:20.000 --> 01:29:22.800
<v Speaker 26>I don't know how it even gossip like bad? How

1488
01:29:22.840 --> 01:29:31.159
<v Speaker 26>are boomers so brainwashed it's becoming like this, And the

1489
01:29:31.279 --> 01:29:37.960
<v Speaker 26>millennials especially, they're the most like comfortable with just letting

1490
01:29:39.239 --> 01:29:42.119
<v Speaker 26>Americans get replaced in their own countries, and like.

1491
01:29:42.560 --> 01:29:45.039
<v Speaker 2>Especially in the UK, like holy shit, it's so bad

1492
01:29:45.079 --> 01:29:45.439
<v Speaker 2>over there.

1493
01:29:46.399 --> 01:29:50.039
<v Speaker 26>People are just complicit with getting replaced by third of olders.

1494
01:29:50.920 --> 01:29:55.199
<v Speaker 2>And my kind of question is, like there's a.

1495
01:29:56.960 --> 01:30:00.479
<v Speaker 26>Revival of Christianity in the West, especially among But do

1496
01:30:00.520 --> 01:30:03.800
<v Speaker 26>you think it's gonna stay the same way because or

1497
01:30:03.960 --> 01:30:09.039
<v Speaker 26>kind of be different because like all gen Z women

1498
01:30:09.720 --> 01:30:14.520
<v Speaker 26>like I don't buy the traad wife like they're absolutely

1499
01:30:14.520 --> 01:30:18.560
<v Speaker 26>brainwashed from TikTok as well into leftist ideologies.

1500
01:30:19.119 --> 01:30:28.520
<v Speaker 1>And yeah, uh well I would you're cutting out, we

1501
01:30:28.560 --> 01:30:29.880
<v Speaker 1>can't hear you, But I would not. I would try

1502
01:30:29.920 --> 01:30:33.479
<v Speaker 1>to avoid being black pilled because I don't think everybody's

1503
01:30:33.560 --> 01:30:38.399
<v Speaker 1>bad and uh but at the same time, I mean,

1504
01:30:40.079 --> 01:30:42.840
<v Speaker 1>you can't really control a lot of that stuff, So

1505
01:30:43.319 --> 01:30:47.279
<v Speaker 1>I would worry more so about your own situation and

1506
01:30:47.720 --> 01:30:51.720
<v Speaker 1>fixing things in your life rather than a temptation to

1507
01:30:52.039 --> 01:30:55.520
<v Speaker 1>worry about what the boomers are doing at the protest,

1508
01:30:56.399 --> 01:30:59.880
<v Speaker 1>what's happening in the UK. Like, none of that is

1509
01:31:00.079 --> 01:31:02.359
<v Speaker 1>going to be fixed by you. I'm not saying you

1510
01:31:02.479 --> 01:31:05.680
<v Speaker 1>can't read about it or be aware of it. It's

1511
01:31:05.800 --> 01:31:08.199
<v Speaker 1>just not. As you get older, you're going to be

1512
01:31:08.359 --> 01:31:11.840
<v Speaker 1>thinking more and more about your own situation and your

1513
01:31:11.880 --> 01:31:16.720
<v Speaker 1>own potential mate and you can find good people. There

1514
01:31:16.760 --> 01:31:19.279
<v Speaker 1>are still good In fact, we have at our church,

1515
01:31:19.880 --> 01:31:23.680
<v Speaker 1>you know, girls that just showed up that are new

1516
01:31:23.760 --> 01:31:28.359
<v Speaker 1>converts and young and I'm sure, the young guys at

1517
01:31:28.399 --> 01:31:30.840
<v Speaker 1>our church are going immediately going to hop on those opportunities.

1518
01:31:30.920 --> 01:31:33.800
<v Speaker 1>So I'm just saying, like, you can't be blackpilled and

1519
01:31:33.920 --> 01:31:38.039
<v Speaker 1>think that everything is bad and every I mean, it

1520
01:31:38.119 --> 01:31:42.239
<v Speaker 1>really depends on what you make of your situation in

1521
01:31:42.319 --> 01:31:45.399
<v Speaker 1>your life. I know that sounds like every boomer says this,

1522
01:31:45.640 --> 01:31:47.800
<v Speaker 1>every millennial says that, but it's true.

1523
01:31:48.239 --> 01:31:48.359
<v Speaker 3>Right.

1524
01:31:48.680 --> 01:31:54.600
<v Speaker 1>I used to be complaining as a twenty year old

1525
01:31:54.800 --> 01:31:57.439
<v Speaker 1>that no, no, but no older person understands how about

1526
01:31:57.439 --> 01:31:59.680
<v Speaker 1>it is and this and that, And then at a

1527
01:31:59.720 --> 01:32:03.359
<v Speaker 1>certain point I was like, I'm not getting anywhere complaining

1528
01:32:03.359 --> 01:32:05.880
<v Speaker 1>about this all the time, so I need to take

1529
01:32:05.960 --> 01:32:07.720
<v Speaker 1>this time and energy and effort and put it into

1530
01:32:07.880 --> 01:32:08.640
<v Speaker 1>actually changing.

1531
01:32:09.319 --> 01:32:10.119
<v Speaker 2>So what did I do?

1532
01:32:10.319 --> 01:32:13.840
<v Speaker 1>Well? Instead of whining and playing video games, I started

1533
01:32:13.880 --> 01:32:17.399
<v Speaker 1>writing essays and that turned into a book, and that

1534
01:32:17.479 --> 01:32:21.439
<v Speaker 1>book opened up the doorway to other things TV show, Right,

1535
01:32:22.279 --> 01:32:24.439
<v Speaker 1>So it took a lot of time, it took a

1536
01:32:24.479 --> 01:32:26.000
<v Speaker 1>lot of effort. And I'm not saying you have to

1537
01:32:26.039 --> 01:32:27.880
<v Speaker 1>write a book. I'm just giving an example of like

1538
01:32:28.039 --> 01:32:32.600
<v Speaker 1>I could have continued to lament my situation or whatever,

1539
01:32:32.840 --> 01:32:40.479
<v Speaker 1>or decide to make the changes and deprioritize all the

1540
01:32:40.600 --> 01:32:46.000
<v Speaker 1>things happening two thousand miles away. Right again, like a

1541
01:32:46.079 --> 01:32:49.079
<v Speaker 1>lot of young guys are obsessed with politics, and it's like,

1542
01:32:49.920 --> 01:32:53.000
<v Speaker 1>why are you even obsessed? It's like being obsessed with something.

1543
01:32:53.079 --> 01:32:55.680
<v Speaker 1>It's it's almost as dumb as being obsessed with sports, right,

1544
01:32:55.840 --> 01:32:58.439
<v Speaker 1>Like people that are smart young guys that get really

1545
01:32:58.479 --> 01:33:05.159
<v Speaker 1>interested in politics, they dis guys that are into sports justifiably.

1546
01:33:06.119 --> 01:33:09.359
<v Speaker 1>But then it's like, well, politics are just as dumb

1547
01:33:09.399 --> 01:33:13.680
<v Speaker 1>as sports, because what are you, Like, are you actually

1548
01:33:13.720 --> 01:33:18.159
<v Speaker 1>going to be out there on the field with Dontarius

1549
01:33:18.319 --> 01:33:21.039
<v Speaker 1>or whatever, like whoever, I don't even know these sports

1550
01:33:21.119 --> 01:33:24.840
<v Speaker 1>ball heroes are. But it's like, no, okay, well are

1551
01:33:24.880 --> 01:33:28.239
<v Speaker 1>you going to be running a think tank in Washington

1552
01:33:28.359 --> 01:33:31.840
<v Speaker 1>or a PR firm telling don Trump what to do?

1553
01:33:31.960 --> 01:33:32.239
<v Speaker 2>And no?

1554
01:33:32.600 --> 01:33:36.800
<v Speaker 1>So then who cares? Like what is the What does

1555
01:33:36.880 --> 01:33:40.760
<v Speaker 1>any political shit actually do in your day to day

1556
01:33:40.840 --> 01:33:42.319
<v Speaker 1>life to change your life?

1557
01:33:43.880 --> 01:33:44.279
<v Speaker 3>Not much?

1558
01:33:47.359 --> 01:33:50.720
<v Speaker 1>And by the time that you're thirty five and forty,

1559
01:33:51.439 --> 01:33:55.880
<v Speaker 1>you're going to realize that the politicians come and go,

1560
01:33:56.279 --> 01:33:59.880
<v Speaker 1>the scandals come and go. All the same rhetoric and

1561
01:34:00.319 --> 01:34:02.920
<v Speaker 1>that you heard when you were eighteen is the same

1562
01:34:03.039 --> 01:34:05.079
<v Speaker 1>rhetoric and stuff you're going to hear when you're forty

1563
01:34:05.600 --> 01:34:09.600
<v Speaker 1>and has anything changed. Well, probably the dystopia marched on

1564
01:34:09.880 --> 01:34:13.760
<v Speaker 1>regardless of the rhetoric of the politicians. So what does

1565
01:34:13.800 --> 01:34:18.239
<v Speaker 1>that mean. It means that it's deprioritized. Doesn't mean you

1566
01:34:18.359 --> 01:34:23.960
<v Speaker 1>can't be interested in it or whatever. But what should

1567
01:34:24.000 --> 01:34:26.600
<v Speaker 1>I have done in my twenties? Put way more time

1568
01:34:26.680 --> 01:34:30.359
<v Speaker 1>into building my own business and doing my own stuff,

1569
01:34:31.079 --> 01:34:34.279
<v Speaker 1>figuring things out on my own, not whining and bitching,

1570
01:34:34.359 --> 01:34:37.399
<v Speaker 1>not playing video games, not wasting time drinking at the

1571
01:34:37.439 --> 01:34:39.119
<v Speaker 1>bar all the time, as I did in the twenties.

