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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode thirty five.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoted husband, father, and Army veteran.

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<v Speaker 1>And yes, thank you so much for joining me. This

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<v Speaker 1>is brought to you by Could to Conspiracy Podcast. Really

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<v Speaker 1>appreciate you guys tuning in, and like I always do,

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<v Speaker 1>I always like to shout people out for commenting, and

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<v Speaker 1>even if it's you know, kind of the same group

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<v Speaker 1>of people commenting, I still like to shout you out.

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<v Speaker 1>I really appreciate you so much, so I like to

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<v Speaker 1>shout out av thank you so much for always commenting.

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<v Speaker 1>And yeah, you're looking forward to that that episode, So

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<v Speaker 1>I man, I'm really looking forward to our auvy. I

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<v Speaker 1>don't know. Sorry I said man, but I'm not, you know,

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<v Speaker 1>I just say I say man just because you know,

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<v Speaker 1>I'm not really I think I believe you might be

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<v Speaker 1>female or man, So I don't mean to say that.

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<v Speaker 1>What I will say is, uh, I'm really interested in

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<v Speaker 1>that oppisode episode as well. I'm so looking forward to it.

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<v Speaker 1>And you know, Gary Wayne is always fun and ed Maybray, Uh,

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<v Speaker 1>they're both a fun group. Of guys, you know, and

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<v Speaker 1>I'm gonna definitely try to have some hard hitting questions

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<v Speaker 1>for them. I wish I could have JT follows jac

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<v Speaker 1>On to kind of not debate them, but kind of,

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<v Speaker 1>you know, ask them questions as well and and maybe

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<v Speaker 1>have some good stuff. But it's gonna be a later show,

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<v Speaker 1>and I know he's he's on the East coast, so

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<v Speaker 1>that that won't work. But anyways, we'll go ahead and

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<v Speaker 1>have that. Can't wait for it. It's gonna be a

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<v Speaker 1>great show. Looking forward to that as well. Flicking boogers,

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<v Speaker 1>thank you so much listening with my boys. We're out

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<v Speaker 1>for the rest of week with COVID. Oh my goodness. Hey,

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<v Speaker 1>I hope you guys are gonna be okay, you know,

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<v Speaker 1>I hope you you know, you guys are gonna be okay.

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<v Speaker 1>I just mean hope you heal quickly. You know. I'll

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<v Speaker 1>pray for you guys. And uh yeah, I appreciate you

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<v Speaker 1>listening to tuning in. Thank you. And it's good to

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<v Speaker 1>have your your your kids listening. It's the best, you know,

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<v Speaker 1>for for your kids to be hearing the word of God.

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<v Speaker 1>It's such a blessing, you know, And you know, it'll

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<v Speaker 1>definitely help them in their life. Angela, thank you so

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<v Speaker 1>much for tuning in finishing Luke with me. Really appreciate you.

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<v Speaker 1>And every single week I see you guys listening and

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<v Speaker 1>and it's just it's such an amazing thing. I just

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<v Speaker 1>really want to be you know, I just want people

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<v Speaker 1>to continue to listen and assist them in their lives.

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<v Speaker 1>So thank you. And then I Garza eighty four to

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<v Speaker 1>zero two, thank you, and God bless you as well.

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<v Speaker 1>I appreciate you always tuning in and and also you know,

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<v Speaker 1>always commenting. Thank you. And then Stavo you too, Thank

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<v Speaker 1>you so much. Live Alo emoji. I appreciate it. You know,

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<v Speaker 1>anybody that's listening, if you if you're enjoying the show,

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<v Speaker 1>you can leave a little emoji, praying emoji, whatever you

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<v Speaker 1>want to leave. But comments helped me out, you know.

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<v Speaker 1>It really it boosts the podcast and kind of pushes

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<v Speaker 1>it up the algorithm the more comments that are on there.

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<v Speaker 1>So if you listen to the show and you like

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<v Speaker 1>it in any way, do me a favorite, okay, and

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<v Speaker 1>everybody that's been commenting, just continue it. It helps me

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<v Speaker 1>to keep this show on the air. It's something that

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<v Speaker 1>pushes the show up the algorithm and helps people to listen.

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<v Speaker 1>So I really appreciate all of you for commenting MDM

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<v Speaker 1>md MP twenty two. I appreciate it as well. I'm

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<v Speaker 1>just about to sneeze, guys, hold on this, okay, hopefully

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<v Speaker 1>I don't sneeze. Yeah, So thank you guys so much. So,

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<v Speaker 1>as you guys know, we on Wednesday service, we just

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<v Speaker 1>finished the Gospel of Luke, so yeah, praise God for that.

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<v Speaker 1>And you know, we're doing Deuteronomy today and I want

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<v Speaker 1>to kind of just pull my notes up first and

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<v Speaker 1>then let me share the screen so that we can

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<v Speaker 1>pull up. Let's do this real quick. It's kind of

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<v Speaker 1>there we go Luke. Nope, we don't want Luke. We

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<v Speaker 1>want Deuteronomy. And then I'm going to pull up Deuteronomy

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<v Speaker 1>and let's see Deuteronomy intro. Why is it on that one?

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<v Speaker 1>It was weird? Okay, Deuteronomy twenty nineteen. Man, so there's

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<v Speaker 1>someone all right, So yeah, I think we're on Deuteronomy

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<v Speaker 1>in nineteen. If I'm mistaken. We did eighteen through fourteen

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<v Speaker 1>through eighteen last week, so we are on Deuteronomy nineteen.

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<v Speaker 1>And let's go through this. You know, I kind of

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<v Speaker 1>I did a I listened to nineteen twenty and twenty one.

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<v Speaker 1>I kind of did some studies on those, and yeah,

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<v Speaker 1>so we'll have one. We'll have a good show. I

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<v Speaker 1>appreciate you guys tuning in. So let's go ahead and

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<v Speaker 1>start Deuteronomy nineteen one. I'm on my notes there, and

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<v Speaker 1>then I always like to I have two phones now

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<v Speaker 1>because of a comment that somebody made to kind of

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<v Speaker 1>be faster on getting to the notes. And that's just

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<v Speaker 1>what we're gonna do here. So we're gonna be Deuteronomy

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<v Speaker 1>nineteen The three Cities of refuge is where we're at,

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<v Speaker 1>So let's go ahead and find out what that is.

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<v Speaker 1>So when the Lord your God has cut off the

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<v Speaker 1>nations whose land the Lord your God is giving you

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<v Speaker 1>and you and disposes them, and you disposes them and

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<v Speaker 1>dwell in their cities and in their houses, you shall

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<v Speaker 1>separate three cities for yourself. In the midst of your land,

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<v Speaker 1>which the Lord your God is giving you to possess.

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<v Speaker 1>You shall prepare roads for yourself and divide into three parts,

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<v Speaker 1>and territory of your land, which your Lord your God

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<v Speaker 1>is giving you to inherit, and any man slayer may

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<v Speaker 1>flee there, so that any man slayer may flee there.

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<v Speaker 1>Manslayer is the same word for manslaughter. Okay, it's somebody

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<v Speaker 1>that kills somebody on accident. But you want to create

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<v Speaker 1>these cities of refuge so that these people that killed

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<v Speaker 1>somebody on accident their family members don't come and kill you,

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<v Speaker 1>you know, or kill them, not you, but kill them, okay.

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<v Speaker 1>So it's a city of refuge for them to be

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<v Speaker 1>able to stay in, and it's somewhere that if something

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<v Speaker 1>like that ever does happen. Obviously, manslaughter is when you

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<v Speaker 1>do it on accident, right, not with malice, not with intent,

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<v Speaker 1>but a total accident. But still, if you know somebody

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<v Speaker 1>accidentally killed your brother back then, and you see that

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<v Speaker 1>guy that killed your brother on accident, you may want

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<v Speaker 1>to go and kill him, right. So that is the

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<v Speaker 1>reason for these cities of refuge. Okay, So let's go

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<v Speaker 1>ahead and keep reading. This is Deuteronomy nineteen, verse four,

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<v Speaker 1>and this is the case of the man slayer who

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<v Speaker 1>flees there that he may live. Whoever kills his neighbor unintentionally,

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<v Speaker 1>not having hated him in the time past. And when

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<v Speaker 1>a man goes to the woods with his neighbor to

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<v Speaker 1>cut timber, and his hand swings a stroke with the accent,

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<v Speaker 1>cut down the tree, and the head slips from the

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<v Speaker 1>handle and strikes his neighbor, so that he dies. He

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<v Speaker 1>shall flee to one of these cities and live, lest

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<v Speaker 1>the Avenger of blood, while his anger is hot, pursue

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<v Speaker 1>the manslayer and overtake him because the way is long,

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<v Speaker 1>and kill him through what is not deserving of death,

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<v Speaker 1>since he had not hatred, hated the victim and the

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<v Speaker 1>time past. Therefore, I command you saying you shall separate

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<v Speaker 1>three cities for yourself. So it's it's like a cool

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<v Speaker 1>off period, right for the people that are maybe brothers, sisters, aunts, uncles, dads.

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<v Speaker 1>Obviously the uncles and the brothers and the dads would

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<v Speaker 1>be the ones you really have to worry about. I mean,

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<v Speaker 1>so it's like a that's what it's saying. It's you

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<v Speaker 1>flee there. So the avenger of blood while his anger

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<v Speaker 1>is hot, you know, the avenger of the blood means

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<v Speaker 1>like the avenger of the brothers sister whoever got killed

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<v Speaker 1>from him, you know, swinging that axe for example, and

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<v Speaker 1>it accidentally killing the person. Another thing he could do

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<v Speaker 1>is chop down that tree, right, with the axe timber

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<v Speaker 1>and then boom, the tree falls on somebody. That's another

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<v Speaker 1>thing that could happen, and that's just that's totally not

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<v Speaker 1>on purpose at all. You know. You could be trying

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<v Speaker 1>to kill a a animal and pull the bow back

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<v Speaker 1>and shoot, and then the bow misses the animal and

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<v Speaker 1>shoots somebody like far in a distance right and ends

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<v Speaker 1>up killing them. The guy meant to kill the animal,

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<v Speaker 1>not to kill the person, so it just ended up happening.

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<v Speaker 1>It's a total accident, you know. And you could probably

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<v Speaker 1>imagine a few things that can happen back then that

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<v Speaker 1>would put a person in that situation. Right. Let's continue

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<v Speaker 1>Deuteronomy nineteen verse eight. Now, if the Lord your God

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<v Speaker 1>enlarges your territory, and he swore to your fathers and

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<v Speaker 1>gives you the land which he promised to give to

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<v Speaker 1>your fathers, And if you keep these commandments and do

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<v Speaker 1>them which I command you today, to love the Lord

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<v Speaker 1>your God and walk always in his ways, then you

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<v Speaker 1>shall add three more cities for yourselves Beside these three.

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<v Speaker 1>Three more cities. Besides these three cities for yourself, besides

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<v Speaker 1>these three, less innocent blood be shed in the midst

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<v Speaker 1>of your land. Which your Lord, your God has given

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<v Speaker 1>you as it inherits, thus guilt and bloodshed upon you.

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<v Speaker 1>Let's go ahead and stop there. Let's let's find let's

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<v Speaker 1>do some teaching points for Deuteronomy nineteen two through three,

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<v Speaker 1>Deuteronomy nineteen four through six, real quick, So we have

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<v Speaker 1>Deuteronomy nineteen two through three instructs the Israelites to set

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<v Speaker 1>aside these cities as places of refuge. These cities were

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<v Speaker 1>meant to protect individuals who had Sorry, jeez, right in

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<v Speaker 1>the middle of reading that, it switched pages on me.

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<v Speaker 1>These cities were meant to protect individuals who had accidentally

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<v Speaker 1>killed someone, providing them a safe haven from the avenger

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<v Speaker 1>of blood, which we kind of went through already. It's

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<v Speaker 1>nothing crazy. And then that's places I want to talk.

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<v Speaker 1>I want to check out events. So God commands the

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<v Speaker 1>Israelites to set aside three cities for the refuge of

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<v Speaker 1>land he has given them, which we already know. These

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<v Speaker 1>cities are meant to provide a safe haven for any

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<v Speaker 1>one who has killed anyone unintentionally. The Hebrew term for

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<v Speaker 1>refuge is mclatt hopefully I'm pronouncing that right. Emphasizes the

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<v Speaker 1>purpose of these cities as places of protection. Okay, and

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<v Speaker 1>then another thing is the criteria for manslaughter. In my notes,

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<v Speaker 1>I have the passage outlines the criteria for determining in

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<v Speaker 1>a if a killing is accidental, such as a person

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<v Speaker 1>kills another without prior enmity or intent. This distinction is

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<v Speaker 1>crucial for the person to be eligible for refuge, highlighting

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<v Speaker 1>the importance of justice and mercy in the law. And

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<v Speaker 1>then the procedure for seeking refuge is the person who

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<v Speaker 1>has killed unintentionally must flee to one of these cities

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<v Speaker 1>to save their life from the avenger of blood. The

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<v Speaker 1>Hebrew word for avenger is go out, refers to a

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<v Speaker 1>family member seeking justice for the slain relative, underscoring the

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<v Speaker 1>cultural context of family duty. So that is the cultural

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<v Speaker 1>context of family duty. If somebody kills your brother, it

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<v Speaker 1>looks like the Israelites, we're gonna go and kill that person. Right.

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<v Speaker 1>Expansion of cities of refuge. If the Lord enlarges the

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<v Speaker 1>territory of the Israelites, they are instructed to add three

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<v Speaker 1>more cities of refuge. This expansion is content upon their

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<v Speaker 1>obedience to God's commandments, reflecting the covenant relationship between God

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<v Speaker 1>and Israel. Okay, we have that, and then let's see,

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<v Speaker 1>we are gonna go back up to my notes right here,

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<v Speaker 1>and we'll have fifteen through twenty one. All right, let's

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<v Speaker 1>go ahead and continue. Okay, So we already talked about

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<v Speaker 1>verses eight through ten. Now we're gonna jump to eleven.

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<v Speaker 1>Doune Army nineteen eleven says, but if anyone hates his neighbors,

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<v Speaker 1>lies in wait for him, rises against him, and strikes

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<v Speaker 1>him mortally so that he dies, he flees to one

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<v Speaker 1>of these cities, then the elders of his city shall

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<v Speaker 1>send and bring him from there over to the hand

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<v Speaker 1>of the avenger of blood, that he may die. Your

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<v Speaker 1>eye shall not pity him, but you shall put away

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<v Speaker 1>the guilt of innocent blood from Israel, that it may go,

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<v Speaker 1>that it may go well with you. But if okay,

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<v Speaker 1>so it says, but if anyone hates his neighbor, lies

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<v Speaker 1>in wait for him, rises against him, and strikes him

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<v Speaker 1>mortally so that he dies, and he flees to one

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<v Speaker 1>of these cities, so he's like, he does it actually

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<v Speaker 1>intentionally with malice, with intent, and then he tries to flee,

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<v Speaker 1>it says, Then the elders of his city shall send

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<v Speaker 1>and bring him from there and deliver him to the

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<v Speaker 1>hand of the avenger of blood. So they ain't gonna

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<v Speaker 1>let that slide. If you do that, they're gonna go

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<v Speaker 1>into the city of refuge. They're gonna get you like

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<v Speaker 1>the police would. And nowadays you're gonna be a wanted man.

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<v Speaker 1>They're gonna come and get you, and they're gonna bring

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<v Speaker 1>you to those brothers, uncles, dads, whoever it is, and

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<v Speaker 1>they are gonna deliver them to him that he may die. Okay,

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<v Speaker 1>it's not the same. This is like the while West.

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<v Speaker 1>Almost your eyes shall not pity him, but you shall

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<v Speaker 1>put away the guilt of venison, blood from Israel, that

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<v Speaker 1>it may go well with you. So if you go

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<v Speaker 1>and kill somebody, murder somebody back, then you are not

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<v Speaker 1>you'ren't gonna get away with it and just be scott free.

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<v Speaker 1>And then it's gonna be like whatever, And it's okay,

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<v Speaker 1>all right, you're gonna die too, so you might as

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<v Speaker 1>well control your anger, you know, or else you're gonna

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<v Speaker 1>be in a world of hurt. Right, So let's see.

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<v Speaker 1>Let's see criteria procedure for seeking refuge expansive cities. We

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<v Speaker 1>talked about protection against false witnesses. Well, we haven't talked

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<v Speaker 1>about the false witnesses yet, so we don't need to

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<v Speaker 1>read that. So let's go ahead and continue. Now we're

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<v Speaker 1>on Deuteronomy nineteen, verse fourteen. You shall not remove your

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<v Speaker 1>neighbor's landmark, which the men of old have set in

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<v Speaker 1>your inheritance, which you inherit in the land that your

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<v Speaker 1>Lord God has given you to possess. Okay, so this

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<v Speaker 1>part is like, okay, So let's say you have this

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<v Speaker 1>land right, and it's your land, and there's a bunch

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<v Speaker 1>of rocks surrounding your land. Right, there's just a whole

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<v Speaker 1>bunch of rocks surrounding it, so you know exactly where

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<v Speaker 1>your land is, or a whole bunch of trees whatever.

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<v Speaker 1>I think rocks is a better example. And you know,

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<v Speaker 1>you got this acre of land right that's all squared

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<v Speaker 1>out with all these rocks. What this is saying is,

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<v Speaker 1>you know, he doesn't God doesn't want your neighbor to

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<v Speaker 1>go to sleep at night, and these passed out and

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<v Speaker 1>then you get, you know, twenty guys, and you guys

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<v Speaker 1>move those rocks, you know, to the left, you know,

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<v Speaker 1>twenty feet or whatever, so that you gather more land.

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<v Speaker 1>It says, you shall not remove your neighbor's landmark which

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<v Speaker 1>the men of old have set in your inheritance. Say,

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<v Speaker 1>you inherit the land that the Lord God has given

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<v Speaker 1>you to possess, So don't steal land, just leave it.

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<v Speaker 1>When you got your land, you're good. You got your

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<v Speaker 1>acre set out or half an acre or ten acres,

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<v Speaker 1>whatever they're doing, you got that set out. Just that's

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<v Speaker 1>your land, Okay. You don't get to just go ahead

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<v Speaker 1>and move the landmarks further out from the you know,

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<v Speaker 1>or let's say, for example, God also doesn't want, you know,

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<v Speaker 1>you to have everything set out perfectly. You got your landmarks,

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<v Speaker 1>and then your neighbor dies, and then you know, you're

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<v Speaker 1>waiting for their sons to move in, and then all

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<v Speaker 1>of a sudden you're like, oh, he's dead anyways, so

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<v Speaker 1>I'm going to go ahead and move it further out

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<v Speaker 1>and take some of his land so when the sons come,

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<v Speaker 1>they're not going to know anyways. It says do not

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<v Speaker 1>move the landmark which the men of old have set right,

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<v Speaker 1>So that totally makes sense. You know, it would cause

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<v Speaker 1>a quarrel or a fight between you and your neighbor,

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<v Speaker 1>and you don't want to have that, you know, especially

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<v Speaker 1>between two Israelites. They don't want that. Let's continue. This

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<v Speaker 1>is the law concerning witnesses. One witness shall not rise

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<v Speaker 1>against a man concerning any iniquity or any sin that

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<v Speaker 1>he commits. By the mouth of two or three witnesses.

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<v Speaker 1>The matter shall be established. If a false witness rises

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<v Speaker 1>against any man to tell against them of wrongdoing, then

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<v Speaker 1>both men in the controversy shall stand before the Lord,

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<v Speaker 1>before the priest and the judges who serve in those days,

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<v Speaker 1>and the judges shall make careful inquiry. And indeed, if

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<v Speaker 1>the witness is a false witness who has testified falsely

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<v Speaker 1>against his brother, then you shall do to him as

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<v Speaker 1>he thought to have done to his brother. So you

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<v Speaker 1>shall put away the evil from among you, and those

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<v Speaker 1>who remain shall hear and fear hereafter that they do

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<v Speaker 1>not commit this such an evil among you. Your eyes shall

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<v Speaker 1>not pity. Life shall not be for life, eye for

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<v Speaker 1>an eye, tooth for tooth, hand for hand, foot for

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<v Speaker 1>a foot. So this is just the way it has

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<v Speaker 1>to be. I mean, back then you come and you

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<v Speaker 1>tell you start saying that this person did this. It's

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<v Speaker 1>a big thing. I mean, back then, if you disrespect

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<v Speaker 1>your parents, they have the right to have you go

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<v Speaker 1>out there and get stoned and killed. So this is

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<v Speaker 1>no joke. You could do false witness against somebody and

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<v Speaker 1>you could cause somebody to get killed. So this has

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<v Speaker 1>to be like this now. It's just it's just the

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<v Speaker 1>way that God is handling them, because you don't want

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<v Speaker 1>that evil cancer in your place anyway. For someone that

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<v Speaker 1>doesn't even care about someone else's life, that they would

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<v Speaker 1>bear false witness against somebody knowing what the consequences are

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<v Speaker 1>going to be for that person, it makes total sense

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<v Speaker 1>to me, and it should make total sense to you guys.

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<v Speaker 1>Why that's even there. So in fifteen through twenty one,

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<v Speaker 1>let's see what our teaching points there. So this is

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<v Speaker 1>going to be witnesses injustice, so Verses fifteen through twenty

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<v Speaker 1>one highlight the necessity of multiple witness to establish a matter,

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<v Speaker 1>underscoring the importance of truth and fairness legal proceedings. Yeah,

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<v Speaker 1>so I also like the fact that they go up

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<v Speaker 1>and says, we'll stand before the Lord, like God, before

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<v Speaker 1>the priest and the judges who serve in those days.

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<v Speaker 1>So you got three, you got God, who's the best

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<v Speaker 1>judge you can ever have in your life. You have

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<v Speaker 1>the priest, who should have a strong integrity, and then

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<v Speaker 1>you have the judges, and the judges shall make careful inquiry.

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<v Speaker 1>And indeed, if the witnesses is a false so this

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<v Speaker 1>is I like that. I think that's that's I think

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<v Speaker 1>that's that's a highly intelligent way to go. And I

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<v Speaker 1>like how God is involved. If you see nowadays, what

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<v Speaker 1>do they have you do? Well? They all they have

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<v Speaker 1>you do is swear on a Bible. That's all they

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<v Speaker 1>bring God in. They're not they're not praying, they're not

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<v Speaker 1>asking God to come. Hey, assist me with this. I

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<v Speaker 1>don't know what judges do, and I'm not going to

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<v Speaker 1>judge anybody that's a judge because I have no clue

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<v Speaker 1>what they're doing or their faith, you know what I mean.

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<v Speaker 1>I don't know. I can't say that every single judge

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<v Speaker 1>is like a Mason or free Mason or this or that.

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<v Speaker 1>Who knows, but who knows the relationship with God. Hopefully,

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<v Speaker 1>if I was a judge, I would be praying to

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<v Speaker 1>God because somebody's life is in your hands, your fingertips,

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<v Speaker 1>and this person that's on the like that you're actually

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<v Speaker 1>going to you know, judge has a mom, a dad,

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<v Speaker 1>a daughter, they're an uncle to you know. There they

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<v Speaker 1>have people that are depending on them, and you could

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<v Speaker 1>be putting away the wrong person. If I was a judge,

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<v Speaker 1>I'd be praying to God for sure, because you don't

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<v Speaker 1>want to be putting these people away, you know. So,

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<v Speaker 1>and in these days also they have to make careful inquiry. Indeed,

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<v Speaker 1>if if the witness is a false witness, yeah for sure.

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<v Speaker 1>I mean, man's that's a big and back then if

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<v Speaker 1>you're a judge, man, can you imagine, because you can

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<v Speaker 1>make a decision and that person gets killed. So yeah,

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<v Speaker 1>you gotta be careful for sure. So principle of retribution.

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<v Speaker 1>The chapter concludes with the principles of life for life

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<v Speaker 1>I for an eye, tooth for a tooth, which underscores

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<v Speaker 1>the need for proportional Sorry, proportional justice. Sorry about that.

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<v Speaker 1>Let's go ahead and check this. So the protection against

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<v Speaker 1>false witnesses, right, So, the chapter also addresses the issue

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<v Speaker 1>of false witnesses, instruct that if a witness is found

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<v Speaker 1>to be lying, there to receive the punishment they intended

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<v Speaker 1>for the accused. So whatever they accused them of is

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<v Speaker 1>what they're going to get punished. For right. So the

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<v Speaker 1>principle of reciprocal justice is rooted in the Hebrew concept

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<v Speaker 1>of measure for measure. It's it's called meda, next meda,

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<v Speaker 1>it's sorry, meda, next meda, Okay. And then purging evil

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<v Speaker 1>from the community is another portion that's important. It says

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<v Speaker 1>the ultimate goal of these laws is to purge evil

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<v Speaker 1>from the community, ensuring that justice prevail and that the

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<v Speaker 1>people live according to God's righteous standards. This reflects the

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<v Speaker 1>broader Biblical theme of holiness and communal responsibility. You see,

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<v Speaker 1>you need holiness like Israel is supposed to be set apart.

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<v Speaker 1>You don't want these people that are little cancers, false witnesses,

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<v Speaker 1>not caring about somebody's life, having people get killed because

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<v Speaker 1>they want to sit there and try to testify against them,

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<v Speaker 1>and they're actually doing it falsely. It's terrible. So that

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<v Speaker 1>wraps up Chapter nineteen. What I always like to do

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<v Speaker 1>is kind of go over some practical applications that we

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<v Speaker 1>could kind of take home with us. The first one

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<v Speaker 1>is seek justice and mercy. As Christians, we are called

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<v Speaker 1>to uphold justice while extending mercy, reflecting God's character in

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<v Speaker 1>our interactions with others. So as Christian we're called to

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<v Speaker 1>uphold justice while extending mercy. Yes, U phole justice while

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<v Speaker 1>extending mercy reflecting God's character interactions with them of course.

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<v Speaker 1>So if you become a manager, or you become a

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<v Speaker 1>police officer, or you become a judge or a lawyer,

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<v Speaker 1>or you become something like that, and you're a Christian,

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<v Speaker 1>then you need to make sure with anybody in life,

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<v Speaker 1>even if you're not a judge, if you're just a person,

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<v Speaker 1>you're a dad, you're a mom, and you have kids,

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<v Speaker 1>you could also need to uphold justice with extending mercy

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<v Speaker 1>reflecting God's character. Right, So we have value of intent,

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<v Speaker 1>consider the intentions behind actions, both in our lives and

390
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<v Speaker 1>the life of others before passing judgment. Yeah, we are

391
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<v Speaker 1>not the judge. You know, God is the judge, right,

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<v Speaker 1>But you know, if we have a Christian brother that

393
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<v Speaker 1>we are let's say that are in our congregation, and

394
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<v Speaker 1>if somebody is messing up, then you do have the

395
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<v Speaker 1>right to grab another brother with you that's a solid brother,

396
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<v Speaker 1>go up to them and then talk to them and

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<v Speaker 1>speak to them and correct them if they're having if

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<v Speaker 1>there's something's going on in their life that you know

399
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<v Speaker 1>of right two or more witnesses right community responsibility engage

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<v Speaker 1>in community efforts to ensure justice and protection for the vulnerable,

401
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<v Speaker 1>just as the Israelites were instructed to maintain cities of refuge. Yeah,

402
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<v Speaker 1>because the people that are man slayors are very vulnerable,

403
00:23:19.680 --> 00:23:23.240
<v Speaker 1>especially back then, and that that would kind of be

404
00:23:23.359 --> 00:23:28.079
<v Speaker 1>nerve wracking, right to be going to sleep in that

405
00:23:28.279 --> 00:23:31.880
<v Speaker 1>city because you know, there's a bunch of man slayers there,

406
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<v Speaker 1>you know, So you're going into that city and like

407
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<v Speaker 1>you probably think, like, oh man, hopefully someone somebody doesn't

408
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<v Speaker 1>try to come and get any of these other guys

409
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<v Speaker 1>and accidentally come into my tent and kill me. You know,

410
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<v Speaker 1>you might be worried about that. So, I mean it's

411
00:23:46.599 --> 00:23:49.960
<v Speaker 1>something that but yeah, what an interesting chapter that was.

