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<v Speaker 1>Well, whiskey, come and take my pain, hondys.

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<v Speaker 2>My brain, Oh whiskey.

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<v Speaker 3>Why think alone when you can drink it all in

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<v Speaker 3>with Ricochet's Three Whiskey Happy Hour. Join your bartenders Steve Hayward,

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<v Speaker 3>John You, and the international woman of Mystery Lucretia where

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<v Speaker 3>they slapped it up.

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<v Speaker 1>And David, ain't you easy on the should taps? Got

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<v Speaker 1>to give me and let that whiskey flow. Welcome everybody

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<v Speaker 1>to this very special, Merry Christmas edition of the Three

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<v Speaker 1>Whiskey Happy Hour. I am joined as always by my

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<v Speaker 1>favorite and only co hosts Steve Hayward and join you.

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<v Speaker 1>How are you this evening, gentlemen?

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<v Speaker 3>I'm good? But who are you?

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<v Speaker 1>I mean, nobody cares?

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<v Speaker 3>No, you don't need an introduction, that's true.

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<v Speaker 4>Hi?

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<v Speaker 1>John?

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<v Speaker 5>Hi?

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<v Speaker 4>Can everyone see Steve? Stupid Santa hat?

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<v Speaker 3>It's Christmas? John? Why are you being such a grinch?

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<v Speaker 1>You are looking a little grinchy tonight, And I don't

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<v Speaker 1>blame you because I have some bad news for you.

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<v Speaker 1>I came prepared through a sky happy Hour with a

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<v Speaker 1>bottle of Bookers, of which this is the well I

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<v Speaker 1>can't see the number on it, the seventy third one

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<v Speaker 1>off the production line, of which only one hundred and

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<v Speaker 1>two were made. Bookers is made by Jim Beam Distilleries,

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<v Speaker 1>which has been around since I believe it was seventeen

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<v Speaker 1>ninety six if I'm not mistaken. However, Wow, Jim Beam

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<v Speaker 1>is pausing production for a year. I heard this a

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<v Speaker 1>full year because all of these sort of goodie two

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<v Speaker 1>shoes gen zers would rather sit home and scroll the

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<v Speaker 1>Internet with TikTok videos and Instagram videos, and they don't

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<v Speaker 1>want to drink alcohol, They don't want to go anywhere,

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<v Speaker 1>they don't want to do anything. And in the article

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<v Speaker 1>I sent these two guys, the funniest thing about it

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<v Speaker 1>was was the the author made the comment that, look,

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<v Speaker 1>these people have uh, you know, free delivery to your

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<v Speaker 1>home and Uber. Imagine how much drinking we could have

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<v Speaker 1>done if we had somebody to uber us home every

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<v Speaker 1>single time we had a little bit too much to drink.

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<v Speaker 1>Of course, you're a little bit younger, John, but Steve

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<v Speaker 1>and I remember the days when we really didn't worry

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<v Speaker 1>about it all that much. What I mean is is

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<v Speaker 1>that the the enforcement of dui laws was nowhere near

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<v Speaker 1>as stringent as it is today.

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<v Speaker 4>So I've heard of these wonderful times when one could

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<v Speaker 4>drive without a seatbelt and would smoke your cigarettes in

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<v Speaker 4>the car while driving and drinking simultaneously, and throwing winter

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<v Speaker 4>out the window as.

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<v Speaker 2>You went down the highway.

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<v Speaker 1>It. Yes, I hate to admit I probably did all

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<v Speaker 1>of those things at one time or another. I yes,

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<v Speaker 1>although I probably didn't often drive when I was really

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<v Speaker 1>really drunk, because why I didn't so well, you would

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<v Speaker 1>have designated drivers, which was always the bummer to be

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<v Speaker 1>the designated driver? You know now you just call an uber?

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 1>And both my kids when they were in college, I

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<v Speaker 1>would tell them, you know, they had an Uber account.

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<v Speaker 1>Don't you dare drive home, here's the Uber account. You

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<v Speaker 1>just call them. And so I never had any issues

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<v Speaker 1>with my kids getting DUIs or any things like that.

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<v Speaker 1>But they're older now and they know better. I'll just

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<v Speaker 1>leave it at that.

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<v Speaker 3>Well I will, since we're I'm having killed corn again.

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<v Speaker 3>This wonderful stuff I got it done.

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<v Speaker 1>Is at the end of the second bottle.

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<v Speaker 3>No still, it's the end of the first bottle. I

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<v Speaker 3>poached from the second bottle to bring this down to

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<v Speaker 3>my office. See and let me mention that I have

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<v Speaker 3>the I've got the YouTube live stream up going on

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<v Speaker 3>my other computer, and I can see a chat window.

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<v Speaker 3>We've got eight people watching live. And if you guys

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<v Speaker 3>have a good question or something that you want us

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<v Speaker 3>to address and it fits, go ahead and put it

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<v Speaker 3>in the chat window and I'll try and bring it

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<v Speaker 3>up as we go.

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<v Speaker 1>Well, so I don't know if I actually made the

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<v Speaker 1>point clear. Jim Beam is shutting down production for a

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<v Speaker 1>full year because they have a glut of alcohol, not

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<v Speaker 1>just in their less expensive that I'd never dream Jim

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<v Speaker 1>Beam sort of regular stuff. But they're bakers, they're bookers.

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<v Speaker 1>What's the other one, Basil Hayden. I forget which of

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<v Speaker 1>the higher end whiskeys come under Jim Beam, But they're

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<v Speaker 1>shutting down. They're shutting down production of whiskey for a year,

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<v Speaker 1>the largest whiskey maker in America.

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<v Speaker 3>Well, the solution of this is obvious. We need to

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<v Speaker 3>bring back prohibition. That will sa that will send conception

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<v Speaker 3>up right. My my favorite Will Rogers line of all

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<v Speaker 3>time was his squip that, well, at least prohibition is

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<v Speaker 3>better than no liquor at all. I always thought was.

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<v Speaker 3>I mean, he said a lot of great ones, but

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<v Speaker 3>that's my favorite.

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<v Speaker 4>Well, I was just in Costco for Christmas Eve. I

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<v Speaker 4>didn't realize correlate that, but yeah, there were huge hard

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<v Speaker 4>liquor sales going on at Costco, like.

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<v Speaker 2>Twenty thirty percent off. Yeah. Yeah, So I'm planning to.

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<v Speaker 4>Go back the day after Christmas and filler up.

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<v Speaker 1>Did you I was gonna say, did you stock up

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<v Speaker 1>or not yet? Huh?

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<v Speaker 2>Not yet? There's got to be discounts after Christmas.

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<v Speaker 1>Yeah, but I can't imagine being Costco on New Year's Eve.

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<v Speaker 1>I am not big on crowds. I haven't left the

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<v Speaker 1>house all day today. I'm afraid of I'm xenophobic. I'll

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<v Speaker 1>just leave it at that. Or no, no, no, agoraphobic, achorophobic, well, chorophobic.

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<v Speaker 3>Yeah, but you know, xenophobia. That could be user special bonus.

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<v Speaker 1>Yeah. All right, enough of that. We want to talk

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<v Speaker 1>a little bit today about Christmas in America and what's

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<v Speaker 1>kind of been happening lately. So I posed to these

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<v Speaker 1>guys that something very interesting is happening. And I saw

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<v Speaker 1>this just before I came on the podcast. Didn't get

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<v Speaker 1>to internalize it fully. But even even President Donald Trump,

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<v Speaker 1>who seems to be following in the footsteps of Thomas Jefferson,

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<v Speaker 1>and Abraham Lincoln when it comes to his religion. Does

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<v Speaker 1>that make sense to you guys, that he's very much

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<v Speaker 1>pro Christianity, very much not sectarian or claiming to have

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<v Speaker 1>belonged to any church anyway. He's coming out and saying

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<v Speaker 1>that Christianity is making a revival in America. I want

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<v Speaker 1>to give you, guys two examples, and then I want

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<v Speaker 1>to ask John a question. The Sarah Sarah Huckabee, who

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<v Speaker 1>everyone is known, is a Christian and is not shy

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<v Speaker 1>about her faith. But when she was asked to, when

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<v Speaker 1>she had to justify I believe it was giving the

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<v Speaker 1>day off after Christmas something like that, she instead of

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<v Speaker 1>doing it in terms of, oh, religious freedom or you know,

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<v Speaker 1>the culture of Christmas, she came out and said, this

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<v Speaker 1>is the day that our Savior was born, God became

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<v Speaker 1>man on earth, and this is why I am giving

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<v Speaker 1>this day off. And if you don't like it, I

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<v Speaker 1>will pray for you. And I think that we've seen

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<v Speaker 1>a lot of that sort of thing since Charlie Kirk.

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<v Speaker 1>So I was listening to my favorite, my only favorite,

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<v Speaker 1>actually Outnumbered co host John You about to answer a question. Yeah, yeah,

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<v Speaker 1>you're their favorite victim.

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<v Speaker 4>Yeah, no, this is on this podcast.

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<v Speaker 2>I'm the victim on that time.

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<v Speaker 3>I guess.

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<v Speaker 1>Yeah, they love you, John, It's it's obvious, and they

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<v Speaker 1>think you're so smart, and they say and then they

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<v Speaker 1>go back and apologize for saying them because they know

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<v Speaker 1>you're going to be smarter than they are. It's very funny.

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<v Speaker 1>But I didn't get to hear your answer when they

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<v Speaker 1>were asking what is the First Amendment issue when a

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<v Speaker 1>city wants to have on I guess a public parking

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<v Speaker 1>lot a nativity scene. Is there a separation of church

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<v Speaker 1>and state problem? You might want to give the details

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<v Speaker 1>on that.

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<v Speaker 4>John, Yeah, so yeah, So first, yeah, I'm not being

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<v Speaker 4>elevated to a host because I think only women can

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<v Speaker 4>be the host.

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<v Speaker 2>This is like a Lucretia dream show.

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<v Speaker 3>Well, John, well that's not that's not an obstacle. More.

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<v Speaker 3>You just switched teams.

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<v Speaker 4>And there's a guest, the man who's in the middle,

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<v Speaker 4>but they don't gang up on him the way Lucretia

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<v Speaker 4>gangs up on the two of us.

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<v Speaker 3>So I.

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<v Speaker 4>You know, it's you know, this is a takeoff on

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<v Speaker 4>a John F.

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<v Speaker 2>Kennedy joke.

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<v Speaker 4>So you know Kennedy once said that he had a

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<v Speaker 4>reception for all the Nobel laureates, and he said, you know,

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<v Speaker 4>this is the smartest assemblage of people in the White

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<v Speaker 4>House since Thomas Jefferson eight alone. And I would say,

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<v Speaker 4>you know, four Fox hosts Women is the greatest collection

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<v Speaker 4>of feminine talent since Lucretia did a solo podcast. But

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<v Speaker 4>you know, so you know, on this show they asked

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<v Speaker 4>about this example of this mayor demanded that a Nativity

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<v Speaker 4>scene be removed from a public space, publicly owned parking lot,

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<v Speaker 4>and then said, because the Constitution requires a separation of

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<v Speaker 4>church and state. So I said, you know, this mayor

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<v Speaker 4>should go back to school because he will discover that

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<v Speaker 4>the separation of church and state is not a phrase.

