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<v Speaker 1>I think the most fascinating coverage discussion I heard of

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<v Speaker 1>the election results from last week had to do with

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<v Speaker 1>the topic of transgenderism. Anyone who watched TV watched football,

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<v Speaker 1>or that's really the only TV I watch anymore. Pretty

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<v Speaker 1>much over the last month or two, saw these Republican

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<v Speaker 1>ads where the Trump camp was highlighting that Kamala Harris

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<v Speaker 1>was for they them, but Trump is for us. Basically

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<v Speaker 1>that Harris is so totally committed to the transgender cause,

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<v Speaker 1>and how ridiculous that is. How she'd expressed support for

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<v Speaker 1>giving transitions surgeries to inmates in prisons and all kinds

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<v Speaker 1>of crazy transgender policies that she supported that are just

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<v Speaker 1>not where the country is. So CNN had a panel

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<v Speaker 1>discussing this and this pro LGBT activists named Jay Michaelson,

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<v Speaker 1>an older white man, is on along with a young

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<v Speaker 1>African American man named Shermichael Singleton. Singleton is expressing the

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<v Speaker 1>viewpoint that a lot of they were having this debate

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<v Speaker 1>about who those ads were aimed for. The LGBT activist

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<v Speaker 1>was like, this is just Trump trying to rev up

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<v Speaker 1>his bass. This is ridiculous. His race is not racist.

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<v Speaker 1>I guess his anti trans bigoted bass and Singleton said,

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<v Speaker 1>I don't think this was aimed at the base. I

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<v Speaker 1>think this is kind of aimed at the broader American

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<v Speaker 1>public who are just not there with regards to transgenderism

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<v Speaker 1>in all these issues, I don't think they want biological

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<v Speaker 1>males playing girls' sports. So this is Abby Phillips show,

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<v Speaker 1>and she's sort of moderating it. And I want you

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<v Speaker 1>to listen to this clip just of how liberals think

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<v Speaker 1>they well, how historically they have one a lot of arguments,

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<v Speaker 1>how they are trying to win, specifically this argument over transgenderism,

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<v Speaker 1>gender biological sex, et cetera. Okay, here we go, roll

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<v Speaker 1>the tape. I'm not and I think there.

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<v Speaker 2>Are a lot of families out there who is single.

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<v Speaker 2>Boys should play girls sports.

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<v Speaker 1>I'm not going to listen to I am not going

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<v Speaker 1>to girl boy.

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<v Speaker 2>When you use.

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<v Speaker 1>Okay, so listen to what happened there. Singleton, who's taking

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<v Speaker 1>the more conservative position here, is just saying, no, I

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<v Speaker 1>don't think that's true that Trump's playing this ad just

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<v Speaker 1>for his base. I think it's for the broader public.

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<v Speaker 1>I think a lot of the public isn't comfortable with

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<v Speaker 1>boys playing girls sports. This LGBT activist. By the way,

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<v Speaker 1>a white man shouting down this black man yells at

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<v Speaker 1>him and says, I will not listen to slurs at

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<v Speaker 1>this table. I will not tolerate transphobia at this table.

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<v Speaker 1>Trans girls are not boys. That is a slur. He

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<v Speaker 1>calls it a slur. And the whole rest of this segment,

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<v Speaker 1>you've got the so called moderator of this debate then

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<v Speaker 1>lecturing the guy who referred to what are in fact

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<v Speaker 1>biological males as boys. The moderator here, Abby Phillip, then

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<v Speaker 1>is like lecturing Shermichael that you need to talk about

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<v Speaker 1>this more respectfully, like she's an HR manager.

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<v Speaker 2>And this is just what has This is the problem.

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<v Speaker 1>This is sort of the advantage of the left has

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<v Speaker 1>had for so long, but the problem they're facing now

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<v Speaker 1>specifically with this issue. Historically, because the left controlled the media,

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<v Speaker 1>they were able to change the terms of the debate

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<v Speaker 1>and win the debate as a result, win the debate

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<v Speaker 1>without even having the debate. Really because they changed the terms,

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<v Speaker 1>they delineated what was acceptable language, they delineated the vocabulary

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<v Speaker 1>that we were forced to use, stuff like the AP

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<v Speaker 1>style guide is important for this. They did this all

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<v Speaker 1>the time with the abortion debate, and they're still doing

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<v Speaker 1>it with the abortion debate. Abortion is quote reproductive health care.