412
00:23:50.960 --> 00:23:53.400
<v Speaker 1>That was chapter nineteen, and we're going to go to

413
00:23:53.480 --> 00:23:56.440
<v Speaker 1>chapter twenty. And as we do that, we moved to

414
00:23:56.480 --> 00:24:01.119
<v Speaker 1>a couple of different notes. So this is principles of

415
00:24:01.160 --> 00:24:08.519
<v Speaker 1>governing warfare. So Deuteronomy twenty, verse one, So let's go there.

416
00:24:08.640 --> 00:24:15.920
<v Speaker 1>Laws of warfare. Let's go too. When you go out

417
00:24:15.960 --> 00:24:19.119
<v Speaker 1>to battle against your enemies and see horses and chariots

418
00:24:19.119 --> 00:24:22.599
<v Speaker 1>and people more numerous than you, do not be afraid

419
00:24:22.599 --> 00:24:24.599
<v Speaker 1>of them. For the Lord your God is with you,

420
00:24:25.880 --> 00:24:30.720
<v Speaker 1>who brought you up from the land of Egypt. So

421
00:24:30.839 --> 00:24:35.119
<v Speaker 1>let's stop there real quick. So we need to understand something, Okay.

422
00:24:37.400 --> 00:24:41.000
<v Speaker 1>In tewod Corinthians ten, verses four through six, this is

423
00:24:41.039 --> 00:24:45.319
<v Speaker 1>what Paul says. He says, for the weapons of our

424
00:24:45.359 --> 00:24:50.599
<v Speaker 1>warfare are not carnal but mighty in God, for pulling strong,

425
00:24:50.720 --> 00:24:54.519
<v Speaker 1>pulling down strongholds, casting down arguments in every high thing

426
00:24:54.559 --> 00:24:57.440
<v Speaker 1>that hasalk uself against the knowledge of God, bringing every

427
00:24:57.519 --> 00:25:02.559
<v Speaker 1>thought into captivity to to obedience to Christ, and being

428
00:25:02.640 --> 00:25:06.559
<v Speaker 1>ready to punish all disobedience when obedience is fulfilled. So

429
00:25:06.640 --> 00:25:11.160
<v Speaker 1>our weapons of warfare are not carnal but mighty in God. Okay.

430
00:25:11.240 --> 00:25:16.839
<v Speaker 1>So when God says tells you that the Lord is

431
00:25:16.920 --> 00:25:20.799
<v Speaker 1>with you like I am with you, it's a little different.

432
00:25:21.079 --> 00:25:24.359
<v Speaker 1>You have like you have God with you. So and

433
00:25:24.440 --> 00:25:27.240
<v Speaker 1>God cannot lie like that's tightus one too. And it's

434
00:25:27.279 --> 00:25:30.519
<v Speaker 1>impossible for God to lie Hebrews six eighteen. So when

435
00:25:30.519 --> 00:25:33.279
<v Speaker 1>he tells you go into that city I have you, guys,

436
00:25:33.319 --> 00:25:36.039
<v Speaker 1>don't worry about it. Then you got to be prepared

437
00:25:36.079 --> 00:25:38.960
<v Speaker 1>and ready, all right. No, you got to know and

438
00:25:39.000 --> 00:25:45.000
<v Speaker 1>have faith that God has your back. Okay. So Deuteronomy

439
00:25:45.039 --> 00:25:49.480
<v Speaker 1>divine assurance in battle. Deuteronomy twenty one twenty verse one

440
00:25:49.519 --> 00:25:52.200
<v Speaker 1>states when you go out to war against your enemies

441
00:25:52.200 --> 00:25:54.240
<v Speaker 1>and you see horses and chariots, don't be afraid of them,

442
00:25:54.240 --> 00:25:57.279
<v Speaker 1>because the Lord God is with you. This verse underscores

443
00:25:57.359 --> 00:26:01.359
<v Speaker 1>the importance of relying on God's presence and past deliverance

444
00:26:01.400 --> 00:26:04.720
<v Speaker 1>as a source of courage. Like God split the Red

445
00:26:04.759 --> 00:26:08.880
<v Speaker 1>Sea for you, so you don't have to worry, you know,

446
00:26:09.079 --> 00:26:12.119
<v Speaker 1>Like he split the Red sea, you're able to walk.

447
00:26:12.119 --> 00:26:14.400
<v Speaker 1>And then what happened when they were chasing you, the chariots.

448
00:26:14.400 --> 00:26:16.599
<v Speaker 1>What did God do? He closed the Red sea and

449
00:26:17.920 --> 00:26:21.039
<v Speaker 1>they killed all the people that were chasing them. Okay,

450
00:26:21.200 --> 00:26:26.920
<v Speaker 1>the whole army got killed. Now let's continue show it.

451
00:26:27.359 --> 00:26:30.880
<v Speaker 1>This is Deuteronomy twenty verse two. So it shall be

452
00:26:31.039 --> 00:26:32.880
<v Speaker 1>that when you are on the verge of battle, that

453
00:26:32.920 --> 00:26:35.559
<v Speaker 1>the priest shall approach and speak to the people, and

454
00:26:35.599 --> 00:26:38.839
<v Speaker 1>he shall say to them, here, oh Israel, today you

455
00:26:38.880 --> 00:26:41.359
<v Speaker 1>are on the verge of battle with your enemies. Do

456
00:26:41.480 --> 00:26:43.680
<v Speaker 1>not let your heart faint, do not be afraid, do

457
00:26:43.839 --> 00:26:46.720
<v Speaker 1>not tremble or be terrified because of them. For the

458
00:26:46.839 --> 00:26:50.000
<v Speaker 1>Lord God is he who goes with you to fight you,

459
00:26:50.640 --> 00:26:53.160
<v Speaker 1>to fight for you against your enemies, and to save you.

460
00:26:53.799 --> 00:26:56.799
<v Speaker 1>So we have chaplains that come out and speak to

461
00:26:56.920 --> 00:26:58.559
<v Speaker 1>us in the army if we're about to go to

462
00:26:58.640 --> 00:27:01.119
<v Speaker 1>war or when we're you know, you might have your

463
00:27:01.519 --> 00:27:03.839
<v Speaker 1>sergeant major come out you know what I mean, or

464
00:27:03.880 --> 00:27:07.359
<v Speaker 1>whatever and come and speak to you. Okay, So chaplains

465
00:27:07.359 --> 00:27:10.000
<v Speaker 1>they pray for you, they talk to you. I didn't

466
00:27:10.039 --> 00:27:14.920
<v Speaker 1>go into combat, Okay. I went into Kuwait and I

467
00:27:14.960 --> 00:27:17.440
<v Speaker 1>was feeling helicopters and then and then the helicopters that

468
00:27:17.480 --> 00:27:19.680
<v Speaker 1>I was feeling went into combat. Okay, So they were

469
00:27:20.359 --> 00:27:22.039
<v Speaker 1>and they were you know, they're bringing troops here and

470
00:27:22.079 --> 00:27:25.880
<v Speaker 1>there apaches you know, with weapons loaded and everything ready

471
00:27:25.880 --> 00:27:29.319
<v Speaker 1>to go. H We were feeling them. So uh and

472
00:27:29.920 --> 00:27:35.160
<v Speaker 1>you know Chanook's and all these different helicopters. But what

473
00:27:35.240 --> 00:27:39.720
<v Speaker 1>I will say is, uh, this right, the pre is tight, dude.

474
00:27:39.720 --> 00:27:41.640
<v Speaker 1>The priest comes out like I mean, I I I'm

475
00:27:41.680 --> 00:27:44.720
<v Speaker 1>prior military. So to me, this is this is dope,

476
00:27:44.759 --> 00:27:46.440
<v Speaker 1>you know, like to me like dope as in like

477
00:27:47.400 --> 00:27:50.000
<v Speaker 1>I shouldn't say this is dope. This is awesome right

478
00:27:50.039 --> 00:27:52.039
<v Speaker 1>here to me because it's like, all right, getting them

479
00:27:52.039 --> 00:27:54.200
<v Speaker 1>ready for battle. This like pumps me up a little bit,

480
00:27:54.240 --> 00:28:00.720
<v Speaker 1>you know, so giving them that pep talk, right, So

481
00:28:00.799 --> 00:28:03.480
<v Speaker 1>it says that in verses two through four highlights the

482
00:28:03.519 --> 00:28:07.240
<v Speaker 1>priest's role in encouraging the troops, reminding them of God's

483
00:28:07.240 --> 00:28:13.119
<v Speaker 1>faithfulness and faithfulness and urging them to not fear. This

484
00:28:13.200 --> 00:28:19.400
<v Speaker 1>reflects the spiritual leadership necessary in times of crisis, of course,

485
00:28:19.559 --> 00:28:23.400
<v Speaker 1>like the people need to hear that right to pump

486
00:28:23.440 --> 00:28:27.880
<v Speaker 1>them up. So and also people need to know that

487
00:28:27.920 --> 00:28:35.400
<v Speaker 1>are you know, when it comes to warfare, like spiritual warfare,

488
00:28:35.440 --> 00:28:37.920
<v Speaker 1>we wrestle not against flush and bub or principalities of evil.

489
00:28:38.319 --> 00:28:40.400
<v Speaker 1>They need to know that there's principalities of evil that

490
00:28:40.440 --> 00:28:42.960
<v Speaker 1>are also involved. So they're gonna, you know, they don't

491
00:28:43.000 --> 00:28:45.440
<v Speaker 1>want the Israelites to obviously win the war, so they're

492
00:28:45.440 --> 00:28:47.119
<v Speaker 1>gonna try to do their best to give you this

493
00:28:47.519 --> 00:28:50.079
<v Speaker 1>these little things in your brain where you're starting to

494
00:28:50.119 --> 00:28:52.480
<v Speaker 1>doubt yourself and start feeling bad and feel in a

495
00:28:52.559 --> 00:28:54.839
<v Speaker 1>certain way and oh no, you know what I mean.

496
00:28:54.880 --> 00:28:57.759
<v Speaker 1>So you know, they got to understand that aspect too.

497
00:28:58.279 --> 00:29:00.920
<v Speaker 1>What's happening to them, So the priest has to come

498
00:29:00.960 --> 00:29:03.119
<v Speaker 1>and straighten them out, say the Lord God is with you,

499
00:29:03.119 --> 00:29:05.759
<v Speaker 1>you know. And if the Lord God is with you,

500
00:29:05.799 --> 00:29:09.039
<v Speaker 1>I'm sure he was trying to keep those principalities of

501
00:29:09.079 --> 00:29:12.480
<v Speaker 1>evil away from the battlefield against Israel, are away from

502
00:29:12.519 --> 00:29:21.480
<v Speaker 1>the Israelites. Deuteronomy twenty verse five. Let me just make

503
00:29:21.480 --> 00:29:26.319
<v Speaker 1>sure I'm not missing anything here in my notes. Okay,

504
00:29:26.400 --> 00:29:31.079
<v Speaker 1>So we already talked about that this is the reflects

505
00:29:31.119 --> 00:29:33.400
<v Speaker 1>the spiritual leadership necessary in times of crisis. Yet we

506
00:29:33.440 --> 00:29:34.960
<v Speaker 1>talked about that the role of the priest. Now we're

507
00:29:34.960 --> 00:29:38.200
<v Speaker 1>going to go through five through nine real quick. So

508
00:29:38.880 --> 00:29:42.119
<v Speaker 1>Deuteronomy twenty verse five says, then the officers shall speak

509
00:29:42.160 --> 00:29:44.279
<v Speaker 1>to the people, saying, what man is there who has

510
00:29:44.279 --> 00:29:47.599
<v Speaker 1>built a new house and has dedicated it, Let him

511
00:29:47.599 --> 00:29:50.599
<v Speaker 1>go and return to his house, less he die in battle,

512
00:29:50.640 --> 00:29:55.039
<v Speaker 1>and another man dedicated. Also, what man there who has

513
00:29:55.119 --> 00:29:58.240
<v Speaker 1>planted a vineyard who has not eaten it? Let him

514
00:29:58.279 --> 00:30:00.920
<v Speaker 1>go return to his house, less he die in the battle,

515
00:30:00.920 --> 00:30:03.279
<v Speaker 1>and another man eat of it. And what man is

516
00:30:03.279 --> 00:30:07.839
<v Speaker 1>there who is bethrawed a woman to a woman and

517
00:30:07.920 --> 00:30:10.720
<v Speaker 1>has not married her. Let him go and return to

518
00:30:10.759 --> 00:30:13.279
<v Speaker 1>his house. Lets he die in the battle, and another

519
00:30:13.319 --> 00:30:18.880
<v Speaker 1>man married. So they're reducing the army, right, it's they're

520
00:30:18.880 --> 00:30:23.759
<v Speaker 1>actually reducing the army when they say that. So it's

521
00:30:23.880 --> 00:30:27.960
<v Speaker 1>you know when you know, well, first of all, this

522
00:30:28.079 --> 00:30:34.480
<v Speaker 1>is really honorable for them to do this, to to

523
00:30:34.720 --> 00:30:36.880
<v Speaker 1>tell the people like, hey, if you've done this, you

524
00:30:36.880 --> 00:30:38.759
<v Speaker 1>can go do this. I mean, I think it's honorable.

525
00:30:39.480 --> 00:30:45.319
<v Speaker 1>And these are exemptions from battle. And you know, back

526
00:30:45.319 --> 00:30:47.759
<v Speaker 1>in the day when we had the draft, there was

527
00:30:47.799 --> 00:30:56.839
<v Speaker 1>some exemptions from battle also, right, I think I don't

528
00:30:56.839 --> 00:30:58.400
<v Speaker 1>know all of them off the top of my head,

529
00:30:58.640 --> 00:31:01.559
<v Speaker 1>but there was definitely some sumptions. One of them I

530
00:31:01.559 --> 00:31:09.319
<v Speaker 1>think was going to college. What are the exemptions from

531
00:31:11.680 --> 00:31:19.519
<v Speaker 1>from being drafted? In? Military? Draft exemptions are situations that

532
00:31:19.599 --> 00:31:23.240
<v Speaker 1>make someone ineligible for service due to specific circumstances or conditions.

533
00:31:23.240 --> 00:31:27.359
<v Speaker 1>Some common exemptions include being on active duty, being a student,

534
00:31:27.720 --> 00:31:36.119
<v Speaker 1>having a physical or mental disability, or being conscientious objector. Additionally,

535
00:31:36.279 --> 00:31:40.039
<v Speaker 1>certain individuals with soul responsibilities for support or dependents might

536
00:31:40.079 --> 00:31:44.079
<v Speaker 1>also be exempt. Physical or mental disabilities. Individuals with severe

537
00:31:44.079 --> 00:31:48.119
<v Speaker 1>physical disabilities or mental conditions that make them unfit for

538
00:31:48.200 --> 00:31:50.880
<v Speaker 1>service may be exempt. That's obvious because if someone is crazy,

539
00:31:50.880 --> 00:31:52.400
<v Speaker 1>you don't want to hand them a weapon because they

540
00:31:52.400 --> 00:31:55.319
<v Speaker 1>can end up starting to kill you know, our own men.

541
00:31:56.160 --> 00:31:59.839
<v Speaker 1>Specific medical conditions conditions like heart or lung disease, kidney problems,

542
00:31:59.880 --> 00:32:03.240
<v Speaker 1>or brain disorders could also be dislocked by individuals active.

543
00:32:03.279 --> 00:32:06.039
<v Speaker 1>Did you of Those already serving in military on activity

544
00:32:06.079 --> 00:32:10.440
<v Speaker 1>are typically exempt from the draft. Students Student deferments may

545
00:32:10.480 --> 00:32:14.599
<v Speaker 1>allow individuals to postpone their draft obligations that while they're

546
00:32:14.640 --> 00:32:21.440
<v Speaker 1>in a school. The conscientious objectors those are sincerely held

547
00:32:21.480 --> 00:32:25.319
<v Speaker 1>religious or ethical objections to military service, may be exempt

548
00:32:25.319 --> 00:32:28.960
<v Speaker 1>and may be required to perform alternative service. Sole support

549
00:32:29.000 --> 00:32:32.039
<v Speaker 1>for independent individuals who are the sole provider for their family.

550
00:32:33.599 --> 00:32:36.640
<v Speaker 1>Sole surviving son of a widowed mother might be exempt.

551
00:32:37.079 --> 00:32:40.319
<v Speaker 1>Certain elected officials. Some elected officials may be exempt as

552
00:32:40.319 --> 00:32:43.720
<v Speaker 1>long as they hold their positions. That should not be there,

553
00:32:44.200 --> 00:32:46.519
<v Speaker 1>because if you're going to send people to war, you

554
00:32:46.559 --> 00:32:48.880
<v Speaker 1>should go to War two yourself. I think that should

555
00:32:48.920 --> 00:32:52.440
<v Speaker 1>not be there. Certain jobs deemed essential for national security

556
00:32:52.559 --> 00:32:55.880
<v Speaker 1>or welfare, such as healthcare professionals and those in critical infrastructure,

557
00:32:55.920 --> 00:32:58.480
<v Speaker 1>may be exempt. Okay, makes sense. I was just kind

558
00:32:58.480 --> 00:33:00.720
<v Speaker 1>of reading off the ones for our draft. But these

559
00:33:00.759 --> 00:33:03.599
<v Speaker 1>are exemptions from battle. Let's go ahead and check out

560
00:33:03.640 --> 00:33:06.119
<v Speaker 1>the notes on this, or you know what hold on,

561
00:33:08.599 --> 00:33:11.440
<v Speaker 1>let's his house he die. Let me continue. We'll go

562
00:33:11.480 --> 00:33:13.519
<v Speaker 1>all the way to nine, and then we'll stop. The

563
00:33:13.559 --> 00:33:16.319
<v Speaker 1>officers shall speak further to the people. We're on Deuteronomy

564
00:33:16.359 --> 00:33:19.519
<v Speaker 1>twenty verse eight. Now the officers shall speak further to

565
00:33:19.559 --> 00:33:21.559
<v Speaker 1>the people, and say, what man is there who is

566
00:33:21.599 --> 00:33:24.440
<v Speaker 1>fearful and faint hearted? Let him go and return to

567
00:33:24.480 --> 00:33:27.359
<v Speaker 1>his house less the heart, the heart of his brethren,

568
00:33:27.480 --> 00:33:30.559
<v Speaker 1>faint like his heart. And so it shall be, when

569
00:33:30.599 --> 00:33:33.400
<v Speaker 1>the officers have finished speaking to the people, that they

570
00:33:33.440 --> 00:33:37.680
<v Speaker 1>may they shall make captains of armies to lead the people.

571
00:33:38.079 --> 00:33:44.319
<v Speaker 1>So exemptions for battle provide exemptions for those who have

572
00:33:44.400 --> 00:33:48.519
<v Speaker 1>built a new house, planted a vineyard, or are be throwed.

573
00:33:49.599 --> 00:33:53.960
<v Speaker 1>This demonstrates God's compassionate understanding of human needs and fears,

574
00:33:54.880 --> 00:33:57.480
<v Speaker 1>so that yes, I think it's a beautiful thing to

575
00:33:57.519 --> 00:34:03.519
<v Speaker 1>have those exemptions there. So certain men are exempt from battle,

576
00:34:03.559 --> 00:34:06.079
<v Speaker 1>including those we already read about. That the officers shall

577
00:34:06.079 --> 00:34:08.920
<v Speaker 1>say to the army, has anyone built a new house dedicated?

578
00:34:08.960 --> 00:34:13.039
<v Speaker 1>We already know that the Hebrew word for dedicated is

579
00:34:13.559 --> 00:34:19.360
<v Speaker 1>chan nak, implies a consecration of settling apart for a

580
00:34:19.400 --> 00:34:26.760
<v Speaker 1>special purpose, setting apart for a special purpose, and Deuronomy eight.

581
00:34:27.639 --> 00:34:30.880
<v Speaker 1>After exemptions are given, officers are appointed to lead people.

582
00:34:30.920 --> 00:34:34.800
<v Speaker 1>Then the officers shall add, is anyone afraid or faint hearted,

583
00:34:35.079 --> 00:34:38.519
<v Speaker 1>let him go home so the hearts of his brothers

584
00:34:38.559 --> 00:34:42.679
<v Speaker 1>will not melt like his own. So if you are scared,

585
00:34:42.920 --> 00:34:45.440
<v Speaker 1>you're gonna make other people scared. If you could be

586
00:34:45.480 --> 00:34:48.199
<v Speaker 1>like a cancer, it'll start to spread. So they don't

587
00:34:48.199 --> 00:34:49.880
<v Speaker 1>want those kind of people that they want people that

588
00:34:49.960 --> 00:34:53.679
<v Speaker 1>are ready for war. That's why they put you through

589
00:34:53.719 --> 00:34:57.039
<v Speaker 1>basic training in the army to weed out the weaklings,

590
00:34:57.079 --> 00:34:58.960
<v Speaker 1>the ones that cannot handle it. And if you ever

591
00:35:00.039 --> 00:35:02.880
<v Speaker 1>got kicked out of basic training or you couldn't make it,

592
00:35:02.920 --> 00:35:05.320
<v Speaker 1>I'm sorry, but this this is just the way that

593
00:35:05.559 --> 00:35:08.639
<v Speaker 1>the military runs. They want to weed out the ones

594
00:35:08.679 --> 00:35:13.039
<v Speaker 1>that when the going gets tough, they get going. The

595
00:35:13.079 --> 00:35:15.000
<v Speaker 1>ones when they're going gets tough and they stick around

596
00:35:15.039 --> 00:35:17.360
<v Speaker 1>and they continue and they push through. Those are the

597
00:35:17.360 --> 00:35:19.840
<v Speaker 1>ones that the United States Army wants. I know that

598
00:35:20.000 --> 00:35:23.239
<v Speaker 1>the Marines obviously want that as well, and you know

599
00:35:23.320 --> 00:35:27.119
<v Speaker 1>the Navy, an Air Force they also want that as well.

600
00:35:27.440 --> 00:35:29.760
<v Speaker 1>So that's why they put you through boot camp or

601
00:35:29.880 --> 00:35:33.679
<v Speaker 1>basic training. It's called something different in the Navy and

602
00:35:33.800 --> 00:35:36.599
<v Speaker 1>Army but boot camp and basic training. And I'll tell

603
00:35:36.639 --> 00:35:39.880
<v Speaker 1>you right now when it comes to basic training, when

604
00:35:39.920 --> 00:35:45.400
<v Speaker 1>you go through when you go through Army basic training,

605
00:35:45.880 --> 00:35:49.360
<v Speaker 1>it's ten weeks. When you go through Marine basic training,

606
00:35:49.960 --> 00:35:53.760
<v Speaker 1>it's thirteen weeks. Navy and Air Force when I was

607
00:35:53.840 --> 00:35:56.039
<v Speaker 1>in was six weeks and six weeks, right, So six

608
00:35:56.119 --> 00:35:58.000
<v Speaker 1>weeks for the Navy, six weeks for the Air Force.

609
00:35:58.320 --> 00:36:02.119
<v Speaker 1>So if you are ever an Navy, let's say you

610
00:36:02.159 --> 00:36:06.039
<v Speaker 1>were in the Navy for fifteen sixteen years, right, and

611
00:36:06.079 --> 00:36:07.519
<v Speaker 1>then you get out of the Navy and then you

612
00:36:07.599 --> 00:36:10.639
<v Speaker 1>want to join the Army National Guard, you're gonna have

613
00:36:10.760 --> 00:36:12.760
<v Speaker 1>to even though you're already a staff sergeant by that

614
00:36:12.840 --> 00:36:15.920
<v Speaker 1>time or whatever your rank is, you're gonna have to

615
00:36:15.960 --> 00:36:20.400
<v Speaker 1>go and do basic training once again because you only

616
00:36:20.440 --> 00:36:22.360
<v Speaker 1>did a six week basic training. When you're getting into

617
00:36:22.360 --> 00:36:24.440
<v Speaker 1>the Army, you need to do a ten week basic training.

618
00:36:24.679 --> 00:36:27.559
<v Speaker 1>So you have to go through basic training in order

619
00:36:27.639 --> 00:36:30.760
<v Speaker 1>for you to get into the Army. Now, if you

620
00:36:30.800 --> 00:36:33.840
<v Speaker 1>are somebody that's in the Army and you did sixteen

621
00:36:33.920 --> 00:36:36.599
<v Speaker 1>years in the Army and then somehow you decided to

622
00:36:36.599 --> 00:36:39.320
<v Speaker 1>go to the Navy, you don't have to do basic training.

623
00:36:40.199 --> 00:36:45.000
<v Speaker 1>But if you were an army guy that was in

624
00:36:45.039 --> 00:36:47.119
<v Speaker 1>the army for sixteen years, but you want to join

625
00:36:47.159 --> 00:36:50.880
<v Speaker 1>the Marines now, you want to get gun ho. You

626
00:36:51.079 --> 00:36:53.519
<v Speaker 1>even though let's say you were an infantry or a

627
00:36:53.559 --> 00:36:56.599
<v Speaker 1>staff sergeant or whatever, you're still gonna have if you're

628
00:36:56.599 --> 00:36:59.280
<v Speaker 1>gonna switch to the Marines, you're gonna have to still

629
00:36:59.320 --> 00:37:01.559
<v Speaker 1>go to buqu and you need to go to their

630
00:37:01.679 --> 00:37:04.760
<v Speaker 1>through their thirteen week course. That's just the way it works.

631
00:37:05.199 --> 00:37:06.719
<v Speaker 1>That's how it worked when I was in I don't

632
00:37:06.760 --> 00:37:08.920
<v Speaker 1>know how it is now, but I thought that was

633
00:37:08.960 --> 00:37:12.280
<v Speaker 1>absolutely fascinating because when I was in basic training for

634
00:37:12.320 --> 00:37:14.960
<v Speaker 1>the Army, I had these are these guys that were

635
00:37:14.960 --> 00:37:18.599
<v Speaker 1>already specialists, already coming in right, So I'm like, did

636
00:37:18.679 --> 00:37:21.079
<v Speaker 1>you guys go to college? No, we didn't. What's up?

637
00:37:21.119 --> 00:37:23.800
<v Speaker 1>They're like, oh no, we're prior Navy. I'm like okay.

