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<v Speaker 1>All right, you've pressed start and we are on our

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<v Speaker 1>way to another Earth Ancients podcast.

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<v Speaker 2>Hi.

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<v Speaker 1>This is Cliff, your host, and I hope you're doing

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<v Speaker 1>well today. I am preparing to leave for Yucatan next

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<v Speaker 1>Thursday the eighth. I'm gonna leave a day early, just

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<v Speaker 1>because I like to settle in and get ready for

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<v Speaker 1>people who show up. That is gonna be a fun tour.

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<v Speaker 1>I have not been to Yucatan, Mexico since the pandemic,

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<v Speaker 1>and I'm gonna be joined by Mimo Gonzalez, who is

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<v Speaker 1>a second generation tour guide, and he has all kinds

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<v Speaker 1>of stuff to tell me. The archaeological parks are still

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<v Speaker 1>there that she needs, ushmo Ek Balaam, the black Jaguar,

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<v Speaker 1>the whole punk route, which is the Saylo and Labna,

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<v Speaker 1>just some of the most beautiful and elegant Mayan cities

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<v Speaker 1>in all of the Maya domain. That's that's north of

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<v Speaker 1>the North Yucatan. And what we're discovering is, and this

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<v Speaker 1>is something I've been wanting to have happened in a

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<v Speaker 1>while for a while, is that they are just they're

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<v Speaker 1>doing more lightar scans, this very special laser scanning of

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<v Speaker 1>the you could call it biasphere, the jungle area that

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<v Speaker 1>surrounds these Mayan cities that I have just mentioned, and

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<v Speaker 1>what they're discovering is the similar kind of a layout

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<v Speaker 1>that we find in Guatemala, which are city after city

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<v Speaker 1>after city. Now, lightar is a wonderful tool for archaeologists

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<v Speaker 1>and it's revolutionized archaeological research for this simple reason that

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<v Speaker 1>they can fly a drone or a plane or a

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<v Speaker 1>helicopter over a region, shoot this laser down. It removes

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<v Speaker 1>the foliage, just the bushes, the trees, the moss, even

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<v Speaker 1>up to a couple of feet of groundcover and reveal

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<v Speaker 1>these buildings. And they're uncovering layers and layers and cities

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<v Speaker 1>next to cities. I would love to see Ina, the

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<v Speaker 1>archaeological community of Mexico do a thorough scan and really

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<v Speaker 1>let the cat out of the bag, because I have

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<v Speaker 1>known for a couple decades, based on the contact that

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<v Speaker 1>I've had with elders, the Mayan elders in that region,

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<v Speaker 1>that there are cities littered everywhere. And we know this

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<v Speaker 1>not only because of the sock bees, which are the

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<v Speaker 1>white roads that connect these cities that have been in

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<v Speaker 1>a in existence for thousands of years, but also because

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<v Speaker 1>there are documents, historical records when the conquistadors of Spanish

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<v Speaker 1>came and began settling in there and conquering the Maya

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<v Speaker 1>in the fifteen hundreds. So this is very important data.

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<v Speaker 1>I am excited again because I haven't been down there.

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<v Speaker 1>If you can, it's a very inexpensive trip to fly

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<v Speaker 1>from the United States to Mexico, and then you just

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<v Speaker 1>take a cab or you take a car and you

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<v Speaker 1>go to these places. And when you enter these archaeological parks,

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<v Speaker 1>they're wonderful. They are well preserved. Some of the bigger

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<v Speaker 1>locations like Chichen Eats and Ushmo have been pains takingly

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<v Speaker 1>excavated and what they call consolidated so that the buildings

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<v Speaker 1>are as good as they can get them.

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<v Speaker 3>Up until.

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<v Speaker 1>Fifteen years ago, you could actually climb these pyramids. Why

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<v Speaker 1>they don't allow people to even touch the buildings that

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<v Speaker 1>Chichenisa is very very sad. There's a lot of discussion.

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<v Speaker 1>I think one of the bigger issues now is that

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<v Speaker 1>because of this Maya train that swings right by Chichenisa

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<v Speaker 1>has a stop there. They're looking at millions of more

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<v Speaker 1>people entering these sacred areas, and so they're just coordinating

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<v Speaker 1>everything off, which is kind of a it's not a

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<v Speaker 1>great thing. It's not because you need to connect with

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<v Speaker 1>these places. And one of the things that we'll be

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<v Speaker 1>talking about on this tour is the energy. Now we

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<v Speaker 1>now know by through NASA and people like John Burke

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<v Speaker 1>that the older pyramids are active, meaning that they're sitting

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<v Speaker 1>on tolluric energy fields which are part of lay lines.

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<v Speaker 1>What we I don't know, and I'd love for somebody

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<v Speaker 1>to begin studying this again, is why they would run

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<v Speaker 1>channels of water underneath these pyramids and the lay lands.

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<v Speaker 1>There's some chemical component, there's some combustion, there's some electric

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<v Speaker 1>energy magnification that's going on inside these pyramids, and then

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<v Speaker 1>they're bursting forth with this tilleric energy. Some people believe

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<v Speaker 1>that Tesla, in his Warningcliffe tower that he built, had

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<v Speaker 1>the idea that the atmosphere could be charged with electricity

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<v Speaker 1>and that you could power all kinds of not only

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<v Speaker 1>was it good for communication, but you could power all

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<v Speaker 1>kinds of vehicles with this energy. And the thinking is

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<v Speaker 1>that this is what the Maya did. Now, we're not

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<v Speaker 1>saying that the Maya had craft that flew and drove

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<v Speaker 1>on the sockbies. But I do believe that they did

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<v Speaker 1>have the wheel. I think the mile we're more into

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<v Speaker 1>the energetics of Tuller energy fields, and we're using it

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<v Speaker 1>to enhance their cognition, perhaps physical health, and I mean

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<v Speaker 1>on a real extreme thought possibility, on a high end level.

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<v Speaker 1>Perhaps they were channeling by locating, doing all kinds of

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<v Speaker 1>stuff when it comes to using power. Now we're going

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<v Speaker 1>to be speaking to Paul Anthony Wallace today, who has

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<v Speaker 1>written the Eden series. We're going to focus on Escaping

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<v Speaker 1>from Eating his first book that came out in twenty twenty.

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<v Speaker 1>He is of the belief that aliens came and not

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<v Speaker 1>only created us through a hybridization program, but that much

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<v Speaker 1>of our history, most notably in the Bible, can betributed

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<v Speaker 1>to alien interaction. Now this is not Eric Donnegan ancient aliens.

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<v Speaker 1>This is more religious side of it. Remember, if you

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<v Speaker 1>don't know who Paul Wallace's will know about, we'll hear

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<v Speaker 1>about him later today. But he's an archdeacon, former archdeacon,

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<v Speaker 1>church doctor in Australia, and so he fell upon some

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<v Speaker 1>data that we're going to hear about today and it

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<v Speaker 1>helped him reinterpret Genesis and also other sections of the

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<v Speaker 1>Bible in a new way. Some people feel its a

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<v Speaker 1>revolutionary way. I have, as you know, have a challenge

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<v Speaker 1>with ancient aliens because I think they go a little

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<v Speaker 1>too extreme and anything that can't be explained as the

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<v Speaker 1>work of aliens. I'm more with Graham Hancock, which is

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<v Speaker 1>there was an epic or there was an epoch where

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<v Speaker 1>Earth humans were very advanced and could create pyramids that

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<v Speaker 1>generated energy, use that energy in a certain way, you know.

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<v Speaker 1>And the thing is we read about the vamanas. How

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<v Speaker 1>did the vimanas? How were they powered? Were they powered

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<v Speaker 1>through turillerg energy? Where they powered through mercury? Some people

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<v Speaker 1>believe that they were powered through mercury engines.

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<v Speaker 3>We don't know.

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<v Speaker 1>Until if somebody finds one of these things. Now, when

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<v Speaker 1>someone uncovers of Amana, if that ever happens, that's going

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<v Speaker 1>to change everything. So we can only cross our fingers.

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<v Speaker 1>So this trip into Mexico, I will be chronicling with

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<v Speaker 1>my new camera, so I'll bring back photos of some

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<v Speaker 1>of the new unveilings. They've done some excavations at Ushmol,

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<v Speaker 1>They've done some re open some sections of Labna and

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<v Speaker 1>sail in the golf portion of the Peninsula, and then

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<v Speaker 1>we're going to go to a new area of ek

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<v Speaker 1>Baalam that they've discovered with some fascinating figurines, stucco figurines

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<v Speaker 1>that have just been on Earth. They found a whole

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<v Speaker 1>what they call apartment section that has wall figurines that

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<v Speaker 1>are just beautiful, just fabulous. So I'll report back to

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<v Speaker 1>you on that. I want to also mention that we

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<v Speaker 1>have now filled our Repanui Easter Island tour March fifteenth

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<v Speaker 1>to twenty third. If you are on the fence about

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<v Speaker 1>joining us, what you need to do is send me

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<v Speaker 1>an email, send it to send it to earth Ancients

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<v Speaker 1>for you at gmail dot com and say Cliff I'd

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<v Speaker 1>like to join you. We're going to create a small

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<v Speaker 1>waiting list and we will open the door for probably

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<v Speaker 1>a handful of three to five more people who want

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<v Speaker 1>to join us. If you want to know about that

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<v Speaker 1>tour again, it's March fifteenth to the twenty third, twenty

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<v Speaker 1>twenty five. You can go to earth Ancients dot com

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<v Speaker 1>forward slash tours and see the entire itinerary. And this

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<v Speaker 1>is a special group. It's a small group of about

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<v Speaker 1>twenty plus people that will be led by doctor Ed Barnhard,

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<v Speaker 1>who is going to show us some very unusual and

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<v Speaker 1>also off the beaten path sites on Easter Island and

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<v Speaker 1>we're gonna have a blast. I'm really really looking forward

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<v Speaker 1>to it. So again, if you're interested in that tour,

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<v Speaker 1>you won't be hearing any more ads about it because

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<v Speaker 1>we're full. But we are taking a handful of additional people,

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<v Speaker 1>almost a first come first sort of get on the

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<v Speaker 1>list and we'll see if we can get you on there. Again,

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<v Speaker 1>if you want to ask me a question about it,

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<v Speaker 1>you got my address at Earth Ancients for you at

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<v Speaker 1>gmail dot com. So today's program is with Paul. Anthony

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<v Speaker 1>Wallace is the Escaping from Eden. He has a number

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<v Speaker 1>of books that have come out since Escape Escaping from

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<v Speaker 1>Eden has been released. The latest book is Echoes of Eden.

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<v Speaker 1>And what's fascinating about Paul is he calls himself a

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<v Speaker 1>paleo contact researcher, paleo meaning extremely old in the ancient past,

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<v Speaker 1>obviously contact and this is the alien et contact with Earthlings.

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<v Speaker 1>The conversation delves into today's contact with UAPs and his

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<v Speaker 1>belief on who they are and their link to the

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<v Speaker 1>current Homo sapien sapiens that are here. Remember, his belief

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<v Speaker 1>is that we are highbred as we are a creation

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<v Speaker 1>from an alien race. And what makes this interview much

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<v Speaker 1>more palatable than the simple ancient alien theme is the

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<v Speaker 1>fact that he backs up all of his claims based

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<v Speaker 1>on Bible, based on Bible passages, based on ancient literature.

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<v Speaker 1>And what's even more fascinating for me is when I

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<v Speaker 1>asked him if he had any connection with zach Karaz Sichen,

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<v Speaker 1>who was a very big an Anachi person, ancient alien advocate.

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<v Speaker 1>He didn't know about Zacharai Sitchen and he made a

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<v Speaker 1>point of not using Sitchen's material as reference. Now that's refreshing.

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<v Speaker 1>So see what you think, and I hope you enjoyed

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<v Speaker 1>the program today. So today we are again presenting Escape

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<v Speaker 1>from Eden. My guest is Paul Anthony Wallace, roll about

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<v Speaker 1>the ancient past, the known history, but it's a great

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<v Speaker 1>deal of unknown history that we feature each week on

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<v Speaker 1>Earth Ancients. And this week we are introducing someone who

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<v Speaker 1>I have just discovered, which is funny because he's been

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<v Speaker 1>around for a few years now, and that is Paul

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<v Speaker 1>Anthony Wallace. And let me tell you a little bit

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<v Speaker 1>about him. He is an internationally best selling author whose

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<v Speaker 1>books pro world ancestral narratives. He's what he calls a

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<v Speaker 1>paleo contact specialist, and that is something that will discover.

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<v Speaker 1>But what makes Paul unique is that he is a

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<v Speaker 1>senior churchman. He served thirty three years as a church doctor,

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<v Speaker 1>a theological educator and an archdeacon in the Anglican Church

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<v Speaker 1>in Australia, and he is coming to us from Australia.

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<v Speaker 1>What Paul written is a series of books on the

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<v Speaker 1>ancient past. The one I'm reading right now is called

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<v Speaker 1>Echoes of Eden. But he has a series of books

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<v Speaker 1>that look at our beginnings from really the biblical past.

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<v Speaker 1>But also he includes uniformed tablets and other research material

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<v Speaker 1>to make these books fascinating and very very readable. So

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<v Speaker 1>today we're going to introduce Paul and we're going to

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<v Speaker 1>get a sense of what he's been talking about and

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<v Speaker 1>what he feels is perhaps a narrative of our ancient

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<v Speaker 1>past that is not presented in quite the light that

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<v Speaker 1>he has presented in these books. So hey, Paul, welcome

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<v Speaker 1>to Earth Ancient. It's great to have you on the program.

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<v Speaker 2>Get a Cliff, thanks for having me today.

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<v Speaker 3>Talk a little bit about.

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<v Speaker 1>The beginnings of this important research. These books on Eden

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<v Speaker 1>and you actually highlight this are based on your decipherment

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<v Speaker 1>of ancient texts or a new way to view the

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<v Speaker 1>writing of the Bible.

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<v Speaker 3>Yes, you've said it beautifully.

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<v Speaker 2>Of those roles that you've mentioned through my thirty three

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<v Speaker 2>years in church based ministry, the one that really got

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<v Speaker 2>me into this territory was the role of theological educator

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<v Speaker 2>because the topic that I trained pastors in is the

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<v Speaker 2>discipline of hermeneutics. So that's the principles of interpretation of

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<v Speaker 2>ancient text in particular for passes. Of course, they're looking

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<v Speaker 2>at the Bible, and so I would teach them to

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<v Speaker 2>do source analysis. I'll we reading the original version of

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<v Speaker 2>this story. If not, where did it come from? And

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<v Speaker 2>how did it look before it looked like this form analysis?

