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Speaker 1: The, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the.

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Speaker 2: The theople do the.

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Speaker 1: The, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the.

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Speaker 3: The the.

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Speaker 2: Bunt the bunting them do the the.

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Speaker 4: The the.

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Speaker 2: People don't do.

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Speaker 5: Don't do the.

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Speaker 3: The the.

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Speaker 2: The do.

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Speaker 4: Do do do.

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Speaker 2: The the the the, the, the, the, the, the, the, the.

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Speaker 3: The the the the.

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Speaker 1: The, the, the, the, the, the, the, the, the, the the.

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Speaker 3: The the.

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Speaker 2: The people don't do. Don't do the.

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Speaker 1: The the, the, the, the, the, the, the, the, the, the, the,

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the the the.

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Speaker 3: The the the.

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Speaker 1: The the the, the, the.

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Speaker 2: The, the, the, the.

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Speaker 4: The the.

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Speaker 3: The The.

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Speaker 2: People don't do the don't do the.

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Speaker 3: The the.

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Speaker 4: The the.

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Speaker 2: People do the Don't do the the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the.

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Speaker 4: The, the.

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Speaker 6: The the The.

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Speaker 2: People don't do the bud the don't.

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Speaker 4: Do the.

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Speaker 3: The the the the.

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Speaker 2: People don't do the.

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Speaker 1: The, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the.

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Speaker 6: The The.

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Speaker 2: People don't do thet don't do the the.

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Speaker 3: The the.

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Speaker 2: The the the.

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Speaker 3: The the the.

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Speaker 1: The the the.

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Speaker 3: The the.

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Speaker 1: The the.

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Speaker 3: The the the the the the.

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Speaker 2: The the.

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Speaker 4: The do.

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Speaker 7: All right? What's up? Hopefully everybody had a good time.

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Add to church, y'all go to church today anyway. Welcome

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to another open forum, another discussion. I've got all kinds

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of topics that we could discuss. We've also opened it

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up for people to call on any topic except tag.

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Not doing tag today, but anything else. You want to

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talk about, geopolitics, God, feminism, liberalism, libertarianism, men and women, dating,

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riz or Mojo, World War three, geopolitical texts like Tragian Hope,

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like Jacquette Lee, like Moses Hess. What do you guys

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want to talk about? I'm open to discussing. I want

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to hear it's also some of your feedback. I want

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you to tell me where I'm wrong. I want you

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to correct me, put me in my place. I'm ready

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for you to defeat me. Show me how deficient my

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arguments are. A pitiful bitcoin crypto. You want to talk

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about that, Let's talk about it. Tell me about it.

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You a gold boomer, You want to set me straight?

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You a leprechaun. Give me me Gord, give me Gord,

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give me me Spanish dooms. Are you a pirate? Are

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you a pirate, pirateeering, privateering a Spanish galleon? You're gonna

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set me straight about where the future is going back

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to pirate times? Are you a Muslim? You want to

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set me straight on the Islams? Well, guess what today's

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your day? Dog? Today is your day? Class warfare, prole drift.

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Have you heard of this? That's also on the table.

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I got some good videos that I saw on that.

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Let's start with Caleb since he was waiting yesterday crazy.

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What's up?

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Speaker 3: Hey, j first till thank you for having me on

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It's Home to finally speak with you. I recently got

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into all your content about like.

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Speaker 7: Six seven months ago.

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Speaker 4: So I've been on my own journey of trying to,

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you know, find a church.

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Speaker 7: And I recently stumbled on to Orthodox Church challenge.

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Speaker 3: Just wondering if you could give me like some questions

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and some pointers on what I should be looking for

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to see if this church is like connected with the

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Deep State and things like that.

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Speaker 7: What kind of Orthodox church?

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Speaker 3: Uh, it's a antioch and Orthodox church.

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Speaker 7: Uh, that's probably the best that you're going to be

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able to find if that's what's near you. Yeah, there's

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only like three of them, and one of them old Greek.

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Speaker 3: So unless I pick up Greek real.

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Speaker 1: Soon, I'm going there.

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Speaker 7: I know it's probably your best bet. Usually they're they're

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better than everybody else for the most part. Ohio, what's up?

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Good question, though, Guys, what's up? You want to support

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the stream? You can do so in the super chat

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section they're through stream lands or natively through YouTube. What's up? Ohio?

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I'm you.

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Speaker 3: Can you hear me?

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Speaker 7: Yeah?

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Speaker 8: Just a quick comment on the state a very sad

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state of Catholic apologetics. I suppose you don't follow along

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with Michael Laughton and the True So they recently I

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just seccidentally saw this. They recently invited Jake the massive

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metaphysician and some the Orthodox Masim.

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Speaker 7: I don't know if you know him. He's like the

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biggest Orthodox Muslim I've seen that channel.

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Speaker 8: Libyano also called Lesbiano. Yeah, he's an absolute idiot, but

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he's like the biggest Moslim TikTok experience. So I just

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want to comment on how retarded reason and theology and

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cruiz when they literally invite people that you and doctor

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Bradshaw and others destroyed years ago to debate some very

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let's say, subpar opponents and give them a very large

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platform to spread the radio idiotic interpretations. For example that

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with Biano, guy literally uses the Philippins passage and things

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that being in the form of God is the equivalent

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of being created in the image of God. So he

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says this is a proof that he's actually just a human.

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Speaker 7: Even though the passage says.

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Speaker 3: He says he.

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Speaker 8: In this form of God, he interpreted it so it

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says that it's just the image of God. So that's

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the proof of Islam in his opinion. So, yeah, the

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level of re tradition they spread and just wanted to

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find it's very funny that instead they hate you so

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much and your sphere so much.

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Speaker 7: That they, yeah, they'll bring on antirects people that you

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and your Yeah, they'll bring on anti Christ, and Islam

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is Antichrist. As first John says, if you don't confess

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the deity of the Sun, you're of the spirit of

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anti Christ. And now that's not surprising that Loughton would

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bring on Antichrist because Lofton is Antichrist. I mean Lofton

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is over here trying to sue other Roman Catholics from

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making fun of him. So, I mean, no, I'm not

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surprised that that's the level to which they have sunk, because,

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as I said, we're at the point where anyone left

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in Roman Catholicism. It's just kind of sad. I mean,

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you know, there's no there's really no other indicators or

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things that could happen to make it clear unless you

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are just utterly obstinate grifting, tripling down, quadrupling down because

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of sunken cost fallacy, all that kind of stuff. So

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you know, really really at the point when there's just

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no point in even interacting, it's time to move on.

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So yeah, next he'll have a net and yahoo on

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to explain Christianity to us. Boo caster, what's up, Jay?

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Speaker 9: Can you hear me?

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Speaker 10: Yeah?

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Speaker 3: So I knew that you were Cardinal were right, So

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that's interesting.

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Speaker 7: How do you observe Lent not doing that question today?

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So we're not asking personal questions about my diet. The

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way I get around it is that I pay a

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jysia to Dugan, who pays that to Putin, and I

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get a free pass. Caleb. What's up, hey, Jay?

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Speaker 3: I just got a question for absolutely divine simplicity.

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Speaker 10: So, if all of God's attributes in reality are not distinct,

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then how is it even possible to have a conceptual distinction?

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Like if all numbers were in reality like not distinct,

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then like, how is it even cohesive to come up

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with an idea of like a conceptual distinction?

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Speaker 7: They see, They'll just say that metaphysically, it has to

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be that way because any other approach makes God composite,

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which is itself a metaphysical assumption that's totally incoherent with

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the notion of a triad. But that's the very point,

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is that their system is inconsistent.

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Speaker 3: So okay, thank you very much.

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Speaker 7: Yep, But yeah, I think you raise a good point,

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which is essentially what Palamus raises in Dialogue with a

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Barley Mte. He says, really, you don't know what the

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attributes are. If it's all creative effects, then you don't

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even know that any of these attributes are matching up

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at all. So the result is atheism, correct, Patrick, what's

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a good question though, You're on the right track, gilt

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uh huh.

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Speaker 3: Yeah.

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Speaker 11: I just had a couple quick questions and then a comment.

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What's the exact reason that there's no more ecumenical councils

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is just because the faith has.

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Speaker 4: Fully been delivered or what's the exact reason.

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Speaker 7: Well, there's no economia or empire, which is where the

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councils came from. But after the ecumenical councils, there are

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still councils. So there's pan Orthodox synods that are accepted

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throughout the world, and there's the Palamite Synods which make

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up the ninth Ecumenical Council. So there have been ecumenical

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councils after the seventh, but since that time, since the

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erupturing of the imperium and the collapse of Byzantium, really

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all you could have is pan Orthodox synods that for

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the most part have been received, such as you know,

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confession of dyscytheus or patriarchal and cyclical those kinds of

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things are essentially the same type of thing. But even

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the Roman Calolic Church doesn't have any consistent means or

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method or explanation as to which ones are ecumenical councils.

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It's really arbitrary.

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Speaker 11: Yeah, thanks, And then the other question I had was

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I was kind of getting this debate with this Catholic,

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and he brought up Tertullian and how he opposed the

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Bishop of Rome for like handing out indulgences universally, and

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he was claiming that, oh, the Bishop of Rome was

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clearly already implementing universal authority during this time.

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Speaker 3: But I just wanted to hear what your perspective on

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that is.

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Speaker 7: I've never heard of anyone arguing that indulgences were happening

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this early. I think what you're referring to is the

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idea that there was a tradition in Rome that if

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you were a tradeatur or a person who had fallen

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during times of persecution, the debate the question was could

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you be restored? Could you be come back to communion?

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That is not an indulgence. So I don't know where

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he's getting that idea. That's a quote painful indulgence. The

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same discussion occurs in the time of Saint Cyprian, and

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this is where we get the Novationists and eventually donates

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the different sects of the pure, the people who didn't

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fold in persecution. It wasn't just a tradition in Rome,

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but it was a tradition in Rome. But the fact

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that the Bishops of Rome upheld that tradition and were correct,

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does not prove universal jurisdiction or universal papal indulgences, and

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indulgence is something very different. That's a temporal remission of

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the penalty, a remission of the temporal debt of sins,

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whereas in confession you have in the Roman Catholic system

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the eternal debt forgiven. So that's totally different from indulgences.

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But the fact that Tertullian opposed that, I mean you

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could just counter with the fact that Irenaeus opposed Pope

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Victor in his attempt at universal claims. So they just

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pick and choose.

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Speaker 3: Yeah, sounds about right.

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Speaker 11: And then a quick comment. I just think it's funny,

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like with Vatican too. It just creates this indefensible or

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impenetrable position with so much ambiguity. Eventually you're just going

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to get something so far from the original product which

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we see today with all the skittle stuff, Like I

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don't even know what it's going to be like in

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fifty years. I mean, it's already so far from what

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it quote unquote started as.

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Speaker 7: It's just yeah, well wait, Vatican three. Vatican three will

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be the next level. Yeah, all right, thank you. Yeah,

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great points to the person who is this Dawson person

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call in. Yeah, in our chat, people that disagree, we

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expect you to come and have the discussion. So it's

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not a chat for people to just spam whatever sector

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involved in great questions there whole appreciate that, Jr. What's up?

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And I would say, you know, Vatican two is not

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just ambiguous. There's a lot of places where it is ambiguous.

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There's a lot of places where it's very clear what

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it means. So, uh, weaponized ambiguity is real, but it's

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also something that you know, Tim Gordon and people like

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that trot out as an excuse to be like, well,

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see you can still interpret it in a conservative way. No, actually,

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no stratate is not able to be interpreted in a

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conservative way. So weaponized ambiguity is only part of the picture.

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It's half the story. The rest of it is where

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it's not ambiguous and it's very clear, John, what's up.

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Speaker 3: My only question to Hugh is what are you going

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to say to your lord when he asks you why

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you led men to be mongoloids?

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Speaker 7: Yeah, you need to say it in a gayer voice.

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And then I'll listen to you, because then I'll know

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that you're If you talk like this, I'll know you're pios.

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Speaker 3: So one I had two ideas about talking about something,

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but one thing, particularly in Tragedy and Hope, because I

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realized more and more, just like you're realizing that people

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things that mean you old times, we take for granted

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that people already knew. And one of the things that

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blew my mind in Tragedy and Hope back in the

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day was that the JP Morgan banker Thomas Lamont, was

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actually the head of the communist parties or in New

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York City, right, And that's in Tragedy and Hope. So

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his name was Thomas H. Lamont, and he started the

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it was either the American Workers Party or the American

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Communist Party in New York City at the time. And

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so once again, like there's this idea, and it's funny

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that we do have to reiterate this from time to time,

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is that the communist movements are not movements of the

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down trodden, especially in the modern times. There was a

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good point in a book I was reading on music

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years back, and it made the point because you know,

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Woody Guthrie was a communist too, and he was making

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music not for you know, he's writing about the dust Bowl,

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okis and whatnot, But he wasn't making music for the

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dust Bowl, okie. He was making music for the New

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York bohemians. And so that's technically where people get lost

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is they don't realize that the that there's like a

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bohemian kind of like bourgeois aspect to Marxism and communism

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where it's kind of you know, it's it's got radical chic.

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Speaker 7: Yes, absolutely great point. I'm looking up that there's there's

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a significant section on Lamont starting around page chief. Evidence

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can be found in the files of the HUACT documents

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which show that Tom Lamont and his wife Flora and

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their son were sponsors of almost all left organizations and

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extreme left organizations and the Communist Party itself. Now, I

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don't think he says right here who that is. Let's

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see if he goes on to say this was a

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large communist front organization. This was also basically all the

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unions unions are fake and gay and used other lamonts.

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He mentions, let's see the Institute for Pacific Relations also

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in other one of these front organizations pushing socialism and communism.

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Speaker 3: Yeah, that's a CFR type thing for the correct for

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the Asian countries.

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Speaker 7: Yes it is. I'm just trying to figure out, he says,

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this guy's pedigree. I'm not doubting you. I'm just I

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just wanted to find this, that's all.

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Speaker 3: Oh, you're talking about that he's a JP Morgan banker. Yes, yeah,

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it's it's in there.

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Speaker 7: Let's see forty five to forty seven. It might be,

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so he's in there quite a few times. Let's see

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nine thirty seven, because that's really powerful. In fact, that's

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even probably that might be worth putting on Twitter. Yeah,

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let's so you have to go back a few pages

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here and let's see. Yes, that's essentially what he's saying.

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I don't see where he mentions Laman on this space,

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but he's basically saying that these wealthy Eastern Seaboard families,

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Payne Whitney, people at Harvard Morgan firm, Wall Street elites

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are intimately tied up in communism, right, not all of them,

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but many of them.

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Speaker 3: Yeah. Another little tidbit is that you know the CFR

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is at of Pratt House, right, and the Pratt family

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is George.

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Speaker 7: Schultz the former.

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Speaker 3: What was he like, secretary of state in Yeah, so

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he was one of the pre he was like a

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pratt and so his family, his family's building is where

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the CFR is housed. Just yes, that's another little interesting

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tidbit when because once again like the what was the

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what was the question yesterday where it was like do

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politicians actually run stuff? Yeah, it's like, okay, well they am.

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So you have a secretary of state whose family literally

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donated that the building to where the CFR is and

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and that's how politicians are managed exactly.

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Speaker 7: Yeah, it's it's just for whatever reason, especially when you're

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trying to convey this to boomers, you cannot convey to

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convey to boomers that Marxism socialism is essentially a controlled dialectic.

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They just cannot get this. And then trying to convey

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to them that politicians have a very limited ability to

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run things and that they're subservient to these NGOs, think

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tanks and steering committees, that just seems to be an

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insurmountable thing. I've never been able to convey that to

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outside of like Jim Jottras and you know, my godfather

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Dean Arnold all. You know, they were, and they're both

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pretty well read and they understand all this. But I

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think Jim. In Jim's case, his dad was the Moscow

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you know station at the Moscow Embassy throughout the Cold War,

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so he saw a lot of this kind of stuff

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up close, and so he understands all this stuff. But

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I think for most people this is just an insurmountable things.

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Speaker 12: Even a lot of the.

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Speaker 3: Even a lot of the boots on the ground people

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like the weather underground. They're all from wealthy Jewish.

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Speaker 7: Exactly, yes, and then when you bring this up, they're like, well,

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why would they before that they're against the rich. Yeah,

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Like that's the answer you get. It's like, why would

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David Rockefeller like Fabian socialism? He's a capitalist even though

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and you show him like the New York Times where

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David Rockefeller praises it, you know, socialism and Maoism. It's like,

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I don't believe that. I don't believe that.

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Speaker 13: There's another thing to.

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Speaker 3: Switchy topics real quick. I was going to ask you

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one thing, so, like with canvas Owens covering Charlie Kirk, thing,

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isn't that a weird development within conspiracy research to have

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like real time and analysis of a like big assassinate

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not only not only her, but like multiple peoples on

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the interwebs doing full skill and now like that didn't

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happen in the past.

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Speaker 7: You know what I mean, Well we did, Yeah. I

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think it's like a further development of the real time

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cameras in the heat of you know, Desert Storm, that

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was the first live televised twenty four hour war. I know,

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there were there were cameras at Vietnam and all that,

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but that was like the first time cameras were directly

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live in the war. But then Desert Storm, and this

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was actually, if I remember in the Rank Corporation book,

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like it was intentionally you know, on the news channel

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twenty four seven as a first time experiment, and now

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that's twenty four to seven internet live coverage of developing.

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Speaker 3: I was thinking more along the lines of like a

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lot of times when stuff like you know, in the

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era that we've grown up in, you kind of would

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have to wait for a book on something to come out,

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or you'd have to wait for a documentary to kind of.

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But now everything's being like developed in real time as

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stuff is just coming in and it's almost like a

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one way it's almost like a because all you can

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really analyze is what's on the interwebs, right, And so

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I thought that was an interesting development. I was just

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thinking about that as like we used to have to

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wait for documentaries on specific subjects or books to be

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written about subjects, but now it's all kind of happening

385
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in real time as things happen.

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Speaker 7: Yeah, and it's also annoying that. And I don't mind

387
00:37:05,199 --> 00:37:08,000
people questioning the events, but it's also annoying that people

388
00:37:08,079 --> 00:37:13,320
are seemingly coming up with their own creative stories to

389
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get clicks in traction, sort of inventing conspiracies in real time.

390
00:37:18,760 --> 00:37:20,920
I'm not saying that that's necessarily what Candice is doing,

391
00:37:20,960 --> 00:37:23,800
but I'm just saying, like Twitter, come now, it incentivizes

392
00:37:25,079 --> 00:37:30,000
you constructing a hot clickbait narrative, which I see a

393
00:37:30,039 --> 00:37:32,639
lot of profiles doing. Like there's one of these big

394
00:37:32,800 --> 00:37:36,039
q tard profiles that does this where every event is

395
00:37:36,199 --> 00:37:39,679
like they just post like the most ridiculous version of

396
00:37:39,960 --> 00:37:43,119
whatever the event is and it gets like, I mean,

397
00:37:43,400 --> 00:37:45,719
it might be boded too, but it gets you know,

398
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hundreds of thousands millions of views. Don Luker he does that.

