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<v Speaker 1>In the summer of two thousand and two, I was

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<v Speaker 1>dating a girl named Cody who lived in Dover, Missouri.

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<v Speaker 1>The current population of Dover is less than one hundred people.

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<v Speaker 1>Cody and I dated for approximately five years. Her family

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<v Speaker 1>owned a well known apple orchard in Dover, Missouri, and

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<v Speaker 1>my girlfriend lived with her parents in a house that

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<v Speaker 1>overlooked the Missouri River and her house set on top

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<v Speaker 1>of a hill on the Missouri River bluffs. I dare

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<v Speaker 1>hunted this area for years and had always wondered why

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<v Speaker 1>the woods were always dead, silent, with no sounds of

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<v Speaker 1>life coming from any types of animals. There were a

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<v Speaker 1>few times I remember hearing large limbs snapping or sounds

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<v Speaker 1>of a tree falling over, but I thought it was

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<v Speaker 1>just calls from some of the natural occurrences. In many

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<v Speaker 1>years of hunting this property, I always wondered why I

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<v Speaker 1>never killed many deer, especially since I was hunting on

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<v Speaker 1>the edge of an apple orchard. The apple orchard sat

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<v Speaker 1>directly on top of the Missouri River bluffs, and there

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<v Speaker 1>was over one hundred acres of apple trees and hundreds

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<v Speaker 1>of acres of woods that the hills of the Missouri

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<v Speaker 1>River bluffs covered. There was an unlimited food supply, a

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<v Speaker 1>great water source from the river, high elevated hills, and

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<v Speaker 1>deep thick woods that you could get lost in if

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<v Speaker 1>you weren't familiar with the surrounding area. At the time

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<v Speaker 1>of my sighting, there were only two houses on this

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<v Speaker 1>gravel road. The first house was at the beginning of

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<v Speaker 1>the gravel road and my girlfriend's house was at the end.

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<v Speaker 1>The name of the road was coal Mine Road, and

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<v Speaker 1>the area is known to have several old coal mines

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<v Speaker 1>and caves running along the bluffs. I remember when I

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<v Speaker 1>I used to hunt this area back in two thousand

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<v Speaker 1>and one. In two thousand and two and I was

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<v Speaker 1>asked by the next door landowner whose family owned the

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<v Speaker 1>cattle farm directly across from the orchard, and he asked

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<v Speaker 1>me if I had seen any of his baby calves

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<v Speaker 1>because there were several of them missing. When he asked

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<v Speaker 1>me this, I had never put much thought into the

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<v Speaker 1>disappearance of the missing calves because he believed a big

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<v Speaker 1>cat or mountain lion or something related had killed the

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<v Speaker 1>calves and dragged them into the steep embankments of the bluffs.

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<v Speaker 1>After that, I never thought much about it until now.

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<v Speaker 1>What I'm about to tell you changed my life forever

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<v Speaker 1>and has put so much fear into my body that

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<v Speaker 1>my eyes will not stop tearing up as I write

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<v Speaker 1>this story. I have seen a lot of violent killings

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<v Speaker 1>working as a Kansas City police officer for fourteen years

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<v Speaker 1>then many of you will ever see in a lifetime.

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<v Speaker 1>Many times I have caught myself tearing up from sadness

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<v Speaker 1>and I've experienced on the job, but I was able

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<v Speaker 1>to stop the tears from coming out of my eyes.

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<v Speaker 1>Never in my life have I ever experienced tears running

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<v Speaker 1>down my face caused by extreme fear, even after being

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<v Speaker 1>shot at while working as a police officer. The fear

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<v Speaker 1>I'm describing to you is breathtaking and uncontrollable. The year

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<v Speaker 1>two thousand and two has forever changed me, and it

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<v Speaker 1>still haunts my mind of this day. It was a

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<v Speaker 1>hot summer night with clear skies in the year two

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<v Speaker 1>thousand and two, and the orchard was in the midst

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<v Speaker 1>of its apple season. I had just walked out of

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<v Speaker 1>my girlfriend's house at around three am and gotten into

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<v Speaker 1>my vehicle and was getting ready to head back to Lexington.