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<v Speaker 2>What kind of literature is this we're reading? How should

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<v Speaker 2>we read it? And then the fundamental question what do

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<v Speaker 2>the words mean? And these are the things that we

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<v Speaker 2>explore in hermeneutics. And what happened is as I mentioned

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<v Speaker 2>in the first of my Palio contact books, which is

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<v Speaker 2>this one escaping from Eden. I suffered from an ultimate

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<v Speaker 2>frisbee injury, which is a code actually for a number

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<v Speaker 2>of times where I've been given the opportunity to take

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<v Speaker 2>a pause between assignments and just do my own research

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<v Speaker 2>for its own sake, So instead of reading the Bible

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<v Speaker 2>for the sake of a sermon on Sunday morning, really

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<v Speaker 2>plumbing the interesting questions that pastors often don't have the

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<v Speaker 2>time to dig into. And anyone who.

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<v Speaker 3>Reads the Bible will come away with questions.

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<v Speaker 2>And some of these questions are so obvious a child

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<v Speaker 2>will ask them if they.

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<v Speaker 3>Read even a kid's Bible.

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<v Speaker 2>Why does God say, let us make let us make

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<v Speaker 2>the humans to look like one of us? Does that

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<v Speaker 2>one of whom look like? If we're talking about God?

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<v Speaker 2>And then you get into the Genesis three story, how

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<v Speaker 2>could God fail to anticipate what was going to happen?

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<v Speaker 2>How could he punish people who had no sense of

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<v Speaker 2>right and wrong because it hadn't been provided to them,

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<v Speaker 2>They hadn't been upgraded to that point. How can the

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<v Speaker 2>God character want the humans so unintelligent they don't even

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<v Speaker 2>know they're naked, keeping them at an animal level. And

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<v Speaker 2>then some other figure who on earth is that wants

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<v Speaker 2>them to have a happier, more sophisticated human experience. Now

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<v Speaker 2>I've got the God character obliterating the human race save

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<v Speaker 2>for one family. I thought it was a God of love.

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<v Speaker 2>These are very obvious questions that you'll be asking before

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<v Speaker 2>your six chapters into the book let alone, when you

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<v Speaker 2>get further in and there's very violent, brutal behavior that

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<v Speaker 2>is all credited to the God character. And when I

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<v Speaker 2>had this period between pastorates, I went back to those

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<v Speaker 2>kinds of questions and I tackled them as Bible translation questions.

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<v Speaker 2>What happens if we read these stories according to the

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<v Speaker 2>root meanings of the words rather than conventional translations that

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<v Speaker 2>have grown up over the centuries. If we go back

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<v Speaker 2>to the Hebrew and go back to the root meanings,

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<v Speaker 2>what story emerges in the most primitive reading? And I

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<v Speaker 2>found very quickly that what emerges is a story of

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<v Speaker 2>patio contacts.

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<v Speaker 3>And I remembered enough.

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<v Speaker 2>Of my theological training to realize that the stories that

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<v Speaker 2>emerge are actually a summary form of the narratives from

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<v Speaker 2>out of ancient Sumeria, Babylonia, Arcadia, and Assyria, and that

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<v Speaker 2>many of our familiar God's stories are actually based on

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<v Speaker 2>stories of sky people in the Mesopotamian texts and of course,

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<v Speaker 2>we have a word today for Skype people. We would

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<v Speaker 2>say extraterresque, we would say Aliens, we would say other civilizations.

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<v Speaker 2>And the fact that the stories parallel them so closely

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<v Speaker 2>made me look at the Bible in a completely fresh way.

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<v Speaker 2>And I realized that the patio contact theme really extends

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<v Speaker 2>from page one to the final page of the Bible.

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<v Speaker 2>And that was the little white rabbit that got me

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<v Speaker 2>onto this whole territory.

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<v Speaker 1>What is the impetus for you to leave what we

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<v Speaker 1>believe are human figures in the Bible and move into

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<v Speaker 1>creator gods?

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<v Speaker 3>Is there?

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<v Speaker 1>I mean, I can immediately think of Zachariah Sitchen. Maybe

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<v Speaker 1>you picked up his books. He is interpreting Sumerian uniform

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<v Speaker 1>clay tablets, according to him, deciphering them and seeing how

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<v Speaker 1>the Sumerians and those before them are interacting with these

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<v Speaker 1>creator guides. Was Sitchen somebody that you relied on or

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<v Speaker 1>was it other documents that you made the connection and

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<v Speaker 1>began to cross over?

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<v Speaker 2>Yep, Well, not only did I not rely on Sitchin.

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<v Speaker 2>I'd never heard of Zechariah Sitchin when I did my research,

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<v Speaker 2>and it was only as I was finishing off Escaping

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<v Speaker 2>from Eden that I suddenly discovered Zechariah Sichin and who

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<v Speaker 2>he was, And I thought, oh, okay, should I pause

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<v Speaker 2>and read everything Zechariah Sitchin wrote on this, get my

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<v Speaker 2>head around that, and then get back to writing my book.

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<v Speaker 2>Or would it be more interesting if I apply my

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<v Speaker 2>logic to my data, and then if I reached similar

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<v Speaker 2>conclusions to Sitchin, that's interesting for the reader. Yeah, And

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<v Speaker 2>they might say, oh, here are two people with completely

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<v Speaker 2>different start points, completely different backgrounds, and they've reached similar conclusions.

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<v Speaker 2>Wouldn't that be more interesting? And so I made that

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<v Speaker 2>my decision. And so to this day I've not read

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<v Speaker 2>a single Zechari Sicchin book. I know about him, I

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<v Speaker 2>know a little about his work, and I know that

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<v Speaker 2>what Sitchin was doing was not really bringing super fresh interpretations.

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<v Speaker 2>What he was doing was rubbing in people's faces the

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<v Speaker 2>implications of the translations of the Kunea form texts that

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<v Speaker 2>already existed. So, as I've studied the Kunaea form texts

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<v Speaker 2>from Sumeria, Babylonia, Arcadia, and Assyria, I've used only the

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<v Speaker 2>most widely accepted translations, followed the narratives and said, what

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<v Speaker 2>did that just say?

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<v Speaker 1>What?

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<v Speaker 2>Did that just tell us and again force people to

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<v Speaker 2>look at the implications, and Kara Sitchen did something very

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<v Speaker 2>very similar. So I often hear people saying, oh, Sitchin

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<v Speaker 2>translated that wrong, et cetera, et cetera.

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<v Speaker 3>But that is a very.

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<v Speaker 2>Unfair assessment of his work when I know that he

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<v Speaker 2>appealed just like I did in my book. I've done

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<v Speaker 2>in my books to the most widely accepted translations of

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<v Speaker 2>those texts. The issue is what are they telling us,

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<v Speaker 2>how do we interpret it, and what do we do

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<v Speaker 2>about it.

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<v Speaker 1>I just wanted to say that we've had Irving Finkel

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<v Speaker 1>on the program Doctor Finkel. Oh, I love Irving Finkel,

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<v Speaker 1>and he and I've asked him point blank, what do

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<v Speaker 1>you think of Sitchen's translations? And he kind of looks

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<v Speaker 1>off to the wall and says, not very well. You know,

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<v Speaker 1>he's not a fan, and he thinks so well, there's

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<v Speaker 1>a lot of misinterpretation of.

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<v Speaker 2>There's another layer, of course, to what Sitchen did what

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<v Speaker 2>which was to write fictionally, which then enables him to

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<v Speaker 2>take data, which he does from the Canaarian forms and

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<v Speaker 2>make comparisons with other ancestral stories and then do his

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<v Speaker 2>own speculation and he weaves it all together into fiction,

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<v Speaker 2>and so any academic is going to pick that up

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<v Speaker 2>and be absolutely exasperated because.

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<v Speaker 3>That's not what they want to read.

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<v Speaker 2>They want to read stuff that's pure analysis, footnoted, referenced,

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<v Speaker 2>and you're not.

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<v Speaker 1>Going to get that from Sitchin exactly. Yes, talk briefly

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<v Speaker 1>about pedaleo contact. When I think of that paleo contact,

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<v Speaker 1>I think of extreme age. And when we talk about

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<v Speaker 1>the well you talk about the creator guides, this is

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<v Speaker 1>hundreds of thousands of years ago, right. They tell us

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<v Speaker 1>that Homo sapien is two hundred thousand years old.

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<v Speaker 3>Yeah.

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<v Speaker 1>One of the questions I have for you is it

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<v Speaker 1>seems like every decade we find a new harmonin in

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<v Speaker 1>some cave, and it's like Earth is this breeding ground

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<v Speaker 1>for test subjects. We have the Benificence, we have the

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<v Speaker 1>Nanerata Creole, magnanm man in silver, and and.

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<v Speaker 3>Then Homo sapien dragon.

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<v Speaker 1>What do you say to that Florida and all these

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<v Speaker 1>strange creatures? Do you It's almost like there were a

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<v Speaker 1>Petri dish of testing to see who can last? What

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<v Speaker 1>do you say to that?

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<v Speaker 3>Well?

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<v Speaker 2>As I started my world tour of ancestral narratives regarding

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<v Speaker 2>the origins of Homo sapiens. I was fascinated to see

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<v Speaker 2>these areas of overlap from culture to culture, cultures that

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<v Speaker 2>had no contact with each other, from age to age,

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<v Speaker 2>and the overlaps suggest a long period in the story

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<v Speaker 2>of human development in which we were a didn't altered

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<v Speaker 2>by visitors, and so we've got in the Bible and

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<v Speaker 2>the Canoe form texts stories about the creation of a species,

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<v Speaker 2>which is really the modification of a hominid that was

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<v Speaker 2>already here to a point where we could be a

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<v Speaker 2>useful working class to those who were governing us, who

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<v Speaker 2>were from somewhere else.

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<v Speaker 3>So you find those stories.

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<v Speaker 2>The Pope pole Vu, I think is one of my

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<v Speaker 2>favorite stories of human origins, which is the Mayan story

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<v Speaker 2>of origins from out of Guatemala. This this was a

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<v Speaker 2>document because the Maya were a literary culture, and when

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<v Speaker 2>Central and South America were taken over by Portugal in Spain,

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<v Speaker 2>these texts were destroyed.

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<v Speaker 3>They were burned, and the idea was.

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<v Speaker 2>To delete the indigenous stories and replace them with Catholic Orthodoxy.

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<v Speaker 2>And the Pope le Vu the Mayan store He was

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<v Speaker 2>considered to have been incinerated, destroyed, obliterated from human memory

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<v Speaker 2>until just before seventeen hundred in Chichi, Castanango, the parish

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<v Speaker 2>priest there, Dominican friar by the name of Francisco Jimenez,

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<v Speaker 2>was handed a surviving text which a little remnant of

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<v Speaker 2>the priests of the Feathered Serpent had protected for the

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<v Speaker 2>best part of two hundred years. Francisco Jimenez was a

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<v Speaker 2>wonderful Dominican priest who loved his people and was a

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<v Speaker 2>genuine seeker of truth, a real researcher, a linguist, and

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<v Speaker 2>when they said this is our story of beginnings, would

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<v Speaker 2>you like to look at it? He was thrilled and

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<v Speaker 2>he translated it into Spanish. The Pope porl vu all

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<v Speaker 2>that is a preamble to say, you read that. And

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<v Speaker 2>the story of human origins is mind blowing for its

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<v Speaker 2>openness and honesty. It talks about these non human entities

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<v Speaker 2>who came and they wanted a working class, and it

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<v Speaker 2>took them a long long time to get the kind

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<v Speaker 2>of human that they wanted. And without going into too

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<v Speaker 2>much detail, it suggests that it's not only us, but

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<v Speaker 2>it's us and the shared relatives we have with the

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<v Speaker 2>other primates. These were all the result of artificial involvement

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<v Speaker 2>in animal development on planet Earth. And so these stories

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<v Speaker 2>of intervention alteration go back prior to two hundred thousand

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<v Speaker 2>years ago, because we've looked like this for at least

401
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<v Speaker 2>two hundred thousand years. But then there are other moments

402
00:27:45.960 --> 00:27:50.039
<v Speaker 2>in this human story as well that reflect an intervention

403
00:27:50.920 --> 00:27:54.160
<v Speaker 2>as recently, I argue in my books as ten thousand

404
00:27:54.200 --> 00:27:57.559
<v Speaker 2>years ago, just on this side really of the younger

405
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<v Speaker 2>driest Cold period, the most recent ice Age, a moment

406
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<v Speaker 2>when humanity was on the brink of extinction. Cultures all

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<v Speaker 2>around the world talk about mysterious others who turned up

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<v Speaker 2>and help us re establish ourselves on the planet, to

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<v Speaker 2>rediscover agriculture, to rediscover medicine, to rediscover civil engineering, and

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<v Speaker 2>that's the beginning of civilization as we know it. And

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<v Speaker 2>again it's the correlations from the po pas Vou to

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<v Speaker 2>the Sumerians to the Bible, African narratives, Norse narratives, Vadic narratives,

413
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<v Speaker 2>Greek narratives. The overlaps tell us that our ancestors maintained

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<v Speaker 2>a memory of these interventions, and they all found different

415
00:28:40.079 --> 00:28:45.039
<v Speaker 2>ways of telling those stories, different names, different metaphors. But

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<v Speaker 2>when you drill down and ask each story, what is

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<v Speaker 2>the memory this story was created in order to maintain

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<v Speaker 2>the memory is the same that we have had help

419
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<v Speaker 2>many times over in our long story as humanity.

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<v Speaker 1>If we are hybrids from a creator race, creator guide race,

421
00:29:06.400 --> 00:29:10.200
<v Speaker 1>how do we know that? Is there some implication in

422
00:29:10.400 --> 00:29:16.000
<v Speaker 1>how we process information our physical form or have you

423
00:29:16.119 --> 00:29:21.839
<v Speaker 1>discovered texts that reveal how our consciousness works.

424
00:29:23.519 --> 00:29:26.720
<v Speaker 2>One thing I've been looking at recently, and this has

425
00:29:27.640 --> 00:29:31.200
<v Speaker 2>come from my recent trip to Turkey where I've been

426
00:29:31.440 --> 00:29:35.200
<v Speaker 2>filming with Matt Lacroix You've had on your show, and

427
00:29:35.599 --> 00:29:44.319
<v Speaker 2>there is symbology there that suggests that psychoactive substances might

428
00:29:44.359 --> 00:29:50.240
<v Speaker 2>have been used to heighten the intelligence of our ancestors. Now,

429
00:29:50.279 --> 00:29:52.680
<v Speaker 2>if you pause and think, do I know any other

430
00:29:52.839 --> 00:29:57.799
<v Speaker 2>stories where food or drink was used to upgrade humans? Oh?

431
00:29:57.839 --> 00:30:00.160
<v Speaker 3>Wait a minute, Genesis three.