399
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He just puts up like the most ridiculous shit. Also

400
00:38:00,039 --> 00:38:03,840
would add to I remember in the f lam Ingdall

401
00:38:03,960 --> 00:38:07,960
interview that I did, he says, I can't remember if

402
00:38:08,000 --> 00:38:10,760
he says that it's only mentioned once or it never

403
00:38:10,880 --> 00:38:15,440
comes up. But looking here at the page that mentions

404
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Thomas Lamont, this is page nine to fifty five, it

405
00:38:19,679 --> 00:38:23,119
actually mentions the Rockefellers in a very significant way here.

406
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So I don't know if Ingdall was saying that quickly

407
00:38:28,760 --> 00:38:31,480
downplays the role of the Rockefellers, or if he says

408
00:38:31,519 --> 00:38:35,239
it's never mentioned, but they are mentioned in a significant

409
00:38:35,239 --> 00:38:40,800
way on page nine fifty five. By the way, Owen,

410
00:38:40,840 --> 00:38:42,000
what's up man, what's on your mind?

411
00:38:48,639 --> 00:38:48,880
Speaker 3: Hello?

412
00:38:49,360 --> 00:38:52,559
Speaker 1: Yeah, I have a question about.

413
00:38:53,920 --> 00:38:55,199
Speaker 3: Being a being a debater.

414
00:38:55,639 --> 00:38:59,880
Speaker 14: So I'm a second year philosophy student, second year catechum

415
00:39:00,000 --> 00:39:02,159
and hopefully going to be baptized soon enough here too.

416
00:39:02,960 --> 00:39:07,840
And and you've been debating for many, many years, and

417
00:39:08,119 --> 00:39:10,639
I have a desire to eventually get into, you know,

418
00:39:10,719 --> 00:39:17,360
formal debates about philosophy theology, and but my current gripe

419
00:39:17,400 --> 00:39:19,440
about it is not the debate's bad. Of course, debate

420
00:39:19,480 --> 00:39:23,199
I think is very good. But more so, do I

421
00:39:23,280 --> 00:39:25,639
have the personality for it? Do I have the skills

422
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for it?

423
00:39:27,159 --> 00:39:27,360
Speaker 10: You know?

424
00:39:28,079 --> 00:39:32,519
Speaker 14: How do I go into a debate without you know,

425
00:39:32,639 --> 00:39:36,320
getting too heated or frustrated when someone is hard headed

426
00:39:36,320 --> 00:39:37,760
and doesn't understand what I'm saying.

427
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Speaker 3: So I'm wondering what are some of.

428
00:39:40,280 --> 00:39:45,239
Speaker 14: Your advice, if if you have any as to moving

429
00:39:45,360 --> 00:39:49,880
into being a debater, especially as an orthodox Christian as

430
00:39:49,920 --> 00:39:51,159
some interested in philosophy.

431
00:39:51,800 --> 00:39:53,880
Speaker 3: Uh, how do how would I go about that?

432
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Speaker 4: How would I think about that? Given your experience?

433
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Speaker 7: I don't know how relevant that's going to be in

434
00:40:04,800 --> 00:40:05,599
higher education.

435
00:40:05,880 --> 00:40:06,320
Speaker 4: I know that.

436
00:40:07,840 --> 00:40:11,599
Speaker 7: University has been moving away from the idea of people

437
00:40:11,719 --> 00:40:15,599
being trained in rhetoric and debate because it's not amenable

438
00:40:15,679 --> 00:40:19,039
to socialism and socialization, which is the path that they

439
00:40:19,159 --> 00:40:22,159
chose a long time ago. So, as far as I'm aware,

440
00:40:22,639 --> 00:40:25,280
unless you're at a more elite sort of private school

441
00:40:25,360 --> 00:40:28,639
or something, debate has been frowned upon and is gradually

442
00:40:28,719 --> 00:40:32,800
going away. So I wouldn't think about that, Especially if

443
00:40:32,800 --> 00:40:36,159
you're a heterosexual, white male. You're not going to be

444
00:40:36,239 --> 00:40:39,239
welcomed in academia anyway, so you might as well just

445
00:40:39,320 --> 00:40:42,079
not waste your time with that stuff. If you want

446
00:40:42,239 --> 00:40:45,880
to engage in doing debates on your own. You know,

447
00:40:45,960 --> 00:40:50,079
I would still learn philosophy and learn epistemology and learn

448
00:40:50,840 --> 00:40:54,320
basic fallacies and logic and all that, because you're not

449
00:40:54,400 --> 00:40:58,000
really going to be effective at debating without having those skills.

450
00:40:58,760 --> 00:41:01,639
I would listen to listen to all of Greg Boonnson's

451
00:41:01,679 --> 00:41:04,960
debates many times over. That will help you to get

452
00:41:05,639 --> 00:41:06,360
fluent in it.

453
00:41:07,920 --> 00:41:08,639
Speaker 4: I would.

454
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Speaker 7: Also just do debates because there's really no way to

455
00:41:15,599 --> 00:41:17,880
be effective and get good at it. What'sout doing it

456
00:41:17,920 --> 00:41:20,960
a lot. Also doing it a lot helps you become

457
00:41:21,000 --> 00:41:25,760
a better speaker and communicator. When I look back on

458
00:41:26,880 --> 00:41:28,840
first internet debate I think I ever uploaded was like

459
00:41:28,920 --> 00:41:32,039
twenty twelve, and it was a debate with a guy

460
00:41:32,079 --> 00:41:37,119
from Facebook who was an evolutionary proponent. And although I've

461
00:41:37,159 --> 00:41:42,400
done many debates before that at university on campus, walking

462
00:41:42,440 --> 00:41:45,800
around in coffee shops, doing it in a recorded format,

463
00:41:45,960 --> 00:41:47,760
it sounded terrible. I think it's I don't know, I

464
00:41:48,000 --> 00:41:49,719
don't remember if it's still online or not. I might

465
00:41:49,760 --> 00:41:52,880
have taken it down, but it's going to take you,

466
00:41:53,480 --> 00:41:56,360
as I think, as most people say, with any subject matter,

467
00:41:56,679 --> 00:41:59,679
ten years to get really good at something. So if

468
00:41:59,719 --> 00:42:02,119
you really wants to debate, you would have to be,

469
00:42:02,599 --> 00:42:06,599
you know, pretty much doing it consistently. And however you

470
00:42:06,719 --> 00:42:08,960
want to try to set that up, you know, if

471
00:42:09,000 --> 00:42:12,760
you're new, I would say, you know, start making YouTube

472
00:42:12,800 --> 00:42:17,960
videos or Twitter spaces or discord spaces or discord voice

473
00:42:18,400 --> 00:42:22,840
chats or whatever and recording them. And this is what

474
00:42:22,960 --> 00:42:25,360
all the comedians have told me, by the way, which

475
00:42:25,440 --> 00:42:27,400
is ironically the same thing I would say about what

476
00:42:28,000 --> 00:42:30,199
you're trying to do. If you want to be good

477
00:42:30,239 --> 00:42:34,079
at debate and public speaking and all that, begin to

478
00:42:34,159 --> 00:42:38,079
record what you do and listen back to it. It's

479
00:42:38,119 --> 00:42:42,639
going to get annoying, it's going to be pretty meticulous

480
00:42:42,800 --> 00:42:46,000
and monotonous. But then when you listen and listen back,

481
00:42:46,079 --> 00:42:51,119
try to focus on making your arguments and your points

482
00:42:51,239 --> 00:42:55,480
more and more concise. One thing I've noticed that a

483
00:42:55,599 --> 00:42:58,679
quality speaker and communicator has, and I still struggle with this.

484
00:42:58,840 --> 00:43:01,119
I'm not saying I'm perfect it, but I've gotten a

485
00:43:01,119 --> 00:43:05,000
lot better at it is not rambling, not getting to

486
00:43:05,119 --> 00:43:07,599
the point. Making the argument as clear and concise as

487
00:43:07,679 --> 00:43:11,760
possible is essential to being a good communicator. A lot

488
00:43:11,800 --> 00:43:14,199
of people when they call in and I'm not faulting you, guys,

489
00:43:14,320 --> 00:43:20,000
because it takes many years and countless podcasts before you

490
00:43:20,119 --> 00:43:22,400
get to be I think, pretty effective at talking and

491
00:43:22,480 --> 00:43:26,039
communicating and then it becomes second nature. And the comedians,

492
00:43:26,079 --> 00:43:27,760
the stand ups that I've been talking to, they say

493
00:43:27,800 --> 00:43:30,000
the same thing, right, they say, you know, come up

494
00:43:30,039 --> 00:43:33,559
with a three to five minute set, record yourself doing it,

495
00:43:33,719 --> 00:43:35,760
and then tweak it get better. It's the same for

496
00:43:35,880 --> 00:43:39,800
probably any public speaking form of art. You want to

497
00:43:39,960 --> 00:43:44,840
record it and get to where you tweak it and notice, oh,

498
00:43:45,079 --> 00:43:48,559
you know, I put in a bunch of and I

499
00:43:48,679 --> 00:43:51,199
still do. Everybody does that. It's very, very difficult to

500
00:43:51,239 --> 00:43:55,440
get rid of all your us It's just a significant

501
00:43:55,519 --> 00:43:59,440
challenge for anybody who does public speaking. So work on that.

502
00:44:01,800 --> 00:44:03,519
And those are the best things I could think of.

503
00:44:04,039 --> 00:44:07,119
And if you really like doing it and get into it,

504
00:44:07,880 --> 00:44:10,639
you're just going to keep doing it, and that will

505
00:44:11,119 --> 00:44:14,119
itself be the way that you sort of iron out

506
00:44:14,199 --> 00:44:17,440
the kinks and get effective at it. And when it

507
00:44:17,480 --> 00:44:20,559
comes to people getting on your nerves, that's never going

508
00:44:20,639 --> 00:44:24,440
to stop, so you might as well get used to it.

509
00:44:25,400 --> 00:44:28,639
There's never going to be this place where you reach

510
00:44:28,760 --> 00:44:32,599
this elite status and you only interact with other high minded,

511
00:44:33,320 --> 00:44:37,159
sophisticated philosophers, and the dialogue is very civil, and you're

512
00:44:37,199 --> 00:44:40,440
always going to have idiots and people that are dumb,

513
00:44:40,559 --> 00:44:42,159
and I think what you have to do is get

514
00:44:42,280 --> 00:44:44,239
used to that and try as best you can to

515
00:44:44,280 --> 00:44:48,039
have fun with it, especially if you're planning on becoming

516
00:44:48,159 --> 00:44:51,280
a YouTube debater. But if you're thinking that you're going

517
00:44:51,320 --> 00:44:54,360
to go into academia and become some sort of respected debater, no,

518
00:44:55,199 --> 00:44:57,199
I don't even think that exists anymore, and especially not

519
00:44:57,199 --> 00:45:00,840
if you're a waiga. If you'd like to become a

520
00:45:00,920 --> 00:45:05,280
trans lesbian and become a Muslim and roll around in

521
00:45:05,320 --> 00:45:11,760
a wheelchair and identify as a transabled lesbian Muslim debater,

522
00:45:13,039 --> 00:45:21,239
you probably could be successful in the university racket. Jeff,

523
00:45:21,280 --> 00:45:27,960
what's up. I'm a transabled lesbian Muslim public speaking debater

524
00:45:29,880 --> 00:45:33,360
and I charged fifty thousand dollars per minute to speak

525
00:45:33,400 --> 00:45:37,079
at your university. Yep, Hey, she was just.

526
00:45:37,079 --> 00:45:38,000
Speaker 3: Talking about debating.

527
00:45:38,159 --> 00:45:42,119
Speaker 15: I got into the debate because of you and just

528
00:45:42,239 --> 00:45:46,599
listening to tag arguments. I recently had a debate go

529
00:45:47,119 --> 00:45:51,280
Jimbob like reviewed it. It's called an atheist host loses

530
00:45:51,360 --> 00:45:54,920
his shit and it's really it's a really I mean,

531
00:45:54,960 --> 00:45:57,079
it's super funny, and that's what I was going to say.

532
00:45:57,079 --> 00:45:58,719
It's like a I'm kind of sad, but at the

533
00:45:58,760 --> 00:46:01,440
same time, I get why you don't do TAG because

534
00:46:01,480 --> 00:46:03,599
it becomes so repetitive.

535
00:46:05,679 --> 00:46:07,280
Speaker 7: Well it's not that I don't, I'm just not in

536
00:46:07,360 --> 00:46:09,199
the mood lately to do it. I'd like to talk

537
00:46:09,239 --> 00:46:12,840
about some other things. And when I start spending a

538
00:46:12,880 --> 00:46:15,239
lot of time talking about TAG, you know, hundreds of

539
00:46:15,239 --> 00:46:18,079
people leave and they don't understand the verbiage. It's like

540
00:46:18,239 --> 00:46:21,239
you're it's like you're describing, you know, the inner workings

541
00:46:21,280 --> 00:46:24,159
of the iPhone, you know, right, and people are just

542
00:46:24,880 --> 00:46:26,320
they tune out so well.

543
00:46:26,440 --> 00:46:29,239
Speaker 15: It becomes like a lecture and you're educating the other person.

544
00:46:29,320 --> 00:46:31,920
But I guess what I would say is like, like

545
00:46:32,079 --> 00:46:34,159
maybe if you just start more like having fun with

546
00:46:34,239 --> 00:46:36,119
it and just kind of teasing them, because like this

547
00:46:36,239 --> 00:46:37,840
guy's reaction, I wasn't.

548
00:46:37,639 --> 00:46:40,679
Speaker 3: Expecting at and it was I mean, it was like gold.

549
00:46:40,719 --> 00:46:43,320
Speaker 15: And when I started watching you, some of these atheist

550
00:46:43,400 --> 00:46:46,880
reactions can be some of the funniest, like and just

551
00:46:46,960 --> 00:46:49,400
be like the most entertaining because they really will argue

552
00:46:49,960 --> 00:46:51,960
and then at the end they're like, yeah, well I'm

553
00:46:51,960 --> 00:46:54,280
a chair. I'm an automan basically, and it's it's like,

554
00:46:54,360 --> 00:46:55,320
how are you talking to me?

555
00:46:55,440 --> 00:46:55,880
Speaker 13: You know what I mean.

556
00:46:56,039 --> 00:46:57,159
Speaker 3: That's usually how I'll start it.

557
00:46:57,199 --> 00:46:59,079
Speaker 15: I'm like, cool, so are you an automan?

558
00:46:59,119 --> 00:46:59,599
Speaker 7: Are you a chair?

559
00:46:59,639 --> 00:47:00,840
Speaker 3: They'll say no, of course not, and.

560
00:47:00,880 --> 00:47:02,360
Speaker 15: Then at the end of it they're like, well, I

561
00:47:02,400 --> 00:47:03,840
guess I guess you are.

562
00:47:04,159 --> 00:47:04,639
Speaker 4: You know what I mean.

563
00:47:04,719 --> 00:47:06,719
Speaker 15: So that's going to hang up because it's like when

564
00:47:06,719 --> 00:47:07,719
I don't talk to ottomans.

565
00:47:08,320 --> 00:47:11,800
Speaker 7: That's funny. Yeah, I mean I think also, debate nowadays

566
00:47:12,000 --> 00:47:15,119
is kind of entertainment, which I don't really care. I mean,

567
00:47:15,360 --> 00:47:19,079
you know, I can't really control it. So you know,

568
00:47:19,400 --> 00:47:26,599
classical formal Oxford style debates are not very prominent what

569
00:47:26,719 --> 00:47:29,239
we have, and I don't again, I'm not knocking it right.

570
00:47:29,360 --> 00:47:32,920
The bloodsports stuff is entertaining. It's fun. I'm happy to

571
00:47:33,039 --> 00:47:33,280
do it.

572
00:47:33,760 --> 00:47:33,880
Speaker 16: You know.

573
00:47:34,000 --> 00:47:36,639
Speaker 7: We did that with Tim Gordon on Timcast. We did

574
00:47:36,679 --> 00:47:40,280
that with Not So Erudite on whatever podcast. Those are

575
00:47:40,320 --> 00:47:43,159
blood sport debates and they're entertaining, but they're not real

576
00:47:43,199 --> 00:47:46,119
debates because I mean, anybody in a real debate setting

577
00:47:46,119 --> 00:47:49,440
where hit an actual moderator. I mean not so Erudit

578
00:47:49,519 --> 00:47:51,679
wouldn't even make it in the door like it. It

579
00:47:51,679 --> 00:47:54,360
would be like thrown out like a judge throws out

580
00:47:54,360 --> 00:48:00,320
a court case or something. But yeah, I guess. I

581
00:48:00,360 --> 00:48:03,239
mean again, the thing is, I think for TAG it

582
00:48:03,360 --> 00:48:05,239
needs to kind of be its own topic because it

583
00:48:05,320 --> 00:48:07,760
just ends up dominating and it ends up being thirty

584
00:48:07,800 --> 00:48:12,079
forty minute explanations to people. And you know, we've done

585
00:48:12,400 --> 00:48:15,519
thousands of hours of TAG stuff, probably on the channel,

586
00:48:15,719 --> 00:48:17,440
and so it just gets old. I get tired of

587
00:48:17,480 --> 00:48:20,000
the same debate. It's the same with the papos I mean,

588
00:48:20,079 --> 00:48:22,880
how many times do we have to debate the same

589
00:48:22,920 --> 00:48:25,559
old papacy stuff, the same old quote minds that have

590
00:48:25,639 --> 00:48:29,559
been addressed. I mean, I've been seeing the papacy quote

591
00:48:29,599 --> 00:48:32,760
mind stuff addressed all the way back to when Jerry

592
00:48:32,800 --> 00:48:37,320
Matditis and Greg Bonson debated the papacy in two thousand

593
00:48:38,039 --> 00:48:41,239
or nineteen ninety eight or whenever they have that debate,

594
00:48:41,719 --> 00:48:45,920
and the debate has progressed little to none since then.

595
00:48:46,039 --> 00:48:49,519
It's the same debate. Every one of these papecy debates

596
00:48:49,599 --> 00:48:53,119
is the exact same debate. It's the exact same copy

597
00:48:53,199 --> 00:48:57,280
paste Catholic Answers stuff and the Catholic Answers copy paste shit.

