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<v Speaker 1>Meaning a live man like this man letting butterfly flapping

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<v Speaker 1>his wing. They've down in a force. Man, it gonna

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<v Speaker 1>cause a tree fall, letting five thousand miles away. Man,

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<v Speaker 1>nobody see it, nobody else, And I see that. You

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<v Speaker 1>don't need to know. Man, we don't they like you

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<v Speaker 1>fall this point and you got back and like that.

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<v Speaker 1>That's the way man got back to dag on the pana.

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<v Speaker 2>Man.

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<v Speaker 1>Now you don't don't better.

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<v Speaker 3>Manka Cornelius Kodrianu once said, the first and fiercest punishment

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<v Speaker 3>ought to fall first on the trader, second on the enemy.

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<v Speaker 3>If I had but one bullet, and we're faced by

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<v Speaker 3>both an enemy and a trader, I would let the

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<v Speaker 3>trader have it the risk of fed posting. This is

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<v Speaker 3>a situation I think we find ourselves in. Often we

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<v Speaker 3>have clear enemies, people who dislike us, who wish for

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<v Speaker 3>our way of life to be impossible, and they're not

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<v Speaker 3>particularly subtle about it. But what's particularly galling is being

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<v Speaker 3>stabbed in the back over and over and over again.

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<v Speaker 3>This is why I spend so much time attacking American conservatives,

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<v Speaker 3>because we've seen this exact dynamic play out where people

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<v Speaker 3>who we have graded on a curve quite a lot

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<v Speaker 3>in common with are most interested in seeking us out,

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<v Speaker 3>punishing us, fighting us first and foremost, instead of the enemy,

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<v Speaker 3>their nominal opposition. This is something that has happened in politics,

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<v Speaker 3>obviously we're kind of in the middle of a great snakening,

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<v Speaker 3>as someone once said, but also in the field of culture,

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<v Speaker 3>in the field of religion. This episode starts off in

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<v Speaker 3>one place and goes to another, but the second really

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<v Speaker 3>two thirds of this episode are about exactly that. The

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<v Speaker 3>betrayal of cowardly conservatives, people who say many of the

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<v Speaker 3>right things, who oppose the woke mind virus quote unquote,

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<v Speaker 3>but are unwilling to actually do anything about it, are

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<v Speaker 3>unwilling to bear any social cost, are unwilling to do

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<v Speaker 3>anything that might be mean, and instead they will pull

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<v Speaker 3>out all the stops. They will stoop to an incredibly

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<v Speaker 3>low level. They will hit below the belt, not against

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<v Speaker 3>their nominal enemies, but against you and I. Functionally, we

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<v Speaker 3>are more their enemies than the quote unquote woke left.

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<v Speaker 3>Something to bear in mind, and look, at least publicly

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<v Speaker 3>on the Internet. I'm not going to espouse what KODRIANU

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<v Speaker 3>has said, at least to the degree that he did,

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<v Speaker 3>but it's a common feeling. Nonetheless that really the reason

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<v Speaker 3>we can't get anything done has a lot to do

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<v Speaker 3>with traitors, has a lot to do with people stabbing

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<v Speaker 3>us in the back over and over and over again.

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<v Speaker 3>The first third, as I said, is different. I'm talking

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<v Speaker 3>with my guest about being an alpaca farmer, and the

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<v Speaker 3>second half is about exactly this pattern in American religious life.

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<v Speaker 3>You don't necessarily have to be a Christian to get

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<v Speaker 3>anything out of it. We don't really get into theology,

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<v Speaker 3>but at least in America, right wing politics and Christianity

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<v Speaker 3>are nearly synonymous. Especially in the practical real world they are,

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<v Speaker 3>and so really it's one in the same conversation, conversation

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<v Speaker 3>about religion the conversation about politics. So I think you'll

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<v Speaker 3>get a lot out of it. I guess is a

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<v Speaker 3>little bit. I want to say, I'm more obscure. Not

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<v Speaker 3>a huge account, but his writing is good. It's fun

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<v Speaker 3>guy to talk to, so be sure to check it

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<v Speaker 3>out before we get into it. I should say this

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<v Speaker 3>episode is sponsored by Axios Remote Fitness and Coaching. I

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<v Speaker 3>heard a lot of good things from the new guys

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<v Speaker 3>who've listened to my ads and who've come in to

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<v Speaker 3>the Axios group chat. Also, if you want the episodes

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<v Speaker 3>early in ed free send me a few bucks on Patreon,

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<v Speaker 3>Substack or gum Road. Without further ado, here's the episode.

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<v Speaker 3>All right, dude, welcome to the Jay Birds Show.

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<v Speaker 4>How you doing, man, I'm doing great, Jay, Thank you

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<v Speaker 4>for having me. I appreciate it.

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<v Speaker 3>Yeah, man, you are a highly requested guest and I'm

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<v Speaker 3>glad to finally get on get you on. But uh,

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<v Speaker 3>before we get into it, man, who are you and

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<v Speaker 3>what do you do?

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<v Speaker 4>Yeah? I'm pop alt Paka. I am Twitter's only right

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<v Speaker 4>wing cameloid, and I pride myself on you know the

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<v Speaker 4>power of that. I wheeled in Jay's replies on Twitter

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<v Speaker 4>when he solicits for potential talk and guests. I think

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<v Speaker 4>discussions about alpacas and other ruminids and camelids and animal

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<v Speaker 4>husbandry is desperately underserved on the right wing. And so

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<v Speaker 4>I know, I know there's probably some listeners thinking right

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<v Speaker 4>now this is just the throwaway episode. Whatever I'm telling you,

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<v Speaker 4>this is information everybody needs.

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<v Speaker 3>Oh yeah, I mean, look like I'll be honest, I

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<v Speaker 3>saw a camel like a week ago, I'd drive into

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<v Speaker 3>the middle of nowhere, Tennessee, and I was immediately and

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<v Speaker 3>totally enraptured by it. But not an animal I see

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<v Speaker 3>often in the South, and my experiences with with lamas

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<v Speaker 3>in particular have not been as positive, at least in

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<v Speaker 3>my limited experience. They're kind of jerks. But you're right,

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<v Speaker 3>it is an underserved market, especially on the dissonance side

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<v Speaker 3>of twitter.

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<v Speaker 4>Yeah, you know, they the you know, the camels all

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<v Speaker 4>got off the arc at the same time. Some went

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<v Speaker 4>to the Andes and became lamas and alpacas. Some stayed

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<v Speaker 4>in Egypt and Africa. You know, we became dromedaries and camels.

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<v Speaker 4>They all have different personalities, and it's the you know,

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<v Speaker 4>lamas are the ornery, kind of semi special cousins of

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<v Speaker 4>of the out packets. But for the most part, we're

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<v Speaker 4>you know, we're gentle uh. We we we like attention

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<v Speaker 4>and and hugs. Uh. And the truth is is, you know,

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<v Speaker 4>the I never had any intention of ever owning out pockets, uh,

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<v Speaker 4>But but here we are, and I'm I'm forced by

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<v Speaker 4>circumstance and fate to uh to love these creatures.

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<v Speaker 3>How do you back into that? Did someone just like

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<v Speaker 3>give you one? Did were you did. Do you go

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<v Speaker 3>to the store and buy one? Like, how do you

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<v Speaker 3>get into that? I guess that hobby.

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<v Speaker 4>It's a very black market operation, and it starts the

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<v Speaker 4>way all life changing decisions start. Jay. You uh, you

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<v Speaker 4>gaslight your wife into eventually agreeing with you about moving

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<v Speaker 4>out of you know, a nice hov neighborhood, buying some

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<v Speaker 4>piece of land out in the country and then filling

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<v Speaker 4>it with pointless exotic animals. But the outpaca thing was

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<v Speaker 4>was her idea. She found a Facebook marketplace ad, which

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<v Speaker 4>was immediately taken down because apparently livestock ads are against

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<v Speaker 4>tos on Facebook. But we ended up, you know, it

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<v Speaker 4>went down to this farm. They were like, yeah, we

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<v Speaker 4>need to get rid of their entire herd. We'll throw

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<v Speaker 4>in all of our farm equipment for you, like all

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<v Speaker 4>of our feeders and our troughs, and we have a

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<v Speaker 4>year's worth of hay that you can take. It was

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<v Speaker 4>kind of an out pack of fire sale. And it

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<v Speaker 4>was it was right during COVID, like the early stages

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<v Speaker 4>of COVID, and we were like, you know what, it's

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<v Speaker 4>grew it. We got nothing better to do. We want,

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<v Speaker 4>you know, we want our kids to have an agrarian

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<v Speaker 4>style life and grow up taking care of animals and stuff.

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<v Speaker 4>You know, this is we were maybe just going to

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<v Speaker 4>get a couple of sheep and call it a day,

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<v Speaker 4>But why not adopt an entire herd of alpacas and

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<v Speaker 4>put them on a small farmt.

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<v Speaker 3>So two questions, and forgive me if this is too direct.

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<v Speaker 3>How much does an outpaka run you? And how many

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<v Speaker 3>do you have?

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<v Speaker 4>So we started with a dozen, like fourteen or fifteen.

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<v Speaker 4>And normally, you know, if you're going through the appropriate

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<v Speaker 4>channels of a livestock auction auction and you're you're buying

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<v Speaker 4>certified bloodlines and all that kind of stuff, trying to

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<v Speaker 4>maximize fiber production or whatever, you're going to go for

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<v Speaker 4>anywhere between like five and fifteen thousand dollars per animal.

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<v Speaker 4>Obviously like studs or are a little more expensive. In

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<v Speaker 4>our case, we got an incredible deal, one that turned

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<v Speaker 4>out to be too good to be true.

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<v Speaker 3>So two things. One you said you started out with

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<v Speaker 3>you know, fourteen or fifteen. That implies that number has changed.

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<v Speaker 3>Have you lost some alpacas or is the herd growing?

