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Speaker 1: Hello, everyone. I think that many of you at this

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point will have seen a video clip going around with

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John Heares interviewing Tucker Carlson. It's part of a project

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to make a movie called Christianity's and I'm happy to

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announce that I will be participating in that project. I'll

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also be one of the people being interviewed. But I

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was really kind of shocked and surprised to see John

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and the team published this one clip of Tucker Carlson

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talking about how he was attacked in the night by

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a demon and how that attack in some ways woke

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him up to spiritual realities in a way that he

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had never been before. It's funny because I actually knew

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about that story. It had been told to me by

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someone about a year and a half ago, maybe close

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to when it had happened. Someone had told me the story,

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and I didn't think that Tucker would talk about it

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in public, But it seems like there it is. There

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is talking about it public, and so it's brought up

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a lot of questions for people, because especially the way

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that I talk about the notion of principalities or the

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idea of spirits, and how in fact there is a

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cask a chasm between you know, let's say principalities in

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the physical world, and that the principalities can't touch the

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physical world, you know, just like ideas can't touch the

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physical world, or how you know, things that don't have

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bodies can't touch the physical world. And the question is

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what's going on? How is it possible that he might

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wake up in the middle of the night and have

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massive claw marks on his body and have this dreadful

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sense because you had this nightmare about not being able

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to move if I remember correctly, you know, being kind

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of frozen there and this pressure on him, you know,

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before he woke up to how is this possible? This

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is Jonathan Peeshel, Welcome to the symbolic world. You know,

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for those of you who haven't watched it, I did

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a video a little bit about called the Witches when

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that I had recorded in twenty twenty where I talk

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about this a little where we talk about what we

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call secondary causes and the idea that once you see

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the purpose of something or the symbolism something or the

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reason for something, you can talk about how they happen

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through secondary causes. What that means is that there's no

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direct relationship between the mechanical causes that bring about the

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phenomena and the ultimate impetus vertical cause you could call,

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or the meaning cause that makes it happen. And that

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might seem strange to people at the outset, but in

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fact it's actually how all phenomena that finds its origin

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in meaning making happens. Because any type of thing that

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happens in the world which originates in meaning, you can't

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trace the relationship between the meaning or the purpose that

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is being given, the order or the suggestion or the

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question that's being asked, and the mechanical causes that make

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it happen. Okay, and so let me give you a

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simple example, which is I ask my son to go

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get you something in my room. I like, could you

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go get this for me in my room? And then

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he goes upstairs, goes into my room and finds the

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thing brings it to me. And so that's an exact example.

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There's absolutely there's absolutely no connection direct mechanical connection between

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the meaning making aspect of it and the actions that

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he took in the world. You know, him moving his

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knees and the blood pulsing through his vein and you know,

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getting things out of the way, opening the door of

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the room, going in, getting the thing, bringing it down,

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and giving it to me. If you only analyze the

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mechanical causes of it, you could never find that I

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asked him to bring that to me, you know. And

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it's the same with any kind of meaning making structure

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that manifests itself from the world. So, how, for example,

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does passing a law affect the world, Well, it affects

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it through secondary causes. And so the person that's passing

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the law that creates the constraint on society at the

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top of the ladder, you could say, of meaning doesn't

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predict like which police officer or which judge will act

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on what day, you know, next to this or that phenomena.

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They don't have to because those are secondary causes. The

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formal cause that the first cause, which is the meaning cause,

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doesn't have to take into account the secondary cause elements.

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Those secondary cause elements have their own mechanical reality at

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the level they do, you know, inspired by the formal cause. Okay,

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and so that is how actually all reality works. And

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so we have to just remember that as we look

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at the more extreme examples, which are the ones that

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you see in the case of what Tucker is describing. Now,

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in the case of what Tucker is describing, what your note,

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what you can see is something like we could call

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it a reverse miracle. You know, I've talked about miracle before.

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It tried to explain them the best that I could

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as the way in which you could call it strong emergence,

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you could call it. You could use different words. You

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could talk about how there are sometimes even in the

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biological world or in the physical world, where there's absolutely

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no way of accounting between the two, like there's there

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seems to be a complete disjunct between the the the

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you can't even trace the line. So like in the

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case of, for example, me telling my son to go

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get my shoes, let's say at the entrance of the door,

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you can you can still kind of trace the idea

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of the original cause or the meaning making cause, the

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formal cause, and then you know, you can kind of

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see how there's how can I say this that the

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actions are at least aimed at that cause through other

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meaning making structures, Right, So you have in order for

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that to happen, like in a city or the way

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that I talk to my son, you need other meaning

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making beings to be involved that are implementing the order

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or the meaning at the higher level. So we pass

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a law in the town, and then we need people

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to hear or to read the law, and then those

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people to then act according to the law and enact

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it at the level where they are. And so there

