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<v Speaker 1>Hello everybody, ladies and gentlemen, brothers and sisters, comrades and friends.

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<v Speaker 1>We're back with another special episode of History Impossible, another

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<v Speaker 1>audio based adaptation of something that I actually wrote for

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<v Speaker 1>my friend and past guest on History Impossible, the amazing

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<v Speaker 1>journalist David Joseph Walatsko on his publication The Radicalist, where

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<v Speaker 1>I made a debut appearance with my essay that is

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<v Speaker 1>currently titled Trump Isn't Fascist, He's Progressive. This essay ties

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<v Speaker 1>in pretty well to what I'm looking to put out

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<v Speaker 1>for the next couple of special episodes of History Impossible.

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<v Speaker 1>While you guys all patiently wait for the next installment

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<v Speaker 1>in the Muslim Nazi series, which is coming, I'm making

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<v Speaker 1>good progress on it, even in the midst of all

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<v Speaker 1>this work I'm doing for school, and yeah, I will

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<v Speaker 1>keep you guys posted on that for sure. Before we

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<v Speaker 1>get going on this, I want to thank everybody who's

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<v Speaker 1>so ports this show over on Patreon or on substack.

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<v Speaker 1>So if you head to Patreon dot com, slash History

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<v Speaker 1>Impossible Orhistory Impossible dot substack dot com and become a

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<v Speaker 1>supporter today, I would be eternally grateful, like I am

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<v Speaker 1>to my longtime executive producer level supporters John Andre Saither

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<v Speaker 1>and Mike Malebin. I really appreciate all the support that

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<v Speaker 1>you guys can give me, so please consider doing so

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<v Speaker 1>if you have a couple extra books you want to

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<v Speaker 1>throw my way. Anyway, let's get into some impossible history.

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<v Speaker 2>Well, let me to tell you what you would have

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<v Speaker 2>seen and heard. If will not be pleasant listening, if

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<v Speaker 2>you're at lunch, or if you have no appetite, now

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<v Speaker 2>it is a good time to switch off the radio.

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<v Speaker 3>An ancestor of mine maintain that if you eliminate the impossible,

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<v Speaker 3>whatever remains, however improbable. I want to know what that nievespy.

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<v Speaker 2>I wish I could say tonight that a lasting peace

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<v Speaker 2>is inside. I don't feel the alocking dream.

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<v Speaker 1>I feel anting night now.

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<v Speaker 4>I a.

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<v Speaker 2>I we hear for sue to guilt if we share,

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<v Speaker 2>for sued to guill.

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<v Speaker 5>Some say the world will end empire.

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<v Speaker 2>Some say a nie from what I've tasted of desire,

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<v Speaker 2>I hold those of favor fire. But if it had

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<v Speaker 2>to perish twice, I think I know enough of hate

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<v Speaker 2>to say that the destruction ice is also great, and

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<v Speaker 2>what sufficed?

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<v Speaker 4>This is history or possible?

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<v Speaker 1>If there was a moment in which it became clear

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<v Speaker 1>that an apt historical and analogy could be made regarding

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<v Speaker 1>President Trump in his second term. It was at his

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<v Speaker 1>inauguration speech on January twentieth when he said the following quote,

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<v Speaker 1>we are going to be changing the name of the

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<v Speaker 1>Gulf of Mexico to the Gulf of America, and we

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<v Speaker 1>will restore the name of a great president, William McKinley

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<v Speaker 1>to Mount McKinley, where it should be and where it belongs.

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<v Speaker 1>President McKinley made our country very rich through tariffs and

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<v Speaker 1>through talent. He was a natural businessman and gave Teddy

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<v Speaker 1>Roosevelt the money for many of the great things he did,

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<v Speaker 1>including the Panama Canal, which has foolishly been given to

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<v Speaker 1>the country of Panama after the United States, I mean,

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<v Speaker 1>think of this, spent more money than ever spent on

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<v Speaker 1>a project before, and lost thirty eight thousand lives in

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<v Speaker 1>the building of the Panama Canal. We have been treated

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<v Speaker 1>very badly from this foolish gift that should have never

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<v Speaker 1>been made, and Panama's promise to us has been broken unquote.

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<v Speaker 1>There's obviously plenty to respond to in that speech that

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<v Speaker 1>many historians are probably scratching their heads over. But the

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<v Speaker 1>main thing to focus on, at least that I focused

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<v Speaker 1>on the re christening of Mount McKinley, plus the praise

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<v Speaker 1>of its namesake as well as his successor, does not

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<v Speaker 1>align with the usual comparisons made between Trump and certain

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<v Speaker 1>ideological figures. Now, these comparisons, as probably all of you

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<v Speaker 1>listening are aware and remember, ranged from the absurd and

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<v Speaker 1>hyperbolic like Adolph Hitler, Benito Mussolini, Francisco Franco, to the

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<v Speaker 1>more reasonable such as Andrew Jackson. As Eli Lake explained

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<v Speaker 1>on his show Breaking History, I Believe in its first

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<v Speaker 1>episode highly recommend by the way, guys. Back in twenty sixteen,

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<v Speaker 1>the historian Neil Ferguson made a compelling case for defining

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<v Speaker 1>Trump not just in terms of populism, but in terms

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<v Speaker 1>of the populist backlash that was occurring at the time

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<v Speaker 1>of the first selection in which he won, Comparing him,

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<v Speaker 1>as I also did on my very first episode of

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<v Speaker 1>History Impossible, to the Irish American populist firebrand Dennis Kearney

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<v Speaker 1>of the eighteen seventies. You guys might remember that I

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<v Speaker 1>did call it the original Donald Trump, and I won't

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<v Speaker 1>pretend it was just my idea. I did definitely lift

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<v Speaker 1>that from Ferguson, but gave credit where it was due.

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<v Speaker 1>Of course. The thing is, with the handover of power

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<v Speaker 1>from the Biden administration to the new Trump administration and

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<v Speaker 1>this new administration's ever sharpening ideology, things seemed to have

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<v Speaker 1>noticeably changed. We now see in Trump's second term a

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<v Speaker 1>very different shape than the crude populism that has defined

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<v Speaker 1>his political life for the past decade. The populist rhetoric

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<v Speaker 1>is still there, and Elon Musk's antics as the scheming

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<v Speaker 1>foreign born royal advisor, for lack of a better comparison,

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<v Speaker 1>those seemed to be rooted in a quasi libertarian milieu

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<v Speaker 1>loosely borrow from Argentina' Javier Malay, though with less consistency

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<v Speaker 1>or seemingly principle. Now, obviously, these are still early days,

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<v Speaker 1>making it hard to draw firm conclusions as of April

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<v Speaker 1>twenty twenty five when I'm recording this, but Trump's increasingly

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<v Speaker 1>imperialist rhetoric, combined with the manic expansion of executive privilege,

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<v Speaker 1>suggests a clear, if not fully stated or articulated goal, namely,

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<v Speaker 1>having the courts and legislature ultimately sort out these power

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<v Speaker 1>struggles while the executive branch steams on ahead with its plans.

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<v Speaker 1>In short, Trump increasingly resembles a nineteenth century progressive, not

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<v Speaker 1>a fascist. The picture that emerges is not a universally

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<v Speaker 1>rosy one for those who understand the history of American progressivism,

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<v Speaker 1>which is why, as I see it, it's worth examining

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<v Speaker 1>that history through comparative lens, if only to help place

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<v Speaker 1>Trump within the proper context of American history and really

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<v Speaker 1>get into what he is, at least ostensibly hearkening back towards.

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<v Speaker 1>One of the most jarring things about Trump's second term,

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<v Speaker 1>and most important to what we're talking about here, has

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<v Speaker 1>been the interest that he and the people in his

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<v Speaker 1>administration have shown in legit territorial expansion. He's pushed to

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<v Speaker 1>retain American control over the Panama Canal, and he's even

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<v Speaker 1>attempted to insert the US into Greenland's push for independence

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<v Speaker 1>from Denmark, essentially seeking to annex the world's largest island.

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<v Speaker 1>And in addition, there has been a lot of brash

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<v Speaker 1>talk about annexing the entirety of Canada and making it

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<v Speaker 1>into the fifty first state quote unquote. Never mind that

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<v Speaker 1>Canada is more than willing to defend itself, as has

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<v Speaker 1>been made clear in comments made by people in this leadership.

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<v Speaker 1>Perhaps most disturbingly, Trump has floated the idea of essentially

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<v Speaker 1>turning the ruins of the urban micro or state of

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<v Speaker 1>Gaza into a slice of American led commercialism. Gaza el

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<v Speaker 1>Lago is the sort of running joke that people have

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<v Speaker 1>been making. Much of This has all been met with disbelief, laughter,

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<v Speaker 1>and ridicule, including from yours truly, but there is something

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<v Speaker 1>deeply serious behind these plans and threats, at least if

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<v Speaker 1>we look at the historical precedence, with the possible exception

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<v Speaker 1>of Gaza, which is not being treated with the same

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<v Speaker 1>seriousness as the other examples that I just mentioned, these

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<v Speaker 1>strategies are all part of a broader effort to strengthen

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<v Speaker 1>US strategic influence, particularly over the Western Hemisphere. All the

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<v Speaker 1>talk involving the Panama Canal is under the pretext of

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<v Speaker 1>securing it against control by Chinese investments, which are certainly significant,

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<v Speaker 1>with Chinese ports straddling both ends of the canal itself. Now,

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<v Speaker 1>whether or not those ports owned by the Chinese constitute

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<v Speaker 1>a threat to US national security, as Trump has claimed

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<v Speaker 1>it least that's another debate, But what is clear is

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<v Speaker 1>that securing the Panama Canal, perhaps even by force, would

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<v Speaker 1>place one of the most important trade routes in the

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<v Speaker 1>Western Hemisphere firmly under US control. The same goes for Greenland,

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<v Speaker 1>and in the case of Greenland, Trump's from Mark during

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<v Speaker 1>his address to a joint Session of Congress that the

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<v Speaker 1>US would acquire it one way or another quote unquote

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<v Speaker 1>takes on new significance and light of the Independence Gradualist

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<v Speaker 1>Party's recent victory in Greenland, the ones who want to

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<v Speaker 1>separate themselves from Denmark fully this move has essentially made

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<v Speaker 1>it more of a free agent and in theory thus

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<v Speaker 1>ripe for the taking. But the true significance lies in

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<v Speaker 1>Greenland's vital strategic importance for the North Atlantic, like I

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<v Speaker 1>just implied a moment ago, given that eighty percent of

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<v Speaker 1>Greenland lies within the Arctic Circle and acts as a

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<v Speaker 1>defensive hub for vital shipping lanes. Additionally, Greenland is home

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<v Speaker 1>to abundant rare earth mad minerals that are crucial for

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<v Speaker 1>modern technology such as smartphones and green energy batteries. Despite

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<v Speaker 1>the people of Greenland showing little interest in joining the

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<v Speaker 1>US and instead opting for true independence the world's largest island.

