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<v Speaker 1>Tonight, it's my pleasure to introduce our friend Alan Berger.

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<v Speaker 1>We're continuing our series of workshops on the theme of

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<v Speaker 1>emotional sobriety. Doctor Burger will speak to our group on

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<v Speaker 1>the first Monday of each month throughout this year twenty

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<v Speaker 1>twenty two. Tonight is the third part of his discussion

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<v Speaker 1>of how we can apply the twelve Essential Insights for

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<v Speaker 1>Emotional Sobriety to our recovery and growth in our programs.

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<v Speaker 1>Doctor Burger will be talking about discerning our emotional dependency.

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<v Speaker 1>And let me tell you a little about Alan. Alan

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<v Speaker 1>recently celebrated fifty years of sobriety using the Twelve Steps

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<v Speaker 1>and over forty years as a practicing psychotherapist specializing in

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<v Speaker 1>addiction to recovery with an emphasis on emotional sobriety. Doctor

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<v Speaker 1>Berger will bring a wealth of knowledge and experience to.

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<v Speaker 2>Us each month.

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<v Speaker 1>Like I said in Hiss and So, he's going to

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<v Speaker 1>be talking again about the insight number three and you

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<v Speaker 1>can find that referenced in his new book, which is

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<v Speaker 1>those the twelve Essential Insights for Emotional Sobriety, and it's

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<v Speaker 1>actually chapter five of the book if you want to

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<v Speaker 1>if you haven't had the book, handy and you want

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<v Speaker 1>to look at it for further information.

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<v Speaker 2>So now it wasn't that genius. I don't have to

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<v Speaker 2>intro you now, I mean you got me intro.

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<v Speaker 3>Yeah, I've been made, You've been made.

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<v Speaker 2>She promoted the book.

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<v Speaker 3>She did it all, She did it.

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<v Speaker 2>All for me.

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<v Speaker 4>No, that's Susie.

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<v Speaker 2>That's Susie right.

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<v Speaker 3>I love it.

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<v Speaker 2>I love it. I love it. Ladies and gentlemen, welcome

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<v Speaker 2>back to the scene of the conversation. You already know

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<v Speaker 2>what it is.

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<v Speaker 3>It's the VR is Thursday night.

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<v Speaker 2>We've been on fire all week long and I had

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<v Speaker 2>to bring in the final boss of psychotherapy of emotional sobriety.

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<v Speaker 3>Come on, let's have a real conversation.

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<v Speaker 2>The number of dollars one eight hundred nine twenty fifteen

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<v Speaker 2>point eighty before I introduced my brother. This is my brother.

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<v Speaker 2>I don't think you all understand. This is my bro

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<v Speaker 2>has always been a catalyst and a supporter of my work.

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<v Speaker 2>Was able to see it, see where it's coming from,

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<v Speaker 2>understand it. Man, Doctor Berger is one of him one's.

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<v Speaker 2>I wouldn't bring him in here if he wasn't one

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<v Speaker 2>of them ones. Ladies in Joe, he's one of them.

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<v Speaker 2>One'sy tonight's topic. We're going to cover some of the

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<v Speaker 2>concepts and ideas not only in his book, but in

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<v Speaker 2>the body of work that he has established. I mean,

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<v Speaker 2>how long have you been a therapist? Christ I know.

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<v Speaker 4>Yeah, susioad. The announcement was made five years ago because

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<v Speaker 4>just August first, I celebrated fifty five years clean and sover.

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<v Speaker 2>Wow.

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<v Speaker 4>Fifty five years and I've been as a psychotherapist actually

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<v Speaker 4>about fifty three of those fifty five years.

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<v Speaker 2>Yikes.

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<v Speaker 4>Okay, that's a life.

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<v Speaker 3>That's a lifetime.

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<v Speaker 4>Brother. Yeah, and look, yeah, you're my brother too, man,

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<v Speaker 4>and I do get what you do. And I think

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<v Speaker 4>everybody that listens to you understands that when you show up,

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<v Speaker 4>you show up for them, that when you share, you're

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<v Speaker 4>sharing something that you feel is of value and can

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<v Speaker 4>make a difference in people's lives. And that's why I've

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<v Speaker 4>loved your work up to this point in time, because

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<v Speaker 4>you've made an incredible contribution to the well being of

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<v Speaker 4>anyone that comes in contact to you. Man, You're that

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<v Speaker 4>you're like the pied Piper of mental health. Oh wow, wow,

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<v Speaker 4>you just carry such a wonderful message. And not only that, Man, listen,

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<v Speaker 4>I don't trust anybody that doesn't walk the way they talk.

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<v Speaker 4>And you walk the talk. You walk the talk. You

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<v Speaker 4>are the Zoe. You guys, here, here is the Zoe

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<v Speaker 4>out there that's living his life, that's trying to show up,

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<v Speaker 4>that's trying to figure things out, that hurts like you

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<v Speaker 4>and I hurt that. It feels the pain that you

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<v Speaker 4>and I feel. That struggles with the same issues. But

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<v Speaker 4>what you bring to that struggle is the amazing degree

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<v Speaker 4>of consciousness you had. I was talking about that earlier.

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<v Speaker 4>The consciousness you bring to your work, to your body

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<v Speaker 4>of work has been phenomenal and inspires me as well.

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<v Speaker 4>Come on, all right, good night everyone.

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<v Speaker 2>Now, before I get this conversation going, I would be

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<v Speaker 2>remiss if I did not acknowledge that today for me

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<v Speaker 2>was a tough day. I appeared on many shows on

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<v Speaker 2>this station over the last eighteen months after the fires

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<v Speaker 2>happened in Altadena in Pasadena, and I you know, I

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<v Speaker 2>talked about how a couple of my older brothers were missing. Well,

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<v Speaker 2>today my second oldest brother, Maurice big Mo, passed away.

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<v Speaker 2>And when I tell you that was a protector, a mentor,

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<v Speaker 2>a father figure, an example, he was everything for me

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<v Speaker 2>and just to see him over the past years just

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<v Speaker 2>deteriorate because of codependency on alcohol. Yeah, it leads us

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<v Speaker 2>right into our topic, you know, being in a toxic

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<v Speaker 2>relationship and enabler drinking all. It leads us into our

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<v Speaker 2>topic tonight, rest in peace, big brother, Mo, I love

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<v Speaker 2>you forever. And now let's get to it. Emotional sobriety

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<v Speaker 2>a step by step guide on how to break insecure

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<v Speaker 2>attachment code dependence.

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<v Speaker 5>Yeah.

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<v Speaker 4>Well, let's dedicate this show to your brother to let's

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<v Speaker 4>do that. This is for you, Mo, This is for

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<v Speaker 4>what didn't happen in your life that can happen in

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<v Speaker 4>other people's. Yeah, and hopefully you're suffering and your pain

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<v Speaker 4>will inspire some people to say, hey, time to wake up.

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<v Speaker 4>This is the real deal. This is not a dress rehearsal. No,

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<v Speaker 4>this is it, man, this is it.

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<v Speaker 2>I love it. Let's get to the questions. Doc, you

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<v Speaker 2>got to walk us through this. Yeah, number one, give

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<v Speaker 2>us your definition of emotional sobriety. What is it? Why

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<v Speaker 2>do we need it? Why is it important right for

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<v Speaker 2>us to cultivate and kind of develop it? What is

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<v Speaker 2>an emotional operating system?

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<v Speaker 3>Hey, talk to me bro.

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<v Speaker 4>Listen, what a juicy question. Very juicy. Let me take

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<v Speaker 4>the first bite of that. Yes, and the first bite

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<v Speaker 4>would be, in one word, emotional. Sobriety has to do

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<v Speaker 4>with freedom, emotional freedom. And see what we don't realize,

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<v Speaker 4>all of us think. We walk around thinking, oh, I'm

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<v Speaker 4>in control of my life. I've been in control of

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<v Speaker 4>what I'm doing. But the truth is is Freud had

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<v Speaker 4>it right that we are being lived by the forces

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<v Speaker 4>within us, and those forces, most of them, are outside

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<v Speaker 4>of our awareness. We don't realize it. And so when

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<v Speaker 4>I talk about freedom, you know, if I go back

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<v Speaker 4>into my history when I was my first drink was

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<v Speaker 4>when I was twelve years old, I can remember it

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<v Speaker 4>like it was happening yesterday. And I'm seventy four, so

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<v Speaker 4>that was a few years ago, right, sixty two years ago.

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<v Speaker 4>What happened that day as I was twelve years old,

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<v Speaker 4>my father just died from cancer. I had all these

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<v Speaker 4>feelings as a twelve year old boy. My father's my

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<v Speaker 4>heritage on his side is Jewish, but I was in

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<v Speaker 4>a German Italian neighborhood and Jews were not popular in

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<v Speaker 4>that neighborhood, and so I had all these feelings, but

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<v Speaker 4>I didn't want to be who I was. I thought

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<v Speaker 4>if I was somebody else other than myself, I could

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<v Speaker 4>be okay. And dealing with the pain of my dad's loss.

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<v Speaker 4>I didn't even know how to wrap my head around

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<v Speaker 4>that because he was important to me, very important, and

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<v Speaker 4>so I had all these feelings inside that I was

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<v Speaker 4>trapped with. I had no idea how to address, a

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<v Speaker 4>deal with and cope with the reality of my life.

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<v Speaker 4>There was no one around me doing very good job

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<v Speaker 4>of it. You know, my dad was dying for over

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<v Speaker 4>a year and we never talked about it. It was

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<v Speaker 4>that kind of deal though. So when I took that

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<v Speaker 4>first drink, something really amazing happened. I felt free. It

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<v Speaker 4>created freedom, man. I was okay being Alan Berger. The drink,

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<v Speaker 4>the drink, the alcohol changed my consciousness. That made me okay.

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<v Speaker 4>And I'll tell you, man, I don't know if I

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<v Speaker 4>was born an alcoholic, but the minute I took that drink,

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<v Speaker 4>and alcoholic was born. And that idea, man, that if

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<v Speaker 4>one is good, more is gonna be what better better?

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<v Speaker 4>I got it, man, And I was off. I was running.

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<v Speaker 4>I was sprinting as fast as I could. In alcoholism,

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<v Speaker 4>I was a teenage alcoholic. I was blacking out several

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<v Speaker 4>times a week. I mean, my life was going nowhere,

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<v Speaker 4>nowhere at all. So I didn't even realize that I'm

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<v Speaker 4>being controlled by all these feelings, these all these ideas

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<v Speaker 4>that I've got to be somebody other than I am

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<v Speaker 4>to be okay. Well, it's not easy to be somebody

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<v Speaker 4>you're not. It's like building a house on somebody else's property. Man,

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<v Speaker 4>it's just not a good idea.

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<v Speaker 2>It's not easy to be somebody you're not.

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<v Speaker 3>It's not.

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<v Speaker 4>And yet I thought if I was, that I could

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<v Speaker 4>be okay. I hope our listeners can hear the level

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<v Speaker 4>of self rejection, of abandonment that occurred within me.

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<v Speaker 2>You went right to the point I was thinking when

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<v Speaker 2>you started to speak, And what came into mine is

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<v Speaker 2>a term we use on this particular platform all the time,

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<v Speaker 2>and that self avoidance. Yes, so alcoholism assists, Oh yes, right,

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<v Speaker 2>so it's it's a conduit for self escapism. Talk to

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<v Speaker 2>me about that.

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<v Speaker 4>Well, that's it. See, So that's where I got freedom.

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<v Speaker 4>That's the only time I was free. But of course

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<v Speaker 4>when I sobered up or when I used I used

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<v Speaker 4>drugs other than alcohol, when I got straight, I was

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<v Speaker 4>still left with being Alan Berger. You know, it's just

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<v Speaker 4>like Charlie Brown. And no matter where Charlie Brown goes,

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<v Speaker 4>still Charlie Brown. I was still Allen. And when I

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<v Speaker 4>was fortunate, man, I'm so grateful to this day to

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<v Speaker 4>be helped by the United States Marine Corps. I got

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<v Speaker 4>my Marine Corps hat on.

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<v Speaker 2>You see that, Yes, I see it.

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<v Speaker 4>I'm sporting my Marine Corps hat today. When I was

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<v Speaker 4>helped into recovery by them, that I saw that there

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<v Speaker 4>was a possibility of living this life and to be

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<v Speaker 4>free without having to drink or get high. That's emotional sobriety. Now,

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<v Speaker 4>how you get there, how you start to deal with

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<v Speaker 4>that is a big question. And how do we do that?

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<v Speaker 4>How do we get there? By first scene? How determined

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<v Speaker 4>we are, that we are the determined ones, that I

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<v Speaker 4>am not the determining force in my life. All these

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<v Speaker 4>other ideas are running a show, and I'm thinking, I've

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<v Speaker 4>got to live up to these things to be okay.

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<v Speaker 4>So when I abandoned myself, I could not do what

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<v Speaker 4>a healthy person does. You see, a healthy person lives

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<v Speaker 4>their life and they try to actualize who they really are.

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<v Speaker 4>I dedicated myself to actualize in a concept of who

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<v Speaker 4>I thought I should be. Mmm mmmm, that's where the

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<v Speaker 4>problems started.

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<v Speaker 2>Man, are there other types of sobriety that we need

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<v Speaker 2>to develop. There's emotional sobriety. You've already done a great job.

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<v Speaker 4>Spiritual sobriety, I think is important and it goes hand

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<v Speaker 4>in hand I think with emotional sobriety. But obviously if

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<v Speaker 4>you're in, if you're addicted to alcohol and other drugs,

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<v Speaker 4>you need physical sobriety first. We see that if you

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<v Speaker 4>don't break the bonds at that addiction, no matter how

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<v Speaker 4>much help you get, you're gonna get caught. You're caught.

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<v Speaker 4>The addiction is holding you hostage. We are taking hostage.

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<v Speaker 4>There's been so many studies of how the brain changes

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<v Speaker 4>and when it changes. Man, all that you can think

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<v Speaker 4>about you become obsessed with getting high and getting drunk.

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<v Speaker 4>So the person has an obsession. They have a physical

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<v Speaker 4>compulsion that's got to be broken. Once that's broken, then

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<v Speaker 4>you can get on and start doing this other great

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<v Speaker 4>work on your emotional sobriety, which I see is related

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<v Speaker 4>to spiritual sobriety.

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<v Speaker 2>I love that you mentioned spiritual sobriety. Because the first

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<v Speaker 2>thing that came to mind was spiritual bypassing. Oh yeah, right.

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<v Speaker 2>Oftentimes we will use the verbiage the terminology of spirituality

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<v Speaker 2>as a means to escape. It's almost like a spiritual drink,

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<v Speaker 2>just to get us through the difficult moment. And I

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<v Speaker 2>think we're living in a time right now where internal

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<v Speaker 2>resilience is at an all time low. Yes, so how

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<v Speaker 2>do we cultivate that?

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<v Speaker 4>Yeah, that's that's a good point, man, It's it is

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<v Speaker 4>at an all time low. Because see, nobody, nobody helps

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<v Speaker 4>us learn how to deal with our feelings. It's an

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<v Speaker 4>job training thing. And look, we do the best we can,

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<v Speaker 4>but it's never enough. I mean, that's why my work,

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<v Speaker 4>the book I wrote on twelve Essential Insights, the book

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<v Speaker 4>you've got coming out soon, right, I'm telling you, man,

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<v Speaker 4>that's that's the kind of that's the information that we

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<v Speaker 4>need to start raising our consciousness. And so I'm excited

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<v Speaker 4>about this work man. You know, I've been doing it

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<v Speaker 4>for a long time and I'm as excited, if not

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<v Speaker 4>more excited about it today because I see people getting free.

