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<v Speaker 1>Welcome Just Hindaway Tagalog Sermon Podcast, your daily dose of inspiring,

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<v Speaker 1>heartfelt tagalog sermons from different pastors and speakers all over

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<v Speaker 1>the Philippines.

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<v Speaker 2>We hope that this podcast finds you in good shape.

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<v Speaker 1>And now here's your message. All right now again, you

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<v Speaker 1>know when you talk about grace, you know we are

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<v Speaker 1>actually Tam and Tama Young your series nothing is titled

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<v Speaker 1>Grace changes everything. The grace of the Lord Jesus Christ

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<v Speaker 1>changes everything. And Uh, as I've been preparing for this,

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<v Speaker 1>I remember a story, uh that happened when I was

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<v Speaker 1>in high school. Uh we had a transferring student parent transfers.

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<v Speaker 2>Babe on schools now.

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<v Speaker 1>But uh he was Megha Joe, you know buff uh

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<v Speaker 1>and you cut such a buff shah and parana.

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<v Speaker 2>So he was a he was a good guy. He's

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<v Speaker 2>a good guy.

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<v Speaker 1>Later on we find we found outa deito so p

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<v Speaker 1>I mean, we didn't mind it. So he was like

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<v Speaker 1>a normal guy until during one of our semesterral exams

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<v Speaker 1>or quarterly exams. I forgot which one are long exams.

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<v Speaker 1>You know, all of us were quiet doing our exams

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<v Speaker 1>and suddenly nasally couce so from the back he carries

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<v Speaker 1>his desk and throws it in front a blackboard bank

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<v Speaker 1>what you in this? He runs out, I mean he

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<v Speaker 1>something clicked, okay, and then he runs out of the classroom, tear's.

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<v Speaker 2>His you know, uniform. Incredible.

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<v Speaker 1>And then I was running Artigas Avenue okay, along Ortigas,

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<v Speaker 1>and then you guidance Council Ornamenkay was running after him,

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<v Speaker 1>took the cab and nahapala and running like crazy. And

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<v Speaker 1>so I mean that because of that, I mean, he

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<v Speaker 1>transferred to another school, but it left a stigma.

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<v Speaker 2>Okay, all of us still remember.

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<v Speaker 1>That person and parana reputation okay, and stigma that's still

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<v Speaker 1>carried because of that situation. And I'm telling you that

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<v Speaker 1>maybe there are you know, when we growing up, maybe

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<v Speaker 1>high school, elementary, or maybe even your college, there are

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<v Speaker 1>things that have made a mark, a stain or a stigma. Okay,

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<v Speaker 1>now because of certain things that has happened in your life. Okay,

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<v Speaker 1>maybe something small, maybe something big that has happened that

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<v Speaker 1>left a mark that.

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<v Speaker 2>You still carry up to today.

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<v Speaker 1>And sometimes we wonder how you know.

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<v Speaker 2>Erased? Okay, how can this be removed? In my life?

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<v Speaker 1>And let me tell you, sometimes we carry some of

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<v Speaker 1>those things in our lives because of something that has

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<v Speaker 1>happened in the past. Now, let me tell you, the

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<v Speaker 1>grace of the Lord Jesus christy has the ability and

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<v Speaker 1>the capacity to erase that and change even your past,

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<v Speaker 1>even the most painful things that has happened to you.

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<v Speaker 1>The grace of the Lord Jesus Christ can erase and

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<v Speaker 1>change that. And I believe your story this morning exactly

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<v Speaker 1>your story, because we will look at a person who

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<v Speaker 1>was carrying She was carrying a stigma, okay, all throughout

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<v Speaker 1>his life because of her profession, because of what she

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<v Speaker 1>was doing, she had earned a bad reputation. But let

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<v Speaker 1>me tell you, when she encountered the grace of God

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<v Speaker 1>through Jesus Christ, something began to happen that transformed her.

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<v Speaker 1>And I want us I believe as we look at

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<v Speaker 1>this story, we will find ourselves in one of the

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<v Speaker 1>characters of this story. And hopefully, as you immerse yourself

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<v Speaker 1>in the story, we will experience God's grace just as

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<v Speaker 1>she did. And that's why I want for us to

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<v Speaker 1>open our bibles to the Gospel of Luke, this third

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<v Speaker 1>book in the New Testament, Gospel of Luke, chapter seven,

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<v Speaker 1>we will read first from verse thirty six to thirty nine. Okay,

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<v Speaker 1>verse thirty six to thirty nine, So let's begin seven

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<v Speaker 1>thirty six. One of the Pharisees asked him to eat

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<v Speaker 1>with him. So this Pharisees invited Jesus to come over

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<v Speaker 1>for dinner. He went into the Pharisees house and reclined

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<v Speaker 1>at the table, and behold a woman of the city

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<v Speaker 1>who was a sinner. When she learned that he was

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<v Speaker 1>reclining at the table in the Pharisees house, brought an

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<v Speaker 1>alabaster flask of ointment, and standing beside him, behind him

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<v Speaker 1>rather at his feet, weeping, she began to wet his

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<v Speaker 1>feet with her tears, wipe them with the hair of

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<v Speaker 1>her head, and kissed his feet and anointed them with

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<v Speaker 1>the ointment.

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<v Speaker 2>And now when the.

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<v Speaker 1>Pharisee who had invited him sow this, he said to himself,

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<v Speaker 1>you know, if this man were really a prophet, he

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<v Speaker 1>would have known who and what sort of woman this

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<v Speaker 1>is who is touching him, for she is a sinner.

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<v Speaker 2>Let's pray, Father, bless the preaching of your word.

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<v Speaker 1>Let us understand and experience your grace this morning, so

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<v Speaker 1>that we too can be transformed in change.

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<v Speaker 2>In Jesus name a man.

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<v Speaker 1>Now very briefly Paramaine indianad in what was happening Gay,

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<v Speaker 1>there are three characters that we see in the story.

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<v Speaker 1>First of all, of all, rather see Jesus Christ. He's

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<v Speaker 1>the one who was invited. And at this point in

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<v Speaker 1>time in Luke chapter seven, Jesus was gaining popularity. He

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<v Speaker 1>was gay popularity because of his teaching. He was teaching,

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<v Speaker 1>he was healing, he was preaching. He had what he preached,

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<v Speaker 1>and he thought there was authority, and so he was

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<v Speaker 1>gaining popularity among the people, among the crowds. And uh,

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<v Speaker 1>not only that, Okay, he was also gaining some enemies

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<v Speaker 1>because the teachers of the law, the scribes, and even

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<v Speaker 1>some of the Pharisees were trying to question sine batmbaguito,

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<v Speaker 1>this new rabbi, this new teacher, who is this guy?