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<v Speaker 1>To call it that again is that you can't understate

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<v Speaker 1>the significance of that would be a boon for any

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<v Speaker 1>nation seeking to control it. Finally, when it comes to Canada,

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<v Speaker 1>this plan to annex it, on the face of it

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<v Speaker 1>is probably the most outlandish and nakedly expansionists of them all. However,

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<v Speaker 1>beyond sheer imperialism, there are other justifications being floated. According

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<v Speaker 1>to Trump, one major motivation is to curb the two

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<v Speaker 1>hundred billion dollars that the US pays Canada annually. And Furthermore,

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<v Speaker 1>former Prime Minister Justin Trudeau has acknowledged that the Trump

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<v Speaker 1>administration is very aware his words of Canada's natural resources

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<v Speaker 1>and has expressed interest in controlling them. The talk surrounding

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<v Speaker 1>border security in the context of fentanyl trafficking and illegal

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<v Speaker 1>immigration cannot be discounted either, though tariffs which have taken

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<v Speaker 1>on a new meeting since I started working on this

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<v Speaker 1>recording version, given our so called liberation Day, that's just happened.

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<v Speaker 1>But those tariffs seem to be the methodology that the

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<v Speaker 1>administration is taking in regard to stopping fentanyl trafficking. And

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<v Speaker 1>so forth, at least to incentivize the Canadian government to

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<v Speaker 1>do more to stop it. I guess the point being

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<v Speaker 1>obtaining a vast territory like Canada, with its innumerable resources,

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<v Speaker 1>would essentially cut out the middleman in the thinking of

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<v Speaker 1>the administration. Despite well, the existence of NAFTA until twenty twenty,

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<v Speaker 1>you know, the thing that guaranteed free trade between Mexico,

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<v Speaker 1>the United States and Canada. Now, all this amounts to

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<v Speaker 1>something very familiar to those who have studied American history

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<v Speaker 1>during the progressive era, when the nation was busy developing

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<v Speaker 1>and strengthening the sphere of influence as a matter of policy,

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<v Speaker 1>I want to give a quick note in terminology. I mean,

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<v Speaker 1>we've discussed progressivism in its various forms on this podcast,

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<v Speaker 1>especially with the help of the friend C. J. Kilmer

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<v Speaker 1>of the Dangerous History podcast, but it's worth getting into

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<v Speaker 1>just a little bit here. It may be difficult for

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<v Speaker 1>some to appreciate this similarity between the progressive era and

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<v Speaker 1>today because the word progressivism has long been associated with

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<v Speaker 1>those on the left side of the political ledger. However,

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<v Speaker 1>the progressive vision in the United States has hardly ever

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<v Speaker 1>been unified, except in terms of core principles of so

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<v Speaker 1>called social progress. The differences have largely stemmed from ancillary

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<v Speaker 1>political concerns. For example, the George W. Bush administration was

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<v Speaker 1>defined ostensibly by evangelical Christianity, whereas the Obama administration leaned

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<v Speaker 1>into technocratic expertise. But the ideological split within the progressive

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<v Speaker 1>way worldview has deep historical roots. That first manifested very

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<v Speaker 1>clearly in nineteen twelve between Woodrow Wilson and Theodore Roosevelt,

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<v Speaker 1>with Poor William Howard Taft and Eugene Debs caught in

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<v Speaker 1>the middle. After that fascinating election that one could legitimately

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<v Speaker 1>call a four person election, the country generally embraced the

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<v Speaker 1>more academic and genteel Wilsonian vision of progressivism, leaving the

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<v Speaker 1>bellicose and nationalist Rooseveltian brand of progressivism behind. That is,

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<v Speaker 1>in my view, until now. The second Trump administration has

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<v Speaker 1>very clearly aligned itself with the legacy of Roosevelt, as

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<v Speaker 1>we heard, but also again as we heard, Trump made

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<v Speaker 1>himself very clear in this in his inauguration speech, with

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<v Speaker 1>that of President William McKinley. Other commentators have made similar observations.

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<v Speaker 1>I'm not pretending to be unique in this regard. For example,

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<v Speaker 1>writing for Unheard, Michael Linde argued that Trump is governing

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<v Speaker 1>quote in a tradition of realist presidents going back to

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<v Speaker 1>Theodore Roosevelt more than a century ago, who have viewed

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<v Speaker 1>world politics as a great power club rather than an

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<v Speaker 1>arena for idealism unquote. Lin's overall point about moral consistency

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<v Speaker 1>is certainly debatable, but he is not alone in recognizing

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<v Speaker 1>this shift. An American conservative Ted Snyder argues that Trump's

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<v Speaker 1>hero worship of McKinley and Roosevelt represents something unpleasant to imagine, because,

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<v Speaker 1>as the article's subheading points out, quote, his heroes were

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<v Speaker 1>war bonkers unquote. So clearly, Trump's attempt to rebrand himself

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<v Speaker 1>within this historical lineage has not been well received by

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<v Speaker 1>those with we could say anti imperialist perspectives, if we

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<v Speaker 1>want to put it as broadly as possible. Now. In

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<v Speaker 1>my view, this concern is for good reason. Very few

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<v Speaker 1>US presidents have been more imperialist than the progressives who

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<v Speaker 1>ruled between eighteen ninety six and nineteen twenty. I mean,

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<v Speaker 1>under McKinley alone, the US acquired the following Hawaii, Guam, Cuba,

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<v Speaker 1>Puerto Rico and the Philippines as part of the famously

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<v Speaker 1>lopsided Spanish American War of eighteen ninety eight. And this

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<v Speaker 1>is to say nothing of US involvement in the Boxer

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<v Speaker 1>Rebellion in China nineteen hundred, what I like to call

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<v Speaker 1>the first global war of the twentieth century. McKinley justified

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<v Speaker 1>these acquisitions under quote the law of belligerent right over

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<v Speaker 1>conquered territory unquote. The conquest of the Philippines then turned

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<v Speaker 1>into what many people have compared to the Vietnam War

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<v Speaker 1>in the nineteen sixties or the Iraq War in the

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<v Speaker 1>two thousands, something known as the Philippine American War of

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<v Speaker 1>eighteen ninety nine to nineteen oh two, and that was

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<v Speaker 1>the most infamous of all the conflicts that occurred. It

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<v Speaker 1>erupted when Spain seeded control of the Philippines and the

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<v Speaker 1>US quickly annexed the islands instead of granted independence. Ultimately,

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<v Speaker 1>over forty two hundred American soldiers and more than twenty

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<v Speaker 1>thousand five Lapino combatants perished. This was something that Dan

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<v Speaker 1>Carlin talked about in my opinion underrated episode in the

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<v Speaker 1>hardcore History catalog called American Peril a number of years ago.

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<v Speaker 1>I think it's actually been over ten years. It's a

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<v Speaker 1>very good one, and I recommend people go back and

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<v Speaker 1>listen to it, or check out my friend Danielle Blelli's

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<v Speaker 1>podcast about Teddy Roosevelt in general to get a good,

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<v Speaker 1>decent idea of the kind of war that was being

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<v Speaker 1>fought over there, and the ideology that spawned it, and

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<v Speaker 1>the personalities and so forth. Anyway, the justifications for the

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<v Speaker 1>annexation of the Philippines were legion at the time, ranging

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<v Speaker 1>from strategic concerns to just outright racism, with some arguing

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<v Speaker 1>that Filipinos were just not frankly fit to govern themselves,

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<v Speaker 1>or that they were not sufficiently Christianized in order to

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<v Speaker 1>do so. But the thing is, ultimately this was all

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<v Speaker 1>about expanding the American sphere of influence. That's it. Because

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<v Speaker 1>at the dawn of the twentieth century that sphere of

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<v Speaker 1>influence paled in comparison to the empires of Europe, and

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<v Speaker 1>the United States had a bit of what Freud called

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<v Speaker 1>penis envy at that point, if you'll pardon the crude analogy. Now,

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<v Speaker 1>this imperial impulse was shared by McKinley's vice president and

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<v Speaker 1>successor Theodore Roosevelt, who further expanded US interventionism after McKinley

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<v Speaker 1>was assassinated when the Polish born anarchist Leon soul Goes

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<v Speaker 1>shot him in the stomach. Roosevelt's Big Stick diplomacy, as

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<v Speaker 1>it has come to be known, and which has clearly

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<v Speaker 1>influenced the forty seventh president, involved creating what became the

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<v Speaker 1>Panama Canal Zone after taking it from Columbia nineteen oh one,

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<v Speaker 1>reasserting control over Cuba despite its nineteen oh two independence,

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<v Speaker 1>and turning the US into a police power quote unquote

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<v Speaker 1>of the Caribbean Sea with the nineteen oh four Roosevelt

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<v Speaker 1>Corollary to what was then simply the Monroe Doctrine. The

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<v Speaker 1>corollary justified US intervention in Latin America by arguing that

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<v Speaker 1>quote chronic wrongdoing may in America as elsewhere, ultimately require

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<v Speaker 1>intervention by some civilized nation unquote. This doctrine laid the

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<v Speaker 1>foundation for further military occupations, such as the US Marine

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<v Speaker 1>intervention in the Dominican Republic in nineteen oh five, and

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<v Speaker 1>it also set the stage for the next major progressive president,

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<v Speaker 1>Woodrow Wilson, to continue to expand American interventionism. One thing

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<v Speaker 1>that's important to remember is that despite the split between

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<v Speaker 1>the visions of progressivism, the genteel academic version of Wilsonianism

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<v Speaker 1>and a more muscular version of Rooseveltianism I guess we

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<v Speaker 1>could call it, does not have one preclude the other

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<v Speaker 1>of acting like imperialists. The impression I have is that

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<v Speaker 1>progressivism of all kinds has an imperialist, expansionist streak. We'll

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<v Speaker 1>be getting into that a little bit more later, but

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<v Speaker 1>it's important to remember that in the modern day versions.

