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<v Speaker 1>Drivers know what trouble sounds like.

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<v Speaker 1>by the Central Bank of Ireland.

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<v Speaker 4>Oh hey, it's your all, pop dad, flip and pancakes

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<v Speaker 4>in a flannel robe. It's Alley Ward. We're back with

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<v Speaker 4>another episode of Smologies. What is Smologies? I'm so glad

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<v Speaker 4>that you asked. So we took full Ologies episodes and

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<v Speaker 4>then we sliced and diced them up to make these

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<v Speaker 4>byte sized, classroom friendly edits of our deep dive class.

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<v Speaker 4>So we're about to fill your plates with a bunch

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<v Speaker 4>of food facts this episode. But first let's feast on

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<v Speaker 4>this my thank yous. Thank you to everyone supporting on Patreon.

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<v Speaker 4>As little as twenty five cents an episode gets you

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<v Speaker 4>into that club and then you can submit questions for Theologists.

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<v Speaker 4>Thank you to everyone who clothes your bodies and ologiesmerch

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<v Speaker 4>dot com items, and thank you for rating and subscribing

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<v Speaker 4>that keeps this podcast up in the charts. So if

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<v Speaker 4>you leave a review, I read it. I'm a creep

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<v Speaker 4>like that. And this week, thank you to Heather Albrick,

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<v Speaker 4>who left a review that said that they had a

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<v Speaker 4>moment of deep relief and gratitude when their baby quote

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<v Speaker 4>in the throes of a fantastic lunchtime tantrum stopped crying

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<v Speaker 4>and smiled as the ologies theme song came on, and

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<v Speaker 4>I hope they like the Smology's theme song and learning

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<v Speaker 4>about oysters and squash. Heather, thank you for that. Okay,

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<v Speaker 4>let's go so food anthropology it's the study of how

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<v Speaker 4>we eat. And this week's guest is a food historian, Sorts.

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<v Speaker 4>I met her over a decade ago while we were

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<v Speaker 4>both staff writers at the La Times and she covered

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<v Speaker 4>food and she moved up the ranks to be the

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<v Speaker 4>LA Weekly Food editor and the Kcet food editor, before

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<v Speaker 4>she jumped into the podcast realm with this truly amazing

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<v Speaker 4>food history podcast called Smartmouth, where she invites a guest

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<v Speaker 4>to talk about the history of their favorite foods. She's

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<v Speaker 4>also written for Gawker Media and Serious Eats and Taste

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<v Speaker 4>Made and just launched how to eatla dot com and

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<v Speaker 4>for anyone who lives in La and has a mouth,

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<v Speaker 4>that is a great site. We'll link that in the

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<v Speaker 4>show notes. It's awesome. But pop that top button in

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<v Speaker 4>your trousers and tuck a napkin into your collar and

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<v Speaker 4>get ready for a buffet of information with Smartmouth podcast

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<v Speaker 4>host editor of how to eatla dot com and food

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<v Speaker 4>anthropologist Catherine Spires.

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<v Speaker 6>Hours Soology launches. Now let's talk about feasts. Yes, let's

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<v Speaker 6>talk about winter feasts.

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<v Speaker 4>Yes, why do you think from an anthropological point of view,

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<v Speaker 4>we just want to honker down and just get a

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<v Speaker 4>little roly poly and have insulin comas in the winter because.

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<v Speaker 7>We need the warmth from the calories. And also it's

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<v Speaker 7>boring because it's dark out.

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<v Speaker 6>Okay, I'm bored. Let's eat.

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<v Speaker 7>Yeah, exactly like you want to eat, and also you

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<v Speaker 7>don't mind sleeping more. We are bears essentially, like we

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<v Speaker 7>follow the bear lifestyle. I mean in the wild, our

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<v Speaker 7>lipid stores are our bank accounts.