432
00:30:00.440 --> 00:30:03.200
<v Speaker 2>Oh wait a minute, sham Hat in the epic of

433
00:30:03.240 --> 00:30:08.759
<v Speaker 2>gildamesh Oh wait a minute. This protocol exists in shamanic

434
00:30:09.200 --> 00:30:15.000
<v Speaker 2>traditions all around the world, where they're using psychoactive drinks

435
00:30:15.119 --> 00:30:18.480
<v Speaker 2>or foods to try and switch on other bits of

436
00:30:18.519 --> 00:30:24.519
<v Speaker 2>your brain. It's actually a worldview regarding our development and

437
00:30:24.599 --> 00:30:29.480
<v Speaker 2>regarding our human potential that exists all around the planet.

438
00:30:29.519 --> 00:30:36.519
<v Speaker 2>Everywhere you go, where you'll find folklaric story or initiation

439
00:30:36.640 --> 00:30:41.279
<v Speaker 2>traditions that have been maintained, this theme is there, and

440
00:30:41.599 --> 00:30:45.079
<v Speaker 2>it's not just there in the world of mythology and

441
00:30:45.119 --> 00:30:50.559
<v Speaker 2>ancestral stories. There are mainstream serious anthropologists today who are

442
00:30:50.599 --> 00:30:54.720
<v Speaker 2>saying that we've been around for two hundred thousand years,

443
00:30:54.759 --> 00:30:57.119
<v Speaker 2>but at some point we suddenly got a lot smarter,

444
00:30:57.960 --> 00:31:03.599
<v Speaker 2>and they are suggesting that our exposure to psychoactive foods

445
00:31:03.640 --> 00:31:08.119
<v Speaker 2>and drinks may have activated parts of our brain and

446
00:31:08.359 --> 00:31:13.640
<v Speaker 2>enabled us to access our imagination and creativity in ways

447
00:31:13.839 --> 00:31:16.480
<v Speaker 2>that simply had not happened before. And once it had

448
00:31:16.519 --> 00:31:20.480
<v Speaker 2>been switched on, we started using it, and then it's

449
00:31:20.519 --> 00:31:23.680
<v Speaker 2>like a muscle. You use it, it develops. So I find

450
00:31:23.720 --> 00:31:26.640
<v Speaker 2>it interesting that that story is there in mainstream science today,

451
00:31:26.720 --> 00:31:30.960
<v Speaker 2>but it's also there in deep ancestral story. So I

452
00:31:31.000 --> 00:31:35.119
<v Speaker 2>think that is a real part of our history.

453
00:31:35.400 --> 00:31:42.359
<v Speaker 1>Graham Hancock refers in similar manners to using psychotropic drugs

454
00:31:42.440 --> 00:31:46.440
<v Speaker 1>to not only heighten awareness, but perhaps help us evolve,

455
00:31:46.640 --> 00:31:53.279
<v Speaker 1>and so that's a great primer for evolution. We're going

456
00:31:53.319 --> 00:31:56.079
<v Speaker 1>to take a short commercial break to allow our sponsors

457
00:31:56.160 --> 00:31:59.759
<v Speaker 1>to identify themselves, and we will return shortly with my

458
00:32:00.039 --> 00:32:06.079
<v Speaker 1>guest today, Paul Anthony Wallace, discussing his latest book, Echoes

459
00:32:06.279 --> 00:32:53.839
<v Speaker 1>of Eden. We'll be right back. My guest today is

460
00:32:54.000 --> 00:32:57.279
<v Speaker 1>author Paul Anthony Wallace, who's taken another look at the

461
00:32:57.319 --> 00:33:03.119
<v Speaker 1>Bible and other biblical docum imments and rewritten an ancient

462
00:33:03.240 --> 00:33:07.440
<v Speaker 1>history of Creator Guides in his Eden series.

463
00:33:12.319 --> 00:33:12.880
<v Speaker 3>The idea of.

464
00:33:14.599 --> 00:33:19.400
<v Speaker 1>These guys coming in treating us is fabulous, but I'm

465
00:33:19.400 --> 00:33:26.160
<v Speaker 1>always curious, do you have any reference of ancient ruins, buildings, temples,

466
00:33:26.799 --> 00:33:32.000
<v Speaker 1>or any structures that are left that were built for

467
00:33:32.079 --> 00:33:35.400
<v Speaker 1>the gods or instructed on how to build from the Guides?

468
00:33:37.519 --> 00:33:42.799
<v Speaker 2>No, I can't really speak to that. What I have

469
00:33:42.960 --> 00:33:45.640
<v Speaker 2>found in my research is that there's a fair bit

470
00:33:45.680 --> 00:33:53.799
<v Speaker 2>of evidence of megalithic skill prior to the younger dress

471
00:33:53.799 --> 00:33:57.160
<v Speaker 2>Cold period. Yes, and so I just find that on

472
00:33:57.240 --> 00:34:01.160
<v Speaker 2>its own absolutely fascinating, because that's telling us there's a

473
00:34:01.319 --> 00:34:06.880
<v Speaker 2>huge hole in our knowledge of Homosapians. On the one hand,

474
00:34:07.000 --> 00:34:11.239
<v Speaker 2>we've got research like that of Manfred Hoyne, who took

475
00:34:11.239 --> 00:34:14.320
<v Speaker 2>a team from the University of os in Norway and

476
00:34:14.360 --> 00:34:18.519
<v Speaker 2>the Maxi Plank Institute in Cologne, Germany, to Turkey where

477
00:34:18.559 --> 00:34:22.840
<v Speaker 2>I was recently, and to Kara Jada, and they identified

478
00:34:22.920 --> 00:34:28.840
<v Speaker 2>what appears to be the prototype farm in the story

479
00:34:28.880 --> 00:34:32.239
<v Speaker 2>of modern civilization, and they dated that to about ten

480
00:34:32.280 --> 00:34:36.800
<v Speaker 2>thousand years ago, except we've got megalithic remains from prior

481
00:34:36.840 --> 00:34:41.519
<v Speaker 2>to that period, and so there's a dovetailing of civilizations.

482
00:34:42.039 --> 00:34:44.039
<v Speaker 2>We know a little bit about what's happened in the

483
00:34:44.079 --> 00:34:47.239
<v Speaker 2>last ten thousand years and next to nothing about who

484
00:34:47.320 --> 00:34:50.760
<v Speaker 2>built those structures that predate that. So I find that

485
00:34:50.880 --> 00:34:55.519
<v Speaker 2>interesting on its own. I think there are questions still

486
00:34:55.559 --> 00:35:00.920
<v Speaker 2>to be answered about how some structures were created, what

487
00:35:01.039 --> 00:35:05.000
<v Speaker 2>technologies we use to transport and cut the stone we're

488
00:35:05.000 --> 00:35:07.599
<v Speaker 2>looking at. I mean, for instance, in Turkey, we can

489
00:35:07.639 --> 00:35:12.000
<v Speaker 2>find basalt that's been worked with in a way that

490
00:35:12.079 --> 00:35:17.519
<v Speaker 2>looks like diamond grade tungsten carbide tools have been used,

491
00:35:17.519 --> 00:35:21.599
<v Speaker 2>except we're told no, they only had bronze and iron.

492
00:35:22.360 --> 00:35:23.079
<v Speaker 3>Back in the day.

493
00:35:23.559 --> 00:35:27.639
<v Speaker 2>And of course in Egypt, the pre dynastic artifacts found

494
00:35:27.679 --> 00:35:31.480
<v Speaker 2>in Egypt, we don't know how they were created. So

495
00:35:31.559 --> 00:35:37.480
<v Speaker 2>I don't make a leap and say, aha, this must

496
00:35:37.519 --> 00:35:44.039
<v Speaker 2>be the Tutelage of visiting extraterrestrial civilizations. But I do say, aha,

497
00:35:44.119 --> 00:35:48.800
<v Speaker 2>here's another great gap in our knowledge, and it's another

498
00:35:48.840 --> 00:35:52.480
<v Speaker 2>impulse to sit and listen to what they have to say.

499
00:35:52.639 --> 00:35:54.960
<v Speaker 3>And if we listen to the Babylonian.

500
00:35:54.360 --> 00:36:02.480
<v Speaker 2>Story, this is one which is described vibing the Sumerian miracle.

501
00:36:02.639 --> 00:36:06.159
<v Speaker 2>How come the Sumerians, which is the parent culture of

502
00:36:06.159 --> 00:36:10.960
<v Speaker 2>the Babylonians, suddenly appeared from out of nowhere able to

503
00:36:11.519 --> 00:36:17.159
<v Speaker 2>do major civil engineering product projects. They had writing, they

504
00:36:17.239 --> 00:36:21.920
<v Speaker 2>had science, they had maths, they had record keeping, legal systems,

505
00:36:22.360 --> 00:36:27.280
<v Speaker 2>all the accouterments of civilization. And the Babylonian explanation for

506
00:36:27.360 --> 00:36:32.239
<v Speaker 2>that is, yes, we had help. We had help from

507
00:36:32.320 --> 00:36:37.239
<v Speaker 2>non human others. The Appkalou and Oannas, and the Appklou

508
00:36:37.360 --> 00:36:40.639
<v Speaker 2>was a presence living here. They were using underwater bases,

509
00:36:40.719 --> 00:36:44.079
<v Speaker 2>but they were representing others out in space, and they

510
00:36:44.119 --> 00:36:48.639
<v Speaker 2>were making an intervention to help humanity develop in the

511
00:36:48.679 --> 00:36:51.360
<v Speaker 2>aftermath of the most recent ice age. So I go

512
00:36:51.519 --> 00:36:56.239
<v Speaker 2>there and say, well, the ancient said this, But I

513
00:36:56.280 --> 00:36:59.000
<v Speaker 2>can't point to a building or an artifact and say, oh,

514
00:36:59.039 --> 00:37:00.400
<v Speaker 2>an extraterrestrial built that.

515
00:37:00.599 --> 00:37:03.840
<v Speaker 3>Oh they used extraterress to a technology here. But you're

516
00:37:03.880 --> 00:37:04.599
<v Speaker 3>actually seeing.

517
00:37:05.159 --> 00:37:09.280
<v Speaker 1>You're actually seeing that when we look at megalithic structures,

518
00:37:09.480 --> 00:37:15.960
<v Speaker 1>that technology isn't typical. That's kind of a provided technology,

519
00:37:16.000 --> 00:37:16.800
<v Speaker 1>is what you suggest.

520
00:37:16.920 --> 00:37:20.679
<v Speaker 2>Well, the problem is we don't know where that technology

521
00:37:20.719 --> 00:37:22.840
<v Speaker 2>came from or what it was.

522
00:37:23.239 --> 00:37:25.079
<v Speaker 3>There's no evolution of.

523
00:37:25.119 --> 00:37:28.159
<v Speaker 2>Technology that we can trace that gets us to that

524
00:37:28.239 --> 00:37:33.280
<v Speaker 2>kind of megalithic skill. So there's that gap in our understanding.

525
00:37:33.719 --> 00:37:36.679
<v Speaker 2>And then on the other hand, we've got our ancestors saying, oh,

526
00:37:36.760 --> 00:37:41.440
<v Speaker 2>we had help. So that it doesn't tie everything down,

527
00:37:41.480 --> 00:37:44.519
<v Speaker 2>it doesn't prove anything, but I find it very interesting.

528
00:37:45.159 --> 00:37:50.119
<v Speaker 1>Yeah, it's interesting. I really enjoy your interpretation. I'm listening

529
00:37:50.960 --> 00:37:58.320
<v Speaker 1>to audible echoes of Eden and another book, and the

530
00:37:58.400 --> 00:38:04.360
<v Speaker 1>way you interpret how these gods come to Earth and

531
00:38:05.880 --> 00:38:12.480
<v Speaker 1>began using the animal human animal like beings and then

532
00:38:12.559 --> 00:38:18.400
<v Speaker 1>eventually making a hybrid out of them. This is all fascinating.

533
00:38:19.039 --> 00:38:22.719
<v Speaker 1>Who would you say was the writer of Genesis?

534
00:38:23.440 --> 00:38:24.599
<v Speaker 3>Is it a.

535
00:38:24.679 --> 00:38:28.280
<v Speaker 1>Number of books, a number of individuals, because this is

536
00:38:28.519 --> 00:38:33.079
<v Speaker 1>your interpretation is so radical, you know, it's really a

537
00:38:33.159 --> 00:38:37.039
<v Speaker 1>challenge in some cases to consider who would be the

538
00:38:37.159 --> 00:38:40.280
<v Speaker 1>penmen of these of this document.

539
00:38:41.119 --> 00:38:44.880
<v Speaker 2>Okay, this is the book where I really go into

540
00:38:44.920 --> 00:38:48.840
<v Speaker 2>that the Eden Conspiracy. And in the Eden Conspiracy, I

541
00:38:48.960 --> 00:38:52.159
<v Speaker 2>show that the story of the production of the Bible

542
00:38:52.719 --> 00:38:55.840
<v Speaker 2>is actually told within the Bible itself.

543
00:38:56.599 --> 00:38:59.239
<v Speaker 3>So we begin with the summar.

544
00:38:59.000 --> 00:39:03.039
<v Speaker 2>Reform of the Mesopotamian stories. So these are the stories

545
00:39:03.039 --> 00:39:09.400
<v Speaker 2>that Abraham. The figure Abraham brings with him from or

546
00:39:09.719 --> 00:39:14.320
<v Speaker 2>of Haldaion, which I believe is the high place of

547
00:39:14.400 --> 00:39:22.239
<v Speaker 2>HLDI ancient Armenia. And so he brings the stories from Sumeria, Babylonia, Arcadia,

548
00:39:22.239 --> 00:39:25.960
<v Speaker 2>and Assyria boils them down in a summary form. They

549
00:39:26.039 --> 00:39:31.199
<v Speaker 2>really comprise the first eleven chapters of Genesis, and then

550
00:39:31.920 --> 00:39:36.159
<v Speaker 2>the stories developed from their stories of multiple advanced beings

551
00:39:36.199 --> 00:39:41.360
<v Speaker 2>called the Elohim, who are governing over different colonies of humans.

552
00:39:42.440 --> 00:39:46.360
<v Speaker 2>They're described collectively as the el ba'a dat the council

553
00:39:46.400 --> 00:39:49.920
<v Speaker 2>of power. And if you go to Psalm eighty two

554
00:39:50.239 --> 00:39:55.880
<v Speaker 2>and Deuteronomy thirty two, a post invasion committee meeting is

555
00:39:55.920 --> 00:40:01.519
<v Speaker 2>described where the senior being Elion, is handing out territories

556
00:40:01.559 --> 00:40:05.800
<v Speaker 2>to the different Elohim. Their arrival is commemorated as the

557
00:40:05.920 --> 00:40:10.119
<v Speaker 2>arrival of the Sava Hasha Maim the sky armies. All

558
00:40:10.320 --> 00:40:13.519
<v Speaker 2>this is there in black and white in the texts.