598
00:48:57,440 --> 00:48:59,599
Is it's like the same probably the same web page

599
00:49:00,719 --> 00:49:03,320
since two thousand and three when I first first started

600
00:49:03,719 --> 00:49:06,079
looking into this topic, or two thousand and one, I

601
00:49:06,119 --> 00:49:12,719
should say, So you know, I'm over all that shit,

602
00:49:12,880 --> 00:49:16,199
Like if you find that interesting, then really you're just

603
00:49:16,360 --> 00:49:21,599
a nube to these topics. And you know, I'm not

604
00:49:22,400 --> 00:49:24,920
shitting on you. If you if you want to go

605
00:49:25,079 --> 00:49:28,079
have that twenty plus year old debate, then.

606
00:49:28,079 --> 00:49:28,519
Speaker 3: Go do it.

607
00:49:29,000 --> 00:49:31,800
Speaker 7: Like I'm tired of it. I've been I've been there,

608
00:49:31,880 --> 00:49:39,400
done that, yeah, and I mean play It's just it's

609
00:49:39,440 --> 00:49:42,440
a weird time. Everything is kind of morphing into entertainment.

610
00:49:45,440 --> 00:49:45,599
Speaker 11: You know.

611
00:49:45,719 --> 00:49:50,119
Speaker 7: That's why I was happy to write and work with

612
00:49:51,119 --> 00:49:55,159
Ryan and everybody for sam Hide is like, if you

613
00:49:55,239 --> 00:49:57,599
want to reach the culture, that's sam Hi. Sam Hi

614
00:49:57,719 --> 00:50:00,159
is going to reach a lot more people than I

615
00:50:00,239 --> 00:50:04,039
don't know, some boring debate, bro right, Like debating is

616
00:50:05,199 --> 00:50:08,960
I mean outside of the entertainment aspect of it, Like

617
00:50:09,079 --> 00:50:13,239
nobody cares about that. So you know, if you want,

618
00:50:13,280 --> 00:50:15,719
if you're in serending the tag stuff, I mean there's

619
00:50:15,760 --> 00:50:20,400
a a I mean you could spend the next six

620
00:50:20,519 --> 00:50:23,960
months to a year in my archive listening and going

621
00:50:24,000 --> 00:50:36,320
through tag stuff. So anyway, Jordan, what's up. Imagine if

622
00:50:36,360 --> 00:50:39,920
you were a guitar teacher and you know, people were

623
00:50:40,039 --> 00:50:45,400
wanting to learn, Oh, teach me the solo in the

624
00:50:45,559 --> 00:50:50,519
Cars song, teach me the solo from Metallica's whatever gay

625
00:50:50,679 --> 00:50:53,800
song that Metallica. Like, if you were a guitar teacher,

626
00:50:53,960 --> 00:50:58,320
you would be just sick of teaching this and you

627
00:50:58,360 --> 00:51:00,519
would be like, look, just go watch my video on

628
00:51:00,639 --> 00:51:04,039
how to play the solo from Inner Sandman or whatever.

629
00:51:04,079 --> 00:51:05,400
I don't even know if it has the solo, but

630
00:51:05,440 --> 00:51:08,599
you know what I'm saying, it's just like please, that's

631
00:51:08,800 --> 00:51:13,880
you know, imagine it. Or imagine if your Metallica and

632
00:51:14,119 --> 00:51:16,599
all the fans want to hear the same dumb ass

633
00:51:16,679 --> 00:51:19,960
song and the same solo, and you're like, you know,

634
00:51:20,440 --> 00:51:23,400
I wrote a new riff. They're like, we don't want it,

635
00:51:23,599 --> 00:51:27,719
we want to hear innertandment wouldn't you get tired of

636
00:51:27,840 --> 00:51:30,320
the same thing over and over and over and over?

637
00:51:30,760 --> 00:51:32,920
But I guess that's just you know kind of how.

638
00:51:32,880 --> 00:51:33,480
Speaker 4: It is, like.

639
00:51:35,199 --> 00:51:36,559
Speaker 3: Musicians do get paired of that.

640
00:51:36,639 --> 00:51:37,519
Speaker 6: By the way, I.

641
00:51:39,239 --> 00:51:41,840
Speaker 7: Humans in general will be tired of the same same

642
00:51:41,920 --> 00:51:45,280
thing you're I mean your guitar, man, Like, what what

643
00:51:45,440 --> 00:51:47,840
do you find annoying about? Like I don't know if

644
00:51:47,880 --> 00:51:50,519
you teach anybody guitar or anything, but like, what what

645
00:51:50,639 --> 00:51:53,320
do you what do you find annoying about this? From

646
00:51:53,360 --> 00:51:53,840
your from A?

647
00:51:55,039 --> 00:51:57,280
Speaker 3: I think it's very similar. I think it's very similar

648
00:51:57,360 --> 00:52:01,400
to this realm is that there's like a lot of

649
00:52:01,440 --> 00:52:05,960
people don't take stuff like that seriously. Like music for

650
00:52:06,079 --> 00:52:08,559
most people is kind of like something you hear at

651
00:52:08,599 --> 00:52:12,960
the grocery store or you're in the car. But I think,

652
00:52:13,679 --> 00:52:16,880
I think what what people do get annoyed with? Which

653
00:52:16,960 --> 00:52:21,960
is which? I think the difference here would be like

654
00:52:22,239 --> 00:52:25,119
like with you when you get upset or not upset,

655
00:52:25,159 --> 00:52:30,119
but annoyed with people asking about PSA, it's because they

656
00:52:30,159 --> 00:52:33,039
haven't put any effort into going back into the archives

657
00:52:33,079 --> 00:52:37,159
and finding it. They just say, oh, man, who argued

658
00:52:37,239 --> 00:52:40,760
for PSA on Twitter? I go ask questions instead of

659
00:52:40,840 --> 00:52:43,639
doing any research into the background of Hey, maybe I

660
00:52:43,679 --> 00:52:47,599
can go find the answer out for myself. That's probably

661
00:52:48,239 --> 00:52:52,039
one aspect to it. And it's kind of similar with

662
00:52:52,199 --> 00:52:56,880
the with the music because I think musicians who get popular.

663
00:52:56,960 --> 00:52:59,920
They get annoyed that people don't look at their back catalogs.

664
00:53:00,039 --> 00:53:03,559
Speaker 7: They only like the hit song oh yeah, yeah, okay yeah.

665
00:53:07,079 --> 00:53:08,960
And I think if you were teaching guitar too, you

666
00:53:09,000 --> 00:53:11,800
would you would sort of feel out whether the person

667
00:53:12,039 --> 00:53:15,960
was really that serious about guitar, right, they would, you know,

668
00:53:16,480 --> 00:53:19,199
they would be interested in learning more than I would

669
00:53:19,239 --> 00:53:23,480
play the solo from a kiss, you know, some some

670
00:53:23,639 --> 00:53:27,000
stupid kiss song, like you know, there's more to this

671
00:53:27,159 --> 00:53:30,360
than this solo or or say, in the in the

672
00:53:30,760 --> 00:53:33,719
domain of debating, like there's more to debating than figuring

673
00:53:33,760 --> 00:53:36,599
out a few linguistic tricks or traps, right, Like I

674
00:53:36,679 --> 00:53:39,280
think when people first learn TAG, they think, oh, this

675
00:53:39,480 --> 00:53:41,760
is this cool trick I can use on everybody that

676
00:53:41,840 --> 00:53:44,239
I debates. And then you know you're going to eventually

677
00:53:44,360 --> 00:53:48,519
encounter a really intelligent atheist who's aware of transcendental arguments,

678
00:53:48,559 --> 00:53:51,000
and they're going to know where you're going and that

679
00:53:51,320 --> 00:53:53,440
that trick is not going to work, right, it's not.

680
00:53:54,039 --> 00:53:56,000
There's no tricks that are going to be able to

681
00:53:56,039 --> 00:53:56,840
prepare you for.

682
00:53:57,960 --> 00:53:58,079
Speaker 2: Uh.

683
00:53:58,840 --> 00:54:01,360
Speaker 7: You know, an atheist who is very familiar with David

684
00:54:01,480 --> 00:54:03,920
Hume and with Kant and with these other philosophers who

685
00:54:03,920 --> 00:54:07,039
will then bring in other challenges or other positions that

686
00:54:07,119 --> 00:54:09,639
you're not aware of when you say you're a new

687
00:54:09,679 --> 00:54:12,599
to philosophy and you know, probably something similar in guitar,

688
00:54:12,760 --> 00:54:16,360
where maybe you've learned all the you know, major chords

689
00:54:16,400 --> 00:54:21,079
and then you've begun to learn some of the you know,

690
00:54:21,760 --> 00:54:25,360
sophisticated solos or something I don't know, and then you think, oh,

691
00:54:25,400 --> 00:54:27,400
I've got you know, I'm a guitar expert. Then you

692
00:54:27,480 --> 00:54:29,360
meet somebody who blows you away or something.

693
00:54:30,800 --> 00:54:30,960
Speaker 3: You know.

694
00:54:31,239 --> 00:54:33,079
Speaker 7: This is I think the arts in general are this way,

695
00:54:33,079 --> 00:54:39,000
and philosophy is one of the arts. But anyway, Jordan,

696
00:54:39,079 --> 00:54:39,440
what's up?

697
00:54:41,400 --> 00:54:44,360
Speaker 3: Yeah, it's so man, I just had like a quick,

698
00:54:44,719 --> 00:54:46,599
like quick question on Mary.

699
00:54:48,239 --> 00:54:52,199
Speaker 17: So I was reading through Saint John Damascus and Singer

700
00:54:52,239 --> 00:54:54,960
your Pala Moss. And when I read Singer at Paula

701
00:54:55,000 --> 00:54:58,840
Moss Homilies, it says that none of the gifts can

702
00:54:58,880 --> 00:55:02,280
be just stowed except your and that she's the she

703
00:55:02,400 --> 00:55:04,800
distills O guess well, it's angles with the men, and

704
00:55:05,280 --> 00:55:06,880
when I resent it on the masks as well, that

705
00:55:07,039 --> 00:55:09,760
she generates statement nature of Christ and gives them human attributes.

706
00:55:09,840 --> 00:55:13,360
So could it be proper to say that since Mary

707
00:55:13,519 --> 00:55:18,480
cooperated with the with Christ, say humanity, can we say

708
00:55:18,519 --> 00:55:21,000
in the sense that she's a co redemptrics.

709
00:55:21,920 --> 00:55:26,840
Speaker 7: I just am hesitant to use the terminology that's popular

710
00:55:26,960 --> 00:55:30,320
amongst modern Roman Catholics. So it's not even a question

711
00:55:30,480 --> 00:55:34,159
of it's just a question of whether it's wise and

712
00:55:34,320 --> 00:55:38,679
profitable to use those kinds of terms. So it's the

713
00:55:38,719 --> 00:55:42,760
same with like transubstantiation. If you read the ex fonti

714
00:55:42,840 --> 00:55:47,480
bas translation of John Damascus, it uses the term transubstantiation.

715
00:55:47,639 --> 00:55:49,199
It's a Roman Catholic translation.

716
00:55:50,119 --> 00:55:50,599
Speaker 2: Is it wrong?

717
00:55:50,840 --> 00:55:53,519
Speaker 7: I mean, not necessarily, but it brings a lot of

718
00:55:53,599 --> 00:55:58,000
baggage that people just assume come with that terminology. Oh

719
00:55:58,199 --> 00:56:04,079
say John Damascus sentiations, that's all the medieval discussions packed

720
00:56:04,079 --> 00:56:09,760
into that urn. Well, not necessarily, So it's it's also

721
00:56:09,800 --> 00:56:14,199
a question of propriety beyond like can we use this word?

722
00:56:15,679 --> 00:56:18,199
Sometimes it's not wise to use a word, even if

723
00:56:18,239 --> 00:56:22,159
the word is okay. I'm trying to think of another example.

724
00:56:22,800 --> 00:56:26,599
For example, I could say, in a limited sense, you know,

725
00:56:26,760 --> 00:56:31,119
you're saved by faith, okay, But a Protestant might hear

726
00:56:31,159 --> 00:56:34,159
that and be like, oh see that's faith alone, and

727
00:56:34,440 --> 00:56:37,039
you'll notice Protestants when they quote mind the Church Fathers,

728
00:56:37,039 --> 00:56:40,360
for example, they'll find a phrase where, oh, look, Saint

729
00:56:40,400 --> 00:56:43,840
Clement says you're saved by grace. See that's solo grassia.

730
00:56:43,920 --> 00:56:48,880
That's Reformation teaching. Well, that's not equivalent to a modern

731
00:56:49,159 --> 00:56:54,440
post Enlightenment post Reformation quote development read back into the

732
00:56:54,559 --> 00:57:04,840
ancient world. So it's UNWHI sometimes to use loaded language,

733
00:57:05,519 --> 00:57:09,559
even if the language is technically not not wrong. Then

734
00:57:09,639 --> 00:57:10,159
what's up.

735
00:57:19,440 --> 00:57:19,800
Speaker 3: You there?

736
00:57:21,199 --> 00:57:23,079
Speaker 7: Yeah? Hello, what's on your mind?

737
00:57:24,480 --> 00:57:25,519
Speaker 3: Uh? A j S.

738
00:57:25,679 --> 00:57:29,840
Speaker 4: I have a question about evolution and how that's compatible

739
00:57:29,920 --> 00:57:34,440
with the Bible. Okay, So like, what's your view on it?

740
00:57:36,039 --> 00:57:36,159
Speaker 2: Uh?

741
00:57:36,400 --> 00:57:39,360
Speaker 7: I've dressed that many times. It's not compatible with the Bible,

742
00:57:39,719 --> 00:57:42,199
and it's not compatible with the Sex Secumentical Council, And

743
00:57:42,360 --> 00:57:44,760
evolution is a stupid worldview.

744
00:57:47,639 --> 00:57:48,000
Speaker 18: M hm.

745
00:57:48,480 --> 00:57:52,039
Speaker 4: And like, do you have any life evidence of the

746
00:57:52,119 --> 00:57:54,159
justification for evolution not being true?

747
00:57:54,559 --> 00:57:57,079
Speaker 7: Sure? Where is the proof of the evidence that one

748
00:57:57,119 --> 00:57:59,320
species transmutes into another species?

749
00:58:00,719 --> 00:58:03,199
Speaker 4: I mean that's microevolution over time?

750
00:58:03,880 --> 00:58:07,639
Speaker 7: No, No, that's the leap. See that's not justified by

751
00:58:07,679 --> 00:58:11,159
the fact that within one species or grouping there is

752
00:58:11,239 --> 00:58:15,679
a minor modification to suddenly the RNA prints an entirely

753
00:58:15,800 --> 00:58:20,440
different code to create a different creature. So that's the

754
00:58:20,559 --> 00:58:23,440
thing that you just leaped to. That's not justified. Have

755
00:58:23,559 --> 00:58:25,920
you observed that, by the way, where was the empirical

756
00:58:26,920 --> 00:58:30,880
observation of Because there's flies in a jar that you

757
00:58:30,960 --> 00:58:34,400
looked at over a period of weeks or months, that suddenly,

758
00:58:34,519 --> 00:58:36,760
now that's going to give you cockroaches if you give

759
00:58:36,800 --> 00:58:38,760
it enough time. That's the illegitimate leap.

760
00:58:40,599 --> 00:58:43,920
Speaker 4: Just just can't clarify. I'm not atheist. I'm just asking

761
00:58:43,960 --> 00:58:46,480
from an atheistic perspective, because I get that a lot.

762
00:58:47,760 --> 00:58:50,280
Speaker 7: All right, So where is the empirical justification for that?

763
00:58:52,760 --> 00:58:56,480
Speaker 3: And I'm very sure I can say that, right, So.

764
00:58:57,039 --> 00:59:01,280
Speaker 7: When an atheist comes and gives me signific justification and

765
00:59:01,360 --> 00:59:05,039
evidence that they observed the very thing that's in question,

766
00:59:05,719 --> 00:59:09,079
the transmutation of species, then I'll listen to an atheist.

767
00:59:09,159 --> 00:59:14,639
Until then, it's literally just magical worldview ancient Hindu paganism,

768
00:59:14,760 --> 00:59:19,840
and it's literally identical to ancient Hinduism. Penguin, what's up?

769
00:59:20,119 --> 00:59:21,639
But thank you very question. I wasn't being rude to you.

770
00:59:21,639 --> 00:59:24,719
I'm just We've addressed this many times Penguin. What's up?

771
00:59:29,079 --> 00:59:29,880
Low energy?

772
00:59:31,280 --> 00:59:35,719
Speaker 3: Can I just had I had a question.

773
00:59:36,679 --> 00:59:39,840
Speaker 11: You've probably got this before me, you know sometimes, but

774
00:59:40,599 --> 00:59:45,480
what are your thoughts on the patriarch of Constantinople?

775
00:59:46,480 --> 00:59:50,639
Speaker 7: And have a whole podcasts on this, So guys go

776
00:59:50,760 --> 00:59:54,519
into the archives. I think that Bartholomew is a subject

777
00:59:54,599 --> 00:59:57,159
to the State Department and it's unfortunate. And Jim Jodtris

778
00:59:57,239 --> 00:59:59,480
wrote articles years ago about how he was probably bought

779
00:59:59,480 --> 01:00:01,760
off by MI some dollars. Could you have me some coffee?

780
01:00:01,760 --> 01:00:01,960
Thank you?

781
01:00:02,000 --> 01:00:06,280
Speaker 19: I'm getting the audience is saying it's low energy, very

782
01:00:06,400 --> 01:00:10,360
low energy, probably not very high energy, probably.

783
01:00:10,119 --> 01:00:11,880
Speaker 1: Not low energy.

784
01:00:11,960 --> 01:00:14,440
Speaker 7: What's up? Man, I'm trying to wake up. I can't

785
01:00:14,440 --> 01:00:17,480
even do my trump correctly. What's up? Theology? Person?

786
01:00:17,760 --> 01:00:18,119
Speaker 1: What's up?

787
01:00:18,159 --> 01:00:22,639
Speaker 7: I'm mute? Go you there? All right?

788
01:00:22,760 --> 01:00:25,800
Speaker 3: So first off, got a catechum in question.

789
01:00:27,079 --> 01:00:31,280
Speaker 7: Okay, guys, when you when you call in, ask your question.

790
01:00:31,480 --> 01:00:33,920
Don't tell me that you have a just ask the question.