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<v Speaker 4>We have intentionally ceased any growth. Turns out the Instagram

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<v Speaker 4>real culture of the twenty fifteen to twenty twenties promoting

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<v Speaker 4>the homestead lifestyle neglected to inform you of all of

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<v Speaker 4>all the work and the negative ramifications of engaging in

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<v Speaker 4>that lifestyle, and the price tag on our particular outpack

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<v Speaker 4>of farm is too good to be true. Turns out,

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<v Speaker 4>the owners, you know, retired old couple, they work their

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<v Speaker 4>entire lives, saving up and scrimping to be able to

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<v Speaker 4>retire onto a farm and raise our pacas. And then

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<v Speaker 4>he gets hit by an illegal alien drunk driving while

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<v Speaker 4>he was riding his motorcycle and loses several appendages, has

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<v Speaker 4>multiple open art surgeries, can no longer take care of

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<v Speaker 4>these animals, and the buddy that was living on a

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<v Speaker 4>trailer in their property was an alcoholic and was neglecting

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<v Speaker 4>all of them. So we ended up, you know, what

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<v Speaker 4>we bought was actually a herd full of problems. And

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<v Speaker 4>it turns out like when when you can't just take

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<v Speaker 4>an out paca to a normal vet for dogs and cats,

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<v Speaker 4>you know, if you show up at like the emergency

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<v Speaker 4>vet clinic, they don't take livestock, So you end up

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<v Speaker 4>having to find a facility that has the capacity to

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<v Speaker 4>take big live stock. But also does exotic animals, because

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<v Speaker 4>it turns out outpacas are considered exotic animals. So the

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<v Speaker 4>first week we got the animals, we started noticing like

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<v Speaker 4>their significant you know, health issues. We had a couple

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<v Speaker 4>of real little ones are called kreas when they're babies.

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<v Speaker 4>We had some creas that were showing like signs of

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<v Speaker 4>health issues, and like we end up panicking trying to

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<v Speaker 4>find a stinking vet. And that looks like loading up

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<v Speaker 4>your out packs into the back of a suburban and

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<v Speaker 4>driving them up to the local state coll agricultural extension

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<v Speaker 4>to try to get these outpack is treated.

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<v Speaker 3>So can you fit an now paka in the back

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<v Speaker 3>of a suburban?

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<v Speaker 4>Yeah, they do this funny thing it's called cushing. Where

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<v Speaker 4>they they it's like a cat loaf, you know what

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<v Speaker 4>I mean, Where they they pull their legs up underneath

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<v Speaker 4>of them and they get real, real condensed. The only

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<v Speaker 4>the trouble is the neck. So as long as you're

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<v Speaker 4>able to like manipulate the neck and keep it, you know,

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<v Speaker 4>out of your way while you're driving, it's pretty fine.

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<v Speaker 3>So you've mentioned cats, and obviously that you know, the

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<v Speaker 3>stereotype is that dogs are great and the car cats aren't.

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<v Speaker 3>How does it outpacka deal with transport because I imagine if

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<v Speaker 3>an animal that big throws up, it's kind of a nightmare.

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<v Speaker 4>Yeah, Uh, it's you know, you you put a sock

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<v Speaker 4>over their mouth and uh, you know, try do your

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<v Speaker 4>best to try to like squeeze them in and keep

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<v Speaker 4>them from having enough room to run around in panic

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<v Speaker 4>because you don't want them to hurt yourself or hurt

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<v Speaker 4>your car. But it does. It's a head turner. You know,

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<v Speaker 4>you're driving through town with an outpaca head out the window.

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<v Speaker 4>It's it's definitely something that people pay attention to when

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<v Speaker 4>you're road raging with an outpaca.

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<v Speaker 3>One other thing you mentioned earlier, the fiber production. I

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<v Speaker 3>imagine one that's why they're worth money, and two that's

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<v Speaker 3>a decent amount of work. So were you sharing out packas?

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<v Speaker 4>Is that what you do?

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<v Speaker 3>I don't really know much about them, as you can

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<v Speaker 3>probably tell.

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<v Speaker 4>Yeah, neither did we, uh until we had to start

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<v Speaker 4>living it. It turns out there's a whole cottage industry

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<v Speaker 4>of of literal gypsies that do nothing but shear sheep

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<v Speaker 4>and alpaca all up and down the coasts for you know,

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<v Speaker 4>their their entire spring into summer, and that's that's what

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<v Speaker 4>they do for for work. So we ended up, you know,

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<v Speaker 4>we hired gypsies. And you know, another way instagram reels

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<v Speaker 4>lined to you is they don't you just have out

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<v Speaker 4>and then magically there's socks that appear, and you can

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<v Speaker 4>sell these socks at the nice, boutique, cushy farmer's market

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<v Speaker 4>in the upscale neighborhoods. And that it turned out not

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<v Speaker 4>to be the case. Even before we could ship the

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<v Speaker 4>fiber off to a mill. There's a lot of work

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<v Speaker 4>that goes into like sorting the fibers and cleaning the

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<v Speaker 4>fibers and all that. And as much as enthusiastic as

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<v Speaker 4>my wife was about the alpacas initially, it turns out

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<v Speaker 4>having multiple small children running around steals a lot of

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<v Speaker 4>your time away from pulling alpaca manure out of their

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<v Speaker 4>fiber before sending it to shipping. So we have yet

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<v Speaker 4>to see socks manifest in our barn at all.

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<v Speaker 3>So you say that you this isn't something that you

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<v Speaker 3>grew up with, right you kind of decided to make

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<v Speaker 3>a run of it. Did you have any experience in

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<v Speaker 3>farming or with large animals or did you really just

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<v Speaker 3>see a Facebook ad and decide to roll the dice?

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<v Speaker 4>Yeah, I mean growing up, I'm I'm the weird millennial

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<v Speaker 4>like Sliver. That's that was like outside of the wholesome

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<v Speaker 4>chungus nonsense, but also kind of the last chopper out

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<v Speaker 4>of non with real estate and uh we my entire life,

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<v Speaker 4>my my family, my parents did that thing where they

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<v Speaker 4>would go check out real estate listings. Uh and as

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<v Speaker 4>a kid, you're like, wow, we're gonna we're gonna upgrade

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<v Speaker 4>this this like one hundred acre farm with a pool,

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<v Speaker 4>and uh now it turns out they were just kind

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<v Speaker 4>of window shopping and curious about what was available in

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<v Speaker 4>the market. So it got into my head this meme

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<v Speaker 4>that you know, real American gentry it requires land and

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<v Speaker 4>animals and stuff. And uh as we we did the

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<v Speaker 4>neighborhood and the Hoa and uh am I you know,

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<v Speaker 4>we we found a little bit of success in finance industry.

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<v Speaker 4>So we we did like the McMansion in the Marina

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<v Speaker 4>neighborhood and all that stuff, and uh the whole time

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<v Speaker 4>we were just we just wanted to be on the

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<v Speaker 4>country and so that it kind of just Instagram but

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<v Speaker 4>I think reinforced all that you know, the homestead meme

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<v Speaker 4>uh built into us, this this propagandistic desire to uh

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<v Speaker 4>to you know, really make a go at it. And

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<v Speaker 4>I think we just undercounted the amount of work. But yeah,

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<v Speaker 4>going into it, we knew nothing about taking care of animals,

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<v Speaker 4>parasite loads, what hay costs, whether or not I need

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<v Speaker 4>to attract there. And there was a lot of a

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<v Speaker 4>lot of mistakes and along the way, but it definitely

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<v Speaker 4>was an interesting learning experience.

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<v Speaker 3>To be blunt, would you recommend it right for the

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<v Speaker 3>kind of suburbanite to strike out and quite literally buy

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<v Speaker 3>fifteen ol packas on a whim?

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<v Speaker 2>No?

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<v Speaker 4>Uh, we you know, we are presently de transitioning away

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<v Speaker 4>from the homestead meme and have been since you know,

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<v Speaker 4>the kid number two and three.

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<v Speaker 2>Uh.

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<v Speaker 4>But the you know, no one tells you what you know,

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<v Speaker 4>how how your kids are going to feel when your

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<v Speaker 4>outpacka breaks its leg and you have to you have

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<v Speaker 4>a choice between spending ten thousand dollars on getting rods

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<v Speaker 4>installed that probably aren't going to work to get this

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<v Speaker 4>outpack of walking again, uh, versus taking Grandpa's forty four

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<v Speaker 4>and you know, manually digging a hole big enough for

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<v Speaker 4>an outpacka grave. Uh. So there's there's a lot of

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<v Speaker 4>like you know, I think I think we from from

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<v Speaker 4>my perspective, we idealize the lifestyle and uh and didn't

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<v Speaker 4>consider the ramifications of it, especially not going into it

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<v Speaker 4>full time. You know, if you're if you're a guy

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<v Speaker 4>that's uh that wants to add a little agrarianism into

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<v Speaker 4>your lifestyle, but you you're a career guy, Uh, there's

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<v Speaker 4>ways to do that. I would not recommend buying an

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<v Speaker 4>entire herd of outpaka when you already have like fifty

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<v Speaker 4>chickens and four goats and all sorts of like other projects.

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<v Speaker 3>So just just for for kind of mental calculation here,

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<v Speaker 3>how much does a full grown outpack away.

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<v Speaker 4>We have one who uh he's kind of the alpha,

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<v Speaker 4>and he's probably two hundred with a full coat, but

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<v Speaker 4>like you know, a buck seventy five buck eighty.

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<v Speaker 3>All right, in the interest of fairness, will just say

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<v Speaker 3>one hundred and fifty pounds. I don't know that seems right.

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<v Speaker 3>So you know, basically you bought around twenty three hundred

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<v Speaker 3>pounds of animal, you know, all together. I mean, I'll

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<v Speaker 3>be honest, I like your I like the attitude, right,

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<v Speaker 3>jumping into the deep end there.

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<v Speaker 1>Uh.

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<v Speaker 3>But in addition, right, I know, we spent fifteen minutes

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<v Speaker 3>talking about alpacas, but you're also a writer, a kind

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<v Speaker 3>of commentator. And look, if you were getting to the

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<v Speaker 3>point of deciding to move onto a homestead, you're pretty

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<v Speaker 3>far down the rabbit hole. So you mentioned, you know,

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<v Speaker 3>kind of that weird generational window. But how do you

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<v Speaker 3>get on this side of the internet.

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<v Speaker 4>Well, yeah, my my, I was an early adopter to

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<v Speaker 4>a lot of the things that we discussed, you know,

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<v Speaker 4>the deficiencies of the American Church and a lot of

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<v Speaker 4>the liberalization and feminization that was happening, especially in like

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<v Speaker 4>reformed Protestant circles where where I cut my teeth. I

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<v Speaker 4>somehow missed the essay era of the twenty tens and

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<v Speaker 4>twenty twenties. But you know, I went from the plucky,

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<v Speaker 4>you know, kind of kind of you know, never relaxing

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<v Speaker 4>type of Ron Paul libertarian in college, and then I

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<v Speaker 4>started reading like primary source materials and did a little

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<v Speaker 4>bit of constitutional law and reading Scotis decisions and all that,

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<v Speaker 4>and was like, wow, this system kind of sucks. Like

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<v Speaker 4>everything was changed something happened in the twentieth century. There

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<v Speaker 4>was these some people revised the entire American ethos and

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<v Speaker 4>uh and a significant chunk of our of our historical

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<v Speaker 4>cannon and uh and now we're we're you know, not

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<v Speaker 4>allowed to have a country for some reason.