559
00:40:14.119 --> 00:40:18.320
<v Speaker 2>It's just not usually preached on. So the radical thing

560
00:40:18.360 --> 00:40:22.119
<v Speaker 2>I'm saying is just read those texts, read those stories,

561
00:40:22.880 --> 00:40:27.639
<v Speaker 2>and keep the keywords in their root form. Keep Elahim

562
00:40:27.639 --> 00:40:31.639
<v Speaker 2>as Elohim, el elyon early on, el Shaddai as al Shadai,

563
00:40:31.800 --> 00:40:34.800
<v Speaker 2>jahwe is Jahweh. And the shape of the stories tells

564
00:40:34.840 --> 00:40:36.880
<v Speaker 2>you what you're looking at, the story of an invasion,

565
00:40:37.400 --> 00:40:41.519
<v Speaker 2>parceling out of lands, and then managing of human colonies

566
00:40:41.599 --> 00:40:47.239
<v Speaker 2>by non human entities. That's how the stories were until

567
00:40:47.679 --> 00:40:51.840
<v Speaker 2>the eighth to sixth century BCE. And then the Bible

568
00:40:51.880 --> 00:40:55.159
<v Speaker 2>itself tells us that there was a sequence of kings

569
00:40:55.199 --> 00:40:59.400
<v Speaker 2>and high priests who wanted to obliterate the memory of

570
00:40:59.519 --> 00:41:05.679
<v Speaker 2>paleoc contact and turn Judaism into a monotheistic religion. And

571
00:41:05.719 --> 00:41:10.039
<v Speaker 2>so this begins with King Hezekiah, who comes along and

572
00:41:10.480 --> 00:41:13.440
<v Speaker 2>he is a Yahuist. So among all those Elohim, there's

573
00:41:13.480 --> 00:41:18.239
<v Speaker 2>one called Yahweh. He worships one called h Yahweh. He

574
00:41:18.320 --> 00:41:21.000
<v Speaker 2>wants to obliterate the memory of the other Elahim. And

575
00:41:21.119 --> 00:41:26.559
<v Speaker 2>what that means is he wants all the other Jewish priesthoods.

576
00:41:26.679 --> 00:41:31.159
<v Speaker 2>Jewish priesthoods mark you disbanded. So the Jewish priesthood to

577
00:41:31.239 --> 00:41:36.360
<v Speaker 2>Asherah disbanded, the Jewish priesthood to Milcom, to ch marsh

578
00:41:36.400 --> 00:41:41.760
<v Speaker 2>all these other named entities disbanded or sorted. He wants

579
00:41:41.800 --> 00:41:46.679
<v Speaker 2>their temples destroyed, their altars broken, their figurines will have

580
00:41:46.719 --> 00:41:51.039
<v Speaker 2>their heads broken off. And in the Jerusalem Temple, the

581
00:41:51.079 --> 00:41:55.039
<v Speaker 2>installations to those other beings will be taken down, and

582
00:41:55.119 --> 00:41:59.519
<v Speaker 2>the carvings of those other beings will be defaced, and

583
00:41:59.679 --> 00:42:03.239
<v Speaker 2>the carving of Yahweh that showed everyone what he looked

584
00:42:03.280 --> 00:42:07.280
<v Speaker 2>like would be confiscated and destroyed. This is King Hezek.

585
00:42:07.519 --> 00:42:10.199
<v Speaker 2>It's all there in the Bible. And so the Jerusalem

586
00:42:10.280 --> 00:42:14.239
<v Speaker 2>Guard goes into the temple that goes around Judea does

587
00:42:14.280 --> 00:42:15.639
<v Speaker 2>all that to get rid.

588
00:42:15.559 --> 00:42:16.280
<v Speaker 3>Of that memory.

589
00:42:17.079 --> 00:42:20.559
<v Speaker 2>And then in an age that follows him, his grandson,

590
00:42:20.719 --> 00:42:25.239
<v Speaker 2>King Josiah comes along and decides that the scriptures that

591
00:42:25.239 --> 00:42:27.960
<v Speaker 2>the Jewish people have been reading needed reforming as well.

592
00:42:29.039 --> 00:42:32.159
<v Speaker 2>Up until that point, memory had persisted. The Book of

593
00:42:32.239 --> 00:42:36.880
<v Speaker 2>Jeremiah says, for instance, that the Jewish people of the

594
00:42:36.960 --> 00:42:44.039
<v Speaker 2>eighth and seventh centuries BCE remembered paleocontact. They remembered contact

595
00:42:44.039 --> 00:42:47.039
<v Speaker 2>with beings who had been phenomenally helpful to them, and

596
00:42:47.360 --> 00:42:51.480
<v Speaker 2>one who gets named is Asherah. And Jeremiah laments the

597
00:42:51.519 --> 00:42:54.039
<v Speaker 2>fact that on every high hill and under every green

598
00:42:54.079 --> 00:42:57.480
<v Speaker 2>tree you can find an installation to Asherah. But at

599
00:42:57.480 --> 00:42:59.960
<v Speaker 2>the same time, the Jewish people are saying, thank goodness,

600
00:43:00.079 --> 00:43:03.280
<v Speaker 2>we're not ruled anymore by Yahweh, and we got rid

601
00:43:03.320 --> 00:43:06.920
<v Speaker 2>of him, and we're not under his laws anymore. Jeremiah

602
00:43:06.960 --> 00:43:10.840
<v Speaker 2>reports this as something terrible, But the moment you separate

603
00:43:11.480 --> 00:43:15.679
<v Speaker 2>his opinion from his information, you realize he's telling us.

604
00:43:16.239 --> 00:43:19.320
<v Speaker 2>They have a memory of these other beings. They remember

605
00:43:19.320 --> 00:43:22.159
<v Speaker 2>what Yahweh was like, what Ashra was like. They told

606
00:43:22.199 --> 00:43:24.920
<v Speaker 2>those stories. But now that's got to be gotten rid of.

607
00:43:25.239 --> 00:43:25.880
<v Speaker 3>And so now.

608
00:43:25.800 --> 00:43:31.960
<v Speaker 2>Josiah develops the scriptures with the assistance of the royal

609
00:43:32.039 --> 00:43:35.679
<v Speaker 2>scribed Chaifan, and then finally, under the senior priest Ezra,

610
00:43:35.920 --> 00:43:39.880
<v Speaker 2>commissioned by the Persian King Cyrus, a new book is produced,

611
00:43:39.880 --> 00:43:43.280
<v Speaker 2>the Book of the Laws of Yahweh, which is now

612
00:43:43.320 --> 00:43:47.480
<v Speaker 2>a book teaching Yakist monotheism and teaching us to think

613
00:43:47.679 --> 00:43:52.199
<v Speaker 2>negatively of all those other entities they're now described as idols,

614
00:43:53.079 --> 00:43:55.639
<v Speaker 2>except they have to explain how come many of the

615
00:43:55.719 --> 00:44:02.440
<v Speaker 2>Jewish kings had employed priesthoods, these other entities, had remembered

616
00:44:02.480 --> 00:44:06.400
<v Speaker 2>these other beings positively, And so the narrator has to

617
00:44:06.440 --> 00:44:09.679
<v Speaker 2>put a spin on the stories, and he says, well,

618
00:44:10.400 --> 00:44:13.280
<v Speaker 2>they all married foreign wise, didn't they?

619
00:44:13.840 --> 00:44:14.920
<v Speaker 3>Foreign women?

620
00:44:15.559 --> 00:44:19.239
<v Speaker 2>Foreigners a And so they give a little spin to

621
00:44:19.320 --> 00:44:23.480
<v Speaker 2>allow us to separate what they think Judaism should be

622
00:44:23.559 --> 00:44:27.360
<v Speaker 2>moving forward from what it always had been prior to

623
00:44:27.400 --> 00:44:30.320
<v Speaker 2>those reforms. And there's been a very recent find and

624
00:44:30.360 --> 00:44:32.679
<v Speaker 2>I write about this in the sixth book in the

625
00:44:32.800 --> 00:44:36.119
<v Speaker 2>Eden series, which I'm writing right now. Just in the

626
00:44:36.199 --> 00:44:40.440
<v Speaker 2>last few weeks in Jerusalem, they find that is a

627
00:44:40.719 --> 00:44:45.079
<v Speaker 2>beautiful emblem of this change in Judaism.

628
00:44:45.480 --> 00:44:47.880
<v Speaker 3>What it was that was found was.

629
00:44:47.880 --> 00:44:53.159
<v Speaker 2>Near the Temple Mount in Jerusalem, and it was a

630
00:44:53.280 --> 00:44:59.159
<v Speaker 2>seal used by a senior Jewish official. So when he

631
00:44:59.360 --> 00:45:03.000
<v Speaker 2>stamped to say certificate or sealed a letter, this was

632
00:45:03.039 --> 00:45:07.400
<v Speaker 2>the seal he used. And the image on it is

633
00:45:07.559 --> 00:45:12.880
<v Speaker 2>of a Sumerian anunaki, because to his mind, that's what

634
00:45:12.920 --> 00:45:16.639
<v Speaker 2>the Elohim looked like. And he was using this seal

635
00:45:17.039 --> 00:45:21.480
<v Speaker 2>prior to King Hezekiah and all those reforms. And it's

636
00:45:21.480 --> 00:45:25.079
<v Speaker 2>a reminder that prior to those reforms. Judaism was a

637
00:45:25.079 --> 00:45:29.840
<v Speaker 2>canon of memory of paedio contact, totally overlapping with the

638
00:45:29.880 --> 00:45:31.360
<v Speaker 2>Mesopotamian stories.

639
00:45:31.719 --> 00:45:36.599
<v Speaker 1>Hmm, fascinating. Do you you were just in Turkey. Did

640
00:45:36.599 --> 00:45:38.559
<v Speaker 1>you get a chance to go to go Beckley Teppee

641
00:45:38.599 --> 00:45:41.679
<v Speaker 1>or perhaps Carahan Teppee and see those saints.

642
00:45:42.960 --> 00:45:47.800
<v Speaker 2>No, next time around, I planned to be at those sites,

643
00:45:48.320 --> 00:45:51.320
<v Speaker 2>but what we were looking at was sites in the

644
00:45:51.440 --> 00:45:55.199
<v Speaker 2>Van province where there are Oh, there's so much to

645
00:45:55.199 --> 00:45:55.639
<v Speaker 2>see there.

646
00:45:55.679 --> 00:45:59.239
<v Speaker 3>It's such an around Lake Van. That's fine.

647
00:45:59.760 --> 00:46:03.599
<v Speaker 2>So we were looking at the Uratian citadels and at

648
00:46:03.639 --> 00:46:09.119
<v Speaker 2>some of the inscriptions and carvings there. Matt is doing

649
00:46:09.119 --> 00:46:15.119
<v Speaker 2>some fantastic work on really examining the timeline of humanity

650
00:46:15.119 --> 00:46:17.480
<v Speaker 2>in that part of the world. While I was there,

651
00:46:17.519 --> 00:46:20.400
<v Speaker 2>I got really sucked into the symbology that we were

652
00:46:20.440 --> 00:46:22.280
<v Speaker 2>finding carved into these sanctuaries.

653
00:46:22.719 --> 00:46:23.840
<v Speaker 3>And I believe that.

654
00:46:23.800 --> 00:46:29.079
<v Speaker 2>Those symbols take us back long prior to the Uratian period,

655
00:46:29.119 --> 00:46:32.599
<v Speaker 2>which is the first millennium BCE. They take us back

656
00:46:32.679 --> 00:46:38.440
<v Speaker 2>to a receding of the environment after an ecological catastrophe.

657
00:46:38.519 --> 00:46:41.480
<v Speaker 2>I think all those carvings are about a period of

658
00:46:41.519 --> 00:46:45.960
<v Speaker 2>around ten thousand years ago, when agriculture had to be

659
00:46:46.119 --> 00:46:51.400
<v Speaker 2>reinvented when human beings had to learn from scratch how

660
00:46:51.440 --> 00:46:57.039
<v Speaker 2>to modify plants to become crops. And DNA research has

661
00:46:57.119 --> 00:47:01.880
<v Speaker 2>shown really confirmed that. Research Karaja Da by Manfred Hoyne

662
00:47:02.280 --> 00:47:06.159
<v Speaker 2>confirmed that agriculture started there, and then it shows the

663
00:47:06.280 --> 00:47:13.639
<v Speaker 2>DNA record shows that information moving westwards across into northern Europe,

664
00:47:14.320 --> 00:47:19.920
<v Speaker 2>and by about four thousand BCE it had reached northern

665
00:47:20.000 --> 00:47:24.639
<v Speaker 2>Ireland and with it not only can you see advanced farming,

666
00:47:25.039 --> 00:47:29.599
<v Speaker 2>but you can see megalithic building. So it's another scientific

667
00:47:29.639 --> 00:47:34.519
<v Speaker 2>discipline that confirms the ancient stories of a reboot of

668
00:47:34.599 --> 00:47:38.679
<v Speaker 2>humanity in ancient Armenia. After the younger Darias, I.

669
00:47:38.719 --> 00:47:42.119
<v Speaker 1>Asked the question about Quebec, the Tepe and these other tepees,

670
00:47:42.199 --> 00:47:47.039
<v Speaker 1>these other hills that they're finding because their subsurface, they're

671
00:47:47.079 --> 00:47:50.679
<v Speaker 1>protected because they're underground, and then they're covered after they're used.

672
00:47:51.199 --> 00:47:53.639
<v Speaker 1>And I'm wondering if you found any documents or any

673
00:47:53.639 --> 00:47:59.079
<v Speaker 1>evidence of who the teachers were that were showing how

674
00:47:59.119 --> 00:48:04.800
<v Speaker 1>to to eat greens, agriculture, animal husbandry, and so forth.

675
00:48:05.079 --> 00:48:11.599
<v Speaker 2>Yes, that's a really good question because the proximity of

676
00:48:11.639 --> 00:48:16.840
<v Speaker 2>gebecley Tepe and Krahan Teppe to Kara Ja Dah raises

677
00:48:16.880 --> 00:48:22.280
<v Speaker 2>the possibility that could the people who helped that family

678
00:48:22.320 --> 00:48:25.599
<v Speaker 2>and tribe in Karaja Da to reinvent agriculture, could there

679
00:48:25.639 --> 00:48:29.800
<v Speaker 2>have been the tail end of this other megalithic culture,

680
00:48:30.760 --> 00:48:36.239
<v Speaker 2>And it would seem very logical that that could have happened,

681
00:48:36.280 --> 00:48:38.840
<v Speaker 2>because if you're a megalithic culture such as those that

682
00:48:38.880 --> 00:48:42.960
<v Speaker 2>built gebecley Tepe Karahan Tepe, you must have had farming

683
00:48:43.039 --> 00:48:47.480
<v Speaker 2>under your belt. You can't be hunter gather as building

684
00:48:47.519 --> 00:48:52.599
<v Speaker 2>structures like that, and so one would think, well, maybe

685
00:48:52.639 --> 00:48:56.480
<v Speaker 2>the survivors of a previous civilization are seeding the beginning

686
00:48:56.559 --> 00:48:59.639
<v Speaker 2>of a new one, and that may very well have happened.