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<v Speaker 2>Of this.

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<v Speaker 1>People were quick to point out and still are, and

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<v Speaker 1>for good reason, that even though President Obama essentially ended

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<v Speaker 1>the Iraq War, it's not like he suddenly pulled back

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<v Speaker 1>American forces from all other conflicts that were ongoing overseas.

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<v Speaker 1>This is just to say that the norms created within

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<v Speaker 1>the capital p progressive context don't really know loyalty to

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<v Speaker 1>particular political parties. This is important to point out because

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<v Speaker 1>you see this already happen with history, Wilson's imperialism specifically

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<v Speaker 1>being downplayed compared to that of McKinley and Roosevelt, and

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<v Speaker 1>that is likely thanks to the progressive split that I

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<v Speaker 1>was talking about as well as Wilson's greater association with

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<v Speaker 1>the First World War breaking out just over a year

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<v Speaker 1>and a half after he took office in nineteen thirteen.

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<v Speaker 1>World War One has to suck the oxygen out of

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<v Speaker 1>the room, and for understandable reasons, but that doesn't make

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<v Speaker 1>the other things that happened under Wilson's watch, or at

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<v Speaker 1>under his orders suddenly not matter. Because Wilson was no

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<v Speaker 1>stranger to foreign intervention in occupation, particularly in Latin America,

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<v Speaker 1>where Roosevelt's corollary provided broad justification for it to just

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<v Speaker 1>keep going. During his presidency, Wilson so called Banana Wars,

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<v Speaker 1>which we will be talking about in a future episode

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<v Speaker 1>if history impossible, coming hopefully pretty soon. They raged south

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<v Speaker 1>of the border, caused by interventions in Mexico, Haiti, Nicaragua,

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<v Speaker 1>and Panama. Justification for American involvement in Latin America and

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<v Speaker 1>in the Caribbean aligned with Wilson's views on the importance

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<v Speaker 1>of what he called pan Americanism, which he believed would

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<v Speaker 1>create a quote unquote progressive order and that would prevent

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<v Speaker 1>a quote unquote state of uncontrollable chaos. In the words

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<v Speaker 1>of historian Lloyd e ambrosious. As with the or Roosevelt's

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<v Speaker 1>own expansionist actions, there were high minded justifications, but it

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<v Speaker 1>is clear that this had to do with securing the

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<v Speaker 1>US sphere of interest. Yet again, as historian Ivan Mussakant

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<v Speaker 1>has written, Roosevelt's motives lay largely in quote cementing America's

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<v Speaker 1>newfound role as quadrispheric constable, in which quote the United

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<v Speaker 1>States could militarily and utilaterally intervene in any regional state

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<v Speaker 1>where the political, economic, or social conditions invited a European

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<v Speaker 1>protective response in force. Or, as Theodore Roosevelt himself said

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<v Speaker 1>in a speech delivered in Cincinnati in the year nineteen

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<v Speaker 1>oh nine, quote expansion is not only the handmade of greatness,

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<v Speaker 1>but above all, it is the handmade of peace. Every

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<v Speaker 1>expansion of a civilized power is a conquest for peace.

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<v Speaker 1>It means not only the extension of American influence and power.

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<v Speaker 1>It means the extension of liberty and order, and the

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<v Speaker 1>bringing nearer by gigantic strides of the day when peace

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<v Speaker 1>shall come to the whole earth. This belief that American

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<v Speaker 1>expansionism was a force for stability and global order provided

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<v Speaker 1>the intellectual foundation for US interventions throughout the early twentieth century,

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<v Speaker 1>driving American foreign policy and reinforcing the Rooseveltian approach to

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<v Speaker 1>empire building, even as Wilson's style himself as a more

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<v Speaker 1>idealistic and principled leader. The parallels between Trump and nineteenth

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<v Speaker 1>century progressive presidents are striking, to say the least. However,

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<v Speaker 1>the closer one looks, the more obvious it becomes that

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<v Speaker 1>not everything aligns perfectly between them. I'll be the first

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<v Speaker 1>to admit that now. This, of course, has more to

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<v Speaker 1>do with the fact that the world, especially the United States,

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<v Speaker 1>has significantly changed in the last one hundred twenty five years.

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<v Speaker 1>While the second Trump administration seems animated by the Rooseveltian

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<v Speaker 1>progressive spirit when it comes to geopolitics, this has not

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<v Speaker 1>always been the case. Trump's first term from twenty seventeen

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<v Speaker 1>to twenty twenty one was more animated by an energy

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<v Speaker 1>of crude nativist populism that largely rejected global expansionism. After all,

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<v Speaker 1>this was the only Republican nominee in twenty fifteen that

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<v Speaker 1>broke ranks and openly denounced the Iraq War, despite also

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<v Speaker 1>falsely claiming that he had always been against it, which

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<v Speaker 1>is just not true. Back in two thousand and two,

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<v Speaker 1>when he was on the Howard Stern Show, Trump had

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<v Speaker 1>literally said that he was in favor of invading Iraq. Regardless,

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<v Speaker 1>the road to this seeming about face reveals not a

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<v Speaker 1>contradiction so much as as I see it at least

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<v Speaker 1>a logical conclusion. Woodrow Wilson, despite resuscitating and maintaining the

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<v Speaker 1>tradition of McKinley and Roosevelt's militarism in Latin America and Caribbean,

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<v Speaker 1>often spoken idealistic terms, especially in nineteen seventeen, when he

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<v Speaker 1>pled for congressional approval to send American men into the

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<v Speaker 1>fray of the First World War under the pretense now

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<v Speaker 1>made famous of quote making the world safe for democracy unquote.

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<v Speaker 1>This was certainly sincere on Wilson's part, driven by his

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<v Speaker 1>legit messionic complex. This is something that the aforementioned friend

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<v Speaker 1>of the Show and of Mind, C. J. Kilmer, has

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<v Speaker 1>talked about on his series about Woodrow Wilson. I think

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<v Speaker 1>most pointedly made clear when Wilson himself said to Democratic

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<v Speaker 1>Party leaders when they approached him after his election, who

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<v Speaker 1>were expecting to get these nice, cushy appointments these jobs

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<v Speaker 1>in his administration for helping put him in the office.

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<v Speaker 1>Wilson looked them dead in the eye and said, and

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<v Speaker 1>I quote, I wish it to be clearly understood that

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<v Speaker 1>I owe you nothing. Remember that God ordained that I

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<v Speaker 1>should be the next president of the United States. Neither

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<v Speaker 1>you or any other mortal could have prevented that, unquote.

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<v Speaker 1>So we clearly have a much different way of looking

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<v Speaker 1>at things, I think than really anyone other than from

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<v Speaker 1>what I can tell George W. Bush and his decree

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<v Speaker 1>that God wanted him to aus Saddam Hussein from power.

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<v Speaker 1>But unlike Wilson, and unlike George W. Bush, the McKinley

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<v Speaker 1>and Roosevelt administrations were more animated by a school of

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<v Speaker 1>thought that today is known as realism, concerning themselves with

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<v Speaker 1>what I see as largely deterministic, supposedly rational interpretations of

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<v Speaker 1>geopolitical forces that must be harnessed rather than defied in

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<v Speaker 1>the name of ideals. Now, similar to McKinley and Roosevelt,

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<v Speaker 1>Trump sees the projection of American power not in terms

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<v Speaker 1>of the Wilsonian notion of spreading American values, as like

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<v Speaker 1>I was hinting at figures like Bush Junior, Obama and

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<v Speaker 1>Biden believed, but rather he and his administration see the

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<v Speaker 1>projection of American power in terms of securing interests and influence.

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<v Speaker 1>This is a function of the worldview that has crystallized,

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<v Speaker 1>particularly but by no means exclusively, on the American right

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<v Speaker 1>during the last fifteen years, neatly aligning with what we

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<v Speaker 1>could call maga populism. In twenty eleven, CNN commentator and

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<v Speaker 1>writer for Read Zakaria released a second edition of his

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<v Speaker 1>landmark two thousand and eight book The Post American World,

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<v Speaker 1>updated to reflect the tumultuous events that were occurring as

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<v Speaker 1>the first edition was being published. At the time of

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<v Speaker 1>its original writing, Barack Obama had yet to be elected

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<v Speaker 1>into office, the war in Iraq had not yet ended,

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<v Speaker 1>and most crucially, the consequences of the Great Financial Crisis

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<v Speaker 1>of two thousand and seven to two thousand and nine

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<v Speaker 1>aka the Great Recession had not yet made themselves apparent.

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<v Speaker 1>By twenty eleven, Zakaria's updated analysis of a world characterized

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<v Speaker 1>by the quote unquote rise of the rest, as he

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<v Speaker 1>put it, was even more prescient. The war on terror

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<v Speaker 1>in the Great Recession made clear to many that the

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<v Speaker 1>American Way had been built on a house of cards,

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<v Speaker 1>and to the less charitable among them, a house of lies.

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<v Speaker 1>But as Zakaria explains in his book, people were starting

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<v Speaker 1>to suspect that quote America had had its day unquote

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<v Speaker 1>years before the financial crisis. As the co founder of

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<v Speaker 1>the company Intel, Andy Grove said in two thousand and five,

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<v Speaker 1>quote America's in danger of following Europe down the tubes.

417
00:27:38.920 --> 00:27:42.240
<v Speaker 1>And the worst part is that nobody knows it. They're

418
00:27:42.279 --> 00:27:44.839
<v Speaker 1>all in denial, patting themselves in the back as the

419
00:27:44.880 --> 00:27:51.480
<v Speaker 1>Titanic heads straight for the Iceberg, full speed ahead unquote.

