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<v Speaker 7>Maybe you are now listening to True Murder The most

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<v Speaker 7>shocking killers in true crime History and the authors that

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<v Speaker 7>have written about them Gasey Bundy, Dahmer, The Nightstalker VTK

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<v Speaker 7>Every week another fascinating author talking about the most shocking

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<v Speaker 7>and infamous killers in true crime history. True Murder with

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<v Speaker 7>your host journalist and author Dan Zufanski.

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<v Speaker 5>Good Evening. On February fifth, two thousand and seven, Charity

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<v Speaker 5>Lee Bennett was working her shift at Buffalo Wild Wings

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<v Speaker 5>in Abilene, Texas, when two police officers came to inform

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<v Speaker 5>her that her four year old daughter Ella was dead

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<v Speaker 5>and her thirteen year old son Paris had killed her.

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<v Speaker 5>He had convinced the babysitter she should go home, and

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<v Speaker 5>afterwards entered the room of his sister. She was beaten

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<v Speaker 5>and strangled and stabbed seventeen times. On March twentieth, two

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<v Speaker 5>thousand and eighteen, Film Rise released the chilling documentary The

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<v Speaker 5>Film The Family I Had, which we recounts the tragic

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<v Speaker 5>and unimaginable story of Charity Lee Bemmett and how a

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<v Speaker 5>family struggles to move forward. Part true crime, part mystery

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<v Speaker 5>Charity Lee, mother of both the victim and killer, relives

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<v Speaker 5>her agony in her Journey of love ten years later

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<v Speaker 5>in this featured documentary that also presents multiple and conflicting accounts,

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<v Speaker 5>leaving the audience questioning where the ultimate truth and an

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<v Speaker 5>accountability lie. A documentary of featuring this evening is The Family.

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<v Speaker 5>I had an engrossing look at an unthinkable crime with

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<v Speaker 5>my special guest producer, director, and filmmaker Katie Green. Welcome

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<v Speaker 5>to the program, and thank you very much for green

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<v Speaker 5>to this interview. Katie Green, Hi, thank you, it's good

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<v Speaker 5>to be here. Thank you very much. Very powerful documentary.

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<v Speaker 5>Let's get to you. Co produced this and directed this

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<v Speaker 5>with a partner. Tell us about your partner and tell

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<v Speaker 5>us about the genesis of this. How long ago did

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<v Speaker 5>you plan you and your partner to do this? Tell

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<v Speaker 5>us a little bit about the beginnings of the family

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<v Speaker 5>I had.

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<v Speaker 6>Sure, Well, yeah, I'm one half of a co directing team.

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<v Speaker 6>The other half, Karlie Ruben, and I have been working

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<v Speaker 6>together for almost I think ten years now, so we

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<v Speaker 6>first directed together on our first documentary called The Deadmother's Club,

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<v Speaker 6>which looked at women who'd lost their mothers when they

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<v Speaker 6>were young and looking at the following them through various

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<v Speaker 6>crossroads of their life and looking at how they were

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<v Speaker 6>dealing with that. And it was towards the end of

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<v Speaker 6>that I think, I think the film was complete when

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<v Speaker 6>we became very interested in juvenile justice. And I think

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<v Speaker 6>at the time there was a lot of stuff going

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<v Speaker 6>on in the Supreme Court with the end of juvenile

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<v Speaker 6>life without Parle, and there was lots of sort of

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<v Speaker 6>lots of stuff that was very interested in grabbing our attention.

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<v Speaker 6>And we we actually, through another partner, that sort of

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<v Speaker 6>brother company of ours and that was doing another documentary

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<v Speaker 6>on death penalty, came across Charityle. She'd written a blog

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<v Speaker 6>on juvenile justice and you know, we really love the

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<v Speaker 6>way that she wrote and really fascinated by her. And

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<v Speaker 6>then as we learned more about the other foundation, we

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<v Speaker 6>found out her personal story. So we immediately called her

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<v Speaker 6>up and said, look, we're interested in this. You know,

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<v Speaker 6>understand you have a son in prison, and you know,

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<v Speaker 6>she just was really open to talking to us straight away,

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<v Speaker 6>and yeah, it was we were always to say. For us,

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<v Speaker 6>it was an interesting transition from looking at women who've

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<v Speaker 6>lost their mothers to actually, you know, looking at a

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<v Speaker 6>mother who'd lost their children, and it was kind of

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<v Speaker 6>a reversal of grief. And we've always been very fascinated

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<v Speaker 6>in families and family stories and how families overcome you know,

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<v Speaker 6>trauma and tragedy and dysfunction, and we were just immediately

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<v Speaker 6>really drawn to Charity, who at the time was i

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<v Speaker 6>think in the early months of pregnancy with her son Phoenix,

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<v Speaker 6>and so we thought, this is a really interesting time,

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<v Speaker 6>she's in this interesting transitional stage as well. So we

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<v Speaker 6>began filming with her. I think it was two thousand

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<v Speaker 6>and thirteen, maybe yeh, twenty thirteen, and yeah, we only

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<v Speaker 6>just finished up obviously last year, so it was a

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<v Speaker 6>good few years in the making. And yeah, as we

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<v Speaker 6>at first met Charity and spoke to her, and then

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<v Speaker 6>as you know, we were speaking to her, we realized

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<v Speaker 6>that there were so many other parts of this story.

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<v Speaker 6>We were originally looking at trying to make her story

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<v Speaker 6>one of several stories as a look at the sort

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<v Speaker 6>of juvenile justice system as a whole. But as the

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<v Speaker 6>sort of layers started to come away and we understood

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<v Speaker 6>the depth of what was going on in this family,

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<v Speaker 6>we thought, actually, this is a whole, separate, unique story

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<v Speaker 6>that is kind of worthy of its own platform, and

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<v Speaker 6>that's when we started to speak to Paris and eventually

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<v Speaker 6>to Kyla as well, So the story sort of came

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<v Speaker 6>together that way.

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<v Speaker 5>In the introduction, I talk about the Paris stabbing his

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<v Speaker 5>sister seventeen times and beating and strangling her, and you

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<v Speaker 5>talk about your initial intent with this was to examine

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<v Speaker 5>the juvenile justice system going into this. How much did

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<v Speaker 5>you look at this in terms of his story and

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<v Speaker 5>what the police had said, again, his culpability, his his guiltiness.

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<v Speaker 5>How far did you look I mean, what you look

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<v Speaker 5>at in terms of that story, and how confident were

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<v Speaker 5>you that you could still have this aim to your

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<v Speaker 5>documentary once you realized the factual information of this case.

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<v Speaker 8>Welleah.

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<v Speaker 6>I mean, obviously we came into it looking at, you know,

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<v Speaker 6>examining juveniles who who were selling probably long sentences, and

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<v Speaker 6>and Paris obviously stood out. It's a very unique type

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<v Speaker 6>of store in the unique unique type of case. And

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<v Speaker 6>our feeling was always that, you know, we've always felt

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<v Speaker 6>that there was some reform needed in the juvenile justice arena,

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<v Speaker 6>and we you know, of course, we appreciated that Paris

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<v Speaker 6>was a was a it was going to be more

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<v Speaker 6>more of a challenge for an audience to kind of

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<v Speaker 6>get around because you're trying to sort of make it

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<v Speaker 6>a plea for something that you know, people, it's a

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<v Speaker 6>very it's a very complicated story in a very complicated case.

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<v Speaker 6>But I think for that reason we were like, no,

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<v Speaker 6>this is this is why a story like this should

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<v Speaker 6>be examined with you know, with the through the prism

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<v Speaker 6>of juvenile justice. You know, because everybody, every child, we believe,

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<v Speaker 6>deserves the opportunity for the best possible care even if

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<v Speaker 6>they do something wrong, even if they do something bad,

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<v Speaker 6>and and that's the challenge of you know, society, and

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<v Speaker 6>so that's for us, Like we we appreciated it with

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<v Speaker 6>a more complicated angle, but we really felt that it

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<v Speaker 6>was it wasn't something we wanted to shy away from

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<v Speaker 6>because it wasn't going to be easy and it was going.

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<v Speaker 8>To be hard for people to swallow.

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<v Speaker 6>That was the reason why we thought, no, that for

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<v Speaker 6>those reasons, that's why we need to really be you know,

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<v Speaker 6>giving this a platform and opening it up and have

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<v Speaker 6>a dialogue about this and talking about how this does

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<v Speaker 6>fit into a conversation about give large justice reform what

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<v Speaker 6>we do feel justice looks like in this kind of story,

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<v Speaker 6>and also brings in lots of other really interesting sides

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<v Speaker 6>of you know, what it's like for a family when

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<v Speaker 6>you have a loved one a child who's incarcerated but

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<v Speaker 6>apparently is trying to co parent with a system with

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<v Speaker 6>an institution like a prism and complications of that, And

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<v Speaker 6>of course the mental health as well is also a huge,

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<v Speaker 6>a huge factor in the incarcerated population. You know, whether

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<v Speaker 6>or not those needs are addressed and whether or not

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<v Speaker 6>whether or not the justice system is really equipped to

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<v Speaker 6>handle that. There's also another question that wants to bring up.

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<v Speaker 6>So again, I mean, as we sort of were talking

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<v Speaker 6>about before, I think this was a film that offered

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<v Speaker 6>us an opportunity to ask a lot more questions than

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<v Speaker 6>necessarily give answers. That that was what drew us to

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<v Speaker 6>this story.

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<v Speaker 5>Before we explain some of this story, let's introduce the

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<v Speaker 5>characters that you had to work with and did an

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<v Speaker 5>incredible job of just using those few characters. So please

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<v Speaker 5>introduce the characters that you did interview for this and

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<v Speaker 5>make up the bulk of this documentary.

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<v Speaker 6>Sure, I mean, yes, that was a challenge here. We

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<v Speaker 6>really sent her on. Specifically, one character who's Charity, who's

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<v Speaker 6>the mother whose thirteen year old son murdered his four

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<v Speaker 6>year old sister. And Charity was the first person that

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<v Speaker 6>we started speaking to, and she's the kind of the

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<v Speaker 6>one who we feel in the film is the person

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<v Speaker 6>you're kind of following and kind of rooting for a

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<v Speaker 6>little bit. Her son, Paris, who is now I think

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<v Speaker 6>he's twenty three now, is in prison in Texas, and

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<v Speaker 6>we have limited access to him obviously to his situation,

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<v Speaker 6>but he does appear the film on occasion, but he's,

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<v Speaker 6>you know, he very he very much is a character

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<v Speaker 6>who who I think people used to He takes up

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<v Speaker 6>a lot of space, even if he's not in it

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<v Speaker 6>that much, if you know what I mean. And then Kyla,

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<v Speaker 6>who is Charity's mother, Paris's grandmother, who Charity and her

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<v Speaker 6>mother were estranged when we first met Charity, and as

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<v Speaker 6>we sort of learned in the film, there's a whole

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<v Speaker 6>other sort of backstory going on with her and and

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<v Speaker 6>her and Charities relationship. So it's really really only have

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<v Speaker 6>free characters. And we do meet Cayman, who is Charities

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<v Speaker 6>that sister, Kyla's youngest daughter, and we do meet obviously Phoenix,

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<v Speaker 6>who is Charity's little boy, because I said she was

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<v Speaker 6>pregnant when we first met her and started filming with her.

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<v Speaker 6>Ands and we follow you know, the first few years

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<v Speaker 6>of his life. And yes, and a couple of charities

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<v Speaker 6>friends who are in and out. But but really the

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<v Speaker 6>film centers on those three characters, you know, the kind

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<v Speaker 6>of three generations of this one family, the son, the mother,

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<v Speaker 6>and the grandmother.

