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<v Speaker 1>Lady, gentlemen, welcome to Sunday Service, Episode forty eight. I'm

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<v Speaker 1>your host, Josh Monday. If you don't know me, I'm

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<v Speaker 1>a Christian rapper, devoted husband, father, and Army veteran. And

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<v Speaker 1>this is brought to you by Cult of Conspiracy Podcast.

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<v Speaker 1>Thank you so much for joining me. Last week on

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<v Speaker 1>Sunday Service, we talked about Ruth chapter one through four,

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<v Speaker 1>and then we got to cover just the very first

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<v Speaker 1>chapter of Samuel. So this week we're gonna try to

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<v Speaker 1>cover our Samuel first Samuel two probably through like five

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<v Speaker 1>or six, depending, but yeah, thank you for joining me.

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<v Speaker 1>In a couple shout outs from people last week that

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<v Speaker 1>commented we had a Josh fashing, Mitch Whiskers White, Angela Kelly,

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<v Speaker 1>and MDMP twenty two, thank you guys so much for

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<v Speaker 1>commenting and let me see I you guys have any

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<v Speaker 1>questions on here? Will who? Thank you let's see and

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<v Speaker 1>God bless this guy. Yeah, thank you, God bless you

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<v Speaker 1>to Wister's White. I appreciate you. Angela loved the book

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<v Speaker 1>Roof that helps me no matter what happened in my life,

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<v Speaker 1>I know that God has a plan for me. Amen, Angela. Okay,

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<v Speaker 1>So I don't see any questions. Let's go ahead and

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<v Speaker 1>check Wednesday service and see if we had any questions

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<v Speaker 1>on there. Let's see, so we got Jcon forty four

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<v Speaker 1>to twenty. Thank you so much. And yes, I already

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<v Speaker 1>prayed already for you for your mom and I'll continue

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<v Speaker 1>to pray for her. Okay, if everybody can pray for

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<v Speaker 1>Jcon forty four twenty, it's just I guess Jay is

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<v Speaker 1>what you could probably call him. Why you pray? We

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<v Speaker 1>could all pray for his mom. She's in the ICU.

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<v Speaker 1>She's indeed of all the prayers she can get. So

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<v Speaker 1>let's go ahead and do that now. So, Father God,

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<v Speaker 1>in the name of Jesus, we pray for J. For

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<v Speaker 1>J and his mother. We pray for healing for his mother. Lord,

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<v Speaker 1>we asked that you please bless her and also for

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<v Speaker 1>J if you keep him calm in the situation and

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<v Speaker 1>also put your healing hand over his mom. Please, we

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<v Speaker 1>know that she's in the ICU and whoever's taking care

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<v Speaker 1>of I asked you give them the expertise that they

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<v Speaker 1>need to be able to do whatever they need to

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<v Speaker 1>do to fix whatever's happening. Lord, only you know what's

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<v Speaker 1>going on I don't so please, Lord, we ask you

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<v Speaker 1>in Jesus name, if you could please heal her and

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<v Speaker 1>keep her safe. Thank you, we love you, appreciate you

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<v Speaker 1>and Jesus name. Amen, and yeah, Jay, I'll also pray

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<v Speaker 1>for you in private. Already did, but I'll praise Sporre

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<v Speaker 1>Josh Fashing. I appreciate you. Mitch Angela MDMP twenty two.

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<v Speaker 1>Please continue the comments. You guys are always commenting every week,

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<v Speaker 1>which I love. I appreciate it. Any new people that

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<v Speaker 1>want to comment, please comment. Like I said, it pushes

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<v Speaker 1>the show up the algorithm and also shows cult the

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<v Speaker 1>conspiracy that I'm doing my job. Getting five to eight

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<v Speaker 1>to nine comments a week is perfect. It's a blessing.

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<v Speaker 1>It really helps me out and shows Jonathan and Jacob

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<v Speaker 1>that I'm doing my job and that you guys are

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<v Speaker 1>enjoying the show, which that's what I'm here for. I'm

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<v Speaker 1>here to spread the gospel message and also to make

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<v Speaker 1>it so you guys have an enjoyable show. So let's

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<v Speaker 1>go ahead and continue here. Let's see. Let me go

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<v Speaker 1>ahead and do the intro first. So first, Samuel two

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<v Speaker 1>is a powerful reminder that God honors those who honor him,

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<v Speaker 1>and that actions have consequences. As we see Hannah blessed

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<v Speaker 1>for her faith. As we see Hannah blessed for her

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<v Speaker 1>faith in Eli's house curse for its issues, we learn

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<v Speaker 1>that God's justice and sovereignty are unwavering. This chapter calls

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<v Speaker 1>for trust, obedience, and reverence in our relationship with God. Yes. Amen,

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<v Speaker 1>So we're going to start out with Hannah's prayer. Let

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<v Speaker 1>me go ahead and pull up the blue Letter Bible

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<v Speaker 1>aporal quick, so you guys could see that on the screen.

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<v Speaker 1>All right, perfect? So all right, so we got first Samuel,

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<v Speaker 1>chapter two, verse one, So let me go to my

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<v Speaker 1>notes A right. So, and Hannah prayed and said, my

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<v Speaker 1>heart rejoices in the Lord. My horn is exalted in

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<v Speaker 1>the Lord. So let's stop there real quick. So horn

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<v Speaker 1>actually represents strength, so it means my strength is exalted.

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<v Speaker 1>Exalt in the Bible primarily signifies being raised to or

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<v Speaker 1>higher position, status, or honor, often in divine or spiritual context.

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<v Speaker 1>It can refer to God being lifted up in praise

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<v Speaker 1>and reverence, or to individuals being elevated in favor, power,

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<v Speaker 1>or influence. The concept often emphasizes God's sovereignty and recognition.

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<v Speaker 1>Of his greatness. Just want to let you know what

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<v Speaker 1>that what that means, and let's go out and continue.

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<v Speaker 1>I smile at my enemies because I rejoice in your salvation.

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<v Speaker 1>No one is holy like the Lord, for there is

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<v Speaker 1>no one besides you, nor is there any rock like

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<v Speaker 1>our God. Talk no more so very proudly, let no

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<v Speaker 1>arrogance come from your mouth. For the Lord is the

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<v Speaker 1>God of knowledge, and by him actions are weighed. The

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<v Speaker 1>bows of the mighty men are broken, and those who

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<v Speaker 1>stumbled are girded with strength. Those who are full have

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<v Speaker 1>hired themselves out of bread, and the hungry have seized

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<v Speaker 1>to hunger. Even the baron has born seven, and she

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<v Speaker 1>who has the children has become feeble. The Lord kills

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<v Speaker 1>and makes alive. He brings down to the grave and

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<v Speaker 1>brings up. The Lord makes poor and makes rich. He

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<v Speaker 1>brings low and lifts up. He raises the poor from

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<v Speaker 1>the dust, and lifts the beggar from the ash. Heap

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<v Speaker 1>to set them among princes and make them inherit the

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<v Speaker 1>throne of glory. For the pillars of the earth are

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<v Speaker 1>the lords, and he has set the world upon them

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<v Speaker 1>whoa hold on. Look at that, give me a second here,

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<v Speaker 1>for the pillars of the earth are the lords, and

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<v Speaker 1>he has set the world upon them. Uh. Oh, that's

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<v Speaker 1>a little flat earth right there. That's why I wanted

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<v Speaker 1>to say that. All right, he will guard the feet

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<v Speaker 1>of his saints, but the wickedness shall be silent in darkness. Yeah, guys,

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<v Speaker 1>this biblical cosmology. That's why I brought that up. I

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<v Speaker 1>just just played a joke with you, guys. I do

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<v Speaker 1>believe that it is though like this, but I'm just

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<v Speaker 1>playing with you guys. For by strength no man shall prevail.

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<v Speaker 1>The adversaries of the Lord shall be broken in pieces

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<v Speaker 1>from heaven. He will thunder against them. The Lord will

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<v Speaker 1>judge to the ends of the earth. Wow. Another one.

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<v Speaker 1>He will give strength to his king and exalt the

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<v Speaker 1>horn of his annoyed, the strength of his anoided. Amen.

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<v Speaker 1>So just want to let you guys know. When Hannah

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<v Speaker 1>was dropping off, you know, so she looks like she

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<v Speaker 1>had seven children, including Samuel, because you see what she

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<v Speaker 1>says right there. She says that the woman was barren,

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<v Speaker 1>but she had seven children. Yes, she's speaking of herself.

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<v Speaker 1>Very interesting, and you know, imagine how hard it was

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<v Speaker 1>for her to leave Samuel, her one and only son

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<v Speaker 1>with Eli. You know, he was old and his sons

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<v Speaker 1>were very corrupt. Okay, so let me read a little

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<v Speaker 1>bit about his two sons. Eli's two sons of the

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<v Speaker 1>Bible were Hoffne and Finias also spelled Phineas okay sorry.

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<v Speaker 1>Both served as priest at the tabernacle, but they were corrupt, greedy,

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<v Speaker 1>and morally bankrupt, mistreating people and prostituting themselves with the

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<v Speaker 1>women at the tabernacle. Because of their wicked behavior and

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<v Speaker 1>Eli's failure to discipline them, they eventually had some issues

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<v Speaker 1>at the end that I'm gonna go over. I don't

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<v Speaker 1>want to tell you guys what it says yet, Okay, So,

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<v Speaker 1>but yeah, so he had two wicked sons and she's

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<v Speaker 1>dropping off her one and only son that God has

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<v Speaker 1>blessed them with, blessed her with her and her husband

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<v Speaker 1>and Samuel. And Eli was old, heavyset guy. She's gonna

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<v Speaker 1>go ahead and give her son over to Eli. So

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<v Speaker 1>it must have been very hard for her. But when

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<v Speaker 1>you were representing God like Eli was, his two sons,

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<v Speaker 1>they were they were sitting like that. You're gonna see

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<v Speaker 1>when we go through this, you'll see what they're doing

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<v Speaker 1>kind of explains it in pretty good detail on the

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<v Speaker 1>next couple verses here. But yeah, so I just wanted

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<v Speaker 1>to point out that it must have been hard for

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<v Speaker 1>her to do that, but she just had faith, right,

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<v Speaker 1>she had faith in the Lord. And then the Lord

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<v Speaker 1>blessed her for her faith. She blessed her with another

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<v Speaker 1>six children besides uh Samuel. So that's that's that's awesome,

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<v Speaker 1>what a blessing, you know. So it just kind of

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<v Speaker 1>shows you what she's what she's gone through, and how

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<v Speaker 1>God has blessed her. It says, then Elkna went to

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<v Speaker 1>his house at Ramah, but the child ministered to the

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<v Speaker 1>Lord before Eli the priest. Okay, and now let me

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<v Speaker 1>go ahead and see what a Hannah's prayer, and I

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<v Speaker 1>see what I have in my notes. Hannah's prayer in

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<v Speaker 1>First Samuel two one through ten is a profound declaration

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<v Speaker 1>of God's holiness, sovereignty, and justice. She exclaims there was

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<v Speaker 1>no one holy like the Lord. Indeed, there is no

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<v Speaker 1>one besides you, and there is no rock like our God.

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<v Speaker 1>So let's go ahead and go over this a little

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<v Speaker 1>bit in detail. So Hannah's prayer of praise, found in

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<v Speaker 1>First Samuel two verses one through ten is a profound

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<v Speaker 1>expression of gratitude and worship offered by Hannah, the mother

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<v Speaker 1>of the prophet Samuel. This prayer is a response response

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<v Speaker 1>to God's answer to her fervent prayers for a child,

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<v Speaker 1>and it reflects deep in theological insights and heartfelt acknowledgment

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<v Speaker 1>of God's sovereignty and faithfulness. The context is Hannah was

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<v Speaker 1>one of two wives of Elkna. She was deeply dist

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<v Speaker 1>us by her barrenness, especially in the light of fire

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<v Speaker 1>and the light of the provocation from Elkina's other wife, Pina,

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<v Speaker 1>who was who had children. In her anguish, Hannah prayed

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<v Speaker 1>earnestly to the Lord, which we kind of we already

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<v Speaker 1>know in First Samuel one to eleven. Okay, God answered

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<v Speaker 1>her prayer, and she bore his son. So the context

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<v Speaker 1>of this prayer is a rich tapestry of themes that

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<v Speaker 1>include thanksgiving, divine sovereignty, and prophetic insight. It begins with

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<v Speaker 1>the personal expression of joy and strength found in the Lord.

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<v Speaker 1>My heart rejoices in the strength my horn, or my

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<v Speaker 1>strength is exalted in the Lord, or raised up right.

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<v Speaker 1>My mouth boasts over my enemies. I delight in Your salvation.

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<v Speaker 1>God's holiness and uniqueness. Hannah acknowledges the holiness and uniqueness

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<v Speaker 1>of God, declaring there is no one holy like the Lord. Indeed,

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<v Speaker 1>there's no one besides you. There is no rock like

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<v Speaker 1>our God. The statement underscores the distinctiveness and reliability of

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<v Speaker 1>God is a foundation of life. Divine rehearsal a significant

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<v Speaker 1>theme and Hannah's prayer is the reversal of human fortunes

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<v Speaker 1>by divine intervention. She speaks of the Lord's power to

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<v Speaker 1>humble the proud and exalt the humble, to bring life

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<v Speaker 1>and death, and to make rich and poor. This reflects

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<v Speaker 1>the Biblical principle that God opposes the proud but gives

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<v Speaker 1>grace to the humble James, Chapter four, Verse number six.

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<v Speaker 1>God's sovereignty. Hannah's prayer emphasizes God's sovereign control over the

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<v Speaker 1>affairs of the world. She declares that the Lord brings

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<v Speaker 1>death and gives life. He brings down to shield and

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<v Speaker 1>raises up. Hold on, let me see the Lord, he said,

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<v Speaker 1>bring down to the grave and brings up, but it

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<v Speaker 1>says down to shield another. This s acknowledge that of

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<v Speaker 1>God's ultimate authority over life and death is a testament

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<v Speaker 1>to his omnipotence. And let me just mark this so

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<v Speaker 1>don't forget where we're at. Prophetic insight. The prayer dudes

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<v Speaker 1>with a prophetic vision of God's anoided king. He will

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<v Speaker 1>give strength to his King and exult the horn of

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<v Speaker 1>his anoied or the strength of his anoided. This significant

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<v Speaker 1>as it anticipates the establishment of the monarchy of Israel

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<v Speaker 1>and ultimately points to the coming of the Messiah, the

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<v Speaker 1>ultimate anoided one. Hannah's prayer of praise is not only

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<v Speaker 1>a personal expression of thanksgiving, but also with theological declaration

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<v Speaker 1>that resonates throughout the Bible narrative. It sets the stage

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<v Speaker 1>for the unfolding account of Israel's monarchy and the Messianic hope.

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<v Speaker 1>Hannah's faith and her recognition of God's sovereignties serve as

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<v Speaker 1>an enduring example of trust and devotion to God. Her

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<v Speaker 1>prayer as a reminder of the power of earnest prayer

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<v Speaker 1>and the faithfulness of God to fulfill his promises. Praise God.

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<v Speaker 1>That's awesome. Now we're going to read about the wicked

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<v Speaker 1>sons of Eli, the corruption of Eli's sons. Now, the

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<v Speaker 1>sons of Eli were corrupt. They did not know the

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<v Speaker 1>Lord and the priests. Custom with the people was that

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<v Speaker 1>when any man offered he sacrifice, the priests servant would

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<v Speaker 1>come with a three plunged, three pronged flesh hook in

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<v Speaker 1>his hand. While the meat was boiling. Then he would

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<v Speaker 1>thrust into the pan and kettle or caldron or pot,

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<v Speaker 1>and the priest would take for himself all the flesh

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<v Speaker 1>hook brought up. So they did in Shilah to all

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<v Speaker 1>the Israelites who came there. Also, before they burned the fat,

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<v Speaker 1>the priest's servant would come and say to the man

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<v Speaker 1>who sacrifices, give meat for roasting to the priest, for

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<v Speaker 1>he will not take boiled meat from you, but raw.

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<v Speaker 1>And if the man said to him, they should really

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<v Speaker 1>burn the fat first, then then you take as much

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<v Speaker 1>as your heart desires. He would then answer him, no,

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<v Speaker 1>but you must give it now, and if not, I

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<v Speaker 1>will take it by force. Therefore, the sin of the

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<v Speaker 1>young man, it was very great before the Lord, for

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<v Speaker 1>men of born the offering of the sin I mean

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<v Speaker 1>offering to the Lord. This chapter contrasts Hannah's faithfulness to

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<v Speaker 1>the wickedness of Eli's sons, Hopney and Phoenis, who had

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<v Speaker 1>no regret, no regard for the Lord. So the account

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<v Speaker 1>of the corruption of Eli's sons Hopknef is a significant

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<v Speaker 1>narrative found in the Old Testament signifilly in the book

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<v Speaker 1>of First Samuel. So it says in Second Samuel or

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<v Speaker 1>First Samuel two twelve through thirty six. The narrative is

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<v Speaker 1>center in the town in Israel was transitioned from the

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<v Speaker 1>period of judges to the establishing of monarchy. Eli served

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<v Speaker 1>as a high priest and judge of the Israel as

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<v Speaker 1>his sons Hopney and Phoenis were priests and the tabernacle

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<v Speaker 1>in Shiloh. Their account is primarily recorded as Samuel okay

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<v Speaker 1>So character Hopneya were described as did not know the Lord,

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<v Speaker 1>and their actions were characterized by blatant disregard for the

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<v Speaker 1>sacred duties of the priesthood and the commandments of God.

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<v Speaker 1>They exploited their position for personal gains, showing and contempt

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<v Speaker 1>to the sacrificial offerings brought by the Israelites on the

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<v Speaker 1>primary transgressions involved in the sacrificial system. According to the law,

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<v Speaker 1>the priests were entitled to a certain portion of the sacrifices,

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<v Speaker 1>but Haffady and Phenus took more than they were allotted

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<v Speaker 1>of them. They demanded raw meat from the worshippers before

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<v Speaker 1>the fat was burned, which was a direct violation of

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<v Speaker 1>the sacrifice official protocol. This act of greed and in

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<v Speaker 1>reverence was an affront to God and a stumbling block

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<v Speaker 1>to the people of Israel. Additionally, they which we're going

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<v Speaker 1>to read right now, let's go ahead and continue. So

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<v Speaker 1>you see what they did wrong though, Okay, they were

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<v Speaker 1>taking the meat beforehand. What they're supposed to do. They're

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<v Speaker 1>supposed to be cooking it. They're supposed to tick a

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<v Speaker 1>fork in it. And whatever they get is there is

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<v Speaker 1>there allotment. They're not supposed to ask for raw and

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<v Speaker 1>then take it and then go and cook it themselves

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<v Speaker 1>and eat the fat and the meat on it. You see,

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<v Speaker 1>let's go to continue. We're in First Samuel two verse eighteen.

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<v Speaker 1>But Samuel ministered before the Lord even as a child,

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<v Speaker 1>wearing a linen epod. Moreover, his mother used to make

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<v Speaker 1>him a little robe and bring it to him year

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<v Speaker 1>by year when she came up with her husband to

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<v Speaker 1>offer the yearly sacrifice. And Eli would bless Elkna and

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<v Speaker 1>his wife and say, the Lord give you descendants from

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<v Speaker 1>this woman for the loan that is given to the Lord,

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<v Speaker 1>and they would go to their own home. The Lord,

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<v Speaker 1>give you descendants from this woman for the loan that

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<v Speaker 1>was given to the Lord. Then they would go to

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<v Speaker 1>their own home. And the Lord visited Hannah so that

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<v Speaker 1>she conceived and bore three sons and two daughters. Meanwhile,

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<v Speaker 1>the child Samuel grew up before the Lord. So maybe

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<v Speaker 1>she had six children, but I could have sworn I

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<v Speaker 1>read on there that she had seven. Let's see if

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<v Speaker 1>she has anymore. And then and the child Samuel grew

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<v Speaker 1>in stature and in favor both with the Lord and men.

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<v Speaker 1>Let's go ahead and stop right there. So oh Eli

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<v Speaker 1>grew Okay, oh, it said, Now Eli was very old,

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<v Speaker 1>and he heard everything his sons did to Israel, and

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<v Speaker 1>how they lay with the women who assembled at the

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<v Speaker 1>door of the tabernacle of meeting. And she said to them,

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<v Speaker 1>why do you do such things? Okay, So here's the

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<v Speaker 1>part about Eli's sons. So it says, now Eli was

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<v Speaker 1>very old, and he heard everything his sons did to

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<v Speaker 1>all Israel. This is first Samuel two, verse twenty two.

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<v Speaker 1>Now Eli was very old, he heard everything his sons.

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<v Speaker 1>It did to all Israel, and how they lay with

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<v Speaker 1>the women who assembled at the door of the tabernacle

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<v Speaker 1>of meeting. So he said to them, why do you

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<v Speaker 1>do such things? For I hear of the evil dealings

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<v Speaker 1>from all the people. Now, my sons, for it is

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<v Speaker 1>not a good report that I hear you make the

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<v Speaker 1>Lord's people transgress. If one man sins against another, God,

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<v Speaker 1>if one man sins against another, God will judge him.

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<v Speaker 1>But if a man sends against the Lord, he will

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<v Speaker 1>intercede for him. Who will intercede for him? Nevertheless, they

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<v Speaker 1>do not heed the voice of their father, because the

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<v Speaker 1>Lord desired to kill them. Okay, now I want to

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<v Speaker 1>tell you guys something really quick. Let's pull it up

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<v Speaker 1>real quick. That's going to be Aaron's sons. There we go. Okay,

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<v Speaker 1>So according to the Biblical account and Leviticus ten, this

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<v Speaker 1>is kind of I'm bringing this up because this is

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<v Speaker 1>very similar to what Eli's children are doing. Obviously, they're

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<v Speaker 1>not as blatant these are. These kids are more blatant.

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<v Speaker 1>But it says that according to the Bible, the Biblical

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<v Speaker 1>account and Leviticus ten, which you guys remember back in

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<v Speaker 1>Leviticus ten, Aaron's two sons. It says God killed Nabab

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<v Speaker 1>and a bee, who the sons of after they offered

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<v Speaker 1>strange fire before the Lord. They disobeyed God's specific instructions

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<v Speaker 1>regarding the offerings of incense, which was to be done

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<v Speaker 1>with the fire taken from the altar. This act of

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<v Speaker 1>disobedience and disrespect towards God's holiness resulted in their immediate

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<v Speaker 1>death by fire from the Lord. Okay. The incident, Nadab

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<v Speaker 1>and Abindon were instructed to use a specific type of

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<v Speaker 1>fire from the altar when offering incense. Instead, they used

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<v Speaker 1>a strange fire, which is often interpreted as fire not

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<v Speaker 1>taken from the desertated altar. God's response this unauthorized offering

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<v Speaker 1>was seen as a grave offense, demonstrating a lack of

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<v Speaker 1>respect for God's holiness. As a consequence, God sent fire

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<v Speaker 1>from the altar to consume them. Okay. The significance the

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<v Speaker 1>incident serves as a strong reminder of the seriousness of

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<v Speaker 1>disobeying to God and the importance of approaching God with

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<v Speaker 1>reverence and according to his specific instructions. According to some

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<v Speaker 1>interpretation of the Bible, it highlights that God's holiness demands

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<v Speaker 1>proper respect and obedience. Okay, we got to understand, they're

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<v Speaker 1>in a priestly role. These two guys are in a

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<v Speaker 1>their work. They're working at the tabernacle. Okay, So Aaron

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<v Speaker 1>sons got killed. Now we have these two guys disrespecting

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<v Speaker 1>the tabernacle as well, okay, and not following God's laws.

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<v Speaker 1>And then they and then they're also sleeping around with women.

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<v Speaker 1>And they're also cooking the taking the food, you know,

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<v Speaker 1>taking more of their allotment than they're supposed to take.

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<v Speaker 1>They're being greedy. So we'll continue reading in in my

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<v Speaker 1>notes Eli's response to God's judgment. Eli, though aware of

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<v Speaker 1>his son's actions, failed to restrain them effectively. I'm sorry,

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<v Speaker 1>let's go up here. Additionally, they engaged in a moral

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<v Speaker 1>behavior by sleeping with the women who served in the

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<v Speaker 1>entrance of the tent of meeting. This further demonstrator their

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<v Speaker 1>lack of respect for the holiness of their office and

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<v Speaker 1>the sacetity of the tabernacle. So let's go ahead and continue.

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<v Speaker 1>So it says, so we said to them, why do

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<v Speaker 1>you do such things? For I do hear the evil

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<v Speaker 1>dealings from all the people, my sons. And then we

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<v Speaker 1>already went through that we went through twenty five. We

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<v Speaker 1>already did that. It said the Lord desired to kill him.

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<v Speaker 1>Now in verse twenty six. Now first Samuel two verse

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<v Speaker 1>twenty six. And the child Samuel grew in stature and

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<v Speaker 1>in favor both with the Lord and men. Then a

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<v Speaker 1>man of God came to Eli and said to him,

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<v Speaker 1>Thus says the Lord, do I not clearly reveal myself

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<v Speaker 1>to the house of your father when you were in

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<v Speaker 1>Egypt and Pharaoh's house? Did I not choose him out

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<v Speaker 1>of all the tribes of Israel to be my priest,

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<v Speaker 1>to offer up my altar, to burn incense, and to

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<v Speaker 1>wear an e thought before me? And did I not

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<v Speaker 1>give up the house of your father of all the

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<v Speaker 1>offerings of the children of Israel made by fire? He's

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<v Speaker 1>talking about Levi. Okay, that's what he's talking about. Did

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<v Speaker 1>I clearly reveal myself in the house of your father,

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<v Speaker 1>your father, Levi? That's what he's talking about, right, because

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<v Speaker 1>Eli is a Levi. Let's continue on verse twenty nine.