1572
01:34:39.800 --> 01:34:45.359
<v Speaker 1>In my twenties, not in the nineteen twenties. I mean,

1573
01:34:46.399 --> 01:34:49.520
<v Speaker 1>I understand, I appreciate the sentiment of thinking that you're

1574
01:34:49.560 --> 01:34:53.720
<v Speaker 1>going to have some future young conservative man run for president,

1575
01:34:53.880 --> 01:34:55.960
<v Speaker 1>but it's just so you guys are so naive. Man,

1576
01:34:56.359 --> 01:35:00.880
<v Speaker 1>do you think the president actually changes things and controls things?

1577
01:35:04.479 --> 01:35:06.439
<v Speaker 1>But I guess that's just something that twenty year old

1578
01:35:06.479 --> 01:35:08.199
<v Speaker 1>guys are going to have to learn the hard way.

1579
01:35:08.359 --> 01:35:09.800
<v Speaker 1>So you guys are going to learn the hard way,

1580
01:35:11.600 --> 01:35:13.880
<v Speaker 1>and then as you get older, you'll see that what

1581
01:35:13.960 --> 01:35:21.159
<v Speaker 1>we're saying is correct. Christ is risen. What's up? Even

1582
01:35:21.239 --> 01:35:24.520
<v Speaker 1>if you got a based dude elected? Like, what do

1583
01:35:24.600 --> 01:35:35.279
<v Speaker 1>you think that's going to do. Yeah, are you there?

1584
01:35:36.520 --> 01:35:36.640
<v Speaker 2>Oh?

1585
01:35:38.359 --> 01:35:38.840
<v Speaker 5>Can you hear me?

1586
01:35:39.119 --> 01:35:40.880
<v Speaker 2>Yep, I saw.

1587
01:35:40.960 --> 01:35:42.279
<v Speaker 3>I just want to ask a quick question.

1588
01:35:42.399 --> 01:35:45.039
<v Speaker 27>My friend told me I'm here, so I hear a

1589
01:35:45.079 --> 01:35:49.159
<v Speaker 27>lot of Orthodox say to Protestants, Oh, you just follow

1590
01:35:49.279 --> 01:35:53.560
<v Speaker 27>the Canon of Jerome. My question to you is from

1591
01:35:53.600 --> 01:35:54.880
<v Speaker 27>the Patristic age.

1592
01:35:54.600 --> 01:35:58.359
<v Speaker 1>Where it Rome? What are you talking about Bible?

1593
01:35:59.600 --> 01:36:03.039
<v Speaker 2>I mean what in Jerome?

1594
01:36:05.039 --> 01:36:05.079
<v Speaker 18>Er?

1595
01:36:06.439 --> 01:36:09.159
<v Speaker 3>Yeah, like Orthodox say to like Protestants.

1596
01:36:08.680 --> 01:36:09.840
<v Speaker 2>Oh you just follow Jerome.

1597
01:36:10.079 --> 01:36:11.560
<v Speaker 1>Oh, I say, say, I see.

1598
01:36:12.159 --> 01:36:14.319
<v Speaker 3>Where do the Orthodox get their cannon?

1599
01:36:14.399 --> 01:36:14.840
<v Speaker 15>Front from the.

1600
01:36:14.840 --> 01:36:19.319
<v Speaker 1>Patristic Apostolic Canons and the Council of Rome. So one

1601
01:36:19.399 --> 01:36:20.840
<v Speaker 1>of them is in the East, one of them is

1602
01:36:20.880 --> 01:36:23.319
<v Speaker 1>in the West, and both of those accept the Doer

1603
01:36:23.399 --> 01:36:24.159
<v Speaker 1>canonical books.

1604
01:36:25.720 --> 01:36:25.920
<v Speaker 2>Yeah.

1605
01:36:25.960 --> 01:36:28.399
<v Speaker 3>But isn't the Apostolic Canons that isn't it, missy?

1606
01:36:28.439 --> 01:36:29.039
<v Speaker 2>A couple of books.

1607
01:36:30.039 --> 01:36:32.800
<v Speaker 1>Yeah, But the point is that it accepts the duo canon.

1608
01:36:33.000 --> 01:36:36.800
<v Speaker 1>So I'm not saying that that's the definitive state of

1609
01:36:36.880 --> 01:36:40.079
<v Speaker 1>the canon being decided upon. That happens later a trollo.

1610
01:36:40.439 --> 01:36:43.560
<v Speaker 1>I'm saying that by the fourth century the Church had

1611
01:36:43.600 --> 01:36:47.399
<v Speaker 1>accepted in the East and the West the doer canonical texts.

1612
01:36:50.920 --> 01:36:52.840
<v Speaker 1>I have been just go watch the videos on this book.

1613
01:36:52.840 --> 01:36:58.600
<v Speaker 1>Go ahead. Oh, I have a whole response to west

1614
01:36:58.680 --> 01:37:00.359
<v Speaker 1>Huff on this where I go through all of this.

1615
01:37:01.279 --> 01:37:05.800
<v Speaker 1>Go ahead. That's that's basically all I want to accepts

1616
01:37:06.279 --> 01:37:10.600
<v Speaker 1>the cannon that's in the Carthage list.

1617
01:37:14.840 --> 01:37:15.239
<v Speaker 7>Are you there?

1618
01:37:16.239 --> 01:37:19.960
<v Speaker 2>Yeah, yeah, go ahead, that's basically all I want.

1619
01:37:20.359 --> 01:37:21.840
<v Speaker 1>Okay, Yeah, you cut out there for a second. It

1620
01:37:21.880 --> 01:37:27.079
<v Speaker 1>was hard to hear what you're saying. But yeah, stress test.

1621
01:37:27.159 --> 01:37:32.920
<v Speaker 1>What's up? Yeah? The videos and clips addressing wes Huff

1622
01:37:33.199 --> 01:37:41.880
<v Speaker 1>address do in more specific terms, stress test. Do you

1623
01:37:41.920 --> 01:37:46.479
<v Speaker 1>want to I mute? I don't want the internet section.

1624
01:37:46.680 --> 01:37:51.560
<v Speaker 4>Yeah, yeah, I'm here, Go ahead, what's on your mind? Yeah?

1625
01:37:51.640 --> 01:37:55.279
<v Speaker 4>This is our j Oklahoma. We just had quite a

1626
01:37:55.479 --> 01:38:01.640
<v Speaker 4>visit to a conference business smith. Eric Trump showed up

1627
01:38:01.920 --> 01:38:07.039
<v Speaker 4>to speak, uh, interesting aspects to that. I don't know

1628
01:38:07.159 --> 01:38:10.960
<v Speaker 4>that it contribute much to the debate here, but I

1629
01:38:11.119 --> 01:38:13.399
<v Speaker 4>just tuned in because my son's been a big listener.

1630
01:38:13.439 --> 01:38:16.640
<v Speaker 4>Of course, I've heard you all on Info Wars your

1631
01:38:16.680 --> 01:38:22.880
<v Speaker 4>show there. My son has become orthodox over the past years.

1632
01:38:23.279 --> 01:38:26.720
<v Speaker 4>He's pretty pretty strong attendant, has got a couple of

1633
01:38:26.800 --> 01:38:30.239
<v Speaker 4>kids and his wife. His life started going. Now we've

1634
01:38:30.319 --> 01:38:34.640
<v Speaker 4>had our debates over whether there's a significant difference, and

1635
01:38:34.720 --> 01:38:37.560
<v Speaker 4>I think there is, but I've never got it clear

1636
01:38:37.640 --> 01:38:43.439
<v Speaker 4>with him what his major concern was. And my concern,

1637
01:38:43.640 --> 01:38:49.479
<v Speaker 4>Jay is that Orthodox probably had the same cessationist doctrine.

1638
01:38:49.600 --> 01:38:50.880
<v Speaker 4>That's the that Rome.

1639
01:38:51.800 --> 01:38:56.600
<v Speaker 1>That Rome has cessationism in the sense of miracles or

1640
01:38:56.920 --> 01:38:58.039
<v Speaker 1>in the sense of Israel.

1641
01:38:58.079 --> 01:39:01.720
<v Speaker 4>What do you mean, I mean, I mean the supernatural

1642
01:39:01.840 --> 01:39:03.239
<v Speaker 4>working of the Holy Spirit.

1643
01:39:04.800 --> 01:39:08.720
<v Speaker 1>I don't think Orthodox Church or the Romancallic Church denies miracles.

1644
01:39:09.239 --> 01:39:14.680
<v Speaker 4>So as a regular practice, such as praying and the spirit.

1645
01:39:16.039 --> 01:39:19.000
<v Speaker 1>Well as Orthodox, we believe praying in the spirit is

1646
01:39:19.199 --> 01:39:23.880
<v Speaker 1>noetic prayer, not what charismatic Pentecostals think.

1647
01:39:26.520 --> 01:39:29.000
<v Speaker 4>It helped me with that a little bit, meaning.

1648
01:39:29.520 --> 01:39:32.399
<v Speaker 1>Prayer of the heart. So it's a direct prayer and

1649
01:39:32.520 --> 01:39:37.680
<v Speaker 1>perception of relationship with God that's not mediated. So it's

1650
01:39:37.720 --> 01:39:41.039
<v Speaker 1>a more of an intimate inner prayer of the inner man,

1651
01:39:41.960 --> 01:39:48.439
<v Speaker 1>not necessarily expressed with outward wrote prayers or something like that.

1652
01:39:48.680 --> 01:39:51.079
<v Speaker 1>So it's an intimate form of prayer that we think

1653
01:39:51.199 --> 01:39:54.680
<v Speaker 1>is real. But we don't believe that there are nude

1654
01:39:54.880 --> 01:39:57.880
<v Speaker 1>public divine revelations because there's many places in the New

1655
01:39:57.960 --> 01:40:02.359
<v Speaker 1>Testament where it's explicitly stated that revelation would cease in

1656
01:40:02.439 --> 01:40:05.239
<v Speaker 1>the sense of public divine revelations. That immediately cuts off

1657
01:40:05.279 --> 01:40:07.279
<v Speaker 1>all Pentecostal charismatic churches.

