WEBVTT

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<v Speaker 1>The following episode includes descriptions of violence against women and

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<v Speaker 1>children through real life cases of exorcisms. Listener discretion is

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<v Speaker 1>strongly advised. In nineteen ninety nine, the Catholic Church made

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<v Speaker 1>a major update. You see, they have rules about exorcisms

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<v Speaker 1>and they hadn't been changed since sixteen fourteen. The point

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<v Speaker 1>of it was to address an important issue, what is

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<v Speaker 1>the difference between demonic possession and psychological or physical illness.

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<v Speaker 1>If someone is displaying signs like what we see in

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<v Speaker 1>the movies, like twisting, yelling out curse words, hurting others

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<v Speaker 1>or themselves, would a preset automatically assume that they were

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<v Speaker 1>being possessed by the devil maybe some other demonic entity

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<v Speaker 1>by default, And if they displayed multiple personalities, was that

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<v Speaker 1>considered grounds to perform an exorcism? That's what changed now.

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<v Speaker 1>You must a lot causes, So they're going to work

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<v Speaker 1>with teams of doctors, psychologists, and psychiatrists to roll out everything.

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<v Speaker 1>After all, you might have a case such as epilepsy

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<v Speaker 1>or schizophrenia and not something supernatural. If nothing else worked,

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<v Speaker 1>they would begin what they call deliverance prayers, and if

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<v Speaker 1>those don't work, then a major exorcism was next, and

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<v Speaker 1>that would be sort of a last resort. But not

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<v Speaker 1>everyone follows these rules, things that go from simple things

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<v Speaker 1>like what a priest must wear, tools to use, and such,

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<v Speaker 1>to the actual process and things to say. But in

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<v Speaker 1>two thousand and five, a Romanian priest and four nuns

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<v Speaker 1>were standing before a judge, receiving sentencing fourteen years in

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<v Speaker 1>jail for the priest and the nuns receiving between five

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<v Speaker 1>to eight years each. The reason the death of Arena Carnucci,

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<v Speaker 1>a twenty three year old none that had died during

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<v Speaker 1>an exorcism. That's only one of the cases I will

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<v Speaker 1>tell you about today where exorcisms, the practice of getting

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<v Speaker 1>devils out of a person, have turned deadly. My name

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<v Speaker 1>is Edwin and here's a horror story. Most of what

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<v Speaker 1>we know about the case of Arena Carnicci was documented

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<v Speaker 1>by the former editor of the Bucharest, Romanian Bureau of

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<v Speaker 1>the BBC, one who followed the story closely and wrote

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<v Speaker 1>a nonfiction novel about it, ended up being called Deadly Confession.

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<v Speaker 1>This was written in two thousand and six and then

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<v Speaker 1>a second edition published in twenty twelve. The story was

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<v Speaker 1>so bizarre and tragic that it was later made into

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<v Speaker 1>a film called Beyond the Hills is based on these

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<v Speaker 1>two books, but despite the success of these stories, the

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<v Speaker 1>actual case was nothing to be happy about, and it

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<v Speaker 1>starts off in a state orphanage. Two friends, Irena and Kitsa,

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<v Speaker 1>had spent their childhood there an orphanage subjected to abuse.

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<v Speaker 1>Once they turned eighteen, Irena decided to go to Germany,

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<v Speaker 1>but before she leaves, she goes to visit her friend

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<v Speaker 1>that had also been her teenage sweetheart. The thing is

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<v Speaker 1>Kitsa as now living a religious life and worships God.

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<v Speaker 1>In this convent, Irena can't stand the fact that she's

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<v Speaker 1>lost Kitsa, and eventually she suffers a violent fit. Turns

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<v Speaker 1>out Kitsa had confessed their sexual experiences in the orphanage

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<v Speaker 1>to Father Daniel, which is, of course, in the Catholic Church,

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<v Speaker 1>a sin. Because of this fit, they desperately try to

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<v Speaker 1>get her some help and are finally able to get

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<v Speaker 1>her to the hospital. Irena was sedated and diagnosed with schizophrenia,

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<v Speaker 1>moved from place to place, but neglected by the staff. Eventually,

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<v Speaker 1>still in two thousand and five, even though Irena is

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<v Speaker 1>not doing well, she is discharged from the hospital because

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<v Speaker 1>they say that she's going to get better at the convent.