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<v Speaker 5>You talked about the and you do feature in this

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<v Speaker 5>documentary very very interestingly the fascinating character of the mother, Kyla,

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<v Speaker 5>But you also alluded to the background, the very very

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<v Speaker 5>interesting background, and then the questions that arise from that

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<v Speaker 5>in terms of is there a genetic predisposition? So tell

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<v Speaker 5>us a little bit about some of the facts surrounding

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<v Speaker 5>her mother. That very interesting at least to consider in

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<v Speaker 5>factor into this story.

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<v Speaker 6>Sure, well know how much I want to give away,

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<v Speaker 6>but what we learn about Charity's mother, and as I

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<v Speaker 6>say at the beginning of the film, you know, they

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<v Speaker 6>were estranged and their relationship was very complicated. And we

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<v Speaker 6>learn that Charity's father, Kyla's husband had also died mysteriously

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<v Speaker 6>when Charity was a little girl. And Kyler, her mother

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<v Speaker 6>was was a it was tried but acquitted for his murder.

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<v Speaker 6>So there is this other kind of you know, interesting

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<v Speaker 6>twist that was very unexpected, and we knew about this

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<v Speaker 6>kind of early on, and we weren't sure how much

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<v Speaker 6>we were going to try and bring into this, but

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<v Speaker 6>we sort of felt that it was necessary to give

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<v Speaker 6>a bit of background context.

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<v Speaker 8>So, yeah, that's that is a sort.

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<v Speaker 6>Of something that hangs over I suppose in the background.

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<v Speaker 6>We don't go into that murder, and we don't, as

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<v Speaker 6>I said, we don't provide any further answers or investigation

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<v Speaker 6>into that, but it was something that we felt was,

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<v Speaker 6>you know, an important part of the context of understanding

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<v Speaker 6>the family and also the tensions between the mother and daughter.

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<v Speaker 5>You also talk about, and you also, pardon me, you

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<v Speaker 5>feature so many amazing home movie footage of Ella and

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<v Speaker 5>interacting also with Paris and very affectionately interacting as they're

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<v Speaker 5>much younger and she's a newborn or very very young

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<v Speaker 5>and then you also have all of again, all of

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<v Speaker 5>this home footage. It's very very powerful considering that I

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<v Speaker 5>was dead and the situation with Paris obviously being her killer,

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<v Speaker 5>how important was it because I think this documentary has

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<v Speaker 5>a different look to use more of that footage and

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<v Speaker 5>again make less big and distinctive statements with the footage

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<v Speaker 5>itself that you consider for this documentary.

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<v Speaker 6>Yeah, I mean, obviously, you know, with this story, you know, yeah,

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<v Speaker 6>there is this one big character who we're all aware

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<v Speaker 6>of but we never get to meet, and that is Ella,

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<v Speaker 6>and we Yeah, that's one of the one of the

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<v Speaker 6>things about working with a family. Of course, you do

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<v Speaker 6>have access to this amazing archive in Charity is always

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<v Speaker 6>incredibly open and generous with all the family archives, and yeah,

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<v Speaker 6>it gave us an opportunity to I think I think

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<v Speaker 6>for this it was such a shocking story and it's

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<v Speaker 6>so sort of unrelatable. I think when people first hear it,

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<v Speaker 6>they think, God, you know, I can't even imagine, And

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<v Speaker 6>of course, you know, no one would want to would

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<v Speaker 6>you want to be able to imagine that? But I

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<v Speaker 6>think it was important for us to be able to

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<v Speaker 6>use this archive to say, yeah, this is a really extraordinary,

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<v Speaker 6>incredible and complicated, shocking story. But ultimately, this is a

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<v Speaker 6>family and they do normal family things, and I think

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<v Speaker 6>there's something really relatable about the archives, you know, just

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<v Speaker 6>it sort of I think it was important for us

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<v Speaker 6>to be able to make a connection for the audience

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<v Speaker 6>with this family and show that, you know, before this

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<v Speaker 6>tragedy and trauma, you know, this was just a sort

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<v Speaker 6>of normal family in so many ways, as much as

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<v Speaker 6>any family as normal. So yeah, it was it was

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<v Speaker 6>one way of kind of doing that. And also I

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<v Speaker 6>think because Paris is someone who we have limited access

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<v Speaker 6>to and obviously is someone who you know, I think

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<v Speaker 6>of course people come to him with their ideas, their

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<v Speaker 6>preconceptions of who he is and what he's like, and

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00:17:33.559 --> 00:17:35.200
<v Speaker 6>it was important for us to try and show that,

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<v Speaker 6>you know, he was someone before this as well. And

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<v Speaker 6>again like try and and try and make him in

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<v Speaker 6>some way a sort of relatable character as well, because

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<v Speaker 6>I think it was I wanted to share the truth

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<v Speaker 6>of everybody, and I think to try and show the truth,

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<v Speaker 6>you have to sort of have an understanding of someone before, during,

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<v Speaker 6>and after, and that was our way of trying to

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<v Speaker 6>do that.

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<v Speaker 5>In this documentary, you could have had Charity Lee have

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00:18:05.000 --> 00:18:08.839
<v Speaker 5>a completely different response to the killer of her daughter,

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00:18:09.519 --> 00:18:15.039
<v Speaker 5>that being her son. And again there are things that

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00:18:15.119 --> 00:18:21.519
<v Speaker 5>she says later about this very very complex emotional response

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<v Speaker 5>to her son that's incarcerated, So you do show footage

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00:18:25.880 --> 00:18:30.240
<v Speaker 5>of them visiting, and again this trying to keep her

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<v Speaker 5>family together and move forward with her family. And that's very,

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<v Speaker 5>very fascinating. But what is her opinion? What is her

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<v Speaker 5>feeling about her son and considering the murder of her daughter,

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<v Speaker 5>those are complex feelings, but what is her sense of

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<v Speaker 5>feelings towards her son now that he's locked up?

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<v Speaker 6>Well, I mean, firstly, I mean I don't feel like it,

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00:19:03.319 --> 00:19:05.680
<v Speaker 6>you know, I don't. I can't answer that. Any charity

317
00:19:05.720 --> 00:19:10.160
<v Speaker 6>can answer that. But you know, during the process of

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00:19:10.279 --> 00:19:12.440
<v Speaker 6>filming her, of course, that was something that we've felt

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<v Speaker 6>all the time. You know, we're conscious of she's constantly

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<v Speaker 6>battling with you know, she loves this is her child,

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<v Speaker 6>and she loves him, and she you know, her mother

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00:19:22.079 --> 00:19:28.000
<v Speaker 6>has unconditional love for her children and and you know

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<v Speaker 6>the mother, she's no different, and so she's she struggles

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00:19:32.480 --> 00:19:38.720
<v Speaker 6>with that. But she also, you know, obviously it's horrified

325
00:19:38.759 --> 00:19:43.440
<v Speaker 6>by what he did and wants him to be helped.

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<v Speaker 6>And I think that was I think that's a hard

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<v Speaker 6>it's a very hard question for me to answer. Obviously,

328
00:19:49.559 --> 00:19:52.279
<v Speaker 6>is not being charity, But I think that was kind

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<v Speaker 6>of at the heart of what why we found this

330
00:19:54.519 --> 00:19:56.799
<v Speaker 6>story so fascinating on what we try to sort of

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<v Speaker 6>show throughout the film is that she's constantly bad sling

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00:20:00.359 --> 00:20:03.039
<v Speaker 6>with that. And I think there were times when you know,

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00:20:03.079 --> 00:20:05.519
<v Speaker 6>we would we would be speaking to her about Paris,

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00:20:05.519 --> 00:20:07.039
<v Speaker 6>and you could tell that she had, you know, just

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00:20:08.119 --> 00:20:09.920
<v Speaker 6>this love that she you know, she would miss him

336
00:20:09.960 --> 00:20:12.519
<v Speaker 6>and she'd be wanting to miss she hadn't seen him

337
00:20:12.519 --> 00:20:13.799
<v Speaker 6>in a while, and she'd want to see him, and

338
00:20:13.839 --> 00:20:16.680
<v Speaker 6>she'd still her baby. And then she'd have times when

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00:20:16.720 --> 00:20:18.400
<v Speaker 6>she's really angry with him, and then she'd have times

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00:20:18.400 --> 00:20:20.359
<v Speaker 6>when she really needed distance from him. And I think,

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<v Speaker 6>I think she feels all those things. And I think

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<v Speaker 6>that's why this was a really interesting sorry for us

343
00:20:28.880 --> 00:20:30.960
<v Speaker 6>to follow, because I think it showed all the all

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00:20:30.960 --> 00:20:35.400
<v Speaker 6>the wide spectrum of human emotions and sort of nuanced

345
00:20:36.720 --> 00:20:39.640
<v Speaker 6>feelings that someone would have in that situation. It's not

346
00:20:39.680 --> 00:20:45.079
<v Speaker 6>black and white, it's it's a big gray area. And yeah,

347
00:20:45.200 --> 00:20:49.119
<v Speaker 6>that's that's the truth. I think of where where things

348
00:20:49.160 --> 00:20:52.000
<v Speaker 6>are for her, it's somewhere somewhere along that at any

349
00:20:52.000 --> 00:20:53.640
<v Speaker 6>different time, and it changes all the time.

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<v Speaker 5>What did Charity want and her mother Kylo want in

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<v Speaker 5>terms of a result, in terms of court. He said,

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<v Speaker 5>the defense lawyer pled him not guilty, But what did

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<v Speaker 5>they want for him? Where did they want to see

354
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<v Speaker 5>him go and be dealt with?

355
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<v Speaker 6>How sure? I mean yeah, I mean I really That

356
00:21:17.039 --> 00:21:19.519
<v Speaker 6>was also a line that for me was really powerful

357
00:21:19.559 --> 00:21:22.079
<v Speaker 6>when we were looking at the juvenile justice issue, because

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<v Speaker 6>I think Charity says this great line about the defense

359
00:21:25.039 --> 00:21:28.240
<v Speaker 6>attorney just wanted him to be not guilty, prosecution just

360
00:21:28.240 --> 00:21:31.960
<v Speaker 6>wants him to be guilty. And I think she said

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<v Speaker 6>someone should be giving it down about what happens to

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<v Speaker 6>this kid. And obviously, as the parent, she cares, but

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00:21:37.599 --> 00:21:40.200
<v Speaker 6>she felt there should be another kind of also was

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<v Speaker 6>a victim. It was difficult for her to take on

365
00:21:43.559 --> 00:21:46.279
<v Speaker 6>that role as well. I mean, I think they would

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<v Speaker 6>have liked for him there to be more more mental

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<v Speaker 6>health support, more intervention to try and figure out what

368
00:21:56.480 --> 00:22:03.400
<v Speaker 6>exactly had gone on and how best help Paris well,

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00:22:03.480 --> 00:22:07.160
<v Speaker 6>you know, whilst also recognizing that he needed to be

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<v Speaker 6>kept away from from Charity and obviously punished for what

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00:22:15.240 --> 00:22:19.119
<v Speaker 6>he did to Ella. So that's sort of a you know,

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<v Speaker 6>a much bigger question that I guess, I guess for

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<v Speaker 6>them they have one answer, But what should society do

374
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<v Speaker 6>with with a case like this? What is the right

375
00:22:29.480 --> 00:22:31.480
<v Speaker 6>thing to do? And I think there has to be

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00:22:31.519 --> 00:22:35.039
<v Speaker 6>a more holistic approach to it, not just kind of

377
00:22:35.079 --> 00:22:38.119
<v Speaker 6>looking at Okay, you're either innocent or you're guilty, and

378
00:22:38.160 --> 00:22:40.559
<v Speaker 6>if you're guilty, then you get this, and if you're innocent,

379
00:22:40.599 --> 00:22:43.759
<v Speaker 6>then you get there. In reality, you know, we're all complicated,

380
00:22:43.759 --> 00:22:46.680
<v Speaker 6>and there's especially with kids, I mean, there's this huge

381
00:22:46.720 --> 00:22:49.759
<v Speaker 6>gray area in the middle of how much can we help,

382
00:22:50.960 --> 00:22:56.799
<v Speaker 6>what kind of help and for how long? So I

383
00:22:56.839 --> 00:22:59.079
<v Speaker 6>think they would have liked more mental health intervention.

