Speaker 1: Ladies and gentlemen, Welcome to Sunday Service Episode twenty four,
Speaker 1: brought to you by Cult the Conspiracy Podcast. I am
Speaker 1: your host, Josh Monday from the Josh Monday Christian Conspiracy Podcast.
Speaker 1: I appreciate you guys joining me. Let me see who
Speaker 1: who left some comments last week. I always like to
Speaker 1: shout those out, So MDMP twenty two, thank you so much.
Speaker 1: I appreciate you. Hold on, let me just push this,
Speaker 1: make sure that's all the screen. There we go, all right,
Speaker 1: and then j CON forty four to twenty you listen
Speaker 1: to the end. I really appreciate you. Thank you so much.
Speaker 1: I'm shouting out the comments from Wednesday Service. Angela Kelly,
Speaker 1: I listen to every Sunday Service episode. Awesome, thank you
Speaker 1: so much. I appreciate you. And yeah, trying to definitely
Speaker 1: dig into the Bible for you guys and do my best.
Speaker 1: It's a it's been very humbling teaching the Book of Leviticus,
Speaker 1: for sure, and I appreciate you. Angela and I Garza
Speaker 1: eighty four two. Great show, Thank you so much. I
Speaker 1: appreciate you. Keep hearing seeing your comments on each episode,
Speaker 1: which I'm telling you, guys, that's like my report cards.
Speaker 1: So I really appreciate you guys commenting and leaving messages.
Speaker 1: M D M twenty two already kind of shout you out.
Speaker 1: Angela shouted you out. B R U C three. It
Speaker 1: looks like you told me that you're you're located in Colton.
Speaker 1: I appreciate you man. Thank you for the comment. Yeah,
Speaker 1: I'm in rialto if you decide to do something for
Speaker 1: the Lord in the area, let me know I'm down. Okay,
Speaker 1: email me Josh Monday at RocketMail dot com if you
Speaker 1: hear this message, Okay, just email me at Josh Monday
Speaker 1: at rockemail dot com and I will. And it's rocket mail.
Speaker 1: R O C K E T M A. I l
Speaker 1: like a rocket mail dot com and yeah, email me
Speaker 1: and i'll. Uh that way, I can have your contact info.
Speaker 1: And if I do any type of thing local, I
Speaker 1: will let you know. I know that, uh, some people
Speaker 1: were talking about doing a convention in California, and since
Speaker 1: I live in California, so that's kind of in the works,
Speaker 1: but we're not sure. I'll see what we're gonna do.
Speaker 1: Jake con I see that you. I think I already
Speaker 1: shouted you out last week for these comments. So thank
Speaker 1: you guys for the comments. I appreciate you guys. Like
Speaker 1: I told you, guys, I am a guest host on
Speaker 1: Cult Conspiracy Podcast. So I really appreciate you guys leave
Speaker 1: you messages and comments because it is like my report card.
Speaker 1: It's the only thing I can see from you guys,
Speaker 1: because I don't really have a way to contact you guys,
Speaker 1: because it's not my show. It is Jonathan and Jacob's
Speaker 1: Cult Conspiracy show, so they can interact with you guys
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Speaker 1: I can interact with you is to shout you guys
Speaker 1: out and say hello and say thank you. So I
Speaker 1: appreciate you guys for that, for leaving these comments. Thank you,
Speaker 1: And if you guys comment on this one below, like
Speaker 1: I said, I'll shout you guys out on the next show.
Speaker 1: So this is my report card and this is the
Speaker 1: way that I can really, you know, see what you
Speaker 1: guys think of the show. So I appreciate each and
Speaker 1: every one of you guys, and anyone that's listening that
Speaker 1: wants to comment and just say hey, I like this,
Speaker 1: Hey I didn't like this, whatever you want to put.
Speaker 1: I appreciate all of them. So thank you, and let's
Speaker 1: go ahead and bring up my notes and we're this
Speaker 1: is gonna be Leviticus sixteen. We're gonna be talking about
Speaker 1: and in that it's called the Day of Atonement. Is
Speaker 1: what we're gonna talk about in chapter sixteen specifically, And
Speaker 1: just let you guys know, it is Ah is called
Speaker 1: yam Kapoor. So when you hear that, you know that's
Speaker 1: what the Jews would call it as yam Kapoor. So
Speaker 1: when you guys hear that, that is what they're referring to.
Speaker 1: It's called the day of Atonement. So we will get
Speaker 1: into it. Let me go ahead and pull up a Yeah,
Speaker 1: I forgot I gotta pull that up real quick. I
Speaker 1: want to pull up the visual so you guys can
Speaker 1: follow along, and all right, and this will be in
Speaker 1: the New King James. And you know what I gotta trust.
Speaker 1: I got a mouse now, guys. Hey, I'm stepping I'm
Speaker 1: stepping on up in this world. I didn't have a
Speaker 1: mouse before. I always have to click down on the
Speaker 1: actual keyboard. But hey, you know what technology is great? Look,
Speaker 1: I could actually go up and down with a mouse. Wow.
Speaker 1: It took me a while to get a mouse, and
Speaker 1: my wife got me it. And this thing is coming
Speaker 1: in handy. So all right, so let's go ahead and start.
Speaker 1: We're Leviticus sixteen, verse one. Like I said, it's the
Speaker 1: day of atonement the yam Kapor, Okay, and we'll go
Speaker 1: ahead and we'll go ahead and start reading here. So
Speaker 1: now the Lord spoke to Moses after the death of
Speaker 1: the two sons of Aaron. Okay, So last week, do
Speaker 1: you see what we went over and went over the
Speaker 1: two sons of Aaron. They passed away, you know, because
Speaker 1: they were actually worshiping the wrong way. Now, if you're
Speaker 1: going to become a priest, obviously you need to take
Speaker 1: your role serious because they were If God asked you
Speaker 1: to worship a certain way and you're a priest, and
Speaker 1: you know you're obviously you need to take that role
Speaker 1: seriously because both of the two sons ended up getting
Speaker 1: killed because they were not. It says right here when
Speaker 1: they offered profane fire before the Lord and died. So
Speaker 1: here's what it says. And the Lord said to Moses,
Speaker 1: tell Aaron, your brother not to come at just any
Speaker 1: time into the holy place inside the veil before the
Speaker 1: mercy seat, which is on the ark lest you die,
Speaker 1: for I will appear in the cloud above the mercy seat.
Speaker 1: So that's kind of a roll. If you're gonna step
Speaker 1: into that role, you need to take it serious and
Speaker 1: don't do like the pagans do, you know, don't don't start,
Speaker 1: don't start offering stuff that's not supposed to be offered.
Speaker 1: And God wanted you to be holy, which is separate
Speaker 1: from the unholy. So it sounds really crazy that he
Speaker 1: killed them, you know, for what they did. But it's like,
Speaker 1: if you start bringing in some different worship than God wants,
Speaker 1: then you're gonna start poisoning the well. You know, you're
Speaker 1: gonna start. Once you bring it a little bit of
Speaker 1: poison in, then that poison will spread. So God had
Speaker 1: to nip it in the butt immediately, obviously, and obviously
Speaker 1: it's important to God, and God knows best, right, we
Speaker 1: don't know best he does. So let's continue Leviticus sixteen,
Speaker 1: verse three. Now, Thus Aaron shall come into the Holy
Speaker 1: Place with the blood of a young bull as a
Speaker 1: sin offering, and of a ram as a burnoffer. He
Speaker 1: shall put the holy linen tunic and the two and
Speaker 1: the linen trousers on his body. He shall be girded
Speaker 1: with a linen sash, and with the linen turban he
Speaker 1: shall be attired. These are holy garments. Therefore he shall
Speaker 1: wash his body and water and put them on. And
Speaker 1: he shall take from the congregation of the children of
Speaker 1: Israel two kids or goats. Two kids are like those
Speaker 1: are baby goats, as a sin offering, and one ram
Speaker 1: as a burnt offering. Aaron shall offer the bull as
Speaker 1: a sin offering, which is for himself, and make atonement
Speaker 1: for himself and for his house. He shall take the
Speaker 1: two goats and present them before the Lord at the
Speaker 1: door of the tabernacle of meeting. Then Erin shall cast
Speaker 1: lots from the two goats, one lot from the Lord
Speaker 1: and the other from the scapegoat. And Aaron shall bring
Speaker 1: the goat on which the Lord's lot fell and offer
Speaker 1: it as a sin offering. But the goat on which
Speaker 1: the lot fell, to be the escapegoat, shall be presented
Speaker 1: alive before the Lord, to make atonement upon it, and
Speaker 1: to let it go as the scapegoat into the wilderness.
Speaker 1: Let's see if I have anything in my notes to review.
Speaker 1: I think I have something for verse fourteen. So yeah, okay,
Speaker 1: come into the deal. Okay, So let's continue, all right,
Speaker 1: And we're on Leviticus sixteen, verse eleven now, and this
Speaker 1: is just kind of going through the day of atonement.
Speaker 1: So and Aaron shall bring the bowl of the sin offering,
Speaker 1: which is for himself, and make atonement for himself for
Speaker 1: that and for his house, and shall kill the bull
Speaker 1: as a sin offering, which is for himself. Then he
Speaker 1: shall take a censor full of burning coals of fire
Speaker 1: from the altar before the Lord, with his hands full
Speaker 1: of sweet in sense, beaten fine, and bring it inside
Speaker 1: the veil. And he shall put the incense on the
Speaker 1: fire before the Lord, that the cloud incense may cover
Speaker 1: the mercy seat which is on the test which is
Speaker 1: on the testimony unless he die. He shall take some
Speaker 1: of the blood of the bull, sprinkle it with his
Speaker 1: finger on the mercy seat on the east side, and
Speaker 1: before the mercy seat, he shall sprinkle some of the
Speaker 1: blood on his fingers seven times. So real quick, we're
Speaker 1: going to stop at Leviticus sixteen fifteen. So we got
Speaker 1: to understand that there's a giant chasm or a giant
Speaker 1: gulf between us and God. You know, we're just we're
Speaker 1: so unholy that there's this giant chasm. And uh, the
Speaker 1: reason why Jesus is the only way to the Father
Speaker 1: is because he is he is the only one that
Speaker 1: can that can bridge that gap. Right, for us to
Speaker 1: be able to go and just pray to God and
Speaker 1: me going through all of this stuff in Leviticant is
Speaker 1: for us to appreciate the fact that we're able to
Speaker 1: do that, and that Jesus was able to bridge that gap, right,
Speaker 1: and so it's the only way he could bypass all
Speaker 1: these things that are taught in Leviticus. That makes us holy.
Speaker 1: He makes us holy through his crucifixion and through him
Speaker 1: dying on the cross and through his blood. So that's
Speaker 1: that's something I really wanted to point out, because we
Speaker 1: can so nonchalantly go and pray to God, you know,
Speaker 1: like we could just be like, hey, Father, God and
Speaker 1: the Man of Jesus, like sometimes I do it even
Speaker 1: on the show, because I feel so comfortable speaking to God.
Speaker 1: But we have to appreciate the fact what Jesus did
Speaker 1: on the cross, which I'm going over, which I just
Speaker 1: went over in Matthew twenty eight and on Wednesday service,
Speaker 1: we need to appreciate that so much. So when I
Speaker 1: was studying Leviticus. This is what I'm seeing, okay, And
Speaker 1: I think this is the way that we should This
Speaker 1: is the vision the eyes that we should look through
Speaker 1: this particular book in appreciating the fact that Jesus died
Speaker 1: on a cross for us and appreciating the fact that
Speaker 1: God's sind has only begotten son. Whoever believe that them
Speaker 1: should not perish but have everlasting life through his son,
Speaker 1: and that also in the Bible, in the Bible says
Speaker 1: that that God is our Jesus is the mediator between
Speaker 1: us and God the Father. He's the mediator between us, right,
Speaker 1: So we don't need all this stuff in Leviticus for
Speaker 1: us to speak to God. And you know that that
Speaker 1: sacrifice happened and that supersedes everything in the book of
Speaker 1: Leviticus that we don't need to do now, right. So
Speaker 1: that's why I think it's important for us to read
Speaker 1: the Bible word for word, Old Testament, New Testament and
Speaker 1: get every single detail so that we know exactly why
Speaker 1: we have what we have today. It makes us appreciate it, right.
Speaker 1: And just to let you guys know, the mercy seat
Speaker 1: you hear me, You hear me mentioning that is different
Speaker 1: from the Ark of the Covenant. Okay, the mercy seat
Speaker 1: is different from the Ark of the Covenant. Okay. It's
Speaker 1: like almost like God's thrown and God says that will
Speaker 1: he will. It says he will put a cloud over
Speaker 1: the mercy seat. You like he's there. So we should
Speaker 1: understand that. And in verse fourteen, I think I could
Speaker 1: kind of go verse fourteen, Oh, we just talked about it.
Speaker 1: Verse fourteen, Okay, it says that he shall take some
Speaker 1: blood of the bull and sprinkle his finger on the
Speaker 1: mercy seat on the east side, and before the seat,
Speaker 1: he shall sprinkle some blood on his finger seven times. Okay.
Speaker 1: So the mercy seat is the ark of the Covenant
Speaker 1: was made of wood covered in gold. The mercy seat
Speaker 1: was made of solid gold. So they are separate. Some
Speaker 1: people try to put that in the same thing, but nah,
Speaker 1: they're separate. So the mercy seat isn't. Ezekiel forty three seven.