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<v Speaker 1>They take her there and she's given a booklet kind

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<v Speaker 1>of thing, a list of a bunch of sins, and

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<v Speaker 1>she's supposed to check mark the sins that she's committed.

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<v Speaker 1>You see the head of the convent here, Father Daniel,

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<v Speaker 1>is a super traditionalist priest from the Romanian Catholic Church.

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<v Speaker 1>He performs healing sessions for pilgrims and believes that evil

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<v Speaker 1>is all around them. But a few days go by

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<v Speaker 1>and Arena is having trouble because, if you remember, she's

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<v Speaker 1>trying to get to Germany, but the place where she's

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<v Speaker 1>trying to go to, once she gets there, working with

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<v Speaker 1>a wealthy family, it turns out someone else had taken

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<v Speaker 1>that job. Irena then has another fit and begins to

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<v Speaker 1>kick everything and everyone around her. But at this time

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<v Speaker 1>there are pilgrims at the ceremonies that Father Daniel is running,

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<v Speaker 1>so in order for no one to notice, they take

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<v Speaker 1>Erina up to her cell and tie her to the

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<v Speaker 1>bed Erna obviously isn't happy about this and begins hurling

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<v Speaker 1>insults and yelling. Eventually they tie her to another stretcher

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<v Speaker 1>that they made on the spot, one in the shape

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<v Speaker 1>of a cross to bring her into the church, and

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<v Speaker 1>that's where the exorcism begins. For two days, the priest

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<v Speaker 1>and the nuns are fasting and praying for the demons

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<v Speaker 1>to go away, the ones they believe are possessing her.

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<v Speaker 1>She's chained to this cross. A towel is stuffed in

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<v Speaker 1>her mouth so she stops screaming. All while she's mumbling

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<v Speaker 1>curses and kicking. Eventually, Irena calms down and Father Daniel

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<v Speaker 1>thinks that the job is done, but then Irena faints.

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<v Speaker 1>They call an ambulance who finds her unconscious and gives

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<v Speaker 1>her shots of adrenaline, but once they get her to

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<v Speaker 1>the hospital, they found out that she's actually dead. What

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<v Speaker 1>happens after is a series of blames. Was it the

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<v Speaker 1>member of the church that killed her, or was it

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<v Speaker 1>the ambulance medic. Was she alive when she got to

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<v Speaker 1>the actual ambulance, or did she die along the way. Eventually,

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<v Speaker 1>the manager that was in the emergency units gives out

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<v Speaker 1>a report, one that says that Arena was dead for

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<v Speaker 1>a few hours, even though the nuns that called in

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<v Speaker 1>the emergencies say that Arena was still speaking that's when

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<v Speaker 1>they called the ambulance. Still, the court spoke and made

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<v Speaker 1>the ruling. The victim, Irina Cornici, twenty three years old,

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<v Speaker 1>was killed during the ritual at the convent in the

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<v Speaker 1>northeast of Romania. An article by the BBC mentioned Daniel

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<v Speaker 1>Petru Koragino, thirty one years old, Father Daniel, the priest

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<v Speaker 1>at the Holy Trinity Convent in Tanuuk Village, as a

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<v Speaker 1>main guilty person. Manslaughter was a charge, fourteen years in

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<v Speaker 1>jail was a sentence. Father Daniel was banned from priesthood.

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<v Speaker 1>The four nuns were excommunicated, one of which Nicoletta Arcolinu

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<v Speaker 1>got eight years in prison for while the rest Adina

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<v Speaker 1>Sipraga Elena Hotel Simona Burdana got five years each. Sadly,

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<v Speaker 1>though Irena would still not rest, the appeal from the

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<v Speaker 1>accused led to Arena's body being exhumed for a second autopsy.

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<v Speaker 1>The results were that she had died from suffocation and dehydration,

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<v Speaker 1>Consistent to what another novice nun had said, Irena had

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<v Speaker 1>not been given water during the ritual. This case would

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<v Speaker 1>later become known as a Tenaku exorcism, something you may

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<v Speaker 1>have heard of before. Many things bothered me about this case.

