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Speaker 1: The Thinking Atheist. It's not a person, it's a symbol,

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an idea.

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Speaker 2: The population of atheists this country is going through.

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Speaker 1: The rule, rejecting faith, pursuing knowledge, challenging the sacred. If

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I tell the truth, it's because I tell the truth,

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not because I put my hand on a book and

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made a wish and working together for a more rational world.

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Speaker 3: Take the risk of thinking.

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Speaker 2: Feel so much more happiness. Truth Usian wisdom will come

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to you that way.

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Speaker 1: Assume nothing, question everything, and start thinking. This is the

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Thinking Atheist podcast hosted by Seth Andrews.

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Speaker 3: Before I play you the presentation that I just gave

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in Poix, Arizona at Secular Day at the Capitol, I

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had some thoughts related to this, specific to a guy

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named Lee Greenwood. Now, if you don't know who Lee is,

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he is a Grammy Award winning country artist. He's been

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around for decades and he is best known for a

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song called God Bless the USA. And this is exactly

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the kind of song you would think it is. I

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saw it performed by another artist in Tulsa. This was

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in nineteen eighty nine maybe, and he was dressed like

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Uncle Sam. I mean, he had the stars and the

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stripes and the great big hat. There were actual cannons,

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I mean not real cannons, but there were confetti cannons

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that we must have been four or five feet tall

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or long, blowing confetti out into the audience. And he's

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singing a song, and everybody's got goosebumps. Well, I'm proud

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to be an American where at least done. No, I'm free.

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That's how the song goes. And I won't forget the

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men who died who gave that right to me, And

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I proudly stand up next to you and defender still today.

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I'm just doing this so you got to get the vibe.

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And there ain't no doubt. I love this land. God

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bless the you.

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Speaker 1: S A.

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Speaker 3: This is the song. And I'm telling you, everywhere this

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song gets performed, especially in the American heartland, people go crazy.

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It just brings down the house. And for that reason,

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Lee Greenwood has a very special place in the hearts

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of American hashtag patriots. Well, Lee Greenwood just announced recently

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that he was teaming up with Oklahoma Superintendent of Public Instruction,

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Christian nationalist and Pain in My Ass Ryan Walters to

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put bibles in Oklahoma classrooms. Now, remember that the Lee

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Greenwood Bible he teamed up with Trump for the God

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Bless the USA Bible available on Lee Greenwood's website, easy

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to read, large print, slim design. This Bible invites you

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to explore God's word anywhere. It's a King James Bible,

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and it will only set you back fifty nine dollars

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and ninety nine cents?

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Speaker 2: Are you shitting me? Sixty bucks? I mean, how many?

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Hang on?

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Speaker 3: Hang on? This say, is inexpensive bible the United States.

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Let's just look online. It's you can get at Tyndallhouse

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Publishers a Bible for thirteen ninety nine, and I know

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that's probably high. You can probably get some other one's

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pocket bibles for under ten dollars. And of course there's

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a bunch of Bible websites, the entire Christian Bible right there,

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including various translations and concordance material, reference material links, so

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many resources totally free. But no, no, you want the

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Lee Greenwood King James Bible fifty nine ninety nine. Oh yeah, anyway,

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Lee Greenwood and his ILK are aligned with perceptions in

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this country about what patriotism is and that we are

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one nation under God and all of that kind of stuff.

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And I remember when I was younger, I had that.

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I felt that swell of pride, proud to be an

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American where at least I know I'm free. As if

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other nations in the world weren't just as free or

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maybe even freer than we were. Well, there's something special

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about our freedom. We have an asterisk connect to our

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freedom because it's American freedom, and that's the best kind

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of freedom. I had no idea what in the actual

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hell I was talking about. And we know I saw

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the flag, I would stand up hand over heart. I

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felt a reverence about it all. And that has gone away,

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and not just because of the political climate that we

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are in. And I was talking to David Niosi, who

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used to be with the American Humanist Association. We had

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an interview I think twelve years ago, and I still

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remember because I was asking him, how do you feel

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about the pledge to pledge allegiance to a flag, to

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say I am going to be allegiant or loyal to

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the United States, and to teach children to do this

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with a kind of road to recitation where we don't

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teach them what allegiance means we don't define allegiance. Have

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you ever seen somebody sit down with a young child

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before they say the pledge and say, here's what you

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are pledging. Allegiance is defined in this way and here

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are the parameters, or you need to decide what those

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parameters are and how far you would take an allegiance

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if your country did this, this, this, or this right.