1658
01:40:08.800 --> 01:40:12.720
<v Speaker 4>You mean that there are three there are three expressions

1659
01:40:12.800 --> 01:40:15.640
<v Speaker 4>of the Holy Spirit that are for you know, on

1660
01:40:15.840 --> 01:40:19.239
<v Speaker 4>interpretation and speaking in an unknown language that the speaker

1661
01:40:19.319 --> 01:40:24.119
<v Speaker 4>doesn't know, versus a personal player time of edification, which

1662
01:40:24.239 --> 01:40:28.600
<v Speaker 4>is very different. That's a private that's a private form

1663
01:40:28.800 --> 01:40:29.640
<v Speaker 4>of communication.

1664
01:40:30.079 --> 01:40:33.560
<v Speaker 28>The language you don't know is an actual language like

1665
01:40:33.760 --> 01:40:41.399
<v Speaker 28>Latin or Romanian or something like that, and people aren't

1666
01:40:41.439 --> 01:40:42.199
<v Speaker 28>doing that today.

1667
01:40:42.720 --> 01:40:45.520
<v Speaker 2>That was obviously that's a glossologia. That's the tongues of

1668
01:40:45.560 --> 01:40:46.239
<v Speaker 2>the nations.

1669
01:40:47.439 --> 01:40:52.600
<v Speaker 8>We certainly don't believe that people speak unknown language and

1670
01:40:52.840 --> 01:40:53.840
<v Speaker 8>unknown to anybody.

1671
01:40:55.239 --> 01:40:58.319
<v Speaker 4>Yeah, that absolutely does happen, and.

1672
01:41:00.039 --> 01:41:04.720
<v Speaker 2>Even should we believe it's either demonic or uh a

1673
01:41:04.920 --> 01:41:06.359
<v Speaker 2>magication of mind.

1674
01:41:08.680 --> 01:41:12.119
<v Speaker 4>My uh passor that that was here in Tulisa for

1675
01:41:12.199 --> 01:41:16.479
<v Speaker 4>a long time had notable miracles in his ministry, healing ministry,

1676
01:41:16.800 --> 01:41:19.479
<v Speaker 4>who was in Russia when they first opened up, and

1677
01:41:19.800 --> 01:41:23.159
<v Speaker 4>he was ministering through an interpreter, and then at one

1678
01:41:23.199 --> 01:41:27.960
<v Speaker 4>point he was he just went into on his own.

1679
01:41:28.000 --> 01:41:31.079
<v Speaker 4>A language is the Holy Spirit basically took over. He

1680
01:41:31.239 --> 01:41:33.960
<v Speaker 4>was speaking, He was seping, I'll tell you that.

1681
01:41:34.760 --> 01:41:36.560
<v Speaker 1>How do you know that? How you know that that's

1682
01:41:36.720 --> 01:41:37.600
<v Speaker 1>of the Holy Spirit?

1683
01:41:37.760 --> 01:41:40.840
<v Speaker 2>You know, because I mean sorcerers and all kinds of

1684
01:41:40.840 --> 01:41:42.000
<v Speaker 2>people can do miracles.

1685
01:41:42.560 --> 01:41:45.800
<v Speaker 4>Now, the point is that the listener was hearing Russian.

1686
01:41:47.159 --> 01:41:51.000
<v Speaker 4>He was there opening a church with a minister who.

1687
01:41:52.640 --> 01:41:54.520
<v Speaker 2>You don't think You don't think demons have the.

1688
01:41:54.520 --> 01:41:58.960
<v Speaker 4>Power to do something demons can manifest? Absolutely?

1689
01:41:59.079 --> 01:42:00.960
<v Speaker 1>Okay, Well then how do you know that that was

1690
01:42:01.159 --> 01:42:02.319
<v Speaker 1>of God and demonic?

1691
01:42:04.159 --> 01:42:06.239
<v Speaker 4>Well, it was a word to the to the lady

1692
01:42:06.319 --> 01:42:10.920
<v Speaker 4>in line that spoke in the kind of encouragement that

1693
01:42:11.880 --> 01:42:14.720
<v Speaker 4>it wasn't, you know, lying to her about something. It

1694
01:42:14.880 --> 01:42:18.079
<v Speaker 4>was revealing things that only the Holy Spirit would know.

1695
01:42:18.960 --> 01:42:21.520
<v Speaker 4>Dave Roverson does not know Russian.

1696
01:42:22.319 --> 01:42:25.359
<v Speaker 2>This was demons do the exact same thing.

1697
01:42:25.520 --> 01:42:27.359
<v Speaker 1>You just admitted that demons can do that. So I'm

1698
01:42:27.359 --> 01:42:28.800
<v Speaker 1>asking you, how do you know in this case it

1699
01:42:28.920 --> 01:42:29.279
<v Speaker 1>wasn't the.

1700
01:42:29.319 --> 01:42:33.239
<v Speaker 4>Money I said demons can make. Demons can make. Uh,

1701
01:42:34.199 --> 01:42:36.199
<v Speaker 4>I'm not saying they was speaking another language.

1702
01:42:37.600 --> 01:42:40.520
<v Speaker 1>They can, they can, So they don't know other languages.

1703
01:42:44.399 --> 01:42:46.720
<v Speaker 4>I think that they could go They're not going to

1704
01:42:46.800 --> 01:42:50.399
<v Speaker 4>go manifest through a spirit field.

1705
01:42:50.279 --> 01:42:53.479
<v Speaker 1>And led the question, because how do we know that

1706
01:42:53.520 --> 01:42:56.760
<v Speaker 1>they're actually filled with the Holy Spirit and not demonically energized?

1707
01:42:58.359 --> 01:43:00.479
<v Speaker 4>You mean the minister that is from know like the

1708
01:43:00.560 --> 01:43:03.199
<v Speaker 4>one I know absolutely, I know.

1709
01:43:04.479 --> 01:43:06.760
<v Speaker 1>Well, we think we would say that you're all in delusion.

1710
01:43:06.960 --> 01:43:09.800
<v Speaker 1>So the fact that you believe that you're of God,

1711
01:43:09.920 --> 01:43:12.239
<v Speaker 1>I understand that you believe that sincerely, and I don't

1712
01:43:12.279 --> 01:43:14.920
<v Speaker 1>mean to be rude to you, but I'm asking you,

1713
01:43:15.079 --> 01:43:18.880
<v Speaker 1>how do we how does anybody else know publicly in

1714
01:43:19.000 --> 01:43:22.279
<v Speaker 1>some verifiable way that that is the case.

1715
01:43:25.159 --> 01:43:29.520
<v Speaker 4>Because truth is spoken and it's not a Now, listen,

1716
01:43:29.560 --> 01:43:31.720
<v Speaker 4>there are people that come up in a I want

1717
01:43:31.760 --> 01:43:33.640
<v Speaker 4>to give credit to what you're saying. There there can

1718
01:43:33.680 --> 01:43:37.560
<v Speaker 4>be uh familiar spirits is what they're called, that are

1719
01:43:37.600 --> 01:43:40.279
<v Speaker 4>demonic that can tell someone, you know, how much money

1720
01:43:40.319 --> 01:43:43.960
<v Speaker 4>is in the wallet, and and that's happened where uh

1721
01:43:44.760 --> 01:43:47.760
<v Speaker 4>for that that gift has been abused? I will say that,

1722
01:43:49.840 --> 01:43:52.720
<v Speaker 4>so it is it is an operating gift.

1723
01:43:53.159 --> 01:43:56.880
<v Speaker 8>The question is we're not saying stuff about wallets. The

1724
01:43:57.039 --> 01:43:59.760
<v Speaker 8>devil quote scripture he uses.

1725
01:43:59.800 --> 01:44:01.640
<v Speaker 2>It's all the stuff that you're saying.

1726
01:44:02.399 --> 01:44:05.039
<v Speaker 8>So you're simply saying whoa he was preaching the gospel

1727
01:44:05.159 --> 01:44:08.520
<v Speaker 8>and it was like, you know, and then something came true, like,

1728
01:44:09.680 --> 01:44:11.840
<v Speaker 8>how do you know that's not the mind the devil?

1729
01:44:12.319 --> 01:44:15.880
<v Speaker 1>Yeah, So when I turn on Kenneth Copeland, Kenneth Copeland

1730
01:44:15.920 --> 01:44:18.239
<v Speaker 1>says that he has all these same experiences in his

1731
01:44:18.439 --> 01:44:21.279
<v Speaker 1>church with miracles and all this and that, and I

1732
01:44:21.439 --> 01:44:23.960
<v Speaker 1>think that it's pretty obviously Kenneth Copeland is a con

1733
01:44:24.079 --> 01:44:26.520
<v Speaker 1>man and a liar. So how would we judge between

1734
01:44:27.000 --> 01:44:29.920
<v Speaker 1>the claims of your prophet and your your church versus

1735
01:44:30.039 --> 01:44:32.399
<v Speaker 1>Kenneth Copeland's, Which how do we know what's right wrong?

1736
01:44:34.279 --> 01:44:38.199
<v Speaker 4>Well, if you're a president at the meeting and you

1737
01:44:38.279 --> 01:44:39.760
<v Speaker 4>have the opportunity.

1738
01:44:39.359 --> 01:44:40.920
<v Speaker 1>But I'm not president at the meeting, and I'm not

1739
01:44:41.000 --> 01:44:43.279
<v Speaker 1>president at your meeting. So when I have what the

1740
01:44:43.479 --> 01:44:47.359
<v Speaker 1>what's the public verifiable way to judge between these infinity

1741
01:44:47.600 --> 01:44:50.279
<v Speaker 1>charismatic claims which obviously can't all be true because they're

1742
01:44:50.279 --> 01:44:51.399
<v Speaker 1>all teaching different doctrines.