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<v Speaker 1>There was a history already from a psychiatric hospital that

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<v Speaker 1>Arena Carniccci had symptoms of skin zophrenia. This was noted

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<v Speaker 1>by doctor Georgia Sevostrovicci, who said that Arena thought that

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<v Speaker 1>the devil was talking to her and was telling her

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<v Speaker 1>that she was a sinful person. This would make sense

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<v Speaker 1>considering she was given a list a checkmark with sins

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<v Speaker 1>that she had committed, things like falling in love with

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<v Speaker 1>another woman. When more details came out, they came up

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<v Speaker 1>with the truth. Irena had been gagged with a towel,

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<v Speaker 1>left in a room at the convent for three days

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<v Speaker 1>without food or water, bound to a cross. This was

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<v Speaker 1>something that the priest said was necessary because she was

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<v Speaker 1>violent and refused to drink holy water. Of course, as humans,

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<v Speaker 1>we hold our own biases with this like for me,

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<v Speaker 1>for example, it was once observing a ritual in the

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<v Speaker 1>hills of Peru, a food offering to the Bacha Mama

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<v Speaker 1>Mother Earth, when due to the heat of the middle

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<v Speaker 1>of the day, a woman we had been talking to

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<v Speaker 1>began to faint. Instead of taking her to the shade,

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<v Speaker 1>offering her water or getting medical help. The group leader

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<v Speaker 1>lit up the cigar like thing they had and started

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<v Speaker 1>blowing smoke on her face while chanting. Thankfully, she reacted

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<v Speaker 1>and was sat down to rest, but I was still

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<v Speaker 1>pretty shaken up. My point is that if we're going

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<v Speaker 1>to believe in the power of rituals and exorcisms, something

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<v Speaker 1>that requires us to trust experts with our lives, there

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<v Speaker 1>needs to be more than just quote medical clearance, especially

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<v Speaker 1>if it's monitored by themselves all Catholics, as established by

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<v Speaker 1>the Catholic Church. Of course, the nuns and the priests

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<v Speaker 1>believe that they were helping her, which if we look

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<v Speaker 1>at it with an open mind, could be possible. But

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<v Speaker 1>as a person living in a human body no food, water,

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<v Speaker 1>no air, well, we know what happens and these types

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<v Speaker 1>of cases are not uncommon. More recently, in twenty twenty two,

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<v Speaker 1>Claudia Hernandez Santos was arrested with assault on a child

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<v Speaker 1>in San Jose, California. The victim was her three year

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<v Speaker 1>old daughter. She told the police that her daughter was

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<v Speaker 1>possessed because she would be sleeping and then wake up

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<v Speaker 1>out of nowhere, screaming and crying. She was taken to

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<v Speaker 1>church where they performed in exorcism along with her father.

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<v Speaker 1>I will spare the details here, but the little girl

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<v Speaker 1>was held down and was left unable to breathe. The

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<v Speaker 1>entire thing took about two hours. The child's grandfather and

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<v Speaker 1>pastor of the small Pentecostal church, as well as a

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<v Speaker 1>child's uncle, Renee Nande Santos, were arrested. There was another

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<v Speaker 1>case that I could not immediately find the time or

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<v Speaker 1>location about it, but in the Journal of Forensic and

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<v Speaker 1>Legal Medicine by Science Direct, I found another case of

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<v Speaker 1>a nine year old child taken by her mother to

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<v Speaker 1>an exorcist. This was to expel a demon from her body.

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<v Speaker 1>On the second day, after being given only water to drink,

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<v Speaker 1>she lost consciousness and then she was taken from medical attention,

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<v Speaker 1>but she was pronounced dead. It turns out they had

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<v Speaker 1>been giving her medicinal syrups by force and some of

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<v Speaker 1>it had gotten into her lungs, causing aspiration pneumonia. And

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<v Speaker 1>then in twenty twenty three, a man died of an

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<v Speaker 1>exorcism performed on him by his family, according to a

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<v Speaker 1>Taiwanese article. And like this, there are many more accounts

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<v Speaker 1>of deaths by exorcism, but there was one case you

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<v Speaker 1>may have heard of. It was from a woman in

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<v Speaker 1>Karawa that sparked an entire movement to protect women in

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<v Speaker 1>the Latin American country. High in the mist covered mountains

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<v Speaker 1>of northern Nicaragua, deep within the rural committee of El Cortessal,

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<v Speaker 1>a chilling event unfolded in twenty seventeen, an event that

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<v Speaker 1>would horrify a nation and draw international headlines. It began,

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<v Speaker 1>as many stories in isolated villages do, with whispers. Vilma

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<v Speaker 1>Trujillo was a twenty five year old woman, young, quiet,

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<v Speaker 1>and deeply religious. She lived in a small wooden home

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<v Speaker 1>with her family, including her husband and two children. Life

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<v Speaker 1>in El Cortresal was simple and steeped in tradition. It

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<v Speaker 1>was a place where neighbors were lied on each other,

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<v Speaker 1>and faith was not just part of life, but it

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<v Speaker 1>was life. But in late February of that year, something changed.

