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<v Speaker 1>I wasn't sleeping or eating well. I just wasn't feeling myself.

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<v Speaker 1>I was chatting to some friends and one of them

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<v Speaker 1>suggested I check out VHI Women's Health Clinic. I saw

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<v Speaker 1>their Women's Health GP, who connected me with a health

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<v Speaker 1>coach for my sleep and diet and a psychologist for support.

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<v Speaker 1>I was so relieved to have all these services in arms.

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<v Speaker 2>Reach VHI, because your health means everything.

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<v Speaker 3>On day three of leftovers for lunch, have a day off.

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<v Speaker 4>Switch it up with a double cheeseburger for three euro

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<v Speaker 4>fifty on the McDonald's You're a Saber.

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<v Speaker 3>Menu leftovers left the chat talk.

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<v Speaker 4>About save satisfaction.

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<v Speaker 3>Sir fum eleven am.

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<v Speaker 4>Price of participation may vary vis apply to delivery orders

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<v Speaker 4>subject to availability.

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<v Speaker 3>Man like this man letting butterfly leaven and way big

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<v Speaker 3>then in a forced Man and Gon call it a

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<v Speaker 3>tree fall leven by a mile away.

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<v Speaker 4>Man.

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<v Speaker 3>You nobody see nobody.

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<v Speaker 4>Else you see.

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<v Speaker 3>You don't need no man.

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<v Speaker 4>You followed another and you.

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<v Speaker 3>Got back to back. That was the way, man go back.

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<v Speaker 4>A night on the panel, Lee, welcome back to the

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<v Speaker 4>Jay Burton Show. How are you doing man?

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<v Speaker 3>I'm doing well. I appreciate you having me back on Yeah.

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<v Speaker 4>Man, I'm glad to have you on you. You started

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<v Speaker 4>a substack, didn't you.

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<v Speaker 3>Yeah. I haven't launched anything on it. Yeah that right now.

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<v Speaker 3>I just wanted to just get it set up initially.

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<v Speaker 4>Oh.

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<v Speaker 3>I'll probably start adding to it the next few weeks.

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<v Speaker 4>But uh yeah, yeah, the uh the substack algorithm is

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<v Speaker 4>is narrowly tailored. Because I think it showed me that

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<v Speaker 4>like sixty seconds after you posted it. I'm like, yeah,

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<v Speaker 4>thank you, substack. This is what I care about. Yeah,

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<v Speaker 4>I love it. Was surprised it seems to just be

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<v Speaker 4>rage baiting me. Uh, which incidentally is how we ended

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<v Speaker 4>up with the uh with the topic of this stream. Uh, Lee,

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<v Speaker 4>I only bring you on to discuss the most aeradite,

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<v Speaker 4>uh intelligent subjects, right uh gun autism, uh, the Italians

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<v Speaker 4>and uh you know, I think you and I both

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<v Speaker 4>have an appreciation for just uh you know, the best,

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<v Speaker 4>our best and brightest minds, right you know, twenty per

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<v Speaker 4>century progressives. Uh. I've got a question because I always

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<v Speaker 4>see you interacting with these people. Are where do you

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<v Speaker 4>find them? Because I follow like probably four hundred of

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<v Speaker 4>these accounts on Twitter.

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<v Speaker 3>Yeah, I don't know. They just kind of, uh, come upon, uh,

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<v Speaker 3>come upon my my Twitter feed. From time to time,

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<v Speaker 3>I will seek out something that is juicy enough to

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<v Speaker 3>like quote tweet or something like that. That's probably what

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<v Speaker 3>does it. It's a I'm sure it's a Nikita Boer

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<v Speaker 3>x AI algorithm thing that's just designed to team me up,

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<v Speaker 3>you know, to quote tweet progressive.

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<v Speaker 4>Speaking of that, did you do the the analytics before

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<v Speaker 4>they shut down Rock where it would tell you all

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<v Speaker 4>of your internal tags on.

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<v Speaker 3>X Yeah, you know, it was all like this guy

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<v Speaker 3>like ninety percent, like real, real weather machine stuff, and

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<v Speaker 3>you know, I don't know. I I saw people kind

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<v Speaker 3>of spurging out about it's not real, like you're an idiot,

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<v Speaker 3>you know, and it's like, well, you know, I don't know.

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<v Speaker 3>I understand that there are people who cannot parse data.

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<v Speaker 3>Generically in the age of AI, it becomes you know,

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<v Speaker 3>difficult for like Facebook boomers to not you know, for

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<v Speaker 3>them to realize that like this video of a seven

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<v Speaker 3>hundred pound guy like rescuing a puppy while skydiving or

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<v Speaker 3>something is AI. You know, the entire Twitter experience at

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<v Speaker 3>this point is owned by x AI, and like the

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<v Speaker 3>algorithm and the analytics and all that type of stuff

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<v Speaker 3>is very heavily involved with the use of grock and

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<v Speaker 3>so well, obviously it just kind of looks like a

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<v Speaker 3>random and generic Jason output. It's probably like directionally true

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<v Speaker 3>that some of the some of the algorithm is running

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<v Speaker 3>off of you know, old school like like earlier AI

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<v Speaker 3>ADL you know style guardrails, and so even if it's

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<v Speaker 3>not specifically true, I do think it's probably directionally true

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<v Speaker 3>that many of us are still kind of rate limited

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<v Speaker 3>by the AI.

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<v Speaker 4>Yeah, well it was. It was interesting as well to

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<v Speaker 4>see the map of both the tags, right, like what

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<v Speaker 4>you were associated with, yeah, but also what your what

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<v Speaker 4>your crimes were, right, So in my case it's all association.

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<v Speaker 4>You know, It's like I don't actually say anything, so

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<v Speaker 4>there's nothing to be to be garnered there. But you

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<v Speaker 4>look at that and you're like, all right, okay, so

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<v Speaker 4>that's the that's the standard against which you're judged. But anyway,

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<v Speaker 4>we're not just here to complain about social media. We're

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<v Speaker 4>here to read an article actually that I believe my

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<v Speaker 4>wife found first. And this this is a very funny article.

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<v Speaker 4>It's easy to forget that Stubzac despite being a free

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<v Speaker 4>speech site, is primarily made up of the most irritating

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<v Speaker 4>progressives in the world. You just never see them, and

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<v Speaker 4>so I don't really know anything about this guy John

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<v Speaker 4>Fugel Sang, although he seems to be writing quite a

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<v Speaker 4>lot about the separation of Church and state. Right, he

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<v Speaker 4>wrote this book, the Separation of Church and Hate, which

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<v Speaker 4>is you know, brother, come on, yeah. So he starts

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<v Speaker 4>off with two quotes, you know, one one from the

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<v Speaker 4>Gospels and another one from George Washington. Late you could

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<v Speaker 4>could you read the attribution to George Washington.

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<v Speaker 3>That's good, George Washington, Kamma, who owned people?

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<v Speaker 4>But I mean, sure, dude, whatever. The big picture on

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<v Speaker 4>this is that you already know what this guy's saying, right.

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<v Speaker 4>He's going after you know, vaguely defined you know, Christian nationalists,

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<v Speaker 4>whatever that means, throwing in things that don't necessarily make sense.

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<v Speaker 4>It's just kind of the general pastiche of the right.

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<v Speaker 4>But it is pretty funny, right, It's like read at

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<v Speaker 4>Atheism in the Ear of Our Lord twenty twenty six. Addition,

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<v Speaker 4>we're staying on brand because a large portion of this

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<v Speaker 4>is airing his family's dirty laundry perfect where we get

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<v Speaker 4>into both Catholic racial politics, which I don't tend to understand,

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<v Speaker 4>and also making fun of h Italian New Yorkers, which

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<v Speaker 4>you know is pretty funny.

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<v Speaker 3>Yeah, that's I'm always down for that.

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<v Speaker 4>Yeah. By the way, just to just to tease it, man,

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<v Speaker 4>it's any directions you're you're probably not expecting, right, so

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<v Speaker 4>he starts off. I like to begin and end these

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<v Speaker 4>comments on Christian prejudice by telling you a bit about

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<v Speaker 4>my paternal grandfather. Grandfather was a guy named Leonard sometimes

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<v Speaker 4>went by Lenny, a real old school Brooklyn guy with

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<v Speaker 4>an accent you know you hear nowadays only in old movies.

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<v Speaker 4>He said things like cockroach and pronounced Broadway broad Way.

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<v Speaker 4>He was a house painter who painted the homes of

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<v Speaker 4>several famous people. Later, as my grandmother's health declined, my

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<v Speaker 4>grandparents moved in near to US Long Island and became

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<v Speaker 4>regular parts of our lives. Leonard was kind and warm,

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<v Speaker 4>and he dutally cared for my grandmother. He was also

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<v Speaker 4>a prejudiced, working class white guy from Brooklyn and bigoted

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<v Speaker 4>against many type of people. It was from him that

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<v Speaker 4>I learned uh and I'll let you read this lee

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<v Speaker 4>as a resident met that's good.

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<v Speaker 3>There's three things here. The Blacks cause all the crime.

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<v Speaker 3>They quoting the article here, of course, did Jews kill

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<v Speaker 3>Jesus Christ? And depotter Rickens take all the jobs.

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<v Speaker 4>So we're starting off here through three.

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<v Speaker 3>Like okay, before we go any further at best, we're

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<v Speaker 3>looking at two out of three here.

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<v Speaker 4>Yeah, like one of these is I mean, that's pretty insutable.

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<v Speaker 4>It's cut off to you wish one, but like we're ready.

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<v Speaker 4>We ran the data on this, you know, it wasn't

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<v Speaker 4>the Romans idea. So yeah, he keeps going on. Uh boy,

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<v Speaker 4>just kind of thither. But he was also a devout

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<v Speaker 4>Catholic who never missed Mass. But even at my church,

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<v Speaker 4>my grandfather found ways to discriminate. He would receive communion

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<v Speaker 4>wafers only from an actual priest and staunchly refused to

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<v Speaker 4>take bread and wine from any plain clothes eucharistic ministers,

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<v Speaker 4>including my dad if he were in line for communion,

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<v Speaker 4>and Grandpa would see a civilian not a priest, which,

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<v Speaker 4>by the way, the phrasing on that's very odd. Dispensing

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<v Speaker 4>the host of his line, he'd abruptly switch lines to

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<v Speaker 4>make sure he received from the real deal. I only

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<v Speaker 4>take the Holy Eucharist from a Catholic priest, he'd tell me.

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<v Speaker 4>Uh again, which is just like this is his own grandfather.

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<v Speaker 4>I swear in my memory he called it the Holy Uterus. Uh,

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<v Speaker 4>it's just rude to a dead guy who you're related to.

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<v Speaker 4>But I actually don't understand. Uh, the the intricacies of

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<v Speaker 4>that is that some sort of controversy, right, who you

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<v Speaker 4>receive communian from?

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<v Speaker 3>I am I'm not a Catholic, uh like despite no,

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<v Speaker 3>just despite my Mediterranean roots.

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<v Speaker 4>That's going to be awkward. Yeah, podcast, I really based

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<v Speaker 4>this on assuming that you were Catholic and from New York,

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<v Speaker 4>because you said once you were kind of Italian.

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<v Speaker 3>Yeah, you know, I am a I am a Protestant, so.

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<v Speaker 4>Much like much like this masterpart, his grandfather just making

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<v Speaker 4>rod racial categorizations. Yeah, that's the fourth one, the blacks

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<v Speaker 4>cause all the crime, all the Catholics are at Italian.

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<v Speaker 3>Yeah yeah, I mean, but I don't understand why this

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<v Speaker 3>guy would take issue with what his grandfather is doing here,

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<v Speaker 3>Like I don't, like, you know, I don't know, I

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<v Speaker 3>do not take communion from a pastor like only But

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<v Speaker 3>it doesn't seem crazy to me for a Catholic guide

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<v Speaker 3>to you know, expect that I don't know.

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<v Speaker 4>It seems like a relatively reasonable thing. It also seems

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<v Speaker 4>unrelated to SBC. Here a photo of Jesus Saves with

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<v Speaker 4>the entire KKKA in front of it. Who you know,

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<v Speaker 4>look like, I don't pretend to be a historian in

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<v Speaker 4>the organization. But they didn't like Catholics. That's sort of

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<v Speaker 4>part of their thing. Yeah, this is sort of a

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<v Speaker 4>broad pastiche of everyone I don't like is exactly the same,

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<v Speaker 4>and they're all retarded, which love Like, is this sort

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<v Speaker 4>of analysis that I'm a big fan of when it's

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<v Speaker 4>me doing it? Yeah, but uh from a failed serious

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<v Speaker 4>XM radio host, it's somewhat hard to take the take

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<v Speaker 4>the criticism.

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<v Speaker 3>Yeah, yeah, this is uh okay. I like the idea

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<v Speaker 3>that white supremacy exists on a spectrum, that's a historical

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<v Speaker 3>that's an interesting, you know, interesting thing to say. I

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<v Speaker 3>guess that. I mean, it's fucking stupid.

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<v Speaker 4>But yeah, so a lot of this is just kind

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<v Speaker 4>of general bloviating. Right, he's not a very good writer,

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<v Speaker 4>for instance, like he's which is a minor thing, but

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<v Speaker 4>like you actually see it here, right, both starting two

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<v Speaker 4>paragraphs in sequence with the same word, and also starting

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<v Speaker 4>things constantly with butt or and the M dash by

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<v Speaker 4>the way video viewers may have picked this out, really

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<v Speaker 4>leads me to believe that he used to a I

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<v Speaker 4>to help him write this, because no human being uses

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<v Speaker 4>that many M dashes.

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<v Speaker 3>Uh yeah, and this does seem like kind of dog

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<v Speaker 3>shit writing. When the first thing that you highlighted where

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<v Speaker 3>it said that his grandfather's name was Leonard and he

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<v Speaker 3>also sometimes went by Lenny, it's like, yeah, man, did

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<v Speaker 3>you need to add that on?