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<v Speaker 3>Uh.

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<v Speaker 4>You know, they the local areas kept getting more and

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<v Speaker 4>more priced out to to my you know, generational cohorts.

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<v Speaker 4>Like I noticed I was the only person in the

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<v Speaker 4>neighborhood that was that wasn't a boomer or gen x. Uh.

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<v Speaker 4>My kids didn't have anyone to play with in the

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<v Speaker 4>neighborhood because other parents were priced out. And so it's

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<v Speaker 4>just it started. Yeah, I had I had been kicked

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<v Speaker 4>off Twitter, like way back in the early ages before, uh,

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<v Speaker 4>before Elon, So I never really came back until Elon

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<v Speaker 4>bought it. And you know, Twitter became a place where

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<v Speaker 4>I could, uh, I could vent, I guess and do

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<v Speaker 4>some stream of conscious like performative outrage at at a

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<v Speaker 4>lot of nonsense that was happening. Uh. But more importantly,

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<v Speaker 4>I think it was a place where I able to

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<v Speaker 4>organize and kind of find some guys and turn online

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<v Speaker 4>friends into real life friends and build up that network.

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<v Speaker 3>Yeah, there's a couple of things you mentioned there. You know,

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<v Speaker 3>I don't talk about it as explicitly as I guess

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<v Speaker 3>I could on air, but I very much kind of

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<v Speaker 3>I am still a part of the reform tradition, and

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<v Speaker 3>it's been interesting watching that whole segment of the world

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<v Speaker 3>sort of undergo an ordeal of civility, if you will.

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<v Speaker 3>Like there's a you know, a large conference actually, I

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<v Speaker 3>think today or tomorrow in Denver, where a big group

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<v Speaker 3>of reformed guys are you know, being forced to battle

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<v Speaker 3>it out right over an issue that is seemingly inconsequential.

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<v Speaker 3>But you know, if you've been around long enough, you

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<v Speaker 3>understand this stuff is the narrow end of the wedge.

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<v Speaker 3>You know. The idea is, oh, well, you know we

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<v Speaker 3>we of course here are opposed to gay marriage. But

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<v Speaker 3>if you were your same sex attracted but non practicing,

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<v Speaker 3>well that's totally fine. We can ordain you. And of

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<v Speaker 3>course we understand how that goes, right. One that is

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<v Speaker 3>a slippery slope. And two if you call yourself gay

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<v Speaker 3>basically if you are gay, but you really pinky promise

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<v Speaker 3>not to actually do it. Come on, guys, we understand

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<v Speaker 3>how this works. And so look like you're you know,

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<v Speaker 3>about a half generation older than I am. But what

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<v Speaker 3>were the things that you started to notice first where

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<v Speaker 3>it seemed as if the kind of I won't even

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<v Speaker 3>say progressive, but the kind of you know, American cultural values,

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<v Speaker 3>you know, and the kind of modern sense started to

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<v Speaker 3>creep into you know, your religious community.

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<v Speaker 4>Yeah, for me, it was hands on experience because I

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<v Speaker 4>wasn't significantly online like I was not. You know, any

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<v Speaker 4>old hats in the reform circles will remember the like

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<v Speaker 4>the the Geneva common days on Facebook and uh, you know,

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<v Speaker 4>any number of Twitter UH spats that have happened at

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<v Speaker 4>the risk of sounding way too ghetto wised within you

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<v Speaker 4>know that that weird reform sphere. My personal experience was

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<v Speaker 4>just that these pastors that I was, you know, I

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<v Speaker 4>helped plant churches, I helped fund churches, I was, I was,

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<v Speaker 4>you know, doing all of the things that were expected

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<v Speaker 4>of a layman to participate in the life, in the

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<v Speaker 4>mission of the church. And then slowly we you know,

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<v Speaker 4>the this desire was revealed where where pastors were more

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<v Speaker 4>interested in accumulating new members through UH diversity and through

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<v Speaker 4>refugee missions UH and doing it in a way that

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<v Speaker 4>kind of took took priority over serving the needs of

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<v Speaker 4>the actual members of the church. And in my denomination,

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<v Speaker 4>you know, there was a big push they realized this

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<v Speaker 4>denomination is ninety five to ninety eight percent white, you know,

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<v Speaker 4>middle class people, and they decided that was a problem.

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<v Speaker 4>And so these these big guys like you know, Tim

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<v Speaker 4>Keller and these pop pastors had a real intellectual pool

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<v Speaker 4>within the reformed seminary academic structure, and it filtered down

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<v Speaker 4>into these into pastors. You know, and I have controversial

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<v Speaker 4>opinions on seminaries these days. But it ended up with

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<v Speaker 4>me confronting these pastors about, hey, like you are divesting

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<v Speaker 4>the actual community that you're pledged to serve as our

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<v Speaker 4>shepherd from the resources of the church, specifically like your

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<v Speaker 4>time the treasurer of the church, the time of the deacons,

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<v Speaker 4>and all these people that are supposed to be ministering

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<v Speaker 4>into the lives of real people in our community to

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<v Speaker 4>do these projects and to do these you know, diversity missions.

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<v Speaker 4>But the it ended up being a position where in

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<v Speaker 4>those conversations they became increasingly incensed at my incivility on it.

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<v Speaker 4>They didn't like the specific words I was using, the

400
00:24:17.559 --> 00:24:20.920
<v Speaker 4>rhetoric I was using, and the rhetoric, you know, turned

401
00:24:20.920 --> 00:24:23.599
<v Speaker 4>into well, you're you know, you're trying to deport my

402
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<v Speaker 4>adoptive daughter, or you're you want me to tell these

403
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<v Speaker 4>refugees that were ministering too that they need to go

404
00:24:29.839 --> 00:24:32.680
<v Speaker 4>back to their country where they came from. And you know,

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<v Speaker 4>there was never there was never any middle ground between hey,

406
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<v Speaker 4>we should we should serve the purpose of the churches

407
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<v Speaker 4>for the members, and yeah, there's an evangelical call, there's

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<v Speaker 4>a great commission. You know, I have probably disagreements with

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<v Speaker 4>you on what that looks like, but the purpose of

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<v Speaker 4>the churches is for the members of the church and

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<v Speaker 4>their spiritual health and you know, well being. And I

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<v Speaker 4>think anybody who reads the epistles can agree with that.

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<v Speaker 4>So then I turned to Twitter and on Facebook and

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<v Speaker 4>realize like, oh, it's not just my personal experience. There's

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<v Speaker 4>there's an entire system dedicated to promoting this through the

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<v Speaker 4>Gospel Coalition and through all these other avenues of attack.

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<v Speaker 4>And you know, became very disenchanted very quickly with the

418
00:25:19.119 --> 00:25:20.559
<v Speaker 4>modern role of pastor.

419
00:25:22.000 --> 00:25:25.880
<v Speaker 3>Oh yeah, I mean, to that point, the Gospel Coalition

420
00:25:25.960 --> 00:25:29.279
<v Speaker 3>is a great example. My wife and I read these articles,

421
00:25:29.319 --> 00:25:33.000
<v Speaker 3>and I just I chimp out right. They drive me

422
00:25:33.119 --> 00:25:38.400
<v Speaker 3>nuts because it's very frustrating. They adopt this morally high

423
00:25:38.400 --> 00:25:42.440
<v Speaker 3>handed language right to condemn all the people that they hate,

424
00:25:43.160 --> 00:25:47.039
<v Speaker 3>and they have no problem using the harshest possible language.

425
00:25:47.079 --> 00:25:54.400
<v Speaker 3>I think of Carl Truman, right pastor he's at Grove City.

426
00:25:54.480 --> 00:25:57.599
<v Speaker 3>I think as a dean as well, kind of modern

427
00:25:57.640 --> 00:26:01.200
<v Speaker 3>conservative intellectual who's actually written some halfway de books. The

428
00:26:01.319 --> 00:26:03.319
<v Speaker 3>rise in triumph of the Modern Self is one I've

429
00:26:03.519 --> 00:26:07.839
<v Speaker 3>cited often on this channel in my writing. But he

430
00:26:08.240 --> 00:26:12.559
<v Speaker 3>goes on this rant, this really insane rant about the

431
00:26:12.640 --> 00:26:17.079
<v Speaker 3>quote unquote alt right, and the alt right, of course,

432
00:26:17.160 --> 00:26:19.960
<v Speaker 3>is a term that's ten years out of date at

433
00:26:20.000 --> 00:26:24.799
<v Speaker 3>a minimum. And in his version, the alt right is

434
00:26:25.519 --> 00:26:34.440
<v Speaker 3>Tucker Carlson, Megan Kelly and Candae Owens. And Okay, Carl,

435
00:26:35.000 --> 00:26:37.720
<v Speaker 3>I don't really think you know what you're talking about,

436
00:26:38.440 --> 00:26:40.559
<v Speaker 3>but these are the figures, right, the sort of a

437
00:26:40.640 --> 00:26:43.599
<v Speaker 3>manual Goldstein hate figures of the so called alt right.

438
00:26:44.359 --> 00:26:46.880
<v Speaker 3>And you know what, I guess you know what. You're

439
00:26:46.920 --> 00:26:49.839
<v Speaker 3>allowed to disagree with those figures. I certainly do, you

440
00:26:49.839 --> 00:26:53.960
<v Speaker 3>know in very specific examples. But the real meat of

441
00:26:54.000 --> 00:27:01.279
<v Speaker 3>it is an absolutely savage attack on the disgusting, basement dwelling,

442
00:27:02.240 --> 00:27:09.599
<v Speaker 3>jobless idiots that listen to these people. One, I think

443
00:27:09.640 --> 00:27:11.720
<v Speaker 3>we all are aware that the demos that listen to

444
00:27:11.759 --> 00:27:14.519
<v Speaker 3>those channels are not the neats they think they are,

445
00:27:14.880 --> 00:27:17.839
<v Speaker 3>you know, like the average Megan Kelly Dweller is not

446
00:27:17.880 --> 00:27:20.960
<v Speaker 3>a man living in his mom's basement. I'm sorry. But

447
00:27:21.079 --> 00:27:24.720
<v Speaker 3>also right, that same ordeal of civility, the idea that, oh,

448
00:27:24.799 --> 00:27:27.839
<v Speaker 3>if you express your opinion, that's that's that's unacceptable. We

449
00:27:27.880 --> 00:27:30.839
<v Speaker 3>can't you can't talk like that. Well, when it's someone

450
00:27:30.880 --> 00:27:34.599
<v Speaker 3>they dislike personally, not just on a political level, they

451
00:27:34.599 --> 00:27:38.240
<v Speaker 3>have this vitriol. Well, that's completely in totally okay, that's

452
00:27:38.279 --> 00:27:42.160
<v Speaker 3>doing you know, the Lord's work, right, there's no consistency

453
00:27:42.240 --> 00:27:46.440
<v Speaker 3>to that, you know, that stance, that civility, it's entirely contextual.

