WEBVTT

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<v Speaker 1>Welcome to the Trauma Therapists podcast. My name is Gaming Person.

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<v Speaker 1>I interview incredible people who've dedicated their lives to helping

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<v Speaker 1>those who've been impacted by trauma. A big thank you

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<v Speaker 1>to our sponsors and our guests who are supporting this show.

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<v Speaker 1>So five four, three, two and one our folks, welcome

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<v Speaker 1>back to the podcast. Very excited to have as my

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<v Speaker 1>guest today. Irani Irani, Welcome.

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<v Speaker 2>Hi. Thank you so much for having me guy.

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<v Speaker 1>Awesome, appreciate it. Irani is an author and guide whose

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<v Speaker 1>work weaves depth psychology, sematic awareness, and embodied spiritual practice.

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<v Speaker 1>She supports women healing the mother wound and seekers integrating

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<v Speaker 1>transformative experiences through presence, relational care, and respect for the

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<v Speaker 1>nervous system's pace. Her approach is grounded, trauma informed and experiential,

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<v Speaker 1>emphasizing integration as a lift process rather than a peak

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<v Speaker 1>moment or conceptual understanding. All right, Ronnie, just a little

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<v Speaker 1>bit about you before we go. We share with the

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<v Speaker 1>listeners where you're from originally and where you are currently.

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<v Speaker 2>I was born at Boulder Community Hospital and I've lived

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<v Speaker 2>in Bolder my whole life. When I was twenty three,

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<v Speaker 2>i well, I had graduated from college and intended to

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<v Speaker 2>move to northern California with a group of friends, but

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<v Speaker 2>I got a real job, so I stayed and ended

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<v Speaker 2>up moving up into the mountains above Boulder, and I

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<v Speaker 2>am very happy here. These mountains are my roots. And

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<v Speaker 2>so although I've traveled a lot and spend a lot

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<v Speaker 2>of time in India and South America, Europe, all the places,

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<v Speaker 2>I have never had the desire to leave the mountains here.

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<v Speaker 2>So born and raised in Bolder and moving in the

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<v Speaker 2>mountains up above.

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<v Speaker 1>All right, so let's start here. How does all this

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<v Speaker 1>start for you?

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<v Speaker 2>Well, my intention for my own life has been sort

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<v Speaker 2>of unfolding. I think my childhood was very difficult, and

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<v Speaker 2>the way that I survived it was trying to fit

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<v Speaker 2>in and be achievement oriented. And so I put a

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<v Speaker 2>whole bunch of different hurdles, like if only I could

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<v Speaker 2>graduate from college. Then it was like if only I

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<v Speaker 2>could get a law degree. Of all of these hurdles

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<v Speaker 2>to try to make myself feel better internally, And at

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<v Speaker 2>some point I realized that that wasn't actually working, and

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<v Speaker 2>that the outer kind of goals that I was setting

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<v Speaker 2>for myself really every time the bar just got higher,

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<v Speaker 2>but the healing wasn't actually happening for me, and so

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<v Speaker 2>I had to take a different approach, if you will.

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<v Speaker 1>Okay, Okay, that's the big picture here, So we're going

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<v Speaker 1>to dive in what was going on? Well, when you

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<v Speaker 1>said you had a difficult situation, what was going on? Yeah,

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<v Speaker 1>the extent that you feel comfortable talking about it.

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<v Speaker 2>I'm happy to share. My parents were married when they

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<v Speaker 2>were very young. My mom was in the early sixties,

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<v Speaker 2>and my mom got pregnant with my older brother, and

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<v Speaker 2>you know, by the time she was seventeen, she had

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<v Speaker 2>a baby and dropped out of high school, which was

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<v Speaker 2>kind of expected then in a way. Then I came

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<v Speaker 2>along two years later. By the time I was four,

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<v Speaker 2>my parents were divorced. They were young, alcohol, all the

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<v Speaker 2>things that were happening in the sixties. And I lived

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<v Speaker 2>with my mom for probably a short time, maybe for

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<v Speaker 2>six months, and then she ran off to Dallas, leaving

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<v Speaker 2>me with my father and older brother. So that was

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<v Speaker 2>the first kind of primary abandonment, if you will. And

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<v Speaker 2>then I was deeply affected by that because I thought

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<v Speaker 2>that it was my fault. The morning before she left,

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<v Speaker 2>I had been crying because my socks didn't match, and

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<v Speaker 2>she was trying to get me to Kinderhorn, and I

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<v Speaker 2>really there was some part of me that thought she

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<v Speaker 2>left because I'm a bad person. I was, you know.

