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<v Speaker 1>It's Nice Eye.

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<v Speaker 2>Boston's news radio.

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<v Speaker 1>Before we spent last hour talking about reparations for Boston's

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<v Speaker 1>black community. Our guest was the Reverend Kevin Peterson, who

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<v Speaker 1>has been a leader in this effort. And I think

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<v Speaker 1>we will continue to talk about that. And again, I

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<v Speaker 1>know that viewpoints are strong on the issue and that

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<v Speaker 1>people disagree, but that's okay. That's what we do here

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<v Speaker 1>in Nightside, and we can always do it in a

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<v Speaker 1>way in which is civil, just as last night's debate

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<v Speaker 1>was was civil between the Republican and Democratic candidates for

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<v Speaker 1>Vice President, Senator Vance of Ohio and Governor Waltz Walls

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<v Speaker 1>of Minnesota. And we may get to that a little

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<v Speaker 1>bit later on tonight too, but in the meantime, let's

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<v Speaker 1>get to more phone calls and exactly what we're talking about.

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<v Speaker 1>Going to go to stup in Pennsylvania. Stu, you're next

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<v Speaker 1>Nightside Welcome.

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<v Speaker 3>Yeah, see Dan, and.

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<v Speaker 4>I guess runs gone. I have a question about the

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<v Speaker 4>reverend what what church and what faith is he from?

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<v Speaker 1>I'm not sure, to be really honest with you, I

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<v Speaker 1>I could look that up. There's a there's a very vibrant,

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<v Speaker 1>you know, a black church, Black churches here in Boston,

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<v Speaker 1>which has been you know, active for for for decades,

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<v Speaker 1>and so he is of of that those faith groups.

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<v Speaker 1>But I'll again, I should know that off the top

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<v Speaker 1>of my head. But you go ahead and make whatever

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<v Speaker 1>comment while I look that up for you, go right ahead.

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<v Speaker 4>Well is this reverend a black man or is he

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<v Speaker 4>a white man?

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<v Speaker 1>No, he's he's he's a black minister.

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<v Speaker 4>Yes, Okay, Well here's the analogy. I mean, if you

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<v Speaker 4>took a crayle crayon box, there must be fifty different

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<v Speaker 4>colors in there. Yeah, and uh, I don't really see

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<v Speaker 4>aces a black or white.

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<v Speaker 1>By the way, just to answer your question, he's an

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<v Speaker 1>ordained minister based at the Metropolitan Baptist Church in the

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<v Speaker 1>Dorchester section of Boston, and he is a graduate of

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<v Speaker 1>the School of Theology at Boston University, where doctor Martin

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<v Speaker 1>Luther King graduated from about fifty years ago, well more

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<v Speaker 1>than fifty years ago now, back sometime in the nineteen fifties.

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<v Speaker 4>Okay, what my analogy is is all colors than a

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<v Speaker 4>crowd on box. They're not just black or white. And

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<v Speaker 4>the people they gain their.

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<v Speaker 1>You're busting stew You're you're busted up on me here.

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<v Speaker 1>I'm going to ask Rob to bring your uh, I

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<v Speaker 1>don't know, if you're in a bad spot, if you're driving,

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<v Speaker 1>if you're in a car, and then we'll get back

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<v Speaker 1>to you. I promise. Let me go to uh. Don't

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<v Speaker 1>lose to and make and make sure he can call

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<v Speaker 1>us back if we do lose him. Okay, Warren in

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<v Speaker 1>Fall River, Warren, you were next to a Nightsacer right ahead?

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<v Speaker 3>Hey, Dan, Yeah, there's a singing that like, if you

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<v Speaker 3>keep on looking back, you can never know where you're going.

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<v Speaker 3>Well when when you if you can never go forward,

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<v Speaker 3>if you if you keep keep on looking backstand you

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<v Speaker 3>know no, and it's you know, yeah, I mean it's

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<v Speaker 3>you know, to put.

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<v Speaker 1>Another way or to put another way. It's tough to

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<v Speaker 1>drive your car when you're only looking through the rearview.

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<v Speaker 3>Mirror exactly exactly. Yeah. But yeah, there's no one alive

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<v Speaker 3>from from that error. And and I don't I mean,

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<v Speaker 3>why should a person like myself be punished, you know,

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<v Speaker 3>with my with my tax fair dollar two for something

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<v Speaker 3>that I never did that I.

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<v Speaker 1>Was not I know, I understand that, I understand that question.

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<v Speaker 1>I think that is fundamentally the best question the reason

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<v Speaker 1>that I thought it was interesting to have Reverend Peterson

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<v Speaker 1>on tonight. Uh And and I just want to make

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<v Speaker 1>sure people understand that is I've had him on before.

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<v Speaker 1>He had an event at the Park Street Church here

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<v Speaker 1>in the Arlington Street Church excuse me, in Boston, which

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<v Speaker 1>is a church right on the corner of Arlington and

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<v Speaker 1>in Newbury Street downtown, right by the way the public garden.

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<v Speaker 1>And it didn't generate a lot of media interest. There

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<v Speaker 1>were no TV stations that I could find that covered it.

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<v Speaker 1>I don't think the Boston Globeal, the Boston Herald covered it.

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<v Speaker 1>Only w b Z Radio covered it. And I just thought, hey,

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<v Speaker 1>you know, they're making a statement. This involves Protestant, white,

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<v Speaker 1>white Protestant churches in Boston, some very old churches. And

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<v Speaker 1>he told me that the group not only signed this statement,

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<v Speaker 1>these pastors signed the statement, but in addition to that,

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<v Speaker 1>they had pledged a total of fifty million dollars.

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<v Speaker 5>Yeah, if the churches want to pledge that, that's that's.

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<v Speaker 1>Fine, exactly.

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<v Speaker 3>Yeah, he was talking, but he was talking about going

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<v Speaker 3>into like bonds and you know, tax payers, could you

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<v Speaker 3>know it would have to would have to pony up

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<v Speaker 3>and what would have to be done with that, and

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<v Speaker 3>I disagree with that.

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<v Speaker 1>And I think that if the City of Boston were

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<v Speaker 1>and when we get to that point, I want to

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<v Speaker 1>see the commitment of fifty billion, fifty million dollars. That's

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<v Speaker 1>a significant amount of money. If if that commitment is fulfilled.

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<v Speaker 1>It's one thing to virtue signal and say I'm going

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<v Speaker 1>to do this, I'm going to do that. If that

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<v Speaker 1>commitment is fulfilled, and then how is that money used?

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<v Speaker 1>Fifty million dollars sounds like a huge amount.

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<v Speaker 3>Of money, but it is a huge amount of money, right.

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<v Speaker 1>But in Boston, in Boston, if you were to divide,

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<v Speaker 1>let's say that there are if I hit the guests,

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<v Speaker 1>just just say that there are one hundred thousand black

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<v Speaker 1>people in Boston. You're talking about somewhere around maybe five

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<v Speaker 1>hundred dollars per percon or something. I mean, I have

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<v Speaker 1>to I mean, it's not a huge amount of money

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<v Speaker 1>when it breaks down on an individual basis, and it's

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<v Speaker 1>just to be interesting. That's the first step. And now

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<v Speaker 1>if next five years from now, the City of Boston

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<v Speaker 1>say we're going to increase everybody's property taxes, you know,

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<v Speaker 1>to create a fifteen billion dollar endowment of some sort whatever.

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<v Speaker 1>We talk about that.

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<v Speaker 3>I mean, we're I mean, we're already doing that with

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<v Speaker 3>the illegals, you know, you know, I mean we're our

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<v Speaker 3>tax bills are going to explode in the next two

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<v Speaker 3>three years because of what more Heally's doing apps And

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<v Speaker 3>I mean, I mean, yeah, I see society bending over

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<v Speaker 3>backwards to appease what happened with slavery and all stuff

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<v Speaker 3>like that, and you know, with affirmative action and all these.