454
00:27:46.799 --> 00:27:50.119
<v Speaker 3>And what you basically see is you're not allowed to

455
00:27:50.200 --> 00:27:56.599
<v Speaker 3>be in any way rude or inconvenience or inconveniencing clients

456
00:27:56.599 --> 00:28:00.880
<v Speaker 3>of the regime pick your poison, but anyone else is

457
00:28:01.200 --> 00:28:04.079
<v Speaker 3>fair game. It's sort of an approved hate target, if

458
00:28:04.119 --> 00:28:04.960
<v Speaker 3>you see what I'm saying.

459
00:28:06.400 --> 00:28:08.759
<v Speaker 4>Yeah, and that was that was the realization when it

460
00:28:08.759 --> 00:28:10.960
<v Speaker 4>finally hit it's you know, all kind of painted the

461
00:28:11.000 --> 00:28:15.000
<v Speaker 4>picture of you know, we in my denomination. We had

462
00:28:15.000 --> 00:28:17.839
<v Speaker 4>this big controversy over something called revoice, which was like,

463
00:28:18.240 --> 00:28:24.039
<v Speaker 4>how do we rejigger our our approach to homosexuality in

464
00:28:24.279 --> 00:28:27.640
<v Speaker 4>the in a way that like where we still condemn

465
00:28:27.680 --> 00:28:31.119
<v Speaker 4>it technically, which will appease the conservatives. Uh, but we're

466
00:28:31.160 --> 00:28:35.519
<v Speaker 4>open to discussions about sexuality being a spectrum and where

467
00:28:35.519 --> 00:28:38.559
<v Speaker 4>people that have uh you know, they're born this way,

468
00:28:38.720 --> 00:28:41.160
<v Speaker 4>so like we have to make room for them in

469
00:28:41.160 --> 00:28:45.039
<v Speaker 4>in our ecclesial structure. And it was all it was

470
00:28:45.079 --> 00:28:48.559
<v Speaker 4>all just to to cater to uh, the you know

471
00:28:48.640 --> 00:28:52.319
<v Speaker 4>whatever the entropic liberalism, liberalizing force of the day was.

472
00:28:52.599 --> 00:28:55.240
<v Speaker 4>And they did it with with the race stuff as well.

473
00:28:55.640 --> 00:28:58.359
<v Speaker 4>You know, I remember the pastor was talking. You know,

474
00:28:58.400 --> 00:29:00.839
<v Speaker 4>we had uh what was then Michael around. You know,

475
00:29:00.880 --> 00:29:04.519
<v Speaker 4>we had to do some sort of performative uh you know,

476
00:29:05.079 --> 00:29:08.640
<v Speaker 4>lessons on racial reconciliation and we're going to do a

477
00:29:08.720 --> 00:29:12.920
<v Speaker 4>specific prayer group and about unifying the community. And the

478
00:29:12.920 --> 00:29:15.359
<v Speaker 4>pastor is going to go march at a BLM protest.

479
00:29:16.319 --> 00:29:20.160
<v Speaker 4>And meanwhile, like the during all of this, uh, there

480
00:29:20.240 --> 00:29:22.920
<v Speaker 4>was a family that was that was taken out by

481
00:29:23.000 --> 00:29:28.000
<v Speaker 4>a black activist within like driving distance of the church,

482
00:29:28.279 --> 00:29:31.640
<v Speaker 4>and there was never any not even like a Facebook post,

483
00:29:31.640 --> 00:29:33.440
<v Speaker 4>you know, like oh, we're we're real sorry for the

484
00:29:33.480 --> 00:29:35.799
<v Speaker 4>community and praying for for the peace of the community.

485
00:29:35.960 --> 00:29:36.000
<v Speaker 2>No.

486
00:29:36.119 --> 00:29:39.000
<v Speaker 4>I was just you know, completely ignored that in favor

487
00:29:39.079 --> 00:29:43.119
<v Speaker 4>of what was happening in you know, the broader zeitgeist

488
00:29:44.039 --> 00:29:48.000
<v Speaker 4>within that liberal frame. And so yeah, it's the entropic

489
00:29:48.079 --> 00:29:52.079
<v Speaker 4>forces of liberalism have have infected the church root in

490
00:29:52.079 --> 00:29:55.680
<v Speaker 4>stem and it's it's you know, pan denominational. It's not

491
00:29:55.839 --> 00:29:57.880
<v Speaker 4>specific to any one group anymore.

492
00:29:59.119 --> 00:30:04.279
<v Speaker 3>Oh yeah, and look, some of my best friends or

493
00:30:04.400 --> 00:30:10.720
<v Speaker 3>Orthodox so I can say this, but you guys love

494
00:30:10.759 --> 00:30:13.279
<v Speaker 3>to play this game where you're like, well, it doesn't

495
00:30:13.279 --> 00:30:16.480
<v Speaker 3>ever happen to us, We're so perfect and insulated from this.

496
00:30:17.559 --> 00:30:19.240
<v Speaker 3>And then you get a little deeper and you're like,

497
00:30:19.279 --> 00:30:21.559
<v Speaker 3>what about the Greeks And they're like, well, they don't count,

498
00:30:21.599 --> 00:30:24.440
<v Speaker 3>they don't count. And look, I get it. I understand

499
00:30:24.480 --> 00:30:26.319
<v Speaker 3>that where you're like, they're not the same as me.

500
00:30:27.000 --> 00:30:32.039
<v Speaker 3>But regardless of your faith tradition, you see this same thing,

501
00:30:32.359 --> 00:30:36.079
<v Speaker 3>this desire to compromise. And I speak the most about

502
00:30:36.079 --> 00:30:37.960
<v Speaker 3>the Protestant version of it, because that's what I'm the

503
00:30:37.960 --> 00:30:41.480
<v Speaker 3>most familiar with. But what drives me up the wall

504
00:30:41.839 --> 00:30:46.119
<v Speaker 3>the moral framing that like genuinely triggers me PACA is

505
00:30:46.200 --> 00:30:50.920
<v Speaker 3>the the idea that by you know, adopting this stance

506
00:30:51.000 --> 00:30:55.920
<v Speaker 3>on racial or sexual issues, we're really fighting. We're taking

507
00:30:55.920 --> 00:30:59.640
<v Speaker 3>it up for the underdog. We are doing the brave

508
00:30:59.720 --> 00:31:06.000
<v Speaker 3>things by defying society. We're being existing contra the world

509
00:31:06.279 --> 00:31:10.119
<v Speaker 3>capital T capital W And it's like, no, you're not.

510
00:31:10.839 --> 00:31:13.960
<v Speaker 3>You agree with Chase Bank, you agree with the United Nations.

511
00:31:14.519 --> 00:31:19.359
<v Speaker 3>You have sacrificed what you were supposed to think for power,

512
00:31:20.319 --> 00:31:24.160
<v Speaker 3>and because of that you get to get this. You

513
00:31:24.200 --> 00:31:26.960
<v Speaker 3>sort of get to keep this mental image of yourself

514
00:31:27.079 --> 00:31:30.640
<v Speaker 3>as you're speaking truth to power. And it drives me

515
00:31:30.759 --> 00:31:33.880
<v Speaker 3>up the walls crazy. The people get to play pretend

516
00:31:33.880 --> 00:31:39.160
<v Speaker 3>as brave, they get to play pretend as selfish, you know, revolutionaries,

517
00:31:40.079 --> 00:31:43.200
<v Speaker 3>when in actuality they are slaves to power and nothing more.

518
00:31:45.079 --> 00:31:48.720
<v Speaker 4>Yeah, for sure, they you know, the it ends up

519
00:31:48.720 --> 00:31:55.920
<v Speaker 4>being this uh, this self reinforcing uh phenomenon where these

520
00:31:56.039 --> 00:31:59.799
<v Speaker 4>these seminaries, you know, they they have to cater their

521
00:31:59.799 --> 00:32:04.240
<v Speaker 4>careerulum to the academic elites within these circles, the academic elites,

522
00:32:04.599 --> 00:32:07.720
<v Speaker 4>uh agree with statements like David French is a true

523
00:32:07.759 --> 00:32:11.880
<v Speaker 4>conservative Christian and uh. And it's it just cycles all

524
00:32:11.920 --> 00:32:14.920
<v Speaker 4>the way down into the pews where you end up

525
00:32:14.920 --> 00:32:18.240
<v Speaker 4>with a with guys like me, who are you know,

526
00:32:18.720 --> 00:32:23.640
<v Speaker 4>uh dispositionally a little little anti establishment, a little contrarian uh.

527
00:32:23.680 --> 00:32:26.960
<v Speaker 4>And you know, we start asking uncomfortable questions uh, and

528
00:32:27.319 --> 00:32:31.119
<v Speaker 4>we have to be absolutely uh trounced uh, you know,

529
00:32:31.200 --> 00:32:36.160
<v Speaker 4>from from by church discipline or whatever social uh social

530
00:32:36.160 --> 00:32:40.279
<v Speaker 4>functions are available to them, the tools of making sure

531
00:32:40.319 --> 00:32:43.880
<v Speaker 4>that we're uncomfortable in their churches. Because the truth is,

532
00:32:44.000 --> 00:32:48.119
<v Speaker 4>people just need permission to believe, you know what what

533
00:32:48.839 --> 00:32:51.480
<v Speaker 4>the Bible says in a lot of cases, and all

534
00:32:51.480 --> 00:32:54.680
<v Speaker 4>of that's getting filtered through. You know, the people aren't

535
00:32:54.680 --> 00:32:58.279
<v Speaker 4>going to become subject matter experts uh naturally unless they

536
00:32:58.319 --> 00:33:02.440
<v Speaker 4>have a particularized interest in that, unfortunately. And so the

537
00:33:02.480 --> 00:33:05.960
<v Speaker 4>pastor's role now is giving people permission to believe in

538
00:33:06.119 --> 00:33:10.119
<v Speaker 4>whatever the current liberal thing is, the current progressive issue.

539
00:33:10.440 --> 00:33:14.039
<v Speaker 4>And that's what what drove me out of that. You know,

540
00:33:14.240 --> 00:33:17.039
<v Speaker 4>I have a copy of Sacred Rhetoric by R. L.

