WEBVTT

1
00:00:00.240 --> 00:00:06.320
<v Speaker 1>I was literally raised on a property in the Cattaraugus

2
00:00:06.320 --> 00:00:10.199
<v Speaker 1>Indian Reservation area of New York and Pennsylvania, Erie County,

3
00:00:10.919 --> 00:00:14.960
<v Speaker 1>and my father was full blooded Lakota Sue and my

4
00:00:15.039 --> 00:00:19.160
<v Speaker 1>mother was Cherokee and Shawnee. And my mother at the time,

5
00:00:19.239 --> 00:00:24.719
<v Speaker 1>I didn't realize that she was dabbling into the Native

6
00:00:24.719 --> 00:00:27.920
<v Speaker 1>American end of the dark arts when I was a child,

7
00:00:28.879 --> 00:00:33.039
<v Speaker 1>and so I got involved in a lot of the

8
00:00:33.079 --> 00:00:36.719
<v Speaker 1>paranormal stuff in the ceremonies, the dark art ceremonies. As

9
00:00:36.759 --> 00:00:40.719
<v Speaker 1>far as being Native American goes from my mother's side

10
00:00:40.920 --> 00:00:45.479
<v Speaker 1>and all of her teachers. My father was traditional Lakota Sioue,

11
00:00:46.920 --> 00:00:49.000
<v Speaker 1>but he was a truck driver. He was hardly around

12
00:00:49.119 --> 00:00:52.759
<v Speaker 1>growing up. But being back in those days, you didn't

13
00:00:52.799 --> 00:00:55.640
<v Speaker 1>have the internet, didn't have computers or cell phones or anything,

14
00:00:55.719 --> 00:01:00.520
<v Speaker 1>so you tend to stay outside a lot. Okay, and

15
00:01:00.560 --> 00:01:05.400
<v Speaker 1>this is back in the sixties and seventies. And I

16
00:01:05.519 --> 00:01:09.400
<v Speaker 1>tend to love being out in nature. When I was

17
00:01:09.439 --> 00:01:12.560
<v Speaker 1>a kid, and I used to constantly go out ride

18
00:01:12.560 --> 00:01:15.599
<v Speaker 1>nerve bikes and stuff in the woods and go hiking

19
00:01:15.680 --> 00:01:19.239
<v Speaker 1>on trails, go hunting by myself and all that. And

20
00:01:21.680 --> 00:01:27.400
<v Speaker 1>the first time I actually was told about the forest people.

21
00:01:28.760 --> 00:01:31.239
<v Speaker 1>My father and I were sitting at the kitchen table,

22
00:01:31.560 --> 00:01:34.200
<v Speaker 1>and it was about midnight. He had just gotten home

23
00:01:34.239 --> 00:01:39.719
<v Speaker 1>from Long Hall to the West Coast, and he had

24
00:01:39.719 --> 00:01:41.920
<v Speaker 1>told me because I told him I had heard some

25
00:01:43.280 --> 00:01:47.280
<v Speaker 1>like roars and some howls and stuff coming from the

26
00:01:47.280 --> 00:01:50.040
<v Speaker 1>woods that didn't sound like a coyote or you know,

27
00:01:50.120 --> 00:01:52.959
<v Speaker 1>or any animal or an owl or anything that I've

28
00:01:53.079 --> 00:01:55.719
<v Speaker 1>been used to hearing, you know. I mean, I've heard

29
00:01:55.760 --> 00:02:00.439
<v Speaker 1>all of them. I've heard mountain lion, bobcat, you down,

30
00:02:00.439 --> 00:02:06.359
<v Speaker 1>from buffalo to elk to big horn sheep, you name it.

31
00:02:06.920 --> 00:02:09.840
<v Speaker 1>I've heard it all, and I've pretty much hunted it

32
00:02:09.879 --> 00:02:15.400
<v Speaker 1>all my life until I got cancer. But I basically

33
00:02:17.520 --> 00:02:21.479
<v Speaker 1>learned from my father that the forest people made certain calls,

34
00:02:22.879 --> 00:02:25.479
<v Speaker 1>and I kind of got into it that way. As

35
00:02:25.520 --> 00:02:29.520
<v Speaker 1>a child. I got fascinated with it. I first I

36
00:02:29.560 --> 00:02:33.319
<v Speaker 1>started from my dad's descriptions and what I was hearing,

37
00:02:33.879 --> 00:02:37.199
<v Speaker 1>because I wasn't seeing things right away, because they won't

38
00:02:37.240 --> 00:02:39.439
<v Speaker 1>show themselves to you right away unless they're used to

39
00:02:39.479 --> 00:02:43.039
<v Speaker 1>seeing you a lot. That's the thing. At least this

40
00:02:43.199 --> 00:02:49.719
<v Speaker 1>group did that, okay, And basically it took about a

41
00:02:49.840 --> 00:02:54.080
<v Speaker 1>year or so as a kid, and I would be

42
00:02:54.120 --> 00:02:56.800
<v Speaker 1>playing out in the backyard and stuff, you know, doing

43
00:02:56.840 --> 00:02:59.479
<v Speaker 1>what little kids do when you're five and six years old,

44
00:03:00.319 --> 00:03:02.360
<v Speaker 1>you know, with cars and the dirt and stuff. And

45
00:03:04.120 --> 00:03:07.360
<v Speaker 1>you know, then I started noticing them from the shadows

46
00:03:07.400 --> 00:03:11.080
<v Speaker 1>coming around, you know, big dark figures moving around tree

47
00:03:11.080 --> 00:03:14.680
<v Speaker 1>to tree, you know. And I remembered my father telling

48
00:03:14.719 --> 00:03:21.960
<v Speaker 1>me that there was four different types. And as I

49
00:03:22.039 --> 00:03:25.280
<v Speaker 1>was growing up, I interacted with two different types. I

50
00:03:25.319 --> 00:03:29.319
<v Speaker 1>interacted with the more human looking ones with the face,

51
00:03:30.159 --> 00:03:34.199
<v Speaker 1>and then the more aggressive type of ones that looked

52
00:03:34.240 --> 00:03:37.319
<v Speaker 1>more like an ape than they did a human. Okay,

53
00:03:39.520 --> 00:03:42.120
<v Speaker 1>so I and my father always told me there was

54
00:03:42.159 --> 00:03:45.560
<v Speaker 1>four distinctive types. You know. You had the small ones

55
00:03:45.560 --> 00:03:48.479
<v Speaker 1>that came up from South America, which are in the

56
00:03:48.520 --> 00:03:52.840
<v Speaker 1>swamps and stuff in the Everglades and the Arkansas, Louisiana,

57
00:03:52.919 --> 00:03:57.080
<v Speaker 1>you know, all that area, Mississippi, Alabama that get like

58
00:03:57.159 --> 00:04:01.520
<v Speaker 1>seven to eight feet tall. Okay, sometimes they get to

59
00:04:01.560 --> 00:04:04.560
<v Speaker 1>be nine ft tall, but there's no reports really that

60
00:04:04.639 --> 00:04:09.159
<v Speaker 1>I've heard of that made them any bigger. Net and

61
00:04:09.199 --> 00:04:15.240
<v Speaker 1>then you have what Native people called the gugway, which

62
00:04:15.319 --> 00:04:19.959
<v Speaker 1>is and growing up, another you know, traditional legend we

63
00:04:20.000 --> 00:04:22.360
<v Speaker 1>had was my family. My father and all my uncles

64
00:04:22.439 --> 00:04:26.160
<v Speaker 1>told me that we called him the bear man because

65
00:04:26.199 --> 00:04:31.240
<v Speaker 1>his snout wasn't really it wasn't a wolf snout, and

66
00:04:31.279 --> 00:04:34.319
<v Speaker 1>it wasn't a you know, an eight snout looking type

67
00:04:34.360 --> 00:04:36.399
<v Speaker 1>of thing. It was kind of in between which would

68
00:04:36.439 --> 00:04:40.040
<v Speaker 1>be like the bear. And this thing stood anywhere from

69
00:04:40.120 --> 00:04:43.879
<v Speaker 1>nine to ten feet tall, and it was very aggressive,

70
00:04:44.079 --> 00:04:49.199
<v Speaker 1>very territorial. It would chase off the human looking ones. Okay,

71
00:04:49.319 --> 00:04:53.040
<v Speaker 1>it was very aggressive, okay, but they were more up

72
00:04:53.079 --> 00:04:57.839
<v Speaker 1>around the Canadian Great Lakes area or other parts of

73
00:04:57.879 --> 00:05:01.279
<v Speaker 1>like the Yukon and stuff like that, up into Alaska.

74
00:05:02.319 --> 00:05:05.000
<v Speaker 1>Then you had the big ones coming down from Alaska

75
00:05:05.079 --> 00:05:14.480
<v Speaker 1>into the Pacific Northwest, northern California, Oregon, Washington State, Montana, Idaho,

76
00:05:15.480 --> 00:05:20.160
<v Speaker 1>even parts of Utah, even you know, as far as

77
00:05:20.439 --> 00:05:26.600
<v Speaker 1>into the Ozark Mountains, you know, and they got anywheres

78
00:05:27.519 --> 00:05:29.680
<v Speaker 1>from and what my dad said, they could be nine

79
00:05:29.720 --> 00:05:31.720
<v Speaker 1>feet tall fully grown, or they could be up to

80
00:05:31.759 --> 00:05:35.920
<v Speaker 1>fifteen sixteen feet tall fully grown. And then the human

81
00:05:35.959 --> 00:05:39.160
<v Speaker 1>looking ones, which were the ones along the Appalachian Mountain

82
00:05:39.240 --> 00:05:44.399
<v Speaker 1>chain and the Smoky Mountains, were family oriented. They got

83
00:05:44.439 --> 00:05:48.519
<v Speaker 1>about nine feet tall. They could be anywheres from eight

84
00:05:48.600 --> 00:05:54.319
<v Speaker 1>hundred nine hundred pounds. But they were protective of the family,

85
00:05:54.360 --> 00:05:59.360
<v Speaker 1>but yet they weren't as brutally aggressive as a lot

86
00:05:59.360 --> 00:06:02.399
<v Speaker 1>of the other ones were. And the way my father

87
00:06:02.519 --> 00:06:06.680
<v Speaker 1>described it to me was he basically looked at it

88
00:06:06.720 --> 00:06:08.560
<v Speaker 1>as well, if you had to live in a swamp

89
00:06:09.040 --> 00:06:12.680
<v Speaker 1>and fight for food every day with alligators and cotton

90
00:06:12.759 --> 00:06:17.439
<v Speaker 1>mouths and you know all these other things bobcats, you know, cougars,

91
00:06:17.480 --> 00:06:23.360
<v Speaker 1>you know, you'd be aggressive too, you'd have an attitude too.

92
00:06:23.839 --> 00:06:28.040
<v Speaker 1>And you know, I kind of took that to heart,

93
00:06:28.120 --> 00:06:31.759
<v Speaker 1>and I started first off drawing pictures of them as

94
00:06:31.759 --> 00:06:36.160
<v Speaker 1>a kid. And you know, as a kid, you hear

95
00:06:36.240 --> 00:06:40.920
<v Speaker 1>the descriptions being half human and half eight you know,

96
00:06:41.040 --> 00:06:43.600
<v Speaker 1>So I was drawn half human and half ape literally,

97
00:06:43.879 --> 00:06:46.040
<v Speaker 1>you know, right down the center, you know, half human

98
00:06:46.160 --> 00:06:48.680
<v Speaker 1>half epe, you know, as a kid, but you know,

99
00:06:48.759 --> 00:06:52.800
<v Speaker 1>you didn't know. And I was out riding my dirt

100
00:06:52.800 --> 00:06:56.879
<v Speaker 1>bike one time with my buddies, and we talked about

101
00:06:56.879 --> 00:07:01.879
<v Speaker 1>this at one of your events and and on the

102
00:07:01.879 --> 00:07:05.920
<v Speaker 1>podcast too, I remember, and we were riding in this

103
00:07:06.040 --> 00:07:10.399
<v Speaker 1>field and along to the outer edge of the field

104
00:07:11.199 --> 00:07:14.439
<v Speaker 1>there was this big forested area that we came through. Okay,

105
00:07:14.439 --> 00:07:16.399
<v Speaker 1>it was like a three foot wide path that the

106
00:07:16.399 --> 00:07:20.759
<v Speaker 1>motorcycle path came through through the woodline into this field. Now,

107
00:07:20.800 --> 00:07:25.639
<v Speaker 1>this field in the center, i'd say probably four feet

108
00:07:25.720 --> 00:07:29.000
<v Speaker 1>to six feet maybe at the most, and with around

109
00:07:29.040 --> 00:07:31.079
<v Speaker 1>the outer edge of the field was like a path

110
00:07:31.120 --> 00:07:33.800
<v Speaker 1>that we used to run down our dirt bikes with.

111
00:07:34.360 --> 00:07:36.680
<v Speaker 1>And what I mean dirt bikes, I mean motorcycles, I

112
00:07:36.680 --> 00:07:41.240
<v Speaker 1>don't mean bicycles. And so we padded this field down

113
00:07:41.279 --> 00:07:44.680
<v Speaker 1>pretty good, you know, from driving the motorcycles around it.

114
00:07:45.439 --> 00:07:48.920
<v Speaker 1>And I had a little Kawasaki, you know, one twenty

115
00:07:48.959 --> 00:07:57.199
<v Speaker 1>five and kzy one and at the time, and I

116
00:07:57.279 --> 00:08:00.040
<v Speaker 1>was going around the field and I came around the

117
00:08:00.079 --> 00:08:03.600
<v Speaker 1>third time, and i started hearing stuff off into the woods,

118
00:08:03.600 --> 00:08:04.959
<v Speaker 1>and I'm thinking, well, it's got to be a deer,

119
00:08:05.000 --> 00:08:07.480
<v Speaker 1>you know, you hear things crashing around and stuff. It's

120
00:08:07.519 --> 00:08:10.519
<v Speaker 1>hard to hear things over top of a two stroke

121
00:08:10.560 --> 00:08:13.879
<v Speaker 1>when it's popping and cracking a lot. So but I

122
00:08:13.920 --> 00:08:16.399
<v Speaker 1>stopped the motorcycle and as I got off the motorcycle,

123
00:08:16.439 --> 00:08:19.600
<v Speaker 1>I leaned down to shut the fuel line off. And

124
00:08:19.680 --> 00:08:21.879
<v Speaker 1>as I did that, I looked down the path that

125
00:08:21.920 --> 00:08:27.720
<v Speaker 1>we entered the woodline at and there was this the

126
00:08:27.800 --> 00:08:32.759
<v Speaker 1>only way to describe it. And this was probably the

127
00:08:32.799 --> 00:08:38.360
<v Speaker 1>first actual physical sighting I could say, other than maybe

128
00:08:38.480 --> 00:08:41.200
<v Speaker 1>taking glances out and going from tree to tree and

129
00:08:41.240 --> 00:08:44.279
<v Speaker 1>not really figuring out what it was, you know. But

130
00:08:44.399 --> 00:08:49.480
<v Speaker 1>this thing stood there and as I look back at it,

131
00:08:49.480 --> 00:08:51.919
<v Speaker 1>it literally turns and looks at me, and then it

132
00:08:51.960 --> 00:08:54.519
<v Speaker 1>looks back up to the tree and it was reaching

133
00:08:54.559 --> 00:08:58.080
<v Speaker 1>its arms up into tree like this, and I'm thinking, well,

134
00:08:58.120 --> 00:09:00.559
<v Speaker 1>what is it doing, you know, and it was it

135
00:09:00.600 --> 00:09:02.919
<v Speaker 1>was springtime, so I mean, they'll leaves around a tree

136
00:09:02.960 --> 00:09:06.919
<v Speaker 1>and stuff. And just down the path from there is

137
00:09:07.320 --> 00:09:11.600
<v Speaker 1>a wild grape growth, you know, where wild grapes are growing,

138
00:09:11.639 --> 00:09:15.639
<v Speaker 1>and we used to go there and literally pick grapes

139
00:09:16.240 --> 00:09:20.240
<v Speaker 1>right next to these things, you know, and there I

140
00:09:20.320 --> 00:09:22.039
<v Speaker 1>go call them them a thing again when I should

141
00:09:22.080 --> 00:09:28.960
<v Speaker 1>call them forest people. But at the time, you know,

142
00:09:29.120 --> 00:09:31.799
<v Speaker 1>being Native American and you're you're taught to you have

143
00:09:31.879 --> 00:09:34.240
<v Speaker 1>to teach that, you know, treat everything with respect. You know.