1743
01:44:55.680 --> 01:44:59.880
<v Speaker 4>They saying that Copeland Copeland's or his doctrines are different

1744
01:45:00.079 --> 01:45:01.720
<v Speaker 4>and some others that are Pentecostal.

1745
01:45:03.600 --> 01:45:07.079
<v Speaker 1>Sure, yeah, I mean do you do you teach the

1746
01:45:07.279 --> 01:45:08.199
<v Speaker 1>prosperity gospel?

1747
01:45:10.319 --> 01:45:16.319
<v Speaker 4>You know, there's a consistency for the scripture that comes out.

1748
01:45:16.199 --> 01:45:19.840
<v Speaker 1>Of what do you teach the prosperity gospel that Kenneth

1749
01:45:19.880 --> 01:45:20.600
<v Speaker 1>Cope teaches?

1750
01:45:22.920 --> 01:45:24.760
<v Speaker 4>Not in the same way that he does.

1751
01:45:25.039 --> 01:45:27.359
<v Speaker 1>Okay, so there's different doctrines. So how do I know

1752
01:45:27.399 --> 01:45:28.560
<v Speaker 1>who's of the Holy Spirit here?

1753
01:45:33.760 --> 01:45:37.000
<v Speaker 4>It helps to be to be built up in the spirit,

1754
01:45:37.119 --> 01:45:40.760
<v Speaker 4>like it says in June twenty that you spend time praying.

1755
01:45:40.560 --> 01:45:42.640
<v Speaker 1>In the right Well, that's a subjective situation. How do

1756
01:45:42.760 --> 01:45:45.279
<v Speaker 1>I know what's the public verifiable way that any of

1757
01:45:45.359 --> 01:45:47.359
<v Speaker 1>us have? Do you think Jesus left the church with

1758
01:45:47.399 --> 01:45:50.880
<v Speaker 1>any public verifiable way to judge between these kinds of claims.

1759
01:45:53.800 --> 01:45:59.520
<v Speaker 4>Yeah. Paul demonstrates that in First Corinthians fourteen. He instructs

1760
01:45:59.560 --> 01:46:02.680
<v Speaker 4>that people, the public judge that the group is there

1761
01:46:02.760 --> 01:46:05.359
<v Speaker 4>will judge it if somebody comes up with the prophecy

1762
01:46:05.479 --> 01:46:09.600
<v Speaker 4>that's flaky. You know, we don't see this as often today,

1763
01:46:10.439 --> 01:46:14.039
<v Speaker 4>but and that's what Kevin Zaidai teaches a phenomenal minister

1764
01:46:14.840 --> 01:46:17.000
<v Speaker 4>that let the public judge it, and that would be

1765
01:46:17.079 --> 01:46:20.199
<v Speaker 4>the people that are present in that meeting, because a

1766
01:46:20.279 --> 01:46:23.640
<v Speaker 4>lot of times they'll shout down someone that's flaky that

1767
01:46:23.800 --> 01:46:25.520
<v Speaker 4>you know. The other times they don't because it could

1768
01:46:26.359 --> 01:46:29.800
<v Speaker 4>prophecies today. Oh yes, there are, Yeah, there are.

1769
01:46:30.680 --> 01:46:30.880
<v Speaker 2>Yeah.

1770
01:46:31.079 --> 01:46:34.319
<v Speaker 1>So basically it comes down to what you decide.

1771
01:46:36.079 --> 01:46:38.640
<v Speaker 4>It needs to be people that are familiar with that,

1772
01:46:39.039 --> 01:46:41.359
<v Speaker 4>that fellowship and the operation of the spirit.

1773
01:46:41.439 --> 01:46:45.359
<v Speaker 2>But it says you, that's what the Word of God says.

1774
01:46:45.399 --> 01:46:47.319
<v Speaker 1>Okay, So your interpretation of the Word of God is

1775
01:46:47.359 --> 01:46:49.800
<v Speaker 1>the final rule and said, if we just listened to

1776
01:46:50.640 --> 01:46:53.039
<v Speaker 1>you as our prophet, then everything would go smooth.

1777
01:46:53.159 --> 01:46:56.000
<v Speaker 4>Right, Jay, that's what Paul wrote in the scripture.

1778
01:46:57.079 --> 01:47:00.000
<v Speaker 1>I understand that you believe that that's what Paul wrote,

1779
01:47:00.199 --> 01:47:02.479
<v Speaker 1>But that's your interpretation of what Paul wrote. We have

1780
01:47:02.560 --> 01:47:05.560
<v Speaker 1>a very different interpretation of Paul. So who judges between

1781
01:47:06.239 --> 01:47:07.920
<v Speaker 1>all the different interpretations of.

1782
01:47:08.000 --> 01:47:14.239
<v Speaker 4>Paul If we're sitting in a class and we're having

1783
01:47:14.319 --> 01:47:18.760
<v Speaker 4>a discussion, you know, theologically over the scripture what it

1784
01:47:18.880 --> 01:47:19.520
<v Speaker 4>actually means.

1785
01:47:21.039 --> 01:47:25.359
<v Speaker 1>Did Jesus leave any public authority that could bind people's

1786
01:47:25.439 --> 01:47:28.680
<v Speaker 1>consciences after his death and after the apostle's death to

1787
01:47:28.880 --> 01:47:30.359
<v Speaker 1>make these kinds of decisions?

1788
01:47:31.199 --> 01:47:32.279
<v Speaker 4>Yeah, the Holy Spirit?

1789
01:47:32.439 --> 01:47:36.039
<v Speaker 1>Who okay? And and who what men make that decision

1790
01:47:36.119 --> 01:47:39.319
<v Speaker 1>under the guidance of the Holy Spirit. Anybody or just random.

1791
01:47:41.640 --> 01:47:43.720
<v Speaker 4>Had a solid church there's a there's a.

1792
01:47:45.119 --> 01:47:47.239
<v Speaker 1>What's the solid church. You just keep begging the question,

1793
01:47:47.319 --> 01:47:51.279
<v Speaker 1>because that's what. How what's the public discernible way to

1794
01:47:51.439 --> 01:47:54.159
<v Speaker 1>objectively decide between these conflicting.

1795
01:47:53.720 --> 01:47:59.880
<v Speaker 4>Claims For someone who's a skeptic, I don't. I don't

1796
01:48:00.159 --> 01:48:01.319
<v Speaker 4>that's going to be anything.

1797
01:48:02.199 --> 01:48:03.600
<v Speaker 1>I'm not trying to be rude to you, but I'm

1798
01:48:03.640 --> 01:48:05.680
<v Speaker 1>gonna we're just gonna have to stop here, and I

1799
01:48:05.720 --> 01:48:07.840
<v Speaker 1>guess we just have to disagree because I'm asking you

1800
01:48:07.920 --> 01:48:10.640
<v Speaker 1>a very fundamental question about the nature of authority in

1801
01:48:10.800 --> 01:48:15.159
<v Speaker 1>church history. The things that you're promoting were immediately condemned

1802
01:48:15.279 --> 01:48:18.960
<v Speaker 1>by the Church. They're called Montanus Montanism. Montanism was condemned

1803
01:48:19.000 --> 01:48:22.359
<v Speaker 1>precisely because of the things that I'm listing. You could

1804
01:48:22.439 --> 01:48:26.119
<v Speaker 1>never have any public, verifiable way with any authority to

1805
01:48:26.279 --> 01:48:31.039
<v Speaker 1>say whose prophecies and whose interpretations are the new revelations

1806
01:48:31.079 --> 01:48:34.399
<v Speaker 1>of the Holy Spirit. And that's why Montanism was immediately condemned,

1807
01:48:34.439 --> 01:48:38.520
<v Speaker 1>because it leads to delusion and prelast. So, uh, that's

1808
01:48:38.640 --> 01:48:40.000
<v Speaker 1>I don't know what else to say than that. I

1809
01:48:40.079 --> 01:48:43.199
<v Speaker 1>have a whole video, by the way, if you're interested

1810
01:48:43.640 --> 01:48:47.960
<v Speaker 1>in u seeing what the New Testament argumentation is for

1811
01:48:48.119 --> 01:48:50.680
<v Speaker 1>why there's not public divine revelations anymore?

1812
01:48:50.920 --> 01:48:51.239
<v Speaker 3>Why that?

1813
01:48:52.560 --> 01:48:57.439
<v Speaker 2>What? No self awareness with people? Just consider this question.

1814
01:48:58.000 --> 01:49:00.640
<v Speaker 8>Because I'm really like the last couple week, especially with

1815
01:49:00.720 --> 01:49:05.159
<v Speaker 8>my students, I'm trying to get them the introspect, which

1816
01:49:05.239 --> 01:49:06.439
<v Speaker 8>is what we do is orthodox.

1817
01:49:06.560 --> 01:49:08.319
<v Speaker 2>Right. Maybe I'm wrong, maybe I'm not.

1818
01:49:08.439 --> 01:49:10.279
<v Speaker 26>How do I know the.

1819
01:49:10.439 --> 01:49:13.920
<v Speaker 8>Exact questions you were asking, Jay? But think about this,

1820
01:49:15.039 --> 01:49:19.720
<v Speaker 8>doesn't it don't you find it odd that nobody's speaking

1821
01:49:19.800 --> 01:49:22.600
<v Speaker 8>in these these tongues that they're saying all throughout church

1822
01:49:22.720 --> 01:49:25.159
<v Speaker 8>history and it just pops up and.

1823
01:49:27.079 --> 01:49:27.600
<v Speaker 21>What the night?

1824
01:49:28.039 --> 01:49:32.399
<v Speaker 1>There actually are there actually are some historical instances, well,

1825
01:49:33.560 --> 01:49:36.720
<v Speaker 1>there are groups that are heterodox and anti Trinitarian and

1826
01:49:37.119 --> 01:49:39.000
<v Speaker 1>saying so that, like, I don't think you want to

1827
01:49:39.000 --> 01:49:42.399
<v Speaker 1>align yourself with the few instances of these sort.