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<v Speaker 1>As I pulled out into the road, I drove slowly,

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<v Speaker 1>and I approached an S curve on the gravel road.

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<v Speaker 1>Left side of the road was all apple trees and

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<v Speaker 1>the right side was a cattle farm. And as I

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<v Speaker 1>began to round the first corner of an S curve,

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<v Speaker 1>I observed a large black creature down on all fours

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<v Speaker 1>and it was facing directly toward the cattle farm. At

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<v Speaker 1>that moment, I thought it was a black bear, but

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<v Speaker 1>black bears are uncommon for this area. Well, I slowed down,

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<v Speaker 1>and when my headlights fully illuminated the creature, I was

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<v Speaker 1>only fifteen feet away from it. When this happened, something

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<v Speaker 1>extraordinary occurred. The hair on the creature began to create

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<v Speaker 1>a shimmering effect, which caused the animal's hair to sparkle.

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<v Speaker 1>I believe this occurred because my headlights fully lit up

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<v Speaker 1>the creature's hair, which somehow reflected off my headlights. When

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<v Speaker 1>this happened, the creature was still down on all fours

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<v Speaker 1>in the middle of the gravel road. All of a sudden,

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<v Speaker 1>the creature turned its head directly into my headlights and

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<v Speaker 1>I observed two large piercing green eyes that began to glow.

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<v Speaker 1>It turned and scurried off the gravel road. Toward the

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<v Speaker 1>apple orchard, and out of my field of view, it

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<v Speaker 1>vanished into the dark. I drove further and began to

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<v Speaker 1>look out my driver's side window, and then the creature

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<v Speaker 1>suddenly appeared again, standing upright on two feet within ten

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<v Speaker 1>to fifteen feet of my vehicle. Well, I was in

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<v Speaker 1>shock when I first observed what appeared to be a

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<v Speaker 1>giant ape like creature towering above my vehicle. It stood broadsided,

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<v Speaker 1>looking directly at me while I slowly drove by. He

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<v Speaker 1>wouldn't move, and he just stood there facing me like

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<v Speaker 1>a statue, as if he believed I couldn't see him.

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<v Speaker 1>The giant, male ape like creature stood eight feet tall

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<v Speaker 1>and had to weigh eight hundred pounds. It was solid muscle.

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<v Speaker 1>I could see his huge pectoral chest muscles and his

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<v Speaker 1>big shoulders, and there was no doubt about the sex

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<v Speaker 1>of the creature. It was a male. The long, matted

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<v Speaker 1>hair appeared to be black, with gray hair mixed in

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<v Speaker 1>here and there, and the arms were long and hung

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<v Speaker 1>down to the knee caps. The hair on its arms

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<v Speaker 1>seemed to cover its hands and even its fingers, so

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<v Speaker 1>I couldn't see those. I could tell where the knee

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<v Speaker 1>caps were located on the creature because the legs were

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<v Speaker 1>slightly bent at the knees. The upper part of the creature,

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<v Speaker 1>starting from its waist up to its head, was definitely

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<v Speaker 1>longer than its waist going down to the ground. Its

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<v Speaker 1>face was covered in long, thick, straight hair. The long

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<v Speaker 1>facial hair hung down covering the face, so I couldn't

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<v Speaker 1>see any facial features. The creature appeared to have a

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<v Speaker 1>body builder physique with tree trunk looking thick legs. I

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<v Speaker 1>couldn't see it its feet because it was standing in

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<v Speaker 1>a small ditch and it was grassy. At the time

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<v Speaker 1>of my sighting. The whole encounter lasted maybe ten seconds,

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<v Speaker 1>and I was moving. I never stopped my vehicle or

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<v Speaker 1>attempted to take a picture of the creature. In two

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<v Speaker 1>thousand and two, during that time, I only had a

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<v Speaker 1>flip phone. The creature never tried to attack my vehicle

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<v Speaker 1>and never moved during the time I slowly drove past.