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<v Speaker 2>I took that on as my own kind of if

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<v Speaker 2>there's something wrong with me, if you will, that core belief.

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<v Speaker 2>And so that was traumatic. I had nightmares, I wet

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<v Speaker 2>the bed, I stopped speaking. I had for first and

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<v Speaker 2>second grade. I went to a speech therapist. All of that.

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<v Speaker 2>We moved to another school, kind of starting over. But

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<v Speaker 2>my dad then met a woman and remarried, and she

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<v Speaker 2>was a very unkind woman, if you will. She was

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<v Speaker 2>deeply insecure and deeply angry. I wouldn't go so far

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<v Speaker 2>as if you were going to ask me for a diagnosis,

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<v Speaker 2>I would say she was a narcissist and possibly malignant narcissist.

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<v Speaker 2>But anyway, so she took kind of control of our

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<v Speaker 2>family and isolated us from our our cousins and uncles

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<v Speaker 2>and aunts and kind of grandparents, and created this kind

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<v Speaker 2>of place where I became the scapegoat of the family,

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<v Speaker 2>which was harrowing. I never felt safe at home if

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<v Speaker 2>I did something wrong. I never knew what exactly it

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<v Speaker 2>was that would kind of trigger her. But then she

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<v Speaker 2>would go for weeks with that speaking to me, or

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<v Speaker 2>at one point she had my older brother and I

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<v Speaker 2>trust tested because she was telling everybody that we had

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<v Speaker 2>and I know this is a politically uncorrect word, but

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<v Speaker 2>it's the word she used toward me when I was

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<v Speaker 2>like in the third grade, which you're retarded, you need

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<v Speaker 2>you know. So it just went on and on, and

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<v Speaker 2>then of course the test came back that we weren't retarded,

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<v Speaker 2>but that was never amplified. It was always anyway, I

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<v Speaker 2>was the scapegoat, and so that environment was hostile and

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<v Speaker 2>it felt extremely unwelcoming and unsafe, and so that was

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<v Speaker 2>kind of the childhood trauma, if you will. And I

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<v Speaker 2>had core beliefs that I was unlovable and that I

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<v Speaker 2>was bad, and that I was stupid in all of

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<v Speaker 2>these things. And yet at school I was going really

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<v Speaker 2>high on the tests, and you know, there were all

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<v Speaker 2>I was really athletic. I spent a lot of time

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<v Speaker 2>outside running around. So there was kind of a disconnect

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<v Speaker 2>in a way between my inner reality of what I

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<v Speaker 2>thought was true and what the what I was actually

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<v Speaker 2>presenting to the outside world. And then that became my

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<v Speaker 2>way of surviving. It was just like, it doesn't feel

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<v Speaker 2>good inside, but if I can make it, if I

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<v Speaker 2>can achieve on the outside, well you know, at least

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<v Speaker 2>I'm not disappearing or I don't know how to say it,

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<v Speaker 2>but I think to understand what I'm saying.

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<v Speaker 1>Yeah, So how do things unfold for you as you

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<v Speaker 1>get older? Through high school? How are you managing? I

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<v Speaker 1>guess this is how you're managing one way as things evolve.

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<v Speaker 1>Do you go to college? What are you thinking? I

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<v Speaker 1>want to be x Y or Z. Let's I want

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<v Speaker 1>to get into How do you start thinking about or

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<v Speaker 1>feeling into becoming a guide and an author and writing

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<v Speaker 1>about these topics?

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<v Speaker 2>That was I guess that's a reflection of my own

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<v Speaker 2>healing path, if you will. And high school was difficult

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<v Speaker 2>because my mom had moved back from Dallas. I moved

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<v Speaker 2>in with her. That she didn't have the boundaries, She

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<v Speaker 2>wasn't able to show up as a parent. It was

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<v Speaker 2>more like we were roommates. That was a whole nother

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<v Speaker 2>kind of abandoning wound. And at some point I went

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<v Speaker 2>into a deep depress Rusian and I realized that I

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<v Speaker 2>needed structure, so I moved back in with my dad

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<v Speaker 2>and stepmother, which was a whole other, very difficult thing,

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<v Speaker 2>but it was a survival decision. And from there there

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<v Speaker 2>was no support for me going to college because everyone

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<v Speaker 2>thought that I was just really not capable, if you will.

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<v Speaker 2>So when I graduated, I took a year off and

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<v Speaker 2>got a job, got my own apartment. All of my

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<v Speaker 2>friends were going after college, and at some point there

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<v Speaker 2>was some inner voice that said, I have got to

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<v Speaker 2>get my college degree. You know, I was working in

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<v Speaker 2>a ski's shop. I was really doing a good job.

