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<v Speaker 1>Hello, and welcome to Psychik Teachers. I'm your host, Samantha Fay.

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<v Speaker 2>And I'm Deb Bowing and today we're.

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<v Speaker 1>Going to be talking about some modern mystics. But before

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<v Speaker 1>we do, we just wanted to pop in once again

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<v Speaker 1>and say happy New Year. We hope it's twenty twenty

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<v Speaker 1>six is off to a great start for you. If

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<v Speaker 1>you go to our Facebook page, you'll see some photos

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<v Speaker 1>I posted just this week of Deb and I having

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<v Speaker 1>a lovely holiday meal together and we did a Toro

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<v Speaker 1>reading and so we posted some photos about that. It

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<v Speaker 1>was so much fun. And while we were talking, we

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<v Speaker 1>were like, so, what do you want to talk about

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<v Speaker 1>on the show in twenty twenty six, And we had

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<v Speaker 1>some pretty good ideas, I think, don't you?

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<v Speaker 2>I think so, and I hope our listeners do.

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<v Speaker 1>Yeah, see me too. So we've got some really fun

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<v Speaker 1>guests lined up and we've got some cool research stuff

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<v Speaker 1>we're going to be bringing to you. And one of

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<v Speaker 1>the things we were talking about was, you know, we

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<v Speaker 1>like to look back at historic figures who have laid

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<v Speaker 1>the groundwork for doing the intuitive work we can do today.

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<v Speaker 1>But we thought it would be kind of fun to

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<v Speaker 1>highlight some more recent people. So I did a little

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<v Speaker 1>bit of research, deb you did a lot of research,

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<v Speaker 1>so I think you should start us up.

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<v Speaker 2>Well, I'd be happy to do that, you know, I

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<v Speaker 2>think that a lot of us don't know except for

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<v Speaker 2>the folks that I'm going to be talking about. I

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<v Speaker 2>did not know a lot about folks from India and

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<v Speaker 2>the work that they did up until the Beatles. So

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<v Speaker 2>that's really kind of where I'm going to begin. And

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<v Speaker 2>then I'm going to dive back into history a bit

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<v Speaker 2>with two other folks. The first person I want to

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<v Speaker 2>talk about is a man from India who shaped both

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<v Speaker 2>Western culture and Western music. In the nineteen sixties. He

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<v Speaker 2>sent many of us to the Incense Store, and he

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<v Speaker 2>introduced us to musicians such as the Ravi Shankar, whose

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<v Speaker 2>work was just brilliant. I saw something recently where his

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<v Speaker 2>daughter is also playing the sitar these days, and she's

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<v Speaker 2>doing some lovely work. But in any case, the person

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<v Speaker 2>I want to talk about is the Maharishi Mahashogi, born

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<v Speaker 2>somewhere around nineteen seventy. We in the West met him

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<v Speaker 2>when the Beatles went to India in nineteen sixty eight

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<v Speaker 2>to learn from him. Most notably, he brought transcendental meditation

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<v Speaker 2>to the West. It was the Beatles relationship with him

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<v Speaker 2>that gave us songs on their Sergeant Pepper's Lonely Arts

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<v Speaker 2>Club Band album and most of the White Album. However,

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<v Speaker 2>we also have John Lennon's song Sexy Sadie, which thinly

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<v Speaker 2>Veil's accusations the Maharishi inappropriately touched some women who came

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<v Speaker 2>to his aushrom. The accusations were never confirmed, and both

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<v Speaker 2>George Harrison and Paul McCartney denied that they were true.

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<v Speaker 2>But the Maharishi was really primarily an entrepreneur of enlightenment

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<v Speaker 2>who built an enterprise of spiritual centers and schools that

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<v Speaker 2>today are estimated to have an asset of about three

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<v Speaker 2>hundred million dollars. He died in two thousand and eight.

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<v Speaker 2>Whether he was a true spiritual master or Charlatan will

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<v Speaker 2>never be determined, of course, but he did introduce the

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<v Speaker 2>West to transcendental meditation and to some serious philosophy of

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<v Speaker 2>his beliefs in India. According to his teaching, stress could

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<v Speaker 2>be reduced by daily meditation. This is a quote from him.

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<v Speaker 2>The philosophy of life is this, Life is not a struggle,

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<v Speaker 2>not attention. Life is bliss, It is wisdom, eternal existence.

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<v Speaker 2>Life is bliss, It is eternal wisdom, eternal existence. He

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<v Speaker 2>studied Sanskrit under a Hindu leader known as Guru Dev,

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<v Speaker 2>which means divine teacher. In his younger years, he studied

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<v Speaker 2>forms of meditation with several masters, eventually adopting for himself

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<v Speaker 2>the name Maharishi, which means great soul. He rebranded the

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<v Speaker 2>meditation philosophies that he had studied into a container that

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<v Speaker 2>he called Transcendental Meditation TM calms the spirit, and the

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<v Speaker 2>Maharishi hoped that it would bring peace to the world.

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<v Speaker 2>It is not far removed from John Lennon's song All

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<v Speaker 2>You Need Is Love, which he wrote before he met

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<v Speaker 2>the Maharishi. So here's what happened. In nineteen fifty nine,

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<v Speaker 2>the Maharishi founded the International Meditation Society BASS, with bases

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<v Speaker 2>in London and in San Francisco, and he set about

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<v Speaker 2>recruiting members. He established his headquarters in Switzerland, then moved

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<v Speaker 2>it to Amsterdam in nineteen ninety, and at the height

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<v Speaker 2>of the movement had more than two million followers worldwide,

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<v Speaker 2>including ninety thousand in the UK, which is of course

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<v Speaker 2>how the beatles came to him. His followers either paid

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<v Speaker 2>a subscription or tithed a part of their earnings, and

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<v Speaker 2>as a result, the society that he formed became rich.

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<v Speaker 2>He even had his own helicopter. Wow, I know.

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<v Speaker 1>Well, what can I say? The Pope has his own helicopter.

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<v Speaker 2>Well, there is that. So yes, he was certainly a

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<v Speaker 2>very wise businessman and an entrepreneur. But at the heart

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<v Speaker 2>of his work was this notion of meditation, which was

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<v Speaker 2>a new concept here in the West, particularly for us,

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<v Speaker 2>and I'll talk more about that and how still has

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<v Speaker 2>centers here in the United States. But in February of

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<v Speaker 2>nineteen sixty seven, George Harrison's wife Patty became intrigued about

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<v Speaker 2>him after attending a lecture on TM in London. And

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<v Speaker 2>at that time George was developing his own interest in

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<v Speaker 2>Indian culture. He had played a sitar George had on

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<v Speaker 2>Rubber Soul in nineteen sixty five, which I just love,

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<v Speaker 2>and had gone to India in September of nineteen sixty

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<v Speaker 2>six to study with Rabi Shankar. If you don't know

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<v Speaker 2>his music, once again I urge you to listen. His

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<v Speaker 2>music was just wonderful There arguably several sides to the

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<v Speaker 2>coin about the relationships between members of the Beatles and

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<v Speaker 2>the Maharishi. For example, the years that they were connected

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<v Speaker 2>with him produced some of their most powerful and well

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<v Speaker 2>loved music. It really was a shift in Western music

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<v Speaker 2>when the Beatles were working with the Maharishi. It is

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<v Speaker 2>believed that transcendental meditation helped John get off drugs at

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<v Speaker 2>the time. Conversely, managers and associates of the Beatles warned

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<v Speaker 2>them that they were being used and exploited by a

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<v Speaker 2>con artists, and both sides of the media had a

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<v Speaker 2>field day with that relationship. It really was such a

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<v Speaker 2>convoluted time with young people in the United States as

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<v Speaker 2>the Beatles developed this relationship with this man. There is

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<v Speaker 2>considerable conjecture about how the Beatles then came to break

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<v Speaker 2>their relationship with the Maharishi, but they did. It could

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<v Speaker 2>be argued that the visit to India they spent some

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<v Speaker 2>time with him created disharmony rather than harmony for the Beatles,

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<v Speaker 2>but there were many other factors that caused tension with

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<v Speaker 2>the band, including John's love for Yoko Ono, who could

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<v Speaker 2>be seen as an alternative spiritual leader for him. While

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<v Speaker 2>the Maharishi never received any earnings that he had anticipated

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<v Speaker 2>from the Beatles. He really thought that there would be

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<v Speaker 2>a whole a different way of him earning money and

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<v Speaker 2>profiting off of his relationship with the Beatles. But he

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<v Speaker 2>did become wealthy, as I've mentioned by other avenues. He

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<v Speaker 2>certainly maintained a celebrity following in the nineteen seventies. He

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<v Speaker 2>established transcendental meditation centers around the world, several in the

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<v Speaker 2>UK and America, and there is a university in Fairfield, Iowa,

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<v Speaker 2>and his work in tmwork in America continues in later years.

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<v Speaker 2>George Harrison and Ringo Starr stated in interviews that regardless

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<v Speaker 2>of their relationship with the Maharishi, they were grateful for

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<v Speaker 2>some of what they learned from him and from the

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<v Speaker 2>practice of transcendental meditation. And he died in two and eight,

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<v Speaker 2>but transcendental meditation continues. And just for folks who because

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<v Speaker 2>of Lord. I mean, how many times have our listeners

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<v Speaker 2>heard us say, meditate, meditate, meditate, Well, there's lots of

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<v Speaker 2>different kinds of meditation. And often when here in the West,

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<v Speaker 2>for the most part, we think of meditation, we think

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<v Speaker 2>of mindfulness, meditation. Well, you set an intent for your

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<v Speaker 2>time in silence, and often we hear the wonderful prayer

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<v Speaker 2>and chant, may I be happy, may the world be happy,

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<v Speaker 2>may all beings be at peace. You know that lovely

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<v Speaker 2>mantra is just wonderful. Transcendental meditation is just being silent.

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<v Speaker 2>There's a place where in TM where there's a shift

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<v Speaker 2>in your brain waves in the silence. And that's about

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<v Speaker 2>the best I can do is explaining it to you.

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<v Speaker 1>Okay, I thought it was different. I thought transcendental meditation

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<v Speaker 1>you had a guru and they gave you a mantra

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<v Speaker 1>or a nonsense word to focus.

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<v Speaker 2>That may be true. Some of the research I did

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<v Speaker 2>talked a lot about it just being in silence.

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<v Speaker 1>Yeah, and then I thought that too, So I'm always

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<v Speaker 1>confused about it. There's a lot of really cool documentaries

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<v Speaker 1>on transcendental meditation, and one of them is narrated or

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<v Speaker 1>focused on Jerry Seinfeld. But it's all like very successful

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<v Speaker 1>people in the world of business in Hollywood who talk

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<v Speaker 1>about how TM saved their life and really help them

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<v Speaker 1>become focused on their purpose.