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<v Speaker 1>I believe it didn't think I could see him. Some

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<v Speaker 1>people believe they can naturally blend in with their environment.

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<v Speaker 1>It scared me so bad. Once I drove past the creature,

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<v Speaker 1>I dropped down into second gear and I almost killed

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<v Speaker 1>the engine. Thank god that didn't happen, because I would

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<v Speaker 1>have probably died from a heart attack. When I got

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<v Speaker 1>back home to Lexington, I told my parents and my

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<v Speaker 1>brother what happened. Is still to this day they believed me.

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<v Speaker 1>I had never told any of my friends or ex

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<v Speaker 1>girlfriend until recently, about six months ago, I reached back

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<v Speaker 1>out to the owner of the cattle farm, who I

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<v Speaker 1>had talked to in two thousand and two. I hadn't

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<v Speaker 1>spoken to him in eighteen years, but I asked him

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<v Speaker 1>about the missing baby calves and this is what he

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<v Speaker 1>told me. In two thousand and two, my dad kept

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<v Speaker 1>having baby calves come up missing, and we believed a

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<v Speaker 1>big cat was killing them and dragging them off in

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<v Speaker 1>the timber. My family spent a week during that time

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<v Speaker 1>searching the property for any signs of the calves. We

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<v Speaker 1>searched that property up and down and never located any

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<v Speaker 1>sign of the calves being killed or dragged away. The

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<v Speaker 1>calves simply disappeared and there were never any bones found.

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<v Speaker 1>Thanks for letting me share my story, and you are

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<v Speaker 1>more than welcome to use my name in place of

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<v Speaker 1>employment in this story. I hope whoever is listening from

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<v Speaker 1>the Missouri area, will please come forward and tell their story.

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<v Speaker 1>There has to be many more people in the state

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<v Speaker 1>of Missouri who have had encounters with this elusive creature.

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<v Speaker 1>Everyone I work with at the police Department has heard

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<v Speaker 1>my story, and recently I had two other coworkers tell

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<v Speaker 1>me about their experiences and encounters with the legendary creature.

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<v Speaker 1>I believe this creature is extremely smart and tries to

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<v Speaker 1>avoid human detection at all costs. My sighting was during

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<v Speaker 1>the summer, but I have spoken to multiple people here

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<v Speaker 1>in Missouri that have wintertime encounters with this amazing creature.

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<v Speaker 1>This makes me wonder if these creatures are just passing

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<v Speaker 1>by or are they actually staying around in the area

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<v Speaker 1>year round. One of the guys used to live near

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<v Speaker 1>my hometown of Lexington, and he told me about a

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<v Speaker 1>daytime encounter he experienced in the winter of nineteen ninety

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<v Speaker 1>four while bird hunting some friends near Concordia. His story

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<v Speaker 1>is absolutely amazing. My cousin has had three encounters on

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<v Speaker 1>a conservation ground called Baltimore Blend, which is located four

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<v Speaker 1>miles east of my siding on the Missouri River. In

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<v Speaker 1>one of his encounters, he had fire shot at the

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<v Speaker 1>creature because it was stalking him while he was hunting

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<v Speaker 1>for squirrels. The Baltimore Blend Conservation area is a prime

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<v Speaker 1>area to locate the creature because in this particular area

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<v Speaker 1>there is a huge apple orchard called Baltimore Ben Vineyard

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<v Speaker 1>that produces fruits for the winery in Waverley. The above

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<v Speaker 1>picture is drawn by Gavin and Gage. I can't pronounce

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<v Speaker 1>our last name, and I probably shouldn't give it out.

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<v Speaker 1>They are eleven years old and they are twins. Their

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<v Speaker 1>father is named Michael. He took the picture of me

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<v Speaker 1>holding the Bigfoot picture. Amazing artists at such a young age,

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<v Speaker 1>they do incredible work. I would like to personally thank

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<v Speaker 1>them for drawing this picture and doing such an amazing job.