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<v Speaker 4>It appears in the Constitution that the First Amendment only

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<v Speaker 4>forbids the government from establishing a religion, not promoting religions plural,

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<v Speaker 4>and that the Supreme Court had decided this issue several

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<v Speaker 4>times and it said, if the government wants to open

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<v Speaker 4>up a public space for religious displays at the holiday season,

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<v Speaker 4>it can. They just can't say only Presbyterians or maybe

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<v Speaker 4>even only Christians. So you've had displays which the court

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<v Speaker 4>is upheld, which would have a Christmas scene and a

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<v Speaker 4>Nativity as a Nativity scene, and then a Jewish Manora

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<v Speaker 4>for example, would be okay. I don't know if the

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<v Speaker 4>government has to allow every possible religion because it has

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<v Speaker 4>to have space concerns. And you know what if someone

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<v Speaker 4>just makes up their own religion and wants to put

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<v Speaker 4>like some I don't know, wiccan whatever those people are

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<v Speaker 4>some kind of wicked dispount even.

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<v Speaker 2>Know what that would be.

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<v Speaker 4>Would that be like the cauldron from Macbeth with the

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<v Speaker 4>three witches?

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<v Speaker 2>I don't know what the wickan would do.

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<v Speaker 4>But my point is that the Supreme Court has I

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<v Speaker 4>think undone the mistakes of the Warrant Court, which was

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<v Speaker 4>to try to actually separate church and state and to

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<v Speaker 4>allow the government to promote and support religious belief generally,

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<v Speaker 4>so long as they don't pick out and single a

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<v Speaker 4>specific religion to support and to suppress all the others.

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<v Speaker 1>You might remember, Steve, I'll let you come in on

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<v Speaker 1>this last year. We just around this time we discussed

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<v Speaker 1>the fact that the Iowa Capitol Building, as I recall

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<v Speaker 1>of all places you know, good good Christian girl from

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<v Speaker 1>Iowa that I am, actually allowed a Satanic display at

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<v Speaker 1>Christmas time. They removed Thomas Jefferson to put up a

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<v Speaker 1>Satanic display. So what do you think, Steve, Does that

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<v Speaker 1>mean that the government is being neutral to all religions?

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<v Speaker 3>I have to think about the satanic display business. I'd

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<v Speaker 3>forgotten about that, So you're minded me just now. I

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<v Speaker 3>think I could construct a case for a government to

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<v Speaker 3>say no, but it might take me a while. I

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<v Speaker 3>do think that the interesting thing here is, for a

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<v Speaker 3>while the Supreme Court was badly confused or worse on

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<v Speaker 3>these issues. And I'm thinking thirty forty years ago the

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<v Speaker 3>Lemon test, which I've forgotten what it is, but I

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<v Speaker 3>think it's gone now. But the point is that the

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<v Speaker 3>last ten to fifteen years the Supreme Court has become

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<v Speaker 3>something of a leading indicator. I mean, you've actually had

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<v Speaker 3>some nine zero decisions on the side of religious liberty

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<v Speaker 3>as we would understand it right. What is that the

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<v Speaker 3>alliance defending freedom people who cause riots when they show

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<v Speaker 3>up at law schools has won I think fifteen Supreme

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<v Speaker 3>Court cases so and so, and I say a leading

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<v Speaker 3>indicator because as you hinted at, is we're seeing this

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<v Speaker 3>return to church in America. We'll talk about the Charlie

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<v Speaker 3>Kirk Memorial service. In a moment because I think that

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<v Speaker 3>was quite significant. But there's the Supreme Court kind of

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<v Speaker 3>leading the way. I'll just say it. On the substance

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<v Speaker 3>of it, Yeah, I mean, I think there still are

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<v Speaker 3>some incoherencies. Is that a proper plural world? So, you know,

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<v Speaker 3>we had the extually it's twenty years ago or more now,

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<v Speaker 3>we had the Ten Commandments case, and here was a

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<v Speaker 3>case that they consolidate a case with, was it Alabama

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<v Speaker 3>and Texas because Texas has the Ten Commandments on the

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<v Speaker 3>capitol grounds all other stuff, and then Judge Moore in

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<v Speaker 3>Alabama wanted a big Ten Commandments inside the courthouse, And

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<v Speaker 3>essentially what the court said was, no, you can't have

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<v Speaker 3>the big Ten Commandments in Alabama because they're too big,

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<v Speaker 3>but you can have it on the grounds of the

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<v Speaker 3>state capitol because it's not too big. I mean, I

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<v Speaker 3>mean that's John. You can correct me if I'm too

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<v Speaker 3>grotesquely distorting what they said. But I thought that that

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<v Speaker 3>was an incoherent ruling because the implicit rationale was, well,

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<v Speaker 3>you don't take it as seriously if it's not so big,

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<v Speaker 3>but if you really put it out front and center,

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<v Speaker 3>it means you really mean it, and we can't have

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<v Speaker 3>displays of religion that really mean it, or go back

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<v Speaker 3>even further to the seventies, you had the pair of

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<v Speaker 3>cases I forget which ones they were, but as the

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<v Speaker 3>one that's said that the local school district could not

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<v Speaker 3>give away or loan textbooks that weren't using anymore to

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<v Speaker 3>the local Catholic parochial schools. But then in a separate

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<v Speaker 3>case nearly at the same time, they said the public

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<v Speaker 3>schools could give maps to parochial schools for their buses

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<v Speaker 3>that picked up students. And that's what prompted pat and

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<v Speaker 3>Wey in a hand to say, how would Supreme Court

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<v Speaker 3>handle an atlas in a book of maps? And I

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<v Speaker 3>understand the reasoning of why maps made sense. That wasn't

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<v Speaker 3>actually religion. It was simply a police power thing. But

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<v Speaker 3>still there's still, at the end of the day, this

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<v Speaker 3>tortured reasoning we've had towards religion in the public square

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<v Speaker 3>for decades. I think it's trending the other way slowly.

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<v Speaker 3>I kind of like it. Can I just add one

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<v Speaker 3>quick joke though, John, you mentioned the Kennedy line about

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<v Speaker 3>the greatest assembly of mine since Jefferson dined alone there's

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<v Speaker 3>a Reagan era version of that, which somebody said it

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<v Speaker 3>wasn't Reagan. Sadly, someone said, this is the greatest assembly

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<v Speaker 3>of brains in the White House since Richard Diamond Darman

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<v Speaker 3>dined alone, which he did often. Oh no, no, we hated

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<v Speaker 3>Richard Darman. He was horrible. He's a terrible person.

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<v Speaker 1>It was.

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<v Speaker 3>Martin Anderson has said to me once, why do people

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<v Speaker 3>take an instant dislike to Richard Darman? Saves time?

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<v Speaker 2>Don't say that as a joke about Ted Cruz, which.

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<v Speaker 3>Was right, Yeah, not fair, but I get it, yes, right, Yeah.

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<v Speaker 4>The one done them I'd make on Steve's description of

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<v Speaker 4>the cases is that there's I think there's been a

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<v Speaker 4>radical change by the Roberts Quarter religion because of the

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<v Speaker 4>Warrnancourt decisions. The a lot of like two bit local

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<v Speaker 4>officials like this guy we're talking about in South Carolina,

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<v Speaker 4>believe that the government had a telling purpose to exclude

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<v Speaker 4>religion from public life, and so they would allow Yeah,

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<v Speaker 4>satanic worshipers and cannibals whoever you want to mention, you know,

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<v Speaker 4>fly flag in front of the Boston City Hall, or

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<v Speaker 4>you know, have a demonstration of some kind. But they

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<v Speaker 4>would say we are required to stop religious groups.

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<v Speaker 2>And so the one thing that.

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<v Speaker 4>Religious groups did that was very clever in terms of

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<v Speaker 4>litigation was to say, if you interfere with us participating

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<v Speaker 4>on an equal footing with other groups, you've not only

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<v Speaker 4>deprived us of the free exercise of religion, even though

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<v Speaker 4>the government's saying, oh, we can't do that because otherwise

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<v Speaker 4>we'd be violating the establishment clause. But they've also said,

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<v Speaker 4>and this was I think part of what helped them

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<v Speaker 4>start winning even under the Renquesst Court, was to say,

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<v Speaker 4>you could think of religions as having as being free

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<v Speaker 4>speech organizations like the ACLU or you know, the Republican Party,

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<v Speaker 4>and so if you exclude religious groups, you're actually violating

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<v Speaker 4>their free speech rights and the right of belief to

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<v Speaker 4>pursue this idea that religion has to be extinguished from

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<v Speaker 4>the public sphere. And I think that's what is the

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<v Speaker 4>That was the change in the arguments that started to

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<v Speaker 4>allow religious groups really to.

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<v Speaker 2>Pile on the winds.

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<v Speaker 4>And then you know, under the Roberts Court it's been

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<v Speaker 4>almost an unbroken winning streak.

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<v Speaker 1>For right and it's also been much more how should

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<v Speaker 1>I say, true to the original intent of the First

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<v Speaker 1>Amendment under the Roberts Court than it was under the ranks.

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<v Speaker 1>You're right, and you can't blame those litigants for going

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<v Speaker 1>to the court and asking for some relief based upon

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<v Speaker 1>any way they thought they might get it. But of course,

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<v Speaker 1>the establishment clause doesn't mean you can't have a manger scene,

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<v Speaker 1>you can't allow a moment of silent prayer in schools.

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<v Speaker 1>It doesn't mean that school children, school aged children can

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<v Speaker 1>never be exposed to something that they might somehow feel

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<v Speaker 1>uncomfortable about. That was I mean, that had to be

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<v Speaker 1>the dumbest decision ever by the Supreme Court, and there's

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<v Speaker 1>been a lot of them, and so you know, the

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<v Speaker 1>Roberts Court, you're right, they took it further, but they

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<v Speaker 1>did it ach in my opinion, much more solid ground

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<v Speaker 1>ways that made a lot more sense. Not that there's

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<v Speaker 1>anything wrong with saying that you have a First Amendment

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<v Speaker 1>freedom of speech, right to practice your religion, but you

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<v Speaker 1>also have a dual, dually protected first and foremost in

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<v Speaker 1>the First Amendment right not to have a religion forced

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<v Speaker 1>upon you, a specific, established, government sponsored religion force upon you,

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<v Speaker 1>But that you have the freedom to practice your religion

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<v Speaker 1>without government interference. That's the most amazing thing in many ways,

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<v Speaker 1>it's happened in the history of civilization and why America

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<v Speaker 1>became the free place that it is. Was Sorry, I'm

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<v Speaker 1>pontificating here. It don't mean to, but I believe that.