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<v Speaker 4>Yes. I feel like when you see when you see

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<v Speaker 4>a Badonka donk bear, that bear is wealthy with fats. Yes,

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<v Speaker 4>you know which I suppose in the winter we do

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<v Speaker 4>need that, do you When it comes to feasting in

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<v Speaker 4>the winter, what was it like historically in any part

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<v Speaker 4>of the world. You can think of like did we

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<v Speaker 4>eat things we'd put in the root cellar in the

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<v Speaker 4>summer or did we just find what was available? Where's

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<v Speaker 4>the food coming from?

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<v Speaker 7>So your point about lipids being wealth actually applies to

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<v Speaker 7>humanity to like, if you're having a feast in the winter,

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<v Speaker 7>that means you can afford sugar and salt, you are

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<v Speaker 7>out of control wealthy, right, Yeah, So a lot of it.

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<v Speaker 7>There's different kinds of feasting. And we like to think

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<v Speaker 7>of feasting as being like celebrations and like we're all

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<v Speaker 7>in this together and we're all celebrating and we're all

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<v Speaker 7>having a good time. But humans, being what they are historically,

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<v Speaker 7>a lot of feasts are an opportunity to show off, basically,

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<v Speaker 7>to stunt on your neighbors. No, and part of It

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<v Speaker 7>could be as simple, depending on like the era that

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<v Speaker 7>you're in in the place that you live. Sometimes it

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<v Speaker 7>is as simple as being like, oh, I'm sorry you

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<v Speaker 7>hadn't seen this fruit in six months. Yeah, I've got

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<v Speaker 7>it whatever, Oh my god, Yeah it's preserved, but I've

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<v Speaker 7>still got it and you don't. Because it means like that, again,

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<v Speaker 7>you have the ingredients to do it. You have the

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<v Speaker 7>time when you're not out trying to do subsistence farming

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<v Speaker 7>to like preserve things for later. You have time to

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<v Speaker 7>plan ahead. Being able to plan ahead is also another

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<v Speaker 7>rich person thing still to this day.

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<v Speaker 6>So did peasants not have winter feasts? Let them eat

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<v Speaker 6>cake harder.

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<v Speaker 7>Too, And that's so that's part of the mixture of

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<v Speaker 7>like celebration and stunting on people, is that lots of times,

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<v Speaker 7>like the lord of the manor would throw a feast

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<v Speaker 7>for the serfs, and that was partly to be like

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<v Speaker 7>thank you, but also to be like, see how great

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<v Speaker 7>I am to you, Like, don't deffect to another farm,

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<v Speaker 7>because I've got the best feasts in town.

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<v Speaker 4>Bribing someone with baked goods. It is a tale as

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<v Speaker 4>old as time. But how do we know it's interesting

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<v Speaker 4>that the oldest evidence of feasts that we have actually

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<v Speaker 4>comes from art rather than archaeology. Oh, because I guess

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<v Speaker 4>it's not like chicken bones in a casseal dish wouldn't preserve.

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<v Speaker 6>I guess, yeah, yeah, that could well be.

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<v Speaker 2>It.

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<v Speaker 7>Feasts often comes from offerings to the go as well.

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<v Speaker 7>It's like a party but also an offering. So they

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<v Speaker 7>have like basically like pottery shards from like ancient China

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<v Speaker 7>and Sumerio, which is Iraq.

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<v Speaker 6>Okay.

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<v Speaker 4>So when what's the history of American holiday season feasting?

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<v Speaker 6>So where do you even start with this one? Oh?

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<v Speaker 7>First, prefacing by the fact that we are talking about

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<v Speaker 7>like Northwestern European traditions coming over to America and starting

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<v Speaker 7>in New England and spreading out from there, that's probably

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<v Speaker 7>a lot to unpack. It is a lot to unpack,

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<v Speaker 7>and I wanted to do a little digging here. One publication,

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<v Speaker 7>Indian Country Today, had a great article and interview from

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<v Speaker 7>a few years back with Ramona Peters. She's the Mashpee

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<v Speaker 7>Wampanog tribe's tribal Historic Preservation Officer. Now, she said, in

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<v Speaker 7>regard to the famed sixteen twenty one inaugural Thanksgiving feast,

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<v Speaker 7>she said the following thing.