420
00:27:51.559 --> 00:27:55.119
<v Speaker 1>For the rest of the world. American decline became apparent

421
00:27:55.519 --> 00:28:00.640
<v Speaker 1>even earlier than that, As Zakaria notes, US global influence

422
00:28:00.720 --> 00:28:05.200
<v Speaker 1>quote reached its apogee with Iraq unquote, an unprovoked invasion

423
00:28:05.359 --> 00:28:11.440
<v Speaker 1>launched despite widespread international opposition. The skepticism of the American

424
00:28:11.519 --> 00:28:14.720
<v Speaker 1>led end of history quote unquote that supposedly began in

425
00:28:14.799 --> 00:28:21.240
<v Speaker 1>nineteen eighty nine quickly became global. As Zakaria explains, that

426
00:28:21.319 --> 00:28:23.799
<v Speaker 1>new world order that George H. W. Bush spoke of

427
00:28:23.839 --> 00:28:28.240
<v Speaker 1>in nineteen ninety one quickly unwound when the unpopular Iraq

428
00:28:28.319 --> 00:28:31.599
<v Speaker 1>War became even more unpopular, as it became obvious very

429
00:28:31.640 --> 00:28:36.240
<v Speaker 1>quickly that despite the understandable ousting of the genocidal Baptist

430
00:28:36.319 --> 00:28:44.160
<v Speaker 1>regime under Saddam Hussein, the whole enterprise was an unmitigated disaster. America,

431
00:28:44.200 --> 00:28:47.839
<v Speaker 1>in its brief window of true global dominion, had frankly

432
00:28:47.920 --> 00:28:52.720
<v Speaker 1>blown its wad. That was the way it looked. However,

433
00:28:52.880 --> 00:28:55.680
<v Speaker 1>the most striking insight provided by Zakaria is not that

434
00:28:55.720 --> 00:28:59.640
<v Speaker 1>the Iraq War quote killed American dominance unquote, or the

435
00:28:59.720 --> 00:29:03.319
<v Speaker 1>uni polar world order itself, but that it that is,

436
00:29:03.359 --> 00:29:05.720
<v Speaker 1>the Iraq War and the two thousand and eight financial

437
00:29:05.720 --> 00:29:10.839
<v Speaker 1>crisis accelerated pre existing global trends, mainly the rise of

438
00:29:10.880 --> 00:29:15.039
<v Speaker 1>the rest, and thus the necessary declension in relative terms

439
00:29:15.279 --> 00:29:20.359
<v Speaker 1>of the United States. As Zakari writes, quote, the unipolar

440
00:29:20.480 --> 00:29:23.319
<v Speaker 1>order of the last two decades is waning not because

441
00:29:23.359 --> 00:29:26.799
<v Speaker 1>of Iraq, but because of the broader diffusion of power

442
00:29:27.079 --> 00:29:34.920
<v Speaker 1>across the world quote. Chinese strategists had long recognized this transition,

443
00:29:35.319 --> 00:29:38.160
<v Speaker 1>characterizing the world as made up of quote many powers

444
00:29:38.160 --> 00:29:43.119
<v Speaker 1>in one superpower unquote. But for these Chinese strategists, this

445
00:29:43.279 --> 00:29:47.720
<v Speaker 1>was no benign observation. It was a strategic assertion, a

446
00:29:47.799 --> 00:29:52.119
<v Speaker 1>mission statement. One could even see it as it was

447
00:29:52.160 --> 00:29:55.599
<v Speaker 1>only a matter of time before Americans themselves would begin

448
00:29:55.680 --> 00:29:59.200
<v Speaker 1>to experience real and significant self doubt that mirrored the

449
00:29:59.240 --> 00:30:01.839
<v Speaker 1>doubt being felt by the rest of the world about them.

450
00:30:03.039 --> 00:30:07.359
<v Speaker 1>But unlike the rising rest, who naturally saw and made

451
00:30:07.400 --> 00:30:11.599
<v Speaker 1>moves to take an opportunity being presented them, Americans were

452
00:30:11.680 --> 00:30:17.440
<v Speaker 1>perhaps inevitably going to react with variations of despair, possibly denial.

453
00:30:18.880 --> 00:30:22.200
<v Speaker 1>The despair and in some cases denial manifested in myriad

454
00:30:22.200 --> 00:30:25.920
<v Speaker 1>ways into early twenty tens, most dramatically with the now

455
00:30:25.960 --> 00:30:29.119
<v Speaker 1>infamous Occupied Movement in twenty eleven to twenty twelve, which

456
00:30:29.519 --> 00:30:34.160
<v Speaker 1>ended up mostly coding left. The right had the Tea

457
00:30:34.240 --> 00:30:36.920
<v Speaker 1>Party moment starting from twenty ten, but it was not

458
00:30:37.200 --> 00:30:40.160
<v Speaker 1>clear that the populist backlash was in full swing for

459
00:30:40.240 --> 00:30:43.680
<v Speaker 1>them until it became embodied by Donald Trump's rise in

460
00:30:43.720 --> 00:30:46.480
<v Speaker 1>twenty fifteen and the birth of what we can now

461
00:30:46.519 --> 00:30:51.880
<v Speaker 1>call Maga populism. This first incarnation of Trump was much

462
00:30:51.880 --> 00:30:54.480
<v Speaker 1>more inwardly focused than the second one appears to be

463
00:30:55.160 --> 00:30:58.559
<v Speaker 1>as of this recording. This was largely thanks to the

464
00:30:58.599 --> 00:31:02.680
<v Speaker 1>influence of nativists figures like Steve Bannon, but it was

465
00:31:02.720 --> 00:31:05.559
<v Speaker 1>of a piece with the current incarnation as well. In

466
00:31:05.599 --> 00:31:09.359
<v Speaker 1>that maga ideology, what little of it actually can be articulated,

467
00:31:09.880 --> 00:31:13.000
<v Speaker 1>is firmly rooted in the idea that the US is

468
00:31:13.079 --> 00:31:18.200
<v Speaker 1>not the unipolar powerhouse that it once was. The only

469
00:31:18.240 --> 00:31:22.200
<v Speaker 1>seemingly real, serious ideological figure deep in the administration, that is,

470
00:31:22.400 --> 00:31:26.000
<v Speaker 1>Vice President J. D. Vance has made this clear that

471
00:31:26.039 --> 00:31:29.759
<v Speaker 1>the US exists and should thus act like it exists

472
00:31:29.759 --> 00:31:33.400
<v Speaker 1>in a multipolar world. We saw this made very clear

473
00:31:33.839 --> 00:31:37.279
<v Speaker 1>in his speech given at the Munich Security Conference on

474
00:31:37.319 --> 00:31:43.039
<v Speaker 1>February fourteenth, twenty twenty five. While notions of a multipolar

475
00:31:43.119 --> 00:31:47.400
<v Speaker 1>world are interesting for their connections to more esoteric Russian

476
00:31:47.440 --> 00:31:50.680
<v Speaker 1>figures like Alexander Dugan, who I've spoken to my friend

477
00:31:50.759 --> 00:31:53.799
<v Speaker 1>Christops and Dreesen's about a lot the reality of a

478
00:31:53.880 --> 00:31:56.759
<v Speaker 1>multipolar world, and by the way, it is a reality

479
00:31:56.799 --> 00:31:59.440
<v Speaker 1>we should not be mistaken on. That is what matters

480
00:31:59.440 --> 00:32:03.519
<v Speaker 1>for understand the second Trump administration's positioning of the US

481
00:32:03.599 --> 00:32:09.119
<v Speaker 1>in what appear to be nineteenth century progressive terms. This

482
00:32:09.240 --> 00:32:14.039
<v Speaker 1>is because despite how unpleasant, thuggish and downright means spirited,

483
00:32:14.079 --> 00:32:16.720
<v Speaker 1>it's all been. To let my bias come through there

484
00:32:16.759 --> 00:32:20.079
<v Speaker 1>again a little bit. The administration is at least appearing

485
00:32:20.599 --> 00:32:23.319
<v Speaker 1>to be trying to make the US exist in the

486
00:32:23.359 --> 00:32:26.160
<v Speaker 1>world as it is, rather than the world as we

487
00:32:26.160 --> 00:32:30.119
<v Speaker 1>would like it to be. While I would argue there

488
00:32:30.160 --> 00:32:32.880
<v Speaker 1>are multiple ways to navigate this other than the way

489
00:32:33.240 --> 00:32:36.079
<v Speaker 1>the administration has been going about it, which I see

490
00:32:36.119 --> 00:32:41.079
<v Speaker 1>as a deep pessimism masquerading as realism, they are taking

491
00:32:41.119 --> 00:32:44.559
<v Speaker 1>a supposedly proven approach by mirroring the imperial spheres of

492
00:32:44.599 --> 00:32:47.960
<v Speaker 1>influenced methodology of the McKinley and Roosevelt administrations one hundred

493
00:32:47.960 --> 00:32:51.759
<v Speaker 1>and twenty five years ago. The primary difference between the

494
00:32:51.759 --> 00:32:56.319
<v Speaker 1>two parties in Washington has been revealed, at least as

495
00:32:56.359 --> 00:32:59.519
<v Speaker 1>they have been manifesting for the last ten to twenty years.

496
00:33:01.839 --> 00:33:04.359
<v Speaker 1>The Democrats are more than willing to try and appropriate

497
00:33:04.359 --> 00:33:07.480
<v Speaker 1>the symbols and rhetoric of their populists the one percent

498
00:33:07.920 --> 00:33:12.000
<v Speaker 1>Black Lives Matter me Too, without ever really changing anything meaningful,

499
00:33:12.640 --> 00:33:16.039
<v Speaker 1>while the Republicans under Trump seemed to be seeking to

500
00:33:16.160 --> 00:33:21.920
<v Speaker 1>actually remake the American image. The last time such a

501
00:33:21.960 --> 00:33:26.720
<v Speaker 1>thing actually happened during relative peacetime was indeed under McKinley

502
00:33:26.720 --> 00:33:31.799
<v Speaker 1>and Roosevelt. I believe therefore that it is fair, at

503
00:33:31.880 --> 00:33:35.400
<v Speaker 1>least as of this recording to characterize a second Trump

504
00:33:35.440 --> 00:33:41.720
<v Speaker 1>administration as the newest incarnation of American progressivism. What that

505
00:33:41.799 --> 00:33:48.319
<v Speaker 1>actually means is what should concern us. If there was

506
00:33:48.359 --> 00:33:52.119
<v Speaker 1>one overused bromide of the last eight years that I'm

507
00:33:52.160 --> 00:33:55.400
<v Speaker 1>sure a lot of you listening know that I got

508
00:33:55.559 --> 00:33:58.279
<v Speaker 1>very sick of, very quickly, and remain sick of for

509
00:33:58.440 --> 00:34:02.400
<v Speaker 1>those eight years. It was the invocation of fascism in

510
00:34:02.480 --> 00:34:06.599
<v Speaker 1>almost any and all negative commentary directed at Donald Trump.