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<v Speaker 1>Other affirmative action is a bit of an acknowledgment of

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<v Speaker 1>past practices. I to be honest with you, I'm more concerned,

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<v Speaker 1>initially momentarily about the influx of people who are coming

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<v Speaker 1>into this country who have never contributed to this country

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<v Speaker 1>in any form of fashion, absolutely, and are coming in here.

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<v Speaker 1>We don't even know who they are. You saw those

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<v Speaker 1>statistics last week, that Holding Insecurity release, which indicated that

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<v Speaker 1>there were a lot of bad people. We knew there

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<v Speaker 1>were bad people, but those figures are just astonishing. I'm

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<v Speaker 1>very much because I think you're talking there about not

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<v Speaker 1>just billions, hundreds of billions, trillions of.

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<v Speaker 3>Dollars, Yeah, it would be trillions, and just one more

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<v Speaker 3>point and then I'll let you go. You know, this

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<v Speaker 3>reparation should have taken place right after the Civil War. Yeah,

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<v Speaker 3>like if it was going to happen, that's when it

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<v Speaker 3>would have should have happened, and you could have held

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<v Speaker 3>people were actively doing that part of the part of

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<v Speaker 3>the problem accountable. But you know, to like, I mean,

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<v Speaker 3>how long has it been since slavery has been eradicated? Yeah? Yeah, No,

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<v Speaker 3>one's eighteen sixty three is the sixty three, so that

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<v Speaker 3>we're going on almost you know, like we're going over

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<v Speaker 3>one hundred and fifty years. Yeah, absolutely, and so there's

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<v Speaker 3>no one. Yeah. So again, you know, I feel I

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<v Speaker 3>feel bad that America had slavery, but you know, you know,

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<v Speaker 3>we you know, we've we've been society beens over backwards

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<v Speaker 3>to try to appease it the best that they can.

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<v Speaker 1>Yeah. I think ultimately it comes down to a political issue,

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<v Speaker 1>to be really honest with you. Yeah, And if a

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<v Speaker 1>city of Boston, through its leadership, said we want to

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<v Speaker 1>put fifteen billion dollars aside, that that is that's up

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<v Speaker 1>to the City of Boston and their and their leadership.

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<v Speaker 1>I mean, the I think the Boston budget is somewhere

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<v Speaker 1>around four I think it's about four trillion dollars. The

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<v Speaker 1>City of Boston budget, which includes obviously salaries for all

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<v Speaker 1>the city employees and expenses. The state budget is about

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<v Speaker 1>fifty eight billion dollars. And I hope if I said trillion,

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<v Speaker 1>I'm meant to say billion. Fifty eight billion dollars. And

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<v Speaker 1>the the homeless shelter program or the the the immigrant

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<v Speaker 1>you know, right. The shelter program has cost the city

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<v Speaker 1>rather the state a billion dollars last year, will cost

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<v Speaker 1>another billion dollars this year. So absolutely runs into real

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<v Speaker 1>money after a while.

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<v Speaker 3>Warn oh, yeah, run in the real money.

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<v Speaker 1>Billion a billionaire and a billionaire you got, you got some.

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<v Speaker 3>Real Yeah, like a person like myself don't doesn't have.

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<v Speaker 3>I mean, I'm scraping Nichols to get by right now.

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<v Speaker 3>I had a lucky day to day. I found a

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<v Speaker 3>penny on the street.

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<v Speaker 1>I walked out of the gym this morning and right

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<v Speaker 1>on the driveway there was a penny. I picked it up.

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<v Speaker 1>I want you to know that I picked pennies up.

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<v Speaker 3>Thanks one, Yeah, thanks, okay, thanks again, Dan.

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<v Speaker 1>Talk to Thanks great. You'll get Stu coming back on

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<v Speaker 1>the other side of the break. Just tell Stu make

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<v Speaker 1>sure he's okay, coming back. I got George, I got Patrick,

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<v Speaker 1>I got room for you. But this is the secret

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<v Speaker 1>number six one seven reparations for Boston. It's different types.

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<v Speaker 1>The first that we're talking about is some white Protestant

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<v Speaker 1>churches in Boston. It would be very interesting to see

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<v Speaker 1>if they follow through on this pledge. We'll certainly will

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<v Speaker 1>follow that for you. And then Reverend Kevin Peterson, who

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<v Speaker 1>was with us earlier. He is currently a graduate student

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<v Speaker 1>at the School of Theology, Boston University and founded the

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<v Speaker 1>New Democraties Coalition and the Fantal Hall Race and Reconciliation Project,

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<v Speaker 1>so he's been very busy on these issues. To answer

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<v Speaker 1>Stu's questions, Stu, we're going to come back to and

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<v Speaker 1>you'll hopefully have a better line. We'll be back on

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<v Speaker 1>Nightside right after this.

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<v Speaker 2>Now back to Dan Ray live from the Window World

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<v Speaker 2>Nightside Studios on WBZ News Radio.

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<v Speaker 1>We're going back to Stu. Let's see if we get

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<v Speaker 1>that line cleared up. Stu, I hope it's a better line.

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<v Speaker 4>Go right ahead, Yeah, Dan, Well, as I was saying,

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<v Speaker 4>I don't think all the money in the world would

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<v Speaker 4>rectify something that happened through the ages, to all cultures,

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<v Speaker 4>all colors, and then to judge people on two colors,

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<v Speaker 4>black or white. If you look at a crayon boxer

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<v Speaker 4>must be fifty different colors. And that's the way humanity

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<v Speaker 4>is now. I'm not saying slavery wasn't wrong, but who

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<v Speaker 4>sold these people to these slave ship owners that brought

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<v Speaker 4>them over here? And by the way, one of the

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<v Speaker 4>first slave owners in this country was a black man.

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<v Speaker 4>I don't think money's gonna rectify this. This kind of

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<v Speaker 4>reminds me of the church when they say, if you

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<v Speaker 4>were molested by the church, we're going to give you money. Well,

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<v Speaker 4>the church isn't actually giving the money. The congregation that

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<v Speaker 4>comes into the church is giving the church the money

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<v Speaker 4>to give to the poor children that were molested. And

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<v Speaker 4>that's like a ring in a tree. That ring will

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<v Speaker 4>be there forever.

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<v Speaker 1>No, it's absolutely true. And by the way, that whole

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<v Speaker 1>crisis in Boston was the center, the epicenter in many

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<v Speaker 1>respects of that horrific abuse that that has incredibly damaged

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<v Speaker 1>the Catholic Church in Boston. It's just incredible to realize

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<v Speaker 1>the damage that that was done, and that not only

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<v Speaker 1>was it done by the the aberrant priests. But it

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<v Speaker 1>also was there was a cover up, which is even

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<v Speaker 1>worse than you know, as they always say, the cover

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<v Speaker 1>up is worse than the crime. Well, I can't imagine

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<v Speaker 1>any crime being worse than molesting kids. But I used

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<v Speaker 1>to see that the leaders of the Catholic church in

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<v Speaker 1>Boston at the time did not say, bring those priests

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<v Speaker 1>in here. They moved them around from Paris to Paris.

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<v Speaker 1>Bring those priests in here. I want to rip their calls.

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<v Speaker 4>The biggest crime it is, and all the money in

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<v Speaker 4>the world's not going to rectify that. It's a ring

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<v Speaker 4>and a tree, and that ring will be there forever.

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<v Speaker 4>People should start getting back to judging people by their soul,

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<v Speaker 4>not by color. This color stuff is just going to

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<v Speaker 4>divide us. So I see it as a tool to

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<v Speaker 4>keep the people divided. And this is going to create

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<v Speaker 4>more division. And that's what some people in power what

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<v Speaker 4>they want.

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<v Speaker 1>To Stu you've called before. I happen to agree with

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<v Speaker 1>you that part of this is to split us up.