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<v Speaker 1>Wilma began acting strangely. According to those who knew her,

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<v Speaker 1>she wandered off into the forest alone and returned saying things,

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<v Speaker 1>things that frightened her family. She spoke of visions of evil,

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<v Speaker 1>of something trying to take control of her. People said

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<v Speaker 1>that she was no longer herself. In many places, someone

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<v Speaker 1>in Wilma's states might have been taken to a hospital,

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<v Speaker 1>diagnosed and treated. But Cortesale is a place far removed

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<v Speaker 1>from cities and doctors, and so her family turned to

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<v Speaker 1>the only authority they trusted, the church pastor Juangregorio Rocha.

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<v Speaker 1>Romero was a spiritual leader of a small and magelical congregation.

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<v Speaker 1>It was not a man of formal theological training, but

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<v Speaker 1>he was deeply respected. When Wilma's relatives brought her to him,

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<v Speaker 1>he didn't hesitate. He said it was clear Wilma was

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<v Speaker 1>possessed by the devil. What followed can only be described

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<v Speaker 1>as a nightmare. Cloaked in the language of faith, the

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<v Speaker 1>pastor ordered an exorcism. For several days, Villema was held

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<v Speaker 1>inside the church, tied up, denied food, water, subjected to

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<v Speaker 1>repeated prayers and spiritual cleansing. According to some accounts, she

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<v Speaker 1>was physically abused during this time, her body showing signs

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<v Speaker 1>of restraint and injuries, but it wasn't enough. On the

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<v Speaker 1>fourth day, Pastor Rocha told his followers that the only

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<v Speaker 1>way to rid Vilma of the demons was by fire.

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<v Speaker 1>He claimed the spirit within her had resisted all prayer

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<v Speaker 1>and that the only thing that would help would be flames.

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<v Speaker 1>So they took Vilma, frightened, exhausted, and still alive, to

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<v Speaker 1>a ravine near the church. There they built a fire

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<v Speaker 1>and then, in front of several witnesses, they threw her

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<v Speaker 1>into the flames. When asked later why he did it,

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<v Speaker 1>Pastor Rocha insists that it was not him, but the

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<v Speaker 1>voice of God that spoke through him. He said the

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<v Speaker 1>fire would not harm her, that it would only burn

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<v Speaker 1>the demon, But it burned her. Vilma was pulled from

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<v Speaker 1>the fire, still breathing. Her body was covered and burns.

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<v Speaker 1>Over eighty percent of her skin had been seared. She

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<v Speaker 1>was rushed to a hospital in critical condition, and for

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<v Speaker 1>days doctors tried to save her, but the damage was

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<v Speaker 1>too severe. Vilma died on February twenty eighth, twenty seventeen.

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<v Speaker 1>Her death sparked national outrage in Karawa. Protests erupted and

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<v Speaker 1>human rights groups demanded justice. How, they asked, could something

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<v Speaker 1>like this happen in the twenty first century? How could

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<v Speaker 1>a woman be burned alive under the belief that she

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<v Speaker 1>was possessed? Pastor Drocha and four of his followers were

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<v Speaker 1>arrested and later convince for Villema's murder. The trial revealed

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<v Speaker 1>horrifying details how the group believed so deeply in their

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<v Speaker 1>spiritual mission that they ignored her screams, her pain, and

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<v Speaker 1>her humanity. For many, Villema's death exposed the dark undercurrent

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<v Speaker 1>in parts of Nicaragua, the dangerous intersection of religious fanaticism,

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<v Speaker 1>poverty and isolation, and communities without access to proper health care,

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<v Speaker 1>mental health support, or education. Superstition can become deadly. But

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<v Speaker 1>at the heart of it all was a woman, a mother,

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<v Speaker 1>a daughter, someone whose life had ended not because of evil,

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<v Speaker 1>but because of those around her believed in it too much.

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<v Speaker 1>Vilmatruhillo became a symbol, a cautionary tale of what can

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<v Speaker 1>happen when blind faith replaces compassion. Though her voice was silenced,

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<v Speaker 1>her story continues to echo across Nicaraiwa, a tragic reminder

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<v Speaker 1>that belief, when twisted, can become a weapon. Joanna Lee

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<v Speaker 1>born kilm Oak Lee was a South Korean woman in

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<v Speaker 1>her late thirties, carrying with her a life marked by trauma.