791
01:00:34,039 --> 01:00:43,199
What's up? Go ahead? Are you there? I think we

792
01:00:43,320 --> 01:00:52,559
lost you. Can you hear me? Come out and come

793
01:00:52,599 --> 01:00:55,000
back in. I want to hear your question. There wasn't

794
01:00:55,039 --> 01:00:57,400
being rude to you, just gut it. So, Look, you

795
01:00:57,519 --> 01:01:02,719
don't have to do the whole I appreciate if you

796
01:01:02,880 --> 01:01:05,079
like the content, that's cool. Just go ahead and ask

797
01:01:05,159 --> 01:01:10,280
the question. And remember, when you're communicating, be concise, be clear,

798
01:01:10,519 --> 01:01:13,360
be direct. You don't have to ramble. Just you know,

799
01:01:13,519 --> 01:01:16,599
make your statement, make your argument. If you want to say, hey,

800
01:01:16,599 --> 01:01:18,280
I want to give me about thirty seconds, give me

801
01:01:18,280 --> 01:01:19,679
a minute, give me five minutes. I'm going to make

802
01:01:19,719 --> 01:01:22,920
an argument. That's fine too, Carl, what's up?

803
01:01:29,119 --> 01:01:29,519
Speaker 2: Okay?

804
01:01:34,719 --> 01:01:35,000
Speaker 7: What's that?

805
01:01:35,119 --> 01:01:35,280
Speaker 13: Man?

806
01:01:36,400 --> 01:01:36,559
Speaker 3: Hi?

807
01:01:36,880 --> 01:01:40,639
Speaker 20: So could you please expand on the idea of God

808
01:01:40,840 --> 01:01:45,039
only entering creation through pure objects or beings. For example,

809
01:01:45,440 --> 01:01:49,440
Mary being full of grace, the burning bush of the

810
01:01:49,559 --> 01:01:50,280
arc of the Covenant.

811
01:01:52,920 --> 01:01:55,920
Speaker 7: I don't. I mean, the burning bush isn't a pure object.

812
01:01:56,000 --> 01:01:56,800
It's just a bush.

813
01:01:57,159 --> 01:02:01,360
Speaker 20: So what do you mean pure purifying being that it

814
01:02:01,519 --> 01:02:07,360
was burning but not consumed. This is where I'm kind

815
01:02:07,360 --> 01:02:08,199
of confused about it.

816
01:02:08,880 --> 01:02:09,639
Speaker 7: Why is that?

817
01:02:11,920 --> 01:02:13,920
Speaker 3: So? I guess it comes more into.

818
01:02:15,199 --> 01:02:20,320
Speaker 20: More questions about the trinity, because if God can.

819
01:02:20,280 --> 01:02:24,039
Speaker 3: Only enter creation through pure objects.

820
01:02:23,679 --> 01:02:26,440
Speaker 7: Or beings, I'm not sure what you keep saying pure

821
01:02:26,480 --> 01:02:27,280
objects for beings?

822
01:02:27,320 --> 01:02:27,559
Speaker 13: I don't.

823
01:02:27,559 --> 01:02:29,760
Speaker 7: I don't even think that's necessarily the case. God can

824
01:02:29,960 --> 01:02:34,199
enter creation anywhere at any time. I mean, it's not

825
01:02:34,440 --> 01:02:37,639
like it's not like the dirt in Israel was cleaner

826
01:02:37,719 --> 01:02:42,880
than the dirt in China. So you talking about morally pure,

827
01:02:43,000 --> 01:02:46,559
I mean he entered into the Theotokis in a special

828
01:02:46,639 --> 01:02:48,719
way because he intended to be born from her, and

829
01:02:48,880 --> 01:02:52,199
thus he purified her by his grace. So there's different

830
01:02:52,280 --> 01:02:54,880
senses in which God is present, in which he comes

831
01:02:54,920 --> 01:02:59,480
into creation. But there's nothing about bushes or trees that

832
01:02:59,599 --> 01:03:02,440
makes it somehow magically better than other bushes and trees,

833
01:03:02,519 --> 01:03:04,159
other than the divine presence itself.

834
01:03:05,519 --> 01:03:10,119
Speaker 20: Okay, I have one other question, and that I attend

835
01:03:10,159 --> 01:03:13,440
an ocaight Greek Orthodox parish, and I've noticed on the

836
01:03:13,480 --> 01:03:17,000
OCA website that the person that Joshua meets before the

837
01:03:17,039 --> 01:03:21,159
Battle Jericho is claimed to be Saint Michael, but on

838
01:03:21,360 --> 01:03:24,119
the go Arch website it's the pre and current of Jesus.

839
01:03:24,519 --> 01:03:26,559
So I'm just wondering why there's a discrepancy there.

840
01:03:27,239 --> 01:03:29,639
Speaker 7: Right, Well, not everybody in the Orthodox world is very

841
01:03:29,679 --> 01:03:32,360
proficient in theology. Some people are not, and so they

842
01:03:32,440 --> 01:03:34,800
see the word angel, and like many Protestants or many

843
01:03:34,840 --> 01:03:37,199
other people, they think it just means an angel like Michael,

844
01:03:37,280 --> 01:03:39,960
but the word angel just means a messenger. Also, though,

845
01:03:40,079 --> 01:03:43,159
there's many places in the Old Testament when God is

846
01:03:43,280 --> 01:03:45,719
present and the angels are too, So for example, in

847
01:03:45,800 --> 01:03:49,400
Ezekiel one and Ezekiel ten or at Mount Sinai, there's

848
01:03:49,440 --> 01:03:52,079
passages to talk about angels being present and other passions

849
01:03:52,119 --> 01:03:55,559
to talk about the divine Son or the One like

850
01:03:55,639 --> 01:03:58,360
the Glory of the Father, et cetera, being present. So

851
01:03:58,480 --> 01:04:02,400
it's a both. And anytime Christ is present, the hosts

852
01:04:02,880 --> 01:04:05,519
of the Lord, the Lord of Savio are also president,

853
01:04:05,719 --> 01:04:15,920
so both things are true. We can't hear you your

854
01:04:16,519 --> 01:04:23,800
roboting and what's a right wing go ahead? I'm you, Hey,

855
01:04:23,840 --> 01:04:25,400
I just had a question.

856
01:04:26,400 --> 01:04:28,800
Speaker 21: I was I was talking to somebody about the phrase

857
01:04:28,920 --> 01:04:33,320
Judeo Christian. They're they were a Baptist, and I was

858
01:04:33,400 --> 01:04:36,840
making the claim that the root idea is hypocritical because

859
01:04:36,880 --> 01:04:41,239
of dispensationalism, and uh, they're come back to me, which

860
01:04:41,320 --> 01:04:43,800
they just kept saying that it was more of a

861
01:04:43,880 --> 01:04:46,440
moral argument, talking about, you know, the Ten Commandments, a

862
01:04:46,519 --> 01:04:49,280
cultural thing. And then I when when I asked them

863
01:04:49,320 --> 01:04:53,119
who they thought Israel was. Do they think Israel current Israel.

864
01:04:52,880 --> 01:04:53,400
Speaker 7: Is the Church?

865
01:04:53,800 --> 01:04:56,519
Speaker 21: They didn't agree, so down that line of question, and

866
01:04:56,559 --> 01:05:00,639
how could I bring them back to to understand the

867
01:05:00,760 --> 01:05:06,800
hypocrisy of the actual dispensational argument itself.

868
01:05:07,199 --> 01:05:09,360
Speaker 7: Well, I mean, I have a whole four hour talking

869
01:05:09,400 --> 01:05:12,840
dispensationalism that I recently shared that you can find on

870
01:05:13,079 --> 01:05:16,400
my clips channel or on Jimbob's channel. You can point

871
01:05:16,400 --> 01:05:18,880
out Galatians six sixteen. You can point out Galatians three

872
01:05:18,960 --> 01:05:20,960
and four is very clear that the Church is Israel

873
01:05:21,000 --> 01:05:23,440
Peter and one. Peter two says you are a holy nation,

874
01:05:23,719 --> 01:05:26,760
chosen people, applying all the statements of Israel to the Church.

875
01:05:27,320 --> 01:05:30,320
Jesus says in Matthew twenty one that the Kingdom of

876
01:05:30,360 --> 01:05:32,679
God will be taken from you and given to a

877
01:05:32,760 --> 01:05:35,159
nation producing the frust thereof. So the Kingdom of God,

878
01:05:35,199 --> 01:05:39,000
which is the Church coorne of Matthew sixteen, is not

879
01:05:39,320 --> 01:05:43,320
Israel in a flesh sense. It's the Church again Galatians four. Troy,

880
01:05:43,400 --> 01:05:52,440
what's up, Jay?

881
01:05:52,480 --> 01:05:54,400
Speaker 22: I've got a follow up question after this first question.

882
01:05:56,760 --> 01:06:01,119
Since you're understanding that dispensationalists believe that the non believing

883
01:06:01,239 --> 01:06:04,159
gentiles during the rack or the racker go to Hell,

884
01:06:04,599 --> 01:06:07,960
the believing gentiles go to Heaven and all the Jews

885
01:06:08,079 --> 01:06:13,039
get basically multiple chances to believe and accept Jesus until

886
01:06:13,079 --> 01:06:13,960
they all go to heaven.

887
01:06:14,159 --> 01:06:17,239
Speaker 7: I mean, there's not one set dispensationalism. There's many different

888
01:06:17,239 --> 01:06:21,480
dismensationalist positions. So I'm sure you could find some dispensationals

889
01:06:21,519 --> 01:06:24,840
who thinks that even all the Jews automatically are saved,

890
01:06:25,000 --> 01:06:26,559
but maybe they don't go to heaven they live in

891
01:06:26,599 --> 01:06:29,280
any earthly kingdom. I mean, there's all kinds of retarded positions.

892
01:06:29,320 --> 01:06:32,800
So I don't know how even to answer your question.

893
01:06:33,760 --> 01:06:36,320
Speaker 22: Yes, I'll give you the That's what my uncle, who

894
01:06:36,400 --> 01:06:39,079
is a Pentecostal pastor, that's what he explained to me

895
01:06:39,159 --> 01:06:39,440
how he.

896
01:06:39,519 --> 01:06:40,639
Speaker 7: Believes which one.

897
01:06:40,719 --> 01:06:41,159
Speaker 14: So I went to.

898
01:06:43,000 --> 01:06:46,599
Speaker 22: That all Jews will remain on earth until they accept

899
01:06:46,719 --> 01:06:47,800
Jesus and then go into Heaven.

900
01:06:47,880 --> 01:06:51,800
Speaker 7: So they basically I've heard some of them say that, right, yeah, yeah.

901
01:06:52,079 --> 01:06:55,079
Speaker 22: So I went through this questioning with him, like, so,

902
01:06:55,400 --> 01:06:59,000
how could you be a Christian and ever feel comfortable

903
01:06:59,039 --> 01:07:02,840
converting a jud degree Christanity knowing that you could possibly

904
01:07:02,920 --> 01:07:04,039
be damning them if.

905
01:07:03,880 --> 01:07:04,679
Speaker 7: They become a Christian?

906
01:07:04,760 --> 01:07:04,840
Speaker 3: Ye?

907
01:07:06,639 --> 01:07:10,000
Speaker 22: Yeah, And after all this explaining and everything, they still

908
01:07:10,760 --> 01:07:12,719
I've got this is a huge problem for me because

909
01:07:13,039 --> 01:07:15,159
like I have a big family, and I can count

910
01:07:15,199 --> 01:07:18,360
the number of Pentecostal pastors they believe in this bull crap.

911
01:07:18,639 --> 01:07:20,679
Speaker 7: Yeah, there's more of them than I.

912
01:07:20,679 --> 01:07:24,480
Speaker 22: Have fears and toes, and you just at the end

913
01:07:24,519 --> 01:07:27,599
of every discussion, they still somehow convince themselves and it's

914
01:07:27,719 --> 01:07:28,639
just beyond me.

915
01:07:30,000 --> 01:07:32,559
Speaker 7: Yeah, you know, it's just a lot of these positions

916
01:07:33,679 --> 01:07:39,760
people have emotional attachments to them. They have you know,

917
01:07:39,840 --> 01:07:42,480
they feel like when they came to this position, they

918
01:07:42,559 --> 01:07:47,719
were really making headway and they really figured everything out,

919
01:07:47,840 --> 01:07:50,559
and so there's this attachment that you know, I can't

920
01:07:50,639 --> 01:07:52,920
let that go because you know, that would just shake

921
01:07:52,960 --> 01:07:57,199
the paradigm. And even I think Jordan Peterson had a

922
01:07:57,239 --> 01:08:00,199
good talk about this about paradigms and what happens when

923
01:08:00,239 --> 01:08:03,360
we have a paradigm shakeup, and he says it's like

924
01:08:03,440 --> 01:08:08,000
a death. He says that the actual psychosomatic responses that

925
01:08:08,079 --> 01:08:14,639
people have when their paradigm collapses is like a small death,

926
01:08:15,480 --> 01:08:17,479
and there's a process that you have to go through

927
01:08:17,560 --> 01:08:20,159
because you know, nobody wants to die. And so when

928
01:08:20,199 --> 01:08:24,880
we have that collapse of a worldview, there's certain emotional

929
01:08:24,960 --> 01:08:30,239
and psychological processes that were forced into that are difficult tough.

930
01:08:31,680 --> 01:08:31,840
Speaker 3: You know.

931
01:08:31,920 --> 01:08:36,000
Speaker 7: For example, when my best friend from high school died

932
01:08:36,319 --> 01:08:39,239
a few months ago and we buried him, like the

933
01:08:39,399 --> 01:08:45,279
day that I learned of that, and the next day

934
01:08:45,520 --> 01:08:53,520
I was was empty. I felt deflated, empty, and there

935
01:08:53,600 --> 01:08:56,760
was nothing I could do to control that feeling. You

936
01:08:57,000 --> 01:09:01,000
just automatically get the feeling and there's nothing you can

937
01:09:01,119 --> 01:09:03,720
do too. I mean, you can pray and you can

938
01:09:03,960 --> 01:09:06,760
you can deal with it, but like you can't make

939
01:09:06,880 --> 01:09:09,359
that go like I will this to go away. Right, So,

940
01:09:09,800 --> 01:09:14,279
in the same way, when people's worldviews collapse, there's a

941
01:09:14,399 --> 01:09:19,760
similar death process or death like process. And I think

942
01:09:20,840 --> 01:09:26,600
Peterson was correct when he makes that point. So I

943
01:09:26,720 --> 01:09:29,760
think when when we when we look at ruman caffolicts

944
01:09:29,800 --> 01:09:32,079
that get so upset and they lash out, or the

945
01:09:32,359 --> 01:09:35,600
Pentecostals that we try to talk to, or the dispensationalists

946
01:09:35,600 --> 01:09:36,840
when we try to reason with them.

947
01:09:36,800 --> 01:09:36,880
Speaker 3: And.

948
01:09:39,920 --> 01:09:42,279
Speaker 7: We've all we're all that way. This is just what

949
01:09:42,439 --> 01:09:49,760
happens to humans. Humans aren't the way that Enlightenment philosophers

950
01:09:49,880 --> 01:09:52,159
think they you know, enlighten the philosophers are like, oh,

951
01:09:52,560 --> 01:09:56,159
we are blank slates, that are you know ultimately purely

952
01:09:56,319 --> 01:10:00,359
rational beings that will just make the rational correct choice

953
01:10:00,439 --> 01:10:03,520
on the basis of stocking up the evidences. And no,

954
01:10:03,640 --> 01:10:06,920
when you read you know C. S. Lewis's Space Trilogy,

955
01:10:06,960 --> 01:10:09,279
the whole one of the main points of part three

956
01:10:09,560 --> 01:10:12,640
is that we're not that way. We don't actually follow

957
01:10:12,680 --> 01:10:16,479
the evidence. In fact, we lie about and hide evidences

958
01:10:17,279 --> 01:10:20,640
so that we can confirm our biases. That's the whole

959
01:10:20,680 --> 01:10:23,960
point of the character Mark in the book, which is

960
01:10:24,000 --> 01:10:27,439
a refutation by the way of evidentialism. So I tried

961
01:10:27,479 --> 01:10:30,960
to tell Trent Horne, like, have you not read Space Trilogy?

962
01:10:31,000 --> 01:10:35,159
Do not understand C. S. Lewis's point with the character

963
01:10:35,239 --> 01:10:37,640
of Mark. By the way, I wanted to remind you guys,

964
01:10:38,039 --> 01:10:41,199
as I was reading Hagai the other day, I didn't

965
01:10:41,199 --> 01:10:44,119
even like, I just realized this reading this because I

966
01:10:44,199 --> 01:10:47,279
was listening to these podcasts about inflation and bitcoin and

967
01:10:48,119 --> 01:10:54,640
you know, Fabianism and Keynesianism, and I noticed that when

968
01:10:54,680 --> 01:11:01,039
God says this in verse five and six here, so

969
01:11:01,920 --> 01:11:07,800
it's kind of the the rebuke here is applicable to

970
01:11:08,119 --> 01:11:12,800
a lot of the people who put politics above you

971
01:11:12,960 --> 01:11:16,520
getting right with God or something like that. Right this

972
01:11:17,079 --> 01:11:21,000
chapter is actually about that, because the Israelites are putting

973
01:11:21,039 --> 01:11:26,079
all their political concerns first political alliances and dynasty alliances

974
01:11:26,159 --> 01:11:28,880
and this and that, and God is saying, you've neglected

975
01:11:30,560 --> 01:11:34,239
the actual house of God. Right, So if you look

976
01:11:34,279 --> 01:11:37,159
at verse three, the word of the Lord came by

977
01:11:37,239 --> 01:11:40,479
Hagai saying it is time? Is it time for you

978
01:11:40,600 --> 01:11:43,600
to dwell in paneled houses and this temple to lie

979
01:11:43,680 --> 01:11:46,800
in ruins. They're concerned with their own house building and

980
01:11:46,840 --> 01:11:50,560
all that. Right, consider your ways. You sew a lot,

981
01:11:50,840 --> 01:11:54,600
but you bring in little. So in other words, Israel

982
01:11:54,800 --> 01:11:58,640
is experiencing economic decline. You eat, but you don't have enough.

983
01:11:59,119 --> 01:12:02,399
You drink but you're fulfilled. You clothe yourself, but no

984
01:12:02,479 --> 01:12:07,680
one is warm. He that earns wages earns wages to

985
01:12:07,760 --> 01:12:12,399
put in a bag with holes. That's inflation. So Israel's

986
01:12:12,439 --> 01:12:18,159
experiencing economic collapse and decline, which is tied to their

987
01:12:18,600 --> 01:12:23,119
moral and spiritual decline. And I've never even.

988
01:12:23,000 --> 01:12:31,840
Speaker 19: Noticed that hat guy talks about this. By the way, anyway,

989
01:12:33,199 --> 01:12:34,119
I thought that was interesting.

990
01:12:36,199 --> 01:12:48,359
Speaker 7: Thank you. So hot guy is saying, by Dicklin, laplace, laplace.

991
01:12:53,079 --> 01:12:54,840
By the way, I'm not here to be preacher today.