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<v Speaker 4>When you see somebody get free, man, they're standing on

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<v Speaker 4>the top of the mountain and they're shouting, I'm free,

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<v Speaker 4>free at last, Free at last, Lord Almighty, I am.

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<v Speaker 2>Free at last.

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<v Speaker 4>I understood why he said that, and I see people

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<v Speaker 4>in recovery experiencing that same thing.

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<v Speaker 2>So I was talking all week long to the point

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<v Speaker 2>that you're making right now. And I've had so many

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<v Speaker 2>conversations at my local cigar lounge people listening to the show. Hey,

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<v Speaker 2>hold on, Zoe, I don't know. I don't know about this,

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<v Speaker 2>but when we come forward, I'm going to bring this

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<v Speaker 2>concept to you because you're talking about freedom. I gotta

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<v Speaker 2>share this with you when we come forward. More from

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<v Speaker 2>the v O R.

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<v Speaker 4>Good song.

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<v Speaker 6>That's right, man, right, you did it.

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<v Speaker 4>That's the emotional sobriety theme song.

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<v Speaker 6>Right there.

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<v Speaker 7>Hey guys, I'm Heidi Preeb. Welcome back to my channel,

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<v Speaker 7>or welcome if this is your first time here today

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<v Speaker 7>on this channel, we are talking about what I kind

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<v Speaker 7>of think of as the cardinal error of those who

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<v Speaker 7>you're anxious on the attachment spectrum. And when I say

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<v Speaker 7>the cardinal error, I don't mean that this is something

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<v Speaker 7>you are in intentionally doing to sabotage your relationships. What

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<v Speaker 7>I mean is that there is this kind of blind

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<v Speaker 7>spot this area where your attachment system does one thing

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<v Speaker 7>that tends to get you the direct opposite of what

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<v Speaker 7>you want out of your relationships. So today we're going

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<v Speaker 7>to talk about what that is as well as how

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<v Speaker 7>to work with it when it comes up, so that

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<v Speaker 7>you end up getting more of what you do want

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<v Speaker 7>and less of what you don't instead of the opposite

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<v Speaker 7>in your relationships. So, with no further ado, the cardinal

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<v Speaker 7>error of those who fear anxious on the attachment spectrum

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<v Speaker 7>tends to be not leaving any room for the possibility

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<v Speaker 7>of separation or loss in the relationship. So when you

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<v Speaker 7>have an anxious attachment system, what your system is hardwired

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<v Speaker 7>to do. From the time you are at a very

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<v Speaker 7>young age, you have learned to seek consistent proximity to

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<v Speaker 7>your attachment figure, and when you were young, this was

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<v Speaker 7>very adaptive for you. Right when we are young children,

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<v Speaker 7>it's good to keep our caregivers close, especially if they

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<v Speaker 7>are a little bit incistent and the attention that they're

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<v Speaker 7>able to give us. It is very adaptive for us

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<v Speaker 7>to want to make sure that we are always on

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<v Speaker 7>their minds, that we always have their attention, that if

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<v Speaker 7>we need them for something, they will definitely be there

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<v Speaker 7>within a reasonable time frame to respond to us. However,

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<v Speaker 7>what often happens when you grow up with an anxious

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<v Speaker 7>attachment style is that you don't learn to change those

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<v Speaker 7>rules when you get into a romantic relationship as an

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<v Speaker 7>adult adult romantically, let's.

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<v Speaker 2>Get her out of here. I love her, Heidi preb

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<v Speaker 2>She cooks with the rarest grease.

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<v Speaker 3>She cooks with the rarest grease.

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<v Speaker 2>But she just described everything we talked about, right. She

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<v Speaker 2>talked about the attachment system that you develop when you

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<v Speaker 2>have an inconsistent caregiver. Right, and we don't turn that off.

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<v Speaker 2>Do we become attachment aholics?

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<v Speaker 4>You know, it's great that she's sharing us, but the

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<v Speaker 4>problems much bigger though.

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<v Speaker 2>Talk to me.

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<v Speaker 4>See, the attachment is to the idea that I'd be

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<v Speaker 4>okay if it doesn't just relate to people. Man, I'm okay.

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<v Speaker 4>If I get that job, I'm okay. If Suzie Velensky

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<v Speaker 4>would have liked me in the third grade, I would

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<v Speaker 4>have been okay. I'd be okay. If I got that

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<v Speaker 4>grade on the paper I was hoping i'd get, I'd

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<v Speaker 4>be okay. If I had that car I want it,

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<v Speaker 4>I'd be okay. If I had people respect me the

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<v Speaker 4>way I want to be respected.

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<v Speaker 6>See.

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<v Speaker 4>So what people have done is they focus this attachment

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<v Speaker 4>styles on a person. But it's not on a person,

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<v Speaker 4>it's on a consciousness. It's a consciousness that attaches itself

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<v Speaker 4>to things, and these things have to be a certain

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<v Speaker 4>way for us to be okay.

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<v Speaker 2>I'd be okay if.

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<v Speaker 4>You got it. Man, that's the problem. And you see,

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<v Speaker 4>that's where we lose our freedom. If I'm okay, if

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<v Speaker 4>if that means I am so dependent, we call it

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<v Speaker 4>I'm looking for the environment to support me.

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<v Speaker 2>External.

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<v Speaker 4>Yes, it's an external focus. If things go my way,

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<v Speaker 4>I'm okay. If things don't go my way, I don't

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<v Speaker 4>know what to do. I don't know how to cope

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<v Speaker 4>with this. I don't know how to deal with it

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<v Speaker 4>because I have the idea, if they don't go my way,

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<v Speaker 4>there's something wrong. It's supposed to go my way. Life

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<v Speaker 4>is supposed to be what I want it to be,

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<v Speaker 4>if it's going to be okay. So that when you

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<v Speaker 4>have that consciousness, you cannot be free. Gosh, you cannot

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<v Speaker 4>be free. You are attached to everything. And then here's

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<v Speaker 4>the other thing. See, there's two forces in our culture

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<v Speaker 4>and you could wrap on these. I know for a

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<v Speaker 4>lot and often need to talk maybe about what that

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<v Speaker 4>shows up in different communities. Right, But one is it's

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<v Speaker 4>all about me. In our culture, we promote a narcissism.

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<v Speaker 4>There's no question we believe in personal importance. There's a

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<v Speaker 4>great side to that, and there's a very very destructive

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<v Speaker 4>side to that because it means that when I'm looking

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<v Speaker 4>at things, I am looking at what we call a

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<v Speaker 4>reflection of me.

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<v Speaker 2>Come on, come on, you got twenty seconds, bring it home.

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<v Speaker 4>I'm looking at a reflection of me. So I take

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<v Speaker 4>it all personally. If you don't do what I want

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<v Speaker 4>you to do, it means you don't care about me.

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<v Speaker 4>Or if you talk to me a certain way, I

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<v Speaker 4>get offended. How dare you don't you know who I am?

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<v Speaker 4>Rite that kind of thing? How could you talk to

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<v Speaker 4>me that? If you love me, you wouldn't do that.

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<v Speaker 2>Listen, the stove is getting hot, ladies and gentlemen, the

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<v Speaker 2>grease is bubbling.

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<v Speaker 3>We about to drop this fish in Listen when we

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<v Speaker 3>come forward more from the VEO R. The fire's just

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<v Speaker 3>getting lit.

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<v Speaker 8>I'm Ross Rosenberg. Welcome to my latest YouTube video and podcast.

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<v Speaker 8>Today I'm going to step backward just a little bit.

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<v Speaker 8>We're going to talk about the term self love deficit disorder.

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<v Speaker 8>Why eight years ago did I make that term so

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<v Speaker 8>important to the world, to my life, to me? Why

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<v Speaker 8>was I so convinced that the word codependency, the term,

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<v Speaker 8>the understanding of it, the treatment of it. Why was

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<v Speaker 8>I so convinced that we had to replace it with

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<v Speaker 8>another term? Well, this is what this video or podcast

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<v Speaker 8>is going to be about. I want to go all

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<v Speaker 8>the way back my psychotherapy origin. I started in the

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<v Speaker 8>psychotherapy field nineteen eighty eight, almost thirty seven years ago.

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<v Speaker 8>My first job required me to do a little bit

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<v Speaker 8>of anything and everything without quite knowing what I was doing. Unfortunately,

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<v Speaker 8>that's the plight of many new psychotherapists we learn on

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<v Speaker 8>the job. Little did I know I was going to

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<v Speaker 8>be working with codependents. I didn't really know what codependency was.

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<v Speaker 8>But I started to notice a pattern with some of

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<v Speaker 8>my clients. They were beaten down, they were weakened, they

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<v Speaker 8>were sad, they were lonely and complained about a partner

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<v Speaker 8>who completely controlled Riddy, killed them, manipulated them. Over time,

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<v Speaker 8>it was clear to me a certain type of person

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<v Speaker 8>was in a relationship with another certain type of person

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<v Speaker 8>if they were codependent as I understood back then, which

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<v Speaker 8>was a term that was popularized by Melody Beattie's book

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<v Speaker 8>Codependent No More, published in nineteen eighty six. That book

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<v Speaker 8>was a blockbuster. It was the first book to talk

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<v Speaker 8>about codependency or what some people call codependence. Before it,

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<v Speaker 8>there wasn't anything out there that quite said exactly what

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<v Speaker 8>this codependence or codependency thing is. And she borrowed all

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<v Speaker 8>of her knowledge from all the people that preceded her,

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<v Speaker 8>mainly people in the twelve step treatment industry, the mental

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<v Speaker 8>health industry. There wasn't really a lot of information out

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<v Speaker 8>there on this codependency thing, but it was all I

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<v Speaker 8>had to work with. I started going to workshops. I

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<v Speaker 8>remember being profoundly impacted by the work of Terry Kellogg,

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<v Speaker 8>John Frile, among others. So it became clear that codependents

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<v Speaker 8>were people that were passive, compliant. They took care of

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<v Speaker 8>other people. They always fell victim to a certain type

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<v Speaker 8>of person that could manipulate them, get into their head,

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<v Speaker 8>keep them from leaving, convince them that they are loved,

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<v Speaker 8>convince them that they love them. So began my career

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<v Speaker 8>working with codependence, and I worked with them off and

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<v Speaker 8>on for the next fifteen years. But over time I

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<v Speaker 8>became more and more frustrated with the term codependency, co dependent,

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<v Speaker 8>co dependence. I didn't like the word at all. I

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<v Speaker 8>hated it. I know that's a strong term, but I did.

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<v Speaker 8>In twenty eleven, I was hired by a company, the

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<v Speaker 8>biggest company in the United States that specifically trains counselors

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<v Speaker 8>and psychotherapists. They contacted me and asked me to do

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<v Speaker 8>a training on codependence and what they called emotional manipulators.

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<v Speaker 8>I was ecstatic. I had been trying to get a

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<v Speaker 8>good job in the professional training field for quite a

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<v Speaker 8>while and they were the best. But I had to

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<v Speaker 8>do it on a title that they absolutely required me

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<v Speaker 8>to do. It was codependence and emotional manipulators. So I

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<v Speaker 8>don't want to get off track, but eventually I would

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<v Speaker 8>change the term emotional manipulator into pathological narcissists so that

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<v Speaker 8>I could use my own new ideas what was coming

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<v Speaker 8>to be that eventually would be my first Human Magnet

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<v Speaker 8>Center book. I could use these ideas about codependence, falling

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<v Speaker 8>in love with and becoming attracted the narcissists, the idea

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<v Speaker 8>that led me to what would become the human magnet syndrome,

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<v Speaker 8>the idea that codependence and narcissists are almost magnetically attracted

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<v Speaker 8>to each other. Their opposite personalities fit hand in glove

421
00:24:37.039 --> 00:24:41.200
<v Speaker 8>like a dancing couple. The fixer and the pleaser naturally

422
00:24:41.200 --> 00:24:45.599
<v Speaker 8>fits in with the needer and the taker. Their opposite

423
00:24:45.680 --> 00:24:50.839
<v Speaker 8>personalities fit and it becomes a coordinated, yet dysfunctional relationship.

424
00:24:52.839 --> 00:24:56.480
<v Speaker 2>The show is just running so perfectly because he's talking

425
00:24:56.519 --> 00:24:59.440
<v Speaker 2>about everything that we've just discussed. Yes, that was Ross

426
00:24:59.519 --> 00:25:04.160
<v Speaker 2>rossenb author of the book The Human Magnet Syndrome, and

427
00:25:04.200 --> 00:25:09.440
<v Speaker 2>he's talking about this magnetic connection between the codependent, which

428
00:25:09.480 --> 00:25:17.720
<v Speaker 2>he has retermed as self love deficient SLD. You and

429
00:25:17.799 --> 00:25:24.359
<v Speaker 2>I were just talking about self avoidance, self escape, and

430
00:25:24.480 --> 00:25:27.240
<v Speaker 2>they orbit around each other to the narcissists, and that

431
00:25:27.319 --> 00:25:29.799
<v Speaker 2>ties right back into the point you were making about

432
00:25:29.799 --> 00:25:35.160
<v Speaker 2>this narcissistic society and this individualism. Talk more about it

433
00:25:35.359 --> 00:25:37.799
<v Speaker 2>and see if you can integrate some of the pieces

434
00:25:38.240 --> 00:25:40.119
<v Speaker 2>that Ross Rossenberg just laid out.

435
00:25:40.200 --> 00:25:44.240
<v Speaker 4>Well, it's you know, look, when we took the break,

436
00:25:44.319 --> 00:25:46.960
<v Speaker 4>I was talking about how our culture promotes this idea

437
00:25:47.000 --> 00:25:49.480
<v Speaker 4>it's all about me. But that's only half of the

438
00:25:49.559 --> 00:25:51.680
<v Speaker 4>stories though, the other half of the story is our

439
00:25:51.720 --> 00:25:54.759
<v Speaker 4>culture also says you are more the more you have,

440
00:25:55.599 --> 00:25:58.240
<v Speaker 4>I am more. So it's all focused on materialism. So

441
00:25:58.319 --> 00:26:02.599
<v Speaker 4>you take that and it's about me. And now my

442
00:26:02.880 --> 00:26:05.440
<v Speaker 4>sense of self depends on what I have. So if

443
00:26:05.480 --> 00:26:09.039
<v Speaker 4>I have you instead of being in a relationship with you,

444
00:26:09.160 --> 00:26:12.359
<v Speaker 4>I have a relationship with you means that I possess that.

445
00:26:13.000 --> 00:26:16.640
<v Speaker 4>And see, so that's where the veer goes off. We

446
00:26:16.799 --> 00:26:20.880
<v Speaker 4>think I'd be okay. If he's talking about a very

447
00:26:20.920 --> 00:26:24.000
<v Speaker 4>similar phenomena. I see it different than he does. I'll

448
00:26:24.000 --> 00:26:27.279
<v Speaker 4>tell you how I see it. Everybody is born with

449
00:26:27.400 --> 00:26:31.319
<v Speaker 4>two forces inside of them. They're both instinctual, they're powerful.

450
00:26:31.920 --> 00:26:34.160
<v Speaker 4>It's a week the part of me that wants to

451
00:26:34.200 --> 00:26:38.400
<v Speaker 4>be in a relationship wants to join. I'm also born

452
00:26:38.440 --> 00:26:41.079
<v Speaker 4>with a part of me that's an I that wants

453
00:26:41.119 --> 00:26:44.160
<v Speaker 4>to be my own person. Now, how do we put

454
00:26:44.160 --> 00:26:47.559
<v Speaker 4>these together? How do I respect my desire to be

455
00:26:47.640 --> 00:26:53.000
<v Speaker 4>a part of and yet keep my individuality. See, we

456
00:26:53.160 --> 00:26:58.799
<v Speaker 4>define mature love as love that has union but with

457
00:26:58.920 --> 00:27:04.720
<v Speaker 4>the preservation of your individuality or integrity. That's what Eric

458
00:27:04.799 --> 00:27:08.759
<v Speaker 4>from described it as union with the preservation of integrity.