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<v Speaker 1>And you've heard me say many times that the countries

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<v Speaker 1>around the world that we need to be worried about,

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<v Speaker 1>like the Irans and the Chinas and Russia, They don't

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<v Speaker 1>care what your races, they don't care what your background is,

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<v Speaker 1>your ethnicity, they don't care what your level of education is,

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<v Speaker 1>they don't care what your gender is, what your sexual

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<v Speaker 1>preference is. They hate everyone who are Americans. And unless

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<v Speaker 1>we start to understand that we have not been together

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<v Speaker 1>as a country, with a few exceptions when nine to

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<v Speaker 1>eleven occurred, we were good for about a month, but

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<v Speaker 1>then we splintered again. We're a splincht society right now

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<v Speaker 1>and we've been that way for decades.

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<v Speaker 4>And they like it that way. They want the people divided.

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<v Speaker 4>And it's the old statement and united we stand. And

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<v Speaker 4>what are we standing against? Uh? Tyranny? And that's why

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<v Speaker 4>our founders came here and gave us freedom of speech

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<v Speaker 4>first and then second, if the tyranny did not stop,

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<v Speaker 4>we had a way to protect and defend our unalienable

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<v Speaker 4>rights which superseded the Pope, the Bishop, the Queen, the

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<v Speaker 4>king and people in Lord Octon's power. So, uh, you know,

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<v Speaker 4>I don't see this as being the answer. The answer

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<v Speaker 4>is not money.

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<v Speaker 1>Okay, sir, Stu you got it in and the and

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<v Speaker 1>the phone is remarkably good right now, So thank you, sir.

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<v Speaker 4>You met to have a good night.

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<v Speaker 1>Then you do, Stu, keep calling the show. Okay, I

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<v Speaker 1>like you thoughts, thank you very much. Okay, let me

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<v Speaker 1>get one more in here before we got to go

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<v Speaker 1>to break Patrick and Charlestown. Patrick, I do not want

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<v Speaker 1>you to have to wait through the news. You and

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<v Speaker 1>next one, I said.

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<v Speaker 4>Hey, I don't.

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<v Speaker 6>So, just a couple of issues if if you're limited

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<v Speaker 6>all the time.

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<v Speaker 5>Number one was.

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<v Speaker 1>We got a few we got a few minutes. I'm

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<v Speaker 1>not gonna I'm not cutting you off.

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<v Speaker 7>You.

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<v Speaker 1>I just didn't want to have you wait through the news.

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<v Speaker 1>On the other side, go right ahead.

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<v Speaker 6>I get you, I get you. So just a couple

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<v Speaker 6>of points I wanted to make real quick and then

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<v Speaker 6>my main point. But number one, standing with all due

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<v Speaker 6>respect to the Reverend Peterson, and I have much respect

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<v Speaker 6>for you, Reverend Peterson, but you know I have questions

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<v Speaker 6>about standing. Does this man have the right to speak

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<v Speaker 6>for all people of a certain ethic group. I don't

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<v Speaker 6>think he does. Number two, Uh, the issue of a

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<v Speaker 6>full and final settlement. Does he somehow have the authority

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<v Speaker 6>to sign off on this settlement permanently, once and for all,

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<v Speaker 6>or is this going to be a continuing stream of

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<v Speaker 6>pursuit of funds.

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<v Speaker 4>I wonder, uh.

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<v Speaker 6>Second, they said, he said that the church is third,

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<v Speaker 6>they said, the church is consented. That's the same thing

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<v Speaker 6>that they said about consent agreements agreed to by all

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<v Speaker 6>municipal police and fire departments around the Boston municipal area,

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<v Speaker 6>all around the rest of the country. Where you would

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<v Speaker 6>get the Department of Justice to Suic City, and then

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<v Speaker 6>the city would have one well placed person sign a

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<v Speaker 6>consent decree, and now every single applicant who was of

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<v Speaker 6>a certain race would be discriminated against pursuant to the

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<v Speaker 6>terms of the consent decree as if they had consented

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<v Speaker 6>to it. But as a matter of fact, is just one,

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<v Speaker 6>one well placed person who is who is consented saying

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<v Speaker 6>the church is consented. I mean that doesn't say the congregants,

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<v Speaker 6>does it?

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<v Speaker 3>Well, I think, well.

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<v Speaker 1>The only thing that I'm what I'm let me just

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<v Speaker 1>respond to that, and I'm not going to rush on

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<v Speaker 1>time here, don't worry. The point is that if you

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<v Speaker 1>happen to be a congregant at one of these churches,

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<v Speaker 1>and the church decides, the pastor or like anything else,

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<v Speaker 1>decides we're going to donate three or four million dollars.

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<v Speaker 1>It's not going to come out of the pastor's pocket

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<v Speaker 1>obviously contribute to it. But he's going to call upon

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<v Speaker 1>his congregation, and it then is up to the congregation

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<v Speaker 1>either to rise to the occasion or to object to

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<v Speaker 1>the request.

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<v Speaker 6>And that pastor and elite left wing liberal Yankee circles

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<v Speaker 6>is going to be revered. He's going to walk in

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<v Speaker 6>any people are going to beam, and he's going to

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<v Speaker 6>have red, rosy cheeks and be so proud of what

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<v Speaker 6>he just did, given away everyone else's money.

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<v Speaker 1>Well, but again he has to get he has to

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<v Speaker 1>get the We're talking about substantial money here. We're talking

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<v Speaker 1>about fifty million dollars. This is not the church making

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<v Speaker 1>one thousand dollars contribution, which is nothing more than virtual signaling.

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<v Speaker 1>This is a pastor really putting his name in reputation

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<v Speaker 1>and his standing as the head of this congregation. And

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<v Speaker 1>a lot of those churches, they may have people who

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<v Speaker 1>are going to say, whoa wait a second there, you know.

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<v Speaker 1>So it's it's interesting, it's I think it's a very interesting,

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<v Speaker 1>small key political question as to how these churches will respond.

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<v Speaker 1>I mean, maybe everybody in the congregation sits there and

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<v Speaker 1>say and nods their head.

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<v Speaker 5>Maybe not if I may.

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<v Speaker 6>I just want to say this too. I mean, I

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<v Speaker 6>don't know. The gentleman's well spoken, he seems like seems

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<v Speaker 6>like a very intelligent guy. But I did look up

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<v Speaker 6>his background and he's a student at Boston University. He's

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<v Speaker 6>on the page for the Center for Anti Racist Research,

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<v Speaker 6>which was headed by Ibram X. Kendy, who was given

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<v Speaker 6>fifty million dollars in twenty twenty and which has gone undergone.

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<v Speaker 6>And it's amazing it happens to be fifty There's several sources.

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<v Speaker 6>One says forty million, one says fifty fifty million dollars,

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<v Speaker 6>which apparently they've had a massive problems managing and they

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<v Speaker 6>had to lay off nineteen people just several years later.

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<v Speaker 4>Yeah.

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<v Speaker 1>No, I think there's been some questions where where the

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<v Speaker 1>money went, what it was used for. It's one of

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<v Speaker 1>the reasons that I, as a graduate of Boston University

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<v Speaker 1>Law School, have have not contributed to my law school

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<v Speaker 1>in a long time.

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<v Speaker 6>At least ten fifty million dollars down the drains. Yet,

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<v Speaker 6>how long is it going to take for Reverend Peterson

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<v Speaker 6>to blow that down the drain?

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<v Speaker 1>I'm just say, let's not assume that I mean Reverend Peterson.

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<v Speaker 6>Assuming it, I'm asking a question.

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<v Speaker 1>No. Well, but I think inherently the question, in honesty

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<v Speaker 1>is that he will put it down the drain. I

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<v Speaker 1>think the question would be, what how will Reverend Peterson

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<v Speaker 1>as the head of the group if he does, if

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<v Speaker 1>these pledges are fulfilled, which I think is an open question,

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<v Speaker 1>how is that money dispersed by him?

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<v Speaker 6>Look at the implication. Look at the implications for church attendees.

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<v Speaker 6>Vermont's Catholic diocese just went bankrupt settling claims, and that

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<v Speaker 6>is good, honest people who want to go to church

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<v Speaker 6>and worship. Odd they have had their entire diases go

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<v Speaker 6>into bankruptcy because of lawsuits and grifting and pressuring because money.

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<v Speaker 1>Because Jesus bad leadership within the capitol there.