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<v Speaker 1>Abortion is abortion care. That's just what allegedly neutral news

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<v Speaker 1>outlets are supposed to call it. Allegedly neutral news outlets

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<v Speaker 1>are supposed to refer to abortion as this as a

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<v Speaker 1>healthcare service, even though that's an intensely debated medical ethical

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<v Speaker 1>point whether abortion is in fact the healthcare service. People

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<v Speaker 1>in favor of legalized abortion are allowed to be referred

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<v Speaker 1>to in the media with the entirely a euphemism sloganeering

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<v Speaker 1>term pro choice. The fact that we just accept pro

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<v Speaker 1>choice as a label for people who want abortion to

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<v Speaker 1>be legal. When you really stop and think about it,

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<v Speaker 1>how insane that is. You'd think maybe pro choice could

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<v Speaker 1>refer to I don't know, someone who's in favor of

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<v Speaker 1>laissez fair capitalism, free markets, who want people to have

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<v Speaker 1>maximal amounts of economic choice, or school choice or this choice.

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<v Speaker 1>But the only people we actually call pro choice are

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<v Speaker 1>people in favor of the legalization of one choice and

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<v Speaker 1>one choice only, namely the choice to kill a baby.

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<v Speaker 1>So the media has successfully altered language, and left wing

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<v Speaker 1>academia works with them in various ways to alter language.

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<v Speaker 1>For example, changing this is a common This is the

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<v Speaker 1>thing I've been researching about, changing the definition of what

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<v Speaker 1>pregnancy is. Pregnancy doesn't start until implantation of a newly

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<v Speaker 1>formed embryo. That's sort of the way that a lot

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<v Speaker 1>of the left frames it. So interventions that result in

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<v Speaker 1>a newly formed embryo not being able to implant, they

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<v Speaker 1>would deem that not to be abortifacient. Okay, So there's

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<v Speaker 1>all kinds of ways in which the left tries to

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<v Speaker 1>win an argument by defining the terms of the debate beforehand,

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<v Speaker 1>to put conservatives into a heads I win tails, you

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<v Speaker 1>lose position. So you oppose gay rights. By gay rights,

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<v Speaker 1>they mean gay marriage. That's what they mean, is gay marriage. Well, no,

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<v Speaker 1>that's a disputed political topic right now. The question is

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<v Speaker 1>whether that is a legitimate right that actually exists or

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<v Speaker 1>should be recognized. Oh so you're opposing gay Oh so

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<v Speaker 1>you oppose abortion rights. Well no. The whole debate, especially

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<v Speaker 1>within the context of ro V Wade or the Dobbs decision,

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<v Speaker 1>was is there actually any kind of constitutional right to abortion?

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<v Speaker 1>The way the media frames it is this person opposes

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<v Speaker 1>abortion rights, assuming that such rights are in existence and

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<v Speaker 1>one party is just denying those rights. So for so

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<v Speaker 1>many issues, in so many ways, the left has made

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<v Speaker 1>hay out of their ability. Because they control the media,

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<v Speaker 1>because they control the AP Style Guide, they've been able

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<v Speaker 1>to win the debate, and they think they were.

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<v Speaker 2>They have thought that they should.

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<v Speaker 1>By now have been able to win a debate on

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<v Speaker 1>the transgender issue through those same mechanisms. Here's this guy

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<v Speaker 1>yelling down this black man. This this older white guy

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<v Speaker 1>yelling down a young black man because he had the

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<v Speaker 1>temerity to say that a lot of Americans don't want

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<v Speaker 1>boys playing girls' sports. Because he says, nope, that is

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<v Speaker 1>a slur, and the host basically agrees with him and says,

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<v Speaker 1>you need to talk about this more respectfully.

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<v Speaker 2>Even though the ling the language usage here is part

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<v Speaker 2>of what's actually in debate politically. Now, the AP style

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<v Speaker 2>guy just blew right past it. The AP style guy

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<v Speaker 2>just basically agreed. If a transgender person identifies as a heat,

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<v Speaker 2>you call that person a heat in the article. If

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<v Speaker 2>a transgender person identifies as a she, you call that

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<v Speaker 2>person a she in the article. If a transgender person.

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<v Speaker 1>Idafies as they, you call them they in the article.

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<v Speaker 2>The they thing leads.

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<v Speaker 1>To I think the most absurd example of this is

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<v Speaker 1>the actor Ezra I think it's Ezra Miller. So Ezra Miller.

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<v Speaker 1>Actor Okay, yeah, Ezra Miller. So Ezra Miller played the

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<v Speaker 1>flash in some DC Comics movies and declare this biological

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<v Speaker 1>male says that he insists on going by they, they them.

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<v Speaker 1>Those are the pronouns that I insist that you refer

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<v Speaker 1>to me by when you're talking about me in the

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<v Speaker 1>third person. By the way, that's the other ridiculous thing

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<v Speaker 1>about the whole pronouns argument. You're talking about third person pronouns,

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<v Speaker 1>not first person pronouns I and me or we and us,

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<v Speaker 1>not second person pronouns you, but third person pronouns, and

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<v Speaker 1>within English grammar, really any language grammar, I guess, uh,

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<v Speaker 1>the third person first person is I, myself talking the

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<v Speaker 1>the doer of I am, the doer of the action.