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<v Speaker 4>Like this is sort of self explanatory, right, Like you.

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<v Speaker 3>Couldn't notice you couldn't have referred to him as Lenny

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<v Speaker 3>later in the paragraph and.

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<v Speaker 4>Just we could fill it in. Yeah. Yeah, his Christian

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<v Speaker 4>name was Michael, but everyone knew him as Yeah.

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<v Speaker 3>His friends called him like okay, thanks man. This is

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<v Speaker 3>you know, powerful writing, you know.

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<v Speaker 4>So he goes through this kind of you know, uh,

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<v Speaker 4>vague history of quote unquote white supremacy which is attached

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<v Speaker 4>to Christianity. He never actually proves this right. He talks about,

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<v Speaker 4>you know, how how white supremacist violence is tied to

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<v Speaker 4>those who quote serve Christian values. He talks about the

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<v Speaker 4>Sixteenth Street Baptist Church bombing, the Charleston Church massacre, and

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<v Speaker 4>the Unite the Right rally, which, like, I mean, look,

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<v Speaker 4>I don't pretend to be the biggest Dylan Roof fan,

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<v Speaker 4>but like you know, that seems to be a certainly

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<v Speaker 4>a one sided reading, right of his motivations. But there's

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<v Speaker 4>there's other just very stupid poor writing mistakes, like this

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<v Speaker 4>section where he says, but all forms of white supremacy

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<v Speaker 4>m dash the belief in the superiority of white people

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<v Speaker 4>over others.

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<v Speaker 3>Like oh, thanks, yeah, yeah, I was wondering if you

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<v Speaker 3>know where that was going to come in. That's yeah,

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<v Speaker 3>that's very good.

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<v Speaker 4>So and this is a really interest point, right because

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<v Speaker 4>I'm sure you've seen the memely right that it's not happening.

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<v Speaker 4>Maybe it's happening. It is happening. It's actually a good

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<v Speaker 4>thing for sure, right, because he talks a lot about

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<v Speaker 4>the whole you will not replace us chant, right, the

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<v Speaker 4>you know this thing that they said at Unite the Right,

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<v Speaker 4>but also the big scary uh you know, replacement theory.

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<v Speaker 4>You know, a great replacement if you will keep that

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<v Speaker 4>in mind, because in the conclusion we see that exact

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<v Speaker 4>same meme, right, come back around. So he goes through right,

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<v Speaker 4>the the idea of you know, Africans being descended from him, right,

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<v Speaker 4>and in fact he blames this for slavery. Right. He says,

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<v Speaker 4>this is the whole reason people invented slaves because of

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<v Speaker 4>the Bible. Uh. Lee, I don't assume that you're an

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<v Speaker 4>expert on the subject of slavery, but can you think

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<v Speaker 4>of any society that had slavery and didn't have the Bible? H?

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<v Speaker 3>Well, uh.

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<v Speaker 4>Yeah, one or two?

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<v Speaker 3>Yeah, yeah, it's it seems uh, you know, I don't

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<v Speaker 3>think it's Sorry.

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<v Speaker 4>I'm.

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<v Speaker 3>The thing of slavery like that for for listeners who

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<v Speaker 3>are not seeing this, that this headline is in like

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<v Speaker 3>a like a bold section heading, it says slavery comma

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<v Speaker 3>with ham.

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<v Speaker 4>Uh sorry, that's so.

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<v Speaker 3>I'm just I'm just cycling through a rolex of like

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<v Speaker 3>racial puns about food that black people like to eat.

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<v Speaker 4>It rights itself at a certain point, you know, you're like,

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<v Speaker 4>it's like if you're you're playing some sort of net sport, right,

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<v Speaker 4>like a friend of the show car Camp, you know,

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<v Speaker 4>he plays volleyball and it's just a lob right like

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<v Speaker 4>right over there, and so you almost feel bad, right

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<v Speaker 4>for just smashing a line drive or whatever, because it's

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<v Speaker 4>too easy. You know, it's just right, it's it's a layup, right,

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<v Speaker 4>You almost feel low for kind of stooping to that. Right, So,

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<v Speaker 4>for instance, they go through this kind of very reddit point,

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<v Speaker 4>like even in all caps the debunking where to begin.

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<v Speaker 4>So they go through the kind of again very shall

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<v Speaker 4>we say, inconsistent argument here. There's a very interesting point, right,

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<v Speaker 4>because again you'll notice that the terms of who we

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<v Speaker 4>don't like is constantly shifting. Right, we talked about Catholics

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<v Speaker 4>at the beginning, we don't like them. They talked about

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<v Speaker 4>the KKK. Okay, I guess those are the same thing.

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<v Speaker 4>But and look, I don't want to insult any of

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<v Speaker 4>my LDS viewers. There's a whole digression on Mormons, and

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<v Speaker 4>at this point, right, these are like three completely differ

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<v Speaker 4>emploints on the map. But this guy really doesn't like

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<v Speaker 4>his grandpa and kind of just associates anyone he doesn't like,

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<v Speaker 4>right with his grandpa seems to think, Yeah, it's very

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<v Speaker 4>much the whole like Anarco fatherlessness to me, right, I

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<v Speaker 4>don't think this guy's an anarchist, right, But it's the

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<v Speaker 4>you know, leftist politics is just a rejection of first

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<v Speaker 4>God then my dad. Right. So yeah, again going through

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<v Speaker 4>the kind of you know, the history of like the

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<v Speaker 4>LDS stuff, right where Mormons believe that the mark of

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<v Speaker 4>Cain meant Black's skin. I don't pretend to know anything

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<v Speaker 4>about that.

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<v Speaker 3>Yeah, but that's also that's a common mistranslation the like

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<v Speaker 3>I've looked into this, and the Greek like like the

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<v Speaker 3>original Greek often gets curtailed at the end. They're talking

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<v Speaker 3>about the mark of Caine's chicken, meaning if you go

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<v Speaker 3>to a Cane's chick, it gets it gets truncated when

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<v Speaker 3>you translate it to English. But in Greek it's it's

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<v Speaker 3>very obvious.

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<v Speaker 4>The guy who started that gas station chicken restaurant is like, guys,

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<v Speaker 4>I've got a great idea that's been sitting here for

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<v Speaker 4>thousands of years just on the ground. I mean, look,

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<v Speaker 4>I'm not too proud to admit it's sometimes gas station

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<v Speaker 4>fried Chicken's pretty great, like you know what, like sometimes

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<v Speaker 4>it hits the spot. It's it's not it's not high culture. Uh,

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<v Speaker 4>but I would feel a little bit uncomfortable, you know,

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<v Speaker 4>bringing that into a scholarly discussion on why my dad

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<v Speaker 4>or why my grandpa sucks and I'm glad he died.

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<v Speaker 4>You know, I think that it's perhaps best to leave

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<v Speaker 4>that out. But you know what, this man swinging for

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<v Speaker 4>the fences on his retarded Italian Catholic debt grandfather.

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<v Speaker 3>Well, that's really what this is, is that it's just

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<v Speaker 3>it is swinging for the fences. And just like I don't,

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<v Speaker 3>I don't know, I don't, I don't know who this

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<v Speaker 3>person is. But this is bad writing, and it's a

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<v Speaker 3>retarded premise, and it doesn't really seem to have anything

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<v Speaker 3>to do with anything. This is basically like a cover

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<v Speaker 3>letter for him trying to get hired at some type

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<v Speaker 3>of think tank or something like that. Like this is

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<v Speaker 3>this is basically just him accepting, in so many words, accepting,

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<v Speaker 3>you know, the invite to to Shabbat dinner at the

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<v Speaker 3>Heritage Foundation.

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<v Speaker 4>And really the reason I've been skipping over most of

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<v Speaker 4>this is that, genuinely most of this is just flawed,

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<v Speaker 4>doesn't actually need to be there. It's just kind of a.

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<v Speaker 3>Yeah, yeah, yeah, this is all I mean, what what

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<v Speaker 3>are we what do we got here? A core element

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<v Speaker 3>of Christian nationalism?

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<v Speaker 4>Oh, this is the meat of it, right, This is

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<v Speaker 4>this is the meat. This is getting to the it

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<v Speaker 4>is happening, and it's actually a good thing. Right. The

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<v Speaker 4>thing that I told you to stop being worried, to

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<v Speaker 4>stop worrying about is actually awesome. I like it, and

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<v Speaker 4>you should just die. This is basically the conclusion all

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<v Speaker 4>of this other stuff is just him chronicling people he

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<v Speaker 4>doesn't like who have said things that don't align with

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<v Speaker 4>kind of modern progressive sensibilities and painting them all. Whether

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<v Speaker 4>you know eighty five IQ Catholic house painters from Brooklyn

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<v Speaker 4>that the Klan, Dylan Rufe, Jerry Folwell or Mormons as

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<v Speaker 4>the same thing. Right, this is really just just guilt

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<v Speaker 4>by association, right, just kind of tarring and feathering people

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<v Speaker 4>by bringing up the sort of figures that are unpopular

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<v Speaker 4>with the dozens of people who read this. Right and again,

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<v Speaker 4>this term Christian nationalism again, it is sort of an

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<v Speaker 4>empty signifier. Right. It basically just means everyone I don't like,

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<v Speaker 4>so going into this and this I will well read

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<v Speaker 4>a little bit more. Right. A core element of Christian

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<v Speaker 4>nationalism is the myth that America was founded as a

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<v Speaker 4>deeply Christian nation. And yeah, we may have dabbled in

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<v Speaker 4>a little ethnic cleansing, some random occasional slavery, and some

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<v Speaker 4>barely their segregation, but that doesn't matter in our golden

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<v Speaker 4>imagined past. So look like everything after the yeah is

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<v Speaker 4>one very painful millennial writing two. Sorry, America was founded

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<v Speaker 4>as a deeply Christian nation, like the whole, like Christian nationalism,

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<v Speaker 4>religion isn't really might be, but like it was illegal

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<v Speaker 4>to commit blasphemy right like this this is not some

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<v Speaker 4>like myth.

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<v Speaker 3>Right if someone like anytime someone tells you that America

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<v Speaker 3>you know, does not like was not a Christian nation

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<v Speaker 3>or was not founded with like that in mind, or

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<v Speaker 3>that this was not the prevailing sentiment of the era,

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<v Speaker 3>or any anytime someone is saying that, I mean, you

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<v Speaker 3>can pretty much just write off everything that they're saying

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<v Speaker 3>because it's just not true. It's just like okay, like

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<v Speaker 3>you're you're setting this up like you were trying to,

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<v Speaker 3>you know, work a premise here that is you know,

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<v Speaker 3>not historically correct, because like you're trying to launder this.

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<v Speaker 3>You you presume that no matter what you say, you know,

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<v Speaker 3>I'm going to support George Washington. And therefore, if you

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<v Speaker 3>make it sound like George Washington was actually George Floyd.

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<v Speaker 3>I will suddenly start liking George Floyd. This this is

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<v Speaker 3>the same thing that people do. They do this for,

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<v Speaker 3>like the free market. Any anytime you get some like

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<v Speaker 3>homosexual at the Cato Institute telling you that, uh, you know,

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<v Speaker 3>actually Ben Franklin would want this chicken factory that employs

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<v Speaker 3>your entire family to be shut down and reopened under

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<v Speaker 3>Indian management with Haitian migrants. Uh don't don't you believe

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<v Speaker 3>in the free market? Like this is this has been

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<v Speaker 3>Shapiro telling you that, well, maybe you need to move

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<v Speaker 3>out of your hometowns and accept that there's no economic

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<v Speaker 3>opportunity because you're you know, you have been replaced by foreigners.

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<v Speaker 3>Like it's like, okay, man, like just shut up. Like

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<v Speaker 3>what you are doing is lying when you say that

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<v Speaker 3>America was you know, not a Christian nation at its founding,

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<v Speaker 3>and that the the you know, the the founders and

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<v Speaker 3>the men who wrote the Declaration of Independence and right

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<v Speaker 3>you know, the Constitution and all this stuff there. Really

385
00:24:47.880 --> 00:24:51.119
<v Speaker 3>it was more of a you know, more of a

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<v Speaker 3>loose conglomeration of you know, intellectual dark Web guys who

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<v Speaker 3>just really really liked having libertarian debate. It's like, no,

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<v Speaker 3>you should delete your account if that's like, like, if

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<v Speaker 3>that's what you really think, Like if you think that earnestly,

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<v Speaker 3>you're retarded, and so I don't want to talk to you.

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<v Speaker 3>And if you're expecting me to think that earnestly or

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<v Speaker 3>asking me to come around on that, then you're a

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<v Speaker 3>snake and I don't want to talk to you.

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<v Speaker 4>Well and again, right, you see this sort of facade

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<v Speaker 4>of dialogue, right, this idea that this is some sort

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<v Speaker 4>of genuine conversation. We're bringing some semblance of argument to

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<v Speaker 4>the debate. It's not. He just hates you when he

398
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<v Speaker 4>wants you to go away. That's really what it comes

399
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<v Speaker 4>down to, Like all of this other stuff. The reason

400
00:25:39.200 --> 00:25:41.839
<v Speaker 4>I skipped over it is because it doesn't matter. He's

401
00:25:41.920 --> 00:25:45.960
<v Speaker 4>just throwing out random fact whips. They're unrelated to the

402
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<v Speaker 4>actual meat of his article. I guess it is like

403
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<v Speaker 4>what you used to do in school, right, where like,

404
00:25:49.759 --> 00:25:51.319
<v Speaker 4>oh shoot, I have to write an eight page paper,

405
00:25:51.640 --> 00:25:54.960
<v Speaker 4>so let's just like rephrase Wikipedia for six of them,

406
00:25:55.160 --> 00:25:58.240
<v Speaker 4>you know, and then just like do something at the end,

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<v Speaker 4>and what's the especially interesting And this will come up

408
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<v Speaker 4>in a little bit is the inability of the left

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<v Speaker 4>wing mind to realize they are in charge or they

410
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<v Speaker 4>are in the ascendant in every way. Right, they constantly

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<v Speaker 4>have to cast themselves as the victims. Right, even when

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<v Speaker 4>this article phrased in kind of like, you know, disruptive

413
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<v Speaker 4>or rebellious tone is quite literally something you could have

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<v Speaker 4>written forty years ago and effectively receive no pushback for.