Speaker 1: I'll try to read that. That's in my notes. Let's
Speaker 1: see what's going on there. Ezekiel forty three seven, Ezekio
Speaker 1: verse seven, right, Ezekiel forty three, verse seven. God's glory
Speaker 1: returns to the temple. The man brought me. I'm just
Speaker 1: gonna start at verse one. The man brought me to
Speaker 1: the gate facing east, and I saw the glory of
Speaker 1: God of Israel coming from the east. His voice was
Speaker 1: like the roar of rushing waters, and the land was
Speaker 1: radiant with his glory. The vision I saw was like
Speaker 1: the vision I had seen when he came to destroy
Speaker 1: the city, and like the visions I had seen by
Speaker 1: the Caber River. And I fell face down. Just let
Speaker 1: you guys know, this is a vision that God gave
Speaker 1: Ezekiel and every and you know what, if you look
Speaker 1: at numbers twelve, verses four through eight. God comes to
Speaker 1: prophets and visions and in dreams. Okay, so this is
Speaker 1: a vision. Then the glory of the Lord entered the
Speaker 1: temple through the gate facing east, and the spirit lifted
Speaker 1: me up and brought me into the inner court, and
Speaker 1: the glory of the Lord filled the temple. While the
Speaker 1: man was sitting beside me, I heard someone speaking to
Speaker 1: me from the inside the temple. He said, son and man,
Speaker 1: this is the place of my throne and the place
Speaker 1: for the souls of my feet. This is where I
Speaker 1: will live among the Israelites forever. The people Israel will
Speaker 1: never again defile my Holy name, neither they nor the
Speaker 1: kings by their prostitution and the funeral offerings for their
Speaker 1: kings at their death. So that's what he's talking about.
Speaker 1: He says, the Son of Man, this is the place
Speaker 1: where my throne and the place for the souls of
Speaker 1: my feet. This is where I will live among the
Speaker 1: Israelites forever. And I don't want to be reading out
Speaker 1: of that book. I want to be reading out of
Speaker 1: this one. But anyways, so yeah, and I was reading
Speaker 1: out of the ANIV there. I think it was because
Speaker 1: I was cross references something. But I'll read out of
Speaker 1: the New King James, just so you can. Guys can
Speaker 1: follow along, just in case. And he said, he said
Speaker 1: to me, Son of Man, this is the place where
Speaker 1: my of my throne, and the place of the souls
Speaker 1: of my feet, where I will dwell in the midst
Speaker 1: of the children of Israel forever. No more shall the
Speaker 1: house of Israel defile my holy name nor their kings
Speaker 1: by their harlet tree. Okay. So that's Ezekiel forty three
Speaker 1: to seven. That's speaking of the mercy seed, okay. And
Speaker 1: that was the vision that God was giving Ezekiel. Okay.
Speaker 1: So I just wanted to go over that as we're
Speaker 1: excuse me, I like to kind of cross reference where
Speaker 1: things are mentioned in the Bible, you know, before you know,
Speaker 1: I mean after we see it mentioned here in Leviticus,
Speaker 1: and then it's also mentioned right there in Ezekiel forty
Speaker 1: three seven. So the ark of the Covenant was made
Speaker 1: of wood. Okay, anything else they have for you, guys,
Speaker 1: I think, let me back up. Done. Okay, Supposedly there's
Speaker 1: a oh yeah, Supposedly there's a chance the mercy seed
Speaker 1: is actually being guarded in Ethiopia. That is something that
Speaker 1: has been said and it's guarded in Ethio with opia.
Speaker 1: And if you do believe in the Millennial Reign being
Speaker 1: in the future, some people speculate the mercy seat will
Speaker 1: be the throne of Jesus, that the throne that Jesus
Speaker 1: rules on in the millennial reign, if you believe that eschatology. Okay,
Speaker 1: I'm not saying I don't believe that eschatology, but I
Speaker 1: understanding some people have Satan's little season, some people have
Speaker 1: different perceptions on future or you know, happening at already
Speaker 1: being fulfilled. So I'll just say so, in Ethiopia supposedly
Speaker 1: the mercy seat is there being guarded. We're not one
Speaker 1: hundred percent sure of that, but that's just something that
Speaker 1: when I was studying, I was noticing was popping up.
Speaker 1: All right, So we'll continue in verse fifteen. Leveticus sixteen
Speaker 1: fifteen is where we're at now. Then he shall kill
Speaker 1: the goat in the sin offering, which is for the people,
Speaker 1: bring its blood inside the veil, and do with the
Speaker 1: blood that he did with the blood of the bull,
Speaker 1: and sprinkle it on the mercy seat and before the
Speaker 1: mercy seat. So he shall make atonement for the Holy
Speaker 1: Place because of the uncleanliness of the children of Israel,
Speaker 1: and because the transgressions for all the sins, And so
Speaker 1: he shall do for the Tabernacle of Meeting, which remains
Speaker 1: among them in the midst of their uncleanliness. Then he
Speaker 1: shall put no man in the Tabernacle of Meeting when
Speaker 1: he goes in to make atonement in the Holy Place,
Speaker 1: until he comes out. Then he shall make a toonement
Speaker 1: for himself, for his household and for his assembly of Israel.
Speaker 1: So he goes in by himself. Jesus went to the
Speaker 1: cross by himself, right, So Jesus is our high priest
Speaker 1: now in heaven, right, and excuse me, everything that's laid
Speaker 1: out in Leviticus is exactly what is in heaven. Right,
Speaker 1: So we got to understand that there's a mercy set
Speaker 1: in heaven, which is the throne. So all right, So
Speaker 1: we're on seventeen, so there shall be no oh, I'm sorry,
Speaker 1: We're actually on eighteen. And he shall go out to
Speaker 1: the altar that is before the Lord and make atonement
Speaker 1: for it, and shall take some of the blood of
Speaker 1: the bull and some of the blood of the goat,
Speaker 1: and put it on the horns of the altar all around.
Speaker 1: And he shall sprinkle some of the blood on it
Speaker 1: with his finger seven times, cleanse it, and consecrate it
Speaker 1: from the uncleanliness of the children of Israel. And we
Speaker 1: had made an end of atoning for the Holy place,
Speaker 1: the tabernac La meeting, and the author he shall bring
Speaker 1: the live goat, and Aaron shall lay both his hands
Speaker 1: on the head of the live goat, confessed over all
Speaker 1: iniquities of the children of Israel and all transgressions concerning
Speaker 1: all the sins. Okay, So the day of atonement is
Speaker 1: actually for all the sins, which is very interesting. Because
Speaker 1: what did Jesus do. He actually, he actually wiped away
Speaker 1: all the sins, right, So this is this is, this
Speaker 1: is what Jesus did on the cross, and this is
Speaker 1: what the day of Atonement was for. This was for
Speaker 1: wiping away all the sins. So obviously Jesus didn't have
Speaker 1: to do any of the sacrifices to clear his sin
Speaker 1: up like Aaron did, because Aaron was not perfect like Jesus.
Speaker 1: But all this other stuff, you know, is is is
Speaker 1: kind of letting us know what's going going on with
Speaker 1: what Jesus did. You know, it's like an idiom, right,
Speaker 1: put him on the head of the goat. He shall
Speaker 1: send it away with the wilderness by the hand of
Speaker 1: the superman. And I'm not saying that Jesus had to
Speaker 1: do all this stuff in detail, but just little things,
Speaker 1: you say, like Aaron going in by himself. Jesus went
Speaker 1: to the cross by himself. There's just little things that
Speaker 1: I heard a lot of pastors when I was studying this,
Speaker 1: comparing in contrast to what Jesus did for us on
Speaker 1: the cross, the goat shall bear this one on Leviticus
Speaker 1: sixteen twenty two. The goat shall bear on itself the
Speaker 1: iniquities on all the inhabited land, and he shall release
Speaker 1: the goat and the wilderness. Then aaron shall come into
Speaker 1: the tabernacle of the meeting, shall take off the linen
Speaker 1: garments which he put on when he went into the
Speaker 1: Holy Place, and shall leave them there, and he shall
Speaker 1: wash his body with water in the Holy place, put
Speaker 1: on his garments. Come out offers, Come out and offer
Speaker 1: his burnt offering and the burnt offing of the people,
Speaker 1: and make atonement for him self and for the people.
Speaker 1: The fat of the sin offering he shall burn on
Speaker 1: the altar, and he who released the goat as the scapegoat,
Speaker 1: shall wash his clothes and bathe his body and water,
Speaker 1: and afterward he may come up into the camp. The
Speaker 1: bowl for the sin offering, and the goat for his
Speaker 1: sin offering, whose blood was brought and to make atonement
Speaker 1: in the Holy Place, shall be carried outside the camp,
Speaker 1: and they shall burn in the fire of their skins
Speaker 1: their flesh, and they're off or all. And then he
Speaker 1: who burns them shall wash his clothes and bathe his
Speaker 1: body in the water, and afterward he may come up
Speaker 1: into the camp. So stick around, guys, because I got
Speaker 1: God stuff for seventeen eighteen nineteen. This one is just
Speaker 1: kind of reading through. It's an Even the pastors that
Speaker 1: I kind of studied, they were just reading through like
Speaker 1: I am. So it wasn't much too here, just of explaining.
Speaker 1: This is just a is what it is. So this
Speaker 1: is a stack. This is a Leviticus sixteen, verse twenty nine.
Speaker 1: This shall be a statue forever for you. In the
Speaker 1: seventh month, on the tenth day of the month, you
Speaker 1: shall afflict your souls and do not work at all,
Speaker 1: whether a native on their own country or a stranger
Speaker 1: who dwells among you. From the day the priest shall
Speaker 1: make atonement for you, de cleanse you, and for you
Speaker 1: to clean from all your sins before the Lord. So
Speaker 1: like I said, the day of atonement is for all
Speaker 1: the sins. The other stuff is for doesn't cover all
Speaker 1: sins the other things that we talked about in the past.
Speaker 1: In Leviticus, right, it is a sabbath of the solemn
Speaker 1: Rest for you, and you shall afflict your souls. It
Speaker 1: is a statue forever. And the priest who is atoned
Speaker 1: and consecrated to minister as priest for his father's place,
Speaker 1: shall make atonement and put in the linen clothes and
Speaker 1: holy garments. And he shall make the atonement for the
Speaker 1: Holy Sanctuary, and he shall make atonement for the Tabernacle
Speaker 1: of meeting, for the altar, and he shall make atonement
Speaker 1: for the priest and for all the people of the assembly.
Speaker 1: This shall be an everlasting statute for you to make
Speaker 1: atonement for the children of Israel for their sins once
Speaker 1: a year, as he did, as the Lord commanded Moses.
Speaker 1: So understand, that's the day of atonement. We just explained
Speaker 1: that covers all the sins and uh for the year.
Speaker 1: So they don't have Jesus dying on the cross for them,
Speaker 1: so they don't get all their sins forgiven like we do.
Speaker 1: We're not. They're not in the time of grace at
Speaker 1: the time. It's different. So we got to understand that.
Speaker 1: All right, let me go ahead and go to my
Speaker 1: notes for seventeen. This is the sanctity of Blood. So
Speaker 1: there's this is very interesting stuff in in seventeen. But
Speaker 1: one thing I want to mention that I heard Chuck
Speaker 1: Missers say, which is very interesting. And as as we're
Speaker 1: as I was studying this through through his I was
Speaker 1: studying through through him and you know, getting get into
Speaker 1: a different viewpoint. He said, it took three days to
Speaker 1: get the Israelites out of Egypt, but it took forty
Speaker 1: years to get Egypt out of the Israelites, you know.
Speaker 1: So it's kind of a similar to the saying you
Speaker 1: could take the homeboy out the hood, but not the
Speaker 1: hood out the homeboy. Right, that's like the newer way
Speaker 1: of saying that. Let's see, so let's look into this.
Speaker 1: So this is gonna be Leviticus seventeen to one, and
Speaker 1: there's some interesting stuff in here as I'm going through
Speaker 1: key topics. One place of sacrifice, the value of blood.
Speaker 1: This chapter had direct application to the days in the
Speaker 1: wilderness when the Tabernacle encamped around the Tabernacle. So the
Speaker 1: Ten Commandments, okay, so Leviticus seventeen seven is really a
Speaker 1: trusting part. I'll make sure key in on that. So
Speaker 1: Israeli had just left Egypt where they had been immersed
Speaker 1: in at pagan and idol worshiping culture. All right, So
Speaker 1: that's in my notes. So we got to make sure
Speaker 1: we understand that there's always the danger of lapsing back
Speaker 1: in idolatry. So as you're reading through this, you'll see
Speaker 1: that God is warning them against doing this. Okay, so
Speaker 1: you got to understand that. We got to understand that. Okay.
Speaker 1: So as we're reading, understand that, look at it through
Speaker 1: that lens, that God did not want them to go
Speaker 1: back into idolatry and all this stuff. In Leviticus, you
Speaker 1: see how that he's pulling them away from all that stuff, right,
Speaker 1: So they came back out of Egypt, which was which
Speaker 1: is drenched in idolatry and pagan worship. So God is
Speaker 1: trying to make them holy again, and this is the
Speaker 1: way that he chooses to do it obedience, which we
Speaker 1: should definitely understand, right, because we're set a disobedient we're
Speaker 1: so disobedient to God. You know, America, very disobedient to God. Right.