459
00:27:09.039 --> 00:27:12.640
<v Speaker 4>So I join you. I'm a part of this, but

460
00:27:12.720 --> 00:27:15.640
<v Speaker 4>I don't I'm just a part of it. I'm also

461
00:27:15.720 --> 00:27:20.079
<v Speaker 4>myself at the same time I'm with you. That turns

462
00:27:20.119 --> 00:27:21.880
<v Speaker 4>out to be a very important thing, and I'm going

463
00:27:21.960 --> 00:27:23.480
<v Speaker 4>to tie it to what he said. So what he

464
00:27:23.559 --> 00:27:28.160
<v Speaker 4>talks about is self love deficiency, right, I believe I

465
00:27:28.200 --> 00:27:31.440
<v Speaker 4>don't believe in these diagnoses we have, not that people

466
00:27:31.519 --> 00:27:34.640
<v Speaker 4>don't suffer from mental illness. There's clearly a mental illness.

467
00:27:35.079 --> 00:27:37.359
<v Speaker 4>But I think our biggest problem is we're stuck. We're

468
00:27:37.359 --> 00:27:41.799
<v Speaker 4>not sick, we are stuck developmentally at the stage of

469
00:27:41.839 --> 00:27:47.880
<v Speaker 4>development I'm talking about. We don't know how to have

470
00:27:48.680 --> 00:27:52.400
<v Speaker 4>a relationship and still have ourselves. The codependent, what side

471
00:27:52.400 --> 00:27:55.119
<v Speaker 4>of the bed does she fall out of? The WII side?

472
00:27:55.359 --> 00:27:58.519
<v Speaker 4>The narcissist falls out of what side? The eye side?

473
00:27:58.519 --> 00:28:01.359
<v Speaker 3>The eye side? They don't know.

474
00:28:01.559 --> 00:28:04.160
<v Speaker 4>Nobody ever taught them how to be a we and

475
00:28:04.240 --> 00:28:06.519
<v Speaker 4>an I. At the same time, nobody ever showed the

476
00:28:06.599 --> 00:28:08.880
<v Speaker 4>narcissist how to be an eye and a we and

477
00:28:08.920 --> 00:28:11.839
<v Speaker 4>why they came together other than because it's a human

478
00:28:11.960 --> 00:28:17.519
<v Speaker 4>magnet attracting his pathology. They're attracting each other. Because relationships

479
00:28:17.519 --> 00:28:22.279
<v Speaker 4>are people growers. It's gonna cause them trouble, and that

480
00:28:22.519 --> 00:28:26.119
<v Speaker 4>trouble is exactly what's supposed to happen, so they can

481
00:28:26.200 --> 00:28:27.440
<v Speaker 4>start growing up.

482
00:28:29.880 --> 00:28:32.480
<v Speaker 2>I don't know who he's talking to tonight, Andy's time

483
00:28:32.519 --> 00:28:33.400
<v Speaker 2>for a price break.

484
00:28:33.480 --> 00:28:33.880
<v Speaker 3>Let's go.

485
00:28:34.359 --> 00:28:42.720
<v Speaker 2>Come on, ladies and gentlemen. You're listening to the vo R.

486
00:28:43.000 --> 00:28:44.920
<v Speaker 2>Listen when we come forward.

487
00:28:45.599 --> 00:28:47.359
<v Speaker 3>We don't cap cooking. Let's go.

488
00:28:48.079 --> 00:28:50.720
<v Speaker 9>This is the one thing that no one talks about

489
00:28:50.880 --> 00:28:52.519
<v Speaker 9>when we talk about relationships.

490
00:28:52.680 --> 00:28:53.079
<v Speaker 6>Right now.

491
00:28:53.160 --> 00:28:57.359
<v Speaker 9>Everyone loves discussing attachment styles. And if you follow Jaybirdfit,

492
00:28:57.480 --> 00:28:59.440
<v Speaker 9>then you know I have you covered in that area.

493
00:28:59.759 --> 00:29:03.160
<v Speaker 9>One thing we don't talk about is differentiation. And while

494
00:29:03.200 --> 00:29:05.960
<v Speaker 9>that might sound complex at first, I can assure you

495
00:29:06.240 --> 00:29:08.799
<v Speaker 9>that it's not. In the book Secrets of a Passionate

496
00:29:08.880 --> 00:29:13.519
<v Speaker 9>Marriage by David Snarch, differentiation is described as your ability

497
00:29:13.559 --> 00:29:16.799
<v Speaker 9>to maintain your sense of self while being emotionally and

498
00:29:16.839 --> 00:29:20.039
<v Speaker 9>physically close to others. So then the question is what

499
00:29:20.079 --> 00:29:22.920
<v Speaker 9>does that even look like? Number one is maintaining a

500
00:29:23.000 --> 00:29:25.960
<v Speaker 9>strong sense of self, being able to hold on to

501
00:29:26.160 --> 00:29:28.960
<v Speaker 9>your values, beliefs, and identity.

502
00:29:29.079 --> 00:29:32.440
<v Speaker 2>Even that is exactly what you just said.

503
00:29:32.279 --> 00:29:37.200
<v Speaker 4>Yeah, yeah, he's right on. I mean doctor Snarch was brilliant.

504
00:29:37.359 --> 00:29:40.359
<v Speaker 4>I mean he took all of these ideas from doctor

505
00:29:40.440 --> 00:29:44.000
<v Speaker 4>Murray Boonen, who was the first person to introduce this

506
00:29:44.200 --> 00:29:49.240
<v Speaker 4>idea of differentiation into psychology. You see, he was a psychiatrist,

507
00:29:49.880 --> 00:29:53.200
<v Speaker 4>a medical doctor, and he didn't go along with what

508
00:29:53.240 --> 00:29:55.559
<v Speaker 4>Freud was saying. He thought Freud was off that it's

509
00:29:55.599 --> 00:29:59.119
<v Speaker 4>not all about sex. He thought that what happens is

510
00:29:59.119 --> 00:30:03.119
<v Speaker 4>is that there's a that's in nature that grows us

511
00:30:03.119 --> 00:30:06.440
<v Speaker 4>a certain way, and it grows us in the direction

512
00:30:06.559 --> 00:30:11.880
<v Speaker 4>of becoming what we can be. And that force was

513
00:30:11.920 --> 00:30:16.960
<v Speaker 4>a force so called differentiation. So that each cell, excuse me,

514
00:30:17.119 --> 00:30:22.079
<v Speaker 4>each cell has the ability to obviously become what it

515
00:30:22.079 --> 00:30:28.359
<v Speaker 4>can be. If it if it's genetic DNA and genetic

516
00:30:29.079 --> 00:30:32.720
<v Speaker 4>programming unfolds itself, it'll grow into let's say it was

517
00:30:32.759 --> 00:30:34.240
<v Speaker 4>going to be an eye. It'll grow into your eye

518
00:30:34.440 --> 00:30:38.920
<v Speaker 4>in a most beautiful way. Right. But if that cell,

519
00:30:39.160 --> 00:30:42.799
<v Speaker 4>it goes through stages, so when it hits the final stages,

520
00:30:42.880 --> 00:30:46.359
<v Speaker 4>it's differentiated. It's an eye. But if you take that

521
00:30:46.519 --> 00:30:48.880
<v Speaker 4>cell earlier on and you move it, let's say, from

522
00:30:48.920 --> 00:30:53.839
<v Speaker 4>a fetus's eye socket to the cheek. What happens is

523
00:30:53.839 --> 00:30:58.920
<v Speaker 4>something incredible. Instead of a third eye growing here, that

524
00:30:59.200 --> 00:31:02.599
<v Speaker 4>cell will pick up all of the DNA programming from

525
00:31:02.640 --> 00:31:05.880
<v Speaker 4>the other cells and change who it is. It's a

526
00:31:05.920 --> 00:31:09.319
<v Speaker 4>codependent cell. Oh my god, we found it. It's a

527
00:31:09.319 --> 00:31:13.599
<v Speaker 4>codependent cell. It now lost who its true nature is

528
00:31:14.079 --> 00:31:17.880
<v Speaker 4>because it hadn't formed the self that what's I don't

529
00:31:17.880 --> 00:31:22.359
<v Speaker 4>know who that was was talking about. So Bowen saw that,

530
00:31:22.599 --> 00:31:26.319
<v Speaker 4>and he says that applies to families. If families are healthy,

531
00:31:26.799 --> 00:31:29.759
<v Speaker 4>they grow each individual to become who you can be

532
00:31:29.880 --> 00:31:32.799
<v Speaker 4>and encourage you to be your own person. But now

533
00:31:32.880 --> 00:31:35.519
<v Speaker 4>listen to this example, though, in terms of what goes wrong.

534
00:31:36.160 --> 00:31:37.960
<v Speaker 4>You know, I got a little girl eight years old,

535
00:31:37.960 --> 00:31:42.319
<v Speaker 4>she's CC, right, and she comes home second grade. Daddy, Daddy,

536
00:31:42.319 --> 00:31:44.079
<v Speaker 4>look at what I did in school today. Right now,

537
00:31:44.079 --> 00:31:45.839
<v Speaker 4>I'm taught to be a good father. So what's my

538
00:31:45.920 --> 00:31:48.799
<v Speaker 4>first response. I'm looking at her artwork and I say,

539
00:31:49.160 --> 00:31:51.960
<v Speaker 4>oh my god, yeah, that's what's out of my mouth,

540
00:31:52.039 --> 00:31:54.839
<v Speaker 4>right god, CC. And then the music comes on. If

541
00:31:54.839 --> 00:31:59.000
<v Speaker 4>the DJ was there, he'd be doing, Hellujah, CEC, that's incredible.

542
00:31:59.160 --> 00:32:01.799
<v Speaker 4>What are may piece of art work? Let's put it

543
00:32:01.880 --> 00:32:03.960
<v Speaker 4>up here on the fridgial. Let everybody see how wonderful

544
00:32:04.000 --> 00:32:06.400
<v Speaker 4>you are. She goes back to school tomorrow, and what

545
00:32:06.480 --> 00:32:08.960
<v Speaker 4>is she thinking? I'm gonna do something else. I wonder

546
00:32:09.000 --> 00:32:11.480
<v Speaker 4>how Daddy's gonna think about this? Now, what if she

547
00:32:11.599 --> 00:32:14.759
<v Speaker 4>came home and instead of me doing that, I said

548
00:32:14.799 --> 00:32:20.480
<v Speaker 4>to her, Wow, Ceci, I can hear how excited you are?

549
00:32:21.759 --> 00:32:24.440
<v Speaker 4>You know, honey, it's good to feel that excited about

550
00:32:24.519 --> 00:32:27.559
<v Speaker 4>things you do. What did you like about doing that?

551
00:32:29.359 --> 00:32:31.880
<v Speaker 4>What was fun about that? How come you use that color?

552
00:32:32.160 --> 00:32:34.960
<v Speaker 4>How come you like that color? What did this mean

553
00:32:35.039 --> 00:32:38.240
<v Speaker 4>to you? So now she goes to school, what is

554
00:32:38.279 --> 00:32:38.960
<v Speaker 4>she thinking about?

555
00:32:39.000 --> 00:32:40.880
<v Speaker 2>So now she's thinking about herself.

556
00:32:41.000 --> 00:32:46.960
<v Speaker 4>You gotta process she I have reflected I had and

557
00:32:47.240 --> 00:32:51.519
<v Speaker 4>what we call right. I am mirroring her response and

558
00:32:51.559 --> 00:32:55.279
<v Speaker 4>her excitement, and I'm helping her become aware of who

559
00:32:55.400 --> 00:33:00.240
<v Speaker 4>she is instead of imposing on her a standard you

560
00:33:00.359 --> 00:33:04.039
<v Speaker 4>got to live up to great to be okay? Right,

561
00:33:04.119 --> 00:33:09.240
<v Speaker 4>So we talk about this codependency being, you know, you know,

562
00:33:09.279 --> 00:33:12.440
<v Speaker 4>an epidemic in our culture because none of us are

563
00:33:12.519 --> 00:33:15.039
<v Speaker 4>encouraged to be who we are. We fall out of

564
00:33:15.039 --> 00:33:16.839
<v Speaker 4>the eye side of the bed, We fall out of

565
00:33:16.839 --> 00:33:18.960
<v Speaker 4>the w side of the bed. Now you and I

566
00:33:19.000 --> 00:33:21.920
<v Speaker 4>were talking about when I said that we are stuck.

567
00:33:21.960 --> 00:33:26.279
<v Speaker 4>We're not sick, we're stuck. Our diagnosis is a gross disorder.

568
00:33:26.440 --> 00:33:28.599
<v Speaker 4>We need to grow up. We need to grow up.

569
00:33:28.880 --> 00:33:32.039
<v Speaker 4>And he was talking about growing up means learning to

570
00:33:32.079 --> 00:33:34.839
<v Speaker 4>stand on your own two feet, having a clear sense

571
00:33:34.880 --> 00:33:37.880
<v Speaker 4>of who you are, but not a rigid sense that

572
00:33:37.960 --> 00:33:41.519
<v Speaker 4>you're able to roll with the punches, because if you're rigid,

573
00:33:41.799 --> 00:33:44.759
<v Speaker 4>that's not healthy either. So you have to have a

574
00:33:44.759 --> 00:33:47.559
<v Speaker 4>clear sense of who you are, but also humble where

575
00:33:47.599 --> 00:33:49.640
<v Speaker 4>you don't know you know, I might not have it

576
00:33:49.720 --> 00:33:53.519
<v Speaker 4>all figured out here, Maybe I got this wrong, so

577
00:33:53.559 --> 00:33:57.599
<v Speaker 4>that there's room for me to keep growing. See if

578
00:33:57.640 --> 00:34:00.799
<v Speaker 4>I can clean that kind of an energy as well

579
00:34:00.839 --> 00:34:03.960
<v Speaker 4>as what we call there's five points of balance that

580
00:34:04.039 --> 00:34:06.799
<v Speaker 4>really help a person develop a sense of self. This

581
00:34:06.880 --> 00:34:10.000
<v Speaker 4>is one really having a clear sense of who we are,

582
00:34:10.079 --> 00:34:13.920
<v Speaker 4>but a flexible sense, which to me means that there's

583
00:34:14.039 --> 00:34:20.280
<v Speaker 4>humility in the recipe for that self. Nobody talks about

584
00:34:20.360 --> 00:34:23.239
<v Speaker 4>humility and psychology. I don't know why, but it's such

585
00:34:23.280 --> 00:34:26.239
<v Speaker 4>an important thing recovery. People talk about it all the time,

586
00:34:27.039 --> 00:34:29.239
<v Speaker 4>but you don't hear much. Ado you hear a book

587
00:34:29.239 --> 00:34:31.920
<v Speaker 4>on any psychologist to coming out and saying, Hey, let's

588
00:34:31.960 --> 00:34:35.519
<v Speaker 4>talk about the value of humility. It's incredibly important because

589
00:34:35.519 --> 00:34:40.440
<v Speaker 4>it gets rid of what it's all about me. Piece

590
00:34:40.760 --> 00:34:45.280
<v Speaker 4>that's the antidote to narcissism, is some humility that it's

591
00:34:45.360 --> 00:34:48.079
<v Speaker 4>not all about me and I don't need things to

592
00:34:48.199 --> 00:34:51.079
<v Speaker 4>be better. I need to learn how to get better

593
00:34:51.159 --> 00:34:54.280
<v Speaker 4>and cope with what's going on instead of demanding everything

594
00:34:54.360 --> 00:34:55.800
<v Speaker 4>by the way I think it should be.