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<v Speaker 4>This is the posturing as brave while repeating the same

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<v Speaker 4>values of literally any institution in the country. Yeah, you know, which,

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<v Speaker 4>honestly might be the thing I find most irritating about progressives. Right,

418
00:26:41.480 --> 00:26:44.279
<v Speaker 4>They're getting to sort of burn the candle at both ends,

419
00:26:44.400 --> 00:26:46.920
<v Speaker 4>right of getting pretend to play as a radical while

420
00:26:47.160 --> 00:26:49.000
<v Speaker 4>having the same politics as vanguard.

421
00:26:49.680 --> 00:26:51.440
<v Speaker 3>Yeah, yeah, absolutely.

422
00:26:53.039 --> 00:26:56.839
<v Speaker 4>So carrying on. I hope I'm not spoiling anything here,

423
00:26:56.880 --> 00:27:02.359
<v Speaker 4>But most Christians racists don't think their views are problematic, Lee,

424
00:27:02.799 --> 00:27:05.720
<v Speaker 4>do you feel that your views are problematic? I do not.

425
00:27:06.960 --> 00:27:10.160
<v Speaker 4>I that this guy's right so well.

426
00:27:10.920 --> 00:27:13.519
<v Speaker 3>But again, in this in the same way that like, uh,

427
00:27:17.359 --> 00:27:21.160
<v Speaker 3>in the same way that someone might say, you know,

428
00:27:21.759 --> 00:27:24.480
<v Speaker 3>my grandfather the name was Leonard, but sometimes he went

429
00:27:24.599 --> 00:27:29.480
<v Speaker 3>by Lenny, they also say, well, you're not gonna believe this,

430
00:27:29.599 --> 00:27:32.319
<v Speaker 3>But the people who believe something else think it's okay

431
00:27:32.359 --> 00:27:32.960
<v Speaker 3>to believe that.

432
00:27:33.640 --> 00:27:38.480
<v Speaker 4>It's like, yeah, no, shit, man, yeah exactly if they

433
00:27:38.519 --> 00:27:42.160
<v Speaker 4>if they thought they were wrong, they'd be on your side, right.

434
00:27:44.160 --> 00:27:48.640
<v Speaker 3>Of course, right, you know, it's like, yeah, man, you're

435
00:27:48.640 --> 00:27:50.960
<v Speaker 3>not gonna believe it. But the people who fill trash

436
00:27:51.000 --> 00:27:54.000
<v Speaker 3>bags with cosmetics and CBS and go walking out in

437
00:27:54.000 --> 00:27:56.440
<v Speaker 3>the middle of the day wearing a ski mask also

438
00:27:56.559 --> 00:27:59.640
<v Speaker 3>think it's fine to do that. Like this, Like come on, bro,

439
00:27:59.799 --> 00:28:02.640
<v Speaker 3>like this isn't like this isn't even making a point

440
00:28:02.640 --> 00:28:04.559
<v Speaker 3>about anything, like.

441
00:28:04.559 --> 00:28:11.759
<v Speaker 4>The idea of a deeply morally conflicted just like the shoplifter, right,

442
00:28:11.920 --> 00:28:16.039
<v Speaker 4>like the guy who's just compelled by some foresigre than

443
00:28:16.079 --> 00:28:20.839
<v Speaker 4>his own to steal to steal baby formula and sell

444
00:28:20.880 --> 00:28:25.000
<v Speaker 4>it on the black market, not even prophentanyl or anything, right,

445
00:28:25.119 --> 00:28:33.079
<v Speaker 4>just anyway, Uh, they'll tell you that white Christians built

446
00:28:33.079 --> 00:28:35.480
<v Speaker 4>the US on their own and that anyone who uses

447
00:28:35.640 --> 00:28:40.279
<v Speaker 4>woke race baiting terms like slavery, genocide, or systemic probably

448
00:28:40.359 --> 00:28:44.119
<v Speaker 4>hates white people and that's why we need prayer in schools.

449
00:28:45.200 --> 00:28:47.799
<v Speaker 4>I mean, they will tell you that are they wrong

450
00:28:50.319 --> 00:28:51.000
<v Speaker 4>claims here?

451
00:28:51.240 --> 00:28:51.359
<v Speaker 3>Right?

452
00:28:53.920 --> 00:28:54.160
<v Speaker 4>Yeah?

453
00:28:54.480 --> 00:28:57.079
<v Speaker 3>Well, yeah. That's the other thing is that every everything,

454
00:28:57.240 --> 00:28:59.759
<v Speaker 3>you know, you see the Liberals go up and they say, well,

455
00:29:00.880 --> 00:29:04.880
<v Speaker 3>the trouble is like now there are there are so

456
00:29:05.079 --> 00:29:11.160
<v Speaker 3>many bizarre, like one off ethnicities that are here that

457
00:29:11.319 --> 00:29:14.000
<v Speaker 3>you have Democrats who will just go up at a

458
00:29:14.000 --> 00:29:20.440
<v Speaker 3>podium and be like, uh, actually, mean tribe of southeastern

459
00:29:20.480 --> 00:29:24.200
<v Speaker 3>into China was fundamental in the construction of the United

460
00:29:24.200 --> 00:29:26.839
<v Speaker 3>States because it's like it's like forty percent of their

461
00:29:26.839 --> 00:29:30.519
<v Speaker 3>district's voting block. So you have all these like really

462
00:29:30.720 --> 00:29:34.319
<v Speaker 3>really bizarre star wars like factions, and they all have

463
00:29:34.400 --> 00:29:37.559
<v Speaker 3>to be told that they were like very fundamental in

464
00:29:37.599 --> 00:29:39.680
<v Speaker 3>the building of like New York or something.

465
00:29:41.559 --> 00:29:46.359
<v Speaker 4>Oh yeah, and clearly like it it's not true, and

466
00:29:47.359 --> 00:29:50.599
<v Speaker 4>look like the people saying that, no, it's not true.

467
00:29:50.880 --> 00:29:53.240
<v Speaker 4>But it's become sort of an element of like religious faith,

468
00:29:53.480 --> 00:29:56.759
<v Speaker 4>right to pair at that point. And look, I don't

469
00:29:56.799 --> 00:30:00.240
<v Speaker 4>want to sound too tinfoil hat, but I think a

470
00:30:00.359 --> 00:30:05.880
<v Speaker 4>large part of the desire to erase the nation as

471
00:30:05.880 --> 00:30:09.200
<v Speaker 4>it was right rather that be you know kind of

472
00:30:09.240 --> 00:30:12.559
<v Speaker 4>like public monuments or statues or media even right like

473
00:30:13.039 --> 00:30:16.839
<v Speaker 4>look at new BBC period pieces, is the desire to

474
00:30:16.960 --> 00:30:20.559
<v Speaker 4>deny that things have ever been different, right, that this

475
00:30:20.640 --> 00:30:23.400
<v Speaker 4>has always been the eternal state. We've always been this

476
00:30:23.880 --> 00:30:29.359
<v Speaker 4>like kind of multicultural nation of strangers. And I don't

477
00:30:29.519 --> 00:30:33.200
<v Speaker 4>think that's that's fully like rationalized. I don't think people

478
00:30:33.200 --> 00:30:35.559
<v Speaker 4>are waking up in the morning and saying this is

479
00:30:35.599 --> 00:30:37.599
<v Speaker 4>why we're doing it. But I do think that's a

480
00:30:37.599 --> 00:30:42.119
<v Speaker 4>part of it, right, because it's plainly not true. And

481
00:30:42.160 --> 00:30:45.359
<v Speaker 4>when one of the core planks of your religion, your platform,

482
00:30:45.440 --> 00:30:49.640
<v Speaker 4>is very clearly connected to nothing, that's an uncomfortable position.

483
00:30:49.960 --> 00:30:54.279
<v Speaker 4>Hence the kind of ironically enough right revisionist history. So

484
00:30:54.359 --> 00:30:57.400
<v Speaker 4>this is the part that I think is particularly interesting

485
00:30:57.920 --> 00:31:02.200
<v Speaker 4>because if you remember, right, we were sured earlier that

486
00:31:02.240 --> 00:31:07.519
<v Speaker 4>this whole idea of replacement is horrible. Right, it's not

487
00:31:07.559 --> 00:31:10.920
<v Speaker 4>true the next two paragraphs. Then I'll throw a keketule

488
00:31:11.519 --> 00:31:14.119
<v Speaker 4>for all of our lives and our parents and grandparents.

489
00:31:14.519 --> 00:31:18.319
<v Speaker 4>White Christians have dominated society an influence in the US.

490
00:31:18.759 --> 00:31:21.839
<v Speaker 4>In the nineteen seventies and eighties, white Christians, including both

491
00:31:21.880 --> 00:31:24.880
<v Speaker 4>Protestants and Catholics, made up a majority of the population,

492
00:31:25.160 --> 00:31:27.880
<v Speaker 4>counting for nearly two thirds of Americans, but by the

493
00:31:27.920 --> 00:31:31.000
<v Speaker 4>early twenty twenties this figure has dropped to about forty percent.

494
00:31:31.559 --> 00:31:36.039
<v Speaker 4>White Evangelical Protestants, a significant subgroup, have also experienced decline,

495
00:31:36.279 --> 00:31:39.200
<v Speaker 4>shrinking to roughly fourteen percent of the population as of

496
00:31:39.200 --> 00:31:41.039
<v Speaker 4>twenty twenty two.

497
00:31:42.640 --> 00:31:44.079
<v Speaker 3>Huh, that's interesting.

498
00:31:45.319 --> 00:31:49.359
<v Speaker 4>That is interesting because you may remember, like ten minutes

499
00:31:49.400 --> 00:31:52.039
<v Speaker 4>ago when we assured that that is not the case.

500
00:31:53.119 --> 00:31:56.279
<v Speaker 4>Not only is that not the case, but do you remember, like,

501
00:31:56.920 --> 00:31:59.799
<v Speaker 4>I don't know, a paragraph ago when it was really

502
00:32:00.039 --> 00:32:04.559
<v Speaker 4>stupid to think that white Christian people played a major

503
00:32:04.640 --> 00:32:06.960
<v Speaker 4>role in the country where they were the majority and

504
00:32:07.000 --> 00:32:09.039
<v Speaker 4>controlled all the power and right.

505
00:32:08.920 --> 00:32:10.119
<v Speaker 3>Yeah, yeah, that's.

506
00:32:12.480 --> 00:32:14.640
<v Speaker 4>It's not like it's not like you have to be

507
00:32:14.839 --> 00:32:17.759
<v Speaker 4>a big, you know, a grand kind of scholarly mind

508
00:32:18.119 --> 00:32:23.319
<v Speaker 4>to remember what you read in literally the last paragraph. Right, So.

509
00:32:25.359 --> 00:32:28.920
<v Speaker 3>Those are good points. I do want to go back, though,

510
00:32:31.799 --> 00:32:36.519
<v Speaker 3>So just to be clear, Lenny can be short for Leonard,

511
00:32:39.200 --> 00:32:39.400
<v Speaker 3>you know.

512
00:32:39.440 --> 00:32:42.759
<v Speaker 4>What, and Lee, I got another one right in addition

513
00:32:42.799 --> 00:32:45.240
<v Speaker 4>to your your we'll call it the Leonard hypothesis. I'm

514
00:32:45.240 --> 00:32:50.559
<v Speaker 4>not entirely sure how it matches up with reality, but uh,

515
00:32:51.279 --> 00:32:54.680
<v Speaker 4>how do you what do you think if you asked

516
00:32:54.720 --> 00:32:58.839
<v Speaker 4>someone who disagreed with you, if they disagreed with you,

517
00:32:58.960 --> 00:33:00.400
<v Speaker 4>do you think they would say, yes? Or now.

518
00:33:00.839 --> 00:33:07.119
<v Speaker 3>Mmm, it's tough to say. I feel like they would

519
00:33:07.119 --> 00:33:11.640
<v Speaker 3>be inclined to agree with their own stated beliefs, but

520
00:33:11.720 --> 00:33:14.240
<v Speaker 3>I could be wrong on that. Now.

521
00:33:14.319 --> 00:33:16.759
<v Speaker 4>Now, the third kind of open ended question I feel

522
00:33:16.759 --> 00:33:20.000
<v Speaker 4>like we really need to hammer down is, uh, why

523
00:33:20.119 --> 00:33:23.920
<v Speaker 4>why did the first murderer in history, right, a man

524
00:33:23.960 --> 00:33:27.160
<v Speaker 4>who killed his own brother out of jealousy for a

525
00:33:27.240 --> 00:33:32.839
<v Speaker 4>sacrifice to God, start a ghetto chicken place? Yes, well,

526
00:33:38.759 --> 00:33:41.839
<v Speaker 4>it's just an idea to kill again, but by the

527
00:33:41.920 --> 00:33:46.759
<v Speaker 4>tens of thousands of dudas, emphysema, and obesity.

528
00:33:47.799 --> 00:33:49.079
<v Speaker 3>Yeah right, you know.

529
00:33:52.279 --> 00:33:56.480
<v Speaker 4>Yeah, here's another one. I'm sure is every George connected,

530
00:33:56.680 --> 00:34:03.880
<v Speaker 4>George Washington, George Floyd, there's just one eternal George, likeeling

531
00:34:03.960 --> 00:34:05.960
<v Speaker 4>through different bodies.

532
00:34:06.279 --> 00:34:09.239
<v Speaker 3>Right right, exactly, Yeah, the.

