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<v Speaker 1>The Brahmin Girl That Married a Tiger from the book

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<v Speaker 1>Tales of Southern India in Myths and Legends Around the World,

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<v Speaker 1>Collection fifteen. This is a liberyvox recording. All liberyvox recordings

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<v Speaker 1>are in the public domain. The more information or to volunteer,

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<v Speaker 1>please visit liberywox dot org. Read by Yoganan The Brahmin

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<v Speaker 1>Girl That Married a Tiger by Lucas Cleeve and Pundit

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<v Speaker 1>Nadesha Shastri. In a certain village there lived an old

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<v Speaker 1>Brahmin who had three sons and a daughter. The girl,

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<v Speaker 1>being the youngest, was brought up most tenderly and became spoilt,

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<v Speaker 1>and so whenever she saw a beautiful boy, she would

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<v Speaker 1>say to a parent that she must be wedded to him.

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<v Speaker 1>Her parents were therefore much put about a device excuses

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<v Speaker 1>for taking her away from her youthful lovers. Thus passed

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<v Speaker 1>on some years till the girl was very nearly grown up,

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<v Speaker 1>and then the parents, fearing that they would be driven

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<v Speaker 1>out of their caste if they failed to dispose of

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<v Speaker 1>and in marriage before she came to the years of maturity,

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<v Speaker 1>began to be eager about finding a bridegroom for her.

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<v Speaker 1>Now near the village there lived a fierce tiger that

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<v Speaker 1>had attained to great proficiency in the art of magic

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<v Speaker 1>and had the power of assuming different forms. Having a

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<v Speaker 1>great taste for Brahmin's food, the tiger used to no

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<v Speaker 1>on them to frequent temples and other places of public

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<v Speaker 1>refreshment in the shape of an old famished Brahman in

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<v Speaker 1>order to share the food prepared for the Brahmins. The

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<v Speaker 1>tiger also wanted, if possible, a Brahman wife to take

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<v Speaker 1>to the woods and there to make her cook kiss

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<v Speaker 1>means after a fashion. One day, when he was partaking

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<v Speaker 1>of his meals in Brahmin's shape at Tasatra footnote a

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<v Speaker 1>place of public feeding. End of footnote, he heard the

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<v Speaker 1>talk about the Brahmin girl who was always falling in

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<v Speaker 1>love with a very beautiful Brahmin boy. Said he to himself,

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<v Speaker 1>praised be the face that I saw first. This morning.

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<v Speaker 1>I shall assume the shape of a Brahmin boy and

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<v Speaker 1>appear as beautiful can be and win the heart of

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<v Speaker 1>the girl. Next morning, he accordingly became in the form

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<v Speaker 1>of a great Sasa tary profesion in Ramayana, and took

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<v Speaker 1>his seat near the ghart of the sacred river of

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<v Speaker 1>the village, scattering holy ashes profusely over his body, opened

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<v Speaker 1>the rama ina and began to read. The voice of

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<v Speaker 1>the new Sassery is most enchanting. Let us go and

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<v Speaker 1>hear him, said some women among themselves, and sat down

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<v Speaker 1>before him to hear him expom the great book. The

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<v Speaker 1>girl for whom the tiger had assumed the shape came

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<v Speaker 1>in due time to bathe at the river, and as

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<v Speaker 1>soon as she saw the new sasa Tary fell in

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<v Speaker 1>love with him and bothered her old mother to speak

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<v Speaker 1>to her father about him, so as not to lose

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<v Speaker 1>her new lover. The old woman, too was delighted at

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<v Speaker 1>the bridegroom, whom fortune had thrown in away, and ran

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<v Speaker 1>home to her husband, who, when he came and saw

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<v Speaker 1>the SaaS Tri raised up his hand in praise of

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<v Speaker 1>the great God Mayeshara. His Sasary was now invite to

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<v Speaker 1>take his meals with them, and as he had come

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<v Speaker 1>with the express intention of marrying the daughter, he of

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<v Speaker 1>course agreed a grand dinner followed in honor of the

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<v Speaker 1>sasas Threy, and his host began to question him as

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<v Speaker 1>to his parentage et cetera. To which the cunning tiger

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<v Speaker 1>replied that he was born in a village beyond the

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<v Speaker 1>adjacent wood. The Brahmin had no time to wait for

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<v Speaker 1>further enquiries, and as the boy was very fair, he

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<v Speaker 1>married his daughter to him the very next day. Fees

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<v Speaker 1>followed for a month, during which time the bridegroom gave

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<v Speaker 1>every satisfaction to his new relatives, who supposed him to

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<v Speaker 1>be human. All the while he also did full justice

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<v Speaker 1>to the Brahmin dishes and swallowed everything that was placed

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<v Speaker 1>before him. After the first month was over, the tiger

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<v Speaker 1>bridegroom bethought him of his accustomed prey and hankered after

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<v Speaker 1>his abode in the woods. The change have died for

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<v Speaker 1>a day or two is all very well, But to

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<v Speaker 1>renounce his own proper food for more than a month

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<v Speaker 1>was hard. So one day he said to his father

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<v Speaker 1>in law, I must go back soon to my old parents,

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<v Speaker 1>for they will be pining at my absence. But why

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<v Speaker 1>should we have to bear the double expense of my

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<v Speaker 1>coming all the way here again to take my wife

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<v Speaker 1>to my village. So if you will kindly let me

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<v Speaker 1>take the girl with me, I shall take her to

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<v Speaker 1>a future home and hand her over to a mother

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<v Speaker 1>in law and see that she is well taken care of.

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<v Speaker 1>The old Brahmin agreed to this and replied, my dear

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<v Speaker 1>son in law, you are our husband and she is yours,

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<v Speaker 1>and we now send her with you. Though it is

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<v Speaker 1>like sending her into the wilderness with her eyes tied up,

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<v Speaker 1>But as we take you to be everything to her,

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<v Speaker 1>we trust you to treat her kindly. The mother of

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<v Speaker 1>the Bright shed tears at the idea of having to

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<v Speaker 1>send her away, but nevertheless, the very next day was

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<v Speaker 1>fix it for the journey. The old woman spent the

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<v Speaker 1>whole day in preparing cakes and sweetmeats for a daughter,

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<v Speaker 1>and when the time for the journey arrived, she took

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<v Speaker 1>care to place in a bundles and on her head

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<v Speaker 1>on or two margoza leaves. Footnote among high cast windows.

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<v Speaker 1>When girls leave one village and go to another, the

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<v Speaker 1>old woman of the house, the mother or grandmother, always

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<v Speaker 1>places in a bundles and on a head A few

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<v Speaker 1>margosa leaves is a talisman against demons, end a footnote

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<v Speaker 1>to keep her off demons. The relatives of the Bright

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<v Speaker 1>requested her husband to allow her to rest wherever she

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<v Speaker 1>found shade and to eat wherever she found water. And

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<v Speaker 1>to this he agreed, and so they began their journey.

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<v Speaker 1>The boy tiger and his human wife pursued their journey

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<v Speaker 1>for two or three gadikas. Footnote A gadika is twenty

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<v Speaker 1>four minutes. The story being Hindu, the Hindu method of

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<v Speaker 1>reckoning distance is used end of footnote. In Free and

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<v Speaker 1>Pleasant Conversation, when the girl happened to see a fine

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<v Speaker 1>pond around which the birds were barbbling the sweet notes,

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<v Speaker 1>she requested her husband to follow her to the water's

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<v Speaker 1>edge and to partake of some cakes and sweetmeats with her.

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<v Speaker 1>But he replied, be quiet, or I shall show you

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<v Speaker 1>my original shape. This made her afraid, so she pursued

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<v Speaker 1>a journey in silence. Central she saw another pond when

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<v Speaker 1>she asked the same question of her husband, who replied

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<v Speaker 1>in the same tone. Now she was very hungry and

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<v Speaker 1>not liking husband's stone, which she found had greatly changed

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<v Speaker 1>ever since they had entered the woods, said to him,

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<v Speaker 1>show me your original shape. No sooner where these words

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<v Speaker 1>are tired than Her husband's form changed from that of

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<v Speaker 1>a man, four legs, striped skin, a long tail, and

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<v Speaker 1>a tiger's face came over him suddenly, and horror of

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<v Speaker 1>horus tiger and not a man should behore her. Not

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<v Speaker 1>were a fear stilled when the tiger and human voice

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<v Speaker 1>began as follows. Know henceforth that I, your husband, am

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<v Speaker 1>a tiger, this very tiger that now speaks to you.

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<v Speaker 1>If you have any regard for your life, you must

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<v Speaker 1>obey all my orders implicitly, for I can speak to

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<v Speaker 1>you in human voice and understand what you say in

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<v Speaker 1>a couple of gadikas, we shall reach my home, of

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<v Speaker 1>which you will become the mistress. In front of my

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<v Speaker 1>house you will see half a dozen tups, each of

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<v Speaker 1>which you must fill up daily with some dish or other,

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<v Speaker 1>cooked in your own way. I shall take care to

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<v Speaker 1>supply you with all the provisions you want, so saying,

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<v Speaker 1>the tiger slowly conducted her to his house. The misery

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<v Speaker 1>of the girl may be more imagined than described, for

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<v Speaker 1>if she were to object, she would be put to death.

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<v Speaker 1>So weeping all the way, she reached her husband's house.

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<v Speaker 1>Leaving her there, he went out and written with several

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<v Speaker 1>pumpkins and some flesh, of which she soon prepared a

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<v Speaker 1>curry and gave it to her husband, of which she

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<v Speaker 1>soon prepared a curry and gave it to her husband.

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<v Speaker 1>He went out again after this, and returned in the

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<v Speaker 1>evening with several vegetables and some more flesh, and gave

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<v Speaker 1>her an order. Every morning, I shall go out in

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<v Speaker 1>search of provisions and pray and bring something with me

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<v Speaker 1>on my return. You must keep cook for me. What

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<v Speaker 1>if I leave in the house. So next morning, as

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<v Speaker 1>soon as the tiger had gone away, she cooked everything

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<v Speaker 1>left in the house and filled all the tubs with food.

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<v Speaker 1>At the tenth kadiga, the tiger returned and rolled out.

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<v Speaker 1>I smell a man, I smell a woman in my wood,

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<v Speaker 1>and his wife, a very fair shut herself up in

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<v Speaker 1>the house. As soon as the tiger had satisfied his epithete,

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<v Speaker 1>he told her to open the door, which she did,

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<v Speaker 1>and they talked together for a time, after which the

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<v Speaker 1>tiger rested awhile and then went out hunting again. Thus

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<v Speaker 1>passed many a day till the tiger's bramin wife had

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<v Speaker 1>her son, which also turned out to be only a tiger.

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<v Speaker 1>One day, after the tiger had gone out to the woods,

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<v Speaker 1>his wife was crying all alone in the house when

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<v Speaker 1>a crow happened to pick at some rice that was

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<v Speaker 1>scattered near her, and, seeing the girl crying, began to

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<v Speaker 1>shed tears. Can you assist me? Asked the girl. Yes,

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<v Speaker 1>said the crow. So she brought out a palmera leaf

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<v Speaker 1>and wrote on it with an iron nail all the

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<v Speaker 1>sufferings in the wood, and requested her brothers to come

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<v Speaker 1>and believe her. This pamera leaf she tied to the

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<v Speaker 1>neck of the crow, which, seeming to understand her thoughts,

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<v Speaker 1>flew to a village and sat down before one of

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<v Speaker 1>her brothers. She untied the leaf and read the countings

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<v Speaker 1>of the letter and told them to his other brothers.

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<v Speaker 1>All the three then started for the wood, asking their

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<v Speaker 1>mother to give them something to eat on the way.

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<v Speaker 1>She had not enough rice for the three, so she

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<v Speaker 1>made a big ball of clay and stuck it over

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<v Speaker 1>with water she had so as to make it look

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<v Speaker 1>like a ball of rice. This she gave to the

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<v Speaker 1>brothers to eat on their way, and started them off

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<v Speaker 1>to the woods. They had not proceeded long before they

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<v Speaker 1>aspired an ass. The youngest was of a playful disposition,

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<v Speaker 1>wished to take the ass with him. The two elder

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<v Speaker 1>brothers objected to this, for a time, but in the

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<v Speaker 1>end they allowed him to have his own way. Further on,

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<v Speaker 1>they saw an ant, which the middle brother took with him.

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<v Speaker 1>Near the ant, there was a big palmyra tree lying

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<v Speaker 1>on the ground, which the eldest took with him to

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<v Speaker 1>keep off the tiger. The sun was now high in

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<v Speaker 1>the horizon, and the three brothers became very hungry, so

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<v Speaker 1>they sat down near a tank and opened the bundle

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<v Speaker 1>contained the ball of rice. To their utter disappointment, they

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<v Speaker 1>found it to be all clay. But being extremely hungry,

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<v Speaker 1>they drank all the water on the pond and continued

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<v Speaker 1>their journey. On leaving the tank, they found a big

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<v Speaker 1>eye tub belonging to the washerman of the adjacent village.

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<v Speaker 1>This they took also with them, in addition to the ass,

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<v Speaker 1>the ant, and the palmira tree. Following the road described

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<v Speaker 1>by their sister in a letter sent by the crow,

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<v Speaker 1>they walked on and on till they reached the tiger's house.

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<v Speaker 1>The sister, overjoyed to say her brothers again, ran out

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<v Speaker 1>at once to welcome them. My dearest brothers, I am

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<v Speaker 1>so glad to see you that you have come here

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<v Speaker 1>to relieve me after all, but the time for the

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<v Speaker 1>tiger's coming home is approaching, So hide yourself in the

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<v Speaker 1>loft and wait till he is gone. So saying, she

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<v Speaker 1>helped her brothers to ascend into the loft. By this

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<v Speaker 1>time the tiger returned and perceived the presence of human

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<v Speaker 1>beings with the peculiar smell. He asked his wife whether

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<v Speaker 1>any one had come to their house. She said no.

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<v Speaker 1>But when the brothers, who were their trophies of the way,

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<v Speaker 1>they asked, the aunt and so on were sitting upon

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<v Speaker 1>the loft, saw the tiger dallying with their sister, they

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<v Speaker 1>were greatly frightened, so much so that the youngest, through fear,

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<v Speaker 1>began to quake, and they all fell on the floor.

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<v Speaker 1>What is all this, said the terrified tiger to his wife. Nothing,

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<v Speaker 1>she said, but your brother's in law. They came here

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<v Speaker 1>a watch footnote, A watch is a yama three yards

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<v Speaker 1>end a footnote a go, And as soon as you

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<v Speaker 1>have finished your meals, they want to see you. How

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<v Speaker 1>can my brothers in law be such cowards, thought the

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<v Speaker 1>tiger to himself. He then asked them to speak to him.

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<v Speaker 1>Whereon the youngest brother put the ant which he had

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<v Speaker 1>in his hand into the ear of the ass, and

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<v Speaker 1>as soon as the latter was bitten, it began to

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<v Speaker 1>bawl out most horribly. How is that your brothers have

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<v Speaker 1>such a hoard's voice, said the tiger to his wife.

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<v Speaker 1>He next asked them to show him their legs, taking

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<v Speaker 1>courage of the stupidity of the tiger on the two

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<v Speaker 1>former occasions. The eldest brother now stretched out the palme

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<v Speaker 1>a tree. Why, my father, I've never seen such a leg,

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<v Speaker 1>said the tiger, and asked his brothers in law to

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<v Speaker 1>show their billies. The second brother now showed the tub,

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<v Speaker 1>at which the tiger shuddered, and saying such a harsh voice,

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<v Speaker 1>so stout a leg and such a belly. Truly, I've

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<v Speaker 1>never heard of such persons as these, he ran away.

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<v Speaker 1>It was already dark, and the brothers, wishing to take

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<v Speaker 1>advantage of the tiger's terra, prepared to witten home with

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<v Speaker 1>their sister. At once. The ate up WoT littlefoot she

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<v Speaker 1>had and ordered her to start. Fortunately for her, a

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<v Speaker 1>tiger child was asleep, so she tore it into two

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<v Speaker 1>pieces and suspended them over the hearth, and thus getting

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<v Speaker 1>rid of the child. She ran off with her brothers

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<v Speaker 1>towards home. Before leaving, she bolted the front door from

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<v Speaker 1>inside and went out at the back of the house.

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<v Speaker 1>As soon as the pieces of the cub, which were

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<v Speaker 1>hung up over the hearth began to roast, they dripped,

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<v Speaker 1>which made the fire hiss and splutter, And when the

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<v Speaker 1>tiger returned about midnight, he found the door shut and

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<v Speaker 1>heard the hasting of the fire, which he mistook for

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<v Speaker 1>the noise of cooking muffins. Footnote tumbled overside end of

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<v Speaker 1>footnote I see, said he to himself, how very cunning

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<v Speaker 1>you are. You have bolted the door and are cooking

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<v Speaker 1>muffins by your brothers. Let us see if we can't

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<v Speaker 1>get your muffins. So saying, he went round to the

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<v Speaker 1>back and entered his house, and was greatly perplexed to

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<v Speaker 1>find his cup tone in two and being roasted, his

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00:13:06.320 --> 00:13:09.639
<v Speaker 1>house deserted by his Brahmin wife, and his property plundered.

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<v Speaker 1>For his wife, before leaving, had taken with her as

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<v Speaker 1>much of the tiger's property as she could conveniently carry.

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<v Speaker 1>The tiger now discovered all the treachery of his wife,

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<v Speaker 1>and his heart breed for the loss of his son

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<v Speaker 1>that was now no more. He determined to be revenged

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<v Speaker 1>on his wife and to bring her back into the wood,

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<v Speaker 1>and there tear it into many pieces in place of

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<v Speaker 1>only two. But how to bring her back? He assumed

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<v Speaker 1>his original shape of a young bridegroom, making of course

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<v Speaker 1>due elements for the number of years that had passed

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<v Speaker 1>since his marriage, and next morning went to his father

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<v Speaker 1>in law's house. His brothers in law and his wife

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<v Speaker 1>saw from a distance the deceitful form he had assumed,

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<v Speaker 1>and devised means to kill him. Meanwhile, the tiger Brahman

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<v Speaker 1>approached his father in law's house, and the old people

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00:13:52.720 --> 00:13:55.480
<v Speaker 1>welcomed him. The younger ones too, ran here and there

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<v Speaker 1>to bring provisions to feed him sumptuously, and the tiger

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<v Speaker 1>was highly pleased at the hospital way in which he

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<v Speaker 1>was received. There was a ruined well at the back

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<v Speaker 1>of the house, and the eldest of the brothers placed

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<v Speaker 1>some thin sticks across its mouth, over which he spread

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<v Speaker 1>a fine matter. Now it's usual to ask kest to

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00:14:12.480 --> 00:14:15.039
<v Speaker 1>have an oil bath before dinner, and so his three

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<v Speaker 1>brothers in law requested the tiger to take his seat

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<v Speaker 1>on the fine mat for his bath. As soon as

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<v Speaker 1>he sat on it, the thin sticks being unable to

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00:14:22.759 --> 00:14:25.360
<v Speaker 1>bear his weight, gave way and down filled the cunning

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00:14:25.399 --> 00:14:28.279
<v Speaker 1>tiger with a heavy crash. The well was at once

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<v Speaker 1>filled in with stones and other rubbish, and thus the

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00:14:30.639 --> 00:14:33.919
<v Speaker 1>tiger was effectually prevented from doing any more mischief. But

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00:14:34.039 --> 00:14:36.919
<v Speaker 1>the Bramin girl, in memory of her having married a tiger,

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00:14:37.399 --> 00:14:39.799
<v Speaker 1>raised a pillar over the well and planted a tullsea

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<v Speaker 1>shrub on top of it. Footnote A fragrant herb held

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<v Speaker 1>in great veneration by Hindus ossimum sandtan. This herb is

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<v Speaker 1>sacred alike to Shiva and Vishno. Those species specially sacred

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<v Speaker 1>to Siva ar Vendulasi Siru Tulasi and Siva Tulasi. Those

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<v Speaker 1>to Vishnu are Sendula si and Vishna Tulasi. End of footnote.

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<v Speaker 1>This story is told to explain the Tamil proverb sumairaya

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<v Speaker 1>surua te kata tuma, which means be quite or I

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00:15:12.480 --> 00:15:16.480
<v Speaker 1>shall show you my original shape. End of the Brahmin

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<v Speaker 1>girl that married a Taiga.

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<v Speaker 2>The Blue Belt and Myths and Legends around the World

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<v Speaker 2>collection fifteen From East of the Sun and West of

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<v Speaker 2>the Moon, Old Tales from the North by Asbertzen et al.

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<v Speaker 2>This is a LibriVox recording. All LibriVox recordings are in

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<v Speaker 2>the public domain. For more information or to volunteer, please

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<v Speaker 2>visit LibriVox dot org. Read by Jerrem Masters. The Blue

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<v Speaker 2>Belt by Peter Christian Aspirertzen and yeern Angebretzen Mow. Once

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<v Speaker 2>upon a time there was an old beggar woman who

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<v Speaker 2>had gone out to beg. She had a little lad

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00:16:13.120 --> 00:16:15.960
<v Speaker 2>with her, and when she had got her bag full,

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00:16:16.440 --> 00:16:20.279
<v Speaker 2>she struck across the hill towards her own home. So

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<v Speaker 2>when they had gone a bit up the hillside, they

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00:16:22.919 --> 00:16:26.679
<v Speaker 2>came upon a little blue belt which lay where the

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00:16:26.679 --> 00:16:30.320
<v Speaker 2>two paths met, and the lad asked his mother's leave

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<v Speaker 2>to pick it up. No, she said, maybe there's witchcraft

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<v Speaker 2>in it, and so with threats she forced him to

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<v Speaker 2>follow her. But when they had gone a bit further,

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00:16:41.720 --> 00:16:44.279
<v Speaker 2>the lad said he must run aside a moment out

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00:16:44.279 --> 00:16:47.120
<v Speaker 2>of the road, And meanwhile his mother sat down on

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00:16:47.200 --> 00:16:50.440
<v Speaker 2>a tree stump. But the lad was a long time gone,

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<v Speaker 2>for as soon as he got so far into the

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<v Speaker 2>wood that the old dame could not see him, he

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<v Speaker 2>ran off to where the belt lay, took it up,

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<v Speaker 2>tied it round his waist, and lo he felt as strong,

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<v Speaker 2>as if he could lift the whole hill. When he

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<v Speaker 2>got back, the old Dame was in a great rage

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<v Speaker 2>and wanted to know what he had been doing all

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<v Speaker 2>that while you don't care how much time you waste,

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<v Speaker 2>And yet you know the night is drawing on, and

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<v Speaker 2>we must cross the hill before it is dark. So

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<v Speaker 2>on they tramped, but when they'd got about halfway, the

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00:17:22.839 --> 00:17:26.039
<v Speaker 2>old Dame grew weary and said she must rest under

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<v Speaker 2>a bush. Dear mother, said the lad, mayn't I just

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<v Speaker 2>go up to the top of this high crag while

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00:17:32.680 --> 00:17:35.319
<v Speaker 2>you rest and try if I can't see some sign

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<v Speaker 2>of folk hereabouts. Yes, he might do that. So when

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00:17:39.920 --> 00:17:42.000
<v Speaker 2>he had got to the top, he saw a light

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00:17:42.119 --> 00:17:45.319
<v Speaker 2>shining from the north. So he ran down and told

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<v Speaker 2>his mother, we must get on. Mother, we're near a house,

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<v Speaker 2>for I see a bright light shining quite close to

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<v Speaker 2>us in the north. Then she rose and shouldered her

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<v Speaker 2>bag and set off to see. But they hadn't gone

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<v Speaker 2>far before there stood a steep spur of hill right

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<v Speaker 2>across their path. Just as I thought, said the old Dame.

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<v Speaker 2>Now we can't go a step further. A pretty bed

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<v Speaker 2>we shall have here. But the lad took the bag

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<v Speaker 2>under one arm, and his mother under the other, and

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00:18:12.960 --> 00:18:16.240
<v Speaker 2>ran straight up the steep crag with them. Now, don't

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<v Speaker 2>you see, don't you see that we're close to a house.

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<v Speaker 2>Don't you see that bright light? But the old dames

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<v Speaker 2>said those were no Christian folk, but trolls, for she

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<v Speaker 2>was at home in all that forest far and near,

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<v Speaker 2>and knew that there was not a living soul in

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00:18:31.720 --> 00:18:34.720
<v Speaker 2>it until you were well over the ridge and come

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00:18:34.839 --> 00:18:38.119
<v Speaker 2>down on the other side. But they went on, and

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<v Speaker 2>in a little while they came to a great house

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<v Speaker 2>which was all painted red. What's the good, said the

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<v Speaker 2>old dame. We daren't go in, for here the trolls live,

356
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<v Speaker 2>don't say, so we must go in. There must be

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<v Speaker 2>men where the lights shine, so said the lad. So

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<v Speaker 2>in he went, and his mother after him. But he

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00:18:57.000 --> 00:19:00.759
<v Speaker 2>had scarce opened the door before she swooned away, for

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<v Speaker 2>there she saw a great stout man at least twenty

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<v Speaker 2>feet high, sitting on the bench. Good evening, grandfather, said

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00:19:08.799 --> 00:19:14.759
<v Speaker 2>the lad. Well here I've sat three hundred years, said

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<v Speaker 2>the man who lived on the bench, and no one

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00:19:17.359 --> 00:19:22.240
<v Speaker 2>has ever come and called me grandfather before then the

365
00:19:22.359 --> 00:19:25.359
<v Speaker 2>lad sat down by the man's side and began to

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<v Speaker 2>talk to him as if they'd ben old friends. But

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<v Speaker 2>what's come over your mother, said the man, after they'd chatted.

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<v Speaker 2>Awhile I think she swooned away, you'd better look after her.

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<v Speaker 2>So the lad went and took hold of the old

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<v Speaker 2>dame and dragged her up the hill along the floor

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<v Speaker 2>that brought her to herself, And she kicked and scratched

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<v Speaker 2>and flung herself about, and at last sat down upon

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<v Speaker 2>a heap of firewood in the corner. But she was

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<v Speaker 2>so frightened that she scarce dared to look one in

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<v Speaker 2>the face. After a while, the lad asked if they

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<v Speaker 2>could spend the night there. Yes, to be sure, said

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<v Speaker 2>the man. So they went on talking again, and the

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<v Speaker 2>lad soon got hungry and wanted to know if they

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<v Speaker 2>could get food as well as lodging. Of course, said

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<v Speaker 2>the man, that might be got too, And after he

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<v Speaker 2>had sat a while longer, he rose up and threw

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<v Speaker 2>six loads of dry pitch pine on the fire. This

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<v Speaker 2>made the old hag still more afraid. Oh now he's

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<v Speaker 2>going to roast us alive, she said in the corner

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<v Speaker 2>where she sat. And when the wood had burned down

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<v Speaker 2>to glowing embers, up got the man and strode out

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<v Speaker 2>of his house. Heaven bless and help us. What a

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<v Speaker 2>stout heart you've got, said the old dame. Don't you

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<v Speaker 2>see we've got amongst trolls, stuff and nonsense, said the lad,

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00:20:51.440 --> 00:20:54.880
<v Speaker 2>No harm if we have. In a little while back

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<v Speaker 2>came the man with an ox so fat and big

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<v Speaker 2>the lad had never seen its like. And he gave

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00:21:00.279 --> 00:21:03.039
<v Speaker 2>it one blow with his fist under the ear, and

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00:21:03.240 --> 00:21:07.039
<v Speaker 2>down it fell dead on the floor. When that was done,

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00:21:07.079 --> 00:21:09.480
<v Speaker 2>he took it up by all the four legs and

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00:21:09.640 --> 00:21:12.759
<v Speaker 2>laid it on the glowing embers, and turned it and

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00:21:12.880 --> 00:21:17.519
<v Speaker 2>twisted it about until it was burnt brown outside. After

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00:21:17.559 --> 00:21:19.960
<v Speaker 2>that he went to a cupboard and took out a

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<v Speaker 2>great silver dish and laid the ox upon it. And

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00:21:23.400 --> 00:21:26.240
<v Speaker 2>the dish was so big that none of the ox

401
00:21:26.359 --> 00:21:30.279
<v Speaker 2>hung over on any side. This he put on the table,

402
00:21:30.599 --> 00:21:33.359
<v Speaker 2>And then he went down into the cellar and fetched

403
00:21:33.400 --> 00:21:36.839
<v Speaker 2>a cask of wine, knocked out the head, and put

404
00:21:36.880 --> 00:21:40.240
<v Speaker 2>the cask on the table, together with two knives, which

405
00:21:40.240 --> 00:21:43.799
<v Speaker 2>were each six feet long. When this was done, he

406
00:21:43.920 --> 00:21:46.559
<v Speaker 2>bade them go and sit down to supper and eat.

407
00:21:47.119 --> 00:21:50.519
<v Speaker 2>So they went, the lad first, and the old Dame after,

408
00:21:51.079 --> 00:21:53.920
<v Speaker 2>but she began to whimper and wail, and to wonder

409
00:21:54.000 --> 00:21:57.319
<v Speaker 2>how she should ever use such knives. But her son

410
00:21:57.519 --> 00:22:00.200
<v Speaker 2>seized one and began to cut slices out of the

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00:22:00.279 --> 00:22:03.039
<v Speaker 2>thigh of the ox, which he placed before his mother.