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<v Speaker 1>I couldn't have asked for anything better than that. Thank you.

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<v Speaker 1>I live in the Mississippi Delta, where I spend a

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<v Speaker 1>lot of my spare time looking for Native American artifacts.

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<v Speaker 1>We have more First Nation sites in our county and

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<v Speaker 1>those surrounding it than the entire rest of the state

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<v Speaker 1>of Mississippi. It was on one of these days, back

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<v Speaker 1>in two thousand and nine, when I was at an

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<v Speaker 1>Antebellum home built on an Indian mound with three more

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<v Speaker 1>mounds around it. It was located around a mile and

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<v Speaker 1>a half to two miles from the Mississippi River. This

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<v Speaker 1>was a property I'd been too many times in my life.

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<v Speaker 1>A close friend of mine grew up there. Although the

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<v Speaker 1>place is definitely haunted, that's a story for another day.

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<v Speaker 1>Oh dude, I want to wait on that story. Send

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<v Speaker 1>us that story. That's a good one. I love haunted

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<v Speaker 1>our stories. Anyway, back to the story. One story that

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<v Speaker 1>is relevant, though, is the time my friend's grandfather thought

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<v Speaker 1>someone was trying to break into their cars. He crept

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<v Speaker 1>outside with a baseball bat and followed the culprit around

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<v Speaker 1>the house. It wasn't until he got in the moonlight

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<v Speaker 1>that he realized this thing was two feet taller than him.

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<v Speaker 1>My friend's grandfather backed away and went back inside to

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<v Speaker 1>get his ten gauge shotgun. When he came back outside,

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<v Speaker 1>now fully armed, he saw the thing running across the

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<v Speaker 1>big Indian mound. It was a story my friend was

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<v Speaker 1>fond of telling, but I never gave it much thought

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<v Speaker 1>until that day in two thousand and nine. By that time,

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<v Speaker 1>my friend's family had moved away from the place. I

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<v Speaker 1>like to look for arrowheads when they're telling fields and

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<v Speaker 1>we've had some rain on this day. I brought my

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<v Speaker 1>two dogs and Drego. Other than that, I was alone.

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<v Speaker 1>Ivan was one hundred and sixty five pounds South American

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<v Speaker 1>borble boe r boe s borble, I think that's right.

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<v Speaker 1>And there was Drego. He's a half American bulldog and

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<v Speaker 1>half Napoleon Mastiff who weighed one hundred and fifty five pounds. Borbels,

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<v Speaker 1>for those who don't know, are bred for the sole

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<v Speaker 1>purpose of protecting kids and property in Africa. They have

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<v Speaker 1>been known to kill leopards. These two dogs weren't afraid

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<v Speaker 1>of anything. I was walking between a mound in the

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<v Speaker 1>woods when I noticed how quiet it was. The normal

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<v Speaker 1>sounds you'd expect to hear when wandering around out in

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<v Speaker 1>the country, especially that close to the woods, just weren't there.

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<v Speaker 1>It was then that I realized my dogs weren't acting right.

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<v Speaker 1>The area was eighty yards wide and I was somewhere

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<v Speaker 1>in the middle looking at various rocks pottery that I

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<v Speaker 1>was finding, when all of a sudden, both dogs looked

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<v Speaker 1>at the same point in the woods and they started growling.

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<v Speaker 1>Then they both took off running towards that spot in

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<v Speaker 1>the woods. They were only thirty feet in when I

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<v Speaker 1>completely lost sight of them. Just as the dogs broke

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<v Speaker 1>through the thicket, something let loose with the most bone shattering,

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<v Speaker 1>heart stopping guttural growl I've ever heard. I didn't just

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<v Speaker 1>hear it, I felt it in my chest. And then

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<v Speaker 1>something else happened that stopped me in my tracks. Drago

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<v Speaker 1>began hollering, not out of pain, but out of fear.