595
00:34:55.880 --> 00:34:58.719
<v Speaker 2>Come on, So we have a growth disorder.

596
00:34:58.880 --> 00:34:59.519
<v Speaker 4>That's it, man.

597
00:35:00.039 --> 00:35:03.679
<v Speaker 2>Growth disorder is basically rooted in the construct of I

598
00:35:03.719 --> 00:35:05.840
<v Speaker 2>need to stay the same, I need to refine what

599
00:35:05.960 --> 00:35:08.920
<v Speaker 2>I already know. I can't step outside of them.

600
00:35:09.000 --> 00:35:11.800
<v Speaker 4>It's all about me, and I need to have things

601
00:35:11.840 --> 00:35:13.760
<v Speaker 4>to be okay. I need to have my way to

602
00:35:13.800 --> 00:35:16.079
<v Speaker 4>be okay. I need to have life is supposed to

603
00:35:16.119 --> 00:35:17.840
<v Speaker 4>be what it is, and when life does what I

604
00:35:17.880 --> 00:35:20.400
<v Speaker 4>want it to do, I'll be okay. That's where we're stuck.

605
00:35:20.719 --> 00:35:23.719
<v Speaker 4>And you see kids do that. They want it their way,

606
00:35:24.119 --> 00:35:26.320
<v Speaker 4>they can't deal with when it doesn't go away, they

607
00:35:26.320 --> 00:35:26.880
<v Speaker 4>throw a fit.

608
00:35:27.079 --> 00:35:30.719
<v Speaker 2>But and you're right on point, because I'm saying the

609
00:35:30.840 --> 00:35:34.199
<v Speaker 2>adult that we're dealing with in adult relationships are still.

610
00:35:34.000 --> 00:35:36.679
<v Speaker 3>The kids they are they have we all grown up.

611
00:35:37.559 --> 00:35:40.880
<v Speaker 4>We're stuck. We got a growth disorder, man, we growth disorder.

612
00:35:41.519 --> 00:35:44.400
<v Speaker 4>King baby, queen baby, that kind of stuff.

613
00:35:44.320 --> 00:35:49.400
<v Speaker 2>Baby queen baby, Ladies and gentlemen, Oh, the voice of reason.

614
00:35:49.440 --> 00:35:51.159
<v Speaker 3>It's all complete fire tonight.

615
00:35:51.559 --> 00:35:51.760
<v Speaker 10>Y'all.

616
00:35:51.760 --> 00:35:54.039
<v Speaker 2>Didn't think I was gonna bring another heavy hitter in

617
00:35:54.079 --> 00:35:58.239
<v Speaker 2>the building right after precious. Oh God, this whole week

618
00:35:58.280 --> 00:36:01.440
<v Speaker 2>has been on complete fire. Listen, there's a whole nother hour.

619
00:36:01.519 --> 00:36:08.480
<v Speaker 2>We got doctor Alan Berger, author of Emotional Sobriety. If

620
00:36:08.519 --> 00:36:11.440
<v Speaker 2>you don't go out and get that book right now, everybody,

621
00:36:11.480 --> 00:36:13.719
<v Speaker 2>go get that book. Ladies and gentlemen, the Voice of

622
00:36:13.840 --> 00:36:16.599
<v Speaker 2>Reason will see you on the other side.

623
00:36:17.280 --> 00:36:26.199
<v Speaker 10>Hello everyone, sobonner Hello. In South Africa, where I come from,

624
00:36:26.719 --> 00:36:30.559
<v Speaker 10>soul Borna is the Zulu word for hello. There's a

625
00:36:30.559 --> 00:36:33.800
<v Speaker 10>beautiful and powerful intention behind the word because salbona, literally

626
00:36:33.840 --> 00:36:37.079
<v Speaker 10>translated means I see you, and by seeing you, I

627
00:36:37.159 --> 00:36:42.159
<v Speaker 10>bring you into being so beautiful. Imagine being greeted like that.

628
00:36:44.280 --> 00:36:46.719
<v Speaker 10>But what does it take in the way we see ourselves,

629
00:36:47.239 --> 00:36:50.639
<v Speaker 10>our thoughts, our emotions, and our stories that help us

630
00:36:50.639 --> 00:36:55.280
<v Speaker 10>to thrive in an increasingly complex and fraught world. This

631
00:36:55.400 --> 00:36:57.920
<v Speaker 10>crucial question has been at the center of my life's

632
00:36:57.920 --> 00:37:01.280
<v Speaker 10>work because how we deal with our inner world drives

633
00:37:01.360 --> 00:37:05.440
<v Speaker 10>everything every aspect of how we love, how we live,

634
00:37:05.960 --> 00:37:09.880
<v Speaker 10>how we parent, and how we lead. The conventional view

635
00:37:09.960 --> 00:37:15.400
<v Speaker 10>of emotions as good or bad, positive or negative is rigid,

636
00:37:15.920 --> 00:37:20.440
<v Speaker 10>and rigidity in the face of complexity is toxic. We

637
00:37:20.480 --> 00:37:25.360
<v Speaker 10>need greater levels of emotional agility for true resilience and thriving.

638
00:37:27.559 --> 00:37:30.679
<v Speaker 10>My journey with this calling began not in the hallowed

639
00:37:30.719 --> 00:37:34.159
<v Speaker 10>halls of a university, but in the messy, tender business

640
00:37:34.159 --> 00:37:37.679
<v Speaker 10>of life. I grew up in the white suburbs of

641
00:37:37.679 --> 00:37:42.639
<v Speaker 10>apartheid South Africa, a country and community committed to notazieing

642
00:37:43.079 --> 00:37:47.440
<v Speaker 10>to denial. It's denial that makes fifty years of racist

643
00:37:47.519 --> 00:37:51.719
<v Speaker 10>legislation possible, while people convince themselves that they are doing

644
00:37:51.760 --> 00:37:56.519
<v Speaker 10>nothing wrong. And yet I first learned of the destructive

645
00:37:56.559 --> 00:38:00.639
<v Speaker 10>power of denial at a personal level before I understood

646
00:38:00.719 --> 00:38:03.039
<v Speaker 10>what it was doing to the country of my birth.

647
00:38:06.039 --> 00:38:09.440
<v Speaker 10>My father died on a Friday. He was forty two

648
00:38:09.480 --> 00:38:12.880
<v Speaker 10>years old and I was fifteen. My mother whispered to

649
00:38:12.880 --> 00:38:14.719
<v Speaker 10>me to go and say goodbye to my father before

650
00:38:14.719 --> 00:38:17.639
<v Speaker 10>I went to school, So I put my backpack down

651
00:38:17.679 --> 00:38:20.320
<v Speaker 10>and walked the passage that ran through to where the

652
00:38:20.320 --> 00:38:22.599
<v Speaker 10>heart of our home my father lay, dying of cancer.

653
00:38:23.840 --> 00:38:26.280
<v Speaker 10>His eyes were closed, but he knew I was there

654
00:38:27.199 --> 00:38:30.800
<v Speaker 10>in his presence. I had always felt seen. I told

655
00:38:30.880 --> 00:38:34.000
<v Speaker 10>him I loved him, said goodbye, and headed off for

656
00:38:34.079 --> 00:38:34.719
<v Speaker 10>my day.

657
00:38:36.159 --> 00:38:36.760
<v Speaker 11>At school.

658
00:38:36.800 --> 00:38:39.679
<v Speaker 10>I drifted from science to mathematics, to history to biology

659
00:38:40.239 --> 00:38:44.119
<v Speaker 10>as my father slipped from the world. From May to July,

660
00:38:44.360 --> 00:38:48.480
<v Speaker 10>September November. I went about with my usual smile. I

661
00:38:48.480 --> 00:38:52.159
<v Speaker 10>didn't drop a single grade. When asked how I was doing,

662
00:38:52.239 --> 00:38:56.519
<v Speaker 10>I would shrug and say okay. I was praised for

663
00:38:56.559 --> 00:39:02.920
<v Speaker 10>being strong. I was the master of being okay. But

664
00:39:03.079 --> 00:39:05.480
<v Speaker 10>back home we struggled. My father hadn't been able to

665
00:39:05.519 --> 00:39:08.440
<v Speaker 10>keep his small business going during his illness, and my

666
00:39:08.480 --> 00:39:11.719
<v Speaker 10>mother alone was grieving the love of her life, trying

667
00:39:11.760 --> 00:39:15.639
<v Speaker 10>to raise three children, and the creditors were knocking. We

668
00:39:15.760 --> 00:39:20.079
<v Speaker 10>felt as a family financially and emotionally ravaged, and I

669
00:39:20.199 --> 00:39:26.280
<v Speaker 10>began to spiral down, isolated fast. I started to use

670
00:39:26.400 --> 00:39:31.880
<v Speaker 10>food to numb my pain, binging and purging, refusing to

671
00:39:32.039 --> 00:39:36.000
<v Speaker 10>accept the full weight of my grief. No one knew,

672
00:39:36.079 --> 00:39:39.880
<v Speaker 10>and in a culture that values relentless positivity. I thought

673
00:39:39.880 --> 00:39:44.599
<v Speaker 10>that no one wanted to know, but one person did

674
00:39:44.639 --> 00:39:49.039
<v Speaker 10>not buy into my story of triumph over grief. My

675
00:39:49.159 --> 00:39:52.440
<v Speaker 10>eighth grade English teacher fixed me with burning blue eyes

676
00:39:52.519 --> 00:39:57.440
<v Speaker 10>as she handed out blank notebooks. She said, write what

677
00:39:57.480 --> 00:40:04.440
<v Speaker 10>you're feeling, tell the truth right like nobody's reading. And

678
00:40:04.639 --> 00:40:07.639
<v Speaker 10>just like that, I was invited to show up authentically

679
00:40:07.639 --> 00:40:11.360
<v Speaker 10>to my grief and pain. It was a simple act,

680
00:40:11.920 --> 00:40:13.239
<v Speaker 10>but nothing short of.

681
00:40:13.199 --> 00:40:14.159
<v Speaker 11>A revolution for me.

682
00:40:15.239 --> 00:40:19.199
<v Speaker 10>It was this revolution that started in this blank notebook

683
00:40:19.480 --> 00:40:25.039
<v Speaker 10>thirty years ago that shaped my life's work, the secret,

684
00:40:25.159 --> 00:40:30.800
<v Speaker 10>silent correspondence with myself. Like a gymnast, I started to

685
00:40:30.840 --> 00:40:35.400
<v Speaker 10>move beyond the rigidity of denial into what I've now

686
00:40:35.440 --> 00:40:40.880
<v Speaker 10>come to call emotional agility.

687
00:40:42.440 --> 00:40:44.199
<v Speaker 6>Life's beauty is Andy.

688
00:40:44.239 --> 00:40:45.880
<v Speaker 3>Who is that? Come on?

689
00:40:48.440 --> 00:40:55.159
<v Speaker 2>Wow, Susan David? Yes, cooking with the rarest truffle oils.

690
00:40:55.880 --> 00:40:58.599
<v Speaker 2>This is good stuff. Tonight, the voice of reason is

691
00:40:58.639 --> 00:41:04.679
<v Speaker 2>on complete fire. We have an amazing guest, an outstanding topic.

692
00:41:05.679 --> 00:41:11.920
<v Speaker 2>He's written books, he has decades of experience emotional sobriety

693
00:41:12.719 --> 00:41:18.400
<v Speaker 2>is Tonight's conversation. And doctor Alan Berger not only just

694
00:41:18.440 --> 00:41:22.480
<v Speaker 2>a guest, but a literal for real deal friend of

695
00:41:22.639 --> 00:41:27.079
<v Speaker 2>mine is in the building. If you guys are brave enough,

696
00:41:27.320 --> 00:41:30.360
<v Speaker 2>you should call in the number of dollars one eight

697
00:41:30.440 --> 00:41:33.400
<v Speaker 2>hundred nine twenty fifteen point eighty. And Susan David was

698
00:41:33.599 --> 00:41:39.679
<v Speaker 2>just speaking to this elasticity. You know this, you know

699
00:41:39.840 --> 00:41:43.239
<v Speaker 2>the opposite side of the coin of rigidity, and we

700
00:41:43.320 --> 00:41:46.760
<v Speaker 2>need that in our emotional states. Now, I've heard people

701
00:41:46.800 --> 00:41:52.639
<v Speaker 2>say emotions aren't real, they're fleeting, they come and go.

702
00:41:52.800 --> 00:41:57.920
<v Speaker 2>You should not be moved by the ephemeral nature of emotions.

703
00:41:57.960 --> 00:42:02.400
<v Speaker 2>What are your thoughts on that kind of framing of emotions?

704
00:42:03.199 --> 00:42:05.679
<v Speaker 4>What I loved about what she just shared with us.

705
00:42:06.519 --> 00:42:10.360
<v Speaker 4>I mean, I think every one of us could feel

706
00:42:11.320 --> 00:42:15.000
<v Speaker 4>what happened when she started to accept herself rather than

707
00:42:15.119 --> 00:42:19.679
<v Speaker 4>reject herself. See, that's the more important part of it,

708
00:42:19.719 --> 00:42:25.280
<v Speaker 4>is that she changed her relationship to herself instead of

709
00:42:25.320 --> 00:42:30.039
<v Speaker 4>retreating herself as though she shouldn't be feeling what she's feeling.

710
00:42:30.719 --> 00:42:33.960
<v Speaker 4>She doesn't that she shouldn't have these feelings or she

711
00:42:34.000 --> 00:42:36.840
<v Speaker 4>doesn't know how to deal with them. What she did,

712
00:42:36.920 --> 00:42:43.079
<v Speaker 4>she was given an invitation to be herself. Now, on

713
00:42:43.079 --> 00:42:45.920
<v Speaker 4>one hand, we can all sit here and say, isn't

714
00:42:45.960 --> 00:42:48.960
<v Speaker 4>it sad that somebody has to tell us that that's.

715
00:42:48.760 --> 00:42:53.079
<v Speaker 2>Okay, isn't it sad? But you just opened up a

716
00:42:53.199 --> 00:42:54.320
<v Speaker 2>can of whoop ass.

717
00:42:55.719 --> 00:42:58.000
<v Speaker 4>But see, that's what she gave her. She gave her

718
00:42:58.119 --> 00:43:03.519
<v Speaker 4>permission to befriend herself. You see the first level of

719
00:43:03.559 --> 00:43:06.440
<v Speaker 4>self acceptance. And we can spend a little time talking

720
00:43:06.480 --> 00:43:10.440
<v Speaker 4>about self acceptance because it's so relevant to this whole

721
00:43:10.440 --> 00:43:14.119
<v Speaker 4>discussion of emotional sobriety. You know, if I'm not accepting myself,

722
00:43:14.119 --> 00:43:16.719
<v Speaker 4>how can I hold on to myself? If I don't

723
00:43:16.800 --> 00:43:19.360
<v Speaker 4>like myself, how can I stand for myself? I can't

724
00:43:19.360 --> 00:43:23.079
<v Speaker 4>do that. Level one in terms of self acceptance is

725
00:43:23.119 --> 00:43:26.719
<v Speaker 4>to be on your own side. That's what she did.