638
00:37:23.840 --> 00:37:26.760
<v Speaker 1>So I was like, all right, I probably should follow

639
00:37:26.760 --> 00:37:29.440
<v Speaker 1>what these guys are doing, because, you know, because I

640
00:37:29.519 --> 00:37:32.880
<v Speaker 1>was green, I was coming in, you know, not knowing anything.

641
00:37:33.480 --> 00:37:35.719
<v Speaker 1>So it's smart to kind of see that kind of

642
00:37:35.719 --> 00:37:39.559
<v Speaker 1>stuff and be like, okay, they know what's up. But

643
00:37:39.639 --> 00:37:43.199
<v Speaker 1>it was very h Yeah, what an awesome thing. Sorry

644
00:37:43.239 --> 00:37:45.679
<v Speaker 1>I jumped off of off of that right now. But

645
00:37:45.719 --> 00:37:47.039
<v Speaker 1>I was just kind of telling you of my life

646
00:37:47.039 --> 00:37:53.679
<v Speaker 1>experiences that kind of go with this, you know. So Okay,

647
00:37:53.719 --> 00:37:57.119
<v Speaker 1>so we already did nine. We're gonna be on Deuteronomy

648
00:37:57.199 --> 00:38:01.880
<v Speaker 1>twenty verse ten and before we get one thing. Yeah,

649
00:38:01.920 --> 00:38:04.360
<v Speaker 1>so I'll stay right there. Let's see if there's any

650
00:38:04.360 --> 00:38:08.280
<v Speaker 1>teaching points for you guys. Yeah, and you know, I

651
00:38:08.440 --> 00:38:11.239
<v Speaker 1>like to make sure, so ten through twelve is gonna

652
00:38:11.239 --> 00:38:12.760
<v Speaker 1>be what we're gonna do next, So we'll have those

653
00:38:12.800 --> 00:38:16.119
<v Speaker 1>teaching points. Okay. So Deuteronomy twenty verse ten, when you

654
00:38:16.159 --> 00:38:18.880
<v Speaker 1>go near a city to fight against it, then proclaim

655
00:38:18.960 --> 00:38:22.119
<v Speaker 1>an offer of peace to it, And it shall be

656
00:38:22.719 --> 00:38:26.159
<v Speaker 1>that if they accept your offer of peace and open

657
00:38:26.239 --> 00:38:29.119
<v Speaker 1>to you, then all the people who are found in

658
00:38:29.199 --> 00:38:33.400
<v Speaker 1>it shall be placed under tribute to you and serve you. Now,

659
00:38:33.440 --> 00:38:35.760
<v Speaker 1>if the city will not make peace with you, but

660
00:38:35.920 --> 00:38:39.840
<v Speaker 1>war against you, then you shall besiege it, And when

661
00:38:39.880 --> 00:38:42.480
<v Speaker 1>the Lord your God delivers it into your hands, you

662
00:38:42.519 --> 00:38:45.320
<v Speaker 1>shall strike every male in it with the edge of

663
00:38:45.360 --> 00:38:50.559
<v Speaker 1>the sword. But the women, the little ones, the livestock,

664
00:38:51.039 --> 00:38:53.840
<v Speaker 1>and all that's in the city and its spoil, you

665
00:38:53.880 --> 00:38:57.800
<v Speaker 1>shall plunder for yourself. And if you shall eat the

666
00:38:58.000 --> 00:39:01.840
<v Speaker 1>enemy's plunder which the Lord God gives you. Thus you

667
00:39:01.920 --> 00:39:05.519
<v Speaker 1>shall do to all the cities which are very far

668
00:39:05.519 --> 00:39:08.440
<v Speaker 1>from you, which are not the cities of these nations.

669
00:39:09.280 --> 00:39:13.880
<v Speaker 1>So it sounds brutal, you know, to people. But let's

670
00:39:13.920 --> 00:39:18.039
<v Speaker 1>see offers of peace in verses ten through twelve. I

671
00:39:18.039 --> 00:39:20.400
<v Speaker 1>want to see. I have my notes here. God instructs

672
00:39:20.400 --> 00:39:23.119
<v Speaker 1>the Israelites to offer peace to a city before engaging

673
00:39:23.119 --> 00:39:26.639
<v Speaker 1>in battle, showing a preference for peaceful resolutions when possible.

674
00:39:27.840 --> 00:39:32.360
<v Speaker 1>And we only went to fifteen, right, so we'll read

675
00:39:32.440 --> 00:39:36.960
<v Speaker 1>rules of engagement after, and then let's see this one

676
00:39:37.000 --> 00:39:43.360
<v Speaker 1>right here in terms of peace. So in when approaching

677
00:39:43.360 --> 00:39:45.840
<v Speaker 1>a city to fight, the Israelites are to offer terms

678
00:39:45.840 --> 00:39:47.920
<v Speaker 1>of peace. First, when you approach the city to fight

679
00:39:47.960 --> 00:39:49.719
<v Speaker 1>against him, you were to make an offer of peace.

680
00:39:50.119 --> 00:39:54.039
<v Speaker 1>The Hebrew word for peace is of course, it's shalom,

681
00:39:55.159 --> 00:40:00.400
<v Speaker 1>encompasses completeness, welfare, and harmony. And then right here, when

682
00:40:00.480 --> 00:40:03.519
<v Speaker 1>we were talking about the treatment of conquered cities, if

683
00:40:03.519 --> 00:40:07.719
<v Speaker 1>a city accepts peace, it's people become forced laborers. If not,

684
00:40:07.920 --> 00:40:10.880
<v Speaker 1>the city is besieged. If they accept your offer of

685
00:40:10.960 --> 00:40:12.960
<v Speaker 1>peace and open their gates and all the people are there,

686
00:40:13.039 --> 00:40:16.039
<v Speaker 1>become forced laborers to serve you. The Hebrew word for

687
00:40:16.039 --> 00:40:24.800
<v Speaker 1>forced labors is moss. Indicates a levee or tribute. Wow, okay, tribute.

688
00:40:25.000 --> 00:40:30.239
<v Speaker 1>I need to write that down because somebody asked me

689
00:40:30.280 --> 00:40:35.400
<v Speaker 1>a question about that tribute. Okay. I have to write

690
00:40:35.440 --> 00:40:41.639
<v Speaker 1>that down because somebody was thinking that it was Okay.

691
00:40:41.679 --> 00:40:44.960
<v Speaker 1>The Hebrew for destroy implies the devotion for destruction for

692
00:40:45.000 --> 00:40:49.920
<v Speaker 1>a sacred purpose. Okay, cool, I'm sorry. Moss, that's the

693
00:40:49.960 --> 00:40:54.519
<v Speaker 1>word for forced laborers. Indicates a levee or tribute. Okay.

694
00:40:55.599 --> 00:40:57.519
<v Speaker 1>I just want to make sure that's written down because

695
00:40:57.519 --> 00:41:00.840
<v Speaker 1>somebody thought that was meaning a totally different thing, and

696
00:41:00.880 --> 00:41:02.360
<v Speaker 1>I gotta make sure I go back and tell him

697
00:41:02.360 --> 00:41:08.159
<v Speaker 1>that he might be listening now I don't know, okay, Okay.

698
00:41:08.199 --> 00:41:10.079
<v Speaker 1>So we went to your cities very far from here,

699
00:41:10.159 --> 00:41:13.840
<v Speaker 1>not to cities these nations. Let's continue. We'll go through

700
00:41:13.920 --> 00:41:17.760
<v Speaker 1>sixteen and then we'll come back to the we'll come

701
00:41:17.800 --> 00:41:23.639
<v Speaker 1>back to the teaching points for the rules of engagement.

702
00:41:24.440 --> 00:41:26.519
<v Speaker 1>But of the cities of these people, which the Lord

703
00:41:26.559 --> 00:41:29.599
<v Speaker 1>your God gives you as an inheritance, you shall let

704
00:41:29.719 --> 00:41:33.760
<v Speaker 1>nothing that breeze remain alive, but you shall utterly destroy them.

705
00:41:33.800 --> 00:41:38.800
<v Speaker 1>The Hittite, and the Amorite, and the Canaanite, and the Perizite,

706
00:41:39.280 --> 00:41:42.559
<v Speaker 1>and the Hivite and Thebucite. Just as the Lord God

707
00:41:42.599 --> 00:41:45.840
<v Speaker 1>has commanded you, lest they teach you to do according

708
00:41:46.480 --> 00:41:49.760
<v Speaker 1>lest they teach you to do according to their abominations,

709
00:41:50.079 --> 00:41:52.960
<v Speaker 1>shall which you have done, which they have done for

710
00:41:53.039 --> 00:41:56.000
<v Speaker 1>their gods, and you sin against the Lord your God.

711
00:41:56.639 --> 00:42:04.760
<v Speaker 1>So wow, that's okay. So a couple of these are

712
00:42:04.840 --> 00:42:09.920
<v Speaker 1>giant tribes, right, The Hittites, I believe, the Amorites, they're

713
00:42:09.960 --> 00:42:13.079
<v Speaker 1>not all giants though, the Canaanites, they're not all giants.

714
00:42:13.559 --> 00:42:19.199
<v Speaker 1>So and obviously we would want he would want to

715
00:42:19.199 --> 00:42:22.880
<v Speaker 1>wipe out that DNA of those giants. So what do

716
00:42:22.960 --> 00:42:26.119
<v Speaker 1>we have, but you utterly destroyed the hit Tite. Are

717
00:42:26.159 --> 00:42:34.159
<v Speaker 1>the hit Tites giants? I know? The wrights for giants?

718
00:42:34.239 --> 00:42:40.360
<v Speaker 1>Are the hit Tites. When the Biblical text refers to

719
00:42:40.559 --> 00:42:44.199
<v Speaker 1>giants like the Anakin Raffie, there's no explicit mention of

720
00:42:44.280 --> 00:42:46.679
<v Speaker 1>Hittites being giants, and the Bible Hittites are mentioned as

721
00:42:46.800 --> 00:42:49.800
<v Speaker 1>some of the peoples inhabiting Canaan. Some scholars suggest that

722
00:42:49.800 --> 00:42:52.599
<v Speaker 1>the Biblical giants might have been associated with Hittite or

723
00:42:52.639 --> 00:42:56.480
<v Speaker 1>Horene religious beliefs that Goliath they Philistine, the Raphi and

724
00:42:56.599 --> 00:43:01.039
<v Speaker 1>maybe maybe descendants of the if I am under another

725
00:43:01.119 --> 00:43:04.880
<v Speaker 1>term for giant. The Hittites are mentioned in various places

726
00:43:04.920 --> 00:43:08.320
<v Speaker 1>in the Bible, such as when Abraham purchases a buryo cave.

727
00:43:08.840 --> 00:43:11.760
<v Speaker 1>Oh yeah, from Efron the Hittite when the is Israelites

728
00:43:11.800 --> 00:43:14.960
<v Speaker 1>encounter them. I do remember that, Okay, so we don't

729
00:43:15.000 --> 00:43:19.119
<v Speaker 1>have any direct links for the hit Tites. Let's see

730
00:43:19.159 --> 00:43:21.719
<v Speaker 1>the Yeah, I didn't think that they were. I know

731
00:43:21.760 --> 00:43:24.159
<v Speaker 1>the who Rights were the Amorites. I know because that's

732
00:43:24.280 --> 00:43:27.280
<v Speaker 1>King of Bashan's people, am Rights, So we know that

733
00:43:27.320 --> 00:43:30.320
<v Speaker 1>one already. And then Amos two ten I think it

734
00:43:30.360 --> 00:43:32.679
<v Speaker 1>is what it talks about them being as big as

735
00:43:32.679 --> 00:43:35.719
<v Speaker 1>cedars or something like that, the am rights. So the

736
00:43:35.719 --> 00:43:43.599
<v Speaker 1>am Rights are giants. What about the hip Bites. Let's see, No,

737
00:43:43.920 --> 00:43:46.519
<v Speaker 1>the Bible does not specifically state that the Hibbites were giants.

738
00:43:47.840 --> 00:43:50.480
<v Speaker 1>While giants such as the nefflie Me and Anicheimer mentioned

739
00:43:50.519 --> 00:43:52.920
<v Speaker 1>the Bible, the hi Bites are not directly associated. So

740
00:43:53.320 --> 00:43:56.320
<v Speaker 1>I'm not going to go through each one because I

741
00:43:56.400 --> 00:43:58.280
<v Speaker 1>have a better person to ask about that will probably

742
00:43:58.280 --> 00:44:01.920
<v Speaker 1>be Gary Wayne. But because he's kind of does the

743
00:44:01.960 --> 00:44:04.639
<v Speaker 1>bloodlines all the way back. But I know the Amorites

744
00:44:04.679 --> 00:44:07.480
<v Speaker 1>definitely are the Canaanites. I think the Canaanites. It just

745
00:44:07.599 --> 00:44:10.800
<v Speaker 1>varies the Parazites, the hipbites of the Jbsites. Just as

746
00:44:10.840 --> 00:44:15.719
<v Speaker 1>Lord commendity. So these these tribes have been giving time

747
00:44:15.880 --> 00:44:21.119
<v Speaker 1>after time, given time for them to repent and for

748
00:44:21.239 --> 00:44:26.440
<v Speaker 1>them to worship God. Okay. So it's not like God

749
00:44:26.480 --> 00:44:32.280
<v Speaker 1>hasn't gave them plenty of time, okay, to to conform,

750
00:44:32.280 --> 00:44:37.800
<v Speaker 1>But they're doing abominations to their gods, right, And that's

751
00:44:37.880 --> 00:44:39.440
<v Speaker 1>just it just is what it is. You know, some

752
00:44:39.480 --> 00:44:43.920
<v Speaker 1>things in the Bible are sometimes harder for some people

753
00:44:43.960 --> 00:44:46.280
<v Speaker 1>to understand, or you know, there's some things in the

754
00:44:46.320 --> 00:44:49.239
<v Speaker 1>Old Testament it's harder for people to understand. But let's

755
00:44:49.239 --> 00:44:52.679
<v Speaker 1>go ahead and check out the rules of engagement. So

756
00:44:53.360 --> 00:45:00.000
<v Speaker 1>in verses thirteen through twenty, which we haven't read twenty yet,

757
00:45:00.079 --> 00:45:01.880
<v Speaker 1>let's before we read that, let's go ahead and finish.

758
00:45:02.119 --> 00:45:04.159
<v Speaker 1>When you besiege a city for a long time, we'll

759
00:45:04.199 --> 00:45:08.800
<v Speaker 1>making war against it to take it all. Right, Yeah,

760
00:45:08.800 --> 00:45:12.079
<v Speaker 1>I don't want that to be happening. When you besiege

761
00:45:12.079 --> 00:45:13.719
<v Speaker 1>the city for a long time, we'll making a war

762
00:45:13.719 --> 00:45:15.719
<v Speaker 1>against it to take it. You shall not destroy its

763
00:45:15.760 --> 00:45:21.079
<v Speaker 1>trees by welding an axe against them. If you can

764
00:45:21.159 --> 00:45:23.440
<v Speaker 1>eat of them, do not cut them down to use

765
00:45:24.400 --> 00:45:26.280
<v Speaker 1>in the siege. For the tree of the field is

766
00:45:26.360 --> 00:45:29.159
<v Speaker 1>man's food. Only the trees which you know are not

767
00:45:29.239 --> 00:45:31.960
<v Speaker 1>trees for food, you may destroy and cut down to build.

768
00:45:32.000 --> 00:45:34.800
<v Speaker 1>Siege works against the city that makes war with you

769
00:45:34.920 --> 00:45:40.000
<v Speaker 1>until it's subdued. So in verses thirteen through twenty outlines

770
00:45:40.039 --> 00:45:47.000
<v Speaker 1>the treatment of conquered cities and the person preservation of

771
00:45:47.719 --> 00:45:53.199
<v Speaker 1>preservation of resources, emphasizing justice and stewardsh it until warfare,

772
00:45:54.800 --> 00:45:57.159
<v Speaker 1>and then we'll go to the bottom. I should have

773
00:45:57.280 --> 00:46:02.760
<v Speaker 1>a little bit more notes in here, like that one

774
00:46:02.800 --> 00:46:10.920
<v Speaker 1>part about in Deuteronomy. In Deuteronomy twenty sixteen, that whole

775
00:46:10.960 --> 00:46:13.960
<v Speaker 1>portion right there, there's some notes here for that. So

776
00:46:14.039 --> 00:46:17.880
<v Speaker 1>it says specific nations are to be completely destroyed to

777
00:46:18.000 --> 00:46:21.719
<v Speaker 1>prevent idolatry. However, in the cities of the nations, the

778
00:46:21.760 --> 00:46:24.159
<v Speaker 1>Lord your God is giving you as an inheritance, you

779
00:46:24.239 --> 00:46:29.360
<v Speaker 1>must not leave alive anything that breathes. The Hebrew word

780
00:46:29.440 --> 00:46:36.159
<v Speaker 1>for destroy is sharam, implies a devotion to destruction for

781
00:46:36.239 --> 00:46:42.840
<v Speaker 1>a sacred purpose. So they're doing something here. Okay, that's

782
00:46:42.920 --> 00:46:45.599
<v Speaker 1>more than just worshiping another god and God is jealous

783
00:46:45.639 --> 00:46:48.960
<v Speaker 1>or kill them all. There's something more here that we

784
00:46:49.079 --> 00:46:51.400
<v Speaker 1>might not be able to grasp. We would have to

785
00:46:51.440 --> 00:46:54.079
<v Speaker 1>do deep studies on each one of these tribes, right

786
00:46:54.360 --> 00:46:56.880
<v Speaker 1>and find out what they were doing. I mean, was

787
00:46:56.920 --> 00:47:01.480
<v Speaker 1>it like Sodommegamura like you know, like Sodomega Mora was doing.

788
00:47:01.519 --> 00:47:04.079
<v Speaker 1>They were going after strange flesh. They were going after

789
00:47:04.159 --> 00:47:07.960
<v Speaker 1>something that they're doing something that's that's so abominable to God,

790
00:47:08.320 --> 00:47:10.599
<v Speaker 1>not just the sodomy, but something where they were trying

791
00:47:10.639 --> 00:47:12.840
<v Speaker 1>to go after, Like what are they trying to do?

792
00:47:12.920 --> 00:47:15.800
<v Speaker 1>Like it could be that these tribes are trying to

793
00:47:16.440 --> 00:47:19.119
<v Speaker 1>they're trying to bring down angels and have sex with

794
00:47:19.159 --> 00:47:22.360
<v Speaker 1>them or cause something big like and their gods they

795
00:47:22.360 --> 00:47:25.559
<v Speaker 1>have a fallen angel behind them. Right, they're not gonna

796
00:47:25.559 --> 00:47:29.760
<v Speaker 1>They're not just some They're not just worshiping some some

797
00:47:29.960 --> 00:47:32.280
<v Speaker 1>like like box, Like this is a box I have

798
00:47:32.320 --> 00:47:34.079
<v Speaker 1>in my hand. Okay, They're not just wishing some box

799
00:47:34.199 --> 00:47:36.760
<v Speaker 1>or some wood or some there's a demon behind it

800
00:47:36.880 --> 00:47:39.719
<v Speaker 1>or a fallen angel behind it. So something is there.

801
00:47:40.000 --> 00:47:43.440
<v Speaker 1>There's some kind of abomination going on to me. I mean,

802
00:47:43.920 --> 00:47:45.719
<v Speaker 1>you'd have to do a deep study on each one

803
00:47:45.760 --> 00:47:48.960
<v Speaker 1>of these tribes. The Amorites, obviously, that's king of King

804
00:47:49.000 --> 00:47:52.199
<v Speaker 1>of Baisham was an Amorite. His bed was fifteen by

805
00:47:52.239 --> 00:47:54.719
<v Speaker 1>seven feet. If you do a royal cubit it's actually

806
00:47:54.719 --> 00:48:01.280
<v Speaker 1>bigger than that. Okay. So there's something else going on there,

807
00:48:02.440 --> 00:48:07.119
<v Speaker 1>something else going on there that's deeper. And then we

808
00:48:07.159 --> 00:48:11.760
<v Speaker 1>go to Deuteronomy twenty nineteen. It says fruit trees are

809
00:48:11.800 --> 00:48:14.480
<v Speaker 1>to be preserved during the siege, as they provide sustenance.

810
00:48:15.079 --> 00:48:17.800
<v Speaker 1>When you lay seeds to a city for a long time,

811
00:48:17.840 --> 00:48:20.840
<v Speaker 1>finding against it to capture it, to do not destroy

812
00:48:20.880 --> 00:48:24.159
<v Speaker 1>it trees by putting an axe to them, because you

813
00:48:24.199 --> 00:48:27.880
<v Speaker 1>can eat their fruit. The Hebrew's word for destroy means

814
00:48:27.920 --> 00:48:31.760
<v Speaker 1>to ruin or corrupt, highlighting the importance of preserving life

815
00:48:31.840 --> 00:48:37.159
<v Speaker 1>giving resources. So there's a lot going on in this

816
00:48:37.239 --> 00:48:40.239
<v Speaker 1>chapter that a lot of people probably would would kind

817
00:48:40.239 --> 00:48:51.280
<v Speaker 1>of not really be able to accept, especially especially especially

818
00:48:51.320 --> 00:48:52.800
<v Speaker 1>when you know, I got to turn the lights off

819
00:48:52.840 --> 00:48:57.639
<v Speaker 1>real quick, Mike. My wife is in our back house.

820
00:48:58.880 --> 00:49:01.920
<v Speaker 1>I bought a back house, you know, for them, it's

821
00:49:01.960 --> 00:49:04.079
<v Speaker 1>just like a it's not like a backhouse like a

822
00:49:04.079 --> 00:49:08.400
<v Speaker 1>full backhouse and everything. It's a it's like a shed

823
00:49:08.719 --> 00:49:11.440
<v Speaker 1>where she turned my shed that I thought was gonna

824
00:49:11.440 --> 00:49:14.800
<v Speaker 1>be my shed into a freaking full house. She put

825
00:49:14.880 --> 00:49:19.079
<v Speaker 1>like wood floors, and she put a bed in there,

826
00:49:19.199 --> 00:49:23.679
<v Speaker 1>she put everything. So she's saying, have a good podcast.

827
00:49:23.880 --> 00:49:26.960
<v Speaker 1>I love you too, babe. Sorry, guys, I don't mean to.

828
00:49:31.559 --> 00:49:33.719
<v Speaker 1>Don't forget to drop off a box of milk in

829
00:49:33.840 --> 00:49:37.159
<v Speaker 1>front door for the morning before your Podet's right. I

830
00:49:37.159 --> 00:49:39.000
<v Speaker 1>don't know how I'm gonna do that, but whatever, All right,

831
00:49:40.039 --> 00:49:41.679
<v Speaker 1>let's go ahead and continue. So there's a lot of

832
00:49:41.679 --> 00:49:44.280
<v Speaker 1>things in here that atheists would point to, like look

833
00:49:44.320 --> 00:49:46.960
<v Speaker 1>at that, that's slavery, and then oh, look at this part.

834
00:49:47.000 --> 00:49:48.920
<v Speaker 1>They're gonna kill all the men, women and children. That's

835
00:49:48.920 --> 00:49:51.280
<v Speaker 1>a jealous god, but just because they're worshiping other gods.

836
00:49:51.280 --> 00:49:54.239
<v Speaker 1>But you gotta get the full context and find out

837
00:49:54.360 --> 00:50:00.480
<v Speaker 1>what was going on. There's abominations, right, abominations. So what

838
00:50:00.599 --> 00:50:03.480
<v Speaker 1>I could do is just kind of I should have

839
00:50:03.519 --> 00:50:05.760
<v Speaker 1>done a deeper dive on this portion right here, because

840
00:50:06.320 --> 00:50:09.239
<v Speaker 1>there's so much to it. But this is this is

841
00:50:09.320 --> 00:50:13.159
<v Speaker 1>kind of the same stuff that people they debate about. Okay,

842
00:50:13.199 --> 00:50:16.519
<v Speaker 1>this is where atheists would come and say, look at

843
00:50:16.519 --> 00:50:19.639
<v Speaker 1>what your God does. Look at the you know, they

844
00:50:19.679 --> 00:50:21.599
<v Speaker 1>try to say that, you know, not knowing what's going

845
00:50:21.639 --> 00:50:23.639
<v Speaker 1>on there. You know, a lot of these are giant

846
00:50:23.679 --> 00:50:27.639
<v Speaker 1>tribes some of them, and there's things going on. But he, uh,

847
00:50:28.280 --> 00:50:32.920
<v Speaker 1>God does in the beginning, does what he offers? Peace? Right,

848
00:50:33.480 --> 00:50:36.360
<v Speaker 1>God offers, gives you a peace offering, and if you

849
00:50:36.480 --> 00:50:39.840
<v Speaker 1>decide for the peace offering, then the people, Yeah, they're

850
00:50:39.920 --> 00:50:43.519
<v Speaker 1>used as laborers. But the way that the Israelites are

851
00:50:43.519 --> 00:50:45.719
<v Speaker 1>supposed to treat their laborers, they're supposed to give them food,

852
00:50:45.800 --> 00:50:49.599
<v Speaker 1>supposed to give them water. You know. So do I

853
00:50:49.639 --> 00:50:52.280
<v Speaker 1>agree with slavery or agree with all this stuff? Well,

854
00:50:52.320 --> 00:50:54.719
<v Speaker 1>it's a lot different than our times now, and we

855
00:50:54.800 --> 00:50:57.280
<v Speaker 1>have and and and it's it's just it's just different,

856
00:50:57.320 --> 00:51:00.480
<v Speaker 1>you know. So I kind of I want to go

857
00:51:00.519 --> 00:51:07.119
<v Speaker 1>to that portion right there, sixteen and there it is

858
00:51:07.199 --> 00:51:09.360
<v Speaker 1>right there. I want to look at that word abominations

859
00:51:09.360 --> 00:51:15.000
<v Speaker 1>real quick, because that word is a disgusting thing, abomination,

860
00:51:15.159 --> 00:51:19.559
<v Speaker 1>abominal and ritual sense of unclean food, idols, mixed marriages,

861
00:51:19.840 --> 00:51:25.760
<v Speaker 1>and ethical sense wickedness. Okay, so where else does abominations use?

862
00:51:28.599 --> 00:51:32.480
<v Speaker 1>Genesis forty three thirty two, Egyptians might not eat better

863
00:51:32.480 --> 00:51:35.320
<v Speaker 1>with the Hebrews, for that as an abomination under the Egyptians.