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<v Speaker 1>Why do you kick my sacrifice and my offerings, which

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<v Speaker 1>I have commanded in my dwelling place, and honor your

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<v Speaker 1>sons more than me to make yourselves fat with the

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<v Speaker 1>best of all the offerings of Israel my people. Therefore,

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<v Speaker 1>the Lord God of Israel says, I said, indeed that

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<v Speaker 1>your house and the house of your father would walk

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<v Speaker 1>before me forever. But now the Lord says, far be

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<v Speaker 1>it from me. For those who honor me, I will honor,

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<v Speaker 1>and to those who despise me shall be lightly esteemed. Behold,

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<v Speaker 1>the days are coming that I will cut off your

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<v Speaker 1>arm and the arm of your father's house, so that

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<v Speaker 1>there will be not an old man in your house.

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<v Speaker 1>And you will see an enemy in my dwelling place,

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<v Speaker 1>despite all the good which God does for Israel. And

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<v Speaker 1>there shall be not an old man in your house forever.

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<v Speaker 1>But any of your men whom I do not cut

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<v Speaker 1>off from the authors, shall consume your eyes and grieve

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<v Speaker 1>your heart. All the descendants of your house shall die

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<v Speaker 1>in the flower of their age. Now this shall be

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<v Speaker 1>a sign to you that will come upon your two sons,

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<v Speaker 1>on Hopni and Finias, and one day they shall die,

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<v Speaker 1>both of them. Then I will raise up myself a

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<v Speaker 1>faithful priest who shall do according to what is in

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<v Speaker 1>my heart and in my mind. I will build a

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<v Speaker 1>sure house that he shall walk before Mia noted forever,

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<v Speaker 1>and it shall come to pass that everyone who is

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<v Speaker 1>left in your house will come and bow down to

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<v Speaker 1>him for a piece of silver, a morsel of bread,

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<v Speaker 1>and say, please put me in one of the priests positions,

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<v Speaker 1>that I may eat a piece of bread. So wow,

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<v Speaker 1>So we'll continue in the notes here it says Eli,

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<v Speaker 1>though aware of a son's action, failed to restrain them effectively.

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<v Speaker 1>He rebuked them, saying, why do you do such things?

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<v Speaker 1>For I hear your evil dealings from all these people. However,

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<v Speaker 1>his rebuke was insign efficient, and he did not take

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<v Speaker 1>decisive action to remove them from their priestly duties, which

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<v Speaker 1>he should have done immediately. Right if they're sleeping with

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<v Speaker 1>women and they're doing these things, that they should have

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<v Speaker 1>been out immediately. As a result, as a result of

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<v Speaker 1>their continued disobedience, a man of God came to Eli

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<v Speaker 1>with a message of judgment. The Lord declared that in

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<v Speaker 1>the house of Eli would no longer walk before him,

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<v Speaker 1>and both Hofni would die on the same day. This

412
00:24:25.039 --> 00:24:28.039
<v Speaker 1>prophecy was fulfilled in one Samuel four to eleven, which

413
00:24:28.039 --> 00:24:30.880
<v Speaker 1>we're going to see, when the Philistines defeated Israel in

414
00:24:30.880 --> 00:24:33.400
<v Speaker 1>a battle for both sons were killed. What is the

415
00:24:33.400 --> 00:24:36.640
<v Speaker 1>theological implications? The corruption of Eli's son serves as a

416
00:24:36.680 --> 00:24:40.200
<v Speaker 1>stark reminder of the importance of holiness and obedience in

417
00:24:40.240 --> 00:24:44.839
<v Speaker 1>the service of God. Their actions only brought judgment upon themselves,

418
00:24:44.920 --> 00:24:47.319
<v Speaker 1>but also led to the downfall of their father's house

419
00:24:47.319 --> 00:24:50.839
<v Speaker 1>and contributed to the spiritual decline of Israel. This narrative

420
00:24:51.000 --> 00:24:53.960
<v Speaker 1>underscores the principle that those who serve in positions of

421
00:24:54.000 --> 00:24:57.440
<v Speaker 1>spiritual leadership are held in a high standard of conduct

422
00:24:57.680 --> 00:25:02.519
<v Speaker 1>and accountability before God. This account also foreshadows the need

423
00:25:02.559 --> 00:25:05.720
<v Speaker 1>for a faithful priest and ultimately points to the coming

424
00:25:05.839 --> 00:25:08.799
<v Speaker 1>of Jesus Christ, the perfect high priest, who would fulfill

425
00:25:08.839 --> 00:25:12.240
<v Speaker 1>the priests the role which complete righteousness and obedience to

426
00:25:13.119 --> 00:25:20.200
<v Speaker 1>the Father. Amen. Yes, good stuff. So and then also

427
00:25:20.319 --> 00:25:24.559
<v Speaker 1>there was a man of God prophesied judgment against Eli's

428
00:25:24.599 --> 00:25:26.839
<v Speaker 1>house due to the sins of his son's howling God's

429
00:25:26.960 --> 00:25:32.119
<v Speaker 1>justice for the consequences of disobedience and First Samuel two

430
00:25:32.279 --> 00:25:35.680
<v Speaker 1>twenty seven through thirty six. Okay, so all right, we

431
00:25:35.680 --> 00:25:37.599
<v Speaker 1>went ahead and finished that chapter. Let me see if

432
00:25:37.640 --> 00:25:44.920
<v Speaker 1>I'm missing anything. Levis who you was speaking about. I

433
00:25:44.960 --> 00:25:48.039
<v Speaker 1>already went over that and then Also, I'm probably willing

434
00:25:48.079 --> 00:25:51.640
<v Speaker 1>to bet that his two sons, even though the Bible

435
00:25:51.680 --> 00:25:54.480
<v Speaker 1>does not say it. Can you imagine being his two sons.

436
00:25:54.519 --> 00:25:58.480
<v Speaker 1>Samuel comes and Samuel's like perfect, you know, we're in

437
00:25:58.559 --> 00:26:02.000
<v Speaker 1>the e foud getting along with Eli really well, you know,

438
00:26:02.319 --> 00:26:06.000
<v Speaker 1>obeying the Lord, receiving word from the Lord. I'm sure

439
00:26:06.039 --> 00:26:08.279
<v Speaker 1>that they were not very They were probably a little

440
00:26:08.319 --> 00:26:10.880
<v Speaker 1>jealous of him. Not saying that that's one hundred percent sure,

441
00:26:11.319 --> 00:26:13.799
<v Speaker 1>that's just me speculating, but you would think, you know,

442
00:26:13.880 --> 00:26:16.559
<v Speaker 1>the two sons, they see Samuel come, a little boy

443
00:26:16.799 --> 00:26:18.720
<v Speaker 1>is and then their older dad takes care of him,

444
00:26:19.200 --> 00:26:22.880
<v Speaker 1>and he's doing fantastic, you know, in the sight of

445
00:26:22.920 --> 00:26:30.559
<v Speaker 1>the Lord. Okay, I think that's everything for that chapter.

446
00:26:30.799 --> 00:26:34.839
<v Speaker 1>Let me just go to my other notes, so that's prepared,

447
00:26:35.119 --> 00:26:38.640
<v Speaker 1>and let's go over some practical applications for this chapter.

448
00:26:39.680 --> 00:26:43.319
<v Speaker 1>Trust in God's sovereignty, Like Hannah, we can trust in

449
00:26:43.400 --> 00:26:47.480
<v Speaker 1>God's control over our circumstances, knowing that he is a

450
00:26:47.640 --> 00:26:53.799
<v Speaker 1>faithful and just God. Okay, Humility Before God recognized the

451
00:26:53.839 --> 00:26:57.759
<v Speaker 1>importance of humility and submission to God's will as he

452
00:26:57.880 --> 00:27:04.079
<v Speaker 1>exalts the humble and brings low the proud, integrity and leadership.

453
00:27:04.720 --> 00:27:07.559
<v Speaker 1>Eli's son serve as a warning about the dangers of

454
00:27:07.640 --> 00:27:12.519
<v Speaker 1>corruption and the importance of integrity, especially in positions of leadership. Yes,

455
00:27:13.720 --> 00:27:16.799
<v Speaker 1>and also it shows you that God, where you are

456
00:27:16.839 --> 00:27:19.279
<v Speaker 1>in that role or you're trying to take on that role,

457
00:27:20.119 --> 00:27:21.720
<v Speaker 1>you need to very you need to pray about it.

458
00:27:21.759 --> 00:27:24.359
<v Speaker 1>You know. Even me, like, if I sin, I feel

459
00:27:24.480 --> 00:27:27.440
<v Speaker 1>I feel like I'm letting you guys down, and I'm

460
00:27:27.480 --> 00:27:31.519
<v Speaker 1>letting God down so much, you know, because I'm stepping

461
00:27:31.559 --> 00:27:34.319
<v Speaker 1>up here teaching and you know, if I'm if I'm teaching,

462
00:27:34.359 --> 00:27:37.359
<v Speaker 1>I should be putting putting myself to a higher standard.

463
00:27:37.440 --> 00:27:41.279
<v Speaker 1>You know, we're all humans. But still, so, yeah, that's

464
00:27:41.319 --> 00:27:44.160
<v Speaker 1>how I feel. So yeah, putting myself in this position,

465
00:27:44.200 --> 00:27:46.759
<v Speaker 1>I am putting myself in a position of a teacher.

466
00:27:46.799 --> 00:27:49.279
<v Speaker 1>I'm teaching the word of God. So if I do sin,

467
00:27:49.400 --> 00:27:53.359
<v Speaker 1>you know, I feel I feel even worse, you know. Okay,

468
00:27:53.400 --> 00:27:59.400
<v Speaker 1>So faithful prayer life, Okay, Yeah, faithful prayer life. Emulate

469
00:27:59.480 --> 00:28:03.440
<v Speaker 1>Hannahs a example of fervent and faithful prayer, trusting that

470
00:28:03.519 --> 00:28:09.160
<v Speaker 1>God hears and answers in his perfect timing. Amen, Let's go.

471
00:28:09.119 --> 00:28:18.359
<v Speaker 2>Ahead check out additional scriptures we have Luke one forty

472
00:28:18.400 --> 00:28:21.119
<v Speaker 2>six through fifty five echoes.

473
00:28:21.160 --> 00:28:23.440
<v Speaker 1>The themes of Hannah's prayer have any God's mercy and

474
00:28:23.480 --> 00:28:26.640
<v Speaker 1>reversal of human fortunes. Let's go ahead and read it.

475
00:28:27.759 --> 00:28:33.880
<v Speaker 1>Let's go to it's my Bible. There we go. We're

476
00:28:33.880 --> 00:28:34.480
<v Speaker 1>going to for.

477
00:28:34.680 --> 00:28:46.039
<v Speaker 3>Luke one, Luke one forty six to fifty five.

478
00:28:46.640 --> 00:28:52.720
<v Speaker 1>Hey, excuse me, uh, forty six to fifty five. Let's

479
00:28:52.720 --> 00:28:56.880
<v Speaker 1>go the Song of Mary, and Mary said, my soul

480
00:28:56.960 --> 00:29:00.480
<v Speaker 1>magnifies the Lord, and my spirit has rejoicing in God,

481
00:29:00.559 --> 00:29:03.960
<v Speaker 1>my Savior, for he has regarded the lowly state of

482
00:29:04.039 --> 00:29:08.960
<v Speaker 1>his maid servant. For behold, henceforth all generations will come

483
00:29:09.680 --> 00:29:12.799
<v Speaker 1>will call me blessed, For he who is mighty has

484
00:29:12.839 --> 00:29:16.240
<v Speaker 1>done great things for me. And holy is his name,

485
00:29:16.920 --> 00:29:21.039
<v Speaker 1>and mercy is on those who fear him. From generation

486
00:29:21.160 --> 00:29:25.799
<v Speaker 1>to generation. He has shown strength with his arm. He

487
00:29:25.839 --> 00:29:28.599
<v Speaker 1>has scattered a proud in the imagination of their hearts.

488
00:29:29.079 --> 00:29:31.920
<v Speaker 1>He has put down the mighty and their and their thrones,

489
00:29:32.319 --> 00:29:37.319
<v Speaker 1>and exalted the lowly, which means bring up the lowly right.

490
00:29:37.920 --> 00:29:40.160
<v Speaker 1>He has filled the hungry with the good things, and

491
00:29:40.240 --> 00:29:44.160
<v Speaker 1>the rich has sent away empty. He has helped his

492
00:29:44.240 --> 00:29:48.799
<v Speaker 1>servant Israel and rememberance of his mercy. He spoke to

493
00:29:48.880 --> 00:29:54.880
<v Speaker 1>our fathers, to Abraham and to his seed forever. Wow,

494
00:29:58.559 --> 00:30:02.759
<v Speaker 1>hold on and Mary made with her about three months

495
00:30:02.839 --> 00:30:08.319
<v Speaker 1>or returned to her house. So I think this is

496
00:30:08.480 --> 00:30:10.799
<v Speaker 1>very interesting. I don't need to get off subject. But

497
00:30:12.400 --> 00:30:14.480
<v Speaker 1>so Mary here says he has helped to serve in

498
00:30:14.599 --> 00:30:17.880
<v Speaker 1>Israel in remembrance of his mercy, as he spoke to

499
00:30:18.039 --> 00:30:22.680
<v Speaker 1>our fathers, to Abraham and to his seed forever. So

500
00:30:23.119 --> 00:30:25.079
<v Speaker 1>is she's saying that Jesus was the one that was

501
00:30:25.119 --> 00:30:28.920
<v Speaker 1>speaking to Abraham. Well, if you go back to Abraham

502
00:30:29.400 --> 00:30:32.039
<v Speaker 1>when the two angels came for Solomega more, it's second

503
00:30:32.079 --> 00:30:36.359
<v Speaker 1>like Genesis eighteen. It says the Lord appeared to Abraham

504
00:30:37.480 --> 00:30:40.599
<v Speaker 1>with two men, but they ended up being two angels. Right,

505
00:30:41.440 --> 00:30:44.559
<v Speaker 1>So that's really interesting that she says, as he spoke

506
00:30:44.599 --> 00:30:47.079
<v Speaker 1>to our father's. Yeah, let me just I need to

507
00:30:47.119 --> 00:30:48.880
<v Speaker 1>copy that. I need to send that to my friend.

508
00:30:50.640 --> 00:30:52.720
<v Speaker 1>We always send stuff to each other, and I think

509
00:30:52.720 --> 00:31:02.839
<v Speaker 1>that's a very important one, very important stuff. Yeah, okay,

510
00:31:03.440 --> 00:31:07.359
<v Speaker 1>all right, let's continue. The next one is Romans eight,

511
00:31:07.799 --> 00:31:13.200
<v Speaker 1>verse twenty eight. Let's go there real quick. Romans eight,

512
00:31:13.640 --> 00:31:20.160
<v Speaker 1>verse twenty eight is and we know that all things

513
00:31:20.160 --> 00:31:22.519
<v Speaker 1>work together for good to those who love God, to

514
00:31:22.559 --> 00:31:27.440
<v Speaker 1>those who are the called according to His purpose. Okay, amen,

515
00:31:28.599 --> 00:31:34.200
<v Speaker 1>all right, and then warnings against corruption we know. Proverbs sixteen,

516
00:31:34.359 --> 00:31:39.559
<v Speaker 1>verse eighteen warns the pride warns that pride before destruction. Okay.

517
00:31:39.599 --> 00:31:52.319
<v Speaker 1>So Proverbs eighteen sixteen, verse eighteen, let's go there, all right,

518
00:31:53.160 --> 00:31:56.880
<v Speaker 1>Pride goes before destruction and a haughty spirit before a

519
00:31:57.039 --> 00:32:00.559
<v Speaker 1>fall warns that pride goes before destruction, a theme evident

520
00:32:00.720 --> 00:32:05.359
<v Speaker 1>in the lives of Eli's sons. Okay, cool, So we're

521
00:32:05.359 --> 00:32:08.319
<v Speaker 1>finished with that chapter. Let's go to the top. So

522
00:32:08.400 --> 00:32:11.519
<v Speaker 1>that's the end of chapter two. We already went through

523
00:32:12.240 --> 00:32:14.119
<v Speaker 1>all the teaching points I needed to go through, and

524
00:32:14.240 --> 00:32:17.400
<v Speaker 1>my notes perfect. So let me go back to these

525
00:32:17.400 --> 00:32:24.519
<v Speaker 1>notes here, and we're going to go to Samuel's first prophecy.

526
00:32:26.119 --> 00:32:29.240
<v Speaker 1>Then let's go here, but first we'll do our introduction

527
00:32:29.359 --> 00:32:34.240
<v Speaker 1>to first Samuel. Three, The Lord calls Samuel. This chapter's

528
00:32:34.279 --> 00:32:38.640
<v Speaker 1>profound exploration of Samuel's divine calling reminds us of the

529
00:32:38.680 --> 00:32:43.000
<v Speaker 1>importance of being open to God's guidance and revelations. It

530
00:32:43.119 --> 00:32:47.880
<v Speaker 1>shows how God's plans are righteous and just, calling esh

531
00:32:47.960 --> 00:32:52.759
<v Speaker 1>the faithful, obedient, and humility before his divine will. Despite

532
00:32:52.799 --> 00:32:56.160
<v Speaker 1>our fear of reluctance, we must faithfully carry out our

533
00:32:56.279 --> 00:33:07.200
<v Speaker 1>duties and acknowledge His sovereignty in our lives. Some water, okay, perfect,

534
00:33:07.359 --> 00:33:12.720
<v Speaker 1>all right, let's go down to her. Let's go ahead

535
00:33:12.759 --> 00:33:18.440
<v Speaker 1>and start reading. So we got first Samuel three, verse one.

536
00:33:18.559 --> 00:33:22.319
<v Speaker 1>Now the boys. Now the boy Samuel ministered to the

537
00:33:22.400 --> 00:33:25.559
<v Speaker 1>Lord before Eli. And the word of the Lord was

538
00:33:25.680 --> 00:33:29.319
<v Speaker 1>rare in those days. There was no widespread revelation. And

539
00:33:29.319 --> 00:33:31.559
<v Speaker 1>it came to pass at that time when Eli was

540
00:33:31.640 --> 00:33:34.240
<v Speaker 1>lying down in his place, and when his eyes had

541
00:33:34.279 --> 00:33:37.240
<v Speaker 1>begun to grow so dim that he could not see,

542
00:33:37.319 --> 00:33:39.200
<v Speaker 1>and before the lamp of God went out of the

543
00:33:39.200 --> 00:33:43.000
<v Speaker 1>tabernacle of the Lord where the ark of God was.

544
00:33:43.480 --> 00:33:47.039
<v Speaker 1>And why while Samuel was lying down that the Lord

545
00:33:47.079 --> 00:33:49.759
<v Speaker 1>called Samuel, and he answered, here I am. So he

546
00:33:49.880 --> 00:33:52.279
<v Speaker 1>ran to Eli and said, here I am before you

547
00:33:52.400 --> 00:33:55.359
<v Speaker 1>called me. And he said, I did not call. Lie

548
00:33:55.359 --> 00:33:57.759
<v Speaker 1>down again. And he went and laid down. Then the

549
00:33:57.799 --> 00:34:01.599
<v Speaker 1>Lord called again Samuel. So Samuel arose and went to

550
00:34:01.640 --> 00:34:03.319
<v Speaker 1>Elio and said, here I am, for you called me.

551
00:34:03.359 --> 00:34:05.240
<v Speaker 1>He answered, I did not call you, my son, Lie

552
00:34:05.279 --> 00:34:08.960
<v Speaker 1>down again. Now Samuel did not know that the Lord,

553
00:34:09.000 --> 00:34:11.960
<v Speaker 1>nor was Now Samuel did not know that the Lord,

554
00:34:12.000 --> 00:34:14.639
<v Speaker 1>nor was the word of the Lord not yet revealed

555
00:34:14.639 --> 00:34:18.000
<v Speaker 1>to him. And the Lord called Samuel again the third time.

556
00:34:18.039 --> 00:34:19.679
<v Speaker 1>So he arose and went to Elion and said, here,

557
00:34:19.719 --> 00:34:21.559
<v Speaker 1>I am, did you call me? And Eli perceived that

558
00:34:21.599 --> 00:34:25.519
<v Speaker 1>the Lord had called the boy. Therefore Eli said to Samuel,

559
00:34:25.519 --> 00:34:28.360
<v Speaker 1>go lie down, and if it shall be if he

560
00:34:28.400 --> 00:34:30.840
<v Speaker 1>calls you, then you must say, speak, Lord, for your

561
00:34:30.880 --> 00:34:34.320
<v Speaker 1>servants hears. So Samuel went and lay down in his place.

562
00:34:34.880 --> 00:34:38.639
<v Speaker 1>Now the Lord came and stood. The Lord came and

563
00:34:38.760 --> 00:34:43.920
<v Speaker 1>stood and called as at the other time Samuel Samuel,

564
00:34:45.440 --> 00:34:50.519
<v Speaker 1>and Samuel answered, speak for your servant hears. So let's

565
00:34:50.519 --> 00:34:52.840
<v Speaker 1>go ahead and stop there real quick. Very interesting. So

566
00:34:52.960 --> 00:34:55.159
<v Speaker 1>the rarity of God's word in those days, the word

567
00:34:55.199 --> 00:34:59.320
<v Speaker 1>of the Lord was rare and visions were scarce. This

568
00:34:59.400 --> 00:35:02.519
<v Speaker 1>highlights the spiritual condition of Israel and the importance of

569
00:35:02.559 --> 00:35:06.679
<v Speaker 1>being receptive to God's voice. So it was rare because yeah,

570
00:35:06.920 --> 00:35:10.280
<v Speaker 1>it highlights the spiritual, spiritual condition of Israel at the time.

571
00:35:10.840 --> 00:35:12.480
<v Speaker 1>And you see what they're doing at the at the

572
00:35:13.039 --> 00:35:17.880
<v Speaker 1>at the tabernacle. You see what they're doing. They're hooking

573
00:35:17.960 --> 00:35:23.079
<v Speaker 1>up with women, they're doing all these different things. So

574
00:35:23.559 --> 00:35:27.079
<v Speaker 1>for Samuel three, verse one, Samuel was ministering before the

575
00:35:27.079 --> 00:35:30.639
<v Speaker 1>Lord under Eli, showing his dedication and faithfulness even as

576
00:35:30.719 --> 00:35:35.360
<v Speaker 1>a young boy. And then God calls to Samuel. God

577
00:35:35.400 --> 00:35:39.079
<v Speaker 1>calls Samuel by name, demonstrating his personal and direct communication

578
00:35:39.199 --> 00:35:42.920
<v Speaker 1>with those he chooses. And then you see Eli's guidance

579
00:35:43.039 --> 00:35:47.719
<v Speaker 1>in First Samuel three, verses three through nine. Eli, despite

580
00:35:47.719 --> 00:35:51.519
<v Speaker 1>his own spiritual shortcomings comings, recognizes God's call to Samuel

581
00:35:51.519 --> 00:35:56.159
<v Speaker 1>and instructs him on how to respond. And and for

582
00:35:56.360 --> 00:35:59.079
<v Speaker 1>Samuel three ten, we get that response for your servant

583
00:35:59.320 --> 00:36:04.559
<v Speaker 1>is listen, okay. So we'll dig a little deeper into

584
00:36:04.599 --> 00:36:07.800
<v Speaker 1>God calling Samuel. The call of Samuel's a pivotal event

585
00:36:07.840 --> 00:36:10.119
<v Speaker 1>in the Old Testament, marking the transition from the period

586
00:36:10.159 --> 00:36:12.920
<v Speaker 1>of judges to the establishment of the monarchy in Israel.

587
00:36:13.280 --> 00:36:15.559
<v Speaker 1>This event is recorded in First Samuel three and highlights

588
00:36:15.559 --> 00:36:20.159
<v Speaker 1>the themes of divine revelation obedience in the prophetic office. Samuel,

589
00:36:20.239 --> 00:36:22.760
<v Speaker 1>a young boy serving in the temple under the priest Eli,

590
00:36:22.880 --> 00:36:26.079
<v Speaker 1>is chosen by God to be his prophet, suddenly setting

591
00:36:26.159 --> 00:36:31.239
<v Speaker 1>the states for a significant developments in Israel's history. Amen,

592
00:36:31.360 --> 00:36:33.280
<v Speaker 1>So let's go ahead and find out what the Lord

593
00:36:33.360 --> 00:36:37.000
<v Speaker 1>says to Samuel. Then the Lord said to Samuel, behold,

594
00:36:37.039 --> 00:36:39.559
<v Speaker 1>I will do something in Israel at which both ears

595
00:36:39.559 --> 00:36:42.880
<v Speaker 1>of everyone who hears it will tingle. In that day,

596
00:36:42.920 --> 00:36:45.639
<v Speaker 1>I will perform against Eli all that I have spoken

597
00:36:45.719 --> 00:36:49.039
<v Speaker 1>concerning is Files from beginning to end. For I have

598
00:36:49.119 --> 00:36:51.239
<v Speaker 1>told him that I will judge his house forever for

599
00:36:51.320 --> 00:36:55.440
<v Speaker 1>the iniquity which he knows, because his sons made themselves

600
00:36:55.559 --> 00:36:58.679
<v Speaker 1>vile and he did not restrain them. And therefore I

601
00:36:58.719 --> 00:37:01.280
<v Speaker 1>have sworn to the house of Eli at the iniquity

602
00:37:01.320 --> 00:37:05.559
<v Speaker 1>of Eli's house shall not be atoned for by sacrifice

603
00:37:05.679 --> 00:37:14.000
<v Speaker 1>or offering forever. So imagine being Samuel and God telling

604
00:37:14.079 --> 00:37:18.800
<v Speaker 1>you that, and you're staying with uh, you know, you're

605
00:37:18.840 --> 00:37:22.480
<v Speaker 1>staying in the in the tabernacle with Eli. And now

606
00:37:22.480 --> 00:37:25.480
<v Speaker 1>you have to tell Eli this that the Lord said this, Well,

607
00:37:26.519 --> 00:37:28.960
<v Speaker 1>kind of it kind of shows you his obedience level,

608
00:37:28.960 --> 00:37:33.199
<v Speaker 1>you know, because of what he does, because if you're

609
00:37:33.239 --> 00:37:35.760
<v Speaker 1>a boy, you'd kind of be afraid to respond like that,

610
00:37:35.880 --> 00:37:45.679
<v Speaker 1>you know. So let's see what Samuel does.