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<v Speaker 4>It was made up. It was Abraham Lincoln who used

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<v Speaker 4>the theme of pilgrims and Indians eating happily together because

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<v Speaker 4>he was trying to calm things down during the Civil

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<v Speaker 4>War when people were divided. It was like a nice

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<v Speaker 4>unity story for public relations. She said. It's kind of

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<v Speaker 4>genius in a way to get people to sit down

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<v Speaker 4>and eat dinner together because families were divided during the

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<v Speaker 4>Civil War. Ramona Peters was asked if she'll celebrate Thanksgiving anyway,

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<v Speaker 4>and she said as a concept, a heartfelt Thanksgiving is

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<v Speaker 4>very important to me as a person. It's important that

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<v Speaker 4>we give thanks for me. It's a state of being.

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<v Speaker 4>So that was a great article in Indian Country Today,

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<v Speaker 4>and there are other wonderful first person experiences at Smithsonianamerican

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<v Speaker 4>Indian Dot SI dot edu has some great articles as well.

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<v Speaker 4>But getting back to the food history, so much meat,

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<v Speaker 4>basically any kind of meat you could get, which was turkey,

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<v Speaker 4>wild turkeys, which don't look like the turkeys that we

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<v Speaker 4>eat now, but it is the same animal. And then

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<v Speaker 4>venison and seafood, which actually, even to this day, seafood

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<v Speaker 4>is a bigger part of the new England Thanksgiving menu

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<v Speaker 4>than it is anywhere else in the country. Yeah, oysters

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<v Speaker 4>and muscles are a big part of it, so you're

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<v Speaker 4>saying the first Thanksgivings more meat, dear turkeys, oysters, mussels and.

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<v Speaker 6>All the other poul trees. They could find everyone's they

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<v Speaker 6>could find and shoot before they flew away.

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<v Speaker 7>They were like, yes, let's do some of this and

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<v Speaker 7>what I think you can like sort of see how

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<v Speaker 7>things change for people, and like the changing Thanksgiving menu

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<v Speaker 7>because for one thing, again, they didn't have a lot

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<v Speaker 7>of herbs and spices back then because those were wildly expensive.

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<v Speaker 7>They hadn't figured out how to use the new ones.

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<v Speaker 7>They hadn't like figured out how to grow the ones

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<v Speaker 7>they brought from Europe. Roasted flesh just tastes good on

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<v Speaker 7>its own. You don't have to do a lot with it,

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<v Speaker 7>the way that you do have to do with side dishes.

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<v Speaker 7>They need a lot of different ingredients. And again it's

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<v Speaker 7>survival food. They had an abundance of meat, which is rare,

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<v Speaker 7>but they weren't.

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<v Speaker 6>Like coming up with new recipes, right.

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<v Speaker 4>They were like, it's not alive, it's not wiggling, let's

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<v Speaker 4>eat it. Exactly. The idea of having like flavored food.

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<v Speaker 4>I think as Northern Europeans started traveling the globe, like

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<v Speaker 4>this tastes good taste? Is that even a word?

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<v Speaker 5>What?

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<v Speaker 4>And now, when did let's say, like the Thanksgiving feast

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<v Speaker 4>become a widespread American phenomenon, And what's changed just in

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<v Speaker 4>the last at least decade of us like getting hip

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<v Speaker 4>to the fact that it's all apocryphal.

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<v Speaker 6>Okay, So.

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<v Speaker 7>Thanksgiving for a long time was really only celebrated in

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<v Speaker 7>New England. Oh, basically the people whose grandparents were there.

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<v Speaker 6>Mm hm, oh my god. It's like woodstock or something. Yeah, exactly.

