WEBVTT

1
00:00:38.159 --> 00:00:42.960
<v Speaker 1>With election time approaching, political ads will be inserted into

2
00:00:43.000 --> 00:00:47.119
<v Speaker 1>the episode, along with other ads that frankly I'm not

3
00:00:47.240 --> 00:00:50.439
<v Speaker 1>going to like and you aren't going to like, so

4
00:00:50.840 --> 00:00:54.799
<v Speaker 1>please ignore them, skip by them, whatever you have to do.

5
00:00:55.359 --> 00:00:58.079
<v Speaker 1>I don't endorse any of the ads that are inserted,

6
00:00:58.439 --> 00:01:01.320
<v Speaker 1>but it is another way for me to generate income,

7
00:01:01.439 --> 00:01:03.960
<v Speaker 1>so I appreciate you guys putting up with them. If

8
00:01:03.960 --> 00:01:05.599
<v Speaker 1>you don't want to deal with them, go to the

9
00:01:05.640 --> 00:01:09.480
<v Speaker 1>pekanyonasshow dot com. You can subscribe through Patreon. You can

10
00:01:09.519 --> 00:01:13.120
<v Speaker 1>subscribe through substack, which is my preferred one because with

11
00:01:13.239 --> 00:01:16.400
<v Speaker 1>both of those you get an RSS feed. Only Patreon

12
00:01:16.640 --> 00:01:19.760
<v Speaker 1>and only substack give you an RSS feed. There's also

13
00:01:19.840 --> 00:01:24.239
<v Speaker 1>a link to my website gum road and subscribe star

14
00:01:24.439 --> 00:01:28.200
<v Speaker 1>where you will get the audio files that you can

15
00:01:28.439 --> 00:01:31.280
<v Speaker 1>download and listen to, or you can stream in most

16
00:01:31.319 --> 00:01:34.439
<v Speaker 1>cases through those locations as well. So if you want

17
00:01:34.480 --> 00:01:38.200
<v Speaker 1>to avoid the ads, consider supporting the show. If not,

18
00:01:39.159 --> 00:01:42.120
<v Speaker 1>just know none of these ads get any endorsement from me.

19
00:01:42.799 --> 00:01:45.120
<v Speaker 1>Just skip by them, do what you need to do.

20
00:01:45.680 --> 00:01:47.920
<v Speaker 1>I appreciate all of you. Head on over to the

21
00:01:47.959 --> 00:01:51.120
<v Speaker 1>pekanyonashow dot com. You can get the show early and

22
00:01:51.239 --> 00:01:56.079
<v Speaker 1>ad free over there. If not, here's a show. I

23
00:01:56.120 --> 00:01:58.239
<v Speaker 1>want to welcome everyone back to our reading of on

24
00:01:58.439 --> 00:02:02.480
<v Speaker 1>Resistance to Evil by Force by Ivan Elene doctor Johnson.

25
00:02:02.719 --> 00:02:03.439
<v Speaker 1>How are you today?

26
00:02:04.599 --> 00:02:08.159
<v Speaker 2>I'm really not looking forward to doing the lawn later. No,

27
00:02:08.280 --> 00:02:12.520
<v Speaker 2>my old place I was married, my first wife. We

28
00:02:12.520 --> 00:02:14.520
<v Speaker 2>were on you know, an acre and and I had

29
00:02:14.520 --> 00:02:17.680
<v Speaker 2>a ride on and it was the it was I

30
00:02:17.719 --> 00:02:21.479
<v Speaker 2>would I look forward to it. I'd mud alone every day.

31
00:02:21.639 --> 00:02:25.960
<v Speaker 2>It was like a little go cart. It was fast,

32
00:02:26.120 --> 00:02:29.560
<v Speaker 2>and it had the sticks, not the not the steering

33
00:02:29.599 --> 00:02:34.879
<v Speaker 2>wheel and the sticks. I immediately intuitively under knew how

34
00:02:34.879 --> 00:02:37.919
<v Speaker 2>to use those. I really miss it. But you know,

35
00:02:37.960 --> 00:02:40.080
<v Speaker 2>I don't have that much. It doesn't I couldn't justify

36
00:02:40.080 --> 00:02:43.599
<v Speaker 2>a huge investment like that. So so we got a

37
00:02:43.639 --> 00:02:47.280
<v Speaker 2>battery powered one that has some assist on it. And

38
00:02:47.520 --> 00:02:49.639
<v Speaker 2>I think I've said this before, but that's how I

39
00:02:49.680 --> 00:02:52.800
<v Speaker 2>know that my symptoms are being kept at bay. When

40
00:02:52.840 --> 00:02:56.400
<v Speaker 2>I could go through the lawn cutting and not feel

41
00:02:56.639 --> 00:03:00.759
<v Speaker 2>totally out of it and and exhausted. H that's my

42
00:03:00.960 --> 00:03:04.759
<v Speaker 2>you know, canary in the coal mine test. So, but

43
00:03:04.800 --> 00:03:08.039
<v Speaker 2>it's hot today and it's humid, and I'm going to

44
00:03:08.120 --> 00:03:10.919
<v Speaker 2>come up with numerous excuses, but I know it has

45
00:03:10.960 --> 00:03:11.400
<v Speaker 2>to get done.

46
00:03:13.560 --> 00:03:16.759
<v Speaker 1>Yeah. I have to put the deck back on my

47
00:03:16.919 --> 00:03:22.879
<v Speaker 1>riding mower tonight, so that'll be fun later. Deck it's

48
00:03:23.159 --> 00:03:24.199
<v Speaker 1>where the blades are.

49
00:03:25.360 --> 00:03:26.879
<v Speaker 2>Oh oh, you got those sharpened?

50
00:03:27.240 --> 00:03:31.000
<v Speaker 1>Yeah, just yeah, Adams sharpen and I'm replacing the belts

51
00:03:31.000 --> 00:03:33.879
<v Speaker 1>and everything and yeah, so I just got to replace

52
00:03:34.000 --> 00:03:37.719
<v Speaker 1>that tonight. So I'm waiting until the where I have

53
00:03:37.840 --> 00:03:39.840
<v Speaker 1>the mower is in the sun. Right now, I'm waiting

54
00:03:39.879 --> 00:03:42.319
<v Speaker 1>until sun gets on the other side of the house

55
00:03:42.360 --> 00:03:43.479
<v Speaker 1>so I can go out there and do it in

56
00:03:43.520 --> 00:03:44.120
<v Speaker 1>the shade.

57
00:03:44.759 --> 00:03:46.879
<v Speaker 2>Yeah, yeah, and do it you know when it's slightly cooler.

58
00:03:47.159 --> 00:03:47.400
<v Speaker 1>Yeah.

59
00:03:47.479 --> 00:03:49.879
<v Speaker 2>Yeah. It's eighty four here and and a little humid,

60
00:03:50.840 --> 00:03:54.439
<v Speaker 2>and I'm meant for colder climates. I'm meant for you know,

61
00:03:54.479 --> 00:03:58.960
<v Speaker 2>North Dakota. Definitely not Alabama. I don't know how you

62
00:03:59.039 --> 00:03:59.360
<v Speaker 2>do it.

63
00:04:00.800 --> 00:04:04.080
<v Speaker 1>Well. Yeah, air conditioning is a modern marvel.

64
00:04:04.960 --> 00:04:07.120
<v Speaker 2>It is one of the great inventions of all time

65
00:04:08.719 --> 00:04:09.560
<v Speaker 2>that in cooler id.

66
00:04:10.439 --> 00:04:15.360
<v Speaker 1>Yeah, all right, picking up where we left off last

67
00:04:15.400 --> 00:04:21.160
<v Speaker 1>time and the Yeah, we're probably gonna end the chapter today,

68
00:04:21.279 --> 00:04:28.519
<v Speaker 1>so okay, I'll start. However, man cannot admit and will

69
00:04:28.519 --> 00:04:31.279
<v Speaker 1>never admit that the villain has the privilege of freedom

70
00:04:31.360 --> 00:04:34.800
<v Speaker 1>to commit evil, either internally or externally, for they are

71
00:04:34.879 --> 00:04:38.160
<v Speaker 1>connected to each other not only by similarity, but also

72
00:04:38.199 --> 00:04:42.680
<v Speaker 1>by reciprocity and community. People mutually send each other their

73
00:04:42.759 --> 00:04:46.800
<v Speaker 1>achievements and goodness and their falls into evil. They mutually

74
00:04:46.839 --> 00:04:49.959
<v Speaker 1>perceive what is sent, and mutually answer for their own,

75
00:04:50.439 --> 00:04:54.720
<v Speaker 1>even unconscious influences. In essence, they are called to send

76
00:04:54.759 --> 00:04:57.560
<v Speaker 1>each other no harm at all, and to receive from others,

77
00:04:57.600 --> 00:05:00.959
<v Speaker 1>to do nothing but good, but not the opposite.

78
00:05:02.079 --> 00:05:04.160
<v Speaker 2>You know, this is a bit of a mysterious paragraph,

79
00:05:04.160 --> 00:05:06.279
<v Speaker 2>and it's going to be unpacked in the paragraphs to come.

80
00:05:07.639 --> 00:05:12.000
<v Speaker 2>But I've always been interested in the fact that you know,

81
00:05:13.199 --> 00:05:17.360
<v Speaker 2>let is take you know, street crime. Law enforcement has

82
00:05:17.959 --> 00:05:20.199
<v Speaker 2>this laundry list of things that they have to do,

83
00:05:20.279 --> 00:05:22.240
<v Speaker 2>the law that they have to follow, that they have

84
00:05:22.279 --> 00:05:30.120
<v Speaker 2>to maintain, and criminals do not. They have no The

85
00:05:30.160 --> 00:05:32.480
<v Speaker 2>Italian mafia may be one exception to that, but everyone

86
00:05:32.480 --> 00:05:36.680
<v Speaker 2>else it doesn't matter. The Italian mafia actually had standards.

87
00:05:36.720 --> 00:05:40.800
<v Speaker 2>You know, they wouldn't kill comps, they don't go after families.