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00:22:03.559 --> 00:22:05.559
<v Speaker 2>And when they had eaten a bit, he took up

413
00:22:05.599 --> 00:22:08.279
<v Speaker 2>the cask with both hands and lifted it down to

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00:22:08.359 --> 00:22:11.799
<v Speaker 2>the floor. Then he told his mother to come and drink,

415
00:22:12.240 --> 00:22:15.319
<v Speaker 2>but it was still so high that she couldn't reach

416
00:22:15.440 --> 00:22:18.079
<v Speaker 2>up to it, so he caught her up and held

417
00:22:18.119 --> 00:22:20.759
<v Speaker 2>her up to the edge of the cask while she drank.

418
00:22:21.359 --> 00:22:24.799
<v Speaker 2>As for himself, he clambered up and hung down like

419
00:22:24.880 --> 00:22:29.640
<v Speaker 2>a cat inside the cask while he drank. So when

420
00:22:29.680 --> 00:22:32.680
<v Speaker 2>he had quenched his thirst, he took up the cask

421
00:22:32.759 --> 00:22:35.240
<v Speaker 2>and put it back on the table and thanked the

422
00:22:35.279 --> 00:22:37.720
<v Speaker 2>man for the good meal, and told his mother to

423
00:22:37.759 --> 00:22:41.319
<v Speaker 2>come and thank him too, And a feared though she was,

424
00:22:41.599 --> 00:22:45.519
<v Speaker 2>she dared do nothing else but thank the man. Then

425
00:22:45.599 --> 00:22:49.240
<v Speaker 2>the lad sat down alongside the man and began to gossip,

426
00:22:49.519 --> 00:22:52.400
<v Speaker 2>And after they had sat awhile, the man said, well,

427
00:22:52.599 --> 00:22:55.759
<v Speaker 2>I must go and get a bit of supper too,

428
00:22:55.799 --> 00:22:58.119
<v Speaker 2>And so he went to the table and ate up

429
00:22:58.160 --> 00:23:02.000
<v Speaker 2>the whole ox, hooves and horns and all, and drained

430
00:23:02.039 --> 00:23:04.720
<v Speaker 2>the cask to the last to drop, and then went

431
00:23:04.799 --> 00:23:08.759
<v Speaker 2>back and sat on the bench. As for beds, he said,

432
00:23:09.119 --> 00:23:11.799
<v Speaker 2>I don't know what's to be done. I've only got

433
00:23:11.799 --> 00:23:14.480
<v Speaker 2>one bed and a cradle. But we could get on

434
00:23:14.599 --> 00:23:17.240
<v Speaker 2>pretty well if you would sleep in the cradle, and

435
00:23:17.319 --> 00:23:20.720
<v Speaker 2>then your mother might lie in the bed yonder. Thank

436
00:23:20.799 --> 00:23:24.559
<v Speaker 2>you kindly, that'll do nicely, said the lad, And with

437
00:23:24.680 --> 00:23:27.400
<v Speaker 2>that he pulled off his clothes and lay down in

438
00:23:27.480 --> 00:23:30.200
<v Speaker 2>the cradle. But to tell you the truth, it was

439
00:23:30.440 --> 00:23:33.440
<v Speaker 2>quite as big as a four poster. As for the

440
00:23:33.480 --> 00:23:36.279
<v Speaker 2>old dame, she had to follow the man who showed

441
00:23:36.319 --> 00:23:39.039
<v Speaker 2>her to bed, though she was out of her wits

442
00:23:39.079 --> 00:23:43.240
<v Speaker 2>for fear, well, thought the lad to himself, twill never

443
00:23:43.400 --> 00:23:46.400
<v Speaker 2>do to go to sleep, Yet I'd best lie awake

444
00:23:46.480 --> 00:23:49.000
<v Speaker 2>and listen how things go as the night wears on.

445
00:23:51.519 --> 00:23:54.440
<v Speaker 2>So after a while the man began to talk to

446
00:23:54.519 --> 00:23:57.480
<v Speaker 2>the old dame, and at last he said, we two

447
00:23:57.640 --> 00:24:01.559
<v Speaker 2>might live here so happily together. Could we only be

448
00:24:01.759 --> 00:24:04.960
<v Speaker 2>rid of this son of yours? But do you know

449
00:24:05.079 --> 00:24:08.440
<v Speaker 2>how to settle him? Is out you're thinking of? Said she?

450
00:24:08.920 --> 00:24:12.759
<v Speaker 2>Nothing easier, said he at any rate he would try.

451
00:24:13.319 --> 00:24:16.000
<v Speaker 2>He would just say he wished the old dame would

452
00:24:16.039 --> 00:24:18.480
<v Speaker 2>stay and keep house Frim for a day or two,

453
00:24:18.880 --> 00:24:21.119
<v Speaker 2>and then he would take the lad out with him

454
00:24:21.200 --> 00:24:24.160
<v Speaker 2>up to a hill to quarry corner stones, and roll

455
00:24:24.279 --> 00:24:27.319
<v Speaker 2>down a great rock on him. All this the lad

456
00:24:27.400 --> 00:24:31.559
<v Speaker 2>lay and listened to. Next day, the troll, for it

457
00:24:31.799 --> 00:24:34.519
<v Speaker 2>was a troll clear as day, asked if the dame

458
00:24:34.559 --> 00:24:37.319
<v Speaker 2>would stay and keep house Frim for a few days.

459
00:24:37.759 --> 00:24:40.119
<v Speaker 2>And as the day went on, he took a great

460
00:24:40.319 --> 00:24:43.079
<v Speaker 2>iron crowbar and asked the lad if he had a

461
00:24:43.160 --> 00:24:45.400
<v Speaker 2>mind to go with him up to the hill and

462
00:24:45.519 --> 00:24:50.039
<v Speaker 2>quarry a few corner stones. With all his heart, he said,

463
00:24:50.400 --> 00:24:53.480
<v Speaker 2>and went with him. And so after they'd split a

464
00:24:53.519 --> 00:24:56.799
<v Speaker 2>few stones, the troll wanted him to go down below

465
00:24:56.839 --> 00:24:59.720
<v Speaker 2>and look after cracks in the rock. And while he

466
00:24:59.799 --> 00:25:02.880
<v Speaker 2>was doing this, the troll worked away and wearied himself

467
00:25:02.920 --> 00:25:05.920
<v Speaker 2>with his crowbar till he moved a whole crag out

468
00:25:05.920 --> 00:25:09.079
<v Speaker 2>of its bed, which came rolling right down on the

469
00:25:09.119 --> 00:25:11.880
<v Speaker 2>place where the lad was. But he held it up

470
00:25:12.000 --> 00:25:14.440
<v Speaker 2>till he could get on one side, and then let

471
00:25:14.480 --> 00:25:17.400
<v Speaker 2>it roll on. Oh, said the lad to the troll,

472
00:25:17.640 --> 00:25:20.000
<v Speaker 2>I see now what you mean to do. With me.

473
00:25:20.200 --> 00:25:23.160
<v Speaker 2>You want to crush me to death. So just go

474
00:25:23.279 --> 00:25:26.119
<v Speaker 2>down yourself and look after the crags and refts in

475
00:25:26.200 --> 00:25:29.559
<v Speaker 2>this rock, and I'll stand above. The troll did not

476
00:25:29.880 --> 00:25:33.319
<v Speaker 2>dare do otherwise than the lad bade him, And the

477
00:25:33.519 --> 00:25:35.519
<v Speaker 2>end of it was that the lad rolled down a

478
00:25:35.559 --> 00:25:38.440
<v Speaker 2>great rock, which fell upon the troll and broke one

479
00:25:38.519 --> 00:25:41.880
<v Speaker 2>of his thighs. Well, you are in a sad plight,

480
00:25:42.119 --> 00:25:44.839
<v Speaker 2>said the lad, as he strode down, lifted the rock,

481
00:25:44.920 --> 00:25:48.440
<v Speaker 2>and set the man free. After that he had to

482
00:25:48.440 --> 00:25:50.920
<v Speaker 2>put him on his back and carry him home. So

483
00:25:50.960 --> 00:25:53.480
<v Speaker 2>he ran with him as fast as a horse, and

484
00:25:53.599 --> 00:25:56.880
<v Speaker 2>shook him so that the troll screamed and screeched as

485
00:25:56.880 --> 00:25:59.759
<v Speaker 2>if a knife were run into him. And when he

486
00:25:59.799 --> 00:26:02.519
<v Speaker 2>got home, they had to put the troll to bed,

487
00:26:02.720 --> 00:26:06.880
<v Speaker 2>and there he lay in a sad pickle. When the

488
00:26:07.000 --> 00:26:09.559
<v Speaker 2>night wore on, the troll began to talk to the

489
00:26:09.640 --> 00:26:12.640
<v Speaker 2>old Dame again, and to wonder however they could be

490
00:26:12.759 --> 00:26:16.599
<v Speaker 2>rid of the lad. Well, said the old dame. If

491
00:26:16.640 --> 00:26:19.000
<v Speaker 2>you can't hit on a plan to be rid of him,

492
00:26:19.119 --> 00:26:23.200
<v Speaker 2>I'm sure I can't. Let me see, said the troll.

493
00:26:23.720 --> 00:26:27.359
<v Speaker 2>I've got twelve lions in a garden if they could

494
00:26:27.359 --> 00:26:30.240
<v Speaker 2>only get hold of the lad, they'd soon tear him

495
00:26:30.279 --> 00:26:33.880
<v Speaker 2>to pieces. So the old dame said it would be

496
00:26:33.960 --> 00:26:37.039
<v Speaker 2>easy enough to get him there she would sham sick

497
00:26:37.200 --> 00:26:40.480
<v Speaker 2>and say that she felt so poorly nothing would do

498
00:26:40.559 --> 00:26:45.079
<v Speaker 2>her any good but lion's milk. All that the lad

499
00:26:45.200 --> 00:26:47.880
<v Speaker 2>lay and listened to, And when he got up in

500
00:26:47.920 --> 00:26:50.680
<v Speaker 2>the morning, his mother said that she was worse than

501
00:26:50.759 --> 00:26:53.400
<v Speaker 2>she looked, and she thought she should never be right

502
00:26:53.440 --> 00:26:57.480
<v Speaker 2>again unless she could get some lion's milk. Then I'm

503
00:26:57.519 --> 00:27:01.039
<v Speaker 2>afraid you'll be poorly a long time there, said the lad,

504
00:27:01.319 --> 00:27:03.480
<v Speaker 2>for I'm sure I don't know where any is to

505
00:27:03.559 --> 00:27:07.880
<v Speaker 2>be got. Oh if that be all, said the troll,

506
00:27:07.960 --> 00:27:11.319
<v Speaker 2>there's no lack of lion's milk if we only had

507
00:27:11.319 --> 00:27:14.119
<v Speaker 2>the man to fetch it. And then he went on

508
00:27:14.279 --> 00:27:17.119
<v Speaker 2>to say how his brother had a garden with twelve

509
00:27:17.240 --> 00:27:19.359
<v Speaker 2>lions in it, and how the lad might have the

510
00:27:19.440 --> 00:27:21.920
<v Speaker 2>key if he had a mind to milk the lions.

511
00:27:22.559 --> 00:27:25.160
<v Speaker 2>So the lad took the key and a milking pail

512
00:27:25.319 --> 00:27:28.359
<v Speaker 2>and strode off. And when he unlocked the gate and

513
00:27:28.440 --> 00:27:32.119
<v Speaker 2>got into the garden, there stood all the twelve lions

514
00:27:32.160 --> 00:27:35.920
<v Speaker 2>on their hind paws, rampant and roaring, at him, But

515
00:27:36.000 --> 00:27:38.559
<v Speaker 2>the lad laid hold of the biggest and led him

516
00:27:38.599 --> 00:27:41.720
<v Speaker 2>about by the fore paws and dashed him against stocks

517
00:27:41.759 --> 00:27:44.359
<v Speaker 2>and stones till there wasn't a bit of him left

518
00:27:44.400 --> 00:27:47.759
<v Speaker 2>but the two paws. So when he got home, they

519
00:27:47.839 --> 00:27:50.880
<v Speaker 2>lay down outside the house with their fore paws on

520
00:27:51.000 --> 00:27:54.480
<v Speaker 2>the door sill. Now, mother, you'll soon be well, said

521
00:27:54.480 --> 00:27:57.640
<v Speaker 2>the lad, when he went in for here's the lion's milk.

522
00:27:58.359 --> 00:28:01.200
<v Speaker 2>He had just milked a drop in the pail. But

523
00:28:01.319 --> 00:28:03.799
<v Speaker 2>the troll, as he lay in bed, swore it was

524
00:28:03.839 --> 00:28:06.279
<v Speaker 2>all a lie. He was sure the lad was not

525
00:28:06.519 --> 00:28:09.880
<v Speaker 2>the man to milk lions. When the lad heard that,

526
00:28:10.039 --> 00:28:12.559
<v Speaker 2>he forced the troll to get out of bed through

527
00:28:12.720 --> 00:28:15.079
<v Speaker 2>open the door, and all the lions rose up and

528
00:28:15.279 --> 00:28:17.960
<v Speaker 2>seized the troll, and at last the lad had to

529
00:28:18.039 --> 00:28:21.319
<v Speaker 2>make them leave their hold. That night, the troll began

530
00:28:21.359 --> 00:28:23.839
<v Speaker 2>to talk to the old dame again. I'm sure I

531
00:28:23.920 --> 00:28:26.440
<v Speaker 2>can't tell how to put this lad out of the way,

532
00:28:26.920 --> 00:28:30.880
<v Speaker 2>so awfully strong, can't you think of some way? No,

533
00:28:31.319 --> 00:28:35.960
<v Speaker 2>said the old dame. If you can't, I'm sure I can't, well,

534
00:28:36.160 --> 00:28:38.759
<v Speaker 2>said the troll. I have two brothers in a castle.

535
00:28:38.880 --> 00:28:41.160
<v Speaker 2>They are twelve times as strong as I am, and

536
00:28:41.319 --> 00:28:43.440
<v Speaker 2>that's why I was turned out and had to put

537
00:28:43.519 --> 00:28:46.640
<v Speaker 2>up with this farm. They hold that castle, and round

538
00:28:46.640 --> 00:28:49.119
<v Speaker 2>it there is an orchard with apples in it, and

539
00:28:49.160 --> 00:28:52.880
<v Speaker 2>whoever eats those apples sleeps for three days and three nights.

540
00:28:53.240 --> 00:28:55.039
<v Speaker 2>If we could only get the lad to go for

541
00:28:55.079 --> 00:28:57.440
<v Speaker 2>the fruit, he wouldn't be able to keep from tasting

542
00:28:57.480 --> 00:29:00.359
<v Speaker 2>the apples. And as soon as ever he fell sleep,

543
00:29:00.440 --> 00:29:04.319
<v Speaker 2>my brothers would tear him in pieces. The old dame

544
00:29:04.440 --> 00:29:07.559
<v Speaker 2>said she would sham sick and say that she could

545
00:29:07.599 --> 00:29:11.279
<v Speaker 2>never be herself again unless she tasted those apples, for

546
00:29:11.480 --> 00:29:14.480
<v Speaker 2>she had set her heart on them. All this the

547
00:29:14.599 --> 00:29:18.119
<v Speaker 2>lad lay and listened to. When the morning came, the

548
00:29:18.160 --> 00:29:20.799
<v Speaker 2>old dame was so poorly that she couldn't utter a

549
00:29:20.880 --> 00:29:24.640
<v Speaker 2>word but groans and sighs. She was sure that she

550
00:29:24.680 --> 00:29:27.519
<v Speaker 2>should never be well again unless she had some of

551
00:29:27.559 --> 00:29:30.359
<v Speaker 2>those apples that grew in the orchard near the castle

552
00:29:30.400 --> 00:29:33.799
<v Speaker 2>where the man's brothers lived. Only she had no one

553
00:29:33.880 --> 00:29:37.160
<v Speaker 2>to send for them. Oh, the lad was ready to

554
00:29:37.200 --> 00:29:40.720
<v Speaker 2>go that instant, but the eleven lions went with him.

555
00:29:40.960 --> 00:29:43.960
<v Speaker 2>So when he came to the orchard, he climbed up

556
00:29:44.000 --> 00:29:47.039
<v Speaker 2>into the apple tree and ate as many apples as

557
00:29:47.039 --> 00:29:50.079
<v Speaker 2>he could, and he had scarce got down before he

558
00:29:50.200 --> 00:29:53.799
<v Speaker 2>fell into a deep sleep, but the lions all lay

559
00:29:53.920 --> 00:29:56.920
<v Speaker 2>round him in a ring. The third day came the

560
00:29:57.000 --> 00:30:00.400
<v Speaker 2>troll's brothers, but they would not come in man's life.

561
00:30:00.720 --> 00:30:04.960
<v Speaker 2>They came snorting like man eating steeds, and wondered who

562
00:30:05.000 --> 00:30:08.240
<v Speaker 2>it was that dared to be there, and said they

563
00:30:08.279 --> 00:30:11.519
<v Speaker 2>would tear him to pieces so small there should not

564
00:30:11.640 --> 00:30:14.640
<v Speaker 2>be a bit of him left. But up rose the

565
00:30:14.680 --> 00:30:17.880
<v Speaker 2>lions and tore the trolls into small pieces, so that

566
00:30:17.920 --> 00:30:20.440
<v Speaker 2>the place looked as if a dung heap had been

567
00:30:20.559 --> 00:30:23.680
<v Speaker 2>tossed about it. And when they had finished the trolls,

568
00:30:23.759 --> 00:30:27.039
<v Speaker 2>they lay down again. The lad did not wake until

569
00:30:27.119 --> 00:30:29.640
<v Speaker 2>late in the afternoon, and when he got on his

570
00:30:29.720 --> 00:30:31.839
<v Speaker 2>knees and rubbed the sleep out of his eyes, he

571
00:30:31.920 --> 00:30:35.160
<v Speaker 2>began to wonder what had been going on when he

572
00:30:35.279 --> 00:30:38.240
<v Speaker 2>saw the marks of hoofs. But when he went towards

573
00:30:38.319 --> 00:30:40.640
<v Speaker 2>the castle, a maiden looked out of the window, who

574
00:30:40.720 --> 00:30:43.720
<v Speaker 2>had seen all that had happened, and she said, you

575
00:30:43.799 --> 00:30:46.960
<v Speaker 2>may thank your stars you weren't in that tussle, else

576
00:30:47.000 --> 00:30:50.880
<v Speaker 2>you must have lost your life. What I lose my life?

577
00:30:51.039 --> 00:30:54.119
<v Speaker 2>No fear of that, I think, said the lad, so

578
00:30:54.440 --> 00:30:57.039
<v Speaker 2>she begged him to come in that she might talk

579
00:30:57.079 --> 00:31:00.119
<v Speaker 2>with him, for she hadn't seen a Christian's soul ever

580
00:31:00.240 --> 00:31:03.440
<v Speaker 2>since she came there. When she opened the door, the

581
00:31:03.519 --> 00:31:06.559
<v Speaker 2>lions wanted to go in too, but she got so

582
00:31:06.799 --> 00:31:09.640
<v Speaker 2>frightened that she began to scream, and so the lad

583
00:31:09.720 --> 00:31:14.039
<v Speaker 2>let them lie outside. Then the two talked and talked,

584
00:31:14.279 --> 00:31:16.960
<v Speaker 2>and the lad asked how it came that she, who

585
00:31:17.000 --> 00:31:20.640
<v Speaker 2>was so lovely, could put up with those ugly trolls.

586
00:31:22.039 --> 00:31:25.839
<v Speaker 2>She never wished it, she said, twas quite against her will.

587
00:31:26.759 --> 00:31:29.440
<v Speaker 2>They had seized her by force, and she was the

588
00:31:29.519 --> 00:31:33.160
<v Speaker 2>King of Arabia's daughter. So they talked on, and at

589
00:31:33.240 --> 00:31:36.200
<v Speaker 2>last she asked him what he would do, whether she

590
00:31:36.240 --> 00:31:39.079
<v Speaker 2>should go back home, or whether he would have her

591
00:31:39.119 --> 00:31:41.839
<v Speaker 2>to wife. Of course you would have her, and she

592
00:31:41.960 --> 00:31:45.920
<v Speaker 2>shouldn't go home. After that, they went round the castle,

593
00:31:46.000 --> 00:31:48.400
<v Speaker 2>and at last they came to a great hall where

594
00:31:48.400 --> 00:31:51.839
<v Speaker 2>the troll's two great swords hung high up on the wall.

595
00:31:52.400 --> 00:31:54.960
<v Speaker 2>I wonder if you're man enough to wield one of these,

596
00:31:55.039 --> 00:31:58.480
<v Speaker 2>said the princess, who I said the lad, twould be

597
00:31:58.519 --> 00:32:02.279
<v Speaker 2>a pretty thing if I couldn't one of these. With that,

598
00:32:02.440 --> 00:32:05.319
<v Speaker 2>he put two or three chairs atop of the other,

599
00:32:05.720 --> 00:32:09.079
<v Speaker 2>jumped up and touched the biggest sword with his finger tips,

600
00:32:09.240 --> 00:32:11.559
<v Speaker 2>tossed it up in the air, and caught it again

601
00:32:11.640 --> 00:32:14.680
<v Speaker 2>by the hilt, leapt down, and at the same time

602
00:32:14.880 --> 00:32:17.119
<v Speaker 2>dealt such a blow with it on the floor that

603
00:32:17.200 --> 00:32:21.039
<v Speaker 2>the whole hall shook. After he had thus got down,

604
00:32:21.119 --> 00:32:23.799
<v Speaker 2>he thrust the sword under his arm and carried it

605
00:32:23.839 --> 00:32:27.559
<v Speaker 2>about with him. So, when they had lived a little

606
00:32:27.559 --> 00:32:30.440
<v Speaker 2>while in the castle, the princess thought that she ought

607
00:32:30.480 --> 00:32:32.680
<v Speaker 2>to go home to her parents and let them know

608
00:32:32.799 --> 00:32:35.680
<v Speaker 2>what had become of her. So they loaded a ship,

609
00:32:35.720 --> 00:32:39.960
<v Speaker 2>and she set sail from the castle. After she had gone,

610
00:32:40.079 --> 00:32:42.599
<v Speaker 2>and the lad wandered about a little, he called to

611
00:32:42.680 --> 00:32:45.599
<v Speaker 2>mind that he'd been sent out on an errand thither

612
00:32:45.839 --> 00:32:48.799
<v Speaker 2>and had come to fetch something for his mother's health.

613
00:32:49.279 --> 00:32:52.079
<v Speaker 2>And though he said to himself, after all the old

614
00:32:52.200 --> 00:32:54.640
<v Speaker 2>dame was not so bad, that she's all right, by

615
00:32:54.640 --> 00:32:57.559
<v Speaker 2>this time, stilly thought he ought to go and see

616
00:32:57.599 --> 00:33:00.960
<v Speaker 2>how she was. So he went, and both the man

617
00:33:01.039 --> 00:33:05.559
<v Speaker 2>and his mother quite fresh and hardy. What wretches you

618
00:33:05.599 --> 00:33:08.319
<v Speaker 2>are to live in this beggarly hut, said the lad.

619
00:33:08.440 --> 00:33:10.559
<v Speaker 2>Come with me up to my castle, and you shall

620
00:33:10.559 --> 00:33:14.319
<v Speaker 2>see what a fine fellow I am. Well. They were

621
00:33:14.319 --> 00:33:16.440
<v Speaker 2>both ready to go, and on the way his mother

622
00:33:16.599 --> 00:33:19.480
<v Speaker 2>talked to him and ask how he had got so strong.

623
00:33:20.279 --> 00:33:23.039
<v Speaker 2>If you must know, it came of that blue belt

624
00:33:23.039 --> 00:33:25.359
<v Speaker 2>which lay on the hillside the time when you and

625
00:33:25.400 --> 00:33:28.559
<v Speaker 2>I were out begging, said the lad. Have you got it? Still?

626
00:33:28.799 --> 00:33:29.200
<v Speaker 3>Asked she?

627
00:33:29.759 --> 00:33:33.160
<v Speaker 2>Yes he had. He was tied around his waist. Might

628
00:33:33.200 --> 00:33:36.319
<v Speaker 2>she see it? Yes she might, And with that he

629
00:33:36.400 --> 00:33:39.119
<v Speaker 2>pulled open his waistcoat and shirt to show it to her.

630
00:33:39.319 --> 00:33:42.160
<v Speaker 2>Then she seized it with both her hands, tore it off,

631
00:33:42.200 --> 00:33:45.880
<v Speaker 2>and twisted it around her fist. Now she cried, what

632
00:33:46.039 --> 00:33:48.920
<v Speaker 2>shall I do to such a wretch as you. I'll

633
00:33:48.960 --> 00:33:52.519
<v Speaker 2>give you one blow and dash your brains out. Far

634
00:33:52.599 --> 00:33:55.640
<v Speaker 2>too good a death for such a scamp, said the troll. No,

635
00:33:55.920 --> 00:33:58.680
<v Speaker 2>Let's first burn out his eyes and then turn him

636
00:33:58.720 --> 00:34:01.920
<v Speaker 2>adrift in a little bow. So they burned out his

637
00:34:02.039 --> 00:34:05.000
<v Speaker 2>eyes and turned him adrift in spite of his prayers

638
00:34:05.000 --> 00:34:08.960
<v Speaker 2>and tears. But as the boat drifted, the lions swam after,

639
00:34:09.519 --> 00:34:11.960
<v Speaker 2>and at last they laid hold of it and dragged

640
00:34:12.000 --> 00:34:14.920
<v Speaker 2>it ashore on an island, and placed the lad under

641
00:34:14.960 --> 00:34:18.000
<v Speaker 2>a fir tree. They caught game for him, and they

642
00:34:18.039 --> 00:34:20.760
<v Speaker 2>plucked the birds and made him a bed of down,

643
00:34:21.239 --> 00:34:23.480
<v Speaker 2>but he was forced to eat his meat raw, and

644
00:34:23.639 --> 00:34:27.199
<v Speaker 2>he was blind at last. One day the biggest lion

645
00:34:27.320 --> 00:34:30.199
<v Speaker 2>was chasing a hare, which was blind, for it ran

646
00:34:30.320 --> 00:34:33.360
<v Speaker 2>straight over stock and stone, and the end was it

647
00:34:33.480 --> 00:34:36.679
<v Speaker 2>ran right up against a fir tree and tumbled head

648
00:34:36.760 --> 00:34:40.519
<v Speaker 2>over heels across a field right into a spring. But lo,

649
00:34:41.199 --> 00:34:43.320
<v Speaker 2>when it came out of the spring, it saw its

650
00:34:43.360 --> 00:34:47.840
<v Speaker 2>way quite plain, and so saved its life. So so

651
00:34:48.320 --> 00:34:50.760
<v Speaker 2>thought the lion, and went and dragged the lad to

652
00:34:50.840 --> 00:34:54.360
<v Speaker 2>the spring, and dipped him over head and ears in it.

653
00:34:54.920 --> 00:34:57.679
<v Speaker 2>So when he had got his sight again, he went

654
00:34:57.760 --> 00:35:00.000
<v Speaker 2>down to the shore and made signs to the lion

655
00:35:00.239 --> 00:35:02.960
<v Speaker 2>that they should all lie close together like a raft.

656
00:35:03.440 --> 00:35:06.199
<v Speaker 2>Then he stood upon their backs while they swam with

657
00:35:06.360 --> 00:35:09.800
<v Speaker 2>him to the mainland. When he reached the shore, he

658
00:35:09.920 --> 00:35:13.199
<v Speaker 2>went up into a birchen copse and made the lions

659
00:35:13.280 --> 00:35:16.159
<v Speaker 2>lie quiet. Then he stole up to the castle like

660
00:35:16.199 --> 00:35:18.599
<v Speaker 2>a thief, to see if he couldn't lay hands on

661
00:35:18.679 --> 00:35:20.840
<v Speaker 2>his belt. And when he got to the door, he

662
00:35:20.920 --> 00:35:23.639
<v Speaker 2>peeped through the keyhole, and there he saw his belt

663
00:35:23.679 --> 00:35:27.079
<v Speaker 2>hanging up over the door. In the kitchen, so he

664
00:35:27.159 --> 00:35:29.840
<v Speaker 2>crept softly in across the floor, for there was no

665
00:35:29.880 --> 00:35:31.840
<v Speaker 2>one there. But as soon as he'd got hold of

666
00:35:31.840 --> 00:35:34.320
<v Speaker 2>the belt, he began to kick and stamp about as

667
00:35:34.360 --> 00:35:38.000
<v Speaker 2>though he were mad. Just then his mother came rushing out,

668
00:35:38.119 --> 00:35:40.840
<v Speaker 2>dear heart, my darling boy, do give me the belt again,

669
00:35:41.079 --> 00:35:44.679
<v Speaker 2>she said, thank you kindly, said he. Now you shall

670
00:35:44.719 --> 00:35:47.880
<v Speaker 2>have the doom you passed on me, and he fulfilled

671
00:35:47.920 --> 00:35:50.760
<v Speaker 2>it on the spot. When the old troll heard that,

672
00:35:50.920 --> 00:35:53.639
<v Speaker 2>he came in and begged and prayed so prettily that

673
00:35:53.719 --> 00:35:56.760
<v Speaker 2>he might not be smitten to death. Well you may live,

674
00:35:56.960 --> 00:35:59.960
<v Speaker 2>said the lad, but you shall undergo the same punishment

675
00:36:00.199 --> 00:36:03.039
<v Speaker 2>you gave me. And so he burned out the troll's

676
00:36:03.039 --> 00:36:05.639
<v Speaker 2>eyes and turned him adrift on the sea in a

677
00:36:05.679 --> 00:36:09.239
<v Speaker 2>little boat. But he had no lions to follow him.