864
00:51:35.719 --> 00:51:39.360
<v Speaker 1>But we want to find out what abominations to God is. Okay,

865
00:51:40.400 --> 00:51:43.760
<v Speaker 1>that shall not lie with mankind, as it is womankind

866
00:51:43.840 --> 00:51:49.159
<v Speaker 1>is abomination, So that is one right, shall not commit

867
00:51:49.199 --> 00:51:54.559
<v Speaker 1>any of these abominations. So if you therefore keep my

868
00:51:54.599 --> 00:51:57.199
<v Speaker 1>statute adjustment and shall not commit any of these abominations,

869
00:51:57.239 --> 00:51:59.360
<v Speaker 1>neither any of their nation. So I'm just looking at

870
00:51:59.360 --> 00:52:02.519
<v Speaker 1>the strong for any time it says abomination for whoever

871
00:52:02.679 --> 00:52:05.440
<v Speaker 1>this is a Leviticus eighteen twenty, whoever shall commit any

872
00:52:05.480 --> 00:52:07.800
<v Speaker 1>of these abominations, even the souls that commit them, shall

873
00:52:07.840 --> 00:52:12.920
<v Speaker 1>be cut off from among their people. Yeah. So Doude

874
00:52:12.960 --> 00:52:17.280
<v Speaker 1>Army seventeen one says thou shall not sacrifice unto the

875
00:52:17.320 --> 00:52:21.199
<v Speaker 1>Lord thy God, any bullock or sheep when it is blemist,

876
00:52:21.320 --> 00:52:25.880
<v Speaker 1>or any evil favored ness that is an abomination unto

877
00:52:25.920 --> 00:52:28.360
<v Speaker 1>the Lord. We talked about that already, So we actually

878
00:52:28.360 --> 00:52:31.000
<v Speaker 1>talked that a few weeks ago. All right, So let's

879
00:52:31.039 --> 00:52:33.360
<v Speaker 1>go ahead and continue. Uh, this would be a good

880
00:52:33.440 --> 00:52:37.119
<v Speaker 1>portion for you guys to look into. Deuteronomy twenty verses

881
00:52:37.159 --> 00:52:42.159
<v Speaker 1>sixteen through eighteen and find out like like wow, like

882
00:52:42.480 --> 00:52:48.000
<v Speaker 1>God he is so he's so they're doing so much

883
00:52:48.880 --> 00:52:55.280
<v Speaker 1>that like why would he have him do that utterly

884
00:52:55.400 --> 00:52:59.800
<v Speaker 1>destroy them these people? Only like he's really pointing to

885
00:52:59.840 --> 00:53:02.599
<v Speaker 1>the people and saying to do that. So that's that's

886
00:53:02.639 --> 00:53:05.159
<v Speaker 1>something I think would be good to look into if

887
00:53:05.199 --> 00:53:07.440
<v Speaker 1>you're interested in it. I know it's people getting destroyed

888
00:53:07.480 --> 00:53:09.960
<v Speaker 1>and killed, but what is that abument? Like what are

889
00:53:09.960 --> 00:53:12.000
<v Speaker 1>they doing? We want to make sure that we're not

890
00:53:12.119 --> 00:53:14.679
<v Speaker 1>doing that, or there's nobody in living today that are

891
00:53:14.719 --> 00:53:18.719
<v Speaker 1>doing this, which I think there probably are plenty of them. Right,

892
00:53:19.119 --> 00:53:23.800
<v Speaker 1>So if people are doing stuff that that are this bad, right,

893
00:53:25.679 --> 00:53:28.880
<v Speaker 1>then we need to make sure that they stop stop

894
00:53:28.960 --> 00:53:31.679
<v Speaker 1>doing that because if God hates it that much, you know,

895
00:53:32.920 --> 00:53:36.400
<v Speaker 1>tribulation is coming. We already know that. So let's go

896
00:53:36.400 --> 00:53:40.719
<v Speaker 1>ahead and continue Deuteronomy twenty verse twenty one. Now we're

897
00:53:40.719 --> 00:53:43.719
<v Speaker 1>going to be talking about the law concerning unsolved murder.

898
00:53:44.039 --> 00:53:46.559
<v Speaker 1>But before we go there, let me go ahead and

899
00:53:46.639 --> 00:53:49.880
<v Speaker 1>do some practical applications. Sorry, I should have remember to

900
00:53:49.920 --> 00:53:53.119
<v Speaker 1>do that. So practical applications you can kind of put

901
00:53:53.159 --> 00:53:56.199
<v Speaker 1>towards your life. Just as the Israelites are encouraged to

902
00:53:56.239 --> 00:53:59.480
<v Speaker 1>trust in God's presence, We too can find courage and

903
00:53:59.559 --> 00:54:02.280
<v Speaker 1>knowing that God is with us in our battles, whether

904
00:54:02.280 --> 00:54:09.039
<v Speaker 1>they're physical, emotional, or spiritual. God is with us. Right so,

905
00:54:09.360 --> 00:54:12.239
<v Speaker 1>especially with these spiritual battles that we go through on

906
00:54:12.280 --> 00:54:14.960
<v Speaker 1>a day to day basis, God is with us. We

907
00:54:14.960 --> 00:54:17.360
<v Speaker 1>could do anything through Christ, who strengthens me. We could

908
00:54:17.400 --> 00:54:24.360
<v Speaker 1>do anything with God. Anything. Everything is possible. Right with man,

909
00:54:24.440 --> 00:54:27.159
<v Speaker 1>it's impossible. With God, everything is possible. There's a lot

910
00:54:27.199 --> 00:54:30.599
<v Speaker 1>of verses you can go to for that seek spiritual guidance.

911
00:54:30.719 --> 00:54:33.559
<v Speaker 1>The role of a priest in encouraging the troops highlights

912
00:54:33.599 --> 00:54:37.360
<v Speaker 1>the importance of seeking spiritual guidance and encouragement from faith

913
00:54:37.480 --> 00:54:41.079
<v Speaker 1>leaders in our own lives. Yeah. So, like my pastor

914
00:54:41.159 --> 00:54:43.960
<v Speaker 1>was really good about giving me advice and stuff like that.

915
00:54:44.000 --> 00:54:47.159
<v Speaker 1>Like we still work out together, and he's a pastor

916
00:54:47.239 --> 00:54:52.559
<v Speaker 1>Dan Awesome, awesome gentlemen, and great leader. You know, some

917
00:54:52.679 --> 00:54:56.280
<v Speaker 1>pastors are great with teaching. Some pastors are great with preaching.

918
00:54:56.360 --> 00:54:59.320
<v Speaker 1>Some pastors are good with preaching and teaching. Some pastors

919
00:54:59.360 --> 00:55:02.400
<v Speaker 1>are good with preaching, teaching and leadership. You know. So

920
00:55:03.000 --> 00:55:07.119
<v Speaker 1>I happened to Calviy Chapel Fontana was it's the church.

921
00:55:07.199 --> 00:55:10.679
<v Speaker 1>I'm still with its just I've been doing. You know,

922
00:55:10.719 --> 00:55:13.840
<v Speaker 1>I got my own ministry going now pretty much I

923
00:55:13.840 --> 00:55:16.199
<v Speaker 1>have my own ministry. So now I'm stepping in the

924
00:55:16.280 --> 00:55:18.480
<v Speaker 1>role of like what a pastor's doing. You know, So

925
00:55:21.079 --> 00:55:23.000
<v Speaker 1>I still want my family to do get fed. I

926
00:55:23.079 --> 00:55:26.760
<v Speaker 1>just I work Sundays, so you know, it's it's helping

927
00:55:26.800 --> 00:55:28.239
<v Speaker 1>me to be able to do this show. There's a

928
00:55:28.280 --> 00:55:32.039
<v Speaker 1>lot of benefits to me working on Sundays. And people

929
00:55:32.119 --> 00:55:34.079
<v Speaker 1>might go, ah, why would you work on Sundays. That's

930
00:55:34.360 --> 00:55:37.159
<v Speaker 1>it's like I have to because all the people that

931
00:55:37.199 --> 00:55:41.119
<v Speaker 1>are it's like my job. A lot of people are

932
00:55:42.320 --> 00:55:44.599
<v Speaker 1>taking leave of absences right now. There's like a lot

933
00:55:44.599 --> 00:55:47.760
<v Speaker 1>of people getting injured. So it's crazy. But anyways, let's

934
00:55:47.800 --> 00:55:52.760
<v Speaker 1>continue seek spiritual guidance the role of a priest. We

935
00:55:52.800 --> 00:55:57.159
<v Speaker 1>already talked about that recognized personal limitations. Understanding the exemptions

936
00:55:57.199 --> 00:56:00.920
<v Speaker 1>from battle can remind us to recognize our own limitations

937
00:56:00.960 --> 00:56:05.400
<v Speaker 1>and to seek rest and renewal when needed. That is

938
00:56:05.440 --> 00:56:09.480
<v Speaker 1>so important. Pursue peace. The instruction to offer peace first

939
00:56:09.559 --> 00:56:12.480
<v Speaker 1>encourages us to seek peaceful resolutions in our conflicts, whether

940
00:56:13.199 --> 00:56:18.000
<v Speaker 1>whenever possible. Yeah, that's definitely true, like seek peace first.

941
00:56:18.079 --> 00:56:20.760
<v Speaker 1>We don't want war, right, especially when you're talking to

942
00:56:20.800 --> 00:56:22.480
<v Speaker 1>your wife or arguing with your wife. I think you

943
00:56:22.480 --> 00:56:28.400
<v Speaker 1>should seek peace for sure, peaceful resolution instead of fighting,

944
00:56:28.559 --> 00:56:31.519
<v Speaker 1>arguing and keep you know, there's like a little tiny

945
00:56:32.000 --> 00:56:34.159
<v Speaker 1>flint that's lighting this little fire, and then you keep

946
00:56:34.159 --> 00:56:36.320
<v Speaker 1>fighting and fighting, that flint starts to turn to a fire.

947
00:56:36.360 --> 00:56:38.840
<v Speaker 1>And now that you've got this fire, raging fire happening,

948
00:56:39.320 --> 00:56:42.480
<v Speaker 1>and sometimes it just you know, you got your kids watching,

949
00:56:42.519 --> 00:56:44.360
<v Speaker 1>and you know you don't want that to happen. So

950
00:56:44.800 --> 00:56:49.760
<v Speaker 1>peaceful resolutions definitely exercise justice and stewardship. The Rules of

951
00:56:49.800 --> 00:56:54.280
<v Speaker 1>Engagement reminds us to act justly and responsibly even in

952
00:56:54.360 --> 00:56:57.800
<v Speaker 1>challenging situations. And one thing I forgot to go to

953
00:56:57.920 --> 00:57:00.960
<v Speaker 1>before was the connecting versus, but we'll do it for

954
00:57:01.039 --> 00:57:05.159
<v Speaker 1>this one. Additional scriptures you could go to is Joshua

955
00:57:05.239 --> 00:57:09.199
<v Speaker 1>one nine. Have I not commanded you be strong and courageous,

956
00:57:09.239 --> 00:57:11.519
<v Speaker 1>Do not be afraid, do not be discouraged, For the

957
00:57:11.599 --> 00:57:14.800
<v Speaker 1>Lord your God is with you. The Lord your God

958
00:57:14.880 --> 00:57:17.599
<v Speaker 1>will be with you wherever you go. The verse echoes

959
00:57:17.639 --> 00:57:21.400
<v Speaker 1>the assurance of God's presence in Deuteronomy twenty Amen I

960
00:57:21.480 --> 00:57:24.800
<v Speaker 1>love that I was. You know, my name is josh right,

961
00:57:25.000 --> 00:57:28.559
<v Speaker 1>Joshua right love that Psalm's forty six to one. God

962
00:57:28.719 --> 00:57:32.920
<v Speaker 1>is our refuge and strength and ever present help in

963
00:57:32.960 --> 00:57:36.559
<v Speaker 1>times of trouble. This psalm reinforces the theme of divine

964
00:57:36.639 --> 00:57:41.599
<v Speaker 1>support and adversity. All right, perfect, that's so. Check that

965
00:57:41.639 --> 00:57:45.000
<v Speaker 1>one out. And then Romans twelve eighteen, if it is

966
00:57:45.199 --> 00:57:49.320
<v Speaker 1>possible on your part, live at peace with everyone. This

967
00:57:49.360 --> 00:57:52.679
<v Speaker 1>New Testament verse aligns with the call to pursue peace

968
00:57:53.159 --> 00:57:56.639
<v Speaker 1>in Deuteronomy twenty verse nine. It says, if it is

969
00:57:56.719 --> 00:57:59.360
<v Speaker 1>possible in your part, live at peace with everyone. Right,

970
00:57:59.440 --> 00:58:04.519
<v Speaker 1>So that's one true peace is way better. Peace and

971
00:58:04.719 --> 00:58:08.360
<v Speaker 1>joy and love is way better. I've been in war

972
00:58:09.400 --> 00:58:11.920
<v Speaker 1>with back in the day, Like I was that war

973
00:58:12.000 --> 00:58:14.920
<v Speaker 1>freak before. Like like, I mean, I'm a nice person now,

974
00:58:14.960 --> 00:58:17.800
<v Speaker 1>but you know, at one time, uh when I when

975
00:58:17.800 --> 00:58:22.320
<v Speaker 1>I in my younger years, you know, uh yeah, I

976
00:58:22.440 --> 00:58:24.840
<v Speaker 1>used to like to get down sometimes. But in my

977
00:58:24.920 --> 00:58:26.880
<v Speaker 1>brother too, you know, we used to try to you know,

978
00:58:26.920 --> 00:58:28.840
<v Speaker 1>we used to fight back to back against people. But

979
00:58:30.280 --> 00:58:32.599
<v Speaker 1>now it's like, you know, I realized that it was

980
00:58:32.679 --> 00:58:34.480
<v Speaker 1>just this I was just this broken kid, you know,

981
00:58:34.639 --> 00:58:38.239
<v Speaker 1>trying to always trying to prove myself or I had,

982
00:58:38.360 --> 00:58:41.039
<v Speaker 1>you know, some kind of chip on my shoulder, you know,

983
00:58:41.719 --> 00:58:45.400
<v Speaker 1>and uh now it's like I have so much joy

984
00:58:45.440 --> 00:58:49.840
<v Speaker 1>and peace. It's just it's a blessing. I live at

985
00:58:49.840 --> 00:58:52.880
<v Speaker 1>peace with everyone. You'll be happy, You'll be joyful, you

986
00:58:52.920 --> 00:58:54.960
<v Speaker 1>won't be watching your back all the time. You won't

987
00:58:54.960 --> 00:58:58.079
<v Speaker 1>need to go to the city of refuge. You know

988
00:58:58.159 --> 00:59:00.440
<v Speaker 1>you ain't gonna have to do that. So let's go

989
00:59:00.480 --> 00:59:02.679
<v Speaker 1>ahead and check this out. This is pretty interesting. I

990
00:59:02.719 --> 00:59:06.039
<v Speaker 1>studied this this weekend, this Deuteronomy twenty verse one, and

991
00:59:06.880 --> 00:59:09.880
<v Speaker 1>I'm gonna be honest. I used to well, I still

992
00:59:10.000 --> 00:59:12.440
<v Speaker 1>like watching them, but I used to watch the first

993
00:59:12.519 --> 00:59:16.800
<v Speaker 1>forty eight. I used to watch Forensic Files. I used

994
00:59:16.800 --> 00:59:20.079
<v Speaker 1>to watch all these different crime shows, like like maybe

995
00:59:20.119 --> 00:59:24.320
<v Speaker 1>you know when I got out of basic training. Oops,

996
00:59:24.639 --> 00:59:28.679
<v Speaker 1>when I got out of basic training, I know what happened.

997
00:59:29.239 --> 00:59:31.400
<v Speaker 1>That text message came in and it vibrated my phone

998
00:59:31.440 --> 00:59:37.679
<v Speaker 1>and knocked it down. Yeah. All I want to say

999
00:59:37.719 --> 00:59:40.960
<v Speaker 1>is I used to love crime shows. Okay, so I

1000
00:59:41.039 --> 00:59:45.719
<v Speaker 1>used to love them, so so I was kind of

1001
00:59:45.719 --> 00:59:50.119
<v Speaker 1>interested in this, this this portion of Deuteronomy, Deuteronomy twenty one,

1002
00:59:50.960 --> 00:59:57.800
<v Speaker 1>verse one, and we are going to go to Deudonomy

1003
00:59:57.800 --> 01:00:00.679
<v Speaker 1>twenty one in our notes. That's going go there. So

1004
01:00:02.159 --> 01:00:04.840
<v Speaker 1>if anyone is found slain, this is Deuteronomy twenty one

1005
01:00:04.880 --> 01:00:07.800
<v Speaker 1>one we're gonna read. Now. If anyone is found slang

1006
01:00:08.000 --> 01:00:10.320
<v Speaker 1>lying in the field, in the land which the Lord

1007
01:00:10.360 --> 01:00:12.480
<v Speaker 1>of God has given you to possess, and it is

1008
01:00:12.519 --> 01:00:15.960
<v Speaker 1>not known who killed them, then your elders and your

1009
01:00:16.079 --> 01:00:18.760
<v Speaker 1>judges shall go out and measure the distance from the

1010
01:00:18.840 --> 01:00:22.239
<v Speaker 1>slain man to the surrounding cities. And it shall be

1011
01:00:22.360 --> 01:00:25.320
<v Speaker 1>that the elders of your city nearest to the slain man,

1012
01:00:26.480 --> 01:00:31.079
<v Speaker 1>excuse me, will take a heifer which has not been worked,

1013
01:00:31.559 --> 01:00:35.119
<v Speaker 1>and which has not hold with a yoke. The elders

1014
01:00:35.119 --> 01:00:38.559
<v Speaker 1>of the city shall bring you the helper down to

1015
01:00:38.639 --> 01:00:43.760
<v Speaker 1>a valley with flowing water, which is neither plowed nor sown,

1016
01:00:43.920 --> 01:00:46.440
<v Speaker 1>and they shall break the heifer's neck in the valley.

1017
01:00:49.559 --> 01:00:53.280
<v Speaker 1>Then the priests, the sons of Levi, shall come near,

1018
01:00:53.679 --> 01:00:55.840
<v Speaker 1>for the Lord your God has chosen them to minister

1019
01:00:55.920 --> 01:00:58.280
<v Speaker 1>to him and to bless the name of the Lord.

1020
01:00:58.440 --> 01:01:01.840
<v Speaker 1>By the word. Every controversy and every assault shall be settled,

1021
01:01:03.360 --> 01:01:05.360
<v Speaker 1>And all the elders of the city nearest to this

1022
01:01:05.480 --> 01:01:08.920
<v Speaker 1>lame mound shall wash their hands over the heifer whose

1023
01:01:09.039 --> 01:01:12.840
<v Speaker 1>neck was broken in the valley. So this is when

1024
01:01:12.840 --> 01:01:15.760
<v Speaker 1>someone dies. There's gonna be death. That's that's that's that's

1025
01:01:15.800 --> 01:01:18.639
<v Speaker 1>what's happening here. Then they shall answer and say, our

1026
01:01:18.679 --> 01:01:22.400
<v Speaker 1>hands have not shed this blood, nor have our eyes

1027
01:01:22.440 --> 01:01:25.480
<v Speaker 1>seen it. Provide atonement, O Lord, for your people Israel,

1028
01:01:25.960 --> 01:01:30.840
<v Speaker 1>whom you have redeemed. Do not lay innocent blood to

1029
01:01:30.920 --> 01:01:34.320
<v Speaker 1>the charge of your people Israel, And atonement shall be

1030
01:01:34.360 --> 01:01:37.800
<v Speaker 1>provided on their behalf for the blood. So you shall

1031
01:01:37.800 --> 01:01:40.320
<v Speaker 1>put away the guilt of innocent blood from among you

1032
01:01:40.719 --> 01:01:42.559
<v Speaker 1>when you do what is right in the side of

1033
01:01:42.599 --> 01:01:45.960
<v Speaker 1>the Lord. Now you read this verse and you go,

1034
01:01:46.559 --> 01:01:49.440
<v Speaker 1>what you're going to kill that animal? But what you

1035
01:01:49.480 --> 01:01:52.000
<v Speaker 1>don't realize this is for atonement for sin, like whoever

1036
01:01:52.039 --> 01:01:58.760
<v Speaker 1>did that? Because they are uh. It outlines the procedure

1037
01:01:58.800 --> 01:02:02.119
<v Speaker 1>for dealing with the unsolved murder right, emphasizing the community's

1038
01:02:02.159 --> 01:02:04.960
<v Speaker 1>responsibility to seek justice in atonement. The elders and the

1039
01:02:05.000 --> 01:02:07.639
<v Speaker 1>priests play a crucial role in the process, highlighting the

1040
01:02:07.679 --> 01:02:10.559
<v Speaker 1>importance of leadership and maintaining the social order. Okay, so

1041
01:02:12.440 --> 01:02:18.079
<v Speaker 1>you are when you kill somebody and the blood is

1042
01:02:18.119 --> 01:02:23.199
<v Speaker 1>there you're you're you're ruining the land. Right, it's impure

1043
01:02:23.320 --> 01:02:25.480
<v Speaker 1>like the land, right because the blood was shed there.

1044
01:02:25.559 --> 01:02:31.920
<v Speaker 1>So and you have to kill this animal for atonement. Okay,

1045
01:02:32.840 --> 01:02:35.000
<v Speaker 1>we failed. People failed to realize they might be thinking

1046
01:02:35.000 --> 01:02:36.880
<v Speaker 1>of the animal. That's sad for the animal. But what

1047
01:02:36.960 --> 01:02:40.880
<v Speaker 1>about Jesus. He died on the cross. Uh, your show

1048
01:02:40.880 --> 01:02:44.480
<v Speaker 1>with the machioc right, the Messiah, he Jesus died on

1049
01:02:44.519 --> 01:02:46.599
<v Speaker 1>the cross. God on the flesh, died on the cross

1050
01:02:46.599 --> 01:02:49.599
<v Speaker 1>for us had to go through all that because of

1051
01:02:49.679 --> 01:02:55.719
<v Speaker 1>all the sins that we've committed. So innocent blood right,

1052
01:02:56.079 --> 01:02:59.800
<v Speaker 1>So it's it's it's yeah, it's part of the deal.

1053
01:03:00.800 --> 01:03:04.079
<v Speaker 1>Value of human life as well. In verses one through nine,

1054
01:03:04.599 --> 01:03:07.880
<v Speaker 1>the ritual described in verses one through nine underscores the

1055
01:03:08.159 --> 01:03:11.559
<v Speaker 1>sanctity of human life and the need for atonement when

1056
01:03:11.599 --> 01:03:16.119
<v Speaker 1>blood is shed, even when the perpetrator is unknown. This,

1057
01:03:16.119 --> 01:03:21.880
<v Speaker 1>this reflects God's justice and seriousness which he views the

1058
01:03:21.960 --> 01:03:26.079
<v Speaker 1>taking of life. Now you see nowadays, I've seen the

1059
01:03:26.119 --> 01:03:30.679
<v Speaker 1>first forty eight where this guy he literally he killed

1060
01:03:30.719 --> 01:03:35.880
<v Speaker 1>somebody for twenty dollars. Other people kill people for less

1061
01:03:35.920 --> 01:03:41.440
<v Speaker 1>than that twenty dollars, or if somebody is on you

1062
01:03:41.480 --> 01:03:46.159
<v Speaker 1>know your city block, and you know you're stealing drugs,

1063
01:03:46.199 --> 01:03:48.320
<v Speaker 1>and someone goes and tries to deal drugs in your block,

1064
01:03:48.360 --> 01:03:52.039
<v Speaker 1>you kill them. I mean, what are you making You're

1065
01:03:52.039 --> 01:03:55.000
<v Speaker 1>making one hundred dollars two hundred dollars a day on

1066
01:03:55.079 --> 01:03:58.760
<v Speaker 1>selling drugs. Are you're gonna kill this person when you

1067
01:03:58.760 --> 01:04:00.480
<v Speaker 1>could go out and get a job that make two

1068
01:04:00.519 --> 01:04:03.079
<v Speaker 1>or three hundred dollars a day, you know, being an

1069
01:04:03.119 --> 01:04:07.000
<v Speaker 1>electrician working in the water industry doing something that you

1070
01:04:07.079 --> 01:04:09.119
<v Speaker 1>know and you don't have to worry about anybody killing you,

1071
01:04:10.559 --> 01:04:12.360
<v Speaker 1>So why are you gonna go and do all that

1072
01:04:13.239 --> 01:04:15.960
<v Speaker 1>and risk your life for that? But anyways, all I'm

1073
01:04:16.000 --> 01:04:23.639
<v Speaker 1>saying is nowadays, life, like human life is, is so precious,

1074
01:04:24.039 --> 01:04:27.280
<v Speaker 1>but people don't understand that like that, There's people are

1075
01:04:27.360 --> 01:04:31.800
<v Speaker 1>killing people for oh man. I've seen so many TV

1076
01:04:31.880 --> 01:04:34.039
<v Speaker 1>shows that I that I watched were it's like, I

1077
01:04:34.039 --> 01:04:42.280
<v Speaker 1>cannot believe this person did that. So atonement for unsold

1078
01:04:42.360 --> 01:04:45.440
<v Speaker 1>murders when a slain person is found in the land,

1079
01:04:46.559 --> 01:04:49.639
<v Speaker 1>let me just highlight this. I make sure when a

1080
01:04:49.679 --> 01:04:51.719
<v Speaker 1>slain person is found in the land and the murder

1081
01:04:51.719 --> 01:04:53.880
<v Speaker 1>is unknown, the elders and judges measure the distance of

1082
01:04:53.920 --> 01:04:55.760
<v Speaker 1>the surrounding cities, which we read the elders of the

1083
01:04:55.760 --> 01:04:58.280
<v Speaker 1>nearest city must take a heffer and a valley are

1084
01:04:58.360 --> 01:05:02.119
<v Speaker 1>running water break us new. Yes, this ritual serves as

1085
01:05:02.159 --> 01:05:06.559
<v Speaker 1>atonement for the bloodshed. The Hebrew word for atonement is kapoor,

1086
01:05:07.800 --> 01:05:15.039
<v Speaker 1>meaning to cover and make reconciliation. All right, So next

1087
01:05:15.119 --> 01:05:18.280
<v Speaker 1>versus we're gonna go over is ten through fourteen marrying

1088
01:05:18.320 --> 01:05:22.079
<v Speaker 1>a captive woman. So it's gonna tell you all about

1089
01:05:22.119 --> 01:05:29.360
<v Speaker 1>that and family and inheritance laws. So we'll go there first.

1090
01:05:31.000 --> 01:05:33.320
<v Speaker 1>Stay here for my notes. I want to go ten

1091
01:05:33.400 --> 01:05:38.440
<v Speaker 1>through fourteen. Let's go. We're gonna go. Deuteronomy twenty one,

1092
01:05:39.039 --> 01:05:42.280
<v Speaker 1>verse ten. When you go out to war against your enemies,

1093
01:05:42.320 --> 01:05:44.440
<v Speaker 1>and the Lord of God delivers them into your hand,

1094
01:05:44.519 --> 01:05:47.320
<v Speaker 1>and you take them captive, and you see among the

1095
01:05:47.360 --> 01:05:50.880
<v Speaker 1>captives a beautiful woman, and desire her and would take

1096
01:05:50.920 --> 01:05:53.320
<v Speaker 1>her for your wife. Then you shall bring her home

1097
01:05:53.400 --> 01:05:56.400
<v Speaker 1>to your house, and she shall shave her head and

1098
01:05:56.440 --> 01:06:00.639
<v Speaker 1>trim her nails. She shall put off the clothes in captivity,

1099
01:06:00.719 --> 01:06:03.559
<v Speaker 1>remain in your house, and mourn her father and her mother.