88
00:05:40.800 --> 00:05:45.319
<v Speaker 2>But they're the only ones who were like that. But

89
00:05:45.319 --> 00:05:47.040
<v Speaker 2>but you know, it's kind of like going up against

90
00:05:47.040 --> 00:05:52.560
<v Speaker 2>a sociopath, you're always going to lose. The sociopath will

91
00:05:52.600 --> 00:05:55.040
<v Speaker 2>just do whatever is in his interest immediately without thought.

92
00:05:55.680 --> 00:05:57.959
<v Speaker 2>Normal people have to think about it and go through

93
00:05:57.959 --> 00:06:03.360
<v Speaker 2>this moral inventory before we do anything. We're always at

94
00:06:03.399 --> 00:06:07.079
<v Speaker 2>a at a disadvantage in that respect, as law enforcement

95
00:06:07.120 --> 00:06:09.439
<v Speaker 2>is today.

96
00:06:10.160 --> 00:06:15.480
<v Speaker 1>However, but next paragraph, excuse me. They rarely succeed in

97
00:06:15.519 --> 00:06:17.759
<v Speaker 1>living up to this calling, and so some of them

98
00:06:17.800 --> 00:06:21.079
<v Speaker 1>try to secure for themselves the privilege privilege of sending

99
00:06:21.199 --> 00:06:24.759
<v Speaker 1>pure evil to others and not accepting the good sense

100
00:06:24.759 --> 00:06:30.120
<v Speaker 1>in return in the form of coercive influence, reciprocity, and justice.

101
00:06:30.160 --> 00:06:34.279
<v Speaker 1>Abhor such a privilege. Anyone who sends evil must always

102
00:06:34.279 --> 00:06:37.240
<v Speaker 1>be prepared for and agree to others being able to

103
00:06:37.279 --> 00:06:41.480
<v Speaker 1>stop their evil deed and compel them to qualitatively reconsider

104
00:06:41.560 --> 00:06:42.680
<v Speaker 1>the evil they send.

105
00:06:44.639 --> 00:06:50.480
<v Speaker 2>For those who haven't heard previous discussions, Elin has made

106
00:06:50.480 --> 00:06:55.040
<v Speaker 2>the argument several times that in the commission of an

107
00:06:55.079 --> 00:07:02.279
<v Speaker 2>evil deed, it creates an energy, It has a tremendous influence,

108
00:07:02.319 --> 00:07:08.079
<v Speaker 2>a ripple effect, so to speak, that affects everyone around.

109
00:07:08.480 --> 00:07:10.199
<v Speaker 2>And this has really been this has been the Christian

110
00:07:10.199 --> 00:07:14.040
<v Speaker 2>position about the fall from grace in the garden. It

111
00:07:14.040 --> 00:07:18.240
<v Speaker 2>didn't just affect they're oudam and its moral standing, but

112
00:07:18.240 --> 00:07:22.160
<v Speaker 2>it affected all of nature. Nature at one point was

113
00:07:22.160 --> 00:07:25.160
<v Speaker 2>a friend animals, you know, there was no problem, came

114
00:07:25.240 --> 00:07:28.920
<v Speaker 2>up and pet them on. After the fall, animals hid

115
00:07:28.920 --> 00:07:34.560
<v Speaker 2>from from man. This was, you know, the origin of

116
00:07:34.600 --> 00:07:38.560
<v Speaker 2>the monastics that that don't eat don't eat meat, trying

117
00:07:38.600 --> 00:07:42.079
<v Speaker 2>to imitate that kind of a a life. Now I'm

118
00:07:42.120 --> 00:07:46.480
<v Speaker 2>on a destl diet that actually includes meat because it

119
00:07:46.519 --> 00:07:52.160
<v Speaker 2>is good for you. So fasting can be difficult for me,

120
00:07:52.240 --> 00:07:57.240
<v Speaker 2>but you know, translating this stuff certainly makes up for us.

121
00:07:58.279 --> 00:08:00.920
<v Speaker 2>So that's that's what he's talking about here. If you

122
00:08:00.959 --> 00:08:06.000
<v Speaker 2>haven't been following, so again, this is going to be

123
00:08:06.079 --> 00:08:07.439
<v Speaker 2>unpacked in the next few paragraphs.

124
00:08:09.959 --> 00:08:14.360
<v Speaker 1>Let me see, okay, He who receiving one's evil message

125
00:08:14.480 --> 00:08:18.759
<v Speaker 1>draws another's attention to its evil quality, does not offend me,

126
00:08:19.079 --> 00:08:21.319
<v Speaker 1>but renders me a service. And he who puts a

127
00:08:21.399 --> 00:08:25.319
<v Speaker 1>stop in my embittered rampage, preventing it from spreading and

128
00:08:25.360 --> 00:08:28.439
<v Speaker 1>forcing me to come to my senses, fulfills his duty

129
00:08:28.480 --> 00:08:32.120
<v Speaker 1>and becomes my benefactor. This is the mutual obligation of

130
00:08:32.159 --> 00:08:35.519
<v Speaker 1>men in society, each of us in rendering this service

131
00:08:35.559 --> 00:08:39.519
<v Speaker 1>and benefits to others, must desire the same service and

132
00:08:39.600 --> 00:08:44.120
<v Speaker 1>benefit from them for ourselves. Let each one, indeed do

133
00:08:44.279 --> 00:08:47.000
<v Speaker 1>for others only what he wishes for himself. But at

134
00:08:47.000 --> 00:08:50.000
<v Speaker 1>the same time he must also desire for himself the

135
00:08:50.039 --> 00:08:52.559
<v Speaker 1>compulsion and restraint from others in the moment of his

136
00:08:52.639 --> 00:08:53.320
<v Speaker 1>own evil.

137
00:08:53.399 --> 00:08:56.720
<v Speaker 2>Doing this a lot of this comes straight out of

138
00:08:56.720 --> 00:09:05.840
<v Speaker 2>playto both in Republic and the Gorgias. Socrates argues the

139
00:09:05.840 --> 00:09:11.360
<v Speaker 2>point that to do evil, especially to do evil and

140
00:09:11.399 --> 00:09:18.039
<v Speaker 2>get away with it, is worse than suffering evil. Doing

141
00:09:18.039 --> 00:09:21.000
<v Speaker 2>evil and getting away with it slowly, especially do it

142
00:09:21.000 --> 00:09:27.720
<v Speaker 2>over time, will destroy the soul. Suffering evil, well, you know,

143
00:09:28.399 --> 00:09:30.039
<v Speaker 2>it doesn't destroy the soul. In fact, it may make

144
00:09:30.120 --> 00:09:33.960
<v Speaker 2>us even stronger. For the evil doer, he is not

145
00:09:34.000 --> 00:09:40.679
<v Speaker 2>helping him, helping himself. Evil doers disintegrate over a long

146
00:09:40.759 --> 00:09:46.039
<v Speaker 2>period of time, again sociopaths being some sort of an exception.

147
00:09:46.159 --> 00:09:50.559
<v Speaker 2>But and I remember first he first read it, It

148
00:09:50.600 --> 00:09:54.320
<v Speaker 2>was very odd to hear this, that doing evil is

149
00:09:54.480 --> 00:09:59.200
<v Speaker 2>worse than suffering it, than being the victim of it.

150
00:09:59.240 --> 00:10:02.200
<v Speaker 2>But being the victim of doesn't destroy the soul necessarily.

151
00:10:03.240 --> 00:10:06.759
<v Speaker 2>Doing evil does, especially over a long period of time. Therefore,

152
00:10:07.679 --> 00:10:11.240
<v Speaker 2>it is our obligation to do whatever we can to

153
00:10:11.279 --> 00:10:17.399
<v Speaker 2>stop it, using the same criteria that we've we've talked

154
00:10:17.399 --> 00:10:23.399
<v Speaker 2>about in episodes past, this list of things. You start

155
00:10:23.399 --> 00:10:25.440
<v Speaker 2>from here and you only end with physical violence at

156
00:10:25.480 --> 00:10:30.559
<v Speaker 2>the very very end, the last resort. So when we

157
00:10:31.519 --> 00:10:35.279
<v Speaker 2>are harsh towards someone who's doing something wrong, we're their

158
00:10:35.320 --> 00:10:40.440
<v Speaker 2>best friend. Doesn't feel that way at the time or

159
00:10:40.480 --> 00:10:42.960
<v Speaker 2>even seems telling somebody you know, stop acting this way,

160
00:10:43.279 --> 00:10:49.360
<v Speaker 2>be a friend you know who's being will's doing something stupid,

161
00:10:50.480 --> 00:10:53.960
<v Speaker 2>you stop it, not just going along with it, so

162
00:10:53.960 --> 00:10:58.279
<v Speaker 2>you don't want to offend them. That does nothing for him.

163
00:10:58.320 --> 00:11:03.639
<v Speaker 2>Pointing out something like that, even at criminal level, it's

164
00:11:03.679 --> 00:11:06.440
<v Speaker 2>the best thing anyone can do for the evil doer.

165
00:11:06.440 --> 00:11:09.000
<v Speaker 2>That the only friends that evil doer can have are

166
00:11:09.039 --> 00:11:10.840
<v Speaker 2>those who pointed out and want to stop it.

167
00:11:13.919 --> 00:11:17.080
<v Speaker 1>However, in the creation of good and the struggle against evil,

168
00:11:17.519 --> 00:11:19.879
<v Speaker 1>men in society are connected to each other not only

169
00:11:19.879 --> 00:11:23.679
<v Speaker 1>by reciprocity, but also by community, for they have one

170
00:11:23.840 --> 00:11:27.120
<v Speaker 1>single common goal, a common good that will either become

171
00:11:27.159 --> 00:11:30.559
<v Speaker 1>immediately available to all or not. This is peace on

172
00:11:30.679 --> 00:11:34.960
<v Speaker 1>earth blossoming from human goodwill. It is precisely the unity

173
00:11:35.000 --> 00:11:38.919
<v Speaker 1>and commonality of this goal that compels men to combine

174
00:11:38.960 --> 00:11:41.960
<v Speaker 1>their forces and bring a unified organization to the struggle

175
00:11:41.960 --> 00:11:46.000
<v Speaker 1>against evil. Every criminal prevents all others from being criminals,

176
00:11:46.039 --> 00:11:49.879
<v Speaker 1>and each one undermines and poisons the entire general level

177
00:11:50.399 --> 00:11:55.200
<v Speaker 1>of spiritual existence. Therefore, every evildoer, in committing criminal acts

178
00:11:55.279 --> 00:11:58.240
<v Speaker 1>must meet with all who unite in their resistance to him.