144
00:09:34.240 --> 00:09:36.639
<v Speaker 1>I have a respect and walk with reverence for everything,

145
00:09:36.679 --> 00:09:40.279
<v Speaker 1>you know, respect for everything, including the forest people. Okay.

146
00:09:41.159 --> 00:09:44.720
<v Speaker 1>And you know, growing up, we wouldn't think twice about

147
00:09:44.759 --> 00:09:47.960
<v Speaker 1>going and picking wild grapes, you know, or or chestnuts

148
00:09:48.000 --> 00:09:53.399
<v Speaker 1>for that matter, which is a whole nother story, because

149
00:09:53.440 --> 00:09:56.080
<v Speaker 1>they eat chestnuts too, and we had all kinds of

150
00:09:56.159 --> 00:09:58.480
<v Speaker 1>chestnut trees around there too. We had a rancher that

151
00:09:58.559 --> 00:10:01.039
<v Speaker 1>had all kinds of chestnut trees growing in his field.

152
00:10:01.960 --> 00:10:04.320
<v Speaker 1>We had apple orchards and stuff too, So I mean

153
00:10:04.600 --> 00:10:08.840
<v Speaker 1>the food around there was plentiful, especially you know in

154
00:10:08.879 --> 00:10:11.639
<v Speaker 1>the in the warm summer months and into you know

155
00:10:11.799 --> 00:10:14.639
<v Speaker 1>the late spring where the berries are starting to ripen,

156
00:10:14.720 --> 00:10:18.360
<v Speaker 1>you know. So it was, it was, it was phenomenal.

157
00:10:18.440 --> 00:10:22.559
<v Speaker 1>We had all kinds of game, wild game. But as

158
00:10:22.600 --> 00:10:27.440
<v Speaker 1>I looked down and it looked at me, I remember

159
00:10:27.440 --> 00:10:29.639
<v Speaker 1>what my dad said. My dad said, you know, don't

160
00:10:29.679 --> 00:10:33.039
<v Speaker 1>stare them in the eye. Don't look them in the eye,

161
00:10:33.720 --> 00:10:37.759
<v Speaker 1>be respectful. Look down. Okay, So I looked down. But

162
00:10:38.039 --> 00:10:40.840
<v Speaker 1>you know, when you're like twelve years old riding a

163
00:10:40.879 --> 00:10:44.440
<v Speaker 1>dirt bike with your buddies, and your buddies are standing

164
00:10:44.440 --> 00:10:48.120
<v Speaker 1>there and their jaws are open, you want to look up,

165
00:10:48.600 --> 00:10:51.960
<v Speaker 1>you know. So I did what any twelve year old

166
00:10:52.039 --> 00:10:55.000
<v Speaker 1>kid would do. I looked up and I observed this

167
00:10:55.120 --> 00:10:57.840
<v Speaker 1>thing and he reached up. I don't know if it

168
00:10:57.879 --> 00:11:00.639
<v Speaker 1>was a he or she because the distance I had

169
00:11:01.519 --> 00:11:04.159
<v Speaker 1>even though it was a straight open shot, and looking

170
00:11:04.200 --> 00:11:10.000
<v Speaker 1>at it, I tend to think it was a young female, okay,

171
00:11:10.039 --> 00:11:11.919
<v Speaker 1>And it was every bit if it wasn't eight and

172
00:11:11.960 --> 00:11:13.879
<v Speaker 1>a half feet tall, it was every bit of nine

173
00:11:13.879 --> 00:11:17.679
<v Speaker 1>feet tall, okay, So it was it was. It was

174
00:11:18.000 --> 00:11:22.399
<v Speaker 1>probably a young female. But as it reached up, it

175
00:11:22.480 --> 00:11:26.639
<v Speaker 1>grabbed what it looked like looked like a little black bear,

176
00:11:27.360 --> 00:11:32.440
<v Speaker 1>but it was. It was obviously a smaller one, and

177
00:11:32.519 --> 00:11:36.600
<v Speaker 1>I would hazard to say it was probably an infant, right, okay.

178
00:11:37.440 --> 00:11:39.840
<v Speaker 1>So it took it in its arms like this, and

179
00:11:39.919 --> 00:11:42.919
<v Speaker 1>it turned and as it turned to walk away, it

180
00:11:42.960 --> 00:11:46.159
<v Speaker 1>looked down at me again, and I'm staring at it now,

181
00:11:46.200 --> 00:11:48.440
<v Speaker 1>I mean, I'm looking at dead in the eyes, you know.

182
00:11:49.120 --> 00:11:54.840
<v Speaker 1>And the eyes were I don't even know how to

183
00:11:54.879 --> 00:11:58.200
<v Speaker 1>describe them. At that distance, they looked dark, okay, but

184
00:11:58.240 --> 00:12:00.919
<v Speaker 1>you could see the white in the eyes too that okay,

185
00:12:00.919 --> 00:12:04.840
<v Speaker 1>it wasn't all like dark like demonic, you know. But

186
00:12:05.039 --> 00:12:08.559
<v Speaker 1>it turned and it walked off into the woods. Didn't

187
00:12:08.559 --> 00:12:10.399
<v Speaker 1>even care that I was looking at it, didn't even

188
00:12:10.440 --> 00:12:13.279
<v Speaker 1>care that we were there, didn't have a care in

189
00:12:13.320 --> 00:12:19.320
<v Speaker 1>the world. And that was my first physical encounter with this,

190
00:12:19.639 --> 00:12:20.720
<v Speaker 1>you know, this type of thing.

191
00:12:21.440 --> 00:12:23.440
<v Speaker 2>It sounded like, if you don't mind saying it sounded

192
00:12:23.480 --> 00:12:26.519
<v Speaker 2>like it knew you didn't mean no harm.

193
00:12:26.840 --> 00:12:29.919
<v Speaker 1>Yeah, and I thought about that too, And as you know,

194
00:12:30.120 --> 00:12:32.759
<v Speaker 1>when you're that age, you don't you don't really tend

195
00:12:32.799 --> 00:12:36.440
<v Speaker 1>to rationalize things very well, you know, especially when you're

196
00:12:36.519 --> 00:12:38.559
<v Speaker 1>you're growing up in the country, because you tended to

197
00:12:38.600 --> 00:12:40.559
<v Speaker 1>you know, I mean, you're talking to a twelve year

198
00:12:40.559 --> 00:12:42.720
<v Speaker 1>old boy that you know, used to jump off of

199
00:12:42.960 --> 00:12:45.840
<v Speaker 1>his dad's you know, ham radio tower with a garbage

200
00:12:45.879 --> 00:12:48.159
<v Speaker 1>bag for God's safe as a parachute. I mean, we

201
00:12:48.200 --> 00:12:51.960
<v Speaker 1>did all kinds of crazy shit, you know, and you know,

202
00:12:53.159 --> 00:12:56.240
<v Speaker 1>it was it was something. It was. It was a

203
00:12:57.000 --> 00:13:01.039
<v Speaker 1>very very breath taking away your breath type of a

204
00:13:01.159 --> 00:13:04.639
<v Speaker 1>of a first time sighting like that. And as I

205
00:13:05.159 --> 00:13:07.120
<v Speaker 1>think back to it, and then as I thought about

206
00:13:07.159 --> 00:13:10.159
<v Speaker 1>it later that evening with my buddies, I said, did

207
00:13:10.240 --> 00:13:13.240
<v Speaker 1>you see that? And they're like, yeah, what the hell

208
00:13:13.440 --> 00:13:15.919
<v Speaker 1>was that? And you know, they were, you know, a

209
00:13:15.960 --> 00:13:18.000
<v Speaker 1>year or two older than me, so you know, they

210
00:13:18.000 --> 00:13:23.360
<v Speaker 1>were just as curious as I was. And I said, well,

211
00:13:23.799 --> 00:13:26.759
<v Speaker 1>from what my dad and my uncles tell me, that

212
00:13:26.799 --> 00:13:30.559
<v Speaker 1>we just saw bigfoot, you know, And they're like no way.

213
00:13:30.799 --> 00:13:35.120
<v Speaker 1>And I'm like, yeah, we did well. Sure enough. A

214
00:13:35.200 --> 00:13:41.000
<v Speaker 1>week later, at a different location, across what they called

215
00:13:41.320 --> 00:13:46.120
<v Speaker 1>Walnut Creek, Okay, there's a there was a gravel pit,

216
00:13:46.679 --> 00:13:49.240
<v Speaker 1>and me and another buddy were driving riding our dirt

217
00:13:49.240 --> 00:13:51.440
<v Speaker 1>bikes and stuff in this gravel pit. And this gravel

218
00:13:51.440 --> 00:13:54.919
<v Speaker 1>pit went into the woodline along the edge of the

219
00:13:54.919 --> 00:13:58.639
<v Speaker 1>cliff where the creek was, and back out again like

220
00:13:58.679 --> 00:14:02.080
<v Speaker 1>a square, you know, back out into the gravel pit.

221
00:14:02.200 --> 00:14:04.000
<v Speaker 1>So you'd go around the gravel pit, go up and

222
00:14:04.039 --> 00:14:06.240
<v Speaker 1>down some hills and back in the woods and throw

223
00:14:06.399 --> 00:14:08.639
<v Speaker 1>it and back out again, you know, over and over again.

224
00:14:09.440 --> 00:14:14.879
<v Speaker 1>And I didn't think anything of having another encounter with them,

225
00:14:14.919 --> 00:14:19.399
<v Speaker 1>But sure enough, I should have brought those things out

226
00:14:19.399 --> 00:14:23.720
<v Speaker 1>that David made for me, David and Melissa, because they

227
00:14:23.799 --> 00:14:31.360
<v Speaker 1>made those little three D molds. Oh yeah, yea of

228
00:14:31.679 --> 00:14:35.279
<v Speaker 1>what my sightings were. And I mean, it's actually to

229
00:14:35.399 --> 00:14:37.480
<v Speaker 1>a te Maybe I'll bring them out a little bit later.

230
00:14:39.080 --> 00:14:43.080
<v Speaker 1>But as I came around a third time, he went

231
00:14:43.120 --> 00:14:45.679
<v Speaker 1>into the woodline and made my left and went down

232
00:14:45.759 --> 00:14:50.159
<v Speaker 1>the trail, this branch was come out of nowhere and

233
00:14:50.200 --> 00:14:54.399
<v Speaker 1>it hit my front tire and my spokes and I

234
00:14:54.480 --> 00:14:56.519
<v Speaker 1>you know, I'm only doing like twenty miles an hour

235
00:14:56.559 --> 00:14:58.720
<v Speaker 1>because it was muddy and it was a trail you

236
00:14:58.720 --> 00:15:02.320
<v Speaker 1>don't want to kill yourself. But I did an end though,

237
00:15:02.600 --> 00:15:06.039
<v Speaker 1>and I got to burn on my calf muscle from it,

238
00:15:06.759 --> 00:15:09.559
<v Speaker 1>and the motorcycle landed on me. And as I went

239
00:15:09.639 --> 00:15:12.559
<v Speaker 1>to push the motorcycle off of me, I looked up

240
00:15:12.720 --> 00:15:16.360
<v Speaker 1>and they're not even twenty feet away from me. Was standing.

241
00:15:16.399 --> 00:15:19.600
<v Speaker 1>This was this big foot. The only way and I

242
00:15:20.000 --> 00:15:22.799
<v Speaker 1>described it to David as best as I could, The

243
00:15:22.799 --> 00:15:27.039
<v Speaker 1>only way I could describe it was it was like

244
00:15:27.120 --> 00:15:31.320
<v Speaker 1>looking at the incredible Hulk with hair. I mean, it

245
00:15:31.519 --> 00:15:36.559
<v Speaker 1>was massive. It was every bit of the alpha predator

246
00:15:37.519 --> 00:15:40.320
<v Speaker 1>that you would imagine, you know, a monster would be,

247
00:15:40.519 --> 00:15:44.159
<v Speaker 1>you know, and it just kind of looked at me,

248
00:15:44.720 --> 00:15:46.720
<v Speaker 1>and it was curious. It looked like it was curious

249
00:15:46.799 --> 00:15:49.919
<v Speaker 1>with what I was doing, but it also looked angry

250
00:15:49.960 --> 00:15:53.480
<v Speaker 1>with me, and it went it went you know, like that,

251
00:15:54.240 --> 00:15:57.120
<v Speaker 1>you know, like disgusted, you know, like your dad would get,

252
00:15:57.120 --> 00:15:59.440
<v Speaker 1>you know, if he'd do something wrong, he got disgusted

253
00:15:59.480 --> 00:16:02.919
<v Speaker 1>with you or said something stupid. You know. He kind

254
00:16:02.919 --> 00:16:05.320
<v Speaker 1>of did that to me, but then he had a

255
00:16:05.399 --> 00:16:09.039
<v Speaker 1>smirk on his face. And I'm thinking to myself, he's

256
00:16:09.159 --> 00:16:12.759
<v Speaker 1>some of them, you know. I mean, here I am.

257
00:16:12.840 --> 00:16:15.279
<v Speaker 1>We got a motorcycle, you know, laying on top of me,

258
00:16:15.360 --> 00:16:19.799
<v Speaker 1>and whatever you are, you're smirking at me, and it's

259
00:16:19.960 --> 00:16:22.879
<v Speaker 1>it's a human emotion. And the more I looked at it,

260
00:16:22.879 --> 00:16:25.399
<v Speaker 1>the more his face actually didn't look apish. It looked

261
00:16:25.440 --> 00:16:28.120
<v Speaker 1>more human. But it had hair, you know, full beard,

262
00:16:28.240 --> 00:16:33.960
<v Speaker 1>you know, mustache, you know, the jaw was really pronounced okay,

263
00:16:34.240 --> 00:16:38.600
<v Speaker 1>but it's head. There was no neck. It was solid muscle.

264
00:16:39.039 --> 00:16:43.960
<v Speaker 1>I mean, it was like muscle, shoulders, you know what

265
00:16:44.039 --> 00:16:49.360
<v Speaker 1>I mean. It was massive. Okay. So anyways, I look

266
00:16:49.480 --> 00:16:52.080
<v Speaker 1>around and I got the motorcycle off. I mean I

267
00:16:52.080 --> 00:16:53.840
<v Speaker 1>look around and there was a smaller one off to

268
00:16:53.879 --> 00:16:57.360
<v Speaker 1>the side over you know, about probably twenty thirty yards away,

269
00:16:58.360 --> 00:17:03.759
<v Speaker 1>and there was a dough laying down. Well, the dough

270
00:17:03.840 --> 00:17:06.640
<v Speaker 1>must have been scared. Either that or they had some

271
00:17:06.839 --> 00:17:11.640
<v Speaker 1>way of immobilizing the dough so they could grab it.