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<v Speaker 6>Jesus, give us money, Dear Jesus, Please give us money.

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<v Speaker 6>Dear Jesus, won't you please give us more money? Please

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<v Speaker 6>give us fifty million dollars?

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<v Speaker 1>Dear Jesus. Oh, the tell you, Patrick, I don't know

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<v Speaker 1>if you're still a church goer. When I go to

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<v Speaker 1>services at Catholic churches, I'm on the wrong side of

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<v Speaker 1>fifty and I'm one of the younger members of the

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<v Speaker 1>congregation that it's frightening to think that, yeah.

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<v Speaker 6>Well, you know, that's the destruction of the family. Then

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<v Speaker 6>that's the destructive family.

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<v Speaker 1>A lot of that there. I can remember as a

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<v Speaker 1>kid going to you know, churches on Sunday or Saturday

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<v Speaker 1>night with the family, and then on Sunday there'll be

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<v Speaker 1>a family dinner. You know that that has changed. But

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<v Speaker 1>the Catholic Church does have the additional problem of the

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<v Speaker 1>petiph File priest scandal, and there was no willingness of

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<v Speaker 1>the church to recognize that they were people in their employment,

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<v Speaker 1>you know, priests her aberrant, aberrant behavior with children, and

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<v Speaker 1>even when it was brought to the attention of Cardinal

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<v Speaker 1>law and others in position of authority, they chose to

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<v Speaker 1>treat this aberrant behavior as whiskey priests and sent them

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<v Speaker 1>to just move them around from parish to parish. And

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<v Speaker 1>all it did was it gave the aberrant priests a

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<v Speaker 1>new flock of young children to abuse.

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<v Speaker 6>Sadly, and I grew up in this city during that

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<v Speaker 6>whole time.

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<v Speaker 1>I'm well, well, no, no, I'm not lecturing you, not

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<v Speaker 1>lecturing you, Patrick, I'm making sure that people understand that

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<v Speaker 1>as someone who grew up Catholic still thinks of himself

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<v Speaker 1>as a very imperfect, practicing Catholic. I'm appalled by what

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<v Speaker 1>has has gone on within my church. I recently came

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<v Speaker 1>back from Rome. By the way, Patrick, I led a

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<v Speaker 1>group of nightside listeners on a trip to Rome and

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<v Speaker 1>Mouthfee Coast. We were inside the Vatican. The amount of

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<v Speaker 1>money that that is inside the Vatican, in terms of

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<v Speaker 1>the artwork and the buildings, is astronomical, and I don't

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<v Speaker 1>think much of those funds have ever been used for

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<v Speaker 1>anything other than Vatican City, if you get.

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<v Speaker 6>My drift, well, which the Catholic Church has fed a

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<v Speaker 6>lot of hungry mouths, and it's educated a lot of people,

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<v Speaker 6>I think, including maybe even you, so so.

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<v Speaker 1>Wonderful things at wonderful hospital schools. I defend the Catholic Church,

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<v Speaker 1>the history of the Catholic Church, but I'm not going

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<v Speaker 1>to defend the way in which men became priests. The

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<v Speaker 1>educational system did not recognize they were They were people

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<v Speaker 1>who obviously had severe personal problems. They were pedophiles, and

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<v Speaker 1>and and then even when they were caught in the

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<v Speaker 1>practice of pedophilia, they were not disciplined and removed from priesthood,

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<v Speaker 1>and they were simply transferred by the leadership in this

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<v Speaker 1>di diocese to other churches.

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<v Speaker 6>That's awful. That's awful. Last thing I want to make

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<v Speaker 6>is I think Stu brought up a point, and he

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<v Speaker 6>brought up, how you know there's fifty different Crayola crayons

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<v Speaker 6>in the box, and there's there's so many people who

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<v Speaker 6>have ethnic grievances, including Irish people who have been through

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<v Speaker 6>who have been through untold misery.

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<v Speaker 8>Man.

422
00:24:34.960 --> 00:24:37.920
<v Speaker 6>But but there's you know what in just in the

423
00:24:38.000 --> 00:24:42.359
<v Speaker 6>United States, if we're going to start giving reparations, I

424
00:24:42.359 --> 00:24:45.920
<v Speaker 6>think we then have an obligation to do a full

425
00:24:46.519 --> 00:24:50.960
<v Speaker 6>and fair ledger of ethnic grievances. Like a good place

426
00:24:51.000 --> 00:24:53.920
<v Speaker 6>to start Massachusetts would be to go through all our

427
00:24:53.960 --> 00:24:58.119
<v Speaker 6>records and human resources locate every single person whiteer, Asian,

428
00:24:58.200 --> 00:25:00.599
<v Speaker 6>or a man who's been bypassed for a job. We

429
00:25:00.640 --> 00:25:02.359
<v Speaker 6>could do it. We have the technology.

430
00:25:02.400 --> 00:25:04.400
<v Speaker 4>We put a man on the moon, we do what.

431
00:25:04.440 --> 00:25:07.359
<v Speaker 6>We find each and every single one of those people

432
00:25:07.640 --> 00:25:09.920
<v Speaker 6>and we contact them and now we have a ledger

433
00:25:10.039 --> 00:25:13.400
<v Speaker 6>of ethnic grievances and all ethnic groups get to come

434
00:25:13.400 --> 00:25:16.079
<v Speaker 6>to the table and all ethnic groups get to file

435
00:25:16.160 --> 00:25:17.680
<v Speaker 6>their claims, but against the.

436
00:25:17.640 --> 00:25:22.279
<v Speaker 1>Country, Patrick, and I understand the point you're making, But

437
00:25:22.440 --> 00:25:27.240
<v Speaker 1>what this does it shreds US as a society of Americans,

438
00:25:27.279 --> 00:25:30.319
<v Speaker 1>because whoever is figuring this stuff out are going to

439
00:25:30.400 --> 00:25:32.799
<v Speaker 1>pit the people like you and me who happen to

440
00:25:32.839 --> 00:25:36.359
<v Speaker 1>be Irish against people who were Italians, against people who

441
00:25:36.440 --> 00:25:40.640
<v Speaker 1>were Jewish, against people who were Yankees. It would never end.

442
00:25:40.720 --> 00:25:42.599
<v Speaker 1>But I understand the point you're making.

443
00:25:42.839 --> 00:25:44.960
<v Speaker 6>You know that one last thing, one last thing, if

444
00:25:44.960 --> 00:25:47.119
<v Speaker 6>you'd be so kind, I just want to say, my

445
00:25:47.440 --> 00:25:50.680
<v Speaker 6>American African American brothers and sisters, I see you, and

446
00:25:50.759 --> 00:25:54.039
<v Speaker 6>I acknowledge the suffering you've been through over the years,

447
00:25:54.039 --> 00:25:56.960
<v Speaker 6>and I don't mean to disrespect that. I know how

448
00:25:57.039 --> 00:26:00.400
<v Speaker 6>much you've been through, and I don't think anybody, anybody

449
00:26:00.440 --> 00:26:02.759
<v Speaker 6>would down play that for one second. So all right,

450
00:26:02.759 --> 00:26:03.880
<v Speaker 6>thank you for your time, Dan.

451
00:26:04.039 --> 00:26:07.000
<v Speaker 1>Thank you, you've got You've got a good amount of

452
00:26:07.039 --> 00:26:09.279
<v Speaker 1>time there. Thanks, we'll take a break. We're a little

453
00:26:09.319 --> 00:26:13.880
<v Speaker 1>late for the news. Coming right back on Nightside.

454
00:26:14.440 --> 00:26:19.119
<v Speaker 2>It's Nightside with Dan Ray on Boston's news radio.

455
00:26:19.920 --> 00:26:22.279
<v Speaker 1>Okay, we're gonna keep rolling here. We're talking about an

456
00:26:22.359 --> 00:26:26.640
<v Speaker 1>hour that we just conducted concluded with Reverend Kevin Peterson

457
00:26:27.240 --> 00:26:30.400
<v Speaker 1>talking about reparations for Boston's black community. Where are we

458
00:26:30.480 --> 00:26:32.759
<v Speaker 1>gonna go next? Let's go to George in Bridgewater. George,

459
00:26:32.799 --> 00:26:34.039
<v Speaker 1>you are next on Nightside. Welcome?