1100
01:06:03.760 --> 01:06:07.159
<v Speaker 1>A full month after that you may go into her

1101
01:06:07.559 --> 01:06:10.559
<v Speaker 1>and be her husband, and she shall be your wife,

1102
01:06:11.000 --> 01:06:14.119
<v Speaker 1>and it shall be if you have no delight in her,

1103
01:06:14.320 --> 01:06:16.639
<v Speaker 1>and then you shall set her free. But you certainly

1104
01:06:16.679 --> 01:06:19.519
<v Speaker 1>shall not sell her for money. You shall not treat

1105
01:06:19.559 --> 01:06:27.639
<v Speaker 1>her brutally because you have humbled her. So understand that marriage,

1106
01:06:28.079 --> 01:06:33.559
<v Speaker 1>even the marriage that we do. Now, okay, it's not biblical.

1107
01:06:33.960 --> 01:06:38.599
<v Speaker 1>It's tradition. So going up there and and you know,

1108
01:06:39.079 --> 01:06:43.199
<v Speaker 1>dum dunt the dum doom, dun't the dumb And then

1109
01:06:43.280 --> 01:06:45.239
<v Speaker 1>you know, you have your dad walk you down the

1110
01:06:45.280 --> 01:06:48.639
<v Speaker 1>aisle with all these people looking at you, you know,

1111
01:06:48.760 --> 01:06:51.280
<v Speaker 1>family on one side, family on the other side, and

1112
01:06:51.320 --> 01:06:53.639
<v Speaker 1>you walk down the aisle and then you say your

1113
01:06:53.760 --> 01:06:57.239
<v Speaker 1>vows and then you have a priest marry you. That's

1114
01:06:57.280 --> 01:07:00.320
<v Speaker 1>not biblical. And even though you might think gets in

1115
01:07:00.320 --> 01:07:02.360
<v Speaker 1>the Bible somewhere, like I know it's somewhere on here.

1116
01:07:02.440 --> 01:07:06.119
<v Speaker 1>Let me check Exodus, let me see. Nope, nope, it's

1117
01:07:06.119 --> 01:07:08.480
<v Speaker 1>not Deuteronomy. Okay, let me tell let's check the New Testament.

1118
01:07:08.519 --> 01:07:12.719
<v Speaker 1>Let's see. This is in Ephesians, Corinthians, Colossians. Where's it. No,

1119
01:07:12.920 --> 01:07:17.239
<v Speaker 1>it's nowhere. It's just tradition. And you don't need to

1120
01:07:17.280 --> 01:07:22.519
<v Speaker 1>go to a church to get married. What the Bible says,

1121
01:07:22.719 --> 01:07:25.440
<v Speaker 1>I mean, even though like Jesus was at feast, you know,

1122
01:07:26.480 --> 01:07:28.760
<v Speaker 1>you know that, you know, Jesus is at a party

1123
01:07:28.800 --> 01:07:31.599
<v Speaker 1>for a wedding. You see what I mean. I'm not

1124
01:07:31.719 --> 01:07:36.199
<v Speaker 1>saying that that wasn't part of the tradition. But the

1125
01:07:36.239 --> 01:07:38.000
<v Speaker 1>Bible doesn't tell you anywhere that you need to go

1126
01:07:38.039 --> 01:07:40.840
<v Speaker 1>get a pastor and have him marry you. Just doesn't

1127
01:07:40.840 --> 01:07:43.239
<v Speaker 1>say that. You know how you get married in the Bible,

1128
01:07:43.800 --> 01:07:47.800
<v Speaker 1>it says it right there, you go into her. Okay,

1129
01:07:52.559 --> 01:07:58.159
<v Speaker 1>just like Jacob he went into the tent Leah came in.

1130
01:07:59.000 --> 01:08:02.840
<v Speaker 1>He went into her. Now they're married. That's the way

1131
01:08:02.880 --> 01:08:09.159
<v Speaker 1>it worked. So when we're out here hooking up with

1132
01:08:09.199 --> 01:08:12.639
<v Speaker 1>all these different people that we don't know, and we're

1133
01:08:12.719 --> 01:08:15.079
<v Speaker 1>just going into this person and then going into this person,

1134
01:08:15.119 --> 01:08:17.399
<v Speaker 1>becoming one with this person, becoming one with this person,

1135
01:08:17.479 --> 01:08:20.520
<v Speaker 1>becoming one with this person, what we failed to realize

1136
01:08:21.159 --> 01:08:26.840
<v Speaker 1>is there's studies that they've done now where sometimes the

1137
01:08:26.880 --> 01:08:30.640
<v Speaker 1>ex person, the ex husband or whatever, the ex lever,

1138
01:08:31.760 --> 01:08:34.560
<v Speaker 1>their DNA is like still in some of these women

1139
01:08:35.199 --> 01:08:38.279
<v Speaker 1>not you know, it's like you become one with them,

1140
01:08:39.000 --> 01:08:46.359
<v Speaker 1>and that's literally marriage in God's eyes. So obviously I

1141
01:08:46.680 --> 01:08:49.720
<v Speaker 1>never knew this back when I was partying in my

1142
01:08:49.840 --> 01:08:54.479
<v Speaker 1>party stage of you know, fourteen, fifteen, sixteen, seventeen, eighteen, nineteen, twenty,

1143
01:08:54.479 --> 01:08:56.279
<v Speaker 1>twenty one, twenty two before I met my wife. You know,

1144
01:08:56.319 --> 01:08:59.279
<v Speaker 1>I was like twenty four when I met my wife.

1145
01:09:00.079 --> 01:09:05.199
<v Speaker 1>So this is something that we need to definitely show

1146
01:09:05.239 --> 01:09:09.319
<v Speaker 1>our kids, our teenagers, and let them know that in

1147
01:09:09.399 --> 01:09:14.279
<v Speaker 1>God's eyes, once you go into somebody, you are now married.

1148
01:09:14.680 --> 01:09:16.840
<v Speaker 1>And now when you go into these other people, when

1149
01:09:16.880 --> 01:09:19.680
<v Speaker 1>you're sleeping with this person, this person, this person, this person,

1150
01:09:19.960 --> 01:09:24.199
<v Speaker 1>you're literally committing adultry. So not only are you fornicating what,

1151
01:09:24.279 --> 01:09:27.520
<v Speaker 1>you're committing adultry because in God's eyes, you just married

1152
01:09:27.560 --> 01:09:30.439
<v Speaker 1>that person. So that's why it's important for you to

1153
01:09:30.479 --> 01:09:34.359
<v Speaker 1>wait till you're married, or wait till you or want

1154
01:09:34.359 --> 01:09:37.399
<v Speaker 1>to be with that person forever before you actually go

1155
01:09:37.479 --> 01:09:42.960
<v Speaker 1>into her or him. I know it's nowadays everything is

1156
01:09:43.000 --> 01:09:46.079
<v Speaker 1>pushing these people to not wait and just to divorce

1157
01:09:46.159 --> 01:09:48.800
<v Speaker 1>and just to do this, and this is something that

1158
01:09:48.840 --> 01:09:51.800
<v Speaker 1>people need to understand. But with this in context of

1159
01:09:51.880 --> 01:09:57.319
<v Speaker 1>this verse right here, I just want to just say,

1160
01:09:57.479 --> 01:09:59.640
<v Speaker 1>so I'll go over the notes real quick and then

1161
01:09:59.640 --> 01:10:04.359
<v Speaker 1>I'll kind of go with my own little breakdown. She

1162
01:10:04.479 --> 01:10:07.319
<v Speaker 1>shall yeah and shave her head and all that that

1163
01:10:07.439 --> 01:10:10.880
<v Speaker 1>might be because God just wants her to just have

1164
01:10:10.920 --> 01:10:14.520
<v Speaker 1>a renewed life. If an Israelite man desires to marry

1165
01:10:14.520 --> 01:10:16.720
<v Speaker 1>a captive woman, he must bring her into his home,

1166
01:10:16.840 --> 01:10:19.319
<v Speaker 1>allow her to mourn her parents for a month, and

1167
01:10:19.359 --> 01:10:22.000
<v Speaker 1>then he may marry her if he later finds no

1168
01:10:22.079 --> 01:10:23.960
<v Speaker 1>delight in her. Yeah, we read that, so that the

1169
01:10:24.000 --> 01:10:34.319
<v Speaker 1>word the Hebrew word for captive is chaba is shabba,

1170
01:10:35.640 --> 01:10:49.079
<v Speaker 1>indicating someone taken in war. Okay, so the Hebrew word

1171
01:10:49.119 --> 01:10:58.960
<v Speaker 1>for okay, hold on real quick, okay, marrying a captive

1172
01:10:59.000 --> 01:11:01.119
<v Speaker 1>woman if he later find okay, So we kind of

1173
01:11:01.159 --> 01:11:13.159
<v Speaker 1>went over that. Yeah, so uh, let's see, got the

1174
01:11:13.239 --> 01:11:17.079
<v Speaker 1>punishment dignity, rebellious children, family inheritance laws, which is going

1175
01:11:17.119 --> 01:11:19.880
<v Speaker 1>to be fifteen through seventeen. So now we're gonna go

1176
01:11:19.920 --> 01:11:25.079
<v Speaker 1>over that. So Deuteronomy twenty one, verse fifteen, if a

1177
01:11:25.159 --> 01:11:28.279
<v Speaker 1>man has two wives, one love and the other unloved,

1178
01:11:28.920 --> 01:11:32.199
<v Speaker 1>then they have borne him children, both the loved and unloved.

1179
01:11:33.399 --> 01:11:35.800
<v Speaker 1>Real quick, I'm gonna stop the show real quick. I'll

1180
01:11:35.800 --> 01:11:39.880
<v Speaker 1>be right sorry about that, guys. I'll jump right back.

1181
01:11:41.439 --> 01:11:44.640
<v Speaker 1>Took a quick break, real quick, because my wife is

1182
01:11:45.319 --> 01:11:48.479
<v Speaker 1>such it's too hot back there, so I'll have to

1183
01:11:48.479 --> 01:11:50.199
<v Speaker 1>get them as soon as I get done with this.

1184
01:11:50.199 --> 01:11:52.760
<v Speaker 1>All right, let's continue. So now we're gonna do firstborn

1185
01:11:52.800 --> 01:11:55.880
<v Speaker 1>inheritance rights. Deuteronom Be. Twenty one to fifteen. If a

1186
01:11:55.960 --> 01:11:59.920
<v Speaker 1>man has two wives, one loved and the other unloved,

1187
01:12:00.680 --> 01:12:03.640
<v Speaker 1>then they have borne him children, both the loved and unloved.

1188
01:12:03.640 --> 01:12:07.199
<v Speaker 1>And if the firstborn son is of her who is unloved,

1189
01:12:07.720 --> 01:12:11.439
<v Speaker 1>then it shall be on the day he bequeaths his

1190
01:12:11.520 --> 01:12:15.439
<v Speaker 1>possessions to his sons, that he must not bestow firstborn

1191
01:12:15.479 --> 01:12:18.239
<v Speaker 1>status on the son of the loved wife in preference

1192
01:12:18.279 --> 01:12:22.319
<v Speaker 1>to the son of the unloved the true firstborn. But

1193
01:12:22.479 --> 01:12:26.239
<v Speaker 1>he shall acknowledge the son of the unloved wife as

1194
01:12:26.279 --> 01:12:29.760
<v Speaker 1>the firstborn, by giving him a double portion of that

1195
01:12:29.800 --> 01:12:32.359
<v Speaker 1>he has, for he is the beginning of his strengths.

1196
01:12:32.399 --> 01:12:40.479
<v Speaker 1>The right of the firstborn is his. So in fifteen

1197
01:12:40.520 --> 01:12:44.079
<v Speaker 1>through seventeen it addresses the rights of the firstborn son.

1198
01:12:44.239 --> 01:12:48.600
<v Speaker 1>Even in a polygamous family setting setting, the law ensures

1199
01:12:48.600 --> 01:12:51.880
<v Speaker 1>fairness to the protection of inheritance rights, demonstrating God's concern

1200
01:12:51.960 --> 01:12:56.520
<v Speaker 1>for justice within the family unity. So yeah, polygamy obviously

1201
01:12:56.680 --> 01:13:07.239
<v Speaker 1>now is as a no no, okay, so that Jesus

1202
01:13:07.279 --> 01:13:11.119
<v Speaker 1>kind of makes that clear. But back then, you know,

1203
01:13:11.199 --> 01:13:13.239
<v Speaker 1>and this is something also people go do like, oh,

1204
01:13:13.359 --> 01:13:17.199
<v Speaker 1>how was this? Okay? You know, it says if a

1205
01:13:17.199 --> 01:13:21.199
<v Speaker 1>man has two wives, one loved and the other unloved, Okay,

1206
01:13:21.239 --> 01:13:28.079
<v Speaker 1>so kind of like Jacob, right, Jacob had Leah and

1207
01:13:28.119 --> 01:13:31.840
<v Speaker 1>then he had Rachel. Right, So he had two wives,

1208
01:13:32.479 --> 01:13:39.439
<v Speaker 1>and then you know, they also had helpers or assistants,

1209
01:13:39.479 --> 01:13:41.439
<v Speaker 1>and then he even slept with some of them, you know.

1210
01:13:41.760 --> 01:13:48.760
<v Speaker 1>So it's just it's just different now. But this is

1211
01:13:48.840 --> 01:13:52.439
<v Speaker 1>kind of talking about the inheritance laws to protect them. Right,

1212
01:13:53.520 --> 01:13:56.640
<v Speaker 1>And let's see what we have in my other notes

1213
01:13:56.640 --> 01:13:59.840
<v Speaker 1>here ten to fourteen, we went through the rights of

1214
01:13:59.840 --> 01:14:05.560
<v Speaker 1>the firstborn. So the Hebrew term are the firstborn a

1215
01:14:05.600 --> 01:14:08.199
<v Speaker 1>title to a double portion of the inheritance. The Hebrew

1216
01:14:08.279 --> 01:14:15.319
<v Speaker 1>term for firstborn is bacore, emphasizes the primacy of birthright. Okay,

1217
01:14:15.760 --> 01:14:20.720
<v Speaker 1>now we're gonna go into the rebellious son. This is

1218
01:14:20.720 --> 01:14:25.720
<v Speaker 1>gonna be Deuteronomy twenty one eighteen. If a man has

1219
01:14:25.800 --> 01:14:28.439
<v Speaker 1>a stubborn and rebellious son who will not obey the

1220
01:14:28.520 --> 01:14:30.600
<v Speaker 1>voice of his father or the voice of his mother,

1221
01:14:31.159 --> 01:14:34.720
<v Speaker 1>and who, when they have chasen him, will not heed them.

1222
01:14:35.079 --> 01:14:37.359
<v Speaker 1>Then his father and his mother shall take hold of

1223
01:14:37.439 --> 01:14:40.439
<v Speaker 1>him and bring him out to the elders of his city,

1224
01:14:40.520 --> 01:14:42.720
<v Speaker 1>to the gate of his city, and they shall say

1225
01:14:42.760 --> 01:14:45.039
<v Speaker 1>to the elder of the city, this son of ours

1226
01:14:45.079 --> 01:14:48.720
<v Speaker 1>is stubborn and rebellious. He will not obey our voice.

1227
01:14:48.840 --> 01:14:52.039
<v Speaker 1>He is a glutton and a drunkard. Then all the

1228
01:14:52.079 --> 01:14:54.960
<v Speaker 1>men of the city shall stone him to death with stones.

1229
01:14:55.239 --> 01:14:57.600
<v Speaker 1>So you shall put away the evil from among you,

1230
01:14:57.760 --> 01:15:02.239
<v Speaker 1>and all israels shall hear and fear. You see what

1231
01:15:02.279 --> 01:15:07.439
<v Speaker 1>I mean. I talked about this earlier, right that you

1232
01:15:07.560 --> 01:15:10.680
<v Speaker 1>if you disrespect your parents, or if you're a glutton,

1233
01:15:11.119 --> 01:15:15.800
<v Speaker 1>or if you're a drunkard, then you could get stoned

1234
01:15:15.840 --> 01:15:19.600
<v Speaker 1>to death. Right if if a man has a stubborn

1235
01:15:19.680 --> 01:15:21.760
<v Speaker 1>or rebellious son who will not obey the voice of

1236
01:15:21.800 --> 01:15:24.920
<v Speaker 1>his father. So this is also like a little cancer

1237
01:15:25.760 --> 01:15:30.880
<v Speaker 1>of evil, and God does not want that to pass

1238
01:15:30.920 --> 01:15:33.640
<v Speaker 1>through the city. You know, if you're a little cancer

1239
01:15:33.680 --> 01:15:36.600
<v Speaker 1>of evil and you're rebellious, then you're gonna have other

1240
01:15:36.680 --> 01:15:41.000
<v Speaker 1>people follow your rebellion, and then you're gonna start influencing

1241
01:15:41.039 --> 01:15:43.279
<v Speaker 1>other people. And then a lot more people are gonna

1242
01:15:43.279 --> 01:15:47.640
<v Speaker 1>become stubborn rebellious. And then also if you're drinking or

1243
01:15:47.680 --> 01:15:53.439
<v Speaker 1>you're causing you know, all this disruption, then that's the

1244
01:15:53.439 --> 01:15:55.479
<v Speaker 1>way they handled it back then. They would stone him

1245
01:15:55.479 --> 01:15:58.800
<v Speaker 1>to death with stones. Now do I agree with that, No,

1246
01:15:58.880 --> 01:16:04.439
<v Speaker 1>I think that's I think that's you know, now, in

1247
01:16:04.479 --> 01:16:06.920
<v Speaker 1>my position right now, I would think that that'd be harsh.

1248
01:16:06.920 --> 01:16:08.520
<v Speaker 1>But that's just the way it went back then. And

1249
01:16:08.800 --> 01:16:11.880
<v Speaker 1>you know, God knows best. I don't know best. God

1250
01:16:11.960 --> 01:16:15.479
<v Speaker 1>knows best. Right, So let's let's read what the notes

1251
01:16:15.479 --> 01:16:18.479
<v Speaker 1>say here every rebellious Son. It says if parents have

1252
01:16:18.560 --> 01:16:22.119
<v Speaker 1>a stubborn, everybellied son who does not obey them after discipline,

1253
01:16:22.239 --> 01:16:24.479
<v Speaker 1>they must bring him to the elders of the city gate.

1254
01:16:24.600 --> 01:16:26.439
<v Speaker 1>If the son is found guilty, the men of the

1255
01:16:26.439 --> 01:16:29.039
<v Speaker 1>city will stone them to death to purge the evil

1256
01:16:29.039 --> 01:16:33.199
<v Speaker 1>from among them. The Hebrew word for rebellious is marah,

1257
01:16:33.520 --> 01:16:40.439
<v Speaker 1>meaning to be contentious or disobedient. Okay, so marah, Wow,

1258
01:16:40.560 --> 01:16:44.359
<v Speaker 1>so very interesting, and I'll hop up to the top

1259
01:16:44.439 --> 01:16:50.800
<v Speaker 1>here check out if I have anything else here rebellious children.

1260
01:16:51.720 --> 01:16:55.560
<v Speaker 1>This reflects the importance of parental authority and community standards

1261
01:16:55.600 --> 01:16:59.520
<v Speaker 1>in maintaining order and respect. Also, you know, it's one

1262
01:16:59.520 --> 01:17:02.640
<v Speaker 1>of the Ten Amendments, right for them to honor thy father,

1263
01:17:03.920 --> 01:17:06.880
<v Speaker 1>honor thy father and mother. It's one of the commandments.

1264
01:17:07.880 --> 01:17:10.359
<v Speaker 1>So they should already know that. They should it should

1265
01:17:10.359 --> 01:17:14.560
<v Speaker 1>already be instilled in them to not do that right,

1266
01:17:14.720 --> 01:17:19.560
<v Speaker 1>so they should know that. Now we're going to talk

1267
01:17:19.560 --> 01:17:25.119
<v Speaker 1>about capital punishment and dignity. If a man has committed

1268
01:17:25.159 --> 01:17:28.199
<v Speaker 1>a sin deserving of death, and he is put to death,

1269
01:17:28.680 --> 01:17:31.760
<v Speaker 1>and you hang him on a tree, his body shall

1270
01:17:31.800 --> 01:17:34.359
<v Speaker 1>not remain overnight in the tree, but you shall surely

1271
01:17:34.439 --> 01:17:37.520
<v Speaker 1>bury him that day so that you not defiled, so

1272
01:17:37.600 --> 01:17:39.880
<v Speaker 1>you do not defile the land which the Lord God

1273
01:17:39.880 --> 01:17:42.319
<v Speaker 1>has given you as an inheritance, for he who is

1274
01:17:42.399 --> 01:17:47.000
<v Speaker 1>hanged is a cursed of God. Like, Uh, defile is

1275
01:17:47.000 --> 01:17:48.880
<v Speaker 1>the word I was looking for when I was talking about, Like,

1276
01:17:48.920 --> 01:17:51.640
<v Speaker 1>if a murder happens on a land and the blood

1277
01:17:51.680 --> 01:17:55.119
<v Speaker 1>is shed, you're defiling the land. So that's that's what

1278
01:17:55.239 --> 01:17:57.720
<v Speaker 1>God wanted. That's why God wanted them to break the

1279
01:17:57.760 --> 01:18:01.840
<v Speaker 1>neck of the Hepper. So let's go ahead and see

1280
01:18:01.880 --> 01:18:05.279
<v Speaker 1>what the notes say about this capital punishment and dignity.

1281
01:18:05.840 --> 01:18:09.079
<v Speaker 1>The chapter concludes with instructions on the treatment of executing

1282
01:18:09.119 --> 01:18:13.279
<v Speaker 1>criminals Versus Twenty two and twenty three, emphasizing that even

1283
01:18:13.319 --> 01:18:18.239
<v Speaker 1>in judgment, human dignity must be preserved. The body must

1284
01:18:18.279 --> 01:18:23.319
<v Speaker 1>not remain hanging overnight, showing respect for the deceased and

1285
01:18:23.399 --> 01:18:30.039
<v Speaker 1>the land man. That's just so brutal, you know. Back then,

1286
01:18:31.439 --> 01:18:33.760
<v Speaker 1>if a man is executed and hanged on a tree,

1287
01:18:33.760 --> 01:18:35.880
<v Speaker 1>the body must not have made overnight. It must be buried.

1288
01:18:35.880 --> 01:18:39.600
<v Speaker 1>We talked about that already. The Hebrew word for curse

1289
01:18:40.520 --> 01:18:47.079
<v Speaker 1>is quilla, indicating a state of being despised or at horrid. Okay,

1290
01:18:48.279 --> 01:18:50.640
<v Speaker 1>so we have that, and then let's go over some

1291
01:18:52.800 --> 01:19:01.399
<v Speaker 1>practical applications. Seek justice and reconciliation and reconciliation. Just as

1292
01:19:01.399 --> 01:19:05.600
<v Speaker 1>the Israelites sought to atone for unsolved murderers, we should

1293
01:19:05.640 --> 01:19:11.079
<v Speaker 1>strive for justice and reconciliation reconciliation in our communities, addressing

1294
01:19:11.119 --> 01:19:18.119
<v Speaker 1>wrongs and seeking peace. Honor family responsibilities, uphold fairness and integrity,

1295
01:19:18.119 --> 01:19:20.840
<v Speaker 1>and family relationship consharying that each member is treated with

1296
01:19:20.920 --> 01:19:28.039
<v Speaker 1>respect and justice, especially in matters or inheritance and responsibility. Yes,

1297
01:19:28.720 --> 01:19:32.119
<v Speaker 1>discipline with love and community support. Approach discipline with balance

1298
01:19:32.159 --> 01:19:36.000
<v Speaker 1>of love and firmness. Involving community support when necessary to

1299
01:19:36.039 --> 01:19:39.800
<v Speaker 1>guide and correct wayward behavior. Approach discipline with the balance

1300
01:19:39.840 --> 01:19:43.279
<v Speaker 1>of love and firmness, of course, and that's something you know,

1301
01:19:43.359 --> 01:19:46.800
<v Speaker 1>sometimes there's a one one one family member or one

1302
01:19:46.960 --> 01:19:49.840
<v Speaker 1>husband or wife will be like kind of a pushover

1303
01:19:49.920 --> 01:19:53.119
<v Speaker 1>more and the other will be more strict. It happens,

1304
01:19:53.279 --> 01:19:56.760
<v Speaker 1>So we got to have balance of love and firmness, okay,

1305
01:19:59.119 --> 01:20:03.920
<v Speaker 1>And then it looks like involving community support when necessary,

1306
01:20:04.000 --> 01:20:07.640
<v Speaker 1>like if you're in a church and if you want to,

1307
01:20:08.359 --> 01:20:11.960
<v Speaker 1>you know, maybe community support the guide and correct wayward behavior.

1308
01:20:12.520 --> 01:20:14.439
<v Speaker 1>You know, I don't really involve anybody else in the

1309
01:20:14.439 --> 01:20:17.039
<v Speaker 1>way I do parenting, but you can maybe involve your

1310
01:20:17.079 --> 01:20:18.359
<v Speaker 1>pastor if you have that you don't want to ask

1311
01:20:18.479 --> 01:20:22.079
<v Speaker 1>questions and going to get some parental advice, or maybe

1312
01:20:22.079 --> 01:20:24.920
<v Speaker 1>like a good friend that you know has been parenting,

1313
01:20:25.039 --> 01:20:27.359
<v Speaker 1>you know already has kids and does a great job,

1314
01:20:27.399 --> 01:20:29.560
<v Speaker 1>then you can ask them for advice. That is a

1315
01:20:29.600 --> 01:20:32.880
<v Speaker 1>good way to guide and protect your wayward behavior the

1316
01:20:33.039 --> 01:20:35.760
<v Speaker 1>way their wayward behavior, Ask how they handled it, and

1317
01:20:35.760 --> 01:20:37.960
<v Speaker 1>then you can kind of use that same thing on

1318
01:20:38.039 --> 01:20:42.439
<v Speaker 1>your kids. Respect for life and dignity. Uphold the sanctity

1319
01:20:42.640 --> 01:20:46.479
<v Speaker 1>of life in all circumstances, treating every individual with dignity

1320
01:20:46.479 --> 01:20:51.840
<v Speaker 1>and respect, even in situations of judgment or punishment. Can't

1321
01:20:51.840 --> 01:20:54.880
<v Speaker 1>emphasize that enough. That's that's it's perfectly said right there.

1322
01:20:55.079 --> 01:21:02.680
<v Speaker 1>And then we have some connecting scriptures to this. Would

1323
01:21:02.680 --> 01:21:06.520
<v Speaker 1>be justice and atonement would be Mackay six. Verse eight

1324
01:21:07.039 --> 01:21:11.039
<v Speaker 1>emphasizes doing justice, loving mercy, and walking humbly with God,

1325
01:21:11.520 --> 01:21:15.000
<v Speaker 1>echoing the themes of justice and atonement in Deuteronomy twenty one.

1326
01:21:16.000 --> 01:21:18.920
<v Speaker 1>Family integrity would be a Feesian six verses one through

1327
01:21:18.920 --> 01:21:22.239
<v Speaker 1>four instructs children to obey their parents and parents to

1328
01:21:22.279 --> 01:21:24.520
<v Speaker 1>bring up their children, and the discipline and instruction of

1329
01:21:24.560 --> 01:21:27.439
<v Speaker 1>the Lord reinforcement the family principles and found in Deuteronomy

1330
01:21:27.479 --> 01:21:29.880
<v Speaker 1>twenty one. So that's a verse that would connect to this.