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is this sense that there's a kind of meaning making

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meaning making agents that are there all along the way

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of the causality chain, you could call it. But in

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the case of miracles, you absolutely cannot account or you

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don't have a way of accounting for the relationship between

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the meaning making and the effect that it has in

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the world. Now, this is something that happens more than

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you think, right, because we don't think that it functions

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that way only when we think that meaning making agents

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are completely separate from all other types of causalities, that

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there's absolutely no relationship between the meaning making agents and

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other types of causes. But when you realize that these

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are all integrated together, and that in fact, meaning is

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part of the universe and meaning meaning meaning making agents

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are types of causes in some ways the most important

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types of causes that bring about reality. You can notice that,

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for example, there are many many example of scientists that

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dream of something, that have a dream of a type

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of causality, and then down the line that thing is

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found to be true, or that they think it up

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in their mind and they kind of have a vision

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of something of something that can happen, and then it happens.

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It's shown to be true in the future, even though

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they don't have the mathematical proofs, they don't have the

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empirical you know, proofs, They just have this kind of

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intuition that this is true. And then then then later

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we discovered that it is in fact, in fact true.

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And so in miracles, this is what you're always seeing,

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is that in some ways there seems to be a

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direct relationship or at least there's no at all accounting

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for the way that the causes happen in any way,

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Like you can't even trace it through meaning making agents

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at how something happens based on meaning making. And you know,

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you you know, if you read the stories of the miracles,

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they're always a reflection of a higher order meaning. Right,

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It's like you're seeing a higher order meaning imprint itself

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onto reality and order reality directly or seemingly directly, and

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it doesn't mean that how can I say this? It

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doesn't mean that the idea or the purpose or or whatever.

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How can I say this? It doesn't mean that the

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idea or the purpose or whatever has a way to

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touch physically the mechanical things, just in the same way

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that me telling my son to go get something isn't

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like me physically bringing him to do it. But nonetheless,

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this is what miracles manifest, and they manifested, like I said,

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in a way that points to higher forms of order.

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You know. Now, The thing is is that it doesn't

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mean that there aren't mechanical causes. That means it is

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that even if there's a miracle, it doesn't mean that

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you couldn't at the at the you know, at the outset,

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look at what is happening at the mechanical level. You could,

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You probably could, And sometimes sometimes the desire for people

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to do that has sometimes led to them invalidating things which,

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in my estimations, are really miracles, you know, because the

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mechanical causes don't seem to function the way they do.

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I'll give you an example that I saw a while ago,

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you know. It was that there was a Catholic church

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in which the statue of the virgin Mary started to

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cry and and so drops of red liquid when we're

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appearing on her cheeks and we're kind of strolling, you know,

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streaming down her face. And people were saying, she's crying blood.

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An it's crazy because imagine you're standing there and you're

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you're in at church and you're praying, and you look

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up and there's a statue of Mary, and then all

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of a sudden, there are like tears, red tears that

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are streaming down her face. And so and I remember

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that I read an article that was debunking this because

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they said, well, they looked into it and they analyze it,

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and it realized that there was a hole in the

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roof exactly in the right spot above you know, the statue,

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and that that there was rusty water in that hole,

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and then that rusty water fell exactly right next to

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her eye and then would come down as a tear drop,

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you know, on her face. And therefore that's not a miracle.

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And you're like, do you know what, maybe you don't

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know what a miracle is, you know, maybe you don't

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understand how a miracle are. These are exactly like that.

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It's not that there isn't any mechanical causes that those

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mechanical causes come together to reveal meaning, you know, that

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can't be accounted for in those mechanical causes. And so

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I would say that something like that that actually is

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a miracle right in the sense that there it is,

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you stand in front of the virgin and she's crying,

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and there's nobody trying to trick you, Like, there's no

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one who is doing it out of malicious intent and

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is like putting drops there in order to to to

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manipulate you or to get money from you, or to

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do something that is off. It's actually just happening in

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front of you, and you have a you have a

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statue of the virgin that's crying. Now, is it possible

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that you could have let's say, mechanical causes that would

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be even more or even less directly you know, collated

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to the meaning that's even possible. You know, there are

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all kinds of events that happen in our lives and

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stories that we hear from people that we love and

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care about that seem to manifest, you know, this type

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of thing. And so this seems to be that, you know,

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in the case of what Tucker is explaining, you know,

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the question is what happened to him. Let's look at

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it at the moment, most basic element. Right, So, he

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had a very horrible dream in which he felt a

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deep spiritual oppression and felt way down and held down,

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and that he couldn't move and that he couldn't do anything.

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And then when he finally woke up, he had huge

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claw marks on his body and everybody else was fast asleep.

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It's like, does that mean something? And the answer is yes,

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it means something, And in his case, it meant a lot.