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<v Speaker 1>Second person is the person being addressed. The third person

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<v Speaker 1>is another person that we're talking about who's not directly

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<v Speaker 1>within this exchange, this verbal exchange. You know, Uh, the

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<v Speaker 1>boy walks his dog, boy is the third person subject

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<v Speaker 1>of that verb. So the whole pronouns argument is not saying,

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<v Speaker 1>when you address me talk about me like this, No,

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<v Speaker 1>it's when you're talking about me to other people. I

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<v Speaker 1>insist that you refer to me this way, which is like, well,

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<v Speaker 1>why do you get to control how I talk about

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<v Speaker 1>you when you're not even a party to the conversation.

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<v Speaker 1>Why should that be anyway? The most ridiculous anyway, the

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<v Speaker 1>most ridiculous example of how the AP style Guide governs

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<v Speaker 1>this stuff again is with the actor Ezra Miller. So,

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<v Speaker 1>Ezra Miller is just a biological male, but for some

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<v Speaker 1>stupid reason, he insists on going by they, And Ezra

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<v Speaker 1>Miller is a lunatic who went on an absolute crime spree.

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<v Speaker 1>He seemingly, he seems to have kidnapped or run off

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<v Speaker 1>with like a fourteen year old girl to have to

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<v Speaker 1>basically have a sexual relationship with a fourteen year old

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<v Speaker 1>girl something like that, He committed several different robberies. He's

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<v Speaker 1>this incredibly unstable, anti social person who has committed all

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<v Speaker 1>kinds of ridiculous crime games and as a result, the

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<v Speaker 1>media has to report on this criminal engaging in criminal behavior.

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<v Speaker 1>But they, this guy is a slimeball, an absolute flippin' slimeball.

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<v Speaker 1>Like I'm just going through his Wikipedia Disorderly conduct in

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<v Speaker 1>twenty eleven, choking incident in twenty twenty as video surfaced

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<v Speaker 1>of Ezra Miller choking woman and throwing her to the ground,

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<v Speaker 1>Hawaii incidents in twenty twenty two. From March seventh through

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<v Speaker 1>March twenty eight of twenty twenty two, Miller was the

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<v Speaker 1>subject of ten calls to the police because of various

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<v Speaker 1>minor incidents, such as filming people at a gas station,

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<v Speaker 1>loitering on a restaurant sidewalk, arguing with people. Couple got

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<v Speaker 1>a restraining order against him because he allegedly threatened the

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<v Speaker 1>two and stole the wife. He threatened this couple, stole

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<v Speaker 1>the wife passport and the husband's wallet. He had a

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<v Speaker 1>relationship with a young woman that began when she was twelve.

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<v Speaker 1>When it began in twenty sixteen, when Miller was twenty

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<v Speaker 1>three and she was twelve. Okay, So in short, this

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<v Speaker 1>guy is is that a pedophile? I guess? Is that

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<v Speaker 1>an a feeble fhile I don't know what the term is.

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<v Speaker 1>So this this guy as a monster on like twenty

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<v Speaker 1>different counts, and the media insists on calling this person

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<v Speaker 1>they them and I think with transgenderism. The media has

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<v Speaker 1>come up against the limit of their ability to define

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<v Speaker 1>this stuff, because the problem is they can declare that

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<v Speaker 1>this is what the AP Style Guide says all they want.

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<v Speaker 1>People get their news from a lot of different outlets

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<v Speaker 1>out nowadays, though that don't recognize the almighty authority of

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<v Speaker 1>the AP Style Guide for issues other than grammar. The

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<v Speaker 1>APS Style Guide here is making a metaphysical, philosophical declaration.

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<v Speaker 1>The actual point in issue is, are transgender people people

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<v Speaker 1>who are of one biological sex but want to identify

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<v Speaker 1>and present as a member of the opposite biological sex

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<v Speaker 1>or as some other third thing? Do we acknowledge it?

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<v Speaker 1>Acknowledge it in some cases, acknowledge it in all cases.

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<v Speaker 1>All cases, there's no way in which someone's biological sex

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<v Speaker 1>is a relevant factor. When we return, this touches on

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<v Speaker 1>the topic of discrimination, and I'll explain why discrimination is

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<v Speaker 1>not actually always bad in America, unreasonable discrimination is, and

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<v Speaker 1>we'll see how transgenderism fits into that. That's next on

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<v Speaker 1>the John Jbardy Show. This amazing clip from Abbie Phillips

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<v Speaker 1>CNN show in which a young African American man says, Hey,

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<v Speaker 1>I think democrats, this is not a winning issue of Democrats.