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<v Speaker 7>So I really think it was until around probably like

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<v Speaker 7>just after the Civil War that the rest of the

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<v Speaker 7>country got into the idea. Okay, And you can still

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<v Speaker 7>to this day see regional differences in what people consider

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<v Speaker 7>necessary for a Thanksgiving dinner.

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<v Speaker 4>Oh my god, Like, is this going to be all

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<v Speaker 4>about green bean castrole?

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<v Speaker 7>It's largely about green bean castrole. There was a phenomenon

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<v Speaker 7>that started around the nine around nineteen hundred and lasted

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<v Speaker 7>like probably until the eighties, and that is food companies,

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<v Speaker 7>the ones that sell packaged food, processed food, writing their

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<v Speaker 7>own recipes in house and sending them out both as

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<v Speaker 7>recipe booklets, but also sending them to newspapers to be

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<v Speaker 7>published in the newspapers. Oh yeah, and the recipes could

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<v Speaker 7>be good, bad, and different, but it was mainly about

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<v Speaker 7>selling the products that these companies made. So green bean

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<v Speaker 7>casserole was invented by this food scientist who worked for

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<v Speaker 7>a food company as a way to use cream of

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<v Speaker 7>mushroom soup.

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<v Speaker 4>So a big feast meal is made with love and propaganda. Now,

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<v Speaker 4>what else is on your holiday table? What are some

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<v Speaker 4>other dishes that are pretty regional? Are some people like,

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<v Speaker 4>we're a canned smooth cranberry sauce a state and others

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<v Speaker 4>are like chunky, and others are like we make it

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<v Speaker 4>on stuff that one.

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<v Speaker 7>I think isn't regional necessarily. Okay, what is regional is

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<v Speaker 7>sweet potato casserole. Okay, that's another southern one. That is

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<v Speaker 7>Another company created recipe. It was a marshmallow company. I

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<v Speaker 7>think it was called Angelus, and they hired a woman

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<v Speaker 7>who like wrote a cooking magazine in like the nineteen

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<v Speaker 7>twenties to find out how to convince people to use

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<v Speaker 7>marshmallows more.

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<v Speaker 6>Oh my god, that was one of her inventions.

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<v Speaker 4>Did feasting like this really take off, you said, after

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<v Speaker 4>the Civil War, but like after the night, like the

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<v Speaker 4>turn of the century, nineteen hundreds, like industrial era, when

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<v Speaker 4>did we see an explosion in this kind of eating.

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<v Speaker 4>So it wasn't until the nineteen thirties that petitions to

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<v Speaker 4>make it a national holiday really picked up. So it

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<v Speaker 4>was Franklin Roosevelt who had to make the decision of

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<v Speaker 4>which day to place it.

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<v Speaker 6>How'd they decide? It was such a huge fight, and

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<v Speaker 6>one year there were.

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<v Speaker 7>Two Thanksgivings, Yeah, because they couldn't decide. So Roosevelt had

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<v Speaker 7>said fourth Thursday in November, and then the Republican Congress together,

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<v Speaker 7>Republican majority of Congress got together with like the Business

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<v Speaker 7>Leaders Association of America or whatever it was, and they're like, no,

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<v Speaker 7>make it the third one, because they wanted people to

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<v Speaker 7>be able to shop for Christmas and feel okay about

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<v Speaker 7>it for longer. But then Roosevelt's idea eventually went out.

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<v Speaker 7>But in the nineteen thirties there was like a lot

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<v Speaker 7>of madness around where to place Thanksgiving.

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<v Speaker 4>What else has changed over the years, And that's.

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<v Speaker 7>The difference too, And like the way that Thanksgiving has

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<v Speaker 7>evolved is that it used to be like eating meat

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<v Speaker 7>was the fancy thing. But as America became more industrialized

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<v Speaker 7>and wealthier, you see the addition of ingredients, like every

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<v Speaker 7>dairy product that's something that only rich people can do.

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<v Speaker 6>I never thought of it that way.