Speaker 1: So one thing that I want you guys to pay
Speaker 1: attention to when I get to Leviticus seventeen seven, it's
Speaker 1: talking about it actually says the word demons, right, which
Speaker 1: is saraim. It means harry. One refers to goats. And
Speaker 1: you know, the Egyptians worship Mendez, who is the goat god,
Speaker 1: and the Greeks worshiped a Pan that was the goat
Speaker 1: god Pan and to get conspiracy on the conspiratorial side.
Speaker 1: If you guys go to the the Gotham Tunnel when CERN,
Speaker 1: you know, you know Sern they open up that the
Speaker 1: Gotham Tunnel. If you go and watch that opening ceremony,
Speaker 1: what you're gonna see is, first of all, it's crazy
Speaker 1: to watch. It was nuts when they open up the
Speaker 1: Gotham Tunnel. But it was when I did an episode
Speaker 1: on CERN, I I kind of wanted to study that.
Speaker 1: And what do you see on that? You see a
Speaker 1: goat playing a flute that is representative of Pan or
Speaker 1: the goat God. Okay, so this is this is kind
Speaker 1: of stuff that us as conspiracy theists we should we
Speaker 1: obviously already know. But people that are here that are
Speaker 1: just Christian, that aren't conspiracy theorists will probably be like,
Speaker 1: what are you talking about? But there is a you know,
Speaker 1: representative of a goat. You know. That's why when like
Speaker 1: when people say I am the goat or the greatest
Speaker 1: of all time, I think sometimes you know, they could
Speaker 1: be referring to This is what a lot of conspiracy
Speaker 1: theorist would point out Pan the goat God. Like, you know,
Speaker 1: this is this is stuff that I like to make
Speaker 1: sure that you guys look at this through through that lens. Right,
Speaker 1: So let's check out what it says here. Okay, so
Speaker 1: verses three through six would be here. Okay, So let's
Speaker 1: go to Leviticus seventeen, verse one. And the Lord spoke
Speaker 1: to Moses, saying, speak to Erin, to all the sons,
Speaker 1: that to all the children of Israel, and say to them,
Speaker 1: this is the thing which the Lord is commanded you,
Speaker 1: whether man of the house of Israel who kills an
Speaker 1: ox or lamb or goat in the camp, who kills
Speaker 1: it outside the camp and does not bring it to
Speaker 1: the door of the tabernacle the meeting to offer an
Speaker 1: offering of to the Lord before the tabernacle the Lord,
Speaker 1: the guilt of the bloodshed shall be imputed to that
Speaker 1: man he has shed blood, and that man shall be
Speaker 1: cut off from among his people. And to the end
Speaker 1: that the children of Israel may bring their sacrifices which
Speaker 1: they were offered to the open field, that they may
Speaker 1: bring them to the Lord at the door of the
Speaker 1: tabernacle of meeting, to the priests and offer them as
Speaker 1: peace offerings to the Lord. And the priest shall sprinkle
Speaker 1: the blood on the altar of the Lord at the
Speaker 1: door of the Tabernacle of Meeting, and burned the fat
Speaker 1: for sweeter aroma to the Lord. They shall they shall
Speaker 1: no more offer their offerings to demons after whom they
Speaker 1: have played the harlot. This shall be a statue forever
Speaker 1: from throughout generations. So that is the part I'm talking about,
Speaker 1: Leviticus seventeen seven sacrifices. They shall no more offer their
Speaker 1: sacrifices to demons whom after they played the harlot. So
Speaker 1: I want to go to that in the Strongs Concordance
Speaker 1: because I thought there was some interesting stuff in the
Speaker 1: Strongs Concordance last time. I was kind of going over
Speaker 1: this with my friend because I noticed in the Bible,
Speaker 1: in the Old Testament, I didn't really see the word
Speaker 1: demons a lot, and then I noticed it here when
Speaker 1: I looked it up, and I want to see what
Speaker 1: this strong scoocordance says. So we're going to go to
Speaker 1: Leviticus seventeen verse seven. And it's not like I want
Speaker 1: to put a microscope on demons or devils. That's not
Speaker 1: what I want to do. But we need to understand, okay,
Speaker 1: because we are on in a we're in modern day Egypt. Now, man,
Speaker 1: this is idolatrous nation. And I know a lot of
Speaker 1: there's I know there's a lot of Christians in the
Speaker 1: United States, but there is a lot, as you guys
Speaker 1: could tell, of evil happening, and a lot of condonement,
Speaker 1: and a lot of you know, acceptance of things that
Speaker 1: are not of God. Okay, excuse me. So it does
Speaker 1: say if I click on devils or demons. If it
Speaker 1: was in the New King James, it says Harry masculine down.
Speaker 1: Excuse me, he go. But a sacrificial animal may refer
Speaker 1: to a demon possessed goat, like the swine of Gadara.
Speaker 1: So understand, this is the part that was interesting. So
Speaker 1: it refers to a demon possessed goat. Now what does that?
Speaker 1: What do you mean a demon possessed goat? Well, if
Speaker 1: you go to Matthew eight verses thirty through thirty two,
Speaker 1: let me make sure that that is correct. Let me
Speaker 1: click on that is that Matthew. Anyways, what does Jesus
Speaker 1: do when he cast out the demons? He put him
Speaker 1: into a pig or swine? Right, So this is a
Speaker 1: demon possessed goat. So, according to the strongs accordance, and
Speaker 1: let's see what that means. Let's continue, after whom they
Speaker 1: have played the harlot, Like, what does that mean? What
Speaker 1: does that mean? I think that's important too for us
Speaker 1: to understand. It says in the King James their sack
Speaker 1: of vice under devils whom they have gone a whorring. Wow,
Speaker 1: now that sounds something sexual to me. I don't know
Speaker 1: about to you guys, but yeah, it says to commit fornication,
Speaker 1: be a harlot, play the harlot, so, to commit adultery,
Speaker 1: to be a cult prostitute, to be unfaithful to God,
Speaker 1: to play the heart, to cause commit adultery, to force prostitution,
Speaker 1: to commit fornication. That's what that means. So it says
Speaker 1: they shall no more offer their sacrifices to demons after
Speaker 1: whom they have played the harlot. So if you read
Speaker 1: this literally from the Shunk accordance, it means that they
Speaker 1: shall no more offer their sacrifices to goats that are
Speaker 1: demon possessed, after whom they have committed fornication. This shall
Speaker 1: be a statue forever throughout their generations. Commit fortication means
Speaker 1: to commit adultery or to be unfaithful to God. So
Speaker 1: it could be that it's saying that they that he
Speaker 1: doesn't want them to have sex with goats that are
Speaker 1: demon possessed. Okay, that that could literally be what this means. Now,
Speaker 1: it could just mean to be unfaithful to God too,
Speaker 1: but it could be that deep that that people were
Speaker 1: doing that in Egypt, actually having sex with the goat
Speaker 1: that is demon possessed. Okay, Now I don't I don't
Speaker 1: want you guys to think I'm crazy, but go to
Speaker 1: Strong Sucordans H two one eight one and find out
Speaker 1: what that word played the harlot means. Okay, it means
Speaker 1: to commit fornication, to be a harlot, play the harlot,
Speaker 1: to be a harlot, to act harlot, commit fornication, to
Speaker 1: commit adults, you commit prostitution. Okay, this is what that
Speaker 1: word means. So it is something that is it's connotating
Speaker 1: something here that's deeper than just worshiping a goat. It
Speaker 1: is actually deeper than that. Okay, So that's really interesting.
Speaker 1: So that's why I think it's it's important for us
Speaker 1: to kind of find out what these definitions are, not
Speaker 1: just to read over them, but these are ones where
Speaker 1: it kind of it comes out to us and it's
Speaker 1: pretty It's something I wanted to dig deeper into, something
Speaker 1: my friend had sent me, and then I kind of
Speaker 1: looked deeper into before in the past. So that's why
Speaker 1: I kind of have this little nugget here. So there's
Speaker 1: something deeper to that than to just offer sacrifices to it. Yeah,
Speaker 1: that's that's deep too, because you're you're basically doing a ritual,
Speaker 1: you know, for them. But I think it's it's actually
Speaker 1: deeper than that. So understand. So let's continue Leviticus seventeen,
Speaker 1: verse eight. Now let me get back to my notes
Speaker 1: where I think there was I had something on three
Speaker 1: through six. So verses three through six, this chapter Leviticus
Speaker 1: gives us a background to the Corinthian passengers. First, so
Speaker 1: let's go three through six. Whatever the camp of the
Speaker 1: House of Israel kills anox or lamb in the camp
Speaker 1: who kills outside the camp, it does not bring it, okay,
Speaker 1: So let's go to a first Corinthians eight, versus one
Speaker 1: through three and see if it has anything to do
Speaker 1: with the stuff we read from verses three through six. Here,
Speaker 1: fir Corinthians eight one through three First Corinthians eight one
Speaker 1: through three. Now concerning things offered to idols, Okay, there
Speaker 1: we go. Yeah, that'll kind of connect. Now, concerning things
Speaker 1: offered to idols, we know that we all have knowledge.
Speaker 1: Knowledge puffs up, but love edifies. And if anyone thinks
Speaker 1: that he knows anything, he knows nothing yet he has
Speaker 1: ought to know. But if anyone loves God, this is
Speaker 1: one is known by him. Therefore, concerning the eating of
Speaker 1: these offered to idols, we know that idle and idol
Speaker 1: is nothing in the world, and there is nothing no
Speaker 1: other God but one. For even if there are so
Speaker 1: called idols, whether in heaven or on earth, Yet for
Speaker 1: us there is one God, the Father of whom all
Speaker 1: things and we for him, and one Lord, Jesus Christ,
Speaker 1: whom all things through we live. Whoever, however, there is
Speaker 1: not in everyone that knowledge. For some with consciousness of
Speaker 1: the idol until now eat as a thing offered as
Speaker 1: an idol, and their conscious being weak, is defiled. But
Speaker 1: food does not commend us to God, for neither we eat,
Speaker 1: nor we the better, nor we do not eat, for
Speaker 1: we the worst. So sorry, he so, yeah, So that's
Speaker 1: kind of something that would connect to this just talking
Speaker 1: about the eating of the of the idol. So it's
Speaker 1: just just kind of giving us what the you know,
Speaker 1: under the New Covenant, what it's like. Ten one through
Speaker 1: thirty three is another one we can read if you
Speaker 1: guys want to read that one. Corinthians ten one through
Speaker 1: thirty three will kind of go over that as well.
Speaker 1: This is among the things that get resolved in the
Speaker 1: Council of Jerusalem and Acts fifteen. Do you guys want
Speaker 1: to look that up. That's something you guys can study.
Speaker 1: Go to Acts fifteen and you guys can read about
Speaker 1: the Council of Jerusalem. All right, So we'll continue, all right.
Speaker 1: So now we're in Leviticus seventeen, verse eight. Also you
Speaker 1: shall say to them whatever man of the House of
Speaker 1: Israel or of the strangers who dwell among you, who
Speaker 1: offers a burnt offering or sacrifice, and does not bring
Speaker 1: it to the door of the temple tabernacle of the
Speaker 1: Meeting to offer to the Lord, that man shall be
Speaker 1: cut off from among his people. So God doesn't want
Speaker 1: you to be doing sacrifices out in the wilderness without
Speaker 1: being taking it to the tabernacle. It says Tabernacle of
Speaker 1: Meeting whatever man of the house of Israel, or the
Speaker 1: strangers who dwell among you, who eats any blood. All right,
Speaker 1: God wants you to not eat blood, because there's life
Speaker 1: in the blood. There's life in the blood. Okay, I
Speaker 1: will set my face against that person who eats blood
Speaker 1: and will cut him off from among his people, For
Speaker 1: the life of the flesh is in the blood. And
Speaker 1: I've got given it to you upon the altar to
Speaker 1: make atonement for your souls. For it is the blood
Speaker 1: that makes atonement for the soul. Therefore, I said to
Speaker 1: the children of Issuel, no one among you shall eat blood,
Speaker 1: nor shall any stranger who dwells among you eat blood.
Speaker 1: So we're gonna stop at Leviticus seventeen thirteen. For John
Speaker 1: six fifty four through fifty Jesus is saying that we
Speaker 1: are to accept his shed blood for our sins by faith,
Speaker 1: then we receive life. Okay. So John six fifty four
Speaker 1: through fifty six, let's go there. We're gonna go there
Speaker 1: on my phone so I don't lose my spot here.
Speaker 1: You guys don't understand. I don't want to be reading
Speaker 1: the same verses to you guys over and over again.
Speaker 1: So that's why I just do this on my phone.
Speaker 1: So John six fifty four through fifty six, John six
Speaker 1: fifty four through fifty six, whoever eats my flesh and
Speaker 1: drinks my blood has eternal life, and I will raise
Speaker 1: him up at the last day. For my flesh is
Speaker 1: food indeed, and my blood is drink. Indeed, he who
Speaker 1: eats my flesh and drinks my blood abides in me,
Speaker 1: and I in him, as the Living Father sent me.