992
01:12:54,880 --> 01:12:59,560
I'm not a preacher. Friends hat guys telling us to

993
01:12:59,680 --> 01:13:05,840
buy that going what's up on you and mine? I'm

994
01:13:05,880 --> 01:13:13,840
you doll, Hag I won six and seven? Or excuse me, Hag,

995
01:13:13,880 --> 01:13:17,920
I won six here, Yes, sir, awesome.

996
01:13:18,960 --> 01:13:19,199
Speaker 3: Thanks.

997
01:13:20,159 --> 01:13:21,439
Speaker 4: I just got a quick question.

998
01:13:22,119 --> 01:13:25,000
Speaker 23: I've been dealing with a family member that's been kind

999
01:13:25,039 --> 01:13:30,159
of like a long time Sabbatarian, so the Adventist, and

1000
01:13:30,760 --> 01:13:33,800
I think they come from a good place, like they

1001
01:13:33,960 --> 01:13:37,319
read the Bible, and they just don't see anything clear

1002
01:13:37,520 --> 01:13:40,680
in the New Testament to them that makes them think

1003
01:13:40,760 --> 01:13:45,039
that the way in which we keep the Sabbath has changed.

1004
01:13:45,119 --> 01:13:48,239
Speaker 4: You know, they kind of default back to the job

1005
01:13:48,439 --> 01:13:50,520
no John and tittle of this will change.

1006
01:13:51,399 --> 01:13:54,560
Speaker 3: And I think they just they just are unable to

1007
01:13:54,720 --> 01:13:56,199
see any.

1008
01:13:56,199 --> 01:13:59,520
Speaker 23: Clear passages that allow them to make the jumps, so

1009
01:13:59,600 --> 01:13:59,920
they don't.

1010
01:14:00,439 --> 01:14:01,079
Speaker 7: I was curious.

1011
01:14:01,079 --> 01:14:03,319
Speaker 10: I know you've touched on this a few times historically,

1012
01:14:03,399 --> 01:14:04,279
but was curious.

1013
01:14:04,039 --> 01:14:07,079
Speaker 23: If you could just give kind of like an in

1014
01:14:07,199 --> 01:14:09,560
depth breakdown of your view.

1015
01:14:10,800 --> 01:14:14,239
Speaker 7: All right, So the Book of Hebrews is addressing this specifically.

1016
01:14:14,319 --> 01:14:17,720
Hebrews four one through eight is about not just the

1017
01:14:17,760 --> 01:14:19,880
way in which we keep the Sabbath, but the entire

1018
01:14:20,039 --> 01:14:24,439
meaning of the Sabbath, and all Judaizers end up being

1019
01:14:24,600 --> 01:14:28,399
retrograde in their understanding of theology, and that the things

1020
01:14:28,479 --> 01:14:32,359
that were typological that have been fulfilled the reality has come.

1021
01:14:32,760 --> 01:14:34,600
Oh no, we got to go back to the type now,

1022
01:14:34,720 --> 01:14:36,640
even though the reality is here. The whole point of

1023
01:14:36,720 --> 01:14:40,600
Hebrews is that the rest has come. And this is

1024
01:14:40,640 --> 01:14:43,479
something when I was Protestant I didn't understand until the

1025
01:14:43,560 --> 01:14:47,560
other day. I was actually in the Orthodox liturgy, actually

1026
01:14:47,560 --> 01:14:51,239
I think it was it was Holy Weak, and I

1027
01:14:51,399 --> 01:14:55,399
never noticed that the fulfillment of the Sabbath is Christ

1028
01:14:55,760 --> 01:15:00,279
laying in the tomb. That rest is the rest that

1029
01:15:00,399 --> 01:15:05,439
fulfills the Jewish seventh day Sabbath. So and by the way,

1030
01:15:05,560 --> 01:15:07,920
in the Orthodox Church, if you go to the Saturday

1031
01:15:08,000 --> 01:15:11,680
Vesper's service, we do still honor the seventh day Sabbath.

1032
01:15:11,800 --> 01:15:14,039
So it's not the case that we don't honor the

1033
01:15:14,119 --> 01:15:16,439
seventh day Sabbath. We do, but we give greater honor

1034
01:15:16,479 --> 01:15:20,039
to the eternal rest which has come in the resurrection

1035
01:15:20,159 --> 01:15:24,600
of Christ. And thus his resting in the tomb fulfilled

1036
01:15:24,840 --> 01:15:27,439
that rest. So the rest that he brought is the

1037
01:15:27,560 --> 01:15:29,960
rest of eternal rest. And that's why John in the

1038
01:15:30,000 --> 01:15:33,880
Book of Revelation when he sees into heaven and he's

1039
01:15:34,000 --> 01:15:37,600
doing the liturgy. If you read Revelation five through nine,

1040
01:15:38,119 --> 01:15:42,560
he is seeing the heavenly liturgical service happening. That same

1041
01:15:42,640 --> 01:15:46,000
service is what he's performing on earth. That's why he says,

1042
01:15:46,079 --> 01:15:48,800
I was in the spirit on the Lord's Day. The

1043
01:15:48,920 --> 01:15:52,600
Lord's Day is not the seventh day Jewish Sabbath. The

1044
01:15:52,680 --> 01:15:56,079
Lord's Day is the first day of the week, the

1045
01:15:56,159 --> 01:15:58,840
day of the resurrection, and that's the day that we

1046
01:15:58,960 --> 01:16:05,439
do the liturgy via Revelation five through eight, and no

1047
01:16:06,399 --> 01:16:09,840
seven day. I've been just understands any of that because

1048
01:16:09,880 --> 01:16:13,279
they're a judaizing sect. Layman, what's up?

1049
01:16:20,119 --> 01:16:20,359
Speaker 11: Hello?

1050
01:16:21,159 --> 01:16:27,840
Speaker 20: Yeah, there, I just wanted to thank you very much

1051
01:16:27,920 --> 01:16:29,520
for all the helpful informations.

1052
01:16:30,359 --> 01:16:32,600
Speaker 7: And I won't keep you very long, but it's really

1053
01:16:32,680 --> 01:16:34,199
loud background. So what's your question.

1054
01:16:35,319 --> 01:16:38,960
Speaker 13: Oh sorry, let me know if this is better.

1055
01:16:39,159 --> 01:16:41,840
Speaker 7: Okay.

1056
01:16:42,239 --> 01:16:43,319
Speaker 13: I didn't really have a question.

1057
01:16:43,520 --> 01:16:49,960
Speaker 7: I just wanted to get your thoughts on the idea

1058
01:16:50,119 --> 01:16:57,199
of forgiveness of the murder of a family member. So yeah,

1059
01:16:57,239 --> 01:16:59,239
we addressed that actually the other day in livestream. So

1060
01:16:59,399 --> 01:17:02,720
as for the again, and I said there's no discrepancy

1061
01:17:02,840 --> 01:17:07,760
between the notion of public divine justice or social justice.

1062
01:17:07,760 --> 01:17:10,520
I don't mean social justice warrior stuff. I mean social

1063
01:17:10,760 --> 01:17:13,359
justice in the sense that Jesus didn't come to do

1064
01:17:13,479 --> 01:17:17,479
away with judges, penal sanctions and the death penalty. In fact,

1065
01:17:17,560 --> 01:17:20,600
Romans thirteen teaches the death penalty. The church has the

1066
01:17:20,680 --> 01:17:23,600
Church fathers almost unanimously do teach the death penalty. There's

1067
01:17:23,600 --> 01:17:26,760
a few outlawers, but the majority opinion in what becomes

1068
01:17:26,800 --> 01:17:30,079
the norm in Christian kingdoms and nations in the imperium

1069
01:17:30,800 --> 01:17:33,399
is at least banishment and in some cases death penalty.

1070
01:17:33,479 --> 01:17:38,239
So there's no discrepancy between a public ordained role of

1071
01:17:38,319 --> 01:17:41,640
the state exercising the death penalty, which was given to Noah.

1072
01:17:41,720 --> 01:17:45,039
By the way, it didn't It wasn't something that's only

1073
01:17:45,119 --> 01:17:48,880
part of mosaic, the Mosaic administration. It's actually given to

1074
01:17:49,039 --> 01:17:56,359
Noah to exact the death penalty. So the forgiveness aspect

1075
01:17:56,600 --> 01:17:58,760
is as Father Deacon and I's pointed out you as

1076
01:17:58,760 --> 01:18:02,760
an individual being freed, that's for your good, so that

1077
01:18:02,840 --> 01:18:06,079
you are not imprisoned to resentment and hatred. So the

1078
01:18:06,239 --> 01:18:10,840
individual can forgive, and there is an external aspect of

1079
01:18:12,079 --> 01:18:15,960
justice meted out by the state, and that is classic

1080
01:18:16,159 --> 01:18:23,319
Christian teaching. There's absolutely nothing pacifist or Tolstoyism, none of that.

1081
01:18:23,479 --> 01:18:25,880
That's all heresy. And by the way, I don't know

1082
01:18:26,000 --> 01:18:28,000
where all these people get the idea. I guess just

1083
01:18:28,119 --> 01:18:34,079
out of evangelicalism and whatever that Christianity is like Tolstoy stuff. No,

1084
01:18:34,199 --> 01:18:36,680
it's not. In fact, he was a heretic in his

1085
01:18:36,760 --> 01:18:38,439
own time. George, what's up?

1086
01:18:46,720 --> 01:18:46,880
Speaker 14: Jay?

1087
01:18:46,960 --> 01:18:47,279
Speaker 6: What up?

1088
01:18:47,359 --> 01:18:48,680
Speaker 7: Man? What's on your mind?

1089
01:18:51,000 --> 01:18:52,000
Speaker 3: Hey? Big Floyd here.

1090
01:18:52,279 --> 01:18:54,079
Speaker 16: I just want to say thank you for responding to

1091
01:18:54,159 --> 01:18:56,199
that super chat, that twenty dollars super.

1092
01:18:56,079 --> 01:19:01,720
Speaker 3: Chat of you blessing the fin Reactor. I feel blessed already.

1093
01:19:01,479 --> 01:19:02,319
Speaker 4: Mane and.

1094
01:19:04,159 --> 01:19:05,560
Speaker 7: This is our good buddy, George Broyd.

1095
01:19:05,680 --> 01:19:10,039
Speaker 3: I can not only have participat in great LYND, I

1096
01:19:10,199 --> 01:19:11,079
still be having.

1097
01:19:10,880 --> 01:19:16,600
Speaker 7: Great fin absolutely yes. And if you can't make it

1098
01:19:16,680 --> 01:19:21,279
too great Lent, you can all participate in great fent.

1099
01:19:21,880 --> 01:19:33,560
So shout out to George Droyd. What's up, Nick? I'm mute.

1100
01:19:36,800 --> 01:19:38,319
Guys want to support the stream, you can do so

1101
01:19:38,439 --> 01:19:41,159
through super chats, through stream lives, or through YouTube natively.

1102
01:19:41,199 --> 01:19:41,720
What's up, Nick?

1103
01:19:42,359 --> 01:19:42,520
Speaker 13: Yeah?

1104
01:19:42,560 --> 01:19:42,880
Speaker 1: What's up?

1105
01:19:43,439 --> 01:19:46,640
Speaker 6: Can I make an argument for believing that climate change

1106
01:19:46,720 --> 01:19:48,479
is real through like Christian anthropology?

1107
01:19:50,520 --> 01:19:54,039
Speaker 7: I guess you can, but I'm already laughing at it.

1108
01:19:54,119 --> 01:19:57,960
It sounds proposal. I. You can make fun of me

1109
01:19:58,039 --> 01:20:00,159
all you like, but I'm actually to.

1110
01:20:00,600 --> 01:20:03,960
Speaker 3: Drop this view if it just seems stupid.

1111
01:20:04,039 --> 01:20:07,520
Speaker 6: I know you have like an epistemological like method objection

1112
01:20:08,680 --> 01:20:09,720
to believing.

1113
01:20:11,199 --> 01:20:14,199
Speaker 3: What the scientific consensus so called?

1114
01:20:14,239 --> 01:20:18,159
Speaker 6: But why are you basically because yeah, it's not actually

1115
01:20:18,199 --> 01:20:20,399
a real consensus.

1116
01:20:20,479 --> 01:20:23,479
Speaker 3: It's fallacious, right, Do.

1117
01:20:23,560 --> 01:20:24,920
Speaker 7: You believe that? Or you just saying that?

1118
01:20:25,680 --> 01:20:26,600
Speaker 3: No, I do believe that.

1119
01:20:27,159 --> 01:20:30,359
Speaker 6: Okay, that's not my basis for believing in climate change.

1120
01:20:30,399 --> 01:20:35,800
It's most like, you know, technological domination whatever.

1121
01:20:36,520 --> 01:20:46,760
Speaker 7: Moving on, I guess I'm serious. What's up? What's up?

1122
01:20:51,159 --> 01:21:03,119
All right? That person? The person can't connect omar, what's up? Omar?

1123
01:21:03,239 --> 01:21:16,840
What's up? Appreciate you guys in the chat. You know,

1124
01:21:16,920 --> 01:21:19,079
I think the hardest thing for if you're a night out,

1125
01:21:21,239 --> 01:21:25,920
that's the hardest part of orthodoxy because I'm tired as hell, dude.

1126
01:21:27,079 --> 01:21:29,880
Because I'm a night out, I can't like for me

1127
01:21:30,000 --> 01:21:33,159
getting up in the morning is an ascetic endeavor, dude.

1128
01:21:34,640 --> 01:21:38,039
So we had the elevation of the Cross today. So

1129
01:21:38,119 --> 01:21:40,399
I'm just kind of like out of it and Nick,

1130
01:21:40,479 --> 01:21:40,880
what's up?

1131
01:21:46,159 --> 01:21:46,319
Speaker 9: Yo?

1132
01:21:47,359 --> 01:21:47,479
Speaker 13: Yo?

1133
01:21:49,479 --> 01:21:53,800
Speaker 12: So I got a question is with regarding communion. So

1134
01:21:54,359 --> 01:21:59,520
for a Protestant, if somebody says, like, no, I've always

1135
01:21:59,560 --> 01:22:03,199
looked at the bread and the body as a body,

1136
01:22:03,239 --> 01:22:05,720
and then you know, the juice or whatever.

1137
01:22:05,560 --> 01:22:06,560
Speaker 7: The wine is the blood.

1138
01:22:07,399 --> 01:22:08,840
Speaker 12: And if they say it's the same thing as.

1139
01:22:08,840 --> 01:22:14,159
Speaker 3: The Orthodox side of things, how do you compare the difference.

1140
01:22:14,640 --> 01:22:16,800
Speaker 7: No, just because you want it to be the real

1141
01:22:16,840 --> 01:22:19,279
presence doesn't make it. So you have to have a

1142
01:22:19,520 --> 01:22:23,560
person who has the authority to do the liturgy by

1143
01:22:23,680 --> 01:22:26,560
an Orthodox bishop. So it's not just a question of

1144
01:22:27,279 --> 01:22:30,439
do you, as an individual Protestant consider yourself open to

1145
01:22:30,640 --> 01:22:33,960
quote the real presence, even though many Protestants kind of

1146
01:22:34,000 --> 01:22:36,079
go through that phase or they want more of a

1147
01:22:36,159 --> 01:22:39,159
high Church, you know, setting I went through that when

1148
01:22:39,199 --> 01:22:42,560
I was Protestant Calvinists. I moved from Baptist to you know,

1149
01:22:42,720 --> 01:22:45,439
Calvin's spiritual presence, and then I moved towards more of

1150
01:22:45,479 --> 01:22:49,239
an Anglican mystical presence, and then I moved towards No, Actually,

1151
01:22:49,279 --> 01:22:51,880
I think it's the real presence. So I get people's

1152
01:22:51,960 --> 01:22:55,079
individual movement, but what's missing is okay, but who has

1153
01:22:55,159 --> 01:22:58,000
the authority and the ability to actually consecrate it. It's

1154
01:22:58,039 --> 01:23:02,000
not just your vantage point as to how you view it.

1155
01:23:02,119 --> 01:23:04,800
There's also well, who has the authority to actually do this?

1156
01:23:05,079 --> 01:23:08,079
And not everybody has that authority. Jesus set up a church,

1157
01:23:08,600 --> 01:23:14,760
hence the authority. Jonas, what's up? I mean otherwise if

1158
01:23:15,159 --> 01:23:18,000
there was no required authority, then any Baptist who believes

1159
01:23:18,000 --> 01:23:21,359
in the Real Presidence or anybody who you could be,

1160
01:23:21,399 --> 01:23:24,199
I guess anything. Oh, I'm going to do it in

1161
01:23:24,279 --> 01:23:26,479
my basement now. And a lot of Protestants actually do this.

1162
01:23:26,520 --> 01:23:29,279
Oh yeah, I'm going to consecrate the Eucharist with you know,

1163
01:23:29,520 --> 01:23:33,479
crackers and Welch's grape juice in my basement, start a

1164
01:23:33,600 --> 01:23:37,000
real Presidence church. And I'm not joking. Actually some Protestants

1165
01:23:37,039 --> 01:23:39,239
do this, like they move towards thinking that, Oh, I

1166
01:23:39,319 --> 01:23:41,039
believe in the real Presidence. So now we're going to

1167
01:23:41,119 --> 01:23:44,319
have the real Presence in my basement at my strip

1168
01:23:44,359 --> 01:23:46,399
Mall church. Jonas, what's up?

1169
01:23:49,079 --> 01:23:49,239
Speaker 9: Yeah?

1170
01:23:49,399 --> 01:23:52,239
Speaker 7: Just a little thank you Before I asked my question.

1171
01:23:52,319 --> 01:23:54,439
I had a very productive conversation with my.

1172
01:23:56,159 --> 01:23:59,680
Speaker 24: Brother today just like to thank you for having going

1173
01:23:59,760 --> 01:24:03,479
some in depth with the Jung and Junion archetypes and

1174
01:24:03,560 --> 01:24:08,720
fight psychology, because I uh, I think all delve into

1175
01:24:08,760 --> 01:24:10,920
then try to understand better in hopes of winning my

1176
01:24:11,039 --> 01:24:17,279
brother or which are Orthodoxy. So yeah, and uh, so

1177
01:24:17,399 --> 01:24:20,159
we all know in the West western world of Europe,

1178
01:24:20,680 --> 01:24:24,880
with the declining birth rate, what do you think will happen?

1179
01:24:24,960 --> 01:24:27,199
Do you think Europe will sort of wake up before

1180
01:24:27,319 --> 01:24:30,479
the clients to a point where we can't sustain the

1181
01:24:30,600 --> 01:24:33,720
continent with enough people, or do you think that will

1182
01:24:33,880 --> 01:24:37,199
just go extinct with the next two hundred two hundred years,

1183
01:24:37,199 --> 01:24:40,960
because I've heard people talk about, oh, in like two

1184
01:24:41,079 --> 01:24:44,199
hundred two and fifty years, we won't have enough people.