611
00:37:49.039 --> 00:37:54.440
<v Speaker 4>Hold on, I'm sorry.

612
00:37:56.119 --> 00:37:58.960
<v Speaker 1>So Samuel laid down until morning and opened the doors

613
00:37:58.960 --> 00:38:01.199
<v Speaker 1>of the House of the Lord. And Samuel was afraid

614
00:38:01.239 --> 00:38:04.880
<v Speaker 1>to tell Eli the vision. Then Eli called Samuel, said Samuel,

615
00:38:04.960 --> 00:38:07.480
<v Speaker 1>my son. He answered, here I am, and he said,

616
00:38:07.519 --> 00:38:09.119
<v Speaker 1>he that's so cute, you know, you can imagine it

617
00:38:09.199 --> 00:38:11.400
<v Speaker 1>being a boy. And he said, what is the word

618
00:38:11.440 --> 00:38:13.440
<v Speaker 1>that the Lord spoke to you? Please do not hide

619
00:38:13.440 --> 00:38:19.199
<v Speaker 1>it from me. God do so to you. And more also,

620
00:38:19.360 --> 00:38:21.840
<v Speaker 1>if you hid anything from me of all the things

621
00:38:21.880 --> 00:38:24.599
<v Speaker 1>that he said to you, then Samuel told them everything.

622
00:38:24.639 --> 00:38:26.880
<v Speaker 1>It hid nothing from him, and he said, it is

623
00:38:26.920 --> 00:38:30.039
<v Speaker 1>the Lord. Let him do what seems good to him.

624
00:38:30.519 --> 00:38:33.320
<v Speaker 1>So that kind of let him know that that's definitely

625
00:38:33.360 --> 00:38:37.039
<v Speaker 1>the Lord right, because he knows what his sons have done,

626
00:38:37.320 --> 00:38:39.960
<v Speaker 1>and he knew that that was coming. He probably already

627
00:38:40.000 --> 00:38:42.840
<v Speaker 1>knew what the Lord said to Samuel. That's why he said,

628
00:38:43.199 --> 00:38:47.199
<v Speaker 1>please don't hide anything from me, because he knows what

629
00:38:47.320 --> 00:38:53.119
<v Speaker 1>God is probably saying, you know. So Samuel grew and

630
00:38:53.159 --> 00:38:55.360
<v Speaker 1>the Lord was with him and let none of his

631
00:38:55.519 --> 00:39:03.360
<v Speaker 1>words fall to the ground. So that part means none

632
00:39:03.440 --> 00:39:06.880
<v Speaker 1>of his words went to waste because he was such

633
00:39:06.920 --> 00:39:10.079
<v Speaker 1>a good prophet. And all of Israel from Dan to

634
00:39:10.119 --> 00:39:13.159
<v Speaker 1>Brasheba knew that Samuel had been established as a prophet

635
00:39:13.199 --> 00:39:16.599
<v Speaker 1>of the Lord. Then the Lord appeared again in Shilah.

636
00:39:16.679 --> 00:39:19.679
<v Speaker 1>For the Lord reveat himself, revealed himself to Samuel and

637
00:39:19.760 --> 00:39:24.719
<v Speaker 1>Shilah by the word of the Lord. Wow, doesn't that

638
00:39:24.800 --> 00:39:28.320
<v Speaker 1>sound pretty crazy? For the Lord revealed himself to Samuel

639
00:39:28.320 --> 00:39:32.280
<v Speaker 1>and Shilah by the word of the Lord. Who is

640
00:39:32.320 --> 00:39:36.119
<v Speaker 1>the word of the Lord? Hmmm, First John, what does

641
00:39:36.159 --> 00:39:40.000
<v Speaker 1>that say? What? What does first John say? I think

642
00:39:40.039 --> 00:39:44.039
<v Speaker 1>you guys prioraity know this right. Let's go there real quick,

643
00:39:44.159 --> 00:39:46.519
<v Speaker 1>just so that we don't butcher it in any way.

644
00:39:52.400 --> 00:39:55.519
<v Speaker 1>And in the beginning was the word right, and the

645
00:39:55.559 --> 00:39:59.400
<v Speaker 1>word was with God, and the word was God. He

646
00:39:59.519 --> 00:40:01.760
<v Speaker 1>was in the beginning with God. All things were made

647
00:40:01.800 --> 00:40:05.039
<v Speaker 1>through him. Is the word of him? Yeah, it is.

648
00:40:05.079 --> 00:40:08.599
<v Speaker 1>It's Jesus, right. And without him nothing was made that

649
00:40:08.719 --> 00:40:10.679
<v Speaker 1>was made. And him was life, and life was the

650
00:40:10.760 --> 00:40:13.679
<v Speaker 1>light of men and shines in the darkness, and the

651
00:40:13.760 --> 00:40:16.280
<v Speaker 1>darkness did not comprehend it. And then if you go

652
00:40:16.360 --> 00:40:20.079
<v Speaker 1>down to John seventeen, what does it say, I'm sorry,

653
00:40:20.199 --> 00:40:24.960
<v Speaker 1>John fourteen, John one fourteen, And the word became flesh

654
00:40:25.039 --> 00:40:29.760
<v Speaker 1>and dwelt among us. Who is he speaking about right here? Jesus? Okay,

655
00:40:29.840 --> 00:40:31.320
<v Speaker 1>So now we go over here. It says for the

656
00:40:31.360 --> 00:40:35.000
<v Speaker 1>Lord reveating himself to Samuel and Shiloh by the word

657
00:40:35.000 --> 00:40:39.519
<v Speaker 1>of the Lord. That's very interesting. Some people would take

658
00:40:39.519 --> 00:40:44.320
<v Speaker 1>that as that he revealed himself through Jesus, or maybe

659
00:40:44.360 --> 00:40:47.239
<v Speaker 1>he just refilled himself through his word. Okay, I don't

660
00:40:47.280 --> 00:40:49.159
<v Speaker 1>see it capitalized here, so it doesn't look like the

661
00:40:49.159 --> 00:40:51.199
<v Speaker 1>interpreters would say that. But you know, I just think

662
00:40:51.199 --> 00:40:53.079
<v Speaker 1>it's interesting when it says by the word of the Lord.

663
00:40:53.800 --> 00:41:00.760
<v Speaker 1>And then okay, cool, and let me just go ahead

664
00:41:00.760 --> 00:41:04.880
<v Speaker 1>and check here. And yeah, so you see Samuel's faithfulness.

665
00:41:05.800 --> 00:41:09.920
<v Speaker 1>The Lord spoke to him and he's just a young

666
00:41:09.960 --> 00:41:15.079
<v Speaker 1>boy right here, and he's faithful. And Samuel responds with

667
00:41:15.159 --> 00:41:18.039
<v Speaker 1>humility and readiness, saying speak for your servant is listening.

668
00:41:18.079 --> 00:41:20.760
<v Speaker 1>And then he gave the message of judgment God and

669
00:41:20.800 --> 00:41:24.119
<v Speaker 1>trust Samuel with a difficult message concerning Eli's household, emphasizing

670
00:41:24.159 --> 00:41:28.639
<v Speaker 1>the seriousness of God's word. Sometimes, if you're a prophet,

671
00:41:28.679 --> 00:41:30.960
<v Speaker 1>you're not going to be hearing stuff that's like good news.

672
00:41:31.039 --> 00:41:35.320
<v Speaker 1>You know, well, God's gonna bless your family forever. Sometimes

673
00:41:35.320 --> 00:41:37.199
<v Speaker 1>you're going to hear stuff that you're not gonna want

674
00:41:37.239 --> 00:41:42.639
<v Speaker 1>to tell somebody, right, I can imagine, But you see

675
00:41:42.639 --> 00:41:45.760
<v Speaker 1>Samuel's faithfulness. He delivers God's message to Eli, showing the

676
00:41:45.800 --> 00:41:50.239
<v Speaker 1>obedience and courage. Right, definitely a lot of courage Samuel

677
00:41:50.320 --> 00:41:53.599
<v Speaker 1>established as a prophet. The Lord was with Samuel as

678
00:41:53.639 --> 00:41:56.800
<v Speaker 1>he grew, and he let none of Samuel's words fall

679
00:41:56.880 --> 00:42:02.920
<v Speaker 1>to the ground. This signifies God's endorsement of Samuel's prophetic ministry.

680
00:42:04.320 --> 00:42:08.719
<v Speaker 1>Let's go ahead and read get a little deeper into that, right. Samuel,

681
00:42:08.719 --> 00:42:10.960
<v Speaker 1>one of the most significant figures in the Old Testament,

682
00:42:11.000 --> 00:42:13.599
<v Speaker 1>is recognized as the last of the judges and the

683
00:42:13.639 --> 00:42:17.239
<v Speaker 1>first of the major prophets in Israel. His establishment as

684
00:42:17.280 --> 00:42:21.119
<v Speaker 1>a prophet is a pivotal moment and biblical history, marking

685
00:42:21.159 --> 00:42:23.519
<v Speaker 1>a transition from the period of the judges to the

686
00:42:23.519 --> 00:42:27.840
<v Speaker 1>area of the monarchy. This entry explores the circumstances of

687
00:42:28.239 --> 00:42:33.599
<v Speaker 1>significance of Samuel's calling and establishment of a as a

688
00:42:33.639 --> 00:42:38.039
<v Speaker 1>prophet as recorded in the scriptures. Okay, back around in

689
00:42:38.079 --> 00:42:41.159
<v Speaker 1>early life, we've already gone over that we called to Samuel.

690
00:42:41.280 --> 00:42:43.960
<v Speaker 1>We kind of went over that the Lord called again. Yep.

691
00:42:44.920 --> 00:42:48.280
<v Speaker 1>Recognition as a prophet. Samuel establishes as a prophet was

692
00:42:48.320 --> 00:42:51.480
<v Speaker 1>confirmed by the fulfillment of the word he spoke the

693
00:42:51.519 --> 00:42:54.360
<v Speaker 1>scripture notes, the Lord has with Samuel. The Lord was

694
00:42:54.400 --> 00:42:56.320
<v Speaker 1>with Samuel as he grew, and he let none of

695
00:42:56.360 --> 00:43:00.480
<v Speaker 1>Samuel's words follow the ground. This divine endorsement ensured that

696
00:43:00.639 --> 00:43:03.360
<v Speaker 1>all of Israel, from Dan to Bersheba, recognized Samuel as

697
00:43:03.360 --> 00:43:09.079
<v Speaker 1>a prophet of the Lord, all capitalized right of Yahweh.

698
00:43:09.760 --> 00:43:12.320
<v Speaker 1>Samuel's role as a prophet was not limited to delivery

699
00:43:12.360 --> 00:43:15.519
<v Speaker 1>messages from God. He also served as a judge and leader,

700
00:43:16.039 --> 00:43:19.559
<v Speaker 1>guiding Israel through a tumultuous period. His influence was instrumental

701
00:43:19.559 --> 00:43:23.079
<v Speaker 1>in the transition from the tribal confederation to the establishment

702
00:43:23.119 --> 00:43:26.199
<v Speaker 1>of the monarchy under Saul, whom Samuel annoyed as the

703
00:43:26.239 --> 00:43:29.199
<v Speaker 1>first King of Israel. I don't want to jump ahead,

704
00:43:29.400 --> 00:43:32.280
<v Speaker 1>but that's where we're at there. Let's go ahead and

705
00:43:32.280 --> 00:43:39.360
<v Speaker 1>go over some practical applications. Be a tentive to God's word,

706
00:43:39.519 --> 00:43:42.159
<v Speaker 1>Like Samuel. We should be ready to listen and respond

707
00:43:42.199 --> 00:43:51.400
<v Speaker 1>when God speaks to us. Amen, and you know when

708
00:43:51.440 --> 00:43:53.599
<v Speaker 1>it's let me just go over these real quick before

709
00:43:53.599 --> 00:43:56.280
<v Speaker 1>we go to the practical applications. So when it says

710
00:43:56.360 --> 00:43:58.920
<v Speaker 1>right here that Samuel grew and the Lord was with

711
00:43:59.000 --> 00:44:01.039
<v Speaker 1>him and let none of his fall to the ground,

712
00:44:01.519 --> 00:44:06.039
<v Speaker 1>and it says that he was established as a prophet

713
00:44:06.039 --> 00:44:10.679
<v Speaker 1>of the Lord. Okay. So in Deuteronomy eighteen twenty one

714
00:44:10.719 --> 00:44:15.000
<v Speaker 1>through twenty two, let's go there real quick. It talks

715
00:44:15.039 --> 00:44:19.039
<v Speaker 1>about like prophets, right, and let's see what it says.

716
00:44:19.159 --> 00:44:24.320
<v Speaker 1>Deuteronomy eighteen twenty two through twenty.

717
00:44:24.079 --> 00:44:27.360
<v Speaker 4>Two, twenty two through twenty three.

718
00:44:27.760 --> 00:44:34.920
<v Speaker 1>So here we go. So this is what's telling you.

719
00:44:35.079 --> 00:44:37.679
<v Speaker 1>This is telling you what a false prophet would be. Okay,

720
00:44:37.760 --> 00:44:40.639
<v Speaker 1>So it says so that way you understand Deuteronomy eighteen,

721
00:44:40.719 --> 00:44:44.159
<v Speaker 1>verse twenty two. When a prophet speaks in the name

722
00:44:44.320 --> 00:44:47.079
<v Speaker 1>of the Lord, if the thing does not happen or

723
00:44:47.119 --> 00:44:50.440
<v Speaker 1>come to pass, that is the thing which the Lord

724
00:44:50.480 --> 00:44:54.480
<v Speaker 1>has not spoken. The prophet has spoken a presumptuously, you

725
00:44:54.519 --> 00:44:57.880
<v Speaker 1>shall not be afraid of him. So it's just saying

726
00:44:57.880 --> 00:45:03.679
<v Speaker 1>that if you say that the Lord said this and

727
00:45:03.760 --> 00:45:08.239
<v Speaker 1>it doesn't happen, the God cannot lie. Okay, that's ti

728
00:45:08.360 --> 00:45:11.440
<v Speaker 1>this one too. It's impossible for God to lie Hebrews

729
00:45:11.840 --> 00:45:15.880
<v Speaker 1>six eighteen. It's impossible for him to lie. So if

730
00:45:15.920 --> 00:45:18.360
<v Speaker 1>you say that this word came from the Lord, he's

731
00:45:18.400 --> 00:45:20.960
<v Speaker 1>not gonna You can't just say this came from the Lord,

732
00:45:21.000 --> 00:45:23.280
<v Speaker 1>and then it doesn't happen, and you say, well, he

733
00:45:23.360 --> 00:45:25.880
<v Speaker 1>probably just you know, he's changed his mind, Like no, no, no.

734
00:45:26.039 --> 00:45:28.079
<v Speaker 1>What it says here is when a prophet speaks in

735
00:45:28.119 --> 00:45:29.400
<v Speaker 1>the name of the Lord and the thing does not

736
00:45:29.519 --> 00:45:32.360
<v Speaker 1>happen or come to pass this thing which the Lord

737
00:45:32.400 --> 00:45:35.639
<v Speaker 1>has not spoken, which means the Lord didn't tell him that,

738
00:45:35.679 --> 00:45:38.119
<v Speaker 1>then he must be hearing a voice from somewhere else,

739
00:45:38.199 --> 00:45:41.480
<v Speaker 1>like a demon or something. So we have false prophets

740
00:45:41.480 --> 00:45:43.400
<v Speaker 1>that we got to kind of watch out for. And

741
00:45:43.480 --> 00:45:47.400
<v Speaker 1>even Jesus talks about it in Matthew seven fifteen through sixteen.

742
00:45:49.360 --> 00:45:55.519
<v Speaker 1>Let's go here, because I have some friends that tell

743
00:45:55.559 --> 00:45:57.559
<v Speaker 1>me like, oh yeah, this prophet on the internet was

744
00:45:57.639 --> 00:45:59.719
<v Speaker 1>saying that you know this is gonna happen. This's gonna happen,

745
00:46:00.320 --> 00:46:05.800
<v Speaker 1>There's reptilians coming all this stuff. I'm like, uh okay,

746
00:46:06.599 --> 00:46:08.880
<v Speaker 1>and it doesn't happen, So you got to watch out.

747
00:46:08.960 --> 00:46:10.880
<v Speaker 1>You know that they'll say stuff like, hey, the Lord

748
00:46:10.920 --> 00:46:13.000
<v Speaker 1>told me today that you know to watch out for

749
00:46:13.039 --> 00:46:15.679
<v Speaker 1>this is gonna happen in twenty twenty four, and you know,

750
00:46:15.760 --> 00:46:18.480
<v Speaker 1>the COVID's coming back, and this and that and all

751
00:46:18.480 --> 00:46:20.800
<v Speaker 1>the stuff's gonna happen, and in twenty twenty four and happened.

752
00:46:21.000 --> 00:46:23.079
<v Speaker 1>So it didn't come from the Lord. That's just somebody

753
00:46:23.079 --> 00:46:28.079
<v Speaker 1>on the internet trying to get views and clicks and likes. Okay,

754
00:46:28.119 --> 00:46:30.840
<v Speaker 1>so we got Matthew seven, verse fifteen, and we got

755
00:46:30.840 --> 00:46:34.840
<v Speaker 1>to be really careful about this. Beware of false prophets

756
00:46:34.880 --> 00:46:37.800
<v Speaker 1>who come to you in sheep's clothing, but inwardly are

757
00:46:37.960 --> 00:46:41.960
<v Speaker 1>ravenous wolves. You will know them. Buy their fruits. Do

758
00:46:42.079 --> 00:46:45.400
<v Speaker 1>men gather grapes from the thornbrushes, or figs from thistles.

759
00:46:45.760 --> 00:46:48.840
<v Speaker 1>Even so, every good tree bears good fruit, but a

760
00:46:48.960 --> 00:46:52.400
<v Speaker 1>bad tree bears bad fruit. A good tree cannot bear

761
00:46:52.480 --> 00:46:55.639
<v Speaker 1>bad fruit, nor can a bad tree bear good fruit.

762
00:46:56.079 --> 00:46:58.679
<v Speaker 1>Every tree that does not bear good fruit is cut

763
00:46:58.719 --> 00:47:01.039
<v Speaker 1>down and thrown into the fire, should be thrown in

764
00:47:01.119 --> 00:47:01.599
<v Speaker 1>his shield.

765
00:47:01.639 --> 00:47:01.800
<v Speaker 3>Right.

766
00:47:02.440 --> 00:47:06.639
<v Speaker 1>Therefore, by their fruits, you will know them. Okay, So

767
00:47:08.519 --> 00:47:12.519
<v Speaker 1>beware of false prophets because they're fruit, you know, like

768
00:47:13.000 --> 00:47:15.599
<v Speaker 1>you see what the fruit is of, Like some of

769
00:47:15.639 --> 00:47:20.880
<v Speaker 1>these things that scientists pushed, like for example, evolution, Big

770
00:47:20.920 --> 00:47:23.800
<v Speaker 1>Bang theory, the fruit is atheist. Okay, that's kind of

771
00:47:23.800 --> 00:47:27.840
<v Speaker 1>an example. So you're gonna have bad fruit. Beware of

772
00:47:27.920 --> 00:47:30.920
<v Speaker 1>false prophets who come to you in sheep's clothing. Okay,

773
00:47:31.760 --> 00:47:36.119
<v Speaker 1>inwardly they are ravenous wolves. Very great verse for people

774
00:47:36.159 --> 00:47:39.920
<v Speaker 1>to understand. But Samuel was not that guy. Samuel was

775
00:47:43.679 --> 00:47:46.480
<v Speaker 1>Samuel was now, oh yeah, okay, So what's gonna happen

776
00:47:46.559 --> 00:47:48.760
<v Speaker 1>is I'm gonna be going into verse four. That's why

777
00:47:49.079 --> 00:47:50.920
<v Speaker 1>let me put a four there so I know chapter

778
00:47:52.039 --> 00:47:54.280
<v Speaker 1>chapter four is gonna be this whole part. Okay, cool,

779
00:47:54.639 --> 00:47:58.480
<v Speaker 1>all right, let's continue with these practical applications. Seek godly counsel.

780
00:47:58.639 --> 00:48:01.400
<v Speaker 1>Eli's guidance to Samuel reminds us to the importance of

781
00:48:01.440 --> 00:48:06.079
<v Speaker 1>seeking wisdom from mature believers. You see how Eli took

782
00:48:06.239 --> 00:48:09.199
<v Speaker 1>the information that he said, and he said, let him

783
00:48:09.199 --> 00:48:16.280
<v Speaker 1>do what he seems good to him. Basically, he's mature, right,

784
00:48:16.599 --> 00:48:19.760
<v Speaker 1>He's a mature believer. He understands what he did wrong

785
00:48:19.800 --> 00:48:24.920
<v Speaker 1>and his sons did wrong. Embrace God's call with humility.

786
00:48:25.239 --> 00:48:30.159
<v Speaker 1>Approach God's calling with a servant heart ready to say,

787
00:48:30.400 --> 00:48:35.880
<v Speaker 1>speak for your servant is listening. Deliver God's message faithfully,

788
00:48:36.039 --> 00:48:38.719
<v Speaker 1>even when the message is difficult. We must be faithful

789
00:48:38.800 --> 00:48:44.920
<v Speaker 1>in communicating God's truth. Amen. Cultivate a relationship with God

790
00:48:45.079 --> 00:48:49.440
<v Speaker 1>regularly engage in prayer and scripture reading to recognize and

791
00:48:49.559 --> 00:48:56.079
<v Speaker 1>understand God's voice. Amen. Amen, all good stuff. So all right,

792
00:48:56.159 --> 00:48:59.679
<v Speaker 1>let's go ahead and go to some additional scriptures that

793
00:48:59.719 --> 00:49:03.880
<v Speaker 1>you can connect to this chapter Isaiah six'. Eight THEN

794
00:49:03.920 --> 00:49:06.880
<v Speaker 1>i heard the voice of The lord, saying whom SHALL i?

795
00:49:07.079 --> 00:49:10.960
<v Speaker 1>Send who will go for? Us AND i, said, HERE

796
00:49:11.039 --> 00:49:16.159
<v Speaker 1>i am send Me isaiah six. Eight. Amen and then,

797
00:49:15.719 --> 00:49:18.880
<v Speaker 1>Uh john ten twenty. Seven my sheep listen to my.

798
00:49:19.000 --> 00:49:23.119
<v Speaker 1>VOICE i know, them and they follow. Me and then

799
00:49:23.159 --> 00:49:27.000
<v Speaker 1>we Have james one twenty. Two be doers of the

800
00:49:27.039 --> 00:49:31.280
<v Speaker 1>word and not hearers, only otherwise you are deceiving. Yourselves

801
00:49:31.719 --> 00:49:34.639
<v Speaker 1>so if you are, hearing be doers of the. Word

802
00:49:35.000 --> 00:49:36.760
<v Speaker 1>so if you're hearing the word Of god and yet

803
00:49:36.760 --> 00:49:38.880
<v Speaker 1>you're not doing, it what kind of faith is being? Produced?

804
00:49:39.000 --> 00:49:42.519
<v Speaker 1>Right So i'm also need to understand this. Too be

805
00:49:42.639 --> 00:49:44.320
<v Speaker 1>doers of the word and not hearers of the. Word,

806
00:49:44.400 --> 00:49:46.400
<v Speaker 1>See i'm hearing, It i'm reading. IT i got to

807
00:49:46.440 --> 00:49:49.199
<v Speaker 1>make sure That i'm doing it as, well, Right so,

808
00:49:49.519 --> 00:49:52.239
<v Speaker 1>yeah it goes for me and everybody that's lifting, listening

809
00:49:52.440 --> 00:49:55.519
<v Speaker 1>or all we're doing is deceiving. Ourselves, Right we're not

810
00:49:55.599 --> 00:49:58.039
<v Speaker 1>deceiving or we're Deceiving god as. Well but we can't

811
00:49:58.039 --> 00:50:00.800
<v Speaker 1>Deceive god right Because god knows every that we're. Doing

812
00:50:01.239 --> 00:50:04.320
<v Speaker 1>we're just deceiving. Ourselves james has a very good point.

813
00:50:04.360 --> 00:50:05.960
<v Speaker 1>There let me just pull that up real, quick BECAUSE

814
00:50:05.960 --> 00:50:09.800
<v Speaker 1>i want to see what the man can't wait to

815
00:50:09.840 --> 00:50:11.679
<v Speaker 1>get To, James because, man he really hits you right

816
00:50:11.679 --> 00:50:19.159
<v Speaker 1>in the, gut doesn't, He James one verse twenty, Two it, says, there,

817
00:50:19.599 --> 00:50:24.800
<v Speaker 1>therefore lay aside all filthiness and overflow of, wickedness and

818
00:50:24.880 --> 00:50:28.400
<v Speaker 1>receive with, meekness the implaneted, word which is able to

819
00:50:28.440 --> 00:50:31.559
<v Speaker 1>save your. Souls be doers of the, word not, hears

820
00:50:31.679 --> 00:50:35.639
<v Speaker 1>only deceiving. Yourselves for if anyone is a hearer of

821
00:50:35.679 --> 00:50:38.000
<v Speaker 1>the word and not a, doer he is like a

822
00:50:38.159 --> 00:50:41.199
<v Speaker 1>man observing a natural face in the. Mirror for he observes,

823
00:50:41.280 --> 00:50:44.119
<v Speaker 1>himself goes away and immediately forgets what kind of man he.

824
00:50:44.360 --> 00:50:48.639
<v Speaker 1>Was but he who looks into the perfect law of

825
00:50:48.760 --> 00:50:52.159
<v Speaker 1>liberty and continues in, it and is not a forgetful,

826
00:50:52.239 --> 00:50:55.639
<v Speaker 1>here but a doer of the, work this one will

827
00:50:55.679 --> 00:50:59.639
<v Speaker 1>be blessed in what he. Does Wow, wow wow. Wow, okay,

828
00:50:59.719 --> 00:51:01.840
<v Speaker 1>yep can't wait to get To. James it's gonna be

829
00:51:01.880 --> 00:51:10.320
<v Speaker 1>awesome like like his his his his. Books let's, see

830
00:51:10.719 --> 00:51:16.760
<v Speaker 1>he's got five. Chapters looking forward to, that, Okay so all,

831
00:51:16.840 --> 00:51:20.719
<v Speaker 1>right his, book not. Books james only has one. BOOK

832
00:51:20.760 --> 00:51:23.000
<v Speaker 1>i know, that BUT i mean looking forward to his. Chapters.