726
00:43:26.880 --> 00:43:30.719
<v Speaker 4>She was on her own side. Finally. Now the negative

727
00:43:30.800 --> 00:43:34.639
<v Speaker 4>side of way of saying that is self acceptance has

728
00:43:34.679 --> 00:43:38.800
<v Speaker 4>to do with an utter refusal. And everybody listened to

729
00:43:38.840 --> 00:43:40.880
<v Speaker 4>this because I don't think any of us have this,

730
00:43:41.480 --> 00:43:49.280
<v Speaker 4>an utter refusal to be in an adversarial relationship with ourselves,

731
00:43:51.519 --> 00:43:56.119
<v Speaker 4>right I listen. Yes, no calling yourself names anymore, No

732
00:43:56.239 --> 00:43:59.800
<v Speaker 4>saying you're stupid, no saying how you know you're a dummy?

733
00:43:59.840 --> 00:44:02.679
<v Speaker 4>How could you do that? You're an idiot? Nobody's going

734
00:44:02.760 --> 00:44:05.519
<v Speaker 4>to love you. All of this stuff is you're in

735
00:44:05.559 --> 00:44:08.679
<v Speaker 4>an adversarial relationship. Most of us wouldn't talk to a

736
00:44:08.679 --> 00:44:11.039
<v Speaker 4>friend like that, right, most of us wouldn't do that.

737
00:44:11.400 --> 00:44:12.800
<v Speaker 4>You don't treat a friend the way you do that.

738
00:44:13.039 --> 00:44:16.719
<v Speaker 4>So the first level of self acceptance is to befriends yourself. Say,

739
00:44:16.840 --> 00:44:19.239
<v Speaker 4>you know, it's like I am who I am, right,

740
00:44:19.400 --> 00:44:21.800
<v Speaker 4>And that's what she said. All feelings are just feelings,

741
00:44:21.960 --> 00:44:24.559
<v Speaker 4>you know, we will talk about. They're not an infallible

742
00:44:24.559 --> 00:44:26.760
<v Speaker 4>guide to the truth. There's no question about that. They

743
00:44:26.760 --> 00:44:29.320
<v Speaker 4>can can be distorted. But at the same time, they

744
00:44:29.360 --> 00:44:33.440
<v Speaker 4>are also signaling devices. They're telling me something about what's

745
00:44:33.639 --> 00:44:36.360
<v Speaker 4>important to me. I like this, I don't like this,

746
00:44:36.519 --> 00:44:39.079
<v Speaker 4>I want this, I don't want this. You see, when

747
00:44:39.079 --> 00:44:42.639
<v Speaker 4>we're healthy and we're operating from a center. I don't

748
00:44:42.679 --> 00:44:45.840
<v Speaker 4>operate from shoulds. I operate from what I like and

749
00:44:45.880 --> 00:44:49.320
<v Speaker 4>what I don't, what I want, what I don't want,

750
00:44:49.440 --> 00:44:52.960
<v Speaker 4>what I will, or what I want to do. That's it, brother,

751
00:44:53.320 --> 00:44:55.400
<v Speaker 4>that's all it is. When you're an adult, those are

752
00:44:55.440 --> 00:44:58.639
<v Speaker 4>the only reasons to do something. I will say that again.

753
00:44:59.400 --> 00:45:01.599
<v Speaker 4>When you're in an adult the only reason to do

754
00:45:01.679 --> 00:45:03.960
<v Speaker 4>something is because you want to or you don't.

755
00:45:05.519 --> 00:45:06.039
<v Speaker 3>That's it.

756
00:45:06.159 --> 00:45:11.239
<v Speaker 4>There's no better reason than yourself. And so that's level one.

757
00:45:11.400 --> 00:45:14.760
<v Speaker 4>Level two is to say, all of these are parts

758
00:45:14.760 --> 00:45:17.000
<v Speaker 4>of me, the good, the bad, and the ugly. I've

759
00:45:17.039 --> 00:45:20.159
<v Speaker 4>got all of those inside of me. You know, I realized,

760
00:45:20.239 --> 00:45:22.639
<v Speaker 4>I tell people all the time, I'm a lot smarter

761
00:45:22.800 --> 00:45:25.239
<v Speaker 4>now that I realize how stupid I am. I can

762
00:45:25.280 --> 00:45:28.519
<v Speaker 4>be stupid, but I can also I'm also smart. I

763
00:45:28.559 --> 00:45:30.559
<v Speaker 4>have both sides. I can be a wonderful guy. I

764
00:45:30.559 --> 00:45:33.760
<v Speaker 4>can be a total asshole that your book has written

765
00:45:33.760 --> 00:45:40.519
<v Speaker 4>about how to intercept the wandering asshole, but I can

766
00:45:40.559 --> 00:45:43.079
<v Speaker 4>be that most of the time. I'm not, but I

767
00:45:43.119 --> 00:45:45.440
<v Speaker 4>have that part of me. If I don't accept that

768
00:45:46.199 --> 00:45:52.280
<v Speaker 4>what we resist persists, we know that. That's level two.

769
00:45:52.800 --> 00:45:54.719
<v Speaker 4>This is all of me. I am what I am.

770
00:45:54.880 --> 00:45:57.239
<v Speaker 4>I like the way they Popeye said it. I am

771
00:45:57.280 --> 00:45:59.400
<v Speaker 4>what I am. I'm Popeye, the sailor man.

772
00:46:00.079 --> 00:46:04.360
<v Speaker 2>What's interesting about what you're saying is really a lot

773
00:46:04.360 --> 00:46:07.840
<v Speaker 2>of people, and we talked about it in that first hour.

774
00:46:09.119 --> 00:46:13.719
<v Speaker 2>You call it the emotional operating system. In my book,

775
00:46:13.960 --> 00:46:21.599
<v Speaker 2>I metaphorically call it the kada, a psychological kada that yes,

776
00:46:21.960 --> 00:46:28.440
<v Speaker 2>sequence of right, just like martial arts. You're just conditioned

777
00:46:28.480 --> 00:46:33.239
<v Speaker 2>to react. You don't respond, you react, and sometimes beneath

778
00:46:33.400 --> 00:46:37.760
<v Speaker 2>your consciousness you're not even aware of it. Right. What's

779
00:46:37.840 --> 00:46:41.199
<v Speaker 2>beautiful about what we're talking about here. Many people think

780
00:46:41.480 --> 00:46:48.280
<v Speaker 2>that instant sequence of reactions is who they are. And

781
00:46:48.320 --> 00:46:51.440
<v Speaker 2>what the young lady just exposed to us in that

782
00:46:51.599 --> 00:46:56.840
<v Speaker 2>reading was there was a moment where she was outside

783
00:46:57.239 --> 00:47:01.280
<v Speaker 2>of that programming and she was able to see the

784
00:47:02.079 --> 00:47:02.880
<v Speaker 2>real hurt.

785
00:47:03.159 --> 00:47:07.800
<v Speaker 4>Right, well said so? Well said Jeef said it? Jeef

786
00:47:07.840 --> 00:47:11.719
<v Speaker 4>said it. Listen, we're all asleep dreaming. We're awake. Yes,

787
00:47:11.880 --> 00:47:15.320
<v Speaker 4>we are all asleep. You cannot wake up with the

788
00:47:15.360 --> 00:47:18.440
<v Speaker 4>same information I put you to sleep. You have to

789
00:47:18.519 --> 00:47:21.960
<v Speaker 4>get some new information. That's what this show is about.

790
00:47:22.360 --> 00:47:26.079
<v Speaker 4>That's why you spent your whole life trying to raise consciousness.

791
00:47:26.400 --> 00:47:29.280
<v Speaker 4>And that's what I'm trying to do too. Wow, what

792
00:47:29.360 --> 00:47:31.400
<v Speaker 4>I say is only the best, and you can see

793
00:47:31.400 --> 00:47:34.880
<v Speaker 4>the worst in you. We'll get to the third level

794
00:47:34.880 --> 00:47:37.000
<v Speaker 4>of acceptance. When are we gonna go away for a

795
00:47:37.000 --> 00:47:40.000
<v Speaker 4>break or you can say it now? So the third level?

796
00:47:40.000 --> 00:47:44.400
<v Speaker 4>So first level befriends yourself, utter refusal to be in

797
00:47:44.440 --> 00:47:45.760
<v Speaker 4>an adversarial relationship.

798
00:47:45.760 --> 00:47:46.639
<v Speaker 2>No adversarial.

799
00:47:47.159 --> 00:47:50.599
<v Speaker 4>Number two, I am I am all of these parts.

800
00:47:50.679 --> 00:47:54.800
<v Speaker 4>I'm not any one of these things. That's the good,

801
00:47:54.840 --> 00:47:57.440
<v Speaker 4>the bad, and the ugly, right, the good bad. Now

802
00:47:57.719 --> 00:48:00.199
<v Speaker 4>I am the sum total of that. That's what I

803
00:48:00.559 --> 00:48:03.960
<v Speaker 4>don't identify myself as just being selfish. I can be selfish,

804
00:48:04.000 --> 00:48:06.360
<v Speaker 4>but I'm more than that. That's why I say I'm

805
00:48:06.400 --> 00:48:08.679
<v Speaker 4>a recovering alcoholic and atic. But I'm much more than

806
00:48:08.679 --> 00:48:10.159
<v Speaker 4>a recovering alcoholic andatic.

807
00:48:10.199 --> 00:48:10.760
<v Speaker 2>How about that?

808
00:48:10.880 --> 00:48:14.480
<v Speaker 4>Right? That kind of thing. The third level is being

809
00:48:14.519 --> 00:48:19.199
<v Speaker 4>able to own what we've done wrong and deal with

810
00:48:19.239 --> 00:48:23.679
<v Speaker 4>it and face it with compassion, so that our focus

811
00:48:23.760 --> 00:48:26.360
<v Speaker 4>is on not judging ourselves for what we've done, but

812
00:48:26.599 --> 00:48:31.400
<v Speaker 4>understanding what is going on here that that that may

813
00:48:31.679 --> 00:48:35.559
<v Speaker 4>that contributed to my behaving the way I behaved. Wow.

814
00:48:36.039 --> 00:48:40.280
<v Speaker 4>So that third level is developing a deeper understanding of

815
00:48:40.320 --> 00:48:43.840
<v Speaker 4>ourselves and our operating system, as you'd like to call it.

816
00:48:43.960 --> 00:48:47.639
<v Speaker 2>Yeah, well you call it the operating system. I've called it.

817
00:48:47.599 --> 00:48:50.719
<v Speaker 4>The kada, the kada and listen, and it's well, you know,

818
00:48:51.000 --> 00:48:53.599
<v Speaker 4>we learn free form kada is what we're doing here

819
00:48:54.159 --> 00:48:56.280
<v Speaker 4>is in your book, it would be that we don't.

820
00:48:56.400 --> 00:48:58.559
<v Speaker 4>We want it. We have to learn basic things. You

821
00:48:58.639 --> 00:49:01.079
<v Speaker 4>have to do that I was I was when I

822
00:49:01.119 --> 00:49:04.039
<v Speaker 4>was in Vietnam. So I'm a Vietnam combat veteran. Yes,

823
00:49:04.159 --> 00:49:06.440
<v Speaker 4>in nineteen seventy I was over there. We had two

824
00:49:06.599 --> 00:49:10.079
<v Speaker 4>Korean Marines assigned to our unit to teach us. Taekwonda

825
00:49:10.159 --> 00:49:13.000
<v Speaker 4>look at that, and we were learning kadas there you go,

826
00:49:13.360 --> 00:49:16.320
<v Speaker 4>And the first quada was the basic kada. Right is

827
00:49:16.400 --> 00:49:20.320
<v Speaker 4>learning the stances going down block, middle, punch down, block,

828
00:49:20.400 --> 00:49:23.599
<v Speaker 4>middle punch three middle punches down block, middle punch down block.

829
00:49:23.880 --> 00:49:26.719
<v Speaker 4>Basic kada right, basic. You had to learn the basic

830
00:49:26.760 --> 00:49:29.320
<v Speaker 4>kotta to get to the next one. And it kept

831
00:49:29.320 --> 00:49:31.800
<v Speaker 4>building on each other, right, But it was all moving

832
00:49:31.840 --> 00:49:35.440
<v Speaker 4>towards what freestyle fighting there you go, which has no

833
00:49:35.559 --> 00:49:37.119
<v Speaker 4>program no programming.

834
00:49:37.119 --> 00:49:38.559
<v Speaker 2>That's why I chose Bruce Lee.

835
00:49:38.639 --> 00:49:41.719
<v Speaker 4>Bruce Lee, what did he say? Said, I don't fight

836
00:49:41.760 --> 00:49:42.360
<v Speaker 4>an opponent.

837
00:49:42.760 --> 00:49:45.400
<v Speaker 2>Oh yeah, yeah, yeah, yeah yeah. He says, I don't

838
00:49:45.480 --> 00:49:49.760
<v Speaker 2>hit it hits all by itself, right, no style as style,

839
00:49:49.880 --> 00:49:53.760
<v Speaker 2>no limitation as limitations. And this man, this is so great.

840
00:49:53.760 --> 00:49:56.719
<v Speaker 3>We got callers on the line out, Oh good, I

841
00:49:56.800 --> 00:49:57.079
<v Speaker 3>want to.

842
00:49:57.039 --> 00:49:59.119
<v Speaker 2>Bring some folk in here to talk to my brother.

843
00:49:59.239 --> 00:50:02.559
<v Speaker 2>Let's talk to brother who we got online right now?

844
00:50:03.000 --> 00:50:07.079
<v Speaker 2>Tony from Inglewood California. Inglewood is in the building, Tony,

845
00:50:07.079 --> 00:50:09.519
<v Speaker 2>what are your thoughts on tonight's topic.

846
00:50:10.880 --> 00:50:14.800
<v Speaker 6>I'm enjoying it. I think the only thing is that

847
00:50:14.840 --> 00:50:16.599
<v Speaker 6>I would love to hear. I mean, I heard you

848
00:50:16.599 --> 00:50:21.519
<v Speaker 6>guys quote Freud. I like to hear some perspective as

849
00:50:21.559 --> 00:50:23.119
<v Speaker 6>a relations to fanones some.

850
00:50:25.360 --> 00:50:27.480
<v Speaker 3>Yeah, yeah, yeah, yeah.

851
00:50:27.599 --> 00:50:30.639
<v Speaker 6>I'm hearing everything with all due respect everybody. I'm hearing

852
00:50:30.639 --> 00:50:33.719
<v Speaker 6>everything feels to be with exact in the use zones

853
00:50:34.119 --> 00:50:37.559
<v Speaker 6>from a European perspective, because when I listen to all this,

854
00:50:37.679 --> 00:50:39.960
<v Speaker 6>I can think, I think of I am because we are,

855
00:50:40.119 --> 00:50:43.719
<v Speaker 6>because we are, therefore I am. It's through relationship that

856
00:50:43.800 --> 00:50:46.760
<v Speaker 6>I feel good that I actually affirm who I am

857
00:50:47.199 --> 00:50:50.360
<v Speaker 6>and recognize when I'm all based. I don't see that

858
00:50:50.440 --> 00:50:53.519
<v Speaker 6>as like being like a ball and chain around me

859
00:50:53.679 --> 00:50:56.559
<v Speaker 6>or either losing myself. I would love for you guys

860
00:50:56.599 --> 00:50:59.760
<v Speaker 6>to talk about the importance of being in relationship as

861
00:50:59.800 --> 00:51:02.760
<v Speaker 6>we less. You know, stand up on your own two

862
00:51:02.800 --> 00:51:05.519
<v Speaker 6>feet if that makes it, you say. And another thing

863
00:51:05.719 --> 00:51:09.719
<v Speaker 6>I've thought when the brothers said about his daughter, I mean,

864
00:51:09.760 --> 00:51:11.480
<v Speaker 6>the first thing I would do with mine would be

865
00:51:11.559 --> 00:51:14.719
<v Speaker 6>to congratulate and say, you know what, that's good, baby.