511
00:34:07.000 --> 00:34:10.920
<v Speaker 1>Everyone from random commenters on Reddit to Rachel Maddow took

512
00:34:10.920 --> 00:34:15.960
<v Speaker 1>a swing at the reductio ad hit Lerum fallacy. While

513
00:34:16.039 --> 00:34:18.760
<v Speaker 1>it is now clear that this was almost certainly political

514
00:34:18.800 --> 00:34:22.480
<v Speaker 1>theater and hardly sincere, especially given the fact that the

515
00:34:22.519 --> 00:34:25.679
<v Speaker 1>party that saw fit to continually make fascism comparisons was

516
00:34:25.679 --> 00:34:28.320
<v Speaker 1>apparently more than happy to just hand over power to

517
00:34:28.360 --> 00:34:32.679
<v Speaker 1>a supposed fascist. Plenty of people took it seriously, and

518
00:34:32.719 --> 00:34:36.679
<v Speaker 1>you will find no shortage of angry citizens still comparing

519
00:34:36.719 --> 00:34:40.880
<v Speaker 1>the current administration to fascism or even Nazism. This has

520
00:34:40.920 --> 00:34:44.159
<v Speaker 1>always read, and usually continues to read, as a textbook

521
00:34:44.159 --> 00:34:48.239
<v Speaker 1>definition of a moral panic or mass hysteria. And yet

522
00:34:48.880 --> 00:34:51.639
<v Speaker 1>there does seem to be something a little more apt

523
00:34:52.079 --> 00:34:57.039
<v Speaker 1>about such a comparison this time around. Now bear with

524
00:34:57.039 --> 00:34:59.239
<v Speaker 1>me here, guys. There is a bit of cheekiness, of course,

525
00:34:59.320 --> 00:35:01.880
<v Speaker 1>to be expected when I say something like this. I'm

526
00:35:01.920 --> 00:35:05.320
<v Speaker 1>being a little provocative here. It is not to say,

527
00:35:05.599 --> 00:35:08.400
<v Speaker 1>and I am not saying that the second Trump administration

528
00:35:08.519 --> 00:35:13.400
<v Speaker 1>is absolutely resolutely a fascist administration, because that is not true.

529
00:35:13.559 --> 00:35:17.039
<v Speaker 1>It is not. I mean, after all, the majority of

530
00:35:17.079 --> 00:35:19.920
<v Speaker 1>me talking here has been elaborating on how this administration

531
00:35:20.039 --> 00:35:25.159
<v Speaker 1>resembles nineteenth century progressivism more than anything else. But the

532
00:35:25.199 --> 00:35:30.719
<v Speaker 1>truth is, nineteenth century progressivism and fascism, along with communism,

533
00:35:31.440 --> 00:35:37.440
<v Speaker 1>are all quite comfortable bedfellows. These three were the ideologies

534
00:35:37.440 --> 00:35:39.840
<v Speaker 1>of the future one hundred and fifty years ago or so,

535
00:35:39.960 --> 00:35:43.280
<v Speaker 1>and while they all had different ideas about the specifics,

536
00:35:44.000 --> 00:35:47.519
<v Speaker 1>they shared one thing in common, and that is top

537
00:35:47.599 --> 00:35:54.079
<v Speaker 1>down authoritarianism. Around this time in Western history, notions of

538
00:35:54.119 --> 00:35:57.199
<v Speaker 1>government by the people for the people were facing a

539
00:35:57.199 --> 00:36:00.840
<v Speaker 1>lot of skepticism, and there were multiple bold reasons for this,

540
00:36:01.000 --> 00:36:03.280
<v Speaker 1>and they would take us far too long to chronicle.

541
00:36:03.400 --> 00:36:06.960
<v Speaker 1>Entire Podcasts have been made dedicated to just parts of

542
00:36:07.000 --> 00:36:11.440
<v Speaker 1>this story. But the short version, as short as it's

543
00:36:11.440 --> 00:36:14.280
<v Speaker 1>going to get, is that the early to mid nineteenth

544
00:36:14.320 --> 00:36:18.039
<v Speaker 1>century saw incredible disruptions to what had long been the

545
00:36:18.119 --> 00:36:23.000
<v Speaker 1>relative status quo in politics, economics, and war, ranging from

546
00:36:23.079 --> 00:36:26.960
<v Speaker 1>the French Revolution and the subsequent Napoleonic Wars to the

547
00:36:27.039 --> 00:36:30.760
<v Speaker 1>Second Industrial Revolution, the Year of Revolutions as in eighteen

548
00:36:30.880 --> 00:36:35.400
<v Speaker 1>forty eight, and then the American Civil War. In short,

549
00:36:35.760 --> 00:36:39.559
<v Speaker 1>the will of the people became associated with chaos, and

550
00:36:39.639 --> 00:36:44.440
<v Speaker 1>generally speaking, those in power abhor chaos unless they can

551
00:36:44.480 --> 00:36:49.079
<v Speaker 1>make it work for themselves. This is certainly a crude

552
00:36:49.119 --> 00:36:52.679
<v Speaker 1>and shortened version of nineteenth century history, but it generally

553
00:36:52.719 --> 00:36:57.599
<v Speaker 1>helps paint the picture. It helps explain why governments, including

554
00:36:57.599 --> 00:37:01.840
<v Speaker 1>democratic ones, perhaps especially democratic warses ones, would develop warm

555
00:37:01.880 --> 00:37:05.800
<v Speaker 1>feelings toward authoritarianism as the twentieth century began to loom.

556
00:37:08.320 --> 00:37:11.280
<v Speaker 1>These warm feelings would manifest in different ways depending on

557
00:37:11.320 --> 00:37:14.119
<v Speaker 1>the country in question. I mean, as we know, for

558
00:37:14.239 --> 00:37:19.000
<v Speaker 1>Germany it would become national socialism, though remember communism was

559
00:37:19.039 --> 00:37:21.519
<v Speaker 1>giving the national socialists to run for their money as well,

560
00:37:22.000 --> 00:37:26.360
<v Speaker 1>but the point remains. And then in Italy it would

561
00:37:26.360 --> 00:37:29.800
<v Speaker 1>become fascism, and then ultimately in Russia it would become communism.

562
00:37:30.880 --> 00:37:34.079
<v Speaker 1>Before the United States some decades even before all that

563
00:37:34.159 --> 00:37:39.599
<v Speaker 1>happened before the Great War, it would become muscular, technocratic progressivism,

564
00:37:40.159 --> 00:37:44.920
<v Speaker 1>which endured until the nineteen twenties, before revitalizing itself under

565
00:37:44.960 --> 00:37:48.800
<v Speaker 1>the auspices of Franklin Dilano Roosevelt in the nineteen thirties

566
00:37:49.119 --> 00:37:53.719
<v Speaker 1>in the wake of the Great Depression. If one zooms in,

567
00:37:54.280 --> 00:37:57.840
<v Speaker 1>the different ideologies of these powers cast very different shadows,

568
00:37:58.679 --> 00:38:02.280
<v Speaker 1>but zoomed out, they all indeed share an authoritarian nature.

569
00:38:04.400 --> 00:38:07.920
<v Speaker 1>Whether it was the FDR administration forcing the slaughter of

570
00:38:07.920 --> 00:38:11.840
<v Speaker 1>over thirty thousand pigs to exert control over the livestock economy,

571
00:38:12.599 --> 00:38:15.920
<v Speaker 1>or one of Stalin's five year plans, or Hitler's autocratic

572
00:38:16.000 --> 00:38:19.920
<v Speaker 1>drive to make Germany self sufficient, the essence was always

573
00:38:19.920 --> 00:38:23.880
<v Speaker 1>the same, if not the effect, obviously, considering the latter

574
00:38:23.880 --> 00:38:29.280
<v Speaker 1>two examples resulted in tens of millions dead. The different

575
00:38:29.280 --> 00:38:33.039
<v Speaker 1>authoritarian powers, though they often looked at each other admiringly

576
00:38:33.400 --> 00:38:35.760
<v Speaker 1>for their efforts to protect their people from the horrors

577
00:38:35.760 --> 00:38:39.760
<v Speaker 1>of the Great Depression, and this included progressives seeing something

578
00:38:39.800 --> 00:38:43.880
<v Speaker 1>to like across the Atlantic or across the Eurasian land mass.