678
00:36:10.079 --> 00:36:12.719
<v Speaker 2>Now the lad was all alone, and he went about,

679
00:36:12.840 --> 00:36:16.280
<v Speaker 2>longing and longing for the princess. At last he could

680
00:36:16.320 --> 00:36:19.079
<v Speaker 2>bear it no longer. He must set out to seek her.

681
00:36:19.480 --> 00:36:22.440
<v Speaker 2>His heart was so bent on having her, so he

682
00:36:22.559 --> 00:36:27.159
<v Speaker 2>loaded four ships and set sail for Arabia. For some

683
00:36:27.360 --> 00:36:30.440
<v Speaker 2>time they had fair wind and fine weather, but after

684
00:36:30.519 --> 00:36:34.280
<v Speaker 2>that they lay wind bound under a rocky island, so

685
00:36:34.519 --> 00:36:38.039
<v Speaker 2>the sailors went ashore and strolled about to spend the time,

686
00:36:38.199 --> 00:36:41.440
<v Speaker 2>and there they found a huge egg, almost as big

687
00:36:41.480 --> 00:36:44.400
<v Speaker 2>as a little house. So they began to knock it

688
00:36:44.440 --> 00:36:48.519
<v Speaker 2>about with large stones, but after all they couldn't crack

689
00:36:48.599 --> 00:36:51.360
<v Speaker 2>the shell. Then the Lad came up with his sword

690
00:36:51.440 --> 00:36:53.599
<v Speaker 2>to see what all the noise was about, And when

691
00:36:53.639 --> 00:36:55.960
<v Speaker 2>he saw the egg, he thought it a trifle to

692
00:36:56.039 --> 00:36:58.440
<v Speaker 2>crack it, so he gave it one blow and the

693
00:36:58.480 --> 00:37:01.440
<v Speaker 2>egg split and out came a chicken as big as

694
00:37:01.440 --> 00:37:05.239
<v Speaker 2>an elephant. Now we have done wrong, said the Lad.

695
00:37:05.320 --> 00:37:07.960
<v Speaker 2>This can cost us all our lives. And then he

696
00:37:08.000 --> 00:37:10.639
<v Speaker 2>asked the sailors if they were men enough to sail

697
00:37:10.679 --> 00:37:13.679
<v Speaker 2>to Arabia in four and twenty hours if they got

698
00:37:13.719 --> 00:37:16.239
<v Speaker 2>a fine breeze. Yes, they were good to do that,

699
00:37:16.440 --> 00:37:19.639
<v Speaker 2>they said. So they set sail with a fine breeze

700
00:37:19.679 --> 00:37:24.119
<v Speaker 2>and got to Arabia in three and twenty hours. As

701
00:37:24.119 --> 00:37:26.880
<v Speaker 2>soon as they landed, the Lad ordered all the sailors

702
00:37:26.920 --> 00:37:29.519
<v Speaker 2>to go and bury themselves up to the eyes in

703
00:37:29.599 --> 00:37:32.400
<v Speaker 2>a sand hill so that they could barely see the ships.

704
00:37:32.760 --> 00:37:35.519
<v Speaker 2>The Lad and the captains climbed a high crag and

705
00:37:35.679 --> 00:37:39.800
<v Speaker 2>sate down under a fur in a little while came

706
00:37:39.840 --> 00:37:43.000
<v Speaker 2>a great bird flying with an island in its claws,

707
00:37:43.079 --> 00:37:45.760
<v Speaker 2>and let it fall down on the fleet and sunk

708
00:37:45.920 --> 00:37:49.400
<v Speaker 2>every ship. After it had done that, it flew up

709
00:37:49.440 --> 00:37:51.880
<v Speaker 2>to the sand hill and flapped its wings so that

710
00:37:51.920 --> 00:37:54.800
<v Speaker 2>the wind nearly took off the heads of the sailors,

711
00:37:55.119 --> 00:37:57.760
<v Speaker 2>and it flew past the fur with such force that

712
00:37:57.840 --> 00:38:00.760
<v Speaker 2>it turned the lad right about. But he was ready

713
00:38:00.760 --> 00:38:03.280
<v Speaker 2>with his sword and gave the bird one blow and

714
00:38:03.400 --> 00:38:07.280
<v Speaker 2>brought it down dead. After that he went to the town,

715
00:38:07.320 --> 00:38:10.000
<v Speaker 2>where everyone was glad because the king had got his

716
00:38:10.119 --> 00:38:13.039
<v Speaker 2>daughter back. But now the king had hidden her away

717
00:38:13.119 --> 00:38:16.199
<v Speaker 2>somewhere himself, and promised her hand as a reward to

718
00:38:16.320 --> 00:38:19.519
<v Speaker 2>anyone who could find her. And this though she was

719
00:38:19.559 --> 00:38:23.199
<v Speaker 2>betrothed before. Now. As the lad went along, he met

720
00:38:23.199 --> 00:38:26.679
<v Speaker 2>a man who had white bear skins for sale. So

721
00:38:26.960 --> 00:38:29.280
<v Speaker 2>he bought one of the hides and put it on,

722
00:38:29.719 --> 00:38:31.960
<v Speaker 2>And one of the captains was to take an iron

723
00:38:32.119 --> 00:38:35.000
<v Speaker 2>chain and lead him about. And so he went into

724
00:38:35.000 --> 00:38:38.599
<v Speaker 2>the town and began to play pranks. At last, the

725
00:38:38.679 --> 00:38:41.519
<v Speaker 2>news came to the king's ears that there never had

726
00:38:41.559 --> 00:38:44.199
<v Speaker 2>been such fun in the town before, for there was

727
00:38:44.199 --> 00:38:47.320
<v Speaker 2>a white bear that danced and cut capers just as

728
00:38:47.360 --> 00:38:50.320
<v Speaker 2>it was bid, So a messenger came to say that

729
00:38:50.400 --> 00:38:52.800
<v Speaker 2>the bear must come to the castle at once, for

730
00:38:52.880 --> 00:38:55.920
<v Speaker 2>the king wanted to see its tricks. So when it

731
00:38:56.039 --> 00:38:59.199
<v Speaker 2>got to the castle, everyone was afraid, for such a

732
00:38:59.239 --> 00:39:01.840
<v Speaker 2>beast they had known, ever seen before. But the captain

733
00:39:02.000 --> 00:39:05.159
<v Speaker 2>said that there was no danger unless they laughed at it.

734
00:39:05.239 --> 00:39:08.199
<v Speaker 2>They mustn't do that, else it would tear them to pieces.

735
00:39:08.800 --> 00:39:11.119
<v Speaker 2>When the King heard that, he warned all the court

736
00:39:11.239 --> 00:39:13.880
<v Speaker 2>not to laugh. But while the fun was going on,

737
00:39:13.960 --> 00:39:16.280
<v Speaker 2>there came one of the king's maids and began to

738
00:39:16.360 --> 00:39:19.119
<v Speaker 2>laugh and make game of the bear. The bear flew

739
00:39:19.159 --> 00:39:21.920
<v Speaker 2>at her and tore her so that there was scarce

740
00:39:21.960 --> 00:39:24.920
<v Speaker 2>a rag of her left. Then all the court began

741
00:39:25.039 --> 00:39:28.840
<v Speaker 2>to bewail, and the captain most of all stuff and nonsense,

742
00:39:28.880 --> 00:39:31.400
<v Speaker 2>said the King. She's only a maid. Besides, it's more

743
00:39:31.480 --> 00:39:34.800
<v Speaker 2>my affair than yours. When the show was over, it

744
00:39:34.920 --> 00:39:38.199
<v Speaker 2>was late at night. It's no good your going away

745
00:39:38.199 --> 00:39:40.480
<v Speaker 2>when it's so late, said the King. The bear had

746
00:39:40.519 --> 00:39:44.599
<v Speaker 2>best sleep here. Perhaps it might sleep in the ingle

747
00:39:44.639 --> 00:39:48.480
<v Speaker 2>by the kitchen fire, said the captain. Nay, said the King.

748
00:39:48.800 --> 00:39:51.280
<v Speaker 2>It shall sleep up here, and it shall have pillows

749
00:39:51.280 --> 00:39:54.800
<v Speaker 2>and cushions to sleep on. So a whole heap of

750
00:39:54.840 --> 00:39:57.840
<v Speaker 2>pillows and cushions was brought, and the captain had a

751
00:39:57.880 --> 00:40:01.599
<v Speaker 2>bed in a side room. At midnight, the king came

752
00:40:01.679 --> 00:40:04.159
<v Speaker 2>with a lamp in his hand, in a bunch of keys,

753
00:40:04.199 --> 00:40:08.000
<v Speaker 2>and carried off the white bear. He passed along gallery

754
00:40:08.079 --> 00:40:12.760
<v Speaker 2>after gallery, through doors and rooms, upstairs and downstairs, till

755
00:40:12.800 --> 00:40:15.480
<v Speaker 2>at last he came to a pier which ran out

756
00:40:15.559 --> 00:40:19.559
<v Speaker 2>into the sea. Then the king began to pull and

757
00:40:19.639 --> 00:40:23.199
<v Speaker 2>haul at posts and pins, this one up and that

758
00:40:23.320 --> 00:40:26.559
<v Speaker 2>one down, till at last a little house floated up

759
00:40:26.599 --> 00:40:29.960
<v Speaker 2>to the water's edge. There he kept his daughter, for

760
00:40:30.039 --> 00:40:32.599
<v Speaker 2>she was so dear to him that he had hid

761
00:40:32.639 --> 00:40:36.119
<v Speaker 2>her so no one could find her out. He left

762
00:40:36.159 --> 00:40:38.880
<v Speaker 2>the white bear outside while he went in and told

763
00:40:38.880 --> 00:40:41.880
<v Speaker 2>her how it had danced and played its pranks. She

764
00:40:42.000 --> 00:40:44.480
<v Speaker 2>said she was afraid and dared not look at it,

765
00:40:44.840 --> 00:40:47.000
<v Speaker 2>but he talked her over, saying that there was no

766
00:40:47.119 --> 00:40:50.519
<v Speaker 2>danger if she only wouldn't laugh. So they brought the

767
00:40:50.559 --> 00:40:52.880
<v Speaker 2>bear in and locked the door, and it danced and

768
00:40:52.920 --> 00:40:55.719
<v Speaker 2>played its tricks. But just when the fun was at

769
00:40:55.760 --> 00:40:59.119
<v Speaker 2>its height, the princess's maid began to laugh. Then the

770
00:40:59.199 --> 00:41:01.920
<v Speaker 2>lad flew her and tore her to bits, and the

771
00:41:02.000 --> 00:41:06.559
<v Speaker 2>princess began to cry and sob stuff and nonsense, cried

772
00:41:06.559 --> 00:41:09.039
<v Speaker 2>the king, all this fuss about a maid, I'll get

773
00:41:09.119 --> 00:41:11.960
<v Speaker 2>you just as good a one again. But now I

774
00:41:12.000 --> 00:41:14.639
<v Speaker 2>think the bear had best stay here till morning, for

775
00:41:14.760 --> 00:41:17.079
<v Speaker 2>I don't care to have to go and lead it

776
00:41:17.119 --> 00:41:21.800
<v Speaker 2>all along those galleries and stairs this time of night, well,

777
00:41:22.400 --> 00:41:25.800
<v Speaker 2>said the princess. If it sleeps here, I'm sure I won't.

778
00:41:26.400 --> 00:41:29.639
<v Speaker 2>But just then the bear curled himself up and lay

779
00:41:29.760 --> 00:41:32.880
<v Speaker 2>down by the stove, and it was settled at last

780
00:41:32.960 --> 00:41:36.320
<v Speaker 2>that the princess should sleep there too, with a light burning.

781
00:41:37.039 --> 00:41:39.199
<v Speaker 2>But as soon as the king had well gone, the

782
00:41:39.239 --> 00:41:42.440
<v Speaker 2>white bear came and begged her to undo his collar.

783
00:41:42.960 --> 00:41:46.159
<v Speaker 2>The princess was so scared she almost swooned away, but

784
00:41:46.320 --> 00:41:48.960
<v Speaker 2>she felt about till she found the collar, and she

785
00:41:49.039 --> 00:41:52.320
<v Speaker 2>had scarce undone it before the bear pulled his head off.

786
00:41:52.840 --> 00:41:55.400
<v Speaker 2>Then she knew him again, and was so glad. There

787
00:41:55.440 --> 00:41:57.920
<v Speaker 2>was no end to her joy, and she wanted to

788
00:41:57.960 --> 00:42:00.920
<v Speaker 2>tell her father at once that her delivery was come,

789
00:42:01.519 --> 00:42:04.079
<v Speaker 2>but the lad would not hear of it. He would

790
00:42:04.119 --> 00:42:07.000
<v Speaker 2>earn her once more, he said so in the morning,

791
00:42:07.039 --> 00:42:10.360
<v Speaker 2>when they heard the king rattling the posts outside. The

792
00:42:10.440 --> 00:42:13.559
<v Speaker 2>lad drew on the hide and lay down by the stove.

793
00:42:14.360 --> 00:42:17.920
<v Speaker 2>Well has it lain still, the king asked, I should

794
00:42:17.920 --> 00:42:20.760
<v Speaker 2>think so, said the princess. It hasn't so much as

795
00:42:20.840 --> 00:42:24.679
<v Speaker 2>turned or stretched itself once. When they got up to

796
00:42:24.719 --> 00:42:27.440
<v Speaker 2>the castle again, the captain took the bear and led

797
00:42:27.480 --> 00:42:30.039
<v Speaker 2>it away. And then the lad threw off the hide

798
00:42:30.119 --> 00:42:32.800
<v Speaker 2>and went to a tailor and ordered clothes fit for

799
00:42:32.840 --> 00:42:35.719
<v Speaker 2>a prince. And when they were fitted on, he went

800
00:42:35.760 --> 00:42:39.079
<v Speaker 2>to the king and said he wanted to find the princess.

801
00:42:39.559 --> 00:42:42.440
<v Speaker 2>You are not the first that is wished the same thing,

802
00:42:42.800 --> 00:42:46.440
<v Speaker 2>said the king. But they have all lost their lives.

803
00:42:46.719 --> 00:42:50.159
<v Speaker 2>For if anyone who tries can't find her in four

804
00:42:50.199 --> 00:42:54.599
<v Speaker 2>and twenty hours, his life is forfeitted. Yes, the lad

805
00:42:54.639 --> 00:42:57.480
<v Speaker 2>knew all that, still he wished to try, and if

806
00:42:57.480 --> 00:43:01.039
<v Speaker 2>he couldn't find her, twas his look out Now in

807
00:43:01.119 --> 00:43:04.360
<v Speaker 2>the castle there was a band that played sweet tunes,

808
00:43:04.400 --> 00:43:06.760
<v Speaker 2>and there were fair maids to dance with, And so

809
00:43:06.920 --> 00:43:10.199
<v Speaker 2>the lad danced away. When twelve hours were gone, the

810
00:43:10.280 --> 00:43:13.239
<v Speaker 2>king said, I'd pity you with all my heart. You're

811
00:43:13.280 --> 00:43:16.000
<v Speaker 2>so poor a hand at seeking. You will surely lose

812
00:43:16.039 --> 00:43:20.440
<v Speaker 2>your life stuff, said the lad. While there's life, there's hope.

813
00:43:20.559 --> 00:43:23.480
<v Speaker 2>So long as there's breath in the body, there's no fear.

814
00:43:23.800 --> 00:43:26.559
<v Speaker 2>We have lots of time, And so he went on

815
00:43:26.840 --> 00:43:30.400
<v Speaker 2>dancing till there was only one hour left. Then he

816
00:43:30.519 --> 00:43:34.119
<v Speaker 2>said he would begin to search. It's no use now,

817
00:43:34.519 --> 00:43:37.920
<v Speaker 2>said the king. Time's up. Light your lamp, out with

818
00:43:38.079 --> 00:43:40.679
<v Speaker 2>your big bunch of keys, said the lad, and follow

819
00:43:40.719 --> 00:43:42.960
<v Speaker 2>me whither I wish to go. There's still a whole

820
00:43:43.000 --> 00:43:46.800
<v Speaker 2>hour left. So the lad went the same way which

821
00:43:46.840 --> 00:43:49.199
<v Speaker 2>the King had led him the night before, and he

822
00:43:49.320 --> 00:43:52.920
<v Speaker 2>bade the King unlock door after door till they came

823
00:43:53.000 --> 00:43:55.400
<v Speaker 2>down to the pier which ran out into the sea.

824
00:43:56.280 --> 00:43:58.880
<v Speaker 2>It's all no use, I tell you, said the king.

825
00:43:59.000 --> 00:44:01.599
<v Speaker 2>Times up, and this will only lead you right out

826
00:44:01.599 --> 00:44:05.000
<v Speaker 2>into the sea. Still five minutes more, said the lad,

827
00:44:05.039 --> 00:44:07.880
<v Speaker 2>as he pulled and pushed at the posts and pins,

828
00:44:07.920 --> 00:44:11.559
<v Speaker 2>and the house floated up. Now the time is up,

829
00:44:11.840 --> 00:44:14.159
<v Speaker 2>bawled the king. Come and hear their heads men, and

830
00:44:14.280 --> 00:44:18.159
<v Speaker 2>take off his head. Nay, nay, said the lad. Stop

831
00:44:18.199 --> 00:44:21.039
<v Speaker 2>a bit, there are still three minutes out. With the key,

832
00:44:21.039 --> 00:44:24.039
<v Speaker 2>and let me go into this house. But there stood

833
00:44:24.039 --> 00:44:27.199
<v Speaker 2>the king and fumbled with his keys to draw out

834
00:44:27.239 --> 00:44:31.000
<v Speaker 2>the time. At last he said he hadn't any key. Well,

835
00:44:31.079 --> 00:44:33.840
<v Speaker 2>if you haven't, I have, said the lad, And he

836
00:44:33.880 --> 00:44:36.159
<v Speaker 2>gave the door such a kick that it flew to

837
00:44:36.320 --> 00:44:40.840
<v Speaker 2>splinters inwards on the floor. At the door, the princess

838
00:44:40.840 --> 00:44:43.760
<v Speaker 2>met him and told her father. This was her deliverer

839
00:44:43.880 --> 00:44:47.119
<v Speaker 2>on whom her heart was set. So she had him,

840
00:44:47.199 --> 00:44:50.320
<v Speaker 2>And this was how the beggar boy came to marry

841
00:44:50.400 --> 00:44:55.119
<v Speaker 2>the daughter of the King of Arabia. End of the

842
00:44:55.199 --> 00:45:00.159
<v Speaker 2>Blue Belt in Myths and Legends Around the World, Collection fifteen.

843
00:45:07.239 --> 00:45:10.079
<v Speaker 4>The Cox Kraal in Myths and Legends Around the World

844
00:45:10.280 --> 00:45:15.079
<v Speaker 4>Collection fifteen. From fairy Tales from South Africa. This is

845
00:45:15.119 --> 00:45:18.760
<v Speaker 4>a LibriVox recording. All LibriVox recordings are in the public domain.

846
00:45:19.199 --> 00:45:23.599
<v Speaker 4>For more information or to volunteer, please visit LibriVox dot org.

847
00:45:24.239 --> 00:45:28.679
<v Speaker 4>Read by David mccott. The Cox Kraal a Swazi tale.

848
00:45:29.400 --> 00:45:31.360
<v Speaker 4>Once upon a time there lived a great chief who

849
00:45:31.440 --> 00:45:34.239
<v Speaker 4>ruled over many thousands of men. The city in which

850
00:45:34.239 --> 00:45:36.239
<v Speaker 4>he dwelt was so large that it would have taken

851
00:45:36.280 --> 00:45:38.480
<v Speaker 4>you many hours to walk around it, and no one

852
00:45:38.480 --> 00:45:41.320
<v Speaker 4>had yet counted the multitude of his cattle. But in

853
00:45:41.360 --> 00:45:44.039
<v Speaker 4>spite of his great wealth. He was of so grasping

854
00:45:44.039 --> 00:45:47.280
<v Speaker 4>a disposition that he never seemed to have enough, nor

855
00:45:47.360 --> 00:45:50.239
<v Speaker 4>did he care whether he gained his ends justly. You

856
00:45:50.280 --> 00:45:53.119
<v Speaker 4>shall hear the story of the misfortunes he incurred through

857
00:45:53.159 --> 00:45:56.159
<v Speaker 4>the same passion of greed. One day he sent out

858
00:45:56.159 --> 00:45:58.320
<v Speaker 4>a party of men, headed by his chief and Duna,

859
00:45:58.760 --> 00:46:01.960
<v Speaker 4>to hunt for odderskins for the royal bodyguard. This regiment

860
00:46:02.000 --> 00:46:04.440
<v Speaker 4>was the finest of his army, and he prided himself

861
00:46:04.519 --> 00:46:07.800
<v Speaker 4>on its perfect equipment. To show how highly he esteemed

862
00:46:07.800 --> 00:46:10.159
<v Speaker 4>the men belonging to it, he allowed them to wear

863
00:46:10.199 --> 00:46:13.599
<v Speaker 4>oddus skins, the royal fir and long waving head dresses

864
00:46:13.599 --> 00:46:17.280
<v Speaker 4>of fostrich feathers. His bravest son was their commander. No

865
00:46:17.400 --> 00:46:20.719
<v Speaker 4>soldiers equaled them in all the land. The hunting party

866
00:46:20.800 --> 00:46:23.800
<v Speaker 4>had good sport, traveling by for many miles down the

867
00:46:23.880 --> 00:46:26.599
<v Speaker 4>river and attacking the otters by night when they assemble

868
00:46:26.719 --> 00:46:30.000
<v Speaker 4>under the great rocks. The nights were warm and pleasant,

869
00:46:30.239 --> 00:46:32.199
<v Speaker 4>and day off to day. They followed their quarry till

870
00:46:32.239 --> 00:46:34.519
<v Speaker 4>they were far from home and found themselves in a

871
00:46:34.559 --> 00:46:37.639
<v Speaker 4>new country. Then in a few hours the weather changed.

872
00:46:38.000 --> 00:46:40.519
<v Speaker 4>Clouds came up and covered the hills, and then followed

873
00:46:40.519 --> 00:46:43.679
<v Speaker 4>a cold, misty rain. It grew colder and colder, and

874
00:46:43.719 --> 00:46:45.960
<v Speaker 4>they had no shelter and were drenched to the bone.

875
00:46:46.159 --> 00:46:48.239
<v Speaker 4>They tried to light a fire by rubbing two pieces

876
00:46:48.239 --> 00:46:50.599
<v Speaker 4>of wood together, but the wood was damp and no

877
00:46:50.719 --> 00:46:53.880
<v Speaker 4>spark came. They tried flint stones, but the rain had

878
00:46:53.920 --> 00:46:56.480
<v Speaker 4>spoilt their tinder. Then they thought of going to a

879
00:46:56.519 --> 00:47:00.199
<v Speaker 4>neighboring kraal and there obtaining fire. But the country tree

880
00:47:00.239 --> 00:47:02.440
<v Speaker 4>round was bare and empty. Not a soul was to

881
00:47:02.440 --> 00:47:05.480
<v Speaker 4>be seen, and the rain continued to fall heavily. At

882
00:47:05.559 --> 00:47:07.840
<v Speaker 4>last they decided to mount a hill and see if

883
00:47:07.880 --> 00:47:11.559
<v Speaker 4>any habitation could be found. They ascended the highest point

884
00:47:11.599 --> 00:47:13.960
<v Speaker 4>within reach, and far away, in the middle of a

885
00:47:14.000 --> 00:47:16.639
<v Speaker 4>great plain. On the other side, they saw a single

886
00:47:16.679 --> 00:47:19.239
<v Speaker 4>column of smoke. They all set out at once in

887
00:47:19.280 --> 00:47:21.719
<v Speaker 4>the new direction, and at the end of some hours

888
00:47:21.880 --> 00:47:24.840
<v Speaker 4>arrived at the gate of a big kraal. Many hundreds

889
00:47:24.840 --> 00:47:27.199
<v Speaker 4>of huts stood round the cattle pen, and there were

890
00:47:27.199 --> 00:47:29.960
<v Speaker 4>oxen in plenty, and large herds of goats and sheep,

891
00:47:30.400 --> 00:47:32.760
<v Speaker 4>But not a single human could be could they see.

892
00:47:33.280 --> 00:47:35.360
<v Speaker 4>The men walked round the whole city, but the only

893
00:47:35.400 --> 00:47:38.000
<v Speaker 4>occupants of the huts were foul of every size and color.

894
00:47:38.360 --> 00:47:40.400
<v Speaker 4>They walked in and out of the doors, and seemed

895
00:47:40.400 --> 00:47:44.480
<v Speaker 4>busy and occupied in unimportant affairs. The inDuna grew more

896
00:47:44.519 --> 00:47:47.400
<v Speaker 4>and more puzzled. At last they reached the great entrance

897
00:47:47.400 --> 00:47:50.480
<v Speaker 4>of the cattle Kraal, and there a magnificent golden cock

898
00:47:50.519 --> 00:47:53.360
<v Speaker 4>stood on the fence. Whence he could survey the whole city.

899
00:47:53.880 --> 00:47:57.079
<v Speaker 4>He did not move as at their approach, but surveyed

900
00:47:57.079 --> 00:48:00.880
<v Speaker 4>them boldly with his bright yellow eyes. What do you want?

901
00:48:01.199 --> 00:48:03.599
<v Speaker 4>He asked in the tones of a man. The Enduner

902
00:48:03.639 --> 00:48:05.880
<v Speaker 4>and his warriors were so surprised that they could not

903
00:48:06.039 --> 00:48:09.480
<v Speaker 4>answer for a moment. Do you seek shelter, repeated the cock.

904
00:48:09.880 --> 00:48:12.800
<v Speaker 4>If so, my people will help you. We thank you,

905
00:48:13.039 --> 00:48:15.960
<v Speaker 4>said the inDuna. We only want fire. We are far

906
00:48:16.000 --> 00:48:18.480
<v Speaker 4>from home and have no means of warming ourselves or

907
00:48:18.480 --> 00:48:21.840
<v Speaker 4>cooking food. You shall have all you want, said the cock.

908
00:48:22.159 --> 00:48:24.719
<v Speaker 4>I am a man like yourselves, but a wicked king

909
00:48:24.760 --> 00:48:27.000
<v Speaker 4>who is stronger than I has bewitched me and all

910
00:48:27.000 --> 00:48:29.960
<v Speaker 4>my people. He was a cannibal and actually asked for

911
00:48:30.000 --> 00:48:32.159
<v Speaker 4>the hands of my daughter in marriage for his sons.

912
00:48:32.559 --> 00:48:34.639
<v Speaker 4>I refused to allow them to have anything to do

913
00:48:34.679 --> 00:48:38.039
<v Speaker 4>with such a wicked race, whereupon his magicians changed me

914
00:48:38.320 --> 00:48:41.280
<v Speaker 4>and all my subjects into cocks and hens. Can you

915
00:48:41.320 --> 00:48:44.360
<v Speaker 4>not win back your old forms, asked the inDuna, Only

916
00:48:44.400 --> 00:48:47.280
<v Speaker 4>if I overcome a more powerful chief than myself, and

917
00:48:47.360 --> 00:48:50.320
<v Speaker 4>that I shall find difficult in my present shape. Then

918
00:48:50.360 --> 00:48:52.840
<v Speaker 4>he took the Duner and his men to two beautiful huts,

919
00:48:53.039 --> 00:48:55.400
<v Speaker 4>gave them food and drink of the best, and when

920
00:48:55.440 --> 00:48:58.159
<v Speaker 4>they departed, provided them with a thin stick lighted in

921
00:48:58.199 --> 00:49:01.559
<v Speaker 4>the fire, which could be smallder for many hours. Dunding

922
00:49:01.599 --> 00:49:04.440
<v Speaker 4>party went back to their arder skins, lighted a fire,

923
00:49:04.559 --> 00:49:07.960
<v Speaker 4>and presently returned home with their booty. They related all

924
00:49:08.000 --> 00:49:10.159
<v Speaker 4>their adventures to the king and gave him a full

925
00:49:10.159 --> 00:49:13.320
<v Speaker 4>account of the enchanted cock, his beautiful kraal, and his

926
00:49:13.360 --> 00:49:16.440
<v Speaker 4>great flocks and herds. The king's greed awoke at once,

927
00:49:16.679 --> 00:49:19.760
<v Speaker 4>and then he cried, what fools serve me? Why did

928
00:49:19.760 --> 00:49:21.920
<v Speaker 4>you not take the cattle and come back with ever once?

929
00:49:22.280 --> 00:49:25.760
<v Speaker 4>Could you not overcome a few cocks and hens? Great King,

930
00:49:26.039 --> 00:49:28.679
<v Speaker 4>as said the inDuna, there was no order to conquer.