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<v Speaker 2>It was obvious that I was very capable, and I

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<v Speaker 2>took myself into the admissions office and from there I

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<v Speaker 2>paid my way through college. And that was like my

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<v Speaker 2>first kind of hurdle life. I'll feel so much better.

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<v Speaker 2>My self esteem is getting a skyrocket if only I

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<v Speaker 2>get that college degree. Right. So, and it did it.

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<v Speaker 2>It was helpful, and college was challenging. I think I

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<v Speaker 2>I had episodes of depression throughout, but it was just

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<v Speaker 2>like one foot in front of the other. And when

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<v Speaker 2>I got my degree, it was an accomplishment, but it

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<v Speaker 2>didn't change the way I felt about myself internally. I

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<v Speaker 2>got a job, I got married to an older man,

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<v Speaker 2>who already had three kids. And I think that was

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<v Speaker 2>my way of, you know, finding finally safety and a

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<v Speaker 2>place where I kind of had this sudden, kind of

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<v Speaker 2>intact family. And I was a great step parent, and

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<v Speaker 2>I was doing the brownies and you know, all the

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<v Speaker 2>soccer games and.

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<v Speaker 1>All everything you're supposed to do.

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<v Speaker 2>Yeah, exactly, let me showing up for them. And in

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<v Speaker 2>a way that was healing for me because I had

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<v Speaker 2>never had that. But it wasn't enough. And I said

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<v Speaker 2>another hurdle, which was if only I had a graduate

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<v Speaker 2>level degree. And so I was looking around, and I

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<v Speaker 2>decided to go to law school, and so I got

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<v Speaker 2>a degree in law.

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<v Speaker 1>Wow, hang on, let me just around. Let me interject

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<v Speaker 1>you for a second. Up to this point, how you

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<v Speaker 1>sought out any kind of therapy or quote unquote help. Yes, okay, look.

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<v Speaker 2>That's a good point. When I was in high school,

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<v Speaker 2>I when I moved, when I was living with my mom,

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<v Speaker 2>it was I was really in a I realized that

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<v Speaker 2>I needed help. So that was I I sought out therapy.

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<v Speaker 2>And I was working with a therapist at the end

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<v Speaker 2>of my senior year just to get through high school

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<v Speaker 2>because I just was so shut down. So That was

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<v Speaker 2>kind of the first help and she was just helping me, Okay,

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<v Speaker 2>you need structure, how would it feel moved back in

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<v Speaker 2>with Dad and Kate even just get out of this,

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<v Speaker 2>So that was really helpful. Then in college, I had

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<v Speaker 2>a therapist for about a year and a half that

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<v Speaker 2>I was working with, and that was also really helpful

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<v Speaker 2>and supportive, and it basically was just having someone kind

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<v Speaker 2>of say you're What I needed to hear at that

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<v Speaker 2>time was you're okay, You're not crazy. You are having

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<v Speaker 2>depression and it's an effective disorder that's caused by all

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<v Speaker 2>of this stress and trauma that you've experienced in your

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<v Speaker 2>young life. You know that kind of thing, rather than

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<v Speaker 2>oh my god, you know I'm insane and this is

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<v Speaker 2>a never ending, suffering kind of thing. So that helped

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<v Speaker 2>define what was actually happening. And then throughout those years

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<v Speaker 2>of that marriage, I also sought therapy, and it was

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<v Speaker 2>never long lasting. It was always like I would wait

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<v Speaker 2>until I hit a a downward kind of spiral and think, Okay,

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<v Speaker 2>I need help, and then I get therapy. I tried

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<v Speaker 2>antidepressants a few times, anything to just keep myself alive

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<v Speaker 2>and afloat. If you will, and functioning. But when I

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<v Speaker 2>was thirty, I started long distance running. I had my

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<v Speaker 2>law degree. You know, I was working for legal aid,

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<v Speaker 2>which is an extremely stressful kind of law practice because

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<v Speaker 2>you're dealing with people who are being evicted or domestic

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<v Speaker 2>on the civil side, domestic abuse, kidnapping, family law matters

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<v Speaker 2>that are very difficult. And that that was also part

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<v Speaker 2>of my giving of myself to feel better about myself.