533
00:34:11.519 --> 00:34:16.480
<v Speaker 4>Eternal George. Today, a large segment of the Republican Party

534
00:34:16.559 --> 00:34:19.719
<v Speaker 4>base believe whites are the true victims of racism and

535
00:34:19.800 --> 00:34:22.639
<v Speaker 4>Christians are under attack, which makes a lot of sense

536
00:34:22.719 --> 00:34:25.199
<v Speaker 4>when you consider that the most popular religion has always

537
00:34:25.199 --> 00:34:28.599
<v Speaker 4>been Christianity, Whites are still the largest racial group, and

538
00:34:28.679 --> 00:34:31.360
<v Speaker 4>white Christians still dominate elected office at all levels, as

539
00:34:31.360 --> 00:34:35.559
<v Speaker 4>well as the judiciary, Corporate America, land ownership, media, control

540
00:34:35.719 --> 00:34:41.280
<v Speaker 4>and Renaissance fairs. So uh, minus that last one, Lee,

541
00:34:43.079 --> 00:34:45.719
<v Speaker 4>This sounds like something that our guys could have written

542
00:34:46.400 --> 00:34:50.519
<v Speaker 4>about an alternative group. Yeah, and that leads me to

543
00:34:50.760 --> 00:35:00.400
<v Speaker 4>another question. Does Benjamin Netanyaho control the ren fair market? Yeah?

544
00:35:00.480 --> 00:35:04.239
<v Speaker 3>I think you know, I don't want to ruin anyone's

545
00:35:04.239 --> 00:35:08.199
<v Speaker 3>good good good time next time you go to medieval times.

546
00:35:08.280 --> 00:35:12.880
<v Speaker 3>But then the games are rigged. This is you know this,

547
00:35:13.199 --> 00:35:15.480
<v Speaker 3>It's determined in advance who's going to win the jousting.

548
00:35:16.119 --> 00:35:22.000
<v Speaker 4>And look all I'm saying, man, it's always a turkey leg,

549
00:35:22.400 --> 00:35:24.639
<v Speaker 4>It's never a ham. No, you're wondering.

550
00:35:24.960 --> 00:35:28.199
<v Speaker 3>Yeah, yeah, it makes you think, well, this is also

551
00:35:28.360 --> 00:35:32.320
<v Speaker 3>I liked that this paragraph is directly after the paragraph, Yes,

552
00:35:33.199 --> 00:35:37.039
<v Speaker 3>directly after, Like, it is one centimeter further down the

553
00:35:37.079 --> 00:35:40.000
<v Speaker 3>screen from the paragraph that says that you know, whites

554
00:35:40.000 --> 00:35:44.320
<v Speaker 3>have experienced a catastrophic decline in influence and population.

555
00:35:45.840 --> 00:35:49.079
<v Speaker 4>Right after also claiming that they never had that power

556
00:35:49.079 --> 00:35:52.119
<v Speaker 4>to begin with. Right, So, according to this man, what

557
00:35:52.280 --> 00:35:55.719
<v Speaker 4>happened is there was a majority population. Uh, they got

558
00:35:55.760 --> 00:36:02.639
<v Speaker 4>all their stuff from slaves, right because of alternately the

559
00:36:02.719 --> 00:36:06.639
<v Speaker 4>mark of Cain or one of Noah's sons indeterminate we'll

560
00:36:06.719 --> 00:36:09.800
<v Speaker 4>figure that out later. They were in charge of the

561
00:36:09.800 --> 00:36:15.400
<v Speaker 4>country at the same time as they were declining, and

562
00:36:15.480 --> 00:36:19.320
<v Speaker 4>now when they've declined, they're still over represented, but they

563
00:36:19.400 --> 00:36:22.320
<v Speaker 4>weren't in power before when they were the majority.

564
00:36:22.800 --> 00:36:24.880
<v Speaker 3>Yeah, it's a non interesting position for this.

565
00:36:24.760 --> 00:36:28.519
<v Speaker 4>Guy to be again, because it's not a real position, Lee.

566
00:36:28.840 --> 00:36:31.960
<v Speaker 4>He just hates these people and wants them to die.

567
00:36:32.480 --> 00:36:35.119
<v Speaker 4>All of the other stuff is indeterminate to that end.

568
00:36:35.119 --> 00:36:38.840
<v Speaker 3>Goal. Well, it's also is not lost on me. This

569
00:36:38.880 --> 00:36:43.719
<v Speaker 3>guy is clearly much dumber than his grandfather, who actually

570
00:36:43.800 --> 00:36:45.760
<v Speaker 3>sounded like he had a lot of shit figured out.

571
00:36:46.599 --> 00:36:49.400
<v Speaker 4>He had at least three solid points. I don't know

572
00:36:49.440 --> 00:36:51.800
<v Speaker 4>anything else about the rest of him, but he had

573
00:36:51.840 --> 00:36:55.400
<v Speaker 4>three solid points. Yeah, and it, shall we say, a

574
00:36:55.639 --> 00:36:59.840
<v Speaker 4>somewhat baffling view onlic Catholic doctrine. I was really just

575
00:37:00.320 --> 00:37:02.599
<v Speaker 4>I thought, by virtue of being Italian, you'd be able

576
00:37:02.639 --> 00:37:05.320
<v Speaker 4>to clear that up. You know what. We'll table that

577
00:37:05.440 --> 00:37:07.679
<v Speaker 4>for a later discussion and say he might have had

578
00:37:07.880 --> 00:37:11.199
<v Speaker 4>up to four things, right, we got at least three.

579
00:37:14.400 --> 00:37:17.400
<v Speaker 4>The creeping panic of expecting no longer to be the

580
00:37:17.440 --> 00:37:19.800
<v Speaker 4>majority has led some of our friends and neighbors to

581
00:37:19.840 --> 00:37:22.239
<v Speaker 4>see Christian nationalism is the only way to get a

582
00:37:22.239 --> 00:37:25.679
<v Speaker 4>lost nation back on track. It's all about power and domination.

583
00:37:26.159 --> 00:37:28.840
<v Speaker 4>The movement is growing. It doesn't have to be huge

584
00:37:28.880 --> 00:37:31.599
<v Speaker 4>to be dangerous. Quite a few of these racists are

585
00:37:31.679 --> 00:37:37.199
<v Speaker 4>armed delusional and the process of completely freaking out armed

586
00:37:37.199 --> 00:37:40.400
<v Speaker 4>delusional and then the process of freaking out would be

587
00:37:40.440 --> 00:37:44.880
<v Speaker 4>a great T shirt. And Lee, you have a firearms blog.

588
00:37:45.239 --> 00:37:49.079
<v Speaker 4>Have you considered armed delusional and freaking out as maybe

589
00:37:49.079 --> 00:37:50.360
<v Speaker 4>a tagline for your blog?

590
00:37:50.519 --> 00:37:53.599
<v Speaker 3>I should look into that. Eh, that's that'd be good.

591
00:37:56.079 --> 00:37:59.079
<v Speaker 4>All right. So here's another one, right, because he cites

592
00:37:59.119 --> 00:38:04.360
<v Speaker 4>this woman a laithe in the Butler Sorry, I was

593
00:38:04.440 --> 00:38:08.119
<v Speaker 4>not a name. I was expecting to end that way.

594
00:38:08.199 --> 00:38:12.400
<v Speaker 4>So this is her argument, right, because of racism, evangelical

595
00:38:12.440 --> 00:38:17.519
<v Speaker 4>decency was lost and evangelical's resentment grew. That makes no

596
00:38:17.639 --> 00:38:24.400
<v Speaker 4>sense because of racism. Their resentment grew because they were racist.

597
00:38:24.599 --> 00:38:28.039
<v Speaker 4>If that were the case, why weren't there Christian nationalists when,

598
00:38:28.239 --> 00:38:29.960
<v Speaker 4>as you said earlier, I didn't read this, but he

599
00:38:30.039 --> 00:38:34.119
<v Speaker 4>referred to the years after the Civil War as American apartheid. Right,

600
00:38:34.159 --> 00:38:36.639
<v Speaker 4>So assuming that there's a one to one correlation, as

601
00:38:36.679 --> 00:38:39.880
<v Speaker 4>miss Butler has informed us, between racism and evangelical resentment.

602
00:38:40.320 --> 00:38:43.119
<v Speaker 4>You would assume, right, that would be a high water mark,

603
00:38:43.519 --> 00:38:44.559
<v Speaker 4>right when there.

604
00:38:44.440 --> 00:38:47.840
<v Speaker 3>Were one would think, yeah, apparently not.

605
00:38:48.440 --> 00:38:51.519
<v Speaker 4>Also, again, we're playing fast and loose because we were

606
00:38:51.519 --> 00:38:57.039
<v Speaker 4>criticizing Catholics before, not evangelicals. The KKK existed before the

607
00:38:57.199 --> 00:39:02.559
<v Speaker 4>term evangelical meant anything, right, and also the LDS, which,

608
00:39:02.599 --> 00:39:04.440
<v Speaker 4>like we could make a cultural argument that they're kind

609
00:39:04.440 --> 00:39:07.880
<v Speaker 4>of similar. But like, again, this is just people I

610
00:39:07.920 --> 00:39:11.400
<v Speaker 4>don't like, So go back and forth. Right, this is

611
00:39:11.440 --> 00:39:15.400
<v Speaker 4>this woman, this expert, the woman who wrote White Evangelical

612
00:39:15.519 --> 00:39:18.519
<v Speaker 4>Racism The Politics of Morality in America too many.

613
00:39:18.440 --> 00:39:23.480
<v Speaker 3>Words, I hate, I hate it. Interrupt you. You didn't

614
00:39:23.480 --> 00:39:27.159
<v Speaker 3>happen to look up a picture of Anthea Butler before

615
00:39:27.400 --> 00:39:28.519
<v Speaker 3>we started recording, did he?

616
00:39:30.239 --> 00:39:37.280
<v Speaker 4>Uh so, what do you think her tagle is on Wikipedia?

617
00:39:39.519 --> 00:39:41.519
<v Speaker 3>Let's see, by.

618
00:39:41.400 --> 00:39:44.079
<v Speaker 4>The way, you're right, you're entirely right. You already know

619
00:39:44.440 --> 00:39:45.800
<v Speaker 4>she looks like WHOOPI Goldberg.

620
00:39:46.360 --> 00:39:47.719
<v Speaker 3>She does this.

621
00:39:47.840 --> 00:39:49.559
<v Speaker 4>It's like, that's not even me being rude.

622
00:39:49.599 --> 00:39:52.320
<v Speaker 3>Actually, really, this is a Sister Act situation.

623
00:39:55.280 --> 00:39:58.239
<v Speaker 4>Maybe that's the origin for this whole thing. The basis

624
00:39:58.239 --> 00:40:02.199
<v Speaker 4>of Sister Act. Never saw I'm the dastardly white Christians

625
00:40:02.239 --> 00:40:04.840
<v Speaker 4>that control the media kept her out of her royalties.

626
00:40:04.880 --> 00:40:05.840
<v Speaker 4>So now she's just.

627
00:40:06.000 --> 00:40:09.719
<v Speaker 3>Every every picture that I've seen, and I would encourage

628
00:40:09.719 --> 00:40:13.719
<v Speaker 3>the listener. Uh and I mean this with all all due.

629
00:40:13.559 --> 00:40:16.000
<v Speaker 4>Respect, dude, have you seen the white hair?

630
00:40:16.920 --> 00:40:20.280
<v Speaker 3>All due respects to Curtis Jarvin, but if you picture

631
00:40:20.519 --> 00:40:24.480
<v Speaker 3>Curtis Jarvin as a black woman.

632
00:40:26.719 --> 00:40:29.800
<v Speaker 4>That's exactly what it looks like. The jacket.

633
00:40:32.960 --> 00:40:41.480
<v Speaker 3>This is this is a form of in our ex.

634
00:40:43.800 --> 00:40:45.599
<v Speaker 4>We never asked what it stood for.

635
00:40:47.960 --> 00:40:55.639
<v Speaker 3>She's right, she's not a monarchist. She is a moniquist.

636
00:40:56.360 --> 00:40:57.840
<v Speaker 4>Quite literally. We WI was.

637
00:41:02.320 --> 00:41:05.159
<v Speaker 3>Like, this looks like someone that the GOP would run

638
00:41:05.199 --> 00:41:07.480
<v Speaker 3>for governor of in a state like Virginia.

639
00:41:07.960 --> 00:41:10.360
<v Speaker 4>Say, this is just one some EARLD series with a

640
00:41:10.440 --> 00:41:17.880
<v Speaker 4>slightly worse air dresser. The outfit's the same, although although look,

641
00:41:18.000 --> 00:41:20.559
<v Speaker 4>I'll pull this one up. Uh see if I can

642
00:41:20.599 --> 00:41:22.440
<v Speaker 4>figure out how to use this stupid this is a

643
00:41:22.559 --> 00:41:27.559
<v Speaker 4>whole like, look, I'm supposed to be an audio podcast primarily,

644
00:41:27.559 --> 00:41:30.079
<v Speaker 4>but half of these are just me pulling things up

645
00:41:30.119 --> 00:41:32.000
<v Speaker 4>and you guys not being able to hear. But you're

646
00:41:32.079 --> 00:41:36.679
<v Speaker 4>really really missing out on this line. If you notice,

647
00:41:36.719 --> 00:41:39.679
<v Speaker 4>she's even got kind of a a Thomas Turpule seven.

648
00:41:39.800 --> 00:41:45.360
<v Speaker 4>Look going on in this leather rack. Great hair, It's

649
00:41:45.400 --> 00:41:45.960
<v Speaker 4>pretty close.

650
00:41:46.039 --> 00:41:46.199
<v Speaker 3>Man.

651
00:41:49.440 --> 00:41:53.639
<v Speaker 4>I did not look roughly, but I knew you can tell,

652
00:41:54.159 --> 00:41:55.079
<v Speaker 4>you can tell.