272
00:17:12.759 --> 00:17:15.799
<v Speaker 1>And every now and then we've heard reports of like

273
00:17:16.000 --> 00:17:19.279
<v Speaker 1>deers being found with their heads ripped on, you know,

274
00:17:19.480 --> 00:17:22.920
<v Speaker 1>and you wouldn't you wouldn't think, you know, we'd chalk

275
00:17:23.000 --> 00:17:27.240
<v Speaker 1>it up to poachers. You know, but why would a

276
00:17:27.240 --> 00:17:29.519
<v Speaker 1>poacher just take the head and leave the body there.

277
00:17:29.880 --> 00:17:32.119
<v Speaker 1>And you could find these bodies actually up in a

278
00:17:32.200 --> 00:17:35.000
<v Speaker 1>crook of a tree, hanging upside down, so the blood

279
00:17:35.000 --> 00:17:38.240
<v Speaker 1>would drain out of them. It was like something with

280
00:17:38.359 --> 00:17:42.440
<v Speaker 1>intelligence was putting these deer up in the tree, you know,

281
00:17:42.960 --> 00:17:44.680
<v Speaker 1>and we'd find them every every spring.

282
00:17:45.920 --> 00:17:50.400
<v Speaker 3>And you know, the strangest thing or what I find odd.

283
00:17:51.160 --> 00:17:54.559
<v Speaker 2>On three different occasions in my main research area, I

284
00:17:54.599 --> 00:17:57.480
<v Speaker 2>have seen the carcasses or the remains, the full skeletal

285
00:17:57.599 --> 00:18:01.359
<v Speaker 2>remains of a deer on the front of their skull

286
00:18:01.480 --> 00:18:03.960
<v Speaker 2>there the snout on the moat you will be ripped off.

287
00:18:04.400 --> 00:18:07.079
<v Speaker 2>I found that on three different occasions. Yeah, someone told

288
00:18:07.119 --> 00:18:08.519
<v Speaker 2>me there could be mountain lion doing it.

289
00:18:08.640 --> 00:18:10.880
<v Speaker 1>Well, it could be, but mountain lion. And this is

290
00:18:11.200 --> 00:18:14.480
<v Speaker 1>from from from my my interactions with mountain lions. And

291
00:18:14.519 --> 00:18:16.720
<v Speaker 1>I've had that too, because I've done the mountain lion hunts.

292
00:18:18.720 --> 00:18:20.960
<v Speaker 1>They tend to go and attack you from behind, and

293
00:18:21.000 --> 00:18:23.839
<v Speaker 1>they go for the back of your head and your neck.

294
00:18:24.319 --> 00:18:29.880
<v Speaker 1>They don't go for your face. Bigger cats, the mountain

295
00:18:29.880 --> 00:18:33.000
<v Speaker 1>lions probably would like an African lion or something along

296
00:18:33.039 --> 00:18:36.279
<v Speaker 1>that lines. But as far as I've ever heard mountain

297
00:18:36.319 --> 00:18:38.920
<v Speaker 1>lions are always either they either go for your your

298
00:18:39.039 --> 00:18:41.640
<v Speaker 1>they go for your first off, they're going to attack

299
00:18:41.680 --> 00:18:44.440
<v Speaker 1>you from above or behind. That's the only time they're

300
00:18:44.440 --> 00:18:46.160
<v Speaker 1>going to attack you. They're not going to take you

301
00:18:46.200 --> 00:18:48.440
<v Speaker 1>on head on. Lists they're protecting their their you know,

302
00:18:49.119 --> 00:18:52.440
<v Speaker 1>their kits. You know, they're they're young, and it's a

303
00:18:52.480 --> 00:18:55.319
<v Speaker 1>mother mountain lion. So that's when they're gonna come at

304
00:18:55.359 --> 00:19:00.279
<v Speaker 1>you from the front to scarey you off. But yeah,

305
00:19:01.240 --> 00:19:04.279
<v Speaker 1>seeing that, you know over the years, you know, from

306
00:19:04.400 --> 00:19:06.640
<v Speaker 1>hunting and stuff, just kind of you know, gave you

307
00:19:06.680 --> 00:19:09.240
<v Speaker 1>an uneasy feeling, you know that something was doing that,

308
00:19:09.359 --> 00:19:11.200
<v Speaker 1>you know, looking to do to a human, you know.

309
00:19:12.200 --> 00:19:16.119
<v Speaker 1>And anyways, to finish that story up, I got on

310
00:19:16.200 --> 00:19:20.640
<v Speaker 1>the motorcycle and it just stood there watching me. And

311
00:19:20.680 --> 00:19:23.519
<v Speaker 1>I mean it was literally I could have it probably

312
00:19:23.599 --> 00:19:25.400
<v Speaker 1>if it wanted to, it could have grabbed me off

313
00:19:25.400 --> 00:19:28.720
<v Speaker 1>that motorcycle and carried me off without a problem. But

314
00:19:28.799 --> 00:19:35.039
<v Speaker 1>it didn't. Okay, And looking at its eyes and just

315
00:19:35.079 --> 00:19:38.759
<v Speaker 1>the human emotion in its face from the reactions of

316
00:19:38.799 --> 00:19:43.240
<v Speaker 1>seeing this dumb ass kid, you know, basically do an

317
00:19:43.279 --> 00:19:45.599
<v Speaker 1>end though I mean to him, it was it was humorous,

318
00:19:45.680 --> 00:19:47.839
<v Speaker 1>you know, but he was also pissed off because I

319
00:19:47.880 --> 00:19:51.200
<v Speaker 1>realized I interrupted his hunting. He was hunting the dough

320
00:19:52.240 --> 00:19:55.680
<v Speaker 1>and my loud ass dirt bike going through the trails

321
00:19:57.599 --> 00:20:00.200
<v Speaker 1>probably screwed everything up. There was probably even more year

322
00:20:00.240 --> 00:20:03.440
<v Speaker 1>there than just the one, so I probably screwed everything

323
00:20:03.480 --> 00:20:05.079
<v Speaker 1>up for him, And that's why he threw the branch

324
00:20:05.119 --> 00:20:11.920
<v Speaker 1>at me. I see only bad situation I've ever had

325
00:20:11.960 --> 00:20:15.880
<v Speaker 1>with them growing up, Okay, and I mean it. Let

326
00:20:15.920 --> 00:20:18.119
<v Speaker 1>me pick my motorcycle up, it, let me start my

327
00:20:18.119 --> 00:20:20.440
<v Speaker 1>motorcycle back up and let me get out of there.

328
00:20:21.440 --> 00:20:26.079
<v Speaker 1>Didn't try to harm me whatsoever, you know, And and

329
00:20:26.119 --> 00:20:27.240
<v Speaker 1>that was it for a while.

330
00:20:28.440 --> 00:20:30.799
<v Speaker 3>Real quick, What what state did this take place in?

331
00:20:30.880 --> 00:20:33.599
<v Speaker 1>Him? This was in New York? In New York? Yeah,

332
00:20:33.640 --> 00:20:38.559
<v Speaker 1>this was around Genesee River, because the Genesee River Regatta

333
00:20:38.720 --> 00:20:42.079
<v Speaker 1>was a big thing up in New York. Cattaraugus area

334
00:20:42.200 --> 00:20:50.039
<v Speaker 1>of New York, Jamestown, New York area. Erie County bordered

335
00:20:50.039 --> 00:20:55.200
<v Speaker 1>it in Pennsylvania, and the majority of my encounters were

336
00:20:55.519 --> 00:21:02.160
<v Speaker 1>in Erie County, Pennsylvania, And you know, it just snowballed

337
00:21:02.160 --> 00:21:05.519
<v Speaker 1>from there. And I just I got such a fascination

338
00:21:05.680 --> 00:21:08.799
<v Speaker 1>from those first two encounters that I just I got

339
00:21:08.839 --> 00:21:12.000
<v Speaker 1>into it and I couldn't get enough of it. You know.

340
00:21:12.359 --> 00:21:14.640
<v Speaker 1>I was already in love with being out in the wilderness,

341
00:21:15.160 --> 00:21:17.640
<v Speaker 1>you know, and camping and hunting and stuff, so why

342
00:21:17.680 --> 00:21:21.000
<v Speaker 1>not look for a monster, you know? You know, and

343
00:21:21.440 --> 00:21:24.079
<v Speaker 1>the more I talked to my uncles and my dad,

344
00:21:24.160 --> 00:21:28.799
<v Speaker 1>you know, about these things, I learned about other things.

345
00:21:30.200 --> 00:21:34.519
<v Speaker 1>And you know, there's more than just bigfoot out there.

346
00:21:35.200 --> 00:21:37.319
<v Speaker 1>You know, there's more than just the four types of

347
00:21:37.319 --> 00:21:40.720
<v Speaker 1>bigfoot out there, is what I was told there is,

348
00:21:41.640 --> 00:21:47.559
<v Speaker 1>and you know, I've been I'm actually an ordained minister

349
00:21:47.599 --> 00:21:50.960
<v Speaker 1>for the Native American Church. So I grew up doing

350
00:21:50.960 --> 00:21:53.440
<v Speaker 1>the ceremonies and stuff along with the dark magic and

351
00:21:53.480 --> 00:21:55.400
<v Speaker 1>all that too that my mother was teaching me as

352
00:21:55.400 --> 00:21:57.440
<v Speaker 1>a child, all the way until I was like fourteen

353
00:21:57.519 --> 00:22:02.519
<v Speaker 1>years old, and so I know a lot about the

354
00:22:02.799 --> 00:22:06.839
<v Speaker 1>supernatural aspect of things, you know, the paranormal aspect of things,

355
00:22:07.839 --> 00:22:14.200
<v Speaker 1>through ceremonies, through incantations, you name it, even even manifestation

356
00:22:14.359 --> 00:22:18.559
<v Speaker 1>through prayers. Those are just all part of the culture,

357
00:22:18.920 --> 00:22:21.799
<v Speaker 1>you know, when you're growing up. And when I got

358
00:22:21.839 --> 00:22:24.880
<v Speaker 1>out of of the dark arts of it, when my

359
00:22:24.960 --> 00:22:29.160
<v Speaker 1>mother got religion and I used the air quotes because

360
00:22:29.319 --> 00:22:32.920
<v Speaker 1>it didn't last very long because she went back to

361
00:22:32.920 --> 00:22:38.599
<v Speaker 1>their old ways. But you know, you learn a lot,

362
00:22:39.000 --> 00:22:44.920
<v Speaker 1>you know. And recently with what I've been battling with

363
00:22:45.000 --> 00:22:49.759
<v Speaker 1>the cancers and stuff and having the near death experience

364
00:22:49.799 --> 00:22:52.640
<v Speaker 1>and all that I've I've come to realize that everything

365
00:22:52.720 --> 00:22:56.680
<v Speaker 1>is connected. You know, when when when Native American people

366
00:22:56.720 --> 00:23:00.720
<v Speaker 1>talk about the web of life and how every connected

367
00:23:00.759 --> 00:23:02.799
<v Speaker 1>and what we do to the web, we do to ourselves,

368
00:23:03.359 --> 00:23:08.200
<v Speaker 1>you know, which is a cheap seattle saying, you know,

369
00:23:08.279 --> 00:23:10.880
<v Speaker 1>it's it's it's like the teachings of the medicine wheel.

370
00:23:11.039 --> 00:23:14.799
<v Speaker 1>You know. We have this medicine wheel that we we

371
00:23:14.799 --> 00:23:18.240
<v Speaker 1>we use for you know, some of us use it

372
00:23:18.279 --> 00:23:20.680
<v Speaker 1>for vision quests. Uh. Some of us use it for

373
00:23:20.839 --> 00:23:26.640
<v Speaker 1>personal protections. You know. Certain designs represent protection to Native Americans.

374
00:23:27.440 --> 00:23:32.279
<v Speaker 1>The medicine wheel basically is is a cross inside a hoop,

375
00:23:33.640 --> 00:23:38.160
<v Speaker 1>and its representation represents the four directions of the wind,

376
00:23:38.319 --> 00:23:44.000
<v Speaker 1>the north to southeast to west. It represents the the

377
00:23:44.039 --> 00:23:51.319
<v Speaker 1>spring which basically starts out as the seed in the

378
00:23:51.400 --> 00:23:54.039
<v Speaker 1>in the top right corner of it, and then the

379
00:23:54.359 --> 00:23:59.039
<v Speaker 1>bottom quarter section of it is the young tree, the sapling,

380
00:24:00.119 --> 00:24:03.880
<v Speaker 1>the next tree over is the adult tree, and then

381
00:24:03.960 --> 00:24:06.799
<v Speaker 1>the top left section, the quarter of the medicine wheel

382
00:24:06.839 --> 00:24:09.200
<v Speaker 1>represents the age of tree, which drops the seed and

383
00:24:09.240 --> 00:24:16.920
<v Speaker 1>the cycle repeats itself. Okay, Well, when you're young, elders

384
00:24:17.000 --> 00:24:19.839
<v Speaker 1>tend to give you a starting position on this medicine.

385
00:24:19.839 --> 00:24:24.920
<v Speaker 1>Wheell start your journey. North would be abundance. The white

386
00:24:25.000 --> 00:24:29.599
<v Speaker 1>buffalo would be the medicine animal representing it. It's different

387
00:24:29.680 --> 00:24:33.680
<v Speaker 1>for every native culture, but some of them tend to

388
00:24:33.680 --> 00:24:39.079
<v Speaker 1>be the same. You know, different colors are associated with it.

389
00:24:39.119 --> 00:24:45.759
<v Speaker 1>With white as north, black as west, red would be south,

390
00:24:46.839 --> 00:24:53.039
<v Speaker 1>yellow would be east because of the sunrise, you know.

391
00:24:53.160 --> 00:24:56.440
<v Speaker 1>So I mean they give you a starting point and

392
00:24:56.480 --> 00:25:01.200
<v Speaker 1>in your spiritual path, the danae we'll call it a

393
00:25:01.240 --> 00:25:05.720
<v Speaker 1>walk in beauty, okay. We call it the red road, okay.

394
00:25:05.799 --> 00:25:11.359
<v Speaker 1>And it's where you're supposed to seek your medicines, your

395
00:25:11.440 --> 00:25:18.400
<v Speaker 1>your spiritual medicine, okay. And I remember I was out

396
00:25:18.759 --> 00:25:21.480
<v Speaker 1>one time doing a humbla sha, which is a vision quest,

397
00:25:21.680 --> 00:25:23.920
<v Speaker 1>and one of my elders was with me, not with

398
00:25:24.000 --> 00:25:27.119
<v Speaker 1>my uncle, a very good friend. He was an elder

399
00:25:27.160 --> 00:25:32.200
<v Speaker 1>of mine. And this is right after I got out

400
00:25:32.200 --> 00:25:36.279
<v Speaker 1>of the military, and I did a vision quest down

401
00:25:36.319 --> 00:25:42.519
<v Speaker 1>by the creek, and after I did my three days

402
00:25:42.839 --> 00:25:45.400
<v Speaker 1>out there, because you you go out in the middle

403
00:25:45.440 --> 00:25:49.440
<v Speaker 1>of nowhere, you sit within a circle within the medicine wheel,

404
00:25:50.680 --> 00:25:53.599
<v Speaker 1>and the only thing you have is a jug of

405
00:25:54.119 --> 00:25:57.119
<v Speaker 1>water with sage in it. Sage water is all you're

406
00:25:57.119 --> 00:26:02.240
<v Speaker 1>allowed to drink. And I used to my family in particular,

407
00:26:02.359 --> 00:26:05.720
<v Speaker 1>where we would put twigs in between our fingers and

408
00:26:05.759 --> 00:26:08.799
<v Speaker 1>in between our toes to kind of make us suffer

409
00:26:08.839 --> 00:26:12.880
<v Speaker 1>a little bit for the vision. Okay, And the whole

410
00:26:12.880 --> 00:26:16.079
<v Speaker 1>time you're there, you go without eating. Okay, you don't

411
00:26:16.079 --> 00:26:21.160
<v Speaker 1>eat any food. And when I had my vision and stuff,

412
00:26:22.039 --> 00:26:24.000
<v Speaker 1>it was a vision of a red tailed hawk coming

413
00:26:24.039 --> 00:26:30.640
<v Speaker 1>over and it was dropping feathers down to me. And

414
00:26:30.680 --> 00:26:35.480
<v Speaker 1>as I had this vision on my third day, I

415
00:26:35.559 --> 00:26:38.039
<v Speaker 1>was told to stand up and walk into the water.