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<v Speaker 2>But it also taught me so much about human nature

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<v Speaker 2>and how resilience actually is alive in people. But I

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<v Speaker 2>think the first kind of awakening was I started long

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<v Speaker 2>distance running. I decided to train for a marathon that

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<v Speaker 2>led to a few kind of many triathlons, And during

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<v Speaker 2>some of my long runs, I would get into that zone,

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<v Speaker 2>if you will, they call it the runner's peak, and

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<v Speaker 2>I could feel this different possibility within my being. You know,

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<v Speaker 2>I was present, I was you know, every the mind

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<v Speaker 2>stopped racing and trying to get ahead or fall behind,

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<v Speaker 2>and I was just in the in this zone and

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<v Speaker 2>at peace with myself. And I recognized that this was

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<v Speaker 2>a possibility within me, and that it didn't have to

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<v Speaker 2>only happen when I was running, that it was something

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<v Speaker 2>that I could actually cultivate. So that started my journey

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<v Speaker 2>with meditation and spirituality, if you will. I understood that

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<v Speaker 2>that this possibility was in essence my true nature somehow

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<v Speaker 2>on those those long runs, and I longed for that.

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<v Speaker 2>I longed to not always be kind of striving to please,

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<v Speaker 2>or giving myself away, or unable to set boundaries for

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<v Speaker 2>fear of abandonment, all of those kind of childhood adaptive

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<v Speaker 2>patterns that actually helped me survive. I'm very grateful for them,

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<v Speaker 2>but they weren't working anymore, if you will. So then

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<v Speaker 2>I started a journey of medita haiti. And as you

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<v Speaker 2>start to kind of change your lens of what feels

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<v Speaker 2>right for you, then the people in your life start

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<v Speaker 2>to shift to right, and a lot of friends dropped away.

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<v Speaker 2>I got divorced, had to kind of start over, and

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<v Speaker 2>so that was the beginning of my actual healing journey.

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<v Speaker 2>And I think it's fair to say that the therapists that

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<v Speaker 2>I saw early on were super helpful, and it just

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<v Speaker 2>felt like a band aid, like because then there would

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<v Speaker 2>be another trigger and then I would fall right back

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<v Speaker 2>into those same symptoms because I truly hadn't healed what

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<v Speaker 2>was underneath. I was addressing what the surface problems more

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<v Speaker 2>or less how to function. So I through word of mouth,

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<v Speaker 2>I met an elder therapist who was also a spiritual

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<v Speaker 2>teacher spent most of his adult life in India. And

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<v Speaker 2>it was so funny because my first session with him,

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<v Speaker 2>he said, well, tell me about yourself, kind of like

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<v Speaker 2>we're doing here. And when I finished, instead of saying

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<v Speaker 2>which is that I appreciate the therapist, I'm not knocking

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<v Speaker 2>therapy at all, which is like, oh my god, poor you.

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<v Speaker 2>Your childhood, how traumatic, he just looked at me with

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<v Speaker 2>these really wise eyes and said, wow, why did you

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<v Speaker 2>choose those parents? And I was like, what, you know?

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<v Speaker 2>My eyes probably got really big, and I think I

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<v Speaker 2>was a bit offended. But that became a con for

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<v Speaker 2>me in my journey because ultimately it set me free

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<v Speaker 2>of the idea that I was the victim of anything

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<v Speaker 2>in my life. That ultimately this self responsibility, like I

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<v Speaker 2>chose this, this is my path, And then you think, okay,

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<v Speaker 2>well why did I choose this? It's something that I

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<v Speaker 2>can heal, and when I heal this, you know I'm

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<v Speaker 2>also healing. I didn't know this. Then this is hindsight.

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<v Speaker 2>I should clarify it. But it was also very healing

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<v Speaker 2>from my mom and I think for my lineage as well,

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<v Speaker 2>So that's kind of that's a.

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<v Speaker 1>Very interesting response. You know, obviously why did you choose

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<v Speaker 1>as parents? And I mean, I think a lot of

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<v Speaker 1>people you know might have a response to that of

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<v Speaker 1>you did, but you know, you said, well that kind

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<v Speaker 1>of switched things around or flip things around such that

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<v Speaker 1>you know, I could take responsibility for it and then

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<v Speaker 1>begin my healing. But healing can happen from any perspective,

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<v Speaker 1>right absolutely in a sense. So what strikes me about you,

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<v Speaker 1>Irani is your insight into everything that transpired and your

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<v Speaker 1>experiences is growing up and the trauma involved, but they're

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<v Speaker 1>all at these specific stages, and I think epitomize with

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<v Speaker 1>your running, there seem to pop up these bright sunshine

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<v Speaker 1>moments where you get to see like your essence and

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<v Speaker 1>your power and your strength come through and you ran,

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<v Speaker 1>not to make a little pun here, but you ran

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<v Speaker 1>with it right, you took it, and those seemed to

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<v Speaker 1>be really important triggers for or impetuses for your healing,

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<v Speaker 1>which is really really cool. So let's kind of move

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<v Speaker 1>forward a little bit. When do you decide I'm going

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<v Speaker 1>to be an author. When do you switch into this, like,

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<v Speaker 1>maybe I can be a guide and what does that

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<v Speaker 1>mean to you to be a guide?