541
00:33:17.119 --> 00:33:19.640
<v Speaker 4>Dabney on my desk right now. I have a copy

542
00:33:19.680 --> 00:33:23.119
<v Speaker 4>of the Westminster Standards and the Three Forms of Unity,

543
00:33:23.440 --> 00:33:26.880
<v Speaker 4>and I started reading and realizing that something happened in

544
00:33:27.000 --> 00:33:33.599
<v Speaker 4>nineteen sixties in the church that changed so much of

545
00:33:33.640 --> 00:33:37.400
<v Speaker 4>like what was the acceptable dogma in doctrines of the church,

546
00:33:38.240 --> 00:33:42.440
<v Speaker 4>you know, much like Rome during Martin Luther's times. I

547
00:33:42.480 --> 00:33:45.880
<v Speaker 4>started seeing like these guys added so much to this,

548
00:33:46.440 --> 00:33:55.440
<v Speaker 4>so much syncretism between whatever the evangelicalism and regime, you know,

549
00:33:55.559 --> 00:33:59.640
<v Speaker 4>liberalism that was twenty years you know, past, twenty years

550
00:33:59.640 --> 00:34:02.240
<v Speaker 4>in the past. Uh, and it was just being reinforced

551
00:34:02.240 --> 00:34:04.640
<v Speaker 4>by these pastors. And so once you once you that's

552
00:34:04.680 --> 00:34:07.200
<v Speaker 4>why I guess projects like you know, there's there's resourcement

553
00:34:07.240 --> 00:34:09.480
<v Speaker 4>projects happening all over the internet right now. But it's

554
00:34:09.519 --> 00:34:12.960
<v Speaker 4>so important because you you start to realize, no, there

555
00:34:13.000 --> 00:34:16.719
<v Speaker 4>is a discontinuity between the historic views of my direct

556
00:34:16.800 --> 00:34:20.199
<v Speaker 4>ancestors that have been part of this religious tradition for

557
00:34:20.320 --> 00:34:23.199
<v Speaker 4>hundreds of years. Uh. And what this pastor has been

558
00:34:23.199 --> 00:34:26.039
<v Speaker 4>telling me from the pulpit because he learned it at

559
00:34:26.199 --> 00:34:28.800
<v Speaker 4>you know, reform theological seminary or something.

560
00:34:30.280 --> 00:34:34.519
<v Speaker 3>Well, and that's the that's really the source of a

561
00:34:34.559 --> 00:34:37.360
<v Speaker 3>lot of this, is it tends to be top down.

562
00:34:38.480 --> 00:34:38.639
<v Speaker 4>You know.

563
00:34:38.679 --> 00:34:44.360
<v Speaker 3>I can think of a number of examples where relatively orthodox,

564
00:34:44.440 --> 00:34:52.199
<v Speaker 3>small orthodox, as in identifiably traditional congregations were turned into

565
00:34:52.199 --> 00:34:57.920
<v Speaker 3>these sort of you know, aging liberal social clubs by leadership. Right,

566
00:34:58.760 --> 00:35:01.840
<v Speaker 3>you had maybe not a super active, maybe not a

567
00:35:01.880 --> 00:35:07.960
<v Speaker 3>super politically aware, but constitutionally conservative group of people. And

568
00:35:08.519 --> 00:35:11.920
<v Speaker 3>you know, new leadership comes in, they change the priorities,

569
00:35:12.440 --> 00:35:15.599
<v Speaker 3>and let's be honest, a lot of people leave, but

570
00:35:15.639 --> 00:35:18.159
<v Speaker 3>those who stay just get let along by the nose,

571
00:35:18.679 --> 00:35:22.440
<v Speaker 3>you know, that position, That sort of shepherding role is

572
00:35:22.480 --> 00:35:26.239
<v Speaker 3>a huge vector of this. And what you also see

573
00:35:26.440 --> 00:35:29.800
<v Speaker 3>is that and I don't normally speak in these terms,

574
00:35:29.840 --> 00:35:33.920
<v Speaker 3>but it's it's quite accurate, is that so many clergy

575
00:35:34.239 --> 00:35:39.599
<v Speaker 3>are incredibly feminized that they view their main role as

576
00:35:39.880 --> 00:35:44.000
<v Speaker 3>peacekeepers and consensus builders. Right, don't rock the boat, go

577
00:35:44.039 --> 00:35:46.960
<v Speaker 3>along to get along, make sure that everyone is feeling

578
00:35:47.000 --> 00:35:51.119
<v Speaker 3>welcome and happy. And look, you know, I think that

579
00:35:51.199 --> 00:35:54.079
<v Speaker 3>there is an equal trap in you know, kind of

580
00:35:54.320 --> 00:35:59.480
<v Speaker 3>looking for controversy, right, seeking out you know, media attention

581
00:35:59.559 --> 00:36:02.480
<v Speaker 3>in the like. But it's so frustrating when you basically

582
00:36:02.559 --> 00:36:05.360
<v Speaker 3>see that you're not actually these so many of these

583
00:36:05.360 --> 00:36:08.800
<v Speaker 3>guys aren't actually leading anything. You know, they are merely

584
00:36:08.960 --> 00:36:12.559
<v Speaker 3>you know, viewing their entire role as sort of managing

585
00:36:12.639 --> 00:36:15.880
<v Speaker 3>good feelings, you know, maintaining a hug box instead of

586
00:36:15.920 --> 00:36:17.960
<v Speaker 3>actually standing for anything at all.

587
00:36:19.960 --> 00:36:22.280
<v Speaker 4>Yeah, in a lot of ways, you could just hire

588
00:36:22.400 --> 00:36:25.280
<v Speaker 4>Jams or some other you know, mediation company to send

589
00:36:25.280 --> 00:36:28.039
<v Speaker 4>out a representative and run your Bible study, because what

590
00:36:28.039 --> 00:36:32.039
<v Speaker 4>they end up doing is is uh, just being the

591
00:36:32.840 --> 00:36:37.920
<v Speaker 4>formal arbitrage between disparate I feel statements from women in

592
00:36:38.239 --> 00:36:41.079
<v Speaker 4>and you know kind of soft men in the pews

593
00:36:41.159 --> 00:36:45.559
<v Speaker 4>during Sunday school, and you know, expositional preaching where where

594
00:36:45.679 --> 00:36:49.960
<v Speaker 4>we're dedicated to h or sorry, expository preaching where we're

595
00:36:50.000 --> 00:36:52.920
<v Speaker 4>gonna make sure that we're sticking with scripture and not

596
00:36:53.000 --> 00:36:56.320
<v Speaker 4>get caught up in any sort of topical debate, which

597
00:36:56.360 --> 00:36:59.760
<v Speaker 4>is probably you know, good in most cases, but it

598
00:36:59.800 --> 00:37:02.039
<v Speaker 4>all so freeze you from any duty to have to

599
00:37:02.079 --> 00:37:06.360
<v Speaker 4>speak truth into your church on a topical basis relative

600
00:37:06.400 --> 00:37:08.760
<v Speaker 4>to what's happening out in the outside world. You can

601
00:37:08.840 --> 00:37:11.719
<v Speaker 4>just rely on, well, we're not going to get into politics.

602
00:37:11.760 --> 00:37:15.239
<v Speaker 4>I my brother in law had this problem with his

603
00:37:15.320 --> 00:37:17.679
<v Speaker 4>pastor where you know, he was like, hey, man, this

604
00:37:17.760 --> 00:37:19.840
<v Speaker 4>Charlie Kirk thing is like a real big deal and

605
00:37:19.880 --> 00:37:22.679
<v Speaker 4>a lot of people in our community are are you know,

606
00:37:22.880 --> 00:37:27.519
<v Speaker 4>going through some you know, crises with with their political

607
00:37:27.559 --> 00:37:29.519
<v Speaker 4>positions and where things are heading in the country, and

608
00:37:29.599 --> 00:37:32.320
<v Speaker 4>you know, maybe it's time for us to have, you know,

609
00:37:32.360 --> 00:37:35.000
<v Speaker 4>a discussion about that as a church. And it was like, well,

610
00:37:35.039 --> 00:37:37.280
<v Speaker 4>you know, we're not we do expository preaching. We're not

611
00:37:37.280 --> 00:37:38.880
<v Speaker 4>gonna we're not going to touch on the topics of

612
00:37:38.920 --> 00:37:42.840
<v Speaker 4>the day. So maybe if it comes up organically. But

613
00:37:43.239 --> 00:37:46.599
<v Speaker 4>you know, I part of the issue, I think is

614
00:37:46.639 --> 00:37:50.960
<v Speaker 4>that there's a universalizing tendency and you know, we can

615
00:37:50.960 --> 00:37:54.360
<v Speaker 4>apply it to like Anglo Western civilization as a whole,

616
00:37:55.119 --> 00:37:59.159
<v Speaker 4>with with our general kind of openness. But the epistles

617
00:37:59.159 --> 00:38:01.320
<v Speaker 4>are pretty clear, like what the purpose of the church

618
00:38:01.440 --> 00:38:04.280
<v Speaker 4>is and tell you know, all of all of the

619
00:38:04.320 --> 00:38:08.159
<v Speaker 4>directives to the church. You know, it's to the church.

620
00:38:08.199 --> 00:38:10.719
<v Speaker 4>It's not to the church and everybody else. And I

621
00:38:10.719 --> 00:38:13.719
<v Speaker 4>think there's been a conflation of you know, perhaps some

622
00:38:14.000 --> 00:38:21.320
<v Speaker 4>financial and career incentives towards like maximalizing your your marketability

623
00:38:21.519 --> 00:38:25.599
<v Speaker 4>in your local community versus actually serving the members of

624
00:38:25.639 --> 00:38:29.000
<v Speaker 4>the church. And you know, whether you're baptized and born

625
00:38:29.000 --> 00:38:31.639
<v Speaker 4>into the Covenant or whatever. You know, you have you

626
00:38:31.719 --> 00:38:34.239
<v Speaker 4>have church people that are there, and so how much

627
00:38:34.280 --> 00:38:38.800
<v Speaker 4>effort is put into acquiring new members through what either

628
00:38:38.840 --> 00:38:42.400
<v Speaker 4>the showmanship of it all or just the the you know,

629
00:38:42.440 --> 00:38:44.440
<v Speaker 4>the reputation is the pastor it's not going to rock

630
00:38:44.480 --> 00:38:46.280
<v Speaker 4>the boat, but he's always going to give a fiery sermon.