460
00:26:34.279 --> 00:26:35.039
<v Speaker 8>Yeah, how you doing?

461
00:26:35.079 --> 00:26:35.640
<v Speaker 4>How you doing?

462
00:26:35.759 --> 00:26:35.920
<v Speaker 5>Dan?

463
00:26:36.359 --> 00:26:38.519
<v Speaker 1>Doing great? George? Thanks for calling in. What's your take

464
00:26:38.599 --> 00:26:38.839
<v Speaker 1>on this?

465
00:26:39.160 --> 00:26:40.240
<v Speaker 4>Oh, you're very welcome.

466
00:26:40.559 --> 00:26:40.759
<v Speaker 3>Yeah.

467
00:26:40.839 --> 00:26:45.160
<v Speaker 8>I'm wondering if the pastes from the white churches have

468
00:26:46.720 --> 00:26:50.599
<v Speaker 8>already discussed this, the ones that have already signed, I'm

469
00:26:50.640 --> 00:26:54.200
<v Speaker 8>reading that some have signed, and there are others that

470
00:26:54.720 --> 00:26:59.400
<v Speaker 8>have not signed yet, if they're discussing this with the flock,

471
00:26:59.599 --> 00:27:04.160
<v Speaker 8>because I think they do this make a commitment.

472
00:27:04.319 --> 00:27:05.680
<v Speaker 1>You certainly would hope they would.

473
00:27:06.400 --> 00:27:08.880
<v Speaker 8>Yeah, when they but I think when they start putting

474
00:27:08.880 --> 00:27:12.079
<v Speaker 8>money in the box and and the pastor is asking

475
00:27:12.160 --> 00:27:17.119
<v Speaker 8>for more money for reparations, I think they're going to

476
00:27:17.200 --> 00:27:20.160
<v Speaker 8>be losing half of their flock. So I think there's

477
00:27:20.200 --> 00:27:24.759
<v Speaker 8>some ramifications there that you know, if my I'm Catholic,

478
00:27:24.799 --> 00:27:27.640
<v Speaker 8>you know that if my chair said, you know, you

479
00:27:27.680 --> 00:27:29.720
<v Speaker 8>need to kind of double up on what you're paying

480
00:27:29.920 --> 00:27:34.799
<v Speaker 8>for reparations for just blacks in Boston. We have blacks

481
00:27:34.799 --> 00:27:39.640
<v Speaker 8>and Brockton to what about them, I would leave that church.

482
00:27:40.240 --> 00:27:45.880
<v Speaker 8>I would I just because, like many of your colleges

483
00:27:45.880 --> 00:27:48.400
<v Speaker 8>have said, we can't go back. It's over with and

484
00:27:48.440 --> 00:27:51.039
<v Speaker 8>throw money at this problem is not going to fix it.

485
00:27:52.480 --> 00:27:54.880
<v Speaker 1>Well, again, that's a point of view that I think

486
00:27:55.000 --> 00:27:57.759
<v Speaker 1>is a legitimate point of view, and I think that

487
00:27:57.759 --> 00:28:00.400
<v Speaker 1>that's a point of view that different people have pressed

488
00:28:00.759 --> 00:28:04.119
<v Speaker 1>differently tonight, and it's something people need to think about.

489
00:28:04.160 --> 00:28:09.279
<v Speaker 1>As they say, I think that this in theory seems

490
00:28:09.359 --> 00:28:16.000
<v Speaker 1>great and justifiable. But we as a country right now

491
00:28:16.119 --> 00:28:22.519
<v Speaker 1>have a thirty six trillion dollar federal debt that is

492
00:28:22.680 --> 00:28:28.720
<v Speaker 1>a time bomb that is ticking and it will affect everyone.

493
00:28:28.920 --> 00:28:31.359
<v Speaker 1>It's like being in a room where there's there's a

494
00:28:31.400 --> 00:28:34.960
<v Speaker 1>hand grenade in which someone has pulled the pin. Nobody

495
00:28:35.039 --> 00:28:38.039
<v Speaker 1>is going to be unimpacted by that hand grenade unless

496
00:28:38.079 --> 00:28:38.960
<v Speaker 1>they get out of the room.

497
00:28:39.680 --> 00:28:43.240
<v Speaker 8>Well, you were sinuating what the pastor wants to do

498
00:28:43.279 --> 00:28:46.920
<v Speaker 8>here in Boston will go country wide and we'll add

499
00:28:46.960 --> 00:28:51.440
<v Speaker 8>more to our debt. Obviously, I read today between fifteen

500
00:28:52.119 --> 00:28:54.000
<v Speaker 8>and twenty two trillion dollars.

501
00:28:54.039 --> 00:28:56.400
<v Speaker 4>You know, if we was to pay.

502
00:28:58.039 --> 00:29:01.200
<v Speaker 8>Reparations for slavery, that.

503
00:29:01.480 --> 00:29:04.759
<v Speaker 1>Would be that would be nationally I assume, but yeah, maybe,

504
00:29:05.119 --> 00:29:09.039
<v Speaker 1>I mean, I don't know. What I'm saying is that

505
00:29:09.039 --> 00:29:11.839
<v Speaker 1>that if we want to talk about I don't know

506
00:29:11.839 --> 00:29:15.839
<v Speaker 1>how we pay off our national debt. I mean, can

507
00:29:15.880 --> 00:29:20.359
<v Speaker 1>you imagine having a debt on your credit card which

508
00:29:20.640 --> 00:29:26.079
<v Speaker 1>is maybe one hundred and fifty percent of your salary?

509
00:29:27.000 --> 00:29:30.160
<v Speaker 1>Would you think, Let's assume you make seventy thousand dollars

510
00:29:30.240 --> 00:29:32.839
<v Speaker 1>and you have one hundred thousand dollars in credit card debt,

511
00:29:32.880 --> 00:29:34.680
<v Speaker 1>and you have no idea how are you going to

512
00:29:34.680 --> 00:29:37.400
<v Speaker 1>pay that off? You got to live on your money,

513
00:29:38.240 --> 00:29:40.000
<v Speaker 1>you have to eat, you have to pay rent, you

514
00:29:40.039 --> 00:29:42.960
<v Speaker 1>have to pay a mortgage or whatever. You cannot pay

515
00:29:43.000 --> 00:29:45.720
<v Speaker 1>that down once it gets to that point. I don't

516
00:29:45.720 --> 00:29:48.240
<v Speaker 1>know how we are ever going to pay down our

517
00:29:48.359 --> 00:29:51.000
<v Speaker 1>federal debt. And by the way, that is owed by

518
00:29:51.079 --> 00:29:56.680
<v Speaker 1>every American citizen of black, white, all sorts of backgrounds,

519
00:29:56.680 --> 00:29:59.960
<v Speaker 1>whatever their gender is. That's something that everybody should be

520
00:30:00.119 --> 00:30:01.440
<v Speaker 1>concerned about, but we're not.

521
00:30:01.799 --> 00:30:06.079
<v Speaker 4>You know, it's right, Well, you know I did.

522
00:30:06.160 --> 00:30:10.119
<v Speaker 8>I did the numbers, you know, on fifty million, and

523
00:30:10.200 --> 00:30:14.079
<v Speaker 8>there's one hundred and fifty thousand blacks in just Boston,

524
00:30:14.519 --> 00:30:17.319
<v Speaker 8>which I think you know would not make the Broncton

525
00:30:17.400 --> 00:30:20.240
<v Speaker 8>Blacks too happy that would come out to be three

526
00:30:20.359 --> 00:30:22.799
<v Speaker 8>hundred and thirty dollars. I think that's an insult.

527
00:30:23.440 --> 00:30:25.640
<v Speaker 4>Yeah, you know, you know the total.