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<v Speaker 2>Well, my my, my journey. I never set out to

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<v Speaker 2>be a guide, and I think we should be clear

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<v Speaker 2>when we're talking about a guide, we're talking about somebody

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<v Speaker 2>who sits with someone in in in presence. That's that's

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<v Speaker 2>how I would define it. What happened for me is

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<v Speaker 2>I got mm HM tow to start to work and

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<v Speaker 2>help support uh of Shaman in South America. I started

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<v Speaker 2>doing Sacred Clant medicine down there and he asked me

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<v Speaker 2>to support and so eventually that led to me bringing

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<v Speaker 2>people down on two weeks takered hunt medicine what we

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<v Speaker 2>call diatas, that healing process, and there was when you're

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<v Speaker 2>bringing people, there's an entry point where you're talking to

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<v Speaker 2>the people and making sure they're ready and they understand

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<v Speaker 2>the experience that they're signing up for in essence, and

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<v Speaker 2>then there's an exit point where you want to make

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<v Speaker 2>sure you're available for them as they're coming back into

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<v Speaker 2>the real world. So for me, it was just a

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<v Speaker 2>natural part of being in service to this work, which

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<v Speaker 2>is a tradition that's thousands and thousands of years old.

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<v Speaker 2>And so I started having sessions with these people before preparation,

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<v Speaker 2>setting intention, making sure they were grounded and aware of understanding,

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<v Speaker 2>you know, how to breathe under pressure, like simple things

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<v Speaker 2>like that. Really, but and then on the outer helping

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<v Speaker 2>them land and ground. And as I was just meeting

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<v Speaker 2>with these people who were friends or fellow travelers or

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<v Speaker 2>you know, people who I was bringing to the work,

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<v Speaker 2>the word of mouth kind of happened, and then people

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<v Speaker 2>started reaching out and saying, Hey, I've heard from someone

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<v Speaker 2>so that you're doing sessions and I'd like a session.

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<v Speaker 2>And so from there I thought, oh, I was still

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<v Speaker 2>practicing law a part time. I had an estate planning practice,

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<v Speaker 2>but I was really enjoying these sessions of just being

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<v Speaker 2>with people and holding space and allowing them to kind

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<v Speaker 2>of I think that abiding presence is really the most

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<v Speaker 2>important medicine people can receive in their process. It's like

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<v Speaker 2>somebody is not trying to fix or change them, but

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<v Speaker 2>just being with them and allowing them to hold whatever

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<v Speaker 2>they're holding and share what is surfacing without judgment. So

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<v Speaker 2>that was my initial approach, and people kept coming and

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<v Speaker 2>so I thought I could use some tools. Many of

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<v Speaker 2>my dearest friends are therapist. My partner, my beloved is

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<v Speaker 2>a therapist. I have many friends who are se therapists.

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<v Speaker 2>I've been in deep processes, a path of lovery treats

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<v Speaker 2>staff path of lovery treats. Many of my friends are

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<v Speaker 2>path of Love leaders and all of the things. So

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<v Speaker 2>I have like this kind of random bag of tools.

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<v Speaker 2>And I heard about gaber Matte's Compassionate Inquiry year long training,

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<v Speaker 2>and I thought, oh, maybe that's what I need to do.

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<v Speaker 2>And I thought, well, I'm not a therapist. I had

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<v Speaker 2>actually thought about going back to school and getting a

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<v Speaker 2>master's but at that point I felt like there was

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<v Speaker 2>a It didn't resonate. It seemed like a logical mind

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<v Speaker 2>solution to a problem, but it didn't land in my body.

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<v Speaker 2>So I took the year long Compassionate Inquiry training, and

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<v Speaker 2>in that training, I got in through the fact that

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<v Speaker 2>I'm a Kundalini Yoga teacher. You have to be a professional,

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<v Speaker 2>so I had a life coach certificate in Kundalini Yoga.

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<v Speaker 2>Most of the people in that training are therapists. But

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<v Speaker 2>so in the year long training, it was like all

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<v Speaker 2>of these tools that I had kind of scrambled in

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<v Speaker 2>my bag became cohesive and made sense. So from there

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<v Speaker 2>I started offering the compassionate inquiry sessions officially, if you will,

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<v Speaker 2>and from there, oh, go ahead.