179
00:11:58.600 --> 00:12:00.960
<v Speaker 1>This resistance is waged by a few in the name

180
00:12:01.039 --> 00:12:03.759
<v Speaker 1>of all, and on behalf of a single common goal,

181
00:12:04.360 --> 00:12:07.720
<v Speaker 1>such as a meaning of any spiritually meaningful social organization,

182
00:12:08.320 --> 00:12:12.279
<v Speaker 1>a sense of mutual connection and mutual responsibility as it matures,

183
00:12:12.679 --> 00:12:15.440
<v Speaker 1>points out to people their common spiritual goal and compels

184
00:12:15.480 --> 00:12:18.320
<v Speaker 1>them to create a single common authority to serve it.

185
00:12:20.559 --> 00:12:22.840
<v Speaker 2>I've said for so many years, and I'll keep saying it.

186
00:12:23.279 --> 00:12:27.519
<v Speaker 2>Every society has one choice to make either a monarchy

187
00:12:27.720 --> 00:12:30.559
<v Speaker 2>which is based on the common good, or a very

188
00:12:30.559 --> 00:12:35.080
<v Speaker 2>strong central government and military government, or honigarchy which comes

189
00:12:35.120 --> 00:12:39.879
<v Speaker 2>from republicanism. Will eventually become that. Even the anti federalists

190
00:12:40.399 --> 00:12:43.679
<v Speaker 2>in early America said it's going to become an honigarchy.

191
00:12:43.720 --> 00:12:47.080
<v Speaker 2>In fact, everything the anti federalist said, but the constitution

192
00:12:47.159 --> 00:12:51.559
<v Speaker 2>everything came true. Was absolutely extraordinary. When I first came

193
00:12:51.600 --> 00:12:57.679
<v Speaker 2>across them many years ago. It always made me laugh

194
00:12:57.759 --> 00:13:03.440
<v Speaker 2>that in the ghetto, why don't blacks, for all of

195
00:13:03.440 --> 00:13:06.600
<v Speaker 2>their protesting, you know, against cops and all this stuff,

196
00:13:07.320 --> 00:13:10.600
<v Speaker 2>why don't they protest against the crack dealers and the

197
00:13:10.639 --> 00:13:15.120
<v Speaker 2>met dealers and everything else. You know, that's that's not

198
00:13:15.159 --> 00:13:16.919
<v Speaker 2>a problem for them. It clearly it brings nothing but

199
00:13:16.960 --> 00:13:19.600
<v Speaker 2>trouble to them. Some of them makes the money off,

200
00:13:19.639 --> 00:13:23.519
<v Speaker 2>if that's about it. No, But when when you know,

201
00:13:23.559 --> 00:13:26.240
<v Speaker 2>the media tells them to organize against a white cop

202
00:13:26.279 --> 00:13:29.559
<v Speaker 2>that is just doing his job, uh, they immediately come

203
00:13:29.600 --> 00:13:34.879
<v Speaker 2>out in huge numbers. And so of course it's that

204
00:13:34.919 --> 00:13:38.720
<v Speaker 2>that kind of behavior is going to continue for whether

205
00:13:38.720 --> 00:13:40.519
<v Speaker 2>it be just a villain and criminal, anyone like that.

206
00:13:41.320 --> 00:13:45.440
<v Speaker 2>Their worst nightmare is to have an entire society as

207
00:13:45.519 --> 00:13:49.360
<v Speaker 2>one man come out and confront them and saying, you're

208
00:13:49.360 --> 00:13:53.080
<v Speaker 2>going to stop this, and if you don't listen, we're

209
00:13:53.080 --> 00:13:54.960
<v Speaker 2>either going to exile you or you gonna we're gonna

210
00:13:55.039 --> 00:14:02.159
<v Speaker 2>unlive you as we say. You know, organized crime sometimes

211
00:14:02.279 --> 00:14:06.200
<v Speaker 2>has local support, or the Italian mafia had local support

212
00:14:06.360 --> 00:14:11.639
<v Speaker 2>in the neighborhoods where they're first developed. You know, most

213
00:14:11.639 --> 00:14:20.480
<v Speaker 2>peaceful in crime free neighborhoods in the world. But society really,

214
00:14:20.559 --> 00:14:22.639
<v Speaker 2>you know, I'm thinking about John Gotti. Here is society

215
00:14:22.639 --> 00:14:25.600
<v Speaker 2>at one as one man did not rise up. People

216
00:14:25.639 --> 00:14:30.080
<v Speaker 2>were fascinated by the guy, and the movies, you know,

217
00:14:30.159 --> 00:14:32.639
<v Speaker 2>romanticize them, and the movies romanticize them to an extent.

218
00:14:32.679 --> 00:14:34.600
<v Speaker 2>But of course they all end up getting killed or

219
00:14:36.240 --> 00:14:38.879
<v Speaker 2>end up in prison or turning states evidence. But at

220
00:14:38.960 --> 00:14:42.039
<v Speaker 2>least the life seems to be much better than the

221
00:14:42.039 --> 00:14:48.039
<v Speaker 2>lives that your typical American is leading. So any kind

222
00:14:48.080 --> 00:14:52.200
<v Speaker 2>of a crime, it seems, doesn't have the society as

223
00:14:52.240 --> 00:14:55.679
<v Speaker 2>one man rising up and saying you're going to stop,

224
00:14:58.240 --> 00:15:02.120
<v Speaker 2>where essentially they turn you into a free for doing

225
00:15:02.200 --> 00:15:05.159
<v Speaker 2>the things that are against the law or even against

226
00:15:05.200 --> 00:15:08.879
<v Speaker 2>basic morality. And it's very rare that you see that anymore.

227
00:15:09.039 --> 00:15:11.000
<v Speaker 2>It's very rare that a society, especially in the West,

228
00:15:11.039 --> 00:15:14.080
<v Speaker 2>is capable of doing that, or even knowing what the

229
00:15:14.080 --> 00:15:17.320
<v Speaker 2>common good would be, even even asking the right questions

230
00:15:17.360 --> 00:15:18.919
<v Speaker 2>litt alone answering them.

231
00:15:20.440 --> 00:15:24.600
<v Speaker 1>The authority, this authority, church or state, affirms in itself

232
00:15:24.639 --> 00:15:27.679
<v Speaker 1>the living organ of the common sacred purpose, the organ

233
00:15:27.720 --> 00:15:31.000
<v Speaker 1>of good, the organ of sanctity, and therefore performs all

234
00:15:31.039 --> 00:15:34.440
<v Speaker 1>its service in its name and on its behalf. The

235
00:15:34.440 --> 00:15:38.000
<v Speaker 1>coercing and suppressing representative of such a social union does

236
00:15:38.039 --> 00:15:41.720
<v Speaker 1>not act on his own initiative, not according to personal whim,

237
00:15:41.840 --> 00:15:45.120
<v Speaker 1>not according to arbitrary will. Rather, he acts as a

238
00:15:45.159 --> 00:15:48.799
<v Speaker 1>servant of the common sanctity called and obligated to coerce

239
00:15:48.840 --> 00:15:51.919
<v Speaker 1>and suppress on its behalf. He is a living organ

240
00:15:51.960 --> 00:15:56.279
<v Speaker 1>of that force, which is composed of all individual spiritual forces,

241
00:15:56.639 --> 00:15:59.639
<v Speaker 1>united by a solitary and a relationship to the common

242
00:15:59.679 --> 00:16:03.519
<v Speaker 1>sac The force is the force of the sanctity itself,

243
00:16:03.840 --> 00:16:07.519
<v Speaker 1>and he is its living manifestation, and it's a living sword.

244
00:16:08.039 --> 00:16:13.080
<v Speaker 2>This is why natural law is so important. Protestants did

245
00:16:13.080 --> 00:16:18.159
<v Speaker 2>everything that could to do away with it, claiming that

246
00:16:18.399 --> 00:16:20.679
<v Speaker 2>that you know, there was no natural law, there was

247
00:16:20.759 --> 00:16:24.879
<v Speaker 2>nothing good in the in the human mind, not to

248
00:16:24.879 --> 00:16:30.240
<v Speaker 2>mention being nominalists, there's no such thing as human nature anyway.

249
00:16:30.279 --> 00:16:35.080
<v Speaker 2>But you do something because God tells you, you don't

250
00:16:35.080 --> 00:16:37.159
<v Speaker 2>do something because God forbids it, And that is it.

251
00:16:39.799 --> 00:16:43.320
<v Speaker 2>And that's a very simplistic way of going about it.

252
00:16:44.320 --> 00:16:47.919
<v Speaker 2>I became a Christian. I was first a Platonists. I

253
00:16:47.919 --> 00:16:54.399
<v Speaker 2>first read the Republic. I became a Catholic and then

254
00:16:54.559 --> 00:16:58.200
<v Speaker 2>I converted to Orthodox many years later because they were

255
00:16:58.200 --> 00:17:04.119
<v Speaker 2>amenable to reason. It made sense. These weren't arbitrary inventions.

256
00:17:05.079 --> 00:17:06.680
<v Speaker 2>And you have to you have to start from the beginning.

257
00:17:06.680 --> 00:17:08.480
<v Speaker 2>You have to understand where all this stuff comes from.

258
00:17:10.079 --> 00:17:16.880
<v Speaker 2>But and that it's built into creation. Natural l is

259
00:17:16.880 --> 00:17:19.799
<v Speaker 2>absolutely essential. This is this is part of what the

260
00:17:19.799 --> 00:17:23.079
<v Speaker 2>common sanctity is. We have a human nature, and when

261
00:17:23.079 --> 00:17:25.720
<v Speaker 2>you fight it, when you deny it, really bad things happen.