931
00:49:29.039 --> 00:49:31.119
<v Speaker 4>Why should we steal from the cock who gave us

932
00:49:31.159 --> 00:49:34.440
<v Speaker 4>all we wanted freely? How could you possibly miss such

933
00:49:34.480 --> 00:49:36.960
<v Speaker 4>a chance? Said the king, I will see to the

934
00:49:36.960 --> 00:49:39.880
<v Speaker 4>matter myself at once. Then he ordered one of his

935
00:49:39.960 --> 00:49:43.280
<v Speaker 4>regiments to start for the cock's krawl forthwith, and waited

936
00:49:43.320 --> 00:49:46.719
<v Speaker 4>at home for the expected's foil. His men soon found

937
00:49:46.719 --> 00:49:49.280
<v Speaker 4>the path, and after a few days traveling, arrived within

938
00:49:49.360 --> 00:49:52.239
<v Speaker 4>sight of the enchanted city. The golden cock was at

939
00:49:52.280 --> 00:49:54.400
<v Speaker 4>his usual post at the gate of the cattle Kraal.

940
00:49:54.760 --> 00:49:57.480
<v Speaker 4>As he saw the regiment approach in battle array, he

941
00:49:57.559 --> 00:49:59.639
<v Speaker 4>called all the sheep and cattle and sent them into

942
00:49:59.639 --> 00:50:02.079
<v Speaker 4>the kraal. Then he flew to the chief hut and

943
00:50:02.159 --> 00:50:04.320
<v Speaker 4>called to all the fowls who lived in the city,

944
00:50:05.039 --> 00:50:07.519
<v Speaker 4>come out, Come out. Here are warriors who have come

945
00:50:07.559 --> 00:50:10.199
<v Speaker 4>to take your cattle. Come out, Come out, and defend

946
00:50:10.280 --> 00:50:13.519
<v Speaker 4>your homes. The fowls flew in from their lands in

947
00:50:13.639 --> 00:50:15.880
<v Speaker 4>hundreds and thousands, and stood each at the door of

948
00:50:15.920 --> 00:50:19.199
<v Speaker 4>their hut directly the regiment set foot in the city.

949
00:50:19.239 --> 00:50:22.079
<v Speaker 4>Each picked out his man and flew towards him, flapping

950
00:50:22.079 --> 00:50:24.800
<v Speaker 4>his wings round his enemy's head. In a few minutes,

951
00:50:24.840 --> 00:50:26.920
<v Speaker 4>each bird had pecked out the eyes of his opponent,

952
00:50:27.159 --> 00:50:30.320
<v Speaker 4>and such was their strength and ferocity that but two

953
00:50:30.480 --> 00:50:33.159
<v Speaker 4>or three escaped alive out of the whole regiment. The

954
00:50:33.239 --> 00:50:35.800
<v Speaker 4>king was greatly incensed when he heard the news. His

955
00:50:35.880 --> 00:50:38.880
<v Speaker 4>blood was up, and he instantly set forth his royal Bodyguard,

956
00:50:39.239 --> 00:50:41.400
<v Speaker 4>the flower of his army, under the command of his

957
00:50:41.480 --> 00:50:44.639
<v Speaker 4>favorite son. They set out, clad in rich odder skins,

958
00:50:44.679 --> 00:50:47.880
<v Speaker 4>crowned with long black feathers, each man a perfect warrior.

959
00:50:48.320 --> 00:50:51.679
<v Speaker 4>Many long days passed. Every evening, at sundown, the king

960
00:50:51.760 --> 00:50:54.880
<v Speaker 4>looked for the victorious army, driving before them great herds

961
00:50:54.880 --> 00:50:58.519
<v Speaker 4>of lowing towels, themselves scarcely visible in the clouds of

962
00:50:58.519 --> 00:51:01.159
<v Speaker 4>gold and dust. But no one came, and the days

963
00:51:01.159 --> 00:51:04.079
<v Speaker 4>grew into weeks at length. One night, at dusk, a

964
00:51:04.119 --> 00:51:09.159
<v Speaker 4>wretched fugitive arrived, footsore and scarcely able to drag himself along.

965
00:51:09.599 --> 00:51:12.119
<v Speaker 4>His plumes were gone, a fragment of otter skins was

966
00:51:12.159 --> 00:51:16.280
<v Speaker 4>still about his loins. Great King said he with many groans.

967
00:51:16.639 --> 00:51:19.360
<v Speaker 4>I am all that remains of the royal bodyguard. Is

968
00:51:19.400 --> 00:51:22.519
<v Speaker 4>my son also dead, cried the king in horror. Great King,

969
00:51:22.679 --> 00:51:25.000
<v Speaker 4>the prince is dead, and all our men no one

970
00:51:25.000 --> 00:51:27.760
<v Speaker 4>can stand against the assault of the enchanted fowls. The

971
00:51:27.800 --> 00:51:30.039
<v Speaker 4>golden cocks spared me alone, so that the fate of

972
00:51:30.039 --> 00:51:32.519
<v Speaker 4>our warriors might be known. He bade me say he

973
00:51:32.599 --> 00:51:35.559
<v Speaker 4>is still ready for you. But the king owned himself beaten.

974
00:51:35.960 --> 00:51:38.559
<v Speaker 4>How can I fight any more? He said, My bodyguard

975
00:51:38.599 --> 00:51:42.079
<v Speaker 4>is destroyed, and my bravest son killed led the cockkeeper's

976
00:51:42.079 --> 00:51:45.119
<v Speaker 4>city and his cattle. As the words fell from his lips,

977
00:51:45.159 --> 00:51:47.679
<v Speaker 4>the golden cock and all his men regained once more

978
00:51:47.719 --> 00:51:50.639
<v Speaker 4>their rightful shape. They conquered in fair fight, and now

979
00:51:50.760 --> 00:51:53.880
<v Speaker 4>ruled over a great land in happiness and peace and

980
00:51:54.199 --> 00:51:57.239
<v Speaker 4>of Cox's Kraal in Myths and Legends Around the World

981
00:51:57.440 --> 00:51:58.480
<v Speaker 4>Collection fifteen.

982
00:52:03.679 --> 00:52:08.639
<v Speaker 5>Babushka in Myths and Legends Around the World Collection fifteen

983
00:52:09.079 --> 00:52:13.880
<v Speaker 5>from Twilight Tales. This is a LibriVox recording. All LibriVox

984
00:52:13.920 --> 00:52:17.920
<v Speaker 5>recordings are in the public domain. For more information, would volunteer,

985
00:52:18.480 --> 00:52:26.800
<v Speaker 5>please visit LibriVox dot org. Read Belli Vogler Babushka. If

986
00:52:26.840 --> 00:52:29.639
<v Speaker 5>you were a Russian child, you would not watch to

987
00:52:29.679 --> 00:52:32.800
<v Speaker 5>see Santa Claus come down the chimney, but you would

988
00:52:32.800 --> 00:52:35.639
<v Speaker 5>stand by the windows to catch a peep at poor

989
00:52:35.679 --> 00:52:40.400
<v Speaker 5>Babushka as she hurries by. Who is Babushka? Is she

990
00:52:40.480 --> 00:52:45.880
<v Speaker 5>Santa claus wife? No, indeed, she is only a poor, little, crooked,

991
00:52:46.000 --> 00:52:50.119
<v Speaker 5>wrinkled old woman who comes at Christmas time into everybody's house,

992
00:52:50.679 --> 00:52:55.079
<v Speaker 5>who peeps into every cradle, turns back every cover lid,

993
00:52:55.719 --> 00:52:59.280
<v Speaker 5>drops a tear on the baby's white pillow, and goes

994
00:52:59.320 --> 00:53:03.960
<v Speaker 5>away far, very very sorrowful. And not only at Christmas time,

995
00:53:04.400 --> 00:53:07.599
<v Speaker 5>but through all the cold winter, especially in March, when

996
00:53:07.639 --> 00:53:11.400
<v Speaker 5>the wind blows loud and whistles and howls and dies

997
00:53:11.480 --> 00:53:15.280
<v Speaker 5>away like a sigh. The Russian children hear the rustling

998
00:53:15.360 --> 00:53:19.320
<v Speaker 5>step of Babushka. She is always in a hurry. One

999
00:53:19.360 --> 00:53:22.480
<v Speaker 5>hears her running fast along the crowded streets over the

1000
00:53:22.559 --> 00:53:26.000
<v Speaker 5>quiet country fields. She seems to be out of breath

1001
00:53:26.039 --> 00:53:30.039
<v Speaker 5>and tired, yet she hurries on whom is she trying

1002
00:53:30.079 --> 00:53:34.159
<v Speaker 5>to overtake? She scarcely looks the little children as they

1003
00:53:34.159 --> 00:53:37.199
<v Speaker 5>press their rosy faces against the window pane and whisper

1004
00:53:37.280 --> 00:53:41.519
<v Speaker 5>to each other. Is the Babushka looking for us? No,

1005
00:53:42.119 --> 00:53:45.360
<v Speaker 5>she will not stop only on Christmas evil. She come

1006
00:53:45.440 --> 00:53:49.519
<v Speaker 5>upstairs into the nursery and give each little one a present.

1007
00:53:50.280 --> 00:53:53.679
<v Speaker 5>You must not think she leaves handsome gifts such as

1008
00:53:53.719 --> 00:53:57.920
<v Speaker 5>Santa Claus springs for you. She does not bring bicycles

1009
00:53:57.960 --> 00:54:00.960
<v Speaker 5>to the boys or French dolls to the girl. She

1010
00:54:01.079 --> 00:54:04.199
<v Speaker 5>does not come in a gay little sleigh drawn by reindeer,

1011
00:54:04.840 --> 00:54:08.440
<v Speaker 5>but hobbling along on foot. She leans on a crutch.

1012
00:54:09.199 --> 00:54:12.719
<v Speaker 5>She has her old apron filled with candy and cheap toys,

1013
00:54:13.239 --> 00:54:16.960
<v Speaker 5>and the children all love her dearly. They watch to

1014
00:54:17.000 --> 00:54:19.679
<v Speaker 5>see her come, and when one hears a rustling, he

1015
00:54:19.760 --> 00:54:24.159
<v Speaker 5>cries lo the Babushka. Then all the others look, but

1016
00:54:24.239 --> 00:54:27.400
<v Speaker 5>one must turn one's head very quickly, or she vanishes

1017
00:54:27.880 --> 00:54:30.840
<v Speaker 5>and never saw her myself. Best of all, she loves

1018
00:54:30.880 --> 00:54:35.800
<v Speaker 5>little babies, and often when the tired mothers sleep, she

1019
00:54:35.920 --> 00:54:40.079
<v Speaker 5>bends over their cradles, puts her brown wrinkled face close

1020
00:54:40.199 --> 00:54:44.400
<v Speaker 5>down to the pillow, and looks very sharply. What is

1021
00:54:44.440 --> 00:54:48.280
<v Speaker 5>she looking for? Ah, that you can't guess unless you

1022
00:54:48.400 --> 00:54:53.199
<v Speaker 5>know her sad story long long ago, a great many

1023
00:54:53.320 --> 00:54:57.679
<v Speaker 5>yesterdays ago, the Babushka, who even then was an old woman,

1024
00:54:58.280 --> 00:55:01.760
<v Speaker 5>was busy sweeping her little hut. She lived in the

1025
00:55:01.880 --> 00:55:05.800
<v Speaker 5>coldest corner of cold Russia. And she lived alone in

1026
00:55:05.880 --> 00:55:10.920
<v Speaker 5>a lonely place where four wide roads met. These roads

1027
00:55:10.960 --> 00:55:14.320
<v Speaker 5>were at this time white with snow, for it was

1028
00:55:14.400 --> 00:55:17.960
<v Speaker 5>winter time. In the summer time, when the fields were

1029
00:55:17.960 --> 00:55:20.559
<v Speaker 5>full of flowers, in the air full of sunshine and

1030
00:55:20.639 --> 00:55:25.119
<v Speaker 5>singing birds. Babushka's home did not seem so very quiet.

1031
00:55:25.639 --> 00:55:28.599
<v Speaker 5>But in the winter time, with only the snowflakes and

1032
00:55:28.639 --> 00:55:32.519
<v Speaker 5>the shy snow birds and the loud wind for company,

1033
00:55:33.119 --> 00:55:36.519
<v Speaker 5>the old woman felt very cheerless. But she was a

1034
00:55:36.599 --> 00:55:40.280
<v Speaker 5>busy old woman, and as it was already twilight in

1035
00:55:40.320 --> 00:55:43.280
<v Speaker 5>her home but half swept, she felt in a hurry

1036
00:55:43.320 --> 00:55:46.679
<v Speaker 5>to finish her work before bedtime. You must know that

1037
00:55:46.679 --> 00:55:49.960
<v Speaker 5>Babushka was poor and could not afford to do her

1038
00:55:50.000 --> 00:55:54.960
<v Speaker 5>work by candle light. Presently, down the widest and lonesomest

1039
00:55:55.000 --> 00:55:58.639
<v Speaker 5>of all the white roads, there appeared a long train

1040
00:55:58.679 --> 00:56:02.360
<v Speaker 5>of people. They were walking slowly and seemed to be

1041
00:56:02.400 --> 00:56:05.440
<v Speaker 5>asking each other questions as to which way they should take.

1042
00:56:06.320 --> 00:56:09.840
<v Speaker 5>As the procession came nearer and finally stopped outside the

1043
00:56:09.880 --> 00:56:14.079
<v Speaker 5>little hut, Babushka was frightened at the splendor. There were

1044
00:56:14.119 --> 00:56:17.679
<v Speaker 5>three kings with crowns on their heads, and the jewels

1045
00:56:17.679 --> 00:56:23.320
<v Speaker 5>on the king's breastplates sparkled like sunlight. Their heavy fur

1046
00:56:23.440 --> 00:56:27.480
<v Speaker 5>coats were white with the falling of snowflakes, and the queer,

1047
00:56:27.559 --> 00:56:31.280
<v Speaker 5>humpy camels on which they rode looked white as milk.

1048
00:56:31.519 --> 00:56:35.840
<v Speaker 5>In the snowstorm. The harness on the camels was decorated

1049
00:56:35.880 --> 00:56:40.440
<v Speaker 5>with gold, and plates of silver adorned the saddles. The

1050
00:56:40.519 --> 00:56:44.960
<v Speaker 5>saddle cloths were of the richest Eastern steps, and all

1051
00:56:45.000 --> 00:56:48.280
<v Speaker 5>the servants had dark eyes and hair of an Eastern people.

1052
00:56:49.039 --> 00:56:52.199
<v Speaker 5>The slaves carried heavy loads on their backs, and each

1053
00:56:52.239 --> 00:56:56.079
<v Speaker 5>of the three kings carried a present. One carried a beautiful,

1054
00:56:56.159 --> 00:57:00.639
<v Speaker 5>transparent jar, and in the fading light, Pabusha could see

1055
00:57:00.639 --> 00:57:03.400
<v Speaker 5>in it a golden liquid, which she knew from its

1056
00:57:03.440 --> 00:57:07.400
<v Speaker 5>color must be murr. Another hat in his hand a

1057
00:57:07.559 --> 00:57:11.400
<v Speaker 5>richly woven bag, and it seemed to be heavy, as

1058
00:57:11.440 --> 00:57:15.039
<v Speaker 5>indeed it was, for it was full of gold. The

1059
00:57:15.159 --> 00:57:18.119
<v Speaker 5>third had a stone vase in his hand, and from

1060
00:57:18.159 --> 00:57:21.639
<v Speaker 5>it the rich perfume which filled the snowy air. One

1061
00:57:21.639 --> 00:57:24.519
<v Speaker 5>could guess the base to have been filled with incense.

1062
00:57:25.320 --> 00:57:28.920
<v Speaker 5>Babushka was terribly frightened, so she hid herself in her

1063
00:57:29.000 --> 00:57:31.960
<v Speaker 5>hut and let the servants knock a long time at

1064
00:57:31.960 --> 00:57:34.480
<v Speaker 5>her door before she dared open it and answer their

1065
00:57:34.559 --> 00:57:37.639
<v Speaker 5>questions as to the road they should take to a

1066
00:57:37.679 --> 00:57:41.760
<v Speaker 5>far away down. You know, she had never studied geography

1067
00:57:41.880 --> 00:57:45.519
<v Speaker 5>lesson in her life, was old and stupid and scared.

1068
00:57:46.199 --> 00:57:49.159
<v Speaker 5>She knew the way across the fields to the nearest village,

1069
00:57:49.679 --> 00:57:52.480
<v Speaker 5>but she knew nothing of all the wide world full

1070
00:57:52.480 --> 00:57:57.280
<v Speaker 5>of cities. The servants scolded, but the three kings spoke

1071
00:57:57.360 --> 00:58:00.760
<v Speaker 5>kindly to her and asked her to accompany them on

1072
00:58:00.800 --> 00:58:03.400
<v Speaker 5>their journey, that she might show them the way as

1073
00:58:03.440 --> 00:58:06.960
<v Speaker 5>far as she knew it. They told her in words

1074
00:58:07.000 --> 00:58:10.360
<v Speaker 5>so simple that she could not fail to understand, that

1075
00:58:10.440 --> 00:58:12.480
<v Speaker 5>they had seen a star in the sky and were

1076
00:58:12.519 --> 00:58:16.159
<v Speaker 5>following it to a little town where a young child lay.

1077
00:58:17.079 --> 00:58:19.679
<v Speaker 5>The snow was in the sky now, and the star

1078
00:58:19.920 --> 00:58:23.880
<v Speaker 5>was lost out of sight. Who is the child, asked

1079
00:58:23.880 --> 00:58:26.800
<v Speaker 5>the old woman. He is a king, and we go

1080
00:58:26.920 --> 00:58:31.039
<v Speaker 5>to worship him. They answered, These presents of gold, frankincense

1081
00:58:31.079 --> 00:58:33.880
<v Speaker 5>and mirror for him. When we find him, we will

1082
00:58:33.920 --> 00:58:36.840
<v Speaker 5>take the crowns off of our heads and lay them

1083
00:58:36.960 --> 00:58:41.800
<v Speaker 5>at his feet. Come with us, babushka, what do you suppose.

1084
00:58:42.360 --> 00:58:44.599
<v Speaker 5>Shouldn't you have thought the poor little woman would have

1085
00:58:44.599 --> 00:58:47.199
<v Speaker 5>been glad to leave her desolate home on the plains

1086
00:58:47.960 --> 00:58:52.199
<v Speaker 5>to accompany these kings on their journey. But the foolish

1087
00:58:52.239 --> 00:58:53.360
<v Speaker 5>woman shook her head.

1088
00:58:53.960 --> 00:58:54.000
<v Speaker 6>No.

1089
00:58:54.679 --> 00:58:57.800
<v Speaker 5>The night was dark and cheerless and her little home

1090
00:58:57.920 --> 00:59:00.840
<v Speaker 5>was warm and cozy. She looked up into the sky,

1091
00:59:00.960 --> 00:59:04.760
<v Speaker 5>and the star was nowhere to be seen. Besides, she

1092
00:59:04.800 --> 00:59:07.360
<v Speaker 5>wanted to put her out in order, perhaps she would

1093
00:59:07.400 --> 00:59:10.360
<v Speaker 5>be ready to go tomorrow, but the three kings could

1094
00:59:10.400 --> 00:59:13.559
<v Speaker 5>not wait, so when the morrow's sun rose, they were

1095
00:59:13.599 --> 00:59:16.719
<v Speaker 5>far ahead on their journey. It seemed like a dreamed

1096
00:59:16.760 --> 00:59:20.440
<v Speaker 5>poor Babushka, for even the tracks of the camel's feet

1097
00:59:20.480 --> 00:59:24.400
<v Speaker 5>were covered by the deep white of snow. Everything was

1098
00:59:24.440 --> 00:59:27.199
<v Speaker 5>the same as usual. And to make sure that the

1099
00:59:27.280 --> 00:59:30.679
<v Speaker 5>Knight's visitors had not been a fancy, she found her

1100
00:59:30.719 --> 00:59:33.719
<v Speaker 5>old broom hanging on a peg behind the door, where

1101
00:59:33.719 --> 00:59:37.119
<v Speaker 5>she had put it when the servants knocked. Now that

1102
00:59:37.199 --> 00:59:40.199
<v Speaker 5>the sun was shining, and she remembered the glitter of

1103
00:59:40.239 --> 00:59:43.519
<v Speaker 5>gold and the smell of sweet gums, and myrrhr, she

1104
00:59:43.599 --> 00:59:46.559
<v Speaker 5>wished she had gone with the travelers, And she thought

1105
00:59:46.559 --> 00:59:49.360
<v Speaker 5>a great deal about the dear baby the three kings

1106
00:59:49.360 --> 00:59:52.679
<v Speaker 5>had gone to worship. She had no children of her own,

1107
00:59:53.239 --> 00:59:57.639
<v Speaker 5>nobody loved her if only she had gone. The more

1108
00:59:57.679 --> 01:00:00.719
<v Speaker 5>she brooded on the thought, the more miserable she grew,

1109
01:00:01.159 --> 01:00:04.320
<v Speaker 5>till the very sight of her home became hateful to her.

1110
01:00:05.719 --> 01:00:08.239
<v Speaker 5>It is a dreadful feeling to realize that one has

1111
01:00:08.320 --> 01:00:12.199
<v Speaker 5>lost a chance of happiness. There is a feeling called

1112
01:00:12.199 --> 01:00:17.199
<v Speaker 5>remorse that can gnaw like a sharp little tooth. Babushka

1113
01:00:17.199 --> 01:00:20.719
<v Speaker 5>felt this little tooth cut into her heart every time

1114
01:00:20.800 --> 01:00:25.039
<v Speaker 5>she remembered the visit of the three Kings. After a while,

1115
01:00:25.079 --> 01:00:27.599
<v Speaker 5>the thought of the little child became the first thought

1116
01:00:27.599 --> 01:00:31.199
<v Speaker 5>at waking, and the last thought at night. One day

1117
01:00:31.239 --> 01:00:34.000
<v Speaker 5>she shut the door of her house forever and set

1118
01:00:34.079 --> 01:00:38.199
<v Speaker 5>out on a long journey. She had no hope of

1119
01:00:38.239 --> 01:00:41.639
<v Speaker 5>overtaking the three kings, but she longed to find the

1120
01:00:41.760 --> 01:00:45.119
<v Speaker 5>child that she too might love and worship him. She

1121
01:00:45.239 --> 01:00:48.559
<v Speaker 5>asked every one she met, and some people thought her crazy,

1122
01:00:49.000 --> 01:00:53.280
<v Speaker 5>but others gave her kind answers. Have you perhaps guessed

1123
01:00:53.320 --> 01:00:56.480
<v Speaker 5>that the young child whom the three kings sought was

1124
01:00:56.519 --> 01:01:00.559
<v Speaker 5>our Lord himself? People told Babushka how he was born

1125
01:01:00.599 --> 01:01:03.880
<v Speaker 5>in a manger, and many other things which you children

1126
01:01:03.960 --> 01:01:08.719
<v Speaker 5>have learned long ago. These answered puzzled the old dame mightily.

1127
01:01:09.400 --> 01:01:12.920
<v Speaker 5>She had but one idea in her ignorant head. The

1128
01:01:13.079 --> 01:01:16.559
<v Speaker 5>three kings had gone to seek a baby, she would,

1129
01:01:16.920 --> 01:01:21.519
<v Speaker 5>if not too late, seek him too. She forgot, I'm

1130
01:01:21.559 --> 01:01:24.800
<v Speaker 5>sure how many long years had gone by. She looked

1131
01:01:24.800 --> 01:01:27.639
<v Speaker 5>in vain for the Christ child and his manger cradle.

1132
01:01:28.239 --> 01:01:31.280
<v Speaker 5>She spent all her little savings and toys and candy

1133
01:01:31.719 --> 01:01:34.599
<v Speaker 5>as to make friends with the little children, that they

1134
01:01:34.679 --> 01:01:37.960
<v Speaker 5>might not run away when she came hobbling into their nurseries.

1135
01:01:39.440 --> 01:01:42.679
<v Speaker 5>Now you know for whom she is sadly seeking when

1136
01:01:42.679 --> 01:01:46.000
<v Speaker 5>she pushes back the bed curtains and bends down over

1137
01:01:46.079 --> 01:01:51.079
<v Speaker 5>each baby's pillow. Sometimes, when the old grandmother sits nodding

1138
01:01:51.119 --> 01:01:55.039
<v Speaker 5>by the fire and the bigger children sleep in their beds,

1139
01:01:55.639 --> 01:02:00.679
<v Speaker 5>old Babushka comes hobbling into the room and whispers softly,

1140
01:02:01.679 --> 01:02:06.719
<v Speaker 5>is the young child here? Ah? No, she has come

1141
01:02:06.840 --> 01:02:11.199
<v Speaker 5>too late, too late, But the little children know and

1142
01:02:11.320 --> 01:02:16.079
<v Speaker 5>love her. Two thousand years ago she lost the chance

1143
01:02:16.119 --> 01:02:22.039
<v Speaker 5>of finding him. Crooked, wrinkled, old, sick and sorry. She

1144
01:02:22.199 --> 01:02:27.719
<v Speaker 5>yet lives on looking into each baby's face, always disappointed,

1145
01:02:28.440 --> 01:02:34.679
<v Speaker 5>always seeking. Will she find him at last? Come, bossy,

1146
01:02:34.719 --> 01:02:37.920
<v Speaker 5>Come bossy, here I am with my cup. Come give

1147
01:02:38.000 --> 01:02:41.280
<v Speaker 5>me some milk, rich and sweet. I will pay you

1148
01:02:41.400 --> 01:02:45.039
<v Speaker 5>well with the red clover. Hay, the nicest you ever

1149
01:02:45.119 --> 01:02:50.880
<v Speaker 5>did eat and Babushka. In myths and legends around the

1150
01:02:50.920 --> 01:02:52.840
<v Speaker 5>World Collection fifteen.

1151
01:02:59.440 --> 01:03:02.039
<v Speaker 7>How income Woman abandoned one of her twins in the

1152
01:03:02.079 --> 01:03:05.880
<v Speaker 7>forest and how it was saved by the hawk in

1153
01:03:06.000 --> 01:03:11.960
<v Speaker 7>Myths and Legends Around the World, Collection fifteen. This is

1154
01:03:11.960 --> 01:03:15.960
<v Speaker 7>a LibriVox recording. All LibriVox recordings are in the public domain.

1155
01:03:16.920 --> 01:03:21.239
<v Speaker 7>For more information or to volunteer, please visit LibriVox dot org.

1156
01:03:22.559 --> 01:03:28.079
<v Speaker 7>Read by Jerome Ware. How an income woman abandoned one

1157
01:03:28.119 --> 01:03:30.639
<v Speaker 7>of her twins in the forest and how it was

1158
01:03:30.679 --> 01:03:33.960
<v Speaker 7>saved by the hawk. A Wu was a native woman

1159
01:03:34.000 --> 01:03:36.239
<v Speaker 7>of income, a town on the right bank of the

1160
01:03:36.239 --> 01:03:39.559
<v Speaker 7>Cross River, consisting of five compounds separate from one another

1161
01:03:39.599 --> 01:03:42.800
<v Speaker 7>by about half a mile. Bush O Wu was a

1162
01:03:42.840 --> 01:03:46.159
<v Speaker 7>fine girl, but preferred to enjoy herself as she liked,

1163
01:03:46.320 --> 01:03:49.599
<v Speaker 7>rather than to get married, which would mean too hard work.