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<v Speaker 2>I've heard those same things, and it may be that

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<v Speaker 2>what you and I are saying here is that with

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<v Speaker 2>almost any other practice or belief system. There are different

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<v Speaker 2>schools of thought, and it's not just one. I think

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<v Speaker 2>that's true, so it may be probably one direction of

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<v Speaker 2>TM in another in another way, you know. Right. He

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<v Speaker 2>was a fascinating man, and I can still see pictures

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<v Speaker 2>in my mind of the Beatles and the Maharahi's sitting

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<v Speaker 2>with the beautiful flowers around their necks and all the

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<v Speaker 2>Eastern clothes which to us here, at least in the South,

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<v Speaker 2>when I was a teenager in the sixties, that was

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<v Speaker 2>really weird stuff. You know. It was rare that you

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<v Speaker 2>knew somebody who was of a different Christian denomination than you,

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<v Speaker 2>much less a different belief system from across the ocean.

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<v Speaker 2>You know.

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<v Speaker 1>Yeah, that's so true and important to point out because

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<v Speaker 1>now we're all open to all sorts of different faiths.

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<v Speaker 1>But you're right back then, especially for the Beatles, Oh.

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<v Speaker 2>Yeah, I mean Buddhism, Hinduism, incense. I mean, that's why

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<v Speaker 2>I mentioned the incense stores earlier, because you just couldn't

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<v Speaker 2>go to, you know, the grocery store and buy a

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<v Speaker 2>bag of incense. I mean it was you didn't do that.

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<v Speaker 2>You had to go looking for it, and most of

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<v Speaker 2>us didn't even know what incense was. I mean frankinsense

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<v Speaker 2>and myrrh brought to the baby Jesus. We had some

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<v Speaker 2>notion that that probably smelled pretty good. And U. Catholick's

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<v Speaker 2>had some great stuff in your church, but we did't

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<v Speaker 2>have anywhere else. I'm serious, and I don't mean that

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<v Speaker 2>in a despair jingly in any way. But it really

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<v Speaker 2>did open up this relationship with Eastern Thought, did open

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<v Speaker 2>up a whole new world of openness and at least

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<v Speaker 2>curiosity about beliefs and practices and cultures different from your own.

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<v Speaker 2>I think it's a wonderful.

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<v Speaker 1>Thing and normalize this idea of meditating, which is so

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<v Speaker 1>important for the growth of our spirituality and our consciousness. Okay,

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<v Speaker 1>so who are you going to tell us about next, Samantha.

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<v Speaker 2>I'm going to talk about two more folks in just

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<v Speaker 2>a minute. But before I do, let's take a quick break,

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<v Speaker 2>shall we.

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<v Speaker 1>Yes, We'll be right back.

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<v Speaker 2>Hi, everybody. Here are a couple of events that I've

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<v Speaker 2>got coming up, and I so hope you'll join me.

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<v Speaker 2>On Saturday, January thirty first, I will be at Dancing Moon,

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<v Speaker 2>Books and Gifts in Raleigh, North Carolina. I'll be there

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<v Speaker 2>for an afternoon workshop about my new book, Crafting the

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<v Speaker 2>Wheel of the Year. If you can get to Raleigh,

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<v Speaker 2>I would love to see you. You can get information

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<v Speaker 2>about the event at Dancingmoon Raleigh dot com. And then

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<v Speaker 2>on Saturday, February seventh, I hope you'll join me and

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<v Speaker 2>my co author of Crafting the Wheel of the Year,

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<v Speaker 2>Claire Gelder, for a zoom workshop that focuses on the

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<v Speaker 2>Celtic holiday of Imboke. I'll discuss the cultural and spiritual

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<v Speaker 2>aspects of the season, and Claire will teach you great crafts.

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<v Speaker 2>You can register on my website www dot dev Bowen

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<v Speaker 2>dot com and there's more on my website and there's

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<v Speaker 2>more coming soon, so check it out dev Bowen dot com.

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<v Speaker 2>Thanks everybody, Welcome back everybody. Before we talk about the

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<v Speaker 2>next two folks, I need to give you a word,

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<v Speaker 2>a definition of a word, and the word is boba

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<v Speaker 2>baba and it comes from the Persian and it's an

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<v Speaker 2>honor term of respect meaning father, her, grandfather, sir. So

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<v Speaker 2>when you hear the word baba attached to someone's name,

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<v Speaker 2>it means that person has been given and designated some

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<v Speaker 2>level of respect and honor from his followers or folks

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<v Speaker 2>around him. So I want to begin by telling you

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<v Speaker 2>about a man whose name was Shri Sai Baba of Shurdi.

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<v Speaker 2>I'm just going to call him Said Baba from now on.

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<v Speaker 2>He was born in eighteen thirty eight and he passed

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<v Speaker 2>on in nineteen eighteen. He was revered by both Hindu

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<v Speaker 2>and Muslim followers and was considered by many to be

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<v Speaker 2>a saint. He condemned discrimination based on religion or caste.

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<v Speaker 2>And think back to the time frame in which this

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<v Speaker 2>man lived, the eighteen hundreds in India particularly, and well

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<v Speaker 2>in America too.

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<v Speaker 1>I was going to say, we're fighting a civil war.

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<v Speaker 2>Absolutely exactly. You're right. That was a really radical idea.

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<v Speaker 2>No disc emination based on religion or caste. His teachings

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<v Speaker 2>emphasized love, forgiveness, helping others, charity, contentment, enter peace, and

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<v Speaker 2>devotion to God. He taught what he called the importance

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<v Speaker 2>of realization of the self and opposed that which he

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<v Speaker 2>called love towards perishable things.

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<v Speaker 1>Well, I like that phrase. Yeah, I love perishable things.

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<v Speaker 2>Yeah. Well, you know, once I got past thinking about

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<v Speaker 2>you know, vegetables, I thought, oh, lots of things.

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<v Speaker 1>Yeah, I love chocolate, with a passion.

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<v Speaker 2>I don't think that's what he meant, Samantha.

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<v Speaker 1>No, I know, I'm just being silly.

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<v Speaker 2>Oh okay, all right, okay, but I know sometimes folks

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<v Speaker 2>take us literally when we tell true.

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<v Speaker 1>Sorry, just being sarcastic, Ignore me, I.

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<v Speaker 2>Okay. Just to clarify, I believe what he meant by

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<v Speaker 2>towards perishable things is not okay, is that which fades

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<v Speaker 2>away and is not based on kindness and all those

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<v Speaker 2>other qualities that he revered. We don't know a lot

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<v Speaker 2>about his early life. One theory states that he was

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<v Speaker 2>born into the Brahmin caste, which is an upper upper

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<v Speaker 2>class cast but later was adopted by a Sufi holy one.

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<v Speaker 2>Here I'm not sure I'm pronouncing that word correctly, but

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<v Speaker 2>of the Sufi tradition, when he was sixteen, it is

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<v Speaker 2>believed that he lived for about three years near the

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<v Speaker 2>village of Amanagar, and I'm going to talk about that town.

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<v Speaker 2>Later he dressed as a Sufi holy man, meditating for

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<v Speaker 2>hours under a tree. So there was also this kind

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<v Speaker 2>of connection to the Buddhist thought, because of course that's

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<v Speaker 2>what we know about Buddha under the tree. Sufi is

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<v Speaker 2>a fascinating other belief system that we could be talking about,

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<v Speaker 2>but we'll hold on to that for another episode. Say

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<v Speaker 2>Bob had left the village for about a year in

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<v Speaker 2>his life, during which time he really did he just disappeared,

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<v Speaker 2>and when he came back he was dressed as a

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<v Speaker 2>Sufi teacher. Later he incorporated some Muslim attire into his clothing,

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<v Speaker 2>which led to hostility towards him in a predominantly Hindu village.

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<v Speaker 2>So as he is trying to bring together various schools

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<v Speaker 2>of thought Hinduism, Muslim thought, his Hindu village community is

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<v Speaker 2>not real happy with him. For four to five years,

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<v Speaker 2>he lived under a tree, meditating for long periods of time.

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<v Speaker 2>Reports say that he was withdrawing, not talking, uncommunicative, and

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<v Speaker 2>he often wandered for long periods in the jungle around

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<v Speaker 2>the village. He was essentially persuaded to take up residence

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<v Speaker 2>in an old and dilapidated mosque some years later, where

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<v Speaker 2>he lived a solitary life, surviving by begging and receiving

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<v Speaker 2>itinerant Hindu or Muslim visitors. In the mosque where he

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<v Speaker 2>lived for some time, he maintained a sacred fire and

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<v Speaker 2>gave sacred ash from the fire to guests. The ash

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<v Speaker 2>was believed to have had healing powers. He treated the

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<v Speaker 2>sick by applying ashes. He delivered spiritual teachings to his

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<v Speaker 2>visitors and recommended the reading of the Baggadavida for Hindus

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<v Speaker 2>and the Koran for Muslims. He often taught using parables,

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<v Speaker 2>so once again he's trying to bring in sacred text

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<v Speaker 2>and invite people to look at common ground. Baba is

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<v Speaker 2>believed to have tended a garden named after a rivulet

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<v Speaker 2>called Lindi which flowed nearby. The gardens still exists and

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<v Speaker 2>it contains temples commemorating people and animals associated with Saibaba's

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<v Speaker 2>life continues today to be visited by pilgrims. In nineteen ten,

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<v Speaker 2>his fame began to spread into Mumbai. That city used

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<v Speaker 2>to be called Bombay Mumbai. Being regarded as a saint

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<v Speaker 2>with the power of performing miracles, he was visited by

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<v Speaker 2>numerous people, and in August nineteen eighteen, Sai Baba told

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<v Speaker 2>some of his devotees that he would soon be leaving

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<v Speaker 2>his mortal body. He died on October fifteenth, nineteen eighteen.

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<v Speaker 2>His remains were interned at Bhutiwada in the Surdi, which

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<v Speaker 2>later became a place of worship that is known today

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<v Speaker 2>as Shri Somdimander or the Shurdy Sai Baba Temple. When

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<v Speaker 2>he spoke of himself, he said, you need not go

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<v Speaker 2>anywhere in search of me. Barring your name and form,

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<v Speaker 2>There exists in you, as well as in all beings,

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<v Speaker 2>a sense of being or consciousness of existence, that is me.

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<v Speaker 2>Knowing this, you see me inside yourself and in all beings.

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<v Speaker 2>If you practice this, you will realize all pervasiveness can

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<v Speaker 2>thus be as one with me. Today. Because of Saibaba Sure,

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<v Speaker 2>it has become a famous religious tourist destination in India

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<v Speaker 2>and is counted as one of the most popular Hindu

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<v Speaker 2>places of pilgrimage. The Saibaba Temple is visited by an

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<v Speaker 2>average of sixty thousand pilgrims a day. During religious festivals,

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<v Speaker 2>this number can reach up to two hundred thousand. Both

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<v Speaker 2>the interior of the temple and the exterior cone are

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<v Speaker 2>covered with gold. Inside the temple, the statue of Saibaba

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<v Speaker 2>is carved out of Italian marble and is seen draped

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<v Speaker 2>with royal cloth, wearing a gold crown and adorned with

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<v Speaker 2>fresh flower of garlands and the temple is managed by

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<v Speaker 2>the Saibibi truck. He often talked about the Hindu gods

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<v Speaker 2>and quoted from sacred text. On occasion, he would comment

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<v Speaker 2>on passages from the Bagadavida, the Upanishads and other books.