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<v Speaker 1>Daughter of divorced parents, she had battle depression, attempted suicide

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<v Speaker 1>more than once, and lived with vitoligo, a condition that

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<v Speaker 1>made her skin change color in patches, something that reportedly

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<v Speaker 1>contributed to her emotional struggles. In nineteen ninety nine, she

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<v Speaker 1>met a man named Luke Lee, a self declared pastor

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<v Speaker 1>with a criminal past. He had served prison time in

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<v Speaker 1>South Korea for fraud and dodging military service, and yet

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<v Speaker 1>somehow he entered New Zealand on a student visa and

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<v Speaker 1>began building a following. He founded a small religious group

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<v Speaker 1>he called Lord of All in Auckland Part It's been

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<v Speaker 1>a costal part cult like and deeply secretive. Joanna identified

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<v Speaker 1>with Luke Lee's message, his charisma, his conviction, and his

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<v Speaker 1>promises of healing seemed like answers she had long been

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<v Speaker 1>searching for, and by October two thousand, she left her

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<v Speaker 1>life in South Korea and traveled to New Zealand on

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<v Speaker 1>a three month visitor permit. She moved in with a

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<v Speaker 1>pastor and became immersed in his church and the community.

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<v Speaker 1>By early December, pastor ly announced to his congregation that

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<v Speaker 1>Joanna was possessed by demons, at least twenty of them,

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<v Speaker 1>he claimed, and to free her she needed deliverance, and

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<v Speaker 1>what followed would be called in exorcism by those inside

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<v Speaker 1>of the church. Others would later call it torture. On

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<v Speaker 1>the night of December eighth, the ritual began in the

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<v Speaker 1>church hall. It continued the following day in Pastor Ly's

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<v Speaker 1>rented home in Mount Roscoe. Witnesses described a six hour ordeal.

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<v Speaker 1>Joanna screamed, cried, thrashed, and Pastor Lee sat on her chest.

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<v Speaker 1>He balanced on her body, he struck. Her bones were

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<v Speaker 1>broken and bruises spread. Finally, she was strangled and she

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<v Speaker 1>stopped breathing, and yet no one called for help. Instead,

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<v Speaker 1>Pastor Lee told this congregation that she would rise again,

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<v Speaker 1>that she would resurrect, and so they waited. They recorded

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<v Speaker 1>her lifeless body on video. They tried to clean her

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<v Speaker 1>corpse with alcohol to suppress a stench of decay, but

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<v Speaker 1>after nearly a week, someone on the outside grew suspicious

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<v Speaker 1>and alerted the authorities. When police arrived on December fifteenth,

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<v Speaker 1>they found Joanna Lee's body decomposing in the home. Pastor

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<v Speaker 1>Luke Lee was arrested in charge with manslaughter. At trial,

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<v Speaker 1>Lee represented himself, but he barely participated. When he did speak,

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<v Speaker 1>it was to say something strange like Joanna will rise

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<v Speaker 1>from the dead. His court room performance must have been

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<v Speaker 1>bizarre to witness. In two thousand one, he was convicted

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<v Speaker 1>and sentenced to six years in prison, but a story

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<v Speaker 1>wouldn't end there. By two thousand five, while appealing the conviction,

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<v Speaker 1>he was deported back to South Korea, and then in

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<v Speaker 1>two thousand and six the New Zealand Court of Appeal

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<v Speaker 1>overturned the ruling. They argued that Joanna may have consented

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<v Speaker 1>to the exorcism, and that this possibility hadn't been adequately

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<v Speaker 1>addressed in court. Every trial was ordered, but by then

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<v Speaker 1>Pastorly and most of the witnesses were gone. Authorities issued

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<v Speaker 1>a warrant for his arrest should he ever return to

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<v Speaker 1>New Zealand, but he never did. To day, the house

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<v Speaker 1>on Mount Roswell stands quiet. Most people have forgotten the

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<v Speaker 1>name Joanna Lee, but her story lives on in whispers.