416
00:26:38.720 --> 00:26:43.599
<v Speaker 1>And my elder was standing there watching me, and he

417
00:26:43.720 --> 00:26:46.440
<v Speaker 1>basically he was curious to see what I was doing.

418
00:26:46.519 --> 00:26:49.440
<v Speaker 1>So he said he was just standing there watching and

419
00:26:49.640 --> 00:26:53.319
<v Speaker 1>he heard some movement within the woodline and the woods.

420
00:26:53.359 --> 00:26:55.160
<v Speaker 1>I mean, it's just like you know here, with the

421
00:26:55.240 --> 00:26:57.720
<v Speaker 1>darkness of the trees, you can't really see inside it,

422
00:26:57.720 --> 00:27:01.119
<v Speaker 1>but you can actually see if something was darker standing there,

423
00:27:01.559 --> 00:27:03.599
<v Speaker 1>you would see it. You know what I'm talking about,

424
00:27:04.000 --> 00:27:11.000
<v Speaker 1>Darker than the dark. Okay, well, he basically described this tall,

425
00:27:11.720 --> 00:27:16.359
<v Speaker 1>at least nine foot tall, being standing within the shadows

426
00:27:16.359 --> 00:27:21.160
<v Speaker 1>of the tree line. And I went out into the

427
00:27:21.200 --> 00:27:24.799
<v Speaker 1>water and something told me look down at your feet.

428
00:27:27.000 --> 00:27:29.920
<v Speaker 1>And I looked down at my feet and there was

429
00:27:36.640 --> 00:27:39.119
<v Speaker 1>I'm not long for this world anyways, I guess I

430
00:27:39.119 --> 00:27:46.440
<v Speaker 1>could show you. This is my medicine bag. I usually

431
00:27:46.480 --> 00:27:49.680
<v Speaker 1>word around my neck, but here lately it tends to

432
00:27:49.759 --> 00:27:55.079
<v Speaker 1>choke me because of the cancer. But we tend to

433
00:27:55.079 --> 00:27:58.319
<v Speaker 1>take things out of our medicine bags and smudge them

434
00:27:58.359 --> 00:28:03.960
<v Speaker 1>with sweet grass and sage and cedar or juniper, you know,

435
00:28:04.039 --> 00:28:07.880
<v Speaker 1>whatever we can find. But I'm gonna show you what

436
00:28:08.000 --> 00:28:10.240
<v Speaker 1>was what was at my feet in between my feet,

437
00:28:10.880 --> 00:28:13.880
<v Speaker 1>and I'll end up, you know, saging this and purifying

438
00:28:13.880 --> 00:28:24.200
<v Speaker 1>it again in ceremony. There it is, that was at

439
00:28:24.200 --> 00:28:29.960
<v Speaker 1>my feet. Wow, Yeah, that's pretty cool. Yeah, and it is.

440
00:28:30.279 --> 00:28:34.759
<v Speaker 1>It is not a narrowhead. It is literally a spearhead.

441
00:28:37.440 --> 00:28:42.960
<v Speaker 1>And like I said, I'll clean that up and I

442
00:28:43.079 --> 00:28:46.039
<v Speaker 1>gotta smudge all this anyways with sweet grass and sedar.

443
00:28:47.559 --> 00:28:52.200
<v Speaker 1>Have even't got my coyote claws and stuff and from

444
00:28:52.279 --> 00:28:56.400
<v Speaker 1>coyote hunts. But all this stuff gets gets taken out

445
00:28:56.440 --> 00:29:01.000
<v Speaker 1>every now and then and gets gets purified with sueet

446
00:29:01.000 --> 00:29:09.000
<v Speaker 1>harassens and cedar, and so I'll be doing that tonight.

447
00:29:09.039 --> 00:29:12.160
<v Speaker 1>But yeah, that that was between my feet after doing

448
00:29:12.200 --> 00:29:16.119
<v Speaker 1>the Humble Asia division cuest and you know, to find

449
00:29:16.160 --> 00:29:20.480
<v Speaker 1>something like that is is just amazing, you know. And

450
00:29:20.599 --> 00:29:23.640
<v Speaker 1>I looked over into the tree line where my where

451
00:29:23.720 --> 00:29:26.640
<v Speaker 1>my elder was telling me to look, and sure enough,

452
00:29:26.759 --> 00:29:30.599
<v Speaker 1>there he was standing there, the big guy, the one

453
00:29:30.640 --> 00:29:34.279
<v Speaker 1>that actually threw the branch at me and smirked at me.

454
00:29:34.920 --> 00:29:36.559
<v Speaker 1>He was standing there watching me.

455
00:29:36.960 --> 00:29:37.240
<v Speaker 3>Wow.

456
00:29:37.599 --> 00:29:41.279
<v Speaker 1>So you know, it was like it was one of

457
00:29:41.319 --> 00:29:44.160
<v Speaker 1>those it was like an Aha moment, you know, like

458
00:29:44.359 --> 00:29:47.640
<v Speaker 1>you know, see, you you know, you respected us enough

459
00:29:47.680 --> 00:29:51.359
<v Speaker 1>to leave the area, and you know, you interacted with us,

460
00:29:51.400 --> 00:29:53.680
<v Speaker 1>and you gifted us so much over the years that

461
00:29:53.759 --> 00:29:58.319
<v Speaker 1>you know you you're gonna get gifted back. And that's

462
00:29:58.319 --> 00:30:01.519
<v Speaker 1>what he did. He literally decided to give me back,

463
00:30:02.519 --> 00:30:05.559
<v Speaker 1>you know. And that's what they do, you know. And

464
00:30:06.279 --> 00:30:08.839
<v Speaker 1>there's you know, there's a there's a majority of people

465
00:30:08.839 --> 00:30:15.519
<v Speaker 1>out there that will will tell you that interactions with

466
00:30:15.559 --> 00:30:21.079
<v Speaker 1>them have been terrible you know, have been horrific, you know,

467
00:30:21.519 --> 00:30:27.160
<v Speaker 1>very fearful. But then again, the majority of the encounters

468
00:30:27.160 --> 00:30:31.559
<v Speaker 1>that I hear that are are aggressive in nature are

469
00:30:31.599 --> 00:30:35.079
<v Speaker 1>only because it's coming from hunters, or it's coming from

470
00:30:35.720 --> 00:30:38.000
<v Speaker 1>somebody that's in the woods doing something they shouldn't be doing,

471
00:30:38.880 --> 00:30:45.559
<v Speaker 1>you know, moonshining, gen seng hunters. You know, they're they're

472
00:30:45.599 --> 00:30:49.359
<v Speaker 1>stumbling upon their living room, they're stumbling upon their their

473
00:30:49.440 --> 00:30:54.000
<v Speaker 1>hunting grounds, and they are very protective of family, so

474
00:30:54.160 --> 00:30:57.200
<v Speaker 1>that's why they're aggressive, and they bluff charge it. You know,

475
00:30:58.400 --> 00:31:04.200
<v Speaker 1>I've never been bluff charged. They've They've always accepted me, okay.

476
00:31:06.599 --> 00:31:10.200
<v Speaker 1>But over the years, you know, I've had different interactions

477
00:31:10.200 --> 00:31:14.000
<v Speaker 1>with different ones, and I've always had a connection with

478
00:31:14.039 --> 00:31:17.119
<v Speaker 1>that that one, you know, that one that always smirked

479
00:31:17.119 --> 00:31:19.559
<v Speaker 1>at me. I've always known him to be around me.

480
00:31:20.359 --> 00:31:23.839
<v Speaker 1>And the way my father described it to me was

481
00:31:24.480 --> 00:31:28.440
<v Speaker 1>when you stare at them in their eyes, they make

482
00:31:28.519 --> 00:31:31.920
<v Speaker 1>that bond, that supernatural bond with you, that's sup that

483
00:31:32.119 --> 00:31:36.160
<v Speaker 1>spiritual bond with you, and they imprint on you that

484
00:31:36.240 --> 00:31:39.240
<v Speaker 1>you're their family. If you didn't harm them or offend

485
00:31:39.319 --> 00:31:43.279
<v Speaker 1>them anyway, well I didn't. I was a kid, you know,

486
00:31:43.319 --> 00:31:46.079
<v Speaker 1>I didn't know any better, so well, I did not

487
00:31:46.119 --> 00:31:48.599
<v Speaker 1>to stare at him. But you know, I broke my

488
00:31:48.720 --> 00:31:57.440
<v Speaker 1>dad's rule. But every every every now and then. I

489
00:31:57.480 --> 00:31:59.319
<v Speaker 1>don't know how long they live. I don't know if

490
00:31:59.319 --> 00:32:01.440
<v Speaker 1>they have the life duration of a human or if

491
00:32:01.440 --> 00:32:06.599
<v Speaker 1>they live longer. But I interacted with him for the

492
00:32:06.640 --> 00:32:10.200
<v Speaker 1>first thirty some years of my life growing up. I'm

493
00:32:10.240 --> 00:32:14.440
<v Speaker 1>sixty years old, you know, and you know that was

494
00:32:14.599 --> 00:32:16.119
<v Speaker 1>a big part of my life.

495
00:32:16.279 --> 00:32:19.079
<v Speaker 3>You know, you're talking about their lifespan in a way

496
00:32:19.359 --> 00:32:21.279
<v Speaker 3>me the way I like to look at it and

497
00:32:21.319 --> 00:32:21.880
<v Speaker 3>think about it.

498
00:32:21.880 --> 00:32:24.359
<v Speaker 2>If you would almost want to think that they will

499
00:32:24.440 --> 00:32:26.440
<v Speaker 2>live just as long or as not longer than us,

500
00:32:27.039 --> 00:32:29.079
<v Speaker 2>for the very fact that they're not exposed to all

501
00:32:29.119 --> 00:32:30.680
<v Speaker 2>the process chemicals that we are.

502
00:32:30.880 --> 00:32:32.200
<v Speaker 3>We have in our foods today.

503
00:32:32.440 --> 00:32:36.200
<v Speaker 1>Here's the thing, They're all natural. Here's the thing, too, Dan.

504
00:32:38.200 --> 00:32:42.039
<v Speaker 1>The one thing that and I say this all the

505
00:32:42.079 --> 00:32:47.680
<v Speaker 1>time on podcasts, that the one thing that we told

506
00:32:48.599 --> 00:32:51.359
<v Speaker 1>all the foreign people, all the immigrants coming here when

507
00:32:51.359 --> 00:32:55.960
<v Speaker 1>this was our lands, was we warned them about these things.

508
00:32:56.559 --> 00:32:59.319
<v Speaker 1>We warned them about the supernatural things that we're here,

509
00:32:59.680 --> 00:33:02.119
<v Speaker 1>this spiritual things that we're here, the wicked things that

510
00:33:02.160 --> 00:33:06.599
<v Speaker 1>we're here. They didn't believe us. Now all of a sudden,

511
00:33:06.640 --> 00:33:10.880
<v Speaker 1>everybody's seeing them, everybody's interacting with them. And it's not

512
00:33:10.960 --> 00:33:13.440
<v Speaker 1>just the big Foot. It's you hear reports of dog man,

513
00:33:13.480 --> 00:33:16.440
<v Speaker 1>you hear reports of goat man. You hear reports of this,

514
00:33:16.599 --> 00:33:19.960
<v Speaker 1>that and the other thing. You know, lizard man, you know,

515
00:33:21.359 --> 00:33:26.200
<v Speaker 1>all over the place. Now I have a theory about that,

516
00:33:27.720 --> 00:33:31.640
<v Speaker 1>and it's kind of a while kicking in the butt

517
00:33:31.720 --> 00:33:34.359
<v Speaker 1>kind of a theory. But you know what, with what

518
00:33:34.400 --> 00:33:38.839
<v Speaker 1>I've been through in my life interacting with everything and

519
00:33:38.880 --> 00:33:41.720
<v Speaker 1>the dark arts, I've come to realize that there is

520
00:33:41.839 --> 00:33:50.680
<v Speaker 1>a supernatural connection to them. Okay, my father and my

521
00:33:50.799 --> 00:33:55.519
<v Speaker 1>uncle's called them forced people for a reason, kay or

522
00:33:55.799 --> 00:34:00.680
<v Speaker 1>or lost tribes for a reason, because because they were

523
00:34:00.720 --> 00:34:04.799
<v Speaker 1>intelligent enough to probably have their own medicine. People they

524
00:34:04.920 --> 00:34:08.239
<v Speaker 1>had they had they had to have had somebody that

525
00:34:08.519 --> 00:34:12.239
<v Speaker 1>was in charge of overseeing the burial of their dead

526
00:34:12.519 --> 00:34:15.599
<v Speaker 1>or or the birthing of their children, you know that

527
00:34:15.760 --> 00:34:18.840
<v Speaker 1>kind of a thing, you know, the overseeing of their young,

528
00:34:19.000 --> 00:34:23.639
<v Speaker 1>giving them, you know, a a focal point to focus

529
00:34:23.679 --> 00:34:26.480
<v Speaker 1>on when growing up as a young you know, as

530
00:34:26.480 --> 00:34:30.519
<v Speaker 1>a young big Foot. And the reason I say that

531
00:34:30.880 --> 00:34:38.199
<v Speaker 1>is in our own cultures, Native American cultures. Medicinemen me

532
00:34:38.320 --> 00:34:40.719
<v Speaker 1>being of achashu Wa Khan. You know, we would go

533
00:34:40.800 --> 00:34:43.840
<v Speaker 1>out in the middle of nowhere for durations of time

534
00:34:44.760 --> 00:34:47.199
<v Speaker 1>with just to close on our back and maybe a knife,

535
00:34:47.320 --> 00:34:50.480
<v Speaker 1>you know, and we would live off the land and

536
00:34:50.519 --> 00:34:54.719
<v Speaker 1>do that, do that for an indefinite period of time.