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<v Speaker 2>The names of Krishna and Rama were sacred to him.

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<v Speaker 2>With Muslim followers, he talked of Allah and the Koran,

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<v Speaker 2>often quoting Persian verses. He respected all faiths and taught

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<v Speaker 2>that all are particular paths towards one goal. Saibaba left

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<v Speaker 2>behind no spiritual heirs, appointed not disciples, and did not

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<v Speaker 2>provide formal initiation, despite folks asking him for that. And

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<v Speaker 2>there are many temples of Saibaba in India. They're all

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<v Speaker 2>over the country. They're also located in the United States,

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<v Speaker 2>Trinidad and Tobago, Ghana, Surinam, Fiji, South Africa, Kenya, Benyon, Cuba, Canada, Pakistan, Australia,

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<v Speaker 2>United Kingdom, France, Netherlands, Germany, Japan and New Zealand, and

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<v Speaker 2>probably some other places too. That's good.

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<v Speaker 1>Quite a legacy.

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<v Speaker 2>It is, really is and really deeply loved and deeply

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<v Speaker 2>committed to the notion of connection among us all.

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<v Speaker 1>He was really respect among us all. Yes, it really

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<v Speaker 1>is amazing, especially when you think about, as you were

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<v Speaker 1>saying in the beginning, what was going on at the

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<v Speaker 1>time that he was born. I mean, he was born

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<v Speaker 1>shortly after the American Revolution, the French Revolution. We had

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<v Speaker 1>the Tripoli Wars, which was said it was fought about piracy,

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<v Speaker 1>but it was really about slavery and stopping that in

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<v Speaker 1>some of those shores, and then the Civil War and

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<v Speaker 1>all the other stuff. And to have this holy man

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<v Speaker 1>talk about how we're all connected and won back then

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<v Speaker 1>very very brave and very profound.

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<v Speaker 2>Absolutely, it really was. He was an interesting Viallet I.

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<v Speaker 1>Want to know how he was persuaded the way you

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<v Speaker 1>describe it. I have this image of this man just

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<v Speaker 1>wandering the jungle, trying to be alone, and they're like, no, no,

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<v Speaker 1>you got to come live in this dilapidated monastery.

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<v Speaker 2>Yeah. I guess because of what he was teaching, folks

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<v Speaker 2>wanted to hear more, and so they found place for

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<v Speaker 2>him to be and in some ways probably took care

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<v Speaker 2>of him, you know.

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<v Speaker 1>And that poor man just probably wanted to be alone.

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<v Speaker 2>Well, I don't know. I mean, he may have been

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<v Speaker 2>committed to teaching. You know, teachers have to teach when

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<v Speaker 2>they teach.

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<v Speaker 1>There's a quote by Niedsche I think about a lot.

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<v Speaker 1>He says, I hate who steals my solitude without an

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<v Speaker 1>exchange offering me true company.

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<v Speaker 2>H I love that. That's great. Who said that?

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<v Speaker 1>Niedsche and I have shortened that. It's so bad like

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<v Speaker 1>every time. So when Lake texts me, I always say,

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<v Speaker 1>who intrudes on my solitude?

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<v Speaker 2>That's so funny because when my text stings.

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<v Speaker 1>I don't want to tell listeners what you say?

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<v Speaker 2>I could say the nice part? Okay, Okay, when the

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<v Speaker 2>text things, I say, what do you want?

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<v Speaker 1>Well? Sometimes if I call her, she'll answer, what do

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<v Speaker 1>you want?

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<v Speaker 2>No, I'm kidding. I don't do that to you.

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<v Speaker 1>You don't do that. Your tone does, but you don't say.

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<v Speaker 2>The Well sometimes is it's strict? This is same for me.

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<v Speaker 1>All right, you have one more amazing teacher and then.

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<v Speaker 2>Start out this action the fell I wanted to talk

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<v Speaker 2>about the most.

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<v Speaker 1>Okay, so let's take our last quick break and then

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<v Speaker 1>we can get to who you really wanted to teach

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<v Speaker 1>us about. We'll be right back, okay. As we took

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<v Speaker 1>into winder and hopefully have space for more introspection and reflection,

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00:24:44.680 --> 00:24:46.400
<v Speaker 1>you might want to check out one of my E

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00:24:46.519 --> 00:24:50.160
<v Speaker 1>courses on topics such as honing your own intuition, learning

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00:24:50.200 --> 00:24:55.039
<v Speaker 1>about crystals, and psychic protection techniques. My Manifest Money Miracles

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00:24:55.079 --> 00:24:58.200
<v Speaker 1>E course is only eight dollars and has really helpful

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00:24:58.240 --> 00:25:01.279
<v Speaker 1>tips like how to create a lucky time aliceman for abundance.

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00:25:01.720 --> 00:25:04.279
<v Speaker 1>Or if you're having trouble falling asleep or need a

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00:25:04.279 --> 00:25:07.119
<v Speaker 1>way to hit pause on an overthinking mind, check out

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<v Speaker 1>one of my guided meditations, ranging from chakras and spirit

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00:25:10.839 --> 00:25:14.200
<v Speaker 1>guides to learning how to remember your dreams. Just hit

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00:25:14.319 --> 00:25:17.279
<v Speaker 1>play as you fall asleep and let your subconscious mind

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<v Speaker 1>do the rest. For more information, go to Samantha Fey

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<v Speaker 1>dot com and click the stores tab.

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<v Speaker 2>Welcome back, everybody. So when I began teaching at Academia,

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<v Speaker 2>I was about the same age as my students' mothers

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<v Speaker 2>and fathers. Well, as time went on, I got older

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<v Speaker 2>and they didn't, right, I kept getting older and my

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<v Speaker 2>students were still in their late teens and early twenties

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<v Speaker 2>for the most part.

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<v Speaker 1>Did you ever get that letter? Our Dean of students

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<v Speaker 1>would always email us this letter at the beginning of

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<v Speaker 1>every semester, and it changed obviously every year, but it

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<v Speaker 1>would say this year, oh, these freshman students were born,

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<v Speaker 1>you know, the year that President Bush was elected or whatever.

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<v Speaker 1>And every year it would change. The year that Obama

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<v Speaker 1>was elected. It was like, what is happening? How is

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<v Speaker 1>how is you already eighteen?

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<v Speaker 2>We got that too, We got that letter to we

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<v Speaker 2>did well. So it's the first day of school after

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<v Speaker 2>I gotten older, and this lovely young woman comes up

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<v Speaker 2>to me after class and she looks me in the

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<v Speaker 2>eye and she says, jay Baba. And I looked at

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<v Speaker 2>her and I said, jay Baba. She said, you know

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<v Speaker 2>my grandmother. I said, who's your grandmother? And she told

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<v Speaker 2>me her grandmother's name. I did indeed know her grandmother,

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<v Speaker 2>who was a devout follower of Mayha Baba. And jay

416
00:26:50.559 --> 00:26:54.400
<v Speaker 2>Baba is the greeting that Baba lovers, as they call themselves,

417
00:26:54.559 --> 00:26:56.839
<v Speaker 2>say to each other. It means, in the name of Baba,

418
00:26:56.880 --> 00:26:59.000
<v Speaker 2>I greet you kind of thing. The first words out

419
00:26:59.039 --> 00:27:01.880
<v Speaker 2>of the student's mouth were jay baba, and I responded

420
00:27:01.920 --> 00:27:04.640
<v Speaker 2>in kind. I knew what she meant because I have

421
00:27:04.759 --> 00:27:08.880
<v Speaker 2>been blessed over the years to know many folks who

422
00:27:08.880 --> 00:27:12.599
<v Speaker 2>are followers of Mayor Baba. Having had a couple of

423
00:27:12.640 --> 00:27:16.319
<v Speaker 2>opportunities to visit the Baba Center, which I'm going to

424
00:27:16.319 --> 00:27:20.440
<v Speaker 2>talk about in a few minutes, and to listen to

425
00:27:20.519 --> 00:27:24.880
<v Speaker 2>some great music that has been dedicated to Mayor Baba

426
00:27:24.920 --> 00:27:27.599
<v Speaker 2>over the years. Let me tell you about him, and

427
00:27:27.640 --> 00:27:31.000
<v Speaker 2>then I'll talk about what I know about him. He

428
00:27:31.400 --> 00:27:34.960
<v Speaker 2>was born in eighteen ninety four and he this is

429
00:27:35.000 --> 00:27:37.519
<v Speaker 2>a quote, This is how they described it, dropped his

430
00:27:37.640 --> 00:27:42.000
<v Speaker 2>body in nineteen sixty nine. His followers believed that he

431
00:27:42.160 --> 00:27:46.119
<v Speaker 2>was a true Avatar. And that word, I know probably

432
00:27:46.160 --> 00:27:49.440
<v Speaker 2>conjures up the image of those blue folks on that movie.

433
00:27:49.799 --> 00:27:52.880
<v Speaker 2>But the word avatar, and I don't mean that desparingly

434
00:27:52.920 --> 00:27:55.720
<v Speaker 2>because I've never seen the movie. But avatar here means

435
00:27:55.799 --> 00:28:01.160
<v Speaker 2>a true master, a true manifestation of God in human form.

436
00:28:01.480 --> 00:28:04.839
<v Speaker 2>His followers believe that of him. He has hundreds still

437
00:28:04.839 --> 00:28:10.000
<v Speaker 2>today of thousands of followers in India, with followers in

438
00:28:10.119 --> 00:28:13.960
<v Speaker 2>North America, Europe, South America and Australia. Is a huge

439
00:28:14.000 --> 00:28:20.119
<v Speaker 2>following of Baba in Australia. His teachings, like Cyboba's, draw

440
00:28:20.200 --> 00:28:25.400
<v Speaker 2>from Sufi, Vedic and Yogic perspectives, and he taught that

441
00:28:25.519 --> 00:28:29.640
<v Speaker 2>the goal of all beings was to become conscious of

442
00:28:29.680 --> 00:28:34.880
<v Speaker 2>their own divinity and to realize their oneness of and

443
00:28:34.960 --> 00:28:39.119
<v Speaker 2>with God. As a boy, he formed what he called

444
00:28:39.119 --> 00:28:44.440
<v Speaker 2>the Cosmopolitan Club, which was dedicated to remaining informed on

445
00:28:44.559 --> 00:28:49.799
<v Speaker 2>world affairs and collecting money and donating it to charity.