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<v Speaker 5>The idea too that she was looking for answers, Charity

385
00:23:06.519 --> 00:23:09.240
<v Speaker 5>was looking for answers and then she was given a

386
00:23:09.279 --> 00:23:15.240
<v Speaker 5>diagnosis and so and very very interesting part of this

387
00:23:15.279 --> 00:23:18.599
<v Speaker 5>documentary is the statement she says about when she reaches

388
00:23:18.640 --> 00:23:26.200
<v Speaker 5>out to the profilers and the FBI. The again the

389
00:23:26.240 --> 00:23:30.880
<v Speaker 5>famous part beats the doctor. But what is the diagnosis?

390
00:23:30.920 --> 00:23:34.480
<v Speaker 5>And then what does Charity feel about that diagnosis? And

391
00:23:35.119 --> 00:23:38.640
<v Speaker 5>as filmmaker, what does that have to do in your

392
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<v Speaker 5>mind with mental illness or the issue or the controversy

393
00:23:44.240 --> 00:23:45.720
<v Speaker 5>or the question of mental illness.

394
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<v Speaker 8>In this documentary, are you referring to the I think

395
00:23:51.319 --> 00:23:53.680
<v Speaker 8>it was one of the part deep doctors that she

396
00:23:54.400 --> 00:23:57.599
<v Speaker 8>describes a tot her that she should she should have

397
00:23:57.640 --> 00:23:58.279
<v Speaker 8>run and hide.

398
00:23:59.079 --> 00:24:04.920
<v Speaker 6>And I think that, you know what a shocking and

399
00:24:05.039 --> 00:24:10.279
<v Speaker 6>terrifying diagnosis to get obviously about your child, but also

400
00:24:11.759 --> 00:24:14.400
<v Speaker 6>you know what an unrealistic response. I mean, very few

401
00:24:14.480 --> 00:24:18.880
<v Speaker 6>mothers would just run and hide from their children. So

402
00:24:19.000 --> 00:24:23.200
<v Speaker 6>I think I think, you know, in a way, maybe

403
00:24:23.200 --> 00:24:27.319
<v Speaker 6>that's it's it's also opening up some sort of flaws

404
00:24:27.319 --> 00:24:30.599
<v Speaker 6>with them, that system of like how how we diagnose

405
00:24:30.640 --> 00:24:33.359
<v Speaker 6>someone if we if someone gets this diagnosis, do we

406
00:24:33.519 --> 00:24:35.920
<v Speaker 6>just put them over here and say, God, I got

407
00:24:35.920 --> 00:24:37.680
<v Speaker 6>to get away from as far away from you as

408
00:24:37.680 --> 00:24:41.480
<v Speaker 6>possible but you or is there a way to actually

409
00:24:41.480 --> 00:24:46.279
<v Speaker 6>work with people to try and you know, create some

410
00:24:46.440 --> 00:24:51.880
<v Speaker 6>sort of understanding, better understanding and also hopefully improve on

411
00:24:51.880 --> 00:24:56.079
<v Speaker 6>those complicated relationships with family as well. I mean, we're

412
00:24:56.079 --> 00:25:00.079
<v Speaker 6>not doctors, and I wouldn't claim to be able to

413
00:25:00.079 --> 00:25:05.480
<v Speaker 6>to say what should happen or what could have happened

414
00:25:05.640 --> 00:25:09.319
<v Speaker 6>or anything like that. I think, if anything, it maybe

415
00:25:09.359 --> 00:25:15.799
<v Speaker 6>just opens up more questions about complicated mental health issues,

416
00:25:16.039 --> 00:25:21.720
<v Speaker 6>personality disorders and the kind of taboo of that and

417
00:25:22.240 --> 00:25:23.839
<v Speaker 6>being able to talk about it more and have a

418
00:25:23.839 --> 00:25:27.079
<v Speaker 6>better understanding and figure out more realistic ways and healthier

419
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<v Speaker 6>ways for us to deal with people who have to

420
00:25:29.279 --> 00:25:31.599
<v Speaker 6>do suffer from these issues.

421
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<v Speaker 5>Well, why I mentioned this is because the diagnosis that

422
00:25:37.039 --> 00:25:42.119
<v Speaker 5>you got through the psychopathy checklist was that he was

423
00:25:42.440 --> 00:25:46.519
<v Speaker 5>a social path or a psychopath social path. And with that,

424
00:25:46.640 --> 00:25:49.279
<v Speaker 5>it's with part deeds saying you'd better go take your

425
00:25:49.279 --> 00:25:52.559
<v Speaker 5>money and run. It seemed to be to say pretty

426
00:25:52.559 --> 00:25:56.039
<v Speaker 5>clearly that there is no cure for a psychopath. But

427
00:25:56.119 --> 00:25:58.359
<v Speaker 5>then we have the issue of you say, mental illness,

428
00:25:58.440 --> 00:26:03.400
<v Speaker 5>but also how responsible is someone at thirteen years of

429
00:26:03.440 --> 00:26:08.359
<v Speaker 5>age when they're considered by many countries and judicial systems

430
00:26:08.400 --> 00:26:09.680
<v Speaker 5>as a as a child?

431
00:26:11.480 --> 00:26:15.039
<v Speaker 6>Absolutely? Yeah, I mean this is one of the very

432
00:26:16.480 --> 00:26:20.119
<v Speaker 6>very sort of interesting and you know, ultimately the kind

433
00:26:20.119 --> 00:26:24.880
<v Speaker 6>of fundamental question that we're asking, no matter what kind

434
00:26:24.920 --> 00:26:28.920
<v Speaker 6>of evidence or no matter what you could stack on Harris,

435
00:26:29.480 --> 00:26:35.359
<v Speaker 6>sort of course he is responsible. Can he be held

436
00:26:35.400 --> 00:26:40.839
<v Speaker 6>fully accountable? Can any child at thirteen be held fully accountable?

437
00:26:41.799 --> 00:26:44.359
<v Speaker 6>Even if he is you know, I don't want to

438
00:26:44.359 --> 00:26:47.160
<v Speaker 6>put labels on him, but even if you know he

439
00:26:47.240 --> 00:26:51.960
<v Speaker 6>does suffer from from mental health problems. You know, that's

440
00:26:51.960 --> 00:26:57.839
<v Speaker 6>not his fault either, So how it's a very big

441
00:26:57.960 --> 00:27:02.640
<v Speaker 6>complicated question. I wouldn't I wouldn't be able to answer that.

442
00:27:02.720 --> 00:27:11.119
<v Speaker 6>I'm afraid I think it's very I think I think

443
00:27:11.160 --> 00:27:13.640
<v Speaker 6>the label thing is something that in a way kind

444
00:27:13.640 --> 00:27:16.279
<v Speaker 6>of makes people okay. So that that and we can

445
00:27:16.599 --> 00:27:19.160
<v Speaker 6>you know, that's something that's horrible and we don't understand

446
00:27:19.160 --> 00:27:20.880
<v Speaker 6>that anything. Just put it over there, and I don't

447
00:27:20.880 --> 00:27:24.480
<v Speaker 6>know if it brings us any closer to really making

448
00:27:24.559 --> 00:27:27.400
<v Speaker 6>us feel any best roposity that because give us first

449
00:27:27.440 --> 00:27:30.680
<v Speaker 6>in year ork for what she is and you know,

450
00:27:30.759 --> 00:27:34.039
<v Speaker 6>without help, and what good does that do either.

451
00:27:36.400 --> 00:27:39.480
<v Speaker 5>You talk about the unconditional love that Charity Lee has

452
00:27:39.599 --> 00:27:45.160
<v Speaker 5>decided to, you know, to deal with her son with

453
00:27:45.160 --> 00:27:47.960
<v Speaker 5>with this unconditional love rather than any other way of

454
00:27:48.000 --> 00:27:51.200
<v Speaker 5>dealing this with this, but she is still conflicted. You

455
00:27:51.319 --> 00:27:54.680
<v Speaker 5>talk about the new addition to her family, this Phoenix,

456
00:27:55.359 --> 00:27:59.839
<v Speaker 5>and then again her conflicted emotions regarding visiting her son

457
00:28:01.400 --> 00:28:05.079
<v Speaker 5>she had received this diagnosis, so that she is again

458
00:28:05.160 --> 00:28:09.759
<v Speaker 5>conflicted with her thoughts about the safety of her child.

459
00:28:10.039 --> 00:28:14.000
<v Speaker 5>And we talk about what she does in terms of

460
00:28:14.319 --> 00:28:17.599
<v Speaker 5>something cathartic for her and you and you feature this

461
00:28:17.680 --> 00:28:20.480
<v Speaker 5>as well, that the advocacy that she is doing to

462
00:28:20.559 --> 00:28:26.680
<v Speaker 5>try to deal with this issue in her life.

463
00:28:26.279 --> 00:28:32.119
<v Speaker 6>The Ella Foundation. Yeah, is that what we're referring to. Yes, Yeah,

464
00:28:32.160 --> 00:28:36.400
<v Speaker 6>I mean I think she Yeah, I think she Charity

465
00:28:36.480 --> 00:28:41.440
<v Speaker 6>is someone who really wanted to try and see some

466
00:28:41.480 --> 00:28:45.200
<v Speaker 6>good to come from from this awful tragedy. And yeah,

467
00:28:45.200 --> 00:28:48.720
<v Speaker 6>she set up the Allow Foundation, which is a nonprofit

468
00:28:48.759 --> 00:28:55.440
<v Speaker 6>that supports families that are going through similar situations and

469
00:28:55.599 --> 00:29:01.559
<v Speaker 6>provides afflicacy and really tries to mediate between victor and offenders,

470
00:29:02.440 --> 00:29:07.400
<v Speaker 6>which is obviously the position that Charity has. And I mean,

471
00:29:07.440 --> 00:29:12.480
<v Speaker 6>I think I think she's very honest about the fact

472
00:29:12.519 --> 00:29:16.000
<v Speaker 6>that as both a sort of victim and the person

473
00:29:16.039 --> 00:29:20.319
<v Speaker 6>who has who unconditionally loves the perpetrator of this crime,

474
00:29:21.079 --> 00:29:23.599
<v Speaker 6>you know, she is conflicted, and she goes back and forth,

475
00:29:23.640 --> 00:29:30.000
<v Speaker 6>and she's she has times when she has a lot

476
00:29:30.039 --> 00:29:37.680
<v Speaker 6>of compassion I think in some ways for uh, for Paris,

477
00:29:38.000 --> 00:29:41.279
<v Speaker 6>you know, people in prison in general. And she's really

478
00:29:41.359 --> 00:29:44.079
<v Speaker 6>got into I think she became very political through this,

479
00:29:44.240 --> 00:29:46.359
<v Speaker 6>and she did a lot of anti death penalty stuff

480
00:29:46.400 --> 00:29:50.559
<v Speaker 6>and I think she's she's a really wonderful advocate for

481
00:29:51.400 --> 00:29:54.720
<v Speaker 6>justice reform. But at the same time, of course, you know,

482
00:29:55.279 --> 00:29:59.519
<v Speaker 6>does understand the complexity of also being a victim and

483
00:29:59.519 --> 00:30:02.920
<v Speaker 6>being afraid. I think in that way, she's a really

484
00:30:02.960 --> 00:30:07.160
<v Speaker 6>amazing person to be talking on both and talking on

485
00:30:07.200 --> 00:30:09.680
<v Speaker 6>these issues because she sort of understands both. As a

486
00:30:09.720 --> 00:30:14.440
<v Speaker 6>human being, she seems to have compassion, but as you know,

487
00:30:14.480 --> 00:30:18.279
<v Speaker 6>a mother, she's also she knows what it's like to

488
00:30:18.319 --> 00:30:19.440
<v Speaker 6>lose someone.