537
00:34:55.440 --> 00:34:57.960
<v Speaker 1>I mean, there's been accounts of medicine people being out

538
00:34:58.000 --> 00:35:01.440
<v Speaker 1>there for three, four, five, sixty year and coming back

539
00:35:01.480 --> 00:35:06.199
<v Speaker 1>to their tribes looking like wild men, you know, So

540
00:35:06.239 --> 00:35:10.159
<v Speaker 1>why wouldn't they have somebody like that. I've always been

541
00:35:10.199 --> 00:35:12.239
<v Speaker 1>a big believer in that. A lot of the stick

542
00:35:12.280 --> 00:35:18.239
<v Speaker 1>structures that that you see, they learned that from us. Okay,

543
00:35:18.920 --> 00:35:22.760
<v Speaker 1>but I actually realized over my sixty years of interacting

544
00:35:22.800 --> 00:35:27.239
<v Speaker 1>with this type of a being that there's more to

545
00:35:27.360 --> 00:35:30.280
<v Speaker 1>it than just the physical flesh and blood and the

546
00:35:30.320 --> 00:35:37.840
<v Speaker 1>stick structures those have meaning. Okay, the bigger the teepee structure,

547
00:35:38.159 --> 00:35:43.559
<v Speaker 1>the bigger the family unit. Okay, the smaller teepee structures

548
00:35:43.559 --> 00:35:45.599
<v Speaker 1>if they're not made by human which you'll be able

549
00:35:45.599 --> 00:35:47.760
<v Speaker 1>to tell with difference because humans aren't as smart as

550
00:35:47.760 --> 00:35:51.199
<v Speaker 1>animals on the planet. Okay, when you're dealing with them.

551
00:35:51.199 --> 00:35:53.199
<v Speaker 1>You're going to see a lot of interwoven stuff.

552
00:35:53.320 --> 00:35:54.280
<v Speaker 3>Mm hm oh yeah.

553
00:35:54.440 --> 00:35:57.880
<v Speaker 2>I have come across that with different species of trees

554
00:35:57.960 --> 00:36:00.000
<v Speaker 2>and limbs combined and twisted.

555
00:35:59.639 --> 00:36:03.599
<v Speaker 1>Eggs exactly exactly. So you're gonna see that happen unless

556
00:36:03.639 --> 00:36:06.559
<v Speaker 1>somebody does their research about how they're doing it and

557
00:36:06.599 --> 00:36:08.880
<v Speaker 1>does it exactly that way. That's the only way you

558
00:36:08.880 --> 00:36:10.280
<v Speaker 1>won't be able to tell it was the human do

559
00:36:10.320 --> 00:36:14.400
<v Speaker 1>it unless it was a tree that was too big

560
00:36:14.440 --> 00:36:16.480
<v Speaker 1>for a human to move, and I've seen them too

561
00:36:16.519 --> 00:36:19.679
<v Speaker 1>big for a human to move. I've actually seen in Montana,

562
00:36:19.719 --> 00:36:22.639
<v Speaker 1>I've seen trees shoved in the ground upside down with

563
00:36:22.840 --> 00:36:26.679
<v Speaker 1>the root ball up top. Okay, they have sightings of

564
00:36:26.760 --> 00:36:32.760
<v Speaker 1>those all over Alaska, all over the Oregon Washington civic areas.

565
00:36:34.480 --> 00:36:40.039
<v Speaker 1>So you know, you would think that if it was

566
00:36:40.199 --> 00:36:45.039
<v Speaker 1>a lumber processing piece of equipment, it would strip the

567
00:36:45.079 --> 00:36:49.239
<v Speaker 1>bark off a bit off the tree bark was still

568
00:36:49.239 --> 00:36:52.159
<v Speaker 1>on it. So the things that grip the trees and

569
00:36:52.559 --> 00:36:54.559
<v Speaker 1>pull them out of the ground and stuff and pick

570
00:36:54.639 --> 00:36:57.760
<v Speaker 1>them up, that strip the bark off of them. It

571
00:36:57.800 --> 00:37:00.800
<v Speaker 1>wasn't equipment used. They were shoved in the ground upside

572
00:37:00.800 --> 00:37:04.440
<v Speaker 1>down for a reason. And the only thing I could

573
00:37:04.440 --> 00:37:09.960
<v Speaker 1>tell was it was marking territory, big output, the bigger

574
00:37:10.000 --> 00:37:13.679
<v Speaker 1>the tree, the bigger the outline, plain and simple. Okay,

575
00:37:15.000 --> 00:37:23.000
<v Speaker 1>get away from me. Another thing that I learned, getting

576
00:37:23.039 --> 00:37:27.559
<v Speaker 1>back to the supernatural aspect of it, we had we

577
00:37:27.719 --> 00:37:30.119
<v Speaker 1>have stories and legends of them coming out of the smoke,

578
00:37:30.159 --> 00:37:35.159
<v Speaker 1>out of our fires during ceremony, during hunts. They would

579
00:37:35.199 --> 00:37:44.639
<v Speaker 1>just appear. You know. I always thought that that wasn't

580
00:37:44.719 --> 00:37:49.440
<v Speaker 1>a flesh and blood big foot. It was more of

581
00:37:49.679 --> 00:37:59.599
<v Speaker 1>a there's a certain fraction of bigfoot rock stacking. We've

582
00:37:59.639 --> 00:38:02.760
<v Speaker 1>talked to about it before, I believe, But I've gotten

583
00:38:02.760 --> 00:38:04.800
<v Speaker 1>a little bit more in depth into studying that and

584
00:38:05.159 --> 00:38:08.760
<v Speaker 1>researching that, and I'm under the belief that it's not

585
00:38:08.800 --> 00:38:10.960
<v Speaker 1>only done for a reason, Like we used to mark

586
00:38:10.960 --> 00:38:13.599
<v Speaker 1>our trails, our hunting trails with that, and we turn

587
00:38:13.639 --> 00:38:15.599
<v Speaker 1>a certain rock a certain direction and that would be

588
00:38:15.639 --> 00:38:17.360
<v Speaker 1>the way that we would go, so the rest of

589
00:38:17.360 --> 00:38:19.760
<v Speaker 1>our hunting party would know which way we went, while

590
00:38:19.760 --> 00:38:23.880
<v Speaker 1>the other rocks would be facing a different direction. But

591
00:38:24.039 --> 00:38:26.239
<v Speaker 1>come to find out that it's not even really that

592
00:38:26.519 --> 00:38:30.239
<v Speaker 1>per se that they're probably doing it. I don't think

593
00:38:30.280 --> 00:38:35.320
<v Speaker 1>it's the flesh and blood bigfoot that are doing it.

594
00:38:36.039 --> 00:38:41.960
<v Speaker 1>I think it is more of a This is going

595
00:38:42.039 --> 00:38:44.679
<v Speaker 1>to sound crazy, okay, but you got to understand, coming

596
00:38:44.719 --> 00:38:47.280
<v Speaker 1>from a Native American, it's not because we deal with

597
00:38:47.320 --> 00:38:51.280
<v Speaker 1>the spiritual and the physical, okay, both of them. You

598
00:38:51.320 --> 00:38:55.000
<v Speaker 1>can't have in a world that's based off of duality.

599
00:38:55.079 --> 00:38:59.079
<v Speaker 1>You can't have negative without a positive, right, Okay. You

600
00:38:59.119 --> 00:39:01.599
<v Speaker 1>can't have black with white, you know. You can't have

601
00:39:01.679 --> 00:39:05.760
<v Speaker 1>dark without light. You know. It's a duality world. The

602
00:39:05.880 --> 00:39:10.280
<v Speaker 1>same thing with wildlife, okay, And they're just as much

603
00:39:10.320 --> 00:39:12.519
<v Speaker 1>a part of the wildlife and and people on this

604
00:39:12.639 --> 00:39:15.119
<v Speaker 1>planet as we are, and as the deer are, and

605
00:39:15.119 --> 00:39:18.599
<v Speaker 1>as the pack of wolves are. Okay, when you're dealing

606
00:39:18.599 --> 00:39:20.679
<v Speaker 1>with a pack of wolves, you're gonna find the alpha

607
00:39:21.119 --> 00:39:24.079
<v Speaker 1>way in the back. He's not going to be out front.

608
00:39:24.480 --> 00:39:27.639
<v Speaker 1>What's going to be out front are are the elders,

609
00:39:28.039 --> 00:39:30.320
<v Speaker 1>because they're the wise ones. They're the ones that know

610
00:39:30.400 --> 00:39:32.800
<v Speaker 1>the path, They're the ones that know where the game is.

611
00:39:32.840 --> 00:39:35.800
<v Speaker 1>They're the ones that know where we're not to go,

612
00:39:36.159 --> 00:39:38.840
<v Speaker 1>you know. And then in the center of the pack,

613
00:39:38.880 --> 00:39:41.000
<v Speaker 1>you're going to have the young wolves, the ones that

614
00:39:41.039 --> 00:39:45.880
<v Speaker 1>are learning, and they're learning from the elders. Okay, it's

615
00:39:45.920 --> 00:39:48.920
<v Speaker 1>the same thing with wildlife all around all around us.

616
00:39:49.800 --> 00:39:51.719
<v Speaker 1>You can you can you can hear it. With the birds,

617
00:39:52.840 --> 00:39:56.480
<v Speaker 1>you know, you'll see Robin's teaching you're young how to

618
00:39:56.559 --> 00:39:59.079
<v Speaker 1>hunt for worms, you know, and how to get bugs.

619
00:39:59.440 --> 00:40:03.199
<v Speaker 1>You know. You'll see young woodpeckers being told by Mama woodpecker,

620
00:40:03.679 --> 00:40:06.199
<v Speaker 1>go to that tree and start knocking on it, you know,

621
00:40:06.280 --> 00:40:09.239
<v Speaker 1>get the ants off the bar, and they do it.

622
00:40:09.920 --> 00:40:13.760
<v Speaker 1>You know, the young always learn from the elders, the

623
00:40:13.800 --> 00:40:16.360
<v Speaker 1>same with Native Americans, So why wouldn't it be the

624
00:40:16.400 --> 00:40:21.639
<v Speaker 1>same with bigfoot. Okay, whenever you have an encounter with

625
00:40:21.840 --> 00:40:26.559
<v Speaker 1>Bigfoot families, you're going to deal with an elder first,

626
00:40:27.400 --> 00:40:29.639
<v Speaker 1>then you're gonna deal with the young, and then in

627
00:40:29.679 --> 00:40:31.360
<v Speaker 1>the back of the pack is going to be that

628
00:40:31.559 --> 00:40:35.320
<v Speaker 1>alpha overseeing his family unit, making sure they're safe. And

629
00:40:35.400 --> 00:40:37.079
<v Speaker 1>if they're not safe, he's going to rip you a

630
00:40:37.079 --> 00:40:41.480
<v Speaker 1>new one. Same same set up with the wolves, same

631
00:40:41.519 --> 00:40:44.239
<v Speaker 1>set up with deer, same set up with elk Elka.

632
00:40:44.320 --> 00:40:48.719
<v Speaker 1>The same way. You know a mama bear, same set

633
00:40:48.760 --> 00:40:50.559
<v Speaker 1>up with Mama bear when it comes to her cubs.

634
00:40:51.519 --> 00:40:55.760
<v Speaker 1>Cubs are going to learn from mama the elder. That's

635
00:40:55.760 --> 00:40:57.559
<v Speaker 1>the way it is, and that's the that's the way

636
00:40:57.599 --> 00:41:02.599
<v Speaker 1>this world is supposed to work, Okay, just as much

637
00:41:02.599 --> 00:41:05.320
<v Speaker 1>as our kids are supposed to learn from us, okay

638
00:41:05.360 --> 00:41:09.239
<v Speaker 1>as the elders. But to take that one one step further,

639
00:41:11.199 --> 00:41:14.800
<v Speaker 1>when you're dealing with the spirituality of of of the

640
00:41:14.800 --> 00:41:18.760
<v Speaker 1>Bigfoot phenomena with Native Americans, you're dealing with something that

641
00:41:18.840 --> 00:41:22.480
<v Speaker 1>is above and beyond plush and blood. Okay. A good

642
00:41:22.519 --> 00:41:27.239
<v Speaker 1>majority of US traditionalists, we we we put them in

643
00:41:27.280 --> 00:41:32.639
<v Speaker 1>a category of spiritual okay, that they have gifts that

644
00:41:32.679 --> 00:41:35.599
<v Speaker 1>they have gotten from living in the environment for so long.

645
00:41:36.599 --> 00:41:41.400
<v Speaker 1>You know, the first medicine person from my people was

646
00:41:41.440 --> 00:41:49.320
<v Speaker 1>considered to be the bear, bear man, Bigfoot okay, gugway

647
00:41:49.440 --> 00:41:55.079
<v Speaker 1>maybe you know, you never know, but being bear we

648
00:41:55.079 --> 00:41:58.039
<v Speaker 1>we we we realized that bear was the first medicine

649
00:41:58.079 --> 00:42:00.960
<v Speaker 1>men for our people because it would stand on two legs,

650
00:42:01.440 --> 00:42:05.119
<v Speaker 1>and it would know what bark to eat for its ailments,

651
00:42:05.519 --> 00:42:09.159
<v Speaker 1>what what pine cones to eat, or plants and berries

652
00:42:09.199 --> 00:42:11.519
<v Speaker 1>to eat that weren't going to poison it. You know,

653
00:42:11.840 --> 00:42:15.159
<v Speaker 1>it knew what to heal itself with. It would it

654
00:42:15.199 --> 00:42:17.400
<v Speaker 1>would lean up against a tree if its middle of

655
00:42:17.440 --> 00:42:20.840
<v Speaker 1>its back was itching, and and you know, and the

656
00:42:20.880 --> 00:42:23.639
<v Speaker 1>old tree rub. I mean, we've all you know, you've

657
00:42:23.639 --> 00:42:26.119
<v Speaker 1>had to have seen bear rubs, you know, all over

658
00:42:26.159 --> 00:42:30.719
<v Speaker 1>the place, so you know it's it's just it's the

659
00:42:30.760 --> 00:42:33.960
<v Speaker 1>way things are. It's the way this world was designed

660
00:42:34.440 --> 00:42:39.239
<v Speaker 1>with them especially, Okay, So getting back to the spiritual

661
00:42:39.280 --> 00:42:45.800
<v Speaker 1>aspect of it, when you see a rock stack, I'll

662
00:42:45.840 --> 00:42:48.719
<v Speaker 1>take a left here first. When you're dealing with a

663
00:42:48.840 --> 00:42:53.559
<v Speaker 1>bigfoot or any cryptid encounter that has red glowing eyes

664
00:42:54.360 --> 00:42:59.000
<v Speaker 1>and I'm talking to self illuminated eyeshine, okay, like reports

665
00:42:59.000 --> 00:43:02.480
<v Speaker 1>of moth man, okay, that are are seeing around West

666
00:43:02.559 --> 00:43:07.079
<v Speaker 1>Virginia and Chicago and all the other San Francisco it's

667
00:43:07.119 --> 00:43:11.760
<v Speaker 1>been spotted on the on the Bay Bridge. When you're

668
00:43:11.800 --> 00:43:15.119
<v Speaker 1>dealing with that kind of eye shine, you're dealing with

669
00:43:15.159 --> 00:43:20.320
<v Speaker 1>something supernatural that's not internal illumination, because it literally takes

670
00:43:20.320 --> 00:43:24.360
<v Speaker 1>a flash bulb for humans to have a red shine

671
00:43:24.400 --> 00:43:27.480
<v Speaker 1>to their eyes and pictures, it'd be the same thing

672
00:43:27.519 --> 00:43:33.599
<v Speaker 1>with them. Okay, I think it's more of a supernatural being.

673
00:43:34.119 --> 00:43:36.119
<v Speaker 1>I don't think what we're looking at when we see

674
00:43:36.159 --> 00:43:39.559
<v Speaker 1>red eye shine is flesh and blood. I think we're

675
00:43:39.559 --> 00:43:44.679
<v Speaker 1>seeing supernatural. And I'll take that one step further, these

676
00:43:44.800 --> 00:43:48.360
<v Speaker 1>rock stacks that you everybody's seeing and everybody's reporting seeing.