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It meant that it connected him to a world of

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principality that could affect him, make him feel a certain way,

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that could make him suffer in a certain manner, and

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that it not only that, but being in contact with

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that transformed his perspective and made him start to believe

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in God, for example, or start to read the Bible

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and a move in that direction. Now, once again, does

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it mean that there are no mechanical causes? I mean,

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you know, you could say, well, you know, you're sleeping

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with his dogs in his bed. Maybe that's the origin

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of it. Maybe maybe not. I don't know. There probably

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are mechanical causes that brought about the scratch marks that

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are on his body or the claw marks that are

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on his body. But the idea is, just like when

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can I say that, Just like when I ask my

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son to go get things for me, I am not

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preoccupied by what shoes he's wearing, or like you know,

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or I'm not preoccupied by I don't know what obstacle

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he'll have to move in order to get the thing

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that I'm asking him to get at the time, you know,

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and when he comes back, I'm not curious that curious

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about all the secondary causes, you know, and how many

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neurons fired in his brain, and how many muscles moved

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in his body, and you know, how what quantity of

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blood left his heart and went into his arteries in

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the time that he was getting that thing for me.

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All those are mechanical causes for him to be able

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to do that. But I'm not that preoccupied, uh, you know,

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by the mechanical causes, because what interests me is the meaning.

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What interests me is the way in which a phenomena

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came together, you know, because if if if Tucker had

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only let's say, if Tucker Carlsond only woken up with

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scratch marks on his body, would he have had the

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same experience? And the answer is no. If he had

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woken up after that sense of like oppression and pressure

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on his chest and and and and uh, that's a

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just the pressure on his chest, would he have had

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the same experience. No. If it had just had been

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a bad dream where he's dreaming and and he feels

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like something is attacking him for something, and he would

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have woken up, he would he have felt the same thing,

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And the answer is no. Now, it's all of those

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coming together, you know, that made the event, let's say,

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a curse, or made the event a reverse miracle, or

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a dark moment, a moment where he encountered principality that

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was trying to hurt him, you know. And so therefore

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that is a way to kind of understand, you know,

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how it is that events like that can happen, and

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how they they're real and they are a way in

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which wills are purposes, can touch us and can affect us,

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even though we don't know how to account for all

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the mechanical causes that made it happen in reality. But that,

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like I said, it's important to remind us of that's

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how all meaning making causality functions, all causes that are

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produced by meaning have that same problem. It's just that

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some you could say, are more stretched than others, you know,

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and some are that's say, less difficult to believe in

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or less difficult to see through the meaning making causes

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how something like that could have happened, And so, yeah,

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I think it's important to kind of understand that. That

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is in some ways you could say how also how

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blessings and curses function, you know, And so blessing and

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curses can and do affect other people, and sometimes you

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can trace, you could trace more easily the meaning making

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causalities in order to understand that. Right, So think about

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it again in a way that it's closer to the

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idea of the of a placebo effect, for example, right

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where you could understand that a placebo effect could help

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you understand how a blessing could affect someone because you know,

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the doctor has authority, and the doctor tells the patient,

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I'm going to give you this thing that's going to

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heal you. And even though they give them a sugar pill,

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the person experiences a healing, and so you can see

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that this is a kind of blessing. Right, it's not

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exactly a blessing, but it can at least help you

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understand how blessing functions, which is that it is possible

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to affect someone's well being through meaning making by encouraging them,

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by by you know, let's say, using your authority in

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order to change their physical even their physical state, you know.

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And so the question is, can you do that also negatively?

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And the answer is, of course you can. Of course

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you can do that negatively. You know. Of course you

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can look at someone in a way that can make

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them sick if you know what you're doing. You can

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say things to someone that will make them physically ill, right,

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that would make them lose their confidence, that will make

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them trip, they'll make them fall, you know. And it's

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00:20:16,960 --> 00:20:20,960
not like a just like all meaning making causalities, it's

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not direct, right, If I throw a baseball at a

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certain strength and a certain direction, you can predict how

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it's going to fall. But if I ask my son

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to go get to go get my shoes, for example,

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you know, then he might decide that he changes his

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mind on the way there. He might you know, he

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might get distracted by something else. It might not happen.

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And that's the problem with all types of causalities that

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happen to meaning like you could pass a law and

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it doesn't mean that everybody's going to follow the law.

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There are all kinds of things that can happen that

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would prevent it from happening. But it's also ridiculous to

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say that those types of causalities don't exist. Of course

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they exist because we see them experience them all the time.