833
00:51:23.800 --> 00:51:29.920
<v Speaker 1>Okay so now we have chapter, four which we got

834
00:51:29.960 --> 00:51:33.599
<v Speaker 1>to quite. Quickly but that's, Okay and let me just

835
00:51:33.679 --> 00:51:39.800
<v Speaker 1>get that pulled up and let me get here. Perfect

836
00:51:41.360 --> 00:51:43.679
<v Speaker 1>let me see what's going on. Here just kind of

837
00:51:43.679 --> 00:51:52.800
<v Speaker 1>a short chapter as. Well it says the death Of

838
00:51:52.840 --> 00:51:56.639
<v Speaker 1>eli and the word Of samuel came to All, israel

839
00:52:00.679 --> 00:52:06.760
<v Speaker 1>hold on real, quick and The ark Of god. Captured

840
00:52:08.039 --> 00:52:10.800
<v Speaker 1>Now israel went out to battle against The, philistines and

841
00:52:10.840 --> 00:52:15.800
<v Speaker 1>in camp Besides ebenezer and The philistines en camped In.

842
00:52:16.199 --> 00:52:20.760
<v Speaker 1>Aphek then The philistines put themselves in battle array Against,

843
00:52:20.800 --> 00:52:24.480
<v Speaker 1>israel and when they joined, Battle israel was defeated by The,

844
00:52:24.519 --> 00:52:28.559
<v Speaker 1>philistines who killed about four thousand men of the army

845
00:52:28.559 --> 00:52:32.360
<v Speaker 1>in the. Field and when the people had come into the,

846
00:52:32.400 --> 00:52:35.119
<v Speaker 1>camp the elders Of israel, said why has The lord

847
00:52:35.159 --> 00:52:38.760
<v Speaker 1>defeated us today before The. Philistines let us bring The

848
00:52:38.880 --> 00:52:42.199
<v Speaker 1>ark of The covenant of The lord From shiloh to,

849
00:52:42.400 --> 00:52:46.079
<v Speaker 1>us and when it comes among, us it may save

850
00:52:46.159 --> 00:52:50.000
<v Speaker 1>us from the hand of our. Enemies so the people

851
00:52:50.119 --> 00:52:53.280
<v Speaker 1>Sent shiloh and they might bring for them The ark

852
00:52:53.360 --> 00:52:56.320
<v Speaker 1>of The covenant of The lord Of, host who dwells

853
00:52:57.559 --> 00:53:00.840
<v Speaker 1>between The cherbom and the two sons Of Eli hoftny

854
00:53:00.880 --> 00:53:04.039
<v Speaker 1>And phoenix were at were there with The ark of

855
00:53:04.079 --> 00:53:07.679
<v Speaker 1>The covenant Of. God, Wow so we got a lot

856
00:53:07.719 --> 00:53:12.079
<v Speaker 1>going on, here. Right so they lose the battle to The,

857
00:53:12.079 --> 00:53:16.639
<v Speaker 1>philistines which is The, pagans and you, know The lord

858
00:53:16.679 --> 00:53:19.679
<v Speaker 1>is usually with. Them and we saw it all throughout The,

859
00:53:19.679 --> 00:53:21.880
<v Speaker 1>word right all throughout The word of The Old, testament

860
00:53:22.280 --> 00:53:24.440
<v Speaker 1>that when they were going into, Battle god was with.

861
00:53:24.519 --> 00:53:27.000
<v Speaker 1>Them and then what happened is they would they would

862
00:53:27.599 --> 00:53:29.880
<v Speaker 1>they would stop Worshiping god and they'd be doing something,

863
00:53:29.920 --> 00:53:31.400
<v Speaker 1>wrong and then they would then they would they would,

864
00:53:31.440 --> 00:53:33.039
<v Speaker 1>lose and then they would call out to The, lord

865
00:53:33.079 --> 00:53:35.320
<v Speaker 1>The lord, come they would help. Them it was happening

866
00:53:35.360 --> 00:53:37.760
<v Speaker 1>back and. Forth so right now it happens to be

867
00:53:37.840 --> 00:53:43.159
<v Speaker 1>a time when they are spiritually, weak you, Know israel spiritually,

868
00:53:43.159 --> 00:53:45.840
<v Speaker 1>weak and they're not following anything that they're, well not not,

869
00:53:46.000 --> 00:53:50.360
<v Speaker 1>anything but they are not doing what they're supposed to, do,

870
00:53:50.480 --> 00:53:58.320
<v Speaker 1>Right so they call on having The ark of The covenant. Come,

871
00:53:59.280 --> 00:54:03.440
<v Speaker 1>now what you're supposed to do is they should have

872
00:54:03.480 --> 00:54:05.840
<v Speaker 1>called on The, lord, right they should have got right With.

873
00:54:05.960 --> 00:54:08.800
<v Speaker 1>God because The ark of The covenant is not a

874
00:54:08.920 --> 00:54:10.920
<v Speaker 1>rabbit's foot or a good luck charm where you could

875
00:54:10.920 --> 00:54:12.920
<v Speaker 1>just grab, it have it come with you and then

876
00:54:12.920 --> 00:54:15.840
<v Speaker 1>they're gonna be. Fine you, know it's not like. That

877
00:54:15.920 --> 00:54:17.400
<v Speaker 1>it's not like you could rub the ark of The.

878
00:54:17.400 --> 00:54:19.239
<v Speaker 1>Covenant god's going to come out like a genie and,

879
00:54:19.280 --> 00:54:21.280
<v Speaker 1>say what do you. WISH i wish to defeat The.

880
00:54:21.280 --> 00:54:24.239
<v Speaker 1>Philistines your wish is my. Command, boom goes back to

881
00:54:24.239 --> 00:54:25.920
<v Speaker 1>The ark of The. Covenant that's not how it. Works

882
00:54:26.360 --> 00:54:29.239
<v Speaker 1>but that's the way they're treating it here like an, idol,

883
00:54:29.639 --> 00:54:33.440
<v Speaker 1>right which is not What god. Wants so it, says,

884
00:54:36.400 --> 00:54:38.400
<v Speaker 1>yeah so here it says that they should have got

885
00:54:38.480 --> 00:54:40.639
<v Speaker 1>right With. God so let's see what the ark of

886
00:54:40.639 --> 00:54:44.440
<v Speaker 1>The covenant is, first so that we can kind of

887
00:54:44.599 --> 00:54:47.320
<v Speaker 1>look into that before we. Go so in The, bible

888
00:54:47.400 --> 00:54:49.840
<v Speaker 1>the ark of The covenant is a sacred chest described

889
00:54:49.880 --> 00:54:52.239
<v Speaker 1>in The book Of, exodus believed to house The Ten

890
00:54:52.320 --> 00:54:55.920
<v Speaker 1>commandments written on stone. Tablets it was a symbol Of

891
00:54:55.960 --> 00:54:58.880
<v Speaker 1>god's presence among The israelites and served as a focal

892
00:54:58.920 --> 00:55:02.199
<v Speaker 1>point for their. Worship the ark was crafted according to divine,

893
00:55:02.239 --> 00:55:06.880
<v Speaker 1>specifications made from acacia wood and overlaid with, gold with

894
00:55:07.000 --> 00:55:10.360
<v Speaker 1>the gold lid called The Mercy seat and two golden

895
00:55:10.440 --> 00:55:15.639
<v Speaker 1>cherboom on. Top key details about the arc. Construction it

896
00:55:15.679 --> 00:55:18.760
<v Speaker 1>was a rectangular chest made of acacia wood overlaid with pure.

897
00:55:18.800 --> 00:55:22.679
<v Speaker 1>Gold the dimensions that meant it measured three point seven feet,

898
00:55:22.719 --> 00:55:25.599
<v Speaker 1>long two point twenty five feet, wide and two point

899
00:55:25.599 --> 00:55:30.440
<v Speaker 1>two five feet. High the contents the two stone tablets

900
00:55:30.440 --> 00:55:32.760
<v Speaker 1>of The Ten commandments were kept inside the, arc along

901
00:55:32.760 --> 00:55:37.840
<v Speaker 1>with a golden rod urn sorry along with a golden

902
00:55:37.960 --> 00:55:43.039
<v Speaker 1>urn containing manna And erin's rod that butted. Function the

903
00:55:43.159 --> 00:55:46.719
<v Speaker 1>ark was considered a sacred object Representing god's presence among The,

904
00:55:46.760 --> 00:55:50.000
<v Speaker 1>isuelites and it was carried by priests during their. Travels

905
00:55:50.400 --> 00:55:54.519
<v Speaker 1>symbolism The ark of The covenant was a Was the

906
00:55:54.719 --> 00:55:58.320
<v Speaker 1>arc Symbolized god's covenant with The, isuelites his, law and

907
00:55:58.360 --> 00:56:02.480
<v Speaker 1>his dwelling with his. People. Location initially it was housed

908
00:56:02.480 --> 00:56:05.639
<v Speaker 1>in The tabernacle and later in The temple Of. Jerusalem

909
00:56:06.079 --> 00:56:09.159
<v Speaker 1>significance the arc played a crucial role in The israelite,

910
00:56:09.159 --> 00:56:11.679
<v Speaker 1>worship particularly during The day Of atonement when the high

911
00:56:11.679 --> 00:56:15.039
<v Speaker 1>priests sprinkle blood on the mercy. Seat after The babylonian,

912
00:56:15.079 --> 00:56:18.639
<v Speaker 1>exile The bible does not explicitly state what happened to

913
00:56:18.679 --> 00:56:23.519
<v Speaker 1>the arc after The babylonians Conquered. Jerusalem SO i just

914
00:56:23.599 --> 00:56:25.039
<v Speaker 1>kind of wanted to go over, that so you guys

915
00:56:25.119 --> 00:56:28.440
<v Speaker 1>kind of see a basis of what it. Is and

916
00:56:28.480 --> 00:56:33.000
<v Speaker 1>then so the presumption Of, Israel, yes so we'll go

917
00:56:33.039 --> 00:56:35.119
<v Speaker 1>over that on my notes before we. Start verse. Five

918
00:56:35.800 --> 00:56:38.400
<v Speaker 1>The israelites assumed that bringing The ark of The covenant

919
00:56:38.400 --> 00:56:41.679
<v Speaker 1>into battle would guarantee, victory treating it as a talesman

920
00:56:41.840 --> 00:56:44.880
<v Speaker 1>rather than respecting it as the symbol Of god's. Presence

921
00:56:45.360 --> 00:56:47.920
<v Speaker 1>so the people sent men To shiloh to bring back

922
00:56:47.960 --> 00:56:50.280
<v Speaker 1>The ark of The covenant of The lord Of, hosts

923
00:56:50.679 --> 00:56:55.079
<v Speaker 1>who is enthroned between The cheruboom First samuel. Four verse.

924
00:56:55.199 --> 00:57:03.039
<v Speaker 1>Four let's go ahead and continue. Now and when The

925
00:57:03.159 --> 00:57:05.239
<v Speaker 1>ark of The covenant The lord came into the, camp

926
00:57:05.440 --> 00:57:10.119
<v Speaker 1>All israel shouted so loudly that the earth. Shook so

927
00:57:10.519 --> 00:57:13.800
<v Speaker 1>when that The ark of The covenant, came they, shouted

928
00:57:14.760 --> 00:57:17.880
<v Speaker 1>but a lot of them were not following what was

929
00:57:17.920 --> 00:57:21.199
<v Speaker 1>even in That what was in? There The Ten commandments

930
00:57:21.199 --> 00:57:25.639
<v Speaker 1>were in, there. Okay and also that's the Old, covenant

931
00:57:25.679 --> 00:57:30.440
<v Speaker 1>like The covenant was in that The so it says

932
00:57:30.440 --> 00:57:32.119
<v Speaker 1>when the ark of The covenant The lord came into the,

933
00:57:32.119 --> 00:57:34.760
<v Speaker 1>camp all Of israel shouted so loudly that earth. Shook

934
00:57:34.760 --> 00:57:38.000
<v Speaker 1>that must have been a loud scream right. Now when

935
00:57:38.039 --> 00:57:40.559
<v Speaker 1>The philistines heard that noise of the, shout they, said

936
00:57:40.880 --> 00:57:43.119
<v Speaker 1>what does the sound of this great shout in the

937
00:57:43.159 --> 00:57:46.440
<v Speaker 1>camp of The hebrews? Mean then they understood that the

938
00:57:46.559 --> 00:57:49.440
<v Speaker 1>ark of The lord had come into the. Camp so

939
00:57:49.480 --> 00:57:52.159
<v Speaker 1>The philistines were, afraid for they, Said god has come

940
00:57:52.159 --> 00:57:54.360
<v Speaker 1>into the. Camp and they, said woe to, us for

941
00:57:54.440 --> 00:57:57.400
<v Speaker 1>such a thing has never happened. Before woe to us

942
00:57:57.800 --> 00:58:00.199
<v Speaker 1>who will deliver us from the hand of the those

943
00:58:00.280 --> 00:58:04.840
<v Speaker 1>mighty gods with an s, right they don't. Understand, see they're,

944
00:58:04.880 --> 00:58:08.039
<v Speaker 1>pagans and that's what pagans. Mean it means worship of many.

945
00:58:08.079 --> 00:58:12.320
<v Speaker 1>Gods that's why they have. Gods but really it's just The,

946
00:58:12.400 --> 00:58:18.360
<v Speaker 1>mighty The Almighty, God, god not. Gods these are the

947
00:58:18.400 --> 00:58:20.880
<v Speaker 1>gods who struck The egyptians with all the plagues in the.

948
00:58:20.880 --> 00:58:24.559
<v Speaker 1>Wilderness be strong and conduct yourselves like, men You, philistines

949
00:58:24.960 --> 00:58:28.119
<v Speaker 1>that you do not become servants of The hebrews as

950
00:58:28.119 --> 00:58:31.119
<v Speaker 1>they have been to. You conduct yourselves like men and.

951
00:58:31.480 --> 00:58:34.719
<v Speaker 1>Fight so we know that The philistines right now in

952
00:58:34.760 --> 00:58:37.440
<v Speaker 1>The book Of, judges The, philistines we we're kind of

953
00:58:37.480 --> 00:58:41.000
<v Speaker 1>ruling The, israelites Right and it looks like right here they,

954
00:58:41.000 --> 00:58:43.639
<v Speaker 1>said be, strong conduct yourselves like, men You, Philistines so

955
00:58:43.679 --> 00:58:46.639
<v Speaker 1>you don't do not become servants of The hebrews as

956
00:58:46.679 --> 00:58:49.039
<v Speaker 1>they have been to. You so obviously The, hebrews some

957
00:58:49.079 --> 00:58:51.199
<v Speaker 1>of The hebrews have been servants to The philistines at this.

958
00:58:51.239 --> 00:58:54.960
<v Speaker 1>Point and it says conduct yourselves like men and, fight

959
00:58:58.199 --> 00:59:00.760
<v Speaker 1>all right after ten AND i got a little bit

960
00:59:00.760 --> 00:59:03.119
<v Speaker 1>of stuff on my, notes so it, says so The philistines,

961
00:59:03.159 --> 00:59:06.039
<v Speaker 1>fought And israel was, defeated and every man fled to his,

962
00:59:06.159 --> 00:59:10.039
<v Speaker 1>tent and there was a very, slaughter and there fell

963
00:59:10.159 --> 00:59:14.599
<v Speaker 1>Of israel thirty thousand foot. Soldiers, also The ark Of

964
00:59:14.719 --> 00:59:19.719
<v Speaker 1>god was, captured and the two sons Of Eli hopney

965
00:59:19.960 --> 00:59:25.559
<v Speaker 1>And fineas. Died, okay the two sons Of Eli hopney

966
00:59:25.679 --> 00:59:30.800
<v Speaker 1>And venus died just like it was, Prophesied so let's

967
00:59:30.800 --> 00:59:34.280
<v Speaker 1>go ahead and check this. Out the consequences of. Disobedience

968
00:59:34.480 --> 00:59:37.280
<v Speaker 1>israel's defeat and the capture of the arc highlights the

969
00:59:37.280 --> 00:59:41.800
<v Speaker 1>consequences of disobedience and the lack of true. Repentance so

970
00:59:41.840 --> 00:59:45.000
<v Speaker 1>The philistines, fought And israel was, defeated and each man

971
00:59:45.039 --> 00:59:47.840
<v Speaker 1>fled to his. Tent the slaughter was very, great And

972
00:59:48.079 --> 00:59:55.239
<v Speaker 1>israel lost thirty thousand foot soldiers says it right, there thirty. Thousand.

973
00:59:55.440 --> 01:00:00.320
<v Speaker 1>Wow they probably. Had they probably got really cock, Like,

974
01:00:00.360 --> 01:00:02.239
<v Speaker 1>hey we got the ark of The, covenant now we're gonna.

975
01:00:02.280 --> 01:00:05.639
<v Speaker 1>Win god is with. Us but they're not hearing from The.

976
01:00:05.639 --> 01:00:09.360
<v Speaker 1>Lord they're all they have is just this box and

977
01:00:09.400 --> 01:00:12.159
<v Speaker 1>the ark of The covenant, there but the presence of

978
01:00:12.199 --> 01:00:14.840
<v Speaker 1>The lord is not. There that's what you. Need it's

979
01:00:14.880 --> 01:00:17.039
<v Speaker 1>not The arc of The covenant that you. Need you

980
01:00:17.119 --> 01:00:31.119
<v Speaker 1>need The, lord, right and they're not understanding. That let's go,

981
01:00:31.119 --> 01:00:32.880
<v Speaker 1>ahead and, OKAY i want to make SURE i mark

982
01:00:32.920 --> 01:00:41.159
<v Speaker 1>this SO i know we're at let's. See so the

983
01:00:41.159 --> 01:00:44.719
<v Speaker 1>theme of disobedience and its consequences of reoccurring motif throughout The,

984
01:00:44.719 --> 01:00:47.760
<v Speaker 1>bible illustrating the gravity of turning away From god's commandments

985
01:00:47.800 --> 01:00:51.719
<v Speaker 1>and the inevitable repercussions that. Follow from the earliest chapters Of,

986
01:00:51.800 --> 01:00:54.400
<v Speaker 1>genesis of the Prophetic, mornings and teachings of The New,

987
01:00:54.440 --> 01:00:59.039
<v Speaker 1>testament The bible provides numerous examples and teachings of outcomes of.

988
01:00:59.239 --> 01:01:03.679
<v Speaker 1>Disobedience here's some. Examples adam And. Eve the first act

989
01:01:03.679 --> 01:01:05.800
<v Speaker 1>of disobedience in The bible occurs in The garden Of.

990
01:01:05.960 --> 01:01:08.639
<v Speaker 1>Eden adam And eve's decision to eat from the tree

991
01:01:08.639 --> 01:01:12.639
<v Speaker 1>Of knowledge Of god of good and, evil Despite god's

992
01:01:12.679 --> 01:01:16.239
<v Speaker 1>explicit command as results in the fall Of man The

993
01:01:16.280 --> 01:01:18.880
<v Speaker 1>israelites in the. Wilderness The israelites refusal to enter The

994
01:01:18.920 --> 01:01:22.679
<v Speaker 1>Promised land Despite god's promise and provision leads to a severe.

995
01:01:22.679 --> 01:01:26.000
<v Speaker 1>Punishment the lack of faith and disobedience results in forty

996
01:01:26.079 --> 01:01:29.800
<v Speaker 1>years of wandering in the, wilderness during which an entire generation.

997
01:01:30.000 --> 01:01:36.280
<v Speaker 1>Perishes King. Saul King saul's disobedience and failing to completely

998
01:01:36.320 --> 01:01:39.239
<v Speaker 1>destroy The amalekites as a command By god leads to

999
01:01:39.239 --> 01:01:42.079
<v Speaker 1>the rejection As, king which we'll see In First samuel

1000
01:01:42.119 --> 01:01:45.880
<v Speaker 1>fifteen twenty two through twenty. Three prophetic. Warnings the prophets

1001
01:01:45.880 --> 01:01:50.679
<v Speaker 1>frequently Warned israel And judah about the consequences of. Disobedience

1002
01:01:50.800 --> 01:01:54.039
<v Speaker 1>their messages often include calls for repentance and the dire

1003
01:01:54.119 --> 01:01:58.519
<v Speaker 1>outcomes of Ignoring god's. Laws jeremiah, eleven verses ten through.

1004
01:01:58.559 --> 01:02:01.639
<v Speaker 1>Eleven jeremiah warns of this disaster that will befall the

1005
01:02:02.440 --> 01:02:06.760
<v Speaker 1>people due to their persistent disobedience and. Idolatries they have

1006
01:02:06.880 --> 01:02:09.360
<v Speaker 1>returned to the sins of the, forefathers who refuse to

1007
01:02:09.400 --> 01:02:12.159
<v Speaker 1>OBEY my words and have followed other gods to serve.

1008
01:02:12.239 --> 01:02:14.920
<v Speaker 1>Them The house Of, israel The house Of, judah have

1009
01:02:15.039 --> 01:02:18.280
<v Speaker 1>broken the COVENANT i made with their. Fathers, therefore this

1010
01:02:18.360 --> 01:02:21.079
<v Speaker 1>is what The lord, SAYS i will bring upon, them

1011
01:02:21.119 --> 01:02:24.440
<v Speaker 1>a disaster from which they cannot. Escape they will cry

1012
01:02:24.519 --> 01:02:27.199
<v Speaker 1>out to, me BUT i will not listen to. Them you,

1013
01:02:27.239 --> 01:02:31.719
<v Speaker 1>see they continue to just, disobey, disobey disobey right, here And,

1014
01:02:31.840 --> 01:02:34.679
<v Speaker 1>Jeremiah god SAYS i will not listen to them and

1015
01:02:34.760 --> 01:02:39.760
<v Speaker 1>will allow the disaster to. Happen ezekiel calls the people to,

1016
01:02:39.880 --> 01:02:43.320
<v Speaker 1>repentance highlighting The this Is ezekiel eighteen. Thirty ezekiel calls

1017
01:02:43.360 --> 01:02:46.199
<v Speaker 1>the people to. Repent his highlight and the personal responsibility

1018
01:02:46.239 --> 01:02:49.960
<v Speaker 1>each individual has for their. Actions, Therefore house Of ISRAEL

1019
01:02:50.000 --> 01:02:52.320
<v Speaker 1>i will judge each of you according to his, ways

1020
01:02:52.360 --> 01:02:55.639
<v Speaker 1>declares The Lord. God repent and turn away from your,

1021
01:02:55.639 --> 01:02:58.599
<v Speaker 1>offenses so that the sin will not be your. Downfall

1022
01:02:59.039 --> 01:03:00.360
<v Speaker 1>so you, SEE i just want to go over the

1023
01:03:00.360 --> 01:03:03.119
<v Speaker 1>Old testament. Stuff you, see this happen, constantly and this

1024
01:03:03.159 --> 01:03:06.960
<v Speaker 1>is what's happening With israel right. Now the constant, disobedience

1025
01:03:07.039 --> 01:03:13.960
<v Speaker 1>right and the consequences of the, disobedience they're. Strong so

1026
01:03:14.239 --> 01:03:19.360
<v Speaker 1>next we're going to go over First samuel, four verse.

1027
01:03:19.440 --> 01:03:23.239
<v Speaker 1>Twelve then a man Of benjamin ran from the battle

1028
01:03:23.280 --> 01:03:26.320
<v Speaker 1>line that same day and came To shiloh with his

1029
01:03:26.400 --> 01:03:28.840
<v Speaker 1>clothes torn and dirt on his. Head, now when he,

1030
01:03:28.920 --> 01:03:31.559
<v Speaker 1>came there Was eli sitting on a seat by the,

1031
01:03:31.599 --> 01:03:34.840
<v Speaker 1>wayside watching for his heart trembled for the ark Of.

1032
01:03:34.880 --> 01:03:38.639
<v Speaker 1>God and when the man came into the city and told,

1033
01:03:38.639 --> 01:03:41.519
<v Speaker 1>it all the city cried. Out When eli heard the

1034
01:03:41.559 --> 01:03:43.719
<v Speaker 1>noise and, outcry he, said what does the sound of

1035
01:03:43.760 --> 01:03:47.039
<v Speaker 1>this toment? Mean and the man came quickly and Told.

1036
01:03:47.079 --> 01:03:51.920
<v Speaker 1>Eli eli was ninety eight years, old and his eyes

1037
01:03:51.920 --> 01:03:54.800
<v Speaker 1>were so dim he could not. See then the man Told,

1038
01:03:54.840 --> 01:03:58.280
<v Speaker 1>ELI i am he who came from the, battle AND

1039
01:03:58.320 --> 01:04:00.599
<v Speaker 1>i fled today from the battle line and he, said what,

1040
01:04:00.679 --> 01:04:04.159
<v Speaker 1>happened my? Son so the messengers answered and, Said israel

1041
01:04:04.199 --> 01:04:06.360
<v Speaker 1>has fled before The, philistines and there has been a

1042
01:04:06.400 --> 01:04:09.960
<v Speaker 1>great slaughter among the. People, also your two, Sons hophni

1043
01:04:10.000 --> 01:04:13.079
<v Speaker 1>And phoenis are, dead and The ark of The covenant

1044
01:04:13.199 --> 01:04:16.480
<v Speaker 1>has been. Captured then it happened that he made to

1045
01:04:16.519 --> 01:04:19.159
<v Speaker 1>mention The ark of The covenant That eli fell off

1046
01:04:19.199 --> 01:04:21.480
<v Speaker 1>the sea backward by the side of the, gate and

1047
01:04:21.519 --> 01:04:24.440
<v Speaker 1>his neck was broken and he. Died for the man

1048
01:04:24.639 --> 01:04:28.119
<v Speaker 1>was old and, heavy and he had Judged israel forty.