1331
01:21:30.000 --> 01:21:34.119
<v Speaker 1>It's a feast in six versus one through four. Community

1332
01:21:34.159 --> 01:21:39.319
<v Speaker 1>responsibility Galatians six one through two encourages believers to bear

1333
01:21:39.439 --> 01:21:44.399
<v Speaker 1>one another's burdens, reflecting the communal responsibility seen in handling

1334
01:21:44.520 --> 01:21:51.239
<v Speaker 1>of unsolved crimes. So yeah, so I'm gonna take a

1335
01:21:51.319 --> 01:21:53.680
<v Speaker 1>quick break, real quick to bring my kids in. Be

1336
01:21:53.800 --> 01:21:56.920
<v Speaker 1>right back. You guys won't even notice. Hold on stop

1337
01:21:56.960 --> 01:22:04.199
<v Speaker 1>screen share, I apologize, guys. I'm so sorry. I'm decided

1338
01:22:04.199 --> 01:22:06.680
<v Speaker 1>to stop twice. You won't even notice it stopped, but

1339
01:22:06.760 --> 01:22:10.800
<v Speaker 1>I do. Okay, So we kind of went over all that.

1340
01:22:11.039 --> 01:22:15.279
<v Speaker 1>We went through, connecting verses Galatians six to one through two.

1341
01:22:15.800 --> 01:22:18.239
<v Speaker 1>We talked about that it's gonna be believers to bear

1342
01:22:18.279 --> 01:22:21.399
<v Speaker 1>one another's burdens, reflecting the community responsibility seen in handling

1343
01:22:21.680 --> 01:22:26.079
<v Speaker 1>of unsolved crimes. Okay, so all right, and let's go

1344
01:22:26.159 --> 01:22:28.520
<v Speaker 1>ahead and make sure I'm there. All right, Let's go

1345
01:22:28.600 --> 01:22:33.840
<v Speaker 1>to Deuteronomy twenty two and we will talk. We'll go

1346
01:22:33.880 --> 01:22:40.000
<v Speaker 1>over those real quick. So we're moving right along through Deuteronomy.

1347
01:22:40.199 --> 01:22:45.840
<v Speaker 1>So this is the very various laws of morality. Okay,

1348
01:22:45.920 --> 01:22:51.560
<v Speaker 1>So we'll go over Deuteronomy twenty two to one through four,

1349
01:22:51.600 --> 01:22:53.119
<v Speaker 1>and then I'll have a little bit of notes to

1350
01:22:53.159 --> 01:22:59.159
<v Speaker 1>go over here. Okay. So Deuteronomy twenty two, verse one

1351
01:22:59.239 --> 01:23:01.640
<v Speaker 1>says you shall I will not see your brother's ox

1352
01:23:01.880 --> 01:23:04.800
<v Speaker 1>or his sheep going astray and hide yourself from them.

1353
01:23:05.079 --> 01:23:10.520
<v Speaker 1>You shall certainly bring them back to your brother. And

1354
01:23:10.560 --> 01:23:13.600
<v Speaker 1>if your brother is not near you or you do

1355
01:23:13.680 --> 01:23:16.760
<v Speaker 1>not know him, then you shall bring it to your

1356
01:23:16.800 --> 01:23:21.479
<v Speaker 1>own house, and it shall remain with you. Until your

1357
01:23:21.520 --> 01:23:25.000
<v Speaker 1>brother seeks it, then you shall restore it to him.

1358
01:23:25.439 --> 01:23:28.399
<v Speaker 1>You shall do the same with his donkey, And you

1359
01:23:28.479 --> 01:23:32.079
<v Speaker 1>shall do the same with this, And you shall do

1360
01:23:32.199 --> 01:23:35.079
<v Speaker 1>with his garment. With any lost thing of your brother's

1361
01:23:35.079 --> 01:23:37.159
<v Speaker 1>which he has lost and you have found, you shall

1362
01:23:37.159 --> 01:23:40.960
<v Speaker 1>do likewise. You must not hide yourself. You must not

1363
01:23:41.039 --> 01:23:44.479
<v Speaker 1>hide yourself. Right. So, in Deuteronomy twenty two, verses one

1364
01:23:44.520 --> 01:23:47.039
<v Speaker 1>and four emphasize the importance of helping others even when

1365
01:23:47.039 --> 01:23:49.880
<v Speaker 1>it is inconvenient. If you see your brother's ox or

1366
01:23:49.920 --> 01:23:52.520
<v Speaker 1>sheep strayed, you must not ignore it, be sure to

1367
01:23:52.600 --> 01:23:56.119
<v Speaker 1>return it to your brother. Deuteronomy twenty two one. This

1368
01:23:56.159 --> 01:23:59.119
<v Speaker 1>teaches us about the responsibility we have towards neighbors and

1369
01:23:59.159 --> 01:24:04.359
<v Speaker 1>the importance of community care. Take care of people. You know,

1370
01:24:04.439 --> 01:24:07.720
<v Speaker 1>it's like loving your neighbors as you know, as you

1371
01:24:07.760 --> 01:24:11.319
<v Speaker 1>love yourself. Right, it's I mean, it's all biblical principles

1372
01:24:11.439 --> 01:24:20.279
<v Speaker 1>right there. So so when we go to the Hebrew

1373
01:24:20.279 --> 01:24:26.000
<v Speaker 1>word for return implies restoration and responsibility, right, so, that

1374
01:24:26.000 --> 01:24:29.920
<v Speaker 1>would be that. And then in helping with fallen animals,

1375
01:24:29.960 --> 01:24:32.399
<v Speaker 1>if you see your brother's donkey ox fallen on the road,

1376
01:24:32.439 --> 01:24:34.359
<v Speaker 1>you must not ignore it. You are to help and

1377
01:24:34.439 --> 01:24:37.800
<v Speaker 1>lift it up. Do Teronomy twenty two, verse four. This

1378
01:24:37.840 --> 01:24:44.600
<v Speaker 1>emphasizes here is on community responsibility and assistance. Right, So

1379
01:24:44.680 --> 01:24:47.159
<v Speaker 1>we'll go ahead and go back up and let's continue.

1380
01:24:49.079 --> 01:24:53.159
<v Speaker 1>We're going to read verses five through twelve, and then

1381
01:24:53.159 --> 01:24:55.880
<v Speaker 1>I'll have a little bit of notes for that. So

1382
01:24:58.119 --> 01:25:00.640
<v Speaker 1>you shall not see your brother's donkey or as ox

1383
01:25:00.760 --> 01:25:03.359
<v Speaker 1>fall down along the road and hide yourself from them.

1384
01:25:03.600 --> 01:25:05.920
<v Speaker 1>You shall surely help it and lift them up again.

1385
01:25:07.760 --> 01:25:10.399
<v Speaker 1>Deuteronomy twenty two to five. A woman shall not wear

1386
01:25:10.439 --> 01:25:13.119
<v Speaker 1>anything that pertains to a man, nor shall a man

1387
01:25:13.199 --> 01:25:16.079
<v Speaker 1>put on a woman's garment, For all who do so

1388
01:25:16.239 --> 01:25:24.479
<v Speaker 1>are an abomination to the Lord your God. Wow, a

1389
01:25:24.520 --> 01:25:27.079
<v Speaker 1>woman shall not wear anything that pertains to a man,

1390
01:25:27.399 --> 01:25:29.760
<v Speaker 1>nor shall a man put a woman's garment, for all

1391
01:25:29.800 --> 01:25:33.199
<v Speaker 1>those who do so are an abomination to God. What

1392
01:25:34.039 --> 01:25:39.840
<v Speaker 1>agenda is being pushed so hard right now? So not

1393
01:25:39.880 --> 01:25:45.000
<v Speaker 1>even like transitioning, but even putting on women's clothes being

1394
01:25:45.000 --> 01:25:48.680
<v Speaker 1>a man, it's an abomination to the Lord your God.

1395
01:25:49.600 --> 01:25:53.439
<v Speaker 1>And what do they always do to actors that are

1396
01:25:53.880 --> 01:25:56.279
<v Speaker 1>I mean, there's some African American actors, a lot of them,

1397
01:25:56.439 --> 01:26:00.119
<v Speaker 1>or rappers that are out right now, they're trying to

1398
01:26:00.119 --> 01:26:04.640
<v Speaker 1>to demasculate them by having them put on women's clothes

1399
01:26:04.920 --> 01:26:07.880
<v Speaker 1>or women's dresses. You know this, this is the conspiracy

1400
01:26:07.920 --> 01:26:13.000
<v Speaker 1>aspect of it. Bruce Jenner, when he became Caitlyn Jenner

1401
01:26:13.079 --> 01:26:18.399
<v Speaker 1>or whatever, he's still Bruce Jenner, that was one giant.

1402
01:26:18.960 --> 01:26:27.000
<v Speaker 1>I mean, that was a huge spell cast on mankind.

1403
01:26:27.119 --> 01:26:31.880
<v Speaker 1>You know, it was like a huge ritual. When he

1404
01:26:32.640 --> 01:26:36.359
<v Speaker 1>was in the spotlight with that Kardashian family was in

1405
01:26:36.399 --> 01:26:41.439
<v Speaker 1>the spotlight, and then he transitioned like that. It caused

1406
01:26:41.800 --> 01:26:47.319
<v Speaker 1>that whole bloodgate to open, and now it's everywhere. Okay,

1407
01:26:48.159 --> 01:26:51.720
<v Speaker 1>I'm not here to judge whatever you do in your bedroom.

1408
01:26:52.079 --> 01:26:56.199
<v Speaker 1>I'm not here to judge anything you do whatever. I'm

1409
01:26:56.239 --> 01:26:59.920
<v Speaker 1>not the judge. I'm only here to teach and preach,

1410
01:27:00.079 --> 01:27:03.640
<v Speaker 1>and I have to show that if the Bible says

1411
01:27:03.680 --> 01:27:07.720
<v Speaker 1>this here, we got to understand it's abomination to the Lord, right,

1412
01:27:07.800 --> 01:27:10.479
<v Speaker 1>So when we see it's abomination, you know, like witchcraft

1413
01:27:10.560 --> 01:27:13.279
<v Speaker 1>or sorcery or or you know, we have to make

1414
01:27:13.319 --> 01:27:19.239
<v Speaker 1>sure we pay attention to that. So yeah, let's continue.

1415
01:27:19.680 --> 01:27:22.279
<v Speaker 1>If a bird's nest happens to be before you along

1416
01:27:22.319 --> 01:27:24.880
<v Speaker 1>the way, in any tree or on the ground, with

1417
01:27:25.000 --> 01:27:27.680
<v Speaker 1>young ones or eggs, with the mother sitting on the

1418
01:27:27.720 --> 01:27:29.560
<v Speaker 1>young or on the eggs. You shall not take the

1419
01:27:29.600 --> 01:27:32.279
<v Speaker 1>mother with the young. You shall surely let the mother

1420
01:27:32.399 --> 01:27:36.159
<v Speaker 1>go and take the young for yourself, that it may

1421
01:27:36.199 --> 01:27:39.199
<v Speaker 1>be well with you, and that you may prolong your days.

1422
01:27:40.199 --> 01:27:44.079
<v Speaker 1>This is a verse eight twenty two. Verse eight. When

1423
01:27:44.119 --> 01:27:47.359
<v Speaker 1>you build a new house, then you shall make a

1424
01:27:47.359 --> 01:27:51.319
<v Speaker 1>parapet parapet for your roof, that you may not bring

1425
01:27:51.359 --> 01:27:54.600
<v Speaker 1>guilt or bloodshed on your household if anyone falls from it.

1426
01:27:56.359 --> 01:27:59.239
<v Speaker 1>You shall not sow your vineyard with different kinds of seed,

1427
01:27:59.319 --> 01:28:02.720
<v Speaker 1>lest you yield the seed with you have sown, and

1428
01:28:02.760 --> 01:28:07.119
<v Speaker 1>your fruit and your vineyard be defiled. Ten says you

1429
01:28:07.119 --> 01:28:11.399
<v Speaker 1>shall not plow with an ox or donkey together. Eleven

1430
01:28:11.439 --> 01:28:13.960
<v Speaker 1>says you should not wear a garment of different sorts

1431
01:28:13.960 --> 01:28:17.840
<v Speaker 1>such as wool and linen, mix together people. This is

1432
01:28:17.880 --> 01:28:23.399
<v Speaker 1>something that people go to when we see how people

1433
01:28:23.520 --> 01:28:26.960
<v Speaker 1>how they're designing clothes. Now right, you shall make tassels

1434
01:28:27.039 --> 01:28:30.720
<v Speaker 1>on the four corners of your clothing. You shall make

1435
01:28:30.800 --> 01:28:33.680
<v Speaker 1>tassels on the fore corner of your clothing with which

1436
01:28:33.840 --> 01:28:38.720
<v Speaker 1>you cover yourself. So in distinction and order, discuss to

1437
01:28:38.760 --> 01:28:42.399
<v Speaker 1>the various laws that maintain. So in verses five through twelve,

1438
01:28:42.439 --> 01:28:45.319
<v Speaker 1>it discuss the various laws that maintain order and distinction,

1439
01:28:45.720 --> 01:28:49.760
<v Speaker 1>such as the prohibition against cross dressing and the command

1440
01:28:49.880 --> 01:28:54.800
<v Speaker 1>to build a parapet to you for your roof. These

1441
01:28:54.880 --> 01:28:57.760
<v Speaker 1>laws highlight the importance of respecting God's created order and

1442
01:28:57.880 --> 01:29:02.720
<v Speaker 1>ensuring the safety and well being of And yeah, you

1443
01:29:02.800 --> 01:29:05.520
<v Speaker 1>see the agendas. You know where they're trying to throw

1444
01:29:05.560 --> 01:29:10.359
<v Speaker 1>the middle finger to yahweh, right to the most High.

1445
01:29:10.720 --> 01:29:16.119
<v Speaker 1>And that's one of the genders. So prohibition of cross dressing.

1446
01:29:16.199 --> 01:29:18.840
<v Speaker 1>A women must not wear men's clothing or a manda

1447
01:29:18.920 --> 01:29:22.439
<v Speaker 1>or women's clothing. This is detestable to the Lord your God.

1448
01:29:22.960 --> 01:29:29.640
<v Speaker 1>The Hebrew word to eva is used here, often translating

1449
01:29:29.720 --> 01:29:36.039
<v Speaker 1>as abomination, indicating a strong moral prohibition. Okay, this is

1450
01:29:36.079 --> 01:29:38.920
<v Speaker 1>not like traditionally. Hey, this is tradition. We don't like it.

1451
01:29:38.960 --> 01:29:41.920
<v Speaker 1>This is like abomination to God. It's something that we

1452
01:29:41.920 --> 01:29:44.960
<v Speaker 1>should pay attention to the bird's nest law. If you

1453
01:29:45.000 --> 01:29:46.920
<v Speaker 1>come across the bird's nest with chicks or eggs, we

1454
01:29:47.000 --> 01:29:50.920
<v Speaker 1>talked about it. This law reflects reflects a principle of

1455
01:29:51.000 --> 01:29:54.920
<v Speaker 1>compassion and sustainability, because if you take the mom and

1456
01:29:55.000 --> 01:29:58.760
<v Speaker 1>the babies and the eggs. Then the mom can't reproduce.

1457
01:29:59.399 --> 01:30:02.319
<v Speaker 1>So you want to make sure that you are you know,

1458
01:30:02.439 --> 01:30:04.720
<v Speaker 1>you want sustainability. You want them to be able to

1459
01:30:04.800 --> 01:30:11.760
<v Speaker 1>keep producing more birds. Right. Building a parapet. Let's see

1460
01:30:11.760 --> 01:30:13.520
<v Speaker 1>what this is. When you build a new house, you

1461
01:30:13.600 --> 01:30:15.680
<v Speaker 1>must make a parapet for your roof so you will

1462
01:30:15.760 --> 01:30:18.760
<v Speaker 1>not bring blood guilt to your house if someone falls

1463
01:30:18.800 --> 01:30:21.760
<v Speaker 1>from it. The law outside the importance and safety of

1464
01:30:21.840 --> 01:30:25.199
<v Speaker 1>prevention of harm. I don't know what a parapet is.

1465
01:30:26.239 --> 01:30:29.000
<v Speaker 1>I could probably look that up real quick. Let's find

1466
01:30:29.039 --> 01:30:33.079
<v Speaker 1>out what that is. What is a When I'm reading it,

1467
01:30:33.119 --> 01:30:36.199
<v Speaker 1>I'm like, what is a parapet? What is it? Like

1468
01:30:36.239 --> 01:30:43.279
<v Speaker 1>a ladder or something? A parapet? Okay? So. In the Bible,

1469
01:30:43.359 --> 01:30:48.319
<v Speaker 1>a parapet, also known as a battlement, is a protective structure,

1470
01:30:48.439 --> 01:30:51.840
<v Speaker 1>typically a low wall or railing, that is built around

1471
01:30:51.880 --> 01:30:54.039
<v Speaker 1>the edge of a flat roof to prevent people from

1472
01:30:54.039 --> 01:30:57.560
<v Speaker 1>falling off. This is specifically mentioned in Deuteronomy twenty two eight,

1473
01:30:57.560 --> 01:30:59.800
<v Speaker 1>with states that when you're building a new house, once

1474
01:30:59.840 --> 01:31:02.119
<v Speaker 1>you construct a parapet on the roof to prevent the

1475
01:31:02.159 --> 01:31:05.359
<v Speaker 1>guilt of bloodshed of someone falls from it. Purpose the

1476
01:31:05.359 --> 01:31:07.920
<v Speaker 1>primary person of paraphet has prevent accidental falls from the

1477
01:31:07.920 --> 01:31:13.119
<v Speaker 1>flat roof, which are common in ancient Near Eastern homes

1478
01:31:13.159 --> 01:31:16.279
<v Speaker 1>and often used for social gatherings, dry and produced and

1479
01:31:16.359 --> 01:31:20.600
<v Speaker 1>sleeping commandment significance. The commandment highlights of biblical principles of

1480
01:31:20.640 --> 01:31:23.720
<v Speaker 1>loving one's neighbor and proactively ensuring the safety, of demonstrating

1481
01:31:23.720 --> 01:31:26.640
<v Speaker 1>God's concern for human life. Okay, so we kind of

1482
01:31:26.640 --> 01:31:29.760
<v Speaker 1>see what that is. Now, now we know a good thing.

1483
01:31:29.800 --> 01:31:34.359
<v Speaker 1>I read that because I did not know Deteronomy nine. Okay, so,

1484
01:31:34.960 --> 01:31:38.159
<v Speaker 1>and then prohibiting mixing. Do not plant your vineyard with

1485
01:31:38.199 --> 01:31:41.279
<v Speaker 1>two types of seed, lest the entire harvests be defiled.

1486
01:31:41.840 --> 01:31:44.560
<v Speaker 1>Do not plow with an ox and a docy yoke together.

1487
01:31:44.640 --> 01:31:47.960
<v Speaker 1>Do not wear clothes of wool. These laws highlight the

1488
01:31:48.039 --> 01:31:53.079
<v Speaker 1>principle of separation and purity. And then the tassels on garments.

1489
01:31:53.720 --> 01:31:56.359
<v Speaker 1>You are to make tassels of four corners of the

1490
01:31:56.359 --> 01:31:59.960
<v Speaker 1>cloak you wear Deuonomy twenty two twelve. This commands served.

1491
01:32:00.000 --> 01:32:03.680
<v Speaker 1>This is a physical reminder of the commandments and covenant

1492
01:32:03.960 --> 01:32:08.319
<v Speaker 1>with God. Now we're going to go through the laws

1493
01:32:08.439 --> 01:32:13.079
<v Speaker 1>of sexual morality. So this is something we should read

1494
01:32:13.159 --> 01:32:17.399
<v Speaker 1>and find out what's and pay attention to as well.

1495
01:32:17.439 --> 01:32:20.720
<v Speaker 1>And let's see if we have anything in my teaching

1496
01:32:20.760 --> 01:32:27.560
<v Speaker 1>point notes purity and intigrity thirteen through thirty, which we're

1497
01:32:27.560 --> 01:32:29.479
<v Speaker 1>about to read, so that starts there. So let's go

1498
01:32:29.479 --> 01:32:34.119
<v Speaker 1>ahead and read these laws of sexual morality Deuteronomy twenty two,

1499
01:32:34.520 --> 01:32:38.000
<v Speaker 1>verse thirteen. If any man takes a wife and goes

1500
01:32:38.119 --> 01:32:41.600
<v Speaker 1>into her and detest her and charges her with shameful

1501
01:32:41.680 --> 01:32:43.960
<v Speaker 1>conduct and brings a bad name on her, and says,

1502
01:32:44.000 --> 01:32:46.239
<v Speaker 1>I took this woman, and when I came to her,

1503
01:32:46.600 --> 01:32:49.159
<v Speaker 1>I found she was not a virgin. Then the father

1504
01:32:49.199 --> 01:32:51.600
<v Speaker 1>and mother of the young woman shall take and bring

1505
01:32:51.640 --> 01:32:54.239
<v Speaker 1>out the evidence of the young woman's virginity to the

1506
01:32:54.279 --> 01:32:56.399
<v Speaker 1>elders of the city of the gate. And the young

1507
01:32:56.439 --> 01:32:58.680
<v Speaker 1>woman's father shall say to the elders, that gave my

1508
01:32:58.800 --> 01:33:01.600
<v Speaker 1>daughter to this man, as why and he detests her

1509
01:33:04.520 --> 01:33:07.319
<v Speaker 1>now he has charged her with shameful conduct, saying I

1510
01:33:07.439 --> 01:33:10.159
<v Speaker 1>found your daughter was not a virgin, and yet there's

1511
01:33:10.239 --> 01:33:15.319
<v Speaker 1>evidences of my daughter's virginity. And they shall spread the

1512
01:33:15.399 --> 01:33:18.880
<v Speaker 1>cloth before the elders of the city. Then the elders

1513
01:33:18.880 --> 01:33:21.319
<v Speaker 1>of the city shall take the man and punish him,

1514
01:33:21.840 --> 01:33:24.640
<v Speaker 1>and they shall find him one hundred shekels of silver,

1515
01:33:25.159 --> 01:33:27.560
<v Speaker 1>and give him to the father of the young woman,

1516
01:33:27.680 --> 01:33:30.119
<v Speaker 1>because he has brought a bad name on the virgin

1517
01:33:30.199 --> 01:33:33.640
<v Speaker 1>of Israel. And she shall be his wife. He cannot

1518
01:33:33.720 --> 01:33:38.039
<v Speaker 1>divorce her in all his days. And he shall be

1519
01:33:38.199 --> 01:33:40.439
<v Speaker 1>his wife, and she shall be his wife, and he

1520
01:33:40.479 --> 01:33:46.039
<v Speaker 1>cannot divorce her in all his days. Wow, we'll continue. Yeah,

1521
01:33:46.079 --> 01:33:47.520
<v Speaker 1>We're going to go all the way to verse thirty

1522
01:33:47.520 --> 01:33:53.000
<v Speaker 1>before I read it. But if the thing is true,

1523
01:33:53.079 --> 01:33:55.479
<v Speaker 1>and evidence of virginity are not found in the young woman,

1524
01:33:55.600 --> 01:33:57.880
<v Speaker 1>then she shall bring out the young woman to the

1525
01:33:57.960 --> 01:33:59.920
<v Speaker 1>door of her father's house, and the men of her sin,

1526
01:34:00.119 --> 01:34:02.640
<v Speaker 1>he shall stone her to death with stones, because she

1527
01:34:02.680 --> 01:34:05.319
<v Speaker 1>has done a disgraceful thing in Israel, to play the

1528
01:34:05.359 --> 01:34:07.880
<v Speaker 1>harlot in her father's house. So you shall put away

1529
01:34:07.920 --> 01:34:11.880
<v Speaker 1>the evil from among you. If a man is found

1530
01:34:11.920 --> 01:34:14.920
<v Speaker 1>lying with the woman married to a husband, then both

1531
01:34:15.000 --> 01:34:17.840
<v Speaker 1>of them shall die, the man that lay with the

1532
01:34:17.880 --> 01:34:20.560
<v Speaker 1>woman and the woman. You shall put away the evil

1533
01:34:20.560 --> 01:34:24.880
<v Speaker 1>from Israel. If a young woman who is a virgin

1534
01:34:25.000 --> 01:34:27.479
<v Speaker 1>is bethrowed to a husband, and a man finds her

1535
01:34:27.520 --> 01:34:29.800
<v Speaker 1>in the city and lies with her, then you shall

1536
01:34:29.840 --> 01:34:31.880
<v Speaker 1>bring them both to the gate of the city, and

1537
01:34:31.880 --> 01:34:35.239
<v Speaker 1>you shall stone them to death with stones, the young

1538
01:34:35.279 --> 01:34:38.920
<v Speaker 1>woman because she did not cry out in the city,

1539
01:34:39.039 --> 01:34:42.279
<v Speaker 1>and the man because he humbled his neighbor's wife. So

1540
01:34:42.319 --> 01:34:44.520
<v Speaker 1>that you shall put away the evil from among you.

1541
01:34:45.560 --> 01:34:48.720
<v Speaker 1>And then the next one is Deuteronomy twenty two twenty five.

1542
01:34:49.199 --> 01:34:52.600
<v Speaker 1>But if a man finds a bethrolled woman young woman

1543
01:34:52.600 --> 01:34:55.159
<v Speaker 1>in the countryside, and a man forces her and lies

1544
01:34:55.199 --> 01:34:58.479
<v Speaker 1>with her, then the only man who lay with her

1545
01:34:58.520 --> 01:35:01.520
<v Speaker 1>shall die. A man that lay with or shall die.

1546
01:35:01.880 --> 01:35:03.960
<v Speaker 1>But if you shall do nothing to the young but

1547
01:35:04.079 --> 01:35:07.279
<v Speaker 1>you shall do nothing to the young woman. There is

1548
01:35:07.319 --> 01:35:10.880
<v Speaker 1>a young woman no sin deserving of death, just as

1549
01:35:10.920 --> 01:35:13.479
<v Speaker 1>when a man rises against his neighbor and kills her,

1550
01:35:14.840 --> 01:35:19.039
<v Speaker 1>rises against his neighbor and kills him. Even so this

1551
01:35:19.079 --> 01:35:21.520
<v Speaker 1>is the matter, For he found her in the countryside,

1552
01:35:21.600 --> 01:35:23.399
<v Speaker 1>and he would throw the young woman cried out, but

1553
01:35:23.439 --> 01:35:26.560
<v Speaker 1>there's no one there to save her, you see. So

1554
01:35:27.439 --> 01:35:33.319
<v Speaker 1>that's obviously in a case of uh, that's rape. If

1555
01:35:33.720 --> 01:35:36.199
<v Speaker 1>if a man finds a young woman who is a virgin,

1556
01:35:36.640 --> 01:35:39.760
<v Speaker 1>who is not bethrolled, then and he seizes her and

1557
01:35:39.800 --> 01:35:43.000
<v Speaker 1>lies with her, and they find out, and they found out,

1558
01:35:43.239 --> 01:35:45.039
<v Speaker 1>then the man who lay with her shall give a

1559
01:35:45.079 --> 01:35:48.479
<v Speaker 1>young woman's father fifty shekels of silver. She shall be

1560
01:35:48.600 --> 01:35:53.079
<v Speaker 1>his wife because he has humbled her. He shall not

1561
01:35:53.159 --> 01:35:56.399
<v Speaker 1>be permitted to divorce her all his days. And then

1562
01:35:56.520 --> 01:35:59.079
<v Speaker 1>twenty two thirty says a man shall not take his

1563
01:35:59.119 --> 01:36:04.000
<v Speaker 1>father's wife or uncover his father's bed. Yeah, that's important.