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<v Speaker 7>Yeah, so you move away from meat being the special

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<v Speaker 7>dish to like all the things that like take time

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<v Speaker 7>and energy or you have to buy that you can't

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<v Speaker 7>make yourself at being like the star of the show.

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<v Speaker 4>Why when we think of cartoon feasts, do we see

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<v Speaker 4>a pig with an apple in its mouth? I think

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<v Speaker 4>for maximum upsettingness. Okay, I always wondered what that was.

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<v Speaker 4>It was always like, oh, this means we're feasting. You

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<v Speaker 4>don't get that thing out of there.

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<v Speaker 7>Well, it is that sort of like English thing, which

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<v Speaker 7>I think in our heads were like animal presented whole

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<v Speaker 7>on the table. And if we're talking about like a

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<v Speaker 7>European cultural influence, like that's what we think of for fancy.

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<v Speaker 7>But if you think about Asian food, foods that are

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<v Speaker 7>served family style obviously lend themselves more to feasting. That's

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<v Speaker 7>a good point, which I think might be part of

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<v Speaker 7>the reason why so many people who don't celebrate Christmas.

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<v Speaker 6>Now do Chinese food, oh, because you still got that

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<v Speaker 6>same vibe.

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<v Speaker 7>And it's even more communal because everyone's like sharing from

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<v Speaker 7>the same dishes, which we tend to do on Thanksgiving,

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<v Speaker 7>same idea.

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<v Speaker 4>Because the idea of having a lazy Susan and a

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<v Speaker 4>bunch of dishes at a round table where you can

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<v Speaker 4>see everyone like that lends itself to not only the

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<v Speaker 4>eating experience, but also the sharing of plates. Absolutely, and

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<v Speaker 4>I feel like in Western culture we don't really have that.

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<v Speaker 4>But before we spit ourselves into the questions that you submitted, patrons,

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<v Speaker 4>let's take a quick break to raise some money for

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<v Speaker 4>a worthy cause. And Catherine just launched that new website,

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<v Speaker 4>how to Eat La dot com, and so in her honor,

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<v Speaker 4>we're donating to the La Regional Food Bank because one

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<v Speaker 4>in five people in Los Angeles County experiences food insecurity

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<v Speaker 4>and the food bank has been fighting hunger since nineteen

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<v Speaker 4>seventy three. Just twenty five bucks provides the equivalent of

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<v Speaker 4>one hundred meals for kids, seniors, and folks who need

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<v Speaker 4>something to eat. So learn more at lafoodbank dot org.

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<v Speaker 4>And thanks to these sponsors for helping fund that donation.

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<v Speaker 1>Drivers know what trouble sounds like.

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<v Speaker 2>No, no, okay forward, oh no, no, please.

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<v Speaker 3>No, no, that's why they get covered from Ireland's soundest

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<v Speaker 3>car insurance provider, Supervalue Insurance.

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<v Speaker 4>Thanks for calling us, Bin and don't beat your self

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<v Speaker 4>up about it.

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<v Speaker 1>Sure, I'm driving ten years and parallel parking still Battlesn't.

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00:14:50.960 --> 00:14:54.320
<v Speaker 5>Me get a quote from Supervalue Car Insurance to get

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00:14:54.360 --> 00:14:56.320
<v Speaker 5>ten percent off online.

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00:14:55.799 --> 00:14:59.279
<v Speaker 1>And we'll even throw in forty euroin vouchers. Teasncsupply vouchers

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00:14:59.320 --> 00:15:01.320
<v Speaker 1>include two tw forty eurospend.

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00:15:01.399 --> 00:15:03.720
<v Speaker 5>This car insurance is underwritten by ACTS Insurance Deck Super

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00:15:03.799 --> 00:15:06.200
<v Speaker 5>Value Financial Services Stack Trading, A super Value insurance is

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00:15:06.240 --> 00:15:07.679
<v Speaker 5>regulated by the Central Bank of Ireland.