262
00:17:26.599 --> 00:17:29.799
<v Speaker 2>We live in a society that not only denies human nature,

263
00:17:29.920 --> 00:17:32.880
<v Speaker 2>but in the postmodern mentality, denies you in the existence

264
00:17:32.920 --> 00:17:36.039
<v Speaker 2>of it self. It's actually been you know, the fashionable

265
00:17:36.079 --> 00:17:45.799
<v Speaker 2>postmodernism for a couple of decades now, maybe more. The

266
00:17:45.799 --> 00:17:51.279
<v Speaker 2>best of conditions. Policeman or or a priest giving a

267
00:17:51.279 --> 00:17:58.799
<v Speaker 2>certain penance doesn't do this in his own name. They

268
00:17:58.839 --> 00:18:03.720
<v Speaker 2>do these things, as it says, manifestation of the living sword.

269
00:18:05.599 --> 00:18:07.759
<v Speaker 2>But that sort isn't just you know, it wouldn't be

270
00:18:07.799 --> 00:18:12.240
<v Speaker 2>a good thing if it was just some you know, power.

271
00:18:12.240 --> 00:18:15.079
<v Speaker 2>He uses the word authority, and I went. I spent

272
00:18:15.160 --> 00:18:19.160
<v Speaker 2>a huge amount of time in Russian. The distinction between

273
00:18:19.160 --> 00:18:21.519
<v Speaker 2>power and authority is not as clear as it is

274
00:18:21.559 --> 00:18:26.039
<v Speaker 2>in English. So I kind of forced it here because

275
00:18:26.039 --> 00:18:28.480
<v Speaker 2>I know what he meant. So this is one of

276
00:18:28.559 --> 00:18:35.200
<v Speaker 2>these areas where translation is interpretation. Power is simply the

277
00:18:35.240 --> 00:18:38.319
<v Speaker 2>ability to force someone to do something they wouldn't otherwise.

278
00:18:38.359 --> 00:18:44.680
<v Speaker 2>Do you know biker gang tanks over a town. That's power,

279
00:18:45.279 --> 00:18:50.640
<v Speaker 2>but they have no authority. Authority is the right to

280
00:18:50.759 --> 00:18:54.920
<v Speaker 2>exercise power, and ultimately it finds its its origin in

281
00:18:55.119 --> 00:19:00.279
<v Speaker 2>natural law, which essentially is human nature. Again, this is

282
00:19:00.319 --> 00:19:04.279
<v Speaker 2>something that Hegel spends a very long time unpacking in

283
00:19:05.839 --> 00:19:09.720
<v Speaker 2>his work over the years. He starts, you know, with

284
00:19:09.839 --> 00:19:14.920
<v Speaker 2>psychology and builds society from that. We don't necessarily have

285
00:19:14.960 --> 00:19:19.920
<v Speaker 2>to do that. But again, you can't be anomalist and

286
00:19:20.039 --> 00:19:24.440
<v Speaker 2>say that a policeman is the manifestation of the law.

287
00:19:24.519 --> 00:19:27.000
<v Speaker 2>That wouldn't make any sense to them. That would that

288
00:19:27.039 --> 00:19:32.480
<v Speaker 2>would imply a universal and they reject universal so law

289
00:19:32.599 --> 00:19:35.279
<v Speaker 2>and everything else. You know, you takenominalism to its conclusion.

290
00:19:35.960 --> 00:19:41.319
<v Speaker 2>Everything is arbitrary. You do something, and actually William Vaucam

291
00:19:41.519 --> 00:19:44.839
<v Speaker 2>said this, You do something because God tells you, not

292
00:19:44.920 --> 00:19:47.319
<v Speaker 2>because it's reasonable and rational or any good who come

293
00:19:47.359 --> 00:19:49.359
<v Speaker 2>out of it. You do it just because God says it.

294
00:19:51.559 --> 00:19:57.079
<v Speaker 2>But he made us rational creatures. We know that what

295
00:19:57.119 --> 00:19:59.880
<v Speaker 2>he's done in the past has been done in a

296
00:20:00.079 --> 00:20:03.759
<v Speaker 2>way that we can understand it rationally, not like he

297
00:20:03.839 --> 00:20:10.200
<v Speaker 2>understands it obviously, but in our small way understand it rationally.

298
00:20:10.759 --> 00:20:12.440
<v Speaker 2>So that's what's going on here, and thus it has

299
00:20:12.440 --> 00:20:14.400
<v Speaker 2>been going on in the last few paragraphs.

300
00:20:16.920 --> 00:20:20.559
<v Speaker 1>It is precisely because the spiritually conceived social authority derives

301
00:20:20.599 --> 00:20:23.559
<v Speaker 1>its rights from its relationship to a common goal and

302
00:20:23.599 --> 00:20:26.440
<v Speaker 1>its strength from shared solidarity, that the will of each

303
00:20:26.480 --> 00:20:31.240
<v Speaker 1>individual member merges with this authority, voluntarily recognizes it, and

304
00:20:31.759 --> 00:20:36.440
<v Speaker 1>by submitting to it, preserves their spiritual freedom. Moreover, legal

305
00:20:36.480 --> 00:20:40.240
<v Speaker 1>consciousness binds each individual to the common and united authority

306
00:20:40.279 --> 00:20:43.839
<v Speaker 1>in its service, so that each participates with his own

307
00:20:43.920 --> 00:20:47.960
<v Speaker 1>will and strength in its acts, even in those in

308
00:20:48.000 --> 00:20:52.000
<v Speaker 1>which he himself does not directly participate. As a result,

309
00:20:52.279 --> 00:20:54.720
<v Speaker 1>an organization is formed in which the common element of

310
00:20:54.759 --> 00:20:57.440
<v Speaker 1>a single good in a single goal receives a single

311
00:20:57.759 --> 00:21:02.880
<v Speaker 1>and common volitional drive to a certain extent, relieving individuals

312
00:21:02.880 --> 00:21:07.119
<v Speaker 1>to the task and burden of directly coercing and suppressing evildoers.

313
00:21:09.039 --> 00:21:12.400
<v Speaker 2>It's very obvious here that Elian's a Hegelian. We know

314
00:21:12.519 --> 00:21:17.799
<v Speaker 2>he's a Hegelian. I thought I was alone in terms

315
00:21:17.799 --> 00:21:21.039
<v Speaker 2>of orthodox Hegalianism, but when I read his two volume

316
00:21:21.079 --> 00:21:23.640
<v Speaker 2>work on it, I felt vindicated, because you know, I

317
00:21:23.880 --> 00:21:30.240
<v Speaker 2>discovered that later on. I don't think. I don't think

318
00:21:30.640 --> 00:21:33.400
<v Speaker 2>it's been translated. I had to learn the language a

319
00:21:33.440 --> 00:21:37.079
<v Speaker 2>little bit too, And in fact I have it in

320
00:21:37.160 --> 00:21:44.039
<v Speaker 2>hard copy and you see it here. You start from

321
00:21:44.200 --> 00:21:48.440
<v Speaker 2>the individual personality and you build society out of human nature.

322
00:21:50.079 --> 00:21:54.519
<v Speaker 2>Law could never be just an imposition. It has to

323
00:21:54.559 --> 00:21:57.359
<v Speaker 2>manifest the good, and when it manifests the good, it

324
00:21:57.440 --> 00:22:03.000
<v Speaker 2>manifests your own nature. And if you see it as

325
00:22:03.039 --> 00:22:07.559
<v Speaker 2>a alien, you know in position there's something wrong with you.

326
00:22:09.720 --> 00:22:11.839
<v Speaker 2>It doesn't mean you like it all the time. No

327
00:22:11.880 --> 00:22:14.200
<v Speaker 2>one likes getting scolded or yelled at and everything else.

328
00:22:14.240 --> 00:22:19.960
<v Speaker 2>But later on you realize that you deserved it. And

329
00:22:20.559 --> 00:22:24.960
<v Speaker 2>because Hegel was talking about nations, Elin clearly you know,

330
00:22:25.000 --> 00:22:30.200
<v Speaker 2>being a nationalist himself is talking about nations. None of

331
00:22:30.240 --> 00:22:33.759
<v Speaker 2>this kind of talk would make any sense unless you're

332
00:22:33.799 --> 00:22:37.920
<v Speaker 2>dealing with a society basically with one religion speaking the

333
00:22:37.960 --> 00:22:43.039
<v Speaker 2>same language, the common understanding of history, and basically common

334
00:22:43.160 --> 00:22:48.440
<v Speaker 2>common goals for the future. You know, at a minimum,

335
00:22:48.480 --> 00:22:51.400
<v Speaker 2>without that this sort of thing doesn't make any sense.

336
00:22:53.119 --> 00:22:56.640
<v Speaker 2>You imagine trying to, you know, talking to politicians like

337
00:22:56.680 --> 00:22:59.640
<v Speaker 2>this in America, they would have no confind they don't

338
00:22:59.680 --> 00:23:02.759
<v Speaker 2>have them mental furniture to even understand any of it.

339
00:23:06.720 --> 00:23:15.599
<v Speaker 2>Oligarchs always try to dress their self interest and irrationality

340
00:23:15.680 --> 00:23:18.200
<v Speaker 2>in the language of you know, this is this is

341
00:23:18.200 --> 00:23:23.119
<v Speaker 2>good for everybody. I don't know if you know, I'm

342
00:23:23.359 --> 00:23:26.799
<v Speaker 2>finishing up a paper on the US bailout of Japan

343
00:23:28.680 --> 00:23:30.480
<v Speaker 2>because Japan is on the verge of selling all of

344
00:23:30.519 --> 00:23:38.039
<v Speaker 2>its debt American debt. And you know, they don't call

345
00:23:38.079 --> 00:23:42.880
<v Speaker 2>it a bailout anymore. They call it an intervention. And

346
00:23:42.920 --> 00:23:47.039
<v Speaker 2>when Trump and his you know, his secretary of the

347
00:23:47.039 --> 00:23:51.039
<v Speaker 2>Treasury is is homosexual, worked for George Sorows for years.