1564
01:36:04.079 --> 01:36:07.359
<v Speaker 1>So purity and integrity, okay, So the latter part of

1565
01:36:07.399 --> 01:36:10.079
<v Speaker 1>the chapter, verses thirteen through thirty deals with the issues

1566
01:36:10.119 --> 01:36:14.600
<v Speaker 1>of sexual morality and integrity. These laws underscore the value

1567
01:36:15.119 --> 01:36:19.520
<v Speaker 1>God places on purity and the sanctity of marriage, as

1568
01:36:19.520 --> 01:36:26.800
<v Speaker 1>well as the need for faithfulness and justice and relationships. So, yeah,

1569
01:36:27.239 --> 01:36:31.760
<v Speaker 1>this is a more stuff that I think that people

1570
01:36:32.039 --> 01:36:38.279
<v Speaker 1>should read, that teenagers should should understand and know. You know,

1571
01:36:42.439 --> 01:36:45.680
<v Speaker 1>it would be great if I would have known all

1572
01:36:45.720 --> 01:36:48.760
<v Speaker 1>this stuff, you know, but once you know, you're held accountable,

1573
01:36:48.760 --> 01:36:52.399
<v Speaker 1>So you got to make sure, you know. So accusations

1574
01:36:52.439 --> 01:36:55.399
<v Speaker 1>of wife's virginity, We're going to go over this real quick,

1575
01:36:55.399 --> 01:36:58.119
<v Speaker 1>and says where he we read it. But this is

1576
01:36:58.199 --> 01:37:00.520
<v Speaker 1>kind of what the what the importance of it is.

1577
01:37:01.319 --> 01:37:03.560
<v Speaker 1>If a man accuses his wife of not being a virgin,

1578
01:37:03.560 --> 01:37:06.119
<v Speaker 1>but her parents must provide proof of a virginity. If

1579
01:37:06.119 --> 01:37:09.560
<v Speaker 1>this accuation is false, the man's punished and find If true,

1580
01:37:09.560 --> 01:37:12.760
<v Speaker 1>the woman is punished. So in Deuteronomy twenty two thirteen

1581
01:37:12.800 --> 01:37:15.840
<v Speaker 1>through twenty one, the law underscores the importance of truth

1582
01:37:16.239 --> 01:37:21.119
<v Speaker 1>and the sanctity of marriage. And then the next one

1583
01:37:21.119 --> 01:37:26.000
<v Speaker 1>in Deuteronomy twenty two twenty two through twenty seven, adultery okay.

1584
01:37:26.039 --> 01:37:28.640
<v Speaker 1>If a man is forced is found lying with another

1585
01:37:28.720 --> 01:37:32.359
<v Speaker 1>man's wife, both must die. If a virgin pledge to

1586
01:37:32.359 --> 01:37:34.960
<v Speaker 1>be married is violated in the city, both are punished.

1587
01:37:35.279 --> 01:37:38.439
<v Speaker 1>If the country, only the man is punished. If in

1588
01:37:38.479 --> 01:37:40.439
<v Speaker 1>the country only the man is punished, as the woman

1589
01:37:40.560 --> 01:37:44.199
<v Speaker 1>is presumed to have cried out for help. This law

1590
01:37:44.239 --> 01:37:50.239
<v Speaker 1>emphasizes the seriousness of sexual immorality. We don't even we

1591
01:37:50.319 --> 01:37:56.479
<v Speaker 1>have no idea, We don't even nowadays, you know, people

1592
01:37:56.520 --> 01:37:59.439
<v Speaker 1>don't even think like this at all. Don't even think

1593
01:37:59.439 --> 01:38:03.520
<v Speaker 1>it's important to God. Right. So in a in Deuteronomy

1594
01:38:03.800 --> 01:38:07.439
<v Speaker 1>twenty two twenty eight through twenty nine, if a man

1595
01:38:07.560 --> 01:38:10.079
<v Speaker 1>rapes a virgin who is not pledged to be married,

1596
01:38:10.119 --> 01:38:13.880
<v Speaker 1>he must pay the father and marry her without possibility

1597
01:38:13.920 --> 01:38:16.920
<v Speaker 1>of divorce. If a man rapes a virgin who is

1598
01:38:16.960 --> 01:38:19.520
<v Speaker 1>not pledged to be married, he must pay the father

1599
01:38:19.560 --> 01:38:25.000
<v Speaker 1>and marry her without the possibility of divorce. So this

1600
01:38:25.319 --> 01:38:28.479
<v Speaker 1>law reflects the cultural contexts and the protection of the

1601
01:38:28.520 --> 01:38:39.119
<v Speaker 1>woman's future. Wow, so where is it at. That's twenty

1602
01:38:39.159 --> 01:38:40.960
<v Speaker 1>eight through twenty nine. If the man finds a young

1603
01:38:40.960 --> 01:38:44.119
<v Speaker 1>woman who's a virgin, who is not bethralled, and he

1604
01:38:44.359 --> 01:38:48.000
<v Speaker 1>seizes her and lies with her, and they are found out,

1605
01:38:48.159 --> 01:38:50.000
<v Speaker 1>then the man who lay with her shall give the

1606
01:38:50.000 --> 01:38:55.279
<v Speaker 1>young woman bother fifty shekels of silver. And so that's

1607
01:38:55.279 --> 01:38:57.800
<v Speaker 1>I guess to prevent men from doing that, because then

1608
01:38:57.840 --> 01:38:59.640
<v Speaker 1>they're going to have to be married to her forever.

1609
01:38:59.800 --> 01:39:02.319
<v Speaker 1>So he might not be ready for you know, if

1610
01:39:02.319 --> 01:39:04.600
<v Speaker 1>he does that, he needs to commit to her forever.

1611
01:39:05.279 --> 01:39:08.039
<v Speaker 1>And obviously that's that's hard for the woman because if

1612
01:39:08.039 --> 01:39:10.479
<v Speaker 1>the woman gets raped by this person, you know, she

1613
01:39:10.560 --> 01:39:14.840
<v Speaker 1>thinks she wants to be with them forever. But you know,

1614
01:39:15.239 --> 01:39:20.239
<v Speaker 1>this is the way it was back then, and this

1615
01:39:20.319 --> 01:39:27.039
<v Speaker 1>is in twenty two through thirty. A man must not

1616
01:39:27.159 --> 01:39:29.720
<v Speaker 1>marry his father's wife, as this would dishonor his father.

1617
01:39:30.680 --> 01:39:37.119
<v Speaker 1>This law reinforces the boundaries of familial relationships. So all right,

1618
01:39:37.199 --> 01:39:42.279
<v Speaker 1>So that is Deuteronomy twenty two, and we'll go into

1619
01:39:42.359 --> 01:39:43.600
<v Speaker 1>I know there's a lot of things that a lot

1620
01:39:43.640 --> 01:39:45.479
<v Speaker 1>of people might not agree with here. It might be

1621
01:39:45.520 --> 01:39:48.159
<v Speaker 1>hard for them to understand. But this is obviously to

1622
01:39:48.239 --> 01:39:51.760
<v Speaker 1>the Israelites, to those people at that time. And also,

1623
01:39:52.560 --> 01:39:57.159
<v Speaker 1>you know, we got to understand that it's important for

1624
01:39:57.239 --> 01:39:59.960
<v Speaker 1>us to understand these things as well. You know, that's

1625
01:40:00.039 --> 01:40:02.279
<v Speaker 1>why it's good to go over the Old Testament then

1626
01:40:02.359 --> 01:40:07.319
<v Speaker 1>come to the New Testament. Excuse me. Uh So the

1627
01:40:07.359 --> 01:40:12.760
<v Speaker 1>practical applications that we could take actively look for ways

1628
01:40:12.800 --> 01:40:16.359
<v Speaker 1>to assist. Let's be a good neighbor. Actively look for

1629
01:40:16.399 --> 01:40:19.640
<v Speaker 1>ways to assist those around you, whether it is helping

1630
01:40:19.680 --> 01:40:23.359
<v Speaker 1>someone in need or returning lost property. This fosters a

1631
01:40:23.399 --> 01:40:26.079
<v Speaker 1>spirit of community and reflects God's love. You know that

1632
01:40:26.199 --> 01:40:30.239
<v Speaker 1>was that was in the beginning. Uh. Respect God's design.

1633
01:40:30.520 --> 01:40:35.800
<v Speaker 1>Embrace the rules, the roles and distinction God has established,

1634
01:40:35.800 --> 01:40:40.119
<v Speaker 1>recognizing that they are for our good and His glory.

1635
01:40:40.199 --> 01:40:47.199
<v Speaker 1>This includes honoring gender distinctions and ensuring the safety of others. UH.

1636
01:40:47.960 --> 01:40:53.159
<v Speaker 1>Uphold purity in a world that often discards sexual purity.

1637
01:40:53.760 --> 01:40:56.960
<v Speaker 1>Commit to a living Commit to living a life that

1638
01:40:57.039 --> 01:41:01.119
<v Speaker 1>honors God's standards. That this includes being true truthful and

1639
01:41:01.239 --> 01:41:08.479
<v Speaker 1>maintaining integrity in all relationships. Yes, we are, definitely we

1640
01:41:08.640 --> 01:41:13.279
<v Speaker 1>disregard sexual purity nowadays, whether you're in high school or

1641
01:41:13.319 --> 01:41:15.920
<v Speaker 1>you're you know, you're going to parties, or you know,

1642
01:41:15.960 --> 01:41:18.199
<v Speaker 1>you just have a boyfriend and girlfriend in high school,

1643
01:41:18.279 --> 01:41:20.039
<v Speaker 1>or when you get out of high school you're starting

1644
01:41:20.039 --> 01:41:22.880
<v Speaker 1>to go to clubs and people are just you know,

1645
01:41:23.439 --> 01:41:26.479
<v Speaker 1>just going crazy, you know, going to college, you know,

1646
01:41:26.520 --> 01:41:28.760
<v Speaker 1>going to college parties, all these you know, people are

1647
01:41:28.800 --> 01:41:32.000
<v Speaker 1>just going crazy. Sexual purity is just it's it's it's

1648
01:41:32.079 --> 01:41:34.680
<v Speaker 1>just not something that people are disregarding it on, you know,

1649
01:41:34.880 --> 01:41:38.560
<v Speaker 1>so much, and during that time. That's why it's good

1650
01:41:38.560 --> 01:41:41.880
<v Speaker 1>to raise your kids in the Bible and raise them

1651
01:41:42.079 --> 01:41:46.800
<v Speaker 1>into the Lord. And especially if you know males, you know,

1652
01:41:46.920 --> 01:41:50.319
<v Speaker 1>because I think more. I know that sometimes females you know, well,

1653
01:41:51.479 --> 01:41:54.079
<v Speaker 1>I know that sometimes females will push the the issue,

1654
01:41:54.119 --> 01:41:55.920
<v Speaker 1>you know, push it forward. But a lot of the

1655
01:41:55.960 --> 01:41:59.279
<v Speaker 1>times the males are the ones that need to know

1656
01:41:59.439 --> 01:42:04.159
<v Speaker 1>this and once if they want to have sexual purity,

1657
01:42:04.199 --> 01:42:07.600
<v Speaker 1>it's a little easier because usually they're the ones. I'm

1658
01:42:07.600 --> 01:42:11.960
<v Speaker 1>not saying all the time, but they might be pushing

1659
01:42:12.079 --> 01:42:15.760
<v Speaker 1>the envelope more than the female is not saying that's always.

1660
01:42:15.760 --> 01:42:18.399
<v Speaker 1>But usually if a female has a virgin she's trying

1661
01:42:18.399 --> 01:42:20.760
<v Speaker 1>to protect her virginity, you know, and then the male

1662
01:42:20.880 --> 01:42:24.800
<v Speaker 1>is just trying to persuade her into doing that. Not

1663
01:42:24.840 --> 01:42:27.520
<v Speaker 1>saying that's always. But you know, so if men were,

1664
01:42:28.800 --> 01:42:31.239
<v Speaker 1>if the boys or the or the or the men

1665
01:42:34.119 --> 01:42:36.760
<v Speaker 1>had more regard for sexual purity, I think it would

1666
01:42:37.279 --> 01:42:44.439
<v Speaker 1>help tremendously. Sometimes it's pure pressure. Sometimes the woman loves

1667
01:42:44.479 --> 01:42:47.439
<v Speaker 1>the boyfriend and she wants to keep him as a boyfriend,

1668
01:42:47.479 --> 01:42:49.319
<v Speaker 1>so the only way she thinks she could keep him

1669
01:42:49.359 --> 01:42:51.880
<v Speaker 1>is if she does this, and the man kind of

1670
01:42:52.520 --> 01:42:55.720
<v Speaker 1>you know, it's it's like, yeah, I'm not saying it's

1671
01:42:55.720 --> 01:42:58.239
<v Speaker 1>always like that, but it's something that I noticed when

1672
01:42:58.239 --> 01:43:04.199
<v Speaker 1>I was growing up, you know. Definitely. Okay, so we'll

1673
01:43:04.199 --> 01:43:07.840
<v Speaker 1>go over some verses that are that connect with this,

1674
01:43:08.199 --> 01:43:14.319
<v Speaker 1>and then let me see, I don't know if I

1675
01:43:14.359 --> 01:43:16.600
<v Speaker 1>want to get into Yeah, I think we got fifteen minutes.

1676
01:43:16.840 --> 01:43:22.920
<v Speaker 1>We'll go over some connecting verses real quick. And connecting

1677
01:43:23.000 --> 01:43:26.159
<v Speaker 1>verses would be uh yeah. A good one to connect

1678
01:43:26.199 --> 01:43:29.079
<v Speaker 1>would be Luke ten twenty five through thirty seven. The

1679
01:43:29.199 --> 01:43:31.920
<v Speaker 1>Parable of the Good Samaritan echoes the call to love

1680
01:43:31.960 --> 01:43:34.960
<v Speaker 1>and care for our neighbors as seen in Deuteronomy twenty

1681
01:43:34.960 --> 01:43:39.079
<v Speaker 1>two one through four. For sure, Right, if you see

1682
01:43:39.079 --> 01:43:41.039
<v Speaker 1>a donkey that's injured and you want to take it

1683
01:43:41.079 --> 01:43:43.079
<v Speaker 1>to their you know, take care of them, then obviously

1684
01:43:43.119 --> 01:43:46.520
<v Speaker 1>a person is even more important. Right, What more is

1685
01:43:46.520 --> 01:43:49.640
<v Speaker 1>a person than you know, a donkey or an ox? Right? Uh?

1686
01:43:49.720 --> 01:43:54.199
<v Speaker 1>One Corinthian six, verses eighteen through twenty. Paul's exhortation to

1687
01:43:54.319 --> 01:43:57.920
<v Speaker 1>flee sexual morality aligns with the call to purity found

1688
01:43:57.960 --> 01:44:01.960
<v Speaker 1>in Deuteronomy twenty two teen through thirty. Of course, so

1689
01:44:02.000 --> 01:44:04.079
<v Speaker 1>if you want to go back and read that, also

1690
01:44:04.119 --> 01:44:06.840
<v Speaker 1>read about Joseph when he was tempted by the woman

1691
01:44:07.279 --> 01:44:10.000
<v Speaker 1>when the husband left. The woman was trying to you know,

1692
01:44:10.159 --> 01:44:14.199
<v Speaker 1>remember that that where Joseph ran away plead, all right,

1693
01:44:14.279 --> 01:44:17.560
<v Speaker 1>that's a good one to look at as well. Matthew

1694
01:44:17.880 --> 01:44:21.920
<v Speaker 1>five seventeen through twenty. Jesus is teaching on fulfillment of

1695
01:44:21.960 --> 01:44:25.680
<v Speaker 1>the law, reminds us that these Old Testament laws point

1696
01:44:25.760 --> 01:44:31.479
<v Speaker 1>to deeper spiritual truths. Okay, so yes, So that is

1697
01:44:32.600 --> 01:44:36.520
<v Speaker 1>Deuteronomy twenty two. I think we could probably go to

1698
01:44:36.600 --> 01:44:41.079
<v Speaker 1>twenty three. We have like another fifteen minutes. I think

1699
01:44:41.119 --> 01:44:42.920
<v Speaker 1>we could kind of bust this out real quick. Let's

1700
01:44:42.920 --> 01:44:46.399
<v Speaker 1>see if we could do that, all right. Deuteronomy twenty three,

1701
01:44:46.560 --> 01:44:52.960
<v Speaker 1>Verse one. He who is emasculated by crushing and mutilation

1702
01:44:53.119 --> 01:44:56.399
<v Speaker 1>shall not enter the assembly of the Lord. One of

1703
01:44:56.439 --> 01:44:59.840
<v Speaker 1>the legitimate births shall not enter the assembly of the Lord,

1704
01:45:00.079 --> 01:45:03.720
<v Speaker 1>even to the tenth generation. None of his descendants shall

1705
01:45:03.800 --> 01:45:07.720
<v Speaker 1>enter the assembly of the Lord. An Ammonite or Moabite

1706
01:45:07.880 --> 01:45:10.920
<v Speaker 1>shall not enter the assembly of the Lord, even to

1707
01:45:11.039 --> 01:45:14.319
<v Speaker 1>the tenth generation. None of his descendants shall enter the

1708
01:45:14.319 --> 01:45:18.920
<v Speaker 1>assembly of the Lord forever, because they do not meet.

1709
01:45:19.359 --> 01:45:22.840
<v Speaker 1>They do not meet you with bread and water on

1710
01:45:22.880 --> 01:45:25.159
<v Speaker 1>the road when you came out of Egypt, because they

1711
01:45:25.239 --> 01:45:28.920
<v Speaker 1>hired against you, Balem, the son of Bure the path

1712
01:45:28.960 --> 01:45:32.359
<v Speaker 1>were of Mesopotamia to curse you. Nevertheless, the Lord your

1713
01:45:32.399 --> 01:45:35.520
<v Speaker 1>God would not listen to Balem. But the Lord your

1714
01:45:35.520 --> 01:45:38.319
<v Speaker 1>God turned the curse into a blessing for you. Because

1715
01:45:38.359 --> 01:45:41.119
<v Speaker 1>the Lord your God loves you. You shall not seek

1716
01:45:41.159 --> 01:45:46.720
<v Speaker 1>their peace nor their prosperity in all your days forever. Wow,

1717
01:45:47.000 --> 01:45:50.359
<v Speaker 1>And the Moabites and Ammonites, they came from Lot when

1718
01:45:50.399 --> 01:45:53.600
<v Speaker 1>he slept with his daughters. Right, So just let you

1719
01:45:53.600 --> 01:45:58.239
<v Speaker 1>know where they came from. You shall not abhor to Eatomite,

1720
01:45:59.039 --> 01:46:01.520
<v Speaker 1>for he is your other. You shall not adhort to

1721
01:46:01.600 --> 01:46:06.479
<v Speaker 1>Egyptian to an Egyptian, because you are an alien in

1722
01:46:06.520 --> 01:46:09.800
<v Speaker 1>his land. The children of the third generation born to

1723
01:46:09.920 --> 01:46:14.000
<v Speaker 1>them may enter the Assembly of the Lord. So in

1724
01:46:14.119 --> 01:46:18.760
<v Speaker 1>uh Deuteronomy twenty three one to three outlined outlines who

1725
01:46:18.880 --> 01:46:20.960
<v Speaker 1>may be excluded from the Assembly of the Lord. This

1726
01:46:21.079 --> 01:46:24.039
<v Speaker 1>reflects the importance of maintaining the purity and holiness to

1727
01:46:24.079 --> 01:46:29.479
<v Speaker 1>the community. No one who has emasculated by crushing or

1728
01:46:29.600 --> 01:46:35.680
<v Speaker 1>cutting may enter the Assembly of the Lord. So let's

1729
01:46:35.720 --> 01:46:40.840
<v Speaker 1>see if we have anything down here. So in verses

1730
01:46:40.880 --> 01:46:43.920
<v Speaker 1>one through two discusses who are excluded. No man with

1731
01:46:44.039 --> 01:46:47.159
<v Speaker 1>crust or severed genitals may enter the Assembly of the Lord.

1732
01:46:47.760 --> 01:46:51.840
<v Speaker 1>The Hebrew term for assembly is quahal, refers to the

1733
01:46:51.880 --> 01:46:55.720
<v Speaker 1>congregation or community of Israel. This exclusion emphasizes the importance

1734
01:46:55.760 --> 01:47:01.560
<v Speaker 1>of physical wholeness in the context of worship and community participation.

1735
01:47:02.439 --> 01:47:07.920
<v Speaker 1>In Verses three through six, no Ammonite or Moabite of

1736
01:47:08.079 --> 01:47:10.319
<v Speaker 1>any of the descendants may enter the Assembly of the Lord,

1737
01:47:10.359 --> 01:47:13.119
<v Speaker 1>even to the tenth generation. This exclusion is due to

1738
01:47:13.159 --> 01:47:17.560
<v Speaker 1>their historical enmity and lack of hospitality towards Israel. The

1739
01:47:17.600 --> 01:47:24.079
<v Speaker 1>Hebrew word for tenth generation is Assari. Asari underscores the

1740
01:47:24.119 --> 01:47:29.159
<v Speaker 1>long lasting nature of this prohibition and then acceptance of

1741
01:47:29.199 --> 01:47:34.640
<v Speaker 1>the Edomites and Egyptians. The text allows the inclusion of

1742
01:47:34.840 --> 01:47:38.119
<v Speaker 1>Edomites and Egyptians to the third generation. Do not despise

1743
01:47:38.159 --> 01:47:42.359
<v Speaker 1>the Edomite or he is your brother, for he is

1744
01:47:42.399 --> 01:47:45.279
<v Speaker 1>your brother. Do not despise the Egyptian because you are

1745
01:47:45.279 --> 01:47:47.800
<v Speaker 1>a foreigner in his land. The Hebrew term for brother

1746
01:47:49.239 --> 01:47:54.359
<v Speaker 1>highlights the kinship of edom who is the historical relationship

1747
01:47:54.359 --> 01:47:59.880
<v Speaker 1>with Egypt is acknowledged. While the historical relationship with Egypt

1748
01:47:59.920 --> 01:48:03.720
<v Speaker 1>is acknowledge. Now we're going to go into the cleanliness

1749
01:48:03.880 --> 01:48:09.840
<v Speaker 1>of the camp. Cleanliness of the camp. We're gonna go

1750
01:48:09.880 --> 01:48:12.399
<v Speaker 1>through this quite quickly, because we have like another ten minutes,

1751
01:48:12.439 --> 01:48:14.319
<v Speaker 1>and I want to make sure that we get through this.

1752
01:48:16.039 --> 01:48:18.760
<v Speaker 1>There we go, all right. So Deuter want to be

1753
01:48:18.760 --> 01:48:22.359
<v Speaker 1>twenty three verse nine. When the army goes out against

1754
01:48:22.359 --> 01:48:25.640
<v Speaker 1>your enemies, then keep yourself from every wicked thing. If

1755
01:48:25.680 --> 01:48:28.439
<v Speaker 1>there's any man among you who becomes unclean by some

1756
01:48:28.520 --> 01:48:34.159
<v Speaker 1>occurrence in the night, then he shall go outside the camp.

1757
01:48:35.159 --> 01:48:38.039
<v Speaker 1>He shall not come inside the camp. But it shall

1758
01:48:38.119 --> 01:48:40.680
<v Speaker 1>be when evening comes, then he shall wash with water,

1759
01:48:41.000 --> 01:48:45.359
<v Speaker 1>and when the sun sets he may come into the camp. Also,

1760
01:48:45.720 --> 01:48:48.640
<v Speaker 1>you shall have a place outside the camp where you

1761
01:48:48.720 --> 01:48:52.079
<v Speaker 1>may go out, and you shall have an implement among

1762
01:48:52.119 --> 01:48:54.800
<v Speaker 1>your equipment, And when you sit down outside, you shall

1763
01:48:54.800 --> 01:48:59.119
<v Speaker 1>dig with it and turn to cover and cover your

1764
01:49:00.640 --> 01:49:03.479
<v Speaker 1>cover your refuse. For the Lord your God walks in

1765
01:49:03.520 --> 01:49:05.600
<v Speaker 1>the midst of your camp to deliver you and give

1766
01:49:05.640 --> 01:49:09.760
<v Speaker 1>your enemies over to you. Therefore your camp shall be holy,

1767
01:49:10.319 --> 01:49:15.359
<v Speaker 1>that he may have no unclean that he may see

1768
01:49:15.399 --> 01:49:19.840
<v Speaker 1>no unclean thing among you and turn away from you. So,

1769
01:49:20.039 --> 01:49:21.960
<v Speaker 1>since God walks in the midst of your camp, he

1770
01:49:22.039 --> 01:49:24.560
<v Speaker 1>wants to make sure that nothing is unclean. Right, So

1771
01:49:24.640 --> 01:49:29.319
<v Speaker 1>that makes sense. So in your camp must be holy,

1772
01:49:29.399 --> 01:49:32.399
<v Speaker 1>so that you may not see anything indecent among you

1773
01:49:32.560 --> 01:49:37.560
<v Speaker 1>or turn you away from So. So, for the Lord

1774
01:49:37.560 --> 01:49:39.960
<v Speaker 1>your God walks through your camp and protects you from

1775
01:49:39.960 --> 01:49:42.319
<v Speaker 1>delivering your enemies to you, your camp must be holy

1776
01:49:42.399 --> 01:49:45.239
<v Speaker 1>so that you may not so he will not see

1777
01:49:45.279 --> 01:49:49.520
<v Speaker 1>anything indecent among you and turn away from you. And

1778
01:49:49.800 --> 01:49:52.439
<v Speaker 1>if I go a little further down, let me check

1779
01:49:52.520 --> 01:49:58.720
<v Speaker 1>some cleanliness in the camp. The Hebrew word Okay, So

1780
01:49:59.359 --> 01:50:01.680
<v Speaker 1>when you are in camped against your enemies, when you

1781
01:50:01.680 --> 01:50:04.279
<v Speaker 1>shall keep yourselves from every wicked thing. The Hebrew word

1782
01:50:04.359 --> 01:50:08.920
<v Speaker 1>for wicked indicates moral and ritual impurity, stressing the importance

1783
01:50:09.039 --> 01:50:16.960
<v Speaker 1>of holiness. Now we're going to get into miscellaneous laws.