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<v Speaker 4>Okay, let's dive in. Let's digest your questions. Vincent wants

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<v Speaker 4>to know why do traditions vary so much from country

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<v Speaker 4>to country about what foods are feast foods? And are

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<v Speaker 4>there any feast foods that are just seen all over

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<v Speaker 4>the world and no matter what the local culture is.

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<v Speaker 7>So it's the issue of abundance which is going to

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<v Speaker 7>change based on the flora and fauna of wherever it

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<v Speaker 7>is that you are starches traditionally, well, just the plane

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<v Speaker 7>searches like plain rice, plain noodles are never going to

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<v Speaker 7>be a feast food because those are the easy.

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<v Speaker 6>Things to get.

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<v Speaker 7>It's when you start being like, I've got this potato,

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<v Speaker 7>but I also have two pounds of butter. That's what

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<v Speaker 7>makes something a feast food. So it is it's items

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<v Speaker 7>that are scarce. So fruit, for instance, is considered very special.

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<v Speaker 7>Any dairy product is considered very special. Meat used to

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<v Speaker 7>be considered very special, but because of industrialization, it's not

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<v Speaker 7>as much anymore. So these things will also change with

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<v Speaker 7>just as the culture changes. So do like the considerations

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<v Speaker 7>like what is special or fancy?

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<v Speaker 6>So it's the rarity. Yeah, I have always the rarity.

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<v Speaker 4>We want and we appreciate what we can't usually have.

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<v Speaker 4>And what exemplifies that more than social media? And now

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<v Speaker 4>Sarah wants to know how has Instagram changed food? Is

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<v Speaker 4>it prettier now?

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<v Speaker 6>Yes?

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<v Speaker 7>Well it is absolutely prettier, and restaurants at the beginning

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<v Speaker 7>would pretend like they didn't care. You actually can see it.

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<v Speaker 7>I think for me the place where it's more obvious

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<v Speaker 7>restaurant design, Like restaurants have bigger windows now and they

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<v Speaker 7>have planer tabletops and walls with pops of color, so

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<v Speaker 7>they're thinking about what will be a good background. Yeah,

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<v Speaker 7>and then you'll also see on the plates and on

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<v Speaker 7>more casual places, on the piece of tissue paper that

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<v Speaker 7>they put on the plate will now be stamped with

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<v Speaker 7>the logo and the name of the restaurant on it.

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<v Speaker 4>Name plates. They're just a sign of the times. Oh

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<v Speaker 4>and speaking of timing, Nicole Sauce wants to know why

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<v Speaker 4>have so many holidays come to revolve around foods and feasts, Thanksgiving, Passoverhonica, Christmas. So,

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<v Speaker 4>in a sense, why do the holidays? Is it gathering?

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<v Speaker 4>Is it winter? Yeah, it's gathering, it's community, but it's

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<v Speaker 4>also we saved up for this, which was a lot

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<v Speaker 4>more obvious pre industrialization, where it's like we have one

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<v Speaker 4>pig and we're not going to eat it until this holiday.

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<v Speaker 4>Marissa Burru wants to know why do some cultures fixate

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<v Speaker 4>on food more than others, Like in France, lunches are

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<v Speaker 4>two hours long and food is very important, but the

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<v Speaker 4>US food breaks are like not even taken seriously.

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<v Speaker 7>So I actually think this totally goes back to what

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<v Speaker 7>we were talking about earlier about feast days and how

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<v Speaker 7>Americans can't.

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<v Speaker 6>Just like relax. We are totally.

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<v Speaker 7>Calvinistic in our society, even if no one even knows

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<v Speaker 7>what that means anymore.

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<v Speaker 6>Here, let me read the dictionary for us.

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<v Speaker 4>Both Calvinistic marked by strong emphasis on the depravity of humankind.

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<v Speaker 7>So in other words, we do not believe in having

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<v Speaker 7>a nice time. France is like you only have one life,

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<v Speaker 7>enjoy it, eat a lunch.