677
00:43:54.199 --> 00:43:58.039
<v Speaker 1>I believe and this is this is from my own

678
00:43:58.079 --> 00:44:03.679
<v Speaker 1>research and my own interact Okay, over the years, sixty

679
00:44:03.719 --> 00:44:08.079
<v Speaker 1>plus years of doing research and investigating these on these people,

680
00:44:08.199 --> 00:44:11.239
<v Speaker 1>these poorest people, Okay, and not just them, every other

681
00:44:11.280 --> 00:44:18.159
<v Speaker 1>cryptos out there. I believe that their representations of the

682
00:44:18.199 --> 00:44:24.039
<v Speaker 1>tower are babel and I believe that some of these

683
00:44:24.400 --> 00:44:28.480
<v Speaker 1>sightings with the red glowing eyes are a representation of

684
00:44:28.519 --> 00:44:32.360
<v Speaker 1>the Nephilam spirit, the original giants of this land that

685
00:44:32.440 --> 00:44:37.400
<v Speaker 1>we're supposedly drowned off and killed off by the flood,

686
00:44:38.880 --> 00:44:43.800
<v Speaker 1>the flood, you know, the Noah flood. And I do

687
00:44:43.960 --> 00:44:48.519
<v Speaker 1>believe that the red eyes are windows to their soul,

688
00:44:49.559 --> 00:44:53.400
<v Speaker 1>showing that it's not the actual Bigfoot, but it's a

689
00:44:53.440 --> 00:44:57.239
<v Speaker 1>Bigfoot's body that might have been taken over by Nephelim spirit,

690
00:44:58.199 --> 00:45:02.440
<v Speaker 1>like the possession, like a paranormal possession, like when somebody

691
00:45:02.480 --> 00:45:06.360
<v Speaker 1>gets demonically possessed. You know, I think it's the same thing.

692
00:45:08.440 --> 00:45:10.400
<v Speaker 1>Why else are you going to have encounters of red

693
00:45:10.400 --> 00:45:14.559
<v Speaker 1>glowing eyes that are vicious? I mean, if you think

694
00:45:14.599 --> 00:45:18.159
<v Speaker 1>about it, it kind of makes sense when when you're

695
00:45:18.159 --> 00:45:24.039
<v Speaker 1>dealing with water, and you're dealing with even muscle. Muscle

696
00:45:24.079 --> 00:45:29.400
<v Speaker 1>has memory, water has energy, water collects energy. Water, water

697
00:45:29.480 --> 00:45:34.440
<v Speaker 1>has vibration, water has frequency and energy. Okay, it remembers

698
00:45:35.239 --> 00:45:37.679
<v Speaker 1>when you when you get a bottle of water, just

699
00:45:38.440 --> 00:45:41.519
<v Speaker 1>get a bottle of spring water, and an old Native

700
00:45:41.519 --> 00:45:45.960
<v Speaker 1>American trick that my parents and my uncle's all taught me.

701
00:45:47.079 --> 00:45:50.280
<v Speaker 1>Talk to the water in a positive way. Don't get

702
00:45:50.320 --> 00:45:53.360
<v Speaker 1>water that's treated from a treatment plant. Get a bottle

703
00:45:53.400 --> 00:45:56.840
<v Speaker 1>of spring water that's not treated. Talk to it in

704
00:45:56.840 --> 00:46:01.480
<v Speaker 1>a positive way. Put that positive vibe into the water,

705
00:46:01.559 --> 00:46:03.559
<v Speaker 1>and that water is going to be doing more healing

706
00:46:03.599 --> 00:46:06.559
<v Speaker 1>and good for your body than that sink water or

707
00:46:06.639 --> 00:46:09.599
<v Speaker 1>that bottled water from Nessley is ever going to do.

708
00:46:11.440 --> 00:46:15.400
<v Speaker 1>And it works, It literally works, you know. I think,

709
00:46:17.400 --> 00:46:21.800
<v Speaker 1>I think that there is more of a supernatural connection

710
00:46:21.960 --> 00:46:25.639
<v Speaker 1>to some of these sightings than there is just flesh

711
00:46:25.679 --> 00:46:28.880
<v Speaker 1>and blood. I think we need to separate the two completely,

712
00:46:29.960 --> 00:46:32.000
<v Speaker 1>and I've been I've been talking about that a lot,

713
00:46:33.199 --> 00:46:37.639
<v Speaker 1>and I I'm a firm believer in it. I believe

714
00:46:37.679 --> 00:46:41.280
<v Speaker 1>that we have our flesh and blood, which are your

715
00:46:41.320 --> 00:46:44.159
<v Speaker 1>normal sightings where you know, yeah, they'll bluff charge it.

716
00:46:44.199 --> 00:46:47.760
<v Speaker 1>They scary off or you know, they'll throw things at you,

717
00:46:47.840 --> 00:46:51.440
<v Speaker 1>like twigs and stones and rocks and boulders and shit,

718
00:46:51.599 --> 00:46:54.719
<v Speaker 1>you know. But then you have your sightings at the

719
00:46:54.800 --> 00:46:58.480
<v Speaker 1>nighttime where they have red blowing eyes. And some people

720
00:46:58.519 --> 00:47:00.719
<v Speaker 1>will say, oh, it's because they live in caves and

721
00:47:00.760 --> 00:47:04.079
<v Speaker 1>they're nocturnal and they have the eyes shine different enough.

722
00:47:04.760 --> 00:47:08.079
<v Speaker 1>I don't believe that. But what I will tell you, though,

723
00:47:08.239 --> 00:47:11.480
<v Speaker 1>is that they bury their dead in caves, and they

724
00:47:11.480 --> 00:47:16.079
<v Speaker 1>also bury their dead and water because water is life

725
00:47:17.679 --> 00:47:20.960
<v Speaker 1>and if they're smart enough to know that, we should

726
00:47:20.960 --> 00:47:22.880
<v Speaker 1>be smart enough to know that. And that's why I

727
00:47:22.920 --> 00:47:26.719
<v Speaker 1>said that about water talking to water positively. They know

728
00:47:26.840 --> 00:47:31.639
<v Speaker 1>that they know that water is a collective source of energy.

729
00:47:32.599 --> 00:47:38.280
<v Speaker 1>It's not only refreshing, but it's rejuvenating. Okay, it will

730
00:47:38.320 --> 00:47:43.400
<v Speaker 1>retain memory. Okay, when you have thunderstorms and during a

731
00:47:43.440 --> 00:47:50.960
<v Speaker 1>paranormal investigation, what happens. Energy level spikes, equipment goes hey wire,

732
00:47:51.039 --> 00:47:55.159
<v Speaker 1>you get EVPs and all kinds of interaction. When it

733
00:47:55.280 --> 00:48:01.639
<v Speaker 1>rains and it thunderstorms, it even multiplies even more. Running water,

734
00:48:01.719 --> 00:48:05.360
<v Speaker 1>they say, you can get the best ghost hunts or

735
00:48:05.400 --> 00:48:10.679
<v Speaker 1>paranormals encounters next to like river flows or you know,

736
00:48:10.920 --> 00:48:16.000
<v Speaker 1>stuff like that, underground streams, artesian wells, underneath homes and

737
00:48:16.000 --> 00:48:19.800
<v Speaker 1>stuff and buildings. You know, the best, the best activity

738
00:48:19.920 --> 00:48:24.599
<v Speaker 1>is around water. Why because water is a collective source

739
00:48:24.639 --> 00:48:28.719
<v Speaker 1>of energy. It's a vibrational force. It's a force that

740
00:48:28.960 --> 00:48:33.199
<v Speaker 1>constantly is is is changing and adapting. And it's also

741
00:48:33.760 --> 00:48:37.239
<v Speaker 1>the most vital source of resource to have in this

742
00:48:37.400 --> 00:48:44.519
<v Speaker 1>world because without it, nothing survives. And the reason I

743
00:48:44.559 --> 00:48:47.039
<v Speaker 1>make that connection with the Nephelim spirit, with the red

744
00:48:47.079 --> 00:48:52.920
<v Speaker 1>eyes and the rock stacking is because it's usually around water.

745
00:48:55.119 --> 00:48:58.960
<v Speaker 1>They're just it's it's memory. It's not their memory, but

746
00:48:59.039 --> 00:49:03.920
<v Speaker 1>it's a distant memory, you know what I mean. It's

747
00:49:04.039 --> 00:49:08.360
<v Speaker 1>like muscle memory. Okay, they're putting these rock stacks together

748
00:49:08.440 --> 00:49:12.440
<v Speaker 1>because it means something to them. They don't quite know yet,

749
00:49:13.199 --> 00:49:18.239
<v Speaker 1>because they're the offspring of you know whatever back in

750
00:49:18.280 --> 00:49:21.599
<v Speaker 1>the day. Okay, I'm not saying that they're Nephelin, but

751
00:49:22.280 --> 00:49:25.719
<v Speaker 1>they have a part of them that might be. There

752
00:49:25.760 --> 00:49:28.679
<v Speaker 1>have been reports of six finger giants two rows of

753
00:49:28.719 --> 00:49:36.119
<v Speaker 1>teeth throughout history. There was Native American tribal nation. In fact,

754
00:49:36.159 --> 00:49:40.760
<v Speaker 1>the Rockefellers bought the island that they lived on and

755
00:49:40.840 --> 00:49:45.920
<v Speaker 1>turned the turned a home where one of the sacrificial

756
00:49:45.960 --> 00:49:50.719
<v Speaker 1>altars were that. This race of Native American giants was

757
00:49:50.760 --> 00:49:55.519
<v Speaker 1>seven to eight feet tall. They were said to have

758
00:49:55.559 --> 00:49:58.840
<v Speaker 1>two rows of teeth. They were said to have six fingers.

759
00:50:00.519 --> 00:50:03.480
<v Speaker 1>Why couldn't that be Nephylon, or at least an off

760
00:50:03.639 --> 00:50:05.960
<v Speaker 1>branch of Nephilum from the giants the days of the

761
00:50:06.000 --> 00:50:11.079
<v Speaker 1>Giants in the Bible. So you know, maybe, just maybe

762
00:50:11.119 --> 00:50:17.480
<v Speaker 1>somewhere genealsitally wise, not all the Bigfoot may be, but

763
00:50:17.639 --> 00:50:20.280
<v Speaker 1>some portion of them may be. And maybe the ones

764
00:50:20.280 --> 00:50:23.320
<v Speaker 1>with the red eyes are the ones that have that

765
00:50:23.440 --> 00:50:31.480
<v Speaker 1>Nephilm spirit. Maybe that's the supernatural connection. I've been studying

766
00:50:31.519 --> 00:50:34.519
<v Speaker 1>it a long time. But we have to remember, though,

767
00:50:34.559 --> 00:50:38.800
<v Speaker 1>we have to keep our flesh and blood separate from

768
00:50:39.480 --> 00:50:44.119
<v Speaker 1>the spiritual. We have to Mathman's not a flesh and

769
00:50:44.159 --> 00:50:50.360
<v Speaker 1>blood creature. Math Man is is a supernatural entity. Okay,

770
00:50:50.480 --> 00:50:53.599
<v Speaker 1>it can if it's anything. You know, there's been reports

771
00:50:53.599 --> 00:50:56.960
<v Speaker 1>that could be interdimensional and all that. That's fine, But

772
00:50:57.199 --> 00:51:01.239
<v Speaker 1>I'm a firm believer that the Way Old Text, the

773
00:51:01.280 --> 00:51:08.599
<v Speaker 1>Anonazi text, the uh the Mahabatras, the Copper scrolls, the

774
00:51:08.639 --> 00:51:12.480
<v Speaker 1>Emerald tablets. I've read them all every the eighty eight

775
00:51:12.559 --> 00:51:17.159
<v Speaker 1>Messing Books of the Bible. I mean I've I've read

776
00:51:17.199 --> 00:51:20.679
<v Speaker 1>them all, I've studied them all, and every one of

777
00:51:20.719 --> 00:51:31.760
<v Speaker 1>them describes a different type of of of a biblical history, okay,

778
00:51:32.599 --> 00:51:41.360
<v Speaker 1>more of a a conglomerated of the spiritual, supernatural and

779
00:51:41.400 --> 00:51:45.400
<v Speaker 1>the flesh and blood. And again it goes back to

780
00:51:45.440 --> 00:51:47.400
<v Speaker 1>that whole duality thing. I don't think you could have

781
00:51:47.480 --> 00:51:53.079
<v Speaker 1>one without the other. I really don't. If if you

782
00:51:53.159 --> 00:51:56.039
<v Speaker 1>could have one without the other, then a lot of

783
00:51:56.079 --> 00:51:58.360
<v Speaker 1>these ghost hunters would would be out of out of

784
00:51:58.400 --> 00:52:03.719
<v Speaker 1>a hobby, you know, because then ghosts don't aren't real,

785
00:52:05.239 --> 00:52:05.440
<v Speaker 1>you know.

786
00:52:07.239 --> 00:52:11.599
<v Speaker 2>Now talking about the the spiritual sense and and you

787
00:52:11.679 --> 00:52:17.440
<v Speaker 2>also brought up and mentioned it energy it. It's making

788
00:52:17.480 --> 00:52:21.199
<v Speaker 2>me think about an experience that uh, we had at

789
00:52:21.199 --> 00:52:23.800
<v Speaker 2>our last camp out. Me and David both witnessed it.

790
00:52:24.599 --> 00:52:27.440
<v Speaker 2>David spotted at first we were during one of our

791
00:52:27.519 --> 00:52:32.280
<v Speaker 2>night heights, actually headed back towards the camp. And now

792
00:52:32.679 --> 00:52:35.039
<v Speaker 2>I'll back up a little bit. Uh, what I'm gonna

793
00:52:35.039 --> 00:52:37.719
<v Speaker 2>be talking about or asking about, is lights in the woods,

794
00:52:37.800 --> 00:52:40.840
<v Speaker 2>strange odd lights. Now with some of the way I

795
00:52:40.880 --> 00:52:43.679
<v Speaker 2>described some of these to others that said, oh, it

796
00:52:43.679 --> 00:52:44.960
<v Speaker 2>looks like you saw orbs.

797
00:52:45.480 --> 00:52:48.760
<v Speaker 3>Now, these lights, first set of lights I ever saw,

798
00:52:49.000 --> 00:52:49.519
<v Speaker 3>appeared to.

799
00:52:49.480 --> 00:52:52.400
<v Speaker 2>Be like flashing stars in a cluster, you know, blue,

800
00:52:52.599 --> 00:52:55.320
<v Speaker 2>a couple of yellows, maybe s a a couple of beds.

801
00:52:56.239 --> 00:53:00.679
<v Speaker 3>Well, and then this. Those were up in Pennsylvania.

802
00:53:01.440 --> 00:53:04.599
<v Speaker 2>But a few months after that and another state state

803
00:53:04.639 --> 00:53:08.320
<v Speaker 2>forest up there in a Pennsylvania I seen what appeared

804
00:53:08.320 --> 00:53:13.880
<v Speaker 2>to be four different dim looking, round, bluish looking lights.

805
00:53:13.960 --> 00:53:16.239
<v Speaker 3>They were stationary, they weren't moving, but they were spread apart.

806
00:53:18.159 --> 00:53:20.719
<v Speaker 2>Recently here in Virginia, which I never thought I would

807
00:53:20.760 --> 00:53:22.679
<v Speaker 2>ever see anything in Virginia because I've always heard weird

808
00:53:22.679 --> 00:53:23.679
<v Speaker 2>stuff in Pennsylvania.