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<v Speaker 1>Seconds. So you mentioned the abiding presence and how important

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<v Speaker 1>that was. When did that become clear to you how

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<v Speaker 1>important that was that ingredient?

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<v Speaker 2>Well, I think it was obvious to me from the

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<v Speaker 2>get go, because I'm coming from a perspective of my

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<v Speaker 2>understanding of meditation, and so there, since I wasn't coming

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<v Speaker 2>in as a therapist, I never had the inclination to

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<v Speaker 2>try to use tools that I didn't have. What I

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<v Speaker 2>had was my deep, committed meditation practice, and so that's

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<v Speaker 2>what I and when I was sitting with the people

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<v Speaker 2>seeking integration, you know, that's what I had to offer.

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<v Speaker 2>And then, like I refer to all of those scrambled tools,

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<v Speaker 2>naturally the people coming to integration would want to say, uh, well,

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<v Speaker 2>I'm trying to figure this out, and this happened, and

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<v Speaker 2>this happened, and this happened, and I would say that

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<v Speaker 2>I wouldn't say this, but understanding was all of this

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<v Speaker 2>is the mind trying to trying to define and make

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<v Speaker 2>sense of possibly on something that's unknowable. So my natural

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<v Speaker 2>inclination was to bring them into a state of more

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<v Speaker 2>attuned presence, if you were, and just instead of trying,

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<v Speaker 2>and so I would say, you know, this is your mind.

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<v Speaker 2>You're trying to figure all of this out. But you

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<v Speaker 2>have other intelligence centers, if you will, and this comes

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<v Speaker 2>from the Kundalini yoga training and the Eastern teachers that

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<v Speaker 2>I worked with. You have other intelligence centers that are

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<v Speaker 2>probably more able to integrate than this perferring mind. And

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<v Speaker 2>so working with people to tap into their naval center

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<v Speaker 2>and open their heart center the emotions allow the subtle,

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<v Speaker 2>neutral mind to actually have connection to those that's all.

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<v Speaker 2>That's all part of meditation, if you will. So I

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<v Speaker 2>guess I understood that was my role from the get go,

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<v Speaker 2>that I wasn't trying to fix or change anybody, that

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<v Speaker 2>I was trying to share with them my understanding of

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<v Speaker 2>how I was able to integrate, because of course, at

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<v Speaker 2>times I had the scrambling mind, but I knew that

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<v Speaker 2>if I could go into my deep breath work and

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<v Speaker 2>just be that the scrambling mind would stop, and on

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<v Speaker 2>some cellular level, the answer was already there, not that

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<v Speaker 2>it was quote an answer, but that sense of okay,

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<v Speaker 2>you know right, yeah.

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<v Speaker 1>Yeah, I love that. That resonates a lot with me

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<v Speaker 1>and I think with a lot of other nope, uh therapists.

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<v Speaker 1>Licensed therapists are people who call themselves were actually therapists.

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<v Speaker 1>It gets to it gets to a point, and sometimes

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<v Speaker 1>it takes a long time for I think the therapists

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<v Speaker 1>to realize that, you know, just what you said. It's

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<v Speaker 1>not always easy. But let's kind of I want to

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<v Speaker 1>as we kind of wine down here, I want to

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<v Speaker 1>kind of talk about your books. You've written four, let's

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<v Speaker 1>pick one, and uh share with us when you decided

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<v Speaker 1>to write it.

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<v Speaker 2>How Why Well, I've only written two, okay, and the

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<v Speaker 2>I wrote okay, Actually that's not true. I wrote I

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<v Speaker 2>wrote a book on integration when I was and I'll

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<v Speaker 2>be really quick with this, when I was starting to

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<v Speaker 2>sit with people coming with me for integration, one of

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<v Speaker 2>the things that I saw happening was they're trying to

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<v Speaker 2>figure it out in their mind and they need tools.