653
00:41:55.239 --> 00:42:00.440
<v Speaker 3>Yeah, yeah, I mean she definitely looks like as the

654
00:42:00.480 --> 00:42:08.079
<v Speaker 3>Curse of ham.

655
00:42:04.559 --> 00:42:13.239
<v Speaker 4>Caine's Chicken the Mark of the Beast. The beast is

656
00:42:13.239 --> 00:42:18.679
<v Speaker 4>a chicken, I asked her. Is there a way to

657
00:42:18.800 --> 00:42:23.840
<v Speaker 4>fix the movement, she replied, Evangelicals will have to become

658
00:42:23.920 --> 00:42:26.880
<v Speaker 4>more accepting of others, willing to let go of racism

659
00:42:26.960 --> 00:42:29.679
<v Speaker 4>and actually pay attention to the red letter words of Jesus.

660
00:42:30.320 --> 00:42:32.320
<v Speaker 4>Right now, I don't think there is a way to

661
00:42:32.320 --> 00:42:35.960
<v Speaker 4>fix the movement unless it has a crushing, decisive defeat

662
00:42:36.360 --> 00:42:39.679
<v Speaker 4>at its quest to make America theocracy. And that's it.

663
00:42:41.000 --> 00:42:44.039
<v Speaker 4>That's the whole thing. Right, you need to be destroyed.

664
00:42:45.079 --> 00:42:49.599
<v Speaker 4>We keep going after this right. But we're this is

665
00:42:49.639 --> 00:42:54.159
<v Speaker 4>the author's words again, we're presently witnessing the US white

666
00:42:54.159 --> 00:42:57.800
<v Speaker 4>supremacists finally realizing they're about to become a minority. They're

667
00:42:57.800 --> 00:43:02.119
<v Speaker 4>not going to go gracefully goes through demographics. So if

668
00:43:02.119 --> 00:43:04.960
<v Speaker 4>you're a Christian who's afraid of one day becoming a minority,

669
00:43:05.079 --> 00:43:08.559
<v Speaker 4>this might be a perfect time to be more Christian minorities.

670
00:43:08.880 --> 00:43:12.400
<v Speaker 4>So again, right, it's not happening. Actually it's a good thing.

671
00:43:12.760 --> 00:43:16.519
<v Speaker 4>You will be crushed right, like a full supervillain monologue there.

672
00:43:17.880 --> 00:43:21.199
<v Speaker 3>Yeah, and what happened to Lenny? I see this?

673
00:43:21.480 --> 00:43:25.960
<v Speaker 4>It's Lenny comes back, and despite introducing him his Leonard,

674
00:43:26.280 --> 00:43:28.760
<v Speaker 4>he's never referred to as Leonard for the rest of

675
00:43:28.800 --> 00:43:34.159
<v Speaker 4>this article, making that detail completely completely superfluous.

676
00:43:35.360 --> 00:43:41.119
<v Speaker 3>Yeah, I mean, I see, I mean this is uh wow,

677
00:43:41.119 --> 00:43:42.159
<v Speaker 3>how long is this article?

678
00:43:43.280 --> 00:43:46.719
<v Speaker 4>We're almost done? Fulle okay, how many words.

679
00:43:46.440 --> 00:43:48.400
<v Speaker 3>Can you write about this? I mean this is insane?

680
00:43:48.960 --> 00:43:52.719
<v Speaker 4>How many words can he write? Very few? How many

681
00:43:52.719 --> 00:43:56.559
<v Speaker 4>words can claude? And then heavy quotes from African Thomas

682
00:43:56.559 --> 00:44:00.559
<v Speaker 4>seven seven to seven at least forty two men of

683
00:44:00.719 --> 00:44:02.280
<v Speaker 4>uh materials or.

684
00:44:03.360 --> 00:44:04.880
<v Speaker 3>It's Clarence Thomas seven seven.

685
00:44:08.440 --> 00:44:10.320
<v Speaker 4>We found him. We thought it wasn't at it, but

686
00:44:10.400 --> 00:44:14.960
<v Speaker 4>it's actually real. Have you seen by the way it's

687
00:44:14.960 --> 00:44:18.880
<v Speaker 4>been going It's been going around again the word counts

688
00:44:18.880 --> 00:44:24.400
<v Speaker 4>of Supreme Court justices. Yeah, yeah, it's Katachi Brown's hit

689
00:44:24.519 --> 00:44:28.159
<v Speaker 4>like twelve k and Clarence Thomas had barely brokendred.

690
00:44:28.599 --> 00:44:30.719
<v Speaker 3>That's fucking nuts, dude.

691
00:44:32.920 --> 00:44:37.880
<v Speaker 4>Look, man, you just you just know, George Washington, who

692
00:44:37.920 --> 00:44:46.199
<v Speaker 4>owned people, would have become king if you knew, right, Yeah.

693
00:44:45.519 --> 00:44:50.000
<v Speaker 3>Like who who? This is the I'm always amazed when

694
00:44:50.440 --> 00:44:57.039
<v Speaker 3>whenever people criticize, you know, George Washington or whoever, they're like, well,

695
00:44:57.239 --> 00:45:01.039
<v Speaker 3>you know he owned people. It's like, okay, yeah, like

696
00:45:01.119 --> 00:45:07.360
<v Speaker 3>I'm familiar with the concept of slavery, Like, I understand,

697
00:45:07.079 --> 00:45:09.440
<v Speaker 3>what do you expect me to do with this information?

698
00:45:10.440 --> 00:45:12.639
<v Speaker 3>You know what I mean? Like, why would I fucking hear?

699
00:45:14.159 --> 00:45:19.119
<v Speaker 3>I haven't had anyone present a compelling reason why I

700
00:45:19.119 --> 00:45:19.599
<v Speaker 3>should care?

701
00:45:22.440 --> 00:45:29.119
<v Speaker 4>Well, exactly right, because look like there are many people

702
00:45:30.199 --> 00:45:33.400
<v Speaker 4>I'm casting back in time further than George Washington who

703
00:45:33.400 --> 00:45:38.039
<v Speaker 4>did things that in a current context would be considered

704
00:45:38.079 --> 00:45:45.360
<v Speaker 4>slightly slightly rude. Right. Julius Caesar killed forty percent of

705
00:45:45.400 --> 00:45:48.039
<v Speaker 4>the population of France, for instance, and sold them all

706
00:45:48.039 --> 00:45:52.320
<v Speaker 4>into slavery. Uh, you know, which is considered somewhat of

707
00:45:52.360 --> 00:45:56.199
<v Speaker 4>a diplomatic faux pas in the current moment. We can discuss,

708
00:45:56.440 --> 00:45:59.119
<v Speaker 4>you know, do the French deserve it a discussion for

709
00:45:59.159 --> 00:46:03.599
<v Speaker 4>another day, yes, But the lens through which you view

710
00:46:03.599 --> 00:46:06.440
<v Speaker 4>a man like that is what he did, right, And

711
00:46:06.480 --> 00:46:09.280
<v Speaker 4>obviously the Gallic wars or you know, a face if that.

712
00:46:10.159 --> 00:46:12.360
<v Speaker 4>But you're like, oh, yeah, that's the guy who you

713
00:46:12.400 --> 00:46:15.480
<v Speaker 4>know kicked off the Roman Empire. That's a pretty big deal.

714
00:46:16.000 --> 00:46:17.320
<v Speaker 4>And you know the other stuff is just sort of

715
00:46:17.320 --> 00:46:22.079
<v Speaker 4>biographical detail. But look like this is a profoundly broken

716
00:46:22.159 --> 00:46:24.960
<v Speaker 4>way to view history. You know, it's it's the kind

717
00:46:24.960 --> 00:46:27.039
<v Speaker 4>of you know, joke about like what was Genghis con

718
00:46:27.119 --> 00:46:29.800
<v Speaker 4>bean to his mom. It's like, well, okay, yeah, maybe,

719
00:46:29.960 --> 00:46:33.880
<v Speaker 4>but like that's not why he's a relevant figure to discuss.

720
00:46:34.360 --> 00:46:39.239
<v Speaker 4>And again, George Washington has never mentioned except for you know,

721
00:46:39.360 --> 00:46:41.639
<v Speaker 4>a way for him to slide that in right, be like,

722
00:46:41.639 --> 00:46:44.719
<v Speaker 4>oh that guy, you like, I hate him. He's stupid.

723
00:46:45.000 --> 00:46:46.679
<v Speaker 4>He's like my dead retarded grandpa.

724
00:46:48.239 --> 00:46:54.480
<v Speaker 3>Yeah yeah, you know he owned people, Like okay, yeah,

725
00:46:54.519 --> 00:47:00.360
<v Speaker 3>I don't know, man, Like even something tells me that

726
00:47:00.599 --> 00:47:03.960
<v Speaker 3>if George Washington did not own people, you still wouldn't

727
00:47:04.000 --> 00:47:07.280
<v Speaker 3>like the guy. I just have a hunch that, you know,

728
00:47:07.480 --> 00:47:12.159
<v Speaker 3>no matter what, there's not really a world where you

729
00:47:12.199 --> 00:47:17.480
<v Speaker 3>say anything positive about George Washington. And that is because,

730
00:47:18.639 --> 00:47:23.800
<v Speaker 3>like this lady's entire career, miss Butler, not the author,

731
00:47:24.800 --> 00:47:28.639
<v Speaker 3>is premised on you know, some type of word salad

732
00:47:30.119 --> 00:47:35.760
<v Speaker 3>about we was kings. White people are bad. Yakub fucked

733
00:47:35.880 --> 00:47:38.679
<v Speaker 3>up when he made him and his you know, laboratory

734
00:47:38.760 --> 00:47:43.679
<v Speaker 3>or whatever, you know, whatever it is that it gets believed, right,

735
00:47:45.920 --> 00:47:48.920
<v Speaker 3>who cares? And this guy? What is this guy's deal

736
00:47:48.960 --> 00:47:51.400
<v Speaker 3>with the author? What's his I think.

737
00:47:51.280 --> 00:47:55.559
<v Speaker 4>His whole his whole beat seems to be like he

738
00:47:55.679 --> 00:47:58.760
<v Speaker 4>was big, like fifteen years ago in the kind of

739
00:47:58.840 --> 00:48:03.360
<v Speaker 4>like and T George Bush scene. Uh he has a

740
00:48:03.480 --> 00:48:04.199
<v Speaker 4>radio show.

741
00:48:04.840 --> 00:48:07.199
<v Speaker 3>What was his name again? It was like it was

742
00:48:07.199 --> 00:48:08.360
<v Speaker 3>like a fake.

743
00:48:08.199 --> 00:48:11.280
<v Speaker 4>Name, Fugal Sang.

744
00:48:11.639 --> 00:48:16.920
<v Speaker 3>Okay, let's check that American actor.

745
00:48:17.679 --> 00:48:20.880
<v Speaker 4>Dude, he looks like a he looks like a professional magician.

746
00:48:21.480 --> 00:48:27.719
<v Speaker 3>Yeah he yeah, he does. Yeah, this is uh yeah. Television,

747
00:48:28.360 --> 00:48:31.000
<v Speaker 3>Oh okay, he was in c s I and uh

748
00:48:31.000 --> 00:48:35.440
<v Speaker 3>oh really oh yeah it said. He appeared on film, television,

749
00:48:35.480 --> 00:48:41.480
<v Speaker 3>and stage, including CSI, Providence and Coyote Ugly. Uh so,

750
00:48:43.920 --> 00:48:45.400
<v Speaker 3>pretty big deal there.

751
00:48:46.199 --> 00:48:47.599
<v Speaker 4>Oh uh.

752
00:48:47.719 --> 00:48:52.559
<v Speaker 3>He hosted America's Funniest Home Videos for a couple episodes.

753
00:48:53.760 --> 00:48:59.960
<v Speaker 4>He also tours alongside Miller as a comedian and used

754
00:49:00.559 --> 00:49:05.679
<v Speaker 4>as part of the Sexy Liberal comedy Show twenty seventeen.

755
00:49:06.280 --> 00:49:16.039
<v Speaker 4>The tour was called Sexy Liberal Resistance Dore Yeah, Okay,

756
00:49:18.360 --> 00:49:22.039
<v Speaker 4>it's pretty cool. Dude, that's pretty cool. They got a

757
00:49:22.039 --> 00:49:25.719
<v Speaker 4>like tongue in cheek, like we're sexy liberals. Dude, cool,

758
00:49:25.760 --> 00:49:27.039
<v Speaker 4>that's pretty cool we have that.

759
00:49:27.199 --> 00:49:32.199
<v Speaker 3>Yeah, it's really transgressive. This guy's I can tell he's

760
00:49:32.239 --> 00:49:33.960
<v Speaker 3>a little bit of a rebel, you know.

761
00:49:34.119 --> 00:49:37.159
<v Speaker 4>Oh yeah, yeah, no, he knows a lady with a

762
00:49:37.280 --> 00:49:38.320
<v Speaker 4>leather jacket.

763
00:49:38.119 --> 00:49:40.800
<v Speaker 3>Right, might have had too much to think, you know,

764
00:49:41.400 --> 00:49:50.880
<v Speaker 3>graduated from Reddit University, that kind of thing. I mean this, like,

765
00:49:51.159 --> 00:49:57.679
<v Speaker 3>what is going on? We really have to find a

766
00:49:57.719 --> 00:50:11.239
<v Speaker 3>way to eliminating free speech and uh you know, perhaps

767
00:50:11.280 --> 00:50:14.280
<v Speaker 3>internet access, like it really needs to be curtailed. Like

768
00:50:16.000 --> 00:50:24.039
<v Speaker 3>I don't need a guy named Fugal saying uh, like

769
00:50:26.719 --> 00:50:31.840
<v Speaker 3>really am really offering an opinion about anything, let alone

770
00:50:33.039 --> 00:50:40.079
<v Speaker 3>talking shit about George Washington? Like, like, in what world

771
00:50:40.239 --> 00:50:43.119
<v Speaker 3>would you listen to the guy who hosts America's Funniest

772
00:50:43.119 --> 00:50:47.079
<v Speaker 3>Home Videos even pretend that he has some opinion about

773
00:50:47.079 --> 00:50:48.639
<v Speaker 3>the character of George Washington.