489
00:30:22.359 --> 00:30:25.480
<v Speaker 5>You worked with her extensively, obviously she's featured in this.

490
00:30:27.599 --> 00:30:32.880
<v Speaker 5>It's remarkable her candidness because as if you talk about

491
00:30:32.920 --> 00:30:35.920
<v Speaker 5>in this documentary that in the place that they were

492
00:30:35.920 --> 00:30:38.440
<v Speaker 5>in Abilene, Texas a very religious place, you say, with

493
00:30:38.839 --> 00:30:42.759
<v Speaker 5>far more churches than anywhere else, that people weren't so

494
00:30:42.839 --> 00:30:47.519
<v Speaker 5>shy giving their opinions. Were they after this in that community?

495
00:30:50.880 --> 00:30:54.759
<v Speaker 6>Yeah, I mean that's something that I think you can

496
00:30:54.880 --> 00:30:56.440
<v Speaker 6>relate to. You know, if you're in a small town

497
00:30:56.559 --> 00:31:00.440
<v Speaker 6>and something terrible happens to you, how many people are

498
00:31:00.440 --> 00:31:04.079
<v Speaker 6>able to offer love and support and compassion, and you

499
00:31:04.119 --> 00:31:07.960
<v Speaker 6>know how many people judge? And yes, of course that's

500
00:31:07.960 --> 00:31:12.240
<v Speaker 6>something that she went through, and she's incredibly honest, and

501
00:31:12.279 --> 00:31:14.720
<v Speaker 6>I think and she sort of goes through her life

502
00:31:14.759 --> 00:31:16.799
<v Speaker 6>I think wearing her heart and her.

503
00:31:16.720 --> 00:31:19.279
<v Speaker 8>Sleeves, I mean, you know.

504
00:31:19.200 --> 00:31:21.720
<v Speaker 6>Her tattoos, which are all very visible, which are all

505
00:31:21.759 --> 00:31:25.759
<v Speaker 6>the story of you know, telling telling another story in itself.

506
00:31:25.839 --> 00:31:29.519
<v Speaker 6>I think she she always says that she believes that

507
00:31:29.599 --> 00:31:35.720
<v Speaker 6>secrets make you sick, and through telling your story into

508
00:31:35.839 --> 00:31:38.279
<v Speaker 6>sort of the sort of therapy of telling you, telling

509
00:31:38.319 --> 00:31:41.960
<v Speaker 6>your story can heal you. And I think she, I

510
00:31:41.960 --> 00:31:44.319
<v Speaker 6>think she really believes that, And I think I really

511
00:31:44.400 --> 00:31:48.559
<v Speaker 6>we really owe her her candidness and her honesty and

512
00:31:48.680 --> 00:31:52.319
<v Speaker 6>her openness to I think she she really believes that

513
00:31:52.359 --> 00:31:57.200
<v Speaker 6>there is a greater understanding to be to be gotten

514
00:31:57.279 --> 00:32:00.480
<v Speaker 6>through through telling her story, and and the people hear

515
00:32:00.519 --> 00:32:03.519
<v Speaker 6>her story and relate to it or not relate to it.

516
00:32:03.559 --> 00:32:05.200
<v Speaker 6>You know, maybe some people hear it and you can't

517
00:32:05.200 --> 00:32:07.200
<v Speaker 6>relate to it at all. Many of us, you know,

518
00:32:07.240 --> 00:32:11.240
<v Speaker 6>of course can't. So I think I think that's a

519
00:32:11.839 --> 00:32:15.400
<v Speaker 6>It was a really it was really great that she

520
00:32:16.119 --> 00:32:18.480
<v Speaker 6>that she had that opinion, and for us it was

521
00:32:18.640 --> 00:32:22.799
<v Speaker 6>as filmmakers be working with someone who's who wants to

522
00:32:22.839 --> 00:32:24.920
<v Speaker 6>get their story out there and has their own kind

523
00:32:24.920 --> 00:32:30.599
<v Speaker 6>of belief about it being healing, that was really really powerful.

524
00:32:32.160 --> 00:32:36.480
<v Speaker 5>Absolutely, let's use this as an opportunity Katie, just to

525
00:32:36.480 --> 00:32:39.119
<v Speaker 5>stop for a second to talk about our sponsor, which

526
00:32:39.160 --> 00:32:43.440
<v Speaker 5>is e Harmony. I'm married, so I can't tell you

527
00:32:43.480 --> 00:32:46.880
<v Speaker 5>about my personal experience with the Harmony, but our good

528
00:32:46.920 --> 00:32:51.200
<v Speaker 5>friend Rachel just signed up at our urging and once

529
00:32:51.200 --> 00:32:54.799
<v Speaker 5>she visited the harmony website, she was definitely interested. She

530
00:32:54.920 --> 00:32:58.359
<v Speaker 5>created a profile, chose some really good photos of herself,

531
00:32:58.920 --> 00:33:02.920
<v Speaker 5>but she started with the relationlationship questionnaire, which seemed She

532
00:33:03.000 --> 00:33:04.480
<v Speaker 5>thought it seemed like a little bit of work, but

533
00:33:04.960 --> 00:33:08.359
<v Speaker 5>she could easily see its importance in helping her find

534
00:33:08.400 --> 00:33:11.079
<v Speaker 5>the kind of person she was really looking for and

535
00:33:11.119 --> 00:33:13.759
<v Speaker 5>really is looking for. It's only been a few weeks,

536
00:33:13.799 --> 00:33:17.880
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537
00:33:17.920 --> 00:33:21.519
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538
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539
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540
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541
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542
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543
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545
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546
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547
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548
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549
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550
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<v Speaker 5>Enter my code murder at checkout. That's eHarmony dot com.

552
00:34:14.000 --> 00:34:20.760
<v Speaker 5>Enter my code murder at checkout. You talked about the

553
00:34:20.840 --> 00:34:28.119
<v Speaker 5>incredible cooperation that Charity Lee exhibited in this documentary for

554
00:34:28.280 --> 00:34:31.679
<v Speaker 5>your ability to be able to make this powerful documentary,

555
00:34:33.280 --> 00:34:36.239
<v Speaker 5>but also that she felt it was important for this

556
00:34:36.280 --> 00:34:40.159
<v Speaker 5>story to be told and just like her advocacy work,

557
00:34:40.519 --> 00:34:43.320
<v Speaker 5>cathartic and something that she needs to do to help

558
00:34:43.400 --> 00:34:47.800
<v Speaker 5>other people to see some purpose of not a purpose,

559
00:34:47.880 --> 00:34:54.039
<v Speaker 5>but some meaning to Ella's death. How long is this

560
00:34:55.159 --> 00:34:59.960
<v Speaker 5>documentary span in terms of time from the time you

561
00:35:00.320 --> 00:35:03.400
<v Speaker 5>How long does it cover in terms of time?

562
00:35:03.559 --> 00:35:07.440
<v Speaker 6>Sure, as we said, we met Charity when she was

563
00:35:07.519 --> 00:35:10.760
<v Speaker 6>I think about five or six months pregnant with Phoenix,

564
00:35:11.599 --> 00:35:16.320
<v Speaker 6>So that's always useful to always kind of tell from that.

565
00:35:16.480 --> 00:35:20.360
<v Speaker 6>But so we've started filming in twenty thirteen and We've

566
00:35:20.400 --> 00:35:27.400
<v Speaker 6>finished filming in twenty beginning of twenty seventeen, and so yeah,

567
00:35:27.440 --> 00:35:33.039
<v Speaker 6>that's four years. And we I mean, obviously we were filming,

568
00:35:33.360 --> 00:35:38.480
<v Speaker 6>you know, on and off, sometimes more than others, and

569
00:35:38.519 --> 00:35:43.000
<v Speaker 6>they go through various various moves and changes throughout that time.

570
00:35:43.119 --> 00:35:46.840
<v Speaker 6>But yeah, four years, which seems to be on average

571
00:35:47.559 --> 00:35:50.360
<v Speaker 6>how long we tend to spend on a future documentary.

572
00:35:52.119 --> 00:35:57.559
<v Speaker 5>Right, we talked about we really didn't talk about his sentence,

573
00:35:57.599 --> 00:36:01.360
<v Speaker 5>but he received a sentence where he is eligible for

574
00:36:01.440 --> 00:36:05.639
<v Speaker 5>parole at the age of twenty thirty three years of age,

575
00:36:05.639 --> 00:36:11.719
<v Speaker 5>so twenty years before his first parole eligibility. He also

576
00:36:11.760 --> 00:36:16.000
<v Speaker 5>talked about his incredible IQ of one hundred and forty one,

577
00:36:16.039 --> 00:36:20.840
<v Speaker 5>so he's always a very very bright guy. You do offer, again,

578
00:36:21.000 --> 00:36:26.000
<v Speaker 5>not so conclusionary things in this documentary, so it's up

579
00:36:26.000 --> 00:36:30.039
<v Speaker 5>to the viewer to sort of determine and again more

580
00:36:30.119 --> 00:36:35.119
<v Speaker 5>questions and answers. It certain certainly seems. But you talk

581
00:36:35.159 --> 00:36:38.239
<v Speaker 5>about you feature Kayla, and you figure and you feature

582
00:36:38.320 --> 00:36:44.920
<v Speaker 5>Charity too talking about Paris. Is any indication that there

583
00:36:45.000 --> 00:36:49.840
<v Speaker 5>was something wrong with Paris before this fatal incident? Yeah, again,

584
00:36:49.880 --> 00:36:53.519
<v Speaker 5>you don't answer any You don't there aren't big conclusions,

585
00:36:53.599 --> 00:36:57.719
<v Speaker 5>but tell us a little bit about that investigation and

586
00:36:57.719 --> 00:36:59.840
<v Speaker 5>what you offer in this documentary.