1828
01:49:42.279 --> 01:49:45.760
<v Speaker 2>Of fanatic things that it's weird. It's a weird.

1829
01:49:45.840 --> 01:49:48.640
<v Speaker 1>Yeah, it's a weird heterodox group. Now the video that

1830
01:49:48.720 --> 01:49:52.399
<v Speaker 1>I'm thinking of is this right here? And the same

1831
01:49:52.560 --> 01:49:58.560
<v Speaker 1>argument is applicable to Islam, Mormonism, Charismaticism, Seven Day Adventism,

1832
01:49:58.680 --> 01:50:02.680
<v Speaker 1>and all colts, because every one of these types of

1833
01:50:02.800 --> 01:50:07.359
<v Speaker 1>cults rests on the same assumption that there is a

1834
01:50:07.520 --> 01:50:11.199
<v Speaker 1>new revelation, and to Father Deacon's point, oh, the Holy Spirit,

1835
01:50:11.199 --> 01:50:13.680
<v Speaker 1>I guess he just got quiet for many, many centuries

1836
01:50:13.880 --> 01:50:17.640
<v Speaker 1>until the Azuza Street Revival. Was a bunch of lunatics

1837
01:50:17.680 --> 01:50:20.359
<v Speaker 1>in California, a bunch and by the way, many of

1838
01:50:20.399 --> 01:50:23.960
<v Speaker 1>them anti Trinitarian. And I mean, if anti Trinitarians is

1839
01:50:24.039 --> 01:50:26.399
<v Speaker 1>your benchmark for the movement to the Holy Spirit, then

1840
01:50:26.439 --> 01:50:27.880
<v Speaker 1>it's not the Holy Spirit. It's a demon.

1841
01:50:29.399 --> 01:50:32.159
<v Speaker 2>Also, I figured this out when I was in Calvary

1842
01:50:32.239 --> 01:50:33.720
<v Speaker 2>Chapel when.

1843
01:50:33.640 --> 01:50:35.760
<v Speaker 8>I was like fifteen or sixteen years old, because my

1844
01:50:35.920 --> 01:50:37.760
<v Speaker 8>teachers used to try this SI out on me.

1845
01:50:38.600 --> 01:50:41.239
<v Speaker 3>Oh, the Holy Spirit told me that.

1846
01:50:41.359 --> 01:50:42.800
<v Speaker 2>You weren't doing your homework.

1847
01:50:43.039 --> 01:50:47.760
<v Speaker 8>And so my retort was always like, well, that's crazy,

1848
01:50:47.800 --> 01:50:50.880
<v Speaker 8>because the Holy Spirit told me yesterday that.

1849
01:50:50.920 --> 01:50:54.279
<v Speaker 2>The demon was going to visit you. I tell you,

1850
01:50:54.520 --> 01:50:56.760
<v Speaker 2>was the Holy Spirit to tell you that stupid lie?

1851
01:50:56.880 --> 01:51:00.359
<v Speaker 8>And I'm like, so even if this is before I

1852
01:51:00.439 --> 01:51:01.640
<v Speaker 8>was even introduced.

1853
01:51:01.239 --> 01:51:03.119
<v Speaker 2>To philosophy, I knew that. I'm like, this is just

1854
01:51:03.279 --> 01:51:04.520
<v Speaker 2>stupid subjective.

1855
01:51:05.159 --> 01:51:08.239
<v Speaker 8>I just one up you because it's like, well, Saint

1856
01:51:08.319 --> 01:51:13.159
<v Speaker 8>Paul says, and the Holy Spirit says and this, but

1857
01:51:13.279 --> 01:51:17.680
<v Speaker 8>as you showed, there's no objective rumor just each person's

1858
01:51:17.720 --> 01:51:21.399
<v Speaker 8>claiming the Holy Spirit and the Bible and Saint Paul,

1859
01:51:21.640 --> 01:51:23.800
<v Speaker 8>and and they don't get it.

1860
01:51:24.159 --> 01:51:26.800
<v Speaker 1>That's what I was saying, that that's that's distinct from

1861
01:51:27.199 --> 01:51:30.840
<v Speaker 1>the public normative authority that makes a decision or that

1862
01:51:31.119 --> 01:51:35.800
<v Speaker 1>in some way can delineate between conflicting claims, or that

1863
01:51:36.399 --> 01:51:41.800
<v Speaker 1>binds people's consciences. That's the difference between normative authority versus well,

1864
01:51:41.800 --> 01:51:45.279
<v Speaker 1>the Bible says this, well, but but Paul says this. Yeah,

1865
01:51:45.319 --> 01:51:48.960
<v Speaker 1>but we but every heretic thinks that Paul's on his side, right,

1866
01:51:49.119 --> 01:51:51.039
<v Speaker 1>So how do we go ahead?

1867
01:51:51.159 --> 01:51:52.000
<v Speaker 2>That's three point.

1868
01:51:52.640 --> 01:51:57.239
<v Speaker 8>None of us deny that the Holy Spirit can't subjectively

1869
01:51:57.399 --> 01:52:00.000
<v Speaker 8>work in somebody. And we're not talking about new doctors.

1870
01:52:00.760 --> 01:52:02.760
<v Speaker 8>But the Holy Spirit that fills all things is a

1871
01:52:02.800 --> 01:52:06.119
<v Speaker 8>spirit of truth, like we obviously know it's like, if

1872
01:52:06.159 --> 01:52:09.439
<v Speaker 8>you get the truth, it's obviously the Holy Spirit, okay,

1873
01:52:09.520 --> 01:52:13.279
<v Speaker 8>And so that a subject can receive that in a personal, private,

1874
01:52:13.319 --> 01:52:16.640
<v Speaker 8>subjective way, like I get that, right, And I'm not

1875
01:52:16.760 --> 01:52:21.800
<v Speaker 8>talking subjectivism. However, when you come on to a stream

1876
01:52:22.840 --> 01:52:25.720
<v Speaker 8>or an x space or something like this and you're

1877
01:52:25.800 --> 01:52:31.279
<v Speaker 8>making public objective statements, you've moved out categorically out of

1878
01:52:31.359 --> 01:52:35.359
<v Speaker 8>that realm. So, for example, what I'm saying is like, yeah,

1879
01:52:35.399 --> 01:52:39.359
<v Speaker 8>the person who experiences a miracle Saint Paul on the

1880
01:52:39.439 --> 01:52:43.680
<v Speaker 8>road to Damascus, that is a personal, private thing that

1881
01:52:43.840 --> 01:52:47.159
<v Speaker 8>there's no way to be able to explain what that

1882
01:52:47.479 --> 01:52:51.319
<v Speaker 8>was like. But when you move into the sphere of

1883
01:52:51.760 --> 01:52:54.800
<v Speaker 8>saying well, you're wrong and this is right, you moved

1884
01:52:54.880 --> 01:52:58.399
<v Speaker 8>into a different category and now you need you can't

1885
01:52:58.520 --> 01:53:00.720
<v Speaker 8>just be like, well, because you had to be there.

1886
01:53:01.079 --> 01:53:03.560
<v Speaker 2>You have to experience what I well, I have the

1887
01:53:03.640 --> 01:53:04.840
<v Speaker 2>Holy Spirit. Does that make sense?

1888
01:53:06.560 --> 01:53:14.760
<v Speaker 1>M Jacob? Eights and five dollars? Do you have any

1889
01:53:14.760 --> 01:53:19.960
<v Speaker 1>thoughts on Rousseau's Thomas Rousseau's America is only for Europeans?

1890
01:53:20.399 --> 01:53:25.720
<v Speaker 1>What is the orthodox perspective on this? H I don't

1891
01:53:25.760 --> 01:53:29.039
<v Speaker 1>know how you prove that or show that, or like

1892
01:53:29.159 --> 01:53:31.359
<v Speaker 1>how even relevant that is At this point, I'm not

1893
01:53:31.439 --> 01:53:33.880
<v Speaker 1>sure what to say on that. What's up, man, Jacob?

1894
01:53:33.920 --> 01:53:47.079
<v Speaker 1>You want to I'm mute? I mean, as native Europeans

1895
01:53:47.119 --> 01:53:51.279
<v Speaker 1>are in largely atheistic socialists, do we want a bunch

1896
01:53:51.319 --> 01:53:53.680
<v Speaker 1>of them come up? Like Jacob? You want to mute?

1897
01:53:53.680 --> 01:53:55.680
<v Speaker 1>What's up? Jacob's ladder? Last chance?

1898
01:53:56.319 --> 01:54:00.000
<v Speaker 2>Well, look what Russeau's read, you know, writing a particular history.

1899
01:54:00.439 --> 01:54:05.840
<v Speaker 1>No, no, this is a different not jockracy. This is

1900
01:54:05.960 --> 01:54:10.079
<v Speaker 1>like a like a wig net cut, hilarious, Ali train,

1901
01:54:10.159 --> 01:54:15.000
<v Speaker 1>what's up, great Scott? Five dollars, one body, one church,

1902
01:54:16.880 --> 01:54:20.079
<v Speaker 1>three persons of the Yes, what's up man?

1903
01:54:21.399 --> 01:54:21.640
<v Speaker 3>Hello?

1904
01:54:21.800 --> 01:54:23.680
<v Speaker 2>Jane? Can you hear me?

1905
01:54:24.760 --> 01:54:25.039
<v Speaker 3>Okay?

1906
01:54:27.199 --> 01:54:28.199
<v Speaker 4>Just I want to.

1907
01:54:28.520 --> 01:54:31.079
<v Speaker 3>Pivot real quick to some geopolitics.