1164
01:03:50.880 --> 01:03:53.679
<v Speaker 7>She used to walk from one town to another and

1165
01:03:53.760 --> 01:03:56.079
<v Speaker 7>attend all the dances and plays, as she was a

1166
01:03:56.119 --> 01:03:59.360
<v Speaker 7>good singer and dancer. She always wore a cloth of

1167
01:03:59.400 --> 01:04:02.840
<v Speaker 7>the latest past and a silk handkerchief round her head,

1168
01:04:03.239 --> 01:04:05.760
<v Speaker 7>with plenty of hairs from the elephant's tail around her

1169
01:04:05.800 --> 01:04:10.000
<v Speaker 7>neck and strings of beads round her waist. She also

1170
01:04:10.000 --> 01:04:12.599
<v Speaker 7>wore a piece of black braid tied around each ankle

1171
01:04:13.079 --> 01:04:16.599
<v Speaker 7>and some rings on her fingers. These are the signs

1172
01:04:16.599 --> 01:04:19.800
<v Speaker 7>of a girl who is popular with young men. A

1173
01:04:19.880 --> 01:04:23.199
<v Speaker 7>Wu had men friends in every town she visited, but

1174
01:04:23.280 --> 01:04:25.880
<v Speaker 7>she never stayed long with any of them, being what

1175
01:04:26.039 --> 01:04:32.119
<v Speaker 7>is called a walking woman. At last she conceived, and

1176
01:04:32.159 --> 01:04:35.199
<v Speaker 7>when she was about eight months gone with child, she

1177
01:04:35.280 --> 01:04:37.440
<v Speaker 7>happened one day to go into the forest to gather

1178
01:04:37.519 --> 01:04:42.039
<v Speaker 7>firewood to cook her mourning food. While she was thus engaged,

1179
01:04:42.519 --> 01:04:44.400
<v Speaker 7>a branch fell from her tree and hit her on

1180
01:04:44.440 --> 01:04:48.519
<v Speaker 7>the belly. This immediately brought on her confinement, and she

1181
01:04:48.679 --> 01:04:52.679
<v Speaker 7>gave birth to twins in the forest. The firstborn was

1182
01:04:52.719 --> 01:04:55.679
<v Speaker 7>a girl, to whom she gave the name of Arrow,

1183
01:04:56.679 --> 01:04:59.880
<v Speaker 7>and the second was a boy, whom she named ag

1184
01:05:01.400 --> 01:05:03.840
<v Speaker 7>When a Wu found that she had given birth to twins,

1185
01:05:04.360 --> 01:05:07.400
<v Speaker 7>she was very much ashamed of herself and was afraid

1186
01:05:07.400 --> 01:05:09.920
<v Speaker 7>to take both the babies back to the town, as

1187
01:05:09.960 --> 01:05:12.440
<v Speaker 7>they would be killed by the people and she would

1188
01:05:12.440 --> 01:05:14.320
<v Speaker 7>be turned out of the town and left the starve

1189
01:05:14.400 --> 01:05:18.480
<v Speaker 7>in the bush. She therefore decided to take the firstborn child,

1190
01:05:18.960 --> 01:05:22.039
<v Speaker 7>Arrow back with her, but Agbar she left on the

1191
01:05:22.079 --> 01:05:28.039
<v Speaker 7>ground underneath the tree. Very soon after a Wu had departed,

1192
01:05:28.800 --> 01:05:33.320
<v Speaker 7>the driver ants discovered Agbar and quickly covered him, commencing

1193
01:05:33.400 --> 01:05:36.280
<v Speaker 7>to eat him. The bites of the driver ants made

1194
01:05:36.280 --> 01:05:40.320
<v Speaker 7>the child cry. All this time, a hawk had been

1195
01:05:40.360 --> 01:05:44.119
<v Speaker 7>circling around high up in the air searching for food,

1196
01:05:44.719 --> 01:05:47.519
<v Speaker 7>and when he saw a Wu had deserted her baby,

1197
01:05:47.679 --> 01:05:50.199
<v Speaker 7>he swooped down and carried the infidanet off with him

1198
01:05:50.199 --> 01:05:54.039
<v Speaker 7>to the top of a high tree. The hawk, seeing

1199
01:05:54.039 --> 01:05:57.159
<v Speaker 7>what a fine child Agbar was, thought he would try

1200
01:05:57.199 --> 01:06:00.400
<v Speaker 7>to save his life, and immediately set about removed ants

1201
01:06:00.400 --> 01:06:03.920
<v Speaker 7>from Agbar's body. He lit a fire and boiled some water,

1202
01:06:04.159 --> 01:06:07.000
<v Speaker 7>with which she washed the child, and the ants very

1203
01:06:07.079 --> 01:06:11.840
<v Speaker 7>quickly disappeared. The hawk looked after Agbar until he grew up.

1204
01:06:13.079 --> 01:06:15.880
<v Speaker 7>One day, a Wu sent her daughter Arrow to get

1205
01:06:15.880 --> 01:06:20.880
<v Speaker 7>her some fire, and Arrow, after wandering about, eventually found

1206
01:06:20.920 --> 01:06:24.480
<v Speaker 7>herself at the hawk's house, where she saw Agbar sitting down.

1207
01:06:26.000 --> 01:06:28.559
<v Speaker 7>Arrow was so taken with Agbar's good looks that she

1208
01:06:28.719 --> 01:06:32.480
<v Speaker 7>continued to stare at him without speaking, until at last

1209
01:06:32.519 --> 01:06:35.480
<v Speaker 7>Agbar said why do you look at me like that?

1210
01:06:36.559 --> 01:06:39.519
<v Speaker 7>But Erro did not reply and picked up some fire,

1211
01:06:39.599 --> 01:06:44.480
<v Speaker 7>continuing to stare at Agbar. Then he repeated his question

1212
01:06:44.800 --> 01:06:48.960
<v Speaker 7>and added, do I resemble either your father or your mother,

1213
01:06:50.199 --> 01:06:54.039
<v Speaker 7>If so, let the fire you are holding go out.

1214
01:06:54.320 --> 01:06:58.039
<v Speaker 7>And the fire went out at once. Arrow then took

1215
01:06:58.079 --> 01:07:00.960
<v Speaker 7>some more fire, and Agbar put the same question to

1216
01:07:01.000 --> 01:07:04.519
<v Speaker 7>her again, and the fire Arrow was holding when out

1217
01:07:04.559 --> 01:07:09.000
<v Speaker 7>a second time. This was done three times, each time

1218
01:07:09.199 --> 01:07:12.599
<v Speaker 7>with the same result. Then Arrow ran home to her

1219
01:07:12.639 --> 01:07:15.480
<v Speaker 7>mother and reported what she had seen, and said what

1220
01:07:15.519 --> 01:07:19.440
<v Speaker 7>a fine boy Agbar was. When a Wu, the mother,

1221
01:07:19.639 --> 01:07:22.559
<v Speaker 7>had heard about the fire, she knew at once that

1222
01:07:22.639 --> 01:07:25.239
<v Speaker 7>Agbar must be her son, whom she had deserted and

1223
01:07:25.360 --> 01:07:28.280
<v Speaker 7>left to die in a forest. She therefore made up

1224
01:07:28.320 --> 01:07:30.920
<v Speaker 7>her mind that she would go and see him the

1225
01:07:30.960 --> 01:07:34.639
<v Speaker 7>following morning. Therefore, she rose at first cock crow and

1226
01:07:34.760 --> 01:07:37.719
<v Speaker 7>went to the hawk's house, where she found Agbar and

1227
01:07:37.800 --> 01:07:40.599
<v Speaker 7>took a great fancy to him. A Wu wanted to

1228
01:07:40.599 --> 01:07:43.360
<v Speaker 7>get Agbar away from the Hawk and keep him for herself,

1229
01:07:44.320 --> 01:07:46.320
<v Speaker 7>but did not quite see how it could be done.

1230
01:07:47.960 --> 01:07:50.840
<v Speaker 7>At last, she thought of the porcupine, who was well

1231
01:07:50.880 --> 01:07:54.199
<v Speaker 7>known throughout the country as a clever and resourceful person,

1232
01:07:55.119 --> 01:07:58.719
<v Speaker 7>and went to him and told her a story. Now,

1233
01:07:59.239 --> 01:08:02.599
<v Speaker 7>the porcupine was a lot cast and when he had

1234
01:08:02.639 --> 01:08:05.960
<v Speaker 7>cast thoughts, he decided that the best thing that Aou

1235
01:08:06.000 --> 01:08:08.920
<v Speaker 7>could do was to go to a house and lie down,

1236
01:08:09.519 --> 01:08:13.480
<v Speaker 7>pretending to be dead. The porcupine told her that if

1237
01:08:13.480 --> 01:08:17.119
<v Speaker 7>she did this directly the hawk heard that she was dead,

1238
01:08:17.720 --> 01:08:20.560
<v Speaker 7>he would send Agbar to his dead mother's side to

1239
01:08:20.560 --> 01:08:24.119
<v Speaker 7>mourn for her. Then a Wu would be able to

1240
01:08:24.159 --> 01:08:28.520
<v Speaker 7>seize him. The mother, having paid the porcupine for his advice,

1241
01:08:28.640 --> 01:08:31.439
<v Speaker 7>went away and did what she had been told to do.

1242
01:08:32.399 --> 01:08:34.920
<v Speaker 7>When the hawk heard that a Wu was dead, he

1243
01:08:35.039 --> 01:08:37.359
<v Speaker 7>told Agbar the next day he should go and cry

1244
01:08:37.399 --> 01:08:41.800
<v Speaker 7>at his mother's side. So when the morning came, the

1245
01:08:41.840 --> 01:08:44.479
<v Speaker 7>hawk dressed Agbar up and he started off to cry.

1246
01:08:46.479 --> 01:08:49.399
<v Speaker 7>When he arrived at the house, Agbar wanted to sit

1247
01:08:49.439 --> 01:08:52.000
<v Speaker 7>at the head of his mother, but the people who

1248
01:08:52.039 --> 01:08:54.640
<v Speaker 7>had assembled would not allow this and told him to

1249
01:08:54.680 --> 01:08:59.600
<v Speaker 7>sit at AOU's feet, which Agbar did. Directly he sat down,

1250
01:09:00.399 --> 01:09:03.439
<v Speaker 7>his mother jumped up and seized him and said she

1251
01:09:03.439 --> 01:09:07.399
<v Speaker 7>would not let him go again. Very soon afterwards, the

1252
01:09:07.399 --> 01:09:10.560
<v Speaker 7>hawk arrived on the scene to take Agbor away, but

1253
01:09:10.640 --> 01:09:13.399
<v Speaker 7>his mother would not part with him. Then the hawk

1254
01:09:13.479 --> 01:09:17.960
<v Speaker 7>became angry and addressed the people as follows. Here is

1255
01:09:18.000 --> 01:09:21.520
<v Speaker 7>a walking woman who several years ago gave birth to

1256
01:09:21.600 --> 01:09:25.079
<v Speaker 7>twins in the forest and being naturally ashamed of herself,

1257
01:09:25.279 --> 01:09:28.199
<v Speaker 7>deserted her baby boy and left him on the ground

1258
01:09:28.199 --> 01:09:31.399
<v Speaker 7>to be eaten by the driver. Ants I saved the

1259
01:09:31.399 --> 01:09:34.199
<v Speaker 7>boy's life, and have brought him up and fed him.

1260
01:09:35.279 --> 01:09:37.720
<v Speaker 7>I now demand that he'd be returned to me at once.

1261
01:09:40.520 --> 01:09:42.640
<v Speaker 7>When the people heard this, they said to the hawk,

1262
01:09:43.800 --> 01:09:45.600
<v Speaker 7>if you will let a will have her son back,

1263
01:09:46.119 --> 01:09:49.199
<v Speaker 7>we will give you a slave in his place. But

1264
01:09:49.239 --> 01:09:56.000
<v Speaker 7>the hawk refused this offer indignantly. Then they offered him cows, sheep, goats,

1265
01:09:56.000 --> 01:09:59.880
<v Speaker 7>and pigs, all of which the hawk refused with scorn.

1266
01:10:01.159 --> 01:10:03.760
<v Speaker 7>The people then suggested giving some cocks and hens to

1267
01:10:03.800 --> 01:10:07.800
<v Speaker 7>the hawk, to which he replied that although he would

1268
01:10:07.840 --> 01:10:10.960
<v Speaker 7>not accept them for Agbar, they were getting nearer to

1269
01:10:11.000 --> 01:10:15.279
<v Speaker 7>what he possibly might accept. At last, the people offered

1270
01:10:15.359 --> 01:10:19.159
<v Speaker 7>him a large basket of eggs, whereupon the hawk immediately

1271
01:10:19.199 --> 01:10:22.840
<v Speaker 7>closed the bargain, handed over Agbar to his mother, and

1272
01:10:22.920 --> 01:10:25.439
<v Speaker 7>flew away with the basket of eggs and his claws.

1273
01:10:26.560 --> 01:10:29.359
<v Speaker 7>The next morning, early the hawks started off with his

1274
01:10:29.439 --> 01:10:32.720
<v Speaker 7>basket of eggs and left one egg in every house

1275
01:10:32.800 --> 01:10:35.439
<v Speaker 7>all around the country until all the eggs in the

1276
01:10:35.479 --> 01:10:39.159
<v Speaker 7>basket were exhausted. He then returned home in the evening

1277
01:10:39.239 --> 01:10:44.119
<v Speaker 7>with the empty basket. After a few months had elapsed,

1278
01:10:44.560 --> 01:10:47.800
<v Speaker 7>the hawks said to himself, the time has now come

1279
01:10:47.960 --> 01:10:50.520
<v Speaker 7>for me to take my revenge upon the people for

1280
01:10:50.640 --> 01:10:54.840
<v Speaker 7>taking my boy Agbar from me. So he flew from

1281
01:10:54.840 --> 01:11:00.119
<v Speaker 7>town to town, taking chickens from every compound. This that's

1282
01:11:00.119 --> 01:11:03.720
<v Speaker 7>the reason why hawks always take chickens wherever they find them.

1283
01:11:04.000 --> 01:11:06.079
<v Speaker 7>And in those days, the people never thought of making

1284
01:11:06.079 --> 01:11:08.840
<v Speaker 7>any trouble with the hawk, as he had a right

1285
01:11:08.920 --> 01:11:12.439
<v Speaker 7>to the chickens. But nowadays, when a hawk swoops down

1286
01:11:12.479 --> 01:11:15.359
<v Speaker 7>and seizes a chicken, the people shout out and try

1287
01:11:15.359 --> 01:11:18.079
<v Speaker 7>to kill him, as they have forgotten the story of

1288
01:11:18.119 --> 01:11:21.399
<v Speaker 7>how the twin child Agbore was redeemed by a basket

1289
01:11:21.560 --> 01:11:25.880
<v Speaker 7>of eggs. This story was related by a native of

1290
01:11:25.960 --> 01:11:32.079
<v Speaker 7>income called a Bossi. End of how an income woman

1291
01:11:32.119 --> 01:11:34.680
<v Speaker 7>abandoned one of her twins in the forest and how

1292
01:11:34.720 --> 01:11:37.640
<v Speaker 7>it was saved by the hawk. In Myths and Legends

1293
01:11:37.680 --> 01:11:43.720
<v Speaker 7>Around the World Collection fifteen, read by Jerome Ware, San Diego,

1294
01:11:44.640 --> 01:11:49.520
<v Speaker 7>March twenty third, twenty twenty two.

1295
01:11:49.920 --> 01:11:54.199
<v Speaker 3>The Monkey and the Turtle in Myths and Legends Around

1296
01:11:54.199 --> 01:12:01.159
<v Speaker 3>the World Collection fifteen from Philippine folk Tales. Well cook Cold.

1297
01:12:02.479 --> 01:12:06.880
<v Speaker 3>This is a LibriVox recording. All LibriVox recordings are in

1298
01:12:06.960 --> 01:12:12.319
<v Speaker 3>the public domain. For more information or to volunteer, please

1299
01:12:12.479 --> 01:12:20.279
<v Speaker 3>visit LibriVox dot org. Read by Fatima Garcia. The Monkey

1300
01:12:20.439 --> 01:12:28.760
<v Speaker 3>and the Turtle an Ilocano folk tale. A monkey, looking

1301
01:12:28.920 --> 01:12:32.119
<v Speaker 3>very sad and dejected, was walking along the bank of

1302
01:12:32.239 --> 01:12:36.560
<v Speaker 3>the river one day when he met a turtle. How

1303
01:12:36.560 --> 01:12:41.199
<v Speaker 3>are you, asked the turtle, noticing that he looked sad.

1304
01:12:42.279 --> 01:12:45.720
<v Speaker 3>The monkey replied, oh, my friend, I am very hungry.

1305
01:12:46.279 --> 01:12:49.159
<v Speaker 3>The squash of mister farmer were all taken by the

1306
01:12:49.199 --> 01:12:52.319
<v Speaker 3>other monkeys, and now I am about to die from

1307
01:12:52.399 --> 01:12:58.279
<v Speaker 3>want of food. Do not be discouraged, said the turtle.

1308
01:12:59.000 --> 01:13:02.479
<v Speaker 3>Take a bolo and follow me, and we will steal

1309
01:13:02.600 --> 01:13:07.159
<v Speaker 3>some banana plants. So they walked along together until they

1310
01:13:07.199 --> 01:13:11.039
<v Speaker 3>found some nice plant, which they dug up, and then

1311
01:13:11.079 --> 01:13:14.560
<v Speaker 3>they looked for a place to set them. Finally, the

1312
01:13:14.600 --> 01:13:18.279
<v Speaker 3>monkey climbed a tree and planted his in it, But

1313
01:13:18.439 --> 01:13:21.119
<v Speaker 3>as the turtle could not climb, he dug a hole

1314
01:13:21.199 --> 01:13:24.920
<v Speaker 3>in the ground and set his there. When their work

1315
01:13:25.079 --> 01:13:28.960
<v Speaker 3>was finished, they went away, planning what they should do

1316
01:13:29.000 --> 01:13:33.720
<v Speaker 3>with their crop. The monkey said, when my tree bears fruit,

1317
01:13:34.399 --> 01:13:36.920
<v Speaker 3>I shall sell it and have a great deal of money,

1318
01:13:38.960 --> 01:13:43.239
<v Speaker 3>And the turtle said, when my tree bears fruit, I

1319
01:13:43.319 --> 01:13:46.039
<v Speaker 3>shall sell it and buy three warries of cloth to

1320
01:13:46.079 --> 01:13:50.840
<v Speaker 3>wear in place of this cracked shell. A few weeks

1321
01:13:50.920 --> 01:13:53.880
<v Speaker 3>later they went back to the place to see their plant,

1322
01:13:54.039 --> 01:13:57.319
<v Speaker 3>and found it of the monkey was dead, for its

1323
01:13:57.399 --> 01:14:00.760
<v Speaker 3>root had no soil in the tree, But that of

1324
01:14:00.800 --> 01:14:05.239
<v Speaker 3>the turtle was tall and bearing fruit. I will climb

1325
01:14:05.319 --> 01:14:07.079
<v Speaker 3>to the top so that we can get the fruit,

1326
01:14:07.439 --> 01:14:11.119
<v Speaker 3>said the monkey, and he sprang up the tree, leaving

1327
01:14:11.119 --> 01:14:14.600
<v Speaker 3>the poor turtle on the ground. Please give me some

1328
01:14:14.760 --> 01:14:18.680
<v Speaker 3>to eat, called the turtle. But the monkey threw him

1329
01:14:18.760 --> 01:14:21.960
<v Speaker 3>only a green one, and ate all the ripe ones himself.

1330
01:14:23.800 --> 01:14:27.000
<v Speaker 3>When he had eaten all the good bananas, the monkey

1331
01:14:27.079 --> 01:14:30.600
<v Speaker 3>stretched his arms around the tree and went to sleep.

1332
01:14:31.199 --> 01:14:35.880
<v Speaker 3>The turtle, seeing this, was very angry and considered how

1333
01:14:35.960 --> 01:14:40.079
<v Speaker 3>he might punish the teeth. Having decided on a scheme,

1334
01:14:40.319 --> 01:14:43.840
<v Speaker 3>he grabbed some sharp bamboo, which he stuck all around

1335
01:14:43.840 --> 01:14:49.520
<v Speaker 3>the tree, and then he exclaimed, crocodile is coming. Crocodile

1336
01:14:49.680 --> 01:14:54.000
<v Speaker 3>is coming. The monkey was so tartled at the cry

1337
01:14:54.399 --> 01:14:57.600
<v Speaker 3>that he fell upon the sharp bamboo and was killed.

1338
01:14:58.760 --> 01:15:02.000
<v Speaker 3>Then the turtle cut the that monkey into pieces, put

1339
01:15:02.119 --> 01:15:05.079
<v Speaker 3>salt on it, and dried it in the sun. The

1340
01:15:05.119 --> 01:15:08.399
<v Speaker 3>next day he went to the mountains and sold his

1341
01:15:08.560 --> 01:15:12.520
<v Speaker 3>meat to other monkeys, who gladly gave him squash in return.

1342
01:15:13.199 --> 01:15:17.680
<v Speaker 3>As he was leaving them, he called back, lazy fellows,

1343
01:15:17.760 --> 01:15:21.159
<v Speaker 3>you are now eating your own body. You are now

1344
01:15:21.239 --> 01:15:26.119
<v Speaker 3>eating your own body. Then the monkeys ran and caught

1345
01:15:26.239 --> 01:15:31.760
<v Speaker 3>him and carried him to their own home. Let us

1346
01:15:31.840 --> 01:15:36.279
<v Speaker 3>take a hatchet, said one old monkey, and cut him

1347
01:15:36.319 --> 01:15:40.800
<v Speaker 3>into very small pieces. But the turtle left and said,

1348
01:15:41.399 --> 01:15:44.199
<v Speaker 3>that is what I like. I have been struck with

1349
01:15:44.239 --> 01:15:47.319
<v Speaker 3>a hatchet many times. Do you not see the black

1350
01:15:47.359 --> 01:15:51.439
<v Speaker 3>scars on my shell? Then one of the monkeys said,

1351
01:15:52.079 --> 01:15:56.079
<v Speaker 3>let us throw him into the water. At this the

1352
01:15:56.199 --> 01:15:59.720
<v Speaker 3>turtle cried and begged to spare his life, but they

1353
01:16:00.159 --> 01:16:02.960
<v Speaker 3>d no heed to his pleadings and threw him into

1354
01:16:03.000 --> 01:16:07.560
<v Speaker 3>the water. He sank to the bottom, but very soon

1355
01:16:07.720 --> 01:16:12.319
<v Speaker 3>came up with a lobster. The monkeys were greatly surprised

1356
01:16:12.359 --> 01:16:15.239
<v Speaker 3>at this and begged him to tell them how to

1357
01:16:15.319 --> 01:16:19.840
<v Speaker 3>catch lobsters. I tied one end of a string around

1358
01:16:19.880 --> 01:16:23.279
<v Speaker 3>my waist, said the turtle. To the other end of

1359
01:16:23.319 --> 01:16:26.920
<v Speaker 3>the string, I tied a stone so that I would sink.

1360
01:16:28.279 --> 01:16:32.720
<v Speaker 3>The monkeys immediately tied strings around themselves as the turtle said,

1361
01:16:33.199 --> 01:16:37.000
<v Speaker 3>and when all was ready, they plunged into the water,

1362
01:16:37.560 --> 01:16:42.279
<v Speaker 3>never to come up again. And to this day monkeys

1363
01:16:42.279 --> 01:16:46.000
<v Speaker 3>did not like to eat meat because they remember the

1364
01:16:46.119 --> 01:16:54.720
<v Speaker 3>ancient story and of the monkey and the turtle. In

1365
01:16:54.880 --> 01:17:04.199
<v Speaker 3>Myths and Legends Around the World Collection fifteen. The Hawk

1366
01:17:04.399 --> 01:17:08.439
<v Speaker 3>and the Hen in Myths and Legends Around the World

1367
01:17:09.119 --> 01:17:14.720
<v Speaker 3>Collection fifteen from Philippine folk Tales by Mobel cook Coal.

1368
01:17:16.119 --> 01:17:21.039
<v Speaker 3>This is a LibriVox recording. All LibriVox recordings are in

1369
01:17:21.079 --> 01:17:26.680
<v Speaker 3>the public domain. For more information or to volunteer, please

1370
01:17:26.880 --> 01:17:33.439
<v Speaker 3>visit LibriVox dot org. Read by Fatima Gracia. The Hawk

1371
01:17:33.560 --> 01:17:41.520
<v Speaker 3>and the Hen a Visayan folktale. A hawk flying about

1372
01:17:41.560 --> 01:17:44.920
<v Speaker 3>in the sky one day decided that he would like

1373
01:17:45.000 --> 01:17:47.840
<v Speaker 3>to marry a hen, whom he often saw on earth.

1374
01:17:48.800 --> 01:17:52.960
<v Speaker 3>He flew down and searched until he found her, and

1375
01:17:53.000 --> 01:17:57.000
<v Speaker 3>then asked her to become his wife. She at once

1376
01:17:57.079 --> 01:18:00.520
<v Speaker 3>gave her consent, on the condition that he would wait

1377
01:18:00.640 --> 01:18:04.119
<v Speaker 3>until she could grow wings like his, so that she

1378
01:18:04.800 --> 01:18:08.760
<v Speaker 3>might also fly high. The hawk agreed to this and

1379
01:18:08.880 --> 01:18:12.920
<v Speaker 3>flew away, after giving her a ring as an engagement present,

1380
01:18:13.079 --> 01:18:17.399
<v Speaker 3>and telling her to take good care of it. The

1381
01:18:17.520 --> 01:18:20.880
<v Speaker 3>hand was very proud of the ring and placed it

1382
01:18:20.920 --> 01:18:25.439
<v Speaker 3>around her neck. The next day, however, she met the cock,

1383
01:18:25.720 --> 01:18:29.479
<v Speaker 3>who looked at her in astonishment and said, where did

1384
01:18:29.479 --> 01:18:32.439
<v Speaker 3>you get that ring? Do you not know that you

1385
01:18:32.560 --> 01:18:35.520
<v Speaker 3>promised to be my wife? You must not wear the

1386
01:18:35.600 --> 01:18:40.000
<v Speaker 3>ring of anyone else. Throw it away, And the hen

1387
01:18:40.119 --> 01:18:45.359
<v Speaker 3>threw away the beautiful ring. Not long after this, the

1388
01:18:45.399 --> 01:18:49.159
<v Speaker 3>hawk came down, bringing beautiful feathers to dress the hand.

1389
01:18:49.880 --> 01:18:53.520
<v Speaker 3>When she saw him coming, she was frightened and ran

1390
01:18:53.680 --> 01:18:57.039
<v Speaker 3>to hide behind the door, but the hawk called to

1391
01:18:57.119 --> 01:18:59.640
<v Speaker 3>her to come and see the beautiful dress he had

1392
01:18:59.640 --> 01:19:03.720
<v Speaker 3>bought her her. The hen came out, and the hawk

1393
01:19:03.800 --> 01:19:07.640
<v Speaker 3>at once saw the ring was gone. Where is the

1394
01:19:07.760 --> 01:19:11.399
<v Speaker 3>ring I gave you? He asked, why do you not

1395
01:19:11.640 --> 01:19:15.840
<v Speaker 3>wear it? The hen was frightened and ashame to tell

1396
01:19:15.880 --> 01:19:21.199
<v Speaker 3>the truth, so she answered, oh, sir, yesterday, when I

1397
01:19:21.319 --> 01:19:24.359
<v Speaker 3>was walking in the garden, I met a large snake,

1398
01:19:24.479 --> 01:19:27.039
<v Speaker 3>and he frightened me so that I ran as fast

1399
01:19:27.079 --> 01:19:29.840
<v Speaker 3>as I could to the house. Then I missed the ring,

1400
01:19:30.279 --> 01:19:34.640
<v Speaker 3>and I searched everywhere, but could not find it. The

1401
01:19:34.680 --> 01:19:37.640
<v Speaker 3>hawk looked sharply at the hand, and he knew that

1402
01:19:37.720 --> 01:19:41.920
<v Speaker 3>she was deceiving him. Then he said to her, I

1403
01:19:42.000 --> 01:19:45.600
<v Speaker 3>did not believe that you could behave so badly. When

1404
01:19:45.640 --> 01:19:48.520
<v Speaker 3>you have found the ring, I will come down again

1405
01:19:48.560 --> 01:19:49.840
<v Speaker 3>and make you my wife.

1406
01:19:50.479 --> 01:19:51.000
<v Speaker 8>But as a.

1407
01:19:50.960 --> 01:19:54.920
<v Speaker 3>Punishment for breaking your promise, you must always scratch the

1408
01:19:54.960 --> 01:19:58.239
<v Speaker 3>ground to look for the ring, and every chicken of

1409
01:19:58.279 --> 01:20:03.000
<v Speaker 3>yours that I find, I'll snatch away. Then he flew away,

1410
01:20:03.680 --> 01:20:07.760
<v Speaker 3>and ever since all the hands throughout the world have

1411
01:20:07.920 --> 01:20:13.479
<v Speaker 3>been scratching to find the Hawk's ring. End of the

1412
01:20:13.600 --> 01:20:18.119
<v Speaker 3>story The Hawk and the Hen in Myths and Legends

1413
01:20:18.159 --> 01:20:20.640
<v Speaker 3>Around the World Collection fifteen.

1414
01:20:24.399 --> 01:20:28.199
<v Speaker 6>The Vigil of Marmy in Myths and Legends Around the

1415
01:20:28.239 --> 01:20:34.920
<v Speaker 6>World Collection fifteen from told on the Pagoda Tales of Burma.

1416
01:20:35.760 --> 01:20:40.359
<v Speaker 6>This is a LibriVox recording. All LibriVox recordings are in

1417
01:20:40.399 --> 01:20:45.279
<v Speaker 6>the public domain. For more information or to volunteer, please

1418
01:20:45.399 --> 01:20:52.199
<v Speaker 6>visit LibriVox dot org. Read by Ahanamalik. The Vigil of

1419
01:20:52.399 --> 01:20:58.960
<v Speaker 6>Marmy by Mabel Cosgrove. Marmy was a little Burmese girl

1420
01:20:59.239 --> 01:21:03.239
<v Speaker 6>who kept his small stall filled with cherroots in one

1421
01:21:03.279 --> 01:21:07.720
<v Speaker 6>of the crowded, many colored streets of Rangoon. There she

1422
01:21:07.800 --> 01:21:12.840
<v Speaker 6>sat all through the sultry languorous days, smoking and waiting

1423
01:21:13.479 --> 01:21:18.960
<v Speaker 6>with philosophical calm for customers. Now and then a great, big,

1424
01:21:19.199 --> 01:21:23.680
<v Speaker 6>well fed looking Indian would stop and handle her goods, and,

1425
01:21:23.800 --> 01:21:28.600
<v Speaker 6>crumbling perhaps a little would eventually buy. Or a lean

1426
01:21:28.760 --> 01:21:34.560
<v Speaker 6>Chinaman in baggy blue trousers would pause and smile and

1427
01:21:34.640 --> 01:21:38.439
<v Speaker 6>talk a while, Or some little naked child would come

1428
01:21:38.760 --> 01:21:43.239
<v Speaker 6>and beg one for nothing. Or the black coolies, their

1429
01:21:43.279 --> 01:21:47.359
<v Speaker 6>silver belts glittering in the sunlight, would cluster around and

1430
01:21:47.560 --> 01:21:52.399
<v Speaker 6>bargain and quarrel among themselves, perhaps in the end throwing

1431
01:21:52.439 --> 01:21:56.680
<v Speaker 6>her goods back to her with no very complimentary language.