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<v Speaker 3>Well I could do that too. I mean, I think

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<v Speaker 3>about you know, I always like to point out to

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<v Speaker 3>students that Britain embraced toleration with the Toleration Act of

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<v Speaker 3>what that's part of the sixteen eighty eight Revolution. But

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<v Speaker 3>just think about the title of the Act and the

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<v Speaker 3>actual language of it is, we will tolerate you. We

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<v Speaker 3>will no longer throw you in jail for not being

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<v Speaker 3>an Anglican. There were still religious tests for office, by

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<v Speaker 3>the way, that lasted well into the nineteenth century. They

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<v Speaker 3>just meant it. It is decriminalized being a nonconformist. Gee,

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<v Speaker 3>well that's real. And it was you know Washington's famous

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<v Speaker 3>letter to the Hebrew Congregation at Newport when he was

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<v Speaker 3>president saying, it's now no more that toleration is spoken of,

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<v Speaker 3>spoken as though it were by the indulgence of one

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<v Speaker 3>group that another group gets to enjoy their natural rights

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<v Speaker 3>of conscience. That was brand new, right, I mean was

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<v Speaker 3>huge that and along with John you probably singleed this

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<v Speaker 3>out too with students our constitution saying no religious tests,

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<v Speaker 3>republic office, first constitution anywhere that ever said that in

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<v Speaker 3>the world. I think right as I say, it was

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<v Speaker 3>not true in Britain until the twentieth century. For goodness sake. Now,

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<v Speaker 3>you know, we often talk about the theological political problem

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<v Speaker 3>and the nutlical philosophy and the rest of that. I

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<v Speaker 3>do have a one of our viewers on YouTube asks

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<v Speaker 3>about something. I mean, I've heard this, I forgot about it,

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<v Speaker 3>but what's the Blaine Amendment and how is that implicated

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<v Speaker 3>in all this I have forgotten.

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<v Speaker 4>I have to say, oh, well, the Blaine Amendment was

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<v Speaker 4>this effort to so this was an effort to try

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<v Speaker 4>to change the constitution that failed. You know, Blaine, if

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<v Speaker 4>I remember correctly, was a losing presidential candidate for the

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<v Speaker 4>Democratic Party in the late nineteenth century, and he so

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<v Speaker 4>I believe, after you lost, there were a number of

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<v Speaker 4>these Blaine amendments that were added to state constitutions, which

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<v Speaker 4>in practical effect, I don't think they were all worded

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<v Speaker 4>the exact same way, but am practical effect for bade

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<v Speaker 4>money going to not just churches, but religious schools. And

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<v Speaker 4>I think it's interesting the Supreme Court these last few

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<v Speaker 4>cases has essentially held these amendments to be unconstitutional, even

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<v Speaker 4>if they haven't directly said so. So you remember, there

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<v Speaker 4>are several examples where the Court where states and cities

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<v Speaker 4>have tried to exclude religious groups from participating in grant programs,

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<v Speaker 4>for example, that are opened to everybody else. So the

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<v Speaker 4>one well known wass is I think this involved the

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<v Speaker 4>Lutheran Church. You know, nonprofits could go to the state

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<v Speaker 4>and say ask for a grant to I think in

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<v Speaker 4>this case repave the parking lot. And the government said

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<v Speaker 4>everybody but religious groups and churches can participate in this

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<v Speaker 4>grant program. And they would say, because the Blame Amendment

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<v Speaker 4>in our state constitution requires us to forbid any money

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<v Speaker 4>going to any religious organization. And this Freme course struck

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<v Speaker 4>that down for the reasons we gave. Really that they're

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<v Speaker 4>the government singling out religious groups for this favorite treatment

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<v Speaker 4>violates the free exercise clause.

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<v Speaker 2>Those Blane amendments.

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<v Speaker 4>I don't think that court has said they're all unconstitutional,

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<v Speaker 4>but effectively you can see the writing on the law and.

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<v Speaker 1>They've gone from other I'm just going to say really quickly,

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<v Speaker 1>sorry Steve, that not only have they done things like

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<v Speaker 1>parking lots, but in my state. Now I know that

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<v Speaker 1>they don't have a Blaine Amendment state equivalent, but in

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<v Speaker 1>my state, I can and do give twenty five hundred

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<v Speaker 1>dollars for a married couple directly to a Catholic school

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<v Speaker 1>in my community. And it is not an write off,

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<v Speaker 1>It is a tax exemption. It comes off of my

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<v Speaker 1>state taxes. But what I would say is, in many

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<v Speaker 1>places the Blaine Amendments are not necessarily overturned, but there

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<v Speaker 1>have been rulings that say, yes, if you are giving

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<v Speaker 1>a voucher program, for instance, to parents, they have to

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<v Speaker 1>be able to use those vouchers at the school of

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<v Speaker 1>their choice, which could include an does include Catholic schools

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<v Speaker 1>and other parochial schools. Sorry, Steve gollahad, that's all right.

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<v Speaker 3>Well, I just want to correct correct a rare factual

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<v Speaker 3>error from John U which is James Blaine was a Republican,

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<v Speaker 3>not a Democrat.

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<v Speaker 4>In fact, he.

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<v Speaker 3>Lost to Grover Cleveland. And by the way backwards this

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<v Speaker 3>part I remember it was during that campaign of what

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<v Speaker 3>as an eighteen eighty eight I guess or whatever the

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<v Speaker 3>you'd have this democratic campaign. Crowds would march through the streets,

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<v Speaker 3>you know, with candles and dressed darkly, all solemn. They'd say,

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<v Speaker 3>James Blaine, blame James G. Blaine, the continental liar from

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<v Speaker 3>the state of Maine. That the great politics of the

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<v Speaker 3>old day. But I just mentioned as a cultural thing.

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<v Speaker 3>You guys may not have seen it, but Netflix has

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<v Speaker 3>a three part series out right now called Death by

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<v Speaker 3>Lightning about James Garfield his assassination.

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00:23:53.799 --> 00:23:57.039
<v Speaker 2>I've been watching it. It's from halfway through. It is good.

422
00:23:57.119 --> 00:23:59.599
<v Speaker 3>It is terrific. I think I can't believe how good

423
00:23:59.599 --> 00:24:02.599
<v Speaker 3>it is. And it's now making people realize Garfield was

424
00:24:02.599 --> 00:24:04.279
<v Speaker 3>a pretty good guy. We didn't know that because he

425
00:24:04.359 --> 00:24:07.880
<v Speaker 3>was skilled so early. Right. But the person who plays Blane,

426
00:24:07.880 --> 00:24:09.960
<v Speaker 3>I forget the actor, but he does a very good job,

427
00:24:10.000 --> 00:24:13.480
<v Speaker 3>and Blaine comes across. Some of the characterizations, like Roscoe

428
00:24:13.519 --> 00:24:16.839
<v Speaker 3>Conkling are probably a little overdone, but it's drama. But

429
00:24:16.920 --> 00:24:19.319
<v Speaker 3>they make Blaine into a very sympathetic figure. I have

430
00:24:19.359 --> 00:24:22.519
<v Speaker 3>to say I should see it. It's really really.

431
00:24:22.359 --> 00:24:23.200
<v Speaker 1>Good, you see.

432
00:24:23.240 --> 00:24:25.000
<v Speaker 4>The other thing I like about the show is that

433
00:24:25.079 --> 00:24:29.319
<v Speaker 4>it I think what's fair based on what my you know,

434
00:24:29.359 --> 00:24:31.519
<v Speaker 4>my reading and the histories at the time was how

435
00:24:31.559 --> 00:24:35.200
<v Speaker 4>important the Civil War still was twenty five thirty years later,

436
00:24:35.279 --> 00:24:36.079
<v Speaker 4>where you.

437
00:24:36.000 --> 00:24:38.359
<v Speaker 2>Know, people who have been generals and officers in.

438
00:24:38.319 --> 00:24:40.799
<v Speaker 4>The Union Army are all being elected, right, All the

439
00:24:40.880 --> 00:24:42.640
<v Speaker 4>presidents served in the Union's.

440
00:24:42.319 --> 00:24:42.960
<v Speaker 3>Side of the war.

441
00:24:43.440 --> 00:24:46.160
<v Speaker 4>And this is really important with Grover Cleveland, it's he

442
00:24:46.279 --> 00:24:52.799
<v Speaker 4>the first Democrat that wins. Actor were, yeah, yes, because

443
00:24:52.799 --> 00:24:56.440
<v Speaker 4>so you have an unbroken you know, Republican victories. You

444
00:24:56.440 --> 00:24:59.599
<v Speaker 4>know in the TV show they're still shouting about Lincoln, right,

445
00:25:00.000 --> 00:25:03.400
<v Speaker 4>and Grant made a comeback try for a third term

446
00:25:04.000 --> 00:25:08.279
<v Speaker 4>in that Garfield that year that Garfield was nominated, and right,

447
00:25:08.319 --> 00:25:10.960
<v Speaker 4>they were still talking about the hero of Appamatics was

448
00:25:11.079 --> 00:25:13.400
<v Speaker 4>I mean, we don't we've lost touch with that.

449
00:25:13.480 --> 00:25:14.640
<v Speaker 2>I think how important that.

450
00:25:14.799 --> 00:25:17.920
<v Speaker 4>Civil War was for like thirty years after the Civil War.

451
00:25:18.680 --> 00:25:22.359
<v Speaker 1>Well, guys, I would be watching it tonight after this

452
00:25:22.440 --> 00:25:25.839
<v Speaker 1>podcast and before I go off to midnight mass, except

453
00:25:25.839 --> 00:25:30.039
<v Speaker 1>that I haven't yet had my my annual dosage of

454
00:25:30.240 --> 00:25:32.519
<v Speaker 1>die Hard, So that's what I'll be watching. You don't

455
00:25:32.559 --> 00:25:34.279
<v Speaker 1>watch Garfield tomorrow.

456
00:25:34.839 --> 00:25:37.240
<v Speaker 4>Yet you watch it every every holiday season.

457
00:25:37.400 --> 00:25:39.920
<v Speaker 3>Oh guy, it's like the Peanuts, specially you watched two things.

458
00:25:40.160 --> 00:25:43.279
<v Speaker 1>Last night, Watching Right Special and the How the Grinch

459
00:25:43.279 --> 00:25:46.720
<v Speaker 1>Stole Christmas and scrooged. You know that great movie with

460
00:25:47.160 --> 00:25:47.880
<v Speaker 1>Bill Marie.

461
00:25:48.319 --> 00:25:49.279
<v Speaker 4>Oh you don't watch ELF?

462
00:25:49.400 --> 00:25:50.079
<v Speaker 2>What about Elf?

463
00:25:50.519 --> 00:25:52.720
<v Speaker 1>I've never seen that. I can't stand Will Ferrell.

464
00:25:53.839 --> 00:25:59.559
<v Speaker 3>Oh really, Oh no, it's it's uneven. But he's you know, well,

465
00:25:59.200 --> 00:26:01.000
<v Speaker 3>we'll say that for some other time.