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How many times throughout our history have people who were

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great patriots criticized, harshly criticized, and stood against the governments

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of their countries. I mean, we talk about the civil

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rights movements and Vietnam War protesters, and women's equality movements

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and so many other human rights endeavors. As people said,

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this is bullshit, my country is totally in the wrong,

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and for that they were called the betrayers of their country,

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traitors to the United States. And I just came to

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the point where I thought, I don't like the idea

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of a blind rote recitation and affirmation of allegiance to

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a country. My allegiance needs to be to goodness, humanity,

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the truth, justice, kindness, my values, and if my country

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is screwing up, I'm not going to be allegiant to

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that right I totally lost the goosebump factor. I lost

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that sense of exceptionalism, and you know, it opened up

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my whole world because then I saw myself more as

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a citizen of the world. And now when I'm in

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a meeting, you know, I've been to council meetings. I'm

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an activist who's gone to school board functions and done

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other stuff, been to government meetings. All Like I pledge

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allegiance to the flag of the United States of America.

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It all feels kind of culty. It feels like an

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obedience verse out of the Bible. You know, line up, lockstep, salute,

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handover hearts, do American things, say America things, or you're

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a traitor to America. Feels really religious and culty in

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that way. I differentiate between patriotism and nationalism as you

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probably do. I love my country, I don't really love

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it more than any other free nation in the world.

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I'm not infatuated with the red, white, and blue. I

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used to buy into that a lot more, but these days,

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I'm like, I'm a citizen of the world. Borders were

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drawn subjectively by people with their unique agendas, but they

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were just people, and those are just lines. They are

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often unnecessary lines. You know, we're occupants of the planet.

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Imagine what we might accomplish if we just saw each

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other as citizens of earth. I've totally changed. Does that

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mean I've turned into a hippie liberal? Maybe that maybe

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I don't have the hippie look, but me, I would

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be called that by the handover heart saluting red, white,

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and blue star spangled American. They would look at me and.

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Speaker 2: Go, what do you mean?

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Speaker 3: We're all equal on this world. America first right, and

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often what they do to support or excuse that is

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really a divine right. Their God made us number one.

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Their God informed the founding. Their God practically wrote the

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Declaration of Independence and the United States Constitution, guiding the

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hand of the signatories right there on that historic day.

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God gave us all that is good. And anybody who

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doesn't align with our God is now a trader. They're

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not true Americans, their second class, they're pretenders, or they

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are treasonous in our eyes. Well, I wanted to tackle

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in kind of a consolidated way, the idea that Thomas Jefferson,

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James Madison, John Adams, George Washington, etc. Intended a Christian nation.

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So I've kind of put all this together. There is

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a video version of this speech without my monologue here,

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and so you can watch it and then you can

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pass it on if there's somebody in your circle who

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insists that we are one nation under God. I know

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that you already know a lot of this information, but

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it's difficult sometimes to find it consolidated down in a

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short enough format where people can digest it quickly. And

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that's the utility of this. It was an outdoor speech

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in thirty mile an hour gusts. We had to hang

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on to our hats, to our food. We had to

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take the fabric off of the tops of the tents

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and anchor the tent stakes down with concrete blocks. It

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was crazy. So you're going to hear the wind even

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through the windscreen of my microphone, which was doing the

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best it could as I was pretty much shouting to

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be heard over the gusts. But the content is still

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solid and I think the speech will still hopefully serve

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you in your discussions out there. Now, so I don't

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have to take a break or interrupt the twenty five

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minute presentation, I'll take my short break right here and

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be right back to talk about Thomas Jefferson's Jesus.

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Speaker 2: Thank you so much for being here.

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Speaker 3: This is a presentation that I gave outdoors in high

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winds a few one hundred yards from the front of

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the Arizona State Capital for Secular Day at the Capitol

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sponsored by Secular a Z. The title of my presentation

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Jefferson's Jesus. Huge thanks up to Secular a Z. And

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thanks for welcoming me. Thanks for a great event we

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had last night. Secular is one of those words we hear,

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we use it all the time, we don't often define it,

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and many might be surprised to discover that.

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Speaker 2: Throughout American history, from.

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Speaker 3: Our founding to the Civil War, to the civil rights

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movement of the sixties to today, religious people and non

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religious people have joined together to say that while religious

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belief and non belief is a protected and personal right,

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our government is not a church. Secular means we choose

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science over the supernatural. Health care decisions should not be

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constrained by religious assumption. Women have the right to make

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decisions about their own bodies. Schools should be education first,

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not ideology first.

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Speaker 2: The United States.

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Speaker 3: Cannot discriminate based on race, national origin, religion, or no religion.

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Speaker 2: Sexuality.