348
00:23:51.079 --> 00:23:54.200
<v Speaker 2>I don't know where this guy came from. Why why

349
00:23:54.240 --> 00:23:56.319
<v Speaker 2>Trump think thought that he would be good? You know,

350
00:23:56.440 --> 00:23:58.799
<v Speaker 2>he's an ingorabmist. He doesn't he has he has a

351
00:23:58.839 --> 00:24:03.559
<v Speaker 2>dream political science from Yale. He's not an economist. He

352
00:24:03.920 --> 00:24:06.279
<v Speaker 2>was a member of these secret societies, you know, but

353
00:24:06.359 --> 00:24:09.359
<v Speaker 2>he says that this is good for everybody's good for America.

354
00:24:09.960 --> 00:24:14.000
<v Speaker 2>He took no questions and and uh and and offered

355
00:24:14.000 --> 00:24:18.319
<v Speaker 2>no funew up yet again, the country without money is

356
00:24:18.319 --> 00:24:21.880
<v Speaker 2>bailing out Japan because of the terror that Japan may

357
00:24:22.079 --> 00:24:26.880
<v Speaker 2>start dumping American debt. This is this is a big deal.

358
00:24:26.920 --> 00:24:31.480
<v Speaker 2>I'm I'm I'm preoccupied with this recently. Uh not, A

359
00:24:31.519 --> 00:24:34.000
<v Speaker 2>whole lot of people are are talking about us. You know,

360
00:24:34.680 --> 00:24:41.359
<v Speaker 2>Johnson's Law definitely applies here. So oligarchs evildoers, when they

361
00:24:41.400 --> 00:24:45.400
<v Speaker 2>take power, they often try to convince why they need

362
00:24:45.440 --> 00:24:49.440
<v Speaker 2>pr firms. That's why they you know, hide, you know,

363
00:24:50.400 --> 00:24:55.160
<v Speaker 2>they try to cloak their irrationality, their self interest in

364
00:24:55.200 --> 00:24:58.000
<v Speaker 2>the language of the common good. They know they're not

365
00:24:58.000 --> 00:25:04.079
<v Speaker 2>telling the truth. Machia Valley's entire world was based on

366
00:25:04.200 --> 00:25:08.880
<v Speaker 2>the fact that the people he was dealing with knew

367
00:25:08.880 --> 00:25:12.519
<v Speaker 2>that they had no right to rule anybody. The aunigarchy

368
00:25:12.519 --> 00:25:16.559
<v Speaker 2>in Florence, for example, And because they had no right

369
00:25:16.640 --> 00:25:22.680
<v Speaker 2>to rule anybody, that had to manipulate them in Florence.

370
00:25:22.720 --> 00:25:25.839
<v Speaker 2>That became the Renaissance, that was the Breton circuses of

371
00:25:25.920 --> 00:25:33.160
<v Speaker 2>the of the that time period called the Renaissance today.

372
00:25:33.200 --> 00:25:37.440
<v Speaker 2>But they're aware that they have no conception of the

373
00:25:37.480 --> 00:25:41.279
<v Speaker 2>common good. They're opposed to the difference between an aristocrat

374
00:25:42.200 --> 00:25:46.359
<v Speaker 2>and an anigarch an aristocrat or an aristocratic society is one

375
00:25:46.440 --> 00:25:51.000
<v Speaker 2>ruled by the best people, most educated, most experience, for

376
00:25:51.039 --> 00:25:56.000
<v Speaker 2>the good of society, not themselves. An oligarch, again, same

377
00:25:56.079 --> 00:26:02.559
<v Speaker 2>number of people, usually the healthiest few, rule society for

378
00:26:02.599 --> 00:26:07.400
<v Speaker 2>their own good. Aristocrats don't have to hide anything. Oligarchs do.

379
00:26:08.279 --> 00:26:10.319
<v Speaker 2>They have to manipulate anyone. They need pr firms, they

380
00:26:10.359 --> 00:26:14.119
<v Speaker 2>need you know, mobs, they need mass migration to to

381
00:26:14.319 --> 00:26:17.119
<v Speaker 2>organize against people who knew better than they, you know,

382
00:26:17.119 --> 00:26:19.039
<v Speaker 2>they need to destroy unions and every all this stuff.

383
00:26:19.079 --> 00:26:24.599
<v Speaker 2>It's all nothing's changed over the centuries. This is an

384
00:26:24.640 --> 00:26:28.680
<v Speaker 2>extraordinary paragraph. This is a Hegelian, a strongly nationalist paragraph.

385
00:26:29.000 --> 00:26:32.599
<v Speaker 2>And I regret not in my translation, not not bringing

386
00:26:32.640 --> 00:26:36.359
<v Speaker 2>it out more. But that's what he's that's what he's

387
00:26:36.559 --> 00:26:40.079
<v Speaker 2>that's what he's saying. Here finds an individual to the

388
00:26:40.079 --> 00:26:42.799
<v Speaker 2>common and United authority. In other words, they have the

389
00:26:42.880 --> 00:26:46.400
<v Speaker 2>right to do this in its service. And if he

390
00:26:46.400 --> 00:26:50.079
<v Speaker 2>doesn't directly participate, because it comes from human nature and

391
00:26:50.119 --> 00:26:53.039
<v Speaker 2>the nation that he is a part of, h he

392
00:26:53.160 --> 00:27:00.000
<v Speaker 2>still represented therein And this is a very important paragraph.

393
00:27:00.079 --> 00:27:02.960
<v Speaker 1>Thanks to such an organization, every member of the Union

394
00:27:03.119 --> 00:27:05.799
<v Speaker 1>can and should feel that their will and strength are

395
00:27:05.880 --> 00:27:10.079
<v Speaker 1>participating in the central authorities struggle against the origins of

396
00:27:10.119 --> 00:27:13.519
<v Speaker 1>evil and its bearers. This is expressed in the recognition

397
00:27:13.559 --> 00:27:17.000
<v Speaker 1>of support for acts of this struggle, not only for fear,

398
00:27:17.319 --> 00:27:20.920
<v Speaker 1>but also for conscience, in sympathy for them an active,

399
00:27:21.119 --> 00:27:25.799
<v Speaker 1>proactive assistance. The ruling censer waging this struggle needs the

400
00:27:25.880 --> 00:27:29.279
<v Speaker 1>sympathy and assistance, and has the right to it. Moreover,

401
00:27:29.319 --> 00:27:31.680
<v Speaker 1>he can win this struggle and build a common life

402
00:27:31.680 --> 00:27:35.039
<v Speaker 1>for a common good only when and only to the extent,

403
00:27:35.079 --> 00:27:38.960
<v Speaker 1>that public opinion in both its dispersed and concentrated states,

404
00:27:39.319 --> 00:27:43.119
<v Speaker 1>supports him with its sympathy and assistance. The government and

405
00:27:43.160 --> 00:27:45.759
<v Speaker 1>the people must agree in their understanding of good and

406
00:27:45.839 --> 00:27:48.880
<v Speaker 1>evil and be united in their wilful rejection of evil.

407
00:27:49.480 --> 00:27:54.000
<v Speaker 1>Without this, both sides head towards destruction. This destruction occurs

408
00:27:54.039 --> 00:27:57.079
<v Speaker 1>if one of the sides betrays the common goal or

409
00:27:57.119 --> 00:28:01.440
<v Speaker 1>its correct understanding, If the government begins to indulge evildoers,

410
00:28:01.799 --> 00:28:05.319
<v Speaker 1>or if the people begin to harbor them, then social

411
00:28:05.720 --> 00:28:09.960
<v Speaker 1>or then socially organized resistance to evil ceases, giving way

412
00:28:10.000 --> 00:28:13.119
<v Speaker 1>to a more or less malicious non resistance, and as

413
00:28:13.160 --> 00:28:16.000
<v Speaker 1>a result, the victory of evil is assured.

414
00:28:17.119 --> 00:28:18.759
<v Speaker 2>I was in Gradu Cool and then writ me right

415
00:28:18.839 --> 00:28:22.640
<v Speaker 2>right after. Some of my earliest papers have to deal

416
00:28:22.759 --> 00:28:27.640
<v Speaker 2>with the connection between nation and state, and they are

417
00:28:27.920 --> 00:28:34.400
<v Speaker 2>distinct entities. Now, Muscling's conception of fascism was incorrect because

418
00:28:34.440 --> 00:28:37.680
<v Speaker 2>he says the nation is the creation of the state.

419
00:28:39.359 --> 00:28:41.440
<v Speaker 2>This is why national socialism is not part of the

420
00:28:41.480 --> 00:28:45.319
<v Speaker 2>fascist movement. Certain elements that may have in common, but

421
00:28:45.400 --> 00:28:49.480
<v Speaker 2>of course, you know, national socialism views the opposite being true.

422
00:28:49.799 --> 00:28:52.359
<v Speaker 2>The nation creates the state, not the other way around.

423
00:28:53.279 --> 00:28:57.720
<v Speaker 2>And I was very, very into the concept that the

424
00:28:57.759 --> 00:29:02.000
<v Speaker 2>only justification for a state at all is that it

425
00:29:02.119 --> 00:29:08.960
<v Speaker 2>represents and protects the nation. Now, the minute the state

426
00:29:09.119 --> 00:29:12.480
<v Speaker 2>starts having its own ideas, they start getting less and

427
00:29:12.519 --> 00:29:16.279
<v Speaker 2>less legitimate. In other words, the autonomy of the state

428
00:29:16.559 --> 00:29:19.240
<v Speaker 2>from from the people it's supposed to rule is the

429
00:29:19.319 --> 00:29:24.400
<v Speaker 2>great evil. Yeah, think you find this not only in

430
00:29:24.559 --> 00:29:27.599
<v Speaker 2>in Hegel, but in the Slava files in Russia as well.

431
00:29:30.279 --> 00:29:34.440
<v Speaker 2>And when he refers to the central authority here, on

432
00:29:34.519 --> 00:29:36.160
<v Speaker 2>the one hand, he can be talking about that in

433
00:29:36.160 --> 00:29:40.480
<v Speaker 2>the abstract, but he's referring to the monarchy generally speaking.