466
00:26:01.079 --> 00:26:02.759
<v Speaker 4>And I would have and I would have thought Steve

467
00:26:02.839 --> 00:26:08.759
<v Speaker 4>thinks he's living in the National Lampoon Christmas vacation. I

468
00:26:08.839 --> 00:26:11.400
<v Speaker 4>can he not be watching that?

469
00:26:11.880 --> 00:26:14.799
<v Speaker 3>Well, because I can't stand Chevy Chase. That's one reason

470
00:26:14.839 --> 00:26:15.559
<v Speaker 3>why he's a.

471
00:26:15.519 --> 00:26:17.960
<v Speaker 1>Real chur And never mind, all right, back to what

472
00:26:18.079 --> 00:26:21.440
<v Speaker 1>Steve brought up, which is I think he probably didn't

473
00:26:21.480 --> 00:26:24.240
<v Speaker 1>mean to, but pointing out that John had a factual error.

474
00:26:24.279 --> 00:26:27.200
<v Speaker 1>And he's right. John almost never gets the facts wrong.

475
00:26:27.559 --> 00:26:30.559
<v Speaker 1>He sometimes gets the facts that I say and twists

476
00:26:30.599 --> 00:26:33.279
<v Speaker 1>them for his own purposes, but when they're his facts,

477
00:26:33.319 --> 00:26:37.279
<v Speaker 1>he never gets them wrong. But an interesting thing, an

478
00:26:37.279 --> 00:26:41.480
<v Speaker 1>interesting commentary today out of the Liberal Patriot, you know,

479
00:26:42.160 --> 00:26:46.240
<v Speaker 1>Rey to Shara and his his his group that is

480
00:26:46.279 --> 00:26:49.160
<v Speaker 1>desperately trying to save the Democratic Party. I think that's

481
00:26:49.200 --> 00:26:54.240
<v Speaker 1>probably their biggest endeavor. Going on right now? Wouldn't you

482
00:26:54.319 --> 00:26:57.200
<v Speaker 1>agree that what can we do to make sure the

483
00:26:57.200 --> 00:27:00.559
<v Speaker 1>Democratic Party doesn't completely implode? By the way, they are

484
00:27:01.079 --> 00:27:05.119
<v Speaker 1>sixteen million dollars in debt as of the month of November.

485
00:27:05.880 --> 00:27:09.880
<v Speaker 1>They brought in way less money than they spent and

486
00:27:09.559 --> 00:27:13.599
<v Speaker 1>they're still paying off Kamala's debt. And anyway, and part

487
00:27:13.599 --> 00:27:15.240
<v Speaker 1>of the pason go ahead, please Steve.

488
00:27:16.680 --> 00:27:20.319
<v Speaker 3>And most of that deficit is the loss of Jewish donors.

489
00:27:20.440 --> 00:27:23.920
<v Speaker 3>I've actually seen the numbers now, yeah, it's the shift

490
00:27:24.039 --> 00:27:27.599
<v Speaker 3>of the decline of Jewish donations Democrats and Democratic Party

491
00:27:27.720 --> 00:27:31.000
<v Speaker 3>is huge, and about half of it has gone over

492
00:27:31.039 --> 00:27:32.799
<v Speaker 3>to the Republican Party. I've got the numbers, and all

493
00:27:32.799 --> 00:27:34.440
<v Speaker 3>this I don't have in front of me, and I

494
00:27:34.440 --> 00:27:36.680
<v Speaker 3>won't do it anyway, but there you go.

495
00:27:39.200 --> 00:27:43.640
<v Speaker 1>Sorry, but it's quite all right. That's an interesting factoid,

496
00:27:43.640 --> 00:27:45.720
<v Speaker 1>Thank you, Steve. But what I want to talk about

497
00:27:45.880 --> 00:27:49.559
<v Speaker 1>is an article that came out today in the Liberal

498
00:27:49.559 --> 00:27:55.400
<v Speaker 1>Patriot talking about the fact that there has been a huge, huge,

499
00:27:57.079 --> 00:28:05.920
<v Speaker 1>growing disparity between Republicans and Democrats on the question of religiosity.

500
00:28:06.079 --> 00:28:08.960
<v Speaker 1>Would we call it on the question of who? And

501
00:28:09.000 --> 00:28:11.519
<v Speaker 1>they have a four part test that they go by

502
00:28:11.599 --> 00:28:15.880
<v Speaker 1>to determine who is and who is not religious and

503
00:28:17.400 --> 00:28:19.880
<v Speaker 1>where they are religious. This bothers me a little bit

504
00:28:19.960 --> 00:28:25.279
<v Speaker 1>because they break it down by Black Protestant, Hispanic Protestant,

505
00:28:25.920 --> 00:28:29.480
<v Speaker 1>White Catholic, Hispanic Catholic. I'm not sure those things matter.

506
00:28:29.720 --> 00:28:33.039
<v Speaker 1>They don't at my church, that's for sure. But they

507
00:28:33.119 --> 00:28:36.400
<v Speaker 1>break it down all Christian versus all non Christian. If

508
00:28:36.400 --> 00:28:38.519
<v Speaker 1>you look at the numbers, and maybe Steve can pose

509
00:28:38.599 --> 00:28:44.640
<v Speaker 1>us if anybody's interested. Back in back in two thousand

510
00:28:44.640 --> 00:28:51.759
<v Speaker 1>and eight, eighty six percent of Republicans were Christian. That

511
00:28:51.880 --> 00:28:56.559
<v Speaker 1>number is eighty one percent today, Okay, all categories of

512
00:28:56.640 --> 00:29:01.559
<v Speaker 1>Christian For Democrats. In nineteen excuse me, two thousand and eight,

513
00:29:01.960 --> 00:29:05.279
<v Speaker 1>it was seventy four percent claimed to be Christian of

514
00:29:05.319 --> 00:29:10.799
<v Speaker 1>some kind. Today it is fifty four percent total. And

515
00:29:10.839 --> 00:29:13.839
<v Speaker 1>that includes just about any kind of thing you could

516
00:29:13.880 --> 00:29:19.440
<v Speaker 1>possibly put under the category of Christian, any nutty whatever. Sorry,

517
00:29:19.519 --> 00:29:22.200
<v Speaker 1>I don't mean to be rude about it. Is this

518
00:29:22.279 --> 00:29:27.160
<v Speaker 1>a problem? And the article sets it out as these

519
00:29:27.200 --> 00:29:33.559
<v Speaker 1>are people, these Democrats are the college educated elite that

520
00:29:33.599 --> 00:29:36.480
<v Speaker 1>live in the coasts like you two. They're not the

521
00:29:36.880 --> 00:29:40.759
<v Speaker 1>good old, good solid Americans who live in the hinterlands

522
00:29:40.880 --> 00:29:44.680
<v Speaker 1>like me, and they vote for things like more immigration,

523
00:29:44.960 --> 00:29:50.119
<v Speaker 1>they vote for things like more protection for trans in LGBTQ.

524
00:29:50.279 --> 00:29:54.000
<v Speaker 1>They make the comment in the article that most people

525
00:29:54.039 --> 00:29:57.400
<v Speaker 1>in the flyover states don't even know what the LGBDQ

526
00:29:57.480 --> 00:30:02.119
<v Speaker 1>plus plus plus letters stand for. Right, right, So anyway,

527
00:30:02.119 --> 00:30:04.440
<v Speaker 1>what do you guys think about? And at the point, finally,

528
00:30:04.480 --> 00:30:06.079
<v Speaker 1>the point of the article is this is going to

529
00:30:06.119 --> 00:30:09.559
<v Speaker 1>be a real problem going forward because the numbers just

530
00:30:09.720 --> 00:30:14.119
<v Speaker 1>don't match up. You can't win elections by just now

531
00:30:14.200 --> 00:30:19.480
<v Speaker 1>it's certainly not national elections by just concentrating on the coast,

532
00:30:19.799 --> 00:30:23.720
<v Speaker 1>the elites and so forth. Go ahead, Steve, you look well, oh.

533
00:30:23.559 --> 00:30:26.519
<v Speaker 3>God, yeah, you know, I've got both barrels of my

534
00:30:27.119 --> 00:30:30.440
<v Speaker 3>twenty gay shotgun loaded for this one. Right. The author

535
00:30:30.480 --> 00:30:34.640
<v Speaker 3>of this John Halpin, and he's you know, his policy

536
00:30:34.680 --> 00:30:37.960
<v Speaker 3>instincts are progressive, his political instincts are much better. I

537
00:30:37.960 --> 00:30:39.839
<v Speaker 3>had lunch with him, you know, fifteen years ago, along

538
00:30:39.880 --> 00:30:41.880
<v Speaker 3>with ruy t Chera. He's his partner in the liberal

539
00:30:41.880 --> 00:30:45.799
<v Speaker 3>patriot right. Important to say liberal patriot because, by the way,

540
00:30:45.839 --> 00:30:49.200
<v Speaker 3>the decline of religious belief amongst Democrats tracks with the

541
00:30:49.240 --> 00:30:54.160
<v Speaker 3>decline and patriotism among Democrats, they don't. They've done separate pieces.

542
00:30:54.200 --> 00:30:56.440
<v Speaker 3>I think Ruy's done a separate pieces saying democrats are

543
00:30:56.440 --> 00:31:00.119
<v Speaker 3>also less patriotic. I think those things go together for

544
00:31:00.200 --> 00:31:03.920
<v Speaker 3>a reason. I don't think they're randomly correlated here at all. Right,

545
00:31:05.000 --> 00:31:07.839
<v Speaker 3>and put it this way. You know, I wrote that

546
00:31:07.880 --> 00:31:10.799
<v Speaker 3>long piece for the New York Post about Franklin Roosevelt

547
00:31:10.839 --> 00:31:13.720
<v Speaker 3>and revisionism what a week ago, and I did go

548
00:31:13.839 --> 00:31:17.559
<v Speaker 3>back to thinking about Roosevelt and Roosevelt, who, by the way,

549
00:31:17.559 --> 00:31:20.039
<v Speaker 3>he was a high Church Episcopalian, sort of like John,

550
00:31:21.920 --> 00:31:24.559
<v Speaker 3>maybe not John, okay, and so another.

551
00:31:24.279 --> 00:31:25.759
<v Speaker 2>Way Lucretian thinks were the same.

552
00:31:25.880 --> 00:31:30.039
<v Speaker 3>Then well okay, well well you know I remember Andrew Claven,

553
00:31:30.119 --> 00:31:32.960
<v Speaker 3>who you know, converted from Judaism to Christianity, and someone said,

554
00:31:33.000 --> 00:31:35.319
<v Speaker 3>what are you Episcopalian? He says, no, no, I'm a real Christian.

555
00:31:35.559 --> 00:31:38.240
<v Speaker 3>Lets I ran that by Rob Long the other day

556
00:31:38.240 --> 00:31:39.599
<v Speaker 3>and he said, yeah, I totally get that.