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<v Speaker 1>Most Americans don't want boys playing girls' sports, and this

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<v Speaker 1>LGBT activist on the panel, an older white man yells

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<v Speaker 1>at him, shouts him down, says he's saying anti trans slurs,

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<v Speaker 1>it's bigotry, etc. I don't think this is going to

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<v Speaker 1>be a winning message for the left, for the pro

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<v Speaker 1>transgender left. If you just declare that what most of

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<v Speaker 1>the country thinks is a slur, you're probably just gonna

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<v Speaker 1>drive them farther away that they're just being bigoted, because

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<v Speaker 1>the reality is people can intuitively understand that they're not

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<v Speaker 1>being bigoted. Let me explain our legal and ethical culture

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<v Speaker 1>in America towards the topic of discrimination. In America, we

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<v Speaker 1>discriminate all the time, and you're legally allowed to discriminate.

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<v Speaker 1>It's just that over time we've come to realize that

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<v Speaker 1>there are certain categories on the basis of which it

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<v Speaker 1>is unreasonable unjust to discriminate. There are certain qualities that

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<v Speaker 1>don't if they are not logically related to the end

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<v Speaker 1>purpose of what you're doing. It's unfair and unjust to discriminate.

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<v Speaker 1>If you're interviewing someone to hire them for I don't know,

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<v Speaker 1>let's say we want a board op for the radio station. Okay,

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<v Speaker 1>here I am looking at the board. If we want

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<v Speaker 1>to board op for the radio station, and a white

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<v Speaker 1>guy applies and a black guy applies, the fact that

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<v Speaker 1>the white guy has white skin and the black guy

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<v Speaker 1>has black skin has actually no bearing whatsoever on the job. Similarly,

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<v Speaker 1>if a black man and a black woman both apply

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<v Speaker 1>for the job, the fact that someone is biologically a

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<v Speaker 1>woman doesn't necessarily have any bearing on whether or not

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<v Speaker 1>she's a good boardop. Just doesn't. Now, if I'm interviewing

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<v Speaker 1>for let's say, let's see, I think this is fine.

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<v Speaker 1>If I'm interviewing for a position, a leadership position within

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<v Speaker 1>the NAACP, the National Association for the Advancement Colored People,

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<v Speaker 1>and a black man applies, and a white man applies, well,

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<v Speaker 1>the fact that they're black is relevant. Discriminating on the

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<v Speaker 1>basis of race in that context is reasonable. This is

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<v Speaker 1>an association for advancing African American people. It's an African

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<v Speaker 1>American organization, like Okay. Similarly, a Catholic social justice organization

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<v Speaker 1>would look at a Catholic applicant versus a Hindu applicant

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<v Speaker 1>and say, well, you know nothing against you being Hindu,

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<v Speaker 1>but this is a Catholic organization. We were going to

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<v Speaker 1>hire a Catholic. So over time in America we developed

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<v Speaker 1>laws to protect people in various kinds of categories in

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<v Speaker 1>which discrimination against them is illogical, where discrimination doesn't actually

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<v Speaker 1>make sense for the job, the task, the activity at hand.

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<v Speaker 1>Within the military, there are still differences in how male

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<v Speaker 1>and female soldiers are treated, their physical readiness standards, et cetera.

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<v Speaker 1>Why because we recognize that biologically men and women are different,

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<v Speaker 1>and the level of scrutiny that American law places for

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<v Speaker 1>different treatment between people on the basis of race is

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<v Speaker 1>a heightened level of scrutiny relative to disparate treatment to

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<v Speaker 1>people on the basis of sex, because American law has

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<v Speaker 1>recognized sex is a real difference. That is more than

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<v Speaker 1>literally here skin deep. The transgender the pro transgender crowd

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<v Speaker 1>is trying to convince you that even in the category

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<v Speaker 1>of you know, transgender woman identifying biological males playing women's sports,

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<v Speaker 1>that that is not relevant, that's not a relevant or

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<v Speaker 1>reasonable category for discriminating. And everyone realizes that's dumb. And

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<v Speaker 1>there are a lot of other categories where look, there's

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<v Speaker 1>probably some kind of position out there saying yeah, okay,

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<v Speaker 1>if someone wants to present as the opposite sex, that's fine,

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<v Speaker 1>but there are certain things we're not going to allow

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<v Speaker 1>that person to do. Right, you can't be having a

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<v Speaker 1>biological male showering in private, secured spaces with biological women.