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Speaker 3: Tax exempt churches should have to stand by the same

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rules and abide by the same regulations as all other nonprofits.

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And that while the religious have every right to be religious,

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they are not a party of power and they're not

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better Americans. I am allies with people like Amanda Tyler

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at the Baptist Joint Committee. She is founder of Christians

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Against Christian Nationalism. She and I disagree on theology, but

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we share values. I stand alongside Rachel Lazard of Americans

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United for Separation of Church and State.

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Speaker 2: She is a practicing Jew.

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Speaker 3: We disagree on some theology, we share values. I like

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the work of pastor John Pavlovitz. We disagree on theology,

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we share values. The United States has a church and

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a state. They are not the same thing. December eighteen

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oh one, the United States had been freshly founded, the

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American experiment extraordinary, unlike anything that had been attempted before.

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Speaker 2: Thomas Jefferson was serving.

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Speaker 3: As the third President of the the United States of

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this new nation when he got a letter, a letter

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that would become part of our history.

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Speaker 2: Now.

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Speaker 3: I was raised in a very Christian nationalist culture. My

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private Christian schools taught me that the founders were all Christians,

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and they wanted a Christian nation with Christian laws supporting

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Christian things Washington, Madison, Franklin, Jefferson, etc. And so when

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they conceived of this American experiment, they were supposedly standing

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on scripture inspired by God himself.

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Speaker 2: It made sense to me.

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Speaker 3: Everywhere I looked, I saw God on American stuff. In God,

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we trust on the money under God, in the pledge

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of allegiance, elected presidents taking their oath on a Bible.

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Even in our courts of law, witnesses would be sworn

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in with so help me God. And of course there

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were the songs America, America, God shed His grace on

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the I spent fourth grade in a tiny Christian school,

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Temple Christian school that welded students' faith with our notions

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of the country.

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Speaker 2: Our uniforms were red, white, and blue.

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Speaker 3: The boys wore little clip on neckties with American flags

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plastered all over them. We looked like little patriotic paper

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dolls walking the school hallways. And after we stood and

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recited our pledge of allegiance, we immediately would segue into

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a recitation of a pledge to the Christian flag and

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to the Bible, and I can recite those perfectly today

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because it's welded.

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Speaker 2: Into my brain.

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Speaker 3: At the age of ten, I was already being tooled

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up to grow up and restore America's godly glory. I

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remember whole classrooms of kids singing songs with militarized language.

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Onward Christian Soldiers marching onto war. The song talked about

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doing battle against our foes, the cross of Christ is

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in front of us one in.

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Speaker 2: Hope and doctrine. There was just one problem.

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Speaker 3: Almost everything my Christian school taught me about the United States,

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the founders the Constitution was wrong. Oh if only my

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history teachers had been someone like Thomas Jefferson, which brings

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me back to that letter from eighteen oh one. And

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you're probably well ahead of me because this is an

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educated group, But take the journey. I think it's appropriate

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given the occasion. In the late eighteenth century state of Connecticut,

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the Danbury Baptist Association was not happy. At the time,

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Connecticut was different than many other states in that it

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actually supported a state church, the Congregationalists. They were supported

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in many ways by taxpayer money. Those who were not

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Congregationalists were treated like religious minorities, and in the shadow

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of this state theism favoring one faith.

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Speaker 2: In seventeen ninety, the Danbury.

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Speaker 3: Baptist Association was formed and they organized to voice their

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dissent and push back on majority rule.

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Speaker 2: And it was an.

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Speaker 3: Official letter by the Danberry Baptist that reached the desk

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of Thomas Jefferson in December of eighteen oh one. And

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that letter included these words, our sentiments are uniformly on

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the side of religious liberty, That religion is, at all

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times and places a matter between God and individuals. That

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no man ought to suffer in name, person or effects

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on account of his religious opinions. And that the legitimate

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power of civil government extends no further than to punish

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the man who works ill to his neighbor.

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Speaker 2: And the letter went on.

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Speaker 3: To talk about how those who seek after power and

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gain under the pretense of government and religion would actually

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be the enemy of religion, law, and good order. So

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the message they had for the president was pretty much threefold.

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Congratulations on becoming president. Religion is a private thing, not

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a public or a national thing. We are worried that

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Connecticut will play favorites and make everybody who was not

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a Congregationalist, unequal and less free.

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Speaker 2: We are a.

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Speaker 3: Church that knows Connecticut is not a church. That's what

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the Danbury badtists were saying. January first, eighteen oh two.