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<v Speaker 4>And Calvinism side note, was the brainchild of a Protestant thinker,

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<v Speaker 4>John Calvin, who was a theologian, which is someone who

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<v Speaker 4>studies the nature of God or religious beliefs, which reminds me.

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<v Speaker 6>Okay, you are a religious dice.

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<v Speaker 4>Major Paula Harra wants to know is the Last Supper

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<v Speaker 4>considered a historical feast or just theological? Like, assuming it

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<v Speaker 4>did actually happen, would they have eaten anything other than

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<v Speaker 4>bread and wine?

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<v Speaker 7>Oh God, this is actually so funny because I happen

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<v Speaker 7>to know that Da Vinci's the Last Supper painted in

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<v Speaker 7>the fourteen nineties. It's really muddied now by like years

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<v Speaker 7>of existing and also bad restorations. But the food items

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<v Speaker 7>depicted on the table and his painting of the Last

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<v Speaker 7>Supper are oranges and eels.

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<v Speaker 2>Was a boy.

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<v Speaker 4>Not sure, but I did dig up that one of

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<v Speaker 4>the reasons the meal depicted was pescatarian have been because

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<v Speaker 4>da Vinci himself was a vegetarian, because he loved animals

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<v Speaker 4>so much. So Leonardo da Vinci the first maybe vegan influencer.

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<v Speaker 4>I find this cute and inspiring. Tina Roudio wants to

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<v Speaker 4>know who was the first person to deep fry a

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<v Speaker 4>whole turkey.

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<v Speaker 6>I'm gonna look into it.

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<v Speaker 4>I'm pretty sure that Southern so story goes that in

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<v Speaker 4>the nineteen thirties a Cajun chef witnessed a deep fried

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<v Speaker 4>turkey and was like, yep, that's gonna happen more.

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<v Speaker 6>I'm gonna start that. Don't undertake it lightheartedly.

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<v Speaker 7>And this is I'm gonna say something, and everyone listening

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<v Speaker 7>is gonna be like, yeah, duh. Except for that, people

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<v Speaker 7>don't think about it. Don't do it indoors. Oh god, no,

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<v Speaker 7>it has to be done outside, and like, have your

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<v Speaker 7>fire extinguisher ready. Yeah, things can go very very wrong.

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<v Speaker 7>Apparently it's delicious, clearly that's why people keep doing it.

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<v Speaker 7>But don't hurt yourself.

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<v Speaker 6>It's not worth it.

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<v Speaker 4>It's not so play it safe because it might save

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<v Speaker 4>your life unless you're a turkey. Actually, speaking of sparing

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<v Speaker 4>the bird, Todd McLaren wants to know what are some

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<v Speaker 4>popular vegetarian feast main dishes other than the ones that

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<v Speaker 4>mimic meats like tofurki. Can we what about like a

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<v Speaker 4>like a stuffed portobello or like.

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<v Speaker 7>A Yeah, I've heard some vegetarians joke about how mushrooms

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<v Speaker 7>are the meat for vegetarians.

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<v Speaker 6>Yeah, I think.

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<v Speaker 7>Mushrooms are really delicious and you can. I think stuffed

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<v Speaker 7>portobello is a really good idea. Lots of times it

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<v Speaker 7>just has to do with the seasoning that you put

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<v Speaker 7>on tofu or tempe.

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<v Speaker 6>That makes it delicious. Oh.

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<v Speaker 7>The reason why tofu was used as a meat substitute

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<v Speaker 7>was like a Chinese Buddhist thing where they would just

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<v Speaker 7>they would actually like form the tofu into the shape

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<v Speaker 7>of the animal and season it with the seasonings that

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<v Speaker 7>you would use for that animal.