434
00:29:41.319 --> 00:29:44.079
<v Speaker 2>Uh to the exception of the of the eighteenth century,

435
00:29:44.720 --> 00:29:48.519
<v Speaker 2>monarchs were popular figures. People name their kids after them,

436
00:29:48.559 --> 00:29:50.559
<v Speaker 2>you know, well not really. They name their kids one

437
00:29:50.599 --> 00:29:56.319
<v Speaker 2>day with the same stay they were baptized. But but

438
00:29:56.319 --> 00:30:01.079
<v Speaker 2>but they were they were considered what we view celebrities.

439
00:30:02.440 --> 00:30:06.160
<v Speaker 2>They had tremendous influence, had tremendous responsibility in this regard.

440
00:30:08.000 --> 00:30:14.000
<v Speaker 2>But the temptations of evil, temptations of having you know,

441
00:30:14.200 --> 00:30:17.079
<v Speaker 2>greater and greater money, great and greater resources that everyone's expensed.

442
00:30:17.960 --> 00:30:21.799
<v Speaker 2>We saw that in the Petersburg era, where now the

443
00:30:21.880 --> 00:30:26.400
<v Speaker 2>state in the nation didn't have a whole lot in common.

444
00:30:27.480 --> 00:30:29.720
<v Speaker 2>There was an attempt to repair that, and a successful

445
00:30:29.720 --> 00:30:34.680
<v Speaker 2>attempt to repair that in the nineteenth century, but of

446
00:30:34.680 --> 00:30:39.440
<v Speaker 2>course it ended before it was fully fully completed. Now,

447
00:30:39.480 --> 00:30:42.279
<v Speaker 2>he also says every member of the union. He's not

448
00:30:42.359 --> 00:30:46.079
<v Speaker 2>just talking about he's talking about several things before. I

449
00:30:46.079 --> 00:30:50.519
<v Speaker 2>remember he said church or state. So but even that

450
00:30:51.119 --> 00:30:55.640
<v Speaker 2>is enculturated. It is a Russian Orthodox church, it's a

451
00:30:55.640 --> 00:31:00.960
<v Speaker 2>Greek Orthodox Church. It's one of the great aspects of Orthodoxy.

452
00:31:00.960 --> 00:31:04.319
<v Speaker 2>It's inherently based on the nations, based on the common

453
00:31:04.400 --> 00:31:07.880
<v Speaker 2>language and all of this. And each one has its

454
00:31:07.880 --> 00:31:11.000
<v Speaker 2>own quire of saints, you know, each one has its

455
00:31:11.000 --> 00:31:13.319
<v Speaker 2>own mission within the broader church. The church is identical,

456
00:31:13.359 --> 00:31:19.000
<v Speaker 2>of course, but they have the insane on maximobis suitors

457
00:31:19.039 --> 00:31:23.240
<v Speaker 2>to say that they have different missions within it depending

458
00:31:23.240 --> 00:31:25.720
<v Speaker 2>on circumstances. How big are they are, how small like Montenegro,

459
00:31:26.440 --> 00:31:29.880
<v Speaker 2>totally different world there. That mentioned a few times before.

460
00:31:31.359 --> 00:31:37.319
<v Speaker 2>So the legitimacy of the state exists only when it

461
00:31:37.400 --> 00:31:41.799
<v Speaker 2>protects the nation. Doesn't have to be elected, it has

462
00:31:41.880 --> 00:31:47.599
<v Speaker 2>to be representative, two very different things. You notice how

463
00:31:47.599 --> 00:31:51.000
<v Speaker 2>he says both sides are capable of this. Government begins

464
00:31:51.000 --> 00:31:55.279
<v Speaker 2>to indulge evil doers, or becomes evil itself, or the

465
00:31:55.319 --> 00:32:01.440
<v Speaker 2>society becomes corrupted. You see this in the late nineteenth

466
00:32:01.440 --> 00:32:06.920
<v Speaker 2>century salon culture of Petersburg, where the sexual revolution actually began.

467
00:32:10.720 --> 00:32:12.960
<v Speaker 2>We got it even infected the court of Nicholas a

468
00:32:13.000 --> 00:32:15.559
<v Speaker 2>second he struggled to keep his own court under control

469
00:32:15.920 --> 00:32:19.079
<v Speaker 2>out the end of the third could do that. Nicholas

470
00:32:19.119 --> 00:32:24.200
<v Speaker 2>was a different sort of a man. So, and of course,

471
00:32:24.240 --> 00:32:27.799
<v Speaker 2>in the nineteenth century, thanks to Peter's Revolution and bringing

472
00:32:27.839 --> 00:32:35.640
<v Speaker 2>in foreigners, he deliberately tore the nation, the state away

473
00:32:35.680 --> 00:32:40.480
<v Speaker 2>from the nation. Moscow was the capital, not Saint Petersburg.

474
00:32:42.000 --> 00:32:46.240
<v Speaker 2>So that's the issue here. And unless the state is

475
00:32:46.640 --> 00:32:51.680
<v Speaker 2>legitimately representative, it can't function. And when it is representative,

476
00:32:52.000 --> 00:32:54.880
<v Speaker 2>it has to have and it will normally get the

477
00:32:54.880 --> 00:32:57.640
<v Speaker 2>full popular support in its fight against evil. That's the

478
00:32:57.720 --> 00:33:02.759
<v Speaker 2>absolute ideal circumstance. Evil has a really tough time in

479
00:33:02.799 --> 00:33:06.319
<v Speaker 2>a society like that, just like Islam had a really

480
00:33:06.359 --> 00:33:12.119
<v Speaker 2>tough time in Montenegro during the Trichochroantia. Another rule of

481
00:33:12.119 --> 00:33:16.759
<v Speaker 2>the terms this tiny, little, a little place, very very

482
00:33:16.799 --> 00:33:20.119
<v Speaker 2>hard to conquer. For that reason, there was a devotion

483
00:33:20.839 --> 00:33:24.200
<v Speaker 2>to the prince. Prince devoted to the nation, their serbs.

484
00:33:24.200 --> 00:33:27.160
<v Speaker 2>But they're they're you know, their topography is very different.

485
00:33:28.680 --> 00:33:31.839
<v Speaker 2>So you know, that's really what he's he's going on here,

486
00:33:32.680 --> 00:33:37.519
<v Speaker 2>and and to be able to elucidate the common good.

487
00:33:37.599 --> 00:33:40.200
<v Speaker 2>What are we talking about here? Yeah, the stupidest things

488
00:33:40.240 --> 00:33:45.240
<v Speaker 2>you ever hear when it comes to these debates over

489
00:33:45.240 --> 00:33:49.240
<v Speaker 2>immigration and things like that. European values. We've all heard

490
00:33:49.279 --> 00:33:53.480
<v Speaker 2>these European values. Rarely do they get expressed. Usually has

491
00:33:53.480 --> 00:33:57.960
<v Speaker 2>something to do with inclusion, indulgence, democracy, which just in

492
00:33:58.039 --> 00:34:00.480
<v Speaker 2>other words, for liberally. They think these are European values.

493
00:34:02.279 --> 00:34:05.279
<v Speaker 2>That's not what I'm talking about. That's what an oligarchy

494
00:34:05.400 --> 00:34:10.000
<v Speaker 2>does when they're asked to you know, it's it's nonsensical,

495
00:34:10.280 --> 00:34:15.599
<v Speaker 2>it's it's cynical. But I have never changed from that

496
00:34:16.039 --> 00:34:19.199
<v Speaker 2>period of time early on in my career where I

497
00:34:19.599 --> 00:34:24.039
<v Speaker 2>spent I have paper after paper on it. That representation,

498
00:34:25.159 --> 00:34:30.719
<v Speaker 2>the state's representative when it expresses the history, the will,

499
00:34:30.920 --> 00:34:34.519
<v Speaker 2>the mentality of the nation and protects it the way,

500
00:34:34.559 --> 00:34:38.199
<v Speaker 2>and that's what the state's supposed to do. Both sides

501
00:34:38.239 --> 00:34:43.760
<v Speaker 2>could be corrupted, we know that. But you know, Russia

502
00:34:43.760 --> 00:34:47.840
<v Speaker 2>had a age, just a revolutionary system in very late

503
00:34:48.360 --> 00:34:54.800
<v Speaker 2>early eighteenth century which took many, many years to heal.

504
00:34:56.800 --> 00:34:59.480
<v Speaker 2>And that's really when the old believers exploded in Russia

505
00:35:01.000 --> 00:35:04.079
<v Speaker 2>after repeating the Great because she really was acting like Antichrist,

506
00:35:05.519 --> 00:35:07.360
<v Speaker 2>assuming that was really him who came back from the

507
00:35:07.599 --> 00:35:13.599
<v Speaker 2>Great Great Embassy. But nonetheless, that's what's going on here.

508
00:35:15.119 --> 00:35:20.400
<v Speaker 2>And without this connection, the fight against evil is it

509
00:35:20.400 --> 00:35:22.800
<v Speaker 2>can only be done, you know, in fits and starts,

510
00:35:23.519 --> 00:35:24.480
<v Speaker 2>not institutionally.

511
00:35:27.679 --> 00:35:30.360
<v Speaker 1>The acceptance of authority and its struggle against evil is

512
00:35:30.400 --> 00:35:34.840
<v Speaker 1>expressed not only in the individual's conscientious assistance in combating

513
00:35:34.920 --> 00:35:38.840
<v Speaker 1>the crimes of others, but also in their voluntary accepting

514
00:35:39.280 --> 00:35:43.360
<v Speaker 1>coercion and suppression when it is directed against them. This

515
00:35:43.440 --> 00:35:46.159
<v Speaker 1>conclusion is natural and necessary, for it is the law

516
00:35:46.159 --> 00:35:50.000
<v Speaker 1>of reciprocity and community. Those who accept a common goal

517
00:35:50.039 --> 00:35:53.960
<v Speaker 1>and a common authority also accept its correct action, regardless

518
00:35:54.000 --> 00:35:56.800
<v Speaker 1>of whether it is directed at others or them personally.