774
00:50:49.800 --> 00:50:53.159
<v Speaker 4>Well, you know, uh, Tom bergeront like he had the

775
00:50:53.800 --> 00:50:57.280
<v Speaker 4>like the the son and rad on his chest, like

776
00:50:57.440 --> 00:50:59.880
<v Speaker 4>every every time they have to edit out the last

777
00:51:00.039 --> 00:51:02.199
<v Speaker 4>you know, fifteen seconds because he just beat You know,

778
00:51:02.400 --> 00:51:04.639
<v Speaker 4>we must secure a future, that whole thing at the end,

779
00:51:05.679 --> 00:51:09.960
<v Speaker 4>Tom Berger on it was actually the inspiration uh for

780
00:51:10.039 --> 00:51:14.320
<v Speaker 4>American History acts and that one movie where Harry Potter

781
00:51:14.360 --> 00:51:15.079
<v Speaker 4>says the N word.

782
00:51:15.639 --> 00:51:17.719
<v Speaker 3>So you know, I'm not familiar with.

783
00:51:19.360 --> 00:51:23.159
<v Speaker 4>Maybe me either, And I really hope that the stay

784
00:51:23.239 --> 00:51:30.119
<v Speaker 4>of Tom saw that's not so defaming a nearly deceased

785
00:51:30.800 --> 00:51:39.199
<v Speaker 4>potentially commit potential saying potentially Canadian uh deceased comedian uh

786
00:51:40.800 --> 00:51:45.960
<v Speaker 4>allegedly but uh no, you points dance right, And honestly,

787
00:51:46.079 --> 00:51:48.400
<v Speaker 4>I think the funny thing would be like if this

788
00:51:48.440 --> 00:51:53.320
<v Speaker 4>guy were or in like VC France or whatever, you know,

789
00:51:54.199 --> 00:51:58.480
<v Speaker 4>he'd have the shiniest boots. He'd beat Goose steppin. Like.

790
00:51:58.519 --> 00:52:03.199
<v Speaker 4>This guy doesn't think he reacts to power. He reacts

791
00:52:03.239 --> 00:52:08.559
<v Speaker 4>to what society writ large hands down as like good

792
00:52:08.639 --> 00:52:11.480
<v Speaker 4>boy points right, and this guy is going for all

793
00:52:11.519 --> 00:52:16.599
<v Speaker 4>of them. He's a sexy liberal comedian. He's resisting. He

794
00:52:16.719 --> 00:52:25.480
<v Speaker 4>hates those those Christian nationalists, which include Catholics, semi literate Yankees,

795
00:52:25.519 --> 00:52:31.360
<v Speaker 4>hating house painters, the KKK and the LDS hates those guys.

796
00:52:32.440 --> 00:52:34.760
<v Speaker 4>It literally is just that, right, it is that reaction

797
00:52:34.880 --> 00:52:37.960
<v Speaker 4>to power, what is handed down. There's this idea and

798
00:52:37.960 --> 00:52:41.119
<v Speaker 4>I think I'm stealing this from more goth or millennial woes.

799
00:52:41.159 --> 00:52:44.119
<v Speaker 4>I can't remember, but one of them was years ago

800
00:52:44.360 --> 00:52:48.039
<v Speaker 4>talking about the kind of acceptable targets, right, the people

801
00:52:48.079 --> 00:52:52.800
<v Speaker 4>that you're allowed to really like dump vitriol on, so like,

802
00:52:52.920 --> 00:52:55.760
<v Speaker 4>you know, twenty years ago, to be like scientologists. You know,

803
00:52:55.960 --> 00:52:59.239
<v Speaker 4>South Park can make fun of scientologists forever and no

804
00:52:59.280 --> 00:53:02.840
<v Speaker 4>one actually gets right, it's an approved target, if you will,

805
00:53:03.639 --> 00:53:06.519
<v Speaker 4>and like for for lip tards, like any one of

806
00:53:06.559 --> 00:53:09.440
<v Speaker 4>those groups, or the kind of like loosely constituted group

807
00:53:09.480 --> 00:53:13.000
<v Speaker 4>of Christian nationalists, is exactly that you can dump the

808
00:53:13.039 --> 00:53:16.280
<v Speaker 4>most insane vitriol, right, say, I want you replaced, I

809
00:53:16.280 --> 00:53:19.079
<v Speaker 4>want you to be smashed and demolished, you know whatever

810
00:53:19.119 --> 00:53:22.719
<v Speaker 4>his words was, And that's a good thing. I think

811
00:53:22.719 --> 00:53:24.599
<v Speaker 4>that's what it is. Like this, this guy doesn't think

812
00:53:24.960 --> 00:53:27.519
<v Speaker 4>you know, this clearly is not a well reasoned argument

813
00:53:27.559 --> 00:53:30.440
<v Speaker 4>where he's like, you know, pulling together data points. It's

814
00:53:30.519 --> 00:53:33.880
<v Speaker 4>just that a pure slavish devotion to power.

815
00:53:34.880 --> 00:53:39.480
<v Speaker 3>Yeah, and I think you're right. Is this I'm not

816
00:53:39.559 --> 00:53:44.760
<v Speaker 3>familiar with the preamble, is that his publication. Is he

817
00:53:44.880 --> 00:53:45.840
<v Speaker 3>like a guest author.

818
00:53:46.119 --> 00:53:48.079
<v Speaker 4>I think he's a guest I think that the preamble

819
00:53:48.199 --> 00:53:51.559
<v Speaker 4>is in some way associated with NYT. I'm not entirely

820
00:53:51.599 --> 00:53:52.679
<v Speaker 4>sure of what decree.

821
00:53:53.199 --> 00:54:00.760
<v Speaker 3>Okay, So this guy, okay, so he's all he writes

822
00:54:00.800 --> 00:54:04.000
<v Speaker 3>is this kind of stuff. He like, he mentioned the

823
00:54:04.039 --> 00:54:10.760
<v Speaker 3>separation of church and hate, taking back the Bible from fundamentalists,

824
00:54:12.280 --> 00:54:16.840
<v Speaker 3>fascist and flock fleecing frauds. So this is like an

825
00:54:16.840 --> 00:54:27.119
<v Speaker 3>interesting phenomenon where like the word fundamentalist and to a

826
00:54:27.159 --> 00:54:34.519
<v Speaker 3>lesser extent extremist ah has it's it's really great because

827
00:54:34.760 --> 00:54:41.360
<v Speaker 3>liberals use it like like if you see, you know,

828
00:54:41.400 --> 00:54:44.599
<v Speaker 3>you'll see like a Muslim guy blow himself off at

829
00:54:44.719 --> 00:54:48.119
<v Speaker 3>like a you know, an orphanage or something, and the

830
00:54:48.199 --> 00:54:55.000
<v Speaker 3>news will be like, oh, a Muslim extremist, Like no.

831
00:54:54.880 --> 00:54:58.360
<v Speaker 4>No, that guy's providing a valuable service. So Braxton McCoy

832
00:54:58.360 --> 00:55:00.400
<v Speaker 4>can sell three hundred books like that.

833
00:55:00.280 --> 00:55:04.239
<v Speaker 3>That means a order three hundred books, get three hundred books.

834
00:55:04.280 --> 00:55:08.719
<v Speaker 3>It's the best deal going folks. But but the they

835
00:55:08.840 --> 00:55:12.880
<v Speaker 3>use the word like, you know, they'll say like, oh, well,

836
00:55:13.320 --> 00:55:17.119
<v Speaker 3>Islam is actually really peaceful. It's just the it's the fundamentalists.

837
00:55:17.199 --> 00:55:19.400
<v Speaker 3>It's the extremists that you got to look out for,

838
00:55:20.119 --> 00:55:26.000
<v Speaker 3>because too liberals the idea of someone just believing something

839
00:55:27.320 --> 00:55:29.599
<v Speaker 3>is like an extreme position because because like you mentioned,

840
00:55:29.599 --> 00:55:32.519
<v Speaker 3>this guy, only he reacts to stuff. He just his

841
00:55:32.679 --> 00:55:36.480
<v Speaker 3>entire presence is a reaction. He doesn't have any actual

842
00:55:36.519 --> 00:55:40.239
<v Speaker 3>convictions of his own. And this is this is why

843
00:55:41.079 --> 00:55:46.800
<v Speaker 3>the left is like a funny thing because you could, like,

844
00:55:46.800 --> 00:55:49.800
<v Speaker 3>how many times have we seen left wing people get

845
00:55:49.840 --> 00:55:53.320
<v Speaker 3>in trouble for things that they said ten years ago

846
00:55:53.599 --> 00:55:57.800
<v Speaker 3>that were left wing ten years ago? Right, Like, like

847
00:55:57.800 --> 00:56:01.599
<v Speaker 3>like you've seen comedians and commentators and things like that.

848
00:56:03.519 --> 00:56:06.199
<v Speaker 3>You know, like at one point Barack Obama said that

849
00:56:06.320 --> 00:56:09.400
<v Speaker 3>marriage is between a man and a woman, right, Or

850
00:56:10.559 --> 00:56:12.920
<v Speaker 3>the Turkish guy from the Young Turks.

851
00:56:12.840 --> 00:56:18.199
<v Speaker 4>I wouldn't. I would not trust Barak no particular distinction.

852
00:56:17.840 --> 00:56:24.440
<v Speaker 3>No, no, not on that one, you know. But like

853
00:56:24.840 --> 00:56:27.480
<v Speaker 3>the Turkish guy, the fat guy, you know, he got

854
00:56:27.480 --> 00:56:29.880
<v Speaker 3>in trouble because he had a blog about saying that he,

855
00:56:30.519 --> 00:56:32.559
<v Speaker 3>you know, if he went on a date with women,

856
00:56:33.079 --> 00:56:35.559
<v Speaker 3>like he wanted to get laid and stuff.

857
00:56:35.639 --> 00:56:35.760
<v Speaker 4>Like.

858
00:56:36.960 --> 00:56:41.639
<v Speaker 3>You know, you get people who have like progressive beliefs,

859
00:56:41.760 --> 00:56:44.199
<v Speaker 3>they change every two or three years at like the

860
00:56:44.239 --> 00:56:48.960
<v Speaker 3>fundamental level. Right, like abortion has gone from safe legal

861
00:56:49.000 --> 00:56:52.280
<v Speaker 3>and rare as a talking point to being like, no,

862
00:56:52.320 --> 00:56:54.320
<v Speaker 3>you should actually be able to kill the baby, like

863
00:56:54.360 --> 00:56:57.119
<v Speaker 3>right when it comes out, just just because for whatever

864
00:56:57.199 --> 00:57:00.360
<v Speaker 3>reason at any point, like like you to be able

865
00:57:00.400 --> 00:57:03.239
<v Speaker 3>to have the baby and then kill it once it's

866
00:57:03.280 --> 00:57:05.760
<v Speaker 3>out on the day of its birth, like that has

867
00:57:05.800 --> 00:57:09.079
<v Speaker 3>become the the actual like progressive talking point, Like that's

868
00:57:09.119 --> 00:57:12.280
<v Speaker 3>how they define abortion at this point. So their beliefs

869
00:57:12.280 --> 00:57:16.280
<v Speaker 3>are constantly kind of iterating and iterating and getting a

870
00:57:16.280 --> 00:57:19.480
<v Speaker 3>little worse and a little worse to the to the

871
00:57:19.519 --> 00:57:23.239
<v Speaker 3>point now where you know, there's wrong about everything. Uh,

872
00:57:23.760 --> 00:57:26.079
<v Speaker 3>And so the idea of believing something and then not

873
00:57:26.400 --> 00:57:31.320
<v Speaker 3>changing that belief or not updating it or iterating it

874
00:57:31.440 --> 00:57:35.039
<v Speaker 3>or modifying it in some way every few years until

875
00:57:35.079 --> 00:57:37.719
<v Speaker 3>it eventually just becomes a parody of a parody of

876
00:57:37.760 --> 00:57:43.199
<v Speaker 3>a parody. This is foreign to them. But like you know, uh,

877
00:57:44.840 --> 00:57:48.239
<v Speaker 3>like this is this is why they hate religion too,

878
00:57:48.360 --> 00:57:51.920
<v Speaker 3>because when they say like, oh wow, it's it's really dangerous,

879
00:57:52.000 --> 00:57:57.239
<v Speaker 3>these these quote fundamentalists, what that means is basically a

880
00:57:57.320 --> 00:58:02.320
<v Speaker 3>guy who reads the Bible and just go huh well,

881
00:58:02.639 --> 00:58:06.679
<v Speaker 3>uh yeah, there it is, that's what I believe. That's uh,

882
00:58:07.239 --> 00:58:10.800
<v Speaker 3>you know, the you know, non errant word of God there.

883
00:58:10.880 --> 00:58:14.239
<v Speaker 3>So that's what I'm gonna go with. Uh. They can't

884
00:58:14.440 --> 00:58:19.119
<v Speaker 3>fathom like actually believing something, the idea of just being like, well,

885
00:58:19.159 --> 00:58:22.159
<v Speaker 3>you know, I don't know, this is what the Bible says.