631
00:38:47.639 --> 00:38:50.079
<v Speaker 4>You know. It seems like a contrary incentive to like,

632
00:38:50.119 --> 00:38:52.239
<v Speaker 4>how do we how do we learn who these people

633
00:38:52.239 --> 00:38:55.119
<v Speaker 4>that are interpews now actually are, where they where they

634
00:38:55.159 --> 00:38:58.400
<v Speaker 4>live spiritually, and what we need to do to address

635
00:38:58.440 --> 00:38:59.440
<v Speaker 4>their actual problems.

636
00:39:02.960 --> 00:39:06.840
<v Speaker 3>Yeah, and I mean that's the that's the thing about

637
00:39:06.840 --> 00:39:09.880
<v Speaker 3>it is that the deep irony of this is that,

638
00:39:10.159 --> 00:39:15.440
<v Speaker 3>particularly among young men, there is a desire for something

639
00:39:15.519 --> 00:39:20.360
<v Speaker 3>transcendent and traditional. Obviously, in grand terms, this isn't a

640
00:39:20.440 --> 00:39:25.199
<v Speaker 3>large number of people, but we're seeing, you know, particularly

641
00:39:25.199 --> 00:39:29.920
<v Speaker 3>in Generation Ze, more of that generation and by large margins,

642
00:39:29.960 --> 00:39:34.559
<v Speaker 3>more men they're staying in or returning to church. And

643
00:39:34.800 --> 00:39:36.880
<v Speaker 3>you know, I've done a number of episodes on this,

644
00:39:37.000 --> 00:39:41.000
<v Speaker 3>one provocatively with Cryptos called the Hitler Youth comes back

645
00:39:41.039 --> 00:39:45.599
<v Speaker 3>to Church. And look that article I mentioned earlier after

646
00:39:45.719 --> 00:39:54.440
<v Speaker 3>it was a podcast with h oh, shoot Truman, excuse me, look,

647
00:39:54.559 --> 00:39:57.159
<v Speaker 3>is it about Tucker Carlson kind of, But what it

648
00:39:57.239 --> 00:40:00.559
<v Speaker 3>is really about is these gross, yucky young men that

649
00:40:00.599 --> 00:40:04.679
<v Speaker 3>we don't want. And it's funny because again, you know,

650
00:40:04.719 --> 00:40:07.800
<v Speaker 3>after having been forced to sit through twenty years of

651
00:40:07.840 --> 00:40:12.480
<v Speaker 3>talks about tolerance, about you know, welcoming others who are

652
00:40:12.480 --> 00:40:17.599
<v Speaker 3>not like yourself, all couched in terms of creating something universal,

653
00:40:17.719 --> 00:40:22.719
<v Speaker 3>creating something that someone from anywhere can appreciate and approach. Well,

654
00:40:22.760 --> 00:40:25.280
<v Speaker 3>again we see that same thing that, oh, well that

655
00:40:25.400 --> 00:40:29.199
<v Speaker 3>was only for clients of power, and well it turns

656
00:40:29.239 --> 00:40:33.559
<v Speaker 3>out that you know, if you're outside of that, you

657
00:40:33.639 --> 00:40:37.800
<v Speaker 3>can come. But if you're if you speak up too much,

658
00:40:37.840 --> 00:40:40.440
<v Speaker 3>if you have strong opinions, well then you're a problem.

659
00:40:40.840 --> 00:40:43.000
<v Speaker 3>Then you need to you know, sit down, shut up,

660
00:40:43.039 --> 00:40:46.679
<v Speaker 3>and stop being a gross in cell. And again, it's

661
00:40:46.719 --> 00:40:48.800
<v Speaker 3>so frustrating as someone who grew up in this world,

662
00:40:48.920 --> 00:40:52.639
<v Speaker 3>because I've heard dozens, dozens and dozens of people you know,

663
00:40:52.880 --> 00:40:55.559
<v Speaker 3>sort of bemoan like, oh, if we could just get

664
00:40:55.599 --> 00:40:58.400
<v Speaker 3>the young people back, if we could just get you know,

665
00:40:58.480 --> 00:41:01.360
<v Speaker 3>young men here. Why is everything at this church run

666
00:41:01.400 --> 00:41:04.840
<v Speaker 3>by you know, old guys and women? And then the

667
00:41:04.880 --> 00:41:07.119
<v Speaker 3>moment you have guys show up, it's like, oh no, no, no.

668
00:41:07.000 --> 00:41:07.639
<v Speaker 4>Not like that.

669
00:41:07.639 --> 00:41:10.199
<v Speaker 3>That's not what we want. They need to stop being

670
00:41:10.519 --> 00:41:12.960
<v Speaker 3>like X, Y and Z. It's sort of this monkey's

671
00:41:13.039 --> 00:41:15.320
<v Speaker 3>paw thing if you see what I'm getting at Paka

672
00:41:16.119 --> 00:41:16.800
<v Speaker 3>for sure.

673
00:41:17.320 --> 00:41:20.719
<v Speaker 4>It's you know, I think part of the problem is

674
00:41:21.320 --> 00:41:24.719
<v Speaker 4>from my perspective. And I've told I've had this conversation

675
00:41:24.760 --> 00:41:29.039
<v Speaker 4>with pastors before, but it's like your vision of reality,

676
00:41:29.159 --> 00:41:32.079
<v Speaker 4>like we can we agree on ninety nine point nine

677
00:41:32.159 --> 00:41:35.360
<v Speaker 4>nine nine percent of close handed doctrines. You know what

678
00:41:35.480 --> 00:41:38.440
<v Speaker 4>is required for salvation and living a good Christian life. Great,

679
00:41:39.119 --> 00:41:43.960
<v Speaker 4>but your vision of reality does not comport. It doesn't

680
00:41:44.079 --> 00:41:49.320
<v Speaker 4>map onto anything that I've actually experienced, right you have.

681
00:41:49.719 --> 00:41:51.639
<v Speaker 4>It's like but the Truman thing, it's like, you know,

682
00:41:51.800 --> 00:41:54.320
<v Speaker 4>I do you really think Candae is gonna be carry

683
00:41:54.320 --> 00:41:57.840
<v Speaker 4>antiki torches and and you know in the Seaville thing

684
00:41:57.960 --> 00:42:01.480
<v Speaker 4>like no, uh, she's not going to be probably feel

685
00:42:01.599 --> 00:42:04.639
<v Speaker 4>all that welcome there. So your vision and also man

686
00:42:05.199 --> 00:42:08.039
<v Speaker 4>like I I if you describe these people as you

687
00:42:08.079 --> 00:42:10.559
<v Speaker 4>know outright, uh you know, white nationalists.

688
00:42:10.800 --> 00:42:13.199
<v Speaker 3>Uh, you know, I don't mean to be too rude

689
00:42:13.400 --> 00:42:17.239
<v Speaker 3>to Candice, but she does like he. She is black,

690
00:42:19.599 --> 00:42:22.679
<v Speaker 3>I could hazard to guess that she is not a

691
00:42:22.719 --> 00:42:26.360
<v Speaker 3>white supremacist. I mean, you know, I don't pretend to

692
00:42:26.480 --> 00:42:29.039
<v Speaker 3>know her. But of course, right it's in kohy But

693
00:42:29.079 --> 00:42:31.400
<v Speaker 3>sorry I interrupted you.

694
00:42:31.440 --> 00:42:34.320
<v Speaker 4>No, So it's you know, it's there's ample examples, whether

695
00:42:34.360 --> 00:42:38.159
<v Speaker 4>it's on on the gay question or race questions, like

696
00:42:38.719 --> 00:42:41.360
<v Speaker 4>so many things that they they truly believe.

697
00:42:41.840 --> 00:42:42.039
<v Speaker 2>Uh.

698
00:42:42.239 --> 00:42:46.320
<v Speaker 4>You know this this universal tabula rasa uh imposed on

699
00:42:46.440 --> 00:42:51.320
<v Speaker 4>us by Christian doctrine, it just doesn't map. And if

700
00:42:51.320 --> 00:42:53.400
<v Speaker 4>you if you have any pattern recognition at all as

701
00:42:53.400 --> 00:42:56.119
<v Speaker 4>a young man, and then and start saying asking questions

702
00:42:56.119 --> 00:42:59.960
<v Speaker 4>that are inconvenient for their and I hate this word,

703
00:43:00.079 --> 00:43:02.800
<v Speaker 4>but you know, their their worldview that they're existing under.

704
00:43:03.639 --> 00:43:08.719
<v Speaker 4>You are viewed, and you know, you're otherised, You're you're castigated,

705
00:43:08.920 --> 00:43:13.159
<v Speaker 4>and ultimately you're probably cast out either by formal mechanisms

706
00:43:13.159 --> 00:43:16.159
<v Speaker 4>of discipline because you know, you asking these questions or

707
00:43:16.199 --> 00:43:20.519
<v Speaker 4>having these opinions on politics is impugning the peace and

708
00:43:20.559 --> 00:43:24.000
<v Speaker 4>purity of the church. Or they you know, they they

709
00:43:24.039 --> 00:43:27.599
<v Speaker 4>work behind the scenes, you know, like with with the

710
00:43:27.800 --> 00:43:30.199
<v Speaker 4>women and the other schemers in the church to make

711
00:43:30.239 --> 00:43:32.400
<v Speaker 4>sure that you are socially ostracized to the point where

712
00:43:32.719 --> 00:43:36.480
<v Speaker 4>you know, you have to leave. At least that's that's

713
00:43:36.559 --> 00:43:40.320
<v Speaker 4>my experience. And so there isn't you know, to your point,

714
00:43:40.559 --> 00:43:43.960
<v Speaker 4>there's a there's a broad ecumenical consensus that that we

715
00:43:44.039 --> 00:43:48.679
<v Speaker 4>need to really be unified in the core doctrines, but

716
00:43:48.920 --> 00:43:53.119
<v Speaker 4>still remain open to to people, especially from the left,

717
00:43:53.280 --> 00:43:57.119
<v Speaker 4>who might have a different, different point of view. But

718
00:43:57.400 --> 00:44:00.519
<v Speaker 4>if God forbid, you say, like you know me, maybe

719
00:44:00.639 --> 00:44:02.880
<v Speaker 4>there's is it a little bit of blood and soil,

720
00:44:02.960 --> 00:44:06.360
<v Speaker 4>like just a little bit. No, you're you're out. You

721
00:44:06.800 --> 00:44:10.519
<v Speaker 4>can't can't be in a leadership position anymore. And so,

722
00:44:10.679 --> 00:44:14.559
<v Speaker 4>you know, I think they're solutions, but it's it's it's intense.