1185
01:24:44,560 --> 01:24:49,279
Speaker 1: Whether they'll be just like too many Muslims or the

1186
01:24:49,359 --> 01:24:50,960
think is sort of yeah.

1187
01:24:51,000 --> 01:24:52,600
Speaker 7: I mean, I don't know what you think. I don't

1188
01:24:52,600 --> 01:24:54,760
know what's going to happen, because that is the plan.

1189
01:24:54,840 --> 01:24:57,880
I mean, you can read Count Kutenhov's book right here,

1190
01:24:58,359 --> 01:25:03,680
uh practical Idea, and he says multiple times what the

1191
01:25:03,760 --> 01:25:08,000
plan is, so it is real. It's a real plan.

1192
01:25:11,199 --> 01:25:14,479
I would tend to think that really the only hope

1193
01:25:14,600 --> 01:25:18,119
for any of this is going to be solid Orthodox Christianity,

1194
01:25:18,279 --> 01:25:21,600
and it is growing in Europe. I'm sure that as

1195
01:25:21,680 --> 01:25:24,840
it grows, they will be persecuted as we will in

1196
01:25:24,920 --> 01:25:30,159
this country at some point. But yeah, I guess it

1197
01:25:30,279 --> 01:25:40,119
just depends on that because Jail Ferrara, what's up, Miguel Ferrara?

1198
01:25:40,199 --> 01:25:48,319
What's up? All right? Hey, what's up? What's on your mind?

1199
01:25:49,800 --> 01:25:50,000
Speaker 17: Yeah?

1200
01:25:50,399 --> 01:25:53,960
Speaker 18: So I'm just wondering any contentions you might have with

1201
01:25:54,920 --> 01:25:58,039
a position that's derived from the Geechee Manitou and it

1202
01:25:58,159 --> 01:26:02,199
loses philosophy. What the guichee Manitou?

1203
01:26:02,680 --> 01:26:04,399
Speaker 7: I don't know what that is.

1204
01:26:04,560 --> 01:26:11,560
Speaker 18: It's a Native American folklore alonquin Okay. So it's basically

1205
01:26:11,840 --> 01:26:14,159
gonna be deriving the belief that the world exists on

1206
01:26:14,199 --> 01:26:18,039
it turtles back right, like just metaphorically right, okay, And

1207
01:26:18,119 --> 01:26:20,640
we're gonna be deriving this as just sort of rejection

1208
01:26:21,039 --> 01:26:25,560
of the imposed structures of you know, religion onto the individual.

1209
01:26:26,560 --> 01:26:32,079
Speaker 7: Do you have any contentions with this? Yes? Uh, it's dumb.

1210
01:26:34,479 --> 01:26:38,359
He's gonna have fun clipping that like Native American apologetics,

1211
01:26:38,439 --> 01:26:52,279
refuge dire Steven, what's up? Hey? Hey, the FBOI man

1212
01:26:52,319 --> 01:26:55,199
went on a long journey. Taylor five dollars thank you

1213
01:26:55,279 --> 01:26:59,399
so much, Semiot. Five dollars. I know this is the

1214
01:26:59,399 --> 01:27:01,479
way of talking. I want to ask your opinion about

1215
01:27:01,640 --> 01:27:05,399
Charles Whitman, whether he was a Manchurian candidate. I know

1216
01:27:05,520 --> 01:27:07,600
Dave mcgawan has a chapter on which is interesting, and

1217
01:27:07,640 --> 01:27:11,319
I've read some other books that discussed the odd aspects,

1218
01:27:11,520 --> 01:27:13,880
you know, with his military background and all that, and

1219
01:27:14,359 --> 01:27:16,720
I think it's one of the first famous, you know,

1220
01:27:17,159 --> 01:27:22,560
serial killer cases. I have no idea what was really

1221
01:27:22,640 --> 01:27:27,399
going on, if he was you know, triggered and trained

1222
01:27:27,520 --> 01:27:30,479
or you know, I don't know, but nothing would surprise me.

1223
01:27:30,560 --> 01:27:33,960
Apeniny five pounds. Kiri Starmer said, let me spell this out.

1224
01:27:34,319 --> 01:27:36,159
If you want to work in the United Kingdom, you

1225
01:27:36,199 --> 01:27:39,720
will not unless you have a digital idea. Is this technocracy? Yeah,

1226
01:27:40,319 --> 01:27:43,880
I mean we've been talking about Fabian socialism and technocracy

1227
01:27:43,960 --> 01:27:48,359
for many, many years, so absolutely, Marcos ten dollars. I

1228
01:27:48,439 --> 01:27:53,239
literally came on while you explained Sabbath keeping. Is that

1229
01:27:53,359 --> 01:27:57,039
a sign? I'm just kidding. Still based, I'm persuaded Orthodox.

1230
01:27:57,119 --> 01:27:58,880
I'm gonna go to ro Corps. God bless you. Well

1231
01:27:58,920 --> 01:28:02,199
that's good, Marcos. Hope you find a good church. Boreal

1232
01:28:02,600 --> 01:28:05,319
thirteen dollars. Can you please make a video on full

1233
01:28:05,319 --> 01:28:08,720
of preterism? I think I have multiple clips, channels have

1234
01:28:08,880 --> 01:28:10,399
made videos on this. Steven, what's up?

1235
01:28:12,159 --> 01:28:12,439
Speaker 2: Okay?

1236
01:28:12,560 --> 01:28:12,920
Speaker 20: What's going on?

1237
01:28:13,119 --> 01:28:13,239
Speaker 23: Jay?

1238
01:28:13,359 --> 01:28:17,039
Speaker 25: I wanted to ask a quick geopolitics question, if that's okay.

1239
01:28:18,319 --> 01:28:22,159
So I feel like, regardless of how this Ukraine war

1240
01:28:22,279 --> 01:28:25,119
is going to end, the power structure in Europe is

1241
01:28:25,159 --> 01:28:26,119
going to look very different.

1242
01:28:26,760 --> 01:28:29,239
Speaker 3: It seems like the globalist leaders.

1243
01:28:28,920 --> 01:28:30,720
Speaker 7: Like McCrone and Starmer are.

1244
01:28:30,840 --> 01:28:32,119
Speaker 3: Hopefully going to be removed.

1245
01:28:32,199 --> 01:28:35,520
Speaker 25: And I can't especially if if the war goes the

1246
01:28:35,600 --> 01:28:37,840
way most people think it is with Russia winning, I

1247
01:28:37,920 --> 01:28:40,479
can't imagine NATO is gonna stick around much longer, or

1248
01:28:40,520 --> 01:28:42,319
if they do, I'm sure they're going to look different.

1249
01:28:42,399 --> 01:28:44,760
So my question is like, what what do you what

1250
01:28:44,840 --> 01:28:48,199
are your thoughts on this? Are globalists kind of do

1251
01:28:48,279 --> 01:28:50,600
you think that they might lose their grip on power

1252
01:28:50,760 --> 01:28:51,760
or is it going to get worse?

1253
01:28:52,039 --> 01:29:01,920
Speaker 7: What do you think again? When you say lose their

1254
01:29:01,960 --> 01:29:06,319
grip on power, I don't really see that. I do

1255
01:29:06,479 --> 01:29:08,920
see people waking up to it, but I don't see

1256
01:29:09,119 --> 01:29:14,119
them losing power per se, except maybe in some limited,

1257
01:29:15,600 --> 01:29:18,079
mid level minion ways. Right, And I forgot to mention

1258
01:29:18,279 --> 01:29:25,880
we do have the indicting of Komy, which is kind

1259
01:29:25,920 --> 01:29:29,119
of surprising, not because this doesn't been to KQ because

1260
01:29:29,119 --> 01:29:32,000
of course all the q TRD stuff was like next week,

1261
01:29:32,119 --> 01:29:36,359
two weeks from now, get ready for the indictments. Of course,

1262
01:29:36,439 --> 01:29:39,319
we know, you know this is not going to be

1263
01:29:39,720 --> 01:29:43,520
Hillary or Bill, right, So I think some mid level

1264
01:29:43,600 --> 01:29:45,680
minion like a Komy. They don't have a problem burning

1265
01:29:45,720 --> 01:29:48,000
this person. So I've forgot to play this clip here.

1266
01:29:48,239 --> 01:29:51,399
Speaker 26: It has a long history of misleading Congress. Komy falls

1267
01:29:51,439 --> 01:29:54,840
into that. But the evidence against Komi tonight comes from

1268
01:29:54,880 --> 01:29:58,720
the FBI, and it's new director Cash Ptel, who promised

1269
01:29:58,800 --> 01:30:02,319
radical transparency, and he actually provides the key piece of

1270
01:30:02,359 --> 01:30:05,039
evidence that leads to this indictment. If you're a member

1271
01:30:05,079 --> 01:30:07,880
of Congress and you've been tired of lying being lied

1272
01:30:07,920 --> 01:30:10,159
to by the FBI, tonight's the first time the FBI

1273
01:30:10,159 --> 01:30:12,720
actually did something about it. They turned in their own

1274
01:30:12,800 --> 01:30:15,199
man tonight. I think that's an extraordinary part of this story.

1275
01:30:15,800 --> 01:30:19,760
Speaker 13: The Komi indictment will showcase the worst abuses against the

1276
01:30:19,880 --> 01:30:24,439
Republic in DOJ history. As the rotting inertia causes the

1277
01:30:24,600 --> 01:30:27,840
dominoes to fall in the hallowed halls of the District

1278
01:30:28,000 --> 01:30:32,039
of Corruption, even as new bombshell information reveals that a

1279
01:30:32,119 --> 01:30:35,840
recent disclosure by the FBI to Congress verified that two

1280
01:30:36,000 --> 01:30:39,199
hundred and seventy five FBI agents were in the crowd

1281
01:30:39,279 --> 01:30:42,640
on January sixth, far more than the Measley twenty six

1282
01:30:42,960 --> 01:30:47,079
informants that Inspector General Horowitz had been notified of.

1283
01:30:47,680 --> 01:30:50,840
Speaker 7: So you noticed that this is more of a systemic problem.

1284
01:30:50,920 --> 01:30:53,319
And I'm not saying that they shouldn't do this or

1285
01:30:53,359 --> 01:30:55,039
that it's not good to see some of the mid

1286
01:30:55,159 --> 01:30:59,119
level minions, but I mean a FBI directors come and go,

1287
01:31:00,119 --> 01:31:02,680
who cares like I mean, I'm not saying I'm glad

1288
01:31:02,720 --> 01:31:06,560
that justice is occurring, but I mean these people are

1289
01:31:06,680 --> 01:31:10,199
like saying, burn down the country, take out the president.

1290
01:31:10,279 --> 01:31:14,840
I mean, they say crazy stuff. And you know, they

1291
01:31:14,880 --> 01:31:17,760
should have all been immediately arrested because all that stuff

1292
01:31:17,920 --> 01:31:22,600
is like treason legally, it's all on the books. But

1293
01:31:23,079 --> 01:31:28,319
the corruption is so entrenched that even anybody trying to

1294
01:31:28,439 --> 01:31:31,159
do something is very very limited I think, and I

1295
01:31:31,239 --> 01:31:35,399
think you know you see that with the intentional covering

1296
01:31:35,479 --> 01:31:38,880
up of Epstein stuff. We all see that. We all

1297
01:31:38,960 --> 01:31:44,640
know that. So I don't really I don't really see

1298
01:31:45,840 --> 01:31:50,520
the deep state quote unquote losing power until people figure out.

1299
01:31:51,560 --> 01:31:53,880
And the reason people don't figure it out. I still

1300
01:31:53,920 --> 01:31:57,199
blame normally conservatives because they're the gatekeepers and the dumb

1301
01:31:57,279 --> 01:32:01,520
dums that always, like at Walsh did not too long ago.

1302
01:32:02,000 --> 01:32:05,520
I don't understand the conspiracy through USTs talking about Bob

1303
01:32:05,560 --> 01:32:07,840
But it's like, dude, you're the problem. You're the one

1304
01:32:07,960 --> 01:32:11,920
that makes everybody think it's the Libs. Let's drink the

1305
01:32:12,039 --> 01:32:15,760
tears of the Libs and vote out the scoundrels. When

1306
01:32:15,800 --> 01:32:19,199
are we gonna understand? As pages ninety five to forty

1307
01:32:19,239 --> 01:32:23,560
eight in this book point out that the steering committees,

1308
01:32:23,680 --> 01:32:26,880
the n g os, the think tanks, right, that's the

1309
01:32:27,000 --> 01:32:31,199
real power. Uh, they have a lot more power than

1310
01:32:31,520 --> 01:32:36,359
James Coomy. And James Comy comes and goes. And when

1311
01:32:36,439 --> 01:32:41,159
we get our next fake Lib president, uh, they're going

1312
01:32:41,239 --> 01:32:45,520
to hell a point some creeper lib again to the FBI,

1313
01:32:45,680 --> 01:32:49,600
and we'll have a whole new uh slate of scandals.

1314
01:32:49,760 --> 01:32:51,680
And then everybody like, well, we would go put him

1315
01:32:51,720 --> 01:32:55,319
both winded indictments is coming. Wind indictments is coming. Then

1316
01:32:55,359 --> 01:32:57,920
we'll get indictments one day and then but it will

1317
01:32:57,960 --> 01:33:00,439
already be there, already be a new crap, a new

1318
01:33:00,520 --> 01:33:03,880
crop up scoundrels, and everybody will forgotten the scoundrel from

1319
01:33:03,920 --> 01:33:12,479
ten years ago. So, uh, nothing is gonna change until

1320
01:33:13,199 --> 01:33:18,840
we figure out that right wing gatekeepers are retards and

1321
01:33:19,960 --> 01:33:29,199
they are either complicit or just ignorant. And when are

1322
01:33:29,199 --> 01:33:33,640
we going to figure out all these steering committees, thing tanks, foundations, NGOs?

1323
01:33:33,720 --> 01:33:37,640
I mean again, I like that Jdvents said it's time

1324
01:33:37,720 --> 01:33:40,560
to uproot the NGOs and the Soros networks. Oh yeah,

1325
01:33:40,640 --> 01:33:43,600
but I mean we're like ten, fifteen, twenty years too late, dude,

1326
01:33:44,000 --> 01:33:45,720
Like we should have been saying that twenty years ago.

1327
01:33:49,239 --> 01:33:54,760
I don't know why you're thumbing down, Like, what's your problem?

1328
01:33:55,960 --> 01:34:02,720
I'm you, hey, Jade, Yeah.

1329
01:34:05,520 --> 01:34:06,079
Speaker 25: Can you hear me?

1330
01:34:07,960 --> 01:34:08,600
Speaker 7: All right? Good?

1331
01:34:09,399 --> 01:34:13,800
Speaker 3: Uh So I just graduated from the College of the

1332
01:34:13,880 --> 01:34:19,680
Apostles mm hmm, and I'm reading through the Book of

1333
01:34:20,000 --> 01:34:24,560
Theology mm hmm. So don't don't try to.

1334
01:34:26,680 --> 01:34:30,039
Speaker 7: It was really funny, Daniel, what's up?

1335
01:34:34,680 --> 01:34:34,800
Speaker 3: Uh?

1336
01:34:35,399 --> 01:34:38,479
Speaker 7: I'm well aware that JD. Vance is connected of here too.

1337
01:34:39,399 --> 01:34:40,920
Did you not even listen to what I said? I

1338
01:34:40,960 --> 01:34:43,119
don't like all you Midwites man that just have to

1339
01:34:43,239 --> 01:34:44,079
chime in about.

1340
01:34:44,600 --> 01:34:44,720
Speaker 5: Uh.

1341
01:34:45,279 --> 01:34:48,760
Speaker 7: Actually, JD. Leads is a lot of good person to

1342
01:34:48,960 --> 01:34:51,359
let me tell you about being I knew this, dude.

1343
01:34:55,159 --> 01:34:57,319
What I said was what I was trying to say

1344
01:34:57,920 --> 01:35:02,800
was that, yeah, thank you for mentioning Soros NNGO networks.

1345
01:35:02,840 --> 01:35:05,760
Why didn't Trump talk about this in twenty sixteen? Remember

1346
01:35:05,760 --> 01:35:08,960
when Trump was like, now, don't talk about so Roachie's

1347
01:35:09,000 --> 01:35:12,399
not a bad guy, I know, George. And now Trump's like,

1348
01:35:12,880 --> 01:35:15,159
you go to dinner with these people and they're funding

1349
01:35:15,319 --> 01:35:16,239
all of these networks.

1350
01:35:16,279 --> 01:35:19,239
Speaker 19: You're like, wildish guy, Why is he funding this horrible,

1351
01:35:19,319 --> 01:35:20,159
horrible network?

1352
01:35:20,239 --> 01:35:25,600
Speaker 7: It's like, come on, dude. My point is that this

1353
01:35:25,840 --> 01:35:28,840
is all way too late. We should have been this

1354
01:35:28,920 --> 01:35:33,000
should have been happening like fifteen twenty years ago. Well

1355
01:35:33,039 --> 01:35:36,000
why isn't it Because people wouldn't listen when you talked

1356
01:35:36,000 --> 01:35:38,199
about this fifteen twenty years ago, and they called you

1357
01:35:38,279 --> 01:35:41,600
conspiracy theorists and called you all these names. And now

1358
01:35:41,640 --> 01:35:43,239
they still call you all the same names even though

1359
01:35:43,279 --> 01:35:46,920
you've been right about all of it. What's up, man, Daniel? Mute?

1360
01:35:48,920 --> 01:35:49,600
Speaker 3: Hey? Can you hear me?

1361
01:35:50,479 --> 01:35:51,800
Speaker 7: Yep? How you doing?

1362
01:35:51,840 --> 01:35:52,079
Speaker 9: Brother?

1363
01:35:52,880 --> 01:35:53,960
Speaker 7: Good? Uh?

1364
01:35:54,680 --> 01:35:58,399
Speaker 5: So I don't think Santa Andrews Wilson's and he's kind

1365
01:35:58,399 --> 01:36:02,720
of got me interested in averting to Orthodoxy. But I

1366
01:36:02,840 --> 01:36:06,520
grew up like small rural town in Mississippi, and I've

1367
01:36:06,560 --> 01:36:07,520
been to the same.

1368
01:36:07,479 --> 01:36:09,039
Speaker 3: Church of Christ my entire life.

1369
01:36:09,840 --> 01:36:12,199
Speaker 5: But then everybody it's not a Church of Christ that

1370
01:36:12,279 --> 01:36:14,199
I know, says it's a cult. And I don't know

1371
01:36:14,239 --> 01:36:15,880
what kind of culture shock I'm going to be in

1372
01:36:16,000 --> 01:36:17,560
for with the difference.