587
00:37:00.320 --> 00:37:04.920
<v Speaker 6>Sure, well, I think you know, the first thing that

588
00:37:05.519 --> 00:37:09.199
<v Speaker 6>people ask and still, you know, when we talk about

589
00:37:09.719 --> 00:37:12.719
<v Speaker 6>the story, when we say, oh, this is this film

590
00:37:12.760 --> 00:37:17.360
<v Speaker 6>about a mother who's overcoming her person year son murdering

591
00:37:18.000 --> 00:37:20.280
<v Speaker 6>his four year old sister, of course the first question

592
00:37:20.360 --> 00:37:23.119
<v Speaker 6>people asked is why why did he do it? And

593
00:37:24.360 --> 00:37:26.719
<v Speaker 6>as you know, of course that was the first thing

594
00:37:26.840 --> 00:37:29.519
<v Speaker 6>that we asked. And I think it was really important

595
00:37:29.639 --> 00:37:32.519
<v Speaker 6>we have one one point in the film when you know,

596
00:37:32.519 --> 00:37:35.440
<v Speaker 6>we actually just got charities which she was just saying,

597
00:37:35.599 --> 00:37:37.519
<v Speaker 6>these are the things that people ask me all the time,

598
00:37:38.360 --> 00:37:41.039
<v Speaker 6>because I think it's kind of when everybody's lips straight away, like,

599
00:37:41.159 --> 00:37:45.239
<v Speaker 6>you know, why why did he do it? And I

600
00:37:45.280 --> 00:37:49.880
<v Speaker 6>think it became pretty clear after our first interview with

601
00:37:49.880 --> 00:37:51.880
<v Speaker 6>her that that was not going to be an answer.

602
00:37:51.960 --> 00:37:53.719
<v Speaker 6>You know, we weren't going to get a straightforward answer.

603
00:37:53.840 --> 00:37:58.480
<v Speaker 6>Of course, if if there was a clear answer as

604
00:37:58.480 --> 00:38:00.320
<v Speaker 6>to why he did it, or if they're in some

605
00:38:00.440 --> 00:38:02.599
<v Speaker 6>very clear indication that he was going to do it,

606
00:38:04.039 --> 00:38:07.840
<v Speaker 6>you know, it's just not it's just not you know,

607
00:38:08.599 --> 00:38:13.239
<v Speaker 6>the reality of this and so we I mean we

608
00:38:13.320 --> 00:38:17.760
<v Speaker 6>sort of obviously we were interested in what Paris was

609
00:38:17.880 --> 00:38:21.880
<v Speaker 6>like before this happens, and you sort of do rack

610
00:38:21.960 --> 00:38:25.079
<v Speaker 6>your brain because you think, gosh, now, how could how

611
00:38:25.159 --> 00:38:28.440
<v Speaker 6>could you not have seen that this, that someone could

612
00:38:28.440 --> 00:38:30.840
<v Speaker 6>be capable of this, because we like to think that

613
00:38:30.840 --> 00:38:32.880
<v Speaker 6>that would be something it's so awful that it would

614
00:38:32.920 --> 00:38:37.920
<v Speaker 6>be really glaringly obvious, you know, and you know, of course,

615
00:38:38.239 --> 00:38:42.559
<v Speaker 6>and I of course for Charity, of course, she didn't

616
00:38:42.599 --> 00:38:48.480
<v Speaker 6>have any indication or any cleure idea that he would

617
00:38:48.519 --> 00:38:53.480
<v Speaker 6>be capable of this. So we're sort of left, you know,

618
00:38:53.599 --> 00:38:57.559
<v Speaker 6>with following her who who's also asking herself all these

619
00:38:57.639 --> 00:39:01.880
<v Speaker 6>questions as well. And I think I think it was

620
00:39:01.920 --> 00:39:04.679
<v Speaker 6>important for us to try and show that there had

621
00:39:04.719 --> 00:39:07.400
<v Speaker 6>been some investigation into that, to try to understand it,

622
00:39:07.559 --> 00:39:11.559
<v Speaker 6>to try and understand why. But you know, again, I

623
00:39:11.559 --> 00:39:13.559
<v Speaker 6>think if he keeps saying this is not a film

624
00:39:13.559 --> 00:39:15.039
<v Speaker 6>that was going to be able to offer a nice

625
00:39:15.079 --> 00:39:18.599
<v Speaker 6>clean okay, put that away and file that under why

626
00:39:19.039 --> 00:39:23.639
<v Speaker 6>and and move on, I think this is a very

627
00:39:23.880 --> 00:39:28.239
<v Speaker 6>nuanced story. And you know, we ask Paris, you know why,

628
00:39:28.559 --> 00:39:33.480
<v Speaker 6>and I don't think he's able to really know yet either.

629
00:39:34.199 --> 00:39:40.519
<v Speaker 6>And hopefully that's something he might be able to at

630
00:39:40.519 --> 00:39:42.800
<v Speaker 6>some point in his life be able to understand better.

631
00:39:42.880 --> 00:39:46.119
<v Speaker 6>But I mean, as he actually says, prison is not

632
00:39:46.320 --> 00:39:49.960
<v Speaker 6>really a place that offers you much opportunity to sort

633
00:39:49.960 --> 00:39:52.599
<v Speaker 6>of sit around and ask yourself why, because it's actually

634
00:39:52.639 --> 00:39:55.559
<v Speaker 6>a place that, for him, certainly the way that he

635
00:39:55.599 --> 00:39:57.679
<v Speaker 6>has described to us, was just somewhere that you're trying

636
00:39:57.679 --> 00:40:01.840
<v Speaker 6>to survive and you can't really afford to let yourself

637
00:40:02.039 --> 00:40:09.880
<v Speaker 6>become too vulnerable by getting too deep in your thoughts.

638
00:40:11.039 --> 00:40:14.960
<v Speaker 6>So yeah, there was you know, there was some investigation,

639
00:40:15.119 --> 00:40:19.480
<v Speaker 6>but as we learned pretty early, there was no easy answers.

640
00:40:19.119 --> 00:40:22.840
<v Speaker 6>In the story, you.

641
00:40:22.760 --> 00:40:25.679
<v Speaker 5>Talk about mental illness and no easy answers, but you

642
00:40:25.719 --> 00:40:30.599
<v Speaker 5>also talk about that Charity says that when she was

643
00:40:30.679 --> 00:40:37.159
<v Speaker 5>pregnant with Ella that Paris wasn't happy and she was concerned,

644
00:40:38.519 --> 00:40:42.320
<v Speaker 5>and you don't. Again, it's not a full investigation of

645
00:40:42.320 --> 00:40:47.880
<v Speaker 5>that statement, but that is a very dramatic or interesting

646
00:40:48.039 --> 00:40:52.480
<v Speaker 5>or powerful statement on its own in terms of reasoning.

647
00:40:53.440 --> 00:40:57.760
<v Speaker 5>And you also show that at Charity lost her father

648
00:40:57.800 --> 00:41:03.320
<v Speaker 5>at five years old. There's no father in Paris's life,

649
00:41:03.440 --> 00:41:06.880
<v Speaker 5>or at least not as a as a raw model

650
00:41:06.960 --> 00:41:11.639
<v Speaker 5>or a functioning father figure in his life. Is this

651
00:41:12.119 --> 00:41:17.360
<v Speaker 5>lack of attention. Is this an important issue, the center

652
00:41:17.440 --> 00:41:20.840
<v Speaker 5>being the center of attention for his mother's affection. Is

653
00:41:21.119 --> 00:41:25.320
<v Speaker 5>this isn't an issue that's brought up in this documentary.

654
00:41:28.840 --> 00:41:34.679
<v Speaker 6>Well yeah, I mean, firstly, I think I would say, like, yeah,

655
00:41:34.840 --> 00:41:37.079
<v Speaker 6>Charity does say that when she was pregnant, it's just

656
00:41:37.119 --> 00:41:40.679
<v Speaker 6>that Paris wasn't happy about that. But you know, I

657
00:41:40.719 --> 00:41:44.320
<v Speaker 6>think I think a lot of kids who have that

658
00:41:44.360 --> 00:41:46.360
<v Speaker 6>time have their mothers to themselves. You know, I think

659
00:41:46.360 --> 00:41:49.000
<v Speaker 6>he was eight eight or something by the time Ala

660
00:41:49.159 --> 00:41:51.239
<v Speaker 6>was born. You know, you have all that time to yourself,

661
00:41:51.239 --> 00:41:53.000
<v Speaker 6>and I think I think it's pretty normal, from what

662
00:41:53.079 --> 00:41:57.519
<v Speaker 6>I've want to understand, for you know, the oldest child

663
00:41:57.559 --> 00:42:02.000
<v Speaker 6>to feel a little bit Yeah, I guess threatened is

664
00:42:02.000 --> 00:42:04.280
<v Speaker 6>a strong word, but you know, to feel a bit uncomfortable.

665
00:42:04.320 --> 00:42:06.559
<v Speaker 6>I guess when there's a new baby on the way,

666
00:42:06.639 --> 00:42:08.719
<v Speaker 6>because you're still like, oh wait, you know, I'm not

667
00:42:08.760 --> 00:42:11.280
<v Speaker 6>the center anymore. That's that's very normal. And I don't

668
00:42:11.320 --> 00:42:14.880
<v Speaker 6>think it would be fair to say, well, you know

669
00:42:14.960 --> 00:42:18.000
<v Speaker 6>that that was a sign, because I think that any

670
00:42:18.199 --> 00:42:21.360
<v Speaker 6>you know, any mother, I think what she actually does

671
00:42:21.400 --> 00:42:22.719
<v Speaker 6>go on to say is you know, as soon as

672
00:42:22.960 --> 00:42:26.159
<v Speaker 6>soon as she was born and Paris met her, she

673
00:42:26.320 --> 00:42:27.679
<v Speaker 6>can fell in love with her, and he was a

674
00:42:27.679 --> 00:42:31.480
<v Speaker 6>wonderful brother. So you know, I think, yeah, you can

675
00:42:31.559 --> 00:42:33.920
<v Speaker 6>sort of find these little signs along the way. Yeah,

676
00:42:33.960 --> 00:42:38.159
<v Speaker 6>he didn't have a sort of strong father's figure around.

677
00:42:38.480 --> 00:42:44.239
<v Speaker 6>Lots of children don't, and I don't think that. I think, yeah,

678
00:42:44.280 --> 00:42:45.920
<v Speaker 6>of course there are these little things and maybe if

679
00:42:45.920 --> 00:42:47.599
<v Speaker 6>you put them all together and you sort of build

680
00:42:47.639 --> 00:42:49.800
<v Speaker 6>a case, yeah, of course, they all may play their

681
00:42:49.800 --> 00:42:52.719
<v Speaker 6>little roles. But I think, you know, lots of children

682
00:42:53.199 --> 00:42:55.159
<v Speaker 6>may feel a bit you know, neglected when a new

683
00:42:55.199 --> 00:42:59.760
<v Speaker 6>baby comes along. Lots of kids grow up without positive

684
00:43:00.159 --> 00:43:05.639
<v Speaker 6>uh father figure, with parental figures in their in their lives,

685
00:43:05.159 --> 00:43:08.920
<v Speaker 6>and not all of them would commit a crime like this,

686
00:43:09.079 --> 00:43:12.800
<v Speaker 6>So I think I think it could be a bit dangerous.

687
00:43:12.880 --> 00:43:14.760
<v Speaker 6>I think that's kind of why we wanted to steer

688
00:43:14.800 --> 00:43:17.039
<v Speaker 6>away from that. We felt like, you know, I'm not

689
00:43:17.079 --> 00:43:19.599
<v Speaker 6>really sure if this is it's relevant to a certain

690
00:43:19.639 --> 00:43:23.000
<v Speaker 6>extense of understanding this particular story, but I don't know

691
00:43:23.039 --> 00:43:28.760
<v Speaker 6>if it really you know, says anything. Either way.