809
00:53:24.480 --> 00:53:27.360
<v Speaker 1>Well, we see lights all the time in the sky here, Oh.

810
00:53:27.239 --> 00:53:31.280
<v Speaker 3>Yeah, but this is in the forest. So David pointed out,

811
00:53:32.000 --> 00:53:32.320
<v Speaker 3>He's like.

812
00:53:32.360 --> 00:53:34.800
<v Speaker 2>Dangle, there's a light right here in the woods. And

813
00:53:34.960 --> 00:53:38.039
<v Speaker 2>I step over, and there it is. It's probably a

814
00:53:38.039 --> 00:53:41.440
<v Speaker 2>good thirty forty yards or so out the big, round,

815
00:53:41.679 --> 00:53:46.400
<v Speaker 2>whitish looking light. It did not illuminate nothing around it,

816
00:53:46.639 --> 00:53:48.679
<v Speaker 2>It did not project a beam like a flashlight.

817
00:53:49.559 --> 00:53:51.760
<v Speaker 3>We seen it there for you know, good two to three.

818
00:53:51.599 --> 00:53:55.079
<v Speaker 2>Seconds, and then off of it dimmed out what kind

819
00:53:55.079 --> 00:53:57.880
<v Speaker 2>of fast, and we pulled out our fermals.

820
00:53:57.880 --> 00:53:59.960
<v Speaker 3>We me and David both got real good fermals.

821
00:54:00.079 --> 00:54:02.360
<v Speaker 2>Finking, Okay, if with somebody with some type of light,

822
00:54:02.719 --> 00:54:04.719
<v Speaker 2>we would have seen it. We did not pick up

823
00:54:04.719 --> 00:54:07.360
<v Speaker 2>no heat signatures of nothing over in that area.

824
00:54:07.679 --> 00:54:10.000
<v Speaker 3>And it was just just the strangest thing. But it

825
00:54:10.039 --> 00:54:11.800
<v Speaker 3>was cool. It was it was exciting.

826
00:54:12.400 --> 00:54:15.400
<v Speaker 1>I liken that onto the story of the Brown Mountain lights.

827
00:54:15.480 --> 00:54:18.320
<v Speaker 2>I came across that joined from researcher on lights and

828
00:54:18.440 --> 00:54:21.239
<v Speaker 2>you know, and I need to read more into that,

829
00:54:21.360 --> 00:54:24.079
<v Speaker 2>but it sounds briefly what I looked think to sound

830
00:54:24.119 --> 00:54:25.239
<v Speaker 2>and similar to what we saw.

831
00:54:26.800 --> 00:54:31.440
<v Speaker 1>That's that's not unusual. There have been reports of of

832
00:54:31.440 --> 00:54:39.159
<v Speaker 1>of sasquatch being seen with glowing orbs. I've always been

833
00:54:39.239 --> 00:54:42.039
<v Speaker 1>under the impression that we're not looking at something that

834
00:54:44.239 --> 00:54:48.400
<v Speaker 1>is aliens. I mean, that's how they I guess that's

835
00:54:48.440 --> 00:54:51.920
<v Speaker 1>the connection that they tend to make with with bigfoot UFOs,

836
00:54:53.800 --> 00:54:55.800
<v Speaker 1>and that very well could be in certain parts of

837
00:54:55.800 --> 00:55:00.559
<v Speaker 1>the country. I mean, who knows. You know, I have

838
00:55:00.639 --> 00:55:03.159
<v Speaker 1>my old theory on that too, and I'll get into that.

839
00:55:03.320 --> 00:55:07.440
<v Speaker 1>But as far as the orbs go that are seen

840
00:55:07.480 --> 00:55:11.239
<v Speaker 1>with bigfoot, I've always been under the impression that we

841
00:55:11.360 --> 00:55:16.119
<v Speaker 1>each have this energy feel around us. Some people call

842
00:55:16.199 --> 00:55:22.440
<v Speaker 1>them nora. The Chinese call it chi. Okay, it's an energy.

843
00:55:23.079 --> 00:55:25.559
<v Speaker 1>Our bodies are made up of. How much water? Seventy

844
00:55:27.280 --> 00:55:34.639
<v Speaker 1>again water that connection, okay, So we have this energy field.

845
00:55:35.960 --> 00:55:38.800
<v Speaker 1>We can manipulate that energy field. I've talked about it

846
00:55:38.840 --> 00:55:41.599
<v Speaker 1>on a couple podcasts, you know, with the hand motions

847
00:55:41.639 --> 00:55:43.960
<v Speaker 1>and the concentration of stuff, and how you can literally

848
00:55:44.559 --> 00:55:47.519
<v Speaker 1>take your hands and you can feel that between your hands,

849
00:55:47.559 --> 00:55:53.639
<v Speaker 1>a warm ball literally forming in your hands. That's your energy,

850
00:55:54.400 --> 00:55:58.280
<v Speaker 1>that's your your your self allumining energy from your human body. Okay.

851
00:56:00.199 --> 00:56:05.199
<v Speaker 1>Like I said, the Chinese call it chi. It's it's

852
00:56:05.679 --> 00:56:09.440
<v Speaker 1>has to do with the duality, the yin and the yang. Okay. Again,

853
00:56:09.480 --> 00:56:13.599
<v Speaker 1>you can't have one without the other, Okay. So I

854
00:56:13.679 --> 00:56:21.639
<v Speaker 1>believe that instead of carrying all that energy with them,

855
00:56:22.039 --> 00:56:26.679
<v Speaker 1>that they can manifest that energy into an orb okay,

856
00:56:27.199 --> 00:56:31.800
<v Speaker 1>and that that energy that we're seeing in that orb

857
00:56:32.039 --> 00:56:34.880
<v Speaker 1>next with whether a bigfoot's carrying it under the arm

858
00:56:34.960 --> 00:56:38.239
<v Speaker 1>or whether it's floating next to a bigfoot or in

859
00:56:38.280 --> 00:56:42.239
<v Speaker 1>the vicinity of a bigfoot. You know, I fully believe

860
00:56:42.280 --> 00:56:46.199
<v Speaker 1>that that might be their their energy. They're cheap you know,

861
00:56:48.280 --> 00:56:51.199
<v Speaker 1>it's it's just like the Brown Mountain lights they talked

862
00:56:51.199 --> 00:56:54.719
<v Speaker 1>about how it was. You know, it's the Native American

863
00:56:54.840 --> 00:56:57.960
<v Speaker 1>spirits looking for their ancestors that are that we're missing,

864
00:56:58.000 --> 00:57:02.119
<v Speaker 1>you know. And you know we have reports of that

865
00:57:02.199 --> 00:57:05.679
<v Speaker 1>all the time. I mean, people are seeing orbs in

866
00:57:06.119 --> 00:57:12.480
<v Speaker 1>graveyards and cemeteries. You know, there have been reports of

867
00:57:12.639 --> 00:57:17.320
<v Speaker 1>dog men digging up graves in cemeteries. There's been reports

868
00:57:17.360 --> 00:57:22.880
<v Speaker 1>of bigfoot in cemeteries and graveyards. I mean, what's the

869
00:57:22.920 --> 00:57:28.639
<v Speaker 1>odds on that? Because they're attracted to the energy, they

870
00:57:28.639 --> 00:57:31.119
<v Speaker 1>can feel the vibration, they can feel that energy from

871
00:57:31.719 --> 00:57:35.440
<v Speaker 1>the graveyard, from all those bodies being buried there, you know,

872
00:57:35.800 --> 00:57:39.199
<v Speaker 1>some tragic and some not tragic. You know, some naturally

873
00:57:39.239 --> 00:57:46.679
<v Speaker 1>dead and some tragic death. But the Inuit people of Alaska,

874
00:57:48.559 --> 00:57:54.360
<v Speaker 1>they have a belief that when it's their time that

875
00:57:55.559 --> 00:57:59.559
<v Speaker 1>Bigfoot will come to their lodge to escort them to

876
00:57:59.599 --> 00:58:05.280
<v Speaker 1>the spirit or why would they have that legend, I mean,

877
00:58:05.320 --> 00:58:09.360
<v Speaker 1>think about it. Why would they mark a bigfoot as

878
00:58:09.679 --> 00:58:18.440
<v Speaker 1>a spiritual guide after you die? Energy. They are attracted

879
00:58:18.800 --> 00:58:23.920
<v Speaker 1>to energy. Okay, they are attracted to water because water

880
00:58:24.039 --> 00:58:28.719
<v Speaker 1>is energy and water is basically the elixir of life

881
00:58:29.360 --> 00:58:35.480
<v Speaker 1>for everything. If you think about it, if you actually

882
00:58:35.519 --> 00:58:39.400
<v Speaker 1>step back and you look at the whole spectrum of

883
00:58:39.480 --> 00:58:50.400
<v Speaker 1>things and encounters, you'll find what will look like incidental similarities. Okay,

884
00:58:52.880 --> 00:58:55.039
<v Speaker 1>but when you add it up, and it's not just

885
00:58:56.599 --> 00:59:00.320
<v Speaker 1>Bigfoot that are doing it. You know, we have human

886
00:59:00.320 --> 00:59:04.679
<v Speaker 1>beings going in cemeteries and doing EVP sessions and ghost honting.

887
00:59:07.199 --> 00:59:10.800
<v Speaker 1>Why is the human spirit so interested in the spirit

888
00:59:10.960 --> 00:59:15.639
<v Speaker 1>for why is bigfoot so interested in energy? You know

889
00:59:16.840 --> 00:59:22.760
<v Speaker 1>it just you know? And why is water the the

890
00:59:22.800 --> 00:59:30.199
<v Speaker 1>amplifier for energy for the paranormal. It's all connected. And

891
00:59:31.199 --> 00:59:33.039
<v Speaker 1>when you look at it, when you stand back and

892
00:59:33.079 --> 00:59:36.400
<v Speaker 1>you look at the whole scope of things, all the

893
00:59:36.400 --> 00:59:39.960
<v Speaker 1>weird stuff that's happening in the world today, and you

894
00:59:40.039 --> 00:59:43.199
<v Speaker 1>can literally separate if you have a mindset to where

895
00:59:43.239 --> 00:59:46.880
<v Speaker 1>you can literally separate. Figure out the flesh and blood. Okay,

896
00:59:47.119 --> 00:59:50.480
<v Speaker 1>there's a bigfoot over there. It's got red, long hair,

897
00:59:50.760 --> 00:59:54.199
<v Speaker 1>it's about nine feet tall. It's not aggressive, you know,

898
00:59:54.280 --> 00:59:57.159
<v Speaker 1>it's keeping to itself. It may bluff charge me, but

899
00:59:57.239 --> 01:00:03.239
<v Speaker 1>yet it doesn't have red glowing eyes. Then that's a

900
01:00:03.280 --> 01:00:07.639
<v Speaker 1>flesh and blood. Then you got one sighting over here,

901
01:00:07.679 --> 01:00:10.519
<v Speaker 1>it's it's a ten foot tall, you know, hairy beast

902
01:00:10.599 --> 01:00:13.079
<v Speaker 1>that looks like a wolf. You know, it's got red

903
01:00:13.079 --> 01:00:16.800
<v Speaker 1>glowing eyes. And it's got to either be a werewolf

904
01:00:16.840 --> 01:00:20.440
<v Speaker 1>or a dog man. Why does it have to be either?

905
01:00:20.639 --> 01:00:22.840
<v Speaker 1>Or why does it have to be flesh and blood?

906
01:00:24.519 --> 01:00:27.840
<v Speaker 1>Why can't it be a demonic spirit or a netilm spirit?

907
01:00:30.000 --> 01:00:33.000
<v Speaker 1>If you if you think back to ancient Egypt and

908
01:00:33.079 --> 01:00:37.760
<v Speaker 1>you look at the hieroglyphics on the walls, what's Anubis?

909
01:00:39.880 --> 01:00:43.199
<v Speaker 3>Your dog came dog man? Yeah?

910
01:00:43.320 --> 01:00:47.480
<v Speaker 1>Okay, it's there are ancient maps. I've got them, well,

911
01:00:47.519 --> 01:00:50.639
<v Speaker 1>I've got them on my phone actually that you can

912
01:00:50.639 --> 01:00:55.840
<v Speaker 1>find them, and they show a big ape like Bigfoot

913
01:00:56.800 --> 01:01:04.920
<v Speaker 1>and a dog man the same mountaintop. Okay, they don't

914
01:01:05.320 --> 01:01:08.800
<v Speaker 1>show it with y glowing eyes. There is a difference.

915
01:01:10.559 --> 01:01:15.519
<v Speaker 1>And the sooner we realize as investigators and researchers that

916
01:01:17.199 --> 01:01:20.719
<v Speaker 1>you know, there's a definite, definitive difference between these things.

917
01:01:21.440 --> 01:01:23.960
<v Speaker 1>You know, a lot of these encounters, that the aggressive encounters,

918
01:01:24.039 --> 01:01:27.000
<v Speaker 1>especially with y glowing eyes. I don't believe they're a

919
01:01:27.039 --> 01:01:30.719
<v Speaker 1>real bigfoot. You know, we have in our culture, we

920
01:01:30.800 --> 01:01:34.000
<v Speaker 1>have shape shifters. That's one of the ceremonies I did

921
01:01:34.000 --> 01:01:37.639
<v Speaker 1>when I was younger, you know, with the dark arts,

922
01:01:38.599 --> 01:01:43.119
<v Speaker 1>shape shifting ceremonies. My own mother taught me. Okay, I

923
01:01:43.239 --> 01:01:48.480
<v Speaker 1>watched three sisters change into wolves in front of my

924
01:01:48.559 --> 01:01:54.440
<v Speaker 1>eyes as a kid. And I'm not talking the wolves

925
01:01:54.440 --> 01:01:59.159
<v Speaker 1>on four legs. I'm talking on two legs, wow, Okay.

926
01:01:59.239 --> 01:02:06.719
<v Speaker 1>And I'm talking bright yellow, glowing eyes, self illuminated eyes.

927
01:02:07.679 --> 01:02:12.119
<v Speaker 1>Because there is the evil possessing the bodies that makes

928
01:02:12.159 --> 01:02:19.639
<v Speaker 1>the change in the ceremony. Okay, it happens when we

929
01:02:19.719 --> 01:02:23.039
<v Speaker 1>do shape shifting ceremonies. As native creeple, we we have

930
01:02:23.159 --> 01:02:27.039
<v Speaker 1>to give something, Okay. We have to either give our blood,

931
01:02:27.519 --> 01:02:31.840
<v Speaker 1>our sacrifice of something, our flesh offerings, doesn't matter. It

932
01:02:31.880 --> 01:02:37.000
<v Speaker 1>has to be something very very sacred, very very special. Okay.

933
01:02:37.480 --> 01:02:39.119
<v Speaker 1>It has to be a part of us or a

934
01:02:39.119 --> 01:02:43.880
<v Speaker 1>part of somebody we love them, okay or care about. Okay.

935
01:02:44.880 --> 01:02:49.440
<v Speaker 1>That's what makes that that that evil, that darkness connection, okay,

936
01:02:49.679 --> 01:02:53.559
<v Speaker 1>to to make us transform, to give us that that

937
01:02:53.679 --> 01:02:58.079
<v Speaker 1>supernatural ability. What's to say there's not that going on

938
01:02:59.199 --> 01:03:04.039
<v Speaker 1>with the supernatural, a realm with with them, you know.