557
00:31:39.720 --> 00:31:42.279
<v Speaker 1>See before you go any further, let me just I

558
00:31:42.519 --> 00:31:44.200
<v Speaker 1>don't want to interrupt, but I just want to say

559
00:31:44.200 --> 00:31:48.920
<v Speaker 1>that that fifty four includes all of those Episcopalians and

560
00:31:49.119 --> 00:31:53.079
<v Speaker 1>all the Rainbow Flags and all the Methodists who Mary

561
00:31:53.119 --> 00:31:59.880
<v Speaker 1>pallia amoris, couples, truplstruples, that's what they're called these days, trupls.

562
00:32:00.079 --> 00:32:12.920
<v Speaker 4>You know, Pol John, you don't want to know.

563
00:32:08.680 --> 00:32:14.880
<v Speaker 1>Fifty of Democrats encompass all of those those.

564
00:32:17.319 --> 00:32:20.279
<v Speaker 3>That would be a very interesting subject for a survey

565
00:32:20.440 --> 00:32:23.039
<v Speaker 3>of what those fifties four. I'll bet that would be

566
00:32:23.079 --> 00:32:26.079
<v Speaker 3>a huge golf there. Right. You know that what's the

567
00:32:26.119 --> 00:32:28.640
<v Speaker 3>old joke about Unitarians is there believe that there is

568
00:32:28.680 --> 00:32:31.640
<v Speaker 3>at most one God. And you know when a Unitarian

569
00:32:31.680 --> 00:32:33.079
<v Speaker 3>wants to run you out of town, they burn a

570
00:32:33.119 --> 00:32:34.759
<v Speaker 3>question mark on your lawn. You know, I got all

571
00:32:34.759 --> 00:32:36.920
<v Speaker 3>those jokes, right, I can, I can. I can do

572
00:32:36.960 --> 00:32:40.039
<v Speaker 3>those next to the episcopal episcopal jokes. But look here,

573
00:32:40.079 --> 00:32:43.319
<v Speaker 3>here's the point is. You know, Roosevelt, whatever you may

574
00:32:43.359 --> 00:32:45.319
<v Speaker 3>say about him, and for that matter, about John F.

575
00:32:45.400 --> 00:32:50.119
<v Speaker 3>Kennedy or even Bill Clinton, massive hypocrite. But somewhere deep

576
00:32:50.200 --> 00:32:52.119
<v Speaker 3>down inside I think you know, he does have the

577
00:32:52.160 --> 00:32:55.559
<v Speaker 3>residue of being raised as Southern Baptist in Arkansas, and

578
00:32:55.559 --> 00:32:57.480
<v Speaker 3>and I think that connects to why he was a

579
00:32:57.559 --> 00:33:00.359
<v Speaker 3>popular politician. I'll leave that for some other day to

580
00:33:00.359 --> 00:33:03.359
<v Speaker 3>talk about. But you think about Roosevelt, so what did

581
00:33:03.440 --> 00:33:07.640
<v Speaker 3>Roosevelt do on D Day, he led the nation in prayer,

582
00:33:08.039 --> 00:33:11.119
<v Speaker 3>a Christian prayer for the troops in the field. Before

583
00:33:11.240 --> 00:33:14.319
<v Speaker 3>D Day. He actually throughout the war he wrote a

584
00:33:14.720 --> 00:33:18.319
<v Speaker 3>preface to a little pocket Bible. Actually it was a

585
00:33:18.359 --> 00:33:22.079
<v Speaker 3>New Testament, even worse if you're not Christian. Right, And

586
00:33:22.119 --> 00:33:24.160
<v Speaker 3>he said, I recommend actually let me get the quote

587
00:33:24.160 --> 00:33:26.079
<v Speaker 3>because I you know, I do have it handy. He says,

588
00:33:26.839 --> 00:33:31.680
<v Speaker 3>as commander in chief, constitutional phrase, Right, I take pleasure

589
00:33:31.759 --> 00:33:34.480
<v Speaker 3>in commending the reading of the Bible to all who

590
00:33:34.640 --> 00:33:39.039
<v Speaker 3>served in the armed forces of the United States. If

591
00:33:39.920 --> 00:33:43.160
<v Speaker 3>if Trump said that today, Democrats would be calling for

592
00:33:43.200 --> 00:33:47.559
<v Speaker 3>his impeachment. Right, that's how far we have changed. And

593
00:33:47.599 --> 00:33:49.400
<v Speaker 3>really it's not how far the country has changed, it's

594
00:33:49.400 --> 00:33:51.880
<v Speaker 3>how far one party has changed. I think there's deep

595
00:33:51.920 --> 00:33:54.319
<v Speaker 3>reasons for that. You know, I wrote about this some

596
00:33:55.319 --> 00:34:00.359
<v Speaker 3>months ago on our sub stack that you know. Sixty

597
00:34:00.400 --> 00:34:03.000
<v Speaker 3>years ago the new thing on the sort of secular

598
00:34:03.079 --> 00:34:05.799
<v Speaker 3>left was God is Dead, and then Time magazine put

599
00:34:05.839 --> 00:34:08.440
<v Speaker 3>it under cover. Was a famous cover that in nineteen

600
00:34:08.440 --> 00:34:11.800
<v Speaker 3>eighty nine I put on the cover is Government Dead.

601
00:34:12.039 --> 00:34:13.480
<v Speaker 3>And I read the article and said, this is the

602
00:34:13.519 --> 00:34:16.239
<v Speaker 3>same article as there is God Dead. Because government is

603
00:34:16.280 --> 00:34:18.920
<v Speaker 3>the secular substitute for religion for a lot of people

604
00:34:19.000 --> 00:34:21.480
<v Speaker 3>on the left, and that I think explains why they're

605
00:34:21.519 --> 00:34:24.840
<v Speaker 3>so angry about things these days. Now, that's a thumbnail

606
00:34:24.840 --> 00:34:26.880
<v Speaker 3>for a much longer analysis that I probably could turn

607
00:34:26.920 --> 00:34:29.039
<v Speaker 3>into a book, but I'll stop there because I'm going

608
00:34:29.079 --> 00:34:29.679
<v Speaker 3>on too long.

609
00:34:31.280 --> 00:34:35.559
<v Speaker 4>I'd be curious how many of these things correlate together. So, yeah,

610
00:34:35.599 --> 00:34:39.079
<v Speaker 4>you know, Steve Lucretia says there's been a decline in

611
00:34:39.639 --> 00:34:43.280
<v Speaker 4>religious belief in Democrats. You know, Steve says, you know,

612
00:34:43.360 --> 00:34:49.400
<v Speaker 4>there's other things that have declined in amongst Democrats. Maybe marriage,

613
00:34:49.760 --> 00:34:53.239
<v Speaker 4>you know, family foundation, you know, like you know, but

614
00:34:53.320 --> 00:34:57.679
<v Speaker 4>also maybe like increases and income, you know, throupoles or

615
00:34:57.719 --> 00:35:00.559
<v Speaker 4>whatever these you know, these new Christmas orinaments start talking

616
00:35:00.599 --> 00:35:07.800
<v Speaker 4>about are they have more of those drug use number

617
00:35:07.880 --> 00:35:09.360
<v Speaker 4>of teslas? I mean, you could go on and on,

618
00:35:09.519 --> 00:35:12.119
<v Speaker 4>like how it would be very interesting to see like

619
00:35:12.320 --> 00:35:17.639
<v Speaker 4>what the high the high correlation of different characteristics are

620
00:35:17.719 --> 00:35:21.639
<v Speaker 4>with the progressives or Democrats nowadays. And I bet religion

621
00:35:21.719 --> 00:35:26.840
<v Speaker 4>is not just the only patriotismist. Steed said, military service

622
00:35:26.880 --> 00:35:29.800
<v Speaker 4>I'm sure as in decline too, But yet I've prochoids

623
00:35:29.840 --> 00:35:33.960
<v Speaker 4>also with higher education levels, you know, higher income, you know,

624
00:35:34.119 --> 00:35:38.079
<v Speaker 4>more urbanization. I don't know, but I bet that has

625
00:35:38.119 --> 00:35:40.920
<v Speaker 4>a lot to bet there's a This is just one

626
00:35:40.960 --> 00:35:43.880
<v Speaker 4>of many things that are going on amongst Democrats.

627
00:35:45.360 --> 00:35:47.519
<v Speaker 1>This is an interesting one. I mean, interested to think

628
00:35:47.719 --> 00:35:51.920
<v Speaker 1>hear what you think. Highly religious Americans highly religious. So

629
00:35:52.000 --> 00:35:58.159
<v Speaker 1>that's not the methodist, uh but woman with the rainbow

630
00:35:58.840 --> 00:36:03.400
<v Speaker 1>garments and you know, the whole thing marrying off through polls.

631
00:36:03.599 --> 00:36:07.559
<v Speaker 1>That's highly religious. People like me who go to church

632
00:36:07.679 --> 00:36:09.840
<v Speaker 1>more than once a week, you know, say they pray

633
00:36:09.880 --> 00:36:12.920
<v Speaker 1>every day, all of those kinds of things. Highly religious

634
00:36:12.920 --> 00:36:17.599
<v Speaker 1>Americans are less likely to say the government should give

635
00:36:17.719 --> 00:36:22.519
<v Speaker 1>more help to people in need. Think that one through

636
00:36:22.719 --> 00:36:28.760
<v Speaker 1>why because Christians, real Christians believe there is not government.

637
00:36:29.039 --> 00:36:29.199
<v Speaker 3>Right.

638
00:36:29.320 --> 00:36:33.639
<v Speaker 1>It is your responsibility as an individual to help the

639
00:36:33.679 --> 00:36:36.719
<v Speaker 1>guy that's the Samaritan that you pass by on the street.

640
00:36:37.239 --> 00:36:41.159
<v Speaker 1>It is not to tax your fellow citizens to have

641
00:36:41.280 --> 00:36:45.679
<v Speaker 1>money sent in part to help the poor and then

642
00:36:45.760 --> 00:36:48.480
<v Speaker 1>the rest of it go to NGOs and funnel back

643
00:36:48.519 --> 00:36:53.280
<v Speaker 1>to leftists. Sorry that was an editorial side comment, but anyway,

644
00:36:53.320 --> 00:36:58.239
<v Speaker 1>I think that's very interesting that and of course democrats

645
00:36:58.480 --> 00:37:01.199
<v Speaker 1>favorite my favorite anecdote about that. It'll be quite as

646
00:37:01.280 --> 00:37:05.360
<v Speaker 1>the anecdote about al Gore and Tipper when he was

647
00:37:05.360 --> 00:37:09.760
<v Speaker 1>still married to Tipper and their children are sitting outside

648
00:37:09.840 --> 00:37:12.679
<v Speaker 1>at this lovely little coffee shop in Washington, d C.