692
00:43:29.599 --> 00:43:35.119
<v Speaker 5>You profile and feature the relationship between Charity and her mother, Kyla,

693
00:43:35.960 --> 00:43:38.679
<v Speaker 5>and they are not on the same page in terms

694
00:43:38.679 --> 00:43:43.519
<v Speaker 5>of very much in this documentary are they they don't

695
00:43:43.559 --> 00:43:44.239
<v Speaker 5>agree on much.

696
00:43:46.159 --> 00:43:48.920
<v Speaker 6>No, I mean they have a very complicated relationship. We

697
00:43:49.039 --> 00:43:52.880
<v Speaker 6>learned that, you know, even from I think Charity's teenage years,

698
00:43:53.280 --> 00:43:56.400
<v Speaker 6>they started to they sort of sort of butt heads

699
00:43:56.400 --> 00:44:00.199
<v Speaker 6>a little bit and have a complicated relationship, and I think,

700
00:44:00.239 --> 00:44:02.559
<v Speaker 6>you know, I think their relationship continued to be to

701
00:44:02.599 --> 00:44:04.960
<v Speaker 6>be complicated though they have they are in a much

702
00:44:05.039 --> 00:44:09.440
<v Speaker 6>better place now own All families have complicated relationships. A

703
00:44:09.599 --> 00:44:17.039
<v Speaker 6>very strong, intelligent, strong willed women as well, like sort

704
00:44:17.039 --> 00:44:19.840
<v Speaker 6>of matriarchs of their of their own domains, and I

705
00:44:19.880 --> 00:44:24.800
<v Speaker 6>think that could also bring about tension. But you know,

706
00:44:24.920 --> 00:44:30.559
<v Speaker 6>their relationship, as you learn in the film, is has

707
00:44:30.599 --> 00:44:34.320
<v Speaker 6>got you know, very difficult and complicated at times. But

708
00:44:34.440 --> 00:44:37.519
<v Speaker 6>also they seem to have a they also have time

709
00:44:37.599 --> 00:44:39.480
<v Speaker 6>for them. You know, we were with them where they've

710
00:44:39.480 --> 00:44:41.000
<v Speaker 6>really got along and they seem to have a very

711
00:44:41.039 --> 00:44:45.559
<v Speaker 6>similar sense of humors, incredibly bright. Everyone in this family

712
00:44:45.639 --> 00:44:52.400
<v Speaker 6>is incredibly intelligent and great appreciation for history and literature

713
00:44:52.480 --> 00:44:57.719
<v Speaker 6>and make these sort of very wonderful, interesting references that

714
00:44:57.920 --> 00:45:00.559
<v Speaker 6>you know, kind of beyond Carlie and myself at the time,

715
00:45:00.800 --> 00:45:04.280
<v Speaker 6>they also have a very strong bond.

716
00:45:05.320 --> 00:45:13.320
<v Speaker 5>Yeah, when Paris speaks about the motivation for this, there's

717
00:45:13.719 --> 00:45:17.559
<v Speaker 5>different snippets in this that he talks about the day itself.

718
00:45:17.639 --> 00:45:23.320
<v Speaker 5>He talks about his feelings that day. It seems genuine,

719
00:45:23.880 --> 00:45:28.760
<v Speaker 5>it doesn't seem rehearsed, it seems honest, and he does

720
00:45:28.800 --> 00:45:33.800
<v Speaker 5>say some things later about it seems that this could

721
00:45:33.800 --> 00:45:38.079
<v Speaker 5>have been in response to his mother neglecting him, or

722
00:45:38.280 --> 00:45:44.920
<v Speaker 5>it's some in terms of punishment. What is his official

723
00:45:45.360 --> 00:45:49.199
<v Speaker 5>position on responsibility with this? How does he talk about

724
00:45:49.800 --> 00:45:53.079
<v Speaker 5>his responsibility in this, and how does he in general?

725
00:45:54.199 --> 00:46:00.760
<v Speaker 5>What does he how does he come across Paris?

726
00:46:00.840 --> 00:46:02.880
<v Speaker 6>You know, much like his mother was kind of you know,

727
00:46:02.920 --> 00:46:13.119
<v Speaker 6>he was open, polite, you know, very clear in interviews

728
00:46:13.480 --> 00:46:18.000
<v Speaker 6>he was you know, it was it was it was

729
00:46:18.000 --> 00:46:20.679
<v Speaker 6>always very interesting and insightful to meet with him and

730
00:46:21.800 --> 00:46:26.800
<v Speaker 6>have interviews with him. I mean, I think Paris actually

731
00:46:26.800 --> 00:46:29.159
<v Speaker 6>is quite clear that he doesn't blame any one thing.

732
00:46:29.199 --> 00:46:30.800
<v Speaker 6>I mean, I think he sort of says, yeah, it

733
00:46:30.840 --> 00:46:34.440
<v Speaker 6>wasn't I felt neglected by this, and yeah, I was

734
00:46:34.440 --> 00:46:38.119
<v Speaker 6>annoyed by that. And he says that on the day

735
00:46:38.239 --> 00:46:41.599
<v Speaker 6>he felt all day that he was angry that day

736
00:46:41.639 --> 00:46:47.159
<v Speaker 6>and he wanted to hurt somebody, But he also says

737
00:46:47.239 --> 00:46:51.519
<v Speaker 6>he was a coward and that you know, anything could

738
00:46:51.519 --> 00:46:57.400
<v Speaker 6>have stopped him at any moment, and admits that what

739
00:46:57.440 --> 00:47:02.000
<v Speaker 6>he did was cowardly. So he does take responsibility. I

740
00:47:02.000 --> 00:47:04.679
<v Speaker 6>think he's I think, as I said, I'm not sure

741
00:47:04.719 --> 00:47:08.760
<v Speaker 6>if he's had the opportunity yet to or at least

742
00:47:08.880 --> 00:47:15.280
<v Speaker 6>to articulate it to us yet to really deeply understand

743
00:47:15.280 --> 00:47:17.840
<v Speaker 6>the sort of psychological reasons why he did what he did,

744
00:47:17.960 --> 00:47:24.719
<v Speaker 6>but he can he certainly takes responsibility that and appreciate

745
00:47:24.800 --> 00:47:30.320
<v Speaker 6>that it's a horrific thing to do.

746
00:47:30.360 --> 00:47:35.039
<v Speaker 5>You feature in this documentary to the artwork of Paris

747
00:47:35.239 --> 00:47:39.800
<v Speaker 5>Lee Bennett. Why is that and what does that constitute?

748
00:47:39.840 --> 00:47:42.800
<v Speaker 5>What are some of the examples that people will see?

749
00:47:42.880 --> 00:47:45.679
<v Speaker 5>What is the subject matter of these this artwork?

750
00:47:47.199 --> 00:47:49.440
<v Speaker 6>Yeah, well, I think I mean, as I've said before,

751
00:47:49.519 --> 00:47:54.159
<v Speaker 6>I think our limited access to Paris, but you know,

752
00:47:54.159 --> 00:47:58.760
<v Speaker 6>obviously his large part that he plays in this film.

753
00:48:00.079 --> 00:48:02.000
<v Speaker 6>But you know, when you be into someone in prison,

754
00:48:02.000 --> 00:48:06.679
<v Speaker 6>it's a very rigid, contrived sort of situation. You don't

755
00:48:06.719 --> 00:48:08.559
<v Speaker 6>get a lot of freedom to kind of see what

756
00:48:08.599 --> 00:48:10.960
<v Speaker 6>someone's really like because they're just sitting there behind glass.

757
00:48:10.960 --> 00:48:14.440
<v Speaker 6>I was looking the same, and we knew there was

758
00:48:14.480 --> 00:48:17.519
<v Speaker 6>more Paris, And obviously his mother kept all this, all

759
00:48:17.599 --> 00:48:23.280
<v Speaker 6>his art books and sketchbooks and letters, all this artwork

760
00:48:23.320 --> 00:48:25.679
<v Speaker 6>over the years, and he'd always been a very good

761
00:48:25.800 --> 00:48:32.719
<v Speaker 6>artist and very interesting intricate drawings, and so we thought

762
00:48:32.760 --> 00:48:35.760
<v Speaker 6>that it would serve a nice purpose to pertually again,

763
00:48:35.840 --> 00:48:37.960
<v Speaker 6>you know, kind of what I was saying before about

764
00:48:38.039 --> 00:48:41.119
<v Speaker 6>using the archives to make the characters but more relatable.

765
00:48:41.679 --> 00:48:44.480
<v Speaker 6>And we wanted to show that there was a time

766
00:48:44.519 --> 00:48:48.199
<v Speaker 6>when he was a kid who drew you know, octopuses

767
00:48:48.199 --> 00:48:53.719
<v Speaker 6>and you know, you know, wild animals and did keep

768
00:48:54.159 --> 00:48:57.719
<v Speaker 6>you know, family pictures and that kind of thing. And

769
00:49:00.280 --> 00:49:02.519
<v Speaker 6>I guess we see as he gets older, his his

770
00:49:02.719 --> 00:49:04.679
<v Speaker 6>art becomes a bit more sinister. But it was a

771
00:49:04.679 --> 00:49:09.000
<v Speaker 6>way of kind of getting a bit more insight into

772
00:49:09.039 --> 00:49:14.480
<v Speaker 6>him and kind of showing how nuanced he is. And

773
00:49:14.599 --> 00:49:19.239
<v Speaker 6>I think art reveals immense talent, I think as an artist,

774
00:49:19.280 --> 00:49:21.679
<v Speaker 6>but also there's a lot more going on, you know,

775
00:49:21.679 --> 00:49:27.480
<v Speaker 6>there's a lot of thought behind everything. I think it

776
00:49:27.559 --> 00:49:31.079
<v Speaker 6>was just a way that we could try and like

777
00:49:31.199 --> 00:49:33.239
<v Speaker 6>weave in a bit more of him throughout the film,

778
00:49:33.280 --> 00:49:35.920
<v Speaker 6>so it didn't kind of feel so so black and

779
00:49:35.920 --> 00:49:39.159
<v Speaker 6>white because nothing about this story or the family of

780
00:49:39.239 --> 00:49:47.719
<v Speaker 6>black and white. Sorry, sorry, as I was just going

781
00:49:47.800 --> 00:49:49.639
<v Speaker 6>to say, so, when we got the access, we thought

782
00:49:49.639 --> 00:49:52.519
<v Speaker 6>we could try and select some of them to try

783
00:49:52.559 --> 00:49:56.000
<v Speaker 6>and do little montages to kind of show a passing

784
00:49:56.000 --> 00:49:58.719
<v Speaker 6>of time as well and kind of evolving as those

785
00:50:00.079 --> 00:50:00.360
<v Speaker 6>m h.

786
00:50:03.719 --> 00:50:06.119
<v Speaker 5>You talk about him being in when I talk about

787
00:50:06.159 --> 00:50:12.119
<v Speaker 5>you show him in the Ferguson unit in a correctional

788
00:50:12.159 --> 00:50:15.639
<v Speaker 5>center not too far away from where Charity is and

789
00:50:16.119 --> 00:50:18.039
<v Speaker 5>she looks and you have it in the film that

790
00:50:18.159 --> 00:50:21.960
<v Speaker 5>she looks up this notorious Ferguson unit and is concerned,

791
00:50:24.119 --> 00:50:26.440
<v Speaker 5>what did you find out? Or no, you didn't go

792
00:50:26.559 --> 00:50:28.960
<v Speaker 5>behind the walls or anything, but what do you know

793
00:50:29.039 --> 00:50:32.320
<v Speaker 5>of this Ferguson unit in this place where he is?