446
00:28:50.079 --> 00:28:53.920
<v Speaker 2>He played several instruments, and he was a poet. He

447
00:28:54.039 --> 00:28:59.200
<v Speaker 2>was fluent in several languages and loved poetry by William

448
00:28:59.240 --> 00:29:05.000
<v Speaker 2>Shakespeare Percy Shelley. His transformation in his spiritual practices began

449
00:29:05.079 --> 00:29:10.920
<v Speaker 2>when he was nineteen and lasted for seven years. At nineteen,

450
00:29:11.000 --> 00:29:16.039
<v Speaker 2>he met Hasrat Babajan, an elderly Muslim saint. He was

451
00:29:16.119 --> 00:29:19.559
<v Speaker 2>cycling past a tree that she had made her home,

452
00:29:20.160 --> 00:29:23.039
<v Speaker 2>which she called out to him, and so he went

453
00:29:23.079 --> 00:29:26.039
<v Speaker 2>over to her and she kissed him on the forehead,

454
00:29:27.279 --> 00:29:31.079
<v Speaker 2>which caused him to enter a nine month long trance,

455
00:29:31.680 --> 00:29:35.799
<v Speaker 2>which he described as divine blits, where he was just

456
00:29:36.160 --> 00:29:40.359
<v Speaker 2>not conscious of his body. She predicted that he would

457
00:29:40.440 --> 00:29:45.119
<v Speaker 2>become a spiritual leader, and for several years he explored

458
00:29:45.160 --> 00:29:49.000
<v Speaker 2>the teachings of lots of masters that he encountered. By

459
00:29:49.079 --> 00:29:52.920
<v Speaker 2>nineteen twenty two, when he was twenty seven, he began

460
00:29:53.000 --> 00:29:56.880
<v Speaker 2>gathering his own disciples, and they gave him the name

461
00:29:57.119 --> 00:30:02.279
<v Speaker 2>meher Baba, which means compassionate face. In that year, Baba

462
00:30:02.319 --> 00:30:06.319
<v Speaker 2>and his followers established a center in Mumbai, and a

463
00:30:06.440 --> 00:30:10.680
<v Speaker 2>year later they left Mambai and moved to a few

464
00:30:10.759 --> 00:30:14.599
<v Speaker 2>miles outside Amanaga. Remember I said that name of that

465
00:30:14.720 --> 00:30:19.839
<v Speaker 2>town earlier. They moved outside Amanagar into a communal area

466
00:30:20.119 --> 00:30:24.680
<v Speaker 2>that they called Meherbad. This ashram in Meherbad became his

467
00:30:24.799 --> 00:30:28.319
<v Speaker 2>center for his work, and it is continues today. There

468
00:30:28.319 --> 00:30:32.160
<v Speaker 2>are still his followers who keep that ashram alive. He

469
00:30:32.240 --> 00:30:36.880
<v Speaker 2>opened a school, a hospital, and a dispensary in Meyerbad.

470
00:30:37.200 --> 00:30:39.720
<v Speaker 2>To think of that as kind of a suburb of Amanagar,

471
00:30:40.400 --> 00:30:43.319
<v Speaker 2>all of which were free and open to all casts

472
00:30:43.440 --> 00:30:46.240
<v Speaker 2>and faiths. And I know that today. I think a

473
00:30:46.240 --> 00:30:49.960
<v Speaker 2>lot of that work is focused on eye issues, cataracts

474
00:30:50.000 --> 00:30:54.079
<v Speaker 2>and so forth. From July tenth, nineteen twenty five, until

475
00:30:54.119 --> 00:30:57.559
<v Speaker 2>he died in sixty eight or sixty nine, whichever it was,

476
00:30:57.839 --> 00:31:03.400
<v Speaker 2>he maintained silence. So for all those years Baba was silent.

477
00:31:03.759 --> 00:31:08.240
<v Speaker 2>He did not speak, and yet he taught and wrote

478
00:31:08.279 --> 00:31:10.200
<v Speaker 2>books and did all sorts of cool stuff.

479
00:31:10.240 --> 00:31:14.000
<v Speaker 1>He initially say why he's stopped speaking.

480
00:31:14.319 --> 00:31:16.680
<v Speaker 2>Yeah, he does. In his book entitled God speaks. He

481
00:31:16.720 --> 00:31:19.519
<v Speaker 2>talks about why he doesn't speak anymore. I've given my

482
00:31:19.559 --> 00:31:22.160
<v Speaker 2>copy of those books away I had. His two most

483
00:31:22.160 --> 00:31:26.200
<v Speaker 2>famous books are called God Speaks and Discourses, and they're gone.

484
00:31:26.240 --> 00:31:28.839
<v Speaker 2>I don't know what happened to him, but what he

485
00:31:28.880 --> 00:31:33.799
<v Speaker 2>did do initially was he communicated with a chalk on slate,

486
00:31:33.880 --> 00:31:36.279
<v Speaker 2>a little lap board that he kept that he wrote

487
00:31:36.279 --> 00:31:39.319
<v Speaker 2>with chalk on, and then he had an alphabet board,

488
00:31:39.839 --> 00:31:42.920
<v Speaker 2>and then later he created basically his own sign language

489
00:31:43.279 --> 00:31:46.160
<v Speaker 2>that his followers could follow. It was not like we

490
00:31:46.160 --> 00:31:48.960
<v Speaker 2>would think of American's sign language, but it was Boba's

491
00:31:49.000 --> 00:31:52.440
<v Speaker 2>way of gesturing. What he taught about as he wrote

492
00:31:53.200 --> 00:31:56.000
<v Speaker 2>on the board and with his followers in front of him,

493
00:31:56.480 --> 00:32:00.559
<v Speaker 2>and as he wrote in his books, was he was

494
00:32:00.599 --> 00:32:04.839
<v Speaker 2>really concerned about nature and the purpose of life. He

495
00:32:04.920 --> 00:32:08.160
<v Speaker 2>said that the world around us as we see it

496
00:32:08.240 --> 00:32:14.000
<v Speaker 2>really is an illusion, and that the universe is our imagination,

497
00:32:15.039 --> 00:32:19.519
<v Speaker 2>that there's more than we can comprehend in our imagination.

498
00:32:20.279 --> 00:32:24.960
<v Speaker 2>He taught that God alone exists, that each soul is God,

499
00:32:25.480 --> 00:32:29.599
<v Speaker 2>passing through imagination in order to receive its own divinity.

500
00:32:30.880 --> 00:32:33.359
<v Speaker 2>As I mentioned, tell most famous books are entitled God

501
00:32:33.440 --> 00:32:37.880
<v Speaker 2>Speaks and Discourses and Beginning in nineteen thirty one, he

502
00:32:37.960 --> 00:32:41.640
<v Speaker 2>began to make visits to the West, and throughout the

503
00:32:41.759 --> 00:32:45.839
<v Speaker 2>decade of the thirties he traveled around the world in

504
00:32:46.000 --> 00:32:48.559
<v Speaker 2>lots of different places, went to Europe and came here

505
00:32:48.599 --> 00:32:52.160
<v Speaker 2>in the United States, and it was during this period

506
00:32:52.720 --> 00:32:58.200
<v Speaker 2>that he began to establish his first contact with Western disciples.

507
00:32:58.400 --> 00:33:01.440
<v Speaker 2>He traveled on a Persian past word, which I thought

508
00:33:01.480 --> 00:33:04.200
<v Speaker 2>was interesting, and as he had given up writing as

509
00:33:04.240 --> 00:33:07.480
<v Speaker 2>well as speaking, he would not sign the forms required

510
00:33:07.519 --> 00:33:09.920
<v Speaker 2>by the British Government of India, so he traveled on

511
00:33:09.960 --> 00:33:13.480
<v Speaker 2>a Persian passport as opposed to an Indian passport. On

512
00:33:13.519 --> 00:33:16.640
<v Speaker 2>his first trip to England in nineteen thirty one, he

513
00:33:16.759 --> 00:33:19.680
<v Speaker 2>was traveling on a big ship at the same time

514
00:33:19.799 --> 00:33:23.799
<v Speaker 2>as was Mahatma Gandhi. They met three times on board

515
00:33:23.799 --> 00:33:28.000
<v Speaker 2>that ship, and one of these exchanges lasted for three hours.

516
00:33:28.000 --> 00:33:33.039
<v Speaker 1>Hold on, hold on, what are Gandhi and Baba doing

517
00:33:33.079 --> 00:33:34.920
<v Speaker 1>for three hours? If he doesn't write or.

518
00:33:34.920 --> 00:33:39.039
<v Speaker 2>Talk at this point gesturing and as huing gesturing, an

519
00:33:39.240 --> 00:33:43.039
<v Speaker 2>interpreter is one of his followers is explaining what he's saying.

520
00:33:43.680 --> 00:33:46.880
<v Speaker 1>Wow, Okay, I'm sorry, I'm just still stuck on giving

521
00:33:46.960 --> 00:33:47.920
<v Speaker 1>up writing and talking.

522
00:33:48.799 --> 00:33:53.759
<v Speaker 2>Yeah, an aide to Gandhi said, you may say emphatically

523
00:33:54.440 --> 00:33:57.799
<v Speaker 2>that Gandhi never asked Major Baba for help or for

524
00:33:57.880 --> 00:34:00.920
<v Speaker 2>spiritual or other advice. Oh yes, I don't know what

525
00:34:00.960 --> 00:34:01.640
<v Speaker 2>they talked about.

526
00:34:02.440 --> 00:34:05.279
<v Speaker 1>Wow, And why would he see that? It's almost like

527
00:34:06.119 --> 00:34:08.920
<v Speaker 1>Gandi didn't ask for anything from him because he had

528
00:34:08.920 --> 00:34:12.159
<v Speaker 1>his own spiritual inner knowing. I don't know. That's kind

529
00:34:12.159 --> 00:34:13.360
<v Speaker 1>of a strange quote, don't you.

530
00:34:13.320 --> 00:34:17.039
<v Speaker 2>Think I did? I found that really interested. So when

531
00:34:17.079 --> 00:34:20.840
<v Speaker 2>he came over here to the US, he was just

532
00:34:21.039 --> 00:34:25.159
<v Speaker 2>and noundated by and loved by a lot of really

533
00:34:25.239 --> 00:34:28.960
<v Speaker 2>famous people who just didn't quite know what to do

534
00:34:29.079 --> 00:34:32.000
<v Speaker 2>with this really cool Indian guy who didn't talk and

535
00:34:32.239 --> 00:34:38.159
<v Speaker 2>was just wonderful. He met Gary Cooper, Charles Lawton, Tulula Bankhead,

536
00:34:38.239 --> 00:34:43.760
<v Speaker 2>Boris Carlof, Maurice Chevalier, Mary Pickford, and Douglas Banks Junior,

537
00:34:43.840 --> 00:34:48.400
<v Speaker 2>Fairbanks Junior. They held a reception for him at which

538
00:34:48.440 --> 00:34:52.599
<v Speaker 2>he delivered a message to Hollywood, and as a result,

539
00:34:52.679 --> 00:34:56.119
<v Speaker 2>he emerged as quote one of the enthusiasms of the

540
00:34:56.199 --> 00:34:59.920
<v Speaker 2>nineteen thirty So he was quite the I don't want

541
00:34:59.920 --> 00:35:02.519
<v Speaker 2>to say politician, but that might be the right word.