Speaker 1: And I live because of my Father. So he who
Speaker 1: feeds on me will live because of me. This is
Speaker 1: the bread which I come down from heaven. Nor is
Speaker 1: your fathers ate the Mana and are dead. He who
Speaker 1: eats this bread will live forever. Okay, So God is
Speaker 1: obviously Jesus is not talking about literally eating his flesh
Speaker 1: like some people try to say. Okay, I surely say
Speaker 1: to you, unless you eat the flesh of the Son
Speaker 1: of Man and drink his blood, you will have no
Speaker 1: life in you. Right, So Jesus has life in his blood. Okay,
Speaker 1: understand that. So that's the sacrifice that he made, all right,
Speaker 1: all right, So he was pointing out when I was
Speaker 1: studying that Jesus is saying that we are to accept
Speaker 1: his shed blood for our sins by faith, then we
Speaker 1: shall receive life, Jesus saying that. Yeah. So and then
Speaker 1: he shed his blood and gave us his life. Right.
Speaker 1: So now, something I want to kind of point out
Speaker 1: so is if you, if you, if you kind of
Speaker 1: check out in the genesis that we went over, I
Speaker 1: didn't really get a chance to go over this section.
Speaker 1: It should have went over this too, but I don't
Speaker 1: know why I skipped that little part. But anyways, Okay,
Speaker 1: because Abel's sacrifice, it was blood that made Atonement for
Speaker 1: our sit for for for the soul. But Cain was
Speaker 1: offering his works right, his best fruit from a cursed ground,
Speaker 1: so understand able sacrifice was the blood that made Atonement right.
Speaker 1: So that's why God accepted Caine's sacrifice but didn't, I
Speaker 1: mean able sacrifice, but didn't accept Sorry, my beard is
Speaker 1: making my nose htch. I apologize, Yes, those they could
Speaker 1: see this on video. So that's why Cain's offering was
Speaker 1: not accepted because it was Cain's best work, best fruit,
Speaker 1: so he kind of did his own sacrifice instead of
Speaker 1: following the sacrifice that God wanted them to do. Right.
Speaker 1: So that's something I wanted to point out, and we'll
Speaker 1: continue reading now. In Leviticus seventeen thirteen, whatever man of
Speaker 1: the children of Israel or the strangers who dwell among you,
Speaker 1: who hunts and catches any animal or bird that may
Speaker 1: be eaten, he shall pour out his blood and cover
Speaker 1: it with dust. For it is the life of the flesh.
Speaker 1: It's blood sustains its life. Therefore I said to the
Speaker 1: children of Israel, you shall not eat the blood of
Speaker 1: any flesh, for the life of all fleshes in its blood.
Speaker 1: Whoever eats it shall be cut off. And every person
Speaker 1: who eats what died naturally or has been torn by beasts,
Speaker 1: whether he is a native to our country or a stranger,
Speaker 1: he shall both wash his clothes and bathe in water.
Speaker 1: He is unclean until evening. You know. Basically, if you
Speaker 1: find something that died naturally and it's you know, sitting
Speaker 1: on a roadkill, that's something you know, then he shall
Speaker 1: be clean. Like it's talking about that, you know, it's
Speaker 1: gonna be unclean till evening. Then he shall be clean.
Speaker 1: But if he does not watch them from the bath's body,
Speaker 1: then he shall bear his guilt. Right, So God is
Speaker 1: just warning against that. Then you know, you'll be unclean.
Speaker 1: So we're gonna go to Leviticus eighteen. We're moving along
Speaker 1: perfect right now, this is perfect. So now, guys, I
Speaker 1: just want to tell you put yourself in my position.
Speaker 1: I've been studying Leviticus all right, very interesting stuff, you know,
Speaker 1: So I just want to let you guys know. I
Speaker 1: want you guys to stick around. I want you guys
Speaker 1: to continue to listen to the study. It's important. Soon
Speaker 1: we'll be in the Book of Numbers and we'll be
Speaker 1: out of the Levitical law and everything we're going over.
Speaker 1: But stick around through the study. I really appreciate you
Speaker 1: guys being here. And I think it's like I said,
Speaker 1: it's important to know what the Israelites had to do
Speaker 1: to speak to God, what the iSER life it's had
Speaker 1: to do to get their sins forgiven what they had
Speaker 1: to do, the trust pass, offering me all these different
Speaker 1: things that they did. Imagine us having to do that now.
Speaker 1: And it helps us to appreciate what what Jesus did
Speaker 1: for us on the cross. I'm telling you, it really does.
Speaker 1: And also appreciate God coming to Moses the way he did,
Speaker 1: face to face, Like wow, thank you Lord for that,
Speaker 1: you know, Uh, coming to Moses, given us the Torah,
Speaker 1: given us everything that we have in in the in
Speaker 1: the uh, you know, the first five books of the Bible,
Speaker 1: given us the creation, given us all this stuff. Like
Speaker 1: excuse me. God could have just not came to anybody.
Speaker 1: He could have just created, uh, the heavens and the earth,
Speaker 1: and he could have just said good luck. But no,
Speaker 1: he chose to come to Moses, give them the ten commandments,
Speaker 1: give up all these levitical laws. He came to Aaron
Speaker 1: and Moses and marry him, you know. Spoke to them, said, Hey,
Speaker 1: I come to prophets and visions and dreams, but when
Speaker 1: I speak to Moses, I speak to him face to face.
Speaker 1: Also in the Book of Exodus, it says that he
Speaker 1: speaks to Moses as a friend, like a friend. Good
Speaker 1: thing that we have, that good thing that God did
Speaker 1: that because it gave us, gave us the whole Torah,
Speaker 1: and it gave us exactly the creation story. It gave
Speaker 1: us Adam and Eve. It gave us the first prophecy
Speaker 1: of the Messiah Genesis three seventeen fifteen through seventeen. So
Speaker 1: it gave us a whole bunch of stuff that helped
Speaker 1: us you know, and Jesus is all over the Old Testament,
Speaker 1: you know, so I just want to say that, you know,
Speaker 1: we should appreciate that. So let's let's go. I don't
Speaker 1: want to rant, okay, So Leviticus eighteen and nineteen. In
Speaker 1: Leviticus eighteen, the Ten Commandments applied, So you're gonna see that.
Speaker 1: We're going to go over a lot of the stuff
Speaker 1: that the Ten Commandments just kind of applied, like how
Speaker 1: is how is it applied on here? Okay, So that's something.
Speaker 1: And then also there's also some stuff about homosexuality, some
Speaker 1: stuff about sacrificing to Moloch, which is, you know, which
Speaker 1: is something they did. So we'll kind of continue reading here.
Speaker 1: This is going to be Leviticus eighteen, verse one. Then
Speaker 1: the Lord spoke to Moses, saying, speak to the children
Speaker 1: of Israel, and say to them, I am the Lord
Speaker 1: your God. According to the doings of the land of Egypt,
Speaker 1: where you dwelt, you shall not do so like I said,
Speaker 1: trying to separate them. Being holy is to be separate, Okay.
Speaker 1: He wants to separate them from Egypt, where they lived,
Speaker 1: which is very important because there's different gods. There's you know,
Speaker 1: the Sun, God, raw the Osiris, and all these different
Speaker 1: things that they're a worship Ingian and the Pharaoh was
Speaker 1: supposed to be a god, and all these different things
Speaker 1: that God is trying to pull out of them to
Speaker 1: make sure they're not going back to that. So he
Speaker 1: is separating them from what they did in the land
Speaker 1: of Egypt and according to the doings of the land
Speaker 1: of Canaan, where I am bringing you. So that's another thing.
Speaker 1: I am about to bring you to a land where
Speaker 1: there's idology going on right now, and I want to
Speaker 1: make sure you do not do those things. All right,
Speaker 1: I will continue Viticus eighteen, and we're halfway through verse three.
Speaker 1: And you shall not do nor shall you walk in
Speaker 1: your ordinances. You shall observe my judgments and keep my
Speaker 1: orances to walk in them. I am the Lord your God.
Speaker 1: You shall therefore keep my statutes and my judgments, which
Speaker 1: if a man does, he shall live by them. I
Speaker 1: am the Lord. Another thing that we need to appreciate
Speaker 1: is that we have we have the way God speaks
Speaker 1: right here. This is God speaking to Moses. Okay Leviticus eighteen,
Speaker 1: verse six. Now none of you shall approach anyone who
Speaker 1: is near kin to him to uncover his nakedness. I
Speaker 1: am the Lord. The nakedness of your father, or the
Speaker 1: nakedness of your mother, you shall not uncover. She is
Speaker 1: your mother. You shall not uncover her nakedness. Now, what
Speaker 1: the heck does that mean? Leviticus eighteen. Leviticus eighteen. Excuse me,
Speaker 1: and we're on verse six, right, verse six, Let's find
Speaker 1: out what that means. Uncover their nakedness might mean something
Speaker 1: different to us. Nudity, shame, nakedness of a thing in decency,
Speaker 1: improper behavior. Okay, so let's see. Let's go back and
Speaker 1: the nakedness. Oops. I'm just trying to I like to
Speaker 1: look at this stuff to make sure you guys understand
Speaker 1: what they're saying here. Remove. So basically it's looking like, uh,
Speaker 1: to uncover, to remove. So it looks like, uh, none
Speaker 1: of you shall approach anyone who is kin to him
Speaker 1: to uncover his nakedness. I am the Lord. The nakedness
Speaker 1: of your father, or the nakedness of your mother, you
Speaker 1: shall not uncover. She is your mother. You shall not
Speaker 1: uncover her nakedness. So what I want to tell you is,
Speaker 1: you know Adam and Eve they have children. You know
Speaker 1: if they are the first people. Then obviously there was
Speaker 1: some incest happening, like there had to be, right because
Speaker 1: if it's Adam and Eve and then you know, then
Speaker 1: they branch off. You know, they have Caine, they have Abel,
Speaker 1: Abel gets killed, Cain's kids, you know, they have Seth
Speaker 1: then his kids. Obviously there was some people marrying their
Speaker 1: cousins or whatever. Just letting you know. Now, God is
Speaker 1: saying no more, okay, he doesn't want that anymore, doesn't
Speaker 1: need that anymore. There's plenty of people. There's two million
Speaker 1: people in the tribe of Israel, right, so he doesn't
Speaker 1: want you to sleep with your father, your mother, your
Speaker 1: your half sister, your half you know whatever. Like even Abraham.
Speaker 1: If you look at Abraham when I was going over
Speaker 1: that Sarah was his half sister. Okay, so when they
Speaker 1: asked him when he said that Sarah is his sister,
Speaker 1: it was a half lie. Okay, So just want to
Speaker 1: point that out. But God does not want that anymore, okay,
Speaker 1: doesn't want you to uncover the nakedness. Doesn't want you
Speaker 1: to hook up with your mom, your sister, your dad,
Speaker 1: nothing like that, the nakedness of your father's wife. You
Speaker 1: shall not uncover. That's another thing. Okay, if you look
Speaker 1: at Ruben, I think was Reuben the firstborn. I believe
Speaker 1: might be wrong. I think it's Ruben. He ended up
Speaker 1: sleeping with his father, Jacob's concubine, right, so just to
Speaker 1: let you know, that is something that they used to do.
Speaker 1: Concubine means wife, so he doesn't want to Now obviously
Speaker 1: that wasn't his mother. It was one of his concubines.
Speaker 1: But it was like a way to establish dominance. So so,
Speaker 1: but it was his father's wife. So it says it
Speaker 1: right here, the nakedness of your father's wife you shall
Speaker 1: not uncover. So no more of that, no trying to
Speaker 1: take dominance over your dad, and no more trying to
Speaker 1: sleep with his concubines or his wife's. No more of that.
Speaker 1: And now it says, uh oh, let me go back. Sorry, okay,
Speaker 1: let's continue. And I just wanted to point this stuff
Speaker 1: out so you guys understand, you know what's going on here.
Speaker 1: So Leviticus eighteen verse nine, and now let me go
Speaker 1: back to my notes so I don't miss anything. The
Speaker 1: Leviticus eighteen verse nine, the nakedness of your sister, the
Speaker 1: daughter of your father, or the daughter of your mother,
Speaker 1: whether born at home or elsewhere, their nakedness you shall
Speaker 1: not uncover. So now he's telling them, he's trying to
Speaker 1: put a stop to all this. Okay, so letting us
Speaker 1: know too. And what's crazy. Let me tell you about
Speaker 1: the This is something I saw when one of my
Speaker 1: friends on a real he was talking about incest in
Speaker 1: the porn industry. Right, so they're they're having you know,
Speaker 1: I think, uh and is real. He was saying that,
Speaker 1: you know, if you you know the in the porn industry,
Speaker 1: they're having like stepmother sleep with step son and all
Speaker 1: this stuff in that which I'm like, that's the storyline
Speaker 1: that they're pushing. So you see how evil it is there.
Speaker 1: You read this whole section. Okay, now we're gonna go
Speaker 1: against what God's saying, you see what I mean. So
Speaker 1: there's a lot of that going on in in that industry.
Speaker 1: So God is warning against this. The nakedness of your
Speaker 1: son's daughter or the daughter's daughter, their nakedness you shall
Speaker 1: not uncover. For there's your own nakedness, the nakedness of
Speaker 1: your father's wife, daughter begotten by your father. She is
Speaker 1: your sister. You shall not uncover their nakedness. You shall
Speaker 1: not uncover the name backedness of your father's sister. She
Speaker 1: is near of kin to your father. You shall not
Speaker 1: uncover the nakedness of your mother's sister, for she is
Speaker 1: near kin to your mother. You shall not uncover the
Speaker 1: nakedness of your father's brother. So basically, don't sleep with
Speaker 1: That's basically what it means. You shall not approach his wife.