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<v Speaker 1>Who is this Jesus that the people are following. Now,

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<v Speaker 1>he performed a miracle at this point in time, and

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<v Speaker 1>that's why one of the pharisees your first protas protegist,

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<v Speaker 1>and his name is Simon, Simon the Pharisee. Okay, so

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<v Speaker 1>in the actual picture, Simon was a Pharisee and so

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<v Speaker 1>when he found out about Jesus Us he was teaching

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<v Speaker 1>and preaching and healing, he was curious, okay, and so

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<v Speaker 1>he invited Jesus for dinner. Now another pharisee by the

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<v Speaker 1>name of Nicodemus, remember Nicodemus, We find it in John

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<v Speaker 1>chapter three. He was also curious about Jesus. But the

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<v Speaker 1>reason he met with Jesus He met Jesus at night

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<v Speaker 1>when no one was looking.

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<v Speaker 2>Okay, Noela, mait like me meet upsilla.

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<v Speaker 1>His his reason for meeting with Jesus was more of

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<v Speaker 1>doctrinal and theological. He was asking Jesus about you know,

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<v Speaker 1>about the Kingdom of God, about being born again, and

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<v Speaker 1>all of these things about the spirit of God. Simon

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<v Speaker 1>had another reason why he invited Jesus for dinner. Okay,

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<v Speaker 1>there are different reasons why invite people for dinner. And

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<v Speaker 1>obviously this was a respected and popular teacher inviting. Yeah,

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<v Speaker 1>and the reason why he invited is not for him to,

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<v Speaker 1>you know, to because he's signing with Jesus. He was

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<v Speaker 1>probably trying to gauge kuntub on Jesus, kuntub on the

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<v Speaker 1>what the reputation of this new guy Tokayato so if

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<v Speaker 1>he proves to be who the people say he is,

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<v Speaker 1>the Messiah, then he would be in the right. Okay,

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<v Speaker 1>kumba meron advantage, Majo int right. But if it turns

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<v Speaker 1>out differently na ops, fake Palato or Plato, then he

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<v Speaker 1>would know exactly how to.

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<v Speaker 2>Deal with this Jesus.

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<v Speaker 1>So we find this guy Simon, the pharisee having this dinner, okay,

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<v Speaker 1>having a party. Now, Merona, make conting joke.

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<v Speaker 2>You're gonna m bible.

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<v Speaker 1>Have you ever heard a pharisee having a party para

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<v Speaker 1>It sounds like an oxymoron, right, an oxymoron, Nah parasee

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<v Speaker 1>and partyila during their partyanilla and the latest.

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<v Speaker 2>Or my latest philaptrees.

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<v Speaker 1>Mama scripture tasls okay anima am a pig and blanket.

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<v Speaker 2>As a kosher foot lahad.

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<v Speaker 1>And in other words, it was a boring party done

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<v Speaker 1>by the Pharisee. Okay, Majo, it was sober tahimklangurro Okay.

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<v Speaker 1>So we see Jesus coming in, reclining at the table

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<v Speaker 1>and it just start sing la maguento. Now the party

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<v Speaker 1>began to be more colorful because of the third character

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<v Speaker 1>that came in. Okay, this third character that came in. Uh, well, Phalan.

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<v Speaker 1>The Bible does not name this woman. In other words,

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<v Speaker 1>can you imagine by Isan Baba and Pumunta a party?

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<v Speaker 1>He she was actually a great crasher Hindisha invited a party.

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<v Speaker 1>Have you ever get crashed a party? Nereded Raman, raise

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<v Speaker 1>your hands? Okay, they can a gat crash and Noman

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<v Speaker 1>it's a party kay or is away? Dinghy crash is

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<v Speaker 1>away ding Okay. Now the Bible did not identify concinotoll Okay.

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<v Speaker 1>She was just said, there's a woman of the city.

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<v Speaker 1>A woman on descriptions is a sinner, a sinful woman.

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<v Speaker 1>In reality, this was a prostitute. This woman was a

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<v Speaker 1>prostitute who sells her body. Now can you can you

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<v Speaker 1>imagine a prostitute gate crashing the party of a pharisee?

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<v Speaker 1>Can you imagine that scandal? And he she began doing

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<v Speaker 1>some things to their guest of honors, Jesus my pina

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<v Speaker 1>a scandalo Tomara, Wait wait yo, you're not invited, and

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<v Speaker 1>let me tell you.

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<v Speaker 2>Are a sinner. You're a prostitute. How dare you? Okay?

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<v Speaker 1>And so uh. The Marajuana experience against a party in

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<v Speaker 1>the main a gate crash and began to the coronam

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<v Speaker 1>scandalo same party anyone experienced that. The closest I could

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<v Speaker 1>probably relate to is I remember during the funeral of

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<v Speaker 1>my father in Ddico, my Lily Bignam Memorial and Nakata

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<v Speaker 1>on a South super highway in a convoy, and I

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<v Speaker 1>had a couple of tita who were titas from the

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<v Speaker 1>province notorious Sila because Mahili Silamas, candal funeral Sama and

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<v Speaker 1>all of that. So all of us were mindful scandalo.

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<v Speaker 1>And what happened was during the convoy convoy okay sol convoy.

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<v Speaker 1>It so when they arrived at the funeral of another

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<v Speaker 1>person okay office or whatever, so they began to cry

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<v Speaker 1>and all of that, you know, and all of that,

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<v Speaker 1>and so everyone was staring at them. So they began

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<v Speaker 1>to cry and cry and let before mistaken identity it's oops, slowly.

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<v Speaker 2>Got out got to the car.

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<v Speaker 1>By the time they went to my father's funeral, melibing

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<v Speaker 1>named Dadica praise God. Okay, but there are situations where

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<v Speaker 1>things can be scandalous or awkward at least, right this

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<v Speaker 1>is a situation like that. Can you imagine, Okay, this

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<v Speaker 1>woman that's something that is very offensive to Pharisees.

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<v Speaker 2>Well, let me tell you.

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<v Speaker 1>To Jesus Christ, it's not offensive. It became an offering

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<v Speaker 1>that he received. What she did that offended the Pharisees

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<v Speaker 1>became a fragrant offering of worship. That's what grace does,

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<v Speaker 1>the thing that causes others to stumble or don't know.

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<v Speaker 1>Because can you imagine the Pharisees, the teachers of the law,

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<v Speaker 1>the rabbis were holy people.