649
00:37:13.679 --> 00:37:16.800
<v Speaker 1>And in home, a homeless guy comes by, and one

650
00:37:16.840 --> 00:37:20.800
<v Speaker 1>of the kids says, let's take him home. He needs

651
00:37:21.000 --> 00:37:23.199
<v Speaker 1>you know, he needs a bath, he needs a hot meal,

652
00:37:24.360 --> 00:37:27.159
<v Speaker 1>and and al Gore's response is no, no, no, much better

653
00:37:27.199 --> 00:37:29.280
<v Speaker 1>that we give some money to the government and let

654
00:37:29.280 --> 00:37:30.599
<v Speaker 1>the government take care of it.

655
00:37:31.159 --> 00:37:31.360
<v Speaker 3>Yeah.

656
00:37:31.960 --> 00:37:38.039
<v Speaker 1>Right, So that's going to have implications long term.

657
00:37:38.079 --> 00:37:42.000
<v Speaker 3>I think as well, well, you've heard the I forget

658
00:37:42.039 --> 00:37:44.920
<v Speaker 3>we made this joke. I think it way predates the

659
00:37:44.920 --> 00:37:48.599
<v Speaker 3>Babylon b But it's you know, it's two liberals walk

660
00:37:48.639 --> 00:37:53.159
<v Speaker 3>along and they see the the person who's been assaulted

661
00:37:53.199 --> 00:37:54.719
<v Speaker 3>and you know, at the good Samaritan that is right.

662
00:37:54.840 --> 00:37:56.519
<v Speaker 3>They see the person who's been beaten up by a

663
00:37:56.519 --> 00:37:59.000
<v Speaker 3>criminal in the ditch, and they look at each other

664
00:37:59.039 --> 00:38:01.159
<v Speaker 3>and say, we must find a person who did this

665
00:38:01.280 --> 00:38:06.440
<v Speaker 3>and help him. That's that's that's modern liberalism, right. Yeah,

666
00:38:06.480 --> 00:38:08.800
<v Speaker 3>there's data on this, by the way, I know it is,

667
00:38:08.840 --> 00:38:11.280
<v Speaker 3>but it's true, there's data on this. And actually this

668
00:38:11.320 --> 00:38:13.639
<v Speaker 3>is Arthur Brooks early work that was really good, which

669
00:38:13.719 --> 00:38:16.719
<v Speaker 3>was who gives in America? Who's the most charitable? Turns

670
00:38:16.760 --> 00:38:20.440
<v Speaker 3>out it's not rich Conservatives or rich Christians. It's average

671
00:38:20.519 --> 00:38:23.920
<v Speaker 3>working class Christians who they tithe their churches that give

672
00:38:23.920 --> 00:38:28.360
<v Speaker 3>them money to the food banks. And and they're not

673
00:38:28.360 --> 00:38:30.960
<v Speaker 3>people who itemize. They're not taking a tax benefit for

674
00:38:30.960 --> 00:38:33.599
<v Speaker 3>this because they don't itemize. They do it because that's

675
00:38:33.599 --> 00:38:35.079
<v Speaker 3>what they think they ought to do. As you were

676
00:38:35.079 --> 00:38:37.800
<v Speaker 3>saying a moment ago. Whereas what does Hillary Clinton do

677
00:38:38.000 --> 00:38:42.960
<v Speaker 3>on there as underwear? Their underwear underwear? We're gonna take

678
00:38:42.960 --> 00:38:45.519
<v Speaker 3>a dollar fifty induction for bills used underwear.

679
00:38:46.480 --> 00:38:48.920
<v Speaker 1>Okay, all right, I have to do this because it'll

680
00:38:48.920 --> 00:38:50.880
<v Speaker 1>come back. We're almost done and it will come back

681
00:38:50.920 --> 00:38:54.840
<v Speaker 1>on the Babylon b But I'm gonna give a little

682
00:38:54.880 --> 00:38:58.320
<v Speaker 1>bit of leeway to a should it that's not the

683
00:38:58.360 --> 00:39:00.920
<v Speaker 1>right way to put You'll get it, Bill Clinton. I'm

684
00:39:00.920 --> 00:39:03.320
<v Speaker 1>going to speak a little bit on behalf of Bill

685
00:39:03.320 --> 00:39:06.880
<v Speaker 1>Clinton for a moment. So with the release of the

686
00:39:06.920 --> 00:39:11.800
<v Speaker 1>Epstein files, the more of the Epstein files, Bill Clinton

687
00:39:11.840 --> 00:39:15.679
<v Speaker 1>of course has figured prominent prominently in them, and one

688
00:39:15.760 --> 00:39:18.840
<v Speaker 1>of them that kept showing up over and over again,

689
00:39:18.880 --> 00:39:20.800
<v Speaker 1>at least on the things that I see and read.

690
00:39:21.519 --> 00:39:27.679
<v Speaker 1>Was Bill Clinton shirtless in a hot tub. I'm sorry,

691
00:39:28.119 --> 00:39:30.400
<v Speaker 1>I don't like Bill Clinton. I think he's a scum.

692
00:39:30.519 --> 00:39:34.960
<v Speaker 1>But I don't know anybody ever in the history of

693
00:39:35.039 --> 00:39:37.559
<v Speaker 1>hot tubs who's a guy who's gone in with a

694
00:39:37.559 --> 00:39:39.440
<v Speaker 1>shirt on into a hot tub. If you're in a

695
00:39:39.480 --> 00:39:41.679
<v Speaker 1>hot tub, you don't have a shirt on. But it

696
00:39:42.079 --> 00:39:43.960
<v Speaker 1>goes back to what we talked about last time, which

697
00:39:44.039 --> 00:39:47.079
<v Speaker 1>was framing a narrative in just the way that you

698
00:39:47.840 --> 00:39:50.039
<v Speaker 1>present the facts. Yeah, he was shirtless in a hot tub.

699
00:39:50.239 --> 00:39:52.840
<v Speaker 1>He did a lot of other bad things. I'm not

700
00:39:52.880 --> 00:39:55.199
<v Speaker 1>giving him any grace on those other things. But the

701
00:39:55.280 --> 00:39:59.440
<v Speaker 1>idea that he's somehow this terrible pedophile because he was

702
00:39:59.480 --> 00:40:03.480
<v Speaker 1>shirtless and hot, that just doesn't ring true. Sorry. Do

703
00:40:03.519 --> 00:40:05.960
<v Speaker 1>you guys have any comments about the Epstein files.

704
00:40:06.239 --> 00:40:08.360
<v Speaker 3>No, that's I'm bored at this point.

705
00:40:09.360 --> 00:40:10.880
<v Speaker 1>That was bored six months ago.

706
00:40:11.239 --> 00:40:13.960
<v Speaker 3>Yeah. Yeah, but but but your point, I mean, you

707
00:40:13.960 --> 00:40:15.239
<v Speaker 3>want to I know, we want to move to an end.

708
00:40:16.559 --> 00:40:19.360
<v Speaker 3>But the flip side, so you know, you talk about

709
00:40:20.480 --> 00:40:23.760
<v Speaker 3>religion and John Halpin and you know, our smart progressive

710
00:40:23.800 --> 00:40:26.559
<v Speaker 3>friends like Ruye and John, then you have the same

711
00:40:26.559 --> 00:40:28.760
<v Speaker 3>time here in the last couple of days. Uh, the

712
00:40:29.000 --> 00:40:34.159
<v Speaker 3>politico saying the far right is exploiting Christmas. I mean

713
00:40:34.320 --> 00:40:38.320
<v Speaker 3>this is like Sam, Well, it's what happens is well,

714
00:40:38.360 --> 00:40:41.639
<v Speaker 3>first of all, I mean that's just the political story

715
00:40:41.719 --> 00:40:45.920
<v Speaker 3>skips over the facts, which is Christmas markets in Europe

716
00:40:45.960 --> 00:40:48.880
<v Speaker 3>have been in some cases canceled. In other cases they've

717
00:40:48.880 --> 00:40:51.480
<v Speaker 3>had put up ballards to stop you know, truck not

718
00:40:51.559 --> 00:40:56.199
<v Speaker 3>truck brought people driving through. There's a number of examples

719
00:40:56.239 --> 00:41:01.719
<v Speaker 3>now of what looks like groups of aggress Muslims deliberately

720
00:41:01.800 --> 00:41:05.440
<v Speaker 3>trying to do some of their prayer observances on the

721
00:41:05.480 --> 00:41:08.480
<v Speaker 3>grounds of Christian churches. What's that about. There's no need

722
00:41:08.519 --> 00:41:13.559
<v Speaker 3>to do that. That's not okay. And so but you're

723
00:41:13.559 --> 00:41:15.760
<v Speaker 3>seeing maloney in Italy and others saying, you know, we're

724
00:41:15.800 --> 00:41:19.719
<v Speaker 3>for we're for Christmas. Boy, what a bold, controversial thing

725
00:41:19.760 --> 00:41:22.960
<v Speaker 3>to do. You know, we're for Christmas. Right. The other

726
00:41:23.000 --> 00:41:27.079
<v Speaker 3>one is there's a good story the other day in

727
00:41:27.360 --> 00:41:31.159
<v Speaker 3>USA today. I say good story, I mean the fact

728
00:41:31.199 --> 00:41:33.719
<v Speaker 3>that they reported at all. It's like conservatives are having

729
00:41:34.360 --> 00:41:37.960
<v Speaker 3>kids and getting married and liberals aren't. And this is

730
00:41:38.000 --> 00:41:41.199
<v Speaker 3>a real problem for liberals because you know, you play

731
00:41:41.199 --> 00:41:43.840
<v Speaker 3>out how that works. Right, We're going to out number

732
00:41:43.840 --> 00:41:46.679
<v Speaker 3>liberals someday, I'm told by the way, and I know

733
00:41:46.760 --> 00:41:48.239
<v Speaker 3>some of the people have done this. People have have

734
00:41:48.320 --> 00:41:50.079
<v Speaker 3>five or six kids and they go to Europe for

735
00:41:50.159 --> 00:41:54.920
<v Speaker 3>vacation and everybody stares at them. They can't what. They

736
00:41:54.960 --> 00:41:58.280
<v Speaker 3>can't believe that these American families have five six kids.

737
00:41:58.360 --> 00:42:02.000
<v Speaker 3>It's just because almost nobody does accept now. Of course,

738
00:42:02.039 --> 00:42:04.320
<v Speaker 3>the number of faithful people in Europe is much smaller

739
00:42:04.320 --> 00:42:07.239
<v Speaker 3>than America. That's part of the problem over there. But

740
00:42:07.320 --> 00:42:09.360
<v Speaker 3>guess what, the people who have high birth rates, it's

741
00:42:09.400 --> 00:42:13.280
<v Speaker 3>the seriously religious and faithful people in Europe are still

742
00:42:13.280 --> 00:42:16.119
<v Speaker 3>having kids because they actually have a reason to believe

743
00:42:16.119 --> 00:42:19.480
<v Speaker 3>in the future, no matter how incompetent their governments are.

744
00:42:21.679 --> 00:42:23.239
<v Speaker 1>John, do you have any comment?