687
00:48:59.639 --> 00:49:04.679
<v Speaker 2>And that is the view that Graham Hancock speaks about

688
00:49:04.719 --> 00:49:08.840
<v Speaker 2>in his books and in his Fantastic TV series. But

689
00:49:08.960 --> 00:49:13.280
<v Speaker 2>if we again listen to ancestral narratives from all around

690
00:49:13.320 --> 00:49:16.400
<v Speaker 2>the world, there's another layer to this.

691
00:49:17.239 --> 00:49:18.199
<v Speaker 3>If I listen to.

692
00:49:18.159 --> 00:49:21.079
<v Speaker 2>The Youngu people who live in what's now the Northern

693
00:49:21.159 --> 00:49:25.880
<v Speaker 2>Territory of Australia, they talk about a time when their

694
00:49:26.000 --> 00:49:30.119
<v Speaker 2>ancestors were in that place and they did not know

695
00:49:31.199 --> 00:49:34.599
<v Speaker 2>how to hunt or fish or what to harvest. Now,

696
00:49:34.639 --> 00:49:37.679
<v Speaker 2>this is a very strange story coming from a people

697
00:49:37.719 --> 00:49:40.480
<v Speaker 2>group whose relationship with the land.

698
00:49:40.519 --> 00:49:42.760
<v Speaker 3>Is one of genius.

699
00:49:42.880 --> 00:49:45.239
<v Speaker 2>It has always been their genius to know how to

700
00:49:45.280 --> 00:49:47.800
<v Speaker 2>live in balance with the land. But this story exists.

701
00:49:47.960 --> 00:49:51.199
<v Speaker 2>There was a time when we didn't know now either.

702
00:49:51.239 --> 00:49:55.480
<v Speaker 2>That's because there's been a forced migration to land where

703
00:49:55.519 --> 00:49:57.840
<v Speaker 2>they don't know the fauna, they don't know the flora,

704
00:49:58.800 --> 00:50:04.239
<v Speaker 2>or the environment changed or they have changed. And you

705
00:50:04.239 --> 00:50:08.599
<v Speaker 2>can hear similar stories in Native American story as well.

706
00:50:09.239 --> 00:50:12.639
<v Speaker 2>And their explanation is not, oh, there was a previous

707
00:50:12.719 --> 00:50:15.559
<v Speaker 2>human civilization who taught us how to do this. They

708
00:50:15.599 --> 00:50:19.960
<v Speaker 2>described beings who were very, very different to themselves. They

709
00:50:19.960 --> 00:50:25.000
<v Speaker 2>were incredibly slender physically, and they had an ability to

710
00:50:25.079 --> 00:50:29.000
<v Speaker 2>ping in and out of their immediate space in a

711
00:50:29.039 --> 00:50:34.679
<v Speaker 2>way that they couldn't understand. So that doesn't sound like

712
00:50:34.840 --> 00:50:38.079
<v Speaker 2>human beings, doesn't sound like people who were living there before.

713
00:50:38.519 --> 00:50:42.000
<v Speaker 2>Sounds very very different. In the Babylonian story that I

714
00:50:42.079 --> 00:50:46.159
<v Speaker 2>mentioned before, the helpers don't sound like a previous culture

715
00:50:46.239 --> 00:50:49.079
<v Speaker 2>because their physicality is described.

716
00:50:48.559 --> 00:50:49.960
<v Speaker 3>As a horrible monster.

717
00:50:51.119 --> 00:50:54.440
<v Speaker 2>That's how Owannas and the Appkalu described when they were

718
00:50:54.480 --> 00:50:58.360
<v Speaker 2>first encountered on the shores of the Red Sea, and

719
00:50:58.360 --> 00:51:01.280
<v Speaker 2>they couldn't quite understand what they looking at was that

720
00:51:01.679 --> 00:51:02.760
<v Speaker 2>some kind of a person.

721
00:51:02.920 --> 00:51:05.760
<v Speaker 3>Was it an aquatic creature? But it was.

722
00:51:05.880 --> 00:51:10.199
<v Speaker 2>Terrifying and very very ugly. And we have other stories

723
00:51:10.239 --> 00:51:14.760
<v Speaker 2>besides where the physicality of the other beings is described

724
00:51:15.039 --> 00:51:21.719
<v Speaker 2>Reptilian features eight and features. So, yes, previous human cultures

725
00:51:22.280 --> 00:51:25.079
<v Speaker 2>seeding new civilizations may be part of the story, but

726
00:51:25.239 --> 00:51:28.360
<v Speaker 2>the moment you start listening to indigenous story, it's only

727
00:51:28.400 --> 00:51:29.280
<v Speaker 2>part of the story.

728
00:51:30.639 --> 00:51:37.519
<v Speaker 1>If we have this et genetics in our system. Is

729
00:51:37.599 --> 00:51:40.679
<v Speaker 1>there writing that says we are part of a family

730
00:51:40.719 --> 00:51:45.880
<v Speaker 1>of planets? And is this what's happening now with these

731
00:51:46.000 --> 00:51:51.519
<v Speaker 1>UAP discoveries and these flybys, except that we're not having

732
00:51:52.199 --> 00:51:57.159
<v Speaker 1>sit down discussions right now. They seem to be anthropologists

733
00:51:57.199 --> 00:51:58.920
<v Speaker 1>who are studying our culture.

734
00:52:00.599 --> 00:52:06.119
<v Speaker 2>Yes, that's a fair comment. Some ancestral narratives are very

735
00:52:06.159 --> 00:52:10.159
<v Speaker 2>specific about where our helpers came from. So we've got

736
00:52:10.159 --> 00:52:13.280
<v Speaker 2>the physical descriptions, but then we've also got references to

737
00:52:13.679 --> 00:52:18.719
<v Speaker 2>Ashera coming from the Pleiades. Cherokee people have stories about

738
00:52:18.800 --> 00:52:22.800
<v Speaker 2>visitors from the Pleiades. We go into ancient Armenia, people

739
00:52:22.880 --> 00:52:26.519
<v Speaker 2>from the constellation Signus go into the Hebrew stories.

740
00:52:26.519 --> 00:52:30.599
<v Speaker 3>We've got the Pleiades, Sirious and Orion mentioned.

741
00:52:30.639 --> 00:52:34.000
<v Speaker 2>Listen to the dogone people of Male West Africa. Serious

742
00:52:34.079 --> 00:52:37.119
<v Speaker 2>is where their tutors came from, so they get quite

743
00:52:37.119 --> 00:52:40.480
<v Speaker 2>specific in ways that suggests we are part of a

744
00:52:40.559 --> 00:52:46.840
<v Speaker 2>wider cosmic family. Ultimately, all life in the cosmos is related.

745
00:52:47.079 --> 00:52:49.400
<v Speaker 2>That's the conclusion I've come to. This is something that

746
00:52:49.480 --> 00:52:51.840
<v Speaker 2>Plato taught two and a half thousand years ago.

747
00:52:52.280 --> 00:52:54.000
<v Speaker 3>And again you go into.

748
00:52:53.760 --> 00:52:58.320
<v Speaker 2>The field of DNA science and you'll find very serious, crudential,

749
00:52:58.639 --> 00:53:03.400
<v Speaker 2>peer reviewed the d NA scientists who believe in panspermia.

750
00:53:03.440 --> 00:53:06.119
<v Speaker 2>They believe life in the cosmos is the norm rather

751
00:53:06.159 --> 00:53:10.159
<v Speaker 2>than the exception, and that means all life is related.

752
00:53:10.280 --> 00:53:13.679
<v Speaker 2>And therefore we've got sort of cousin species who may

753
00:53:13.760 --> 00:53:16.199
<v Speaker 2>take an interest in us in that way.

754
00:53:19.280 --> 00:53:21.400
<v Speaker 1>We're going to take a commercial break to allow our

755
00:53:21.480 --> 00:53:25.639
<v Speaker 1>sponsors to identify themselves, and we will return shortly with

756
00:53:25.719 --> 00:53:31.000
<v Speaker 1>my guest, Paul Wallace, author of the Eden series, discussing

757
00:53:31.039 --> 00:54:06.440
<v Speaker 1>his latest book, Echoes of Eden, will rejoin you shortly.

758
00:54:12.440 --> 00:54:15.280
<v Speaker 1>Author Paul Wallace is coming to us from Australia today

759
00:54:15.360 --> 00:54:18.280
<v Speaker 1>and he is discussing his latest book Echoes of Eden.

760
00:54:18.960 --> 00:54:23.039
<v Speaker 1>This is the research he's done on palaeo contact creator

761
00:54:23.119 --> 00:54:26.960
<v Speaker 1>gods on Earth and his belief that we are hybrids

762
00:54:27.000 --> 00:54:32.679
<v Speaker 1>from an alien race. I guess I'm going to ask

763
00:54:32.719 --> 00:54:36.480
<v Speaker 1>you another one about your own personal experience here in

764
00:54:36.480 --> 00:54:41.559
<v Speaker 1>a second, in terms of as an experiencer. But I'm

765
00:54:41.599 --> 00:54:46.440
<v Speaker 1>just curious because we don't seem to be welcoming any

766
00:54:46.480 --> 00:54:50.039
<v Speaker 1>other civilizations we've seen, especially in the United States. We're

767
00:54:50.159 --> 00:54:52.719
<v Speaker 1>very shoot first, asked questions.

768
00:54:52.400 --> 00:54:55.119
<v Speaker 3>Later exactly exactly.

769
00:54:56.760 --> 00:55:02.000
<v Speaker 1>My point, though, Paul, is that is that if this

770
00:55:02.079 --> 00:55:08.519
<v Speaker 1>is in our historic DNA to be more open and

771
00:55:08.639 --> 00:55:13.000
<v Speaker 1>welcoming because our ancestors were this way, what's going on?

772
00:55:13.239 --> 00:55:13.480
<v Speaker 3>You know?

773
00:55:13.760 --> 00:55:19.480
<v Speaker 2>And perhaps, yeah, I think it probably has to do with.

774
00:55:21.320 --> 00:55:25.760
<v Speaker 3>Who wants to be, who wants.

775
00:55:25.559 --> 00:55:28.920
<v Speaker 2>To have the power and the control in these conversations.

776
00:55:29.360 --> 00:55:32.320
<v Speaker 2>So I would suggest that we are in contact and

777
00:55:32.400 --> 00:55:36.159
<v Speaker 2>have been for more than seventy years in this current

778
00:55:36.199 --> 00:55:39.400
<v Speaker 2>iteration of contact. This is the claim made by her Mishad,

779
00:55:40.000 --> 00:55:43.559
<v Speaker 2>the former chief of space security for Israel, all right,

780
00:55:43.920 --> 00:55:46.599
<v Speaker 2>and so it was his job to know if we

781
00:55:46.599 --> 00:55:49.679
<v Speaker 2>were in contact and if there was any threat. And

782
00:55:49.719 --> 00:55:51.840
<v Speaker 2>in my latest book, this one here, if I can

783
00:55:51.880 --> 00:55:54.440
<v Speaker 2>spruit that for a moment the invasion of Eden. I

784
00:55:54.559 --> 00:55:57.239
<v Speaker 2>ask all the questions that you just asked, Cliff, why

785
00:55:57.280 --> 00:56:00.519
<v Speaker 2>are we handling the prospect of contact today in the

786
00:56:00.519 --> 00:56:04.159
<v Speaker 2>way we are. It's all being framed as existential threat.

787
00:56:04.800 --> 00:56:07.360
<v Speaker 2>When we had that here in last year following the

788
00:56:07.440 --> 00:56:12.039
<v Speaker 2>David Grush complaint, where essentially the US Congress wanting to

789
00:56:12.079 --> 00:56:17.920
<v Speaker 2>know what does the Pentagon though about UAPs or UFOs.

790
00:56:17.960 --> 00:56:22.119
<v Speaker 2>It turns out there's contact. We're in possession of entire craft,

791
00:56:22.599 --> 00:56:27.840
<v Speaker 2>not in human biologics. And clearly there are units within

792
00:56:27.880 --> 00:56:32.039
<v Speaker 2>military intelligence who want to control the narrative and control

793
00:56:32.079 --> 00:56:35.559
<v Speaker 2>any contact or conversations that are going on. So I

794
00:56:35.599 --> 00:56:38.880
<v Speaker 2>do believe there are sit down conversations going on, but

795
00:56:38.960 --> 00:56:43.000
<v Speaker 2>it's just not happening publicly. And I also know that

796
00:56:43.079 --> 00:56:48.519
<v Speaker 2>military intelligence is very interested in the ancient stories to

797
00:56:48.599 --> 00:56:52.320
<v Speaker 2>help them have their heads around what current contact might mean.

798
00:56:53.519 --> 00:56:56.360
<v Speaker 2>I believe we have more helpers available to us now

799
00:56:56.880 --> 00:57:00.199
<v Speaker 2>than we've ever had in human history. But we may

800
00:57:00.239 --> 00:57:05.480
<v Speaker 2>have some predatory contact as well, and there may be

801
00:57:05.599 --> 00:57:10.320
<v Speaker 2>somewhat of an uneasy truce over how Project Earth is

802
00:57:10.360 --> 00:57:14.920
<v Speaker 2>being managed by our various visitors. So when our ancestors

803
00:57:14.920 --> 00:57:17.679
<v Speaker 2>talk about a sky council or a council of power.

804
00:57:18.320 --> 00:57:21.880
<v Speaker 2>I think that still exists, but it's just not in

805
00:57:21.920 --> 00:57:26.559
<v Speaker 2>the public domain now. Haimashed, who I mentioned before, the

806
00:57:26.599 --> 00:57:30.599
<v Speaker 2>brigadier general who for twenty eight years run the space

807
00:57:30.639 --> 00:57:35.199
<v Speaker 2>security program for Israel, is saying that until we are

808
00:57:35.320 --> 00:57:40.039
<v Speaker 2>truly a space faring civilization, until we have the technology

809
00:57:40.079 --> 00:57:44.320
<v Speaker 2>that gives us access to the cosmos, we are the observed.