542
00:35:02.639 --> 00:35:09.960
<v Speaker 2>Really in that he garnered a wide variety of followers

543
00:35:10.000 --> 00:35:15.639
<v Speaker 2>from lots of different disciplines and basically just teaching these

544
00:35:15.760 --> 00:35:20.239
<v Speaker 2>lovely lessons about kindness and oneness. And I'm going to

545
00:35:20.320 --> 00:35:23.440
<v Speaker 2>talk about his most famous quotes in a few minutes.

546
00:35:23.800 --> 00:35:27.280
<v Speaker 2>In the nineteen forties and early fifties, his followers engaged

547
00:35:27.320 --> 00:35:31.719
<v Speaker 2>in what he called a new life, a commitment to asceticism,

548
00:35:32.159 --> 00:35:35.119
<v Speaker 2>during which he in about twenty of his followers traveled

549
00:35:35.119 --> 00:35:40.000
<v Speaker 2>to India incognito. So he basically said, how can we

550
00:35:41.280 --> 00:35:45.360
<v Speaker 2>be committed to our teachings and our beliefs and do

551
00:35:45.519 --> 00:35:48.119
<v Speaker 2>so in a way that does not draw attention to ourselves?

552
00:35:48.480 --> 00:35:52.719
<v Speaker 2>And he tried that for a few years, and then

553
00:35:52.800 --> 00:35:59.800
<v Speaker 2>he began to establish centers for his followers outside India.

554
00:36:00.400 --> 00:36:06.440
<v Speaker 2>As I mentioned, gathered followers from England, Australia, several other countries.

555
00:36:07.360 --> 00:36:09.840
<v Speaker 2>And one of his followers from England was a woman

556
00:36:09.920 --> 00:36:13.119
<v Speaker 2>named Elizabeth. Oh, I've forgotten her last name. It begins

557
00:36:13.119 --> 00:36:17.559
<v Speaker 2>with the P Patterson. Thank you, Elizabeth Patterson. And Elizabeth

558
00:36:17.559 --> 00:36:20.760
<v Speaker 2>had a sister named Kitty, and I met Kitty. Elizabeth

559
00:36:20.800 --> 00:36:23.760
<v Speaker 2>was dead by the time I went to the barber center,

560
00:36:23.800 --> 00:36:28.280
<v Speaker 2>but I met Kitty. He charged them, Kitty and Elizabeth

561
00:36:28.320 --> 00:36:31.159
<v Speaker 2>and some friends of hers, with the task of finding

562
00:36:31.159 --> 00:36:35.480
<v Speaker 2>a place in the United States that would be appropriate

563
00:36:35.559 --> 00:36:39.480
<v Speaker 2>for a retreat center for him and his followers. Well,

564
00:36:39.519 --> 00:36:42.840
<v Speaker 2>this is the sixties. So they began on the West coast,

565
00:36:43.360 --> 00:36:46.760
<v Speaker 2>and he gave them a set of instructions as to

566
00:36:46.840 --> 00:36:48.800
<v Speaker 2>what they had to find. And here were the rules.

567
00:36:49.280 --> 00:36:52.159
<v Speaker 2>You must find land that is large enough that several

568
00:36:52.440 --> 00:36:55.440
<v Speaker 2>buildings can be built on it for folks to stay

569
00:36:55.440 --> 00:36:58.760
<v Speaker 2>in and meditate in. It must contain a fresh water lake.

570
00:36:59.239 --> 00:37:03.840
<v Speaker 2>It must be you're moving salt water. It must be

571
00:37:03.880 --> 00:37:07.400
<v Speaker 2>in a virgin forest, and it must be given to you.

572
00:37:07.400 --> 00:37:12.679
<v Speaker 2>You can't ask for it. Well that's a little daunting task,

573
00:37:12.800 --> 00:37:15.280
<v Speaker 2>even in any world of looking for real estate, right

574
00:37:15.360 --> 00:37:15.760
<v Speaker 2>I think.

575
00:37:15.920 --> 00:37:16.400
<v Speaker 1>Yeah.

576
00:37:16.719 --> 00:37:20.000
<v Speaker 2>So Elizabeth and her buddy started in the West and

577
00:37:20.159 --> 00:37:22.840
<v Speaker 2>nothing was happening. You know, you couldn't tell anybody you

578
00:37:22.880 --> 00:37:25.320
<v Speaker 2>go where you were doing it. It was a hard

579
00:37:25.840 --> 00:37:28.159
<v Speaker 2>thing that Baba asked her to do, and at some

580
00:37:28.320 --> 00:37:33.039
<v Speaker 2>point her father, who knew and respected her. Following of Mayhor,

581
00:37:33.079 --> 00:37:36.280
<v Speaker 2>Baba said, well, you know, Elizabeth, I've got this land.

582
00:37:36.360 --> 00:37:39.119
<v Speaker 2>He said. It's a weird place, but if you think

583
00:37:39.159 --> 00:37:42.239
<v Speaker 2>it'll work, and have it and here's what it's got,

584
00:37:42.760 --> 00:37:45.440
<v Speaker 2>and he rattled off all of Baba's criteria and the

585
00:37:45.519 --> 00:37:50.280
<v Speaker 2>mayor Senna is today on Highway seventeen in North Myrtle Beach,

586
00:37:50.320 --> 00:37:54.360
<v Speaker 2>South Carolina. It's a top amazing. There is a tiny

587
00:37:54.360 --> 00:37:56.920
<v Speaker 2>little sign used to be just on the mailbox, I

588
00:37:56.920 --> 00:37:59.440
<v Speaker 2>think now there's actually a sign at the entrance now

589
00:37:59.679 --> 00:38:02.280
<v Speaker 2>and just go in. You just can't go hang out.

590
00:38:02.639 --> 00:38:05.960
<v Speaker 2>You're met at the gate by someone who is a

591
00:38:06.000 --> 00:38:09.280
<v Speaker 2>host or a hostess. And when I went, I had

592
00:38:09.280 --> 00:38:10.920
<v Speaker 2>to go meet with Kitty and tell her why I

593
00:38:10.960 --> 00:38:12.760
<v Speaker 2>was there and who I was, and that was okay,

594
00:38:13.480 --> 00:38:14.880
<v Speaker 2>and then I knew other BABA people.

595
00:38:15.559 --> 00:38:19.559
<v Speaker 1>For international listeners, deb how would you explain Myrtle Beach

596
00:38:20.920 --> 00:38:25.440
<v Speaker 1>Because it's like the opposite spiritual place. It's a beautiful place.

597
00:38:25.480 --> 00:38:27.559
<v Speaker 1>It's a touristy place for golfers and beautiful.

598
00:38:28.039 --> 00:38:31.960
<v Speaker 2>It is tourism on steroids. Yeah, I mean it really

599
00:38:32.079 --> 00:38:34.320
<v Speaker 2>really is. It's not a place that I would want

600
00:38:34.400 --> 00:38:34.760
<v Speaker 2>to live.

601
00:38:34.880 --> 00:38:39.880
<v Speaker 1>There's beautiful beaches, beautiful places to golf, yes, lots of

602
00:38:39.920 --> 00:38:43.239
<v Speaker 1>mini golfing as well, lots of big water slide places.

603
00:38:43.320 --> 00:38:46.880
<v Speaker 1>There's like the Dixie Land Stampede, the Dolly parton the

604
00:38:47.119 --> 00:38:52.719
<v Speaker 1>Medieval Nights Show. It's all sorts of lots of trip clubs.

605
00:38:52.320 --> 00:38:55.719
<v Speaker 1>It's it's like, I don't know, like a little Las

606
00:38:55.800 --> 00:38:57.079
<v Speaker 1>Vegas in the South.

607
00:38:57.440 --> 00:38:57.960
<v Speaker 2>It really is.

608
00:38:58.039 --> 00:38:59.159
<v Speaker 1>That's giving it more credit.

609
00:38:59.280 --> 00:39:03.760
<v Speaker 2>But Nessel in the woods near this place, you would

610
00:39:03.760 --> 00:39:05.480
<v Speaker 2>think you were on a different planet when you go

611
00:39:05.519 --> 00:39:10.440
<v Speaker 2>into center. It is absolutely beautiful, just gorgeous.

612
00:39:11.360 --> 00:39:14.000
<v Speaker 1>Is that where I went to see the monks do

613
00:39:14.239 --> 00:39:16.239
<v Speaker 1>their sand mandalas?

614
00:39:16.519 --> 00:39:17.000
<v Speaker 2>I don't know.

615
00:39:17.519 --> 00:39:19.679
<v Speaker 1>I went to North Myrtle Beach. Oh, this is like

616
00:39:19.760 --> 00:39:23.280
<v Speaker 1>seven years ago, and there were these visiting Buddhist monks

617
00:39:23.320 --> 00:39:28.519
<v Speaker 1>and they spent the week making these elaborate, gorgeous mandalas,

618
00:39:28.639 --> 00:39:31.320
<v Speaker 1>all made out of different colored sand. And at the

619
00:39:31.440 --> 00:39:34.599
<v Speaker 1>end of the week they just took a big inhale

620
00:39:34.679 --> 00:39:37.679
<v Speaker 1>and blew it all away, all their beautiful work. It

621
00:39:37.800 --> 00:39:40.559
<v Speaker 1>was such a bistical, wonderful thing to see. I wonder

622
00:39:40.559 --> 00:39:42.400
<v Speaker 1>if that's where I was, and I didn't even know.

623
00:39:42.760 --> 00:39:45.760
<v Speaker 2>I don't know. It's a beautiful place. It's a lovely

624
00:39:45.920 --> 00:39:49.639
<v Speaker 2>testament to Baba. There are items that belonged to Baba

625
00:39:50.039 --> 00:39:53.480
<v Speaker 2>in what's called Baba's house. There there's a chair that

626
00:39:53.559 --> 00:39:56.800
<v Speaker 2>had been his in India, but he also had and

627
00:39:57.119 --> 00:40:02.639
<v Speaker 2>still has other spiritual retreat centers Brisbane, Australia and Ojai, California,

628
00:40:03.039 --> 00:40:05.800
<v Speaker 2>and he had been to these retreat centers after they

629
00:40:05.840 --> 00:40:08.119
<v Speaker 2>were being set up and so forth along the way.

630
00:40:08.360 --> 00:40:12.719
<v Speaker 2>In nineteen fifty two, as he was heading from the

631
00:40:12.760 --> 00:40:17.400
<v Speaker 2>Mayor Spiritual Center in South Carolina to Ojai, California, the

632
00:40:17.400 --> 00:40:20.559
<v Speaker 2>one there near its town in Oklahoma called Prague, he

633
00:40:20.599 --> 00:40:23.440
<v Speaker 2>was in a terrible car accident and he came back

634
00:40:23.480 --> 00:40:26.719
<v Speaker 2>to Myrtle Beach to recuperate for a while. He was

635
00:40:26.760 --> 00:40:30.199
<v Speaker 2>at Elizabeth's house at the time, so he worked on

636
00:40:30.280 --> 00:40:32.719
<v Speaker 2>some writing and so forth while he was with Elizabeth.