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<v Speaker 1>You can't have a biological male playing women's sports. You

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<v Speaker 1>can't have a biological male in a prison with biological females,

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<v Speaker 1>because that stuff starts to actually threaten women, and we

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<v Speaker 1>lose sense of the fact that there are certain aspects

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<v Speaker 1>that being a woman does come with, many, many times

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<v Speaker 1>on the average, less physical strength than men, a position

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<v Speaker 1>of vulnerability visa v men biological men, and vulnerability that's

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<v Speaker 1>born out of men on the whole being bigger, taller, stronger, faster,

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<v Speaker 1>that this could endanger women's safety. People intuitively grasp that,

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<v Speaker 1>and as legally and ethically as far as our American

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<v Speaker 1>tradition of when we allow discrimination and don't allow discrimination,

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<v Speaker 1>we allow discrimination when it's reasonable. We don't allow discrimination

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<v Speaker 1>when it's not reasonable. No shoes, no shirt, no service,

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<v Speaker 1>reasonable discrimination. Blacks need not apply unreasonable discrimination. So for

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<v Speaker 1>the pro trans left to just shut down debate and

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<v Speaker 1>say I will not listen to a slur, but you're

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<v Speaker 1>gonna tick people off more because people are reasonably understanding

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<v Speaker 1>this is not a surface level difference here.

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<v Speaker 2>We're not even nor is it when we're talking about

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<v Speaker 2>transgender issues.

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<v Speaker 1>We're talking about issues where biological sex has been relevant

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<v Speaker 1>in every other case, housing people who are who are

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<v Speaker 1>prisoners or in jail, sports, locker room, shower, bathroom access.

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<v Speaker 1>We've always segregated people on the basis of sex for

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<v Speaker 1>those things, and you cannot just say that biological sex

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<v Speaker 1>your physical body is irrelevant in those categories. People will

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<v Speaker 1>not accept that because it isn't true. People won't accept

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<v Speaker 1>that because as much as we want to say socially

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<v Speaker 1>that we want to treat this person as the opposite sex,

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<v Speaker 1>it's a denial of a certain kind of reality. And

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<v Speaker 1>where the rubber hits the road, you have to have

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<v Speaker 1>discrimination on that category, or else you risk harm to women.

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<v Speaker 1>When we return the liberal culture around therapy and the

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<v Speaker 1>idea of needing therapy for things that are actually just disappointments.

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<v Speaker 1>Next on the John Girardi Show, my buddy Manny has

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<v Speaker 1>a kid who is at present state, and the day

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<v Speaker 1>after the election, his kid got an email from the

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<v Speaker 1>professor saying, I'm canceling class for those of you who

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<v Speaker 1>need mental health, a mental health break, or mental health

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<v Speaker 1>assistance today.

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<v Speaker 2>Because this is a lot to process.

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<v Speaker 1>I then read a story about the Department of Justice.

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<v Speaker 1>The Department of Justice, not the Department of Social Workers,

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<v Speaker 1>not the Department of I don't know DEI professionals, the

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<v Speaker 1>Department of Justice. Who let's remember what's under the ambit

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<v Speaker 1>of the Department of Justice, the whole FBI and a

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<v Speaker 1>bunch of lawyers, Lawyers who are involved with federal criminal

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<v Speaker 1>law enforcement prosecutions, Lawyers involved with you know, protecting defending

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<v Speaker 1>the federal government in high stress, high profile litigation circumstances

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<v Speaker 1>like it's. These are like high profile lawyers, very smart,

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<v Speaker 1>very accomplished, high stress, hard work professional people, or at

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<v Speaker 1>least most of them are should be. I guess until

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<v Speaker 1>I read this thing that the DOJ has a bunch

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<v Speaker 1>of people on for a conversation about change and the

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<v Speaker 1>stresses of change that since the election and mental health

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<v Speaker 1>resources available to This is sort of, I think, just

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<v Speaker 1>more manifestations of the way in which the Left is

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<v Speaker 1>sort of wholesale and gen Z and millennials especially have

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<v Speaker 1>wholesale sort of adopted the language of mental health professionals

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<v Speaker 1>and the reflexive instinct of turning to mental health professionals.

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<v Speaker 2>Now.

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<v Speaker 1>And I'm not saying like, don't seek out mental health

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<v Speaker 1>if you're having a mental health help, if you're having

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<v Speaker 1>an extremely difficult time, if you're experiencing symptoms of things

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<v Speaker 1>that don't seem healthy, obsessive thoughts, et cetera. Whatever, you know,

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<v Speaker 1>if you're actually facing things like that. Sure, but it

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<v Speaker 1>seems like the more I read about this, like I've

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<v Speaker 1>interacted with people who seem to just have like permanent

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<v Speaker 1>standing relationships with a therapist. There's just sort of forever ongoing,

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<v Speaker 1>and I don't know how helpful that is at a

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<v Speaker 1>certain point, Like it seems as though it's society replacing