810
00:57:45.159 --> 00:57:47.639
<v Speaker 2>To echo what you were saying, we're the ones who

811
00:57:47.639 --> 00:57:54.039
<v Speaker 2>were studied and collaboration that Taymashd talks about is really

812
00:57:54.079 --> 00:57:59.320
<v Speaker 2>on the terms of our visitors. But once it goes

813
00:57:59.400 --> 00:58:04.880
<v Speaker 2>public that we can now locomote through the cosmos, once

814
00:58:04.920 --> 00:58:08.119
<v Speaker 2>we have that technology, that's when everything is going to change.

815
00:58:08.159 --> 00:58:11.480
<v Speaker 2>That's when a whole load of new protocols comes in

816
00:58:11.800 --> 00:58:14.400
<v Speaker 2>and there might be a bit more disclosure at that point.

817
00:58:15.079 --> 00:58:16.800
<v Speaker 3>And in the invasion of Eden.

818
00:58:16.679 --> 00:58:20.719
<v Speaker 2>I suggest that we give every encouragement we can to

819
00:58:21.039 --> 00:58:24.960
<v Speaker 2>members of Congress and to our journalists to keep an

820
00:58:24.960 --> 00:58:31.159
<v Speaker 2>eye on what the aerospace industry is doing in this area,

821
00:58:31.239 --> 00:58:34.079
<v Speaker 2>because they are the ones with the privileged information about

822
00:58:34.119 --> 00:58:37.079
<v Speaker 2>current contact. They are the ones doing the work of

823
00:58:37.159 --> 00:58:41.360
<v Speaker 2>reverse engineering that the Pentagon has now authenticated, and it

824
00:58:41.360 --> 00:58:43.679
<v Speaker 2>will be people in that world who are having the

825
00:58:43.719 --> 00:58:47.599
<v Speaker 2>sit down conversations right now. And it's one of the

826
00:58:47.599 --> 00:58:49.880
<v Speaker 2>reasons why I find at a very exciting time to

827
00:58:49.920 --> 00:58:54.559
<v Speaker 2>be writing about ancestral knowledge, because how can it be

828
00:58:54.719 --> 00:58:56.480
<v Speaker 2>that our ancestors.

829
00:58:55.800 --> 00:58:57.880
<v Speaker 3>Could cope with the idea that we've.

830
00:58:57.679 --> 00:59:01.880
<v Speaker 2>Got company, and yet governments today think we can't cope

831
00:59:01.920 --> 00:59:02.719
<v Speaker 2>with that information.

832
00:59:03.440 --> 00:59:07.559
<v Speaker 1>Yeah, the Maya write about the Star people and their literature,

833
00:59:07.760 --> 00:59:10.559
<v Speaker 1>and there's a lot of reference to Star people in

834
00:59:10.679 --> 00:59:15.079
<v Speaker 1>et contact through their long history, as well as a

835
00:59:15.159 --> 00:59:19.760
<v Speaker 1>number of other ets. We've had Whitley strieber On a

836
00:59:19.840 --> 00:59:25.679
<v Speaker 1>number of times and his experience was horrific. I don't

837
00:59:25.719 --> 00:59:28.199
<v Speaker 1>know if you've read Communion or not, but it's just

838
00:59:28.400 --> 00:59:31.000
<v Speaker 1>not a real pleasant journey.

839
00:59:31.840 --> 00:59:35.760
<v Speaker 2>No. I've interviewed Whitley myself, and yes, I know the

840
00:59:35.800 --> 00:59:38.599
<v Speaker 2>experiences he had took a lot of processing.

841
00:59:39.280 --> 00:59:45.880
<v Speaker 1>Right. We've had Barbara lamb On and Miguel I can't

842
00:59:45.920 --> 00:59:48.119
<v Speaker 1>remember Miguel's last name, who co wrote a couple of

843
00:59:48.119 --> 00:59:52.280
<v Speaker 1>books with her. You've had an experience, won't you talk

844
00:59:52.320 --> 00:59:56.639
<v Speaker 1>a little bit about your experience? Sure?

845
00:59:57.159 --> 01:00:01.280
<v Speaker 2>Well, my experience is a not dramatic, graphic ones like

846
01:00:01.320 --> 01:00:05.679
<v Speaker 2>Whitley's Tree was my experiences are They sound like stories

847
01:00:05.679 --> 01:00:09.639
<v Speaker 2>of nothing. But I share my personal experiences in my

848
01:00:09.719 --> 01:00:14.480
<v Speaker 2>book The Scars of Eden, because I think I would

849
01:00:14.480 --> 01:00:19.239
<v Speaker 2>almost go as far to say most people have stories

850
01:00:19.280 --> 01:00:21.599
<v Speaker 2>of weird things they can't explain.

851
01:00:22.280 --> 01:00:24.519
<v Speaker 3>Yeah, And I think you could sit.

852
01:00:24.440 --> 01:00:28.519
<v Speaker 2>Down any family or friendship group and if you gave

853
01:00:28.559 --> 01:00:31.719
<v Speaker 2>each other the permission to share stories without fear of ridicule,

854
01:00:31.800 --> 01:00:33.639
<v Speaker 2>it would turn out everyone in the group would have

855
01:00:33.679 --> 01:00:36.880
<v Speaker 2>had an experience they couldn't explain, and if you put

856
01:00:36.880 --> 01:00:39.920
<v Speaker 2>those stories together, it will add up to we've got

857
01:00:39.960 --> 01:00:44.360
<v Speaker 2>company now. In my case, when I published Escaping from

858
01:00:44.519 --> 01:00:46.719
<v Speaker 2>Eden a few years ago, I had people beginning to

859
01:00:46.800 --> 01:00:52.119
<v Speaker 2>contact me who had experienced close encounters, and a very

860
01:00:52.199 --> 01:00:59.239
<v Speaker 2>large proportion of these people were veterans of war and

861
01:00:59.280 --> 01:01:02.599
<v Speaker 2>they'd had in in the context of their military service,

862
01:01:04.079 --> 01:01:08.280
<v Speaker 2>and they didn't want to immediately share their stories with

863
01:01:08.320 --> 01:01:12.280
<v Speaker 2>me because of the ridicule factor and the protection of

864
01:01:12.320 --> 01:01:16.519
<v Speaker 2>their privacy. And so they'd sound me out and they'd say, Paul,

865
01:01:16.760 --> 01:01:20.159
<v Speaker 2>if you had a close encounter, they wanted to know

866
01:01:20.199 --> 01:01:23.280
<v Speaker 2>if they could share their story with me, And early

867
01:01:23.320 --> 01:01:26.199
<v Speaker 2>on my answer was well, no, I haven't, but many

868
01:01:26.239 --> 01:01:28.760
<v Speaker 2>of my friends have, and I take it very seriously,

869
01:01:29.480 --> 01:01:32.679
<v Speaker 2>and that was enough for people to feel they could

870
01:01:32.679 --> 01:01:35.199
<v Speaker 2>trust me and start sharing their own stories. And the

871
01:01:35.199 --> 01:01:37.960
<v Speaker 2>more stories I heard, the more I was thinking, wait.

872
01:01:37.800 --> 01:01:40.440
<v Speaker 3>A minute, that happened to me.

873
01:01:41.840 --> 01:01:43.880
<v Speaker 2>And bit by bit I realized that there was a

874
01:01:43.960 --> 01:01:48.119
<v Speaker 2>year in my life when I was twenty years old,

875
01:01:48.679 --> 01:01:54.320
<v Speaker 2>in which I had five close encounter experiences. The reason

876
01:01:54.400 --> 01:01:57.880
<v Speaker 2>that wasn't to the front of my mind even after

877
01:01:57.960 --> 01:02:01.239
<v Speaker 2>I had written Escaping from Eden is that at the

878
01:02:01.320 --> 01:02:05.360
<v Speaker 2>time I was really in the full flow of evangelical

879
01:02:05.440 --> 01:02:10.280
<v Speaker 2>life as a young Christian, and I interpreted the whole

880
01:02:10.400 --> 01:02:17.440
<v Speaker 2>universe through a grid of boxes. If something existed, it

881
01:02:17.480 --> 01:02:24.000
<v Speaker 2>had to be either God, the Devil, angels, demons, human, animal, vegetable, mineral,

882
01:02:24.320 --> 01:02:28.199
<v Speaker 2>or it didn't exist. And so these strange experiences that

883
01:02:28.280 --> 01:02:32.119
<v Speaker 2>I'd had, I tried to force into one of those boxes.

884
01:02:32.920 --> 01:02:36.880
<v Speaker 2>And so the terrifying experience, well, that presumably was demonic.

885
01:02:37.280 --> 01:02:41.239
<v Speaker 2>The elevating experience, oh, that must have been angelic then.

886
01:02:42.280 --> 01:02:45.000
<v Speaker 2>And I didn't even have language for lost time to

887
01:02:45.079 --> 01:02:49.599
<v Speaker 2>explain another to encounters. Only as I listened to the

888
01:02:49.599 --> 01:02:53.239
<v Speaker 2>stories of others did I realize, wait a minute, those

889
01:02:53.440 --> 01:02:58.360
<v Speaker 2>five entities in my apartment in Bath were not demons,

890
01:02:59.199 --> 01:03:04.159
<v Speaker 2>because well, they don't fit anything in the biblical Geneo

891
01:03:04.199 --> 01:03:08.400
<v Speaker 2>Christian tradition about demons. They're not physical entities, they're not

892
01:03:08.639 --> 01:03:12.119
<v Speaker 2>the size of a year six, they're not half cloaked,

893
01:03:12.840 --> 01:03:15.679
<v Speaker 2>and they don't appear in your place just observing you.

894
01:03:16.320 --> 01:03:20.800
<v Speaker 2>I had a terrifying experience where this happened and I

895
01:03:20.840 --> 01:03:23.880
<v Speaker 2>saw them so vividly, and then I don't remember what

896
01:03:23.960 --> 01:03:24.679
<v Speaker 2>happened next.

897
01:03:25.840 --> 01:03:26.440
<v Speaker 3>Miss Hanne.

898
01:03:27.400 --> 01:03:30.840
<v Speaker 2>Yeah, well I don't know on that occasion, but it

899
01:03:30.880 --> 01:03:34.559
<v Speaker 2>had always puzzled me because I remember seeing them, I

900
01:03:34.599 --> 01:03:39.519
<v Speaker 2>remember being terrified, and I'd always thought, oh, well, perhaps

901
01:03:39.519 --> 01:03:44.000
<v Speaker 2>I just fell asleep, except you don't just fall asleep

902
01:03:44.239 --> 01:03:46.920
<v Speaker 2>when you're having a terrifying encounter, so I could never

903
01:03:46.960 --> 01:03:50.159
<v Speaker 2>explain it to myself. Now I realized that was a

904
01:03:50.159 --> 01:03:54.760
<v Speaker 2>close encounter with what I believe was small grays. I

905
01:03:54.800 --> 01:03:59.480
<v Speaker 2>lived very close to a Ministry of Defense installation in

906
01:03:59.519 --> 01:04:02.480
<v Speaker 2>the city of Bath, and you probably know those kind

907
01:04:02.480 --> 01:04:06.320
<v Speaker 2>of areas are shot spots, so sightings of that kind.

908
01:04:06.400 --> 01:04:09.800
<v Speaker 2>So that was one experience, and then I had two

909
01:04:09.880 --> 01:04:14.639
<v Speaker 2>experiences of lost time before I had the language for that.

910
01:04:14.719 --> 01:04:17.679
<v Speaker 2>And it's only now listening to others who've experienced lost

911
01:04:17.679 --> 01:04:20.679
<v Speaker 2>time that I realized that happened to me twice in

912
01:04:20.800 --> 01:04:24.360
<v Speaker 2>that year. Then I had another encounter and again it

913
01:04:24.400 --> 01:04:26.960
<v Speaker 2>sounds like a story of nothing, where I was at

914
01:04:26.960 --> 01:04:32.400
<v Speaker 2>a shop in Chichester and these two people came into

915
01:04:32.440 --> 01:04:38.320
<v Speaker 2>the shop with a baby and a stroller who were

916
01:04:38.400 --> 01:04:44.320
<v Speaker 2>just incredibly beautiful and threw off this incredible energy and

917
01:04:44.400 --> 01:04:47.119
<v Speaker 2>I just had to watch, sort of open mouths that

918
01:04:47.280 --> 01:04:51.400
<v Speaker 2>these people as they moved through the shop, and they

919
01:04:51.400 --> 01:04:54.760
<v Speaker 2>were shopping in a very strange way. Both the man

920
01:04:54.800 --> 01:04:57.039
<v Speaker 2>and the woman were just going up taking things off

921
01:04:57.079 --> 01:05:00.199
<v Speaker 2>the shelf, almost blindly like that, putting it in to

922
01:05:00.320 --> 01:05:04.599
<v Speaker 2>the baskets, no coordination, not I'll get this, honey, you

923
01:05:04.639 --> 01:05:04.960
<v Speaker 2>get that.

924
01:05:05.559 --> 01:05:06.760
<v Speaker 3>It just went round like that.

925
01:05:06.840 --> 01:05:10.599
<v Speaker 2>I was thinking, what is going on? And then they

926
01:05:10.639 --> 01:05:13.639
<v Speaker 2>got to the till just in front of me, and

927
01:05:13.679 --> 01:05:16.840
<v Speaker 2>they paid and they left without a word, and the

928
01:05:17.360 --> 01:05:21.599
<v Speaker 2>feeling I was getting was so vivid. I wanted to

929
01:05:21.639 --> 01:05:24.599
<v Speaker 2>know who they were, Why did they look like that?

930
01:05:24.679 --> 01:05:27.760
<v Speaker 2>Why do they have this incredible serene atmosphere? How could

931
01:05:27.760 --> 01:05:30.960
<v Speaker 2>they communicate without talking? And I thought, should I run

932
01:05:31.000 --> 01:05:33.039
<v Speaker 2>down the street after them and say, excuse me, who

933
01:05:33.119 --> 01:05:36.880
<v Speaker 2>are you? But even I thought that might be a

934
01:05:36.880 --> 01:05:40.480
<v Speaker 2>bit weird, and I didn't, and again it just remained

935
01:05:40.519 --> 01:05:44.119
<v Speaker 2>a memory that I couldn't explain. I've not had an

936
01:05:44.159 --> 01:05:46.280
<v Speaker 2>experience like that before or since.

937
01:05:47.440 --> 01:05:48.880
<v Speaker 3>But now that I've listened.