794
00:50:32.480 --> 00:50:34.880
<v Speaker 5>This man would entered at thirteen years of age, but

795
00:50:36.519 --> 00:50:38.519
<v Speaker 5>you know of this place? What do you know of

796
00:50:38.559 --> 00:50:40.320
<v Speaker 5>this correctional.

797
00:50:39.800 --> 00:50:44.639
<v Speaker 6>Center the prison itself? Well, that was so he was

798
00:50:44.719 --> 00:50:50.039
<v Speaker 6>moved from a juvenile facility, which is I think further

799
00:50:50.119 --> 00:50:56.119
<v Speaker 6>towards Galveston in Texas, and after the age of eighteen,

800
00:50:57.639 --> 00:51:00.519
<v Speaker 6>he was moved from there to an out of prison

801
00:51:00.920 --> 00:51:03.960
<v Speaker 6>and it happened to be Yeah, at that time that

802
00:51:04.079 --> 00:51:06.760
<v Speaker 6>you see Charity looking up the prison. I mean, they

803
00:51:06.800 --> 00:51:08.679
<v Speaker 6>didn't give any warning. They knew at some point they

804
00:51:08.679 --> 00:51:11.960
<v Speaker 6>were going to move him to another facility, but they

805
00:51:11.960 --> 00:51:14.360
<v Speaker 6>didn't tell you where or when or anything like that.

806
00:51:14.440 --> 00:51:18.559
<v Speaker 6>So that was, you know, a real shock. I mean,

807
00:51:19.079 --> 00:51:23.599
<v Speaker 6>I think all prisons are dark places and places that

808
00:51:24.800 --> 00:51:29.559
<v Speaker 6>you know, awful things go on. And I don't know

809
00:51:29.599 --> 00:51:33.119
<v Speaker 6>any more about Ferguson than than any other facilities in

810
00:51:33.880 --> 00:51:38.000
<v Speaker 6>the area. I mean, there's a large number of prisons

811
00:51:38.000 --> 00:51:43.119
<v Speaker 6>in that area. It's about an hour or so from Houston,

812
00:51:44.119 --> 00:51:49.920
<v Speaker 6>and I yeah, I think I think all prisons are

813
00:51:50.400 --> 00:51:54.400
<v Speaker 6>pretty dark places, and I think Ferguson Unit is no different.

814
00:51:57.519 --> 00:52:02.639
<v Speaker 5>You talk about filming and and Charity is in the

815
00:52:02.679 --> 00:52:06.639
<v Speaker 5>process of being pregnant and then finally giving birth to

816
00:52:06.880 --> 00:52:10.079
<v Speaker 5>a son named Phoenix, and then you have a very

817
00:52:10.199 --> 00:52:17.159
<v Speaker 5>powerful conversation with Paris in prison, with Charity and with

818
00:52:17.280 --> 00:52:22.159
<v Speaker 5>Phoenix sitting there as well. What is Paris planning to

819
00:52:22.239 --> 00:52:26.239
<v Speaker 5>do and and is doing in prison in terms of

820
00:52:26.400 --> 00:52:31.400
<v Speaker 5>communicating with his stepbrother someday.

821
00:52:34.480 --> 00:52:36.159
<v Speaker 6>Well, I mean, I think as you as you see,

822
00:52:36.239 --> 00:52:38.920
<v Speaker 6>I mean it's something that Charity sort of struggles with.

823
00:52:39.039 --> 00:52:44.440
<v Speaker 6>Of course, you know, they are related, and she you know,

824
00:52:45.159 --> 00:52:49.519
<v Speaker 6>that supports them having contacts. But I think at this point,

825
00:52:49.559 --> 00:52:55.599
<v Speaker 6>you know, Phoenix still so young, so I think it's

826
00:52:55.639 --> 00:52:58.119
<v Speaker 6>still going to be limited for some time. How much

827
00:52:58.199 --> 00:53:00.760
<v Speaker 6>they communicate with each other, I think I think I

828
00:53:00.800 --> 00:53:06.840
<v Speaker 6>think Paris does send him letters and little, you know,

829
00:53:06.920 --> 00:53:09.159
<v Speaker 6>books for present. I think one time they were reading

830
00:53:09.199 --> 00:53:11.800
<v Speaker 6>The Hobbit. I think that was a birthday present that

831
00:53:11.960 --> 00:53:16.360
<v Speaker 6>Paris had sent his Phoenix. So I mean, I think

832
00:53:16.400 --> 00:53:18.360
<v Speaker 6>it's a I think time will tell oviously, that's going

833
00:53:18.440 --> 00:53:22.599
<v Speaker 6>to be a very complicated conversation for Charity to have

834
00:53:22.719 --> 00:53:26.360
<v Speaker 6>with Phoenix at some point. But I think at this stage,

835
00:53:26.360 --> 00:53:29.760
<v Speaker 6>you know, he's he's still so young, and he may

836
00:53:29.920 --> 00:53:31.960
<v Speaker 6>understand that there's a brother on the end of a

837
00:53:32.039 --> 00:53:34.840
<v Speaker 6>phone somewhere, but I'm not sure how much at this

838
00:53:34.880 --> 00:53:39.280
<v Speaker 6>point he really understands what that means. And I think

839
00:53:39.360 --> 00:53:44.559
<v Speaker 6>that time will tell how that relationship unravels.

840
00:53:46.400 --> 00:53:52.760
<v Speaker 5>The footage in this documentary shows Charity talking again I'm

841
00:53:52.760 --> 00:53:56.800
<v Speaker 5>not to Paris about her concerns, but when she does

842
00:53:56.960 --> 00:54:00.159
<v Speaker 5>speak of him, and when she does speak to him,

843
00:54:00.599 --> 00:54:04.000
<v Speaker 5>it seems like it really does seem like a very loving,

844
00:54:04.119 --> 00:54:07.239
<v Speaker 5>concerned mother and she's just dealing with the issues of

845
00:54:07.239 --> 00:54:09.760
<v Speaker 5>her son in prison, doesn't it.

846
00:54:11.559 --> 00:54:15.440
<v Speaker 6>Yeah, definitely, I think that. I think that was the

847
00:54:15.679 --> 00:54:19.920
<v Speaker 6>one of the things that's you know, the most admirable

848
00:54:20.079 --> 00:54:22.920
<v Speaker 6>or maybe the most kind of you know, normal to

849
00:54:22.920 --> 00:54:26.000
<v Speaker 6>have expected in some ways about charity. This is still

850
00:54:26.639 --> 00:54:29.639
<v Speaker 6>this is still her kid, and she wants to make

851
00:54:29.719 --> 00:54:32.000
<v Speaker 6>sure he's all right and he's healthy and he's got

852
00:54:32.039 --> 00:54:38.840
<v Speaker 6>everything he needs. And yeah, I think I think one

853
00:54:38.840 --> 00:54:43.079
<v Speaker 6>of the things that this film maybe tries to do,

854
00:54:43.280 --> 00:54:45.880
<v Speaker 6>or certainly something we talked about when we were making it,

855
00:54:45.920 --> 00:54:48.960
<v Speaker 6>is the idea that we certainly something we talked about

856
00:54:49.079 --> 00:54:52.760
<v Speaker 6>when we are thinking about this intended juvenile justice is

857
00:54:52.800 --> 00:54:55.519
<v Speaker 6>we thought, you know, everyone should be to be seen

858
00:54:55.519 --> 00:54:57.840
<v Speaker 6>as better than their worst act, you know, not not

859
00:54:57.920 --> 00:55:01.440
<v Speaker 6>to be defined by this one tragic moment. And I

860
00:55:01.480 --> 00:55:06.400
<v Speaker 6>think in a family that's gone through this type of tragedy,

861
00:55:06.400 --> 00:55:09.360
<v Speaker 6>I think it's very I think you can get stuck,

862
00:55:09.400 --> 00:55:11.320
<v Speaker 6>you know, and I think for people hearing it, they

863
00:55:11.360 --> 00:55:14.039
<v Speaker 6>can kind of keep you stuck in this moment of

864
00:55:14.519 --> 00:55:18.960
<v Speaker 6>tragedy and trauma, and that can be the defining thing

865
00:55:19.000 --> 00:55:22.440
<v Speaker 6>that or the moment that kind of defines everything else.

866
00:55:23.159 --> 00:55:27.039
<v Speaker 6>And I think that what we learned through making this

867
00:55:27.159 --> 00:55:29.880
<v Speaker 6>film is that it's not really like that, you know,

868
00:55:29.920 --> 00:55:34.400
<v Speaker 6>you sort of at some point. Also, yes, that may

869
00:55:34.559 --> 00:55:36.559
<v Speaker 6>changed everything, That might have been the final moment that

870
00:55:36.679 --> 00:55:41.280
<v Speaker 6>changed things. That there are many many different ways that

871
00:55:41.320 --> 00:55:42.920
<v Speaker 6>we relate to each other. And I don't think that

872
00:55:43.880 --> 00:55:50.239
<v Speaker 6>Charity in Paris's relationship is only defined by by what

873
00:55:50.320 --> 00:55:55.440
<v Speaker 6>he did. I'm not saying that's not complicated, but I

874
00:55:55.840 --> 00:55:58.639
<v Speaker 6>think that I think there are many different ways, many

875
00:55:58.639 --> 00:56:00.559
<v Speaker 6>diferent ways that a relationship is define And I think

876
00:56:00.599 --> 00:56:03.119
<v Speaker 6>for them, ultimately them mother and son.

877
00:56:06.719 --> 00:56:10.119
<v Speaker 5>Given that she is this unconditional love and she's supporting him.

878
00:56:10.119 --> 00:56:14.000
<v Speaker 5>But for everyone else again, I again, it seems like

879
00:56:14.079 --> 00:56:19.000
<v Speaker 5>it can't be anybody's more their business than charity. But

880
00:56:20.400 --> 00:56:22.920
<v Speaker 5>what would you what would you think? I mean, again,

881
00:56:22.960 --> 00:56:24.760
<v Speaker 5>you're not saying this in the film, but I'm not

882
00:56:24.800 --> 00:56:28.960
<v Speaker 5>asking you personally. What would you think society or the

883
00:56:29.039 --> 00:56:33.039
<v Speaker 5>judicial system should have done with Paris or should do

884
00:56:33.119 --> 00:56:35.960
<v Speaker 5>with Paris? What is the alternative to what was done?

885
00:56:35.960 --> 00:56:37.920
<v Speaker 5>What do you think should have been done?

886
00:56:42.400 --> 00:56:46.760
<v Speaker 6>I think Paris for someone who commits a crime like that,

887
00:56:46.880 --> 00:56:49.360
<v Speaker 6>I mean, I think they need help. I don't know

888
00:56:49.400 --> 00:56:52.199
<v Speaker 6>how I don't know what putting someone in prison for

889
00:56:52.199 --> 00:56:55.679
<v Speaker 6>forty years is going to do. I don't know.

890
00:56:56.480 --> 00:56:59.159
<v Speaker 8>I've really struggled to believe that.