745
00:42:24.039 --> 00:42:26.880
<v Speaker 2>He's still trying to figure out what all that other

746
00:42:26.920 --> 00:42:29.280
<v Speaker 2>stuff Steve said, haven't.

747
00:42:29.000 --> 00:42:32.039
<v Speaker 3>You looked up troubles yet? No, you don't want to know.

748
00:42:32.679 --> 00:42:39.119
<v Speaker 4>No, from access to these websites recommended by Steve Hayworth.

749
00:42:41.519 --> 00:42:43.239
<v Speaker 1>You probably don't want to read that.

750
00:42:45.079 --> 00:42:47.280
<v Speaker 3>Can I just just say real quick? Since we have

751
00:42:47.320 --> 00:42:49.440
<v Speaker 3>a lot of good questions in the chat thread, but

752
00:42:49.519 --> 00:42:51.519
<v Speaker 3>some of them want to hold till I think we're

753
00:42:51.519 --> 00:42:54.199
<v Speaker 3>going to do another episode Friday or Saturday. We'll figure

754
00:42:54.199 --> 00:42:57.119
<v Speaker 3>it out where we well Friday, and we're going to

755
00:42:57.159 --> 00:42:59.159
<v Speaker 3>do sort of year end wrap up in a few things.

756
00:42:59.199 --> 00:43:02.679
<v Speaker 3>And so you know, one faithful reader and listener wants

757
00:43:02.719 --> 00:43:05.280
<v Speaker 3>to know Lucretia why you don't like a quil Lamar

758
00:43:05.480 --> 00:43:08.119
<v Speaker 3>and that will take more than thirty seconds, so let's

759
00:43:08.119 --> 00:43:11.920
<v Speaker 3>save that and a few others. So anyway, okay, sorry,

760
00:43:12.000 --> 00:43:14.400
<v Speaker 3>I just talk to listeners or you know, Okay, we'll

761
00:43:14.400 --> 00:43:19.039
<v Speaker 3>do what we can about that. I mean, I want

762
00:43:19.039 --> 00:43:22.840
<v Speaker 3>to say to a conference with him next fall, so there.

763
00:43:22.719 --> 00:43:25.239
<v Speaker 1>Yes we are, I do want to say. And I

764
00:43:25.280 --> 00:43:26.320
<v Speaker 1>don't dislike him at all.

765
00:43:26.440 --> 00:43:28.920
<v Speaker 3>I don't know him, so I don't agree with him,

766
00:43:28.960 --> 00:43:29.960
<v Speaker 3>disagree with age.

767
00:43:30.280 --> 00:43:32.639
<v Speaker 1>Yes, And and by the way, my good friend John

768
00:43:32.880 --> 00:43:35.840
<v Speaker 1>and I have some agreement on our on the disagreement

769
00:43:35.880 --> 00:43:37.639
<v Speaker 1>with him, but I won't I'll leave that aside too.

770
00:43:37.880 --> 00:43:41.639
<v Speaker 1>I want to say that that that even small things

771
00:43:42.119 --> 00:43:44.320
<v Speaker 1>like Okay, I don't know if you knew this, but

772
00:43:44.400 --> 00:43:46.440
<v Speaker 1>for the first time since the start of the gause

773
00:43:46.480 --> 00:43:51.239
<v Speaker 1>of War, they actually had Christian celebrations in Bethlehem for

774
00:43:51.519 --> 00:43:55.480
<v Speaker 1>Christmas Eve. So that's a wonderful thing. But also just

775
00:43:55.519 --> 00:44:00.159
<v Speaker 1>look at the Trump administration. I mean, Trump is on

776
00:44:00.199 --> 00:44:05.440
<v Speaker 1>some great things. Malania's Christmas decoration of the White House

777
00:44:07.360 --> 00:44:12.280
<v Speaker 1>compared to that monstrosity clown show that Joe Biden put

778
00:44:12.320 --> 00:44:14.719
<v Speaker 1>on last year. We've never discussed that. It came out.

779
00:44:14.800 --> 00:44:20.639
<v Speaker 1>You know, this isn't new news, but it it points

780
00:44:20.719 --> 00:44:25.639
<v Speaker 1>to an understanding of the importance of faith, the importance

781
00:44:25.679 --> 00:44:30.679
<v Speaker 1>of one of the most holy days for Christians in America.

782
00:44:30.920 --> 00:44:34.760
<v Speaker 1>And I see between the Charlie Kirk thing, which you

783
00:44:34.760 --> 00:44:36.400
<v Speaker 1>said we come back to, we didn't. We don't have

784
00:44:36.480 --> 00:44:40.559
<v Speaker 1>time today. But I'm just seeing more and more everywhere

785
00:44:41.800 --> 00:44:44.800
<v Speaker 1>people willing to talk about their faith, people willing to

786
00:44:45.960 --> 00:44:48.800
<v Speaker 1>people not being embarrassed about it anymore in a way

787
00:44:48.840 --> 00:44:51.800
<v Speaker 1>that they probably were even ten years ago. And I

788
00:44:51.800 --> 00:44:56.119
<v Speaker 1>think that's a wonderful thing, because, as Steve pointed out

789
00:44:56.159 --> 00:45:00.960
<v Speaker 1>in his article juxtaposing the two different times time pieces

790
00:45:01.239 --> 00:45:04.760
<v Speaker 1>his subset article, when you don't have anything to believe in,

791
00:45:05.599 --> 00:45:09.639
<v Speaker 1>uh things, get things? You know that it explains the

792
00:45:09.639 --> 00:45:13.239
<v Speaker 1>crisis of our time. It explains the crisis of our

793
00:45:13.320 --> 00:45:17.320
<v Speaker 1>young people. It explains the crisis of people who who

794
00:45:17.599 --> 00:45:20.199
<v Speaker 1>really do they don't have children because they don't believe

795
00:45:20.199 --> 00:45:22.880
<v Speaker 1>there's a future. Those of us who believe there's a

796
00:45:22.920 --> 00:45:27.800
<v Speaker 1>future have hope. And so anyway, I'm not going to pontificate.

797
00:45:27.840 --> 00:45:33.039
<v Speaker 1>I'm going to move to the babylonde and give you guys, well,

798
00:45:33.039 --> 00:45:36.239
<v Speaker 1>I'm pulling it up. One last word, John.

799
00:45:38.199 --> 00:45:41.039
<v Speaker 2>Uh huh, No, no, no, go ahead, he doesn't have

800
00:45:41.079 --> 00:45:43.480
<v Speaker 2>a last word. Okay, No, no, I don't. I don't

801
00:45:44.199 --> 00:45:45.920
<v Speaker 2>what's the last There was no question.

802
00:45:47.360 --> 00:45:51.000
<v Speaker 3>Yeah, let's just I'll just give you a look at

803
00:45:51.000 --> 00:45:53.440
<v Speaker 3>the sunset out my window right now from my home. Awk.

804
00:45:53.440 --> 00:45:56.159
<v Speaker 2>Wow, are you in the middle of the storms?

805
00:45:58.880 --> 00:46:01.480
<v Speaker 3>Yeah. My power was out last night for several hours

806
00:46:01.480 --> 00:46:03.280
<v Speaker 3>and it came back that surprising me. I thought it'd

807
00:46:03.320 --> 00:46:06.599
<v Speaker 3>be out for two days. But PG is actually trying

808
00:46:06.639 --> 00:46:08.360
<v Speaker 3>to do a good job these days, which kind of

809
00:46:08.360 --> 00:46:08.960
<v Speaker 3>amazes me.

810
00:46:09.000 --> 00:46:13.760
<v Speaker 4>Anyway, in the quarter of San Francisco lost electricity, right, Yeah,

811
00:46:13.840 --> 00:46:15.599
<v Speaker 4>most of downtown and.

812
00:46:15.920 --> 00:46:18.320
<v Speaker 1>The way mos all just had to stop in the

813
00:46:18.360 --> 00:46:22.320
<v Speaker 1>middle of the street because without street lights they can't operate.

814
00:46:23.440 --> 00:46:25.159
<v Speaker 1>You are safe from that, right John.

815
00:46:25.960 --> 00:46:28.480
<v Speaker 2>Yeah, No, I'm not in San Francisco.

816
00:46:28.119 --> 00:46:31.079
<v Speaker 1>So, yeah, you weren't in San Francisco.

817
00:46:30.519 --> 00:46:32.840
<v Speaker 4>At the I wasn't in San Francisco in the power

818
00:46:32.840 --> 00:46:35.480
<v Speaker 4>outage happened, but it was a few years ago when

819
00:46:35.519 --> 00:46:38.159
<v Speaker 4>the power went out for two weeks because of the wildfires.

820
00:46:38.360 --> 00:46:40.039
<v Speaker 3>Oh right, I was excited.

821
00:46:40.320 --> 00:46:41.519
<v Speaker 2>Yeah right.

822
00:46:42.360 --> 00:46:45.679
<v Speaker 1>I was once without power for three and a half

823
00:46:45.719 --> 00:46:49.559
<v Speaker 1>weeks in upstate New York. That was That was an adventure.

824
00:46:49.559 --> 00:46:52.159
<v Speaker 1>I'll leave it at that. But now, first of all,

825
00:46:52.239 --> 00:46:55.400
<v Speaker 1>to both of you, I wish you both a very,

826
00:46:55.639 --> 00:46:58.159
<v Speaker 1>very merry Christmas. It is when we're recording, this is

827
00:46:58.199 --> 00:47:02.639
<v Speaker 1>actually Christmas Eve. So I hope, I hope your Christmas,

828
00:47:02.679 --> 00:47:06.679
<v Speaker 1>even your Christmas Day, is wonderful. And uh, that's the

829
00:47:06.840 --> 00:47:09.360
<v Speaker 1>same to all of our listeners. We'll be back with

830
00:47:09.400 --> 00:47:12.679
<v Speaker 1>you on Friday. And so in the meantime, a few

831
00:47:13.639 --> 00:47:19.119
<v Speaker 1>real quick uh bablon bees Texas issues and you'll reminder

832
00:47:19.639 --> 00:47:25.679
<v Speaker 1>not to shoot Santa a second.

833
00:47:27.559 --> 00:47:29.519
<v Speaker 4>I'll never be sure who's under that costume.

834
00:47:31.840 --> 00:47:34.719
<v Speaker 1>This one, This one hits way too close to home, guys,

835
00:47:34.800 --> 00:47:37.519
<v Speaker 1>because I will tell you that the thing I confess

836
00:47:37.639 --> 00:47:42.079
<v Speaker 1>most often at confession are the really bad words I

837
00:47:42.159 --> 00:47:45.920
<v Speaker 1>scream at people when I'm driving. All right, just okay,

838
00:47:45.960 --> 00:47:48.199
<v Speaker 1>because I'm anyway.

839
00:47:48.079 --> 00:47:50.880
<v Speaker 4>Oh glad, I'd like to hear Actually, I was in

840
00:47:50.920 --> 00:47:52.679
<v Speaker 4>a car with you. You don't scream all kinds.