579
00:38:45.320 --> 00:38:49.000
<v Speaker 1>The communists, the fascists, the progressives, they all saw each

580
00:38:49.039 --> 00:38:51.960
<v Speaker 1>other as part of a sort of kindred movement that

581
00:38:52.039 --> 00:38:55.880
<v Speaker 1>had essentially grown out of the shackles of parliamentary democracies

582
00:38:56.440 --> 00:39:01.960
<v Speaker 1>or constitutional republics, a movement of pragmatists, a movement to

583
00:39:03.199 --> 00:39:07.519
<v Speaker 1>get things done, to get action. As Teddy Roosevelt liked

584
00:39:07.559 --> 00:39:14.119
<v Speaker 1>to say, while the Great Depression had given this worldview

585
00:39:14.679 --> 00:39:18.199
<v Speaker 1>in the world's democracies a new lease on life, these

586
00:39:18.239 --> 00:39:22.800
<v Speaker 1>notions of top down, technocratic, authoritarian managers taking hold of

587
00:39:22.880 --> 00:39:30.199
<v Speaker 1>national or even civilizational destiny long predated those events. The

588
00:39:30.239 --> 00:39:33.599
<v Speaker 1>writer and the world famous progressive HG. Wells had been

589
00:39:33.719 --> 00:39:37.239
<v Speaker 1>by his own account, advocating for such a shift for

590
00:39:37.320 --> 00:39:40.679
<v Speaker 1>three decades. When he spoke on the subject of fascism

591
00:39:40.679 --> 00:39:45.159
<v Speaker 1>in the early nineteen thirties, indeed, he saw the parallels

592
00:39:45.199 --> 00:39:48.239
<v Speaker 1>between the fascist movements of Europe and the progressive movement

593
00:39:48.280 --> 00:39:51.400
<v Speaker 1>of the early twentieth century, which again had seen a

594
00:39:51.440 --> 00:39:54.039
<v Speaker 1>new lease on life under the auspices of FDR, which

595
00:39:54.079 --> 00:39:57.360
<v Speaker 1>he saw positively. And he saw all of them in

596
00:39:57.400 --> 00:40:01.880
<v Speaker 1>a favorable light. He made this clear in nineteen thirty

597
00:40:01.880 --> 00:40:05.320
<v Speaker 1>two when he addressed to young liberals at Oxford, proclaiming

598
00:40:05.320 --> 00:40:09.320
<v Speaker 1>the following in his speech quote, I have never been

599
00:40:09.360 --> 00:40:12.559
<v Speaker 1>able to escape altogether from its relentless logic. We have

600
00:40:12.599 --> 00:40:15.199
<v Speaker 1>seen the FASCISTI in Italy and a number of Franklin

601
00:40:15.280 --> 00:40:18.599
<v Speaker 1>Roosevelt's Fascist New Deal clumsy imitations elsewhere, and we have

602
00:40:18.639 --> 00:40:21.719
<v Speaker 1>seen the Russian Communist Party coming into existence to reinforce

603
00:40:21.719 --> 00:40:25.320
<v Speaker 1>this idea. I am asking for a liberal FASCISTI for

604
00:40:25.480 --> 00:40:28.480
<v Speaker 1>enlightened Nazis. And do not let me leave you in

605
00:40:28.519 --> 00:40:31.119
<v Speaker 1>the slightest doubt as to the scope and ambition of

606
00:40:31.159 --> 00:40:34.719
<v Speaker 1>what I'm putting before you. These new organizations are not

607
00:40:34.800 --> 00:40:38.440
<v Speaker 1>merely organizations for the spread of defined opinions. The days

608
00:40:38.480 --> 00:40:41.880
<v Speaker 1>of that sort of amateurism are over. They are organizations

609
00:40:41.960 --> 00:40:45.960
<v Speaker 1>to replace a dilatory indecisiveness of democracy. The world is

610
00:40:46.039 --> 00:40:49.760
<v Speaker 1>sick of parliamentary politics. The Fascist Party, to the best

611
00:40:49.800 --> 00:40:53.239
<v Speaker 1>of its ability, is Italy. Now the Communist Party, to

612
00:40:53.280 --> 00:40:57.280
<v Speaker 1>the best of its ability, is Russia. Obviously, the fascists

613
00:40:57.280 --> 00:41:00.559
<v Speaker 1>of liberalism must carry out a parallel ambition on a

614
00:41:00.599 --> 00:41:04.360
<v Speaker 1>still vaster scale. They must begin as a disciplined sect,

615
00:41:04.800 --> 00:41:07.800
<v Speaker 1>but they must end as a sustaining organization of a

616
00:41:07.840 --> 00:41:15.760
<v Speaker 1>reconstituted mankind. Unquote. H. G. Wells was not a fascist,

617
00:41:16.239 --> 00:41:18.320
<v Speaker 1>at least in the same way as Hitler. Or even

618
00:41:18.400 --> 00:41:23.039
<v Speaker 1>Mussolini were. As Philip Coupland explained in his paper on

619
00:41:23.079 --> 00:41:27.880
<v Speaker 1>the subject, Quote Wells showed how fascist, that is, elitist, authoritarian,

620
00:41:27.920 --> 00:41:33.960
<v Speaker 1>and violent means could yield liberal ends. Fascism was, in

621
00:41:34.119 --> 00:41:37.320
<v Speaker 1>essence a tool to be wielded for the common good.

622
00:41:39.039 --> 00:41:42.960
<v Speaker 1>This notion only changed after it became unfashionable for obvious

623
00:41:43.000 --> 00:41:45.960
<v Speaker 1>reasons to advocate for such a tool, when world events

624
00:41:46.000 --> 00:41:53.320
<v Speaker 1>revealed why. As Joonah Goldberg has explained, fascism only really

625
00:41:53.360 --> 00:41:56.039
<v Speaker 1>started to get a truly bad rap after World War

626
00:41:56.079 --> 00:42:01.119
<v Speaker 1>II began, and especially after it ended. As Gouldberg emphasizes,

627
00:42:01.679 --> 00:42:04.360
<v Speaker 1>the real reason fascism got so tarred with a broad

628
00:42:04.400 --> 00:42:08.480
<v Speaker 1>brush was its association with the Holocaust, and for obviously

629
00:42:08.559 --> 00:42:13.559
<v Speaker 1>good reason. The Holocaust was, in essence, the end result

630
00:42:13.599 --> 00:42:16.880
<v Speaker 1>of an authoritarian state was zero checks and balances and

631
00:42:16.960 --> 00:42:25.400
<v Speaker 1>creative bureaucratic apparatus, all fueled by a singular lethal obsession. Now,

632
00:42:25.519 --> 00:42:29.800
<v Speaker 1>the important thing here to remember Fascism did not necessarily

633
00:42:30.199 --> 00:42:33.519
<v Speaker 1>lead to the Holocaust, as seen by the relatively put

634
00:42:33.519 --> 00:42:36.719
<v Speaker 1>an air quotes here favorable treatment the Jews of Italy

635
00:42:36.800 --> 00:42:39.719
<v Speaker 1>experienced until the Nazis took over in nineteen forty three

636
00:42:39.800 --> 00:42:43.400
<v Speaker 1>after Mussolini's fall. But the important thing to remember, though,

637
00:42:43.960 --> 00:42:47.800
<v Speaker 1>is that the Holocaust could also not have happened without fascism.

638
00:42:48.440 --> 00:42:51.880
<v Speaker 1>This right here is the seeming chicken and egg problem

639
00:42:52.239 --> 00:42:55.639
<v Speaker 1>that tends to trip most people up who don't study

640
00:42:55.679 --> 00:43:00.800
<v Speaker 1>this part of history. Fascism was not at the time

641
00:43:01.079 --> 00:43:06.920
<v Speaker 1>solely because of the Holocaust. Rather, the Holocaust revealed just

642
00:43:06.960 --> 00:43:13.239
<v Speaker 1>how bad fascism could be. Now, I depart from Jonah

643
00:43:13.239 --> 00:43:16.239
<v Speaker 1>Goldberg's analysis pretty sharply in the sense that, unlike him,

644
00:43:16.440 --> 00:43:18.920
<v Speaker 1>at least when he wrote his book Liberal Fascism back

645
00:43:18.960 --> 00:43:22.519
<v Speaker 1>in two thousand and seven, I don't personally really care

646
00:43:23.159 --> 00:43:25.639
<v Speaker 1>whether or not fascism is the domain of the left

647
00:43:25.719 --> 00:43:28.719
<v Speaker 1>or of the right. It's a top down authoritarian ideology

648
00:43:28.760 --> 00:43:32.519
<v Speaker 1>that historically tends to result in expansionist violence, and in

649
00:43:32.519 --> 00:43:36.440
<v Speaker 1>the case of the nazis a obsessive drive for virulent

650
00:43:36.599 --> 00:43:40.360
<v Speaker 1>race purification, and that in and of itself is bad

651
00:43:40.480 --> 00:43:44.199
<v Speaker 1>enough for anyone who appreciates individual freedom and agency. Whether

652
00:43:44.239 --> 00:43:47.119
<v Speaker 1>it's a left or right phenomenon, does it really matter.

653
00:43:50.199 --> 00:43:53.199
<v Speaker 1>The real problem is that the domains of the left

654
00:43:53.239 --> 00:43:57.159
<v Speaker 1>and the right both equally believe that if either secures

655
00:43:57.239 --> 00:44:00.320
<v Speaker 1>power they will lose the freedom and agency that they have.

656
00:44:01.920 --> 00:44:04.280
<v Speaker 1>Whether or not one side can make a better case

657
00:44:04.360 --> 00:44:07.840
<v Speaker 1>than the other, it just matters far less than the possibility.

658
00:44:08.239 --> 00:44:11.360
<v Speaker 1>I personally believe near certainty, but one's mileage may vary.

659
00:44:11.400 --> 00:44:14.400
<v Speaker 1>That they are both correct but hate each other more

660
00:44:14.760 --> 00:44:17.800
<v Speaker 1>than they hate any kind of tyranny. I mean, look

661
00:44:17.840 --> 00:44:21.480
<v Speaker 1>at it this way. If you enjoy seeing tyranny exercised

662
00:44:21.519 --> 00:44:26.679
<v Speaker 1>on white nationalists or hamas supporting college students, then you

663
00:44:26.719 --> 00:44:31.079
<v Speaker 1>don't hate tyranny. What you enjoy is a selective application

664
00:44:31.199 --> 00:44:36.239
<v Speaker 1>of tyranny, and that's just tyranny. It's really that simple.