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<v Speaker 1>the normal kinds of help that people would get for

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<v Speaker 1>difficulties with some sort of secular version of you know,

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<v Speaker 1>whether it's the Catholic sacrament of confession or religion or

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<v Speaker 1>what have you. Maybe it's a symptom of greater atomization

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<v Speaker 1>within our culture that there are more people who are

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<v Speaker 1>more alone. There are fewer adults getting married than ever before,

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<v Speaker 1>more people living in one person households, more instability within relationships,

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<v Speaker 1>people in longer term relationships without commitment, and then a

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<v Speaker 1>growing irreligiosity that causes people to flock more and more

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<v Speaker 1>and more towards these kinds of methods of dealing. But

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<v Speaker 1>I think it's what you've seen on the left especially,

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<v Speaker 1>is you know, I hate to just be sort of

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<v Speaker 1>old man yelling at cloud, but I guess I just

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<v Speaker 1>sort of feel like there's a toughening up that needs

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<v Speaker 1>to sort of happen with a lot of people sort

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<v Speaker 1>of my age and younger. I've had disappointments in life.

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<v Speaker 1>I've had several disappointments in my life. I've had jobs

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<v Speaker 1>that didn't really work out. I've had, you know, times

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<v Speaker 1>in my work where I was really stressed out. I've

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<v Speaker 1>had times where I was really upset about things, but

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<v Speaker 1>it was usually stuff that was personal to me, stuff

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<v Speaker 1>that could maybe impact my career, my livelihood, or deep

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<v Speaker 1>personal relationships that I have. I don't understand the idea.

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<v Speaker 1>I don't understand the idea of needing to get mental

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<v Speaker 1>health help because someone won or lost an election. All Right,

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<v Speaker 1>was I really disappointed in twenty twenty when Joe Biden

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<v Speaker 1>won you bet I was, and I got over it.

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<v Speaker 1>I don't know. It didn't rock my world, it didn't

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<v Speaker 1>necessitate me getting therapy. It's not to say I don't

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<v Speaker 1>think there's like fundamental questions of justice that aren't involved there.

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<v Speaker 1>I think there are. I think they're deep, deep in

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<v Speaker 1>fact it. You know, on a certain level, maybe I

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<v Speaker 1>should have been more upset. I really care about the

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<v Speaker 1>issue of abortion. I think the wholesale killing of hundreds

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<v Speaker 1>of thousands of unborn children every year, whole business is

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<v Speaker 1>set up to do it, is horrifying. It makes me

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<v Speaker 1>fear the judgment that God can visit on this country

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<v Speaker 1>as a result. And I just think of the millions

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<v Speaker 1>of women who are having abortions who don't even want

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<v Speaker 1>to get most. Several turnaway studies on this show that

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<v Speaker 1>sixty to seventy percent of women who are having abortions

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<v Speaker 1>don't want to have an abortion. They feel coerced into

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<v Speaker 1>it by financial or other constraints. I think about the

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<v Speaker 1>human wreckage left behind by it, and maybe I should

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<v Speaker 1>have been more upset. I don't know. Maybe I should

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<v Speaker 1>have been laid out in my bed for a week,

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<v Speaker 1>unable to get up and move because I was so distraught.

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<v Speaker 1>But at the end of the day, I get up

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<v Speaker 1>and I go to work, and that's that maybe I

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<v Speaker 1>have advantages that a lot of these liberals don't. And

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<v Speaker 1>on account of the lifestyle that I've chosen to live

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<v Speaker 1>and that a lot of them have chosen to live. Again,

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<v Speaker 1>we do see this that there is a lot more

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<v Speaker 1>atomization within our culture. They're more and more millennials, especially

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<v Speaker 1>not getting married. If they are in a relationship, maybe

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<v Speaker 1>it's not a committed relationship, they're not having kids, they're

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<v Speaker 1>sort of you know, they're turning away from religion. They

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<v Speaker 1>don't have the comfort or solace that that can bring

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<v Speaker 1>in life, or the self reflection or the silence or

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<v Speaker 1>the thought that maybe religious experience can engender, and so

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<v Speaker 1>they don't have a way of coping with serious problem

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<v Speaker 1>with bad things that happen in life. So, I mean,

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<v Speaker 1>I guess there's a part of me that wants to say, like,

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<v Speaker 1>holy cow, you you there's a big part of me

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<v Speaker 1>that really wants to just say, a bunch of little whoosies.

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<v Speaker 1>Kamala Harris lost, go to class, Kamala Harris lost, teach

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<v Speaker 1>your class, go to class. No, I want to yell

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<v Speaker 1>this for my friend Manny's son, like like for his

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<v Speaker 1>I don't think I don't think Manny's son was this.