938
01:05:48.639 --> 01:05:50.880
<v Speaker 2>To more and more experiences, the more I think we

939
01:05:51.000 --> 01:05:54.559
<v Speaker 2>have company of visitors who were doing their level best

940
01:05:54.599 --> 01:05:58.480
<v Speaker 2>to blend and I think that's what I was seeing,

941
01:05:58.559 --> 01:06:03.679
<v Speaker 2>and again very near a military base. Now again that's

942
01:06:03.679 --> 01:06:07.039
<v Speaker 2>not proof of anything. It sounds ridiculous to most people,

943
01:06:07.239 --> 01:06:11.400
<v Speaker 2>except that when we all pool our stories of the

944
01:06:11.480 --> 01:06:15.960
<v Speaker 2>strange and unexplained, you'll find experiences like that are more

945
01:06:16.119 --> 01:06:19.800
<v Speaker 2>common than you might think, and it begs an explanation.

946
01:06:20.079 --> 01:06:23.400
<v Speaker 2>And with some people who've told me very similar stories,

947
01:06:23.960 --> 01:06:26.920
<v Speaker 2>there's a story of missing time that comes with it.

948
01:06:28.039 --> 01:06:32.320
<v Speaker 1>Yeah, it's funny because Willy and others that have had

949
01:06:32.360 --> 01:06:36.599
<v Speaker 1>on the program believe that these ets walk among us,

950
01:06:38.039 --> 01:06:42.159
<v Speaker 1>and that there are perhaps Caucasian ets, or they can

951
01:06:43.480 --> 01:06:44.480
<v Speaker 1>shift their form.

952
01:06:44.639 --> 01:06:47.800
<v Speaker 2>They be more that way. Yeah for me, they can

953
01:06:47.840 --> 01:06:48.599
<v Speaker 2>look that way.

954
01:06:48.679 --> 01:06:52.400
<v Speaker 1>Yeah, they can shift their form, which is kind of

955
01:06:52.440 --> 01:06:56.320
<v Speaker 1>nerve wrackings because because if you're around somebody. And I've

956
01:06:56.320 --> 01:06:59.639
<v Speaker 1>always believed this. If you're around a being that's a thousand,

957
01:06:59.639 --> 01:07:02.239
<v Speaker 1>a million years in advance of you, they're going to

958
01:07:02.320 --> 01:07:05.079
<v Speaker 1>have a different vibration, You're going to feel different around.

959
01:07:05.159 --> 01:07:08.880
<v Speaker 2>Yes, that's right, that's right. I mean I really hesitating

960
01:07:08.960 --> 01:07:11.920
<v Speaker 2>before I put those stories in the Scars of Eden,

961
01:07:12.440 --> 01:07:15.159
<v Speaker 2>because you know, it's yet another thing that could lower

962
01:07:15.239 --> 01:07:18.400
<v Speaker 2>my credibility with the masses. But I felt though I

963
01:07:18.519 --> 01:07:22.280
<v Speaker 2>had to do that because I do think these experiences

964
01:07:22.800 --> 01:07:26.599
<v Speaker 2>are quite common and I really want to encourage people

965
01:07:26.679 --> 01:07:29.760
<v Speaker 2>to share their stories. Give permission for people to share

966
01:07:29.800 --> 01:07:32.920
<v Speaker 2>their stories, because the more people you hear with a

967
01:07:32.960 --> 01:07:36.199
<v Speaker 2>story like that, the sooner you're going to start thinking,

968
01:07:36.360 --> 01:07:38.039
<v Speaker 2>all right, something's going on.

969
01:07:38.800 --> 01:07:44.880
<v Speaker 1>Yeah. As we conclude, Paul, what do you feel you're

970
01:07:45.400 --> 01:07:48.280
<v Speaker 1>writing to? Are you writing to people who are just curious?

971
01:07:48.760 --> 01:07:52.039
<v Speaker 1>I mean some people are calling you the new Eric

972
01:07:52.119 --> 01:07:56.039
<v Speaker 1>van Donnikin and Eric tended to be more of a

973
01:07:56.119 --> 01:08:02.039
<v Speaker 1>chronicle of sites and information. You seem to be placing

974
01:08:02.079 --> 01:08:04.320
<v Speaker 1>it in such a way the narrative is something that

975
01:08:04.440 --> 01:08:09.480
<v Speaker 1>is welcoming not only speculation, but also what would you say?

976
01:08:10.800 --> 01:08:12.480
<v Speaker 1>What are you writing to and who.

977
01:08:12.800 --> 01:08:15.079
<v Speaker 3>Are you writing to? Well? In a way.

978
01:08:15.119 --> 01:08:19.560
<v Speaker 2>I think every generation needs to break the taboo around

979
01:08:19.640 --> 01:08:24.880
<v Speaker 2>the idea of et contact. There's always a ridicule factor

980
01:08:24.960 --> 01:08:27.880
<v Speaker 2>around it, although I think that's lessened a little bit

981
01:08:28.039 --> 01:08:32.680
<v Speaker 2>since the Revelations from the Pentagon. But my aim really

982
01:08:32.760 --> 01:08:35.520
<v Speaker 2>is to be a gateway guy for people into this topic,

983
01:08:35.880 --> 01:08:38.720
<v Speaker 2>and so my books are very grounded in history.

984
01:08:39.039 --> 01:08:40.439
<v Speaker 3>They're very grounded in.

985
01:08:42.479 --> 01:08:47.720
<v Speaker 2>Ancestral narratives and indigenous story because I want people to

986
01:08:47.840 --> 01:08:48.640
<v Speaker 2>be able to pick.

987
01:08:48.520 --> 01:08:50.159
<v Speaker 3>Up any of the Eden series.

988
01:08:50.640 --> 01:08:53.760
<v Speaker 2>People who are really skeptical about this, but by the

989
01:08:53.840 --> 01:08:56.239
<v Speaker 2>end of the book, first of all, I'll have enjoyed

990
01:08:56.279 --> 01:08:58.840
<v Speaker 2>reading it, and I try to write them in a fun,

991
01:08:59.039 --> 01:09:02.560
<v Speaker 2>accessible way, but give enough solid data that by the

992
01:09:02.720 --> 01:09:06.720
<v Speaker 2>end they're thinking, oh, there is something worth looking into

993
01:09:06.720 --> 01:09:09.760
<v Speaker 2>you here. I want to break the taboo for people

994
01:09:09.760 --> 01:09:14.680
<v Speaker 2>of faith who think that their Christian faith or their

995
01:09:14.720 --> 01:09:18.520
<v Speaker 2>Jewish faith means they're not allowed to consider the possibility

996
01:09:18.680 --> 01:09:22.760
<v Speaker 2>of a populated cosmos or et contact today and show no, actually,

997
01:09:22.840 --> 01:09:25.600
<v Speaker 2>you should be on the front foot because your Bible

998
01:09:25.640 --> 01:09:29.039
<v Speaker 2>is full of information about this, and so really I

999
01:09:29.079 --> 01:09:33.159
<v Speaker 2>want to make this a much broader topic, much more accessible,

1000
01:09:33.920 --> 01:09:37.840
<v Speaker 2>show that it's grounded, it's not just pure speculation, it's

1001
01:09:37.920 --> 01:09:41.840
<v Speaker 2>not just for crazy eufologists, and make this much more

1002
01:09:41.920 --> 01:09:45.840
<v Speaker 2>a part of mainstream conversation than we've seen, probably since

1003
01:09:46.119 --> 01:09:49.800
<v Speaker 2>Eric Vondnakin bust the bubble back in the sixties and

1004
01:09:49.840 --> 01:09:51.560
<v Speaker 2>seventies with charits of the gods.

1005
01:09:52.239 --> 01:09:56.640
<v Speaker 1>Why are we so afraid of et contact and possible

1006
01:09:58.800 --> 01:10:04.119
<v Speaker 1>history or genetic history of knowing the stars and traveling

1007
01:10:04.159 --> 01:10:05.800
<v Speaker 1>the stars.

1008
01:10:07.119 --> 01:10:11.199
<v Speaker 2>I don't know, really. I think that we've had a

1009
01:10:11.239 --> 01:10:17.319
<v Speaker 2>long period of narrative control. Where as Christianity spread around

1010
01:10:17.359 --> 01:10:21.439
<v Speaker 2>the planet, there was a very aggressive stamping out of

1011
01:10:21.520 --> 01:10:26.000
<v Speaker 2>prior stories and the demonizing of prior stories. So I

1012
01:10:26.000 --> 01:10:30.800
<v Speaker 2>think we've got, you know, a lot of entrained views

1013
01:10:30.800 --> 01:10:34.560
<v Speaker 2>and feelings about that. I mean, the image I'm going

1014
01:10:34.600 --> 01:10:36.640
<v Speaker 2>to put on the next book in the Eden series

1015
01:10:36.680 --> 01:10:38.560
<v Speaker 2>will be a confronting one, and I know a lot

1016
01:10:38.600 --> 01:10:40.840
<v Speaker 2>of Christians will look at it and think, oh, it's

1017
01:10:40.840 --> 01:10:43.199
<v Speaker 2>got a bit of a demonic feeling. And the reason

1018
01:10:43.239 --> 01:10:46.279
<v Speaker 2>they have that feeling is because of that stamping out

1019
01:10:46.800 --> 01:10:50.920
<v Speaker 2>of images from prior cultures, images like the one on

1020
01:10:51.039 --> 01:10:54.039
<v Speaker 2>the seal used by that Jewish official. So that's part

1021
01:10:54.079 --> 01:10:58.000
<v Speaker 2>of the picture we've had. Of course, plenty of Hollywood,

1022
01:10:58.039 --> 01:11:04.159
<v Speaker 2>fair Invasion of the Body, Mars attacks, independent stay, the

1023
01:11:04.239 --> 01:11:08.159
<v Speaker 2>three body problem recently, but might make people a little

1024
01:11:08.199 --> 01:11:12.640
<v Speaker 2>bit scared of what contact could mean. And again, this

1025
01:11:12.680 --> 01:11:14.399
<v Speaker 2>is one reason I love to go back to the

1026
01:11:14.439 --> 01:11:18.720
<v Speaker 2>ancestral stories, because there is the balance. Yes, we may

1027
01:11:18.760 --> 01:11:22.479
<v Speaker 2>have had experiences in the past that were unhappy ones,

1028
01:11:23.119 --> 01:11:27.560
<v Speaker 2>but the stories of helpers from cosmic cousins, well, they

1029
01:11:27.560 --> 01:11:31.840
<v Speaker 2>are overwhelming, and I think we will ask better questions

1030
01:11:32.199 --> 01:11:35.720
<v Speaker 2>about contact in the presence in the present when we

1031
01:11:35.840 --> 01:11:38.720
<v Speaker 2>know these ancestral stories a bit better. So all my

1032
01:11:38.840 --> 01:11:42.640
<v Speaker 2>books go into indigenous story and ancestral story and say,

1033
01:11:42.920 --> 01:11:45.960
<v Speaker 2>just look at the patterns, look at the overlap, what

1034
01:11:46.159 --> 01:11:49.439
<v Speaker 2>does that mean, and how might that help us moving

1035
01:11:49.520 --> 01:11:51.960
<v Speaker 2>forward if we're in contact in the present.

1036
01:11:52.640 --> 01:11:56.119
<v Speaker 1>Wonderful Paul Wallace, A real pleasure having you on the program.

1037
01:11:56.720 --> 01:11:59.239
<v Speaker 1>Give us your website and how people can learn more

1038
01:11:59.239 --> 01:12:03.920
<v Speaker 1>about you. Also a fabulous YouTube channel, talk about that briefly.

1039
01:12:04.000 --> 01:12:04.960
<v Speaker 3>Well on YouTube.

1040
01:12:05.000 --> 01:12:07.840
<v Speaker 2>You can find me at the Fifth Kind or we've

1041
01:12:07.840 --> 01:12:09.399
<v Speaker 2>got more than a million subscribers.

1042
01:12:09.880 --> 01:12:11.760
<v Speaker 3>You can find me on the Paul.

1043
01:12:11.720 --> 01:12:15.319
<v Speaker 2>Wallace channel on YouTube as well. That's Wallace wa l

1044
01:12:15.479 --> 01:12:18.560
<v Speaker 2>l I S. We have a website, Fifth Kind dot

1045
01:12:18.640 --> 01:12:23.239
<v Speaker 2>tv and Paulanthony Wallace dot com. And you can message

1046
01:12:23.279 --> 01:12:26.079
<v Speaker 2>me through that last website if you want to have

1047
01:12:26.479 --> 01:12:29.520
<v Speaker 2>a longer conversation with me. Go to Amazon for all

1048
01:12:29.520 --> 01:12:32.520
<v Speaker 2>my books. That's Escaping from Eden, the Scars of Eden,

1049
01:12:32.720 --> 01:12:36.760
<v Speaker 2>Echoes of Eden, the Eden Conspiracy, the Invasion of Eden,

1050
01:12:37.319 --> 01:12:38.760
<v Speaker 2>and to be announced.

1051
01:12:39.560 --> 01:12:42.880
<v Speaker 1>Fantastic Hey, continued success. We're gonna have to have you

1052
01:12:42.960 --> 01:12:46.079
<v Speaker 1>back again when the next book comes out. Thanks, Paul,

1053
01:12:46.159 --> 01:12:47.279
<v Speaker 1>really appreciate your time.

1054
01:12:47.960 --> 01:12:49.399
<v Speaker 2>Thanks Cliff, It's been a real pleasure.

1055
01:12:49.439 --> 01:12:54.640
<v Speaker 1>Thanks for having me on. What I really like about

1056
01:12:54.680 --> 01:12:59.279
<v Speaker 1>this Eden series in Paul's presentation is he's a really

1057
01:12:59.319 --> 01:13:03.840
<v Speaker 1>good writer, and many of the books are chronicling his

1058
01:13:04.199 --> 01:13:11.239
<v Speaker 1>personal views and interactions with people, their perception of palaeo contact,

1059
01:13:11.600 --> 01:13:16.000
<v Speaker 1>as well as you know how he references a lot

1060
01:13:16.000 --> 01:13:18.920
<v Speaker 1>of the I guess you can call him case studies

1061
01:13:19.319 --> 01:13:22.880
<v Speaker 1>of various people in the Bible and how they are

1062
01:13:23.119 --> 01:13:29.239
<v Speaker 1>living longer because they have this genetics. People like Noah

1063
01:13:29.359 --> 01:13:32.800
<v Speaker 1>and the other biblical Biblical characters are very long lived

1064
01:13:33.119 --> 01:13:36.920
<v Speaker 1>exceptional human beings, and you know we don't have that.