665
00:44:39.119 --> 00:44:41.440
<v Speaker 1>This is all to say that fascism itself is not

666
00:44:41.519 --> 00:44:44.840
<v Speaker 1>what should concern us. What should concern us is top

667
00:44:44.920 --> 00:44:51.679
<v Speaker 1>down expansionist authoritarianism. However it defines itself progressivism, fascism, communism

668
00:44:51.679 --> 00:44:55.559
<v Speaker 1>trumpsm it doesn't matter. And if we are to take

669
00:44:55.639 --> 00:44:59.039
<v Speaker 1>the second Trump administration at face value, with how it

670
00:44:59.079 --> 00:45:04.119
<v Speaker 1>has been conducting it, particularly with foreign policy, including aggressive

671
00:45:04.159 --> 00:45:09.880
<v Speaker 1>tariffs that as of this recording, supposedly liberated US two

672
00:45:09.960 --> 00:45:12.199
<v Speaker 1>days ago, and we haven't really seen much evidence of

673
00:45:12.199 --> 00:45:17.920
<v Speaker 1>that yet, it is concerning, However, unlike the previously worn

674
00:45:18.000 --> 00:45:21.559
<v Speaker 1>dangers of Trump and his movement. I don't believe that

675
00:45:21.639 --> 00:45:24.280
<v Speaker 1>it makes any sense to treat things as existential to

676
00:45:24.360 --> 00:45:29.880
<v Speaker 1>our government. Bad ideas which are just in my opinion,

677
00:45:29.920 --> 00:45:33.280
<v Speaker 1>bad ideas. This is just my opinion, after all, are

678
00:45:33.320 --> 00:45:38.119
<v Speaker 1>not a life or death problem. They don't automatically constitute

679
00:45:38.159 --> 00:45:42.119
<v Speaker 1>an existential threat to us. All. I have heard it

680
00:45:42.199 --> 00:45:45.400
<v Speaker 1>said that it would behoove us not to react to

681
00:45:45.440 --> 00:45:49.119
<v Speaker 1>Trump two point zero like a resistance or hashtag resistance,

682
00:45:49.119 --> 00:45:52.760
<v Speaker 1>we should say, But rather those of us who don't

683
00:45:52.840 --> 00:45:55.559
<v Speaker 1>like the policies or the direction things are going in

684
00:45:56.119 --> 00:45:59.400
<v Speaker 1>to react to it like an opposition, because, to be frank,

685
00:46:00.119 --> 00:46:02.559
<v Speaker 1>that is what a democracy does. That is what a

686
00:46:02.599 --> 00:46:08.559
<v Speaker 1>republic does. Despite the resurgence of democratic dominated progressivism in

687
00:46:08.559 --> 00:46:12.920
<v Speaker 1>the nineteen thirties that arguably continued nearly uninterrupted, if not

688
00:46:12.960 --> 00:46:17.920
<v Speaker 1>fully uninterrupted, into the Obama era, the Rooseveltian brand, as

689
00:46:17.960 --> 00:46:21.199
<v Speaker 1>in the Teddy Roosevelt brand, lost its influence outside of

690
00:46:21.199 --> 00:46:26.960
<v Speaker 1>the mythological context. By the nineteen twenties, more liberty minded

691
00:46:27.000 --> 00:46:29.960
<v Speaker 1>administrations prevailed, and had it not been for the Great

692
00:46:29.960 --> 00:46:34.320
<v Speaker 1>Depression providing the incentive for revisiting top down authoritarian measures,

693
00:46:34.960 --> 00:46:38.679
<v Speaker 1>those more liberty minded administrations and ideas might have continued,

694
00:46:38.719 --> 00:46:44.800
<v Speaker 1>if only for a time. The world today might be multipolar,

695
00:46:45.480 --> 00:46:48.199
<v Speaker 1>and the US needs to start acting like it understands

696
00:46:48.239 --> 00:46:53.480
<v Speaker 1>this fact. But doing so by breathing new life into

697
00:46:53.480 --> 00:46:58.960
<v Speaker 1>a century old playbook of discredited, nakedly cynical imperialism is

698
00:46:59.000 --> 00:47:03.719
<v Speaker 1>not the answer. I was thinking about a lot of

699
00:47:03.760 --> 00:47:09.119
<v Speaker 1>this while reading an essay from Gorvidal actually where he

700
00:47:09.199 --> 00:47:13.119
<v Speaker 1>talked about Theodore Roosevelt, who he calls an American cissy.

701
00:47:14.480 --> 00:47:17.679
<v Speaker 1>And I think to close this out, it would be

702
00:47:17.719 --> 00:47:20.719
<v Speaker 1>appropriate for me to read this passage that just really

703
00:47:20.760 --> 00:47:25.039
<v Speaker 1>stuck out to me. So, if you'll indulge me, I

704
00:47:25.079 --> 00:47:28.519
<v Speaker 1>think that this can help illustrate some things in a

705
00:47:28.559 --> 00:47:32.039
<v Speaker 1>way that my own words can't, especially because it's very

706
00:47:32.079 --> 00:47:34.920
<v Speaker 1>hard to compete with one of the literary masters of

707
00:47:34.960 --> 00:47:39.519
<v Speaker 1>the twentieth century. So if you'll indulge me, let's turn

708
00:47:39.559 --> 00:47:45.360
<v Speaker 1>to what Gorvidal had to say, as follows, there is

709
00:47:45.400 --> 00:47:49.679
<v Speaker 1>something strangely infantile in this obsession with dice loaded physical courage,

710
00:47:50.000 --> 00:47:52.880
<v Speaker 1>when the only courage that matters in political or even

711
00:47:52.960 --> 00:47:58.519
<v Speaker 1>real life is moral. Although Theodore Roosevelt was often reckless

712
00:47:58.719 --> 00:48:03.039
<v Speaker 1>and always domineering in politics. He never showed much real courage,

713
00:48:03.559 --> 00:48:06.480
<v Speaker 1>and despite some trust busting, he never took on the

714
00:48:06.519 --> 00:48:10.039
<v Speaker 1>great ring of corruption that ruled and rules in this republic.

715
00:48:11.320 --> 00:48:15.239
<v Speaker 1>But then he was born a part of it. At best,

716
00:48:15.719 --> 00:48:20.039
<v Speaker 1>he was just a dude with the reform play. Fortunately,

717
00:48:20.400 --> 00:48:23.880
<v Speaker 1>foreign affairs would bring him glory. As Lincoln was the

718
00:48:23.880 --> 00:48:27.440
<v Speaker 1>Bismarck of the American States, Theodore Roosevelt was the Kaiser

719
00:48:27.440 --> 00:48:31.400
<v Speaker 1>Wilhelm the Second, a more fortunate and intelligent figure than

720
00:48:31.440 --> 00:48:35.639
<v Speaker 1>the Kaiser, but every bit as bellicose and conceited. Edith

721
00:48:35.719 --> 00:48:39.840
<v Speaker 1>Wharton described with what pride tr showed her a photograph

722
00:48:39.840 --> 00:48:43.639
<v Speaker 1>of himself and the Kaiser, with the Kaiser's inscription. President

723
00:48:43.679 --> 00:48:46.920
<v Speaker 1>Roosevelt shows the Emperor of Germany how to command an attack.

724
00:48:48.440 --> 00:48:51.480
<v Speaker 1>I once asked Alice Longworth just why her father was

725
00:48:51.519 --> 00:48:55.320
<v Speaker 1>such a war lover. She denied that he was. I

726
00:48:55.400 --> 00:48:59.320
<v Speaker 1>quoted her father's dictum, no triumph of peace is quite

727
00:48:59.360 --> 00:49:02.880
<v Speaker 1>as great as the supreme triumph of war, A sentiment

728
00:49:02.920 --> 00:49:05.639
<v Speaker 1>to be echoed by yet another sissy in the next generation.

729
00:49:06.199 --> 00:49:12.159
<v Speaker 1>Meglio undiorno dalone che cento anni de pecora. Oh well,

730
00:49:12.239 --> 00:49:15.079
<v Speaker 1>she said, that's the way they all sounded. In those days,

731
00:49:16.280 --> 00:49:19.519
<v Speaker 1>but they did not all sound that way. Certainly Theodore

732
00:49:19.639 --> 00:49:22.800
<v Speaker 1>Senior would have been appalled, and I doubt if Eleanor

733
00:49:22.920 --> 00:49:27.920
<v Speaker 1>really approved of Uncle Teddy's warmongerine. As President, t R

734
00:49:28.000 --> 00:49:32.639
<v Speaker 1>spoke loudly and carried a fair sized stick when Colombia

735
00:49:32.679 --> 00:49:35.000
<v Speaker 1>wouldn't give him the land that he needed for a canal.

736
00:49:35.320 --> 00:49:37.960
<v Speaker 1>He helped invent Panama out of a piece of Colombia

737
00:49:38.159 --> 00:49:41.960
<v Speaker 1>and God his canal. He also installed the United States

738
00:49:42.000 --> 00:49:45.000
<v Speaker 1>as the policeman of the Western Hemisphere in order to

739
00:49:45.119 --> 00:49:48.440
<v Speaker 1>establish an American hegemony in the Pacific. Tr presided over

740
00:49:48.480 --> 00:49:50.639
<v Speaker 1>the tail end of the slaughter of more than half

741
00:49:50.679 --> 00:49:53.920
<v Speaker 1>a million Filipinos, who had been under the illusion that

742
00:49:54.039 --> 00:49:56.559
<v Speaker 1>after the Spanish American War, they would be free to

743
00:49:56.559 --> 00:50:00.599
<v Speaker 1>set up an independent republic under the leadership of Emilio Guinaldo.

744
00:50:02.000 --> 00:50:05.199
<v Speaker 1>But TIR had other plans for the Philippines. Nice Mister

745
00:50:05.320 --> 00:50:09.119
<v Speaker 1>Taft was made the Governor general, and one thousand American

746
00:50:09.159 --> 00:50:11.440
<v Speaker 1>teachers of English were sent to the islands to teach

747
00:50:11.440 --> 00:50:16.400
<v Speaker 1>the natives a sovereigns language. Meanwhile, in the aftermath of

748
00:50:16.440 --> 00:50:20.159
<v Speaker 1>the Boxer rebellion, TR's open door policy in China had

749
00:50:20.159 --> 00:50:24.159
<v Speaker 1>its ups and downs. In nineteen oh five, the Chinese

750
00:50:24.159 --> 00:50:28.440
<v Speaker 1>boycotted American goods because of American immigration policies, but the

751
00:50:28.519 --> 00:50:30.960
<v Speaker 1>United States was still able to establish the sort of

752
00:50:31.000 --> 00:50:33.719
<v Speaker 1>beachhead on the mainland of Asia that was bound to

753
00:50:33.800 --> 00:50:36.599
<v Speaker 1>lead to what tr would have regarded as a bully

754
00:50:36.639 --> 00:50:40.360
<v Speaker 1>fying war with Japan. Those of US who were involved

755
00:50:40.400 --> 00:50:42.800
<v Speaker 1>in that war did not like it all that much.