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<v Speaker 2>And so I actually had an agenda. It's like, do

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<v Speaker 2>your homework, you know, here's a meditation, here's it, all

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<v Speaker 2>the things. But I wrote it from the perspective of

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<v Speaker 2>a kind of a life coach, yoga teacher, and I

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<v Speaker 2>didn't talk at all about psychedelics because at that time

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<v Speaker 2>I really wanted to still remain under the radar. I

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<v Speaker 2>took that book off the market because it wasn't my voice. Actually,

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<v Speaker 2>it was just like very kind of clever. And then

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<v Speaker 2>as I completed my Compassionate Inquiry training and people started

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<v Speaker 2>to come to me for Compassionate Inquiry, I noticed over

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<v Speaker 2>and over again that all of my sessions with women

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<v Speaker 2>were circling around the mother wound. And so I had

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<v Speaker 2>a session with a woman who just wanted to explore

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<v Speaker 2>why she wasn't sleeping, for instance, and then we came

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<v Speaker 2>to a place in her past where she realized that

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<v Speaker 2>when she was an infant, her mother was always waking

420
00:30:03.680 --> 00:30:05.680
<v Speaker 2>her up to make sure she was still breathing. And

421
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<v Speaker 2>I'm like, okay, there's another example of the mother wound.

422
00:30:09.359 --> 00:30:13.839
<v Speaker 2>So I thought, I'm going to focus my CI practice

423
00:30:14.039 --> 00:30:18.279
<v Speaker 2>on this mother wound. Obviously I have my own experience

424
00:30:18.279 --> 00:30:23.839
<v Speaker 2>of healing that, and in the course of that, I

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00:30:23.880 --> 00:30:27.160
<v Speaker 2>decided to send out at I sent out a little

426
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<v Speaker 2>email that basically said, you know, I'm going to focus

427
00:30:30.200 --> 00:30:33.000
<v Speaker 2>my practice on this if you could write a testimonial

428
00:30:34.599 --> 00:30:36.400
<v Speaker 2>with some of the women I'd worked with, and that

429
00:30:36.480 --> 00:30:40.279
<v Speaker 2>led to an editor of a publisher contact me and

430
00:30:40.319 --> 00:30:42.519
<v Speaker 2>saying I want to talk to you about a book,

431
00:30:43.200 --> 00:30:46.160
<v Speaker 2>and so I initially signed up to write a book

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00:30:46.200 --> 00:30:48.400
<v Speaker 2>on the mother wound, which I call the Mother Ach.

433
00:30:49.640 --> 00:30:52.720
<v Speaker 2>And in the course of those negotiations, I met with

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00:30:52.799 --> 00:30:57.039
<v Speaker 2>the publisher and he said, we're really curious about your

435
00:30:57.079 --> 00:31:00.720
<v Speaker 2>Integration book. Would you consider rewriting it? What would that

436
00:31:00.839 --> 00:31:05.119
<v Speaker 2>take Because it's an important topic, right, I mean, psychedelics

437
00:31:05.160 --> 00:31:08.359
<v Speaker 2>are exploding, but if people don't have the tools or

438
00:31:08.400 --> 00:31:16.599
<v Speaker 2>the resources, the interior resources, well, so I said yes,

439
00:31:17.400 --> 00:31:20.200
<v Speaker 2>and so I wrote the two books. I signed a

440
00:31:20.240 --> 00:31:22.599
<v Speaker 2>contract for two books, and they suggested I do the

441
00:31:22.680 --> 00:31:27.200
<v Speaker 2>Integration book first and then the mother Ache book is

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00:31:27.240 --> 00:31:30.720
<v Speaker 2>coming out next month sometime.

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00:31:31.759 --> 00:31:33.960
<v Speaker 1>So who's the mother Ache?

444
00:31:33.960 --> 00:31:41.200
<v Speaker 2>For the mother Ache, It's I'm very passionate about this. Actually,

445
00:31:41.279 --> 00:31:44.799
<v Speaker 2>the mother Ache is for all women, it's for all mothers,

446
00:31:44.960 --> 00:31:48.039
<v Speaker 2>it's for all daughters really, and it's written from the

447
00:31:48.160 --> 00:31:52.039
<v Speaker 2>understanding that there is no such thing as a perfect mother.

448
00:31:53.000 --> 00:31:59.519
<v Speaker 2>When an infant is an infant and their caregiver is

449
00:31:59.559 --> 00:32:03.599
<v Speaker 2>trying to meet their needs. That's not always possible. And

450
00:32:03.640 --> 00:32:07.599
<v Speaker 2>so if the let's say the baby is crying because

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00:32:07.640 --> 00:32:10.599
<v Speaker 2>it wants to be fed and the mother isn't feeding

452
00:32:10.599 --> 00:32:12.880
<v Speaker 2>it because the doctor said feed it on a schedule,

453
00:32:13.720 --> 00:32:16.640
<v Speaker 2>all well intended, but the baby gets the message. For instance,

454
00:32:16.680 --> 00:32:19.079
<v Speaker 2>maybe they're a core belief starts to develop that my

455
00:32:19.160 --> 00:32:22.519
<v Speaker 2>needs aren't important, so they shut down their disconnect from

456
00:32:22.519 --> 00:32:27.720
<v Speaker 2>the body, disconnect from those those internal signals, if you will.