528
00:30:25.680 --> 00:30:28.359
<v Speaker 1>It sounds like great, fifty million dollars, but it's three

529
00:30:28.400 --> 00:30:31.680
<v Speaker 1>hundred and thirty million dollars. It's a it's a couple

530
00:30:31.759 --> 00:30:35.519
<v Speaker 1>of restaurant meals.

531
00:30:36.119 --> 00:30:39.640
<v Speaker 8>You had a great show with the Reverence before on

532
00:30:39.759 --> 00:30:44.640
<v Speaker 8>the fanual haul Hall. You know, it was him and

533
00:30:44.720 --> 00:30:48.000
<v Speaker 8>three other passes that changed himself to the door with

534
00:30:48.119 --> 00:30:51.200
<v Speaker 8>one hundred and fifty thousand blacks in Boston. He couldn't

535
00:30:51.279 --> 00:30:55.000
<v Speaker 8>round up anymore. This guy is looking for his five

536
00:30:55.039 --> 00:30:57.359
<v Speaker 8>minutes of the fame. I really, I really don't.

537
00:30:57.200 --> 00:30:59.519
<v Speaker 1>Know what do do me a favorite? Since he's not here,

538
00:30:59.640 --> 00:31:02.599
<v Speaker 1>don't don't criticize him. I have him on he he

539
00:31:02.680 --> 00:31:06.400
<v Speaker 1>did an event, uh, and he's raising an important issue.

540
00:31:06.440 --> 00:31:10.240
<v Speaker 1>And I think that if we ignore the issue, I

541
00:31:10.240 --> 00:31:12.279
<v Speaker 1>think it's better to deal with it and have people

542
00:31:12.359 --> 00:31:14.359
<v Speaker 1>consider it and go from there. And as they say,

543
00:31:14.400 --> 00:31:16.880
<v Speaker 1>as these churches, I was pressing him a little bit

544
00:31:16.920 --> 00:31:19.039
<v Speaker 1>on what churches. I wish he would have said to me, Hey,

545
00:31:19.079 --> 00:31:22.880
<v Speaker 1>this church pledged ten this this church is pledged twenty.

546
00:31:23.319 --> 00:31:24.960
<v Speaker 1>I don't know where the church will get the money,

547
00:31:24.960 --> 00:31:26.559
<v Speaker 1>but maybe they have a lot of money in some

548
00:31:26.599 --> 00:31:27.200
<v Speaker 1>of these churches.

549
00:31:27.519 --> 00:31:31.599
<v Speaker 8>They're they're told they're going to have to you know,

550
00:31:32.680 --> 00:31:33.680
<v Speaker 8>I'll stare whatever.

551
00:31:33.839 --> 00:31:36.559
<v Speaker 1>Hey, George, always great, always great to hear your boys.

552
00:31:36.559 --> 00:31:39.160
<v Speaker 8>So, my man, it's very great that it's nice to

553
00:31:39.240 --> 00:31:39.759
<v Speaker 8>talk to you.

554
00:31:39.880 --> 00:31:41.480
<v Speaker 4>Thank you, sir, You talk to you soon.

555
00:31:41.519 --> 00:31:43.640
<v Speaker 1>Tell your friends about nights. By the way, just so

556
00:31:43.720 --> 00:31:47.039
<v Speaker 1>you know, tomorrow night at nine o'clock, we're going to

557
00:31:47.119 --> 00:31:51.759
<v Speaker 1>have the great Joe Castiglion on the radio on the side,

558
00:31:52.079 --> 00:31:54.640
<v Speaker 1>and people will have an opportunity to listen to Joe

559
00:31:54.799 --> 00:31:57.759
<v Speaker 1>and also call in and uh and tell him how

560
00:31:57.799 --> 00:32:00.319
<v Speaker 1>much they love what he has done for the Red

561
00:32:00.319 --> 00:32:02.960
<v Speaker 1>Sox and what he has done for baseball. He is

562
00:32:03.000 --> 00:32:05.799
<v Speaker 1>sort of the voice of summer, uh, you know, summer

563
00:32:05.880 --> 00:32:09.920
<v Speaker 1>evenings here in Boston, and I'd like to think I'm

564
00:32:09.920 --> 00:32:12.279
<v Speaker 1>the voice of some people summer evenings. But if you're

565
00:32:12.279 --> 00:32:15.720
<v Speaker 1>a baseball fan, everybody knows. Joe costigleone forty two years

566
00:32:15.759 --> 00:32:18.480
<v Speaker 1>as the Boston Red Sox announcement, will join us tomorrow

567
00:32:18.559 --> 00:32:20.000
<v Speaker 1>night live on the show at nine o'clock.

568
00:32:20.799 --> 00:32:23.000
<v Speaker 4>Thirteen years.

569
00:32:23.519 --> 00:32:24.279
<v Speaker 5>I love your show.

570
00:32:24.400 --> 00:32:26.519
<v Speaker 1>Thank you, Thank you man, doctor, your lady, Bye bye.

571
00:32:27.279 --> 00:32:29.640
<v Speaker 1>We are coming back on Nightside. We got a break,

572
00:32:29.680 --> 00:32:32.240
<v Speaker 1>I got Gary, John and Eileen, and we got a

573
00:32:32.240 --> 00:32:33.599
<v Speaker 1>little room for you. If you want to give us

574
00:32:33.640 --> 00:32:36.119
<v Speaker 1>a call at six one seven two thirty or six

575
00:32:36.200 --> 00:32:39.839
<v Speaker 1>one seven nine. We can get four or five in

576
00:32:40.000 --> 00:32:42.599
<v Speaker 1>and that'll be about it. Coming back on Nightside.

577
00:32:43.039 --> 00:32:46.000
<v Speaker 2>Now, back to Dan Ray live from the Window World

578
00:32:46.160 --> 00:32:49.240
<v Speaker 2>Night Side Studios. I'm dumbing BSY News Radio.

579
00:32:50.359 --> 00:32:53.079
<v Speaker 1>All right, let's go. This has been two hours of conversation,

580
00:32:53.119 --> 00:32:55.599
<v Speaker 1>which has been fun. John in Boston, John next on Nightside.

581
00:32:55.680 --> 00:33:05.920
<v Speaker 5>Welcome, Hi, aren't right? I'm okay, good, good evening. I

582
00:33:06.599 --> 00:33:09.319
<v Speaker 5>will not be quite as eloquent. I'm afraid as many

583
00:33:09.319 --> 00:33:14.680
<v Speaker 5>of your callers, but I must say I'm totally against

584
00:33:14.680 --> 00:33:17.240
<v Speaker 5>this reparation business.

585
00:33:16.440 --> 00:33:16.759
<v Speaker 1>Okay.

586
00:33:17.759 --> 00:33:23.839
<v Speaker 5>I feel that society in general has been been creating

587
00:33:25.160 --> 00:33:31.400
<v Speaker 5>groups or classes, if you will, of professional Uh well

588
00:33:31.880 --> 00:33:35.599
<v Speaker 5>I won't say crib that's the wrong word, but professional victims,

589
00:33:35.640 --> 00:33:39.759
<v Speaker 5>professional victims, you know, like this this happened. You know,

590
00:33:39.920 --> 00:33:42.880
<v Speaker 5>how far back are we going to go in our history?

591
00:33:43.480 --> 00:33:45.519
<v Speaker 5>I mean all of us are at one point. I

592
00:33:45.559 --> 00:33:49.559
<v Speaker 5>guess we're avement type people. Knuckle dragons if you will.

593
00:33:49.680 --> 00:33:51.240
<v Speaker 5>What does that mean now that we have to go

594
00:33:51.319 --> 00:33:54.440
<v Speaker 5>that's how back in? And this sounds dumb. I number

595
00:33:54.559 --> 00:33:58.960
<v Speaker 5>like re issue some kind of knuckled prevention, knuckled dragon.

596
00:33:58.720 --> 00:34:02.279
<v Speaker 1>Prevention back a little fello. That would be a little ridiculous.