1432
01:21:57.119 --> 01:22:01.760
<v Speaker 6>Or a Chetti airily attired in scanty white muslin, his

1433
01:22:01.920 --> 01:22:06.720
<v Speaker 6>shaved head protected by a big cotton umbrella, would come

1434
01:22:06.840 --> 01:22:10.520
<v Speaker 6>and haggle over the annas as a poor Berman would

1435
01:22:10.600 --> 01:22:14.560
<v Speaker 6>never dream of doing. Then again, a well to do

1436
01:22:14.720 --> 01:22:18.399
<v Speaker 6>woman of her own race, dressed in silk and with

1437
01:22:18.560 --> 01:22:23.479
<v Speaker 6>gold bracelets on her wrists, would purchase. But they were always,

1438
01:22:23.720 --> 01:22:26.119
<v Speaker 6>as Marmae used to say, with a shake of her

1439
01:22:26.159 --> 01:22:30.560
<v Speaker 6>small head, the meanest of all. She was a bright

1440
01:22:30.680 --> 01:22:36.239
<v Speaker 6>little girl, though very poor, often hungry, and always wretchedly clad.

1441
01:22:37.479 --> 01:22:40.760
<v Speaker 6>For two years past she had squatted behind her tray

1442
01:22:41.239 --> 01:22:44.760
<v Speaker 6>in the hot, hard, cruel glare, when the sun beat

1443
01:22:44.840 --> 01:22:49.159
<v Speaker 6>on the flat roofed white houses mercilessly, when even the

1444
01:22:49.239 --> 01:22:53.319
<v Speaker 6>river with its forests of ships, seemed to cease to flow,

1445
01:22:54.159 --> 01:22:57.640
<v Speaker 6>when all things were gasping and weary, and the gharry

1446
01:22:57.720 --> 01:23:02.159
<v Speaker 6>wallas slept soundly, and the poor lean ponies tried to

1447
01:23:02.199 --> 01:23:06.159
<v Speaker 6>flick the flies of their backs with their tails, When

1448
01:23:06.159 --> 01:23:10.800
<v Speaker 6>the Indian shopkeepers stretched themselves on wooden beds just in

1449
01:23:10.880 --> 01:23:15.279
<v Speaker 6>the shadow of their doorways and snored away, dreaming of

1450
01:23:15.359 --> 01:23:19.800
<v Speaker 6>rupees and curry, while only the Paria dogs scratched and

1451
01:23:19.960 --> 01:23:24.600
<v Speaker 6>smelt in the road for something to eat. No one stirred.

1452
01:23:25.199 --> 01:23:30.159
<v Speaker 6>The drowsy influence of the heat seemed universal. Or on

1453
01:23:30.279 --> 01:23:33.760
<v Speaker 6>the dull, wet days, when the sky was clouded and

1454
01:23:34.000 --> 01:23:38.640
<v Speaker 6>rain poured down, soaking everything through and through, and the

1455
01:23:38.760 --> 01:23:43.640
<v Speaker 6>thin colored dresses clung pitifully round their owner's dark forms,

1456
01:23:44.079 --> 01:23:47.079
<v Speaker 6>and nobody had time to think of buying as they

1457
01:23:47.159 --> 01:23:52.960
<v Speaker 6>passed on in the warm, damp, oppressive atmosphere. Still Marmy

1458
01:23:53.159 --> 01:23:58.039
<v Speaker 6>sat no matter what the season, rolling her chirroots, cutting

1459
01:23:58.119 --> 01:24:04.000
<v Speaker 6>beetal shoes, and crooning some little song to herself. At midday,

1460
01:24:04.119 --> 01:24:06.720
<v Speaker 6>she ate some rice, and got a draft of water

1461
01:24:06.800 --> 01:24:11.119
<v Speaker 6>from a pump not far distant. Often someone was kind

1462
01:24:11.239 --> 01:24:15.000
<v Speaker 6>and gave her some fruit or a cake oftener. They

1463
01:24:15.079 --> 01:24:21.039
<v Speaker 6>were unkind, but oftener still they were indifferent. It was

1464
01:24:21.079 --> 01:24:26.079
<v Speaker 6>a hard life, very, and she was only seventeen. Yet

1465
01:24:26.399 --> 01:24:31.000
<v Speaker 6>was she content. Nature had been her nurse, The sun

1466
01:24:31.079 --> 01:24:35.520
<v Speaker 6>and the rain had made her what she was, A hardy, honest,

1467
01:24:35.920 --> 01:24:40.920
<v Speaker 6>upright little soul, envying and hating no one. When the

1468
01:24:40.920 --> 01:24:44.880
<v Speaker 6>shadows grew long and the green shutters of the shops closed,

1469
01:24:45.479 --> 01:24:49.520
<v Speaker 6>Marmy rolled up her wares and wended her way homewards

1470
01:24:49.920 --> 01:24:54.199
<v Speaker 6>through the noisy, many hued crowds, to a miserable wooden

1471
01:24:54.279 --> 01:24:58.640
<v Speaker 6>hut which stood in dirty yellow water, spanned by a

1472
01:24:58.720 --> 01:25:02.640
<v Speaker 6>rotten plank, and was situated in one of the poorest

1473
01:25:03.000 --> 01:25:06.840
<v Speaker 6>and most squalid quarters of the town, a quarter in

1474
01:25:06.880 --> 01:25:13.000
<v Speaker 6>which poverty in its most hideous form stalked. Half clothed men,

1475
01:25:13.279 --> 01:25:17.920
<v Speaker 6>women and children of all ages dwelt together there and

1476
01:25:18.079 --> 01:25:22.520
<v Speaker 6>kept life in them as best they could. In the huts,

1477
01:25:22.600 --> 01:25:26.800
<v Speaker 6>there was scarce one piece of furniture, save perhaps a bed,

1478
01:25:27.279 --> 01:25:32.199
<v Speaker 6>or a roll of matting, or a ragged pertha. The scorpions,

1479
01:25:32.359 --> 01:25:36.000
<v Speaker 6>the white ants and the great toads held high revel

1480
01:25:36.960 --> 01:25:42.000
<v Speaker 6>amidst rose, hard words, evil things, cries of little children,

1481
01:25:42.399 --> 01:25:47.239
<v Speaker 6>and growls of half starved dogs. Marmaid dwelt and was happy.

1482
01:25:48.439 --> 01:25:50.960
<v Speaker 6>She did not know of any better life than hers.

1483
01:25:51.600 --> 01:25:54.920
<v Speaker 6>The day passed in the fresh air under the changeless

1484
01:25:54.960 --> 01:25:58.560
<v Speaker 6>azure of the skies, and the night curled up in

1485
01:25:58.640 --> 01:26:02.079
<v Speaker 6>a corner of the hut, with the purple stars looking

1486
01:26:02.119 --> 01:26:05.279
<v Speaker 6>down through some chink in the roof, and knowing of

1487
01:26:05.479 --> 01:26:08.760
<v Speaker 6>any other. It is doubtful if she would have cared

1488
01:26:08.800 --> 01:26:14.840
<v Speaker 6>to exchange. Marquis May, a black browed woman whom Marmy

1489
01:26:14.960 --> 01:26:17.880
<v Speaker 6>had lived with as long as she could remember, was

1490
01:26:18.079 --> 01:26:20.600
<v Speaker 6>very good and kind to her in her own way.

1491
01:26:21.560 --> 01:26:24.920
<v Speaker 6>But she had many children tugging at her skirt, and

1492
01:26:25.000 --> 01:26:28.359
<v Speaker 6>her life was a very hard one. She was married

1493
01:26:28.399 --> 01:26:31.000
<v Speaker 6>to an Indian who had nearly all the faults of

1494
01:26:31.079 --> 01:26:36.199
<v Speaker 6>his by no means faultless race. His past has been bad,

1495
01:26:36.760 --> 01:26:41.079
<v Speaker 6>his present was even more so. He counted the cost

1496
01:26:41.159 --> 01:26:45.199
<v Speaker 6>of anything done or undone as small if it only

1497
01:26:45.239 --> 01:26:50.359
<v Speaker 6>brought in piecee piece sufficient to procure tody, the hot, horrible,

1498
01:26:50.399 --> 01:26:53.960
<v Speaker 6>poisonous stuff kept in the little shop by a chinaman

1499
01:26:54.439 --> 01:26:57.199
<v Speaker 6>in one of the narrow, tortuous by lanes of the

1500
01:26:57.279 --> 01:27:01.600
<v Speaker 6>native quarter. To him, it mattered uttered nothing that his

1501
01:27:01.800 --> 01:27:05.479
<v Speaker 6>children had oftentimes not enough to eat, and that the

1502
01:27:05.560 --> 01:27:10.239
<v Speaker 6>lines about his wife's patient mouth deepened. The passion for

1503
01:27:10.399 --> 01:27:13.960
<v Speaker 6>drink possessed him to the exclusion of all other feelings.

1504
01:27:14.960 --> 01:27:18.279
<v Speaker 6>Stretched on a wooden settle in the crowded, dirty shop

1505
01:27:18.680 --> 01:27:22.640
<v Speaker 6>that abutted on the still dirtier street, reeking with filth

1506
01:27:22.680 --> 01:27:26.479
<v Speaker 6>and smells, he passed his time sunk in a semi

1507
01:27:26.520 --> 01:27:31.239
<v Speaker 6>conscious stupor. The proprietor looked upon Mola Khan as one

1508
01:27:31.279 --> 01:27:35.159
<v Speaker 6>of the best customers he had. For him was his smile,

1509
01:27:35.239 --> 01:27:39.039
<v Speaker 6>the sweetest to him was he most accommodating in the

1510
01:27:39.119 --> 01:27:42.720
<v Speaker 6>matter of money of a day. The frequenters of the

1511
01:27:42.760 --> 01:27:46.600
<v Speaker 6>place were comparatively few, but when the night crept on,

1512
01:27:47.560 --> 01:27:52.159
<v Speaker 6>pun Lin lit up his place with many sickly oil lamps,

1513
01:27:52.479 --> 01:27:56.119
<v Speaker 6>whose light showed up the gaudy sign board with its

1514
01:27:56.279 --> 01:28:00.000
<v Speaker 6>ill written Toady shop on it, surrounded by a cute

1515
01:28:00.319 --> 01:28:04.439
<v Speaker 6>design in Chinese, and drew the human moths around in

1516
01:28:04.560 --> 01:28:10.680
<v Speaker 6>dozens to smoke, drink, play and talk. Indian, Burmese. All

1517
01:28:10.760 --> 01:28:14.600
<v Speaker 6>countries were represented there in that crowded, noisy, dirty place.

1518
01:28:15.399 --> 01:28:19.039
<v Speaker 6>The babel of many tongues broke on the ear afar off.

1519
01:28:20.119 --> 01:28:23.319
<v Speaker 6>The neighborhood was a notoriously bad one, so that the

1520
01:28:23.319 --> 01:28:27.439
<v Speaker 6>fighting and sickening sound of blows that usually ended those

1521
01:28:27.479 --> 01:28:32.800
<v Speaker 6>gatherings of convivial spirits excited no comment. Even the deep

1522
01:28:32.880 --> 01:28:37.039
<v Speaker 6>groans from those who wounded lay helplessly for many hours,

1523
01:28:37.479 --> 01:28:42.359
<v Speaker 6>gained no sympathy or succore of any kind. Often but

1524
01:28:42.479 --> 01:28:46.800
<v Speaker 6>in vain in the hot, sulfurous nights. Markine had found

1525
01:28:46.880 --> 01:28:50.359
<v Speaker 6>her way there and begged of the great coarse brute

1526
01:28:50.399 --> 01:28:54.319
<v Speaker 6>whom she called husband, to return with her. But for

1527
01:28:54.359 --> 01:28:58.319
<v Speaker 6>a long time past she had ceased to plead, realizing

1528
01:28:58.479 --> 01:29:03.199
<v Speaker 6>how useless it was. And yet, strangely, with all his

1529
01:29:03.359 --> 01:29:08.000
<v Speaker 6>drunkenness and cruelty, the faithful soul refused to desert or

1530
01:29:08.079 --> 01:29:11.680
<v Speaker 6>even see him as he really was. He had been

1531
01:29:11.720 --> 01:29:15.840
<v Speaker 6>the chosen one of her girlfriend when she young and pretty,

1532
01:29:16.079 --> 01:29:19.319
<v Speaker 6>had left her people to web this stranger out of India.

1533
01:29:20.119 --> 01:29:23.840
<v Speaker 6>They had deemed her disgraced by the union. They had

1534
01:29:23.920 --> 01:29:26.520
<v Speaker 6>been well to do people, and would have married her

1535
01:29:26.600 --> 01:29:29.880
<v Speaker 6>to one of her own race. Her life had held

1536
01:29:30.079 --> 01:29:34.039
<v Speaker 6>many bitter, unhappy years but she was proud in her way,

1537
01:29:34.359 --> 01:29:38.159
<v Speaker 6>and from her lips no word or moan had ever passed.

1538
01:29:39.239 --> 01:29:42.880
<v Speaker 6>Children had come and multiplied, and though the wants of

1539
01:29:43.000 --> 01:29:46.560
<v Speaker 6>such people are very few, often they had not the

1540
01:29:46.600 --> 01:29:51.520
<v Speaker 6>wherewithal to supply them. But of late years things had

1541
01:29:51.560 --> 01:29:56.399
<v Speaker 6>been better for Marquise, who had a keen eye for business,

1542
01:29:57.119 --> 01:30:02.039
<v Speaker 6>had made and saved a little Unknown to everyone except Mammy,

1543
01:30:03.119 --> 01:30:06.279
<v Speaker 6>the money was kept bedded away in a teawood box

1544
01:30:06.600 --> 01:30:11.560
<v Speaker 6>in a corner of their damp, warm eaten house. Markhini's

1545
01:30:11.800 --> 01:30:15.880
<v Speaker 6>cherished ambition, trader that she was, was to open a

1546
01:30:15.960 --> 01:30:19.760
<v Speaker 6>little shop, as many of her class did, a little

1547
01:30:19.800 --> 01:30:26.359
<v Speaker 6>place filled with miscellaneous articles, pillows, lacquer boxes, wooden trays, crockery,

1548
01:30:26.560 --> 01:30:30.560
<v Speaker 6>pewter pants, some sandals, and perhaps there was no knowing,

1549
01:30:31.079 --> 01:30:34.760
<v Speaker 6>that is, if she was lucky, some tamins and silk

1550
01:30:34.800 --> 01:30:39.680
<v Speaker 6>portsos for the men there behind it. The proud possessor,

1551
01:30:40.359 --> 01:30:43.479
<v Speaker 6>she dreamt that she would sit and roll the cherroots

1552
01:30:43.840 --> 01:30:46.720
<v Speaker 6>and have her children by her, keeping an eye on

1553
01:30:46.760 --> 01:30:51.960
<v Speaker 6>the younger as they played. This picture Markhiney often painted

1554
01:30:52.000 --> 01:30:56.680
<v Speaker 6>to herself. It was her ideal of earthly bliss. She

1555
01:30:56.800 --> 01:30:59.560
<v Speaker 6>dreamt of it by day and night but kept it

1556
01:30:59.640 --> 01:31:03.760
<v Speaker 6>locked up in her own heart. Anything that she could

1557
01:31:03.800 --> 01:31:07.319
<v Speaker 6>spare from what she made by washing the clothes of

1558
01:31:07.359 --> 01:31:12.159
<v Speaker 6>her richer neighbors. She put by so carefully handling it,

1559
01:31:12.319 --> 01:31:18.880
<v Speaker 6>so fondly, storing it so cautiously, grimy brown piecee little

1560
01:31:18.920 --> 01:31:23.600
<v Speaker 6>silver pieces, one or two soiled, crumpled notes. How often

1561
01:31:23.640 --> 01:31:26.720
<v Speaker 6>she looked at them and counted them and took them

1562
01:31:26.840 --> 01:31:30.600
<v Speaker 6>in her lean, brown hands. She would start out of

1563
01:31:30.720 --> 01:31:35.319
<v Speaker 6>her sleep fearing someone had stolen her treasure that represented

1564
01:31:35.359 --> 01:31:41.479
<v Speaker 6>the scraping together of two hard, long years. There was

1565
01:31:41.520 --> 01:31:46.239
<v Speaker 6>some little history attached to every coin. She remembered, how

1566
01:31:46.279 --> 01:31:50.840
<v Speaker 6>each one was gained, every circumstance of toil or sacrifice

1567
01:31:51.039 --> 01:31:54.840
<v Speaker 6>through which it was put by. And not a soul knew,

1568
01:31:55.520 --> 01:32:00.520
<v Speaker 6>not a soul save Marmay and herself. Marmy she trust.

1569
01:32:01.239 --> 01:32:05.079
<v Speaker 6>Marmie loved her, and was as honest and true as

1570
01:32:05.119 --> 01:32:09.000
<v Speaker 6>a little dog. Markuye never left the box in the

1571
01:32:09.079 --> 01:32:12.000
<v Speaker 6>house with no one to mind it, for fear it

1572
01:32:12.039 --> 01:32:15.399
<v Speaker 6>should be taken, though for two years gone by it

1573
01:32:15.479 --> 01:32:20.239
<v Speaker 6>had rested securely and undisturbed in its hiding place. The

1574
01:32:20.319 --> 01:32:23.119
<v Speaker 6>knowledge of its existence and what, in the end it

1575
01:32:23.199 --> 01:32:26.680
<v Speaker 6>was to accomplish lent a courage to her to bear

1576
01:32:26.720 --> 01:32:30.239
<v Speaker 6>with the blows, the sickness, and the abject poverty of

1577
01:32:30.279 --> 01:32:34.479
<v Speaker 6>her surroundings. It upheld her. It lent a brightness to

1578
01:32:34.520 --> 01:32:38.039
<v Speaker 6>her eyes, a lightness to her feet when they would

1579
01:32:38.119 --> 01:32:42.479
<v Speaker 6>have been otherwise pitifully wary. When she spoke, there was

1580
01:32:42.560 --> 01:32:47.359
<v Speaker 6>oftentimes a strange ring of gladness in her voice, for hope,

1581
01:32:47.720 --> 01:32:52.479
<v Speaker 6>that wonderful strengthener dwelt with her. As time went on,

1582
01:32:52.840 --> 01:32:55.600
<v Speaker 6>and it wanted but three months for the money to

1583
01:32:55.640 --> 01:33:00.760
<v Speaker 6>be complete. They had been rarely lucky, marm had sold

1584
01:33:00.800 --> 01:33:05.159
<v Speaker 6>well every day, Marquis had had much to do. A

1585
01:33:05.239 --> 01:33:09.640
<v Speaker 6>great content abode with her. Even the morose, savage manner

1586
01:33:09.680 --> 01:33:13.960
<v Speaker 6>of her husband troubled her but little. The children flew

1587
01:33:14.039 --> 01:33:17.239
<v Speaker 6>at his approach and hid behind the mud hill close by,

1588
01:33:17.960 --> 01:33:22.039
<v Speaker 6>or their mother's ragged skirts, or anywhere they could, And

1589
01:33:22.119 --> 01:33:25.880
<v Speaker 6>she soothed and comforted the little trembling ones as best

1590
01:33:25.920 --> 01:33:29.079
<v Speaker 6>she could, and on her face was a happy smile.

1591
01:33:29.640 --> 01:33:35.359
<v Speaker 6>At last, At last, she thought, One warm, clear night,

1592
01:33:35.560 --> 01:33:38.880
<v Speaker 6>when the sky glittered with stars and a young moon

1593
01:33:38.960 --> 01:33:42.920
<v Speaker 6>showed against it, Markuine made ready to take some silks

1594
01:33:43.000 --> 01:33:46.319
<v Speaker 6>that she had been washing home. She had promised them,

1595
01:33:46.640 --> 01:33:49.279
<v Speaker 6>for it was the eve of a great Buddhist feast.

1596
01:33:49.960 --> 01:33:52.359
<v Speaker 6>It was a long way for her to go right

1597
01:33:52.399 --> 01:33:55.920
<v Speaker 6>across the town, but she did not mind. So she

1598
01:33:56.039 --> 01:33:59.439
<v Speaker 6>cleared up the remains of their evening, Rice, swept the

1599
01:33:59.479 --> 01:34:03.479
<v Speaker 6>floor with her straw, Bessom filled the water. Chatty, standing

1600
01:34:03.600 --> 01:34:07.960
<v Speaker 6>in the corner Afresh, bade Marmaye to watch carefully, and

1601
01:34:08.079 --> 01:34:12.920
<v Speaker 6>Marmy assured her, as she had often done before, that

1602
01:34:13.039 --> 01:34:15.920
<v Speaker 6>if any one was ever to find out their secret

1603
01:34:16.399 --> 01:34:20.399
<v Speaker 6>the money, they should never have save they killed her first.

1604
01:34:21.279 --> 01:34:24.439
<v Speaker 6>So Marquis took up her bundle and went forth into

1605
01:34:24.479 --> 01:34:29.119
<v Speaker 6>the radiance of the night. Marmie looked after her until

1606
01:34:29.159 --> 01:34:32.119
<v Speaker 6>she was out of sight, and then squatted down smoking.

1607
01:34:33.119 --> 01:34:36.000
<v Speaker 6>The hours went by, the lights were put out in

1608
01:34:36.039 --> 01:34:40.439
<v Speaker 6>the huts. Marmi felt very sleepy and tired where she sat,

1609
01:34:40.720 --> 01:34:44.960
<v Speaker 6>but she was good. She remained awake, staring out into space.

1610
01:34:46.199 --> 01:34:49.960
<v Speaker 6>A tall, dark figure stood before her. It was Mola Khan.

1611
01:34:50.680 --> 01:34:53.600
<v Speaker 6>He had not been home for two days. His eyes

1612
01:34:53.640 --> 01:34:58.000
<v Speaker 6>were blood shot, his turban disarranged. He stood over her

1613
01:34:58.079 --> 01:35:02.079
<v Speaker 6>and looked down at her. She trembled a little. She

1614
01:35:02.199 --> 01:35:07.720
<v Speaker 6>feared him greatly. She stirred uneasily, but nevertheless met his

1615
01:35:07.880 --> 01:35:12.760
<v Speaker 6>look without flinching. He only uttered one word, and that

1616
01:35:12.920 --> 01:35:16.439
<v Speaker 6>in a voice which drink had rendered hoarse and thick.

1617
01:35:17.600 --> 01:35:22.880
<v Speaker 6>Money he spoke in Hindustani. I have none, she answered him,

1618
01:35:22.920 --> 01:35:26.399
<v Speaker 6>in the same tongue. He gave a sort of gurgling laugh.

1619
01:35:27.399 --> 01:35:31.520
<v Speaker 6>Look you, he muttered. I know there is money hidden somewhere,

1620
01:35:32.399 --> 01:35:36.239
<v Speaker 6>pise and anna's and rupees, and I will have it.

1621
01:35:36.800 --> 01:35:40.720
<v Speaker 6>I know it, I tell you, I know it. There

1622
01:35:40.800 --> 01:35:44.760
<v Speaker 6>is none, the girl replied. She had risen. She had

1623
01:35:44.800 --> 01:35:46.680
<v Speaker 6>her back to the hole in the wall where the

1624
01:35:46.720 --> 01:35:50.279
<v Speaker 6>money was. Give it to me, he cried, in a

1625
01:35:50.359 --> 01:35:54.119
<v Speaker 6>voice of frantic rage. I do not know who has

1626
01:35:54.199 --> 01:35:57.319
<v Speaker 6>told you this thing, she said, But it is not true.

1627
01:35:58.520 --> 01:36:02.119
<v Speaker 6>She felt chilly with fright. She knew that once his

1628
01:36:02.239 --> 01:36:07.199
<v Speaker 6>suspicion aroused, he would search till he found She would

1629
01:36:07.239 --> 01:36:10.960
<v Speaker 6>be powerless to protect it. Tears dimmed the fond eyes

1630
01:36:11.000 --> 01:36:14.920
<v Speaker 6>of the child. She knew none better all the toil,

1631
01:36:15.359 --> 01:36:19.199
<v Speaker 6>privations and hopes that lay in that poor little box.

1632
01:36:20.319 --> 01:36:23.640
<v Speaker 6>Yet what could she do. She was so small and

1633
01:36:23.720 --> 01:36:28.119
<v Speaker 6>her strength so puny. If he searched, he would find it.

1634
01:36:28.119 --> 01:36:31.239
<v Speaker 6>Its hiding place was not so secure as to be

1635
01:36:31.319 --> 01:36:37.000
<v Speaker 6>proof against those cruel fingers. Though all Marquiney's future lay there,

1636
01:36:37.159 --> 01:36:41.039
<v Speaker 6>she gave no sign of fear. She kept her ground boldly.

1637
01:36:41.880 --> 01:36:45.760
<v Speaker 6>He shook her savagely. When she stood, she was wondering

1638
01:36:45.880 --> 01:36:49.239
<v Speaker 6>who could have told him? She watched him, with a dull,

1639
01:36:49.319 --> 01:36:54.159
<v Speaker 6>throbbing brain, move unsteadily round the wretched room, groping by

1640
01:36:54.199 --> 01:36:58.159
<v Speaker 6>the light of the moon, feeling feeling everywhere along the

1641
01:36:58.199 --> 01:37:02.600
<v Speaker 6>wall for holes, till turning over all the things. Then,

1642
01:37:02.680 --> 01:37:05.760
<v Speaker 6>with a muttered word or two, out he went on

1643
01:37:05.800 --> 01:37:09.800
<v Speaker 6>to the rafters made of mud behind, into a little

1644
01:37:09.800 --> 01:37:15.119
<v Speaker 6>piece of ground, but there was nothing, nothing anywhere. Her

1645
01:37:15.159 --> 01:37:19.840
<v Speaker 6>breath came a little quicker, a little more freely perhaps,

1646
01:37:20.199 --> 01:37:23.800
<v Speaker 6>after all. But with a bound he was by her side.

1647
01:37:24.479 --> 01:37:28.840
<v Speaker 6>He nearly wrenched her slender, childish wrists off. It is here,

1648
01:37:29.319 --> 01:37:33.680
<v Speaker 6>he cried, in triumph. She set her strong white teeth

1649
01:37:33.760 --> 01:37:37.560
<v Speaker 6>in his black arm, but with a brutal gesture he

1650
01:37:37.680 --> 01:37:41.600
<v Speaker 6>flung her light weight from him. She fell with a dull,

1651
01:37:41.640 --> 01:37:44.840
<v Speaker 6>heavy thud. He did not heed her for a while,

1652
01:37:45.399 --> 01:37:52.119
<v Speaker 6>searching eagerly, thirstily, his eyes glittering with cruel greed. At

1653
01:37:52.199 --> 01:37:56.119
<v Speaker 6>last he drew it forth triumphantly, the poor little shabby

1654
01:37:56.199 --> 01:37:59.800
<v Speaker 6>treasure house, and took the money, letting some drop in

1655
01:37:59.840 --> 01:38:03.760
<v Speaker 6>his haste, hiding it with trembling, feverish hands in his

1656
01:38:03.880 --> 01:38:07.760
<v Speaker 6>white linen jacket. Then he put the box back and

1657
01:38:07.880 --> 01:38:13.000
<v Speaker 6>turned to Marmay. He looked she was very still. He

1658
01:38:13.079 --> 01:38:18.159
<v Speaker 6>crept nearer and nearer, and his cowardly soul shrank within him.

1659
01:38:18.680 --> 01:38:22.119
<v Speaker 6>The moonbeams had found her out and fell upon her thin,

1660
01:38:22.279 --> 01:38:27.079
<v Speaker 6>upturned face. He peered around. He held his very breath.

1661
01:38:27.760 --> 01:38:32.520
<v Speaker 6>No one was stirring. There was silence everywhere. His dark,

1662
01:38:32.640 --> 01:38:36.640
<v Speaker 6>aquiline face was as cunning as that of any fox cub.

1663
01:38:37.760 --> 01:38:41.479
<v Speaker 6>He paused for a second or two, Then, as if

1664
01:38:41.520 --> 01:38:45.159
<v Speaker 6>a sudden thought struck him, he gathered her up hastily

1665
01:38:45.199 --> 01:38:48.159
<v Speaker 6>in his arms. She was a little heavy, but he

1666
01:38:48.279 --> 01:38:51.840
<v Speaker 6>was strong. The river that was drifting outwards to the

1667
01:38:51.840 --> 01:38:55.640
<v Speaker 6>ocean and the moon were the only things that shared

1668
01:38:55.680 --> 01:38:59.399
<v Speaker 6>the secret of that night with him, and they guard

1669
01:38:59.479 --> 01:39:05.079
<v Speaker 6>their secrets well. If Marmy wanted the money, I would

1670
01:39:05.119 --> 01:39:08.479
<v Speaker 6>have given it to her, for I loved her. She

1671
01:39:08.680 --> 01:39:12.760
<v Speaker 6>need not have left me, Marquine said, with a great

1672
01:39:12.800 --> 01:39:16.239
<v Speaker 6>sorrow and a sense of desolate despair in her heart,

1673
01:39:16.760 --> 01:39:20.399
<v Speaker 6>and tears in her honest eyes when Mola Khan told

1674
01:39:20.439 --> 01:39:27.239
<v Speaker 6>his tale. She never learned different. She never will, unless,

1675
01:39:27.239 --> 01:39:31.479
<v Speaker 6>indeed the day dawns when the sea shall give up

1676
01:39:31.640 --> 01:39:38.279
<v Speaker 6>its stead. End of the Vigil of Marmy. In Myths

1677
01:39:38.279 --> 01:39:41.960
<v Speaker 6>and Legends Around the World Collection fifteen.