891
00:56:59.280 --> 00:57:04.119
<v Speaker 6>It's going to make here many any sort of more

892
00:57:04.239 --> 00:57:10.000
<v Speaker 6>likely to be rehability, rehabilitated and redeemed, or make society

893
00:57:10.039 --> 00:57:13.039
<v Speaker 6>any more safe. And I think, you know, prisons are

894
00:57:13.039 --> 00:57:16.840
<v Speaker 6>really there to keep people safe and to rehabilitate people,

895
00:57:17.719 --> 00:57:20.280
<v Speaker 6>and to punish people. I mean, there are it is

896
00:57:20.280 --> 00:57:23.159
<v Speaker 6>there for punishment as well, but there are these two

897
00:57:23.239 --> 00:57:27.360
<v Speaker 6>other factors to keep people safe and to have some

898
00:57:27.400 --> 00:57:30.960
<v Speaker 6>sort of process of rehabilitation for people who've done you've

899
00:57:30.960 --> 00:57:36.239
<v Speaker 6>committed crimes. And I think somewhere along the way, I

900
00:57:36.400 --> 00:57:40.599
<v Speaker 6>feel anyway that just the system's lost its way, and

901
00:57:40.639 --> 00:57:43.119
<v Speaker 6>it's become so much about punishment and not really about

902
00:57:43.119 --> 00:57:48.559
<v Speaker 6>these other two elements. And you would think that after

903
00:57:48.639 --> 00:57:51.320
<v Speaker 6>forty years, you know, it's a really huge chunk of

904
00:57:51.360 --> 00:57:57.480
<v Speaker 6>someone's life to not be able to really have necessarily

905
00:57:57.920 --> 00:58:05.719
<v Speaker 6>keep people more safe or you or to offer a

906
00:58:05.760 --> 00:58:09.320
<v Speaker 6>real kind of chance of rehabilitation. I think that's I

907
00:58:09.360 --> 00:58:14.559
<v Speaker 6>think you're asked some questions about that system.

908
00:58:14.599 --> 00:58:22.079
<v Speaker 5>Were you opposed to a prison sentence versus a mental

909
00:58:22.119 --> 00:58:28.239
<v Speaker 5>institution or were you more so, I guess concerned and

910
00:58:28.320 --> 00:58:32.159
<v Speaker 5>disturbed by the lengthy sentence itself given to a thirteen

911
00:58:32.199 --> 00:58:33.960
<v Speaker 5>year old child.

912
00:58:36.079 --> 00:58:39.599
<v Speaker 6>I think both. I think that I don't I'm not

913
00:58:39.679 --> 00:58:44.079
<v Speaker 6>familiar enough with the sort of psychiatric abilities or the

914
00:58:44.159 --> 00:58:47.280
<v Speaker 6>kind of other possible help that would have been available to.

915
00:58:47.360 --> 00:58:49.480
<v Speaker 8>Know what would what would have been the right fit.

916
00:58:49.519 --> 00:58:55.440
<v Speaker 6>But I think perhaps a more holistic conversation about what

917
00:58:55.519 --> 00:59:01.719
<v Speaker 6>kind of help and also, yes, the length of time,

918
00:59:01.760 --> 00:59:05.400
<v Speaker 6>I mean, I think ten years, twenty years, you know,

919
00:59:05.480 --> 00:59:07.840
<v Speaker 6>forty years? Does it? At what point does it really

920
00:59:07.920 --> 00:59:11.920
<v Speaker 6>make any difference? You know, you spend ten years in prison,

921
00:59:11.960 --> 00:59:14.119
<v Speaker 6>are you going to be any more likely to be

922
00:59:14.840 --> 00:59:16.719
<v Speaker 6>redeemed or rehabilitated?

923
00:59:17.800 --> 00:59:18.239
<v Speaker 8>I don't know.

924
00:59:19.400 --> 00:59:20.920
<v Speaker 6>If you don't get the right help, you know, if

925
00:59:20.960 --> 00:59:23.159
<v Speaker 6>you don't kind of maybe have some other way of

926
00:59:23.199 --> 00:59:26.360
<v Speaker 6>trying to operate in the world.

927
00:59:26.360 --> 00:59:28.000
<v Speaker 8>And I think Paris really gives.

928
00:59:27.760 --> 00:59:31.320
<v Speaker 6>Some valuable insight on that. I think it was he

929
00:59:32.039 --> 00:59:38.280
<v Speaker 6>does understand the sort of the environment he's in is

930
00:59:38.360 --> 00:59:42.760
<v Speaker 6>violent and aggressive and is not a is a place

931
00:59:42.800 --> 00:59:45.320
<v Speaker 6>of survival. It's the place that you just have to survive.

932
00:59:45.400 --> 00:59:47.440
<v Speaker 6>And I think that's something that we forget about well,

933
00:59:47.440 --> 00:59:48.800
<v Speaker 6>we don't know. If we think about when we think

934
00:59:48.800 --> 00:59:54.280
<v Speaker 6>about prison and create this environment, that is a very

935
00:59:54.320 --> 00:59:57.639
<v Speaker 6>difficult environment to really try and focus on anything else.

936
00:59:57.719 --> 01:00:01.440
<v Speaker 6>Is it just a place that encourages people to bring

937
01:00:01.480 --> 01:00:04.559
<v Speaker 6>out their worst qualities rather than somewhere that can maybe

938
01:00:04.639 --> 01:00:08.119
<v Speaker 6>nature the other side of other parts of what people are.

939
01:00:11.480 --> 01:00:17.639
<v Speaker 5>Does Charity fear that this violent prison environment will change

940
01:00:17.639 --> 01:00:28.079
<v Speaker 5>her son or not? Regardless, does she have any qualms

941
01:00:28.119 --> 01:00:30.159
<v Speaker 5>about his eventual release.

942
01:00:34.599 --> 01:00:37.159
<v Speaker 6>I mean, I'm sure she doesn't. We talk about that

943
01:00:37.519 --> 01:00:38.639
<v Speaker 6>quite a lot on and off.

944
01:00:38.679 --> 01:00:38.840
<v Speaker 8>You know.

945
01:00:38.960 --> 01:00:42.239
<v Speaker 6>I think it's something she's afraid of, and she's worried

946
01:00:42.280 --> 01:00:48.159
<v Speaker 6>about it, and she hopes that by the time that

947
01:00:48.159 --> 01:00:52.400
<v Speaker 6>that comes she will feel you know, she doesn't know

948
01:00:52.440 --> 01:00:55.559
<v Speaker 6>what her relationship will be with Paris at that point,

949
01:00:55.639 --> 01:00:57.679
<v Speaker 6>or what place he'll be in, or how he'll be

950
01:00:57.800 --> 01:00:59.559
<v Speaker 6>you know, what kind of work he might have done

951
01:00:59.599 --> 01:01:02.760
<v Speaker 6>by that point. I mean, I'm sure I don't know

952
01:01:03.239 --> 01:01:05.519
<v Speaker 6>whether it will be qualms or what it would be,

953
01:01:05.519 --> 01:01:13.920
<v Speaker 6>but I'm sure there is anxiety and concern and ambiguity

954
01:01:14.199 --> 01:01:17.679
<v Speaker 6>around that, around the idea of when he comes out

955
01:01:17.960 --> 01:01:18.719
<v Speaker 6>what that will mean.

956
01:01:21.880 --> 01:01:24.000
<v Speaker 5>But she's not giving up on him. It shows in

957
01:01:24.079 --> 01:01:26.960
<v Speaker 5>the film where incident where she says I had enough,

958
01:01:27.000 --> 01:01:30.920
<v Speaker 5>but certainly doesn't look like she's giving up on her

959
01:01:30.960 --> 01:01:32.800
<v Speaker 5>son Paris anytime soon.

960
01:01:33.880 --> 01:01:34.000
<v Speaker 7>It.

961
01:01:34.719 --> 01:01:36.599
<v Speaker 6>No, I don't think so. I mean she takes she

962
01:01:36.679 --> 01:01:39.599
<v Speaker 6>takes what she would call mental health breaks, which is,

963
01:01:40.320 --> 01:01:41.960
<v Speaker 6>you know, she will have time where she's just like,

964
01:01:42.480 --> 01:01:44.960
<v Speaker 6>I just can't, I can't, you know, we can't communicate

965
01:01:45.000 --> 01:01:47.320
<v Speaker 6>for a while, whether it would be because they had

966
01:01:47.320 --> 01:01:49.719
<v Speaker 6>a row about something or a disagreement or something, or

967
01:01:49.719 --> 01:01:52.440
<v Speaker 6>she will just decide no, I need I need some

968
01:01:52.480 --> 01:01:55.519
<v Speaker 6>time to you know, for myself. And during the time

969
01:01:55.559 --> 01:01:56.920
<v Speaker 6>of us film, and I think there was about a

970
01:01:56.960 --> 01:02:01.480
<v Speaker 6>year when they weren't in touch. And so I think

971
01:02:01.519 --> 01:02:03.599
<v Speaker 6>she you know, she always seems pretty good at knowing

972
01:02:03.920 --> 01:02:07.840
<v Speaker 6>what's what she's able to give. I don't think she's

973
01:02:08.159 --> 01:02:11.760
<v Speaker 6>would be someone who would show up and visit him

974
01:02:11.800 --> 01:02:13.280
<v Speaker 6>just to kind of give him a hard time. I

975
01:02:13.320 --> 01:02:15.679
<v Speaker 6>think she'd always try to is going to be if

976
01:02:15.679 --> 01:02:19.760
<v Speaker 6>you're going to be in it, you know, try and

977
01:02:20.800 --> 01:02:25.639
<v Speaker 6>get what you can from that relationship. Absolutely, Yeah, I

978
01:02:25.639 --> 01:02:27.559
<v Speaker 6>don't think she would. I don't. I mean, I'm not

979
01:02:27.559 --> 01:02:30.440
<v Speaker 6>saying she wouldn't walk away, but I don't not something

980
01:02:30.480 --> 01:02:31.199
<v Speaker 6>she's done yet.

981
01:02:32.679 --> 01:02:36.320
<v Speaker 5>Absolutely Yeah. I want to thank you very much for

982
01:02:36.400 --> 01:02:39.679
<v Speaker 5>coming on Katie Green and talking about the family. I

983
01:02:39.760 --> 01:02:43.679
<v Speaker 5>had an engrossing look at an unthinkable crime. For those

984
01:02:43.719 --> 01:02:46.880
<v Speaker 5>people that I know, this release has just been in March,

985
01:02:47.039 --> 01:02:51.039
<v Speaker 5>so just recently. Where could they view this? How could

986
01:02:51.039 --> 01:02:52.599
<v Speaker 5>they get a chance to take a look at this?

987
01:02:54.480 --> 01:02:57.119
<v Speaker 6>Yep, this I believe we are available. Let me just

988
01:02:57.119 --> 01:03:06.119
<v Speaker 6>subble chat. I think it's Amazon Prime Video, iTunes, who

989
01:03:06.119 --> 01:03:08.440
<v Speaker 6>doo on Google Play?

990
01:03:09.280 --> 01:03:10.119
<v Speaker 8>I believe.

991
01:03:12.760 --> 01:03:17.639
<v Speaker 5>Yes, absolutely yes, and so it's available on demand so

992
01:03:18.599 --> 01:03:21.559
<v Speaker 5>people can go out there and purchase it the family

993
01:03:21.639 --> 01:03:23.639
<v Speaker 5>I had. I want to thank you very much Katie

994
01:03:23.679 --> 01:03:26.159
<v Speaker 5>for coming on and talking about this very very very

995
01:03:26.159 --> 01:03:30.199
<v Speaker 5>powerful documentary. It's been a pleasure. Thank you very much

996
01:03:30.960 --> 01:03:32.920
<v Speaker 5>and hope to talk to you sometimes.

997
01:03:34.000 --> 01:03:36.639
<v Speaker 6>Thank you definitely, thank you so much for havinga bye.

998
01:03:37.760 --> 01:03:38.280
<v Speaker 5>Thanks Ye