756
00:50:43.800 --> 00:50:47.280
<v Speaker 1>In nineteen oh five, the world famous Henry James came

757
00:50:47.480 --> 00:50:51.320
<v Speaker 1>in triumph to Washington. He was a friend of Secretary

758
00:50:51.320 --> 00:50:55.400
<v Speaker 1>of State John Hay and of Henry Adams. Theodore Rex,

759
00:50:55.639 --> 00:50:58.519
<v Speaker 1>as James called, the President, felt obliged to invite the

760
00:50:58.559 --> 00:51:01.320
<v Speaker 1>Master to the White House, even though tr had denounced

761
00:51:01.400 --> 00:51:05.360
<v Speaker 1>James as efete and a miserable little snob. It takes

762
00:51:05.360 --> 00:51:08.159
<v Speaker 1>one to no one, while James thought of Tr as

763
00:51:08.440 --> 00:51:12.880
<v Speaker 1>a dangerous and ominous Jingo, but the dinner was a success.

764
00:51:13.519 --> 00:51:17.000
<v Speaker 1>James described the President as a wonderful little machine. Quite

765
00:51:17.000 --> 00:51:20.360
<v Speaker 1>exciting to see, but it's really like something behind a

766
00:51:20.400 --> 00:51:24.840
<v Speaker 1>great plate glass window on Broadway. Tr continued to loathe

767
00:51:25.199 --> 00:51:28.960
<v Speaker 1>the tone of satirical cynicism of Henry James and Henry Adams,

768
00:51:29.000 --> 00:51:32.519
<v Speaker 1>while the Master finally dismissed the president as the mere

769
00:51:32.639 --> 00:51:39.360
<v Speaker 1>monstrous embodiment of unprecedented and resounding noise. Alice Longworth used

770
00:51:39.400 --> 00:51:42.679
<v Speaker 1>to boast that she and her father's viceroy Taft were

771
00:51:42.679 --> 00:51:45.639
<v Speaker 1>the last Westerners to be received by the Dowager Empress

772
00:51:45.639 --> 00:51:49.719
<v Speaker 1>of China. We went to Pee King, to the Forbidden City,

773
00:51:50.440 --> 00:51:52.920
<v Speaker 1>and there we were taken to see this strange little

774
00:51:52.960 --> 00:51:56.159
<v Speaker 1>old lady standing at the end of the room. Well,

775
00:51:56.239 --> 00:51:58.840
<v Speaker 1>there was no bowing or scraping for us, so we

776
00:51:58.920 --> 00:52:02.119
<v Speaker 1>marched down the room just behind the chamberlain, a eunuch

777
00:52:02.719 --> 00:52:05.079
<v Speaker 1>like one of those in that book of yours, Justinian,

778
00:52:05.440 --> 00:52:08.519
<v Speaker 1>who slithered on his belly toward her after he had

779
00:52:08.559 --> 00:52:11.320
<v Speaker 1>announced us. She gave him a kick, and he rolled

780
00:52:11.360 --> 00:52:14.800
<v Speaker 1>over like a dog and slithered out. What had they

781
00:52:14.800 --> 00:52:20.360
<v Speaker 1>talked about? She couldn't recall. I had my impression that

782
00:52:20.440 --> 00:52:23.880
<v Speaker 1>she rather liked the way the Empress treated her officials.

783
00:52:26.719 --> 00:52:30.360
<v Speaker 1>Now that war is once more thinkable among the thoughtless,

784
00:52:31.119 --> 00:52:35.599
<v Speaker 1>Theodore Roosevelt should enjoy a revival. Certainly the new Right

785
00:52:35.679 --> 00:52:39.400
<v Speaker 1>will find his jingoism appealing, though his trust busting will

786
00:52:39.400 --> 00:52:42.599
<v Speaker 1>give less pleasure to the honorable society of the invisible hand.

787
00:52:44.639 --> 00:52:49.599
<v Speaker 1>The figure that emerges is both fascinating and repellent. Theodore

788
00:52:49.639 --> 00:52:54.320
<v Speaker 1>Roosevelt was a classic American sissy who overcame or appeared

789
00:52:54.360 --> 00:52:59.760
<v Speaker 1>to overcome his physical fragility through manly activities, of which

790
00:52:59.800 --> 00:53:06.239
<v Speaker 1>the was exciting and ennobling was well made.

791
00:53:53.559 --> 00:54:00.400
<v Speaker 4>Every possibly possib with his feature head A rally around him, man, Yes,

792
00:54:00.559 --> 00:54:04.679
<v Speaker 4>rally once I can a rich and por maybe show

793
00:54:05.000 --> 00:54:08.320
<v Speaker 4>when he's in the jam that for there might be

794
00:54:08.480 --> 00:54:10.559
<v Speaker 4>always like be conting on the.

795
00:54:10.639 --> 00:54:21.840
<v Speaker 5>Square he's comming. I guess he is comming to know

796
00:54:23.039 --> 00:54:34.119
<v Speaker 5>a boy start to go. I guess not basically pasty fat.

797
00:54:34.159 --> 00:54:41.840
<v Speaker 3>One small dream say so only shower and just going

798
00:54:43.199 --> 00:54:45.280
<v Speaker 3>by honey.

799
00:55:00.519 --> 00:55:03.760
<v Speaker 1>History impossible has been made possible by the kind and

800
00:55:03.880 --> 00:55:07.760
<v Speaker 1>generous donations of great folks like the following people. I

801
00:55:07.840 --> 00:55:13.320
<v Speaker 1>want to shout out Bob Downing, Greg Hunter, s So, Skip, Pachaco,

802
00:55:13.840 --> 00:55:19.039
<v Speaker 1>Molly Pan, John Pisano, Anna R. PJ. Raider, Matthew m Rice,

803
00:55:19.519 --> 00:55:23.960
<v Speaker 1>Emily Schmidt, Pierre Vorpuni, and of course f you. I

804
00:55:24.079 --> 00:55:28.239
<v Speaker 1>also want to thank again my friend David Joseph Vlatsko

805
00:55:28.480 --> 00:55:33.440
<v Speaker 1>for providing me a platform to write this original essay

806
00:55:33.519 --> 00:55:37.119
<v Speaker 1>on so it would get more eyeballs, and for letting

807
00:55:37.159 --> 00:55:40.159
<v Speaker 1>me turn it into a podcast of course, so all

808
00:55:40.239 --> 00:55:41.880
<v Speaker 1>of you find people who might have missed it get

809
00:55:41.960 --> 00:55:45.079
<v Speaker 1>to hear it at least in the dulcet tones of

810
00:55:45.119 --> 00:55:48.880
<v Speaker 1>my voice that I'm told I have. And yeah, so

811
00:55:49.159 --> 00:55:52.280
<v Speaker 1>I really want to thank David for that. Please subscribe

812
00:55:52.280 --> 00:55:55.079
<v Speaker 1>to the Radical List if you haven't already. We're planning

813
00:55:55.159 --> 00:55:57.719
<v Speaker 1>some other stuff for me to put on there. I'm

814
00:55:57.760 --> 00:56:00.159
<v Speaker 1>sure he and I will have more conversations, especially now

815
00:56:00.239 --> 00:56:04.239
<v Speaker 1>that there's ever more demand apparently for live streams on

816
00:56:04.480 --> 00:56:07.599
<v Speaker 1>most platforms. I don't know, we'll see what happens with that,

817
00:56:08.280 --> 00:56:12.320
<v Speaker 1>but yeah, so we have that in the bag, and

818
00:56:13.000 --> 00:56:17.440
<v Speaker 1>I want to just thank everybody for listening, and please

819
00:56:17.440 --> 00:56:21.480
<v Speaker 1>stay tuned for the next special episode I have planned

820
00:56:21.880 --> 00:56:24.920
<v Speaker 1>for History Impossible. Like I said, I keep saying, I

821
00:56:25.039 --> 00:56:27.719
<v Speaker 1>am working on the Muslim Nazis. I'm feeling a renewed

822
00:56:27.760 --> 00:56:31.360
<v Speaker 1>sense of purpose on that, especially because the semester is

823
00:56:31.400 --> 00:56:33.880
<v Speaker 1>winding down and I don't really have much left to

824
00:56:33.960 --> 00:56:37.440
<v Speaker 1>do except get a lot of writing done for my classes,

825
00:56:37.519 --> 00:56:40.000
<v Speaker 1>and then it's summer break and hopefully I'll be able

826
00:56:40.039 --> 00:56:43.039
<v Speaker 1>to wrap everything up on this next major installment. I

827
00:56:43.760 --> 00:56:45.400
<v Speaker 1>have no doubt in my mind that it will end

828
00:56:45.519 --> 00:56:48.079
<v Speaker 1>up being a very long one, as it usually is,

829
00:56:48.760 --> 00:56:52.960
<v Speaker 1>so yes, please stay tuned for that and for any

830
00:56:53.000 --> 00:56:56.360
<v Speaker 1>and all updates that you might want from me. Consider

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<v Speaker 1>subscribing on substack history Impossible, that substat or the patreon

832
00:57:03.239 --> 00:57:07.800
<v Speaker 1>just history Impossible on patreon, patreon dot com slash history Impossible,

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00:57:07.800 --> 00:57:11.000
<v Speaker 1>I should say, And yeah, feel free to follow me

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00:57:11.039 --> 00:57:12.760
<v Speaker 1>on social media as well. You might get some more

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00:57:12.840 --> 00:57:15.360
<v Speaker 1>updates on there, or some sort of sneak previews from

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<v Speaker 1>something that pisses me off that I end up writing

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<v Speaker 1>about later. So yeah, please find me on x at

838
00:57:22.079 --> 00:57:25.719
<v Speaker 1>a Raider Vaughan or on Instagram at history Impossible or

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<v Speaker 1>Facebook's History Impossible page, whatever works for you, And as always,

840
00:57:30.159 --> 00:57:34.079
<v Speaker 1>please spread the word on History Impossible if you think

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00:57:34.159 --> 00:57:36.960
<v Speaker 1>someone you know might enjoy this weird thing that I've

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00:57:37.000 --> 00:57:40.519
<v Speaker 1>been doing for over six years now. So thanks again guys,

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00:57:40.719 --> 00:57:42.159
<v Speaker 1>and see you again soon