637
00:40:33.079 --> 00:40:38.320
<v Speaker 2>He began Dictating God Speaks in nineteen fifty three and

638
00:40:38.400 --> 00:40:43.800
<v Speaker 2>dedicated the book to the universe, the Illusion that Sustains Reality.

639
00:40:44.840 --> 00:40:48.880
<v Speaker 2>It's a beautiful book. He spent some time throughout India

640
00:40:49.559 --> 00:40:53.639
<v Speaker 2>traveling around talking not talking, let me rephrase that, having

641
00:40:53.679 --> 00:40:56.880
<v Speaker 2>his words spoken for him about what he believed in

642
00:40:57.039 --> 00:41:00.559
<v Speaker 2>was practicing. He was in another car accident in nineteen

643
00:41:00.599 --> 00:41:04.199
<v Speaker 2>fifty six, this time in India, where he had really

644
00:41:04.239 --> 00:41:07.760
<v Speaker 2>severe injuries and the doctor said he would never walk again.

645
00:41:08.440 --> 00:41:10.840
<v Speaker 2>He did, but he was in constant pain for the

646
00:41:10.880 --> 00:41:13.639
<v Speaker 2>rest of his life and sometimes needed to be carried

647
00:41:14.039 --> 00:41:17.840
<v Speaker 2>from venue to venue. Then, in nineteen sixties, as the

648
00:41:17.920 --> 00:41:22.280
<v Speaker 2>drug culture grew in the West, Baba developed relationships with

649
00:41:22.360 --> 00:41:26.960
<v Speaker 2>Timothy Leary and Richard Albert, who became, of course, Barba roumdants,

650
00:41:27.360 --> 00:41:31.079
<v Speaker 2>and he urged them to oppose the use of hallucinogens

651
00:41:31.079 --> 00:41:35.519
<v Speaker 2>for spiritual purposes. Although his body continued to deteriorate, he

652
00:41:35.599 --> 00:41:40.800
<v Speaker 2>continued to write and work until his death. When he died,

653
00:41:41.880 --> 00:41:46.480
<v Speaker 2>his remains were entombed in Meyerbad. He never broke his silence.

654
00:41:46.599 --> 00:41:50.320
<v Speaker 2>He never spoke again. Folks who followed Baba and who

655
00:41:50.519 --> 00:41:54.199
<v Speaker 2>study his teachings say that his teachings can be divided

656
00:41:54.639 --> 00:41:59.519
<v Speaker 2>into two interrelated categories, his metaphysics on the nature of

657
00:41:59.559 --> 00:42:04.159
<v Speaker 2>the soul and the universe, and practical advice for someone

658
00:42:04.360 --> 00:42:09.000
<v Speaker 2>aspiring to be more spiritual in their lives. His metaphysics

659
00:42:09.000 --> 00:42:13.599
<v Speaker 2>perspective is mostly found in God's Speaks. It contains detailed

660
00:42:13.639 --> 00:42:17.599
<v Speaker 2>statements on cosmology, the purpose of life, the progression of

661
00:42:17.639 --> 00:42:21.239
<v Speaker 2>the soul, and his teachings on the practical spiritual life

662
00:42:21.480 --> 00:42:25.440
<v Speaker 2>are mostly contained in his work called Discourses the Avatar

663
00:42:25.519 --> 00:42:28.440
<v Speaker 2>Meher Baba Charitable Trust, which I mentioned earlier as the

664
00:42:28.519 --> 00:42:33.440
<v Speaker 2>outgrowth of his medical organizations, continues to work for folks

665
00:42:33.480 --> 00:42:36.000
<v Speaker 2>who come to see him. But there's also a veterinary

666
00:42:36.000 --> 00:42:40.320
<v Speaker 2>clinic there. And again this is in Amanagar in India.

667
00:42:40.440 --> 00:42:45.079
<v Speaker 2>In the sixties, as his fame spread and as he

668
00:42:45.280 --> 00:42:49.880
<v Speaker 2>had that relationship with Timothy Leary and Barbara Ramdats, there

669
00:42:49.880 --> 00:42:54.840
<v Speaker 2>were many musicians who felt drawn to Baba. One of

670
00:42:54.880 --> 00:42:58.639
<v Speaker 2>them was absolutely one of my favorite musicians. Her name

671
00:42:58.679 --> 00:43:01.719
<v Speaker 2>is Melanie Sofka. Most folks, of course, only know her

672
00:43:01.760 --> 00:43:05.320
<v Speaker 2>as Melanie, and she wrote a song called Candles in

673
00:43:05.400 --> 00:43:09.159
<v Speaker 2>the Rain. Lay Down, Lay Down, lay it all down.

674
00:43:10.000 --> 00:43:13.079
<v Speaker 2>Let your whitebirds mile up at the one who stands

675
00:43:13.119 --> 00:43:18.599
<v Speaker 2>in Friends. Mayor Baba lives again. Lit Candles in the Rain,

676
00:43:18.880 --> 00:43:22.360
<v Speaker 2>Mayor Baba Lives Again. Candles in the Rain. Love that

677
00:43:22.559 --> 00:43:25.880
<v Speaker 2>song and I love Melanie's love of Baba. For those

678
00:43:25.920 --> 00:43:27.400
<v Speaker 2>of you who are old enough to know who the

679
00:43:27.480 --> 00:43:30.960
<v Speaker 2>who is, they're still playing. They're going on tour again

680
00:43:31.000 --> 00:43:33.239
<v Speaker 2>this year. One of their lead singers, of course, was

681
00:43:33.280 --> 00:43:37.760
<v Speaker 2>Pete Townsend, and Pete Townsend was a follower of Baba.

682
00:43:38.119 --> 00:43:40.639
<v Speaker 2>He was at the Baba Center the second time I

683
00:43:40.760 --> 00:43:41.159
<v Speaker 2>was there.

684
00:43:41.320 --> 00:43:42.280
<v Speaker 1>Did you get to meet them?

685
00:43:42.760 --> 00:43:44.719
<v Speaker 2>Well, hello, how are you? Is nice to see you.

686
00:43:44.840 --> 00:43:47.840
<v Speaker 2>I mean, you know, you don't much talk to Pete Townsend.

687
00:43:47.559 --> 00:43:48.760
<v Speaker 1>But that's still really cool.

688
00:43:49.039 --> 00:43:51.079
<v Speaker 2>It was cool. If you know anything about the Who,

689
00:43:51.119 --> 00:43:54.000
<v Speaker 2>probably you know something about the rock opper Tommy and

690
00:43:54.159 --> 00:43:57.679
<v Speaker 2>that album was dedicated to Baba. He also Pete Roso

691
00:43:57.760 --> 00:44:00.559
<v Speaker 2>wrote a song called Baba O'Reilly, which was named of

692
00:44:00.639 --> 00:44:04.119
<v Speaker 2>for Us, partly for Mayor Baba. But what's also important

693
00:44:04.159 --> 00:44:06.880
<v Speaker 2>is that, in addition to his work with Rock and

694
00:44:06.960 --> 00:44:12.119
<v Speaker 2>Roll and Who, Pete Townsend did several solo acoustic albums

695
00:44:12.440 --> 00:44:15.480
<v Speaker 2>dedicated to Baba. But here's the phrase that most folks

696
00:44:15.519 --> 00:44:19.480
<v Speaker 2>probably know that they don't know comes from Boba. Remember

697
00:44:19.840 --> 00:44:25.880
<v Speaker 2>the big hit by Bobby McFerrin called don't Worry Be Happy?

698
00:44:26.159 --> 00:44:30.039
<v Speaker 2>Oh yeah, that phrase comes from Boba's books, Don't Worry

699
00:44:30.119 --> 00:44:34.119
<v Speaker 2>Be Happy, And of course over time that became such

700
00:44:34.119 --> 00:44:39.079
<v Speaker 2>a trite catch phrase in American culture, and from Baba,

701
00:44:40.239 --> 00:44:44.920
<v Speaker 2>it was a very serious admiration. He meant it, don't

702
00:44:44.960 --> 00:44:48.039
<v Speaker 2>worry be happy, and that was a part of Boba's

703
00:44:48.079 --> 00:44:53.320
<v Speaker 2>teachings with such joy, such a belief in the beauty

704
00:44:53.400 --> 00:44:57.079
<v Speaker 2>and the wonder and the kindness of the universe around him.

705
00:44:58.079 --> 00:45:00.679
<v Speaker 1>Beautiful message, and you're right, we have. I've made it

706
00:45:00.840 --> 00:45:04.199
<v Speaker 1>trait with orry be happy, And there's even something kind

707
00:45:04.239 --> 00:45:06.679
<v Speaker 1>of trait when you hear it. If I was worried

708
00:45:06.719 --> 00:45:09.480
<v Speaker 1>about something and someone said, oh, don't worry, be happy,

709
00:45:10.000 --> 00:45:12.880
<v Speaker 1>I'd be like, we'll screw you. I'm worried right now,

710
00:45:13.079 --> 00:45:16.679
<v Speaker 1>you know, hold space with me. But when you say

711
00:45:16.719 --> 00:45:19.519
<v Speaker 1>it as he intended it, it takes on a whole

712
00:45:19.559 --> 00:45:21.079
<v Speaker 1>different meaning, doesn't it.

713
00:45:21.079 --> 00:45:23.400
<v Speaker 2>It really does. And there are a couple of other

714
00:45:23.440 --> 00:45:25.519
<v Speaker 2>thoughts that come to mind as I wrap up this

715
00:45:25.559 --> 00:45:31.400
<v Speaker 2>thing about Mayor Baba. You remember that whole saga that

716
00:45:31.599 --> 00:45:36.559
<v Speaker 2>happened when Jeane died and the treasure hunt she set

717
00:45:36.639 --> 00:45:40.159
<v Speaker 2>me on, Oh yeah, to get me to hear the

718
00:45:40.199 --> 00:45:45.000
<v Speaker 2>words be happy. Yep. Well, if she'd used baba, I

719
00:45:45.079 --> 00:45:50.400
<v Speaker 2>might have gotten it more quicker, because I certainly associate

720
00:45:50.719 --> 00:45:53.920
<v Speaker 2>that sentence don't worry, be happy with Mayho Baba.

721
00:45:53.960 --> 00:45:55.199
<v Speaker 1>That's her personality.

722
00:45:55.320 --> 00:45:58.719
<v Speaker 2>She wanted you to work for it, She absolutely did.