1908
01:54:33.279 --> 01:54:38.000
<v Speaker 5>And so I studied terrorism as like part of my

1909
01:54:39.199 --> 01:54:45.359
<v Speaker 5>like field of expertise, and so I've been I I

1910
01:54:45.399 --> 01:54:47.920
<v Speaker 5>don't know if you saw. I think you did a

1911
01:54:48.039 --> 01:54:50.479
<v Speaker 5>video on this. I didn't fully see everything on it,

1912
01:54:50.840 --> 01:54:53.920
<v Speaker 5>but it was about like how the National counter Terrorism

1913
01:54:54.039 --> 01:54:56.560
<v Speaker 5>Center said that all Kainda.

1914
01:54:58.560 --> 01:55:03.600
<v Speaker 3>It's like it's like gonna attack again or whatever. I

1915
01:55:03.640 --> 01:55:04.920
<v Speaker 3>don't know how familiar are.

1916
01:55:04.840 --> 01:55:05.319
<v Speaker 2>You with that?

1917
01:55:06.800 --> 01:55:08.920
<v Speaker 1>I mean it was in the news. So yeah, I

1918
01:55:09.039 --> 01:55:11.520
<v Speaker 1>talked about that the other day when we were doing

1919
01:55:11.560 --> 01:55:12.600
<v Speaker 1>our al Qaeda talk.

1920
01:55:14.199 --> 01:55:14.399
<v Speaker 15>Yeah.

1921
01:55:14.520 --> 01:55:19.159
<v Speaker 5>So I've been What's interesting about that is I've been

1922
01:55:19.319 --> 01:55:25.439
<v Speaker 5>following that. So I've been like kind of on the side,

1923
01:55:25.720 --> 01:55:29.199
<v Speaker 5>following what al Qaeda and the Taliban have doing through

1924
01:55:29.800 --> 01:55:35.720
<v Speaker 5>different independent nonprofit organizations as in like former like retired

1925
01:55:37.239 --> 01:55:41.800
<v Speaker 5>intelligence officers and veterans, and I've talked to some of

1926
01:55:41.840 --> 01:55:43.399
<v Speaker 5>them and have looked at some of their work.

1927
01:55:43.479 --> 01:55:45.399
<v Speaker 3>It's actually public, and.

1928
01:55:46.960 --> 01:55:48.800
<v Speaker 5>I don't know if you've heard anything about this, but

1929
01:55:49.000 --> 01:55:52.840
<v Speaker 5>they've they've been kind of like blowing the whistle essentially

1930
01:55:53.000 --> 01:55:55.680
<v Speaker 5>for the past since I would say twenty twenty three

1931
01:55:56.760 --> 01:56:02.119
<v Speaker 5>on this issue. And they've published a bunch of reports

1932
01:56:02.239 --> 01:56:05.800
<v Speaker 5>talking about how al Qaeda since twenty twenty one has

1933
01:56:07.159 --> 01:56:15.439
<v Speaker 5>grown exponentially to like basically it. They've published reports counter

1934
01:56:15.560 --> 01:56:18.039
<v Speaker 5>to what the government has said. And I stumbled upon

1935
01:56:18.119 --> 01:56:22.880
<v Speaker 5>these one time, and I had to weigh the difference

1936
01:56:22.960 --> 01:56:28.560
<v Speaker 5>between like who's more credible, and as time has gone on,

1937
01:56:29.239 --> 01:56:32.159
<v Speaker 5>what the government's claim of that al Qaeda's like no

1938
01:56:32.319 --> 01:56:34.159
<v Speaker 5>longer in its prime and it's not like a big

1939
01:56:34.279 --> 01:56:34.800
<v Speaker 5>problem or.

1940
01:56:34.760 --> 01:56:35.399
<v Speaker 3>Anything like that.

1941
01:56:37.239 --> 01:56:42.560
<v Speaker 5>Has been has not been substantiated, while the other people

1942
01:56:42.680 --> 01:56:45.720
<v Speaker 5>that make a different claim have been more substantiated and

1943
01:56:45.760 --> 01:56:51.439
<v Speaker 5>corroborated as time has gone on. For instance, the estimate

1944
01:56:51.479 --> 01:56:54.800
<v Speaker 5>that I've seen is that al Qaeda has been funded

1945
01:56:57.199 --> 01:57:03.359
<v Speaker 5>through our taxpayer dollars an them over the past four

1946
01:57:03.520 --> 01:57:11.960
<v Speaker 5>years about twenty billion dollars through either NGOs or actually

1947
01:57:12.039 --> 01:57:16.439
<v Speaker 5>direct support for quote unquote counter terrorism against ISIS, which

1948
01:57:16.520 --> 01:57:20.479
<v Speaker 5>is hilarious but also fucking crazy.

1949
01:57:21.279 --> 01:57:28.000
<v Speaker 1>And uh so is there something a document you want

1950
01:57:28.000 --> 01:57:29.520
<v Speaker 1>to point me to or something to read?

1951
01:57:30.039 --> 01:57:30.239
<v Speaker 4>Yeah?

1952
01:57:30.399 --> 01:57:31.039
<v Speaker 3>Is there any?

1953
01:57:32.800 --> 01:57:35.640
<v Speaker 5>Would you be okay if I like just DM you

1954
01:57:35.920 --> 01:57:39.840
<v Speaker 5>like a lot of some documents and resources to where Yeah?

1955
01:57:40.239 --> 01:57:41.199
<v Speaker 1>Sure, okay, appreciate that.

1956
01:57:41.359 --> 01:57:41.399
<v Speaker 2>That.

1957
01:57:41.520 --> 01:57:44.960
<v Speaker 1>Thank you, mate, I thank you. You just send me

1958
01:57:45.039 --> 01:57:57.159
<v Speaker 1>something on that. Maddie. What's up? I'm you, Maddie.

1959
01:57:58.840 --> 01:58:03.079
<v Speaker 2>What's bob am masigo? Can you hear me? Yeah, dude,

1960
01:58:03.079 --> 01:58:03.720
<v Speaker 2>I've got a question.

1961
01:58:03.800 --> 01:58:05.319
<v Speaker 18>Yeah, I've actually got a question for you and Father

1962
01:58:05.640 --> 01:58:06.479
<v Speaker 18>Deacon Anaaius.

1963
01:58:07.159 --> 01:58:08.319
<v Speaker 3>This might be a bit low tier.

1964
01:58:09.079 --> 01:58:12.039
<v Speaker 18>I was just reading what I'm going through the the

1965
01:58:12.079 --> 01:58:16.199
<v Speaker 18>Old Testament with I guess orthodox goggles, trying to recognize

1966
01:58:16.399 --> 01:58:17.800
<v Speaker 18>parts of it where I start.

1967
01:58:17.680 --> 01:58:20.119
<v Speaker 2>Seeing things which you refer to as theophanies, right m h.

1968
01:58:21.560 --> 01:58:23.199
<v Speaker 3>And I see you had a debate with some dude,

1969
01:58:23.479 --> 01:58:26.039
<v Speaker 3>this spurg dude on Twitter a while back.

1970
01:58:26.079 --> 01:58:26.760
<v Speaker 2>I think I don't.

1971
01:58:26.560 --> 01:58:29.159
<v Speaker 3>Remember his name, of his name is called like a misfit.

1972
01:58:28.880 --> 01:58:33.039
<v Speaker 18>Patriot, right, oh yeah, yeah, remember he brought up the

1973
01:58:33.159 --> 01:58:35.479
<v Speaker 18>argument they're like, oh, if you look at the Old Testament,

1974
01:58:35.760 --> 01:58:39.960
<v Speaker 18>it mentions the numerous places where like God says, like,

1975
01:58:40.119 --> 01:58:42.800
<v Speaker 18>you know, my covenant with you is forever. And then

1976
01:58:42.880 --> 01:58:45.119
<v Speaker 18>the well in the debate, you mentioned him like these

1977
01:58:45.159 --> 01:58:48.039
<v Speaker 18>things were fulfilled in Jesus, But the conversation starts to

1978
01:58:48.079 --> 01:58:49.720
<v Speaker 18>derailing because he just starts spurging.

1979
01:58:50.119 --> 01:58:50.760
<v Speaker 2>I suppose you.

1980
01:58:50.720 --> 01:58:52.319
<v Speaker 18>Could just quickly, I mean, I know it's a bit

1981
01:58:52.399 --> 01:58:52.800
<v Speaker 18>load t heer.

1982
01:58:53.000 --> 01:58:53.640
<v Speaker 2>I apologize.

1983
01:58:53.680 --> 01:58:56.920
<v Speaker 16>I'm showing if you could expand upon that, because you

1984
01:58:56.920 --> 01:58:58.640
<v Speaker 16>want to reading Genesis and all about it does mention

1985
01:58:58.720 --> 01:59:00.680
<v Speaker 16>about how like you know these and so forever.

1986
01:59:01.319 --> 01:59:04.720
<v Speaker 2>Obviously there's a change that happens when Jesus comment.

1987
01:59:04.920 --> 01:59:09.800
<v Speaker 1>Well, the change is just simply that that promise to Abraham,

1988
01:59:10.359 --> 01:59:13.039
<v Speaker 1>the seed is the person of Christ. So the only

1989
01:59:13.119 --> 01:59:16.000
<v Speaker 1>way that all the nations would be blessed through Abraham's

1990
01:59:16.000 --> 01:59:20.159
<v Speaker 1>seed is a seed person who could bless all the nations,

1991
01:59:20.479 --> 01:59:23.079
<v Speaker 1>who is the son of David, who is the fulfillment

1992
01:59:23.159 --> 01:59:27.319
<v Speaker 1>of the Mosaic promises and the Mosaic Messianic prophecies. So

1993
01:59:27.359 --> 01:59:30.279
<v Speaker 1>if you read Galatians three, it's going to talk about

1994
01:59:30.359 --> 01:59:34.319
<v Speaker 1>who that seed is that's promised to Abraham. So the

1995
01:59:34.359 --> 01:59:38.560
<v Speaker 1>whole chapter of Galatians three will help to tie that in.