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<v Speaker 2>If you would read the.

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<v Speaker 1>Old Testament, it would say you have if you come

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<v Speaker 1>in contact with anything or anyone unclean, Okay, you would

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<v Speaker 1>be unclean. Right, that's why they are so careful what

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<v Speaker 1>they touch, whould they associate with. But let me tell

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<v Speaker 1>you when Jesus came to the picture, when they encountered

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<v Speaker 1>Jesus Christ, the most, the vilest sinner, the most unclean

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<v Speaker 1>and holy person, when she touched Jesus Christ, Jesus did

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<v Speaker 1>not become unclean, but the unclean became clean. That's the

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<v Speaker 1>power of the grace of Jesus Christ. Let me tell

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<v Speaker 1>you there are some of you today. You feel like

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<v Speaker 1>you're dirty because of your past. You feel like because

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<v Speaker 1>of your history. You don't deserve the mercy of God.

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<v Speaker 1>We don't deserve the grace of God. If we think,

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<v Speaker 1>if you think you deserve the grace of God, then

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<v Speaker 1>the more you won't receive it. But God's grace is

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<v Speaker 1>so powerful it can penetrate the darkest, the vilest, the

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<v Speaker 1>most secret sin, the deepest chain that you are covering.

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<v Speaker 1>It can penetrate and can heal you and transform you.

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<v Speaker 1>That's what happened here. This unclean sinner, prostitute and holy person,

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<v Speaker 1>when she touched Jesus see Jesus says, did not become unclean.

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<v Speaker 1>She became clean the power of the Christ, of the

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<v Speaker 1>Lord Jesus Christ. So this is what happened in the story.

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<v Speaker 1>Behold a woman of the city who was a sinner,

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<v Speaker 1>when she learned that he was reclining at the table

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<v Speaker 1>in the Pharisees house, brought an alabaster flask of ointment

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<v Speaker 1>of perfume. Now again, this act became ranks as one

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<v Speaker 1>of the most beautiful and meaningful acts of worship in

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<v Speaker 1>the Bible.

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<v Speaker 2>Right we're even up to today, we all know.

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<v Speaker 1>What this woman did and what that action represents and

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<v Speaker 1>meant or symbolized to God and to Jesus Christ, this

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<v Speaker 1>act that she did, and she risked a lot. She

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<v Speaker 1>risked being stoned to death for doing that right, coming

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<v Speaker 1>over uninvited, and she as a prostitute, she risked everything

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<v Speaker 1>just to be with Jesus, just to worship Jesus, just

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<v Speaker 1>to sit and minister at the feet of Jesus Christ

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<v Speaker 1>and tie you today to contain traffic iron and not

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<v Speaker 1>in to worship, to come together. Let me tell you

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<v Speaker 1>this woman, Hindrance, she would overcome just to be with

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<v Speaker 1>Jesus because she experienced something that changed her forever.

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<v Speaker 2>Now let's go on, and Gania.

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<v Speaker 1>Standing beside him at his feet, weeping, she began to

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<v Speaker 1>wet his feet with her tears, wipe them with the

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<v Speaker 1>hair of her head, kissed his feet and anointed them

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<v Speaker 1>with the oint.

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<v Speaker 2>Man.

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<v Speaker 1>Now listen, it's on alabaster jar that contained a very

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<v Speaker 1>expensive perfume. They said that the cause of the perfume. You.

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<v Speaker 1>Alabaster jar was expensive itself. It's made of semi precious stone,

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<v Speaker 1>it's made of ornate and all of that that corrective.

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<v Speaker 1>So malayung jung vas new flask alabaster jar perry Lamanna perfume.

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<v Speaker 1>They said that it cost one year's wage. Okay, imagine

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<v Speaker 1>your as well, though one year's worth plus the bonus

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<v Speaker 1>and the extras and all of that, I guess dependence

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<v Speaker 1>on mcannis. Well, don you know, but this was one

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<v Speaker 1>years during that time, this was so expensive. But let

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<v Speaker 1>me tell you something more. This jar represented her professional

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<v Speaker 1>identity and her finaleancial security because she used this perfume.

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<v Speaker 2>For her job as a prostitute like Papa ba Musha.

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<v Speaker 1>So by pouring that, by breaking it and pouring at Jesus,

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<v Speaker 1>she is making a statement that this is the past

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<v Speaker 1>already and I'm making it and giving it to you.

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<v Speaker 1>I'm pouring it to you, bal Anash and financial means

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<v Speaker 1>to do her job, because that's what the grace of

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<v Speaker 1>the Lord Jesus Christ did. It change her life. How

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<v Speaker 1>ironic that may be appropriate that the perfume used in

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<v Speaker 1>her profession as a prostitute became the token of her

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<v Speaker 1>profession of her faith in Christ. The perfume she used

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<v Speaker 1>in her profession as a prostitute would become the token

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<v Speaker 1>of her profession of faith in.

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<v Speaker 2>Our Lord Jesus Christ. That's grace. A numenium thinks that.

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<v Speaker 1>Identify us with something bad in the past, when we

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<v Speaker 1>go to the cross, Jesus transforms it and makes it

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<v Speaker 1>into an object where we can worship. She pours out

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<v Speaker 1>and say, Jesus, ginagameto torom it more sin, but tonight

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<v Speaker 1>I'm breaking it and pouring it to your feet as

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<v Speaker 1>an act of worship. Now, you alone are my security,

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<v Speaker 1>You alone are my identity. You alone are my life

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<v Speaker 1>and my future. That's the power of grace. She would

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<v Speaker 1>be willing to do that. It changed everything about her. Now,

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<v Speaker 1>let's go back to Simon. Okay, Simon, when he saw

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<v Speaker 1>what she did, she he saw it with a different

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<v Speaker 1>lens by reaction is Simon okay? So let's read On

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<v Speaker 1>Okay thirty nine. When the Pharisee who had invited him

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<v Speaker 1>saw this, he said to himself, he was not talking

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<v Speaker 1>to Jesus.

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<v Speaker 2>He was just thinking this.

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<v Speaker 1>If this mancunt petto that classic babyto, he would have

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<v Speaker 1>known what sort of woman this is who is touching him,

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<v Speaker 1>for she is a sinner.

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<v Speaker 2>Propheto.

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<v Speaker 1>Right now, the good news is this. You know, there's

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<v Speaker 1>a reason why the Holy Spirit allowed Luke to know

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<v Speaker 1>what this guy was thinking and wrote it in this gospel.