1049
01:04:28.199 --> 01:04:31.679
<v Speaker 1>Years remember How god was saying that you're making yourself

1050
01:04:31.719 --> 01:04:38.199
<v Speaker 1>fat off of The he was, saying you're making yourself

1051
01:04:38.199 --> 01:04:41.480
<v Speaker 1>fat off of the. Offerings, Right so he was heavy,

1052
01:04:41.519 --> 01:04:45.079
<v Speaker 1>set he was ninety eight years, old and it looks

1053
01:04:45.119 --> 01:04:47.440
<v Speaker 1>like he fell and he broke his neck and he.

1054
01:04:47.519 --> 01:04:54.840
<v Speaker 1>Died so the death Of hopney And phoenis fulfilled the

1055
01:04:54.880 --> 01:04:57.239
<v Speaker 1>prophecy Against eli's, house WHICH i was going to go

1056
01:04:57.239 --> 01:05:01.159
<v Speaker 1>over Demonstrating god's justice and the serious of. Sin The

1057
01:05:01.280 --> 01:05:05.199
<v Speaker 1>ark Of god was captured And eli's two, Sons hoffney And, fineas.

1058
01:05:06.400 --> 01:05:10.639
<v Speaker 1>Died the impact On Eli eli's reaction to the news

1059
01:05:10.639 --> 01:05:13.599
<v Speaker 1>they are, captured his subsequent death underscores the gravity Of

1060
01:05:13.679 --> 01:05:16.679
<v Speaker 1>israel's spiritual, state which he mentioned The ark of The

1061
01:05:16.719 --> 01:05:19.800
<v Speaker 1>covenant Of. God eli fell backward in his chair by

1062
01:05:19.800 --> 01:05:22.079
<v Speaker 1>the side of the gate and his neck was broken

1063
01:05:22.199 --> 01:05:27.280
<v Speaker 1>and he. Died, okay so we went over The ark

1064
01:05:27.320 --> 01:05:29.719
<v Speaker 1>of The. Covenant Both eli's sons died and he. Dies

1065
01:05:30.199 --> 01:05:32.559
<v Speaker 1>god is doing a work For. Israel they just don't see. It,

1066
01:05:32.639 --> 01:05:35.000
<v Speaker 1>yeah So god Is god is doing a work For.

1067
01:05:35.039 --> 01:05:37.519
<v Speaker 1>Israel they just don't see it. Yet so even though

1068
01:05:37.559 --> 01:05:42.480
<v Speaker 1>you're gonna See god's, mercy you, know so so many

1069
01:05:42.519 --> 01:05:46.079
<v Speaker 1>people they read The Old testament and they, say, oh

1070
01:05:46.159 --> 01:05:48.320
<v Speaker 1>what's up with the grace Of god and all this other?

1071
01:05:48.320 --> 01:05:51.239
<v Speaker 1>Stuff and they just don't. Understand they just because people

1072
01:05:51.239 --> 01:05:54.360
<v Speaker 1>that say that stuff they don't they never read From

1073
01:05:54.400 --> 01:05:57.639
<v Speaker 1>genesis all the way To, samuel because if they, did

1074
01:05:57.719 --> 01:06:00.679
<v Speaker 1>they would see how many Times israel goes back to

1075
01:06:00.719 --> 01:06:03.079
<v Speaker 1>these other gods and Then. God then they cry out

1076
01:06:03.119 --> 01:06:05.119
<v Speaker 1>To god And god comes back to, them and it

1077
01:06:05.199 --> 01:06:07.480
<v Speaker 1>just continues to go back and. Forth right and we're

1078
01:06:07.480 --> 01:06:09.599
<v Speaker 1>seeing that right, now this just happens to be the

1079
01:06:09.599 --> 01:06:13.000
<v Speaker 1>time When god is not with them because they're in. Disobedience,

1080
01:06:13.119 --> 01:06:22.199
<v Speaker 1>Okay so now we're going to go ahead and Continue, Akabod.

1081
01:06:23.519 --> 01:06:26.639
<v Speaker 1>Ichabod oh, yeah this is kind of a sad little thing.

1082
01:06:26.679 --> 01:06:32.840
<v Speaker 1>Too this is First samuel, four verse. Nineteen, now his

1083
01:06:33.000 --> 01:06:36.000
<v Speaker 1>daughter in, Law phineas's, wife which is one of his son's,

1084
01:06:36.000 --> 01:06:40.440
<v Speaker 1>wife was with child due to be, delivered and when

1085
01:06:40.440 --> 01:06:42.280
<v Speaker 1>she heard the news of The ark of The covenant

1086
01:06:42.320 --> 01:06:43.840
<v Speaker 1>was captured and that her father in law and her

1087
01:06:43.880 --> 01:06:46.880
<v Speaker 1>husband were, dead she bowed herself and gave. Birth for

1088
01:06:46.960 --> 01:06:49.960
<v Speaker 1>her labor pains came upon. Her and about that time

1089
01:06:50.000 --> 01:06:52.639
<v Speaker 1>of her, death the woman who stood by her sides,

1090
01:06:52.639 --> 01:06:54.840
<v Speaker 1>said do not, fear for you have born a. Son

1091
01:06:55.239 --> 01:06:57.559
<v Speaker 1>but she did not, answer nor did she regard. It

1092
01:06:58.039 --> 01:07:01.079
<v Speaker 1>then she named the Child, ichabod saying the glory has

1093
01:07:01.119 --> 01:07:04.039
<v Speaker 1>departed From israel because The ark Of god has been,

1094
01:07:04.039 --> 01:07:06.199
<v Speaker 1>captured and because her father in law and her, Husband

1095
01:07:06.239 --> 01:07:09.199
<v Speaker 1>and she, said the glory has departed From israel for

1096
01:07:09.280 --> 01:07:14.519
<v Speaker 1>The ark Of god has been. Captured so, yeah so

1097
01:07:15.360 --> 01:07:18.320
<v Speaker 1>she is you, know her husband, died her father in law,

1098
01:07:18.400 --> 01:07:22.920
<v Speaker 1>died so you kind of see what happened. There she's

1099
01:07:24.440 --> 01:07:27.079
<v Speaker 1>it caused her to give birth right. There you, know

1100
01:07:27.199 --> 01:07:30.280
<v Speaker 1>sometimes when you're under high stress like that causes you

1101
01:07:30.320 --> 01:07:34.800
<v Speaker 1>to go into. Labor so all, right so we went

1102
01:07:34.800 --> 01:07:37.320
<v Speaker 1>ahead and finished the chapter. Four now we're going to

1103
01:07:37.440 --> 01:07:41.320
<v Speaker 1>be getting into chapter five and let me see IF

1104
01:07:41.360 --> 01:07:46.760
<v Speaker 1>i Have, yeah all, right so since we are done

1105
01:07:46.760 --> 01:07:49.360
<v Speaker 1>with the, chapter let me go over some practical applications

1106
01:07:49.400 --> 01:07:53.599
<v Speaker 1>for chapter. Four reverence For god's. Presence Approach god with

1107
01:07:53.679 --> 01:07:56.559
<v Speaker 1>reverence and, humility recognizing that his presence is not to

1108
01:07:56.599 --> 01:08:04.800
<v Speaker 1>be manipulated for personal. Gain, yeah we're so blessed Because

1109
01:08:06.119 --> 01:08:08.519
<v Speaker 1>jesus is our mediator and now we don't have to

1110
01:08:08.559 --> 01:08:11.239
<v Speaker 1>go to a, temple, tabernacle we don't have to go through.

1111
01:08:11.239 --> 01:08:15.400
<v Speaker 1>Anything we get to pray Through jesus To, god which

1112
01:08:15.440 --> 01:08:20.119
<v Speaker 1>is such a. Blessing so approach it with reverence and. Humility.

1113
01:08:20.800 --> 01:08:26.079
<v Speaker 1>Okay repentance and. Obedience regularly examine your life for areas

1114
01:08:26.119 --> 01:08:30.520
<v Speaker 1>of disobedience and seek genuine, repentance understanding That god's desires

1115
01:08:31.600 --> 01:08:37.119
<v Speaker 1>a heart aligned with his. Will, Amen trust In, god not.

1116
01:08:37.319 --> 01:08:40.319
<v Speaker 1>Symbols place your trust In god himself rather than in

1117
01:08:40.359 --> 01:08:43.960
<v Speaker 1>religious symbols or, rituals ensuring your faith is rooted in

1118
01:08:44.039 --> 01:08:49.880
<v Speaker 1>a personal relationship With. Him do you, understand, Yes so

1119
01:08:53.359 --> 01:08:55.960
<v Speaker 1>this is like a perfect. Example do not put your

1120
01:08:56.000 --> 01:09:02.319
<v Speaker 1>faith in any type of thing that's a symbol or

1121
01:09:02.359 --> 01:09:05.439
<v Speaker 1>any kind of. Ritual, okay we need to put our

1122
01:09:05.520 --> 01:09:08.800
<v Speaker 1>faith In. God, okay our. Relationship it's not about, religion

1123
01:09:08.840 --> 01:09:11.279
<v Speaker 1>it's about. Relationship do you notice that when they were

1124
01:09:11.279 --> 01:09:13.000
<v Speaker 1>trying to get The ark of The, covenant that's called,

1125
01:09:13.000 --> 01:09:16.600
<v Speaker 1>Religion but relationship is trying to build relationship with The.

1126
01:09:16.600 --> 01:09:19.319
<v Speaker 1>Lord that's what they should have. Done that is how

1127
01:09:19.399 --> 01:09:21.760
<v Speaker 1>you make it so That god is with, you build a.

1128
01:09:21.800 --> 01:09:24.800
<v Speaker 1>Relationship the more that you, sin it separates you From.

1129
01:09:24.800 --> 01:09:26.760
<v Speaker 1>God so the more that they were, sinning the further

1130
01:09:26.760 --> 01:09:30.239
<v Speaker 1>they were getting away From. God, Right so you can't

1131
01:09:30.239 --> 01:09:31.760
<v Speaker 1>just bring The ark of The covenant and then all

1132
01:09:31.760 --> 01:09:33.800
<v Speaker 1>those sins are forgiven and Then god is right there with.

1133
01:09:33.880 --> 01:09:36.960
<v Speaker 1>You you, see you're getting further and further away every

1134
01:09:36.960 --> 01:09:39.039
<v Speaker 1>time you sin and sin and, sin and Then israel

1135
01:09:39.079 --> 01:09:41.479
<v Speaker 1>sins and. Sins pretty Soon god is so far, away

1136
01:09:42.399 --> 01:09:45.560
<v Speaker 1>right that they're not. Repenting if they would have, repented

1137
01:09:46.439 --> 01:09:48.760
<v Speaker 1>Then god would be there for. Them but they didn't.

1138
01:09:48.760 --> 01:09:51.119
<v Speaker 1>Repent they didn't call out to The. Lord they called

1139
01:09:51.119 --> 01:09:53.039
<v Speaker 1>out to ark of The, covenant which is a. Box

1140
01:09:53.439 --> 01:09:55.520
<v Speaker 1>it's very similar to what people think that they could just, say,

1141
01:09:55.479 --> 01:09:56.920
<v Speaker 1>oh let me do this and this and, this and

1142
01:09:57.000 --> 01:09:58.920
<v Speaker 1>Then i'll be good With. God that's not that's not

1143
01:09:58.920 --> 01:10:05.319
<v Speaker 1>how it. Works Heed god's, warnings pay attention To god's

1144
01:10:05.319 --> 01:10:11.439
<v Speaker 1>warnings in scripture and through his, servants responding with obedience and. Faithfulness.

1145
01:10:11.479 --> 01:10:14.720
<v Speaker 1>Amen so. Perfect now let me just go ahead and

1146
01:10:14.760 --> 01:10:19.079
<v Speaker 1>go to some practical or not, practifications but additional. Scriptures

1147
01:10:20.119 --> 01:10:23.640
<v Speaker 1>connection connecting additional, scriptures so we have reverence For god's.

1148
01:10:23.640 --> 01:10:30.079
<v Speaker 1>Presence LIKE i was talking about. Earlier we Have exodus

1149
01:10:30.119 --> 01:10:35.640
<v Speaker 1>thirty three fourteen through. Fifteen let's go there real. Quick

1150
01:10:39.680 --> 01:10:47.560
<v Speaker 1>exodus thirty three fourteen through Fifty, okay and he, said

1151
01:10:47.600 --> 01:10:50.039
<v Speaker 1>my presence will go with, you AND i will give you.

1152
01:10:50.159 --> 01:10:54.560
<v Speaker 1>Rest then he said to, him if your presence does

1153
01:10:54.600 --> 01:10:57.640
<v Speaker 1>not go with, us do not bring us from. Here

1154
01:10:59.399 --> 01:11:02.199
<v Speaker 1>for how then will it be known that your people

1155
01:11:02.239 --> 01:11:04.720
<v Speaker 1>AND i found grace in your sight except you go with.

1156
01:11:04.800 --> 01:11:07.520
<v Speaker 1>Us so we shall be separate your people AND i

1157
01:11:07.680 --> 01:11:10.640
<v Speaker 1>from all the people who are upon the face of the. Earth.

1158
01:11:10.920 --> 01:11:15.079
<v Speaker 1>Okay so we Have exodus thirty three fourteen through, fifteen

1159
01:11:15.119 --> 01:11:18.039
<v Speaker 1>and then we Have psalms fifty, one verse. Eleven let's

1160
01:11:18.079 --> 01:11:29.840
<v Speaker 1>go there real. Quick psalms fifty, one verse eleven, says

1161
01:11:29.880 --> 01:11:32.439
<v Speaker 1>do not cast me away from your, presence and do

1162
01:11:32.600 --> 01:11:38.159
<v Speaker 1>not take Your Holy spirit from. Me. Amen consequences of

1163
01:11:38.199 --> 01:11:42.079
<v Speaker 1>disobedience is found In deuteronomy twenty eight. Fifteen let's go

1164
01:11:42.119 --> 01:11:52.760
<v Speaker 1>there real. Quick deuteronomy twenty, eight verse fifteen curses on.

1165
01:11:52.800 --> 01:11:55.800
<v Speaker 1>Disobedience but it shall come to pass if you do

1166
01:11:55.880 --> 01:11:58.239
<v Speaker 1>not obey the voice of The lord Your, god to

1167
01:11:58.359 --> 01:12:01.760
<v Speaker 1>observe faithfully all this can, admits and the statues to

1168
01:12:01.760 --> 01:12:04.640
<v Speaker 1>WHICH i command you, today all of these curses will

1169
01:12:04.680 --> 01:12:08.399
<v Speaker 1>come upon, you you and overtake. You and then there's

1170
01:12:08.439 --> 01:12:13.119
<v Speaker 1>all these. Curses. Okay curses shall be you in the,

1171
01:12:13.159 --> 01:12:16.039
<v Speaker 1>city and curse shall be you in the. Country curse

1172
01:12:16.039 --> 01:12:19.119
<v Speaker 1>shall be your basket and your kneading. Bowl curse shall

1173
01:12:19.159 --> 01:12:21.279
<v Speaker 1>be the fruit of your, body and the produce of your,

1174
01:12:21.319 --> 01:12:23.960
<v Speaker 1>land the increase of your, cattle and the offspring of your.

1175
01:12:24.000 --> 01:12:27.199
<v Speaker 1>Clocks curse shall be when you come, in and curse

1176
01:12:27.199 --> 01:12:31.520
<v Speaker 1>shall you go. Out The lord will send you a, cursing, confusion.

1177
01:12:31.600 --> 01:12:35.279
<v Speaker 1>Rebuke all these things happen because of. Disobedience like that

1178
01:12:35.439 --> 01:12:38.600
<v Speaker 1>was what The New covenant was. About The New covenant

1179
01:12:38.720 --> 01:12:42.399
<v Speaker 1>was about, obedience okay of The Old. Covenant, sorry it

1180
01:12:42.399 --> 01:12:45.439
<v Speaker 1>was about, Obedience so you will be cursed if you

1181
01:12:45.439 --> 01:12:50.560
<v Speaker 1>don't Obey. God it says it right, there and Then hebrews,

1182
01:12:50.560 --> 01:12:57.119
<v Speaker 1>twelve verses five through. Six check that, Out.

1183
01:12:57.680 --> 01:12:58.840
<v Speaker 4>Hebrews where you.

1184
01:12:58.880 --> 01:13:10.760
<v Speaker 1>At hebrews twelve five through, six that's, Thirteen and you

1185
01:13:10.840 --> 01:13:15.199
<v Speaker 1>have forgotten the exhortation which speaks to you as to,

1186
01:13:15.399 --> 01:13:18.760
<v Speaker 1>sons my, son do not despise the chastening of The,

1187
01:13:18.840 --> 01:13:24.159
<v Speaker 1>lord nor be discouraged when you are rebuked by. Him

1188
01:13:24.600 --> 01:13:28.720
<v Speaker 1>for whom The lord, loves he chastens and scourges every

1189
01:13:28.800 --> 01:13:32.680
<v Speaker 1>son whom he, has who he. Receives if you enduring,

1190
01:13:32.840 --> 01:13:37.239
<v Speaker 1>Chasing god deals with you as with. Sons for what

1191
01:13:37.479 --> 01:13:40.239
<v Speaker 1>son is there whom a father does not. Chasen but

1192
01:13:40.319 --> 01:13:43.079
<v Speaker 1>if you are without chastin of which all have become,

1193
01:13:43.119 --> 01:13:48.239
<v Speaker 1>partakers then you are illegitimate and not. Sons, wow, well

1194
01:13:48.279 --> 01:13:52.239
<v Speaker 1>we don't want to be, illegitimate do? We all, right,

1195
01:13:52.279 --> 01:13:54.920
<v Speaker 1>perfect let's go ahead and check Out God's justice And

1196
01:13:55.000 --> 01:14:01.399
<v Speaker 1>First samuel two thirty through thirty. Four, okay here we.

1197
01:14:01.439 --> 01:14:10.720
<v Speaker 1>Go First samuel two thirty through thirty, four which we already.

1198
01:14:10.760 --> 01:14:18.600
<v Speaker 1>Read but it's, okay this is uh thirty through thirty. Four,

1199
01:14:24.560 --> 01:14:27.199
<v Speaker 1>therefore The Lord god Of israel, SAYS i, said indeed

1200
01:14:27.199 --> 01:14:29.079
<v Speaker 1>that your house and the house of your father would

1201
01:14:29.119 --> 01:14:32.600
<v Speaker 1>walk before me. Forever but now The lord, says for

1202
01:14:33.399 --> 01:14:35.880
<v Speaker 1>be it from. Me for those who honor, ME i will,

1203
01:14:35.920 --> 01:14:38.560
<v Speaker 1>honor and those who despise me shall be lightly. Esteemed,

1204
01:14:38.800 --> 01:14:40.960
<v Speaker 1>behold the days are coming THAT i will cut off

1205
01:14:41.079 --> 01:14:43.199
<v Speaker 1>your arm and your arm of your father's, house so

1206
01:14:43.239 --> 01:14:45.640
<v Speaker 1>that there will be an old man in your, house

1207
01:14:46.119 --> 01:14:48.600
<v Speaker 1>and you will see an enemy in my dwelling, place

1208
01:14:48.680 --> 01:14:52.800
<v Speaker 1>despite all the good Which god does For. Israel and

1209
01:14:52.840 --> 01:14:55.199
<v Speaker 1>there shall be not an old man in your house.

1210
01:14:55.239 --> 01:14:57.760
<v Speaker 1>Forever but any of your men WHOM i do not

1211
01:14:57.800 --> 01:15:00.560
<v Speaker 1>cut off from my, altars shall consume your head eyes

1212
01:15:00.560 --> 01:15:02.720
<v Speaker 1>and grieve your. Heart and all the descendants of your

1213
01:15:02.720 --> 01:15:05.359
<v Speaker 1>house shall, die and the flower of their. Age now

1214
01:15:05.359 --> 01:15:07.880
<v Speaker 1>this shall be assigned to. You that will come upon

1215
01:15:08.039 --> 01:15:10.640
<v Speaker 1>your two, sons And honey And venus in one will

1216
01:15:11.079 --> 01:15:14.920
<v Speaker 1>shall die both of. Them so that is the exact

1217
01:15:15.039 --> 01:15:19.560
<v Speaker 1>prophecy of them of the two Sons romans Two versus

1218
01:15:19.600 --> 01:15:25.520
<v Speaker 1>six to. Eight it's another For god's. Justice we'll go

1219
01:15:25.560 --> 01:15:29.239
<v Speaker 1>On Old Testament New. Testament There romans two six to.

1220
01:15:29.359 --> 01:15:39.520
<v Speaker 1>Eight it, says who will render to each one according

1221
01:15:39.560 --> 01:15:43.520
<v Speaker 1>to his. Deeds eternal life to those, who, who by

1222
01:15:43.600 --> 01:15:46.920
<v Speaker 1>patient continuance and doing, good seek for, glory, honor and.

1223
01:15:47.000 --> 01:15:50.800
<v Speaker 1>Immortality but those who are self seeking and do not

1224
01:15:50.920 --> 01:15:55.680
<v Speaker 1>obey the, truth but obey, unrighteousness, indignation and, wrath tribulation

1225
01:15:55.800 --> 01:15:59.159
<v Speaker 1>and anguish on every soul of man who does. Evil

1226
01:15:59.439 --> 01:16:01.920
<v Speaker 1>of The jews, first and also The. Greek but glory

1227
01:16:01.960 --> 01:16:04.520
<v Speaker 1>and honor and peace to everyone who works what is.

1228
01:16:04.560 --> 01:16:07.439
<v Speaker 1>Good to the jew, first and also to The, greek

1229
01:16:08.079 --> 01:16:11.960
<v Speaker 1>for there is no parsonality with The. Lord. Amen and

1230
01:16:12.000 --> 01:16:16.199
<v Speaker 1>then true. Repentance we go to Second chronicle seven. Fourteen

1231
01:16:21.520 --> 01:16:29.600
<v Speaker 1>Second chronicle, seven verse. Fourteen excuse, me if my people

1232
01:16:29.600 --> 01:16:32.239
<v Speaker 1>who are called by my name will humble themselves and

1233
01:16:32.319 --> 01:16:34.880
<v Speaker 1>pray and seek my, face and turn from their wicked,

1234
01:16:34.960 --> 01:16:38.279
<v Speaker 1>ways AND i will hear from heaven and will forgive

1235
01:16:38.359 --> 01:16:42.279
<v Speaker 1>their sin and heal their. Land, okay he's letting them

1236
01:16:42.279 --> 01:16:43.079
<v Speaker 1>know what they have to do.

1237
01:16:46.159 --> 01:16:46.239
<v Speaker 3>For.

1238
01:16:46.359 --> 01:16:53.239
<v Speaker 1>Repentance acts three. Nineteen let's go there real. Quick acts,

1239
01:16:53.479 --> 01:16:57.640
<v Speaker 1>three verse. Nineteen we've gone over this in The New testament.

1240
01:16:57.640 --> 01:17:02.039
<v Speaker 1>Already but it says we pent therefore and be, converted

1241
01:17:02.279 --> 01:17:05.119
<v Speaker 1>that your sins may be blotted, out so that the

1242
01:17:05.159 --> 01:17:07.720
<v Speaker 1>times of refreshing may come from the presence of The,

1243
01:17:07.760 --> 01:17:10.720
<v Speaker 1>lord and that he may Send Jesus, christ who has

1244
01:17:10.840 --> 01:17:14.840
<v Speaker 1>preached to you, before Whom heaven must receive until the

1245
01:17:14.880 --> 01:17:17.720
<v Speaker 1>times of restoration of all things Which god has spoken

1246
01:17:17.760 --> 01:17:21.960
<v Speaker 1>by the mouth of His holy prophets since the world. Began,

1247
01:17:22.600 --> 01:17:27.319
<v Speaker 1>okay true. Repentance. Amen, Okay so we went ahead and

1248
01:17:28.159 --> 01:17:30.399
<v Speaker 1>kind of went over additional. Scriptures we're kind of done

1249
01:17:30.399 --> 01:17:35.840
<v Speaker 1>with chapter four. Now now we're going to go into chapter. Five. Introduction,

1250
01:17:37.039 --> 01:17:44.079
<v Speaker 1>First samuel five presents the uncontainable and indominatable power Of

1251
01:17:44.119 --> 01:17:50.600
<v Speaker 1>god's indomitable power Of god's. Presence despite being seen as

1252
01:17:50.640 --> 01:17:53.600
<v Speaker 1>a mere trophy by The, philistines The ark of The

1253
01:17:53.600 --> 01:17:56.520
<v Speaker 1>covenant showcased the power of The One True god who

1254
01:17:56.600 --> 01:17:59.720
<v Speaker 1>humbled the false God dagon and at least havoc upon

1255
01:17:59.760 --> 01:18:02.600
<v Speaker 1>those who harbored the. Ark it is a potent reminder

1256
01:18:02.640 --> 01:18:05.239
<v Speaker 1>That god is the supreme authority and will not be

1257
01:18:05.359 --> 01:18:09.000
<v Speaker 1>subjected to idolatry or. Disrespect you're going to see that

1258
01:18:09.119 --> 01:18:12.520
<v Speaker 1>in this. Chapter what happens when you just place The

1259
01:18:12.600 --> 01:18:17.439
<v Speaker 1>ark of The covenant, Anyway, Right so let's go ahead and.

1260
01:18:17.479 --> 01:18:24.079
<v Speaker 1>Read we Have First, Samuel First samuel, five chapter. One

1261
01:18:24.439 --> 01:18:27.760
<v Speaker 1>it says The philistines and The. Ark that's the title for.