519
00:35:58.079 --> 00:36:01.800
<v Speaker 1>With a mature sense of justice, a man voluntarily participates

520
00:36:01.800 --> 00:36:04.880
<v Speaker 1>in the exercise of their authority, even when they themselves

521
00:36:04.920 --> 00:36:09.679
<v Speaker 1>are coerced and suppressed, punished, or even executed. They then

522
00:36:09.800 --> 00:36:14.039
<v Speaker 1>perceive just coercion as self coercion, and just punishment carried

523
00:36:14.039 --> 00:36:18.000
<v Speaker 1>out by a socially distinguished and empowered spiritual will is

524
00:36:18.039 --> 00:36:22.480
<v Speaker 1>perceived as deserved self punishment and even an ungent just

525
00:36:22.639 --> 00:36:26.000
<v Speaker 1>sentence of death. He can survive through voluntary acceptance, like

526
00:36:26.039 --> 00:36:29.679
<v Speaker 1>Socrates and a great many Christian martyrs coming after him.

527
00:36:30.360 --> 00:36:34.039
<v Speaker 1>These are the consistent conclusions from the universal mutual connection

528
00:36:34.239 --> 00:36:36.079
<v Speaker 1>of people in good and evil.

529
00:36:38.159 --> 00:36:42.360
<v Speaker 2>And that ends the paragraph. And he mentioned Socrates, I knew,

530
00:36:42.519 --> 00:36:46.920
<v Speaker 2>you know, I I translated this. I vaguely remember it.

531
00:36:47.960 --> 00:36:51.880
<v Speaker 2>I've probably exhausted at this point, but it comes from

532
00:36:51.880 --> 00:36:55.760
<v Speaker 2>that idea. Socrates says, you know, I accepted the benefit

533
00:36:56.000 --> 00:37:02.880
<v Speaker 2>of the state, therefore I accept it's of death. Now

534
00:37:03.000 --> 00:37:06.400
<v Speaker 2>it was a bit of an exaggeration under the circumstances.

535
00:37:08.000 --> 00:37:13.760
<v Speaker 2>But in broader terms, what he's talking about is if

536
00:37:13.760 --> 00:37:19.599
<v Speaker 2>you accept, you believe that the state is legitimate, and

537
00:37:19.880 --> 00:37:24.599
<v Speaker 2>you get audited saying well you you know, you don't complain.

538
00:37:24.639 --> 00:37:27.679
<v Speaker 2>You know, it's not nice, it's not fun. But maybe

539
00:37:27.679 --> 00:37:30.400
<v Speaker 2>I did do something wrong, and if I did, I

540
00:37:30.440 --> 00:37:34.320
<v Speaker 2>have to pay a penalty, and that's okay because I

541
00:37:34.400 --> 00:37:39.039
<v Speaker 2>deserve it, and I'll be I won't make that mistake again.

542
00:37:40.119 --> 00:37:43.760
<v Speaker 2>Maybe income tax is a bad example, but you know

543
00:37:43.800 --> 00:37:48.800
<v Speaker 2>what I mean, even something like a speeding ticket I have.

544
00:37:49.000 --> 00:37:50.920
<v Speaker 2>I had so many speeding tickets I had to go

545
00:37:51.000 --> 00:37:54.519
<v Speaker 2>to driving school or I was gonna lose my license,

546
00:37:55.320 --> 00:38:01.440
<v Speaker 2>which is actually a lot of fun. But if you know,

547
00:38:01.480 --> 00:38:03.519
<v Speaker 2>it's so bizarre for Americans to hear this kind of

548
00:38:03.599 --> 00:38:06.800
<v Speaker 2>thing that you you know, you get in trouble for something,

549
00:38:06.800 --> 00:38:08.760
<v Speaker 2>and you accept that. You think it's good because it

550
00:38:08.760 --> 00:38:13.920
<v Speaker 2>helps you, you know, something you try to escape and

551
00:38:13.960 --> 00:38:16.119
<v Speaker 2>get away from. No, when you think the state is

552
00:38:16.199 --> 00:38:19.800
<v Speaker 2>legitimate and you have done something wrong, the best thing

553
00:38:19.920 --> 00:38:22.119
<v Speaker 2>for you is for the state to come down on you.

554
00:38:22.199 --> 00:38:26.039
<v Speaker 2>And if not the state, then a family, family members,

555
00:38:27.119 --> 00:38:30.719
<v Speaker 2>or society as a whole. Because not all evils necessarily,

556
00:38:30.920 --> 00:38:37.599
<v Speaker 2>you know, illegal, the the you know, the nation contains

557
00:38:37.599 --> 00:38:43.480
<v Speaker 2>many institutions within it, the church being one very important one.

558
00:38:43.559 --> 00:38:45.599
<v Speaker 2>We realize that doing our penance is a good thing.

559
00:38:45.679 --> 00:38:49.559
<v Speaker 2>Sometimes we don't like it, you know, going to confession

560
00:38:49.639 --> 00:38:53.400
<v Speaker 2>is sometimes a very stressful thing. But well, we did

561
00:38:53.400 --> 00:38:57.400
<v Speaker 2>these things, so we have to we have to to

562
00:38:57.440 --> 00:38:59.880
<v Speaker 2>take our medicine, so to speak. And I think that

563
00:39:00.159 --> 00:39:04.719
<v Speaker 2>so foreign to the modern mentality. I think it's almost inconceivable.

564
00:39:06.960 --> 00:39:13.159
<v Speaker 2>But Elin was born and raised in a society for

565
00:39:13.360 --> 00:39:17.880
<v Speaker 2>healthier than anything that we have ever experienced.

566
00:39:20.360 --> 00:39:24.639
<v Speaker 1>So Socrates had to die, right.

567
00:39:27.159 --> 00:39:30.239
<v Speaker 2>You know. I always thought that there was a prophetic

568
00:39:30.280 --> 00:39:36.480
<v Speaker 2>element in the Socrates taking the hemlock. He could have escaped.

569
00:39:36.519 --> 00:39:41.239
<v Speaker 2>He had a million ways to escape. And of course,

570
00:39:41.280 --> 00:39:47.079
<v Speaker 2>you know Plato was writing this, He had students, he

571
00:39:47.159 --> 00:39:51.039
<v Speaker 2>had an army of people who he said no. So, now,

572
00:39:51.320 --> 00:39:53.599
<v Speaker 2>you know, I've accepted the state up until this point,

573
00:39:55.320 --> 00:39:59.000
<v Speaker 2>So now that they're doing something inconvenient to me, I

574
00:39:59.000 --> 00:40:02.920
<v Speaker 2>can't suddenly say it only except the state anymore. You know,

575
00:40:02.960 --> 00:40:05.400
<v Speaker 2>that's simplistic, but it's a long argument, but that's pretty

576
00:40:05.440 --> 00:40:10.000
<v Speaker 2>much what he says. He says, no, I have to die,

577
00:40:10.000 --> 00:40:13.719
<v Speaker 2>as you said, I have to. Now it's not quite

578
00:40:13.719 --> 00:40:20.800
<v Speaker 2>the same thing as Christ being being killed, forcing the

579
00:40:20.880 --> 00:40:26.000
<v Speaker 2>Jews forcing the Romans to execute execute Christ. That had

580
00:40:26.039 --> 00:40:30.280
<v Speaker 2>to happen. That's how Christ entered the you know, Hades,

581
00:40:30.320 --> 00:40:35.280
<v Speaker 2>and set all the captives free and then eventually brought

582
00:40:35.320 --> 00:40:38.039
<v Speaker 2>human nature and sat at the right hand of the Father.

583
00:40:38.199 --> 00:40:40.440
<v Speaker 2>You know, our human nature is part of the Trinity

584
00:40:40.480 --> 00:40:46.800
<v Speaker 2>now because of the incarnation, and you know how we

585
00:40:46.880 --> 00:40:52.800
<v Speaker 2>understand it through Chelcedon And if you want to read

586
00:40:52.800 --> 00:40:56.840
<v Speaker 2>more about you, I've written about this, but justin Martyr,

587
00:40:57.400 --> 00:41:00.840
<v Speaker 2>very early Saint writes about this in great detail. He

588
00:41:00.920 --> 00:41:04.920
<v Speaker 2>was a full scale Platonist, and when I discovered him,

589
00:41:05.599 --> 00:41:08.880
<v Speaker 2>I felt indicated. Again. I mean, most of the Church

590
00:41:08.920 --> 00:41:13.119
<v Speaker 2>fathers are being Greek esyectually early on. You know, Christ

591
00:41:13.400 --> 00:41:17.119
<v Speaker 2>was raised more or less in a Greek culture, despite

592
00:41:17.599 --> 00:41:22.960
<v Speaker 2>having his education at the Temple, but where he lived,

593
00:41:23.440 --> 00:41:26.920
<v Speaker 2>the accompolie around the outskirts of the accomplists was Greek.

594
00:41:27.440 --> 00:41:29.880
<v Speaker 2>That was his upbringing. Of course, as God he could

595
00:41:30.039 --> 00:41:33.960
<v Speaker 2>you know, language wasn't an issue. But as man he

596
00:41:34.039 --> 00:41:37.840
<v Speaker 2>knew Greek culture extremely well, which is why in all

597
00:41:37.880 --> 00:41:42.719
<v Speaker 2>the early documents of the Church overwhelmingly we're in Greek

598
00:41:44.760 --> 00:41:49.559
<v Speaker 2>with a few exceptions, and Greek was the you know,

599
00:41:49.760 --> 00:41:53.079
<v Speaker 2>language of the educated in that part of the world

600
00:41:54.320 --> 00:41:56.559
<v Speaker 2>at least didn't you know, didn't look the same way

601
00:41:57.840 --> 00:42:01.360
<v Speaker 2>today as it as it as it did then. There

602
00:42:01.360 --> 00:42:04.519
<v Speaker 2>were two very different blames within the you know, part

603
00:42:04.559 --> 00:42:12.559
<v Speaker 2>of the Roman Empire. So you know, now if you

604
00:42:12.599 --> 00:42:16.199
<v Speaker 2>don't accept the state, and you have good reason if

605
00:42:16.199 --> 00:42:17.800
<v Speaker 2>you're not accepting the state, if you think the state

606
00:42:17.880 --> 00:42:22.039
<v Speaker 2>is criminal, but no, you don't, you don't necessarily don't

607
00:42:22.039 --> 00:42:28.079
<v Speaker 2>necessarily have an obligation go along with Sometimes it may

608
00:42:28.119 --> 00:42:32.519
<v Speaker 2>just be easier, you know, I have to pay, you know,

609
00:42:32.840 --> 00:42:38.079
<v Speaker 2>my wife facingcome taxes. Somehow I hate it. I hate

610
00:42:38.079 --> 00:42:40.840
<v Speaker 2>where that money goes. But you know, it's a hell

611
00:42:40.840 --> 00:42:42.480
<v Speaker 2>of a lot better. But that's that's not the way

612
00:42:42.480 --> 00:42:44.840
<v Speaker 2>you want a society be, people doing things just so

613
00:42:44.840 --> 00:42:49.039
<v Speaker 2>they don't get in trouble. No, you want people to

614
00:42:50.119 --> 00:42:52.119
<v Speaker 2>say to a society where I want to pay taxes

615
00:42:52.159 --> 00:42:55.079
<v Speaker 2>to help the state, and it's war effort against our enemies.