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<v Speaker 1>I never knew him to be afraid of anything, and

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<v Speaker 1>I mean anything. Both dogs came tearing out of the

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<v Speaker 1>woods with their ears pinned back and their tails tucked,

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<v Speaker 1>and made a beeline for me. They hunkered down and

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<v Speaker 1>cowered down behind me, as if I was going to

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<v Speaker 1>protect them. Whatever the thing was that had just made

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<v Speaker 1>the scariest noise I've ever heard frightened my dogs so

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<v Speaker 1>bad they two of the fiercest dogs I've ever known,

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<v Speaker 1>wanted me to protect them. I barely had time to

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<v Speaker 1>figure out what was wrong with them when they both

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<v Speaker 1>bolted for my truck. These two dogs cleared the tailgate

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<v Speaker 1>of my Dodge Diesel and hopped into the bed like

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<v Speaker 1>it was nothing. Needless to say I wasn't far behind them.

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<v Speaker 1>People have asked me why I don't go there much anymore.

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<v Speaker 1>I don't tell them the truth. Who would believe me? Normally,

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<v Speaker 1>I just say I got burned out on that spot

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<v Speaker 1>and I'll leave it at that. It took a while,

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<v Speaker 1>but I did go back on occasion. I don't take

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<v Speaker 1>my dogs with me anymore, but I do carry an

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<v Speaker 1>AR ten and a glock ten millimeter, and I don't

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<v Speaker 1>turn my back on the woods. Okay. The video that

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<v Speaker 1>I uploaded yesterday, it's called a Sheep Squatch, had about

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<v Speaker 1>five men and it's of a candid conversation between myself,

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<v Speaker 1>Will Jevining, Tom with Creek Devil, and Neo m Finn.

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<v Speaker 1>It wasn't really part of the interview. It was just

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<v Speaker 1>part of a conversation that we were having after you know,

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<v Speaker 1>it was all over. Well. I listened to it and

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<v Speaker 1>I thought it was kind of funny. I thought people

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<v Speaker 1>would get a kick out of it. But apparently we've

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<v Speaker 1>offended some people, and that's what was never the intention.

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<v Speaker 1>According to some commenters, we're ridiculing people who have had

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<v Speaker 1>experiences and we're being I don't know, and I have

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<v Speaker 1>to go through this about every six months or year,

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<v Speaker 1>because there is this certain segment of the Bigfoot world

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<v Speaker 1>people who follow this topic like it's a religion and

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<v Speaker 1>they and they are also people who look for ways

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<v Speaker 1>to be offended. That's very common in this culture. This

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<v Speaker 1>looking for a way to stand out and be offended

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<v Speaker 1>and being salted. It is common in our culture. I

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<v Speaker 1>don't have that, and so it's hard for me to

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<v Speaker 1>be real careful about that stuff because I grew up

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<v Speaker 1>I don't know people making fun of me all the time,

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<v Speaker 1>telling me I'm full of crap, and me laughing and

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<v Speaker 1>often them laughing with me, and everything stays happy. And

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<v Speaker 1>I don't know where all of this stuff comes from.

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<v Speaker 1>Let me tell you a little bit something about this channel,

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<v Speaker 1>and I'm just going I'm just being repetitive about some

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<v Speaker 1>things I've said before. I am not part of the

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<v Speaker 1>Bigfoot community. I don't want to be a part of

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<v Speaker 1>that Bigfoot community, so I don't project that image and

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<v Speaker 1>I don't come across that way because I'm not in

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<v Speaker 1>that group. I don't watch Bigfoot videos twenty four hours

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<v Speaker 1>a day. I just do my own thing, and I

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<v Speaker 1>go to work and I spend time with my family,

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<v Speaker 1>It's just not a huge interest for me. But I

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<v Speaker 1>do love these stories. I love the encounter stories, and

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<v Speaker 1>I have never once this September, I will have been