1996
01:59:39.319 --> 01:59:42.680
<v Speaker 1>But Paul and Corinthians also says that all the promises

1997
01:59:43.520 --> 01:59:46.840
<v Speaker 1>of the covenants, and when he says promises, he's talking

1998
01:59:46.920 --> 01:59:50.840
<v Speaker 1>about covenant promises are yay in Him in Christ. So

1999
01:59:50.960 --> 01:59:56.439
<v Speaker 1>that means the Noaic Covenant, the Mosaic Covenant, the Davidic Covenant,

2000
01:59:56.800 --> 01:59:59.399
<v Speaker 1>and even the Adamic Covenant, there's a covenant with Adam.

2001
02:00:00.039 --> 02:00:01.800
<v Speaker 1>You read the New Testament, you realize that all of

2002
02:00:01.840 --> 02:00:06.399
<v Speaker 1>those figures, Adam, Noah, Moses, David, they're all images and

2003
02:00:06.720 --> 02:00:11.399
<v Speaker 1>predictors of Christ. So all the covenants converge and align

2004
02:00:11.640 --> 02:00:15.119
<v Speaker 1>in Him. Thus there's only one covenant. And when you

2005
02:00:15.199 --> 02:00:17.079
<v Speaker 1>read the Book of Hebrews, it will make this clear,

2006
02:00:17.239 --> 02:00:20.399
<v Speaker 1>especially in chapter eleven when it says that all the

2007
02:00:20.479 --> 02:00:22.920
<v Speaker 1>people of God from the beginning of time until the

2008
02:00:23.000 --> 02:00:27.039
<v Speaker 1>end of the world are one heavenly city. And that's

2009
02:00:27.119 --> 02:00:30.680
<v Speaker 1>the city that Galatians four talks about, the heavenly Jerusalem,

2010
02:00:30.760 --> 02:00:33.439
<v Speaker 1>which is the Church. So hopefully that helps to kind

2011
02:00:33.479 --> 02:00:36.960
<v Speaker 1>of clear that up, because you're right, I remember that now.

2012
02:00:37.159 --> 02:00:39.239
<v Speaker 1>I did want to go kind of deeper into that.

2013
02:00:40.119 --> 02:00:41.840
<v Speaker 1>And there's a lot more text, a lot I don't

2014
02:00:41.880 --> 02:00:44.800
<v Speaker 1>want to overload you, but I have a video for example,

2015
02:00:44.800 --> 02:00:47.079
<v Speaker 1>you could look up a couple on the Messianic prophecies

2016
02:00:47.119 --> 02:00:50.439
<v Speaker 1>and how they're fulfilled in Christ, because it's the same

2017
02:00:50.600 --> 02:00:54.439
<v Speaker 1>principle behind covenant theology, and all the covenants being fulfilled

2018
02:00:54.479 --> 02:00:57.760
<v Speaker 1>in Christ as well, exact same principle. So just as

2019
02:00:58.319 --> 02:01:03.399
<v Speaker 1>all the Messianic prophecies point to Him, they are covenantal promises,

2020
02:01:03.560 --> 02:01:08.079
<v Speaker 1>so all the promises of the Messiah are Messianic covenantal promises.

2021
02:01:08.159 --> 02:01:11.119
<v Speaker 1>And thus they all reach their apex in Him. And

2022
02:01:11.239 --> 02:01:15.840
<v Speaker 1>thus there's not an Old Testament covenant with Israel the

2023
02:01:15.960 --> 02:01:20.359
<v Speaker 1>nation state separate from this covenant with people of Christ

2024
02:01:20.560 --> 02:01:24.159
<v Speaker 1>and so forth in the kingdom. That's dispensational theology, which

2025
02:01:24.199 --> 02:01:27.840
<v Speaker 1>is which is heterodox, which is what misfit Patriot actually

2026
02:01:27.960 --> 02:01:30.319
<v Speaker 1>believes without knowing it. Even though he claimed to be

2027
02:01:30.399 --> 02:01:33.039
<v Speaker 1>a quote Catholic, He's a complete mora on. He has

2028
02:01:33.079 --> 02:01:38.840
<v Speaker 1>absolutely no idea what anything is. Irrationally irritable. Became a

2029
02:01:38.920 --> 02:01:41.199
<v Speaker 1>members his word to your mother. Thank you guys, remember

2030
02:01:41.239 --> 02:01:42.880
<v Speaker 1>how to remember to chalk dot com. He's promo code

2031
02:01:42.920 --> 02:01:45.039
<v Speaker 1>Jay forty to get forty percent off all those great

2032
02:01:45.079 --> 02:01:48.600
<v Speaker 1>products at chalk dot com. The best and supplementation. My favorite,

2033
02:01:48.600 --> 02:01:51.039
<v Speaker 1>of course is the Tongu kat Ali, but they also

2034
02:01:51.159 --> 02:01:55.079
<v Speaker 1>have ashable ganda that is great for mental focus and clarity.

2035
02:01:55.520 --> 02:01:58.119
<v Speaker 1>As I said, tonkat alee, which is great for boosting

2036
02:01:58.159 --> 02:02:06.279
<v Speaker 1>testosterone naturally, and seven wonders and all the other mineral replacement.

2037
02:02:07.800 --> 02:02:09.920
<v Speaker 1>All right, let's remove this guy because he can't get in.

2038
02:02:11.119 --> 02:02:13.560
<v Speaker 1>We have mineral deficient diets. So I would say, check

2039
02:02:13.760 --> 02:02:16.760
<v Speaker 1>out those products for getting the minerals that we need.

2040
02:02:16.880 --> 02:02:20.359
<v Speaker 1>Cheek t. What's up in PJ. How's it going good,

2041
02:02:20.399 --> 02:02:21.079
<v Speaker 1>what's on your mind?

2042
02:02:22.119 --> 02:02:22.840
<v Speaker 2>I just wanted to.

2043
02:02:23.239 --> 02:02:25.399
<v Speaker 29>Kind of piggyback off of what you were discussing earlier

2044
02:02:25.439 --> 02:02:30.000
<v Speaker 29>in regards to like race relations between I guess African

2045
02:02:30.039 --> 02:02:33.279
<v Speaker 29>Americans or as I prefer to be called up Black

2046
02:02:33.279 --> 02:02:37.199
<v Speaker 29>American and the various ethnic groups that compose the white

2047
02:02:37.199 --> 02:02:39.159
<v Speaker 29>community in the United States.

2048
02:02:39.560 --> 02:02:40.439
<v Speaker 2>I think that it's.

2049
02:02:42.479 --> 02:02:45.439
<v Speaker 29>Really and not to be too reductive about it, but

2050
02:02:45.520 --> 02:02:48.319
<v Speaker 29>I think it's an issue of white liberals that causes

2051
02:02:48.560 --> 02:02:52.359
<v Speaker 29>the racial divide the most spurren on by obviously black

2052
02:02:52.399 --> 02:02:57.880
<v Speaker 29>liberals who support their initiatives and like growing up, you know,

2053
02:02:58.359 --> 02:03:03.520
<v Speaker 29>in New York State and interacting with white Hispanics Asians,

2054
02:03:03.920 --> 02:03:08.119
<v Speaker 29>there really isn't that much animus in that sense, at

2055
02:03:08.199 --> 02:03:13.479
<v Speaker 29>least here. But I think that the liberal project really

2056
02:03:13.600 --> 02:03:19.760
<v Speaker 29>spurns on these divisive subgroups of people. And I think

2057
02:03:19.800 --> 02:03:23.399
<v Speaker 29>that for blacks and whites, like we can, at least

2058
02:03:23.439 --> 02:03:27.720
<v Speaker 29>those that are American born, can reconcile our history insofar

2059
02:03:27.840 --> 02:03:33.760
<v Speaker 29>as you know, we both contributed to the continual, the

2060
02:03:33.840 --> 02:03:38.800
<v Speaker 29>continual growth of the nation, you know, either through quite

2061
02:03:38.840 --> 02:03:43.319
<v Speaker 29>literally slave slave labor and later inventions by both groups.

2062
02:03:43.399 --> 02:03:46.479
<v Speaker 29>And I feel like all that is pasted over for

2063
02:03:46.880 --> 02:03:49.600
<v Speaker 29>a general you know, white people are bad, white people

2064
02:03:49.600 --> 02:03:52.279
<v Speaker 29>are the cause of all the world's evils, when when

2065
02:03:52.279 --> 02:03:56.279
<v Speaker 29>you really look at it, like most of the inventions

2066
02:03:56.319 --> 02:04:00.920
<v Speaker 29>that you know, pushed forward human development were found, you know,

2067
02:04:01.039 --> 02:04:04.239
<v Speaker 29>with the European groups, with certain Asian groups, even you know,

2068
02:04:04.600 --> 02:04:07.279
<v Speaker 29>the Arabic numerals that we used today and the basis

2069
02:04:07.319 --> 02:04:10.239
<v Speaker 29>for chemistry through their alchemical practices and things like that.

2070
02:04:10.479 --> 02:04:13.960
<v Speaker 29>So not to sound liberal in the sense that like

2071
02:04:14.039 --> 02:04:17.439
<v Speaker 29>we're all equal, but to really emphasize the point that

2072
02:04:18.199 --> 02:04:19.840
<v Speaker 29>I think blacks and whites have a lot more in

2073
02:04:20.000 --> 02:04:24.279
<v Speaker 29>common in America and especially like our culture. You know,

2074
02:04:24.479 --> 02:04:26.760
<v Speaker 29>we have a lot of shared ground there, and I

2075
02:04:26.840 --> 02:04:27.399
<v Speaker 29>think are.

2076
02:04:28.840 --> 02:04:32.119
<v Speaker 1>Yeah, okay, well, I'm you know, I'm I'm honorary black.

2077
02:04:32.159 --> 02:04:34.920
<v Speaker 2>You know that, right, Yeah, you have several cards. I'll

2078
02:04:34.960 --> 02:04:35.560
<v Speaker 2>give you another one.