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<v Speaker 1>I don't think Manny's son was this way. But apparently

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<v Speaker 1>his teacher was like, I want to yell that, like,

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<v Speaker 1>get off your rear end and do your job. You're

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<v Speaker 1>a public university teacher, you're a you're a state employee.

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<v Speaker 1>Get up. The taxpayers are funding your salary. Get up,

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<v Speaker 1>off your rear end and go do your job. This

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<v Speaker 1>is ridiculous to be canceling classes anywhere in the country.

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<v Speaker 1>And apparently this was a phenomenon in universities throughout the country.

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<v Speaker 1>There were a bunch of professors who canceled classes, a

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<v Speaker 1>bunch of oh for mental health, we need a mental

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<v Speaker 1>health check in for or students after the difficult events

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00:33:03.079 --> 00:33:08.319
<v Speaker 1>of Tuesday, November fifth, or whatever. Which note that that

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<v Speaker 1>same grace would was almost certainly not afforded in twenty

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00:33:12.720 --> 00:33:15.720
<v Speaker 1>twenty after Biden won, or in two thousand and eight.

420
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<v Speaker 1>I'm fairly certain nobody canceled classes on behalf of us aggrieved,

421
00:33:23.880 --> 00:33:26.279
<v Speaker 1>you know McCain and Romney voters. In twenty eight and

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00:33:26.480 --> 00:33:28.319
<v Speaker 1>twenty twelve, when I was in you know, college in

423
00:33:28.440 --> 00:33:30.279
<v Speaker 1>law school and had to go to class the next

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00:33:30.400 --> 00:33:35.240
<v Speaker 1>day after, you know, after Barack Obama won, No such

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00:33:35.279 --> 00:33:41.920
<v Speaker 1>grace gets afforded to us. But you see this, You

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00:33:41.960 --> 00:33:44.000
<v Speaker 1>see this all over the even in the context of

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00:33:44.000 --> 00:33:47.559
<v Speaker 1>people who are otherwise like successful professionals. And I wonder

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00:33:47.599 --> 00:33:51.640
<v Speaker 1>what it is if basically mental health and the language

429
00:33:51.680 --> 00:33:56.400
<v Speaker 1>of mental health has just has been a sorry attempt

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00:33:56.680 --> 00:34:02.759
<v Speaker 1>to fill the void that authentic religious experience and practice

431
00:34:03.240 --> 00:34:09.039
<v Speaker 1>should be filling, to fill the void that relationships should

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00:34:09.119 --> 00:34:13.880
<v Speaker 1>be filling. And you know, I mean, I take enormous

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00:34:14.079 --> 00:34:18.639
<v Speaker 1>comfort in the stresses and difficulties of life in having

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00:34:18.679 --> 00:34:23.840
<v Speaker 1>my wife, whom I love dearly. And there's also a

435
00:34:24.000 --> 00:34:28.119
<v Speaker 1>I think within a family when it's you know, you

436
00:34:28.199 --> 00:34:29.960
<v Speaker 1>have a wife, and when you have children, when you

437
00:34:30.000 --> 00:34:34.480
<v Speaker 1>have a spouse, when you have children, you know, it's

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00:34:34.559 --> 00:34:36.199
<v Speaker 1>not that you don't have time to grieve, but also

439
00:34:36.280 --> 00:34:38.320
<v Speaker 1>like crap has to get done, Like we got to

440
00:34:38.320 --> 00:34:40.719
<v Speaker 1>do the dishes, and we gotta we got to vacuum

441
00:34:40.719 --> 00:34:42.639
<v Speaker 1>the living room, and we got to take out the garbage,

442
00:34:42.639 --> 00:34:44.280
<v Speaker 1>and we gotta you know, we got to mow the

443
00:34:44.320 --> 00:34:48.639
<v Speaker 1>lawn and and you know, stuff still has to get done.

444
00:34:48.760 --> 00:34:51.480
<v Speaker 1>And you know, whereas when you're living by yourself, you

445
00:34:51.480 --> 00:34:53.760
<v Speaker 1>can let all that stuff slide a lot more easily.

446
00:34:57.960 --> 00:35:03.559
<v Speaker 1>And so I wonder if the these instinctive turns towards

447
00:35:03.639 --> 00:35:10.440
<v Speaker 1>mental health are again reflective of this greater atomization that

448
00:35:10.480 --> 00:35:14.039
<v Speaker 1>we see in society, the lack of the comfort and

449
00:35:14.079 --> 00:35:21.719
<v Speaker 1>strength that comes from family and the worship of God. Anyway,

450
00:35:21.719 --> 00:35:25.880
<v Speaker 1>it's a bizarre phenomenon. Anyway, any of you professors who

451
00:35:26.239 --> 00:35:29.519
<v Speaker 1>took the day off from mental health ate you could

452
00:35:29.519 --> 00:35:31.960
<v Speaker 1>probably grow a little bit, you know. I don't know.