886
00:58:22.320 --> 00:58:28.039
<v Speaker 3>It's right there. It's pretty pretty straightforward. They completely reject

887
00:58:28.039 --> 00:58:32.679
<v Speaker 3>that style of thinking. And so the idea, it's like, yeah, man,

888
00:58:33.159 --> 00:58:36.360
<v Speaker 3>that's not like an extremist believe. Like if if you

889
00:58:36.440 --> 00:58:41.800
<v Speaker 3>look at like like progressive churches, you know, you get

890
00:58:41.800 --> 00:58:47.199
<v Speaker 3>these churches with like like transgender lesbians giving communion to

891
00:58:47.880 --> 00:58:52.280
<v Speaker 3>like Muslims who are trying to kill them that moment. Uh,

892
00:58:52.360 --> 00:58:54.480
<v Speaker 3>and it's like yeah, man, I don't know. This is

893
00:58:56.000 --> 00:58:58.480
<v Speaker 3>to me, this is all pretty clearly covered in like

894
00:58:58.519 --> 00:59:01.719
<v Speaker 3>the pastoral epistles like it. You know, it says in

895
00:59:01.760 --> 00:59:05.960
<v Speaker 3>Timothy that you shouldn't have this job. So you know,

896
00:59:06.000 --> 00:59:09.239
<v Speaker 3>I don't know, I don't have like an academic uh

897
00:59:10.679 --> 00:59:14.760
<v Speaker 3>you know, need to like justify or evolve that position

898
00:59:14.840 --> 00:59:16.639
<v Speaker 3>or something. It's like it that's just what it says

899
00:59:16.679 --> 00:59:18.760
<v Speaker 3>in the Bible. Man, I don't know, it's it's just

900
00:59:18.840 --> 00:59:20.920
<v Speaker 3>right there. It says you should not have this job.

901
00:59:20.960 --> 00:59:24.320
<v Speaker 3>And so uh, that's what I believe. And you know,

902
00:59:25.039 --> 00:59:29.079
<v Speaker 3>and in that way, like my beliefs are the same,

903
00:59:29.559 --> 00:59:34.440
<v Speaker 3>uh you know, by and large, uh probably less evolved

904
00:59:34.480 --> 00:59:38.840
<v Speaker 3>and less eloquent and you know that type of thing then,

905
00:59:39.320 --> 00:59:43.119
<v Speaker 3>but but in the same vein like like are largely

906
00:59:43.159 --> 00:59:46.559
<v Speaker 3>similar to what you would see from like the Council

907
00:59:46.599 --> 00:59:50.000
<v Speaker 3>of Nicy or something like that. And so it's like, yeah, man,

908
00:59:50.360 --> 00:59:52.559
<v Speaker 3>I actually don't have to change what I think every

909
00:59:52.719 --> 00:59:55.880
<v Speaker 3>fucking two years based off of what Jimmy Kimmel says.

910
00:59:56.079 --> 01:00:00.280
<v Speaker 3>You know, that's, uh, that's no problem. But to them

911
01:00:00.880 --> 01:00:06.480
<v Speaker 3>that makes someone like me like an extremist, when in reality,

912
01:00:06.519 --> 01:00:08.760
<v Speaker 3>it's like, what's what's extreme about that? It says it

913
01:00:08.880 --> 01:00:12.840
<v Speaker 3>in the Bible, and so that's that's just what I

914
01:00:13.079 --> 01:00:15.440
<v Speaker 3>what I you know, accept I don't know what to

915
01:00:15.480 --> 01:00:19.440
<v Speaker 3>tell you like what you know. It's the same with

916
01:00:19.519 --> 01:00:23.599
<v Speaker 3>the Muslim quote extremists. It's like, look, man, like the

917
01:00:23.639 --> 01:00:29.679
<v Speaker 3>guys who are blowing themselves up at like the Christmas celebration,

918
01:00:31.599 --> 01:00:36.360
<v Speaker 3>they're you know, like they those are earnestly held beliefs,

919
01:00:36.360 --> 01:00:39.280
<v Speaker 3>Like you don't put on a suicide vest blow yourself

920
01:00:39.360 --> 01:00:44.719
<v Speaker 3>up because you don't actually believe this stuff. But I

921
01:00:44.719 --> 01:00:47.760
<v Speaker 3>don't think that makes you an extremist. I think it

922
01:00:47.840 --> 01:00:50.800
<v Speaker 3>just makes you someone who actually believes something, and you

923
01:00:50.880 --> 01:00:53.599
<v Speaker 3>have to. People have to believe things. Like you, you

924
01:00:53.639 --> 01:00:58.199
<v Speaker 3>would not, you know, charge a machine gun nest you

925
01:00:58.199 --> 01:01:01.519
<v Speaker 3>would not into something new you there would be no

926
01:01:01.599 --> 01:01:04.480
<v Speaker 3>cause for optimism if someone did not earnestly believe things.

927
01:01:04.480 --> 01:01:08.599
<v Speaker 3>And that's why liberals are inherently non productive people. That's

928
01:01:08.639 --> 01:01:12.840
<v Speaker 3>why you have some guy named Fugel saying oscillating between

929
01:01:12.840 --> 01:01:18.320
<v Speaker 3>hosting America's funniest home videos and fucking writing articles about

930
01:01:18.639 --> 01:01:23.800
<v Speaker 3>you know, why George Washington fucking owned people. And Lenny

931
01:01:23.960 --> 01:01:27.039
<v Speaker 3>is short for Leonard. And here's what a fat black

932
01:01:27.119 --> 01:01:29.639
<v Speaker 3>lady says. She has a little bit of wordplay for

933
01:01:29.719 --> 01:01:32.199
<v Speaker 3>you to get, you know, tripped up on if you're

934
01:01:32.199 --> 01:01:36.360
<v Speaker 3>a fucking retarded gen X or something like, you know,

935
01:01:36.400 --> 01:01:38.440
<v Speaker 3>none of this stuff bears out, like none of this

936
01:01:38.480 --> 01:01:43.360
<v Speaker 3>stuff means anything. And these people like they're terrified that

937
01:01:43.440 --> 01:01:47.039
<v Speaker 3>someone might actually believe something earnestly to the point where

938
01:01:47.079 --> 01:01:51.079
<v Speaker 3>they would defend it. And to them, that's like, that's

939
01:01:51.079 --> 01:01:54.760
<v Speaker 3>that's an unfathomable thing. Like this guy's beliefs will change

940
01:01:55.960 --> 01:01:58.239
<v Speaker 3>if he is told that his beliefs need to change,

941
01:01:58.880 --> 01:02:04.639
<v Speaker 3>and mind will not yours will not like the guys

942
01:02:04.679 --> 01:02:09.400
<v Speaker 3>on like our side. It's like, yeah, man, like you

943
01:02:09.440 --> 01:02:12.840
<v Speaker 3>know this stuff it's not like this is pretty straightforward,

944
01:02:12.880 --> 01:02:17.360
<v Speaker 3>like these these beliefs that are more timeless. And you know,

945
01:02:17.400 --> 01:02:19.000
<v Speaker 3>I'm not using I don't want to use the word

946
01:02:19.000 --> 01:02:23.599
<v Speaker 3>conservative because that, you know, I don't think it applies,

947
01:02:23.719 --> 01:02:26.199
<v Speaker 3>you know, in the way that people use it in

948
01:02:26.320 --> 01:02:30.679
<v Speaker 3>like the contemporary context. But it's like, yeah, man, it's

949
01:02:30.719 --> 01:02:34.280
<v Speaker 3>actually okay to believe stuff like I don't. Don't you know,

950
01:02:35.400 --> 01:02:38.159
<v Speaker 3>some fucking homo writing a gay little blog article for

951
01:02:38.239 --> 01:02:42.039
<v Speaker 3>a New York Times offshoot publication, uh is not actually

952
01:02:42.039 --> 01:02:46.440
<v Speaker 3>going to get anyone to change their their core beliefs

953
01:02:46.559 --> 01:02:51.559
<v Speaker 3>or how they view their relationship to their home bland

954
01:02:52.360 --> 01:02:55.480
<v Speaker 3>or the Bible or God or their church or anything

955
01:02:55.599 --> 01:03:00.960
<v Speaker 3>like that. And frankly, it's it's a fool's errand to

956
01:03:01.039 --> 01:03:03.880
<v Speaker 3>write articles like that. This guy doesn't know that. I mean,

957
01:03:03.880 --> 01:03:06.480
<v Speaker 3>I'm sure he probably got paid one hundred bucks by

958
01:03:06.599 --> 01:03:08.679
<v Speaker 3>the New York Times. And that's a lot of money

959
01:03:08.719 --> 01:03:12.239
<v Speaker 3>for a guy who you know, was in one episode

960
01:03:12.239 --> 01:03:16.559
<v Speaker 3>of CSI or hosted several episodes of America's Funniest Home

961
01:03:16.599 --> 01:03:21.840
<v Speaker 3>Video it's like, you know, I mean this guy, you know,

962
01:03:21.880 --> 01:03:26.280
<v Speaker 3>I have this pulled up this guy. Most of the

963
01:03:26.400 --> 01:03:29.079
<v Speaker 3>roles that this guy's been in, he doesn't there's not

964
01:03:29.119 --> 01:03:33.320
<v Speaker 3>even a name. Like it's really good. Like in twenty

965
01:03:33.440 --> 01:03:37.239
<v Speaker 3>eleven he was in a show called The Mom's View,

966
01:03:37.320 --> 01:03:40.360
<v Speaker 3>which I don't know what that is. His role was

967
01:03:40.679 --> 01:03:45.519
<v Speaker 3>quote feature guest and the notes are unknown episodes. So's

968
01:03:45.559 --> 01:03:49.840
<v Speaker 3>it's like this guy has public facing work that isn't

969
01:03:49.880 --> 01:03:53.079
<v Speaker 3>even cataloged. Like what this guy says means less than

970
01:03:53.119 --> 01:04:00.519
<v Speaker 3>nothing because he's that corny and he doesn't actually believe anything.

971
01:04:01.039 --> 01:04:04.400
<v Speaker 3>But men who do believe things in the past have

972
01:04:04.559 --> 01:04:09.400
<v Speaker 3>done things like, uh, create countries, like you know, guys

973
01:04:09.400 --> 01:04:12.880
<v Speaker 3>like George Washington have shaped history. Guys like Julius Caesar

974
01:04:12.920 --> 01:04:16.199
<v Speaker 3>have shaped history because they believed things. And this guy

975
01:04:16.679 --> 01:04:20.199
<v Speaker 3>is just writing a gay blog about why it's bad

976
01:04:20.440 --> 01:04:24.880
<v Speaker 3>actually to believe things and expecting anyone, you know, to

977
01:04:25.000 --> 01:04:28.119
<v Speaker 3>fucking care one little bit about what he says because

978
01:04:28.159 --> 01:04:32.239
<v Speaker 3>he uses the uh kind of pithy millennial like, right,

979
01:04:32.320 --> 01:04:36.000
<v Speaker 3>George Washington, he hacking owned people. Man, you know a

980
01:04:36.000 --> 01:04:38.320
<v Speaker 3>little bit of a little bit of light ethnic cleansing.

981
01:04:38.960 --> 01:04:41.800
<v Speaker 3>You know, it's like, uh, yeah, man, there was I

982
01:04:42.079 --> 01:04:45.639
<v Speaker 3>don't know, the country, the fucking whole continent was overrun

983
01:04:45.679 --> 01:04:48.920
<v Speaker 3>with savages and so we had to had to put

984
01:04:48.960 --> 01:04:51.519
<v Speaker 3>him down with guns so that we could build fucking

985
01:04:52.199 --> 01:04:56.639
<v Speaker 3>a railroad. You want me to be sad about that? Like,

986
01:04:57.199 --> 01:05:00.400
<v Speaker 3>you know, sorry, Bud, this as a fuck in way it.

987
01:05:01.280 --> 01:05:04.400
<v Speaker 3>You know, why don't you focus on getting some fucking

988
01:05:04.440 --> 01:05:06.559
<v Speaker 3>curly fries at Cane's Chicken? I mean, is this shit

989
01:05:06.679 --> 01:05:08.960
<v Speaker 3>just pisses me off? Dude? This guy looking at this

990
01:05:09.039 --> 01:05:11.679
<v Speaker 3>guy is pissing me off. I need to I got

991
01:05:11.679 --> 01:05:14.280
<v Speaker 3>to close that tab because it's it's making me upside.

992
01:05:14.719 --> 01:05:18.559
<v Speaker 4>Well, well, Lee, you're talking about all these you know,

993
01:05:18.639 --> 01:05:21.400
<v Speaker 4>these these high minded ideals about you know, belief and

994
01:05:22.480 --> 01:05:24.760
<v Speaker 4>something that you know carries more weight in your life

995
01:05:24.800 --> 01:05:28.400
<v Speaker 4>than you know, your immediate social standing. But what if

996
01:05:28.400 --> 01:05:32.199
<v Speaker 4>I told you that the guy arguing against you, who

997
01:05:32.199 --> 01:05:34.159
<v Speaker 4>by you know, I don't know if you know this,

998
01:05:34.280 --> 01:05:37.280
<v Speaker 4>but he would he doesn't think that he's wrong when

999
01:05:37.280 --> 01:05:40.000
<v Speaker 4>he argues against you. But what if he was a

1000
01:05:40.079 --> 01:05:44.000
<v Speaker 4>self described fifty six year old sexy comedian. Would that

1001
01:05:44.119 --> 01:05:45.519
<v Speaker 4>would that shifted anything for you?

1002
01:05:47.199 --> 01:05:49.480
<v Speaker 3>I would have to reconsider my position if that were

1003
01:05:49.519 --> 01:05:49.840
<v Speaker 3>the case.

1004
01:05:50.320 --> 01:05:52.039
<v Speaker 4>See that's the that's the thing. I read through this

1005
01:05:52.079 --> 01:05:53.239
<v Speaker 4>and I was like, you know what, I'm not quite

1006
01:05:53.320 --> 01:05:55.280
<v Speaker 4>convinced that. I went to his Wikipedia and found out

1007
01:05:55.280 --> 01:05:59.639
<v Speaker 4>one turns out that's German name. Uh and two turns

1008
01:05:59.679 --> 01:06:02.920
<v Speaker 4>out that, you know, he's a much more serious person

1009
01:06:02.960 --> 01:06:04.639
<v Speaker 4>than i'd initially anticipated.