Speaker 1: She excuse me, she is your aunt. You shall not
Speaker 1: uncover the nakedess of your daughter in law. She is
Speaker 1: your wife's son, son of wife. It's not uncover the nakedness.
Speaker 1: You shall uncover the nakedness of your brother's wife. It
Speaker 1: is your brother's nakedness. You shall not uncover the nakedness
Speaker 1: of a woman and her daughter, Nor shall you see. Now,
Speaker 1: another thing you guys got to understand is all these
Speaker 1: people that are committing molestation and all the stuff that's
Speaker 1: been going on for years. You know, all this stuff
Speaker 1: is it's covered under this this umbrella that that people
Speaker 1: do that is just straight evil and so evil that
Speaker 1: people in jail that have committed murder and committed all
Speaker 1: these other crime look at it like so bad because
Speaker 1: it naturally is a human. It's very evil, even for
Speaker 1: the evilist of evil. They think it's evil. They'll kill
Speaker 1: you for that in jail. Nor shall you take a
Speaker 1: woman as a rival to her sister to recover her
Speaker 1: nakedness while the other is alive. That's why when you
Speaker 1: that's why it's uncomfortable, you know, when someone is doing that.
Speaker 1: But back then, God has to warn them against that
Speaker 1: because it was just different. Nowadays, we have a house,
Speaker 1: we have a husband and wife, and we're in a home.
Speaker 1: We're not in a tent, so it was probably easier
Speaker 1: for people to sneak in and do these type of
Speaker 1: acts on people's family members because it was just a tent.
Speaker 1: It wasn't like a door, you know. Even though crazy
Speaker 1: stuff happens nowadays. I'm just saying God is warning them
Speaker 1: against it, letting him know, do not do it. Leviticus,
Speaker 1: eighteen nineteen. Also, you should not approach a woman to
Speaker 1: uncover her nakedness as long as she is in her
Speaker 1: customary impurity, So Leviticus in eighteen nineteen. I believe it's
Speaker 1: talking about customary impurity. I think it's talking about she
Speaker 1: is in her customary impurity. More of it. You shall
Speaker 1: not lie carnally with your neighbor's wife. That is called adultery,
Speaker 1: to devour yourself with her. And you shall not let
Speaker 1: any of your descendants pass through the fire of Moloch. Okay,
Speaker 1: now we're on this section, and you know, there's plenty
Speaker 1: of people that try to say, oh, the There's like
Speaker 1: historians that say, oh, the Israelites never let never put
Speaker 1: the fire to Moloch. Nor shall you prefriend the name
Speaker 1: of the Lord God. I'm the Lord. Okay, let's look
Speaker 1: at that real quick. So Leviticus eighteen, verse twenty one,
Speaker 1: and you shall not let any every since pass through
Speaker 1: the fire of Moloch. Why would God even mention that
Speaker 1: if it never happened. Well, let's go to Second King
Speaker 1: seventeen thirty one and see how they disobeyed. Second King
Speaker 1: seventeen through thirty one. Second Kings seventeen through thirty one.
Speaker 1: That's just one of the passages. And let's see if
Speaker 1: they did this Second Kings seventeen thirty one, not through
Speaker 1: thirty one, but thirty one. We'll start out at verse
Speaker 1: twenty nine. Second King seventeen twenty nine. However, every nation
Speaker 1: continued to make gods of its own and put them
Speaker 1: in the shrines on the high places which the Samaritans
Speaker 1: had made every nation in the in the cities where
Speaker 1: they dwelt. The men of Babylon made Saccoth Banath, the
Speaker 1: men of Kuth made Negarol, the men of Hamath made Asthmia.
Speaker 1: The Avites made Nabiz and Tarnic, and the separal The
Speaker 1: Sephararites burned their children and the fire of of Adarmelek,
Speaker 1: the Amelek, the gods of sarah Vim. They feared the Lord,
Speaker 1: and every class that appointed themselves priests of high places,
Speaker 1: who sacrificed for them the shrines of the high places.
Speaker 1: They feared the Lord, yet serve their own gods according
Speaker 1: to the rituals of the nations, from among whom they
Speaker 1: carried away. So you see that happening in Second King seventeen,
Speaker 1: verse thirty one thirty one was their children to the
Speaker 1: fire of Abrahmlac and a bam Malak, the gods of
Speaker 1: the serahva vem okay. So we have that, and then
Speaker 1: we have Jeremiah seven thirty one. Jeremiah seven thirty one.
Speaker 1: I like to cross references stuff different versus that point
Speaker 1: to certain things that we're reading and we need to
Speaker 1: make this interesting because this is Littleviticus, and you know,
Speaker 1: some people it's not as interesting to them as it
Speaker 1: is to me, you know. Jeremiah seven thirty one. Here
Speaker 1: we go, let's see, uh, thirty one, thirty one thirty one,
Speaker 1: let's see. There we go, all right. And they built
Speaker 1: high places of to Fet, which is the valley of
Speaker 1: the son of Hinam, to burn their sons and their
Speaker 1: daughters in the fire, which I did not command, nor
Speaker 1: did it come into my heart. So you see that
Speaker 1: they they were told not to do this, and then
Speaker 1: they ended up doing it in the future. Anyways, this
Speaker 1: is why you see God separating from the children of Israel.
Speaker 1: And obviously you see what happened. God opened up everything
Speaker 1: to the Gentiles and the Jews through Jesus. There was
Speaker 1: a lot of this happening in the Bible. Ezekiel, you
Speaker 1: go to Ezekiel and actually, oh, there's Ezekiel right here.
Speaker 1: Ezekiel twenty three thirty seven through thirty nine. We'll go
Speaker 1: over that real quick too. Ezekiel twenty three thirty seven
Speaker 1: through thirty nine. Ezekiel twenty three, Ezekiel twenty three. Hold on, guys,
Speaker 1: I'm just trying to you're maya, Ezekiel. There we go
Speaker 1: and we are looking forward Ezekiel twenty three thirty seven
Speaker 1: through thirty nine, twenty three thirty seven through thirty nine. Okay, right,
Speaker 1: and we have arrived, and we'll start out at verse
Speaker 1: thirty six. The Lord also said to me, son of men,
Speaker 1: will you judge Onnah the Onabah, Then declare to them
Speaker 1: their abominations, for they have committed adultery, and blood is
Speaker 1: on their hands. They have committed adultery with their idols,
Speaker 1: and even sacrificed their sons, whom they bore to me,
Speaker 1: passing them through the fire to devour them. Okay, so
Speaker 1: you look, God is telling Ezekiel, talking to Ezekiel, telling
Speaker 1: him that that they were doing that. So they ended
Speaker 1: up doing that. Now, what's happening now? Let me tell
Speaker 1: you guys, what's happening now. In modern times, plant parenthood
Speaker 1: came out, and you know, abortions. The womb is a
Speaker 1: sacred place where God formed us. It says it in
Speaker 1: the Book of Jeremiah that God forms us in the womb.
Speaker 1: Instead of burning them on the fire when they've already
Speaker 1: been born, they are actually killing them in the womb,
Speaker 1: which is a sacred place. It is sacred because that's
Speaker 1: where God had formed us, all right, That's where God
Speaker 1: had formed us. And the crazy thing about that is
Speaker 1: that it's actually politically connected where our government is protecting abortion.
Speaker 1: They're protecting it. Now it's getting a little more like
Speaker 1: you know, you see Roe versus Wade and all that stuff.
Speaker 1: It's getting a little more. They try to make you
Speaker 1: feel like, hey, they're doing something about it, but they're
Speaker 1: actually not. But these are innocent children that God had
Speaker 1: formed in the womb, and man is going in there
Speaker 1: and killing them. And I just lost a baby. You
Speaker 1: guys know that. So when I hear about abortion, it
Speaker 1: hits me in a different way. Now, I'm not trying
Speaker 1: to sit here. Well yeah, I am sitting here and
Speaker 1: telling you I'm not judging people that have had abortions. Okay,
Speaker 1: I'm not trying to judge people that have had abortions.
Speaker 1: But what I'm telling you it is so wrong. Okay,
Speaker 1: it is so wrong. So that's between you and the Lord.
Speaker 1: But I'm just pointing some stuff out of how evil
Speaker 1: it is. And I know that some people that they
Speaker 1: did this pre before they were Christian, before they knew
Speaker 1: how much of effect it has on the Lord. But
Speaker 1: this stuff is really God looks at it like you shall.
Speaker 1: When you say shall, it's it's like a term. You
Speaker 1: shall not let any of your descendants pass through the
Speaker 1: fire of Moloch, nor shall you profane the name of
Speaker 1: the Lord. I am the Lord. Okay, So what I
Speaker 1: want to tell you is you see that abortion is
Speaker 1: widely accepted in the United States. Democrats are accepting abortion.
Speaker 1: It's her right to choose. It's her body, her choice.
Speaker 1: It is not her body. Who's the one that blessed
Speaker 1: you with the body. God, He's the one that even
Speaker 1: gave you life and formed you in the womb. The
Speaker 1: Lord did so it is demonic. Abortions are straight demonic. Okay,
Speaker 1: So we need to understand that. So if you go
Speaker 1: and you see people that are backing up abortions, you
Speaker 1: will see that there's a demon behind this. There is
Speaker 1: the devil is behind this because it is his way
Speaker 1: of you sacrificing to Moloch or sacrificing to him. That's
Speaker 1: why the Satanic Church gets involved. Whenever anybody starts pushing
Speaker 1: that abortions to be illegal, the Satanic Church comes in
Speaker 1: and says, well, it's our right. It's a ritual through
Speaker 1: our so it's like a religious freedom. That's what they're
Speaker 1: trying to do. So you see that whenever there's they
Speaker 1: want to keep those sacrifices going on. Okay, So America
Speaker 1: is that is something that even President Trump, you know,
Speaker 1: and all these people that want you to be thinking
Speaker 1: that hit they're good people, they're still gonna allow it,
Speaker 1: you know, up to a certain amount, you know, oh,
Speaker 1: six weeks or whatever. They're not. They're not the good guys.
Speaker 1: Even though they act like it okay, they're just gonna
Speaker 1: give They're just gonna lean to a certain way for
Speaker 1: you to just be like, okay and accept it. But
Speaker 1: this you're still condoning it. So we got to understand that.
Speaker 1: Let's continue and whether whatever your stances on that. I'm
Speaker 1: not trying to offend people, but I'm just trying to
Speaker 1: tell you guys, obviously God does not want you to
Speaker 1: sacrifice your your your children to Moloch. And that's exactly
Speaker 1: what people are doing now when they're doing abortion. Let's
Speaker 1: go to the next one. Leviticus eighteen, verse twenty two.
Speaker 1: You shall not lie with a mail as what they
Speaker 1: a woman it is an abomination. Nor shall you mate
Speaker 1: with any animal to defile yourself with it, nor sell
Speaker 1: any woman stand before an animal to mate with it.
Speaker 1: It is perversion. So what does this remind me of?
Speaker 1: It's something that's also politically protected, right, gay lesbian, you
Speaker 1: know that's that's politically Excuse me, Sorry, guys, my voice
Speaker 1: is going out. We'll barely We still have another hour
Speaker 1: forty minutes, so Lord, please clear my voice, help me
Speaker 1: to teach you shall not lie with the male as
Speaker 1: with a woman. It is an abomination. So this is
Speaker 1: you see, obviously, I don't need to explain this to you, guys. Okay,
Speaker 1: the Bible is telling you right here that it's an abomination.
Speaker 1: And if you go to Romans one, verses twenty four
Speaker 1: through twenty six. Let's go to that real quick. Romans one,
Speaker 1: twenty fourth through twenty six. Romans one twenty four through
Speaker 1: twenty six. Therefore God also gave them up to uncleanliness
Speaker 1: is the lust of their hearts to dishonor their bodies
Speaker 1: among themselves who exchanged the truth of God for the lie,
Speaker 1: and worshiped and served the creature rather than the Creator,
Speaker 1: who is blessed forever amen. For this reason, God gave
Speaker 1: them up to vile passions. For even their women exchanged
Speaker 1: the natural use for what is against nature. Likewise, also
Speaker 1: the men, leaving their natural use of the woman, burned
Speaker 1: in their lust for one other one another. Men with
Speaker 1: men committed what is shameful, and receiving in themselves the
Speaker 1: penalty of their error, which is due. And even as
Speaker 1: they did not like to retain God and their knowledge,
Speaker 1: God gave them over to debased mind to do things
Speaker 1: which are not fitted. Being filed filled with all unrighteousness,
Speaker 1: sexual immorality, wickedness, covetousness, malicedness, full of envy, murder, strife, deceit,
Speaker 1: evil mindedness. They are whispers back by theirs, haters of God, violent,
Speaker 1: proud boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful.
Speaker 1: Who is not who knowing the righteousness of judgment of God.
Speaker 1: For those who practice such things are deserving of death.
Speaker 1: Not only do the same, but also approve of those
Speaker 1: who practice them. So understand America right now, Just look
Speaker 1: at America right now. We're being filled with unrighteousness. Yes,
Speaker 1: sexual morality of course, look at a rave's clubs, everything,
Speaker 1: strip clubs, massage parlors, all these different things. Wickedness, of course,
Speaker 1: we are filled with wickedness in America. Covetousness, of course.
Speaker 1: You know what is every rap song that is out
Speaker 1: talking about getting twenty inch rims, you know whatever, drug dealing,
Speaker 1: They want to get the mayback, the new car. People
Speaker 1: watch the Kardashians. They see how rich they are. They
Speaker 1: want to get that. They want this, they want that.