1784
01:50:17.199 --> 01:50:19.760
<v Speaker 1>You shall not give back to his master the slave

1785
01:50:19.760 --> 01:50:22.520
<v Speaker 1>who has escaped from his master to you. He may

1786
01:50:22.560 --> 01:50:24.520
<v Speaker 1>dwell with you in your midst in the place which

1787
01:50:24.560 --> 01:50:27.560
<v Speaker 1>he chooses, within one of your gates, where it seems

1788
01:50:27.640 --> 01:50:33.840
<v Speaker 1>best for him. You shall not oppress him. In fifteen

1789
01:50:33.880 --> 01:50:37.000
<v Speaker 1>through sixteen, it instructs Israel not to return runaway slaves

1790
01:50:37.000 --> 01:50:39.000
<v Speaker 1>to their master. You shall not hand over to his

1791
01:50:39.039 --> 01:50:42.199
<v Speaker 1>master a slave who has escaped from the master to you.

1792
01:50:42.279 --> 01:50:47.039
<v Speaker 1>This reflects compassionate approach, allowing the escaped slave to live

1793
01:50:47.119 --> 01:50:51.039
<v Speaker 1>freely among the Israelites. And we're going to get into

1794
01:50:51.159 --> 01:50:54.439
<v Speaker 1>verse seventeen. Now it says there shall be no ritual

1795
01:50:54.560 --> 01:50:57.560
<v Speaker 1>harlot of the daughters of Israel or perverted one of

1796
01:50:57.640 --> 01:50:59.800
<v Speaker 1>the sons of Israel. You shall not bring the voyages

1797
01:50:59.840 --> 01:51:02.560
<v Speaker 1>of a harlet or the price of a dog to

1798
01:51:02.640 --> 01:51:05.800
<v Speaker 1>the house of the Lord your God for any vowed offering,

1799
01:51:06.000 --> 01:51:09.319
<v Speaker 1>for both of these are an abomination to the Lord.

1800
01:51:10.239 --> 01:51:16.359
<v Speaker 1>So verse seventeen prohibits cult prostitution. No daughter or son

1801
01:51:16.399 --> 01:51:18.960
<v Speaker 1>of Israel is to be a cult prostitute. The Hebrew

1802
01:51:18.960 --> 01:51:22.840
<v Speaker 1>word for colt prostitute is quotashaw for him for females

1803
01:51:22.840 --> 01:51:26.239
<v Speaker 1>and quidest for males. Refers to those involved in pagan

1804
01:51:26.319 --> 01:51:30.239
<v Speaker 1>religious practices which are strictly forbidden. So we got to

1805
01:51:30.279 --> 01:51:36.760
<v Speaker 1>understand that, and let's see if there's anything I could Okay,

1806
01:51:36.840 --> 01:51:42.439
<v Speaker 1>So yeah, we kind of went over that already. Do

1807
01:51:42.560 --> 01:51:44.119
<v Speaker 1>not return to sleep as mester. We kind of went

1808
01:51:44.119 --> 01:51:47.079
<v Speaker 1>over that. Now we're going to go through nineteen and twenty.

1809
01:51:47.159 --> 01:51:50.800
<v Speaker 1>You shall not charge interest to your brother, interest on money,

1810
01:51:50.920 --> 01:51:53.600
<v Speaker 1>or food, or anything that is lent out in interest.

1811
01:51:53.640 --> 01:51:55.960
<v Speaker 1>To a foreigner, you may charge interest, But to your

1812
01:51:56.000 --> 01:51:58.479
<v Speaker 1>brother you shall not charge interest that the Lord your

1813
01:51:58.520 --> 01:52:01.760
<v Speaker 1>God may bless you and in all to which you

1814
01:52:01.880 --> 01:52:05.680
<v Speaker 1>set your hand, and land which you are entering to possess.

1815
01:52:06.319 --> 01:52:10.520
<v Speaker 1>So in nineteen and twenty addressed to the issue of

1816
01:52:10.600 --> 01:52:12.960
<v Speaker 1>charging interest from money, fairness and brother they love. You

1817
01:52:13.039 --> 01:52:15.319
<v Speaker 1>must not charge your brother interest or money, food, or

1818
01:52:15.319 --> 01:52:19.319
<v Speaker 1>any type of loan. And we see what's happening to

1819
01:52:19.479 --> 01:52:23.000
<v Speaker 1>people nowadays where they're just buried in interest right, even

1820
01:52:23.000 --> 01:52:25.399
<v Speaker 1>when you pay your house, Like if you check out

1821
01:52:25.439 --> 01:52:28.439
<v Speaker 1>how much interest you're paying, you know you're paying one

1822
01:52:28.479 --> 01:52:30.960
<v Speaker 1>hundred or two hundred thousand, four hundred thousand dollars worth

1823
01:52:30.960 --> 01:52:34.720
<v Speaker 1>of interest. It's crazy, But we are foreigners to the

1824
01:52:34.720 --> 01:52:36.720
<v Speaker 1>people that are lending it anyways, because the people that

1825
01:52:36.760 --> 01:52:40.319
<v Speaker 1>are actually lending them money are people that are I mean,

1826
01:52:40.359 --> 01:52:42.600
<v Speaker 1>I'm not saying all of them, but some of them

1827
01:52:42.600 --> 01:52:45.039
<v Speaker 1>are definitely evil, you know, if they're just trying to

1828
01:52:45.039 --> 01:52:48.479
<v Speaker 1>make all that money in interest of us. Right. So

1829
01:52:48.960 --> 01:52:55.039
<v Speaker 1>the Hebrew word for interest is neshka, implies a biting

1830
01:52:55.359 --> 01:53:02.079
<v Speaker 1>or unseerious practice, which is discourage among the community. And

1831
01:53:02.119 --> 01:53:04.880
<v Speaker 1>then we're going to go to Deuteronomy twenty three, verse

1832
01:53:04.920 --> 01:53:07.399
<v Speaker 1>twenty one. When you make a vow to the Lord

1833
01:53:07.439 --> 01:53:10.000
<v Speaker 1>your God, you shall not delay to pay it to

1834
01:53:10.119 --> 01:53:12.640
<v Speaker 1>the Lord your God will surely require it of you,

1835
01:53:13.159 --> 01:53:15.199
<v Speaker 1>and it would be a sign to you. But if

1836
01:53:15.199 --> 01:53:17.359
<v Speaker 1>you have strained from vowing, it shall not be a

1837
01:53:17.399 --> 01:53:19.920
<v Speaker 1>sin to you that which has gone from your lips.

1838
01:53:20.000 --> 01:53:23.079
<v Speaker 1>You shall keep and perform for your voluntary vow to

1839
01:53:23.119 --> 01:53:25.840
<v Speaker 1>the Lord. But you have promise with your mouth, so

1840
01:53:25.920 --> 01:53:29.720
<v Speaker 1>you got to make sure that you when you make

1841
01:53:29.760 --> 01:53:31.600
<v Speaker 1>a vow to the Lord your God, you must not

1842
01:53:31.760 --> 01:53:34.920
<v Speaker 1>delay in fulfilling it. And the Hebrew word for a

1843
01:53:35.119 --> 01:53:39.159
<v Speaker 1>vow is nadar. It signifies a solemn promise. Highlight in

1844
01:53:39.199 --> 01:53:43.159
<v Speaker 1>this seriousness of commitments made to God. So if you

1845
01:53:43.399 --> 01:53:48.039
<v Speaker 1>are in some type of sin and you try to

1846
01:53:48.079 --> 01:53:50.680
<v Speaker 1>tell God, like, you know, hey, I won't do this anymore.

1847
01:53:50.680 --> 01:53:53.039
<v Speaker 1>I promise you got to make sure that you know

1848
01:53:53.079 --> 01:53:56.760
<v Speaker 1>you're making a vow to God, don't do that. Okay,

1849
01:53:57.439 --> 01:54:00.880
<v Speaker 1>don't do that because it's not good, because sometimes you can't.

1850
01:54:01.079 --> 01:54:03.960
<v Speaker 1>You can't fulfill that vow. So don't do that. Just

1851
01:54:04.479 --> 01:54:06.880
<v Speaker 1>it's better to just abstrain from what you what your

1852
01:54:06.880 --> 01:54:08.720
<v Speaker 1>sin is, and then just try to do, you know,

1853
01:54:08.840 --> 01:54:11.279
<v Speaker 1>repent doing one eighty. But you don't need to make

1854
01:54:11.319 --> 01:54:13.680
<v Speaker 1>promises to God. Like God knows your heart, he knows

1855
01:54:13.720 --> 01:54:15.600
<v Speaker 1>exactly what's going on. You don't need to do that.

1856
01:54:16.159 --> 01:54:18.159
<v Speaker 1>Just do your best, you know, but you don't need

1857
01:54:18.159 --> 01:54:21.279
<v Speaker 1>to try not to make a vow to God unless

1858
01:54:21.319 --> 01:54:27.640
<v Speaker 1>you can one million percent fulfill it. Let's go to

1859
01:54:28.079 --> 01:54:30.960
<v Speaker 1>verses twenty four and twenty five, or almost to two

1860
01:54:31.000 --> 01:54:35.359
<v Speaker 1>hours here, when you come into your neighbor's vineyard, you

1861
01:54:35.399 --> 01:54:38.720
<v Speaker 1>may eat your fill of grapes at your pleasure, but

1862
01:54:38.800 --> 01:54:40.840
<v Speaker 1>you shall not put any in your container. When you

1863
01:54:40.880 --> 01:54:44.319
<v Speaker 1>come into your neighbors standing grain. You may pluck the

1864
01:54:44.359 --> 01:54:46.279
<v Speaker 1>heads of your hand, but you shall not use it

1865
01:54:46.319 --> 01:54:48.960
<v Speaker 1>as a sickle of your of your neighbors standing grain.

1866
01:54:49.520 --> 01:54:53.960
<v Speaker 1>This is actually portrayed in Luke where they're walking through

1867
01:54:54.199 --> 01:54:58.399
<v Speaker 1>and they're actually grabbing grain on the Sabbath. It's Jesus,

1868
01:54:58.560 --> 01:55:01.880
<v Speaker 1>our Lord, you know, our Lord, Jesus Christ his shoe

1869
01:55:01.880 --> 01:55:07.840
<v Speaker 1>of the Machioc and his disciples and the Pharisees point

1870
01:55:07.840 --> 01:55:10.199
<v Speaker 1>out that they're grabbing grain on the Sabbath, saying that

1871
01:55:10.239 --> 01:55:15.119
<v Speaker 1>they're they're, they're they're working on the Sabbath. And Jesus

1872
01:55:15.119 --> 01:55:18.319
<v Speaker 1>points to David when they went into the temple and

1873
01:55:18.399 --> 01:55:22.159
<v Speaker 1>they at the temple bread the pre spread because they

1874
01:55:22.199 --> 01:55:24.960
<v Speaker 1>were hungry, like they were like this came from a battle.

1875
01:55:25.079 --> 01:55:27.760
<v Speaker 1>So Jesus points them to that. But this is this

1876
01:55:27.840 --> 01:55:30.319
<v Speaker 1>is here just saying that you know, if you're walking

1877
01:55:30.359 --> 01:55:34.520
<v Speaker 1>through and you're hungry, you're allowed to grab some grain

1878
01:55:35.159 --> 01:55:38.920
<v Speaker 1>or some grapes, but you may each your fill of

1879
01:55:38.960 --> 01:55:40.840
<v Speaker 1>your grapes your pleasure, but you don't get to bring

1880
01:55:40.880 --> 01:55:42.960
<v Speaker 1>a container and shart grabbing a bunch of grapes and

1881
01:55:42.960 --> 01:55:45.279
<v Speaker 1>putting him in a container. Or you know, you don't

1882
01:55:45.279 --> 01:55:48.760
<v Speaker 1>get to bring gardening tools and start digging out the grain. No,

1883
01:55:48.840 --> 01:55:51.560
<v Speaker 1>you just grab what you need when you're walking by,

1884
01:55:51.880 --> 01:55:54.560
<v Speaker 1>and that's it. That's all you could do. You could

1885
01:55:54.600 --> 01:55:58.680
<v Speaker 1>pluck it, but that's it, you know. And this is

1886
01:55:58.760 --> 01:56:01.359
<v Speaker 1>a so in verse twenty five to allow eating from

1887
01:56:01.359 --> 01:56:05.880
<v Speaker 1>a neighbor's vineyard. This reflects a balance between generosity and

1888
01:56:05.960 --> 01:56:13.199
<v Speaker 1>respect for property right. It's totally understandable. So if there's

1889
01:56:14.439 --> 01:56:16.800
<v Speaker 1>let me go over the practical applications, so we can

1890
01:56:17.199 --> 01:56:20.199
<v Speaker 1>we're just about at the two hour mark. So practice applications.

1891
01:56:20.239 --> 01:56:24.159
<v Speaker 1>Pursue holiness. Strive to live a life that reflects God's holiness,

1892
01:56:24.199 --> 01:56:27.439
<v Speaker 1>being mindful of how your actions and attitudes set you

1893
01:56:27.479 --> 01:56:32.239
<v Speaker 1>apart from as a follower of Christ. Pursue holiness for sure.

1894
01:56:32.319 --> 01:56:37.600
<v Speaker 1>Strive for holiness and your actions and attitudes, yeah, set

1895
01:56:37.640 --> 01:56:42.520
<v Speaker 1>you apart for sure. Maintain cleanliness. Consider how spiritual cleanliness

1896
01:56:43.520 --> 01:56:46.239
<v Speaker 1>and order in your life can create an environment where

1897
01:56:46.279 --> 01:56:52.119
<v Speaker 1>God is honored and present. Yes, maintain spiritual cleanliness. You know,

1898
01:56:52.680 --> 01:56:57.279
<v Speaker 1>if you're if there's anything in your life that you

1899
01:56:57.359 --> 01:57:00.039
<v Speaker 1>have that's a sin. You want to make sure that

1900
01:56:59.920 --> 01:57:02.640
<v Speaker 1>you get rid of it right. Keep your spirit, your

1901
01:57:02.680 --> 01:57:07.279
<v Speaker 1>spirit clean right. Show compassion. Be proactive and showing compassion

1902
01:57:07.319 --> 01:57:10.239
<v Speaker 1>and justice to those who are vulnerable or in need,

1903
01:57:10.319 --> 01:57:15.520
<v Speaker 1>reflecting God's heart for sure. Practice integrity. Uphold integrity and

1904
01:57:15.600 --> 01:57:19.479
<v Speaker 1>all your commitments, whether to God or others, ensuring that

1905
01:57:19.520 --> 01:57:22.800
<v Speaker 1>your word is trustworthy. Should do that definitely with your

1906
01:57:22.880 --> 01:57:27.079
<v Speaker 1>job with people, with your friends, for sure. Promote fairness.

1907
01:57:27.119 --> 01:57:32.039
<v Speaker 1>Engage in financial dealings with fairness and generosity, prioritizing relationships

1908
01:57:32.079 --> 01:57:37.119
<v Speaker 1>over profit. Engage in financial dealings with fairness and generosity

1909
01:57:37.159 --> 01:57:39.159
<v Speaker 1>prior Yes, that that has to do with the interest

1910
01:57:39.199 --> 01:57:43.560
<v Speaker 1>that's made, that's asked for. So all right, So some

1911
01:57:43.840 --> 01:57:46.720
<v Speaker 1>connecting verses we could put that real quick before we end.

1912
01:57:47.439 --> 01:57:52.760
<v Speaker 1>Holiness uh first Peter one fifteen through sixteen. But just

1913
01:57:52.880 --> 01:57:56.119
<v Speaker 1>as he who called you as holy, so be holy

1914
01:57:56.199 --> 01:57:58.520
<v Speaker 1>in all you do, for it is written, Be holy

1915
01:57:59.000 --> 01:58:05.359
<v Speaker 1>because I am holy. Compassion Mackay six 's eight. He

1916
01:58:05.399 --> 01:58:07.439
<v Speaker 1>has shown you, oh man, what is good? And what

1917
01:58:07.479 --> 01:58:10.439
<v Speaker 1>does the Lord require of you? To act justly and

1918
01:58:10.520 --> 01:58:14.319
<v Speaker 1>to love mercy, to walk humbly with your Lord integrity

1919
01:58:14.399 --> 01:58:17.720
<v Speaker 1>Matthew five thirty seven. Simply let your yes, b yes,

1920
01:58:18.039 --> 01:58:20.880
<v Speaker 1>and you know we know anything more comes from the

1921
01:58:20.920 --> 01:58:26.439
<v Speaker 1>evil one. Awesome? All right, so perfect. Now we're gonna

1922
01:58:26.479 --> 01:58:29.840
<v Speaker 1>be on Deuteronomy twenty four. What do we have twenty four?

1923
01:58:29.960 --> 01:58:32.199
<v Speaker 1>Twenty five? We got all the way till thirty two.

1924
01:58:32.239 --> 01:58:35.039
<v Speaker 1>I think it is right. Yeah, yeah, yeah, we're gonna

1925
01:58:35.039 --> 01:58:37.279
<v Speaker 1>be all the way. We still got some time in Deuteronomy.

1926
01:58:38.239 --> 01:58:42.960
<v Speaker 1>So we'll be in Deuteronomy twenty four next week. I

1927
01:58:43.000 --> 01:58:46.279
<v Speaker 1>appreciate everything. I appreciate you guys sticking around for that. Oops.

1928
01:58:47.319 --> 01:58:50.920
<v Speaker 1>Did I just do that? I want to make sure

1929
01:58:50.920 --> 01:58:54.479
<v Speaker 1>that I have that up for next week. Twenty four? Perfect,

1930
01:58:54.520 --> 01:58:58.000
<v Speaker 1>Deuteronomy twenty four. Perfect, Well, thank you guys so much.

1931
01:58:58.079 --> 01:59:01.439
<v Speaker 1>Let me go ahead and stop the screen share and

1932
01:59:02.279 --> 01:59:05.319
<v Speaker 1>well what is that? So? I want to tell you

1933
01:59:05.359 --> 01:59:08.319
<v Speaker 1>guys before we end, if you stuck around all the

1934
01:59:08.319 --> 01:59:09.880
<v Speaker 1>way to the end, I want you to do me

1935
01:59:09.920 --> 01:59:13.560
<v Speaker 1>a favorite and please comment on Spotify. Okay, I appreciate

1936
01:59:13.600 --> 01:59:15.840
<v Speaker 1>you sticking around to the end. This is so good

1937
01:59:15.920 --> 01:59:18.199
<v Speaker 1>for you guys, so good for me, and it's such

1938
01:59:18.199 --> 01:59:20.880
<v Speaker 1>a blessing. Thank you for allowing me to teach, preach,

1939
01:59:21.039 --> 01:59:23.800
<v Speaker 1>and go over Deuteronomy with you. Guys tonight or today.

1940
01:59:24.359 --> 01:59:26.840
<v Speaker 1>It's tonight for me if it might be today for you,

1941
01:59:27.760 --> 01:59:30.479
<v Speaker 1>or it might be tonight for you too, So yeah,

1942
01:59:30.520 --> 01:59:32.840
<v Speaker 1>thank you. I want to remind you I do have

1943
01:59:32.920 --> 01:59:36.760
<v Speaker 1>a Patreon now, so that's available. If you go to Patreon,

1944
01:59:36.840 --> 01:59:40.239
<v Speaker 1>just look up Josh Monday Christian and Conspiracy Podcast. It

1945
01:59:40.279 --> 01:59:44.640
<v Speaker 1>should pop up there. Yeah. I really appreciate you guys listening.

1946
01:59:44.720 --> 01:59:46.760
<v Speaker 1>And also if you guys could check out my YouTube.

1947
01:59:48.039 --> 01:59:53.119
<v Speaker 1>I am releasing new episodes, new interviews, and I do

1948
01:59:53.199 --> 01:59:55.920
<v Speaker 1>have Sunday service and Wednesday service. I'm sorry to release

1949
01:59:55.960 --> 01:59:58.119
<v Speaker 1>on there. Probably when you go there, you know, I

1950
01:59:58.159 --> 02:00:01.239
<v Speaker 1>don't know if you want to review those they're older episodes,

1951
02:00:01.279 --> 02:00:03.199
<v Speaker 1>but I do have new episodes coming out where I'm

1952
02:00:03.239 --> 02:00:05.439
<v Speaker 1>interviewing people, and I have two hundred and forty six

1953
02:00:05.479 --> 02:00:08.479
<v Speaker 1>episodes right now on there, a whole bunch of past

1954
02:00:08.560 --> 02:00:12.359
<v Speaker 1>episodes with guests where you get about Christian and conspiracy,

1955
02:00:12.399 --> 02:00:15.279
<v Speaker 1>so please check that out. I do. I am finally,

1956
02:00:16.600 --> 02:00:21.199
<v Speaker 1>I finally do have I finally approved for ads. It's

1957
02:00:21.239 --> 02:00:24.880
<v Speaker 1>been four years, so I am approved for ads. I

1958
02:00:24.960 --> 02:00:28.039
<v Speaker 1>know for you you probably don't like that, but for me,

1959
02:00:28.159 --> 02:00:30.600
<v Speaker 1>it's like, you know, it's you know it's cool like

1960
02:00:30.800 --> 02:00:34.159
<v Speaker 1>Spotify literally was like I was doing I've did four

1961
02:00:34.239 --> 02:00:37.279
<v Speaker 1>hundred we had like six hundred thousand downloads. I never

1962
02:00:37.279 --> 02:00:40.960
<v Speaker 1>got paid anything from Spotify from six hundred downloads six

1963
02:00:41.039 --> 02:00:44.119
<v Speaker 1>hundred thousand downloads, which is whatever. I don't care if

1964
02:00:44.159 --> 02:00:46.399
<v Speaker 1>I get paid for it or not. But now it's

1965
02:00:46.479 --> 02:00:48.159
<v Speaker 1>kind of helping me, you know, it helps me for

1966
02:00:48.239 --> 02:00:53.279
<v Speaker 1>taking this time out because I'm doing Sunday Service, I'm

1967
02:00:53.279 --> 02:00:55.720
<v Speaker 1>doing Wednesday service, and I'm doing my show, and I'm

1968
02:00:55.720 --> 02:00:58.439
<v Speaker 1>adding another show. So it's gonna be four shows I'm

1969
02:00:58.439 --> 02:01:01.840
<v Speaker 1>doing per week. Plus I'm working forty hours a week

1970
02:01:01.880 --> 02:01:05.960
<v Speaker 1>plus I am and an extra seven hours on top

1971
02:01:06.000 --> 02:01:08.640
<v Speaker 1>of that, about forty seven hours a week plus I'm

1972
02:01:08.640 --> 02:01:10.880
<v Speaker 1>on call twenty four to seven, so i have a

1973
02:01:10.880 --> 02:01:13.560
<v Speaker 1>lot going on. So you know, I'm taking some time

1974
02:01:13.600 --> 02:01:15.399
<v Speaker 1>away from my kids. So it kind of helps me

1975
02:01:15.439 --> 02:01:16.920
<v Speaker 1>out here and there. But anyways, I just let you

1976
02:01:17.000 --> 02:01:19.479
<v Speaker 1>guys know I appreciate you. I love you. Thank you.

1977
02:01:19.520 --> 02:01:21.279
<v Speaker 1>Let me end this in prayer, So, Father God in

1978
02:01:21.279 --> 02:01:23.319
<v Speaker 1>the name of Jesus, thank you so much. I appreciate

1979
02:01:23.359 --> 02:01:25.560
<v Speaker 1>everything you do for us. Thank you for giving me

1980
02:01:25.640 --> 02:01:29.920
<v Speaker 1>this time to go over Deuteronomy and anybody that's listening

1981
02:01:29.920 --> 02:01:31.680
<v Speaker 1>out there, I please, I just ask that you help

1982
02:01:31.760 --> 02:01:35.720
<v Speaker 1>them take in the knowledge and then turn it into

1983
02:01:35.760 --> 02:01:39.000
<v Speaker 1>wisdom by living it in their life. We all need that, Lord,

1984
02:01:39.039 --> 02:01:42.600
<v Speaker 1>We all need that wisdom, We all need that encouragement.

1985
02:01:42.880 --> 02:01:45.520
<v Speaker 1>We all need help from you and from your word

1986
02:01:45.600 --> 02:01:48.039
<v Speaker 1>to know what we need to do. We went over

1987
02:01:48.119 --> 02:01:50.239
<v Speaker 1>some of this stuff today, Lord that some people may

1988
02:01:51.000 --> 02:01:53.600
<v Speaker 1>agree with and some people may not agree with. But

1989
02:01:53.680 --> 02:01:56.159
<v Speaker 1>we know that you are righteous, you are just, and

1990
02:01:56.239 --> 02:01:59.319
<v Speaker 1>everything that you've done and told us to do is

1991
02:01:59.359 --> 02:02:02.199
<v Speaker 1>setting us up heart from you know, I know that

1992
02:02:02.279 --> 02:02:03.920
<v Speaker 1>some of the stuff that we read, we don't know

1993
02:02:03.960 --> 02:02:06.960
<v Speaker 1>the full context because we weren't there. We don't know

1994
02:02:07.000 --> 02:02:10.640
<v Speaker 1>what the abominations that these other tribes were doing where

1995
02:02:10.640 --> 02:02:13.840
<v Speaker 1>you want them totally eliminated, and some of these giant tribes,

1996
02:02:13.880 --> 02:02:16.680
<v Speaker 1>you know you want the DNA totally eliminated. We might

1997
02:02:16.720 --> 02:02:19.520
<v Speaker 1>not understand that because we weren't living there at that time.

1998
02:02:19.600 --> 02:02:22.439
<v Speaker 1>So help people that are listening to this show in

1999
02:02:22.520 --> 02:02:26.359
<v Speaker 1>particular understand the context of what was going on. Hopefully

2000
02:02:26.399 --> 02:02:28.079
<v Speaker 1>we get a little deeper in the studies so we

2001
02:02:28.079 --> 02:02:30.960
<v Speaker 1>can find out about the hibtes, the Jebi sites, and

2002
02:02:31.319 --> 02:02:35.920
<v Speaker 1>the Canaanites and the Amorites and understand why you wanted

2003
02:02:35.920 --> 02:02:40.880
<v Speaker 1>them totally eliminated. Lord, just help us to be gracious

2004
02:02:40.920 --> 02:02:43.640
<v Speaker 1>when we read and you know, some of the stuff

2005
02:02:43.680 --> 02:02:46.000
<v Speaker 1>that we read today. Like I said, for us in

2006
02:02:46.039 --> 02:02:47.960
<v Speaker 1>these times, Lord, it's hard for us to accept, but

2007
02:02:48.560 --> 02:02:51.439
<v Speaker 1>we know that you were just, and I just trust

2008
02:02:51.479 --> 02:02:55.399
<v Speaker 1>and I have faith that you know best. So thank

2009
02:02:55.439 --> 02:02:56.920
<v Speaker 1>you so much for everything you do for us. We

2010
02:02:57.000 --> 02:03:00.279
<v Speaker 1>love you and Jesus' name. Amen. Thank you guys for listen,

2011
02:03:00.600 --> 02:03:03.119
<v Speaker 1>thank you for tuning in. Please share the show and

2012
02:03:03.239 --> 02:03:05.960
<v Speaker 1>please comment on Spotify. I love you guys, and God

2013
02:03:06.000 --> 02:03:06.239
<v Speaker 1>bless