1010
01:06:05.039 --> 01:06:08.000
<v Speaker 3>Does he have does he have a song? Can you

1011
01:06:08.000 --> 01:06:10.239
<v Speaker 3>can you play YouTube song or something? Is there any

1012
01:06:11.119 --> 01:06:14.800
<v Speaker 3>is there any? Feugel saying, uh, let me.

1013
01:06:14.719 --> 01:06:16.519
<v Speaker 4>Look this up because I will one hundred percent play

1014
01:06:16.639 --> 01:06:22.360
<v Speaker 4>his You can get any it would be good hot clips. Oh,

1015
01:06:22.400 --> 01:06:28.440
<v Speaker 4>he's on the Daily Show. Okay, he was on Morning Joe. Oh,

1016
01:06:28.480 --> 01:06:33.199
<v Speaker 4>this is great. He did he did a skit all right. Uh.

1017
01:06:33.400 --> 01:06:36.840
<v Speaker 4>Now the thing is, I'm actually let me switch account

1018
01:06:36.880 --> 01:06:38.880
<v Speaker 4>so you can't see my full name. I show this.

1019
01:06:39.679 --> 01:06:44.159
<v Speaker 4>Uh oh he uses the red letter media music, which

1020
01:06:44.199 --> 01:06:48.960
<v Speaker 4>is very weird, like royalty free. Be sorry that.

1021
01:06:50.000 --> 01:06:53.400
<v Speaker 3>You've you've you loaded your your name docs YouTube account.

1022
01:06:53.480 --> 01:06:56.800
<v Speaker 3>And you know, it was like j Feugel saying, and

1023
01:06:56.840 --> 01:06:57.760
<v Speaker 3>this guy was your dad.

1024
01:06:59.760 --> 01:07:05.039
<v Speaker 4>That's the irony. Yeah, computers acknowledge this is the first one.

1025
01:07:05.199 --> 01:07:07.239
<v Speaker 4>This is his official YouTube channel. He has more YouTube

1026
01:07:07.280 --> 01:07:10.360
<v Speaker 4>subscribers than me. I hate him already. This is a

1027
01:07:10.559 --> 01:07:15.320
<v Speaker 4>very odd opening image. It's a giant what a giant

1028
01:07:15.880 --> 01:07:21.920
<v Speaker 4>float of Sonic the Hedgehog. So this this is cool.

1029
01:07:24.760 --> 01:07:28.159
<v Speaker 3>Oh, I'll come on, come fuck with me.

1030
01:07:28.719 --> 01:07:30.360
<v Speaker 4>I want to talk. Can you hear any of this?

1031
01:07:31.199 --> 01:07:34.079
<v Speaker 3>Yeah? You know, every year around this time, I always

1032
01:07:34.119 --> 01:07:37.280
<v Speaker 3>gotta try real hard to not smack upside the head

1033
01:07:37.320 --> 01:07:39.280
<v Speaker 3>all these hypocrites, snakes and vipers.

1034
01:07:39.519 --> 01:07:44.719
<v Speaker 4>So he comed us workers, yes, illegals. Oh, and then

1035
01:07:44.760 --> 01:07:47.360
<v Speaker 4>he goes straight to a Trump tweet from twenty fourteen.

1036
01:07:47.840 --> 01:07:50.480
<v Speaker 4>This came out two years ago. He's still seating, by

1037
01:07:50.519 --> 01:07:50.760
<v Speaker 4>the way.

1038
01:07:50.880 --> 01:07:53.440
<v Speaker 3>This guy's gotta be gone. Man, we gotta we gotta

1039
01:07:53.559 --> 01:07:54.119
<v Speaker 3>get this guy.

1040
01:07:55.760 --> 01:07:59.119
<v Speaker 4>This guy here, this is a serious man, dude. I

1041
01:07:59.239 --> 01:08:02.199
<v Speaker 4>mean she's see you don't get it. There's this is

1042
01:08:02.320 --> 01:08:06.400
<v Speaker 4>comedy goal because we have the the the contrast between

1043
01:08:06.480 --> 01:08:09.920
<v Speaker 4>him dresses Jesus with with a beard and everything. But

1044
01:08:10.079 --> 01:08:13.880
<v Speaker 4>he see he's snarky and he's progressive and he has

1045
01:08:14.000 --> 01:08:17.560
<v Speaker 4>he has a Starbucks on it, so he's cool. He's

1046
01:08:17.680 --> 01:08:21.800
<v Speaker 4>different and and look he brings in the ap act

1047
01:08:21.920 --> 01:08:29.600
<v Speaker 4>checking by uh sight huh uh anyway, right, fact checking.

1048
01:08:30.039 --> 01:08:31.399
<v Speaker 4>And look, he's just like he.

1049
01:08:31.439 --> 01:08:35.439
<v Speaker 3>Would end undocumented immigration tomorrow if they wanted by locking

1050
01:08:35.560 --> 01:08:37.840
<v Speaker 3>up the white people who do all the hiring.

1051
01:08:38.159 --> 01:08:41.720
<v Speaker 4>This is okay, did you hear that, lady, Yeah, it's good.

1052
01:08:42.560 --> 01:08:44.800
<v Speaker 4>So we've come back to the same central point even

1053
01:08:44.840 --> 01:08:47.560
<v Speaker 4>two years ago in this very cool YouTube video that

1054
01:08:47.840 --> 01:08:51.960
<v Speaker 4>really the the real problem is his bracest grandpa, that

1055
01:08:52.279 --> 01:08:57.720
<v Speaker 4>he really hates this guy, this manpa. I know, it's weird.

1056
01:08:58.560 --> 01:09:00.880
<v Speaker 4>It's like every time I'm you know, of course calling

1057
01:09:00.960 --> 01:09:07.319
<v Speaker 4>his grandpa, uh, you know, retarded Italian, I'm paraphrasing him.

1058
01:09:08.000 --> 01:09:10.920
<v Speaker 4>These are the terms he uses to describe his own

1059
01:09:11.000 --> 01:09:14.000
<v Speaker 4>blood and again, man, like, look, you and I both

1060
01:09:14.039 --> 01:09:15.800
<v Speaker 4>have maybe said things on the internet that could be

1061
01:09:15.880 --> 01:09:19.680
<v Speaker 4>construed as hyperbolic or maybe a little inflammatory, but like,

1062
01:09:20.399 --> 01:09:21.960
<v Speaker 4>I don't know, man, it's just just not done.

1063
01:09:24.239 --> 01:09:30.079
<v Speaker 3>It's yeah, this is there is like a special type

1064
01:09:30.119 --> 01:09:34.720
<v Speaker 3>of I don't know, beating that is deserved by libs

1065
01:09:34.760 --> 01:09:36.920
<v Speaker 3>that just go on the internet to like shit talk

1066
01:09:36.960 --> 01:09:37.520
<v Speaker 3>their family.

1067
01:09:39.680 --> 01:09:39.920
<v Speaker 4>Yeah.

1068
01:09:41.800 --> 01:09:46.880
<v Speaker 3>Yes, it's such a It's like who are you? Who

1069
01:09:46.960 --> 01:09:50.840
<v Speaker 3>are you even fucking doing this for? Like you you

1070
01:09:50.920 --> 01:09:55.720
<v Speaker 3>could have written this article like his grandfather, as far

1071
01:09:55.760 --> 01:09:57.520
<v Speaker 3>as I can tell, I mean, we didn't read the

1072
01:09:57.600 --> 01:10:00.239
<v Speaker 3>whole article. Maybe he tries to tie it toge there

1073
01:10:00.239 --> 01:10:01.720
<v Speaker 3>at the end or something, But as far as I

1074
01:10:01.760 --> 01:10:03.880
<v Speaker 3>can tell, his grandfather wasn't even really essential to the

1075
01:10:03.960 --> 01:10:08.279
<v Speaker 3>telling of the story. Oh of course, not like he

1076
01:10:08.720 --> 01:10:11.560
<v Speaker 3>just as easily skipped the whole thing and just said,

1077
01:10:12.319 --> 01:10:15.239
<v Speaker 3>you know, I'm this is a blog about whatever my

1078
01:10:15.359 --> 01:10:19.359
<v Speaker 3>concerns about Christian nationalism or something. He didn't even really uh,

1079
01:10:20.600 --> 01:10:22.720
<v Speaker 3>you know, I have to have to get out his

1080
01:10:22.840 --> 01:10:27.239
<v Speaker 3>little style guide and remember to put like, you know,

1081
01:10:27.319 --> 01:10:30.199
<v Speaker 3>a relatable anecdote or something at the at the introduction

1082
01:10:30.319 --> 01:10:34.960
<v Speaker 3>to his story, you know, or something like that. So

1083
01:10:35.119 --> 01:10:36.119
<v Speaker 3>that's just weird.

1084
01:10:38.800 --> 01:10:41.119
<v Speaker 4>But by the way, I'm going through his uh.

1085
01:10:42.560 --> 01:10:48.600
<v Speaker 3>That's when did he become feugal saying if his grandfather

1086
01:10:48.720 --> 01:10:51.920
<v Speaker 3>was Italian? Is this something where like his dad took

1087
01:10:51.960 --> 01:10:53.600
<v Speaker 3>his mom's name or something like that.

1088
01:10:53.840 --> 01:10:56.319
<v Speaker 4>I assume because in the article he describes his his

1089
01:10:56.479 --> 01:10:58.640
<v Speaker 4>dad as an anti racist before there was even a

1090
01:10:58.720 --> 01:11:02.159
<v Speaker 4>word for it, you know, quite positively.

1091
01:11:02.600 --> 01:11:04.159
<v Speaker 3>I wonder if that's what happened.

1092
01:11:05.479 --> 01:11:08.479
<v Speaker 4>What Oh, yeah, so this is this is insightful comedy.

1093
01:11:08.880 --> 01:11:12.399
<v Speaker 4>Four years ago he uh, he did a similar skit

1094
01:11:12.920 --> 01:11:16.039
<v Speaker 4>as Jerry Folwell Junior. That's that's cool.

1095
01:11:16.840 --> 01:11:17.960
<v Speaker 3>Uh yeah, But.

1096
01:11:20.119 --> 01:11:22.279
<v Speaker 4>He also has one where he dress ups up as

1097
01:11:22.359 --> 01:11:28.039
<v Speaker 4>Ben Shapiro. But yeah, is that it's pretty funny? Yeah, okay,

1098
01:11:28.399 --> 01:11:31.199
<v Speaker 4>I've not watched this video, but it is a video

1099
01:11:31.319 --> 01:11:35.199
<v Speaker 4>with two point eight hey views. That just says Jimmy

1100
01:11:35.319 --> 01:11:36.600
<v Speaker 4>Carter can stop Trump.

1101
01:11:37.960 --> 01:11:43.359
<v Speaker 3>That didn't age well, no, I wouldn't say is his

1102
01:11:43.720 --> 01:11:46.720
<v Speaker 3>is his Ben Shapiro impression on YouTube? Is that?

1103
01:11:47.119 --> 01:11:47.359
<v Speaker 4>Yeah?

1104
01:11:48.359 --> 01:11:48.600
<v Speaker 3>Wow?

1105
01:11:49.960 --> 01:11:51.880
<v Speaker 4>Oh no, he just he just pitches up his voice.

1106
01:11:51.880 --> 01:11:55.800
<v Speaker 4>It's not funny, like there there's meat on that bone

1107
01:11:56.039 --> 01:11:59.640
<v Speaker 4>right there. There's similar to the other comments about uh,

1108
01:11:59.720 --> 01:12:03.000
<v Speaker 4>you know pork orcan's chicken, right, there's an easy joke

1109
01:12:03.079 --> 01:12:03.560
<v Speaker 4>to be made.

1110
01:12:03.920 --> 01:12:08.479
<v Speaker 3>Yeah, he's talking about dressing up like Ben Shapiro. You know,

1111
01:12:08.920 --> 01:12:10.319
<v Speaker 3>there's some some legs on that one.

1112
01:12:10.680 --> 01:12:12.560
<v Speaker 4>He was missing the hat, which I know.

1113
01:12:13.159 --> 01:12:17.319
<v Speaker 3>That's interesting. So so he feels pretty freely about dressing

1114
01:12:17.399 --> 01:12:20.720
<v Speaker 3>up like Jesus Christ for a YouTube video, but he

1115
01:12:22.000 --> 01:12:25.000
<v Speaker 3>doesn't quite cross the whaling wall to put on the

1116
01:12:26.840 --> 01:12:31.720
<v Speaker 3>the hat. Some some you know, some lines you just

1117
01:12:31.760 --> 01:12:32.600
<v Speaker 3>don't cross. I guess.

1118
01:12:34.600 --> 01:12:37.680
<v Speaker 4>Here's a book out. He's promoting his book tour. That's

1119
01:12:38.119 --> 01:12:42.720
<v Speaker 4>it's pretty cool. Uh yeah, this guy's a loser man,

1120
01:12:43.319 --> 01:12:46.159
<v Speaker 4>are you Are you allowed to just give self described

1121
01:12:46.239 --> 01:12:49.079
<v Speaker 4>sexy comedians wedgies in public? Because I think that's what

1122
01:12:49.199 --> 01:12:49.880
<v Speaker 4>this world needs.

1123
01:12:50.319 --> 01:12:52.039
<v Speaker 3>Free men, don't ask permission, burden.

1124
01:13:25.239 --> 01:13:27.880
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1125
01:13:28.079 --> 01:13:31.319
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1126
01:13:31.439 --> 01:13:34.279
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1127
01:13:34.359 --> 01:13:36.199
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1128
01:13:36.119 --> 01:13:36.600
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1129
01:13:36.880 --> 01:13:39.720
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1130
01:13:39.800 --> 01:13:42.239
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1131
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1132
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1133
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1134
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1135
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