939
01:03:04.719 --> 01:03:08.400
<v Speaker 1>What's to say that that that there is such a

940
01:03:08.400 --> 01:03:16.280
<v Speaker 1>thing as you know, we call demonic possession. I tend

941
01:03:16.280 --> 01:03:21.280
<v Speaker 1>to look at it as Nephilm possession because the Nephilem

942
01:03:21.280 --> 01:03:24.360
<v Speaker 1>were giants. They were the original giants. And if you

943
01:03:24.440 --> 01:03:27.280
<v Speaker 1>listen to my my songs and stuff that I just did,

944
01:03:27.760 --> 01:03:34.719
<v Speaker 1>I have the one Titan songs, Yeah, Titans Rise. Listen

945
01:03:34.760 --> 01:03:37.719
<v Speaker 1>to the lyrics of that, I mean really listen to

946
01:03:37.760 --> 01:03:41.519
<v Speaker 1>the lyrics of it, and you'll see that I specifically

947
01:03:41.519 --> 01:03:48.639
<v Speaker 1>put within that song that Titans Rise Titans Fall. And

948
01:03:49.559 --> 01:03:58.639
<v Speaker 1>there's a section where it says that they devour apes, okay,

949
01:03:59.199 --> 01:04:02.679
<v Speaker 1>And I got that from from from the Bible because

950
01:04:05.239 --> 01:04:07.440
<v Speaker 1>the Book of Enoch and several in the Book of

951
01:04:07.480 --> 01:04:12.960
<v Speaker 1>Giants talks about how the nephilum ate humans. Well, I

952
01:04:13.039 --> 01:04:17.000
<v Speaker 1>believe that in Biblical times we weren't that different from

953
01:04:17.039 --> 01:04:20.360
<v Speaker 1>like the planet of the apes. We might have been,

954
01:04:22.400 --> 01:04:26.960
<v Speaker 1>you know, the Bigfoot, you know, a different species, a

955
01:04:27.000 --> 01:04:32.639
<v Speaker 1>smaller species, you know, the seven foot tall species. And

956
01:04:32.760 --> 01:04:37.719
<v Speaker 1>these Nephilim giants were eating humans at the time. That's

957
01:04:37.760 --> 01:04:43.800
<v Speaker 1>why the Creator flooded the world, you know, and and

958
01:04:43.960 --> 01:04:47.960
<v Speaker 1>got rid of them. But I believe that some of

959
01:04:48.000 --> 01:04:52.679
<v Speaker 1>them survived and that they have reproduced over the years,

960
01:04:53.000 --> 01:04:55.039
<v Speaker 1>and God knows how long they live. I mean, they

961
01:04:55.079 --> 01:04:57.559
<v Speaker 1>could be immortal for all we know. You know, we

962
01:04:57.599 --> 01:05:01.159
<v Speaker 1>don't know, okay. And if that's the case, I also

963
01:05:01.239 --> 01:05:07.519
<v Speaker 1>believe that the way the supernatural realm is set up

964
01:05:09.320 --> 01:05:14.480
<v Speaker 1>that it's layers, it's layers upon layers, okay. And even

965
01:05:14.519 --> 01:05:19.599
<v Speaker 1>the Bible talks about the different levels of heaven. Okay,

966
01:05:20.559 --> 01:05:23.440
<v Speaker 1>why would we have a saying called seventh heaven m

967
01:05:25.480 --> 01:05:31.280
<v Speaker 1>you know, or Cloud nine? Where did those sayings come from?

968
01:05:31.320 --> 01:05:35.039
<v Speaker 1>I mean it's little things like that that make you

969
01:05:35.159 --> 01:05:37.960
<v Speaker 1>actually want to think further outside the box of what

970
01:05:38.039 --> 01:05:42.239
<v Speaker 1>you normally would Okay, because that's our purpose here, That's

971
01:05:42.360 --> 01:05:43.920
<v Speaker 1>that's what we need to do. We need to make

972
01:05:43.960 --> 01:05:48.960
<v Speaker 1>these dots can act. We need to not only find out,

973
01:05:49.039 --> 01:05:51.639
<v Speaker 1>you know, the real get the real evidence on the

974
01:05:51.639 --> 01:05:56.719
<v Speaker 1>flesh and blood bigfoot sasquatch, dog man, goat man, lizard man,

975
01:05:56.760 --> 01:06:00.079
<v Speaker 1>whatever you want to call them. If they're flesh and blood,

976
01:06:00.280 --> 01:06:02.599
<v Speaker 1>we need to get that. But I think at the

977
01:06:02.639 --> 01:06:05.480
<v Speaker 1>same time, we need to realize that there is a

978
01:06:05.519 --> 01:06:10.280
<v Speaker 1>supernatural connection to it too, which is totally different. And

979
01:06:10.360 --> 01:06:14.719
<v Speaker 1>some people say it's inter dimensional beings or shape shifter beings,

980
01:06:15.480 --> 01:06:18.119
<v Speaker 1>you know, that can take the shape of a big foot.

981
01:06:18.599 --> 01:06:21.840
<v Speaker 1>You know, there's a there's a thing going around about

982
01:06:21.840 --> 01:06:24.440
<v Speaker 1>the Reptilians being shape shifters and being in our own

983
01:06:24.480 --> 01:06:29.840
<v Speaker 1>government for that matter, and governments around the world. I've done.

984
01:06:30.159 --> 01:06:32.800
<v Speaker 1>There was actually a couple of sightings of Reptilian people

985
01:06:33.760 --> 01:06:38.199
<v Speaker 1>in Newmarket, Virginia. Really yeah, up in the mountains going

986
01:06:38.239 --> 01:06:42.039
<v Speaker 1>towards lou Ray, and I was, I was, I was

987
01:06:42.079 --> 01:06:44.360
<v Speaker 1>actually doing the investigation on it. And I can tell

988
01:06:44.360 --> 01:06:49.800
<v Speaker 1>you right now they weren't normal. They weren't normal people. Okay,

989
01:06:50.239 --> 01:06:55.079
<v Speaker 1>they certainly did not act normal. They they had the eyes,

990
01:06:55.440 --> 01:07:01.800
<v Speaker 1>the slit eyes like a snake wood or a lizard would.

991
01:07:01.840 --> 01:07:06.320
<v Speaker 1>They had a way of moving their tongue in their

992
01:07:06.320 --> 01:07:13.079
<v Speaker 1>mouth that just wasn't normal. You know, little quirks like that, twitches,

993
01:07:13.360 --> 01:07:15.880
<v Speaker 1>you know, a little little like twitches and stuff that

994
01:07:15.920 --> 01:07:19.719
<v Speaker 1>they would do. And you would know that unless they

995
01:07:19.760 --> 01:07:25.920
<v Speaker 1>were seriously inbred. I mean that, you know, exactly exactly

996
01:07:26.000 --> 01:07:31.480
<v Speaker 1>anything as possible in Virginia, that's right, But you know,

997
01:07:31.719 --> 01:07:34.480
<v Speaker 1>we have to realize that there possibly could be that connection.

998
01:07:34.960 --> 01:07:39.000
<v Speaker 1>You know, I'm I'm I'm open minded enough being Native

999
01:07:39.000 --> 01:07:42.079
<v Speaker 1>American that and dealing with what I've dealt with them

1000
01:07:42.119 --> 01:07:45.800
<v Speaker 1>my whole life, with the ceremonies and stuff and the

1001
01:07:45.880 --> 01:07:50.840
<v Speaker 1>dark arts that I've experienced things that normal people wouldn't experience,

1002
01:07:51.480 --> 01:07:54.800
<v Speaker 1>So I have more of an adaptation to understanding those

1003
01:07:54.800 --> 01:07:59.480
<v Speaker 1>things and to put those things in perspective. And you know,

1004
01:07:59.760 --> 01:08:04.239
<v Speaker 1>like with the rock stacking, it would make sense to

1005
01:08:04.280 --> 01:08:09.159
<v Speaker 1>me if if the teepee structures and the dome structures

1006
01:08:09.239 --> 01:08:15.039
<v Speaker 1>are our structures, that they're mimicking of sweat lodges and teepees. Okay,

1007
01:08:15.960 --> 01:08:17.760
<v Speaker 1>look what a sweat lodge looks like, and take the

1008
01:08:18.279 --> 01:08:20.600
<v Speaker 1>buffalo robes off the top of it and or the

1009
01:08:20.720 --> 01:08:24.399
<v Speaker 1>canvas starps off of it. In modern day, it's just

1010
01:08:24.560 --> 01:08:30.960
<v Speaker 1>interlocking willow interlocking and made into a frame. And that's

1011
01:08:31.000 --> 01:08:32.680
<v Speaker 1>what you see in a lot of the dome structures

1012
01:08:32.760 --> 01:08:37.319
<v Speaker 1>is interlocking branches into a main domal frame. Or you

1013
01:08:37.359 --> 01:08:41.960
<v Speaker 1>see the teepee structures. It would make sense that the

1014
01:08:42.079 --> 01:08:45.399
<v Speaker 1>rock stacking would be a memory thing too, of a

1015
01:08:45.439 --> 01:08:49.479
<v Speaker 1>distant past. Why else would they do it other than

1016
01:08:49.560 --> 01:08:53.840
<v Speaker 1>marking a trail showing somebody in their family unit a

1017
01:08:53.920 --> 01:08:57.359
<v Speaker 1>way that they went like we did, you know, we

1018
01:08:57.399 --> 01:09:03.000
<v Speaker 1>would take and put branches in the ground and take

1019
01:09:03.359 --> 01:09:05.560
<v Speaker 1>a branch and just you know, tweak it a little

1020
01:09:05.560 --> 01:09:08.319
<v Speaker 1>bit and it would point the direction that we went in.

1021
01:09:08.640 --> 01:09:11.680
<v Speaker 1>We do the same thing with stones, you know, stacking stones.

1022
01:09:11.680 --> 01:09:14.479
<v Speaker 1>We would tweak the stone a certain way and it

1023
01:09:14.479 --> 01:09:18.000
<v Speaker 1>would point the direction that we went. So you know,

1024
01:09:18.159 --> 01:09:22.199
<v Speaker 1>why wouldn't they do the same thing. Okay, And when

1025
01:09:22.239 --> 01:09:25.960
<v Speaker 1>you're dealing with the supernatural aspect of it, I think

1026
01:09:26.039 --> 01:09:29.560
<v Speaker 1>that the rock structures could very well just be like

1027
01:09:29.680 --> 01:09:34.960
<v Speaker 1>muscle memory. I really do, because they're remembering something in

1028
01:09:35.000 --> 01:09:38.199
<v Speaker 1>their past. They're trying to connect something that they that

1029
01:09:38.279 --> 01:09:43.800
<v Speaker 1>they had been taught by their elders, just like our

1030
01:09:43.840 --> 01:09:47.640
<v Speaker 1>elders would teach us. You know, it makes sense to me.

1031
01:09:47.960 --> 01:09:51.000
<v Speaker 1>I mean, yeah, it's a stretch, but it's a stretch

1032
01:09:51.000 --> 01:09:53.399
<v Speaker 1>that we need to look at because when you're looking

1033
01:09:53.479 --> 01:09:56.439
<v Speaker 1>at it just from one angle. You know the reason

1034
01:09:56.520 --> 01:10:00.479
<v Speaker 1>Native Americans sit in a circle, and you say, I

1035
01:10:00.520 --> 01:10:02.960
<v Speaker 1>put I put that pen in a circle of of

1036
01:10:02.960 --> 01:10:07.399
<v Speaker 1>of thirty people. Every people looking at every everyone's sitting

1037
01:10:07.399 --> 01:10:09.560
<v Speaker 1>in that circle around that pen are going to see

1038
01:10:09.560 --> 01:10:13.600
<v Speaker 1>that pen from a different angle. Okay, it's the same principle.

1039
01:10:14.279 --> 01:10:16.239
<v Speaker 1>They're gonna some of them are gonna see it with

1040
01:10:16.239 --> 01:10:18.520
<v Speaker 1>with you know, this side on it. Some of them

1041
01:10:18.520 --> 01:10:20.399
<v Speaker 1>We're going to see it from the end, some of

1042
01:10:20.439 --> 01:10:22.359
<v Speaker 1>them are going to see it from this end or

1043
01:10:22.399 --> 01:10:26.159
<v Speaker 1>this side. You know, it's the same principle. The reason

1044
01:10:26.239 --> 01:10:29.039
<v Speaker 1>Native Americans sit around in a circle is because, first off,

1045
01:10:29.039 --> 01:10:32.640
<v Speaker 1>no one is greater than the other, from chief to child.

1046
01:10:33.199 --> 01:10:38.479
<v Speaker 1>Everybody's opinion matters. Because it was pretty good of the people. Okay. Secondly,

1047
01:10:39.279 --> 01:10:44.680
<v Speaker 1>it's perspective. How to how to see things from a

1048
01:10:44.680 --> 01:10:51.000
<v Speaker 1>different perspective. We need to do that. We need to

1049
01:10:51.000 --> 01:10:55.039
<v Speaker 1>be open minded enough to open up that perspectiveness and

1050
01:10:55.560 --> 01:11:01.640
<v Speaker 1>look at things completely, not the one sided, not with

1051
01:11:01.800 --> 01:11:05.840
<v Speaker 1>blinders are Okay. I'm not saying, you know, everything's WU,

1052
01:11:06.039 --> 01:11:08.439
<v Speaker 1>you know the WU factor and everything. But I'm just

1053
01:11:08.479 --> 01:11:13.159
<v Speaker 1>saying that we have our flesh and blood cryptids and

1054
01:11:13.199 --> 01:11:18.279
<v Speaker 1>we have our supernatural connections that okay, And I think

1055
01:11:18.319 --> 01:11:21.439
<v Speaker 1>we need to know the difference. I really do. And

1056
01:11:21.520 --> 01:11:23.960
<v Speaker 1>I think right now, currently the way things are going,

1057
01:11:25.000 --> 01:11:27.920
<v Speaker 1>it's getting intermixed. It's getting confusing for people.

1058
01:11:28.119 --> 01:11:29.720
<v Speaker 3>Yeah, I see that, and.

1059
01:11:29.840 --> 01:11:33.439
<v Speaker 1>I see it a lot online too, because I hear

1060
01:11:33.479 --> 01:11:36.039
<v Speaker 1>people talking about it all the time, you know, on podcasts.

1061
01:11:36.039 --> 01:11:38.960
<v Speaker 1>You know, it had red glowing eyes. It was gonna

1062
01:11:39.039 --> 01:11:40.760
<v Speaker 1>kill me, and da da da da duh, and it

1063
01:11:40.920 --> 01:11:45.319
<v Speaker 1>charged me and it was throwing rocks at me. You know, Okay,

1064
01:11:47.319 --> 01:11:52.359
<v Speaker 1>did you die, didn't die?

1065
01:11:52.399 --> 01:11:53.039
<v Speaker 3>Did you?

1066
01:11:53.039 --> 01:11:58.119
<v Speaker 1>You're telling a story, right, That's what I don't understand.

1067
01:11:58.439 --> 01:12:04.439
<v Speaker 1>People are are. They're a crazy creature, they really are.

1068
01:12:05.680 --> 01:12:09.000
<v Speaker 1>And I'm one to talk because you know of my past.

1069
01:12:09.399 --> 01:12:14.960
<v Speaker 1>But you know, if there's one thing I've learned is

1070
01:12:15.000 --> 01:12:19.399
<v Speaker 1>we really need this, this step back and realize the

1071
01:12:19.399 --> 01:12:21.199
<v Speaker 1>difference in everything.