453
00:35:32.079 --> 00:35:34.000
<v Speaker 1>I feel like I'm being a jerk by yelling at them,

454
00:35:34.000 --> 00:35:36.760
<v Speaker 1>because maybe these people don't have the advantages that I have.

455
00:35:37.000 --> 00:35:41.440
<v Speaker 1>Maybe these people are struggling much harder than I am

456
00:35:41.599 --> 00:35:48.360
<v Speaker 1>because they've replaced mental health, language and resources, whatever with

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00:35:48.599 --> 00:35:52.199
<v Speaker 1>the kinds of support that I have in life. So

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00:35:52.360 --> 00:35:55.119
<v Speaker 1>when we turn, when we return, an interesting piece in

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00:35:55.159 --> 00:35:58.199
<v Speaker 1>the New York Times about the grief of never becoming

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00:35:58.280 --> 00:36:02.880
<v Speaker 1>a grandparents next on the John Gerardy Show, you know,

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00:36:02.960 --> 00:36:05.039
<v Speaker 1>tied in with all this mental health stuff I've been

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00:36:05.039 --> 00:36:08.159
<v Speaker 1>talking about on the show is this interesting New York

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00:36:08.199 --> 00:36:13.920
<v Speaker 1>Times piece the unspoken grief of never becoming a grandparent

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00:36:15.519 --> 00:36:21.360
<v Speaker 1>and it's this article about sort of baby boomer aged

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00:36:21.400 --> 00:36:23.960
<v Speaker 1>people in their sixties and seventies who maybe only had

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00:36:24.639 --> 00:36:28.119
<v Speaker 1>one or two kids, who are in their thirties, who

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00:36:28.400 --> 00:36:32.079
<v Speaker 1>just sort of decided not to have children. And so

468
00:36:32.639 --> 00:36:36.440
<v Speaker 1>you have these baby boomer aged people who don't have grandchildren.

469
00:36:37.440 --> 00:36:41.840
<v Speaker 1>And this is a growing and more present phenomenon something

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00:36:42.039 --> 00:36:45.239
<v Speaker 1>I've noticed with different people I know who they don't

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00:36:45.239 --> 00:36:50.679
<v Speaker 1>have grandkids. And there's been this real attitude among millennials

472
00:36:50.679 --> 00:36:55.679
<v Speaker 1>that there's this real attitude I see of well, it's

473
00:36:55.679 --> 00:36:57.800
<v Speaker 1>selfish of grandparents just to be of these baby boomers,

474
00:36:57.880 --> 00:36:59.320
<v Speaker 1>just to be thinking of themselves. Don't they realize the

475
00:36:59.320 --> 00:37:03.840
<v Speaker 1>economic condition that their generation and it's unfair of them

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00:37:03.880 --> 00:37:05.239
<v Speaker 1>to expect us to be able to have children. And

477
00:37:05.320 --> 00:37:07.920
<v Speaker 1>and maybe I just don't want to have children. Maybe

478
00:37:07.920 --> 00:37:13.920
<v Speaker 1>I find fulfillment another thing. Okay, all right, all right, fine,

479
00:37:14.039 --> 00:37:18.639
<v Speaker 1>I think they're still allowed to be sad. Being of

480
00:37:18.679 --> 00:37:23.119
<v Speaker 1>a certain age and wishing you had grandchildren is not

481
00:37:23.280 --> 00:37:27.880
<v Speaker 1>some bizarre like. This is not someone crying because they

482
00:37:27.920 --> 00:37:29.960
<v Speaker 1>weren't able to you know, they could only afford a

483
00:37:30.039 --> 00:37:32.480
<v Speaker 1>vacation in Florida, and not a vacation in you know,

484
00:37:33.320 --> 00:37:38.840
<v Speaker 1>the French riviera. All right, it's not that the delight

485
00:37:39.440 --> 00:37:47.360
<v Speaker 1>and love of children of your one's own grandchildren is

486
00:37:47.599 --> 00:37:49.920
<v Speaker 1>about as natural a part of the human experience as

487
00:37:49.920 --> 00:37:54.440
<v Speaker 1>anything can be, and to experience sorrow and grief for

488
00:37:54.559 --> 00:37:59.119
<v Speaker 1>that not happening is totally normal. It's another sort of

489
00:37:59.199 --> 00:38:05.199
<v Speaker 1>sad aspect of our atomized, non family grounded society. I

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00:38:05.239 --> 00:38:07.199
<v Speaker 1>think that'll do it. John Gerardi shows you next time

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<v Speaker 1>on Power Talk