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<v Speaker 1>doing this three years. I have never once in the

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<v Speaker 1>whole time I've done this channel ridiculed a single person

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<v Speaker 1>who has had a bigfoot encounter. Never yet. I'm accused

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<v Speaker 1>of that when a segment of a video comes up

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<v Speaker 1>where people talk candidly about their thoughts on bigfoot. And

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<v Speaker 1>so I saw a meme not too long ago, and

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<v Speaker 1>it was like someone doing a podcast or a video says,

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<v Speaker 1>if you'd like to see this video, open the description below,

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<v Speaker 1>click on the link that says ABC and you'll be

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<v Speaker 1>able to watch this video and the meme above it

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<v Speaker 1>is a viewer looking at it, going, hey, where can

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<v Speaker 1>we watch that video. It's like in the comment section,

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<v Speaker 1>I'm not recreating the meme very well here, but you

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<v Speaker 1>get my point. You're not listening to what we're saying.

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<v Speaker 1>Your looking for anything anybody says so you can pounce

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<v Speaker 1>on them. And I thought, really about six or eight

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<v Speaker 1>months ago that we had rid ourselves of all these

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<v Speaker 1>bigfoot Uh there's a certain segment in the bigfoot community

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<v Speaker 1>that is very serious. They're very strong, they're very orthodox.

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<v Speaker 1>You can't you cannot waver off of this little lane

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<v Speaker 1>and get into other areas. Are you? Are you? They

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00:19:30.039 --> 00:19:34.519
<v Speaker 1>ridicule you. They don't have any problem ridiculing you. So,

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<v Speaker 1>just to be clear, this channel is not like that.

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<v Speaker 1>We're not I'm not an advocate for Bigfoot. I don't

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<v Speaker 1>care if Bigfoot exists or not. It has no effect

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<v Speaker 1>on my life at all. I don't care if dog

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<v Speaker 1>Man exists. I don't care. That's one thing I like

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<v Speaker 1>about Will Jevining. I was telling him all this stuff.

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<v Speaker 1>He doesn't give a crap what I think about that.

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<v Speaker 1>He and I are still friends. Will Jevining has his

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<v Speaker 1>opinions on things. I have my opinions on things. Mark

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00:20:05.519 --> 00:20:08.920
<v Speaker 1>Knubel and Larry Porch have their opinions on things. And

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<v Speaker 1>there are two dozen other out there who share their

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<v Speaker 1>thoughts and creativity with you on Bigfoot. They have all

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<v Speaker 1>their own opinions on things. We don't all agree. I mean,

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<v Speaker 1>there's no way people are all going to agree on

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<v Speaker 1>the same thing. So I'm asking you to please look

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<v Speaker 1>at this channel as entertainment. I'm not here for people

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00:20:32.519 --> 00:20:36.480
<v Speaker 1>to come for therapy. That's not what I do. This

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<v Speaker 1>is I'm not a Bigfoot evangelists, Bigfoot politics, the Baptist Church,

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<v Speaker 1>the Catholic Church, the Mormon Church, none of that is

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<v Speaker 1>my religion. I don't care about any of that stuff.

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<v Speaker 1>I just want to tell you stories and I want

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<v Speaker 1>this channel to be fun for people. Here's the deal.

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<v Speaker 1>We're getting in about twenty to fifty thousand views per video.

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<v Speaker 1>So let's just say we get twenty thousand views per

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<v Speaker 1>video per story video, about two thousand of those are

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<v Speaker 1>the Bigfoot people. Now, in that two thousand, there are

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<v Speaker 1>some great people. There are some great people. But out

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<v Speaker 1>of that two thousand, of the twenty thousand, there's about

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<v Speaker 1>one hundred who are just total jerks, total Bigfoot orthodox jerks.