723
00:45:59.400 --> 00:46:01.679
<v Speaker 2>But I want to share, as I close out talking

724
00:46:01.719 --> 00:46:04.079
<v Speaker 2>about may Or Baba, one other thing. I have a

725
00:46:04.079 --> 00:46:06.719
<v Speaker 2>friend who, as I mentioned earlier, I have a lot

726
00:46:06.719 --> 00:46:09.559
<v Speaker 2>of friends who are Biba followers, and one of them

727
00:46:09.599 --> 00:46:14.159
<v Speaker 2>died a few years ago and his ashes are interred

728
00:46:14.280 --> 00:46:17.920
<v Speaker 2>in mayor Bad. He loved Baba a lot, and my

729
00:46:18.000 --> 00:46:21.400
<v Speaker 2>friend came from a culture where it took a lot

730
00:46:21.440 --> 00:46:26.960
<v Speaker 2>for his parents to accept my friend's love of Baba,

731
00:46:27.119 --> 00:46:31.679
<v Speaker 2>but they did eventually and became not Biba followers themselves,

732
00:46:31.920 --> 00:46:35.559
<v Speaker 2>but certainly respectful of Baba and respectful of their son's

733
00:46:36.000 --> 00:46:39.960
<v Speaker 2>beliefs and practices as may Her Baba taught him. And

734
00:46:40.000 --> 00:46:44.440
<v Speaker 2>so when my friend's parents died, and they died together

735
00:46:44.519 --> 00:46:48.800
<v Speaker 2>in a terrible car accident. When they died and were

736
00:46:48.840 --> 00:46:53.320
<v Speaker 2>buried in a cemetery, written on their headstones are the

737
00:46:53.360 --> 00:47:01.440
<v Speaker 2>words love alone prevails. Love alone prevails. And that too

738
00:47:01.760 --> 00:47:02.920
<v Speaker 2>is a quote from Mayer.

739
00:47:03.440 --> 00:47:05.679
<v Speaker 1>Those are two very very famous quotes.

740
00:47:05.920 --> 00:47:07.519
<v Speaker 2>Well Baba said them.

741
00:47:07.119 --> 00:47:07.840
<v Speaker 1>Maybe all that.

742
00:47:09.360 --> 00:47:10.760
<v Speaker 2>He didn't say them, you write them.

743
00:47:10.920 --> 00:47:11.480
<v Speaker 1>Well, that's true.

744
00:47:11.920 --> 00:47:12.159
<v Speaker 2>You know.

745
00:47:12.280 --> 00:47:14.920
<v Speaker 1>I read this book years ago. It was written in

746
00:47:14.960 --> 00:47:18.719
<v Speaker 1>the nineteen twenties, and it talks about the power of

747
00:47:18.880 --> 00:47:22.400
<v Speaker 1>our mind. And one thing that author goes back to

748
00:47:22.559 --> 00:47:27.559
<v Speaker 1>again and again and again is the energy we expel

749
00:47:28.000 --> 00:47:32.239
<v Speaker 1>through talking. And I never really thought about it because

750
00:47:32.239 --> 00:47:36.079
<v Speaker 1>everyone talks, but think about it. Like you're meeting people.

751
00:47:36.079 --> 00:47:38.920
<v Speaker 1>You're thinking about what you should say, how you should respond,

752
00:47:39.400 --> 00:47:43.559
<v Speaker 1>when you should pause eye contact. You're thinking about what

753
00:47:43.599 --> 00:47:46.280
<v Speaker 1>would be helpful in this situation. Do they want help?

754
00:47:46.360 --> 00:47:49.000
<v Speaker 1>Do they just want to talk? Do I do small

755
00:47:49.079 --> 00:47:52.079
<v Speaker 1>talk here? Talk about the weather there? And so he said,

756
00:47:52.199 --> 00:47:55.960
<v Speaker 1>you need to give yourself long stretches of silence in

757
00:47:56.000 --> 00:47:58.840
<v Speaker 1>your day to reclaim your energy.

758
00:48:00.079 --> 00:48:03.119
<v Speaker 2>Which is why I'm not always cheerful when the text.

759
00:48:09.320 --> 00:48:11.480
<v Speaker 2>Oh golly, Samantha, I.

760
00:48:12.199 --> 00:48:14.639
<v Speaker 1>D has been very, very fascinating.

761
00:48:15.000 --> 00:48:16.800
<v Speaker 2>I don't know why I'm talked about Baba before, because

762
00:48:16.840 --> 00:48:18.480
<v Speaker 2>I have so much respect for him.

763
00:48:18.760 --> 00:48:20.960
<v Speaker 1>What's your favorite thing about him?

764
00:48:21.400 --> 00:48:23.920
<v Speaker 2>Did he walked that talk? He was a happy man.

765
00:48:24.559 --> 00:48:27.880
<v Speaker 2>He really every picture you ever see of Mayha Baba,

766
00:48:28.320 --> 00:48:31.559
<v Speaker 2>he is laughing and smiling and jovial, and he saw

767
00:48:31.599 --> 00:48:35.039
<v Speaker 2>the world as a kind and wonderful place, and his

768
00:48:35.119 --> 00:48:39.239
<v Speaker 2>followers do too. I've been blessed to have spent some

769
00:48:39.280 --> 00:48:43.039
<v Speaker 2>time with folks who are devout Baba followers, and they

770
00:48:43.159 --> 00:48:45.800
<v Speaker 2>saw the world that way. I think he was a

771
00:48:45.840 --> 00:48:49.159
<v Speaker 2>great gift to us. I think he inside Baba and

772
00:48:49.199 --> 00:48:51.159
<v Speaker 2>certainly many other avatars that we could go off on

773
00:48:51.679 --> 00:48:54.000
<v Speaker 2>a whole month long tangent here, I'm sure, but I

774
00:48:54.000 --> 00:48:58.480
<v Speaker 2>think that there's a lot for me that when and

775
00:48:58.599 --> 00:49:00.559
<v Speaker 2>that's a part of what happened when I was doing

776
00:49:00.559 --> 00:49:05.360
<v Speaker 2>the research for this episode. I dove back into concepts

777
00:49:05.480 --> 00:49:09.239
<v Speaker 2>that I realized laid the groundwork for a lot of

778
00:49:09.280 --> 00:49:12.480
<v Speaker 2>what I believe, not necessarily that I'm good at practicing,

779
00:49:13.159 --> 00:49:16.719
<v Speaker 2>but that I certainly respect and am grateful for. And

780
00:49:16.840 --> 00:49:19.039
<v Speaker 2>I don't know that we've ever had any conversation about

781
00:49:19.480 --> 00:49:23.840
<v Speaker 2>Hindu or Muslim culture from India before, or avatars like

782
00:49:23.920 --> 00:49:24.599
<v Speaker 2>Mader Baba.

783
00:49:25.480 --> 00:49:28.599
<v Speaker 1>No, and it's high time. What are some things before

784
00:49:28.639 --> 00:49:30.639
<v Speaker 1>we close out that you were reminded of?

785
00:49:30.840 --> 00:49:33.880
<v Speaker 2>Well, it sent me right back down my Melanie rabbit

786
00:49:33.920 --> 00:49:37.519
<v Speaker 2>hole in an interesting way. She also wrote a song

787
00:49:37.599 --> 00:49:42.159
<v Speaker 2>called Baby Day, and the chorus is take you and apple,

788
00:49:42.199 --> 00:49:44.840
<v Speaker 2>and take you a song and watch a baby day

789
00:49:44.920 --> 00:49:47.639
<v Speaker 2>be born. And back in the days when I and

790
00:49:47.719 --> 00:49:50.639
<v Speaker 2>Joel and some other friends used to do our own

791
00:49:50.760 --> 00:49:54.480
<v Speaker 2>version of a sunrise service on Easter morning, we would

792
00:49:54.519 --> 00:49:57.039
<v Speaker 2>take guitars and we would sing Baby Day as the

793
00:49:57.079 --> 00:50:02.719
<v Speaker 2>sun came up. And Wow, there's just such a connection

794
00:50:03.000 --> 00:50:06.360
<v Speaker 2>and so much of our respect and a curiosity for

795
00:50:08.519 --> 00:50:13.559
<v Speaker 2>exploring and finding respect for belief systems that may not

796
00:50:14.039 --> 00:50:17.360
<v Speaker 2>be one that we knew very well. I mean, folks

797
00:50:17.360 --> 00:50:20.760
<v Speaker 2>have heard me say forever, I've told that story about

798
00:50:21.239 --> 00:50:22.880
<v Speaker 2>coming home and telling my daddy I wanted to be

799
00:50:22.920 --> 00:50:26.000
<v Speaker 2>a Buddhist and because of the Beatles, because that's all

800
00:50:26.000 --> 00:50:28.000
<v Speaker 2>I knew about India was that there were Buddhist people

801
00:50:28.079 --> 00:50:30.239
<v Speaker 2>in India and the Beatles were going over there, so

802
00:50:30.280 --> 00:50:32.400
<v Speaker 2>the bounderies and Bodha people over there. I mean, really,

803
00:50:32.400 --> 00:50:35.960
<v Speaker 2>that's what I thought, age and my sweet Daddy's saying,

804
00:50:37.000 --> 00:50:39.440
<v Speaker 2>just be the best Buddhist you could be. And what

805
00:50:39.639 --> 00:50:44.039
<v Speaker 2>a gift that sentence was because it opened the door

806
00:50:44.599 --> 00:50:48.400
<v Speaker 2>for exploration of looking at the world through so many

807
00:50:48.440 --> 00:50:52.760
<v Speaker 2>different lenses. And certainly part of that has spent my

808
00:50:52.840 --> 00:50:55.519
<v Speaker 2>respect for mey and Baba all these years, and it

809
00:50:55.559 --> 00:50:59.400
<v Speaker 2>took me back to wonderful places of my respect for Baba.

810
00:50:59.400 --> 00:51:01.639
<v Speaker 2>And folks, I know, who are his followers.

811
00:51:02.159 --> 00:51:04.800
<v Speaker 1>Well, it's a testimony to your father too, given that

812
00:51:04.880 --> 00:51:09.599
<v Speaker 1>he was such a strong Christian man. Oh yeah, you know,

813
00:51:09.840 --> 00:51:12.559
<v Speaker 1>and to say that to his child, it just says

814
00:51:12.599 --> 00:51:15.679
<v Speaker 1>a lot about the kind of wise person he was.

815
00:51:16.199 --> 00:51:18.000
<v Speaker 2>He was. My daddy was a pretty cool guy.

816
00:51:18.400 --> 00:51:21.199
<v Speaker 1>Yeah, well, we've went out of time for my research,

817
00:51:21.800 --> 00:51:26.159
<v Speaker 1>and that's totally fine. We will revisit mine in February.

818
00:51:26.360 --> 00:51:32.119
<v Speaker 1>And mine wouldn't really match with this lovely, beautiful show anyway,

819
00:51:32.159 --> 00:51:38.079
<v Speaker 1>because I researched a twentieth century French alchemist who may

820
00:51:38.159 --> 00:51:42.360
<v Speaker 1>or may not have achieved immortality, and then I researched

821
00:51:42.400 --> 00:51:46.840
<v Speaker 1>a mystic teacher who may have been a manipulator or

822
00:51:47.360 --> 00:51:50.800
<v Speaker 1>may have really been a profound teacher. The jury's still out.