Speaker 1: Covetousness is running rapid, maliciousness, full of envy, yes, murder.
Speaker 1: I mean, look, uh, if you look, this is what
Speaker 1: I'm telling you. If we condone stuff like this, like
Speaker 1: male on male, woman on women, women on animal, animal, whatever,
Speaker 1: if we condone that stuff, this is what it brings
Speaker 1: exactly what's happening in America. There are backbiters, haters of God. Yes,
Speaker 1: I mean, geez, if you go on a street corner
Speaker 1: and you preach the Lord, what do you get? You
Speaker 1: get people coming up violently okay, and they want to
Speaker 1: fight you, and you know, almost like demon possessed people
Speaker 1: coming up to you wanting to fight you, telling you
Speaker 1: to shut up. I don't want to hear this if
Speaker 1: you go to protest against abortion or or whatever against
Speaker 1: gay pride, you know you're met with protesters that that
Speaker 1: could be violent, proud boasters and venors of evil things,
Speaker 1: disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving. Yes, all that
Speaker 1: stuff is happening right now. Okay, So when you condone
Speaker 1: these certain acts, abortion and you know, gay marriage, all
Speaker 1: that stuff. You know. So now if you are homosexual,
Speaker 1: when you're listening to this right now, I I it
Speaker 1: is my job to teach what the Bible says. That
Speaker 1: is where I am a teacher of the Bible, and
Speaker 1: it is my job to preach as well. So all
Speaker 1: I'm gonna do is tell you exactly what the Bible says,
Speaker 1: because that is my job. So if you get offended
Speaker 1: by what the Bible says, you need to take that
Speaker 1: up with the Lord and not with me. I'm only
Speaker 1: here to tell you what it says. It says you
Speaker 1: shall not lie what they mail what a woman. You
Speaker 1: shall not lie with the male as you do with
Speaker 1: the woman. It is an abomination. Now, I can't be
Speaker 1: somebody that's trying to be like, oh, well, I'm perfect,
Speaker 1: and I'm like, you know, I don't sin. No, all
Speaker 1: of us sin, okay, and we do our best. But
Speaker 1: it is telling you strictly right here what to do
Speaker 1: and not to do. And it's also saying in the
Speaker 1: Book of Romans that if you condone that type of action,
Speaker 1: this is what it brings. And I'm telling you, look
Speaker 1: at America, it's bringing all this stuff. So what the
Speaker 1: Bible says is definitely true. So also, you shall not
Speaker 1: lie with the animal. Now, obviously I don't see that
Speaker 1: being so prevalent here in America, even though it does happen.
Speaker 1: Back when I was growing up, I heard of a
Speaker 1: man like I think, doing something with the horse. You
Speaker 1: hear stories like I guess once in a while. But
Speaker 1: you know, in other countries there's people that defile themselves
Speaker 1: with like a goat or something like that, or sheep
Speaker 1: I've heard. You know. I'm not from these other countries,
Speaker 1: so I can't be one hundred percent, but you know,
Speaker 1: stuff like this happens. Okay, So sorry I have to
Speaker 1: talk about this stuff, but you know, hey, it's right
Speaker 1: here in the Bible. So do not defile yourself with
Speaker 1: any of these things. For by all these things, the
Speaker 1: nations are defiled Okay, see that's what I'm talking about.
Speaker 1: It's saying that if you defile yourself with these things,
Speaker 1: and you can done all these things, then your nation
Speaker 1: are defiled. So it's gonna bring all the things I'm
Speaker 1: talking about in Romans one twenty six through thirty two.
Speaker 1: It's gonna bring all these things when you're when the
Speaker 1: nation condones all of those things. So we need to understand.
Speaker 1: Even Isaiah five eighteen says, woe unto them who draw
Speaker 1: on Nicodye with chords of vanity and sin, as it were,
Speaker 1: with a cart rope. Yeah, vanity and sin. Geez vanity.
Speaker 1: Look at the we do selfies. We you know, we're
Speaker 1: over here, like instead of taking pictures of other people,
Speaker 1: we're taking pictures of ourselfs, you know, smiling, kissing, the
Speaker 1: you know, all these different things that we do, and uh,
Speaker 1: you know we're all guilty of. So do not defile
Speaker 1: yourselves with any of the things. For all these things
Speaker 1: are defiled, which I am casting out before you. There's
Speaker 1: a demon behind some of these things, you know that
Speaker 1: that are trying to, you know, push this type of
Speaker 1: stuff because it's against God right, for the land is defiled. Therefore,
Speaker 1: I visit the punishment of his iniquity upon you, and
Speaker 1: the land vomits out its inhabitants. Listen to this, This
Speaker 1: is the way God is talking. You shall therefore keep
Speaker 1: my statutes and my judgments, and shall not commit any
Speaker 1: of these abominations, either of your own nation or any
Speaker 1: stranger who dwells among you. So if anybody comes to
Speaker 1: your land and does these things, you shall you know,
Speaker 1: you need to make sure they don't dwell among you.
Speaker 1: Get them away for all these abominations the men of
Speaker 1: the land have done who before you. Thus the land
Speaker 1: is defiled. Obviously I'm at twenty eight, but I'm just
Speaker 1: putting on my own thing here. Obviously there was a
Speaker 1: lot of this going on in Egypt, and God is
Speaker 1: just telling you now, we're not doing this. Do not
Speaker 1: it's abomination to me. You guys need to know this, right.
Speaker 1: So obviously there's a lot of that stuff obviously going
Speaker 1: on in Egypt. That's why He has to warn them
Speaker 1: and tell them less the land vomit you out, and
Speaker 1: also you defile it as it vomited out the nations
Speaker 1: that were before you. For whoever commits any of these abominations,
Speaker 1: the person who commenced them shall be cut off from
Speaker 1: among their people. Right. This is to the Jews, right,
Speaker 1: this is them separated. This is what makes you holy.
Speaker 1: It's separating them. Right. Therefore, you shall keep my ordinance
Speaker 1: so that you do not commit any of these abominable
Speaker 1: customs which were committed before you, and you devolve yourselves
Speaker 1: by them. I am the Lord your God. So I
Speaker 1: think I had some stuff. So we're going to be
Speaker 1: now in we're going to be in Leviticus eighteen, or
Speaker 1: actually we're going to be in Leviticus nineteen now, so
Speaker 1: we're moving right along, moving good. I don't need to
Speaker 1: bring that up. So I kind of already showed you
Speaker 1: guys some stuff in the New Testament. So you see
Speaker 1: in the Old Testament it's telling you not to do that,
Speaker 1: and also when the New Testament is telling you not
Speaker 1: to do that. So even in the New Covenant, don't
Speaker 1: do it. So just understand that. And Leviticus is telling
Speaker 1: you how to be holy. Back then, okay, without Jesus. Jesus,
Speaker 1: when he died on the cross, he made us holy.
Speaker 1: So we want to understand that Leviticus nineteen, verse one
Speaker 1: Moral and Ceremonial Laws is where we're at. Here we go,
Speaker 1: and let me just make sure I think that my
Speaker 1: notes right there were for eighteen and nineteen, so I
Speaker 1: will click on twenty so that is ready. But we're
Speaker 1: gonna go ahead and read through Leviticus nineteen. I think
Speaker 1: it's kind of short. Leviticus nineteen moral and ceremonial laws.
Speaker 1: And the Lord spoke to Moses saying, speak to all
Speaker 1: the congregation of the children of Israel, and say to them,
Speaker 1: you shall be holy, for I am the Lord your God,
Speaker 1: am holy. For I the Lord your God, am holy.
Speaker 1: Set apart. Okay, every one of you shall revere his
Speaker 1: mother and his father, and keep my sabbaths. I am
Speaker 1: the Lord your God. Do not turn to idols nor
Speaker 1: make yourselves molded gods. I am the Lord your God.
Speaker 1: So talking about us, now, you see that there's a
Speaker 1: lot of molded gods and idol worship. Now, celebrities, super
Speaker 1: Bowl trophies, there's a whole bunch of stuff that are idols. Now,
Speaker 1: a new car, ferraris Harley's, lifted trucks, whatever, there's a
Speaker 1: lot of idols that they You know, people get a
Speaker 1: vehicle and then they cover it, they wash it and
Speaker 1: I'm not saying there anything wrong with washing your vehicle,
Speaker 1: but you know, they just know this is my favorite truck.
Speaker 1: Oh my gosh, it's so beautiful. I love it. I
Speaker 1: live for my truck. I'm a trucker. I love it.
Speaker 1: Like we got to understand that we need to not
Speaker 1: make things idols. And then we're now we're at Leviticus
Speaker 1: nineteen verse five. And if you're offering a sacrifice of
Speaker 1: a peace offering to the Lord, you shall offer it
Speaker 1: of your own free will, and it shall be eaten
Speaker 1: the same day you offer it, and the next day,
Speaker 1: and if any remains until the third day, it shall
Speaker 1: be burned in the fire. And if it eaten on
Speaker 1: the third day, it is an abomination. It shall not
Speaker 1: be accepted. Therefore, everyone who eats shall bear it's iniquity,
Speaker 1: because he has profaned the hollowed offering of the Lord.
Speaker 1: That person shall not be cut off from his people.
Speaker 1: Just real quick, Leviticus nineteen verse nine. I'm not saying
Speaker 1: that it's bad to have a truck, okay, or bad
Speaker 1: to have a harley, are bad to wash your vehicles? Okay?
Speaker 1: Hopefully nobody takes offense to that. All I'm trying to
Speaker 1: say is that there's a lot of idle worship when
Speaker 1: you turn something into an idol where you literally are
Speaker 1: you know, you might not think you're worshiping it, but
Speaker 1: you're actually worshiping it, you know, So just be careful
Speaker 1: of that. And I'm not trying to put anybody to
Speaker 1: say that, you know, you should enjoy life. That's not
Speaker 1: what I'm saying. All I need to do is point
Speaker 1: out certain things that the Holy Spirit has me point out.
Speaker 1: And understand that right. I'm not trying to tell you
Speaker 1: not to enjoy life or anything. It's just making something
Speaker 1: an idol is different. Where you're worshiping it, you're always
Speaker 1: going out and you know, holding it to a higher
Speaker 1: esteem than anything else in the world. So when you
Speaker 1: reap the harvest of your land, you shall not wholly
Speaker 1: reap the corners of your field, nor shall you gather
Speaker 1: the gleannings of your harvest. You shall not glean your vineyard,
Speaker 1: nor shall you gather every grape of your vineyard. You
Speaker 1: shall leave them for the poor and stranger. I am
Speaker 1: the Lord your God. You shall not steal, nor deal falsely,
Speaker 1: nor lie to one another. This is just He's just
Speaker 1: just reifying the Ten Commandments to you. Basically, he's telling
Speaker 1: you all this stuff again. Right. And you shall not
Speaker 1: swear by your name falsely, nor shall you profane the
Speaker 1: name of your Lord. I am the God. I am
Speaker 1: the Lord. Name of your God. I am the Lord. Sorry.
Speaker 1: And you shall not cheat your neighbor nor rob him.
Speaker 1: The wages of him who is hired shall not remain
Speaker 1: with you all night until morning. You shall not curse
Speaker 1: the death, nor put a stumbling block before the blind,
Speaker 1: but shall fear your Lord. I am the I am
Speaker 1: the Lord. All that stuff is I don't need to explain.
Speaker 1: You shall do no injustice and judgment. You should not
Speaker 1: be parcel to the You shall not be parcel to
Speaker 1: the poor, nor honor the person of the Mighty. In righteousness,
Speaker 1: you shall judge your neighbor. You shall not go about
Speaker 1: as a tail bearer among the people, nor shall you
Speaker 1: take a stand against the life of your neighbor. I
Speaker 1: am the Lord. You shall not hate your brother in
Speaker 1: your heart. You shall surely rebuke your neighbor and not
Speaker 1: bear sin because of him. You shall not take vengeance
Speaker 1: nor bear any grudge against the children of your people.
Speaker 1: But you shall love your neighbor as yourself. I am
Speaker 1: the Lord, so kind of similar to what Jesus says, right,
Speaker 1: love the Lord God with all your heart, and love
Speaker 1: your neighbor as yourself. Right, you shall keep my statutes.
Speaker 1: You shall not let your livestock breed with another kind.
Speaker 1: You shall not sow your field with mixed seed, Nor
Speaker 1: shall a garment of mixed linen and wool come upon you.
Speaker 1: Whoever lies carnally with the woman who is bethrolled to
Speaker 1: a man as a concubine, and who has not at
Speaker 1: all been redeemed or given her freedom, for this shall
Speaker 1: be scourging, but they shall not. But they shall not
Speaker 1: be put to death because she was not free. And
Speaker 1: he shall bring the trespassed offering to the Lord to
Speaker 1: the door of the tabernacle. The meeting is a ram offering.
Speaker 1: The priest shall make an atonement for him with the
Speaker 1: ram of trespass offering before the Lord for the sin
Speaker 1: which he has committed. And the sin that he has
Speaker 1: committed shall be forgiven him. When you come into the land,
Speaker 1: and I've planted all kinds of trees of food, then
Speaker 1: you shall count their fruit as uncircumcised. Three years. It
Speaker 1: shall be uncircumcised to you, and it shall not be eaten.