1373
01:36:17,239 --> 01:36:21,840
Speaker 7: Between those two. Wait, they say, what's a cult Church

1374
01:36:21,880 --> 01:36:26,199
of Christ? I mean it can be cult like, yeah,

1375
01:36:27,039 --> 01:36:28,720
I mean, I mean.

1376
01:36:28,760 --> 01:36:30,720
Speaker 3: It's always been like, you know, we go, we have

1377
01:36:30,880 --> 01:36:32,239
like three songs.

1378
01:36:31,920 --> 01:36:35,359
Speaker 5: Of prayers, he preaches for like twenty minutes, and some.

1379
01:36:35,399 --> 01:36:37,920
Speaker 7: Of the beliefs, not the I mean, I've been, I

1380
01:36:38,000 --> 01:36:40,319
grew up with Church Christ people. I'm familiar. I've been

1381
01:36:40,399 --> 01:36:44,359
many times. But what I'm saying is like the idea

1382
01:36:44,520 --> 01:36:47,960
that all the churches failed and you're the restoration church.

1383
01:36:47,960 --> 01:36:50,119
I mean, it's called the Restorationist movement. I think that's

1384
01:36:50,159 --> 01:36:53,479
the aspect that's quote cult like. But I don't think

1385
01:36:53,520 --> 01:36:55,359
you're going to find I mean, or they're always going

1386
01:36:55,399 --> 01:36:57,000
to be very different. But I don't think you're going

1387
01:36:57,039 --> 01:37:02,720
to find it anything cult like or I mean, you know, Restorationism, Campbellism,

1388
01:37:02,800 --> 01:37:07,680
that's a derivative of older Baptist theology. So it's gonna

1389
01:37:07,720 --> 01:37:09,760
be very different. I would say you could watch something

1390
01:37:10,000 --> 01:37:13,119
like Fountain of Immortality, which is a brief documentary which

1391
01:37:13,199 --> 01:37:15,279
kind of explains the liturgy when you go to the

1392
01:37:15,399 --> 01:37:18,600
Orthodox Church. It's gonna be very different than Church or Christ.

1393
01:37:18,760 --> 01:37:25,000
But yeah, you just have to go taste and experience yourself. Yeah,

1394
01:37:25,039 --> 01:37:35,000
what's up? Man? What atlas? What's up? Your emojiing? Like crazy?

1395
01:37:35,039 --> 01:37:44,880
What's your problem? Talk? So you just wanted to do

1396
01:37:45,039 --> 01:37:50,560
emojis and not talk? Okay, you don't know how to unmute?

1397
01:37:51,279 --> 01:37:51,399
Speaker 2: Man?

1398
01:37:51,479 --> 01:37:52,439
Speaker 7: What's going on with people?

1399
01:37:52,439 --> 01:37:52,800
Speaker 1: Don't say?

1400
01:37:55,439 --> 01:37:55,920
Speaker 7: Are you there?

1401
01:37:58,479 --> 01:37:58,800
Speaker 13: All right?

1402
01:37:58,880 --> 01:37:59,159
Speaker 4: This is.

1403
01:38:01,159 --> 01:38:02,800
Speaker 7: Not a sane person death. What's up?

1404
01:38:07,600 --> 01:38:07,720
Speaker 3: Hey?

1405
01:38:07,840 --> 01:38:08,359
Speaker 2: Jay? What up?

1406
01:38:09,000 --> 01:38:09,199
Speaker 7: Yeah?

1407
01:38:10,319 --> 01:38:13,479
Speaker 16: I got a quick and unique, outlandish question for you,

1408
01:38:13,520 --> 01:38:16,319
and that is on the topic of humor in Orthodoxy.

1409
01:38:17,159 --> 01:38:19,439
Speaker 7: And I was just curious if you know any sources of.

1410
01:38:21,039 --> 01:38:25,199
Speaker 16: How humor should be applied in Orthodoxy, for like, for example, like.

1411
01:38:27,039 --> 01:38:27,960
Speaker 7: Like what's too far?

1412
01:38:28,199 --> 01:38:30,239
Speaker 16: Like where do you draw the line? Obviously, things of

1413
01:38:30,279 --> 01:38:33,560
a sexual nature and blasphemist that's off the table. But

1414
01:38:33,720 --> 01:38:36,680
what about going is so far as like George Troy Memes,

1415
01:38:36,720 --> 01:38:39,239
et cetera, or stuff.

1416
01:38:39,039 --> 01:38:44,159
Speaker 7: Like that, like that guy that called earlier good question.

1417
01:38:44,359 --> 01:38:47,840
I'm not sure of anything that actually expelicially deals with this.

1418
01:38:48,159 --> 01:38:52,840
I mean, even Ezekiel kind of makes dirty jokes, so

1419
01:38:53,119 --> 01:38:55,920
I don't even think that necessarily even every quote dirty

1420
01:38:56,000 --> 01:38:58,439
joke is off the table. I think it's more a

1421
01:38:58,520 --> 01:39:01,840
question of what proprie right, So the right place, at

1422
01:39:01,840 --> 01:39:05,960
the right time, right, so you know, you're walking into

1423
01:39:06,039 --> 01:39:10,239
the to the divine temple to do divine liturgy. You're

1424
01:39:10,279 --> 01:39:13,279
not going to make dirty jokes or really jokes, right,

1425
01:39:13,399 --> 01:39:16,000
I mean every time that you know, Father Vladimir makes

1426
01:39:16,359 --> 01:39:22,319
wise cracks after the service. But yes, I think it's

1427
01:39:22,359 --> 01:39:25,000
more so a question of propriety than like what's proper

1428
01:39:25,079 --> 01:39:26,800
and what's right at the right time, the right place

1429
01:39:27,039 --> 01:39:33,199
versus some absolutist, weird you know, puritanical type positions. Your no,

1430
01:39:33,279 --> 01:39:35,680
what's up? But that's a great question, your know what's up?

1431
01:39:41,600 --> 01:39:41,800
Speaker 3: Hello?

1432
01:39:42,279 --> 01:39:42,479
Speaker 7: Yeah?

1433
01:39:43,319 --> 01:39:43,760
Speaker 9: Can you hear me?

1434
01:39:45,039 --> 01:39:45,239
Speaker 14: Yeah?

1435
01:39:45,279 --> 01:39:47,399
Speaker 16: So I grew up Ruben Catholic, but I am inquiring

1436
01:39:47,520 --> 01:39:49,159
orthodoxy after watching your debate with.

1437
01:39:49,199 --> 01:39:51,640
Speaker 21: Horn and Gordon and I am leaning to more.

1438
01:39:51,520 --> 01:39:54,640
Speaker 3: Towards Orthodoxy for what I consider it to be truth. However,

1439
01:39:54,680 --> 01:39:55,159
it's hard for.

1440
01:39:55,239 --> 01:39:57,600
Speaker 14: Me to make that switch knowing my whole lineage has

1441
01:39:57,680 --> 01:40:00,279
been Catholics and my family and friends are And is

1442
01:40:00,319 --> 01:40:02,680
it wrong to appeal to this kind of I don't know.

1443
01:40:02,760 --> 01:40:07,000
Speaker 7: Emotion well, I think it's natural, but I don't think

1444
01:40:07,039 --> 01:40:09,800
it's a good reason to pick a religion. I mean,

1445
01:40:09,920 --> 01:40:13,720
imagine your whole lineage is Buddhist and then Christianity is introduced,

1446
01:40:13,760 --> 01:40:15,840
and you know, would you say, well, you know, don't

1447
01:40:15,880 --> 01:40:18,600
convert because everybody's a Buddhist in your country, right. I mean,

1448
01:40:18,640 --> 01:40:23,439
it's just it's not ultimately a significant enough reason to

1449
01:40:24,000 --> 01:40:27,439
not convert to religion. So, and I feel you because

1450
01:40:27,439 --> 01:40:31,359
I understand Catholic attitudes on this, So many Roman Catholics will,

1451
01:40:31,600 --> 01:40:36,039
ultimately if it end up saying something like I just

1452
01:40:36,159 --> 01:40:39,399
can't let go of like my family, family eat tradition,

1453
01:40:39,680 --> 01:40:42,840
you know what I mean. But if you read the

1454
01:40:42,880 --> 01:40:45,720
New Testament, does does it sound like Jesus is cool

1455
01:40:45,800 --> 01:40:47,319
with that or does he say, you know, you have

1456
01:40:47,399 --> 01:40:57,119
to choose me over family, tradition, et cetera. So I

1457
01:40:57,159 --> 01:41:01,279
feel like we're going to get the climate change guy

1458
01:41:01,319 --> 01:41:09,640
again under his alt profiles. What's up, man, I'm mute. Yeah,

1459
01:41:10,920 --> 01:41:11,319
oh yeah.

1460
01:41:11,359 --> 01:41:13,640
Speaker 27: I was just looking for like any sort of papers

1461
01:41:13,720 --> 01:41:16,920
or information on why the essence entergy distinction doesn't lead

1462
01:41:16,960 --> 01:41:18,439
to like I can posite God.

1463
01:41:18,640 --> 01:41:21,760
Speaker 7: I'm just looking for that does the trinity lead to composition?

1464
01:41:22,640 --> 01:41:26,560
Speaker 27: No, I'm just looking for like you posted a paper once.

1465
01:41:26,560 --> 01:41:28,079
I'm going to read your channels under.

1466
01:41:31,840 --> 01:41:36,479
Speaker 7: It was probably David Bradshaw's papers on essence energy what

1467
01:41:36,640 --> 01:41:39,199
kind of distinction which is in his book Essence and Energies.

1468
01:41:41,119 --> 01:41:54,880
All right, thank you? Ye John? What's up man? Della?

1469
01:41:55,920 --> 01:41:59,319
Speaker 28: Yeah, I heard you earlier talking about paradigm breaking. I

1470
01:41:59,359 --> 01:42:01,079
would kind of like it's like a mini death. But

1471
01:42:01,079 --> 01:42:03,880
I was curious, but your thoughts were on like the

1472
01:42:03,960 --> 01:42:07,279
Candess owens she's like fully taking the Skitzo pill kind of.

1473
01:42:07,520 --> 01:42:08,800
Speaker 7: I'm like, I want to know what you think of

1474
01:42:08,960 --> 01:42:13,520
that about what do you mean exactly by her taking it?

1475
01:42:14,439 --> 01:42:17,399
Speaker 28: She's like posting on Twitter. There's like the shooter is

1476
01:42:17,439 --> 01:42:19,640
not really the dude, he's like innocent and stuff. I mean,

1477
01:42:19,680 --> 01:42:21,119
is there any credence to this? Do you think she's

1478
01:42:21,159 --> 01:42:22,199
like fully going insane?

1479
01:42:22,600 --> 01:42:25,439
Speaker 7: Like I don't. I don't keep up with a lot

1480
01:42:25,520 --> 01:42:29,039
of her theories and whatnot, so I don't know like

1481
01:42:29,159 --> 01:42:31,800
what the latest position is that she has. So I

1482
01:42:31,800 --> 01:42:34,399
don't think it's fine to ask. I think it's fine

1483
01:42:34,439 --> 01:42:40,119
to ask questions. But also I think that like choosing

1484
01:42:40,239 --> 01:42:44,000
certain things like the sexuality of my Crohn's wife and

1485
01:42:44,119 --> 01:42:46,359
then just sort of like hammering at that, it's just

1486
01:42:46,520 --> 01:42:50,279
odd to me. It's like I don't care to be honest. Yeah,

1487
01:42:50,319 --> 01:42:52,079
like maybe that's just a way to get you know,

1488
01:42:52,680 --> 01:43:03,000
you know, audience and attention all that. I say, what, Oh, yeah,

1489
01:43:03,520 --> 01:43:06,520
I mean I think a lot of times in these

1490
01:43:06,600 --> 01:43:09,880
high profile events, which you know, I've been looking at

1491
01:43:10,399 --> 01:43:14,680
high profile events since two thousand and three, a lot

1492
01:43:14,720 --> 01:43:18,239
of times you you'll you'll never solve all the high

1493
01:43:18,279 --> 01:43:22,000
profile event questions. And I think sometimes they even throw

1494
01:43:22,079 --> 01:43:28,720
in confusing details and distractions to confuse on purpose. Usually

1495
01:43:28,760 --> 01:43:34,560
when there's some sort of high profile operation that's part

1496
01:43:34,600 --> 01:43:37,199
of the operation is to throw in confusion to lead

1497
01:43:37,239 --> 01:43:39,399
people off the trail. And I'm not saying Candae isn't

1498
01:43:39,399 --> 01:43:42,560
necessarily doing it. I'm saying that when you've studied these

1499
01:43:42,760 --> 01:43:46,000
these events for many, many years, you you kind of

1500
01:43:46,079 --> 01:43:48,760
come to the conclusion as I have, that a lot

1501
01:43:48,800 --> 01:43:51,319
of these are never going to be resolved. You're never

1502
01:43:51,399 --> 01:43:53,920
going to figure out, oh, exactly what this guy was

1503
01:43:54,000 --> 01:43:56,439
doing at nine to eleven that day in the tower,

1504
01:43:56,479 --> 01:43:57,960
and when did he come out, and when did he

1505
01:43:58,079 --> 01:44:01,680
give the you know in review to the reporters, and

1506
01:44:01,880 --> 01:44:04,199
was he an actor formerly in this and name like,

1507
01:44:04,279 --> 01:44:07,319
you'll never figure out all the rabbit trails and the

1508
01:44:07,359 --> 01:44:10,399
loose ends. I'm not saying you can't question the events

1509
01:44:10,560 --> 01:44:13,319
or that I believe the official stories. Far from it.

1510
01:44:13,520 --> 01:44:16,159
I'm a skeptic on all these events, but I think

1511
01:44:16,279 --> 01:44:18,840
that a lot of the loosens are never going to

1512
01:44:18,880 --> 01:44:22,279
be resolved on purpose, And so what I try to

1513
01:44:22,319 --> 01:44:24,600
focus on is the big picture and the things that

1514
01:44:27,439 --> 01:44:32,199
are demonstrable and noble and where the big picture points. So,

1515
01:44:34,760 --> 01:44:37,960
like I was perusing some of the conspiracy websites in

1516
01:44:38,039 --> 01:44:41,479
the last few days, some of the old school ones,

1517
01:44:42,680 --> 01:44:49,640
and it's just an infinite rabbit hole of even contradictory

1518
01:44:49,760 --> 01:44:53,119
theories about No, it was this guy over here with

1519
01:44:53,279 --> 01:44:56,439
a palm pistol gun who really didn't know is actually

1520
01:44:56,479 --> 01:44:59,520
a person in a tunnel underground shooting up from below. No,

1521
01:44:59,640 --> 01:45:04,880
it was Actually, it's like there is infinite theorizing and

1522
01:45:05,520 --> 01:45:09,720
it's ultimately it doesn't lead anywhere. So again, I'm a

1523
01:45:09,800 --> 01:45:18,199
person twenty plus years into conspiracy theories, and maybe there

1524
01:45:18,279 --> 01:45:24,920
is somebody who has the full story. But remember after

1525
01:45:25,079 --> 01:45:30,239
the Big nine event, you had infinity debates about nanothermite

1526
01:45:31,319 --> 01:45:33,600
and then you had no But did you read the

1527
01:45:33,720 --> 01:45:37,039
NIST report and the response of the this report and

1528
01:45:37,199 --> 01:45:43,279
the geological research of the tectonic plate movements and the

1529
01:45:43,479 --> 01:45:46,560
speed at which the and it's like, who in the

1530
01:45:46,840 --> 01:45:51,239
hell knows any of the shit? Nobody? So I mean,

1531
01:45:51,319 --> 01:45:55,439
I can't get at PhD in tectonics and geology to

1532
01:45:55,560 --> 01:45:58,880
go and remember after the koof do you have a

1533
01:45:58,960 --> 01:46:01,960
degree in viral and viruses are fake? And also do

1534
01:46:02,039 --> 01:46:05,279
you have it? You know, it's like there's infinity, but no,

1535
01:46:05,479 --> 01:46:08,880
you don't understand the principles of nanotechnology and their actual

1536
01:46:09,119 --> 01:46:12,079
nano thermiographing bobble. It's like, I don't, I can't. It's

1537
01:46:12,239 --> 01:46:15,600
humanly impossible to get a PhD in every one of

1538
01:46:15,640 --> 01:46:18,439
these freaking subjects, to master all of them, to figure

1539
01:46:18,479 --> 01:46:20,920
out every loose end of all of the conspiracies, and

1540
01:46:21,039 --> 01:46:22,960
you never will and you. It's that way on purpose.

1541
01:46:25,039 --> 01:46:28,079
So I am not saying there are no conspiracies. There

1542
01:46:28,159 --> 01:46:32,760
are all the time. Conspiracies. In fact, espionage is big

1543
01:46:33,000 --> 01:46:39,840
nation state corporate skill. Conspiracy, conspiracizing and conspiring conspiracies are

1544
01:46:39,920 --> 01:46:44,960
a criminal thing in the code or criminal code, right,

1545
01:46:45,039 --> 01:46:48,279
So of course there are conspiracies. But a lot of

1546
01:46:48,399 --> 01:46:56,319
people are going wild on Twitter trying to deconstruct every

1547
01:46:56,560 --> 01:46:59,720
frame and angle and whatever of the shooter and this

1548
01:47:00,279 --> 01:47:04,119
and that clip, and it's just I just don't see

1549
01:47:04,199 --> 01:47:08,720
where it's going to go. So we focus on the

1550
01:47:08,800 --> 01:47:16,399
big picture, the meta, the zoomed out, because that's really

1551
01:47:16,439 --> 01:47:20,560
the best that I could do. But you know, if

1552
01:47:20,600 --> 01:47:25,199
people are like ballistics, I mean, I've heard in the

1553
01:47:25,279 --> 01:47:30,600
last several weeks like five different interviews with five ballistic

1554
01:47:30,960 --> 01:47:35,000
experts telling everyone about what bullets can and can't. How

1555
01:47:35,039 --> 01:47:37,439
am I supposed to know? Do I have to go

1556
01:47:37,520 --> 01:47:41,000
get a ballistics degree to figure out, Oh it's this

1557
01:47:41,199 --> 01:47:46,720
guy of the five ballistics. It's just not possible. So

1558
01:47:47,960 --> 01:47:50,560
I don't know what the answer is. I would just

1559
01:47:50,640 --> 01:47:54,560
say I focus on the big scale picture of the books,

1560
01:47:54,680 --> 01:47:57,439
what they admit in the books, and I can't get

1561
01:47:57,479 --> 01:48:00,720
a degree in fricking plate tectonics to tell you whether

1562
01:48:00,840 --> 01:48:07,159
nano thermite did what blanco? What's up? Hey, Jay? What's up?