1065
01:13:37.720 --> 01:13:42.720
<v Speaker 1>As Paul writes in his books, we were downgraded because

1066
01:13:42.760 --> 01:13:46.960
<v Speaker 1>we were too powerful. We were all demi gods. So

1067
01:13:47.920 --> 01:13:51.359
<v Speaker 1>fun read. I'm still trying to figure out where it fits,

1068
01:13:51.359 --> 01:13:59.000
<v Speaker 1>how we can perhaps quantify, qualify, justify this material in

1069
01:13:59.039 --> 01:14:03.479
<v Speaker 1>today's world. He was not able to present any sites

1070
01:14:03.560 --> 01:14:11.600
<v Speaker 1>that are homes or temples or places of worship. I

1071
01:14:11.640 --> 01:14:14.520
<v Speaker 1>haven't read enough about the material, but it does open

1072
01:14:14.560 --> 01:14:19.159
<v Speaker 1>a new door to the possibilities. And his openness on

1073
01:14:19.560 --> 01:14:24.279
<v Speaker 1>the UAP question I thought was refreshing. I knew Zacharia

1074
01:14:24.319 --> 01:14:28.399
<v Speaker 1>sitching personally. He wouldn't talk on UFOs at that time.

1075
01:14:29.439 --> 01:14:32.640
<v Speaker 1>And the other thing about Zacharia or Zach as we

1076
01:14:32.680 --> 01:14:36.159
<v Speaker 1>call him, is that he wasn't really big on being questioned.

1077
01:14:36.199 --> 01:14:41.840
<v Speaker 1>He didn't like people questioning him on his interpretations of

1078
01:14:41.880 --> 01:14:44.720
<v Speaker 1>the clay tablets, the cuneiform tablets.

1079
01:14:45.600 --> 01:14:47.880
<v Speaker 3>And it would have been nice if he.

1080
01:14:48.000 --> 01:14:51.720
<v Speaker 1>Lived long enough to communicate with people like Irving Finkel,

1081
01:14:52.039 --> 01:14:54.039
<v Speaker 1>Doctor Finkel, who have had the show on the show

1082
01:14:54.039 --> 01:14:58.319
<v Speaker 1>many times from the British Museum in London, and Finkel

1083
01:14:58.359 --> 01:15:02.800
<v Speaker 1>doesn't believe that Sitchy's interpretations are correct, and that's a

1084
01:15:02.880 --> 01:15:06.239
<v Speaker 1>huge problem, you know. I'd love to have them debate

1085
01:15:06.319 --> 01:15:11.479
<v Speaker 1>as to what they are interpreting. Zach would not do that.

1086
01:15:12.640 --> 01:15:14.520
<v Speaker 1>He would not And the other thing when I was

1087
01:15:14.560 --> 01:15:17.319
<v Speaker 1>a conference dirrector, and the other thing that was a

1088
01:15:17.399 --> 01:15:19.600
<v Speaker 1>bit challenging is that he would not sit on a

1089
01:15:19.600 --> 01:15:23.840
<v Speaker 1>panel discussion. And one of the great things I love

1090
01:15:23.920 --> 01:15:25.880
<v Speaker 1>to have when I had all these people at these

1091
01:15:25.920 --> 01:15:30.760
<v Speaker 1>conferences in San Francisco or Atlanta, Georgia, or in some

1092
01:15:30.800 --> 01:15:34.279
<v Speaker 1>of the other states that we would visit on the conference,

1093
01:15:35.119 --> 01:15:38.119
<v Speaker 1>including Austin, Texas, was that when you have all these

1094
01:15:38.159 --> 01:15:42.000
<v Speaker 1>people at the show and you're paying for their hotels

1095
01:15:42.039 --> 01:15:45.680
<v Speaker 1>where as well as their honorarium, they're speaking fee, to

1096
01:15:45.760 --> 01:15:49.159
<v Speaker 1>put them all together on a panel discussion is very

1097
01:15:49.199 --> 01:15:53.560
<v Speaker 1>powerful because you get all these points of views and

1098
01:15:53.680 --> 01:15:57.279
<v Speaker 1>you have a panel that has a certain theme. Sichan

1099
01:15:57.279 --> 01:15:59.800
<v Speaker 1>would not sit on a panel, So I made a

1100
01:16:00.079 --> 01:16:06.800
<v Speaker 1>very very difficult to question his references, his research where

1101
01:16:06.840 --> 01:16:08.880
<v Speaker 1>it came from. He just would not put up with it.

1102
01:16:08.960 --> 01:16:12.319
<v Speaker 1>So and I don't know if that's because he had

1103
01:16:13.079 --> 01:16:17.920
<v Speaker 1>a period where he was being questioned on his data

1104
01:16:18.039 --> 01:16:21.680
<v Speaker 1>his research and he just got tired of it, or

1105
01:16:22.520 --> 01:16:26.239
<v Speaker 1>he had a unique way of interpreting. These clay tablets,

1106
01:16:26.239 --> 01:16:34.119
<v Speaker 1>the cuneiform tablets from sume Aria, from sumer So we'll

1107
01:16:34.159 --> 01:16:37.279
<v Speaker 1>never know. He's passed away and I's been gone a

1108
01:16:37.359 --> 01:16:40.840
<v Speaker 1>number of years and his books are still interesting. But

1109
01:16:41.199 --> 01:16:45.000
<v Speaker 1>Paul is a different perspective, a new breath of fresh

1110
01:16:45.039 --> 01:16:51.000
<v Speaker 1>air and something to consider. Now. Again, I don't think

1111
01:16:51.039 --> 01:16:53.640
<v Speaker 1>he's Eric von don Again. I think Eric has a

1112
01:16:53.760 --> 01:16:59.960
<v Speaker 1>problem validating his sources. And you know, for a long

1113
01:17:00.239 --> 01:17:03.399
<v Speaker 1>time in his youth, Eric would actually travel the world.

1114
01:17:03.479 --> 01:17:06.119
<v Speaker 1>This is something that is unique about Eric went down again.

1115
01:17:06.319 --> 01:17:09.319
<v Speaker 1>He'd actually travels to these places in different parts of

1116
01:17:09.319 --> 01:17:11.840
<v Speaker 1>the world. He'd get on a plane, fly to South America,

1117
01:17:12.319 --> 01:17:15.920
<v Speaker 1>he'd go to Mexico, he'd go to different places in

1118
01:17:15.960 --> 01:17:21.800
<v Speaker 1>Europe and even Australia, and he'd actually fine and look

1119
01:17:21.840 --> 01:17:26.920
<v Speaker 1>at these areas and write about him. So you guys

1120
01:17:27.000 --> 01:17:29.119
<v Speaker 1>all know how I feel about ancient aliens. I just

1121
01:17:29.399 --> 01:17:34.159
<v Speaker 1>think that they're spinning off into the universe without really

1122
01:17:34.279 --> 01:17:37.399
<v Speaker 1>validating much, and the people that join the show each

1123
01:17:37.439 --> 01:17:44.039
<v Speaker 1>week are just reinforcing this weird narrative and saying, you know,

1124
01:17:44.079 --> 01:17:49.000
<v Speaker 1>the aliens did it. And I think moving forward into

1125
01:17:49.039 --> 01:17:52.279
<v Speaker 1>the future, they need to begin to take a better

1126
01:17:52.319 --> 01:17:55.520
<v Speaker 1>look at what they're presenting because I don't think it

1127
01:17:55.720 --> 01:17:59.039
<v Speaker 1>washes too well. So Anyhow, I want to have Paul

1128
01:17:59.079 --> 01:18:01.600
<v Speaker 1>on again. He's gotten of new books coming out next year,

1129
01:18:02.800 --> 01:18:06.760
<v Speaker 1>and I promise I'll get more detailed in my questioning

1130
01:18:07.840 --> 01:18:10.079
<v Speaker 1>as I as I look at what he's trying to

1131
01:18:10.079 --> 01:18:14.640
<v Speaker 1>present and see if it has you know, it rings

1132
01:18:14.680 --> 01:18:18.520
<v Speaker 1>true on the hybrid side, that's a huge question. And

1133
01:18:18.560 --> 01:18:21.239
<v Speaker 1>I've always brought this up. Where are all these hominints

1134
01:18:21.279 --> 01:18:30.159
<v Speaker 1>coming from Neanderthal danusivin creole magnet? You know they're dying out?

1135
01:18:30.199 --> 01:18:35.000
<v Speaker 1>How do we how are we able to sustain our evolution?

1136
01:18:35.680 --> 01:18:39.359
<v Speaker 1>Homo sapien sapien? Now he did say something I thought

1137
01:18:39.399 --> 01:18:43.199
<v Speaker 1>was a little revealing. He did mention pan spermia as

1138
01:18:43.239 --> 01:18:50.760
<v Speaker 1>a source of data capture and perhaps evolution. And you

1139
01:18:50.760 --> 01:18:53.239
<v Speaker 1>know we've had the top of the line. We have

1140
01:18:53.359 --> 01:18:57.079
<v Speaker 1>a doctor Wick Ramsey here on the show, who's with

1141
01:18:57.279 --> 01:19:01.800
<v Speaker 1>Fred Hoyle, you know, developed the whole theory of panspermia.

1142
01:19:03.039 --> 01:19:05.680
<v Speaker 1>A lot of scientists don't acknowledge it, and I think

1143
01:19:05.680 --> 01:19:10.760
<v Speaker 1>it's it's not valid. I think it is. And you know,

1144
01:19:10.840 --> 01:19:14.319
<v Speaker 1>if this is a way to evolve our species through

1145
01:19:15.000 --> 01:19:21.840
<v Speaker 1>minute bacteria that sparks our brain to grow our DNA

1146
01:19:21.960 --> 01:19:26.159
<v Speaker 1>to change or evolve, this is something that should be

1147
01:19:26.199 --> 01:19:31.239
<v Speaker 1>studied with a greater sense of urgency because we here

1148
01:19:31.600 --> 01:19:36.520
<v Speaker 1>in the United States, we have a divided country and

1149
01:19:36.560 --> 01:19:39.479
<v Speaker 1>I'm wondering if the parents bermia is spinning off into

1150
01:19:39.479 --> 01:19:46.479
<v Speaker 1>the to the universe and some people are losing their

1151
01:19:46.560 --> 01:19:50.399
<v Speaker 1>sense of perspective. But we won't get into that with

1152
01:19:50.439 --> 01:19:52.640
<v Speaker 1>any details. So anyhow, we're going to have Paul back.

1153
01:19:52.720 --> 01:19:56.760
<v Speaker 1>That was fun having him on the program. And his

1154
01:19:56.880 --> 01:20:00.960
<v Speaker 1>books are very, very easy to read, and he has

1155
01:20:01.119 --> 01:20:06.880
<v Speaker 1>released a audible version of the first book, Escaping from Eden,

1156
01:20:07.319 --> 01:20:10.239
<v Speaker 1>and it's not him narrating, it's somebody else. But it's

1157
01:20:10.319 --> 01:20:14.439
<v Speaker 1>very easy to listen to and it is. It's a

1158
01:20:14.479 --> 01:20:16.640
<v Speaker 1>fun it's a fun read, it's a fun listen. So

1159
01:20:16.720 --> 01:20:22.600
<v Speaker 1>consider that too. Hey, if you're enjoying Earth Ancients, please

1160
01:20:22.640 --> 01:20:26.520
<v Speaker 1>consider becoming a subscriber for as little as five dollars

1161
01:20:26.600 --> 01:20:29.199
<v Speaker 1>a month. You can support the work we do here

1162
01:20:29.239 --> 01:20:32.159
<v Speaker 1>on the program. And we have expenses, We have a

1163
01:20:32.199 --> 01:20:36.439
<v Speaker 1>lot of overhead. We have team that costs money, and

1164
01:20:36.800 --> 01:20:42.399
<v Speaker 1>whatever you can contribute is a way to support our podcast.

1165
01:20:42.479 --> 01:20:46.119
<v Speaker 1>That's Earth Ancients, That's Destiny, and on occasion we'll do

1166
01:20:46.199 --> 01:20:50.479
<v Speaker 1>the special edition the archives as well as other programming

1167
01:20:51.640 --> 01:20:54.920
<v Speaker 1>and what to do. To become a subscriber. Go to

1168
01:20:55.039 --> 01:20:59.600
<v Speaker 1>Patreon that's PA t R e O N dot com

1169
01:20:59.640 --> 01:21:03.359
<v Speaker 1>for Slash Earth Ancients and subscribe, you know, and we

1170
01:21:03.479 --> 01:21:08.439
<v Speaker 1>have a ton of gifts. I have a copy of

1171
01:21:09.000 --> 01:21:12.399
<v Speaker 1>Echoes of Eden that you can download if you're a subscriber.

1172
01:21:12.840 --> 01:21:16.600
<v Speaker 1>We have a number of other books from recent guests.

1173
01:21:17.359 --> 01:21:20.920
<v Speaker 1>This goes back probably three or four years, and you

1174
01:21:20.960 --> 01:21:24.199
<v Speaker 1>can download those as our thank you for becoming a subscriber.

1175
01:21:24.239 --> 01:21:32.960
<v Speaker 1>We also have unpublished documents, interviews and galleries from past people,

1176
01:21:33.439 --> 01:21:37.199
<v Speaker 1>past contributors to Earth Ancients, So I appreciate it if

1177
01:21:37.239 --> 01:21:41.239
<v Speaker 1>you could become a subscriber. Go to Patreon dot com

1178
01:21:41.319 --> 01:21:46.640
<v Speaker 1>forward Slash Earth Ancients. All right, I'll be in the

1179
01:21:46.720 --> 01:21:51.039
<v Speaker 1>jungles of Yucatan, Mexico. Look for my update. The next

1180
01:21:51.039 --> 01:21:54.000
<v Speaker 1>couple of shows will be prerecorded, but I'll be stepping in.

1181
01:21:54.560 --> 01:21:56.520
<v Speaker 1>I'll be only gone for about seven days, but I

1182
01:21:56.600 --> 01:22:00.399
<v Speaker 1>will definitely be continuing with the program, no breaks ever,

1183
01:22:01.319 --> 01:22:04.239
<v Speaker 1>and I'll report back to you with some new data

1184
01:22:04.800 --> 01:22:08.880
<v Speaker 1>on the ancient Mayan ruins of the Yucatan Peninsula. All right,

1185
01:22:08.920 --> 01:22:11.520
<v Speaker 1>that's it for this program. Thank you to my guest

1186
01:22:11.680 --> 01:22:14.560
<v Speaker 1>Paul Anthony Wallace coming to us from Australia and his

1187
01:22:14.720 --> 01:22:18.000
<v Speaker 1>new series Echoes of Eden. As always, the team of

1188
01:22:18.279 --> 01:22:23.039
<v Speaker 1>Gail tour, Mark Foster and everyone who makes this thing happen.

1189
01:22:24.279 --> 01:22:26.520
<v Speaker 1>You guys are rock all right, Take care of you

1190
01:22:26.600 --> 01:22:28.640
<v Speaker 1>well and we will talk to you next time.

1191
01:23:01.079 --> 01:23:01.960
<v Speaker 3>It did dem.

1192
01:23:05.600 --> 01:23:13.159
<v Speaker 2>It did in the