597
00:34:02.480 --> 00:34:06.759
<v Speaker 1>I mean, but you know they have. Yeah, well I

598
00:34:07.599 --> 00:34:11.519
<v Speaker 1>think you can. You can. You certainly are able to

599
00:34:11.559 --> 00:34:14.519
<v Speaker 1>go back a couple one hundred years, you know, slavery,

600
00:34:14.559 --> 00:34:17.119
<v Speaker 1>et cetera. So that's that's the argument that's been made.

601
00:34:17.159 --> 00:34:18.800
<v Speaker 1>I don't think anyone's going to try to go back

602
00:34:18.880 --> 00:34:21.840
<v Speaker 1>much beyond that. I mean, we were people arrived in

603
00:34:21.880 --> 00:34:24.480
<v Speaker 1>this country other than the Native Americans who were here

604
00:34:25.320 --> 00:34:28.039
<v Speaker 1>in you know, sixteen twenty or sixteen ten. If you're

605
00:34:28.039 --> 00:34:30.519
<v Speaker 1>going to count Jamestown, which I guess you know we

606
00:34:30.880 --> 00:34:34.079
<v Speaker 1>count Plymouth. The people in Virginia count Jamestown. So but

607
00:34:34.320 --> 00:34:38.840
<v Speaker 1>guess what it's it's it's it's an issue that is

608
00:34:38.880 --> 00:34:42.239
<v Speaker 1>being raised legitimately by people, and it's an issue that

609
00:34:42.320 --> 00:34:47.519
<v Speaker 1>needs to be faced and discussed. I'm pretty straightforward on that.

610
00:34:47.599 --> 00:34:50.000
<v Speaker 1>I mean, you just can't say, guess what, I don't

611
00:34:50.039 --> 00:34:52.639
<v Speaker 1>agree with it, So therefore let's take it off the table.

612
00:34:53.079 --> 00:34:54.800
<v Speaker 1>I don't necessarily agree with it, but I think it

613
00:34:54.840 --> 00:34:56.880
<v Speaker 1>was a good conversation to in my opinion.

614
00:34:57.000 --> 00:35:00.679
<v Speaker 5>Well, discussion is one thing. Discussion most the time is

615
00:35:00.960 --> 00:35:01.800
<v Speaker 5>doesn't cost too.

616
00:35:01.760 --> 00:35:02.639
<v Speaker 1>Much, right, but.

617
00:35:04.320 --> 00:35:07.639
<v Speaker 5>The meaning of the discussion is rather ludicrous. I mean,

618
00:35:08.159 --> 00:35:11.639
<v Speaker 5>fifty million right now and x number all to the

619
00:35:11.760 --> 00:35:14.239
<v Speaker 5>other fifteen billion down the road, and what.

620
00:35:14.159 --> 00:35:16.360
<v Speaker 1>About actually runs into some real money?

621
00:35:17.360 --> 00:35:17.559
<v Speaker 7>Yeah?

622
00:35:17.679 --> 00:35:20.440
<v Speaker 5>Yeah, well you know what was that? What is that expression?

623
00:35:20.480 --> 00:35:20.639
<v Speaker 7>You know?

624
00:35:21.360 --> 00:35:23.400
<v Speaker 5>Yeah, this and that and then it becomes real money.

625
00:35:23.519 --> 00:35:25.920
<v Speaker 1>You got it? You got it. Hey, John, you did

626
00:35:25.920 --> 00:35:27.559
<v Speaker 1>a good job. I don't know. Have you called before?

627
00:35:27.639 --> 00:35:28.719
<v Speaker 1>Is this your first time calling?

628
00:35:29.360 --> 00:35:29.440
<v Speaker 4>No?

629
00:35:29.559 --> 00:35:30.880
<v Speaker 5>I called once or twenty four?

630
00:35:31.000 --> 00:35:32.840
<v Speaker 1>Well call more often. You get used to it. You

631
00:35:32.880 --> 00:35:34.360
<v Speaker 1>did a good job, Thank you very much.

632
00:35:35.280 --> 00:35:36.639
<v Speaker 5>I had a little butterflies, but thank you.

633
00:35:36.760 --> 00:35:39.400
<v Speaker 1>That's okay, they go away eventually. Talk to you soon,

634
00:35:39.480 --> 00:35:41.599
<v Speaker 1>every great one. Okay, good night. Let me get a

635
00:35:41.639 --> 00:35:44.000
<v Speaker 1>couple more in here, at least maybe three, maybe four.

636
00:35:44.039 --> 00:35:45.719
<v Speaker 1>Gary and Woburn, can you be quick for me.

637
00:35:45.800 --> 00:35:50.199
<v Speaker 5>Gary, you're talking about reparations of the pretrecherous parts of

638
00:35:50.239 --> 00:35:54.559
<v Speaker 5>the victims. Still, yeah, right, okay, obviously let them do it,

639
00:35:54.679 --> 00:35:57.280
<v Speaker 5>let them have a ball. Why all the person is

640
00:35:57.280 --> 00:36:00.559
<v Speaker 5>out there? Are you older people who are men and women?

641
00:36:00.599 --> 00:36:03.039
<v Speaker 5>Because I'm sixty one, you go there, you give you

642
00:36:03.039 --> 00:36:05.039
<v Speaker 5>a dollar bill, a five dollar bill in the offering.

643
00:36:05.239 --> 00:36:08.239
<v Speaker 5>Don't do it anymore. Let the churches suffer and decision.

644
00:36:08.280 --> 00:36:11.400
<v Speaker 5>What made the wrong decisions? Now we're broke? You like that?

645
00:36:12.039 --> 00:36:14.800
<v Speaker 1>Well, I think that different churches will approach it differently.

646
00:36:14.840 --> 00:36:17.039
<v Speaker 1>There may be some well funded churches who will make

647
00:36:17.079 --> 00:36:18.920
<v Speaker 1>a commitment and they'll follow through on it. There may

648
00:36:18.960 --> 00:36:22.000
<v Speaker 1>be others who might have parishioners will say, wait a second,

649
00:36:22.000 --> 00:36:23.840
<v Speaker 1>you know that's not what I'm coming to church. Well,

650
00:36:24.199 --> 00:36:26.679
<v Speaker 1>you know, different churches may respond differently.

651
00:36:27.320 --> 00:36:29.639
<v Speaker 5>Okay, last one is this. I'm just like a meet

652
00:36:29.679 --> 00:36:32.239
<v Speaker 5>head on all the family. I'm an agnostic. I question

653
00:36:32.320 --> 00:36:35.880
<v Speaker 5>the existence from court, but I don't reign on anybody's parade.

654
00:36:36.039 --> 00:36:38.320
<v Speaker 5>I've said this before, and your own Jack HoTT, who

655
00:36:38.320 --> 00:36:41.960
<v Speaker 5>represents your station, gave his own opinion. He said, everybody's

656
00:36:41.960 --> 00:36:45.119
<v Speaker 5>old fashion in life. Let it continue. Let the church,

657
00:36:45.360 --> 00:36:48.760
<v Speaker 5>the priests not be married. I say, let them get married,

658
00:36:48.920 --> 00:36:49.880
<v Speaker 5>get rid of the tradition.

659
00:36:50.159 --> 00:36:53.079
<v Speaker 1>A little off topic. We'll save that for another night. Okay, Yeah,

660
00:36:53.559 --> 00:36:56.920
<v Speaker 1>but thanks man, Doug. Too soon a compelling issue. But

661
00:36:57.079 --> 00:36:59.320
<v Speaker 1>for another night. Where are we going to go next?

662
00:36:59.400 --> 00:37:00.679
<v Speaker 1>Let me go to fill in Boston.