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This response was penned by President Thomas Jefferson, and he

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is sured that dan Berry group. He took his responsibility seriously,

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and he said, yes, religion is a personal and not

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a national thing. Quote, believing with you that religion is

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a matter which lies solely between man and his God,

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that he owned those account to none other for his

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faith or his worship. That the legislative powers of government

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reach actions only in not opinions. I contemplate with sovereign

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reverence that act of the whole American people which declared

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that their legislature should make no law respecting an establishment

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of religion or prohibiting the free exercise thereof, thus building

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a wall of separation between church and state. It's funny

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my Christian school never mentioned that Tomas Jefferson, a guy

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who did admire some aspects of Jesus's teaching as philosophy.

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That same Jefferson also took a razor blade and he

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made his own cut and paced Bible with all the

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supernatural stuff cut out, moral lesson state miracles got the

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acts because Jefferson believed the magic stuff was in the way,

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and that Jefferson Bible is on display right now at

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the Smithsonian Museum of Natural History. Back in seventeen seventy six,

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a few months after the writing of the Declaration of Independence,

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Jefferson borrowed from the English philosopher John Locke when he

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wrote in his notes, neither Pagan, nor Muslim nor Jew

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ought to be excluded from the civil rights of the

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Commonwealth because of his religion. Some of Jefferson's contemporaries were

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scandalized because he owned.

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Speaker 2: A copy of the Koran.

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Speaker 3: That little piece of information wasn't in my history books.

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Historians like to argue about Jefferson's personal beliefs. Was he

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a follower of Jesus in some way? Many biographers, like

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Christopher Hitchins believe he was a deist not a theist.

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But his personal faith or his lack of faith, made

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no difference as to how the Constitution itself was written,

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how laws were made, and how courts should rule, how

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the United States should operate in the face of allies

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and enemies, religion and government, two separate things. The establishment

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clause of the Constitution of the First Amendment is not

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hard to read.

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Speaker 2: It's not hard to understand.

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Speaker 3: Somehow, history revisionists, people like pseudo historian and Christian nationalists

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David Barden, have made whole careers out of selling a

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false Thomas Jefferson. To establish a state church, they need

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the founders to agree with them. These Christian nationalists are

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publishing and preaching bogus history. Now I mentioned Barton. David

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Barton is a darling of the Christian Church, a Christian nationalist.

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Speaker 2: Really.

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Speaker 3: He was once named by Time magazine one of the

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most influential evangelicals in the United States.

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Speaker 2: Churches in Christian.

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Speaker 3: Schools teach his stuff as history today, even though his

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degree is from Oral Roberts University.

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Speaker 2: Anybody here know who Oral Roberts is.

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Speaker 3: A faith healer, televangelist, millionaire con artist. He's the guy

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who once said he had a vision of a nine

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hundred foot tall Jesus who told him to build a hospital,

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completely oblivious to the irony of being a faith healer

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who needed a hospital, and from this evangelical indoctrination center,

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a non historian became fundamental Christianity's favorite historian, even though

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what he writes is mostly fiction. He's so problematic a

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whole lot of Christians want nothing to do with him.

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Speaker 2: In twenty twelve, David.

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Speaker 3: Bardon released a book titled The Jefferson Lies, exposing the

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myths You've always believed about Thomas Jefferson. Ah, those separation

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seculars haven't been teaching the real story about Jefferson. He

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didn't want a secular government, he wanted a Christian nation.

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Speaker 2: The problem is.

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Speaker 3: David Barton's book was so wrong, so filled with nonsense,

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that his own Christian publisher, Thomas Nelson Publishing, the second

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biggest publisher of Bibles in this country, pulled his book

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from the shelves. Their public statement said they had stopped

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publishing it because it found quote, basic truths just were

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not there.

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Speaker 2: We have a word for that, lies lies now.

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Speaker 3: Thomas Jefferson was no saint. The founders were flawed men.

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Speaker 2: We know this.

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Speaker 3: Many of them owned slaves, They barred women from government,

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very much a product of their time. They were humans,

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not gods, and their histories, their stories are me But

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the American.

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Speaker 2: Experiment was extraordinary.

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Speaker 3: They were building a nation with no king, no state church,

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no national dogma, and a wall protecting the church from

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the government and the government from the church. In his

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book The Age of Reason, Thomas Paine said he believed

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in God, but quote all national institutions of churches, whether Jewish, Christian,

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or Turkish, appear to me no other.

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Speaker 2: Than human inventions.

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Speaker 3: Set up to terrify and enslave mankind and monopolize power

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and profit. George Washington's personal religious beliefs are still debated,

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but even in his speech to a Hebrew congregation in

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August of seventeen ninety, he said this all possess a

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like liberty of conscience and immunities of citizenship. Benjamin Franklin

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was a deist. The reason we know, he said so.