841
00:47:52.760 --> 00:47:55.079
<v Speaker 1>I was on my best behavior, John.

842
00:47:55.320 --> 00:47:57.239
<v Speaker 4>I mean what worries me is when you start taking

843
00:47:57.239 --> 00:47:59.119
<v Speaker 4>the guns out of the central console.

844
00:47:59.199 --> 00:48:00.800
<v Speaker 1>Well, no, but I will do.

845
00:48:01.239 --> 00:48:02.760
<v Speaker 2>So much rather have the cursing.

846
00:48:03.719 --> 00:48:07.159
<v Speaker 1>I was driving down a highway the other day and

847
00:48:07.239 --> 00:48:09.679
<v Speaker 1>the speed limits fifty five. But it's one of those

848
00:48:09.719 --> 00:48:13.360
<v Speaker 1>highways that has lights, and you know the cars that

849
00:48:13.400 --> 00:48:16.119
<v Speaker 1>can come off side roads. And I had the green

850
00:48:16.199 --> 00:48:18.159
<v Speaker 1>light on the highway, so it's fifty five. I was

851
00:48:18.159 --> 00:48:22.280
<v Speaker 1>probably only going to maybe sixty two. And I see

852
00:48:22.320 --> 00:48:25.159
<v Speaker 1>this car getting ready to turn onto the highway out

853
00:48:25.159 --> 00:48:28.760
<v Speaker 1>a red light sitting there, and it sits there, and

854
00:48:28.800 --> 00:48:30.840
<v Speaker 1>it sits there, and it sits there. And then right

855
00:48:30.880 --> 00:48:34.719
<v Speaker 1>when I get to the intersection, it turns in front

856
00:48:34.719 --> 00:48:37.239
<v Speaker 1>of me, and I have to slam my my break.

857
00:48:37.320 --> 00:48:39.159
<v Speaker 1>Somebody's on the other side of me. A slammy breaks.

858
00:48:39.159 --> 00:48:43.920
<v Speaker 1>Good breaks, thank God. And so then I start honking,

859
00:48:44.039 --> 00:48:47.559
<v Speaker 1>and then I pull around and I honk and I

860
00:48:47.599 --> 00:48:49.639
<v Speaker 1>say some not very nice things. But then the guy

861
00:48:49.719 --> 00:48:51.760
<v Speaker 1>rolls down his window, gets up next to me on

862
00:48:51.760 --> 00:48:54.000
<v Speaker 1>the other side and rolls down his window and says,

863
00:48:54.039 --> 00:48:58.119
<v Speaker 1>my dad's eighty three and I said that he shouldn't

864
00:48:58.119 --> 00:49:01.480
<v Speaker 1>be driving, and he says, I know that, but I

865
00:49:01.519 --> 00:49:06.679
<v Speaker 1>can't stop him. It's just crazy. But that that kind

866
00:49:06.679 --> 00:49:08.039
<v Speaker 1>of thing happens to me all the type. Okay, back

867
00:49:08.039 --> 00:49:11.119
<v Speaker 1>to the babble on bees. Uh oh, car, you honked

868
00:49:11.159 --> 00:49:14.519
<v Speaker 1>and swore at for driving too slow, just turned into

869
00:49:14.679 --> 00:49:15.920
<v Speaker 1>your church parking lot.

870
00:49:16.239 --> 00:49:18.559
<v Speaker 3>Oh yeah, that happened to me once.

871
00:49:20.480 --> 00:49:22.840
<v Speaker 1>I hate to tell you what happens to me all

872
00:49:22.920 --> 00:49:26.400
<v Speaker 1>the time. I can't leave it with this, but let

873
00:49:26.400 --> 00:49:30.760
<v Speaker 1>me get these out of the way. New photos reveal

874
00:49:31.119 --> 00:49:35.280
<v Speaker 1>Epstein had a sick fetish for girls with giant black

875
00:49:35.360 --> 00:49:43.360
<v Speaker 1>squares for heads. It's one click here, since I don't

876
00:49:43.360 --> 00:49:45.880
<v Speaker 1>want anybody to think that I was actually speaking on

877
00:49:45.920 --> 00:49:48.960
<v Speaker 1>behalf of Bill Clinton. Click here to see all the

878
00:49:48.960 --> 00:49:52.679
<v Speaker 1>Epstein photos so far that don't include Bill Bill Clinton.

879
00:49:54.400 --> 00:49:56.519
<v Speaker 1>By the way, guys, Nicki minaj.

880
00:49:58.639 --> 00:50:02.039
<v Speaker 3>Is, I don't know, but okay.

881
00:50:01.960 --> 00:50:04.559
<v Speaker 1>I'll end with this one because you guys will appreciate this.

882
00:50:04.639 --> 00:50:09.639
<v Speaker 1>And by the way, Lucretia would never never do something

883
00:50:09.679 --> 00:50:15.360
<v Speaker 1>like this to mister Lucretia. Disappointing. Thompson's submachine gun shaped

884
00:50:15.480 --> 00:50:21.599
<v Speaker 1>box turns out to be socks Oh, it's.

885
00:50:21.559 --> 00:50:27.079
<v Speaker 4>Good since he already has one. He just wants the

886
00:50:27.119 --> 00:50:28.480
<v Speaker 4>box anyway, right.

887
00:50:28.599 --> 00:50:29.960
<v Speaker 1>He wants another one? Trust me?

888
00:50:34.719 --> 00:50:38.719
<v Speaker 4>Go ahead, Well, always drink your whiskey, meat, buy more

889
00:50:38.760 --> 00:50:42.519
<v Speaker 4>books and Steve, what does artificial intelligence have to say

890
00:50:42.519 --> 00:50:43.400
<v Speaker 4>about Christmas?

891
00:50:43.719 --> 00:50:48.239
<v Speaker 3>So, now, John, I have broken AI this week. I'll

892
00:50:48.320 --> 00:50:52.880
<v Speaker 3>just yeah, this will be brief. I tried with a

893
00:50:53.000 --> 00:50:58.480
<v Speaker 3>prompt asking AI to produce a satire in the style

894
00:50:58.599 --> 00:51:01.880
<v Speaker 3>of first Woody Allen, then Robin Williams and Jerry Seinfeld,

895
00:51:01.880 --> 00:51:04.679
<v Speaker 3>and it struck out all three times. I mean, the

896
00:51:04.719 --> 00:51:08.880
<v Speaker 3>products were horrible and completely lame. But I will give

897
00:51:08.880 --> 00:51:13.199
<v Speaker 3>you the very best of the relatively speaking, was Jerry Seinfeld.

898
00:51:13.280 --> 00:51:15.559
<v Speaker 3>And here's what it came up with. And you know

899
00:51:15.639 --> 00:51:17.159
<v Speaker 3>Jerry Feinfeld, you know his style.

900
00:51:17.239 --> 00:51:17.400
<v Speaker 2>Right.

901
00:51:17.800 --> 00:51:20.360
<v Speaker 3>What's the deal with the Clean Air Act? I mean air?

902
00:51:21.440 --> 00:51:24.840
<v Speaker 3>You don't even see it, It's just there. And suddenly

903
00:51:24.880 --> 00:51:28.159
<v Speaker 3>in the nineteen seventies the government goes, hey, we've been

904
00:51:28.159 --> 00:51:32.280
<v Speaker 3>looking into this air thing. Turns out it's disgusting. But

905
00:51:32.360 --> 00:51:34.599
<v Speaker 3>I have to say that the products of all those

906
00:51:34.599 --> 00:51:37.719
<v Speaker 3>prompts were really pathetic, and so we broke it with

907
00:51:37.880 --> 00:51:40.079
<v Speaker 3>the You're right about the Clean Air Act? This week? John,

908
00:51:40.079 --> 00:51:43.599
<v Speaker 3>it really does kill everything, so including.

909
00:51:43.239 --> 00:51:46.880
<v Speaker 2>A New York gonna mention it somehow this episode.

910
00:51:46.480 --> 00:51:49.000
<v Speaker 3>That's well, you know we've got we've got listeners to

911
00:51:49.039 --> 00:51:49.800
<v Speaker 3>say more Cleaneric.

912
00:51:49.880 --> 00:51:54.320
<v Speaker 1>Okay, anyway, okay, wait, I almost forgot. I almost messed

913
00:51:54.400 --> 00:51:57.159
<v Speaker 1>up big time on this and this is actually an

914
00:51:57.199 --> 00:52:01.880
<v Speaker 1>old one. I had to go searching seeking better counsel

915
00:52:01.960 --> 00:52:04.519
<v Speaker 1>because we know that John has on more than one

916
00:52:04.559 --> 00:52:08.920
<v Speaker 1>occasion made fun of the U the lawyer, the lawyer's

917
00:52:09.239 --> 00:52:15.840
<v Speaker 1>stable that uh President Trump keeps excuse me, seeking better counsel.

918
00:52:16.000 --> 00:52:18.920
<v Speaker 1>Trump hires Sydney Sweeney as news.

919
00:52:19.320 --> 00:52:22.079
<v Speaker 4>Oh oh, I was waiting because I thought Steve had

920
00:52:22.079 --> 00:52:25.360
<v Speaker 4>forgotten to mention her all episode, all episode.

921
00:52:25.360 --> 00:52:27.320
<v Speaker 1>But I saved the day for you, Steve.

922
00:52:27.840 --> 00:52:29.559
<v Speaker 3>Thank you.

923
00:52:29.679 --> 00:52:31.400
<v Speaker 1>Merry Christmas, everyone, Merry Christmas.

924
00:52:31.480 --> 00:52:32.840
<v Speaker 3>Everybody will be.

925
00:52:32.880 --> 00:52:35.320
<v Speaker 2>Back this weekend Christmas, right, Okay.

926
00:52:36.199 --> 00:52:39.280
<v Speaker 5>The news had come out in the First World War,

927
00:52:39.960 --> 00:52:44.119
<v Speaker 5>the bloody Red Baron was flying once more, the all

928
00:52:44.440 --> 00:52:49.440
<v Speaker 5>command all of his men, and calling on Snoopy to

929
00:52:49.559 --> 00:52:53.840
<v Speaker 5>do it again well the night off Christmas for him.

930
00:52:53.840 --> 00:52:57.719
<v Speaker 5>Below were Snoopy went up in search.

931
00:52:57.480 --> 00:52:59.920
<v Speaker 1>Of his Poe spy, the Red Bear.

932
00:53:00.840 --> 00:53:05.119
<v Speaker 5>Seriously, they bought with ice on his wings, snooping.

933
00:53:04.760 --> 00:53:06.039
<v Speaker 1>Who it was gold.

934
00:53:08.599 --> 00:53:20.239
<v Speaker 6>Christmas Well cost Christmas bang up as him Paver and

935
00:53:20.639 --> 00:53:21.679
<v Speaker 6>the thrill.

936
00:53:22.079 --> 00:53:26.960
<v Speaker 5>That the baron had snoopy.

937
00:53:28.159 --> 00:53:31.360
<v Speaker 3>Ricochet joined the conversation