1262
01:18:27.840 --> 01:18:31.840
<v Speaker 1>This The philistines took The ark Of god and brought

1263
01:18:31.840 --> 01:18:36.800
<v Speaker 1>it From ebenezer To Ashad. Ashdod when The philistines took

1264
01:18:36.840 --> 01:18:39.239
<v Speaker 1>The ark Of, god they brought it into the house

1265
01:18:39.279 --> 01:18:42.920
<v Speaker 1>Of dagon and set it By. Dagon and when the

1266
01:18:42.960 --> 01:18:45.600
<v Speaker 1>people of a shad arose early in the, morning there

1267
01:18:45.720 --> 01:18:49.600
<v Speaker 1>Was dagon falling, off, falling falling on its face to

1268
01:18:49.640 --> 01:18:52.680
<v Speaker 1>the earth before The ark of The. Lord so they

1269
01:18:52.720 --> 01:18:55.640
<v Speaker 1>Took dagon and they said it in its. Place, again

1270
01:18:56.359 --> 01:19:00.920
<v Speaker 1>let's pause. There. Okay first of, all, WELL i don't

1271
01:19:00.960 --> 01:19:04.119
<v Speaker 1>want to be worshiping any god that has to fall

1272
01:19:04.199 --> 01:19:05.479
<v Speaker 1>down on the, floor and then you got to go

1273
01:19:05.520 --> 01:19:08.039
<v Speaker 1>and pick it. Up we don't have to ever pick Up.

1274
01:19:08.079 --> 01:19:11.319
<v Speaker 1>God god picks us, up, Right let's go, here it

1275
01:19:11.319 --> 01:19:14.079
<v Speaker 1>says teaching. Points The philistines capture The ark of The

1276
01:19:14.079 --> 01:19:17.279
<v Speaker 1>covenant and place it in the temple Of, dagon believing

1277
01:19:17.319 --> 01:19:20.479
<v Speaker 1>they have triumph Over Israel's. God so that's what they're.

1278
01:19:20.479 --> 01:19:23.479
<v Speaker 1>Doing they're kind of just, going, look we got The

1279
01:19:23.600 --> 01:19:27.159
<v Speaker 1>ark of The. Covenant Their god didn't do, anything so

1280
01:19:27.199 --> 01:19:29.479
<v Speaker 1>they just took the ark of The covenant placed it in

1281
01:19:29.520 --> 01:19:32.640
<v Speaker 1>the temple Of. Dagon which let's go ahead and look

1282
01:19:32.680 --> 01:19:46.960
<v Speaker 1>up A dagon real. Quick who Is? DAGON i just

1283
01:19:47.000 --> 01:19:52.279
<v Speaker 1>want to see if there's anything about. THIS i know

1284
01:19:52.319 --> 01:19:55.239
<v Speaker 1>it's a fish. GOD i know. That in The, Bible

1285
01:19:55.359 --> 01:19:58.359
<v Speaker 1>dagon is depicted as the chief god of The, philistines

1286
01:19:58.399 --> 01:20:02.479
<v Speaker 1>primarily known for his temples and gaza And, asdon they

1287
01:20:02.520 --> 01:20:06.479
<v Speaker 1>were the deity associated With he was a deity associated

1288
01:20:06.520 --> 01:20:10.199
<v Speaker 1>with agriculture and, fertility and his name is linked to

1289
01:20:10.239 --> 01:20:14.000
<v Speaker 1>The semitic word for. Grain The bible Portrays dagon as

1290
01:20:14.039 --> 01:20:18.039
<v Speaker 1>an idol that The philistines, worship and his temples are

1291
01:20:18.680 --> 01:20:21.479
<v Speaker 1>the site of significant, events and the books Of, Joshua,

1292
01:20:22.239 --> 01:20:27.239
<v Speaker 1>judges And, samuel The philistines Deity dagon was primary was

1293
01:20:27.399 --> 01:20:30.399
<v Speaker 1>the primary god of The, philistines a group who frequently

1294
01:20:30.439 --> 01:20:33.199
<v Speaker 1>clashed with The israelites in The Old. Testament, obviously we're

1295
01:20:33.199 --> 01:20:36.560
<v Speaker 1>saying that now his name is connected to the concept

1296
01:20:36.600 --> 01:20:40.039
<v Speaker 1>of grain and, fertility suggesting the role in agriculture and.

1297
01:20:40.159 --> 01:20:44.880
<v Speaker 1>Prosperity the temple And dagon Of dagon Of ashrod is

1298
01:20:44.920 --> 01:20:47.720
<v Speaker 1>a prominent location in The biblical, narrative particularly in the

1299
01:20:47.760 --> 01:20:49.720
<v Speaker 1>story of The ark of The, covenant which we're reading,

1300
01:20:49.760 --> 01:20:52.800
<v Speaker 1>Now idols. Fall the biblical recounts of how The ark

1301
01:20:52.840 --> 01:20:55.039
<v Speaker 1>of The, covenant when placed In dagon's, temple caused the

1302
01:20:55.079 --> 01:20:59.199
<v Speaker 1>iditle fall and, break signifying the powerlessness of the idol

1303
01:20:59.239 --> 01:21:01.920
<v Speaker 1>compared To, god The god Of. Israel and then the

1304
01:21:02.359 --> 01:21:05.680
<v Speaker 1>biblical narrative Of sampson includes the destruction Of dagon's temple

1305
01:21:05.720 --> 01:21:08.319
<v Speaker 1>and gods will result in the deaths of Many. Philistines, so,

1306
01:21:08.439 --> 01:21:12.239
<v Speaker 1>yeah you remember When, samuel this part was Our. SAMSON

1307
01:21:12.600 --> 01:21:14.000
<v Speaker 1>i wanted to make SURE i brought that. Up So

1308
01:21:14.039 --> 01:21:16.760
<v Speaker 1>samson when he remember when he was he was, taken

1309
01:21:16.840 --> 01:21:19.720
<v Speaker 1>he was, blind he was taken as a, slave and

1310
01:21:19.760 --> 01:21:22.520
<v Speaker 1>he started growing his hair, back and he broke that

1311
01:21:22.520 --> 01:21:25.640
<v Speaker 1>that temple and all Those philistines died and he. Died,

1312
01:21:25.920 --> 01:21:29.359
<v Speaker 1>yeah that was Actually dagon's. Temple so they should have

1313
01:21:29.399 --> 01:21:31.439
<v Speaker 1>learned back then not to mess with The god Of. Israel.

1314
01:21:31.520 --> 01:21:35.159
<v Speaker 1>Right the story Of, dagon particularly his, defeat is used

1315
01:21:35.159 --> 01:21:38.239
<v Speaker 1>to highlight the supremacy Of god Of israel and the

1316
01:21:38.279 --> 01:21:41.920
<v Speaker 1>futility of idolotye all, Right SO i just want to

1317
01:21:41.960 --> 01:21:44.279
<v Speaker 1>let you guys know, that and it's actually a fish.

1318
01:21:44.279 --> 01:21:48.319
<v Speaker 1>Hat all, right no offense to. ANYBODY i have a

1319
01:21:48.359 --> 01:21:51.960
<v Speaker 1>friend that's talking to me right now about About, catholicism, like,

1320
01:21:52.000 --> 01:21:54.399
<v Speaker 1>hey just trying to that kind of just showed me

1321
01:21:54.439 --> 01:21:57.920
<v Speaker 1>the good points Of. Catholicism but, uh there is a

1322
01:21:58.000 --> 01:22:00.760
<v Speaker 1>hat that the pope, Wears, okay AND i don't think

1323
01:22:00.760 --> 01:22:03.399
<v Speaker 1>that he's, UH i think he Is, catholic my, friend

1324
01:22:03.640 --> 01:22:05.800
<v Speaker 1>AND i told HIM i wouldn't, Say i'll try to

1325
01:22:05.880 --> 01:22:08.920
<v Speaker 1>keep the commets Of catholics kind of, Well i'm not

1326
01:22:09.000 --> 01:22:11.720
<v Speaker 1>like disrespecting them in a. Way but the pope is, different,

1327
01:22:11.800 --> 01:22:14.159
<v Speaker 1>Right and the pope wears a hat that's a fish.

1328
01:22:14.199 --> 01:22:19.319
<v Speaker 1>Hat it looks a lot like, Uh. Dagon, right it's

1329
01:22:19.399 --> 01:22:21.640
<v Speaker 1>portrayed right, HERE i could see. IT i don't know

1330
01:22:21.680 --> 01:22:23.960
<v Speaker 1>exactly what the fish hat look like back, then who

1331
01:22:24.000 --> 01:22:26.560
<v Speaker 1>knows if it's the same. Hat but that's where some

1332
01:22:26.600 --> 01:22:30.479
<v Speaker 1>people have said that the pope wears a hat that

1333
01:22:30.520 --> 01:22:35.079
<v Speaker 1>looks Like. Dagon, perfect all, Right so we went over,

1334
01:22:35.119 --> 01:22:41.600
<v Speaker 1>that and let's go ahead and. Continue let me, See

1335
01:22:41.640 --> 01:22:43.880
<v Speaker 1>ACTUALLY i have a little bit more Notes dagon's. Humiliation

1336
01:22:44.000 --> 01:22:46.880
<v Speaker 1>the statue Of dagon falls face down before the, arc

1337
01:22:47.399 --> 01:22:50.479
<v Speaker 1>symbolizing the submission of false. Gods to The True. God,

1338
01:22:50.760 --> 01:22:55.199
<v Speaker 1>amen and let's go ahead and continue verse. Four now

1339
01:22:55.439 --> 01:22:59.279
<v Speaker 1>First samuel, five verse. Four and when they arose early

1340
01:22:59.359 --> 01:23:01.640
<v Speaker 1>the next, morning there Was dagon falling on his face

1341
01:23:01.680 --> 01:23:03.359
<v Speaker 1>to the ground before The ark of The. Lord the

1342
01:23:03.439 --> 01:23:06.439
<v Speaker 1>head Of. Dagon both the palms of his hands were

1343
01:23:06.479 --> 01:23:11.960
<v Speaker 1>broken off on the. Threshold Only deagon's torso was left of. It,

1344
01:23:13.520 --> 01:23:17.000
<v Speaker 1>therefore neither the priest Of dagon nor any who come

1345
01:23:17.119 --> 01:23:21.399
<v Speaker 1>Into deagon's house tread on the threshold Of dagon And

1346
01:23:21.560 --> 01:23:28.000
<v Speaker 1>asterod to this. Day So dagon's humiliation the Statue dagon

1347
01:23:28.039 --> 01:23:30.039
<v Speaker 1>falls face down before The, ark which we just talked.

1348
01:23:30.079 --> 01:23:37.079
<v Speaker 1>About and So, dagon a prominent deed in the Ancient

1349
01:23:37.399 --> 01:23:41.760
<v Speaker 1>Near eastern, pantheon is worshiped by The philistines and Other somitic.

1350
01:23:42.359 --> 01:23:46.800
<v Speaker 1>Peoples we already talked about the What dagon was known.

1351
01:23:46.840 --> 01:23:49.880
<v Speaker 1>For depicted as a fish god or a god of,

1352
01:23:49.920 --> 01:23:53.439
<v Speaker 1>Grain dagon held a significant place in The philistine religion and.

1353
01:23:53.479 --> 01:23:56.159
<v Speaker 1>Culture the biblical kind of dagon humiliation is a powerful

1354
01:23:56.239 --> 01:23:59.720
<v Speaker 1>narrative that underscores the supremacy Of god Of israel over

1355
01:23:59.760 --> 01:24:05.079
<v Speaker 1>pay and. Deities The Biblical the Primary biblical account Of

1356
01:24:05.159 --> 01:24:09.000
<v Speaker 1>dagon's humiliation is found In First samuel five Of after

1357
01:24:09.079 --> 01:24:11.479
<v Speaker 1>The philistines captured The ark of The covenant from The,

1358
01:24:11.520 --> 01:24:14.840
<v Speaker 1>israelites they brought it To ashtod and placed in the

1359
01:24:14.840 --> 01:24:17.279
<v Speaker 1>temple Of dagon as a trophy for the, victory which

1360
01:24:17.319 --> 01:24:20.520
<v Speaker 1>we kind of already went over and For samuel, five

1361
01:24:20.600 --> 01:24:23.239
<v Speaker 1>verses two through four recounts these events which we just.

1362
01:24:23.439 --> 01:24:27.520
<v Speaker 1>Read this incident is rich with theological. Significance the repeated

1363
01:24:27.560 --> 01:24:33.399
<v Speaker 1>falling Of dagon before the arc symbolized the importance the

1364
01:24:33.439 --> 01:24:37.479
<v Speaker 1>omnipotence of false gods are sorry and the impotence of

1365
01:24:37.600 --> 01:24:40.239
<v Speaker 1>false gods and the presence of the True. God the

1366
01:24:40.319 --> 01:24:43.640
<v Speaker 1>breaking Of dagon's head and hands further emphasizes the totality

1367
01:24:43.640 --> 01:24:46.840
<v Speaker 1>of his, defeat as these parts were often associated with

1368
01:24:46.960 --> 01:24:52.079
<v Speaker 1>power and. Authority the hands and the, head the narrative

1369
01:24:52.079 --> 01:24:55.760
<v Speaker 1>illustrates that no idol can stand before the Sovereign god Of.

1370
01:24:56.000 --> 01:24:59.560
<v Speaker 1>Israel the humiliation Of dagon also served as a sign

1371
01:24:59.600 --> 01:25:02.279
<v Speaker 1>to The filmtines of the holiness and power of The

1372
01:25:02.279 --> 01:25:07.159
<v Speaker 1>god Of. Israel the subsequent afflictions that befell The philistines, included,

1373
01:25:10.039 --> 01:25:12.319
<v Speaker 1>well we're going to see exactly what the consequences of this,

1374
01:25:12.439 --> 01:25:17.199
<v Speaker 1>Are let's go ahead and. Continue so we have First samuel,

1375
01:25:17.279 --> 01:25:18.079
<v Speaker 1>five verse.

1376
01:25:18.439 --> 01:25:22.840
<v Speaker 4>Six, okay hold, on let me go.

1377
01:25:22.960 --> 01:25:30.000
<v Speaker 1>Back but The, lord but the hand of The lord

1378
01:25:30.119 --> 01:25:32.720
<v Speaker 1>was heavy on the people Of, asdod and he ravaged

1379
01:25:32.960 --> 01:25:36.479
<v Speaker 1>them and struck them with, tumors Both asdod and its.

1380
01:25:36.560 --> 01:25:39.439
<v Speaker 1>Territory and when the men Of ashdod saw how it,

1381
01:25:39.600 --> 01:25:41.600
<v Speaker 1>was they, said The ark Of god Of israel must

1382
01:25:41.600 --> 01:25:44.399
<v Speaker 1>not remain with, us for his hand is harsh toward

1383
01:25:44.520 --> 01:25:48.039
<v Speaker 1>us And dagon Our. God therefore they sent and gathered

1384
01:25:48.039 --> 01:25:50.560
<v Speaker 1>to themselves all the lords of The, philistines that, said

1385
01:25:50.600 --> 01:25:52.439
<v Speaker 1>what shall we do with The ark Of god Of?

1386
01:25:52.479 --> 01:25:55.359
<v Speaker 1>Israel and they, answered let The ark Of god Of

1387
01:25:55.439 --> 01:25:58.800
<v Speaker 1>israel be carried away To. Gath so they carried The

1388
01:25:58.920 --> 01:26:02.920
<v Speaker 1>ark Of god to. Israway so it was after they

1389
01:26:03.039 --> 01:26:05.359
<v Speaker 1>had carried it away that the hand of The lord

1390
01:26:05.479 --> 01:26:09.119
<v Speaker 1>was against the city with a very great. Destruction and

1391
01:26:09.199 --> 01:26:11.199
<v Speaker 1>he struck the men of the, city both small and,

1392
01:26:11.279 --> 01:26:15.720
<v Speaker 1>great with tumors and broke out on, them and tumors

1393
01:26:15.720 --> 01:26:21.800
<v Speaker 1>broke out on. Them wow divine, judgment The lord afflicts

1394
01:26:21.800 --> 01:26:25.520
<v Speaker 1>The philistines with, tumors demonstrating his power and judgment against

1395
01:26:25.600 --> 01:26:28.920
<v Speaker 1>those who oppose. Him so, yeah that was a divine

1396
01:26:28.960 --> 01:26:32.159
<v Speaker 1>judgment that. Happened divine judgment that refers to the act

1397
01:26:32.880 --> 01:26:36.840
<v Speaker 1>Of god and evaluated and determine the moral and spiritual

1398
01:26:36.840 --> 01:26:42.039
<v Speaker 1>state of, individuals, nations and the, world often resulting in

1399
01:26:42.119 --> 01:26:45.960
<v Speaker 1>reward or. Punishment this concept is a central theme throughout The,

1400
01:26:45.960 --> 01:26:51.960
<v Speaker 1>bible Reflecting god's, holiness, justice and. Sovereignty, obviously the flood

1401
01:26:52.039 --> 01:26:54.640
<v Speaker 1>is a great example of, that where it says that

1402
01:26:54.680 --> 01:26:57.159
<v Speaker 1>The lord saw the weakness of men was great upon the,

1403
01:26:57.199 --> 01:27:00.560
<v Speaker 1>earth and that every inclination of the thought of his

1404
01:27:00.680 --> 01:27:04.800
<v Speaker 1>heart was altogether evil all the. Time and The lord

1405
01:27:04.840 --> 01:27:07.279
<v Speaker 1>regretted that he had made man on this earth and

1406
01:27:07.359 --> 01:27:09.800
<v Speaker 1>agreed to him in his. Heart so that's a big. One,

1407
01:27:09.840 --> 01:27:14.560
<v Speaker 1>Also Soadamigamora genesis. Nineteen and then in The New, testament

1408
01:27:15.479 --> 01:27:18.479
<v Speaker 1>divine judgment is closely associated with the person and work

1409
01:27:18.520 --> 01:27:22.399
<v Speaker 1>Of Jesus. Christ jesus speaks of a future judgment where

1410
01:27:22.439 --> 01:27:25.319
<v Speaker 1>all people will be held. Accountable In matthew twenty five

1411
01:27:25.880 --> 01:27:28.960
<v Speaker 1>thirty one through forty, Six jesus describes the separation of

1412
01:27:29.000 --> 01:27:32.319
<v Speaker 1>the righteous from the, wicked liking to the shepherd separating

1413
01:27:32.359 --> 01:27:39.640
<v Speaker 1>sheep from the. Goats matthew twenty five two through thirty

1414
01:27:39.640 --> 01:27:44.319
<v Speaker 1>three states all the nations will be gathered before, him

1415
01:27:44.359 --> 01:27:47.560
<v Speaker 1>and he will separate the people one from, another as

1416
01:27:47.600 --> 01:27:50.560
<v Speaker 1>a shepherd separate the sheep from the. Goats he will

1417
01:27:50.600 --> 01:27:53.920
<v Speaker 1>place the sheep on his right and the goats on his. Left,

1418
01:27:54.319 --> 01:27:59.479
<v Speaker 1>Okay so that's just some, examples and also obviously judgment

1419
01:27:59.520 --> 01:28:02.720
<v Speaker 1>will come In relation twenty verses eleven through, fifteen and

1420
01:28:02.760 --> 01:28:10.359
<v Speaker 1>Then revelation twenty verse. Twelve, perfect let's go back the ARC's.

1421
01:28:10.479 --> 01:28:14.159
<v Speaker 1>Journey The philistines moved The arc from city to. City

1422
01:28:14.239 --> 01:28:17.840
<v Speaker 1>both each Experiences god's heavy, hand leading them to recognize

1423
01:28:17.840 --> 01:28:27.680
<v Speaker 1>his might In samuel seven through. Twelve so let's go

1424
01:28:27.720 --> 01:28:32.479
<v Speaker 1>in and continue First samuel, five verse. Ten therefore they

1425
01:28:32.520 --> 01:28:35.399
<v Speaker 1>sent The ark Of god To. Ekron so it was

1426
01:28:36.079 --> 01:28:39.520
<v Speaker 1>as The ark Of god came To ekron that The

1427
01:28:39.560 --> 01:28:43.159
<v Speaker 1>ekronites cried, out, saying they have brought The ark Of

1428
01:28:43.199 --> 01:28:45.800
<v Speaker 1>god To, israel to us to kill us and our.

1429
01:28:45.840 --> 01:28:49.079
<v Speaker 1>People so they sent and gathered together all the lords

1430
01:28:49.119 --> 01:28:51.119
<v Speaker 1>of The philistines that, said send away The ark Of

1431
01:28:51.159 --> 01:28:53.319
<v Speaker 1>god Of israel and let it go back to its own,

1432
01:28:53.359 --> 01:28:57.159
<v Speaker 1>place so that it does not kill us in our

1433
01:28:57.199 --> 01:29:00.119
<v Speaker 1>people so there was a deadly destruction throughout all the.

1434
01:29:00.159 --> 01:29:04.000
<v Speaker 1>City the hand Of god was very heavy, there and

1435
01:29:04.039 --> 01:29:06.640
<v Speaker 1>the men who did not die were stricten with, tumors

1436
01:29:06.680 --> 01:29:09.279
<v Speaker 1>and the cry of the city went up to. Heaven.

1437
01:29:12.479 --> 01:29:15.600
<v Speaker 1>Wow so the ARC's, journey The philistines move from city

1438
01:29:15.600 --> 01:29:17.840
<v Speaker 1>to City god's heavy hand leading to recognize his. Might

1439
01:29:19.640 --> 01:29:21.680
<v Speaker 1>The ark of The covenant is a sacred chest built

1440
01:29:21.680 --> 01:29:23.720
<v Speaker 1>by The israelites under the. Direction let's go into my

1441
01:29:23.760 --> 01:29:25.800
<v Speaker 1>notes real. QUICK i just have something out of the

1442
01:29:26.079 --> 01:29:30.760
<v Speaker 1>teaching point under the direction Of moses holds a significant

1443
01:29:30.760 --> 01:29:33.159
<v Speaker 1>place in biblical. History it Symbolizes god's presence among his

1444
01:29:33.199 --> 01:29:35.399
<v Speaker 1>people and serves as a focal, point which we already talked.

1445
01:29:35.399 --> 01:29:37.399
<v Speaker 1>About is this going to just talk about The ark

1446
01:29:37.439 --> 01:29:39.960
<v Speaker 1>of The. Covenant the ark was constructed according to divine

1447
01:29:39.960 --> 01:29:43.760
<v Speaker 1>instruction given To moses On Mount. Sinai so that's one.

1448
01:29:43.760 --> 01:29:43.920
<v Speaker 3>Thing.

1449
01:29:43.960 --> 01:29:46.319
<v Speaker 1>Man some people would feel, like, oh, well you see

1450
01:29:46.319 --> 01:29:52.079
<v Speaker 1>how THE i, thought we're not supposed to build idols To.

1451
01:29:52.159 --> 01:29:54.840
<v Speaker 1>God but you see this is the arc was constructed

1452
01:29:54.840 --> 01:30:00.000
<v Speaker 1>according to divine instruction right given To moses On Mount. Zinai,

1453
01:30:00.199 --> 01:30:03.680
<v Speaker 1>right So god told them to make. It so this

1454
01:30:03.760 --> 01:30:08.600
<v Speaker 1>is coming straight From. God so if it's divine instruction From,

1455
01:30:08.640 --> 01:30:12.560
<v Speaker 1>god then obviously it is. Okay, Right so, yeah all,

1456
01:30:12.640 --> 01:30:15.159
<v Speaker 1>right let's go ahead and go to Some since we

1457
01:30:15.199 --> 01:30:18.039
<v Speaker 1>finished with the, chapter we're going to go to practical.

1458
01:30:18.079 --> 01:30:21.279
<v Speaker 1>Applications the reason why didn't continue with that portion is

1459
01:30:21.279 --> 01:30:23.039
<v Speaker 1>Because i've already gone over all this stuff for The

1460
01:30:23.119 --> 01:30:25.159
<v Speaker 1>ark of The. Covenant so and that's pretty much what

1461
01:30:25.239 --> 01:30:28.680
<v Speaker 1>was what was on the that portion for the study

1462
01:30:28.680 --> 01:30:32.960
<v Speaker 1>Guid so now we'll go over some practical applications for chapter.

1463
01:30:33.039 --> 01:30:38.840
<v Speaker 1>Five identify. Idols reflect on any idols in your life

1464
01:30:39.479 --> 01:30:43.119
<v Speaker 1>that they may be taking president that may be taking

1465
01:30:43.159 --> 01:30:46.560
<v Speaker 1>presidents over your relationship With. GOD i THINK i said this.

1466
01:30:46.600 --> 01:30:49.359
<v Speaker 1>Before you can have good idols and bad. Idols you,

1467
01:30:49.399 --> 01:30:52.319
<v Speaker 1>know good idols Being, hey my wife is my idol

1468
01:30:52.399 --> 01:30:55.000
<v Speaker 1>or whatever you, know or my dogs are my. Idol,

1469
01:30:55.079 --> 01:30:57.279
<v Speaker 1>right dogs are a good. Thing, Right but they can

1470
01:30:57.319 --> 01:31:01.199
<v Speaker 1>become your. Idol social media it can become your. Idol

1471
01:31:03.880 --> 01:31:07.079
<v Speaker 1>anything can become an. IDOL. Tv, right you're WATCHING tv

1472
01:31:07.199 --> 01:31:09.000
<v Speaker 1>all the. Time let's say you come home from. Work

1473
01:31:09.279 --> 01:31:10.960
<v Speaker 1>let's say you work all, day you come home from,

1474
01:31:11.000 --> 01:31:12.680
<v Speaker 1>work you just turn THE tv on and you sit

1475
01:31:12.720 --> 01:31:15.800
<v Speaker 1>there from six. O'clock you're eating your dinner all the

1476
01:31:15.800 --> 01:31:18.239
<v Speaker 1>way till ten o'clock at, Night go go to, sleep,

1477
01:31:18.319 --> 01:31:21.359
<v Speaker 1>right then you just rinse and repeat and just keep

1478
01:31:21.359 --> 01:31:24.399
<v Speaker 1>doing that every, day every. Day every. Day when do

1479
01:31:24.479 --> 01:31:26.600
<v Speaker 1>you read The? Bible when do you have time For?

1480
01:31:26.680 --> 01:31:30.119
<v Speaker 1>God your idol is your work AND? Tv, Right and

1481
01:31:30.159 --> 01:31:32.520
<v Speaker 1>that's all you do all day every day is you

1482
01:31:32.560 --> 01:31:34.920
<v Speaker 1>go to work all day and then you just WATCH

1483
01:31:34.960 --> 01:31:38.560
<v Speaker 1>tv all. Day SO tv has become your. IDOL a

1484
01:31:38.640 --> 01:31:41.359
<v Speaker 1>lot of people have an idol Being like the cell

1485
01:31:41.359 --> 01:31:43.720
<v Speaker 1>phone is a big, one, right where you're just constantly

1486
01:31:43.760 --> 01:31:45.359
<v Speaker 1>on your. Phone it's taken away from your time that

1487
01:31:45.359 --> 01:31:49.680
<v Speaker 1>you could be spending with The. Lord or social media is.