823
00:51:50.920 --> 00:51:54.440
<v Speaker 1>So some interesting people that will keep talking about and

824
00:51:54.480 --> 00:51:58.440
<v Speaker 1>bring to you next month. But next week we have

825
00:51:58.719 --> 00:52:01.840
<v Speaker 1>some fantastic guests we're going to introduce you to, so

826
00:52:02.280 --> 00:52:04.840
<v Speaker 1>we have lots of exciting and fun stuff coming up.

827
00:52:05.440 --> 00:52:09.440
<v Speaker 1>I really appreciated learning more about these people, and it

828
00:52:09.519 --> 00:52:14.599
<v Speaker 1>really has made me think about often the futility of speaking.

829
00:52:15.159 --> 00:52:16.679
<v Speaker 1>And I don't even know if I mean that when

830
00:52:16.719 --> 00:52:18.719
<v Speaker 1>I say that, because I think a lot of speaking

831
00:52:19.320 --> 00:52:21.800
<v Speaker 1>is so important. You know, we need to be heard,

832
00:52:21.840 --> 00:52:23.519
<v Speaker 1>and we need to hear others, and we need to

833
00:52:23.519 --> 00:52:26.320
<v Speaker 1>hold space for them, and we need to be really

834
00:52:26.519 --> 00:52:30.360
<v Speaker 1>really good stewards of listening. But I think there's a

835
00:52:30.360 --> 00:52:33.000
<v Speaker 1>lot of power in silence too, and all of these

836
00:52:33.039 --> 00:52:37.159
<v Speaker 1>men you've talked about today definitely lived that and taught that.

837
00:52:37.840 --> 00:52:40.320
<v Speaker 2>There's an episcopal retreat center not far from where you

838
00:52:40.400 --> 00:52:44.960
<v Speaker 2>and I live. That host periodically throughout the year silence

839
00:52:45.159 --> 00:52:48.800
<v Speaker 2>times in one of their houses on the property. And

840
00:52:48.880 --> 00:52:52.159
<v Speaker 2>I have been twice and spent three or four days

841
00:52:52.199 --> 00:52:57.039
<v Speaker 2>in silence at that retreat center, and it was just

842
00:52:57.760 --> 00:53:01.199
<v Speaker 2>wonderful to be in a space with that was the expectation.

843
00:53:01.760 --> 00:53:04.119
<v Speaker 2>And one time there was another woman in the house

844
00:53:05.039 --> 00:53:08.119
<v Speaker 2>and I had been assigned a downstairs bedroom and she

845
00:53:08.159 --> 00:53:11.000
<v Speaker 2>had been assigned an upstairs bedroom far down the hall

846
00:53:11.079 --> 00:53:15.000
<v Speaker 2>from me. And I spent three or four days with

847
00:53:15.119 --> 00:53:20.360
<v Speaker 2>this woman and we never spoke, We never ever ever talked,

848
00:53:20.719 --> 00:53:23.480
<v Speaker 2>and we had meals together. We sat at a table

849
00:53:23.840 --> 00:53:29.239
<v Speaker 2>in silence together. And my last morning there, as I

850
00:53:29.280 --> 00:53:31.119
<v Speaker 2>had packed up and was going to have breakfast with

851
00:53:31.159 --> 00:53:33.599
<v Speaker 2>her one more time, I wrote a note and just

852
00:53:33.639 --> 00:53:36.079
<v Speaker 2>put it by her plate that just said, I hope

853
00:53:36.119 --> 00:53:39.599
<v Speaker 2>you've gotten what you've come for in this weekend to

854
00:53:39.679 --> 00:53:42.599
<v Speaker 2>this time together. And she looked up and smiled at me,

855
00:53:43.039 --> 00:53:44.639
<v Speaker 2>and that was as close as we came to talk.

856
00:53:45.960 --> 00:53:50.639
<v Speaker 1>Wow, you've done that a few times. I half, yeah,

857
00:53:50.679 --> 00:53:53.400
<v Speaker 1>I think that's so commendable because I would have to

858
00:53:53.440 --> 00:53:56.159
<v Speaker 1>write that note and then add PS, I love your shoes.

859
00:53:56.199 --> 00:54:01.920
<v Speaker 1>Where'd you get them? Here's my email. Let's talk, of course,

860
00:54:03.760 --> 00:54:08.199
<v Speaker 1>but I can be silent. I do enjoy silence, but

861
00:54:08.239 --> 00:54:11.599
<v Speaker 1>I also love meeting people and hearing their stories.

862
00:54:11.639 --> 00:54:14.119
<v Speaker 2>And I don't know, so I was curious, as I

863
00:54:14.199 --> 00:54:16.000
<v Speaker 2>was very curious as to why she was saying, what

864
00:54:16.159 --> 00:54:17.920
<v Speaker 2>she was doing, what she was up to. But I

865
00:54:18.039 --> 00:54:20.519
<v Speaker 2>was saying to write and to meditate. Yeah, and that's

866
00:54:20.559 --> 00:54:21.239
<v Speaker 2>what I did.

867
00:54:21.440 --> 00:54:25.719
<v Speaker 1>When you were saying, why you love his work, mayor

868
00:54:25.760 --> 00:54:29.719
<v Speaker 1>Boba's work because he walks his walk. That's how I

869
00:54:29.760 --> 00:54:35.039
<v Speaker 1>always talk about you. I do when people say, like, oh,

870
00:54:35.119 --> 00:54:37.880
<v Speaker 1>tell me about your friend, your co host, and I

871
00:54:37.920 --> 00:54:40.360
<v Speaker 1>always say what I love about deb is she walks

872
00:54:40.440 --> 00:54:41.159
<v Speaker 1>her walk.

873
00:54:41.639 --> 00:54:45.119
<v Speaker 2>Oh yeah, yeah, yeah yeah Yeahoi.

874
00:54:45.599 --> 00:54:49.480
<v Speaker 1>No, you actually do what you say and what you teach.

875
00:54:49.519 --> 00:54:52.599
<v Speaker 1>And like you said, there's very very few people you know,

876
00:54:53.719 --> 00:54:56.639
<v Speaker 1>like I actually do play with crystals every day, and

877
00:54:56.760 --> 00:54:59.599
<v Speaker 1>we do actually meditate every day. But I don't think

878
00:54:59.639 --> 00:55:02.800
<v Speaker 1>everyone you know, so you do that in many, many,

879
00:55:02.840 --> 00:55:07.440
<v Speaker 1>many ways. Okay, before we end, this show is airing

880
00:55:07.599 --> 00:55:10.880
<v Speaker 1>in your ears on Sunday, but we're recording it on

881
00:55:11.000 --> 00:55:15.480
<v Speaker 1>January sixth and today, deb Did you know this? In

882
00:55:15.639 --> 00:55:19.719
<v Speaker 1>Ireland this is called Women's Christmas?

883
00:55:20.960 --> 00:55:21.880
<v Speaker 2>Yes, I didn't know that.

884
00:55:22.000 --> 00:55:26.119
<v Speaker 1>Tell a traditional day for brothers and women to rest

885
00:55:26.280 --> 00:55:30.280
<v Speaker 1>and celebrate after the busy holiday season, and they have

886
00:55:30.360 --> 00:55:33.719
<v Speaker 1>the men take over holiday chores and the women will

887
00:55:33.719 --> 00:55:37.000
<v Speaker 1>gather in pubs or homes for meals and socializing and

888
00:55:37.199 --> 00:55:42.280
<v Speaker 1>just take the entire day to rest and relax. It

889
00:55:42.320 --> 00:55:45.199
<v Speaker 1>falls on January sixth, twelfth Night, or the Feast of

890
00:55:45.239 --> 00:55:52.159
<v Speaker 1>the Epiphany, officially marking the end of Christmas festivities. I

891
00:55:52.239 --> 00:55:53.039
<v Speaker 1>love that idea.

892
00:55:53.880 --> 00:55:56.199
<v Speaker 2>I do too. I think it ought to come more

893
00:55:56.199 --> 00:55:56.920
<v Speaker 2>than once the year.

894
00:55:57.480 --> 00:56:00.679
<v Speaker 1>I do too. I think we should give ourselves what

895
00:56:00.800 --> 00:56:03.880
<v Speaker 1>is it called Women's Christmas or Little Christmas? We should

896
00:56:03.920 --> 00:56:07.840
<v Speaker 1>give ourselves a little Christmas day off every quarter at.

897
00:56:07.800 --> 00:56:10.840
<v Speaker 2>Least, right, I thanks so, absolutely so.

898
00:56:11.360 --> 00:56:13.800
<v Speaker 1>If you guys are listening to this on Sunday and

899
00:56:13.880 --> 00:56:17.639
<v Speaker 1>you missed January sixth to take a day off, take

900
00:56:17.679 --> 00:56:19.920
<v Speaker 1>this as you're cue to plan a little day of

901
00:56:20.000 --> 00:56:24.760
<v Speaker 1>rest after the busy bustliness of the holiday season we

902
00:56:25.039 --> 00:56:28.039
<v Speaker 1>just had. I still need those reminders, don't we?

903
00:56:28.480 --> 00:56:30.840
<v Speaker 2>Oooh? Do we not? You know I'm already ready for

904
00:56:31.239 --> 00:56:33.840
<v Speaker 2>a silent retreat against I'm just thinking about it makes

905
00:56:33.840 --> 00:56:34.400
<v Speaker 2>me want to go.

906
00:56:35.039 --> 00:56:38.360
<v Speaker 1>Okay, well, let's go be silent for now, everybody. We

907
00:56:38.440 --> 00:56:40.920
<v Speaker 1>hope you enjoyed this episode. We'll be back with you

908
00:56:40.960 --> 00:56:44.760
<v Speaker 1>next week. In the meantime, be the light for yourself

909
00:56:44.840 --> 00:56:45.440
<v Speaker 1>and others.

910
00:56:45.760 --> 00:56:48.880
<v Speaker 2>Take care everyone.

911
00:56:53.519 --> 00:56:57.159
<v Speaker 1>Thank you for listening to Psychic Teachers, your podcast for seekers,

912
00:56:57.239 --> 00:57:00.840
<v Speaker 1>light workers, mystics, and magical thinkers. If you like the show,

913
00:57:00.880 --> 00:57:03.079
<v Speaker 1>please tell a friend or leave us a review wherever

914
00:57:03.119 --> 00:57:06.199
<v Speaker 1>you listen to your podcast. For more information, check out

915
00:57:06.239 --> 00:57:10.199
<v Speaker 1>our Facebook page Psychic Teachers, or our websites Samantha Fay

916
00:57:10.239 --> 00:57:13.559
<v Speaker 1>dot com and Debbowen dot com. Thanks for listening and

917
00:57:13.679 --> 00:57:14.559
<v Speaker 1>have a great week.