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<v Speaker 1>Because Jesus knew what he was thinking, alma you Simon,

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<v Speaker 1>and that's why he gave him a story. Okay, Okay, Simon,

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<v Speaker 1>I'll tell you a story to explain or to make

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<v Speaker 1>a point, okay, And this is a story. Let's jump,

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<v Speaker 1>okay to verse forty one, Sabina, there's a there's a

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<v Speaker 1>certain money lender who had two debtors, one old five

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<v Speaker 1>hundred denari and the other fifty what they could not pay.

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<v Speaker 1>He canceled the debt of both. Now which of them

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<v Speaker 1>will love him more?

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<v Speaker 2>Okay? So which of them will love him more?

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<v Speaker 1>Young? Five? Or you fifty or five hundred or you

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<v Speaker 1>fifty young five hundred? Okay, very good children, because you

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<v Speaker 1>nisa god Nis Simon sa Simon answered, majesuru, no bad

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<v Speaker 1>trick question toa although a very simple, straightforward, very simple

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<v Speaker 1>mathematics tiba in dnamanto trick question pro the one I

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<v Speaker 1>suppose for whom he canceled the larger death.

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<v Speaker 2>Now, to make this.

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<v Speaker 1>Proper context context and fifteen donary five hundred denary, let's

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<v Speaker 1>just say the fifty denari would be around fifty thousand

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<v Speaker 1>pesos and the five hundred denari would be five million pesos. Okay,

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<v Speaker 1>for our contexts. Now here's the case may Utamsila. Neither

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<v Speaker 1>of them had any money to pay the lender, right Lampa,

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<v Speaker 1>But because of the goodness and the compassion and the

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<v Speaker 1>mercy of the lender, he forgave them was agad, I'll

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<v Speaker 1>forgive both of you. Now, what does it mean? Why

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<v Speaker 1>did Jesus tell this story to Simon? He knew that

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<v Speaker 1>in Simon's eyes, the prostitute is the one who had

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<v Speaker 1>the death of the five million and Shah and Hindeman

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<v Speaker 1>fIF she go to fifty pesses, you prostituta because of

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<v Speaker 1>her sin five million, fifty pases and compare.

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<v Speaker 2>That is what she was thinking.

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<v Speaker 1>Now listen, okay, that's not the point of why Jesus

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<v Speaker 1>gave this story. You know why because if you cannot

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<v Speaker 1>pay your debt, it doesn't matter if you only owe

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<v Speaker 1>five centabos, everything will be taken away from you.

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<v Speaker 2>Comunion has happened.

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<v Speaker 1>Both of them had a debt while as a lampambaiad,

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<v Speaker 1>whether there it's five million or five vesos. Because while mpambaiad,

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<v Speaker 1>everything will be taken away.

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<v Speaker 2>If you are broke, you're broke.

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<v Speaker 1>If you can pay, then you're in the same boat.

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<v Speaker 1>There's no difference between oweing a little and owing a lot,

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<v Speaker 1>at least in the spiritual context. In the financial context Merionian.

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<v Speaker 1>But in the spiritual context that Jesus was talking about,

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<v Speaker 1>there is no difference. Now all of us have but

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<v Speaker 1>debt that we owe God that we can never pay.

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<v Speaker 2>Because of sin. You cannot pay.

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<v Speaker 1>For all have sinned and fallen short of the glory

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<v Speaker 1>of God. We owe God something, even if we wanted to.

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<v Speaker 1>We are broke all a time on by it, kay Lord.

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<v Speaker 1>And that's the point that Jesus was driving us. Jesus saying, Simon, Laca,

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<v Speaker 1>you're in debt to God. Some will owe a little,

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<v Speaker 1>some will owe more, but no one has the ability

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<v Speaker 1>to pay God.

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<v Speaker 2>Now listen, here's the gospel message.

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<v Speaker 1>God is willing to forgive all the debts equally, whether

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<v Speaker 1>you is whatever sin, small or big. If you're forgiven

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<v Speaker 1>the grace of the Lord, Jesus Christ forgives all sin.

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<v Speaker 1>And that's why Jesus wanted to make this point to Simon.

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<v Speaker 1>What Jesus point to Simon is this, Simon, there is

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<v Speaker 1>fundamentally no difference between you and that prostitute. You're the same.

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<v Speaker 1>You're in the same boat. No matter how you think

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<v Speaker 1>about yourself, you're in the same boat. Everyone has sinned

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<v Speaker 1>and fallen short the glory of God. So now turning

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<v Speaker 1>then to the woman, he said to Simon, do you

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<v Speaker 1>see this woman.

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<v Speaker 2>I entered your house, but you gave me no water

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<v Speaker 2>for my feet.

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<v Speaker 1>She wet my feet with her tears, white them with

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<v Speaker 1>her hair. You gave me no kiss, But from the

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<v Speaker 1>time I came in, she has not ceased to kiss

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<v Speaker 1>my feet.

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<v Speaker 2>You did not.

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<v Speaker 1>Anoint my head with oil, but she anointed my feet

359
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<v Speaker 1>with the most precious thing she has. Do you know

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<v Speaker 1>why she's doing this? She's probably asking Simon, do you

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<v Speaker 1>know why this woman is doing this?

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<v Speaker 2>You did not know because.

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<v Speaker 1>The problem of Simon, he thought he was better than

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<v Speaker 1>the prostitute. Simon said, you don't understand, Jesus, she is

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<v Speaker 1>a sinner. Jesus probably countered. You don't understand, Simon. She

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<v Speaker 1>is not a sinner. She was a sinner. The grace

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<v Speaker 1>of God forgive forgave her of her past.

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<v Speaker 2>She is not a sinner. She was a sinner.

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<v Speaker 1>You know why the grace of God changes the tenses

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<v Speaker 1>in our lives. Whatever history you have, it's in the past.

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<v Speaker 1>Tense already, whether.

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<v Speaker 2>You feel like you feel like today.

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<v Speaker 1>You feel like you're still in the same boat, You're

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<v Speaker 1>still dirty, still haunting you. The grace of God changes

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<v Speaker 1>the tenses in your life. Instead of she is a sinner,

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<v Speaker 1>she was a sinner, instead of you living in the

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<v Speaker 1>same boat, trying to see yourself in the same situation.

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<v Speaker 1>As I've said it over and over again, when God

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<v Speaker 1>relates to you, it's not in the basis of your history,

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<v Speaker 1>but it's the basis of your destiny. Not on what

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<v Speaker 1>has happened to you, but on who you can become

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<v Speaker 1>in Christ.