723
00:44:15.760 --> 00:44:18.440
<v Speaker 3>Well, and there are two things there, which is, you know,

724
00:44:18.440 --> 00:44:23.039
<v Speaker 3>I don't pretend to be a biblical scholar, but I

725
00:44:23.079 --> 00:44:30.360
<v Speaker 3>am pretty sure the scriptures have more to say about

726
00:44:31.280 --> 00:44:35.440
<v Speaker 3>women and homos than they do about young men being

727
00:44:35.440 --> 00:44:39.360
<v Speaker 3>a little bit edgy on the internet. You know, I

728
00:44:39.440 --> 00:44:41.239
<v Speaker 3>get it. You know, there's a lot about you know,

729
00:44:41.280 --> 00:44:45.239
<v Speaker 3>temperate speech and the like. But it's pretty clear right

730
00:44:45.280 --> 00:44:48.440
<v Speaker 3>that this is not coming from a real doctrinal concern.

731
00:44:48.760 --> 00:44:51.280
<v Speaker 3>It's the kind of social dynamics we spoke about earlier.

732
00:44:51.559 --> 00:44:54.599
<v Speaker 3>That is the source of this, and so much of

733
00:44:54.599 --> 00:44:58.760
<v Speaker 3>the reasoning is post talk. Well's I feel this, so

734
00:44:59.159 --> 00:45:01.920
<v Speaker 3>I will come up with reason right to justify it.

735
00:45:02.559 --> 00:45:06.159
<v Speaker 3>And like everything else, man, I think that it's a

736
00:45:06.239 --> 00:45:12.039
<v Speaker 3>very short sighted reaction because you can't just get rid

737
00:45:12.119 --> 00:45:15.400
<v Speaker 3>of everyone. You know, they don't just go away the

738
00:45:15.400 --> 00:45:17.719
<v Speaker 3>moment you've said you were not welcome here. You know,

739
00:45:17.719 --> 00:45:21.800
<v Speaker 3>we have multiple examples of that, and seemingly, I think

740
00:45:21.840 --> 00:45:25.519
<v Speaker 3>the desire, and I understand this from especially older folks,

741
00:45:25.599 --> 00:45:28.880
<v Speaker 3>is to go back to normal, right, Why can't things

742
00:45:28.960 --> 00:45:32.639
<v Speaker 3>be like how they were before? And look, I understand

743
00:45:32.679 --> 00:45:36.679
<v Speaker 3>it was probably much more pleasant, but the material conditions

744
00:45:36.679 --> 00:45:40.239
<v Speaker 3>have changed. Culture has changed on both the broad right

745
00:45:40.360 --> 00:45:44.159
<v Speaker 3>and the broad left. It's not just simply going to

746
00:45:44.199 --> 00:45:47.400
<v Speaker 3>turn back to how it was in a previous era.

747
00:45:48.480 --> 00:45:52.760
<v Speaker 3>I haven't read a ton of Aaron Wren, but you

748
00:45:52.800 --> 00:45:55.679
<v Speaker 3>know his idea that we are going through a cultural

749
00:45:55.760 --> 00:45:59.079
<v Speaker 3>change from a time where you know, being broadly Christian

750
00:45:59.159 --> 00:46:01.239
<v Speaker 3>was sort of required to be a member of polite

751
00:46:01.320 --> 00:46:04.400
<v Speaker 3>society through sort of a neutral culture where it wasn't

752
00:46:04.440 --> 00:46:07.920
<v Speaker 3>really a detriment to one where there's a more hostile

753
00:46:08.000 --> 00:46:12.599
<v Speaker 3>footing towards faith. I think that that analysis is spot on.

754
00:46:13.239 --> 00:46:14.880
<v Speaker 3>And I mean, look like we're in kind of a

755
00:46:14.920 --> 00:46:17.760
<v Speaker 3>reprieve now, but you certainly saw you know, the Biden

756
00:46:17.880 --> 00:46:21.920
<v Speaker 3>FBI going after you know, TLM guys in Richmond not

757
00:46:22.039 --> 00:46:26.800
<v Speaker 3>too far away from me. That was not an isolated incident.

758
00:46:26.960 --> 00:46:28.960
<v Speaker 3>I mean, just look at the way that even moderate

759
00:46:29.000 --> 00:46:32.719
<v Speaker 3>figures like Amy Cony Barrett right when she was when

760
00:46:32.760 --> 00:46:36.599
<v Speaker 3>she was being confirmed or treated. It's like that level

761
00:46:36.639 --> 00:46:40.559
<v Speaker 3>of cultural apathy or cultural support, depending on how old

762
00:46:40.599 --> 00:46:43.400
<v Speaker 3>the person in question is that they were able to

763
00:46:43.519 --> 00:46:47.119
<v Speaker 3>count on earlier in their life is gone. Those same

764
00:46:47.199 --> 00:46:50.639
<v Speaker 3>forces are directly were indirectly creating all of these angry

765
00:46:50.719 --> 00:46:55.239
<v Speaker 3>young men that you hate. And yeah, well if those

766
00:46:55.280 --> 00:46:59.599
<v Speaker 3>trends don't change, then this problem isn't going to change,

767
00:47:00.119 --> 00:47:02.679
<v Speaker 3>not simply something you can hope out of existence.

768
00:47:04.760 --> 00:47:07.800
<v Speaker 4>Yeah, and there's so I have two kind of like

769
00:47:07.920 --> 00:47:10.159
<v Speaker 4>channels of empathy, right, Like I feel for the guys

770
00:47:10.159 --> 00:47:12.079
<v Speaker 4>who are encountering this for the first time. They want

771
00:47:12.079 --> 00:47:14.119
<v Speaker 4>to return the church, they want to take their faith seriously.

772
00:47:15.039 --> 00:47:17.719
<v Speaker 4>They but they you know, they they're they're kind of

773
00:47:18.119 --> 00:47:22.559
<v Speaker 4>hitting this wall of of you know, this evangelical culture

774
00:47:22.599 --> 00:47:26.159
<v Speaker 4>that's been developed since the sixties. And so like my

775
00:47:26.519 --> 00:47:29.199
<v Speaker 4>heart is fully with those guys and you know whatever.

776
00:47:29.440 --> 00:47:30.880
<v Speaker 4>But I also have like a little bit of empathy

777
00:47:30.880 --> 00:47:34.320
<v Speaker 4>for the pastors too, in a perverse kind of like

778
00:47:35.039 --> 00:47:39.079
<v Speaker 4>you know, self defeating way, because I I was the

779
00:47:39.079 --> 00:47:41.280
<v Speaker 4>guy that was the tree shaker, right, Like, I'm going

780
00:47:41.360 --> 00:47:43.239
<v Speaker 4>to come in and I'm going to say something that

781
00:47:43.480 --> 00:47:48.280
<v Speaker 4>is intentionally offensive to you just to kind of shake

782
00:47:48.360 --> 00:47:51.559
<v Speaker 4>your brain loose because I don't think you're capable of

783
00:47:51.639 --> 00:47:54.679
<v Speaker 4>kind of understanding my perspective on this. And then I'll

784
00:47:54.719 --> 00:47:57.880
<v Speaker 4>back it down through subsequent conversations and and you know,

785
00:47:58.199 --> 00:48:01.800
<v Speaker 4>kind of provide the reasonable justifications for for why I

786
00:48:01.840 --> 00:48:06.840
<v Speaker 4>believe something. But you need to be shaken out of this, uh,

787
00:48:06.920 --> 00:48:10.599
<v Speaker 4>this kind of cultural frame that you're in, and that

788
00:48:10.599 --> 00:48:13.719
<v Speaker 4>that approach. I could see on these guys faces like

789
00:48:13.760 --> 00:48:19.400
<v Speaker 4>they were physically uh hurt. This was this was like

790
00:48:19.480 --> 00:48:23.000
<v Speaker 4>detrimental to their health, you know, getting cortisol spiked and

791
00:48:23.039 --> 00:48:27.000
<v Speaker 4>mogged by the by the racistyal paca. But like they

792
00:48:27.159 --> 00:48:31.119
<v Speaker 4>so you know, they have this this context frame that exists.

793
00:48:31.519 --> 00:48:35.920
<v Speaker 4>It doesn't map onto the changing realities. Uh. And and

794
00:48:36.000 --> 00:48:40.079
<v Speaker 4>they're they refuse to update their software. You know, they

795
00:48:40.159 --> 00:48:43.280
<v Speaker 4>they've been trained by the TV and and by you know,

796
00:48:43.360 --> 00:48:46.239
<v Speaker 4>the the nice kind soft men at seminary and by

797
00:48:46.239 --> 00:48:49.360
<v Speaker 4>the applause of women and to update their their frame.

798
00:48:49.760 --> 00:48:54.480
<v Speaker 4>Uh would is you know, causes physical psychic damage, I think,

799
00:48:55.440 --> 00:48:57.960
<v Speaker 4>but it needs to happen, because you know, I don't

800
00:48:58.119 --> 00:48:59.960
<v Speaker 4>I think you're right. I think we are heading into

801
00:49:00.320 --> 00:49:03.679
<v Speaker 4>from you know new we positive world is way past.

802
00:49:03.719 --> 00:49:06.360
<v Speaker 4>This neutral world has been in effect for a long time.

803
00:49:06.400 --> 00:49:09.239
<v Speaker 4>And I think especially you know, given current trends, uh,

804
00:49:09.360 --> 00:49:13.639
<v Speaker 4>you know, with with the general uh vacating of the

805
00:49:14.280 --> 00:49:17.000
<v Speaker 4>you know, Protestant Church in America, well, I mean all

806
00:49:17.320 --> 00:49:21.960
<v Speaker 4>churches in America. Uh, you know, the the demographic realities

807
00:49:21.960 --> 00:49:23.679
<v Speaker 4>on the ground, like they're going to need to get

808
00:49:23.679 --> 00:49:26.559
<v Speaker 4>comfortable with the idea that we were firmly in are

809
00:49:26.599 --> 00:49:30.159
<v Speaker 4>heading towards the negative world. Uh, and their their practice

810
00:49:30.239 --> 00:49:31.719
<v Speaker 4>is just not going to work anymore.