Speaker 1: But the fourth year all the fruits shall be holy,
Speaker 1: a praise to the Lord. And then the fifth year
Speaker 1: that you may eat its fruit, that it may yield
Speaker 1: to you as an increase. I am the Lord, your God.
Speaker 1: You shall not eat anything with blood, nor shall you
Speaker 1: practice divination or soothsaying. Right, so, let's look up that
Speaker 1: real quick. Leviticus nineteen twenty six, Leviticus nineteen twenty six.
Speaker 1: This has to do with horoscopes and all that stuff.
Speaker 1: So Leviticus nineteen twenty seven, Leviticus nineteen twenty seven. Let's
Speaker 1: look it up. Dividicus nineteen twenty seven or twenty six.
Speaker 1: I think it is. Let's see what it says in
Speaker 1: the to practice divination, divine, observe signs learned by experience,
Speaker 1: diligiently observe practice fortune telling take as an omen so
Speaker 1: fortune telling or horoscopes, all that stuff. You shall not
Speaker 1: uh divination or soothsaying. Let's see if that's in here.
Speaker 1: Or observe the times yep, I think soothsaying, sousaying, to conjure,
Speaker 1: to observe practice soothsaying, or spiritualism or magic or witchcraft,
Speaker 1: that's what it's saying there, and chanter, sorceress, diviner, fortune teller,
Speaker 1: barbarian is what it says right here in the strong concordance.
Speaker 1: So spiritism, not spiritualism, spiritism, magic or witchcraft. It's saying,
Speaker 1: do not practice divination, sooth saying, so understand that, all right,
Speaker 1: it's telling you do not do that. You shall not
Speaker 1: shave around the sides of your head, nor shall you
Speaker 1: disfigure the edges of your beard. You shall not make
Speaker 1: any cuttings of your flesh for the dead, nor tattoo
Speaker 1: any marks on you. I am the Lord. So they
Speaker 1: would get tattoos of the dead or tattoos of their gods.
Speaker 1: They're false gods. Right, it's telling you not to do that. Okay,
Speaker 1: you shall not shave the sides of your head, nor
Speaker 1: shall you disfigure the edges of your beard. Now, if
Speaker 1: you look at my hair, which I if I take
Speaker 1: it off but got my stuff on, I shaved the
Speaker 1: sides of my head. Oh man, this is talking about
Speaker 1: this is talking specifically to the Jews back then, right,
Speaker 1: you shall not disfigure the edges of your beard. So
Speaker 1: obviously in Egypt they were probably doing something with their beard.
Speaker 1: He's just trying to make them set apart from the Heathens,
Speaker 1: set apart from the Pagans, and God is just wanting
Speaker 1: them to be set apart. You shall not make any
Speaker 1: cuttings in your flesh or debt. I don't have any
Speaker 1: tattoos of marketing, so I'm not breaking that one. I
Speaker 1: am the Lord. So I just want to tell you guys,
Speaker 1: this is speaking specifically to the Jews at that time.
Speaker 1: But we also need to understand if you see it
Speaker 1: in the New Testament, then we need to follow that
Speaker 1: because that's the New Covenant. So I don't see anything
Speaker 1: in the New Testament about not shaving your edges of
Speaker 1: your beard. You shall not shave the sides of your head.
Speaker 1: Very interesting, So obviously in Egypt they were probably shaving
Speaker 1: the sides of their head, and they were probably edging
Speaker 1: their beard a certain way. So obviously we're not we're
Speaker 1: not living at that time, so we can't understand it
Speaker 1: fully like they can understand this, but they understand what
Speaker 1: God is saying here. Right, Okay, let's continue. Do not
Speaker 1: prostitute your daughter to cause her to be a harlot,
Speaker 1: lest the land fall into harlow tree and the land
Speaker 1: become full of wickedness. So probably there was probably a
Speaker 1: problem with let's say you had a beautiful daughter and
Speaker 1: your heart up for money. There was probably a problem
Speaker 1: with the father prostituting his daughter for sex, but not
Speaker 1: for marriage, just sex right making money or getting lambs
Speaker 1: or whatever it is. So do not prosprute your daughter
Speaker 1: because to cast her to be a harlot, lest the
Speaker 1: land fall into harlew tree and the land become full
Speaker 1: of wickedness. You shall keep my sabbath and reference my sanctuary.
Speaker 1: I am the Lord. He's just telling you to keep
Speaker 1: the sabbath. Give no regard to mediums and familiar spirits.
Speaker 1: Do not seek after them to be defiled by them.
Speaker 1: I am the Lord, your God. You guys understand that.
Speaker 1: I mean in you see that soul. He was trying
Speaker 1: to talk to Samuel in the New Testament. And what
Speaker 1: does he do. It goes to a soothsayer or a
Speaker 1: sorceress and he wants her to bring up familiar spirits
Speaker 1: and she brings up Samuel. Okay, I know people try
Speaker 1: to probably probably think all these people are just frauds,
Speaker 1: but what they're doing is they're not bringing your Aunt
Speaker 1: Martha up or your Aunt Susie or anything like that. Okay,
Speaker 1: it might sound like your Aunt Susie, but they're bringing
Speaker 1: a demon to act like your Aunt Susie or your
Speaker 1: Uncle Charles or whatever you're trying to you know, So
Speaker 1: all that is is just a demon acting like it's
Speaker 1: your uncle, so that you could keep on trying to
Speaker 1: bring these familiar spirits up. So we have to be careful.
Speaker 1: It says, give no regard to mediums. Mediums are people
Speaker 1: that can speak to the dead. Let's see what it
Speaker 1: says here Leviticus nineteen thirty one. Oh wow, it actually
Speaker 1: says in the King James wizards. So what it says
Speaker 1: in in the strong concordance about that word mediums, It says,
Speaker 1: a necromancer he who evokes the dead, one who evokes
Speaker 1: the dead, not he, but who ghost spirit of a dead,
Speaker 1: one practice of necromancy. One who has a familiar spirit.
Speaker 1: And then also it says, do not seek wizards. One
Speaker 1: who has a familiar spirit, whoa a familiar spirit sousse necromancer.
Speaker 1: And we'll see that in Leviticus twenty verse six, give
Speaker 1: no regard to mediums. It actually says in the King James,
Speaker 1: the wizards or familiar spirits, do not seek them or
Speaker 1: be defiled by them. I am the Lord, your God,
Speaker 1: so I know that we definitely need to let people
Speaker 1: know that, because what do you think happens when you
Speaker 1: smoke DMT? What all I'm seeing is my spirit guide,
Speaker 1: No big deal. Yeah, you are seeing a familiar spirit
Speaker 1: somebody that is a I just I would just say
Speaker 1: a demon, right, So I'm not going to get into
Speaker 1: that on here. I'm just letting you guys know, be careful.
Speaker 1: You shall rise before the gray headed and honor the
Speaker 1: presence of an old man, and fear your God. I
Speaker 1: am the Lord. And if a stranger dwells with you
Speaker 1: in your land, you shall not mistreat him. Excuse me.
Speaker 1: The stranger who dwells among you shall be to you
Speaker 1: as one born among you, and you shall love him
Speaker 1: as yourself, For you are strangers in land of Egypt.
Speaker 1: I am your Lord. So be courteous to people that
Speaker 1: come and visit your land. Treat them as you want
Speaker 1: to be treated, you know, treat them as someone that
Speaker 1: was born among you. And do you see that happening
Speaker 1: now in Egypt? I mean not in Egypt, but in Israel. No,
Speaker 1: of course not. They probably do with people that are
Speaker 1: coming to visit. I'm not saying that, you know what.
Speaker 1: I've never been in Israel, so I'm not going to
Speaker 1: talk about it, but they probably are like that with
Speaker 1: people that do. But you see that some of the
Speaker 1: wars that are happening and all that stuff. You know,
Speaker 1: this is not being portrayed on the news. I don't
Speaker 1: know what's happening actually in Israel. I'm not gonna say
Speaker 1: anything bad about who knows what's happening actually in Israel.
Speaker 1: But I'm just letting you know that's what the news
Speaker 1: is portraying, that they are mistreating people that are not
Speaker 1: born among them. Right, you shall do no injustice and
Speaker 1: judgment and measurement of length, weight or volume. We shall
Speaker 1: have honest scales, honest weights, honest I pah, and honest
Speaker 1: him pau is like a measurement, an honest him. I
Speaker 1: am the Lord, your God, who brought you atland to Egypt.
Speaker 1: Therefore you shall observe all my statues and all my
Speaker 1: judges before them. I am the Lord. So there we go.
Speaker 1: That's Leviticus nineteen. Now we're jumping over to Leviticus twenty
Speaker 1: penalties for breaking the law. Let's look up these the
Speaker 1: death penalty. Okay, so that's something that was brought up
Speaker 1: in the in my notes, there were no prisons in Israel, right,
Speaker 1: so yeah, we got to understand that it wasn't like
Speaker 1: a prison where people were being held, all right, So
Speaker 1: let's go penalties for breaking the law. Then the Lord
Speaker 1: spoke to Moses, seeing again, you shall say to the
Speaker 1: children of Israel, whoever of the children of Israel or
Speaker 1: the strangers who dwell in Israel, who gives any of
Speaker 1: his descendants to Moloch, he shall surely be put to death.
Speaker 1: So what God is saying here is if you if
Speaker 1: you were to do abortions back then, which I think
Speaker 1: you are sacrificing those those babies to Moloch, in my opinion,
Speaker 1: then you shall be put to death. Then the people
Speaker 1: of the land shall stone him with stones. I will
Speaker 1: set my face against that man, and I will cut
Speaker 1: him off from his people, because he has given some
Speaker 1: of his descendants to Moloch to defile my sincture and
Speaker 1: pulfane my only name. And if the people of the
Speaker 1: land should in any way hide their eyes from the
Speaker 1: man when he gives some of his descendants to Moloch,
Speaker 1: and they do not kill him, then I will set
Speaker 1: my face against that man and against his family, and
Speaker 1: I will cut him off from his people, and all
Speaker 1: who prostitutes himself with him will commit harlitary with Moloch.
Speaker 1: So this is very important. Let me check something real quick.
Speaker 1: Leviticus twenty. Let's go here to the strongest accordance, Leviticus twenty.
Speaker 1: So Moloch is what's named there unto Molok king, the
Speaker 1: god of the Amorites, the Phoenicians, to whom some Israelit
Speaker 1: sacrifice their infants in the value of Hinnom. Wow. So
Speaker 1: I understand the god of the oh Ammonites and the Phoenicians.
Speaker 1: That's that's who it is, the Phoenicians, not the Amorites,
Speaker 1: but the Ammonites and the Phoenicians. And if you guys
Speaker 1: have done any conspiracy theories, you guys would know about
Speaker 1: the Phoenicians. So look into them, and the person who
Speaker 1: turns to mediums and famiariy of spirits to prostitute himself
Speaker 1: with them, I will set my face against that person
Speaker 1: and cut them off from the land. Consecrate yourselves therefore
Speaker 1: and be holy, for I am the Lord your God.
Speaker 1: And you shall keep my statutes to perform to them.
Speaker 1: I am the Lord who sanctifies you, all right. So
Speaker 1: we're on le Viticus twenty verse nine. So there's a
Speaker 1: lot of spiritual spiritism, mysticism, a lot of wizards, a
Speaker 1: lot of sorcerers and sorceress or witches right now. I
Speaker 1: mean a ton I see it all. You know, there's
Speaker 1: probably a lot that go against me, and I don't
Speaker 1: even know it. I'm putting my name out there. I'm
Speaker 1: doing Bible studies. People know me in the industry right now,
Speaker 1: in the podcast industry, I mean, for teaching the Bible.
Speaker 1: There's probably a ton of witches, sorcerers and whatever that
Speaker 1: probably are praying against me daily, you know, not daily.
Speaker 1: But I'm not like a big important person. But I'm
Speaker 1: sure people listen to my show that are probably somebody
Speaker 1: you would call a witch, sorceress or whatever that are
Speaker 1: probably wanting harm, probably for me because of what I
Speaker 1: teach and because I'm always going back to the Bible,
Speaker 1: and I'm also opening myself up up to the conspiracy community,
Speaker 1: which is a lot of New age, a lot of witches,
Speaker 1: a lot of mysticism, a lot of that stuff in
Speaker 1: the conspiracy side, a lot of people that don't believe
Speaker 1: the Bible because they think there's a conspiracy against the Bible.
Speaker 1: A lot of people that are devil worshipers that probably
Speaker 1: hate the stuff that I teach, but I do not
Speaker 1: care because I know what I'm teaching is the truth.
Speaker 1: So I just want to let you guys know that.
Speaker 1: So you see, you could see people's I can literally
Speaker 1: look at somebody's Instagram page and I could tell when
Speaker 1: they are into certain things. And a lot of people
Speaker 1: that are into that kind of stuff they follow me.
Speaker 1: Now are they following me for my conspiracy show? I
Speaker 1: don't know, but I do see it, and I could tell,
Speaker 1: and I can see the stuff they're posting, and I
Speaker 1: can tell by the way that they speak that they
Speaker 1: are trying to teach something that's different than the Bible
Speaker 1: that's biblical. Okay, So want to put that in there
Speaker 1: that I feel that sometimes. Let's continue Leviticus twenty verse nine.