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<v Speaker 2>That's how God would relate to you. You call that

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<v Speaker 2>the grace of the Lord Jesus Christ.

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<v Speaker 1>That's why today there are some of you today you're

386
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<v Speaker 1>still living in the past because of what has happened

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<v Speaker 1>in your life.

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<v Speaker 2>What has happened in the past. You cannot forgive yourself.

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<v Speaker 1>Yes, maybe there's some areas in your life that are

390
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<v Speaker 1>so deep and so dark, and you feel like the

391
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<v Speaker 1>enemy has got in his roots in your life, so deep,

392
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<v Speaker 1>and you say, pastor you don't know what I went through,

393
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<v Speaker 1>what I did, No matter how deep the work of

394
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<v Speaker 1>the enemy is. That's how deep the grace of God

395
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<v Speaker 1>wants to fill you with his love, with his acceptance,

396
00:31:06.519 --> 00:31:16.319
<v Speaker 1>with his grace. Changing the tenses in your life very important.

397
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<v Speaker 1>And that's why when we go on to the next verse, Therefore,

398
00:31:20.079 --> 00:31:25.480
<v Speaker 1>I tell you her sins, which are many, are forgiven.

399
00:31:26.279 --> 00:31:30.119
<v Speaker 1>For she loved much, but he who is forgiven little

400
00:31:30.960 --> 00:31:35.759
<v Speaker 1>loves little. Now Sometimes when we read this Dittian, I

401
00:31:35.799 --> 00:31:39.720
<v Speaker 1>got a confusion. Sometimes when we read this is if

402
00:31:39.759 --> 00:31:41.400
<v Speaker 1>not in you know?

403
00:31:41.440 --> 00:31:41.799
<v Speaker 2>Okay?

404
00:31:41.839 --> 00:31:45.440
<v Speaker 1>So that means when I have a lot more sins,

405
00:31:45.559 --> 00:31:48.400
<v Speaker 1>I'll be forgiven more. The worse you are, the more

406
00:31:48.440 --> 00:31:52.200
<v Speaker 1>you are forgiven. Right, the less you know, the less

407
00:31:52.200 --> 00:31:53.759
<v Speaker 1>you sin, the less you will forgiven.

408
00:31:53.920 --> 00:31:57.880
<v Speaker 2>No, it's not what Jesus was saying. What Jesus is

409
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<v Speaker 2>saying is.

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<v Speaker 1>The greater you sense your own need for forgiveness.

411
00:32:05.079 --> 00:32:07.839
<v Speaker 2>The greater will be your love.

412
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<v Speaker 1>When you are forgiven, you will have gratitude and love

413
00:32:13.519 --> 00:32:19.319
<v Speaker 1>in exact proportion with your sense of your own sinfulness.

414
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<v Speaker 1>If you think you've been greatly forgiven, you.

415
00:32:25.599 --> 00:32:26.640
<v Speaker 2>Will greatly love God.

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<v Speaker 1>If you think you have only been forgiven a little,

417
00:32:29.920 --> 00:32:36.440
<v Speaker 1>you will only love God a little. You know, I

418
00:32:36.440 --> 00:32:38.960
<v Speaker 1>I think I lived a pretty good life growing up

419
00:32:40.240 --> 00:32:41.359
<v Speaker 1>BC before Christ.

420
00:32:41.359 --> 00:32:43.799
<v Speaker 2>Before I became a Christian, I think Maji.

421
00:32:46.599 --> 00:32:50.640
<v Speaker 1>Never went drugs and dog push in, the rapist and

422
00:32:50.720 --> 00:32:56.119
<v Speaker 1>the oha whatever abuser. I think I lived a pretty

423
00:32:56.720 --> 00:32:59.480
<v Speaker 1>okay life, a good person.

424
00:33:01.240 --> 00:33:04.000
<v Speaker 2>Okay, But.

425
00:33:05.680 --> 00:33:09.319
<v Speaker 1>Let me tell you something. When I was confronted with

426
00:33:09.400 --> 00:33:16.160
<v Speaker 1>the Cross of Jesus Christ, that's when I realized the death,

427
00:33:17.200 --> 00:33:24.319
<v Speaker 1>the gravity of sin, the sinfulness. That there's murder every

428
00:33:24.319 --> 00:33:29.559
<v Speaker 1>time you're angry. Yeah, there's murder in your heart, you know, anger,

429
00:33:32.000 --> 00:33:42.720
<v Speaker 1>Anger is unfulfilled murder, union, there's loss that's unfulfilled, adultery, right,

430
00:33:43.440 --> 00:33:47.640
<v Speaker 1>all of these things when you see the death of sin.

431
00:33:48.400 --> 00:33:53.960
<v Speaker 2>When I saw how vile I was, I.

432
00:33:53.880 --> 00:33:57.640
<v Speaker 1>Did not commit those things, but I saw the death

433
00:33:57.720 --> 00:34:01.920
<v Speaker 1>of sinfulness, the sinful, the sinful nature inside of me,

434
00:34:02.720 --> 00:34:05.720
<v Speaker 1>that all of us can have the capacity to do this.

435
00:34:07.400 --> 00:34:10.480
<v Speaker 1>Let me post a question to you to drive home

436
00:34:10.519 --> 00:34:18.679
<v Speaker 1>a point. What if what if you could get away

437
00:34:18.719 --> 00:34:27.159
<v Speaker 1>with anything, any type of sin without any consequence. You

438
00:34:27.159 --> 00:34:32.559
<v Speaker 1>could steal, there's no consequence. You could murder, Okay, you

439
00:34:32.599 --> 00:34:38.840
<v Speaker 1>could do anything. What would you do? The sinful nature

440
00:34:38.960 --> 00:34:47.719
<v Speaker 1>in us would think of some things already. That's the

441
00:34:47.760 --> 00:34:51.000
<v Speaker 1>gravity of sin. It's only the grace of the Lord

442
00:34:51.079 --> 00:34:56.119
<v Speaker 1>Jesus Christ, that restrains us from fully venting this. And

443
00:34:56.159 --> 00:35:00.920
<v Speaker 1>that's why when I encountered the cross, I like, I

444
00:35:01.440 --> 00:35:05.000
<v Speaker 1>knelt down. He said, Lord, and the violence of sinner

445
00:35:06.320 --> 00:35:12.119
<v Speaker 1>and the worst of sinners, that's what I say. I encountered,

446
00:35:12.920 --> 00:35:15.400
<v Speaker 1>and I say sex he was the most righteous in Israel,

447
00:35:16.440 --> 00:35:20.599
<v Speaker 1>and yet sah, you know, I'm a man of unclean lips.