1488
01:31:49.720 --> 01:31:51.399
<v Speaker 1>Something there's a lot of things out there that can

1489
01:31:51.439 --> 01:31:56.000
<v Speaker 1>become an. Idol pornography could become an. Idol sex can

1490
01:31:56.039 --> 01:32:00.199
<v Speaker 1>become an. Idol, drugs, alcohol you, Know let's, see you

1491
01:32:00.199 --> 01:32:02.680
<v Speaker 1>come on from, work you spend all day at, work,

1492
01:32:02.720 --> 01:32:04.600
<v Speaker 1>Right you're not praying To god at all at, Work

1493
01:32:04.640 --> 01:32:06.359
<v Speaker 1>you're just going to work all. Day you come, home

1494
01:32:06.920 --> 01:32:10.399
<v Speaker 1>start drinking. Alcohol you're not, Praying you're not being a

1495
01:32:10.439 --> 01:32:13.239
<v Speaker 1>spiritual leader of your. Home, see alcohol can become an

1496
01:32:13.279 --> 01:32:15.960
<v Speaker 1>idol as. Well so there's a. Lot so reflect on

1497
01:32:16.000 --> 01:32:18.880
<v Speaker 1>any idols in your life that may be taking presidents

1498
01:32:18.960 --> 01:32:23.560
<v Speaker 1>over your relationship With. God because sin separates you From.

1499
01:32:23.560 --> 01:32:26.199
<v Speaker 1>God no matter how you think of, it it separates

1500
01:32:26.199 --> 01:32:32.079
<v Speaker 1>you From. God Acknowledge god's, Supremacy recognize and submit To

1501
01:32:32.159 --> 01:32:35.479
<v Speaker 1>god's authority in every area in your, life trusting his

1502
01:32:35.600 --> 01:32:44.079
<v Speaker 1>power and. Sovereignty amen to. That respond To god's. Presence

1503
01:32:44.840 --> 01:32:47.680
<v Speaker 1>be attentive to How god is working in your, life

1504
01:32:47.760 --> 01:32:53.439
<v Speaker 1>and respond with humility and. Obedience. Amen and then Seek

1505
01:32:53.439 --> 01:32:56.199
<v Speaker 1>god's deliverance in times of. Trouble turn To god for,

1506
01:32:56.279 --> 01:33:00.920
<v Speaker 1>deliverance acknowledging his ability to overcome any, challenge anything that

1507
01:33:00.960 --> 01:33:03.359
<v Speaker 1>you're going. Through god has a way out for. You

1508
01:33:03.479 --> 01:33:05.600
<v Speaker 1>he's not gonna put too much on you where you've you,

1509
01:33:05.600 --> 01:33:08.000
<v Speaker 1>know he's not gonna burn you with so much that

1510
01:33:08.079 --> 01:33:09.640
<v Speaker 1>you don't have a way. Out you're always gonna have

1511
01:33:09.640 --> 01:33:12.600
<v Speaker 1>a way, out, right so you'll be able to overcome any.

1512
01:33:12.680 --> 01:33:19.279
<v Speaker 1>Challenge and let's go ahead and talk about connecting additional.

1513
01:33:19.319 --> 01:33:22.239
<v Speaker 1>Scriptures we Have exodus Twenty versus three through, five the

1514
01:33:22.279 --> 01:33:25.960
<v Speaker 1>commandment against, idolatry and the call to Worship god. Alone

1515
01:33:26.159 --> 01:33:30.840
<v Speaker 1>let's check that one. Out so we Have exodus twenty

1516
01:33:31.039 --> 01:33:41.279
<v Speaker 1>versus three through. Five, Okay exodus twenty three through. Five

1517
01:33:43.359 --> 01:33:48.119
<v Speaker 1>you shall have no other gods before. Me. Okay you

1518
01:33:48.199 --> 01:33:52.560
<v Speaker 1>shall not make yourselves a carved image any likeness of

1519
01:33:52.600 --> 01:33:57.079
<v Speaker 1>anything that is in heaven, above or that is on earth,

1520
01:33:57.159 --> 01:34:00.720
<v Speaker 1>beneath or that is under in the water under the.

1521
01:34:00.760 --> 01:34:04.039
<v Speaker 1>Earth you shall not bow down to them nor serve.

1522
01:34:04.119 --> 01:34:06.600
<v Speaker 1>Them FOR i The lord Your, god am a jealous,

1523
01:34:06.680 --> 01:34:11.159
<v Speaker 1>god visiting the iniquity of the fathers upon the children

1524
01:34:11.279 --> 01:34:14.119
<v Speaker 1>of the third and fourth generations of those who hate,

1525
01:34:14.159 --> 01:34:18.239
<v Speaker 1>me but showing mercy to thousands to those who love

1526
01:34:18.319 --> 01:34:22.720
<v Speaker 1>me and keep my. Commandments, yeah we got to make

1527
01:34:22.720 --> 01:34:28.920
<v Speaker 1>sure that we do not have anything like, that anything like, that,

1528
01:34:29.079 --> 01:34:32.960
<v Speaker 1>right let's know what. Idolatry and also just Worship god.

1529
01:34:32.960 --> 01:34:37.640
<v Speaker 1>Alone isaiah forty five five through. Six let's check out what.

1530
01:34:37.760 --> 01:34:40.640
<v Speaker 1>Out SO i excuse, me, guys it's late at night right,

1531
01:34:40.720 --> 01:34:43.359
<v Speaker 1>now So i'm a little bit. TIRED i. APOLOGIZE i keep,

1532
01:34:43.399 --> 01:34:46.279
<v Speaker 1>yawning AND i don't like to do. That you have

1533
01:34:46.359 --> 01:34:55.960
<v Speaker 1>to excuse. Me isaiah forty five five through. SIX i

1534
01:34:56.000 --> 01:34:58.800
<v Speaker 1>am The, lord and there's no other there was no

1535
01:34:58.880 --> 01:35:02.159
<v Speaker 1>god beside. ME i will guard you though you have

1536
01:35:02.319 --> 01:35:07.680
<v Speaker 1>not known me that they may know the rising of

1537
01:35:07.720 --> 01:35:13.439
<v Speaker 1>the sun to its. Setting there is none beside me

1538
01:35:14.399 --> 01:35:19.119
<v Speaker 1>PERFECT i am The, lord and there's no. Other all.

1539
01:35:19.199 --> 01:35:22.039
<v Speaker 1>Right so That's isaiah five through, Six god's declaration of

1540
01:35:22.079 --> 01:35:26.560
<v Speaker 1>his uniqueness and supremacy over all other. Gods let, ME

1541
01:35:29.880 --> 01:35:32.000
<v Speaker 1>i would like to look that up real. Quick give

1542
01:35:32.039 --> 01:35:38.079
<v Speaker 1>me one second in the strongest. Concordance That's isaiah forty.

1543
01:35:38.159 --> 01:35:50.000
<v Speaker 1>Five isaiah forty, Five isaiah forty, five and that's verse.

1544
01:35:50.039 --> 01:36:09.159
<v Speaker 4>Six, okay let's see east sunrise? East what's sun the? East?

1545
01:36:09.920 --> 01:36:12.960
<v Speaker 1>Okay that's mas Raw. OKAY i wanted to see what

1546
01:36:13.039 --> 01:36:18.520
<v Speaker 1>that word. Was and from the west, okay rising from the.

1547
01:36:18.560 --> 01:36:21.239
<v Speaker 1>Sun it's just the word the sun comes. From there's

1548
01:36:21.279 --> 01:36:25.239
<v Speaker 1>none beside me name The, Lord disney there may be,

1549
01:36:29.520 --> 01:36:34.680
<v Speaker 1>okay let me see to its? Setting? Okay does it

1550
01:36:34.720 --> 01:36:40.960
<v Speaker 1>say that there from the? West? Oh the west is word? Setting?

1551
01:36:40.960 --> 01:36:42.920
<v Speaker 1>OKAY i just wanted to check something really. Quick, sorry,

1552
01:36:42.960 --> 01:36:46.359
<v Speaker 1>GUYS i got a little. Sidetrack. Philippines, Oh philippians two

1553
01:36:47.359 --> 01:36:50.399
<v Speaker 1>ten through eleven is another verse that as an additional

1554
01:36:50.399 --> 01:36:58.239
<v Speaker 1>scriptures that we can. Connect let's go there, Second philippians

1555
01:36:58.279 --> 01:37:00.920
<v Speaker 1>ten through. Eleven there real quick.

1556
01:37:04.159 --> 01:37:04.600
<v Speaker 4>Ten through.

1557
01:37:04.640 --> 01:37:10.319
<v Speaker 1>Eleven, okay it, says at the name Of jesus or

1558
01:37:10.319 --> 01:37:14.439
<v Speaker 1>the authority Of, jesus every nee should bow to those in,

1559
01:37:14.479 --> 01:37:17.680
<v Speaker 1>heaven and of those on earth and those under the,

1560
01:37:17.720 --> 01:37:20.920
<v Speaker 1>earth and every tongue should confess That jesus Is lord

1561
01:37:21.520 --> 01:37:26.520
<v Speaker 1>and the glory Of, god The, father the ultimate submission

1562
01:37:26.560 --> 01:37:29.600
<v Speaker 1>of all creation Of, jesus echoing the submission Of dagon

1563
01:37:29.720 --> 01:37:35.600
<v Speaker 1>before The. Ark and then we got First john five twenty.

1564
01:37:35.640 --> 01:37:41.720
<v Speaker 1>One so look at that one real, quick One john,

1565
01:37:42.000 --> 01:37:47.760
<v Speaker 1>five verse twenty. One it, says little children yourselves From oh,

1566
01:37:47.880 --> 01:37:50.720
<v Speaker 1>yeah it, says little, children to keep yourselves from. Idols, Amen,

1567
01:37:51.640 --> 01:37:55.560
<v Speaker 1>yes amen to. That let's see the context of it,

1568
01:37:55.600 --> 01:37:58.600
<v Speaker 1>says and we know that this is a One john

1569
01:37:58.680 --> 01:38:01.079
<v Speaker 1>five twenty and we know that The son Of god

1570
01:38:01.119 --> 01:38:04.319
<v Speaker 1>has come and given us an understanding that we may

1571
01:38:04.439 --> 01:38:07.600
<v Speaker 1>know him who is, true and we are in him

1572
01:38:07.640 --> 01:38:10.800
<v Speaker 1>who is, true his, Son Jesus. Christ this is the

1573
01:38:10.880 --> 01:38:14.800
<v Speaker 1>True god and eternal. Life little, children keep yourselves from. Idols.

1574
01:38:14.920 --> 01:38:19.239
<v Speaker 1>Amen that's at the very. End that's, awesome all. Right

1575
01:38:19.439 --> 01:38:24.720
<v Speaker 1>so looks like we have about twenty, minutes so we'll

1576
01:38:24.760 --> 01:38:30.760
<v Speaker 1>probably get through chapter six as. Well let me see How, okay,

1577
01:38:30.760 --> 01:38:34.800
<v Speaker 1>cool this is a very small. Chapter, yep who should be?

1578
01:38:34.840 --> 01:38:36.279
<v Speaker 4>Good let me, see.

1579
01:38:37.920 --> 01:38:41.079
<v Speaker 1>Let me just go over an. Intro the narrative Of

1580
01:38:41.119 --> 01:38:44.319
<v Speaker 1>First samuel six is a powerful reminder Of god's sovereignty

1581
01:38:44.399 --> 01:38:47.119
<v Speaker 1>even in the midst of any. Territory it showcases that

1582
01:38:47.199 --> 01:38:50.760
<v Speaker 1>the divine power that cannot be contained or controlled by human.

1583
01:38:50.800 --> 01:38:55.560
<v Speaker 1>Hands it also underscores the importance of reverence For god's

1584
01:38:55.560 --> 01:38:59.560
<v Speaker 1>holiness and the dire consequences of neglecting. It the story

1585
01:38:59.640 --> 01:39:04.560
<v Speaker 1>serves is a call to respect divine sanctity and adhere

1586
01:39:04.600 --> 01:39:11.960
<v Speaker 1>To god's. Commandments, amen let's go ahead and go to

1587
01:39:12.039 --> 01:39:16.600
<v Speaker 1>my notes. Here power Of god's. Presence. Okay the arc

1588
01:39:16.720 --> 01:39:21.680
<v Speaker 1>returned To. Israel this Is First samuel, six verse. One

1589
01:39:21.920 --> 01:39:24.279
<v Speaker 1>now the ark of The lord was in the country

1590
01:39:24.279 --> 01:39:27.960
<v Speaker 1>of The philistine seven, months and The philistine called for

1591
01:39:28.039 --> 01:39:31.920
<v Speaker 1>the priest and the, diviners, saying what shall we do

1592
01:39:31.960 --> 01:39:34.680
<v Speaker 1>with the ark of The? Lord tell us how should

1593
01:39:34.720 --> 01:39:36.880
<v Speaker 1>we send it to its? Place and they, said if

1594
01:39:36.880 --> 01:39:38.920
<v Speaker 1>you send away The ark Of god Of, israel do

1595
01:39:39.000 --> 01:39:42.520
<v Speaker 1>not send it, empty but by all means returned to

1596
01:39:42.600 --> 01:39:46.760
<v Speaker 1>him with a trespass. Offering then you will be, healed

1597
01:39:46.880 --> 01:39:48.960
<v Speaker 1>and it'll be known to, you why his hand is

1598
01:39:49.000 --> 01:39:54.199
<v Speaker 1>not removed from? You and they, said what is the

1599
01:39:54.199 --> 01:39:57.439
<v Speaker 1>trustpass offering that we shall return to? Him they, answered

1600
01:39:57.880 --> 01:40:00.640
<v Speaker 1>five golden tumors and five golden rat according to the

1601
01:40:00.720 --> 01:40:03.439
<v Speaker 1>number of the lords of The. Philistines for the same

1602
01:40:03.479 --> 01:40:06.800
<v Speaker 1>plague was on all of you and on your. Lords

1603
01:40:07.000 --> 01:40:09.960
<v Speaker 1>therefore you shall make images of your tumors and images

1604
01:40:10.000 --> 01:40:13.319
<v Speaker 1>of your rats that ravage the, land and you shall

1605
01:40:13.359 --> 01:40:16.000
<v Speaker 1>give glory to The god Of. Israel perhaps he will

1606
01:40:16.039 --> 01:40:19.800
<v Speaker 1>lighten his hands from, you from your gods and from your. Land,

1607
01:40:20.279 --> 01:40:23.800
<v Speaker 1>Okay so the ark of The, covenant Representing god's, presence

1608
01:40:23.840 --> 01:40:26.520
<v Speaker 1>brought plagues upon The, philistines demonstrating That god is not

1609
01:40:26.640 --> 01:40:30.159
<v Speaker 1>to be taken. Lightly For samuel, six verses one through,

1610
01:40:30.199 --> 01:40:35.479
<v Speaker 1>five and The Divine, guidance The philistines sought advice from

1611
01:40:35.479 --> 01:40:37.920
<v Speaker 1>their priests and diviners on how to return the, arc

1612
01:40:37.960 --> 01:40:43.399
<v Speaker 1>acknowledging their need for divine. Guidance but, yeah they want

1613
01:40:43.399 --> 01:40:45.840
<v Speaker 1>them to make, idols so Obviously god's not going to like.

1614
01:40:45.880 --> 01:40:51.560
<v Speaker 1>That let's. Continue For samuel, six verse, six it, says

1615
01:40:52.279 --> 01:40:54.640
<v Speaker 1>why then do you hearten your hearts as The egyptians

1616
01:40:54.640 --> 01:40:58.640
<v Speaker 1>And pharaoh heart in their, hearts when he did mighty

1617
01:40:58.680 --> 01:41:01.600
<v Speaker 1>things among, them did they not let the people go

1618
01:41:02.520 --> 01:41:06.119
<v Speaker 1>that they might. Depart, now, therefore make a new, cart

1619
01:41:06.640 --> 01:41:11.319
<v Speaker 1>take two milk cows which have never been, yoked and

1620
01:41:11.439 --> 01:41:14.159
<v Speaker 1>hits the cows to the, cart and take their calfs

1621
01:41:14.199 --> 01:41:17.439
<v Speaker 1>home away with them from. Them and then take the

1622
01:41:17.600 --> 01:41:19.840
<v Speaker 1>ark of The lord and set it on the, cart

1623
01:41:19.880 --> 01:41:22.399
<v Speaker 1>and put the articles of gold which are returning to

1624
01:41:22.479 --> 01:41:26.319
<v Speaker 1>him as a trespass, offering in the chest by its.

1625
01:41:26.359 --> 01:41:28.680
<v Speaker 1>Side then send it away and let it, go and

1626
01:41:28.800 --> 01:41:32.680
<v Speaker 1>watch if it goes up the road to its own,

1627
01:41:32.800 --> 01:41:35.960
<v Speaker 1>territory to Beth. Shamish then he has done to, Us

1628
01:41:36.039 --> 01:41:41.439
<v Speaker 1>then he has. Done then he has done us this great.

1629
01:41:41.520 --> 01:41:44.039
<v Speaker 1>Evil but if, not then we shall know that is

1630
01:41:44.640 --> 01:41:47.159
<v Speaker 1>not his hand that strucks. Us it happened to us by.

1631
01:41:47.239 --> 01:41:51.560
<v Speaker 1>Chance so the test of the cows is what it's.

1632
01:41:51.560 --> 01:41:54.520
<v Speaker 1>Called The philistines devised a test using two milk cows

1633
01:41:54.520 --> 01:41:57.399
<v Speaker 1>to see if the calamities were indeed from The god Of,

1634
01:41:57.479 --> 01:42:03.720
<v Speaker 1>israel showing their struggle between belief and. Skepticism the test

1635
01:42:03.800 --> 01:42:05.600
<v Speaker 1>of the. Cows we can look into that The test

1636
01:42:05.640 --> 01:42:07.760
<v Speaker 1>of the cows a significant event recording The Old, testament

1637
01:42:07.800 --> 01:42:11.279
<v Speaker 1>specifically and The book Of. Samuel this event is pivotal

1638
01:42:11.279 --> 01:42:13.520
<v Speaker 1>and demonstrating the sovereignty Of god in his ability to

1639
01:42:13.680 --> 01:42:17.399
<v Speaker 1>direct even the natural instincts of animals to fulfill as

1640
01:42:17.399 --> 01:42:24.920
<v Speaker 1>to buying. Purpose so we'll see what happens with, this

1641
01:42:25.680 --> 01:42:27.960
<v Speaker 1>and then we'll continue with that what's in my. Notes

1642
01:42:28.359 --> 01:42:30.359
<v Speaker 1>then the men did so they took two mile cows

1643
01:42:30.359 --> 01:42:32.600
<v Speaker 1>and hitch them to the, cart and shut up their

1644
01:42:32.680 --> 01:42:35.960
<v Speaker 1>calves at, home and they set the ark of The

1645
01:42:36.079 --> 01:42:42.199
<v Speaker 1>lord on the cart and the chest with the gold

1646
01:42:42.279 --> 01:42:49.560
<v Speaker 1>rats and the images of their. Tumors, SORRY i was

1647
01:42:49.600 --> 01:42:52.960
<v Speaker 1>kind of. Allowed then the cows headed straight from the

1648
01:42:53.039 --> 01:42:57.239
<v Speaker 1>road To Beth schemesh and went along the, highway lowing

1649
01:42:57.279 --> 01:42:59.399
<v Speaker 1>as they, went and did not turn aside to the

1650
01:42:59.479 --> 01:43:01.600
<v Speaker 1>right hand or to the. Left and the lords of

1651
01:43:01.640 --> 01:43:05.000
<v Speaker 1>The philistines went after them to the broader Of Beth.

1652
01:43:05.079 --> 01:43:11.560
<v Speaker 1>Chamesh now the people of Best chemesh were reaping with

1653
01:43:11.720 --> 01:43:15.079
<v Speaker 1>their wheat harvests in the, valley and they lifted their

1654
01:43:15.119 --> 01:43:17.439
<v Speaker 1>eyes and saw the ark and rejoiced to see. It

1655
01:43:17.960 --> 01:43:20.279
<v Speaker 1>then the cart came into the field Of joshua Of

1656
01:43:20.319 --> 01:43:23.359
<v Speaker 1>Beth chemesh and stood. THERE a large stone was, There

1657
01:43:23.399 --> 01:43:25.960
<v Speaker 1>so they split the wood of the cart and offered

1658
01:43:26.000 --> 01:43:28.479
<v Speaker 1>the cows as a burnt offering to The. Lord The

1659
01:43:28.600 --> 01:43:30.760
<v Speaker 1>levites took down The ark of The, lord and the

1660
01:43:30.840 --> 01:43:34.199
<v Speaker 1>chest was with, it in which were the articles of,

1661
01:43:34.239 --> 01:43:36.960
<v Speaker 1>gold and put them on the large. Stone then the

1662
01:43:37.000 --> 01:43:40.199
<v Speaker 1>men of Beth chemesh offered burnt. Offerings they made sacrifices

1663
01:43:40.279 --> 01:43:42.560
<v Speaker 1>the same. Day so when the five lords of The

1664
01:43:42.600 --> 01:43:45.479
<v Speaker 1>philistines had seen, it they returned To ekron the same.

1665
01:43:45.600 --> 01:43:53.079
<v Speaker 1>Day so it says these are the golden tumors which

1666
01:43:53.119 --> 01:43:55.840
<v Speaker 1>The philistines returned as a trespass offering to The, lord

1667
01:43:56.479 --> 01:44:00.359
<v Speaker 1>one From, ashtod and one from For, gaza one For,

1668
01:44:00.520 --> 01:44:04.239
<v Speaker 1>escalon one For, gath one For, ekron and the golden,

1669
01:44:04.319 --> 01:44:06.680
<v Speaker 1>rats according to the number of all the cities Of

1670
01:44:06.680 --> 01:44:10.640
<v Speaker 1>philistines belonging to the Five, lords both fortified cities and country,

1671
01:44:10.760 --> 01:44:15.479
<v Speaker 1>villages even as far as Large stone and Able stone Of,

1672
01:44:15.520 --> 01:44:18.079
<v Speaker 1>abel the large stone Of abel on which they sat

1673
01:44:18.119 --> 01:44:21.000
<v Speaker 1>The ark of The, lord which stone remains to this,

1674
01:44:21.119 --> 01:44:23.720
<v Speaker 1>day and they filled The joshua of Best. Chemesh then

1675
01:44:23.760 --> 01:44:26.439
<v Speaker 1>he struck the men of Best, chemez because they had

1676
01:44:26.479 --> 01:44:31.239
<v Speaker 1>looked into The ark of The. Lord he struck fifty

1677
01:44:31.319 --> 01:44:33.800
<v Speaker 1>thousand and seventy men of the, people and the people

1678
01:44:33.880 --> 01:44:38.479
<v Speaker 1>lamited because The lord had struck the people with a great. Slaughter.

1679
01:44:39.319 --> 01:44:47.560
<v Speaker 1>Wow so let's go ahead and continue real quick with. This,

1680
01:44:47.760 --> 01:44:52.199
<v Speaker 1>uh let meet the can hero. Quick So god's. Sovereignty

1681
01:44:52.199 --> 01:44:55.000
<v Speaker 1>the cows went straight to BEST, chameshk Confirming god's hand

1682
01:44:55.039 --> 01:44:57.760
<v Speaker 1>and the events and his sovereignty over the. Creation the

1683
01:44:57.840 --> 01:45:01.640
<v Speaker 1>consequence of, irreverence the the men Of beschamez were shruck

1684
01:45:01.680 --> 01:45:04.640
<v Speaker 1>down for looking into the, ark underscoring the seriousness of

1685
01:45:04.680 --> 01:45:09.920
<v Speaker 1>Approaching god with. Reverence. Wow see if there's anything deeper on.

1686
01:45:09.960 --> 01:45:13.720
<v Speaker 1>That reverence defined as lack of respect for reverence For

1687
01:45:13.840 --> 01:45:17.159
<v Speaker 1>god and his, commandments as a reoccurring theme throughout The.