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<v Speaker 1>And those are the people who make the comments like

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<v Speaker 1>you'll see in my last video. And I hoped like

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<v Speaker 1>crazy that we had read ourselves of all those people,

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00:21:42.480 --> 00:21:48.039
<v Speaker 1>but apparently we haven't. And so to those one hundred

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<v Speaker 1>people out of the twenty thousand who watch my videos,

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<v Speaker 1>this message is for you. I don't care if you

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<v Speaker 1>go away or not. I hope you do. I hope

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<v Speaker 1>you can hide my chainanel from your recommend feed I

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<v Speaker 1>don't care, And then I've got all these people who

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<v Speaker 1>are so concerned that my channel is taking a hit.

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<v Speaker 1>Let me be clear, I have a day job. I

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<v Speaker 1>do this for fun. Yes, YouTube past me for running

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<v Speaker 1>ads in the videos, but that's not my source of income.

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<v Speaker 1>My source of income is my job. It's a job

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<v Speaker 1>I've had since I was sixteen years old. I've got

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<v Speaker 1>a lot of time invested in it. I do this

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<v Speaker 1>because I wanted to do something outside of the construction industry.

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<v Speaker 1>I love reading, I love writing, I love telling stories.

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<v Speaker 1>I really love the out of twenty thousand, nineteen thousand,

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<v Speaker 1>nine hundred of you enjoy those stories. That's what really

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<v Speaker 1>gives me the stem. And so I love all the

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<v Speaker 1>people who are always so nice in the comment section.

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<v Speaker 1>And there's thousands of people out there per video that

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<v Speaker 1>listen to these videos who never comment, and when they

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<v Speaker 1>see what you write in some of these comments, I

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<v Speaker 1>know they're rolling their eyes. Let me get back to

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<v Speaker 1>the demographics of who's watching. So of twenty thousand people

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<v Speaker 1>watching my videos, there's probably two thousand who are bigfoot

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<v Speaker 1>people who are interested in the bigfoot topic. But the

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<v Speaker 1>other eighteen thousand people could care less about Bigfoot. They

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<v Speaker 1>just love hearing a good narrated story. Bigfoot stories are

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<v Speaker 1>exciting stories. They just are. They always are, they always

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<v Speaker 1>have been. So they come over for the stories. And

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<v Speaker 1>when they see all this crap going on, you know,

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<v Speaker 1>I know, it turns them off to the whole Bigfoot community.

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<v Speaker 1>And I get accused all the time because I do fiction.

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<v Speaker 1>I do fun stories. I do funny stories. I used

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<v Speaker 1>to do stories by kids, and people tell me that

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<v Speaker 1>I'm hurting the calls of Bigfoot over and over and over.

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<v Speaker 1>I can't tell you how many emails and comments of

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<v Speaker 1>people saying that I'm ruining the credibility of the topic. No,

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00:24:04.839 --> 00:24:08.759
<v Speaker 1>you are. You are ruining the credibility of the topic.

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<v Speaker 1>I went out and I found an audience that could

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<v Speaker 1>care less about Bigfoot. But it's getting exposed to Bigfoot now.

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<v Speaker 1>I don't care if they believe in Bigfoot or not.

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<v Speaker 1>All I care about is that I do a good

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<v Speaker 1>story for them. But you apparently care if they believe

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<v Speaker 1>in Bigfoot. And all you do over and over and

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<v Speaker 1>over is run people off. You turn people off. I'm

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<v Speaker 1>not the one doing it. I'm drawing people into the topic.

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<v Speaker 1>You're running them off. So put that in the bank

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<v Speaker 1>next time you want to make a nasty comment on

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<v Speaker 1>somebody's video, because others are out there reading them. They're

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<v Speaker 1>the people that think you're nuts. They're the people who

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<v Speaker 1>don't want to have anything to do with this topic

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<v Speaker 1>other than through the Internet and have a virtual presence

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<v Speaker 1>just listening about the topic. You can listen to me

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<v Speaker 1>or not. You can believe me or not. But everything

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<v Speaker 1>I've told you is grounded. Everything is grounded in logic,

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<v Speaker 1>and it's true. It's true. I look at my demographics

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<v Speaker 1>and my analytics. I know who's watching these videos. I

399
00:25:12.240 --> 00:25:15.160
<v Speaker 1>know the age groups, I know what their interests are.