448
00:35:22.840 --> 00:35:26.400
<v Speaker 1>When he encountered and he saw the depths of his

449
00:35:26.519 --> 00:35:32.199
<v Speaker 1>sin compared to the holiness of God, that's when he

450
00:35:32.280 --> 00:35:37.679
<v Speaker 1>knew how much the grace of God has changed him.

451
00:35:39.119 --> 00:35:43.400
<v Speaker 1>And I pray that today you would have the same encounter,

452
00:35:44.119 --> 00:35:48.719
<v Speaker 1>that you would encounter the depths of our own sinfulness,

453
00:35:49.519 --> 00:35:57.360
<v Speaker 1>so that we can be eternally forever grateful, because apart

454
00:35:57.400 --> 00:36:03.239
<v Speaker 1>from that, we will always think until asalananko. But man,

455
00:36:08.400 --> 00:36:12.039
<v Speaker 1>the sinfulness is there. The potential to do all of

456
00:36:12.079 --> 00:36:14.719
<v Speaker 1>these things is there, And apart from the grace of

457
00:36:14.760 --> 00:36:17.519
<v Speaker 1>God withholding that.

458
00:36:21.000 --> 00:36:24.559
<v Speaker 2>All of us will do that. And that's why it's

459
00:36:24.599 --> 00:36:25.199
<v Speaker 2>so important.

460
00:36:26.719 --> 00:36:32.000
<v Speaker 1>I pray that we have a fresh encounter with the

461
00:36:32.000 --> 00:36:39.840
<v Speaker 1>holiness of God and with our own sinfulness. That's when

462
00:36:39.920 --> 00:36:45.119
<v Speaker 1>true revival happens. Our revival happens when we say, Lord,

463
00:36:46.880 --> 00:36:52.199
<v Speaker 1>I'm a man of ungling lips. I'm not as righteous I,

464
00:36:52.599 --> 00:36:58.239
<v Speaker 1>you know, as I can be, because that's when you

465
00:36:58.320 --> 00:36:59.920
<v Speaker 1>realize you need the grace of God.

466
00:37:01.480 --> 00:37:02.840
<v Speaker 2>And that's why I begin to close.

467
00:37:04.360 --> 00:37:07.079
<v Speaker 1>He said to her, this is the first time Jesus

468
00:37:07.159 --> 00:37:12.239
<v Speaker 1>talks to the woman first time, and look what she says.

469
00:37:12.800 --> 00:37:18.079
<v Speaker 1>He says three things to her that I believe changed

470
00:37:18.440 --> 00:37:23.639
<v Speaker 1>her life completely, and if you get this, it will change.

471
00:37:23.320 --> 00:37:24.880
<v Speaker 2>Yours as well.

472
00:37:25.679 --> 00:37:30.000
<v Speaker 1>He declares three things that I believe the grace of

473
00:37:30.039 --> 00:37:34.960
<v Speaker 1>God does did for her that I believe God wants

474
00:37:35.000 --> 00:37:38.320
<v Speaker 1>to do for all of us this morning. The first

475
00:37:38.320 --> 00:37:44.719
<v Speaker 1>thing he tells us, your sins are forgiven. That took

476
00:37:44.800 --> 00:37:49.800
<v Speaker 1>care of her past. Second, he said, your faith has

477
00:37:49.840 --> 00:37:55.320
<v Speaker 1>saved you. That takes care of her present. And he said,

478
00:37:55.519 --> 00:38:02.159
<v Speaker 1>go in peace. That takes care of her future. The

479
00:38:02.199 --> 00:38:08.480
<v Speaker 1>grace of God changes everything in this woman's life, her past,

480
00:38:09.239 --> 00:38:13.920
<v Speaker 1>her present, and her future. That's what the grace of

481
00:38:13.920 --> 00:38:17.119
<v Speaker 1>God does did to her, and I believe that's what

482
00:38:17.159 --> 00:38:21.199
<v Speaker 1>the grace of God wants to do for all of us.

483
00:38:21.800 --> 00:38:24.440
<v Speaker 1>I believe there's some of you here. You're still stuck

484
00:38:24.920 --> 00:38:27.639
<v Speaker 1>in the past. Some of you you cannot get out

485
00:38:27.679 --> 00:38:31.639
<v Speaker 1>of your present circumstance. You cannot believe that God would

486
00:38:31.760 --> 00:38:35.199
<v Speaker 1>let you out. But let me tell you, the grace

487
00:38:35.199 --> 00:38:40.079
<v Speaker 1>of God changes everything. He wants to give you a

488
00:38:40.159 --> 00:38:48.760
<v Speaker 1>new perspective of life, not of what was, but on

489
00:38:48.920 --> 00:38:54.000
<v Speaker 1>what God wants you to become, changing the tenses in

490
00:38:54.039 --> 00:38:58.239
<v Speaker 1>your life. This morning, Amen, I'd like to ask the

491
00:38:58.320 --> 00:38:59.840
<v Speaker 1>music group to come up. We're going to sing the song.

492
00:39:00.039 --> 00:39:02.719
<v Speaker 1>Let me tell a story as I as I begin

493
00:39:02.800 --> 00:39:07.000
<v Speaker 1>to close, I remember when when we were just beginning

494
00:39:07.000 --> 00:39:13.760
<v Speaker 1>the Victory Weekend module. We probably fifteen years ago on

495
00:39:13.800 --> 00:39:18.559
<v Speaker 1>five six or seven in Victor q se We. One

496
00:39:18.599 --> 00:39:23.760
<v Speaker 1>of our leaders uh there were retired Aslau senior citizen

497
00:39:23.800 --> 00:39:27.920
<v Speaker 1>and retired Insula. But they're still managing their family business there.

498
00:39:27.960 --> 00:39:32.039
<v Speaker 1>Their the family owns a building in Pasai. So Sabasai,

499
00:39:32.039 --> 00:39:35.000
<v Speaker 1>I may building on and in that place in Passai

500
00:39:35.079 --> 00:39:36.840
<v Speaker 1>in Magalo Marami manavendors.

501
00:39:36.880 --> 00:39:39.320
<v Speaker 2>You know, mayor is whatever.