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<v Speaker 1>A desperate woman, a dangerous pasture, and a fatal ritual

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<v Speaker 1>in the name of salvation. Del Gooda, a town nestled

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<v Speaker 1>about forty kilometers from Colombo in Sri Lanka, is a

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<v Speaker 1>place where ancient beliefs intertwined with daily life. Among its

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<v Speaker 1>residents was a woman who was known for her ability

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<v Speaker 1>to expel demons, a self styled exorcist whose methods were

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<v Speaker 1>as feared as they were sought after her local mother

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<v Speaker 1>grew convinced that her nine year old daughter was possessed

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<v Speaker 1>by a demon, and in her desperation, she turned to

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<v Speaker 1>this exorcist, hoping to free her child from the unseen

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<v Speaker 1>forces she believed were at play. The ritual was brutal.

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<v Speaker 1>Oil was poured onto the young girl's forehead, a traditional

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<v Speaker 1>preparation for the ceremony, and then the exorcists began to

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<v Speaker 1>beat her with a cane, striking repeatedly in an attempt

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<v Speaker 1>to drive out the supposed demon. The child's cries echoed

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<v Speaker 1>through the neighborhood, prompting concerned neighbors to intervene, but despite

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<v Speaker 1>their efforts, they couldn't stop the ritual's deadly progression. The

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<v Speaker 1>girl lost consciousness and was rushed at the hospital, where

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<v Speaker 1>she was later pronounced dead. The authority swiftly arrested both

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<v Speaker 1>the mother and the exorcist, and they appeared in court

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<v Speaker 1>facing charges that underscored the tragic consequences of deeply held superstitions.

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<v Speaker 1>Police issued warnings about the dangers of such rituals, noting

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<v Speaker 1>that this is the first time an exorcism had resulted

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<v Speaker 1>in injury or death in the area. This incident forced

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<v Speaker 1>Algoda to confront the perils of unchecked beliefs and the

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<v Speaker 1>practices they engender. It served as a grim room reminder

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<v Speaker 1>of the need of awareness and education to prevent such

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<v Speaker 1>tragedies in the future, and again cases like these continue.

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<v Speaker 1>In October of two thousand and seven, in Wellington, New Zealand,

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<v Speaker 1>twenty two year old Janet Moses tragically drowned during a

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<v Speaker 1>family conducted exorcism. It was a ritual intended to lift

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<v Speaker 1>a Morrowi curse or a makutu. It was believed that

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<v Speaker 1>it was afflicted due to a relative's theft of a

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<v Speaker 1>sacred artifact Taunga. Approximately forty family members gathered, using large

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<v Speaker 1>quantities of water in an attempt to cleanse her. The

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<v Speaker 1>ceremony turned fatal as Janets was held under water, leading

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<v Speaker 1>to her death. Authorities treated the incident as a homicide,

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<v Speaker 1>highlighting the dangers of such intense spiritual practices. My intention

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<v Speaker 1>for this story I was telling you about now initially

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<v Speaker 1>was to just share with you how cult like following

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<v Speaker 1>can turn deadly, but very quickly, I was thrown into

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<v Speaker 1>religious and cultural ideas that are near impossible to argue with.

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<v Speaker 1>They're just too massive, they have a large following. Who

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<v Speaker 1>is to say that there isn't power of belief to

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<v Speaker 1>cast out devils? Though? But then again, what if there

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<v Speaker 1>are just mental and psychological issues that must be dealt

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<v Speaker 1>with using the tools we have available. It's up to

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<v Speaker 1>us to make our own decisions as to what we

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<v Speaker 1>choose to believe. But the more I read up on this,

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<v Speaker 1>the more I realize what a slippery slope our mind

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<v Speaker 1>can be when we start believing something that gets reinforced

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<v Speaker 1>by others. Losing control of our minds is a real horror.

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<v Speaker 1>How can we firmly believe that we are doing something

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<v Speaker 1>good when quite literally, we might be making a fatal mistake.

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<v Speaker 1>This episode of Horror Story was written and produced by

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<v Speaker 1>me Edwin Kowarubyas. I've been receiving cases and places to

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<v Speaker 1>research through email and DM so we have a lot

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<v Speaker 1>of work to do over here, which I'm thankful for.

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<v Speaker 1>I'm also looking for new cases I can talk about

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<v Speaker 1>in my new podcast called Paranormal Club. You can find

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<v Speaker 1>Paranormal Club by searching for it right now on your app.

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<v Speaker 1>Links to everything, including how to get in touch and

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<v Speaker 1>how to support the show, are in the description of

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<v Speaker 1>this episode. If you are following this podcast, I will

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<v Speaker 1>tell you another story next week. Thank you very much

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<v Speaker 1>for listening, but scary everyone so soon.