616
00:42:55.960 --> 00:42:57.840
<v Speaker 2>That's what you want. But of course you know, we

617
00:42:57.920 --> 00:43:00.880
<v Speaker 2>don't have that. It's almost almost bizarre, aren't even say it.

618
00:43:02.079 --> 00:43:07.960
<v Speaker 2>So that's when That's why he starts off his paragraphs saying,

619
00:43:07.960 --> 00:43:13.039
<v Speaker 2>with a mature sense of justice, a man voluntarily participates

620
00:43:13.039 --> 00:43:17.719
<v Speaker 2>in the exercise authority, even when they themselves are coerced

621
00:43:17.840 --> 00:43:22.360
<v Speaker 2>and suppressed. You know, even on a personal level, you

622
00:43:22.400 --> 00:43:25.159
<v Speaker 2>get yelled at by somebody because you did something stupid

623
00:43:27.159 --> 00:43:30.519
<v Speaker 2>on the job, for example, and yeah, you hated At

624
00:43:30.519 --> 00:43:33.639
<v Speaker 2>the time, you're pissed off, But as time goes on,

625
00:43:33.679 --> 00:43:37.000
<v Speaker 2>you realize, yeah, I deserved it. I could have hurt somebody.

626
00:43:39.519 --> 00:43:41.920
<v Speaker 2>And as more years go you realize that you became

627
00:43:41.920 --> 00:43:46.079
<v Speaker 2>a better person because of it. I mentioned Willis Carter

628
00:43:46.280 --> 00:43:52.079
<v Speaker 2>many times here. Willis Carter was a task master. He

629
00:43:52.119 --> 00:43:54.559
<v Speaker 2>can be a very difficult man. I love the guy even,

630
00:43:54.639 --> 00:43:59.679
<v Speaker 2>you know, but he earned that that role. He created

631
00:43:59.760 --> 00:44:05.239
<v Speaker 2>the nationalist movement in America in the nineteen fifties. Therefore,

632
00:44:05.599 --> 00:44:07.519
<v Speaker 2>when he got angry at me, it was all right.

633
00:44:09.199 --> 00:44:12.599
<v Speaker 2>Even if I thought he was wrong, he had the

634
00:44:12.719 --> 00:44:15.559
<v Speaker 2>right to be difficult. In other words, Richie Blackmore from

635
00:44:15.639 --> 00:44:21.599
<v Speaker 2>Rainbow actually made that statement once too. You seen the

636
00:44:21.639 --> 00:44:26.440
<v Speaker 2>movie Whiplash. Have I mentioned this before? You've seen that movie, right.

637
00:44:27.039 --> 00:44:29.000
<v Speaker 1>I mean I've seen it. Yeah, you've mentioned it once

638
00:44:29.119 --> 00:44:30.719
<v Speaker 1>or twice.

639
00:44:31.079 --> 00:44:32.880
<v Speaker 2>Yeah, because while I went to music school with my

640
00:44:32.880 --> 00:44:36.679
<v Speaker 2>first semester of college, so I don't know what Fletcher did.

641
00:44:38.280 --> 00:44:40.280
<v Speaker 2>He wasn't a big name, he wasn't a famous guy.

642
00:44:43.880 --> 00:44:46.840
<v Speaker 2>He didn't have the authority to act the way he did.

643
00:44:47.239 --> 00:44:49.960
<v Speaker 2>No one has the authority to beat the crap out

644
00:44:50.000 --> 00:44:52.880
<v Speaker 2>of students. I'm not saying. I'm not saying that, but

645
00:44:52.960 --> 00:44:57.440
<v Speaker 2>even being difficult, Hell was this guy? You know? When

646
00:44:57.440 --> 00:44:59.480
<v Speaker 2>I went it was Jackie McLean, who was, you know,

647
00:44:59.559 --> 00:45:02.679
<v Speaker 2>the leader of the bop movement and played with Miles

648
00:45:02.760 --> 00:45:06.239
<v Speaker 2>Davis and Art Blaykeant. Okay, he had a certain level

649
00:45:06.239 --> 00:45:10.000
<v Speaker 2>of authority there. You know, you listen, you just keep

650
00:45:10.000 --> 00:45:14.679
<v Speaker 2>your ears open, your mouth shut. But that guy Fletcher,

651
00:45:14.679 --> 00:45:16.679
<v Speaker 2>for those of you who've seen the movie, who the

652
00:45:16.719 --> 00:45:21.960
<v Speaker 2>hell was he? So you know in that case getting

653
00:45:22.119 --> 00:45:24.639
<v Speaker 2>chided or yelled at, you, you know, who is this guy?

654
00:45:25.199 --> 00:45:30.719
<v Speaker 2>Maybe this isn't from my benefit. So all of this

655
00:45:30.840 --> 00:45:34.519
<v Speaker 2>we've read in this this particular set of passages here

656
00:45:35.800 --> 00:45:40.559
<v Speaker 2>comes from Elin's Hegelianism, and it even brought away from

657
00:45:40.599 --> 00:45:43.320
<v Speaker 2>his Platonism. And that's how I came up, you know,

658
00:45:43.400 --> 00:45:46.840
<v Speaker 2>intellectually speaking, that's why Elin is such an important guy

659
00:45:46.920 --> 00:45:50.840
<v Speaker 2>to me. And I don't know if you've noticed, but

660
00:45:50.840 --> 00:45:52.920
<v Speaker 2>every once in a while there's an article, like from

661
00:45:52.920 --> 00:45:58.079
<v Speaker 2>the New Yorker that says, this fascist lunatic is the

662
00:45:58.119 --> 00:46:03.320
<v Speaker 2>first reading material of Vladimir Poo. I don't even know

663
00:46:03.360 --> 00:46:07.639
<v Speaker 2>if that's true. It probably is, But they've never read

664
00:46:07.639 --> 00:46:09.880
<v Speaker 2>the guy. They call him all these names. They couldn't

665
00:46:09.880 --> 00:46:14.960
<v Speaker 2>possibly read this stuff. They're reporters. So he is a

666
00:46:16.039 --> 00:46:19.559
<v Speaker 2>He's a significant man today over there, and that's why

667
00:46:19.639 --> 00:46:22.840
<v Speaker 2>talking about him here is very important. And I'm really

668
00:46:22.880 --> 00:46:25.159
<v Speaker 2>glad we came to this conclusion to do this. Oh

669
00:46:25.199 --> 00:46:28.000
<v Speaker 2>and I think I mentioned you before too. I translated

670
00:46:28.039 --> 00:46:35.280
<v Speaker 2>his his short work on National Socialism. It was written

671
00:46:35.280 --> 00:46:39.480
<v Speaker 2>in nineteen thirty three. It was pretty early. And he

672
00:46:39.519 --> 00:46:41.400
<v Speaker 2>has something else on fascist but I haven't gotten to yet.

673
00:46:41.440 --> 00:46:43.320
<v Speaker 2>I read it a long time ago. I haven't gotten

674
00:46:43.360 --> 00:46:45.159
<v Speaker 2>to yet. So maybe at some point we could go

675
00:46:45.159 --> 00:46:46.039
<v Speaker 2>over those two.

676
00:46:48.440 --> 00:46:52.039
<v Speaker 1>Sounds good? Sounds good? All right. We'll come back for

677
00:46:52.159 --> 00:46:57.039
<v Speaker 1>chapter eighteen, Justification and the Resisting Force in the next episode.

678
00:46:57.400 --> 00:46:59.719
<v Speaker 1>In the meantime, please go over to the show notes.

679
00:46:59.760 --> 00:47:02.440
<v Speaker 1>Please go to the description of the video. Donates to

680
00:47:02.519 --> 00:47:07.000
<v Speaker 1>doctor Johnson's work by his book on the on Ukraine.

681
00:47:07.159 --> 00:47:11.079
<v Speaker 1>It is their links are there, and he will have

682
00:47:11.199 --> 00:47:17.079
<v Speaker 1>the updated or revised version of his book on Zar

683
00:47:17.239 --> 00:47:20.800
<v Speaker 1>Nicholas and the Murderer of the Royal Family. You have

684
00:47:20.840 --> 00:47:22.239
<v Speaker 1>any idea when that's going to drop.

685
00:47:23.320 --> 00:47:26.840
<v Speaker 2>I should have done it already. I'm gonna have to

686
00:47:26.960 --> 00:47:32.119
<v Speaker 2>use another bank account that I never use, but I

687
00:47:32.159 --> 00:47:36.400
<v Speaker 2>think I think they'll accept it. And once I get

688
00:47:36.400 --> 00:47:40.159
<v Speaker 2>it done, it'll be ready. It'll be very very very fast,

689
00:47:41.119 --> 00:47:42.639
<v Speaker 2>and you'll be the first to know.

690
00:47:43.360 --> 00:47:46.199
<v Speaker 1>Alrighty, all right, it'sat to you in a couple of days.

691
00:47:46.239 --> 00:47:47.239
<v Speaker 1>Thank you, doctor Johnson.

692
00:47:47.599 --> 00:47:48.840
<v Speaker 2>All Right, my friend, talk to you soon.