457
00:32:28.480 --> 00:32:34.559
<v Speaker 2>So regardless of whether you have a really difficult relationship

458
00:32:34.599 --> 00:32:37.000
<v Speaker 2>with your mother or a healthy relationship with your mother,

459
00:32:37.519 --> 00:32:41.759
<v Speaker 2>in order to survive our early childhoods, we disconnect from

460
00:32:41.799 --> 00:32:46.240
<v Speaker 2>our own internal cues in one way or another, and

461
00:32:46.279 --> 00:32:51.119
<v Speaker 2>then the adaptive patterns come. I'm pleasing, I'm you know,

462
00:32:51.480 --> 00:32:56.279
<v Speaker 2>I'm perfectionist, whatever it is. And so the book is

463
00:32:56.359 --> 00:33:01.000
<v Speaker 2>teaching about that. In it, I tell the story of

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00:33:01.039 --> 00:33:04.480
<v Speaker 2>my own journey with my mother, which is a very

465
00:33:04.519 --> 00:33:10.359
<v Speaker 2>actually healing story, and it's honoring the mother. So we're

466
00:33:10.400 --> 00:33:12.839
<v Speaker 2>looking at it from not just the fact that my

467
00:33:12.960 --> 00:33:17.039
<v Speaker 2>mother was abusive to me, but also what did my

468
00:33:17.160 --> 00:33:21.000
<v Speaker 2>mother experience in her life that would have caused this

469
00:33:21.119 --> 00:33:25.039
<v Speaker 2>kind of rupture within her that then she couldn't show

470
00:33:25.079 --> 00:33:27.480
<v Speaker 2>up for me in the way that I needed. So

471
00:33:27.519 --> 00:33:31.400
<v Speaker 2>it's lineage based and the metaphor that I use is

472
00:33:31.400 --> 00:33:40.039
<v Speaker 2>weaving a basket, because the healing occurs through kind of honesty.

473
00:33:40.720 --> 00:33:45.000
<v Speaker 2>And I think the problem, particularly with the more subtle

474
00:33:45.640 --> 00:33:49.839
<v Speaker 2>mother Ache, if you will, is that we've been conditioned

475
00:33:49.880 --> 00:33:54.279
<v Speaker 2>to not question or kind of criticize our parents, and

476
00:33:54.319 --> 00:33:59.799
<v Speaker 2>so we had this residue of self doubt or sense

477
00:33:59.799 --> 00:34:07.160
<v Speaker 2>of not quite being whole. And in order to heal that,

478
00:34:07.319 --> 00:34:09.519
<v Speaker 2>we have to look at the where the beginnings of

479
00:34:09.599 --> 00:34:16.719
<v Speaker 2>that kind of blossomed within us. And when we heal

480
00:34:16.920 --> 00:34:21.960
<v Speaker 2>that disconnect, we're also healing, you know, the relationship with

481
00:34:22.599 --> 00:34:23.000
<v Speaker 2>the mother.

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00:34:24.400 --> 00:34:27.519
<v Speaker 1>The book is called The Mother Ache. It will be

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00:34:28.000 --> 00:34:32.440
<v Speaker 1>out by the time this goes live. All right, Ronnie,

484
00:34:32.480 --> 00:34:34.639
<v Speaker 1>what's the best way for people to learn more about

485
00:34:34.639 --> 00:34:35.840
<v Speaker 1>you and get the book?

486
00:34:37.320 --> 00:34:40.480
<v Speaker 2>They can learn more about me at my website, which

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00:34:40.519 --> 00:34:46.440
<v Speaker 2>is www Dotdevaarundi dot com. And the book is being

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00:34:46.480 --> 00:34:50.920
<v Speaker 2>published by Sentient Publications and is distributed by Simon and Schuster,

489
00:34:51.159 --> 00:34:54.719
<v Speaker 2>so it's available wherever people buy books and is coming

490
00:34:54.719 --> 00:34:55.880
<v Speaker 2>out May twelfth.

491
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<v Speaker 1>Okay, we'll have that link up here at the show

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00:34:58.639 --> 00:35:01.920
<v Speaker 1>notes page at the Trauma Therapies podcast dot com Aroani

493
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<v Speaker 1>pleasure meeting you. Thank you so much. We'll be in touch.

494
00:35:06.239 --> 00:35:08.280
<v Speaker 2>Yeah, thank you so much. It was really nice to

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<v Speaker 2>meet you. Thanks for having me