866
00:51:14.760 --> 00:51:17.519
<v Speaker 6>I thought you did good and really share with me

867
00:51:17.599 --> 00:51:19.599
<v Speaker 6>such as say, then I would then I would go

868
00:51:19.800 --> 00:51:22.800
<v Speaker 6>into why did you do ABC and D, because my

869
00:51:22.880 --> 00:51:25.960
<v Speaker 6>first thought would be to congratulate and embrace her on

870
00:51:26.159 --> 00:51:28.719
<v Speaker 6>being celebrating the fact that she learned something that day

871
00:51:28.719 --> 00:51:31.440
<v Speaker 6>in school. Yeah, I'm just looking you know.

872
00:51:31.800 --> 00:51:34.199
<v Speaker 2>I don't know. You are making sense. And I don't

873
00:51:34.239 --> 00:51:37.960
<v Speaker 2>see that as a wrong answer. If you're doing both right,

874
00:51:38.119 --> 00:51:43.239
<v Speaker 2>congratulating and then having her look inward and reflect and

875
00:51:43.719 --> 00:51:47.199
<v Speaker 2>see herself in the way that doctor Berger explained, I

876
00:51:47.239 --> 00:51:50.519
<v Speaker 2>think both are good. I think that's an example of

877
00:51:50.559 --> 00:51:52.880
<v Speaker 2>good parenting. Tony, your thoughts.

878
00:51:52.599 --> 00:51:55.639
<v Speaker 6>And I think, and let me just add this one thing.

879
00:51:55.679 --> 00:51:58.519
<v Speaker 6>I think shouldn't we have a little more balance at

880
00:51:58.559 --> 00:52:02.679
<v Speaker 6>the conversation because this just just me. I appreciate you,

881
00:52:02.719 --> 00:52:05.760
<v Speaker 6>doctor Burger. I really celebrate your years of sobriety. I

882
00:52:05.760 --> 00:52:08.960
<v Speaker 6>think that's wonderful. I even appreciate that other woman that

883
00:52:09.079 --> 00:52:12.599
<v Speaker 6>just spoke, But a black hearing a black voys other

884
00:52:12.679 --> 00:52:15.599
<v Speaker 6>than yours. Though, in terms of a scholar and researcher,

885
00:52:15.719 --> 00:52:20.440
<v Speaker 6>scientists and or a philosopher or psychologist psychiatrists, I need

886
00:52:20.480 --> 00:52:23.239
<v Speaker 6>to hear some of that from that perspective. As well,

887
00:52:23.960 --> 00:52:25.280
<v Speaker 6>because all I mean is white people.

888
00:52:26.119 --> 00:52:29.000
<v Speaker 4>Yeah, you got it.

889
00:52:30.039 --> 00:52:32.599
<v Speaker 6>I know it right, It's over that white woman you

890
00:52:32.639 --> 00:52:34.480
<v Speaker 6>played on the radio just a minute ago.

891
00:52:34.440 --> 00:52:36.679
<v Speaker 2>Tony, if you don't sit down and have a cigar

892
00:52:36.840 --> 00:52:41.039
<v Speaker 2>this evening, listen, you know good and well. We play

893
00:52:41.840 --> 00:52:45.559
<v Speaker 2>black authors, we talk with we're talking.

894
00:52:45.880 --> 00:52:46.880
<v Speaker 3>It can't be right now.

895
00:52:46.920 --> 00:52:51.119
<v Speaker 2>This is right now, Tony. Listen, look at Tony. It

896
00:52:51.199 --> 00:52:53.760
<v Speaker 2>can't be right now, Tony, because this is right now,

897
00:52:54.119 --> 00:52:58.280
<v Speaker 2>and we need perspectivity. How about that. You don't like perspective?

898
00:52:59.360 --> 00:53:02.079
<v Speaker 6>Yeah, I like it.

899
00:53:02.159 --> 00:53:03.000
<v Speaker 3>I love Tony.

900
00:53:03.239 --> 00:53:05.159
<v Speaker 2>I know, I know Tony.

901
00:53:05.559 --> 00:53:06.679
<v Speaker 3>This is my Tony.

902
00:53:07.360 --> 00:53:10.920
<v Speaker 2>Tony is Tony belonged to me? He in my circle?

903
00:53:11.039 --> 00:53:15.800
<v Speaker 2>I know Tony. This is the type of conversations I

904
00:53:15.840 --> 00:53:17.679
<v Speaker 2>have with Tony in person.

905
00:53:19.039 --> 00:53:20.599
<v Speaker 3>Listen here, Zoe, put a tie on.

906
00:53:20.800 --> 00:53:24.280
<v Speaker 2>You're too smart to not wear a tie. You understand.

907
00:53:24.360 --> 00:53:25.280
<v Speaker 3>I need a tie on you.

908
00:53:25.400 --> 00:53:25.519
<v Speaker 7>Tho.

909
00:53:26.119 --> 00:53:28.920
<v Speaker 2>You're a handsome man, You're tall. I need you to

910
00:53:28.920 --> 00:53:31.039
<v Speaker 2>put on a suit and tie. People need to see

911
00:53:31.039 --> 00:53:32.000
<v Speaker 2>you in the streets. Though.

912
00:53:32.519 --> 00:53:34.239
<v Speaker 3>I talked to Tony every day.

913
00:53:34.440 --> 00:53:35.199
<v Speaker 2>I love Tony.

914
00:53:35.599 --> 00:53:39.440
<v Speaker 3>He gets to say this. It's all right, Tony.

915
00:53:39.480 --> 00:53:43.599
<v Speaker 4>Can I respond to Tony? Listen and listen, you're right

916
00:53:43.599 --> 00:53:47.039
<v Speaker 4>on man. This is this is a perspective I've developed from,

917
00:53:47.159 --> 00:53:49.800
<v Speaker 4>you know, my perspective growing up. But I'll tell you

918
00:53:49.880 --> 00:53:52.320
<v Speaker 4>what what this whole thing is about in terms of

919
00:53:52.360 --> 00:53:57.000
<v Speaker 4>the joining, because I agree with you, community is incredibly important.

920
00:53:57.760 --> 00:53:59.760
<v Speaker 4>And we saw that even in the studies he did

921
00:53:59.800 --> 00:54:03.440
<v Speaker 4>with the rats. You're probably familiar with this, this researcher

922
00:54:03.519 --> 00:54:06.320
<v Speaker 4>up in Canada. He was trying to understand addiction, right

923
00:54:06.599 --> 00:54:08.360
<v Speaker 4>and when he put all these rats together and they

924
00:54:08.360 --> 00:54:10.440
<v Speaker 4>were living together and they had no ways of really

925
00:54:10.480 --> 00:54:13.519
<v Speaker 4>having fun and entertaining, and then put drugs in the scene,

926
00:54:13.679 --> 00:54:16.679
<v Speaker 4>all these rats became addicts right way. They never per

927
00:54:16.719 --> 00:54:18.440
<v Speaker 4>formed any Stay.

928
00:54:18.199 --> 00:54:20.480
<v Speaker 2>Right there, Stay right there. We're gonna go back. We're

929
00:54:20.480 --> 00:54:24.159
<v Speaker 2>gonna We're gonna get this, Okay, the rat experiment. I

930
00:54:24.280 --> 00:54:27.360
<v Speaker 2>just saw this. When we come forward, doctor Burger's going

931
00:54:27.400 --> 00:54:30.320
<v Speaker 2>to break it down for the curmudgeon Tony.

932
00:54:30.599 --> 00:54:33.440
<v Speaker 11>I guess you could say that I am a self

933
00:54:33.519 --> 00:54:38.760
<v Speaker 11>compassion evangelist. I love spreading the good word about self compassion.

934
00:54:39.480 --> 00:54:42.880
<v Speaker 11>I've devoted the last ten years of my research career

935
00:54:43.480 --> 00:54:47.119
<v Speaker 11>to studying the mental health benefits of self compassion, and

936
00:54:47.199 --> 00:54:50.119
<v Speaker 11>more recently I've been working on developing Andy.

937
00:54:50.599 --> 00:54:53.920
<v Speaker 2>I want to give this clip a little time to breathe.

938
00:54:54.159 --> 00:54:57.119
<v Speaker 2>But we have a caller on the line. We haven't

939
00:54:57.119 --> 00:54:59.760
<v Speaker 2>heard from him in a minute. I definitely want to

940
00:54:59.760 --> 00:55:01.920
<v Speaker 2>get the caller on. I don't want him waiting on

941
00:55:01.960 --> 00:55:04.159
<v Speaker 2>the line too much longer than he's already been waiting.

942
00:55:05.360 --> 00:55:11.440
<v Speaker 2>We got Leroy from Inglewood back in the building. Inglewood

943
00:55:11.440 --> 00:55:14.480
<v Speaker 2>is showing up big time. Hey, Lee Roy, I'm gonna

944
00:55:14.480 --> 00:55:16.079
<v Speaker 2>give you three minutes. I'm gonna get out your way.

945
00:55:16.239 --> 00:55:22.280
<v Speaker 3>Let's go. It's me, yeah, Leroy. What are your thoughts

946
00:55:22.320 --> 00:55:23.239
<v Speaker 3>on tonight's topic?

947
00:55:24.199 --> 00:55:26.679
<v Speaker 6>First of all, I was waiting to hear from Tony again.

948
00:55:27.880 --> 00:55:30.719
<v Speaker 5>He left trying to trying to come out here and

949
00:55:30.800 --> 00:55:33.239
<v Speaker 5>tell you how to run your show. I can't imagine

950
00:55:33.239 --> 00:55:34.320
<v Speaker 5>anyone doing back.

951
00:55:34.840 --> 00:55:38.079
<v Speaker 6>Well, I don't imagine any of your callers doing anything

952
00:55:38.159 --> 00:55:40.079
<v Speaker 6>like that, trying to tell you how to run your show.

953
00:55:40.400 --> 00:55:43.519
<v Speaker 5>I don't know what type of caller would ever do that, well.

954
00:55:44.000 --> 00:55:47.079
<v Speaker 3>I know one, I don't know.

955
00:55:47.239 --> 00:55:49.559
<v Speaker 5>I don't know any callers do whatever do that, especially

956
00:55:49.559 --> 00:55:52.440
<v Speaker 5>when you got an esteemed guest all who've been supporting

957
00:55:52.480 --> 00:55:56.039
<v Speaker 5>your work for all this time, And I.

958
00:55:56.000 --> 00:55:58.000
<v Speaker 6>Can't imagine anybody calling to do that.

959
00:55:58.079 --> 00:56:02.400
<v Speaker 3>But nonetheless that's your uncle Lee Roy apparently.

960
00:56:01.960 --> 00:56:04.760
<v Speaker 5>So okay, So I didn't know it. I missed a

961
00:56:04.840 --> 00:56:06.599
<v Speaker 5>Feller reunion in two when he was there.

962
00:56:08.000 --> 00:56:08.840
<v Speaker 6>Who knew.

963
00:56:10.559 --> 00:56:11.639
<v Speaker 3>It wasn't It wasn't.

964
00:56:11.440 --> 00:56:12.360
<v Speaker 6>In the DNA, right.

965
00:56:12.639 --> 00:56:14.239
<v Speaker 2>I love it, brother, I love it.

966
00:56:14.280 --> 00:56:14.920
<v Speaker 3>I love it.

967
00:56:15.559 --> 00:56:19.960
<v Speaker 5>But I did want to congratulate you on a show

968
00:56:20.360 --> 00:56:23.960
<v Speaker 5>you did with about Carlos Miller on one of your

969
00:56:24.039 --> 00:56:32.079
<v Speaker 5>other outlets, and you were dealing with adjustments h and

970
00:56:32.280 --> 00:56:34.199
<v Speaker 5>uh you and the lady that was on the show

971
00:56:35.159 --> 00:56:37.519
<v Speaker 5>and uh. And also I was about to ask Tony

972
00:56:37.559 --> 00:56:39.199
<v Speaker 5>had he seen any of your shows.

973
00:56:38.880 --> 00:56:44.440
<v Speaker 6>With Jehudi my Hot Ride if he's if he's willing

974
00:56:44.519 --> 00:56:47.800
<v Speaker 6>to go backwards, it will help him to move forward.

975
00:56:47.880 --> 00:56:49.679
<v Speaker 5>But you know, I can't tell Tony what to do

976
00:56:49.719 --> 00:56:51.360
<v Speaker 5>because he don't want to hear it from me. I

977
00:56:51.400 --> 00:56:55.119
<v Speaker 5>don't know what I'm talking about. But congratulations on a

978
00:56:55.159 --> 00:56:59.679
<v Speaker 5>wonderful uh month. Thank you, Condolencist.

979
00:57:00.760 --> 00:57:01.400
<v Speaker 6>Condolences.

980
00:57:01.400 --> 00:57:05.039
<v Speaker 5>Condolences is actually what I called in for. Condoleus is

981
00:57:05.039 --> 00:57:06.920
<v Speaker 5>on behalf of your brother I know you were looking

982
00:57:06.960 --> 00:57:08.800
<v Speaker 5>for one of your brothers. Was that the one you

983
00:57:08.840 --> 00:57:09.519
<v Speaker 5>had been looking for?

984
00:57:09.559 --> 00:57:12.000
<v Speaker 2>We was looking for both of them and we found

985
00:57:12.000 --> 00:57:15.079
<v Speaker 2>both of them and then you know, eighteen months later,

986
00:57:15.920 --> 00:57:21.679
<v Speaker 2>you know, my second oldest brother, Maurice, passed away today today.

987
00:57:22.960 --> 00:57:25.639
<v Speaker 5>I'm not happy to hear that, but I must say

988
00:57:26.320 --> 00:57:30.960
<v Speaker 5>that with the release comes relief and praise God that

989
00:57:30.960 --> 00:57:34.719
<v Speaker 5>the suffering is over. Yeah, and I pray that the

990
00:57:34.800 --> 00:57:40.440
<v Speaker 5>family funeral is not the only family reunion and that

991
00:57:40.519 --> 00:57:43.159
<v Speaker 5>you guys can grow stronger as a result of this.

992
00:57:44.599 --> 00:57:45.519
<v Speaker 6>As opposed to.

993
00:57:47.239 --> 00:57:50.840
<v Speaker 5>The struggle that comes with not knowing. So now that

994
00:57:50.920 --> 00:57:52.679
<v Speaker 5>you do know, y'all can stay in touch to a

995
00:57:52.679 --> 00:57:53.320
<v Speaker 5>greater degree.

996
00:57:53.519 --> 00:57:54.239
<v Speaker 2>Maniate.

997
00:57:54.320 --> 00:57:55.360
<v Speaker 6>That's actually what I called.

998
00:57:55.199 --> 00:57:58.960
<v Speaker 5>In because you and your guests are killing it and

999
00:57:59.000 --> 00:57:59.960
<v Speaker 5>you don't need any help with the.

1000
00:58:00.400 --> 00:58:03.480
<v Speaker 2>Thank you brother, I appreciate you. Lee Roy from Inglewood.

1001
00:58:03.480 --> 00:58:05.119
<v Speaker 2>If you want to bring your city in the building,

1002
00:58:05.119 --> 00:58:06.840
<v Speaker 2>all you got to do is call us one eight

1003
00:58:07.199 --> 00:58:10.119
<v Speaker 2>nine twenty fifteen eighty will see you on the other side.

1004
00:58:11.159 --> 00:58:13.119
<v Speaker 12>When the child is born and the child is two needs,

1005
00:58:14.320 --> 00:58:19.480
<v Speaker 12>the first need is for attachment. An attachment is contact, connection, love.