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He had been raised strict Calvinist. He'd become skeptical of

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the Church, but he would also invoke God or a

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supreme being in his adult life in sometimes confusing ways. Still,

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he saw ethical behavior beyond any single faith, once advising

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that people should quote imitate Jesus and Socrates.

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Speaker 2: Seventeen ninety six, the US wanted to.

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Speaker 3: Secure commercial shipping rights and protect our ships on the

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Mediterranean Sea connected to Tripoli modern day Libya, and those

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waters had been plagued for three hundred years by privateers

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and pirates operating out of North Africa. We wanted, we

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needed guarantees of rights and protections on the seas as

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a guarantee to that nation that we would not become

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Christian colonizers in Muslim lands. The famous Treaty of Tripoli,

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which was signed by John Adams, included these words quote

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the government of the United States of America is not

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in any sense founded on the Christian religion. John Adams

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was a Unitarian. He didn't believe in the Trinity. He

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liked a lot about Christianity, but in a seventeen ninety

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nine letter to his wife, he admitted that his belief

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quote excludes superstition. Imagine if this information was taught to

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every American child and beyond, Imagine if those kids and

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their parents understood our secular founding in the backstory behind

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so many of the Christian nation defenses out there. The

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original motto for the United States not in God we trust,

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but e cloribus unum the Latin out of many one

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in God we Trust wasn't on our coins until the

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time of the Civil War of a century after the founding.

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00:28:02,920 --> 00:28:05,759
It was added to paper money after a vote of

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Congress during the Red Scare of the mid twentieth century.

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Under God was not part of Francis Bellamy's original pledge

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of Allegiance, which was first written not for the government

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but for a local youth magazine in eighteen ninety two.

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The words under God added by Congress more than six

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decades later. And by the way, Francis Bellamy, the Christian,

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was also a socialist. Bellamy didn't think Jesus would be

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okay with class systems. He believed Jesus would have everybody

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equal in a socialist model.

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Speaker 2: Teach that at.

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Speaker 3: Local schools for Christian supremacists, and see how that goes over.

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Speaker 2: Teach it.

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Speaker 3: Teach it to the young, to their parents, to our families,

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to friends' neighbors, to our elected representatives, to anybody who

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will listen. Founders support the right to a personal religion,

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but they understood the dangers.

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Speaker 2: Of a national one.

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Speaker 3: I imagine if Thomas Jefferson was here today standing in

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front of the Arizona State Capitol, if he was watching

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yet another shade of the Congregationalists were trying to wield

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power and discriminate against other people. If he watched Donald

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Trump on the day Trump suggested in December of twenty

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twenty two that we might terminate the Constitution. If the

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man who rebelled against the King of England was shown

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the February nineteenth, twenty twenty five image posted on the

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official White House account showing a crowned King Trump with

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the caption long Live the King, if he read the

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nine hundred pages of Project twenty twenty five, a detailed

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roadmap to stripping away the rights of the many and

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turning us into Gilead, if he was witnessing the absolute

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horror on the face of free citizens, including many who

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are devoutly religious, and yet understand, along with the rest

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of it is that a personal God wouldn't need or

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want a national church. Jefferson's Jesus often preached a philosophy

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of humanity, charity, kindness, and that Jesus.

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Speaker 2: Drove the money changers out of the temple.

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Speaker 3: Jeffersons Jesus told rich men to sell their stuff give

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it to the poor. That Jesus taught compassion to the

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least of these. I wonder how both Jefferson and his

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secular christ would have seen Donald Trump, be Lon Musk,

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00:30:45,440 --> 00:30:54,480
Jeff Bezos, etc. The Christian nationalist narrative is exclusive by nature,

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one group ruling the rest on equal unconstitutional, un American.

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When injustice becomes law, resistance becomes duty. At this historical moment,

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the few are trying to steal from the many, to

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rewrite yesterday, today, and tomorrow in their favor, to betray

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the founders, and to betray we the people.

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Speaker 2: And in this moment.

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Speaker 3: We the people are standing up, speaking out, and pushing

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back because resistance is our duty. Thank you so very

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much for having me today.

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Speaker 1: Follow the Thinking Atheist on Facebook and Twitter for a

453
00:31:52,680 --> 00:31:56,240
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454
00:31:56,319 --> 00:31:59,920
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455
00:32:00,079 --> 00:32:03,720
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456
00:32:03,720 --> 00:32:10,920
and conventions. Log onto our website, The Thinkingatheist dot com