811
00:49:33.360 --> 00:49:37.239
<v Speaker 3>Well again, and I say this with a little bit

812
00:49:37.280 --> 00:49:40.440
<v Speaker 3>of glee, but I don't really mean it. There's a

813
00:49:40.480 --> 00:49:42.280
<v Speaker 3>part of me that looks at you know, all of

814
00:49:42.320 --> 00:49:46.559
<v Speaker 3>this kind of moral grandstanding, you know, the speaking up

815
00:49:46.760 --> 00:49:51.199
<v Speaker 3>against these these grave evils in the world, casting yourself

816
00:49:51.840 --> 00:49:55.280
<v Speaker 3>as you know, brave revolutionaries. And there's a part of

817
00:49:55.320 --> 00:49:58.440
<v Speaker 3>me that's like the funny thing is, you're going to

818
00:49:58.480 --> 00:50:02.320
<v Speaker 3>get it one way or another, right, You're eventually going

819
00:50:02.360 --> 00:50:07.000
<v Speaker 3>to see that, and who knows if it'll ever actually happen,

820
00:50:07.039 --> 00:50:09.119
<v Speaker 3>if that realization will ever hit. But there's a part

821
00:50:09.119 --> 00:50:12.760
<v Speaker 3>of it where it's like you're almost he were, ironically

822
00:50:12.840 --> 00:50:15.920
<v Speaker 3>enough creating the situation that will actually lead to that

823
00:50:16.239 --> 00:50:20.559
<v Speaker 3>eventuality of you having to face persecution, and look like, okay,

824
00:50:20.599 --> 00:50:22.559
<v Speaker 3>I get it. You know, particularly in the evangelical world,

825
00:50:22.599 --> 00:50:25.960
<v Speaker 3>there's been a lot of kind of cartoonish commentary about

826
00:50:26.000 --> 00:50:28.400
<v Speaker 3>you know, persecution in the US. You know, I mean

827
00:50:28.480 --> 00:50:30.320
<v Speaker 3>just look at you know, a lot of the kind

828
00:50:30.320 --> 00:50:33.599
<v Speaker 3>of extreme stuff that came out of the eighties. But uh,

829
00:50:33.719 --> 00:50:36.639
<v Speaker 3>you know, I even think about the aftermath of the

830
00:50:36.719 --> 00:50:40.039
<v Speaker 3>road decision where you know, even in my kind of sleepy,

831
00:50:40.039 --> 00:50:44.000
<v Speaker 3>little conservative small town, you know, my church cars got

832
00:50:44.679 --> 00:50:48.880
<v Speaker 3>their tires slashed. You know, there's there's vandalism, the local

833
00:50:48.920 --> 00:50:52.400
<v Speaker 3>pregnancy center got fire bombed again, even in a small

834
00:50:52.400 --> 00:50:54.880
<v Speaker 3>little area, and you're like, okay, I get it. That

835
00:50:54.920 --> 00:50:57.719
<v Speaker 3>was kind of a high water mark of rage. But

836
00:50:58.960 --> 00:51:01.480
<v Speaker 3>if you think that's going to stop, you know, you

837
00:51:01.519 --> 00:51:04.039
<v Speaker 3>think that's just going to end. No one was punished

838
00:51:04.079 --> 00:51:07.159
<v Speaker 3>for it, so you think the conclusion is, Okay, I

839
00:51:07.199 --> 00:51:10.360
<v Speaker 3>got it out of my system. I mean I try

840
00:51:10.400 --> 00:51:12.719
<v Speaker 3>not to be, you know, too paranoid about these sort

841
00:51:12.719 --> 00:51:15.480
<v Speaker 3>of things. But like you look at the the attacks

842
00:51:15.519 --> 00:51:18.159
<v Speaker 3>from you know currently, you know, obviously like the state,

843
00:51:18.920 --> 00:51:22.559
<v Speaker 3>depending on who's in power, the minions of the state,

844
00:51:23.159 --> 00:51:26.280
<v Speaker 3>and then even right the kind of relative frequency of

845
00:51:26.320 --> 00:51:31.239
<v Speaker 3>these sort of like deranged church shootings, and it's like, hey, guys,

846
00:51:32.320 --> 00:51:38.000
<v Speaker 3>you can't bank on your security literal or you know,

847
00:51:38.079 --> 00:51:41.400
<v Speaker 3>legal like that is going to happen. And so when

848
00:51:41.480 --> 00:51:45.159
<v Speaker 3>you see someone sort of playing these sort of like

849
00:51:45.280 --> 00:51:50.880
<v Speaker 3>Namby Pamby games trying to you know, hold on to

850
00:51:51.320 --> 00:51:54.559
<v Speaker 3>fleeting respectability, I sort of want to sit down and

851
00:51:54.559 --> 00:51:59.000
<v Speaker 3>shake these people, like, do you not understand like what

852
00:51:59.039 --> 00:52:01.239
<v Speaker 3>the stakes are here? Like they're going to hate you

853
00:52:01.360 --> 00:52:05.559
<v Speaker 3>no matter what. You can't compromise only a little bit.

854
00:52:05.719 --> 00:52:07.800
<v Speaker 3>The only way they will like you is if you've

855
00:52:07.840 --> 00:52:10.519
<v Speaker 3>become you know, one of those sort of rage bait

856
00:52:10.639 --> 00:52:14.159
<v Speaker 3>churches you see on X right, the lesbian, short haired

857
00:52:14.199 --> 00:52:17.880
<v Speaker 3>preacher with you know, the rainbow stole and the acoustic

858
00:52:17.920 --> 00:52:22.679
<v Speaker 3>guitar singing to an octogenarian congregation of four like that

859
00:52:22.800 --> 00:52:24.639
<v Speaker 3>is the only way they will like you. That is

860
00:52:24.679 --> 00:52:26.880
<v Speaker 3>the only way you can succeed. And if you look

861
00:52:26.880 --> 00:52:29.360
<v Speaker 3>at that and you're like, okay, well I don't want that, Okay,

862
00:52:29.360 --> 00:52:33.000
<v Speaker 3>fair enough, then stop compromising and realize they're going to

863
00:52:33.039 --> 00:52:38.559
<v Speaker 3>call you names. Anything other than that to them is racist, fascist, whatever.

864
00:52:39.079 --> 00:52:40.840
<v Speaker 3>There's no real middle ground there.

865
00:52:42.519 --> 00:52:46.760
<v Speaker 4>Yeah, it's the ethos of this like apologetic attitude towards

866
00:52:46.800 --> 00:52:51.159
<v Speaker 4>towards our history, right, you know, and with a mind

867
00:52:51.199 --> 00:52:57.920
<v Speaker 4>towards placating I guess more feminine and kind of overall

868
00:52:58.039 --> 00:53:02.400
<v Speaker 4>just gay desire to be everyone to everybody. And you

869
00:53:02.440 --> 00:53:04.559
<v Speaker 4>know if we just if we say it in the

870
00:53:04.639 --> 00:53:07.000
<v Speaker 4>right way, everyone will you know, we'll see our side

871
00:53:07.039 --> 00:53:09.880
<v Speaker 4>and come to Christ and participate fully in the church.

872
00:53:09.960 --> 00:53:13.760
<v Speaker 4>It's like, no, that's never It hasn't worked anywhere in history.

873
00:53:14.159 --> 00:53:16.679
<v Speaker 4>Like a lot of Christians were actually converted by the sword,

874
00:53:16.960 --> 00:53:19.559
<v Speaker 4>or at least the sword carving the conditions for society

875
00:53:19.559 --> 00:53:23.320
<v Speaker 4>that allowed Christianity to flourish, and you know, to maintain

876
00:53:23.360 --> 00:53:27.320
<v Speaker 4>those societies costs a lot of you know, a lot

877
00:53:27.320 --> 00:53:30.280
<v Speaker 4>of blood, sweat and tears, and it's not just gonna

878
00:53:30.280 --> 00:53:33.639
<v Speaker 4>be like, oh well, our live stream now has has

879
00:53:33.840 --> 00:53:36.760
<v Speaker 4>has new lighting so the pastor looks better on Facebook

880
00:53:36.840 --> 00:53:40.519
<v Speaker 4>or YouTube. Like, No, you're gonna need guys like me.

881
00:53:41.000 --> 00:53:43.719
<v Speaker 4>You know you're gonna need guys like Jay and the

882
00:53:43.760 --> 00:53:47.280
<v Speaker 4>guys that we're talking to. You know, you need us eventually,

883
00:53:47.599 --> 00:53:49.280
<v Speaker 4>and I hope you realize it sooner than later.

884
00:53:51.119 --> 00:53:54.400
<v Speaker 3>Well, dude, this has been a fascinating conversation, both about

885
00:53:54.440 --> 00:53:57.440
<v Speaker 3>al pacas and not. I think I'm probably just gonna

886
00:53:57.480 --> 00:54:03.320
<v Speaker 3>call this like nothing but al pacas, uh, just to

887
00:54:03.320 --> 00:54:04.199
<v Speaker 3>throw them for a loop.

888
00:54:04.440 --> 00:54:06.840
<v Speaker 4>But dude, the worst financial decision ever made.

889
00:54:09.639 --> 00:54:12.639
<v Speaker 3>Well, dude, where can people find you? Obviously you have

890
00:54:12.679 --> 00:54:14.880
<v Speaker 3>a Twitter and then a substack. Is there anything else

891
00:54:14.960 --> 00:54:15.920
<v Speaker 3>you put out on the internet.

892
00:54:16.760 --> 00:54:20.400
<v Speaker 4>Yeah, so my I'm on x it's data alpaca or

893
00:54:20.440 --> 00:54:23.840
<v Speaker 4>a substack. It's Papa apaka dot substack dot com. Uh,

894
00:54:24.000 --> 00:54:27.000
<v Speaker 4>don't look for regular content on any place because it's

895
00:54:27.039 --> 00:54:30.800
<v Speaker 4>it comes when it comes. Genius takes time, people. But

896
00:54:31.000 --> 00:54:32.840
<v Speaker 4>now that's that's it for now. Sometimes I chuck up

897
00:54:32.880 --> 00:54:35.400
<v Speaker 4>a live stream with a couple of friends and you know,

898
00:54:35.440 --> 00:54:38.639
<v Speaker 4>we bs about the day. But I really appreciate this day.

899
00:54:38.679 --> 00:54:40.239
<v Speaker 4>It's been been a lot of fun talking to you.

900
00:54:40.239 --> 00:54:42.320
<v Speaker 4>Have been a big fan of yours for for a

901
00:54:42.360 --> 00:54:45.840
<v Speaker 4>long time, and uh, I hope the podcast keeps going strong. Buddy.

902
00:54:46.679 --> 00:54:50.000
<v Speaker 3>Well thanks man I, I genuinely appreciate that. Like I said,

903
00:54:50.000 --> 00:54:52.159
<v Speaker 3>be sure to check out the substack and the Twitter.

904
00:54:52.679 --> 00:54:55.360
<v Speaker 3>Everyone at home, keep your head up. I can't last forever.

905
00:54:55.480 --> 00:54:55.880
<v Speaker 3>Good night.

906
00:55:00.800 --> 00:55:17.360
<v Speaker 2>But what what what what? What? What's that?

907
00:55:19.199 --> 00:55:20.880
<v Speaker 4>Gay gar