1006
00:58:20.760 --> 00:58:24.480
<v Speaker 12>Without that, the human child does not survived. Any mammalian

1007
00:58:24.559 --> 00:58:26.880
<v Speaker 12>child or even an avian child doesn't survive. So that

1008
00:58:27.039 --> 00:58:29.320
<v Speaker 12>as soon as you get past the level of reptiles,

1009
00:58:29.920 --> 00:58:33.960
<v Speaker 12>the reptile is hatched, the mother's long gone by then,

1010
00:58:34.079 --> 00:58:37.320
<v Speaker 12>and the reptile infant either lives or dies, but there's

1011
00:58:37.320 --> 00:58:41.800
<v Speaker 12>no attachment to a parenting figure. As soon as you

1012
00:58:41.800 --> 00:58:44.079
<v Speaker 12>get to the level of birds, now the baby bird

1013
00:58:44.119 --> 00:58:47.199
<v Speaker 12>has to have an attachment with the pants. The pants

1014
00:58:47.199 --> 00:58:49.840
<v Speaker 12>have to be attached to the baby, otherwise the infant

1015
00:58:49.840 --> 00:58:55.599
<v Speaker 12>simply does not survive. Mammalians even more so, and most

1016
00:58:55.719 --> 00:58:58.840
<v Speaker 12>of the human because we're the least developed, the least mature,

1017
00:58:59.280 --> 00:59:02.880
<v Speaker 12>with the least developed brains, and the most dependent for

1018
00:59:02.920 --> 00:59:05.119
<v Speaker 12>the longest period of time with any creature in the universe.

1019
00:59:05.440 --> 00:59:09.360
<v Speaker 12>So our attachment needs are enormous and they remain important

1020
00:59:09.400 --> 00:59:12.440
<v Speaker 12>throughout lifetime because we have to have attachments to from societies,

1021
00:59:12.440 --> 00:59:15.800
<v Speaker 12>social groups, without which we don't survive. So attachment is

1022
00:59:15.840 --> 00:59:21.000
<v Speaker 12>a huge need. Be able to connect, belong, beloved by,

1023
00:59:21.199 --> 00:59:26.400
<v Speaker 12>and love. That's just the basic human need. But we

1024
00:59:26.440 --> 00:59:29.239
<v Speaker 12>have another need as well, which is for authenticity. Authenticity

1025
00:59:29.320 --> 00:59:33.400
<v Speaker 12>is the capacity, as I said earlier, to know what

1026
00:59:33.440 --> 00:59:36.039
<v Speaker 12>we feel, to be in touch with our bodies, and

1027
00:59:36.079 --> 00:59:38.159
<v Speaker 12>to be able to express who we are and manifest

1028
00:59:38.159 --> 00:59:41.599
<v Speaker 12>who we are in our activities and in our relationships. Now,

1029
00:59:41.679 --> 00:59:44.440
<v Speaker 12>why is that? Well, think of a human being in

1030
00:59:44.519 --> 00:59:45.800
<v Speaker 12>evolutionary period.

1031
00:59:46.800 --> 00:59:51.880
<v Speaker 2>How was goobor man Gooboor cooks. Yes, yes, he cooks

1032
00:59:51.920 --> 00:59:55.480
<v Speaker 2>with the rarest grease. I love what we're talking about

1033
00:59:55.519 --> 00:59:59.159
<v Speaker 2>tonight because it's leading me to what I wanted to

1034
00:59:59.199 --> 01:00:04.400
<v Speaker 2>talk to you about this whole discussion. Need has a

1035
01:00:04.440 --> 01:00:10.119
<v Speaker 2>purpose when we're young. But if we look at the

1036
01:00:10.159 --> 01:00:17.960
<v Speaker 2>ancient traditions, the far Eastern traditions, Taoism, Hinduism, Buddhism, all

1037
01:00:18.000 --> 01:00:23.760
<v Speaker 2>of these spiritual belief systems believe in this self realization,

1038
01:00:23.960 --> 01:00:28.400
<v Speaker 2>self actualization. I believe Young took a great piece of

1039
01:00:28.440 --> 01:00:32.960
<v Speaker 2>that with his concepts on individuation, right, the full self,

1040
01:00:33.039 --> 01:00:36.000
<v Speaker 2>the shadow and the mass, the persona, all of that right.

1041
01:00:37.880 --> 01:00:42.199
<v Speaker 2>But I believe the reason why unconditional love is out

1042
01:00:42.239 --> 01:00:48.840
<v Speaker 2>of people's reach is because they're still in this pattern

1043
01:00:48.960 --> 01:00:53.679
<v Speaker 2>of need, which keeps them looking outward. You talked about

1044
01:00:53.719 --> 01:00:57.480
<v Speaker 2>earlier in the First Hour, being able to go inside.

1045
01:00:57.519 --> 01:00:59.599
<v Speaker 2>You gave the example of the little girl and the

1046
01:00:59.639 --> 01:01:05.639
<v Speaker 2>pain being able to go inward. I think need helps

1047
01:01:05.679 --> 01:01:11.199
<v Speaker 2>you survive the original environment, but you can't carry need

1048
01:01:11.480 --> 01:01:15.880
<v Speaker 2>into an intimate environment because need will always make that

1049
01:01:16.079 --> 01:01:22.559
<v Speaker 2>environment conditional. I call need the first sin HM, talk

1050
01:01:22.599 --> 01:01:24.400
<v Speaker 2>to me about your thoughts on that.

1051
01:01:24.599 --> 01:01:27.239
<v Speaker 4>You know, it's interesting when Gabora was sharing this thing

1052
01:01:27.280 --> 01:01:32.039
<v Speaker 4>about we all have attachment, I had the vision of

1053
01:01:32.079 --> 01:01:41.239
<v Speaker 4>what attachment looks like without dependency. See is attachment possible

1054
01:01:41.480 --> 01:01:44.280
<v Speaker 4>without being dependent on another person? And I think the

1055
01:01:44.320 --> 01:01:48.159
<v Speaker 4>answer is yes. See, that's emotional autonomy, that's growing up.

1056
01:01:48.840 --> 01:01:52.039
<v Speaker 4>But we don't get there because we're stuck. We're stuck.

1057
01:01:52.159 --> 01:01:58.039
<v Speaker 4>We're attachment equal dependency. Where we refused when we were

1058
01:01:58.039 --> 01:02:02.280
<v Speaker 4>inside our mother's womb, were one with her. When we

1059
01:02:02.280 --> 01:02:07.599
<v Speaker 4>were born, we started the ever last journey, everlasting journey

1060
01:02:07.880 --> 01:02:13.239
<v Speaker 4>towards what separation, becoming your own person. And I believe

1061
01:02:13.280 --> 01:02:16.960
<v Speaker 4>the life force inside of us is that force that

1062
01:02:17.159 --> 01:02:20.039
<v Speaker 4>wants to move us in the direction of becoming whole,

1063
01:02:21.280 --> 01:02:27.480
<v Speaker 4>becoming holy, becoming a whole person, of being an integrated person.

1064
01:02:28.119 --> 01:02:32.760
<v Speaker 4>And so when that life force is moving forward, I'm growing,

1065
01:02:33.079 --> 01:02:38.599
<v Speaker 4>I'm thriving, I'm becoming. When we get stuck, that life

1066
01:02:38.639 --> 01:02:41.639
<v Speaker 4>force now creates and is wanting to move forward, but

1067
01:02:41.719 --> 01:02:45.760
<v Speaker 4>it doesn't have anywhere to go. And that's that thing,

1068
01:02:45.920 --> 01:02:49.719
<v Speaker 4>is that when I believe I need you to be

1069
01:02:49.800 --> 01:02:52.800
<v Speaker 4>a certain way for me to be okay. I'm dependent

1070
01:02:52.880 --> 01:02:56.800
<v Speaker 4>on you instead of being I need to be a

1071
01:02:56.800 --> 01:03:00.480
<v Speaker 4>certain way to be okay. There's an interesting thing that

1072
01:03:00.519 --> 01:03:02.719
<v Speaker 4>I'm working on a little book now. It's going to

1073
01:03:02.719 --> 01:03:06.719
<v Speaker 4>be a small book where I take what's been wrongly

1074
01:03:06.800 --> 01:03:09.800
<v Speaker 4>called the Saint Francis prayer, which you've probably heard of.

1075
01:03:10.360 --> 01:03:14.079
<v Speaker 4>It is better to understand than to be understood. That's

1076
01:03:14.159 --> 01:03:16.760
<v Speaker 4>one of the lines. There's all kinds of things like that,

1077
01:03:17.159 --> 01:03:20.280
<v Speaker 4>and we've all thought of the Saint Francis prayers. Better

1078
01:03:20.320 --> 01:03:24.159
<v Speaker 4>for me to understand you than for you to understand me.

1079
01:03:25.039 --> 01:03:27.559
<v Speaker 4>And if I give you understanding, I will get understanding.

1080
01:03:27.719 --> 01:03:30.840
<v Speaker 4>We all understand that. That's a powerful way. But I've

1081
01:03:30.840 --> 01:03:36.199
<v Speaker 4>flipped it around. It's better to understand me than to

1082
01:03:36.320 --> 01:03:37.760
<v Speaker 4>expect you to understand me.

1083
01:03:39.400 --> 01:03:42.400
<v Speaker 2>It's better that I understand myself.

1084
01:03:41.880 --> 01:03:45.159
<v Speaker 4>And if I do, then if you understand me, great.

1085
01:03:45.760 --> 01:03:48.800
<v Speaker 4>I can appreciate that. If you don't, I still don't

1086
01:03:48.840 --> 01:03:53.760
<v Speaker 4>lose myself. It's better to love than to be loved.

1087
01:03:54.320 --> 01:03:57.760
<v Speaker 4>Screen emer It's better to love me, yeah, than to

1088
01:03:57.960 --> 01:03:59.920
<v Speaker 4>look to you to love me. It's better to come

1089
01:04:00.000 --> 01:04:03.199
<v Speaker 4>comfort them to be comforted. Learn how to comfort yourself

1090
01:04:03.320 --> 01:04:06.800
<v Speaker 4>rather than look to everybody else to comfort you. I'm not.

1091
01:04:07.320 --> 01:04:11.440
<v Speaker 4>I think attachment's great. And when we can be in

1092
01:04:11.480 --> 01:04:15.559
<v Speaker 4>a relationship where we learn how to attach and keep

1093
01:04:15.679 --> 01:04:22.559
<v Speaker 4>our integrity, I call it connection with integrity cooperation with integrity,

1094
01:04:23.039 --> 01:04:27.000
<v Speaker 4>then you create What Tony was talking about is the

1095
01:04:27.239 --> 01:04:30.639
<v Speaker 4>value of community is to be in a community that

1096
01:04:31.039 --> 01:04:35.639
<v Speaker 4>is a life affirming community that encourages people to operate

1097
01:04:35.719 --> 01:04:39.280
<v Speaker 4>with cooperation and integrity at the same time. But we

1098
01:04:39.360 --> 01:04:45.440
<v Speaker 4>don't do that. Our culture focuses on cooperation without integrity, right,

1099
01:04:45.480 --> 01:04:47.760
<v Speaker 4>And that's a problem, man, It's a serious problem. So

1100
01:04:47.800 --> 01:04:51.239
<v Speaker 4>in relationships, we get in there and we sacrifice ourselves. Man,

1101
01:04:51.440 --> 01:04:53.360
<v Speaker 4>didn't you learn love is sacrifice?

1102
01:04:53.559 --> 01:04:59.800
<v Speaker 2>So to self interests, right, that serve themselves and because

1103
01:04:59.840 --> 01:05:01.960
<v Speaker 2>they match, we can work together.

1104
01:05:02.239 --> 01:05:05.559
<v Speaker 4>Because part of my self interest is I want you

1105
01:05:05.639 --> 01:05:09.000
<v Speaker 4>to be happy. If I love you, I am selfishly

1106
01:05:09.400 --> 01:05:14.800
<v Speaker 4>interested in your happiness. I want you to do what

1107
01:05:14.840 --> 01:05:16.960
<v Speaker 4>you want to do. I want you to enjoy your life.

1108
01:05:17.000 --> 01:05:19.519
<v Speaker 4>But if I got to possess you, if I'm fused

1109
01:05:19.519 --> 01:05:22.360
<v Speaker 4>to you, then if you do something where you separate

1110
01:05:22.400 --> 01:05:24.760
<v Speaker 4>yourself from me, all of a sudden I start to

1111
01:05:24.760 --> 01:05:25.400
<v Speaker 4>get threatened.

1112
01:05:27.400 --> 01:05:28.039
<v Speaker 2>You're leaving me.

1113
01:05:29.599 --> 01:05:33.119
<v Speaker 4>That's right, man, and that costs of that anxiety. I'll

1114
01:05:33.159 --> 01:05:36.880
<v Speaker 4>tell you if our listeners are hearing. One thing I

1115
01:05:36.920 --> 01:05:39.760
<v Speaker 4>want to say tonight is the way you manage your

1116
01:05:39.760 --> 01:05:44.159
<v Speaker 4>anxiety in a relationship is going to pay great dividends.

1117
01:05:44.880 --> 01:05:48.199
<v Speaker 4>When you look to control someone else to deal with

1118
01:05:48.239 --> 01:05:51.119
<v Speaker 4>your anxiety, you're gonna cause a lot of trouble in

1119
01:05:51.119 --> 01:05:52.119
<v Speaker 4>your relationship.

1120
01:05:52.320 --> 01:05:54.480
<v Speaker 2>Ladies and gentlemen, you're listening to the voice of reason.

1121
01:05:54.599 --> 01:05:58.920
<v Speaker 2>That is the voice of my friend, doctor Alan Berger.

1122
01:05:59.000 --> 01:06:02.559
<v Speaker 3>He's been on complete fired the entire two hours and

1123
01:06:02.639 --> 01:06:03.480
<v Speaker 3>it's almost over.

1124
01:06:03.559 --> 01:06:08.679
<v Speaker 2>When we come forward, Eh, we're about to land this plane.

1125
01:06:08.719 --> 01:06:12.320
<v Speaker 13>Everyone is in the middle of a life story, and

1126
01:06:12.360 --> 01:06:16.039
<v Speaker 13>your story is being shaped by what you were saying

1127
01:06:16.119 --> 01:06:19.679
<v Speaker 13>yes too, and what you were saying no to your

1128
01:06:19.800 --> 01:06:23.960
<v Speaker 13>yeses and nos, or what boundaries are made of? So

1129
01:06:24.119 --> 01:06:28.840
<v Speaker 13>what are boundaries? How do we build them? How do

1130
01:06:28.920 --> 01:06:33.239
<v Speaker 13>we heal when our boundaries are violated? And how do

1131
01:06:33.320 --> 01:06:37.719
<v Speaker 13>we push through boundaries? These questions have been the center

1132
01:06:37.760 --> 01:06:40.639
<v Speaker 13>of my life and my work. When I was a

1133
01:06:40.679 --> 01:06:43.840
<v Speaker 13>little kid and my world was just my family, I

1134
01:06:44.000 --> 01:06:46.639
<v Speaker 13>was pretty sure we were the only one struggling with

1135
01:06:46.719 --> 01:06:50.360
<v Speaker 13>those questions. And then I grew up and I became

1136
01:06:50.400 --> 01:06:54.440
<v Speaker 13>a family therapist, and I saw lots of people struggling

1137
01:06:54.480 --> 01:06:57.639
<v Speaker 13>with these questions. And when I took a detour and

1138
01:06:57.719 --> 01:07:04.639
<v Speaker 13>ran nonprofits, I saw communities and leaders struggling with these questions.