1678
01:39:48.439 --> 01:39:52.560
<v Speaker 8>Dear Lake in Myths and Legends Around the World Collection

1679
01:39:52.720 --> 01:39:58.279
<v Speaker 8>fifteen from Legends of Vancouver. This is a LibriVox recording.

1680
01:39:58.920 --> 01:40:02.479
<v Speaker 8>All LibriVox records are in the public domain. For more

1681
01:40:02.520 --> 01:40:07.720
<v Speaker 8>information or to volunteer, please visit LibriVox dot org. Read

1682
01:40:07.800 --> 01:40:15.039
<v Speaker 8>by Christa Zeleski. Dear Lake by E. Pauline Johnson. Few

1683
01:40:15.079 --> 01:40:18.319
<v Speaker 8>white men ventured Inland a century ago, in the days

1684
01:40:18.359 --> 01:40:21.479
<v Speaker 8>of the first Chief Caupillano, when the spoils of the

1685
01:40:21.560 --> 01:40:26.159
<v Speaker 8>mighty Fraser River poured into coppered colored hands, but did

1686
01:40:26.159 --> 01:40:28.279
<v Speaker 8>not find their way to the remotest corners of the

1687
01:40:28.319 --> 01:40:31.520
<v Speaker 8>earth as in our times, when the gold from its sources,

1688
01:40:31.920 --> 01:40:34.920
<v Speaker 8>the salmon from its mouth, the timber from its shores

1689
01:40:34.960 --> 01:40:39.479
<v Speaker 8>are world known riches. The fisherman's craft, the hunter's cunning

1690
01:40:39.520 --> 01:40:42.920
<v Speaker 8>were plied where now cities and industries. Trade and commerce,

1691
01:40:43.319 --> 01:40:47.279
<v Speaker 8>buying and selling hold sway. In those days, the moccasined

1692
01:40:47.319 --> 01:40:52.920
<v Speaker 8>foot awoke no echo in the forest trails. Primitive weapons, arms, implements,

1693
01:40:52.920 --> 01:40:55.840
<v Speaker 8>and utensils were the only means of the Indian's food

1694
01:40:55.840 --> 01:41:00.359
<v Speaker 8>getting his livelihood depended upon his own personal prowess, his

1695
01:41:00.479 --> 01:41:04.159
<v Speaker 8>skill in woodcraft and water lore. And as this is

1696
01:41:04.159 --> 01:41:07.199
<v Speaker 8>a story of an elk bone spear, the reader must

1697
01:41:07.279 --> 01:41:10.560
<v Speaker 8>first be in sympathy with the fact that this rude instrument,

1698
01:41:10.800 --> 01:41:14.960
<v Speaker 8>most deftly fashioned, was of priceless value to the first Capillano,

1699
01:41:15.960 --> 01:41:19.319
<v Speaker 8>to whom it had come through three generations of ancestors,

1700
01:41:19.359 --> 01:41:22.520
<v Speaker 8>all of whom had been experienced hunters and dexterous fishermen.

1701
01:41:23.000 --> 01:41:26.720
<v Speaker 8>Capillano himself was without a rival as a spearsman. He

1702
01:41:26.840 --> 01:41:29.680
<v Speaker 8>knew the moods of the Fraser River, the habits of

1703
01:41:29.720 --> 01:41:33.039
<v Speaker 8>its thronging tenants, as no other man has ever known

1704
01:41:33.119 --> 01:41:36.880
<v Speaker 8>them before or since. He knew every aisle and inlet

1705
01:41:36.960 --> 01:41:41.079
<v Speaker 8>along the coast, every boulder, the sand bars, the still pools,

1706
01:41:41.520 --> 01:41:44.840
<v Speaker 8>the temper of the tides. He knew the spawning grounds,

1707
01:41:45.000 --> 01:41:48.520
<v Speaker 8>the secret streams that fed the large rivers, the outlets

1708
01:41:48.560 --> 01:41:52.359
<v Speaker 8>of rock bound lakes, the turns and tricks of swirling rapids.

1709
01:41:53.600 --> 01:41:56.520
<v Speaker 8>He knew the haunts of bird and beast, and fish

1710
01:41:56.560 --> 01:41:59.600
<v Speaker 8>and fowl, and was master of the arts and artifice

1711
01:41:59.600 --> 01:42:02.560
<v Speaker 8>that men must use when matching his brain against the

1712
01:42:02.600 --> 01:42:07.000
<v Speaker 8>eluding wiles of the untamed creatures of the wilderness. Once

1713
01:42:07.079 --> 01:42:10.239
<v Speaker 8>only did his cunning fail him. Once only did nature

1714
01:42:10.239 --> 01:42:13.640
<v Speaker 8>baffle him with her mysterious fabric of waterways and landlers.

1715
01:42:14.439 --> 01:42:16.079
<v Speaker 8>It was when he was led to the mouth of

1716
01:42:16.119 --> 01:42:20.359
<v Speaker 8>the unknown River, which has evaded discovery through all the centuries,

1717
01:42:20.720 --> 01:42:24.439
<v Speaker 8>but which, so say the Indians, still sings on its

1718
01:42:24.439 --> 01:42:26.880
<v Speaker 8>way through some buried channel that leads from the lake

1719
01:42:26.960 --> 01:42:30.000
<v Speaker 8>to the sea. He had been sealing along the shores

1720
01:42:30.039 --> 01:42:32.960
<v Speaker 8>of what is now known as Point Gray. His canoe

1721
01:42:32.960 --> 01:42:36.319
<v Speaker 8>had gradually crept inland, skirting up the coast to the

1722
01:42:36.359 --> 01:42:39.920
<v Speaker 8>mouth of False Creek. Here he encountered a very king

1723
01:42:40.039 --> 01:42:43.760
<v Speaker 8>of seals, a colossal creature that gladdened the hunter's eyes.

1724
01:42:43.800 --> 01:42:47.359
<v Speaker 8>As game worthy of his skill. For this particular prize,

1725
01:42:47.439 --> 01:42:50.800
<v Speaker 8>he would cast the elk bone spear. It had never

1726
01:42:50.840 --> 01:42:54.960
<v Speaker 8>failed his sire, his grandsire, his great grandsire. He knew

1727
01:42:55.000 --> 01:42:58.600
<v Speaker 8>it would not fail him. Now A long, pliable cedar

1728
01:42:58.680 --> 01:43:02.479
<v Speaker 8>fiber rope lay in his cane. Many expert fingers had

1729
01:43:02.520 --> 01:43:05.399
<v Speaker 8>woven and plated. That rope had beaten and oiled it

1730
01:43:05.479 --> 01:43:08.600
<v Speaker 8>until it was soft and flexible as a serpent. This

1731
01:43:08.760 --> 01:43:12.399
<v Speaker 8>he attached to the spearhead, and with deft unerring aim

1732
01:43:12.600 --> 01:43:15.720
<v Speaker 8>cast it at the King's seal. The weapon struck home.

1733
01:43:16.520 --> 01:43:19.359
<v Speaker 8>The gigantic creature shuddered, and with a cry like a

1734
01:43:19.439 --> 01:43:23.279
<v Speaker 8>hurt child, it plunged down into the sea. With the

1735
01:43:23.359 --> 01:43:26.520
<v Speaker 8>rapidity and strength of a giant fish. It scudded inland

1736
01:43:26.520 --> 01:43:29.840
<v Speaker 8>with the rising tide while Capillano paid out the rope

1737
01:43:29.920 --> 01:43:33.880
<v Speaker 8>its entire length, and as it stretched taut felt the

1738
01:43:33.880 --> 01:43:37.479
<v Speaker 8>canoe leap forward, propelled by the mighty strength of the creature,

1739
01:43:37.520 --> 01:43:41.000
<v Speaker 8>which lashed the waters into whirlpools, as though it was

1740
01:43:41.039 --> 01:43:44.720
<v Speaker 8>possessed with the power and properties of a whale. Up

1741
01:43:44.760 --> 01:43:47.760
<v Speaker 8>the stretch of False Creek, the man and monster drove

1742
01:43:47.840 --> 01:43:51.359
<v Speaker 8>their course, where a century hence great bridges were to

1743
01:43:51.439 --> 01:43:55.000
<v Speaker 8>over arch the waters. They strove and struggled, each for

1744
01:43:55.079 --> 01:43:58.720
<v Speaker 8>the mastery. Neither of them weakened, neither of them faltered,

1745
01:43:58.880 --> 01:44:01.800
<v Speaker 8>the one dragging the other their driving. In the end,

1746
01:44:01.840 --> 01:44:04.399
<v Speaker 8>it was to be a matching of brute and human wits,

1747
01:44:04.920 --> 01:44:08.000
<v Speaker 8>not forces, as they neared the point where now Main

1748
01:44:08.039 --> 01:44:11.640
<v Speaker 8>Street Bridge flings its shadow across the waters. The brute

1749
01:44:11.720 --> 01:44:15.199
<v Speaker 8>leaped high into the air, then plunged headlong into the depths.

1750
01:44:15.880 --> 01:44:19.760
<v Speaker 8>The impact ripped the rope from Capollano's hands. It rattled

1751
01:44:19.760 --> 01:44:22.640
<v Speaker 8>across the gunwale. He stood staring at the spot where

1752
01:44:22.640 --> 01:44:27.720
<v Speaker 8>it had disappeared. The brute had been victorious. At low tide,

1753
01:44:27.720 --> 01:44:30.640
<v Speaker 8>the Indian made search. No trace of his game, of

1754
01:44:30.720 --> 01:44:34.600
<v Speaker 8>his precious elkbone spear of his cedar fiber rope could

1755
01:44:34.640 --> 01:44:37.800
<v Speaker 8>be found. With the loss of the latter, he firmly

1756
01:44:37.840 --> 01:44:41.119
<v Speaker 8>believed his luck as a hunter would be gone. So

1757
01:44:41.199 --> 01:44:43.840
<v Speaker 8>he patrolled the mouth of False Creek for many moons.

1758
01:44:44.439 --> 01:44:48.920
<v Speaker 8>His graceful, high bowed canoe rarely touched other waters, but

1759
01:44:49.039 --> 01:44:52.880
<v Speaker 8>the seal king had disappeared. Often he thought long strands

1760
01:44:52.880 --> 01:44:56.239
<v Speaker 8>of drifting sea grasses were his long lost cedar fiber rope.

1761
01:44:56.720 --> 01:45:00.319
<v Speaker 8>With other spears, with other cedar fibers, with paddled laid

1762
01:45:00.319 --> 01:45:03.279
<v Speaker 8>and cunning traps, he dislodged the weeds from their moorings,

1763
01:45:03.880 --> 01:45:06.720
<v Speaker 8>but they slipped their slimy lengths through his eager hands.

1764
01:45:07.239 --> 01:45:11.199
<v Speaker 8>His best spear, with his attendant coil, was gone. The

1765
01:45:11.279 --> 01:45:13.720
<v Speaker 8>following year, he was sealing again off the coast of

1766
01:45:13.760 --> 01:45:16.920
<v Speaker 8>Point Gray, and one night after sunset he observed the

1767
01:45:17.000 --> 01:45:20.520
<v Speaker 8>red reflection from the west, which seemed to transfer itself

1768
01:45:20.520 --> 01:45:24.439
<v Speaker 8>to the eastern skies. Far into the night, dashes of

1769
01:45:24.479 --> 01:45:27.720
<v Speaker 8>flaming scarlet pushed far beyond the head of False Creek.

1770
01:45:28.359 --> 01:45:31.399
<v Speaker 8>The color rose and fell like a beckoning hand and

1771
01:45:31.520 --> 01:45:35.039
<v Speaker 8>indian like. He immediately attached some portentous meaning to the

1772
01:45:35.119 --> 01:45:38.640
<v Speaker 8>unusual sight, that it was some omen he never doubted.

1773
01:45:39.000 --> 01:45:42.239
<v Speaker 8>So he paddled inland, beached his canoe, and took the

1774
01:45:42.239 --> 01:45:45.000
<v Speaker 8>trail towards the little group of lakes that crowded themselves

1775
01:45:45.079 --> 01:45:47.479
<v Speaker 8>into the area that lies between the present cities of

1776
01:45:47.560 --> 01:45:51.920
<v Speaker 8>Vancouver and New Westminster. But long before he reached the

1777
01:45:51.960 --> 01:45:54.640
<v Speaker 8>shores of Deer Lake, he discovered that the beckoning hand

1778
01:45:54.720 --> 01:45:57.920
<v Speaker 8>was in reality flame. The little body of water was

1779
01:45:57.960 --> 01:46:02.439
<v Speaker 8>surrounded by forest fires. One avenue alone stood open. It

1780
01:46:02.560 --> 01:46:04.880
<v Speaker 8>was a group of giant trees that as yet the

1781
01:46:04.920 --> 01:46:08.239
<v Speaker 8>flames had not reached. As he neared the point, he

1782
01:46:08.279 --> 01:46:10.880
<v Speaker 8>saw a great moving mass of living things leaving the

1783
01:46:10.960 --> 01:46:14.800
<v Speaker 8>lake and hurrying northward through this one egress. He stood

1784
01:46:14.920 --> 01:46:19.479
<v Speaker 8>listening intently, watching with alert eyes, the swir of myriad

1785
01:46:19.560 --> 01:46:22.720
<v Speaker 8>of little traveling feet caught his quick ear. The moving

1786
01:46:22.800 --> 01:46:26.479
<v Speaker 8>mass was an immense colony of beaver, thousands upon thousands

1787
01:46:26.520 --> 01:46:31.680
<v Speaker 8>of them. Scores of baby beavers staggered along following their mothers,

1788
01:46:31.800 --> 01:46:34.560
<v Speaker 8>scores of older beavers that had felled trees and built

1789
01:46:34.600 --> 01:46:39.439
<v Speaker 8>dams through many seasons, A countless army of trekking fur bearers,

1790
01:46:39.479 --> 01:46:42.760
<v Speaker 8>all under the generalship of a wise old leader, who,

1791
01:46:42.880 --> 01:46:46.239
<v Speaker 8>as king of the colony, advanced some few yards ahead

1792
01:46:46.279 --> 01:46:49.680
<v Speaker 8>of his battalions out of the waters, through the forests

1793
01:46:49.720 --> 01:46:53.399
<v Speaker 8>towards the country to the north they journeyed. Wandering hunters

1794
01:46:53.399 --> 01:46:56.640
<v Speaker 8>said they saw them cross buried inlet at the second Narrows,

1795
01:46:56.680 --> 01:47:00.239
<v Speaker 8>heading inland as they reached the farther shore. But where

1796
01:47:00.239 --> 01:47:02.680
<v Speaker 8>the mighty army of royal little Canadians set up their

1797
01:47:02.680 --> 01:47:06.680
<v Speaker 8>new colony, no man knows. Not even the astuteness of

1798
01:47:06.720 --> 01:47:10.960
<v Speaker 8>the first Capillano ever discovered their destination. Only one thing

1799
01:47:11.039 --> 01:47:15.359
<v Speaker 8>was certain, Dear Lake knew them no more. After their passing,

1800
01:47:15.399 --> 01:47:18.640
<v Speaker 8>the Indian retraced their trail to the water's edge. In

1801
01:47:18.720 --> 01:47:21.199
<v Speaker 8>the red glare of the encircling fires. He saw what

1802
01:47:21.279 --> 01:47:23.880
<v Speaker 8>he at first thought was some dead and dethroned king beaver.

1803
01:47:23.960 --> 01:47:27.239
<v Speaker 8>On the shore, a huge carcass lay half in half

1804
01:47:27.279 --> 01:47:30.720
<v Speaker 8>out of the lake. Approaching it, he saw the wasted

1805
01:47:30.720 --> 01:47:34.079
<v Speaker 8>body of a giant seal. There could never be two

1806
01:47:34.119 --> 01:47:38.000
<v Speaker 8>seals of that marvelous size. His intuition now grasped the

1807
01:47:38.039 --> 01:47:40.359
<v Speaker 8>meaning of the omen of the beckoning flame that had

1808
01:47:40.359 --> 01:47:43.279
<v Speaker 8>called him from the far coasts of Point Gray. He

1809
01:47:43.399 --> 01:47:46.840
<v Speaker 8>stooped above his dead conqueror and found embedded in its

1810
01:47:46.840 --> 01:47:51.119
<v Speaker 8>decaying flesh the elkbone spear of his forefathers, And trailing

1811
01:47:51.119 --> 01:47:54.039
<v Speaker 8>away at the rotter's rim was a long, flexible cedar

1812
01:47:54.079 --> 01:47:58.079
<v Speaker 8>fiber rope. As he extracted this treasured heirloom, he felt

1813
01:47:58.079 --> 01:48:01.399
<v Speaker 8>the power that men of magic possess creep up his

1814
01:48:01.479 --> 01:48:05.039
<v Speaker 8>sinewy arms. It entered his heart, his blood, his brain.

1815
01:48:05.840 --> 01:48:08.319
<v Speaker 8>For a long time he sat and chanted songs that

1816
01:48:08.319 --> 01:48:11.439
<v Speaker 8>that only great medicine men may sing. And as the

1817
01:48:11.479 --> 01:48:14.520
<v Speaker 8>hours drifted by the heat of the forest fire subsided,

1818
01:48:14.920 --> 01:48:19.279
<v Speaker 8>the flames diminished into smoldering blackness. At daybreak, the forest

1819
01:48:19.319 --> 01:48:22.600
<v Speaker 8>fire was dead, but its beckoning fingers had served their purpose.

1820
01:48:23.279 --> 01:48:25.840
<v Speaker 8>The magic elkbone spear had come back to its own

1821
01:48:26.840 --> 01:48:29.600
<v Speaker 8>until the day of his death. The first Capillano searched

1822
01:48:29.600 --> 01:48:32.520
<v Speaker 8>for the unknown river up which the seal traveled from

1823
01:48:32.560 --> 01:48:35.399
<v Speaker 8>False Creek to Deer Lake. But its channel is a

1824
01:48:35.439 --> 01:48:39.079
<v Speaker 8>secret that even Indian eyes have not seen. But although

1825
01:48:39.119 --> 01:48:41.520
<v Speaker 8>those of the Squamish tribe tell and believe that the

1826
01:48:41.600 --> 01:48:44.760
<v Speaker 8>river still sings through its hidden trail that leads from

1827
01:48:44.800 --> 01:48:47.960
<v Speaker 8>Deer Lake to the sea, its course is as unknown.

1828
01:48:48.199 --> 01:48:51.600
<v Speaker 8>Its channel is as hopelessly lost as the brave little

1829
01:48:51.680 --> 01:48:55.560
<v Speaker 8>army of beavers that a century ago marshaled their forces

1830
01:48:55.600 --> 01:48:59.239
<v Speaker 8>and traveled up into the great lone north end of

1831
01:48:59.319 --> 01:49:04.159
<v Speaker 8>Dear Lake. In Myths and Legends Around the World, Collection fifteen.

1832
01:49:09.520 --> 01:49:13.000
<v Speaker 9>Planting a pear tree in Myths and Legends Around the

1833
01:49:13.000 --> 01:49:20.960
<v Speaker 9>World Collection fifteen from Strange Stories from a Chinese Studio.

1834
01:49:21.640 --> 01:49:27.119
<v Speaker 9>This is a LibriVox recording. All LibriVox recordings are in

1835
01:49:27.159 --> 01:49:34.319
<v Speaker 9>the public domain. For more information or to volunteer, please

1836
01:49:34.399 --> 01:49:44.239
<v Speaker 9>visit LibriVox dot org. Read by Angela Liao. Strange Stories

1837
01:49:44.279 --> 01:49:52.800
<v Speaker 9>from a Chinese Studio by Pusson Ling, translated by Herbert A. Giles.

1838
01:49:54.159 --> 01:49:57.640
<v Speaker 9>A countryman was one day selling his peers in the market.

1839
01:49:58.960 --> 01:50:03.199
<v Speaker 9>They were unusually sweet and fine flavored, and the price

1840
01:50:03.239 --> 01:50:08.920
<v Speaker 9>he asked was high. A doused priest in rags and tatters,

1841
01:50:09.319 --> 01:50:13.720
<v Speaker 9>stopped at the barrow and begged one of them. The

1842
01:50:13.760 --> 01:50:17.279
<v Speaker 9>countryman told him to go away, but as he did

1843
01:50:17.319 --> 01:50:21.079
<v Speaker 9>not do so, he began to curse and swear at him.

1844
01:50:23.039 --> 01:50:27.039
<v Speaker 9>The priest said, you have several hundred peers in your barrow,

1845
01:50:28.279 --> 01:50:31.920
<v Speaker 9>I ask for a single one, the loss of which, sir,

1846
01:50:32.359 --> 01:50:39.159
<v Speaker 9>you would not feel. Why then get angry? The lookers

1847
01:50:39.199 --> 01:50:42.319
<v Speaker 9>on told the countryman to give him an inferior one

1848
01:50:42.760 --> 01:50:49.720
<v Speaker 9>and let him go, but this he obstinately refused to do. Thereupon,

1849
01:50:49.920 --> 01:50:53.399
<v Speaker 9>the beadle of the place, finding the commotion too great,

1850
01:50:54.159 --> 01:50:58.960
<v Speaker 9>purchased a peer and handed it to the priest. The

1851
01:50:59.079 --> 01:51:02.960
<v Speaker 9>latter received it with a bow, and, turning to the crowd, said,

1852
01:51:04.079 --> 01:51:07.119
<v Speaker 9>we who have left our homes and given up all

1853
01:51:07.159 --> 01:51:10.359
<v Speaker 9>that is dear to us, are at a loss to

1854
01:51:10.479 --> 01:51:15.640
<v Speaker 9>understand selfish neggardly conduct in others. Now, I have some

1855
01:51:15.800 --> 01:51:19.399
<v Speaker 9>exquisite peers, which I shall do myself the honor to

1856
01:51:19.439 --> 01:51:25.439
<v Speaker 9>put before you here. Somebody asked, since you've peers yourself,

1857
01:51:26.000 --> 01:51:31.479
<v Speaker 9>why don't you eat those? Because, replied the priest, I

1858
01:51:31.600 --> 01:51:36.079
<v Speaker 9>wanted one of these pips to grow them from so saying,

1859
01:51:36.760 --> 01:51:39.840
<v Speaker 9>he munched up the peer, and when he had finished,

1860
01:51:40.520 --> 01:51:43.600
<v Speaker 9>took a pip in his hand, and strapped a peck

1861
01:51:43.640 --> 01:51:46.720
<v Speaker 9>from his back, and proceeded to make a hole in

1862
01:51:46.800 --> 01:51:51.319
<v Speaker 9>the ground several inches deep, wherein he deposited the pip,

1863
01:51:52.039 --> 01:51:56.439
<v Speaker 9>filling in the earth as before. He then asked the

1864
01:51:56.479 --> 01:51:59.800
<v Speaker 9>bystanders for a little hot water to water it with,

1865
01:52:00.840 --> 01:52:04.319
<v Speaker 9>and one among them, who loved a joke, fetched him

1866
01:52:04.399 --> 01:52:08.880
<v Speaker 9>some boiling water from a neighboring shop. The priest poured

1867
01:52:08.920 --> 01:52:11.239
<v Speaker 9>this over the place where he had made the hole,

1868
01:52:12.279 --> 01:52:16.279
<v Speaker 9>and every eye was fixed upon him when sprouts were

1869
01:52:16.319 --> 01:52:22.520
<v Speaker 9>seen shooting up and gradually growing larger and larger. By

1870
01:52:22.600 --> 01:52:26.479
<v Speaker 9>and by there was a tree with branches sparsely covered

1871
01:52:26.520 --> 01:52:32.159
<v Speaker 9>with leaves, then flowers, and last of all, fine large,

1872
01:52:32.640 --> 01:52:37.640
<v Speaker 9>sweet smelling pears hanging in great profusion. These the priest

1873
01:52:37.760 --> 01:52:42.000
<v Speaker 9>picked and handed round to the assembled crowd until all

1874
01:52:42.119 --> 01:52:45.920
<v Speaker 9>were gone. When he took his pick and hacked away

1875
01:52:45.960 --> 01:52:49.680
<v Speaker 9>for a long time at the tree, finally cutting it down.

1876
01:52:51.399 --> 01:52:56.399
<v Speaker 9>These he shouldered, leaves and all, and sauntered quietly away.

1877
01:52:57.960 --> 01:53:02.600
<v Speaker 9>Now from the very beginning, our friend the Countryman had

1878
01:53:02.640 --> 01:53:05.880
<v Speaker 9>been amongst the crowd, straining his neck to see what

1879
01:53:06.000 --> 01:53:10.560
<v Speaker 9>was going on, and forgetting all about his business. At

1880
01:53:10.560 --> 01:53:14.760
<v Speaker 9>the departure of the priest, he turned round and discovered

1881
01:53:14.800 --> 01:53:18.039
<v Speaker 9>that every one of his peers was gone. He then

1882
01:53:18.119 --> 01:53:21.079
<v Speaker 9>knew that those the old fellow had been giving away

1883
01:53:21.199 --> 01:53:26.640
<v Speaker 9>so freely were really his own peers. Looking more closely

1884
01:53:26.680 --> 01:53:29.640
<v Speaker 9>at the barrow, he also found that one of the

1885
01:53:29.680 --> 01:53:36.039
<v Speaker 9>handles was missing, evidently having been newly cut off. Boiling

1886
01:53:36.079 --> 01:53:39.439
<v Speaker 9>with rage, he set out in pursuit of the priest,

1887
01:53:40.399 --> 01:53:43.520
<v Speaker 9>and just as he turned the corner, he saw the

1888
01:53:43.560 --> 01:53:48.039
<v Speaker 9>lost barrow handle lying under the wall, being in fact

1889
01:53:48.199 --> 01:53:51.479
<v Speaker 9>the very pear tree that the priest had cut down,

1890
01:53:52.720 --> 01:53:56.119
<v Speaker 9>But there were no traces of the priest, much to

1891
01:53:56.199 --> 01:54:02.560
<v Speaker 9>the amusement of the crowd in the market place, and

1892
01:54:03.199 --> 01:54:07.720
<v Speaker 9>of planting a peetree. In Myths and Legends Around the

1893
01:54:07.760 --> 01:54:10.479
<v Speaker 9>World Collection fifteen.

1894
01:54:15.840 --> 01:54:19.960
<v Speaker 10>How two Friends Fell Out the Spider and the Grasshopper

1895
01:54:21.319 --> 01:54:27.600
<v Speaker 10>in Myths and Legends Around the World Collection fifteen. This

1896
01:54:27.640 --> 01:54:31.199
<v Speaker 10>is a LibriVox recording. All LibriVox recordings are in the

1897
01:54:31.199 --> 01:54:36.239
<v Speaker 10>public domain. For more information or to volunteer, please visit

1898
01:54:36.279 --> 01:54:43.880
<v Speaker 10>LibriVox dot org. Read by Jerome Ware, How two Friends

1899
01:54:43.920 --> 01:54:52.199
<v Speaker 10>fell out the spider and the grasshopper. Long ago, the

1900
01:54:52.279 --> 01:54:57.439
<v Speaker 10>spider and the grasshopper were good friends. Unfortunately, the spider

1901
01:54:57.479 --> 01:55:02.039
<v Speaker 10>was intensely greedy, and this led to much unpleasantness. Now,

1902
01:55:02.199 --> 01:55:04.239
<v Speaker 10>the spider wanted to go some distance from his house

1903
01:55:04.399 --> 01:55:07.600
<v Speaker 10>to marry a wife in a strange country, so they

1904
01:55:07.640 --> 01:55:11.600
<v Speaker 10>called upon his friend, the grasshopper, to accompany him. They

1905
01:55:11.600 --> 01:55:14.319
<v Speaker 10>started off together in the morning before the sun was hot,

1906
01:55:15.039 --> 01:55:18.079
<v Speaker 10>and when they had gone some little way, the spider

1907
01:55:18.119 --> 01:55:21.920
<v Speaker 10>said to his friend, while we are away together, I

1908
01:55:22.000 --> 01:55:25.760
<v Speaker 10>want you to call me Stranger. Now we'll call you Dobby.

1909
01:55:27.359 --> 01:55:30.039
<v Speaker 10>We must not call one another by our proper names,

1910
01:55:30.640 --> 01:55:32.199
<v Speaker 10>as I do not want people to know who we

1911
01:55:32.239 --> 01:55:36.920
<v Speaker 10>really are. To this, the grasshopper readily consented, little knowing

1912
01:55:36.960 --> 01:55:41.439
<v Speaker 10>what he was letting himself in for. Shortly afterward, they

1913
01:55:41.520 --> 01:55:44.600
<v Speaker 10>arrived at the first town and were welcomed by the chief.