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<v Speaker 4>So this is true. As Buddhism spread from China to Japan,

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<v Speaker 4>so did tofu. And the Japanese label of Chojin ryoti

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<v Speaker 4>arrives in Japan via the founder of Zen Buddhism, a monk,

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<v Speaker 4>and many Chojun dishes mimic meat and or called things

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<v Speaker 4>like mock goose, which doesn't have quite the same ring

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<v Speaker 4>as a toeferky, which is a loaf of roasted bean

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<v Speaker 4>curd that has spared many a bird during its forty

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<v Speaker 4>two years on the planet.

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<v Speaker 6>What do you love about your job the most?

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<v Speaker 4>What's the best thing about being a food anthropologist.

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<v Speaker 6>I like.

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<v Speaker 7>Finding out new stuff all the time, and I think

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<v Speaker 7>it's been such a way in for me to understand

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<v Speaker 7>more about the way that the world works, which is

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<v Speaker 7>really cool and too. It's so easy for us to

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<v Speaker 7>be knee jer it and be like, why did that

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<v Speaker 7>person do that thing? But if you know why, you

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<v Speaker 7>can empathize a little bit more, to the point where

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<v Speaker 7>I actually think him too empathetic. I can see other

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<v Speaker 7>people's points of view constantly and it's exhausted.

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<v Speaker 6>That's a good problem to have, it is, jeez.

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<v Speaker 4>So ask smart mouth people a heaping helping of questions

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<v Speaker 4>because they love to spill the beans now once again.

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<v Speaker 4>Catherine Spires has a food history podcast called smart Mouth.

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<v Speaker 4>It's truly excellent. She also so owns the podcast network

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<v Speaker 4>table Cakes, so check out that array of shows she

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<v Speaker 4>just launched. Howdeatla dot com if you're on Angelino who

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<v Speaker 4>needs to know what to eat?

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<v Speaker 1>Here?

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<v Speaker 4>And a link to the LA Regional Food Bank is

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<v Speaker 4>in the show notes and she is at Catherine Spires

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<v Speaker 4>on Twitter, Catherine underscore Spires on Instagram. We are at

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<v Speaker 4>Ology's on Twitter and Instagram, and I'm at Aliward on

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<v Speaker 4>both and thank you new Smologites for being here. New

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<v Speaker 4>episodes are out every other Sunday. You can check the

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<v Speaker 4>url Alleyward dot com, slash Smologies or the link of

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<v Speaker 4>the bio for sixteen other Smologies episodes and counting for

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<v Speaker 4>your holiday drives. Thank you Mercedes Maitland and Jared Sleeper

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<v Speaker 4>for working on those. Links to the original full episode

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00:22:39.640 --> 00:22:42.839
<v Speaker 4>are available on Alleyward dot com or in the show notes,

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<v Speaker 4>and a full list of credits for this episode can

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<v Speaker 4>be found in the show notes as well. Since we'd

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<v Speaker 4>like to keep things small around here, and if you

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<v Speaker 4>listen to the end, you know I give you a

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<v Speaker 4>piece of advice. And this week it's just that when

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<v Speaker 4>you're shopping for holiday food and you have the option

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<v Speaker 4>or ability to get a second can of whip cream,

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<v Speaker 4>get it. No one ever turns down down a second

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<v Speaker 4>helping of whipped cream. We all love it. Also, if

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<v Speaker 4>you're not able to volunteer or to donate at all

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<v Speaker 4>this holiday season to a soup kitchen or food bank,

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<v Speaker 4>don't worry. They need volunteers and donations all year round

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<v Speaker 4>and help is always appreciated, even more so after the

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<v Speaker 4>holiday cheer dies down. And if you're getting your food

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<v Speaker 4>from a food bank or from a soup kitchen, there's

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<v Speaker 4>absolutely nothing wrong with that, and that is what people

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<v Speaker 4>are here for, to help each other out. So I

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<v Speaker 4>hope that you have a big, good dinner because you

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<v Speaker 4>deserve it. Okay, until next time, Smologites, Byebye knowledgesol Holurgy

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<v Speaker 4>Milogy

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<v Speaker 6>Launchie Knowledges, A Many Feast