1139
01:07:05.519 --> 01:07:08.400
<v Speaker 13>So now I teach workshops and wrote a book to

1140
01:07:08.480 --> 01:07:12.880
<v Speaker 13>help people answer these questions. And as people answer these

1141
01:07:13.000 --> 01:07:17.199
<v Speaker 13>questions and learn more about their boundaries, I've watched hundreds

1142
01:07:17.239 --> 01:07:21.280
<v Speaker 13>of people make the journey from being overwhelmed and exhausted

1143
01:07:21.480 --> 01:07:25.599
<v Speaker 13>and stressed out to people who trust themselves and are

1144
01:07:25.719 --> 01:07:29.639
<v Speaker 13>decisive and are committed to healthy relationships.

1145
01:07:30.280 --> 01:07:40.360
<v Speaker 2>Andy, who is that? Gil Sary Gilman? Love it? I

1146
01:07:40.400 --> 01:07:42.000
<v Speaker 2>love it, I love it, I love it. She was

1147
01:07:42.039 --> 01:07:44.920
<v Speaker 2>cooking with the rarest grease. Ladies and gentlemen. You're listening

1148
01:07:44.960 --> 01:07:47.960
<v Speaker 2>to the Voice of Reason on KBLA Talk fifteen eighty,

1149
01:07:48.000 --> 01:07:52.320
<v Speaker 2>the most radical relationship show in the world where you

1150
01:07:52.599 --> 01:08:00.519
<v Speaker 2>will get perspectivity. Ah, we have to get differentsus perspectives

1151
01:08:00.559 --> 01:08:02.559
<v Speaker 2>in here, and I love it. I brought my good

1152
01:08:02.599 --> 01:08:08.559
<v Speaker 2>friend doctor Alan Berger, author of Emotional Sobriety, among many

1153
01:08:08.599 --> 01:08:12.480
<v Speaker 2>other titles, over forty years of experience.

1154
01:08:12.519 --> 01:08:18.319
<v Speaker 4>What you said fifty fifty fifty years, fifty three years, Yeah,

1155
01:08:18.359 --> 01:08:22.720
<v Speaker 4>that That was SUSI on the Berlin group. I volunteered

1156
01:08:23.279 --> 01:08:26.079
<v Speaker 4>to go into that group and help. It's a European

1157
01:08:26.119 --> 01:08:29.079
<v Speaker 4>group and they get almost three hundred people when I'm

1158
01:08:29.079 --> 01:08:32.399
<v Speaker 4>there once a month, and we talk about emotional sobriety.

1159
01:08:33.000 --> 01:08:35.439
<v Speaker 4>But you know, let me respond to what she was saying,

1160
01:08:35.560 --> 01:08:39.760
<v Speaker 4>because there's so much wisdom. I would zoom out a

1161
01:08:39.800 --> 01:08:42.279
<v Speaker 4>little further and say, your yes is and no to

1162
01:08:42.319 --> 01:08:49.560
<v Speaker 4>find who you are, not your boundaries. They define yourself similar. Well, see,

1163
01:08:49.600 --> 01:08:52.800
<v Speaker 4>that's the important thing we're talking about. How do you

1164
01:08:53.079 --> 01:08:55.920
<v Speaker 4>what is our self? Well, yourself is what you say

1165
01:08:56.000 --> 01:08:59.319
<v Speaker 4>yes to and what you say no to. And if

1166
01:08:59.520 --> 01:09:02.439
<v Speaker 4>you can I can't say a real no. You can't

1167
01:09:02.479 --> 01:09:07.319
<v Speaker 4>say a real yes. It just doesn't happen if you

1168
01:09:07.399 --> 01:09:09.880
<v Speaker 4>can't say a true yes. And that's why I say

1169
01:09:09.880 --> 01:09:13.399
<v Speaker 4>when I cooperate with someone, it's because I want to.

1170
01:09:13.520 --> 01:09:16.359
<v Speaker 4>That's a real yes. And if I don't want to,

1171
01:09:16.560 --> 01:09:19.079
<v Speaker 4>I own that. But now let's integrate what I said

1172
01:09:19.079 --> 01:09:22.239
<v Speaker 4>earlier about respecting the we and me and the eye.

1173
01:09:22.640 --> 01:09:25.520
<v Speaker 4>So let's say you say, hey, Allan, would you mind

1174
01:09:25.640 --> 01:09:27.960
<v Speaker 4>meeting me down at the corner. I got some stuff

1175
01:09:28.000 --> 01:09:29.680
<v Speaker 4>I got to move out of my place and stuff

1176
01:09:29.720 --> 01:09:32.119
<v Speaker 4>like that. My other buddy couldn't show up. Can you

1177
01:09:32.600 --> 01:09:35.720
<v Speaker 4>make it over? And let's say. My first response is

1178
01:09:35.760 --> 01:09:37.640
<v Speaker 4>I'd love to help you because I love you. I

1179
01:09:37.680 --> 01:09:39.680
<v Speaker 4>want to do something for you. I want to cooperate

1180
01:09:39.720 --> 01:09:42.199
<v Speaker 4>with you, but I'm jammed up. I got something else

1181
01:09:42.239 --> 01:09:45.159
<v Speaker 4>going now. I could say yes and go and do it,

1182
01:09:45.239 --> 01:09:48.439
<v Speaker 4>and then at the same time feel the no because

1183
01:09:48.880 --> 01:09:50.760
<v Speaker 4>I don't trust. If I said no to you, you'd

1184
01:09:50.800 --> 01:09:51.199
<v Speaker 4>still be.

1185
01:09:51.199 --> 01:09:52.960
<v Speaker 2>My friend A performative.

1186
01:09:53.039 --> 01:09:55.840
<v Speaker 4>Yes, that's right, and then it's not a real deal.

1187
01:09:56.880 --> 01:10:00.239
<v Speaker 4>I am doing what I'm supposed to do, not what

1188
01:10:00.319 --> 01:10:02.720
<v Speaker 4>I want to do. So if I said to you so,

1189
01:10:03.640 --> 01:10:05.920
<v Speaker 4>I really I love you, man, I would help you

1190
01:10:05.960 --> 01:10:09.199
<v Speaker 4>in a minute. And this is also going on. Check

1191
01:10:09.239 --> 01:10:11.359
<v Speaker 4>it out, see if you can find anybody else. If not,

1192
01:10:11.399 --> 01:10:13.279
<v Speaker 4>call me, then I'll see what I can do to change.

1193
01:10:13.760 --> 01:10:18.840
<v Speaker 4>So I try to respect you and me at the

1194
01:10:18.960 --> 01:10:24.520
<v Speaker 4>same time. Yes, that is cooperating with integrity, Yes, and

1195
01:10:24.600 --> 01:10:26.399
<v Speaker 4>I want to do that because I love you. But

1196
01:10:26.479 --> 01:10:29.359
<v Speaker 4>I also want to do what I need to do

1197
01:10:29.399 --> 01:10:31.560
<v Speaker 4>and what I want to do. So I'm trying to

1198
01:10:31.560 --> 01:10:33.920
<v Speaker 4>find a way to make those both possible.

1199
01:10:34.119 --> 01:10:37.439
<v Speaker 2>And what you just did was illustrate what a healthy

1200
01:10:37.520 --> 01:10:38.520
<v Speaker 2>boundary looks like.

1201
01:10:38.960 --> 01:10:42.279
<v Speaker 4>And I'm being myself. See, I am showing you this

1202
01:10:42.319 --> 01:10:44.600
<v Speaker 4>is Alan, this is who I am. I'm the I

1203
01:10:44.840 --> 01:10:47.119
<v Speaker 4>and I'm the Wei, and I'm bringing both of them

1204
01:10:47.119 --> 01:10:47.359
<v Speaker 4>to you.

1205
01:10:47.600 --> 01:10:51.079
<v Speaker 2>Yeah, you protected both the friend and yourself. You got

1206
01:10:51.079 --> 01:10:52.279
<v Speaker 2>it in that response.

1207
01:10:52.840 --> 01:10:55.680
<v Speaker 4>The biggest thing that we learn in emotional sobriety. And

1208
01:10:55.680 --> 01:10:58.439
<v Speaker 4>I'll say this and then we can think about it.

1209
01:10:58.479 --> 01:11:02.600
<v Speaker 4>From this book, there's twodelines here for emotional sobriety. They're

1210
01:11:02.600 --> 01:11:07.600
<v Speaker 4>not shoulds, they're guidelines. They're suggestions to learn to act

1211
01:11:07.640 --> 01:11:11.880
<v Speaker 4>for yourself without being selfish. I'll say that again. Learn

1212
01:11:12.239 --> 01:11:16.439
<v Speaker 4>to act for yourself without being selfish, and learn to

1213
01:11:16.520 --> 01:11:22.800
<v Speaker 4>act for others without losing yourself. Act for yourself without

1214
01:11:22.840 --> 01:11:28.399
<v Speaker 4>being selfish, act for others without losing yourself. If you

1215
01:11:28.439 --> 01:11:30.800
<v Speaker 4>can pull that off, you're going to be growing up.

1216
01:11:31.279 --> 01:11:33.439
<v Speaker 4>Come on, that's what a grown up that.

1217
01:11:33.640 --> 01:11:38.439
<v Speaker 2>Hey. Hey, okay, so Alan, I want all my people

1218
01:11:38.520 --> 01:11:42.800
<v Speaker 2>to support your work. Go get your books. I know

1219
01:11:42.840 --> 01:11:46.319
<v Speaker 2>you have a website, I know you have lectures and

1220
01:11:46.880 --> 01:11:50.560
<v Speaker 2>your big time. You're like fortune five hundred, not yet,

1221
01:11:50.600 --> 01:11:55.399
<v Speaker 2>but teaching countries how to come together and be emotionally sober.

1222
01:11:55.800 --> 01:11:57.439
<v Speaker 2>Talk to me, man, what do you have going in?

1223
01:11:57.479 --> 01:11:58.600
<v Speaker 2>How can people support you?

1224
01:11:58.920 --> 01:12:02.920
<v Speaker 4>My recent book that I feel really good about it.

1225
01:12:02.920 --> 01:12:08.399
<v Speaker 4>It's called Twelve Insights for Emotional Sobriety, and that is

1226
01:12:08.520 --> 01:12:12.199
<v Speaker 4>a deep dive into emotional sobriety. That book is being

1227
01:12:12.319 --> 01:12:15.960
<v Speaker 4>used all over the United States and treatment programs in

1228
01:12:16.000 --> 01:12:21.439
<v Speaker 4>Europe and Canada, in South America. I mean, it's really

1229
01:12:21.520 --> 01:12:24.560
<v Speaker 4>taken off and it's given people a new vision of

1230
01:12:24.600 --> 01:12:28.039
<v Speaker 4>what's possible, not only for those that are in recovery,

1231
01:12:28.039 --> 01:12:30.359
<v Speaker 4>but those people that are just trying to live a

1232
01:12:30.359 --> 01:12:33.520
<v Speaker 4>better life. So check the book out. It's on Amazon.

1233
01:12:33.640 --> 01:12:36.079
<v Speaker 4>But look, I'm not here just to promote my book.

1234
01:12:36.079 --> 01:12:37.840
<v Speaker 4>And there's a lot of things I do that I'm

1235
01:12:37.880 --> 01:12:40.319
<v Speaker 4>sorry that are open source that I don't get any

1236
01:12:40.319 --> 01:12:44.560
<v Speaker 4>money from. I have a YouTube channel called Optimal Sobriety.

1237
01:12:44.760 --> 01:12:47.479
<v Speaker 4>Optimal Recovery and Emotional Sobriety is what the name of

1238
01:12:47.520 --> 01:12:51.640
<v Speaker 4>the channel is. There's over two hundred videos from Thursday Night,

1239
01:12:52.159 --> 01:12:54.520
<v Speaker 4>which is a free workshop I've been doing for five

1240
01:12:54.600 --> 01:12:57.319
<v Speaker 4>years right now. I've been in there before, you've been

1241
01:12:57.319 --> 01:13:01.159
<v Speaker 4>in there. If you go to Emotional Sobriety Info, if

1242
01:13:01.199 --> 01:13:03.359
<v Speaker 4>you look up that. You go to that website, you

1243
01:13:03.359 --> 01:13:05.319
<v Speaker 4>will get the link for that Thursday night meeting. Come

1244
01:13:05.359 --> 01:13:07.880
<v Speaker 4>and join us, become a part of that. It's nine

1245
01:13:07.920 --> 01:13:11.560
<v Speaker 4>pm Eastern time every Thursday night. I'm not there tonight

1246
01:13:11.600 --> 01:13:15.880
<v Speaker 4>because I'm with you, but they're posted, they're watching, they

1247
01:13:15.960 --> 01:13:19.479
<v Speaker 4>heard about us. So check that stuff out on that website.

1248
01:13:19.520 --> 01:13:22.399
<v Speaker 4>You'll see all the different speaking engagements. I'm gonna be

1249
01:13:22.439 --> 01:13:25.079
<v Speaker 4>up at the Wilson House doing a retreat on relationships.

1250
01:13:25.359 --> 01:13:27.560
<v Speaker 4>I'm gonna be doing a bunch of different stuff that's

1251
01:13:27.600 --> 01:13:29.840
<v Speaker 4>coming up. So you know, if you got excited by

1252
01:13:29.920 --> 01:13:32.600
<v Speaker 4>anything I'm saying tonight, come and learn more about it.

1253
01:13:32.760 --> 01:13:38.479
<v Speaker 2>Now watch this. Doctor Berger is loved and revered and

1254
01:13:38.520 --> 01:13:44.359
<v Speaker 2>respected and has an international following. Zoe Williams does not.

1255
01:13:45.479 --> 01:13:48.039
<v Speaker 2>So if you come in here and say bring some

1256
01:13:48.119 --> 01:13:51.479
<v Speaker 2>black voices on, I'm gonna say, did you buy my book?

1257
01:13:52.239 --> 01:13:57.840
<v Speaker 2>Did you support me? Doctor Berger is supported by his folk.

1258
01:13:58.920 --> 01:14:02.039
<v Speaker 2>But if you got criticism for Zoe and you haven't

1259
01:14:02.079 --> 01:14:06.199
<v Speaker 2>supported Zoe and doctor Berger is here in support of

1260
01:14:06.279 --> 01:14:09.680
<v Speaker 2>Zoe because Zoe is doing real work.

1261
01:14:10.119 --> 01:14:13.600
<v Speaker 3>Then what are you talking about. You're part of the problem.

1262
01:14:13.640 --> 01:14:16.840
<v Speaker 3>Come on, Tony, Tony, get in here. Where are you

1263
01:14:16.920 --> 01:14:20.279
<v Speaker 3>at Tony. I'm gonna see you at the cigar Land.

1264
01:14:21.000 --> 01:14:22.439
<v Speaker 3>I got words, are you Tony?

1265
01:14:22.880 --> 01:14:23.520
<v Speaker 6>He's gonna.

1266
01:14:24.880 --> 01:14:25.279
<v Speaker 3>Listen.

1267
01:14:25.800 --> 01:14:29.079
<v Speaker 2>We start the conversation, it's up to you to finish it.

1268
01:14:29.239 --> 01:14:30.760
<v Speaker 2>Zoe Williams the voice of reason.

1269
01:14:30.960 --> 01:14:33.199
<v Speaker 3>We always on fire. I'll be back next week with

1270
01:14:33.279 --> 01:14:34.119
<v Speaker 3>four slappers.

1271
01:14:34.159 --> 01:14:34.600
<v Speaker 4>That's right,