2079
02:04:37.000 --> 02:04:39.600
<v Speaker 1>I mean I'm like infinity level now, So thank you.

2080
02:04:40.439 --> 02:04:41.319
<v Speaker 2>Yeah, no problem, man.

2081
02:04:42.000 --> 02:04:45.640
<v Speaker 29>But yeah, I do think that it's it's important for these,

2082
02:04:46.079 --> 02:04:48.920
<v Speaker 29>you know, conversations to happen because I think that, like,

2083
02:04:49.039 --> 02:04:52.840
<v Speaker 29>especially with the situation with Black Lives Matter, and like

2084
02:04:52.920 --> 02:04:54.880
<v Speaker 29>I was in college during that period of time, and

2085
02:04:55.119 --> 02:04:58.680
<v Speaker 29>it was absolutely insane to get a word in when

2086
02:04:58.760 --> 02:05:02.159
<v Speaker 29>it comes to like the fact that black people literally

2087
02:05:02.279 --> 02:05:04.239
<v Speaker 29>do not live in a state of fear in America.

2088
02:05:04.560 --> 02:05:07.960
<v Speaker 29>We currently live in the best time period to be

2089
02:05:08.079 --> 02:05:13.199
<v Speaker 29>black in this country. Like institutional discrimination basically doesn't exist

2090
02:05:13.279 --> 02:05:17.359
<v Speaker 29>and it's outlawed, and there are like certain forms of

2091
02:05:17.520 --> 02:05:20.520
<v Speaker 29>discrimination that you know, I wish we had, you know,

2092
02:05:20.760 --> 02:05:22.600
<v Speaker 29>I wish that, you know, our freedom of.

2093
02:05:22.600 --> 02:05:23.520
<v Speaker 2>Association was.

2094
02:05:25.520 --> 02:05:27.560
<v Speaker 3>Uninhibited. You know, like you can't have.

2095
02:05:30.239 --> 02:05:34.399
<v Speaker 29>Like men only or women only spaces or even you know,

2096
02:05:34.479 --> 02:05:36.720
<v Speaker 29>black or white only spaces in the way that you

2097
02:05:36.880 --> 02:05:38.920
<v Speaker 29>used to be able to after the Silk Rights Act.

2098
02:05:39.119 --> 02:05:44.199
<v Speaker 1>So no, I think if people had more freedom in

2099
02:05:44.279 --> 02:05:48.600
<v Speaker 1>that regard, there will probably be more harmony. But people

2100
02:05:49.239 --> 02:05:53.039
<v Speaker 1>can get sued under the guise of I don't know fairness,

2101
02:05:53.159 --> 02:05:56.039
<v Speaker 1>I don't even understand the logic of it. Like, so,

2102
02:05:56.760 --> 02:05:59.560
<v Speaker 1>because if there was an all women's space, could I

2103
02:05:59.760 --> 02:06:04.600
<v Speaker 1>see them and get get money? Like I'm sorrying to

2104
02:06:04.640 --> 02:06:07.079
<v Speaker 1>think maybe I should do that? Like is that is

2105
02:06:07.119 --> 02:06:09.239
<v Speaker 1>that a way to get some bitcoins? Like sue some

2106
02:06:09.359 --> 02:06:12.680
<v Speaker 1>women's spaces and get some money? Anyway, Hey, I appreciate

2107
02:06:12.720 --> 02:06:16.039
<v Speaker 1>your comments. Man, uh good, good points there no one

2108
02:06:16.159 --> 02:06:18.319
<v Speaker 1>says thank you for the strange I'm listening at work

2109
02:06:18.399 --> 02:06:22.399
<v Speaker 1>off topic. There's a techno person you should check out

2110
02:06:22.520 --> 02:06:27.920
<v Speaker 1>called Mimo f R memo for real, memo f R

2111
02:06:28.159 --> 02:06:35.720
<v Speaker 1>or memo for real, memo for oh look that he's

2112
02:06:35.760 --> 02:06:43.239
<v Speaker 1>got the ORB? Is this a Sam Shamun based techno musician?

2113
02:06:43.319 --> 02:06:47.760
<v Speaker 1>Because I see I see an ORB being pondered and

2114
02:06:48.000 --> 02:06:49.880
<v Speaker 1>I don't know if I should listen to the orbs

2115
02:06:50.119 --> 02:06:53.680
<v Speaker 1>or not, but y'all I'll have to listen to him.

2116
02:06:53.720 --> 02:06:56.520
<v Speaker 2>Thank you, Aunt.

2117
02:06:56.720 --> 02:06:57.079
<v Speaker 1>What's up?

2118
02:06:57.159 --> 02:06:57.399
<v Speaker 2>Dude?

2119
02:06:59.079 --> 02:07:01.680
<v Speaker 1>Anybody disagree? Last chance? If you disagree, you go to

2120
02:07:01.720 --> 02:07:10.039
<v Speaker 1>the head line. As we come to a close ant

2121
02:07:10.079 --> 02:07:17.199
<v Speaker 1>you want to, I mute? Aunt? You want to? I mute?

2122
02:07:21.319 --> 02:07:25.439
<v Speaker 1>Eighty two five dollars after reading my Bible. My conclusion

2123
02:07:25.439 --> 02:07:28.560
<v Speaker 1>has led me to Orthodoxy. I am from a Mexican family.

2124
02:07:28.680 --> 02:07:31.439
<v Speaker 1>Do you see a lot of Hispanic orthodox Most are Catholic.

2125
02:07:32.239 --> 02:07:35.439
<v Speaker 1>Actually a lot of Catholics are of Hispanics are talking

2126
02:07:35.880 --> 02:07:39.159
<v Speaker 1>about and getting interested in Orthodoxy, And so I guess

2127
02:07:40.119 --> 02:07:43.600
<v Speaker 1>I think the Internet is exposing a lot of people

2128
02:07:43.680 --> 02:07:49.920
<v Speaker 1>to Orthodoxy, and more than we tend to imagine. Because

2129
02:07:50.880 --> 02:07:55.359
<v Speaker 1>I keep hearing stories of Orthodox churches tripling. Our church

2130
02:07:55.479 --> 02:07:59.479
<v Speaker 1>is tripling. So I guess this is just becoming more

2131
02:07:59.520 --> 02:08:04.720
<v Speaker 1>of a you know, common thing. So that's good. Uh,

2132
02:08:06.840 --> 02:08:11.680
<v Speaker 1>anybody else, last chance? My mind is turning the mush.

2133
02:08:11.760 --> 02:08:12.439
<v Speaker 1>It's getting.

2134
02:08:14.119 --> 02:08:14.239
<v Speaker 25>Right.

2135
02:08:14.239 --> 02:08:16.800
<v Speaker 1>I don't see anybody else. Thank you, guys, appreciate it.

2136
02:08:17.520 --> 02:08:19.399
<v Speaker 1>Remember to head over to chalk dot com use promo

2137
02:08:19.439 --> 02:08:23.960
<v Speaker 1>cod j is forty percent off or J forty four

2138
02:08:24.039 --> 02:08:26.760
<v Speaker 1>life to get a recurrerent description. Also, we are a

2139
02:08:26.840 --> 02:08:31.000
<v Speaker 1>couple of days out supposedly from Esotery Collywood three shipping.

2140
02:08:31.359 --> 02:08:34.199
<v Speaker 1>That's good news. That means that you're gonna get copies

2141
02:08:34.319 --> 02:08:37.600
<v Speaker 1>very soon. They will come to me. I will start

2142
02:08:38.520 --> 02:08:44.680
<v Speaker 1>marking off the I don't know, it's like two fifty

2143
02:08:44.800 --> 02:08:48.800
<v Speaker 1>three hundred orders or so, so we'll start chipping away

2144
02:08:48.840 --> 02:08:53.319
<v Speaker 1>at that in the next hopefully this week, right, if

2145
02:08:53.399 --> 02:08:58.000
<v Speaker 1>they come to me asap, I'll know in the next

2146
02:08:58.039 --> 02:09:01.600
<v Speaker 1>few days right when the shipment's coming, and then I

2147
02:09:01.640 --> 02:09:04.039
<v Speaker 1>can guesstimate when they're gonna arrive here, and then I

2148
02:09:04.159 --> 02:09:08.399
<v Speaker 1>can begin to We're gonna work from the people who

2149
02:09:08.640 --> 02:09:13.560
<v Speaker 1>first put the orders in, so you can still heading

2150
02:09:13.600 --> 02:09:15.880
<v Speaker 1>over to the website Jaysonelsons dot com in the shop

2151
02:09:16.479 --> 02:09:21.399
<v Speaker 1>and sign up for Ester Collywood three. It's gonna take

2152
02:09:21.439 --> 02:09:24.399
<v Speaker 1>a little while if you order it now, because as

2153
02:09:24.439 --> 02:09:28.680
<v Speaker 1>I said, pre orders get the first DIBs on the

2154
02:09:28.800 --> 02:09:29.520
<v Speaker 1>signed copies.

2155
02:09:30.640 --> 02:09:35.199
<v Speaker 2>But no worries.

2156
02:09:35.920 --> 02:09:39.680
<v Speaker 1>You'll eventually get it, even if it takes a little while.

2157
02:09:40.800 --> 02:09:44.279
<v Speaker 1>We don't run a giant corporation. It's just me and Jamie,

2158
02:09:44.560 --> 02:09:46.600
<v Speaker 1>so that means Jamie and I do it one by

2159
02:09:46.640 --> 02:09:50.119
<v Speaker 1>one and we take it to the post office day

2160
02:09:50.159 --> 02:09:56.319
<v Speaker 1>by day. So I don't know why the internet's acting

2161
02:09:56.359 --> 02:09:59.840
<v Speaker 1>so slow to day, but anyway, you can the link

2162
02:10:00.079 --> 02:10:01.760
<v Speaker 1>in the show description. Everybody, have a good night.