502
00:39:39.519 --> 00:39:43.760
<v Speaker 1>So Sabasi, I mean you know the reputation of Passa,

503
00:39:44.239 --> 00:39:48.039
<v Speaker 1>that was the height of it. Yes, And he had

504
00:39:48.079 --> 00:39:52.440
<v Speaker 1>compassion for the people there save because he knew the

505
00:39:52.519 --> 00:39:54.800
<v Speaker 1>way to a man's heart in the Philippines is to

506
00:39:54.920 --> 00:40:01.119
<v Speaker 1>histomach and true enough, he invite some of those human

507
00:40:01.320 --> 00:40:02.159
<v Speaker 1>some of the vendors.

508
00:40:02.199 --> 00:40:04.079
<v Speaker 2>So the invite your parent head.

509
00:40:04.119 --> 00:40:09.400
<v Speaker 1>Now some food vendor nah yu maana left and that

510
00:40:09.639 --> 00:40:19.079
<v Speaker 1>was made Munta now is as naga uh you and

511
00:40:19.199 --> 00:40:25.119
<v Speaker 1>me just snatched them bag snatcher. Okay you mana that

512
00:40:25.360 --> 00:40:29.280
<v Speaker 1>was Mason, a man made is some make some bumating ready?

513
00:40:29.840 --> 00:40:32.719
<v Speaker 1>So you start in a small group. Yeah, those three people,

514
00:40:33.760 --> 00:40:36.800
<v Speaker 1>and every week he would go there, but every time

515
00:40:37.119 --> 00:40:42.960
<v Speaker 1>they would experience something sollakumaka in Silla. But not only that,

516
00:40:43.039 --> 00:40:49.360
<v Speaker 1>they began to invite son grow you grow until invite Mason,

517
00:40:51.159 --> 00:41:02.079
<v Speaker 1>my young Buga, inviteba Chamla and prostitute under her invite.

518
00:41:02.599 --> 00:41:06.719
<v Speaker 2>But there was so much radical change in them.

519
00:41:07.599 --> 00:41:11.440
<v Speaker 1>They went to one to one, put us a victory weekend,

520
00:41:13.199 --> 00:41:15.800
<v Speaker 1>victory weekend, and put us a victory weekend.

521
00:41:15.880 --> 00:41:17.559
<v Speaker 2>I remember that I was there.

522
00:41:19.599 --> 00:41:24.519
<v Speaker 1>Una talagan iona ta.

523
00:41:25.760 --> 00:41:26.159
<v Speaker 2>Lahya.

524
00:41:26.840 --> 00:41:30.639
<v Speaker 1>I'm I just go through that case the Lord will

525
00:41:30.679 --> 00:41:34.800
<v Speaker 1>do something Megaga vincil Lord. So I remember that going

526
00:41:34.840 --> 00:41:38.360
<v Speaker 1>through that, and I could just imagine your counseling and time.

527
00:41:38.679 --> 00:41:44.840
<v Speaker 1>But they were so turned around encountering God, experiencing the

528
00:41:44.840 --> 00:41:49.320
<v Speaker 1>grace of God that that small group began to grow

529
00:41:49.679 --> 00:41:52.760
<v Speaker 1>this area and again twenty thirty, after a couple of

530
00:41:52.840 --> 00:41:58.199
<v Speaker 1>years Kashnabanda name building. The building was sold already, so

531
00:41:58.320 --> 00:42:03.079
<v Speaker 1>we had they had to in endor Malati church, even

532
00:42:03.159 --> 00:42:07.440
<v Speaker 1>though a small group. I still remember on their own

533
00:42:07.800 --> 00:42:14.639
<v Speaker 1>they would go and I remember that story that what's

534
00:42:14.639 --> 00:42:28.360
<v Speaker 1>the difference between those people and us, right, Kaka, Because

535
00:42:28.360 --> 00:42:32.639
<v Speaker 1>sometimes there's more of Simon in us right than we're

536
00:42:32.679 --> 00:42:39.199
<v Speaker 1>there to think. But you know what, I realized, we're

537
00:42:39.320 --> 00:42:50.719
<v Speaker 1>just the same mhm. But we're dealing with the same thing, sinfulness.

538
00:42:52.800 --> 00:42:59.440
<v Speaker 1>Maybe at first Blanscapela, No, apart from the grace of God,

539
00:43:00.320 --> 00:43:06.679
<v Speaker 1>we are just the same. And that's why today I

540
00:43:06.760 --> 00:43:10.360
<v Speaker 1>want for you to understand that the grace of God

541
00:43:10.920 --> 00:43:12.039
<v Speaker 1>changes everything.

542
00:43:12.840 --> 00:43:14.400
<v Speaker 2>No matter where you came.

543
00:43:14.199 --> 00:43:19.199
<v Speaker 1>From, whatever your history is, it changes everything in your life.

544
00:43:19.679 --> 00:43:22.239
<v Speaker 1>And I want all of us to receive God's grace.

545
00:43:22.599 --> 00:43:25.119
<v Speaker 1>How do we receive God's grace? This is my last scripture.

546
00:43:25.480 --> 00:43:28.760
<v Speaker 1>It says in First Peter chapter five Versus five, to

547
00:43:28.800 --> 00:43:33.840
<v Speaker 1>say that cloth yourself, all of you, with humility towards

548
00:43:33.840 --> 00:43:38.360
<v Speaker 1>one another. For God opposes the proud, but gives grace

549
00:43:38.400 --> 00:43:38.960
<v Speaker 1>to the humble.

550
00:43:39.079 --> 00:43:40.039
<v Speaker 2>Humble yourselves.

551
00:43:40.199 --> 00:43:43.599
<v Speaker 1>Therefore, under the mighty hand of God, so that at

552
00:43:43.599 --> 00:43:47.480
<v Speaker 1>the proper time he may exalt you, casting all your

553
00:43:47.599 --> 00:43:51.800
<v Speaker 1>anxieties on him, because He cares for you. The difference

554
00:43:52.239 --> 00:44:00.519
<v Speaker 1>between Simon and the woman. There's pride in Simon, amility

555
00:44:01.039 --> 00:44:05.159
<v Speaker 1>in the woman. If there's pride in you, it is

556
00:44:05.280 --> 00:44:09.039
<v Speaker 1>God himself who will oppose you. But if we humble

557
00:44:09.039 --> 00:44:12.360
<v Speaker 1>ourselves saying Lord, I don't deserve you, I don't deserve this,

558
00:44:13.840 --> 00:44:17.880
<v Speaker 1>then the grace of God is already yours. And listen,

559
00:44:23.440 --> 00:44:26.679
<v Speaker 1>some of you, you feel like you're in a dead end.