663
00:37:00.719 --> 00:37:04.039
<v Speaker 7>Fill you go ahead, Yeah, I just got the I

664
00:37:04.199 --> 00:37:07.719
<v Speaker 7>just got those guys, Butterfly. Yeah. I came in later

665
00:37:07.760 --> 00:37:09.880
<v Speaker 7>in this, but I just him, and later in this

666
00:37:10.039 --> 00:37:12.320
<v Speaker 7>I'm thinking I'm in Ben. I wasn't a call. But

667
00:37:12.800 --> 00:37:18.000
<v Speaker 7>the reparations, what about the reparations for the guys we

668
00:37:18.119 --> 00:37:21.360
<v Speaker 7>lost the fight in the South and one in the

669
00:37:21.519 --> 00:37:24.000
<v Speaker 7>considered a wall. All the white guys that died trying

670
00:37:24.000 --> 00:37:26.280
<v Speaker 7>to get three big guys that we're trying to give

671
00:37:26.360 --> 00:37:29.519
<v Speaker 7>money to. Why don't they find out those guys? Maybe

672
00:37:29.559 --> 00:37:31.880
<v Speaker 7>give the guy the first black guy that a shot

673
00:37:31.920 --> 00:37:34.039
<v Speaker 7>and the revolution of his name is Christmas something like that.

674
00:37:34.960 --> 00:37:40.960
<v Speaker 7>Give his family money. You can pay him. You're a

675
00:37:40.960 --> 00:37:42.880
<v Speaker 7>big he plays sports to get a out of credit.

676
00:37:42.920 --> 00:37:46.559
<v Speaker 7>Always a lot of housing sports. But when you play, ideally,

677
00:37:46.559 --> 00:37:49.519
<v Speaker 7>when you play baseball, hockey, little Devin, you play and

678
00:37:49.599 --> 00:37:53.039
<v Speaker 7>after the game you you feel bad, you lost, you

679
00:37:53.159 --> 00:37:55.840
<v Speaker 7>to and you win, but you shake hands, you walk away,

680
00:37:56.000 --> 00:37:58.800
<v Speaker 7>become friends sometimes even when a bully picks on it.

681
00:37:58.920 --> 00:38:01.519
<v Speaker 7>Sometimes and you get can you knock them out? You know?

682
00:38:01.920 --> 00:38:05.360
<v Speaker 7>Then you become friends why is this ever gonna end?

683
00:38:07.599 --> 00:38:11.000
<v Speaker 1>I think that in our society, in your lifetime, in

684
00:38:11.079 --> 00:38:13.800
<v Speaker 1>my lifetime, it won't end. And I think that we

685
00:38:13.920 --> 00:38:16.599
<v Speaker 1>are a shredded society right now. There are people out

686
00:38:16.639 --> 00:38:18.719
<v Speaker 1>there who want the society exactly.

687
00:38:18.760 --> 00:38:21.679
<v Speaker 7>But what's gonna What's gonna happen after they get this?

688
00:38:21.800 --> 00:38:24.480
<v Speaker 7>It's like a blackmail. Wise, we're gonna never get rid

689
00:38:24.519 --> 00:38:25.400
<v Speaker 7>of the stuff. Man.

690
00:38:25.920 --> 00:38:28.360
<v Speaker 1>All right, Phil, you got it in. You called late,

691
00:38:28.559 --> 00:38:29.280
<v Speaker 1>so I got two more.

692
00:38:29.320 --> 00:38:32.320
<v Speaker 7>I'm gonna try to thanks.

693
00:38:31.599 --> 00:38:34.079
<v Speaker 1>You get rid of those butterflies. You always do well. Thanks,

694
00:38:34.119 --> 00:38:36.599
<v Speaker 1>talk to you. Let me go quickly, Joe and Belmont. Joe,

695
00:38:36.599 --> 00:38:38.880
<v Speaker 1>can you be quick for me? Please? Dan?

696
00:38:39.119 --> 00:38:42.320
<v Speaker 8>I think Reverend Peter said it is crazy if he

697
00:38:42.400 --> 00:38:44.039
<v Speaker 8>thinks he's gonna get my money.

698
00:38:44.079 --> 00:38:46.039
<v Speaker 3>I'm against reparations.

699
00:38:46.239 --> 00:38:48.519
<v Speaker 1>All right, well i'll tell you. Can you give me

700
00:38:48.840 --> 00:38:50.119
<v Speaker 1>three reasons why.

701
00:38:50.000 --> 00:38:50.760
<v Speaker 5>You're for it?

702
00:38:51.239 --> 00:38:53.119
<v Speaker 1>I didn't say it was for it, but.

703
00:38:53.159 --> 00:38:54.159
<v Speaker 7>What's your opinion?

704
00:38:55.039 --> 00:38:59.280
<v Speaker 1>I'm I'm I like the conversation. I want people to think, Joe.

705
00:38:59.599 --> 00:39:02.159
<v Speaker 1>That's I'm not here to tell people how to think.

706
00:39:02.239 --> 00:39:04.280
<v Speaker 1>I'm trying to teach them how to how to think.

707
00:39:04.639 --> 00:39:06.840
<v Speaker 1>I'm not telling them what to think. I'm trying to

708
00:39:06.840 --> 00:39:08.400
<v Speaker 1>teach them how to think.

709
00:39:08.960 --> 00:39:10.119
<v Speaker 2>Oh, it was a pleasure, Dan.

710
00:39:10.239 --> 00:39:13.079
<v Speaker 1>Thanks Joe, talk to you soon. Right back at you, Okay.

711
00:39:13.199 --> 00:39:18.639
<v Speaker 1>I do have, thankfully thirty seconds for David in the

712
00:39:19.000 --> 00:39:21.880
<v Speaker 1>north Shore. David, you're gonna assault shot. David, You're gonna

713
00:39:21.880 --> 00:39:23.840
<v Speaker 1>wrap it up for ust. You gotta be quick. Go ahead, David.

714
00:39:25.840 --> 00:39:30.239
<v Speaker 9>Hi, Uh, Well, I can't complete this in that short

715
00:39:30.280 --> 00:39:30.679
<v Speaker 9>of time.

716
00:39:32.800 --> 00:39:35.800
<v Speaker 1>You could say you got about twenty seconds, or call early,

717
00:39:35.960 --> 00:39:37.639
<v Speaker 1>you called late, I got you in go ahead.

718
00:39:37.679 --> 00:39:41.159
<v Speaker 9>Well, I'll just say, Dan, you made a remark don't

719
00:39:41.199 --> 00:39:45.199
<v Speaker 9>criticize Reverend Peterson on the air, and then you said

720
00:39:45.199 --> 00:39:48.519
<v Speaker 9>a few minutes ago, don't criticize him when he's not around.

721
00:39:49.920 --> 00:39:52.039
<v Speaker 9>What do you mean, don't criticize I'm that's another.

722
00:39:52.719 --> 00:39:55.440
<v Speaker 1>You can criticize someone to their face, but once someone's

723
00:39:55.519 --> 00:39:57.880
<v Speaker 1>not here, they can't defend themselves. That's all.

724
00:39:58.239 --> 00:40:01.719
<v Speaker 5>You don't like us to criticize what he's there.

725
00:40:02.679 --> 00:40:06.639
<v Speaker 1>Well, you could be critical of his ideas. There's the difference.

726
00:40:06.880 --> 00:40:09.840
<v Speaker 1>Listen to the show more carefully and I think you'll understand. David,

727
00:40:09.840 --> 00:40:12.119
<v Speaker 1>Thank you very much, have a great night. Done for

728
00:40:12.159 --> 00:40:15.360
<v Speaker 1>the night, Rob Brooks, great job, Marina as always all dogs,

729
00:40:15.400 --> 00:40:17.199
<v Speaker 1>all cats, all pets go to heaven. That's why Pelle

730
00:40:17.280 --> 00:40:20.199
<v Speaker 1>Charlie ray Is, who passed fourteen years ago in February,

731
00:40:20.199 --> 00:40:22.039
<v Speaker 1>That's where all your pets are who passed. They loved

732
00:40:22.039 --> 00:40:23.639
<v Speaker 1>you and you love them. I do believe you'll see

733
00:40:23.639 --> 00:40:26.000
<v Speaker 1>them begin hope to see again Tomorrow night. On nights,

734
00:40:26.079 --> 00:40:28.719
<v Speaker 1>I have a great Thursday. Everyone joke Astigli owned tomorrow

735
00:40:28.800 --> 00:40:30.519
<v Speaker 1>night at nine o'clock on night side