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<v Speaker 1>I see the other channels that they watch. I'm telling you,

401
00:25:18.759 --> 00:25:23.359
<v Speaker 1>out of twenty eighteen thousand, people aren't into this bigfoot topic.

402
00:25:23.400 --> 00:25:26.720
<v Speaker 1>They're just into narrated stories and they kind of stumble

403
00:25:26.799 --> 00:25:28.799
<v Speaker 1>on the channel and I'm like, hey, this is pretty cool,

404
00:25:29.200 --> 00:25:33.799
<v Speaker 1>But you orthodox crazy bigfoot people who want everything to

405
00:25:34.000 --> 00:25:37.839
<v Speaker 1>stay the same all the time. You used to love

406
00:25:37.920 --> 00:25:41.400
<v Speaker 1>my channel. You wished my channel hadn't changed. My channel

407
00:25:41.440 --> 00:25:46.000
<v Speaker 1>hasn't changed a bit. I've always done stories. I'm still

408
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<v Speaker 1>narrating stories. After about a year I started doing interviews

409
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<v Speaker 1>I'm still doing interviews. I'm just presenting them in a

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<v Speaker 1>little different way. There's nothing that's changed about the channel. Nothing.

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<v Speaker 1>And if you don't like my channel and you don't

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<v Speaker 1>think I'm bringing legitimacy or respect to the Bigfoot topic,

413
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<v Speaker 1>I don't care what you think. I'm not trying to

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<v Speaker 1>gain credibility because i don't want to be included in

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<v Speaker 1>that number of people in the Bigfoot community. Matter of fact,

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<v Speaker 1>I'm gonna avoid you, gonna avoid you, all right. I

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<v Speaker 1>don't know. Those comments just drove me crazy, and I'm like,

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<v Speaker 1>who was offended? Who? Who did we ridicule? We didn't

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<v Speaker 1>ridicule anything. The only thing I said that I said

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<v Speaker 1>and the whole interview was if somebody tells me that

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<v Speaker 1>they're having mine speak with a wolf, they're full of crap.

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<v Speaker 1>I'm gonna tell them you're full of crap. And if

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<v Speaker 1>they're a well balanced person, they're gonna go, oh no,

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<v Speaker 1>I'm not full of crap. I really do talk to them,

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<v Speaker 1>and I'll go really tell me about it, or we're

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<v Speaker 1>gonna laugh at all or something like that. But no,

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<v Speaker 1>oh no, no, we can't. We can't go down that road.

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<v Speaker 1>We have to go to the offended road and the

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<v Speaker 1>ridicule road. That was not what was happening in that

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<v Speaker 1>interview at all, at all. So all right, I've talked enough.

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<v Speaker 1>I hope you continue to enjoy these stories because I'm

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<v Speaker 1>just gonna keep doing the same thing I've always done,

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<v Speaker 1>is share with you viewer encounter stories. And if you're

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<v Speaker 1>in this orthodox, crabby, old nasty Bigfoot group, I hope

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<v Speaker 1>you leave. I hope this makes you so mad that

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<v Speaker 1>you're gonna leave and go all over the internet and

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00:27:29.920 --> 00:27:32.680
<v Speaker 1>talk about what a jackass cam Buckner is. Go ahead

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<v Speaker 1>and do it. That's fine, Just do it. People will

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<v Speaker 1>flood in like crazy and they'll watch my videos. Go ahead,

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00:27:39.440 --> 00:27:41.680
<v Speaker 1>all right, I got to get back to work. Hope

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<v Speaker 1>you guys enjoyed the story. I have this bad problem

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<v Speaker 1>with the truth, and what I'm speaking is the truth.

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<v Speaker 1>All Right, you guys have a good week. We'll see

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<v Speaker 1>on the next video.