560
00:44:27.880 --> 00:44:33.400
<v Speaker 1>But today hearing the grace of God, Jesus is in

561
00:44:33.480 --> 00:44:37.079
<v Speaker 1>the business of still rewriting the scripts of your life,

562
00:44:37.840 --> 00:44:42.800
<v Speaker 1>changing the tenses and the verbs some ani And if

563
00:44:42.800 --> 00:44:47.320
<v Speaker 1>you would allow give it to him, give the pen

564
00:44:47.400 --> 00:44:50.199
<v Speaker 1>to him, and allow him to be the one to

565
00:44:50.480 --> 00:44:56.800
<v Speaker 1>edit your story and make his story of your life,

566
00:44:57.480 --> 00:45:03.480
<v Speaker 1>you will have the best possible ending ever because His

567
00:45:03.679 --> 00:45:08.880
<v Speaker 1>grace changes everything. And let me tell you, the grace

568
00:45:08.920 --> 00:45:15.440
<v Speaker 1>of God changes our guilt into gratitude. It's a catalyst

569
00:45:15.719 --> 00:45:20.320
<v Speaker 1>that changed us, that change me, and it's a catalyst

570
00:45:20.679 --> 00:45:26.519
<v Speaker 1>that can change people that you encounter. I hope Matangna

571
00:45:26.679 --> 00:45:31.679
<v Speaker 1>whatever by us, we have of the people around us,

572
00:45:32.840 --> 00:45:36.880
<v Speaker 1>that we will be agents of God's grace that changes

573
00:45:38.039 --> 00:45:42.480
<v Speaker 1>the people that we encounter. Amen, does all stand up? Father,

574
00:45:42.519 --> 00:45:48.000
<v Speaker 1>We thank you. Indeed, we don't deserve all of this.

575
00:45:48.440 --> 00:45:52.159
<v Speaker 1>We don't deserve nothing. But it's only by your grace

576
00:45:53.519 --> 00:45:56.920
<v Speaker 1>that you have changed us, touched us. And so as

577
00:45:56.960 --> 00:46:01.000
<v Speaker 1>we sing and worship, let this be the of our

578
00:46:01.079 --> 00:46:05.400
<v Speaker 1>hearts because I believe the Holy Spirit wants to change

579
00:46:05.719 --> 00:46:11.199
<v Speaker 1>some of you this morning, LORDI thank you for your grace. Truly,

580
00:46:11.199 --> 00:46:16.559
<v Speaker 1>your grace changes everything to the cross where we can

581
00:46:16.639 --> 00:46:20.039
<v Speaker 1>come to you be who we are at our worst

582
00:46:21.480 --> 00:46:27.280
<v Speaker 1>and yet find acceptance, full acceptance. And today, as we

583
00:46:27.320 --> 00:46:29.599
<v Speaker 1>are in an attitude of prayer as we bow our

584
00:46:29.599 --> 00:46:33.679
<v Speaker 1>heads before him, I feel that there are some some

585
00:46:33.840 --> 00:46:39.519
<v Speaker 1>of you you just need a just a new turn

586
00:46:39.599 --> 00:46:44.679
<v Speaker 1>of life, a new turn of lief, like starting over.

587
00:46:45.480 --> 00:46:47.599
<v Speaker 1>And the grace of God allows you to do that,

588
00:46:48.599 --> 00:46:52.960
<v Speaker 1>to start over, because you've been chained to the past.

589
00:46:53.719 --> 00:46:57.840
<v Speaker 1>You've been it's like you cannot move forward. But let

590
00:46:57.880 --> 00:47:01.199
<v Speaker 1>me tell you, the grace of God cuts you all

591
00:47:01.239 --> 00:47:06.079
<v Speaker 1>of those the things that has kept you. God wants

592
00:47:06.159 --> 00:47:12.760
<v Speaker 1>to remove and change those tenses in your life from

593
00:47:12.840 --> 00:47:15.599
<v Speaker 1>just being who you are, who you were to who

594
00:47:15.760 --> 00:47:20.280
<v Speaker 1>God has destined and created you to become in Christ.

595
00:47:20.760 --> 00:47:24.480
<v Speaker 1>So if you're that, if you just feel like you

596
00:47:24.599 --> 00:47:27.079
<v Speaker 1>need that, you need a just a brand you leave,

597
00:47:27.239 --> 00:47:27.519
<v Speaker 1>just a.

598
00:47:29.000 --> 00:47:32.000
<v Speaker 2>Turnover and new thinks, just lift your hands to God.

599
00:47:32.039 --> 00:47:37.079
<v Speaker 1>I believe God's grace is here and will touch your life.

600
00:47:37.239 --> 00:47:38.480
<v Speaker 2>Just lift your hands to him.

601
00:47:38.840 --> 00:47:41.960
<v Speaker 1>Father, in the name of Jesus, we thank you that

602
00:47:42.119 --> 00:47:49.159
<v Speaker 1>no sin, no failure, what nothing in the past could

603
00:47:49.239 --> 00:47:54.760
<v Speaker 1>separate them from your love in Christ. So even today,

604
00:47:55.159 --> 00:48:00.519
<v Speaker 1>let your grace change everything, change their past, change their them,

605
00:48:00.760 --> 00:48:04.320
<v Speaker 1>change their future, because we thank you that your grace

606
00:48:04.960 --> 00:48:08.519
<v Speaker 1>changes everything. And so even right now we declare that,

607
00:48:08.679 --> 00:48:11.639
<v Speaker 1>even as you said that if everyone is in Christ,

608
00:48:12.280 --> 00:48:16.400
<v Speaker 1>he is a new creation. The old has gone, that

609
00:48:16.599 --> 00:48:22.159
<v Speaker 1>you has come. I speak newness and refreshing wholeness.

610
00:48:22.559 --> 00:48:25.840
<v Speaker 2>Peace. Let you beginnings.

611
00:48:25.320 --> 00:48:28.880
<v Speaker 1>Arise that they will walk in the new things that

612
00:48:28.920 --> 00:48:31.519
<v Speaker 1>you have for them. We commit them to you Lord

613
00:48:31.920 --> 00:48:34.559
<v Speaker 1>in Jesus name, Amen, and Amen.

614
00:48:35.760 --> 00:48:36.960
<v Speaker 2>Thank you for listening.

615
00:48:38.079 --> 00:48:41.840
<v Speaker 1>We hope that you enjoyed today's episode. Don't forget to

616
00:48:41.880 --> 00:48:44.280
<v Speaker 1>share and subscribe to this podcast for more.

617
00:48:45.360 --> 00:48:46.559
<v Speaker 2>God bless you all.