1914
01:55:45.279 --> 01:55:48.399
<v Speaker 10>The grasshopper said he was called Dobby and introduced his

1915
01:55:48.439 --> 01:55:53.159
<v Speaker 10>friend as Stranger. The chief then ordered food to be

1916
01:55:53.239 --> 01:55:57.239
<v Speaker 10>placed before them, But the spider, whilst thanking the chief

1917
01:55:57.279 --> 01:56:01.039
<v Speaker 10>for his kindness, said, surely the customer of the country

1918
01:56:01.159 --> 01:56:04.920
<v Speaker 10>is when a stranger arrives in a town, to first

1919
01:56:04.920 --> 01:56:08.399
<v Speaker 10>of all offer him the piece dish consisting of dried

1920
01:56:08.439 --> 01:56:11.119
<v Speaker 10>meat and coala nuts, to show that he is welcome

1921
01:56:11.359 --> 01:56:15.239
<v Speaker 10>and that there is peace between them. The chief replied, yes,

1922
01:56:16.199 --> 01:56:19.600
<v Speaker 10>there is certainly that custom here. But as I thought

1923
01:56:19.640 --> 01:56:22.560
<v Speaker 10>you were hungry after your long walk, I ordered the

1924
01:56:22.560 --> 01:56:25.279
<v Speaker 10>food to be brought at once. He then told one

1925
01:56:25.319 --> 01:56:27.600
<v Speaker 10>of his slaves to bring the dried meat and the cola,

1926
01:56:28.119 --> 01:56:30.600
<v Speaker 10>and when it was brought, the spider ate all them

1927
01:56:30.640 --> 01:56:33.720
<v Speaker 10>meat and cola except two nuts, one which he returned

1928
01:56:33.720 --> 01:56:37.159
<v Speaker 10>to the chief and the other he gave to the grasshoppers, saying,

1929
01:56:38.479 --> 01:56:42.159
<v Speaker 10>you must wait, my friend Dobby for your food, as

1930
01:56:42.199 --> 01:56:46.239
<v Speaker 10>this meat and cola was brought for the stranger and

1931
01:56:46.319 --> 01:56:50.600
<v Speaker 10>your name was not mentioned. Later on the general supply

1932
01:56:50.680 --> 01:56:54.079
<v Speaker 10>of food was passed round, a certain amount being set

1933
01:56:54.119 --> 01:56:57.600
<v Speaker 10>on one side for the strangers. This the spider also eat,

1934
01:56:58.319 --> 01:57:02.279
<v Speaker 10>saying I am I'm sorry, Dabbi, but there is no

1935
01:57:02.359 --> 01:57:05.760
<v Speaker 10>food for you, as this was brought for the stranger

1936
01:57:06.399 --> 01:57:11.359
<v Speaker 10>and that is my name. The next day they resumed

1937
01:57:11.359 --> 01:57:14.239
<v Speaker 10>their journey, and when they arrived at the town where

1938
01:57:14.239 --> 01:57:16.600
<v Speaker 10>the girl lived whom the spider was about to marry,

1939
01:57:17.560 --> 01:57:20.479
<v Speaker 10>he went to his future father in law's house whose

1940
01:57:20.560 --> 01:57:25.439
<v Speaker 10>name was ta Wu, and said, taou, I have come

1941
01:57:25.479 --> 01:57:29.640
<v Speaker 10>to marry your daughter. Now, Tawu had a wife, Carlo Segi,

1942
01:57:30.479 --> 01:57:33.199
<v Speaker 10>who was a very good natured woman, which was lucky

1943
01:57:33.239 --> 01:57:37.039
<v Speaker 10>for the rasshopparress. Things turned up. When ta Wu had

1944
01:57:37.039 --> 01:57:39.760
<v Speaker 10>embraced his future son in law. He ordered a cow

1945
01:57:39.800 --> 01:57:42.800
<v Speaker 10>to be killed to welcome him, and when the people

1946
01:57:42.800 --> 01:57:48.239
<v Speaker 10>brought the food, they said, here is a stranger's portion. Immediately,

1947
01:57:48.279 --> 01:57:51.560
<v Speaker 10>the spiders said to his friend, did you hear that, Dabbi?

1948
01:57:52.479 --> 01:57:55.960
<v Speaker 10>Your name was not mentioned, so you have no right

1949
01:57:56.039 --> 01:57:59.680
<v Speaker 10>to this food, which is all for me the stranger.

1950
01:58:01.279 --> 01:58:03.640
<v Speaker 10>But the grasshopper kept quiet and never said a word

1951
01:58:03.680 --> 01:58:07.840
<v Speaker 10>to anyone, although he was very hungry. The marriage between

1952
01:58:07.840 --> 01:58:11.000
<v Speaker 10>the spider and Chief Taboo's daughter was celebrated the following day,

1953
01:58:12.039 --> 01:58:14.479
<v Speaker 10>all the people are called together to dance and play.

1954
01:58:15.079 --> 01:58:18.119
<v Speaker 10>Guns were fired off in the town and Chief Taboo

1955
01:58:18.159 --> 01:58:20.520
<v Speaker 10>killed four more cows where the strangers who had come

1956
01:58:20.560 --> 01:58:24.399
<v Speaker 10>from a distance. The grasshopper longed to eat the food,

1957
01:58:25.359 --> 01:58:27.600
<v Speaker 10>but did not see how he could manage it, as

1958
01:58:27.640 --> 01:58:30.840
<v Speaker 10>he was known as Dobby and his name was never called.

1959
01:58:32.319 --> 01:58:35.399
<v Speaker 10>The spider therefore eat his own share and the grasshoppers

1960
01:58:35.399 --> 01:58:39.439
<v Speaker 10>as well, while the poor grasshopper sat down by himself,

1961
01:58:40.039 --> 01:58:45.680
<v Speaker 10>feeling very sad and not speaking to any one. When

1962
01:58:45.720 --> 01:58:48.319
<v Speaker 10>he had finished the food, the spider went out to

1963
01:58:48.399 --> 01:58:51.720
<v Speaker 10>dance and play with his new wife, but the grasshopper

1964
01:58:51.760 --> 01:58:53.960
<v Speaker 10>did not go, as he was very hungry and weak

1965
01:58:54.680 --> 01:58:58.600
<v Speaker 10>and not feeling at all to singing and dancing. After

1966
01:58:58.680 --> 01:59:01.920
<v Speaker 10>he had been alone for a little while, the chief's wife, Ooseeg,

1967
01:59:02.079 --> 01:59:06.079
<v Speaker 10>came in and, seeing the grasshopper looking so miserable, went

1968
01:59:06.199 --> 01:59:09.159
<v Speaker 10>up to him and said, why are you so silent

1969
01:59:09.279 --> 01:59:11.800
<v Speaker 10>and sad at my daughter's wedding when all the other

1970
01:59:11.800 --> 01:59:17.439
<v Speaker 10>people are feasting and dancing. At this, the grasshopper could

1971
01:59:17.479 --> 01:59:22.039
<v Speaker 10>contain himself no longer and burst into tears, saying, three

1972
01:59:22.119 --> 01:59:25.359
<v Speaker 10>days ago, when we left our home, the spider asked

1973
01:59:25.399 --> 01:59:28.399
<v Speaker 10>me to call him stranger and said he would call

1974
01:59:28.520 --> 01:59:32.520
<v Speaker 10>me Dobby. During all this time, I have been starving,

1975
01:59:32.720 --> 01:59:35.760
<v Speaker 10>and I am very hungry. Indeed, as all the food

1976
01:59:35.840 --> 01:59:38.560
<v Speaker 10>has been brought for the stranger and the spider has

1977
01:59:38.640 --> 01:59:42.720
<v Speaker 10>eaten it. Because my name is Dobby and I was

1978
01:59:42.800 --> 01:59:47.079
<v Speaker 10>never mentioned. Then, Oseke said she would tell the people

1979
01:59:47.119 --> 01:59:50.000
<v Speaker 10>what their proper names were, so that when the food

1980
01:59:50.079 --> 01:59:54.279
<v Speaker 10>was brought, the grasshopper would have his share. Bseeke then

1981
01:59:54.319 --> 01:59:57.279
<v Speaker 10>went out and gave the necessary orders and told her

1982
01:59:57.359 --> 02:00:00.359
<v Speaker 10>slaves to be most particular, to call the grasshoppers name

1983
02:00:00.800 --> 02:00:03.319
<v Speaker 10>the next time there was food, so that he should

1984
02:00:03.359 --> 02:00:07.720
<v Speaker 10>be able to eat in the afternoon. This was done,

1985
02:00:07.880 --> 02:00:10.079
<v Speaker 10>but when the spider heard his friend's name called out,

1986
02:00:10.640 --> 02:00:14.359
<v Speaker 10>he was so angry that he would not eat. The

1987
02:00:14.399 --> 02:00:17.159
<v Speaker 10>second day, the servants did the same, and the spider

1988
02:00:17.199 --> 02:00:20.880
<v Speaker 10>again refused the food when it was brought. Early in

1989
02:00:20.920 --> 02:00:23.479
<v Speaker 10>the morning of the third day, the spider told his

1990
02:00:23.520 --> 02:00:25.439
<v Speaker 10>father in law that he was going home and that

1991
02:00:25.479 --> 02:00:27.680
<v Speaker 10>he would leave his wife for a time and come

1992
02:00:27.680 --> 02:00:31.279
<v Speaker 10>back for her later. Ta Wu then said he would

1993
02:00:31.279 --> 02:00:34.079
<v Speaker 10>make another feast to celebrate their departure, and that he

1994
02:00:34.119 --> 02:00:36.079
<v Speaker 10>should like to see his son in law dance one

1995
02:00:36.079 --> 02:00:39.800
<v Speaker 10>more time before he returned home. So the people were

1996
02:00:39.800 --> 02:00:42.760
<v Speaker 10>called to another play, and the chief milk one more

1997
02:00:42.800 --> 02:00:46.880
<v Speaker 10>cow for their food. When the food was ready, the

1998
02:00:46.920 --> 02:00:50.880
<v Speaker 10>spider said to his friend, come on, Dobby, let us

1999
02:00:50.920 --> 02:00:56.359
<v Speaker 10>go and dance. But the grasshopper refused and said, now

2000
02:00:56.399 --> 02:00:58.279
<v Speaker 10>you go and dance and I will join you later.

2001
02:00:59.319 --> 02:01:01.960
<v Speaker 10>So the spider went by himself, leaving the grasshopper in

2002
02:01:02.000 --> 02:01:05.359
<v Speaker 10>their room where the food was. Seeing that there was

2003
02:01:05.399 --> 02:01:08.600
<v Speaker 10>no one about, he took his outside skin off very

2004
02:01:08.680 --> 02:01:11.520
<v Speaker 10>quickly and hung it up on a peg on the wall,

2005
02:01:12.279 --> 02:01:15.560
<v Speaker 10>making it look just like a living grasshopper. He then

2006
02:01:15.640 --> 02:01:19.520
<v Speaker 10>went out and joined the dancers. When the spider saw

2007
02:01:19.520 --> 02:01:23.600
<v Speaker 10>the grasshopper had arrived and was busily engaged dancing. Being

2008
02:01:23.680 --> 02:01:26.479
<v Speaker 10>very hungry, he stole off by himself to the room

2009
02:01:26.479 --> 02:01:29.439
<v Speaker 10>where the food was and put his hand into the pot.

2010
02:01:30.399 --> 02:01:32.079
<v Speaker 10>But just as he was going to take out a

2011
02:01:32.079 --> 02:01:35.319
<v Speaker 10>piece of meat, he happened to look up and saw

2012
02:01:35.359 --> 02:01:38.359
<v Speaker 10>the skin of the grasshopper, which was so lifelike that

2013
02:01:38.399 --> 02:01:40.279
<v Speaker 10>it deceived him to thinking that it really was his

2014
02:01:40.359 --> 02:01:42.760
<v Speaker 10>friend on the wall. So he pulled his hand out

2015
02:01:42.800 --> 02:01:45.560
<v Speaker 10>of the pot and said, trying to laugh, it is

2016
02:01:45.600 --> 02:01:48.680
<v Speaker 10>all right, doabby, my friend. I was not going to

2017
02:01:48.720 --> 02:01:51.239
<v Speaker 10>eat anything. I just came in to see what the

2018
02:01:51.279 --> 02:01:55.119
<v Speaker 10>food was like. He then went out again to where

2019
02:01:55.119 --> 02:01:57.960
<v Speaker 10>the people were dancing, and to his great surprise, he

2020
02:01:58.039 --> 02:02:01.880
<v Speaker 10>saw the grasshopper where he had left him, dancing and

2021
02:02:02.000 --> 02:02:06.479
<v Speaker 10>enjoying himself with some pretty young girls. Spider couldnot understand

2022
02:02:06.560 --> 02:02:09.920
<v Speaker 10>how it was that the grasshopper had managed to get

2023
02:02:09.960 --> 02:02:13.079
<v Speaker 10>back to the play so quickly, But as he saw

2024
02:02:13.159 --> 02:02:16.279
<v Speaker 10>him there, he was too hungry to trouble much about that,

2025
02:02:17.039 --> 02:02:19.079
<v Speaker 10>and went back again to get the food he was

2026
02:02:19.119 --> 02:02:23.039
<v Speaker 10>so much in need of. Everything was quiet when he returned,

2027
02:02:23.760 --> 02:02:26.319
<v Speaker 10>so he lifted the lid again and took out a

2028
02:02:26.399 --> 02:02:29.880
<v Speaker 10>large piece of yam, and had only taken one bite

2029
02:02:29.880 --> 02:02:32.920
<v Speaker 10>when his eye caught the grasshopper's skin in the same

2030
02:02:32.960 --> 02:02:36.560
<v Speaker 10>place where he had seen it before. The spider was

2031
02:02:36.600 --> 02:02:40.039
<v Speaker 10>amazed at this and thought there must be some juju

2032
02:02:40.119 --> 02:02:43.439
<v Speaker 10>in it, so he put the yam down and ran

2033
02:02:43.479 --> 02:02:45.199
<v Speaker 10>out of the house, shouting as he went.

2034
02:02:46.079 --> 02:02:48.439
<v Speaker 11>All right, Dobby, I only thought I would like to

2035
02:02:48.439 --> 02:02:52.199
<v Speaker 11>taste the food to see that it was good. But

2036
02:02:52.239 --> 02:02:55.960
<v Speaker 11>when he got to the dance, he again saw, to

2037
02:02:56.000 --> 02:02:59.640
<v Speaker 11>his intense astonishment that the grasshopper was dancing away as

2038
02:02:59.760 --> 02:03:03.399
<v Speaker 11>mary before. The spider then went up to his father

2039
02:03:03.439 --> 02:03:06.000
<v Speaker 11>in law and asked him to stop the dance, as

2040
02:03:06.000 --> 02:03:09.479
<v Speaker 11>he wished to go home at once. This was done,

2041
02:03:09.640 --> 02:03:11.760
<v Speaker 11>and they all went back to the chief's house together.

2042
02:03:13.520 --> 02:03:16.880
<v Speaker 11>Chief Tawu then gave both the spider and the grasshopper

2043
02:03:16.920 --> 02:03:20.520
<v Speaker 11>a dog each as a present, and shortly afterwards they

2044
02:03:20.560 --> 02:03:25.199
<v Speaker 11>started off together on their return journey. After walking a

2045
02:03:25.199 --> 02:03:29.079
<v Speaker 11>short distance outside the town, the spider was so hungry

2046
02:03:29.680 --> 02:03:31.800
<v Speaker 11>that he stopped and killed the dog that his father

2047
02:03:31.840 --> 02:03:34.960
<v Speaker 11>in law had given, and very soon had eaten the

2048
02:03:35.000 --> 02:03:35.600
<v Speaker 11>whole of it.

2049
02:03:37.079 --> 02:03:39.520
<v Speaker 10>He then tried to get the grasshopper to kill his dog,

2050
02:03:40.119 --> 02:03:43.079
<v Speaker 10>but he refused, saying the dog was given to me

2051
02:03:43.159 --> 02:03:46.319
<v Speaker 10>by the chief as a present and not for food.

2052
02:03:47.000 --> 02:03:50.800
<v Speaker 10>I shall take it home with me. When the spider

2053
02:03:50.840 --> 02:03:54.000
<v Speaker 10>had finished eating his dog, he put the skull of

2054
02:03:54.039 --> 02:03:56.760
<v Speaker 10>the dog in his bag and asked the grasshopper to

2055
02:03:56.800 --> 02:04:00.720
<v Speaker 10>go in front of him. Shortly after this, the dog,

2056
02:04:01.399 --> 02:04:05.359
<v Speaker 10>scenting some game, dived into the bush, and Verison returned

2057
02:04:05.359 --> 02:04:07.319
<v Speaker 10>to the path with a small bush buck.

2058
02:04:07.159 --> 02:04:07.720
<v Speaker 7>In his mouth.

2059
02:04:08.079 --> 02:04:10.920
<v Speaker 10>As the grasshopper had gone on in front and had

2060
02:04:10.920 --> 02:04:14.399
<v Speaker 10>not waited for his dog, the spider took the buck, and,

2061
02:04:14.960 --> 02:04:17.399
<v Speaker 10>having cut its head off and put it in his

2062
02:04:17.479 --> 02:04:20.439
<v Speaker 10>bag next to the dog's skull, he sat down and

2063
02:04:20.640 --> 02:04:24.119
<v Speaker 10>ate the body. When he rejoined the grasshopper later in

2064
02:04:24.159 --> 02:04:27.600
<v Speaker 10>the day, he produced his bag and took out that

2065
02:04:27.680 --> 02:04:30.920
<v Speaker 10>buck's head and told the grasshopper that his dog's gull

2066
02:04:31.039 --> 02:04:35.720
<v Speaker 10>was very clever and had killed the buck. Although the

2067
02:04:35.760 --> 02:04:39.039
<v Speaker 10>grasshopper knew quite well what had happened. He did not

2068
02:04:39.119 --> 02:04:42.560
<v Speaker 10>say anything, but walked on again in front with his dog,

2069
02:04:42.600 --> 02:04:46.720
<v Speaker 10>as he had done before. That night, they slept in

2070
02:04:46.720 --> 02:04:49.800
<v Speaker 10>the bush, and the next day, when they got near

2071
02:04:49.840 --> 02:04:52.159
<v Speaker 10>the first town they had passed through when leaving home,

2072
02:04:53.000 --> 02:04:55.960
<v Speaker 10>the dog again dashed off into the forest and chased

2073
02:04:56.000 --> 02:04:58.640
<v Speaker 10>a bush cow, which he bit very badly in the leg.

2074
02:05:00.000 --> 02:05:02.920
<v Speaker 10>When they reached the town, the spider told the people

2075
02:05:02.960 --> 02:05:05.119
<v Speaker 10>that the grasshopper's dog had chased one of the chief's

2076
02:05:05.199 --> 02:05:09.840
<v Speaker 10>cows and bitten it very badly. This made the people angry,

2077
02:05:10.840 --> 02:05:13.439
<v Speaker 10>and they all turned out with sticks to beat the grasshopper,

2078
02:05:14.439 --> 02:05:17.199
<v Speaker 10>But when he saw them coming, he called out to

2079
02:05:17.239 --> 02:05:19.640
<v Speaker 10>them and soon convinced them that his dog had not

2080
02:05:19.760 --> 02:05:22.680
<v Speaker 10>bitten the chief's cow, but had chased a bush cow

2081
02:05:22.880 --> 02:05:26.239
<v Speaker 10>and wounded it badly. He then offered to show the

2082
02:05:26.319 --> 02:05:30.119
<v Speaker 10>hunters where the place was, and they gladly accepted his offer.

2083
02:05:30.880 --> 02:05:33.840
<v Speaker 10>The hunters then got their bows and arrows, and having

2084
02:05:33.880 --> 02:05:36.399
<v Speaker 10>been shown the tracks of the bush cow by the grasshopper,

2085
02:05:37.199 --> 02:05:39.640
<v Speaker 10>they had little difficulty in tracking it by its blood

2086
02:05:39.760 --> 02:05:43.680
<v Speaker 10>and eventually killed it. The people then carried the meat

2087
02:05:43.720 --> 02:05:45.720
<v Speaker 10>back to the town and placed the horns in front

2088
02:05:45.760 --> 02:05:49.159
<v Speaker 10>of their juju. Half the meat was given to the grasshopper,

2089
02:05:49.800 --> 02:05:53.600
<v Speaker 10>and the remainder divided amongst the people, the spider getting nothing.

2090
02:05:54.800 --> 02:05:58.920
<v Speaker 10>When the spider saw this, he was vexed and told

2091
02:05:58.920 --> 02:06:00.800
<v Speaker 10>the grasshopper that he did not on him for his

2092
02:06:00.840 --> 02:06:03.920
<v Speaker 10>friend again. He then set himself to make a net

2093
02:06:03.920 --> 02:06:06.920
<v Speaker 10>of web in order to revenge himself on the grasshopper,

2094
02:06:07.760 --> 02:06:14.079
<v Speaker 10>and has ever since lived on insects. End of How

2095
02:06:14.119 --> 02:06:18.960
<v Speaker 10>two friends fell out The Spider and the Grasshopper in

2096
02:06:19.079 --> 02:06:24.239
<v Speaker 10>Myths and Legends Around the World Collection fifteen, read by

2097
02:06:24.319 --> 02:06:34.319
<v Speaker 10>Jerome Ware San Diego, May fifth, twenty twenty two.

2098
02:06:35.720 --> 02:06:40.399
<v Speaker 6>Jupiter and his Mighty Company in Myths and Legends Around

2099
02:06:40.399 --> 02:06:46.760
<v Speaker 6>the World Collection fifteen from Old Greek stories. This is

2100
02:06:46.800 --> 02:06:52.000
<v Speaker 6>a LibriVox recording. All LibriVox recordings are in the public domain.

2101
02:06:52.960 --> 02:06:58.039
<v Speaker 6>For more information or to volunteer, please visit LibriVox dot org.

2102
02:06:59.119 --> 02:07:06.000
<v Speaker 6>Read by Ahnamalikh. Jupiter and his Mighty Company by James Baldwin.

2103
02:07:08.000 --> 02:07:11.279
<v Speaker 6>A long time ago, when the world was much younger

2104
02:07:11.479 --> 02:07:15.760
<v Speaker 6>than it is now, people told and believed a great

2105
02:07:15.840 --> 02:07:21.600
<v Speaker 6>many wonderful stories about wonderful things which neither you nor

2106
02:07:21.760 --> 02:07:26.319
<v Speaker 6>I have ever seen. They often talked about a certain

2107
02:07:26.520 --> 02:07:30.640
<v Speaker 6>mighty being called Jupiter or Zeus, who was king of

2108
02:07:30.680 --> 02:07:34.520
<v Speaker 6>the sky and the earth. And they said that he

2109
02:07:34.600 --> 02:07:38.119
<v Speaker 6>sat most of the time amid the clouds, on the

2110
02:07:38.159 --> 02:07:41.640
<v Speaker 6>top of a very high mountain, where he could look

2111
02:07:41.720 --> 02:07:45.199
<v Speaker 6>down and see everything that was going on in the

2112
02:07:45.239 --> 02:07:49.560
<v Speaker 6>earth beneath. He liked to ride on the storm clouds

2113
02:07:49.960 --> 02:07:54.520
<v Speaker 6>and hurled burning thunderbolts right and left among the trees

2114
02:07:54.560 --> 02:07:59.439
<v Speaker 6>and rocks. And he was so very, very mighty that

2115
02:07:59.479 --> 02:08:04.760
<v Speaker 6>when he nodded, the earth quaked, the mountains trembled and smoked,

2116
02:08:05.359 --> 02:08:09.119
<v Speaker 6>the sky grew black, and the sun hid his face.

2117
02:08:10.680 --> 02:08:15.560
<v Speaker 6>Jupiter had two brothers, both of them terrible fellows, but

2118
02:08:15.720 --> 02:08:19.920
<v Speaker 6>not nearly so great as himself. The name of one

2119
02:08:19.960 --> 02:08:24.079
<v Speaker 6>of them was Neptune or Poseidon, and he was the

2120
02:08:24.159 --> 02:08:28.239
<v Speaker 6>king of the Sea. He had a glittering golden palace

2121
02:08:28.520 --> 02:08:32.000
<v Speaker 6>far down in the deep sea caves, where the fishes

2122
02:08:32.079 --> 02:08:36.479
<v Speaker 6>live and the red coral crows. And whenever he was angry,

2123
02:08:36.960 --> 02:08:41.039
<v Speaker 6>the waves would rise mountain high, and the storm winds

2124
02:08:41.079 --> 02:08:44.960
<v Speaker 6>would howl fearfully, and the sea would try to break

2125
02:08:45.000 --> 02:08:49.279
<v Speaker 6>over the land. The men called him the Shaker of

2126
02:08:49.359 --> 02:08:54.079
<v Speaker 6>the Earth. The other brother of Jupiter, was a sad,

2127
02:08:54.359 --> 02:08:59.319
<v Speaker 6>pale faced being whose kingdom was underneath the earth, where

2128
02:08:59.359 --> 02:09:04.520
<v Speaker 6>there shown, and where there was darkness and weeping and

2129
02:09:04.720 --> 02:09:11.439
<v Speaker 6>sorrow all the time. His name was Pluto or Adonis,

2130
02:09:11.479 --> 02:09:15.319
<v Speaker 6>and his country was called the lower world, or the

2131
02:09:15.399 --> 02:09:22.039
<v Speaker 6>land of shadows or heads. Men said that whenever anyone died,

2132
02:09:22.520 --> 02:09:27.199
<v Speaker 6>Pluto would send his messenger or shadow leader to carry

2133
02:09:27.279 --> 02:09:31.279
<v Speaker 6>that one down into his cheerless kingdom, And for that

2134
02:09:31.479 --> 02:09:35.319
<v Speaker 6>reason they never spoke well of him, but thought of

2135
02:09:35.439 --> 02:09:40.520
<v Speaker 6>him only as the enemy of life. A great number

2136
02:09:40.560 --> 02:09:44.680
<v Speaker 6>of other mighty beings lived with Jupiter amid the clouds

2137
02:09:44.720 --> 02:09:48.279
<v Speaker 6>on the mountain top, so many that I can name

2138
02:09:48.479 --> 02:09:53.560
<v Speaker 6>a very few only. There was Venus, the queen of

2139
02:09:53.720 --> 02:09:58.479
<v Speaker 6>love and beauty, who was fairer by far than any

2140
02:09:58.560 --> 02:10:03.479
<v Speaker 6>woman that you or I have ever seen. There was

2141
02:10:03.520 --> 02:10:08.439
<v Speaker 6>Athena or Minerva, the queen of the Air, who gave

2142
02:10:08.520 --> 02:10:12.159
<v Speaker 6>people wisdom and taught them how to do very many

2143
02:10:12.399 --> 02:10:18.000
<v Speaker 6>useful things. There was Juno, the queen of Earth and Sky,

2144
02:10:18.800 --> 02:10:21.840
<v Speaker 6>who sat at the right hand of Jupiter and gave

2145
02:10:21.880 --> 02:10:27.159
<v Speaker 6>him all kinds of advice. There was Mars, the great warrior,

2146
02:10:27.720 --> 02:10:32.720
<v Speaker 6>whose delight was in the din of battle. There was Mercury,

2147
02:10:33.319 --> 02:10:37.279
<v Speaker 6>the swift messenger, who had wings on his cap and shoes,

2148
02:10:37.640 --> 02:10:40.680
<v Speaker 6>and who flew from place to place like the summer

2149
02:10:40.720 --> 02:10:45.720
<v Speaker 6>clouds when they are driven before the wind. There was Vulcan,

2150
02:10:46.439 --> 02:10:51.239
<v Speaker 6>a skillful blacksmith, who had his forge in a burning mountain,

2151
02:10:51.760 --> 02:10:56.119
<v Speaker 6>and wrought many wonderful things of iron and copper and gold.

2152
02:10:57.199 --> 02:11:01.159
<v Speaker 6>And besides these there were many others about whom you

2153
02:11:01.199 --> 02:11:05.439
<v Speaker 6>will learn by and by, and about whom men told

2154
02:11:05.560 --> 02:11:12.359
<v Speaker 6>strange and beautiful stories. They lived in glittering golden mansions,

2155
02:11:12.479 --> 02:11:17.039
<v Speaker 6>high up among the clouds, so high indeed, that the

2156
02:11:17.079 --> 02:11:21.399
<v Speaker 6>eyes of men could never see them, but they could

2157
02:11:21.479 --> 02:11:26.119
<v Speaker 6>look down and see what men were doing. And oftentimes

2158
02:11:26.560 --> 02:11:30.520
<v Speaker 6>they were said to leave their lofty homes and wander

2159
02:11:30.680 --> 02:11:35.560
<v Speaker 6>unknown across the land or over the sea. And of

2160
02:11:35.680 --> 02:11:41.560
<v Speaker 6>all these mighty folk, Jupiter was by far the mightiest

2161
02:11:43.199 --> 02:11:47.479
<v Speaker 6>end of Jupiter and his mighty company. In myths and

2162
02:11:47.600 --> 02:11:50.319
<v Speaker 6>legends around the world, Collection fifteen