1688
01:45:17.159 --> 01:45:19.880
<v Speaker 1>Bible the consuls of such behavior are depicted in various

1689
01:45:19.960 --> 01:45:24.279
<v Speaker 1>narratives and, teachings illustrating this seriousness with Which god regards

1690
01:45:24.800 --> 01:45:30.119
<v Speaker 1>with honor due to. Him. Wow i'm gonna have to

1691
01:45:30.159 --> 01:45:32.840
<v Speaker 1>look that. Up that is pretty. Interesting this part right,

1692
01:45:32.880 --> 01:45:40.680
<v Speaker 1>Here this is a Verse samuel, six verse. Nineteen so

1693
01:45:41.000 --> 01:45:45.560
<v Speaker 1>some examples Are nadab And abi who which we talked

1694
01:45:45.560 --> 01:45:50.199
<v Speaker 1>About leviticus, ten verses one through, Two nydd And, aby

1695
01:45:50.239 --> 01:45:52.720
<v Speaker 1>who the sons Of aaron offered unauthorized fire before The,

1696
01:45:52.720 --> 01:45:56.159
<v Speaker 1>lord contrary to his. Command as a, result fire came

1697
01:45:56.199 --> 01:45:58.600
<v Speaker 1>out from the presence of The lord and consume. Them

1698
01:45:59.079 --> 01:46:01.640
<v Speaker 1>this incident under scores the importance of adhering To god's

1699
01:46:01.640 --> 01:46:07.680
<v Speaker 1>instruction and to serve consequences of irreverence in. Worship, Okay

1700
01:46:07.760 --> 01:46:11.039
<v Speaker 1>and then this is the other. One uzzah reached out

1701
01:46:11.159 --> 01:46:14.079
<v Speaker 1>To Steady, steady The ark of The covenant when The

1702
01:46:14.079 --> 01:46:17.640
<v Speaker 1>ox stumbled despite his, intentions touching the ark was, forbidden

1703
01:46:18.119 --> 01:46:21.239
<v Speaker 1>And god struck him dead for his. Irreverence this event

1704
01:46:21.319 --> 01:46:24.279
<v Speaker 1>highlights the holiness Of god and the need for reverence

1705
01:46:24.279 --> 01:46:30.680
<v Speaker 1>in handling the sacred. Objects. Okay another example Is kurra's,

1706
01:46:30.720 --> 01:46:35.439
<v Speaker 1>rebellion and number sixteen recounts the rebellion Of, Kurra, danton

1707
01:46:35.560 --> 01:46:39.159
<v Speaker 1>And abram Against moses And. Aaron their challenge To god's

1708
01:46:39.159 --> 01:46:43.079
<v Speaker 1>appointed leaders was an act of, irreverence resulting in the

1709
01:46:43.119 --> 01:46:46.560
<v Speaker 1>earth opening up and swallowing them and their. Followers this

1710
01:46:46.600 --> 01:46:51.159
<v Speaker 1>serves as a warning against Disrespecting god's established order and

1711
01:46:51.239 --> 01:46:55.359
<v Speaker 1>The New. TESTAMENT a great example of this Is annias And. Sapharah,

1712
01:46:57.800 --> 01:47:01.840
<v Speaker 1>Sephiro annius and South off lied to The Holy spirit

1713
01:47:01.880 --> 01:47:05.399
<v Speaker 1>about the proceeds from the sale of their. Property their

1714
01:47:05.479 --> 01:47:09.119
<v Speaker 1>irreverence and deceit led to their immediate. Deaths this account

1715
01:47:09.199 --> 01:47:14.960
<v Speaker 1>emphasizes the seriousness and honesty and the seriousness of honesty

1716
01:47:15.079 --> 01:47:21.479
<v Speaker 1>and integrity Before. God The Lord's supper And One corinthians

1717
01:47:21.479 --> 01:47:24.640
<v Speaker 1>eleven twenty seven through Thirty paul warns the Corinth church

1718
01:47:25.279 --> 01:47:28.239
<v Speaker 1>about partaking in The Lord's supper in an unworthy. Manner

1719
01:47:28.279 --> 01:47:31.039
<v Speaker 1>he states that this is why many among you are

1720
01:47:31.079 --> 01:47:33.319
<v Speaker 1>weak and, sick and a number of you fallen of,

1721
01:47:33.359 --> 01:47:37.319
<v Speaker 1>sleep meaning. Died this passage illustrates the need for self

1722
01:47:37.319 --> 01:47:43.439
<v Speaker 1>examinations of reverence and worship. Practices general principers. Principles fear

1723
01:47:43.439 --> 01:47:45.600
<v Speaker 1>of The Lord proverbs nine ten states the fear of

1724
01:47:45.640 --> 01:47:48.079
<v Speaker 1>The lord is the beginning of wisdom and knowledge of

1725
01:47:48.119 --> 01:47:53.319
<v Speaker 1>The Holy one is understanding reverence For god's foundational of.

1726
01:47:53.359 --> 01:47:55.800
<v Speaker 1>Life when wisdom underscores the reverence that leads to fall

1727
01:47:55.840 --> 01:47:59.520
<v Speaker 1>they and. Destruction holiness and. Obedience throughout, Scripture god causes

1728
01:47:59.520 --> 01:48:03.520
<v Speaker 1>people to be holy As he is. Holy The vidicus

1729
01:48:03.600 --> 01:48:08.960
<v Speaker 1>eleven forty four and One peter one. SIXTEEN a reverence

1730
01:48:09.119 --> 01:48:12.960
<v Speaker 1>often stems from disobedience and failure to Recognize god's. Holiness

1731
01:48:13.319 --> 01:48:19.560
<v Speaker 1>resulting in spiritual and sometimes physical. Consequences judgment and Discipline

1732
01:48:20.039 --> 01:48:24.239
<v Speaker 1>hebrews Twelve verses twenty eight Through turnine reminds believers to

1733
01:48:24.359 --> 01:48:30.479
<v Speaker 1>Worship god, acceptably with reverence and awe for Our god

1734
01:48:30.640 --> 01:48:34.479
<v Speaker 1>is a consuming Fire. God god's discipline serves as a

1735
01:48:34.479 --> 01:48:37.359
<v Speaker 1>corrective measure to bring his people back to place of

1736
01:48:37.439 --> 01:48:42.119
<v Speaker 1>reverence and. Obedience The biblical narrative consistently portrays the irreverence

1737
01:48:42.159 --> 01:48:45.640
<v Speaker 1>of a serious offense when significance, consequences whether through direct

1738
01:48:45.680 --> 01:48:49.279
<v Speaker 1>punishment or spiritual. Decline the lack of reverence For god

1739
01:48:49.479 --> 01:48:55.119
<v Speaker 1>is and his commands leads to detrimental outcomes for individuals and.

1740
01:48:55.159 --> 01:49:01.439
<v Speaker 1>Communities as you see. Here you, know then he struck

1741
01:49:01.439 --> 01:49:04.560
<v Speaker 1>the men of Beth shamas because they looked into The arka.

1742
01:49:04.600 --> 01:49:09.000
<v Speaker 1>Covenant he struck fifty thousand and seventy men of the,

1743
01:49:09.000 --> 01:49:11.479
<v Speaker 1>people and the people lamited because The lord had struck

1744
01:49:11.520 --> 01:49:14.439
<v Speaker 1>the people with great. Slaughtern Now i'm gonna look that

1745
01:49:14.640 --> 01:49:15.960
<v Speaker 1>verse up real quick SO i can give you a

1746
01:49:16.000 --> 01:49:17.039
<v Speaker 1>little Deeper.

1747
01:49:20.520 --> 01:49:23.159
<v Speaker 4>Verse samuel.

1748
01:49:25.520 --> 01:49:34.199
<v Speaker 1>Six. Nineteen First samuel six nineteen describes a tragic event

1749
01:49:34.239 --> 01:49:36.600
<v Speaker 1>Where god struck down some of the inhabitants Of Beth

1750
01:49:36.720 --> 01:49:39.520
<v Speaker 1>chemezh for looking into The ark of The, covenant a

1751
01:49:39.600 --> 01:49:42.720
<v Speaker 1>holy odjup forbidden to be seen by anyone other than

1752
01:49:42.760 --> 01:49:47.600
<v Speaker 1>the designated. Priests the verse highlights the consequences of Disrespecting

1753
01:49:47.640 --> 01:49:53.800
<v Speaker 1>god's holiness and the importance of reverence when approaching sacred. Things,

1754
01:49:55.039 --> 01:49:57.880
<v Speaker 1>okay we know what that is the forbidden gaze and

1755
01:49:58.000 --> 01:50:01.760
<v Speaker 1>numbers four. Twenty it was specifically stated that The levites

1756
01:50:01.800 --> 01:50:04.880
<v Speaker 1>were not to look at the ark even when being,

1757
01:50:04.920 --> 01:50:08.399
<v Speaker 1>transported lest they. Die the men Of best chamsh out of,

1758
01:50:08.520 --> 01:50:12.399
<v Speaker 1>curiosity disobeyed this. Command oh that's what, happened looked into the,

1759
01:50:12.520 --> 01:50:17.920
<v Speaker 1>ark resulting in their. Deaths the verse states That god

1760
01:50:18.039 --> 01:50:21.840
<v Speaker 1>struck down seventy men for their. Transgressions the event caused

1761
01:50:21.840 --> 01:50:26.239
<v Speaker 1>the people Of best jamester to. Mourn it says that

1762
01:50:26.279 --> 01:50:29.239
<v Speaker 1>he struck fifty thousand and seventy men of the. People

1763
01:50:30.560 --> 01:50:33.199
<v Speaker 1>he struck fifty thousand and seventy men of the. People,

1764
01:50:33.279 --> 01:50:35.560
<v Speaker 1>OH i see seventy of The Beth, samos but other

1765
01:50:35.640 --> 01:50:41.199
<v Speaker 1>fifty thousand. Man this event caused the people Of Best

1766
01:50:41.239 --> 01:50:43.840
<v Speaker 1>chames to, mourn realizing that the gravity of their actions

1767
01:50:43.840 --> 01:50:47.279
<v Speaker 1>and the holiness Of. God the passes emphasized the importance

1768
01:50:47.279 --> 01:50:49.720
<v Speaker 1>of reverence and respect For god's. Holiness it serves as

1769
01:50:49.720 --> 01:50:53.479
<v Speaker 1>a reminder That god will not tolerate disrespect or disregard

1770
01:50:53.520 --> 01:50:57.479
<v Speaker 1>for his sacred. Things connection to other, scriptures this event

1771
01:50:57.640 --> 01:51:01.960
<v Speaker 1>is a connection to other narratives As leviticus ten one through,

1772
01:51:01.960 --> 01:51:08.520
<v Speaker 1>three which Is nadeb And, abihu which we already talked.

1773
01:51:08.520 --> 01:51:11.800
<v Speaker 1>About learning from the, Experience the people Of bechames learned

1774
01:51:11.800 --> 01:51:14.479
<v Speaker 1>a valuable lesson From god's holiness and the need for.

1775
01:51:14.560 --> 01:51:18.359
<v Speaker 1>Obedience they sent messengers To carraf durream to take the

1776
01:51:18.520 --> 01:51:22.560
<v Speaker 1>ark away, knowledge acknowledging their inability to stand before The Holy.

1777
01:51:22.640 --> 01:51:26.680
<v Speaker 1>God let's see that's going to be actually in verse

1778
01:51:26.720 --> 01:51:31.880
<v Speaker 1>twenty Verse samuel, six verse twenty and the men Of bechames,

1779
01:51:31.920 --> 01:51:35.279
<v Speaker 1>said who is able to stand before This Holy Lord?

1780
01:51:36.600 --> 01:51:39.760
<v Speaker 1>God and whom shall it go up for? Us they

1781
01:51:39.800 --> 01:51:42.840
<v Speaker 1>send messengers in the habitets Of karth dream saying That

1782
01:51:42.920 --> 01:51:45.239
<v Speaker 1>philistines have brought back the ark of The. Lord come

1783
01:51:45.279 --> 01:51:52.920
<v Speaker 1>down and take it up with. You you see, there, man

1784
01:51:53.279 --> 01:51:58.640
<v Speaker 1>just pretty pretty. Crazy when we read stuff like this

1785
01:51:58.720 --> 01:52:00.399
<v Speaker 1>is very. Surprise even some of the stuff IF i read,

1786
01:52:00.399 --> 01:52:02.479
<v Speaker 1>it surprising to, me you, know like this. One then

1787
01:52:02.520 --> 01:52:04.239
<v Speaker 1>he struck the men at best she missed because they

1788
01:52:04.239 --> 01:52:06.640
<v Speaker 1>had looked on the, arc WHICH i understand they're not

1789
01:52:06.640 --> 01:52:09.560
<v Speaker 1>supposed to do. That he struck fifty thousand and seventy

1790
01:52:09.600 --> 01:52:12.159
<v Speaker 1>men of the, people and the people limited Because lord

1791
01:52:12.159 --> 01:52:15.760
<v Speaker 1>had struck the people with great. Slaughter. Wow, okay so

1792
01:52:15.800 --> 01:52:18.560
<v Speaker 1>we're deal with chapter. Six this is gonna be it for.

1793
01:52:18.800 --> 01:52:21.920
<v Speaker 1>Today we went from chapter two all the way to chapter,

1794
01:52:22.000 --> 01:52:25.960
<v Speaker 1>six which is. Great we covered four chapters and we'll

1795
01:52:26.000 --> 01:52:28.720
<v Speaker 1>go ahead and go over some practical applications and then

1796
01:52:28.760 --> 01:52:33.479
<v Speaker 1>some connecting scriptures and we'll be. Done reverence for The Holy.

1797
01:52:33.720 --> 01:52:36.880
<v Speaker 1>Okay Approach god and his word with the utmost respect and,

1798
01:52:36.920 --> 01:52:42.119
<v Speaker 1>reverence recognizing his. Holiness Seek god's guidance in times of.

1799
01:52:42.239 --> 01:52:46.039
<v Speaker 1>Uncertainty Seek god's wisdom and guidance rather than relying solely

1800
01:52:46.119 --> 01:52:51.600
<v Speaker 1>on human. Understanding, yes So proverbs three five through, six,

1801
01:52:51.720 --> 01:52:55.680
<v Speaker 1>right lean not on your own. Understanding reverence for The. Holy.

1802
01:52:55.720 --> 01:52:57.359
<v Speaker 1>Okay so WHEN i talked about, that Approach god and

1803
01:52:57.359 --> 01:52:59.239
<v Speaker 1>as well with the utmost respect and, reverence we have

1804
01:52:59.239 --> 01:53:04.640
<v Speaker 1>to understand that we have to Approach god with. Respect

1805
01:53:05.079 --> 01:53:10.399
<v Speaker 1>SOMETIMES i think that me INCLUDED i Laxa daisily sometimes

1806
01:53:10.439 --> 01:53:12.880
<v Speaker 1>pray To god like HE'S i, know he wants to you,

1807
01:53:12.920 --> 01:53:14.359
<v Speaker 1>know it is like he's your, friend you, know and

1808
01:53:14.359 --> 01:53:17.000
<v Speaker 1>you want to have a relationship with. Him but sometimes

1809
01:53:17.000 --> 01:53:19.199
<v Speaker 1>we've got to understand that we're so blessed to be

1810
01:53:19.239 --> 01:53:21.119
<v Speaker 1>able to pray To. God you, know we need to

1811
01:53:21.159 --> 01:53:24.359
<v Speaker 1>appreciate that because back in the, day they couldn't just do.

1812
01:53:24.520 --> 01:53:26.960
<v Speaker 1>That and you see the type of stuff that happens

1813
01:53:27.319 --> 01:53:31.399
<v Speaker 1>when people Disrespected, god, right they actually got, Killed LIKE i,

1814
01:53:31.399 --> 01:53:37.760
<v Speaker 1>mean they got. Slaughtered, said it's a good. Thing we're

1815
01:53:37.760 --> 01:53:43.239
<v Speaker 1>in a time of. Grace Praise, God Acknowledge god's, Sovereignty

1816
01:53:43.359 --> 01:53:46.760
<v Speaker 1>trust In god's control over all, circumstances even when his

1817
01:53:46.880 --> 01:53:52.560
<v Speaker 1>ways are beyond our, understanding and then learn other learn

1818
01:53:52.600 --> 01:53:55.439
<v Speaker 1>from others'. Mistakes reflect on the consequences face by The

1819
01:53:55.479 --> 01:53:58.680
<v Speaker 1>philistines and the men of best chamess to avoid similar

1820
01:53:58.720 --> 01:54:07.640
<v Speaker 1>pitfalls in your. Spirit walk. Yes and then let's go

1821
01:54:07.680 --> 01:54:13.119
<v Speaker 1>ahead and continue with the additional scriptures we can. Connect leviticus,

1822
01:54:13.159 --> 01:54:15.279
<v Speaker 1>ten verses one through, three which we already talked, about

1823
01:54:15.359 --> 01:54:18.479
<v Speaker 1>is the story Of nadab And abihu that were struck

1824
01:54:18.520 --> 01:54:21.960
<v Speaker 1>down for offering unauthorized. Fire we spoke about That proverbs

1825
01:54:21.960 --> 01:54:23.840
<v Speaker 1>three five through, six WHICH i brought up in courage

1826
01:54:23.880 --> 01:54:26.560
<v Speaker 1>his believers to trust in The lord and seek his

1827
01:54:26.640 --> 01:54:29.640
<v Speaker 1>guidance in their, ways lean out on your own. Understanding,

1828
01:54:29.680 --> 01:54:32.880
<v Speaker 1>okay we don't, understand But god. Does let's let's go

1829
01:54:32.880 --> 01:54:35.720
<v Speaker 1>over that verse real. QUICK i KNOW i always bring

1830
01:54:35.760 --> 01:54:40.720
<v Speaker 1>this verse, up but it's. Okay proverbs, three verses five through.

1831
01:54:40.760 --> 01:54:43.680
<v Speaker 1>Six it, says trust in The lord with all your,

1832
01:54:43.720 --> 01:54:46.239
<v Speaker 1>heart and lean out on your own understanding in your.

1833
01:54:46.279 --> 01:54:53.319
<v Speaker 1>Ways Acknowledge, him and he shall direct your. Paths hebrews

1834
01:54:53.399 --> 01:54:55.880
<v Speaker 1>twelve twenty eight through twenty nine reminds us to Worship

1835
01:54:55.960 --> 01:54:59.039
<v Speaker 1>god with reverence and. Awe he is a consuming. Fire

1836
01:54:59.119 --> 01:55:01.760
<v Speaker 1>we just talked about last. Verse but this is a

1837
01:55:01.800 --> 01:55:04.079
<v Speaker 1>good connecting our last. Chapter but this is a good

1838
01:55:04.119 --> 01:55:07.880
<v Speaker 1>connecting scripture to what we just went. Over it's going

1839
01:55:07.960 --> 01:55:15.279
<v Speaker 1>to Be hebrews, twelve twenty eight through twenty. Nine hebrews. Twelve,

1840
01:55:18.880 --> 01:55:21.680
<v Speaker 1>therefore since we are receiving a kingdom which cannot be,

1841
01:55:21.760 --> 01:55:24.960
<v Speaker 1>shaken let us have grace by which we may Serve god,

1842
01:55:25.840 --> 01:55:29.239
<v Speaker 1>acceptably with reverence and godly. Fear for Our god is

1843
01:55:29.239 --> 01:55:35.560
<v Speaker 1>a consuming. Fire. Wow, Awesome so, yeah we're. Done we

1844
01:55:35.600 --> 01:55:37.960
<v Speaker 1>are done with chapter. Six we already all the connecting

1845
01:55:38.000 --> 01:55:41.960
<v Speaker 1>scriptures and perfectly almost at two hours at this, point

1846
01:55:42.479 --> 01:55:46.439
<v Speaker 1>but two more. Minutes BUT i just want to thank

1847
01:55:46.439 --> 01:55:49.359
<v Speaker 1>all of you for. LISTENING i really appreciate you joining

1848
01:55:49.359 --> 01:55:52.039
<v Speaker 1>me for This bible. Study those that are listening On.

1849
01:55:52.079 --> 01:55:55.880
<v Speaker 1>Patreon if you guys could please leave a comment anybody

1850
01:55:55.920 --> 01:55:58.479
<v Speaker 1>that ends up listening to this in the future on my.

1851
01:55:58.600 --> 01:56:00.520
<v Speaker 1>SHOW i just want to let you know if you

1852
01:56:00.520 --> 01:56:03.760
<v Speaker 1>hear me shouting people out On, spotify like hold, yeah

1853
01:56:03.800 --> 01:56:07.560
<v Speaker 1>thank you for. COMMENTING i am Not i'm shouting out

1854
01:56:07.560 --> 01:56:11.279
<v Speaker 1>people From Colt Conspiracies. Spotify, okay just want to let

1855
01:56:11.279 --> 01:56:15.439
<v Speaker 1>you guys know that because that's this is This this

1856
01:56:15.479 --> 01:56:19.079
<v Speaker 1>show gets released later on my on my, YouTube and

1857
01:56:19.159 --> 01:56:21.279
<v Speaker 1>some people probably Think dan wonder why he never shouts

1858
01:56:21.319 --> 01:56:24.039
<v Speaker 1>me out And i'm commenting on His. Spotify, well this

1859
01:56:24.119 --> 01:56:28.640
<v Speaker 1>is the people that Commented Cult Conspiracies spotify because this

1860
01:56:28.680 --> 01:56:30.960
<v Speaker 1>is On Cult conspiracy. Show this is brought to brought

1861
01:56:30.960 --> 01:56:33.479
<v Speaker 1>to you guys by, Them so thank you for. That

1862
01:56:33.720 --> 01:56:36.079
<v Speaker 1>and then we'll go ahead and stop the screen. Share

1863
01:56:36.960 --> 01:56:40.640
<v Speaker 1>so next week we'll pick Up samuel chapter, seven and

1864
01:56:40.680 --> 01:56:44.760
<v Speaker 1>then this week we will be digging into.

1865
01:56:46.079 --> 01:56:49.159
<v Speaker 4>Let me, SEE i think we're we're at seventeen eighteen.

1866
01:56:49.279 --> 01:56:52.399
<v Speaker 1>Nineteen, yep we're actually and we're going to be On Wednesday.

1867
01:56:52.399 --> 01:56:55.640
<v Speaker 1>Service we're going to be episode thirty, two and we're

1868
01:56:55.680 --> 01:56:58.560
<v Speaker 1>gonna Be acts. Twenty we're gonna be In acts. Twenty,

1869
01:56:58.600 --> 01:57:01.760
<v Speaker 1>okay so please tune Into Wednesday, service and please tune

1870
01:57:01.800 --> 01:57:06.119
<v Speaker 1>Into Sunday. Service and please guys comment On spotify And

1871
01:57:06.199 --> 01:57:09.239
<v Speaker 1>apple and all that. Stuff and when this does get to,

1872
01:57:09.279 --> 01:57:12.439
<v Speaker 1>YouTube comment on that as. Well and if you guys

1873
01:57:12.439 --> 01:57:14.279
<v Speaker 1>would like to join My, patreon you can look it.

1874
01:57:14.399 --> 01:57:17.760
<v Speaker 1>Up it's A Josh Monday christenan conspiracy, podcast just like

1875
01:57:17.800 --> 01:57:21.039
<v Speaker 1>it says back here and thank you guys so much behind.

1876
01:57:21.039 --> 01:57:22.760
<v Speaker 1>ME i, mean if you guys are listening On, spotify

1877
01:57:22.760 --> 01:57:25.239
<v Speaker 1>obviously you can't see, it but those that can see

1878
01:57:25.239 --> 01:57:29.439
<v Speaker 1>it On, patreon It's Josh Monday christenank conspiracy. Podcasts, so

1879
01:57:30.239 --> 01:57:32.079
<v Speaker 1>like we always, do we're gonna end this in. Prayer,

1880
01:57:32.119 --> 01:57:34.119
<v Speaker 1>So Father, god in the name Of, jesus thank you

1881
01:57:34.239 --> 01:57:37.239
<v Speaker 1>so much for this beautiful. Time thank you for allowing

1882
01:57:37.279 --> 01:57:42.000
<v Speaker 1>us to go Over samuel, First, samuel and, uh you,

1883
01:57:42.039 --> 01:57:45.119
<v Speaker 1>know we appreciate the fact that you just don't strike

1884
01:57:45.239 --> 01:57:48.960
<v Speaker 1>us down dead like when they made mistakes back. Then,

1885
01:57:49.000 --> 01:57:51.920
<v Speaker 1>lord thank you for giving us a time of. Grace

1886
01:57:52.520 --> 01:57:55.399
<v Speaker 1>but we want to try to respect you and come

1887
01:57:55.439 --> 01:57:58.720
<v Speaker 1>to you in. Respect so please allow us assist us

1888
01:57:58.760 --> 01:58:01.560
<v Speaker 1>in doing. That and if there's if there's any time

1889
01:58:01.600 --> 01:58:05.039
<v Speaker 1>that we're stepping over the line or not speaking to you, Correctly,

1890
01:58:05.039 --> 01:58:09.439
<v Speaker 1>lord if you could just correct. Us there's some things

1891
01:58:09.439 --> 01:58:11.720
<v Speaker 1>that we might not understand that you've done in The Old,

1892
01:58:11.800 --> 01:58:14.520
<v Speaker 1>testament and, uh and in The New. Testament you, know

1893
01:58:14.560 --> 01:58:17.119
<v Speaker 1>some things we might not. Understand but you, know we're

1894
01:58:17.159 --> 01:58:18.960
<v Speaker 1>not going to lean on our own. Understanding we're going

1895
01:58:19.000 --> 01:58:21.680
<v Speaker 1>to lean on. Yours, Lord so thank you so much

1896
01:58:21.720 --> 01:58:24.479
<v Speaker 1>for giving us your. Word the good things and the

1897
01:58:24.520 --> 01:58:26.399
<v Speaker 1>and the and the bad. Things anything that we read

1898
01:58:26.399 --> 01:58:28.479
<v Speaker 1>in the in The, bible you, know is is, there

1899
01:58:28.520 --> 01:58:31.079
<v Speaker 1>and it's. Important it's for us to consume and to.

1900
01:58:31.199 --> 01:58:34.000
<v Speaker 1>Digest and there's always lessons to be. Learned so allow

1901
01:58:34.079 --> 01:58:36.520
<v Speaker 1>us to learn those. Lessons, lord help us assist, us

1902
01:58:36.880 --> 01:58:38.720
<v Speaker 1>help me to teach The bible to the best of my.

1903
01:58:38.800 --> 01:58:41.520
<v Speaker 1>ABILITY i appreciate you giving me these study guides and

1904
01:58:41.560 --> 01:58:43.600
<v Speaker 1>also giving me the time to kind of. Study for

1905
01:58:44.079 --> 01:58:48.520
<v Speaker 1>these shows what a blessing AND i really appreciate. It,

1906
01:58:48.560 --> 01:58:50.439
<v Speaker 1>lord thank you for everything you. Do we love, you

1907
01:58:50.920 --> 01:58:53.039
<v Speaker 1>and we also want to pray For jay's. Mom she's

1908
01:58:53.079 --> 01:58:55.960
<v Speaker 1>in THE. Icu. Lord LIKE i said, earlier Please lord

1909
01:58:55.960 --> 01:58:57.920
<v Speaker 1>put your healing hand on. Her thank, You we love

1910
01:58:57.960 --> 01:58:58.640
<v Speaker 1>you In jesus'.

1911
01:58:58.720 --> 01:58:58.920
<v Speaker 2>Name.

1912
01:58:59.079 --> 01:59:02.199
<v Speaker 1>Amen thank you guys so much for. Listening we really appreciate,

1913
01:59:02.239 --> 01:59:04.880
<v Speaker 1>you and you guys have a blessed day or. Night

1914
01:59:05.399 --> 01:59:06.199
<v Speaker 1>god bless. You