1563
01:48:10,039 --> 01:48:10,159
Speaker 2: Uh?

1564
01:48:11,319 --> 01:48:15,439
Speaker 7: Plate tectonics and nanothermite, and whether or not I can

1565
01:48:15,600 --> 01:48:21,119
build an instrument that registers the shake from nano thermitte explosions.

1566
01:48:26,159 --> 01:48:27,000
Are you there? What's up?

1567
01:48:27,399 --> 01:48:30,159
Speaker 9: Yeah? Yeah, I'm here. So basically, Jay, I wanted to

1568
01:48:30,239 --> 01:48:34,920
ask you something about like the coptic arguments against us.

1569
01:48:35,199 --> 01:48:40,479
So they said that like Constantinople two overwrote some of

1570
01:48:40,520 --> 01:48:42,199
the things that happened in Calcedon.

1571
01:48:43,600 --> 01:48:46,880
Speaker 7: Now that's a misunderstanding. It's not overwriting. It's stating that

1572
01:48:47,000 --> 01:48:49,840
you have to interpret Calcedon in a querrillion way.

1573
01:48:51,479 --> 01:48:54,680
Speaker 9: Yeah, because here's the whole thing. Like they presented the

1574
01:48:54,800 --> 01:48:59,159
argument that, like there were three letters in Calcedon I

1575
01:48:59,399 --> 01:48:59,920
read to base.

1576
01:49:00,000 --> 01:49:05,119
Speaker 4: Basically, they accepted the teachingmself of this, Like.

1577
01:49:05,520 --> 01:49:07,960
Speaker 7: Yeah, watch, David Rhuan has a whole video on this,

1578
01:49:08,239 --> 01:49:10,439
So I'm not trying to be rude, but like, yeah,

1579
01:49:10,439 --> 01:49:14,239
we've addressed that. Just go back into David's archives. Nicky

1580
01:49:14,560 --> 01:49:25,000
Niki Farose, what's a Christian Killian? Two dollars? Jay? Have

1581
01:49:25,119 --> 01:49:26,920
you ever seen the boys on Amazon.

1582
01:49:27,199 --> 01:49:27,359
Speaker 2: Uh.

1583
01:49:28,119 --> 01:49:30,479
Speaker 7: I had people telling me the first season was interesting,

1584
01:49:30,640 --> 01:49:32,640
and then I saw like a bunch of gay stuff,

1585
01:49:32,720 --> 01:49:38,520
so I just didn't even look at it. So Jamie

1586
01:49:38,520 --> 01:49:42,640
and I started watching Penny Dreadful, which at first was

1587
01:49:42,760 --> 01:49:46,680
kind of interesting, and then then there was like this

1588
01:49:47,720 --> 01:49:53,119
gay Dorian Gray or Dorian gay scene. This almost almost

1589
01:49:53,279 --> 01:49:56,920
checked out. And then I asked Grok if it was

1590
01:49:57,359 --> 01:49:58,960
if there was a lot of gay in the show,

1591
01:49:59,079 --> 01:50:03,319
and Croc said, not a lot. Actually it gets toned down,

1592
01:50:04,079 --> 01:50:08,920
so I might continue because there is this weird esoterica

1593
01:50:09,000 --> 01:50:14,640
Colt stuff going on with Ava. Green's character is supposed

1594
01:50:14,640 --> 01:50:20,800
to be the incarnation of Raw's wife and she's Roman Catholic,

1595
01:50:20,960 --> 01:50:22,880
but she's possessed by a demon if you don't know.

1596
01:50:23,000 --> 01:50:25,520
So there's these interesting elements to the show which I

1597
01:50:25,680 --> 01:50:31,479
find worthwhile. And then you've got this like in Cell

1598
01:50:32,359 --> 01:50:37,560
knockoff version of Frankenstein character with that who's like the

1599
01:50:37,640 --> 01:50:40,920
Phantom of the opera guy who lives in the theater

1600
01:50:41,199 --> 01:50:43,600
like that. It's like that shit is just dumbed du

1601
01:50:43,600 --> 01:50:45,520
and I'm like, what is this? Why am I watching

1602
01:50:45,560 --> 01:50:50,039
an intel Frankenstein with in Cell rage. So it's like

1603
01:50:50,199 --> 01:50:52,600
some of the storylines that the characters are really interesting,

1604
01:50:52,680 --> 01:50:54,840
but then the other ones are like this is dumb, dude,

1605
01:50:55,159 --> 01:50:55,560
what's up?

1606
01:50:55,640 --> 01:50:55,760
Speaker 3: Man?

1607
01:50:56,439 --> 01:50:57,960
Speaker 7: So I don't know if I'm gonna finish it? Nikki

1608
01:50:58,079 --> 01:50:58,840
four Ros, what's up?

1609
01:50:59,800 --> 01:51:00,359
Speaker 3: Hey Jay?

1610
01:51:00,399 --> 01:51:00,760
Speaker 7: What's up?

1611
01:51:00,800 --> 01:51:03,720
Speaker 3: God? Bless you? Thanks for everything you do. I have

1612
01:51:03,920 --> 01:51:06,079
like an idea that you know, like you have these

1613
01:51:06,119 --> 01:51:06,520
ideas you.

1614
01:51:06,600 --> 01:51:08,680
Speaker 11: Latch onto, and it's kind of something I'm interested in,

1615
01:51:08,760 --> 01:51:11,800
and I wanted to filter through, like your understanding of

1616
01:51:11,880 --> 01:51:15,159
geopolitics and kind of how like knowledge like passes.

1617
01:51:14,920 --> 01:51:16,640
Speaker 3: On through to different people.

1618
01:51:18,399 --> 01:51:22,279
Speaker 11: Are you familiar with like Benedict Anderson's Imagined Communities and

1619
01:51:22,880 --> 01:51:25,000
the idea that like the printing press kind of like

1620
01:51:25,159 --> 01:51:30,760
shape the nation state, that kind of thing. Okay, Well,

1621
01:51:30,920 --> 01:51:33,319
he has this theory that he puts forward in that

1622
01:51:33,399 --> 01:51:36,159
book that basically says, like without the printing press, like

1623
01:51:36,279 --> 01:51:39,039
modern nation state borders wouldn't have formed because you wouldn't

1624
01:51:39,039 --> 01:51:42,159
have had these like shared narratives and a common language

1625
01:51:42,319 --> 01:51:45,239
among like regionally kind of.

1626
01:51:47,199 --> 01:51:48,600
Speaker 3: Like regionally close groups.

1627
01:51:49,399 --> 01:51:52,199
Speaker 11: And so I'm kind of interested in, like how it

1628
01:51:52,399 --> 01:51:57,079
is that like the changing information landscape kind of imperceptibly

1629
01:51:57,840 --> 01:52:01,039
adjust the way that we kind of engage with ideas

1630
01:52:01,079 --> 01:52:03,359
and reality kind of in like the you know, like

1631
01:52:03,479 --> 01:52:07,159
Marshall mcluan talking about like you know, roads come about

1632
01:52:07,239 --> 01:52:10,039
and it changes the way people travel, or like if

1633
01:52:10,079 --> 01:52:12,439
you think about like people growing up today kind of

1634
01:52:12,479 --> 01:52:15,920
can't imagine a world without TikTok or like our generation

1635
01:52:16,239 --> 01:52:19,560
we couldn't imagine really a world without books and accessing

1636
01:52:19,600 --> 01:52:24,199
ideas that way. I was just wondering, like because clearly,

1637
01:52:24,279 --> 01:52:26,479
like these types of changes in the information space can

1638
01:52:26,520 --> 01:52:29,279
be weaponized and like probably were in World War One

1639
01:52:29,399 --> 01:52:31,319
to kind of get massive groups of people to fight.

1640
01:52:32,640 --> 01:52:36,279
Like do you how do you just wondering like if

1641
01:52:36,359 --> 01:52:39,439
those ideas kind of like bring anything to mind in

1642
01:52:39,600 --> 01:52:42,600
terms of like you know, how it is that people

1643
01:52:42,720 --> 01:52:46,439
perhaps like engage with religion and religious ideas.

1644
01:52:46,600 --> 01:52:48,520
Speaker 3: You know, like at the time of the Apostles, you

1645
01:52:48,640 --> 01:52:49,880
learned about the faith through people.

1646
01:52:50,119 --> 01:52:53,279
Speaker 11: Now you learn about it online, like any just wondering

1647
01:52:53,319 --> 01:52:54,760
if anything comes to mind for you, like.

1648
01:52:54,960 --> 01:52:58,359
Speaker 7: Like the medium is the message essentially?

1649
01:52:58,439 --> 01:52:58,560
Speaker 3: Yah?

1650
01:52:58,640 --> 01:53:03,239
Speaker 7: Yeah, yeah, I mean that's mcglillan. So I mean what

1651
01:53:03,720 --> 01:53:05,680
do you mean what comes to mind? What I don't

1652
01:53:05,720 --> 01:53:06,640
understand what you're asking.

1653
01:53:08,319 --> 01:53:11,079
Speaker 11: Yeah, I don't know if nothing pops up like, no

1654
01:53:11,199 --> 01:53:12,479
big deal, it's just something.

1655
01:53:12,720 --> 01:53:15,119
Speaker 3: This is just the concept I'm interested in. And like

1656
01:53:15,359 --> 01:53:17,239
if you look at if you kind of go with.

1657
01:53:17,279 --> 01:53:22,479
Speaker 11: Bennedict Anderson's theory about nation states being formed by the

1658
01:53:22,560 --> 01:53:26,039
printing press and like distribution of books within a certain region,

1659
01:53:26,600 --> 01:53:29,039
you can kind of say, like, okay, well, the decentralized

1660
01:53:29,079 --> 01:53:31,800
information that we access kind of contributed to say like

1661
01:53:32,520 --> 01:53:35,319
BLM becoming a massive movement in the US because you

1662
01:53:35,399 --> 01:53:38,520
can kind of latch onto these subgroups, identify with the

1663
01:53:38,600 --> 01:53:43,960
group that doesn't really respect national boundaries, can transnational or

1664
01:53:44,079 --> 01:53:47,880
like international, and like, I don't know, I just I

1665
01:53:48,640 --> 01:53:50,920
guess it's kind of not a super well formed question

1666
01:53:51,079 --> 01:53:52,640
because I have a lot of ideas.

1667
01:53:52,319 --> 01:53:54,800
Speaker 7: Here, but like, well, if you're meaning in a more

1668
01:53:55,000 --> 01:53:57,600
like conspiratorial sense, that why I would be familiar with

1669
01:53:57,760 --> 01:54:00,199
and I would agree with because you know, if you

1670
01:54:00,239 --> 01:54:03,039
read for example, Full Spectrum Dominance by F. William Ingdahl,

1671
01:54:03,159 --> 01:54:06,560
he talks about the means and methods of studying swarming

1672
01:54:07,399 --> 01:54:12,000
and manipulation of networks, and for example, in the Arab Spring,

1673
01:54:12,119 --> 01:54:15,880
we had some of the first experiments with engaging in

1674
01:54:15,960 --> 01:54:20,920
social revolution and government toppling through Twitter and social media.

1675
01:54:21,720 --> 01:54:26,039
And if you get into more advanced like graduate studies

1676
01:54:26,279 --> 01:54:31,359
of intelligence research, they will actually use textbooks like the

1677
01:54:31,479 --> 01:54:36,399
Marketing of Rebellion where they talk about specific groups being

1678
01:54:36,479 --> 01:54:39,960
targeted and marketed with a kind of rebellion like you're

1679
01:54:40,000 --> 01:54:44,159
talking about, and that's done at a very sophisticated, you know,

1680
01:54:44,359 --> 01:54:48,439
rank corporation pentagon level that can occur. So that comes

1681
01:54:48,479 --> 01:54:52,600
to mind if that's what you mean, Like, did think

1682
01:54:52,680 --> 01:55:01,920
tanks and powerful organizations study how to market revolution social media? Absolutely,

1683
01:55:02,359 --> 01:55:05,640
and there's a there's a textbook on it called Marketing

1684
01:55:05,760 --> 01:55:06,319
of Rebellion.

1685
01:55:06,359 --> 01:55:09,960
Speaker 3: I think, okay, great, I'll check those out. If you

1686
01:55:10,000 --> 01:55:12,279
don't mine, can I just ask like on the topic,

1687
01:55:12,600 --> 01:55:13,560
do I have a moment?

1688
01:55:15,520 --> 01:55:18,359
Speaker 11: So I mean, so thank you for that now, like

1689
01:55:18,520 --> 01:55:20,800
kind of looking at this through the lens of say,

1690
01:55:20,880 --> 01:55:25,239
like evangelism, and like the spreading is kind of orthodox

1691
01:55:25,359 --> 01:55:29,600
Christianity or how like Protestantism took off, Like obviously Protestantism

1692
01:55:29,640 --> 01:55:32,640
couldn't have taken off without the printing press, right, like

1693
01:55:33,279 --> 01:55:35,000
the I feel.

1694
01:55:34,800 --> 01:55:37,159
Speaker 7: Like, by the way, the book is, it's Cambridge University

1695
01:55:37,279 --> 01:55:41,640
Press and it's called Marketing of Rebellion insurgence, media and

1696
01:55:41,760 --> 01:55:47,399
international activism. But it lines up with what Ingdahl talks

1697
01:55:47,439 --> 01:55:50,319
about because he talked about believe it or not, the

1698
01:55:50,640 --> 01:55:53,079
Pentagon and the Rank Corporation were actually studying this at

1699
01:55:53,119 --> 01:55:57,479
the time of the sixties democratic student revolutions. They were

1700
01:55:57,560 --> 01:56:03,640
studying the concept of swarming and creating on the spot mobs,

1701
01:56:05,960 --> 01:56:11,039
mob attacks, and how to actually organize that in a

1702
01:56:11,319 --> 01:56:14,800
in a even before the Internet existed. So this is

1703
01:56:14,840 --> 01:56:17,920
actually a pretty sophisticated thing, gotcha.

1704
01:56:18,359 --> 01:56:20,600
Speaker 11: Yeah, I mean you know that kind of I'm sure

1705
01:56:20,640 --> 01:56:22,399
they kind of built off the idea and I'll definitely

1706
01:56:22,479 --> 01:56:24,359
check that out that like, you know, like World War

1707
01:56:24,439 --> 01:56:26,319
One couldn't have kicked off if you didn't have like

1708
01:56:26,439 --> 01:56:29,119
seventy percent literacy rate in Europe at the time and

1709
01:56:29,199 --> 01:56:32,159
people weren't able to read like mass market or like

1710
01:56:32,279 --> 01:56:34,800
you know, mass public pamphlets.

1711
01:56:34,279 --> 01:56:36,439
Speaker 7: Like we Are the Revolution, that type of stuff.

1712
01:56:36,479 --> 01:56:36,600
Speaker 3: Right.

1713
01:56:36,720 --> 01:56:40,439
Speaker 11: But yeah, anyways, the next question is kind of like

1714
01:56:40,600 --> 01:56:44,279
on the topic of how this might affect like evangelization

1715
01:56:44,520 --> 01:56:47,119
and kind of the spread of religion. I think it's

1716
01:56:47,159 --> 01:56:49,600
clear like Protestantism couldn't have taken off. It like there

1717
01:56:49,680 --> 01:56:52,319
wasn't a mass printed Bible, right, but like, was that

1718
01:56:52,479 --> 01:56:55,199
the way that the church fathers and kind of the

1719
01:56:55,319 --> 01:56:56,239
original people.

1720
01:56:56,079 --> 01:56:58,720
Speaker 7: In the church, well they could the analogy there is

1721
01:56:58,840 --> 01:57:03,319
coin a Greek because Greek was the common language language

1722
01:57:03,319 --> 01:57:06,800
of the Empire. You had you know, Alexander the Great

1723
01:57:06,840 --> 01:57:11,720
spreading Greek everywhere. That is what made everybody able to convert.

1724
01:57:12,199 --> 01:57:13,760
So in other words, that laid the ground where that

1725
01:57:13,840 --> 01:57:17,119
was the presupposition for the conversion to Christianity. So absolutely

1726
01:57:18,520 --> 01:57:22,039
also I forgot. Yeah, there is this old Guardian article

1727
01:57:22,079 --> 01:57:25,039
that's very important. We bring it up all the time,

1728
01:57:25,239 --> 01:57:28,600
and it was almost twenty years ago, right. This is

1729
01:57:28,680 --> 01:57:32,079
a British Ministry of Defense white paper about what the

1730
01:57:32,159 --> 01:57:35,439
future would look like in our days, almost our days

1731
01:57:35,479 --> 01:57:40,479
twenty thirty, we're almost there. Revolutions, flash mobs and brain chips,

1732
01:57:40,720 --> 01:57:44,359
grim visions of the future. And so when I was

1733
01:57:44,439 --> 01:57:47,960
mentioning swarming, this is the same principle as the flash

1734
01:57:48,399 --> 01:57:51,399
moms h broad So this is again this has been

1735
01:57:52,079 --> 01:57:54,840
intensely studied and as you guys know, you might not

1736
01:57:55,000 --> 01:57:57,640
be aware of this, maybe you're a casual listener. One

1737
01:57:57,680 --> 01:57:59,279
of the things we've done on my channel over the

1738
01:57:59,399 --> 01:58:03,199
years is we've we've analyzed and read through and studied

1739
01:58:03,279 --> 01:58:06,960
quite a few white papers. We've done the NATO Psyop document.

1740
01:58:07,119 --> 01:58:11,399
We've done uh Silent Weapons Required Wars document. We've done

1741
01:58:13,560 --> 01:58:16,880
a bunch of them, right, We've done the Lockstep uh

1742
01:58:17,319 --> 01:58:21,399
for four stage white paper from the rock Filler Foundation.

1743
01:58:22,199 --> 01:58:24,319
I mean, we've done a lot of these, and so

1744
01:58:28,520 --> 01:58:31,560
I'm trying to remember that one Cognitive Warfare that's the

1745
01:58:31,640 --> 01:58:36,199
NATO one. Uh, They're they're all kind of similar. Oh,

1746
01:58:36,239 --> 01:58:38,760
I forgot it. There's also the British Ministry of Defense

1747
01:58:38,800 --> 01:58:41,399
Transhumanist document. I forgot. That's a whole other, a whole

1748
01:58:41,439 --> 01:58:45,399
other one. So it's like, like, what's funny is all

1749
01:58:45,479 --> 01:58:48,640
of this stuff is in these kinds of boring white papers,

1750
01:58:48,960 --> 01:58:56,880
and uh, they're fascinating to read, they're pretty boring, the

1751
01:58:56,960 --> 01:59:01,079
problem is that there's not like one. See, whenever you

1752
01:59:01,199 --> 01:59:03,920
do these talks on YouTube, you have to like tie