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It's just that they don't have the same kind of

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mechanical predictability as like I said, just measuring the arc

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of a projectile, for example. But we can't discount them

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because they're part of the world and we use them

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00:21:13,319 --> 00:21:17,000
all the time. And so can you curse someone and

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that this will affect them, and that this would make

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them have bad dreams, or that it would make them

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have all kinds of bad effects on them. Of course

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that's possible. Now the question is how much is it possible,

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Like how far can that go? You know? And how

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many like layers of secondary meanings could you go through

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in order to do good to someone or to harm them,

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you know? For example, like can I make you sick

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by saying bad things about about cursing you through others, like,

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could I do that? Could I say bad things about

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you to other people to make you, to put you

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in trouble? And the answers, of course, you know that

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that's true, you know, and you can do it positively too.

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Can I bless you by going around and let's say,

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blessing you through others? And the answer is, of course

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I can. Now what's the extent to which that's possible.

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That's a harder one to delimit, right, It's a harder

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one to know how far it goes. But when you

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see something like that, like when you see someone like Tucker,

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who is a very honest person who he he's constantly

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telling the truth, and this happened to him like a

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year and a half ago, and he finally said it

348
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to someone. You know, he's been keeping this private for

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a very long time. Is it possible that he was

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being attacked by someone or by the principality directly? And

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the answer is, I think it is possible. You know. Now,

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I kind of hesitate to talk about this kind of stuff,

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as you can tell. It's the first time that I

354
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actually talk about this directly, because because just because something

355
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is possible doesn't mean it's happening all the time. And

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this is again one of the issues with meaning making

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00:23:22,799 --> 00:23:31,079
causalities is that sometimes it's bullshit. Sometimes people who say

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they have influence or think they have influence are lying

359
00:23:34,599 --> 00:23:37,960
to you and they don't have what it takes to

360
00:23:38,000 --> 00:23:41,359
make it happen. And sometimes people say that things have

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happened to them that aren't true. And that's what makes

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it difficult, is that there is such a thing as

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someone who is becomes paranoid and sees demons attacking them

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all the time and sees you know, all people that

365
00:24:00,440 --> 00:24:03,319
want ill of them, cursing them or sending things to them,

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or you know, like, there are people that are delusional,

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and that is completely possible. But just because people are

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delusional doesn't mean that it can't happen. It's the same

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with miracles, by the way. You know, people will tell

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00:24:18,000 --> 00:24:21,960
you that miracles don't exist by pointing to people who

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lied about miracles, and it's like the fact that people

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lie about miracles doesn't mean the miracles don't exist. That's

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a ridiculous that's a ridiculous thing, you know, you know,

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just like fraudulent you know, vaccines doesn't mean that, oh,

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they're therefore all vaccines are impossible, or that you know,

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00:24:43,640 --> 00:24:47,880
fraudulent medicines or people who lie about certain certain effects

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that certain medicines would have, doesn't mean that then medicine

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is invalid. And it's the same with these types of events.

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It's the same with things that are caused by meaning.

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They are all kinds of delusions and illusions and people

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00:25:02,640 --> 00:25:05,319
pretending and lying. All of this exists, but you know,

382
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there are moments when these things also happen for real.

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And so I know that I might be pushing the

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more kind of secular types, maybe beyond beyond my reach,

385
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and I might get criticism that I haven't gotten yet before,

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because I am trying to suggest that meaning really does

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00:25:26,799 --> 00:25:31,440
it really does cause reality, and some people can do

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00:25:31,519 --> 00:25:33,960
it in ways that it's difficult to account for how

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00:25:34,000 --> 00:25:37,400
it is that the connection between the meaning and the

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00:25:37,440 --> 00:25:40,720
event is. But I also believe that to be true.

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I also believe that these things are possible, and you know,

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and I've seen it happen, and we don't see these

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00:25:50,839 --> 00:25:55,799
things happen as much here, but there are certain places

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in the world where these types of actions are still

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very much available. To people, and people engage in them

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00:26:02,839 --> 00:26:09,039
all the time and others actually feel the consequences of that.

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So anyways, hope this was helpful. It's kind of like

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a post Halloween maybe a post a video. Hope it

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was helpful to kind of help you understand a little

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bit of how it is that these things are possible

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00:26:24,400 --> 00:26:27,119
or maybe not. At least it will get you to

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start thinking about it. And so thanks everyone for your time,

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00:26:31,519 --> 00:26:34,039
and don't forget you can always sign up to the

404
00:26:34,039 --> 00:26:38,480
Symbolic World dot com. We have different levels of membership.

405
00:26:38,680 --> 00:26:42,000
Members have access to all kinds of things, extra videos,

406
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discounts on our different different courses, and all kinds of

407
00:26:47,319 --> 00:26:50,720
great stuff, including a great community with people that you

408
00:26:50,759 --> 00:26:54,599
can interact with. So thanks again for your time, your support,

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00:26:54,640 --> 00:26:56,759
and I'll talk to you very soon. Bye bye. If

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00:26:56,799 --> 00:26:59,559
you enjoy these videos and podcasts, please go to the

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