Speaker 1: For everyone who curses his father or his mother shall
Speaker 1: surely be put to death. He has cursed his father
Speaker 1: or his mother, his blood shall be upon him. So
Speaker 1: honor thy father and mother. It's in the Bible. It's
Speaker 1: one of the ten commandments, and it says everyone who
Speaker 1: curses his mother and father shall be put to death. Understand,
Speaker 1: this is old Testament. This is during that time, God
Speaker 1: wanted you to be holy, and he wants to make
Speaker 1: sure that you were raised correctly right, So he wants
Speaker 1: to make sure that you are He wants you to
Speaker 1: be raised in the Lord or the right ways. So
Speaker 1: if you're cursing your father or mother and they decide
Speaker 1: to put that out and say, hey, I'm being cursed
Speaker 1: by my son and he's not listening, I don't know
Speaker 1: how many warnings that they get. Doesn't say here, but
Speaker 1: it says he shall be put to death, So understand that. Now,
Speaker 1: I don't know. It says for everyone who curses his
Speaker 1: father and mother shall be put to death. Now is
Speaker 1: this for a child that's cursing his father mother, I
Speaker 1: don't know. Is it for an adult that's cursing his
Speaker 1: father and mother? I don't know. I'm not sure. It
Speaker 1: doesn't stay here, but I don't know what kind of
Speaker 1: leeways is given. It doesn't say, so we can't jump
Speaker 1: to conclusions the man who commits that. Now we're at
Speaker 1: Leviticus twenty, verse ten. The man who commits adultery with
Speaker 1: another man's wife, he commits adultery with his neighbor's wife.
Speaker 1: The adulter and the adulteress shall surely be put to death.
Speaker 1: So both of them dead. The man who lies with
Speaker 1: his father's wife, his father's and wife has uncovered his
Speaker 1: father's nakedness. Both of them shall surely be put to death.
Speaker 1: Their blood shall be put I'll be upon them. If
Speaker 1: a man lies with his daughter, both of them shall
Speaker 1: be put to death. They have committed perversion. Their blood
Speaker 1: shall be put upon them. If a man lies with
Speaker 1: a male, as he lies with the woman, both of
Speaker 1: them shall be committed, have committed abomination. They shall surely
Speaker 1: be put to death. Wow, guys, their blood shall be
Speaker 1: upon them. Now understand Yes, that portion is in there.
Speaker 1: WHOA people are gonna be like, what, that's crazy, people
Speaker 1: are born that way, blah blah blah. But understand that
Speaker 1: there's also this in there that if a man commits
Speaker 1: adult you with the nuther's my wife, we should be
Speaker 1: put to death. Also in there if you so basically,
Speaker 1: if you're breaking the ten commandments, you're gonna be put
Speaker 1: to death. Okay, But I understand that that's what it
Speaker 1: was back then. Okay, this is just what God says
Speaker 1: because he is trying to separate the Israelites from Egyptians.
Speaker 1: He's trying to make them holy. Now, if a man
Speaker 1: marries a woman on if a man marries a woman
Speaker 1: and her mother, it is wickedness. If a man marries
Speaker 1: a woman and her mother, Oh yeah, you see. And
Speaker 1: that actually is interesting because I think that's in Corinthians
Speaker 1: like someone that did that in their bok. They shall
Speaker 1: be burned with fire, both he and they, that they
Speaker 1: may be no wickedness among you. If a man mates
Speaker 1: with an animal, he shall surely be put to death,
Speaker 1: and you shall kill the animal. If a woman approaches
Speaker 1: any animal and mates with it, you shall kill the
Speaker 1: woman and the animal. It shall surely be put to death.
Speaker 1: Their blood is upon them. A man takes his sister
Speaker 1: and his father's daughter and his mother's daughter and sees
Speaker 1: her nakedness, and she and she sees his nakedness, it
Speaker 1: is a wicked thing, and they shall be cut off
Speaker 1: in the side of their people. He has uncovered his
Speaker 1: sister's nakedness, he shall bur his guilt. If a man
Speaker 1: lies with a woman during her sickness and uncovers her nakedness.
Speaker 1: He has exposed her flow, and she has uncovered the
Speaker 1: flow of her blood. Both of them shall be cut
Speaker 1: off from their people. So this is not like a
Speaker 1: death thing. This is like a cutoff from their people,
Speaker 1: kicked out of the tribes. You shall not uncover the
Speaker 1: nakedness of your mother's sister, nor your father's system. For
Speaker 1: the that would uncover his near to kin, they shall
Speaker 1: bear their guilt. If a man lies with his uncle's wife,
Speaker 1: he has uncovered his uncle's nakedness. They shall bear their sin,
Speaker 1: and they shall die childless. If a man takes his
Speaker 1: brother's wife, it is an unclean thing. He has uncovered
Speaker 1: his brother's nakedness. They shall be childless. So one thing,
Speaker 1: that's all, the Noah thing uncovering his father's nakedness. That's
Speaker 1: why people feel like it was actually Ham sleeping with
Speaker 1: his mother, because it's uncovered the nakedness. Now, when people
Speaker 1: read that, usually and they interpret that as just, you know,
Speaker 1: just basically just seeing his father naked. I don't think
Speaker 1: that's It could have been a lot more to that. Okay,
Speaker 1: let's continue Leviticus twenty twenty two. You shall therefore keep
Speaker 1: all statutes and all my judgments, and to perform them,
Speaker 1: that the land where I am bringing you to dwell
Speaker 1: may not vomit you out. You shall not walk in
Speaker 1: the statutes of the nation where I am casting before you,
Speaker 1: for they commit all these things, and therefore I adore them.
Speaker 1: But I said to you, you shall inherit their You
Speaker 1: shall inherit their land, and I will give it to
Speaker 1: you to possess a land flowing with milk and honey.
Speaker 1: I am the lawyer of God who has separated you
Speaker 1: from your people's. Separate you it means to make you holy.
Speaker 1: You shall therefore distinguish between clean animals and unclean, between
Speaker 1: unclean birds and clean and you shall not make yourselves
Speaker 1: abominable by beast or by the bird, or by any
Speaker 1: living kind that creeps on the ground which you have
Speaker 1: separated from you as unclean. And you shall be holy
Speaker 1: to me, For I am the Lord. I the Lord,
Speaker 1: am holy, and have separated you from the people's and
Speaker 1: you should be mine. A woman, a man, or a
Speaker 1: woman who is a medium, or who has familiar spirits
Speaker 1: shall surely be put to death. They shall stone them
Speaker 1: with stones, and their blood shall be upon them. That's
Speaker 1: that's that's just that's kind of interesting that where it
Speaker 1: says who is a medium or has a familiar spirit?
Speaker 1: Does that mean that who is demon possessed shall be
Speaker 1: put to death? Really interesting? Okay, and they shall be
Speaker 1: put to death with stones, so that stuff will spread
Speaker 1: like wildfire. That's why you see so many witches in America,
Speaker 1: so many witches and warlocks, and uh, you know, that
Speaker 1: stuff will spread. And back then God was like, I
Speaker 1: ain't having it, so you'll be put to death and
Speaker 1: you will be stoned. So man, they're shut, their blood
Speaker 1: shall be upon them. So that's Leviticus twenty Let me
Speaker 1: see how big. Oh yeah, we could definitely do Leviticus
Speaker 1: twenty one. We have about ten minutes before we're finished
Speaker 1: on secked unacceptable offerings. It's what this is. Gonna go
Speaker 1: over any animal that at least seven days old. Yeah,
Speaker 1: so there's I only have a little bit of notes
Speaker 1: for this chapter. I think we could definitely go over
Speaker 1: this real quick. So we're gonna be Leviticus twenty one.
Speaker 1: So next week we'll be in Leviticus twenty two, so
Speaker 1: we'll have twenty two through twenty nine or twenty seven.
Speaker 1: I can't remember. Let's see how many books are in
Speaker 1: Leviticus twenty seven. So we'll go. Man, we'll be very
Speaker 1: close to finishing the book of Leviticus. We're getting close, guys,
Speaker 1: So thank you for sticking with me through thick and thin,
Speaker 1: and this stuff is very interesting to go over. And
Speaker 1: I'm glad you guys stuck around. So if you listened
Speaker 1: all the way to this point, I appreciate you. Leave
Speaker 1: a comment on Spotify and let me know, hey, I'm
Speaker 1: with you all the way to Leviticus twenty one. All right,
Speaker 1: let's go. So let's continue reading Leviticus twenty one, Verse one.
Speaker 1: This is the regulations for conduct of priest. And the
Speaker 1: Lord said to Moses, speak to the priest the sons
Speaker 1: of Aaron, and say to them, none shant defile himself
Speaker 1: for the dead among his people, except for his relatives
Speaker 1: who are nearest to him, his mother, his father, his son,
Speaker 1: his daughter, his brother, and also his virgin's sister, who
Speaker 1: is near to him, who has had no husband for her,
Speaker 1: he may defile himself. Otherwise wise he shall not defile himself,
Speaker 1: being a chief man among his people, to prevail himself.
Speaker 1: They shall not make any bald place on their heads,
Speaker 1: nor shall they shave the edges of their beards, nor
Speaker 1: shall they make any cuttings in their flesh. They shall
Speaker 1: be holy to their God and not profane in the
Speaker 1: name of their God for any offer, For they offer
Speaker 1: the offerings of the Lord made by fire, and the
Speaker 1: bread of their God. Therefore they shall be holy. They
Speaker 1: shall not take a wife who is a harlot or
Speaker 1: a defiled woman. So or harlot means like a horror,
Speaker 1: or a prostitute or a defiled woman. Nor shall they
Speaker 1: take a woman divorced from their husband. For the priest
Speaker 1: is holy to his God. So I think he's talking
Speaker 1: to the priest saying that the priests shall not take
Speaker 1: a wife who is a harlot or defiled woman. Okay,
Speaker 1: so this is base. He's separating what the priest is
Speaker 1: able to have. The priest is holy to his God.
Speaker 1: Therefore they shall consecrate himself where it offers the bread
Speaker 1: of Because think about this. If he takes a prostitute
Speaker 1: or a harlet as a wife, then people are gonna
Speaker 1: think that the priest was out prostituting or hooking up
Speaker 1: with different prostitutes. And he ends up choosing this one
Speaker 1: as his wife. So he needs to be holy, and
Speaker 1: so does his wife. His wife needs to be holy
Speaker 1: as well. It's understandable. Let's say you had a pastor
Speaker 1: of a church and there was a known prostitute, that
Speaker 1: a famous prostitute on TV whatever, and then now if
Speaker 1: the prostitute was to come and be forgiven and get saved,
Speaker 1: I mean, that's different, but it's just telling that. It's
Speaker 1: just telling the priest at that time not to be
Speaker 1: what a defiled woman or a prostitute. Okay, he shall
Speaker 1: be holy to you, for I am the Lord and
Speaker 1: sanctify you am holy. The daughter of any priest if
Speaker 1: she profanes herself by playing the harlet fads her father.
Speaker 1: So it's also telling saying that the daughters of the
Speaker 1: priests shall not be harlots either, they shall not sleep around,
Speaker 1: they should not be prostitutes, so they also need to
Speaker 1: be holy. So if not, she shall be burned with fire.
Speaker 1: I mean that is seems like it's so extreme, but
Speaker 1: it's so important if you're representing God as a priest
Speaker 1: for all this stuff to be for them to be holy,
Speaker 1: so much so that it just says she shall be
Speaker 1: burned with fire. So that is obviously something that is
Speaker 1: very vast important to the Lord. Leviticus twenty one, verse ten.
Speaker 1: He who is the high priest among his brethren, on
Speaker 1: those who who on whose head the aoda oil was poured,
Speaker 1: and who is consecrated to where the garments, shall not
Speaker 1: uncover his head, nor tear his clothes, nor shall go
Speaker 1: near any dead body, nor defile himself for his father
Speaker 1: or his mother. Nor shall he go out of the sanctuary,
Speaker 1: nor profane the sanctuary of his father, For the consecration
Speaker 1: of the annoyting oil of his God is upon him.
Speaker 1: I am the Lord. And he shall take a wife
Speaker 1: in her virginity, a widow of a divorced woman, or
Speaker 1: defiled woman, or a harlot. These shall he shall not marry.
Speaker 1: But he shall take a virgin of his own people
Speaker 1: as a wife, Nor shall a profane of his posterity
Speaker 1: among his people, for I am the Lord to sanctify him.
Speaker 1: Now he's speaking about the priest. Okay, So this is
Speaker 1: all talking about the high priest, all right. So they
Speaker 1: need to be set apart. They need to take a
Speaker 1: virgin and not you know, a harlet. So that's all,
Speaker 1: and the Lord spoke to Moses, saying, speak to Aaron,
Speaker 1: and say, no man of your descendants in the succeeding
Speaker 1: giderations who has any defect may approach to offer the
Speaker 1: bread of his God. For any man who has a
Speaker 1: defect shall not approach. So anybody that becomes a priest
Speaker 1: can't have a defect. A man blind or lame, who
Speaker 1: has married, who has a marred face of any limb
Speaker 1: too long, a man who has a broken foot or
Speaker 1: broken hand, or as a hunchback or a dwarf, or
Speaker 1: a man who has a defect in his eye exima
Speaker 1: or scab, or as a eunuch. No man of the
Speaker 1: descendants of Aaron the priest who has a defect shall
Speaker 1: come near to offer the offerings made by fire to
Speaker 1: the Lord. Right. So, God, that's why Jesus he was perfect.
Speaker 1: He was a perfect sacrificial lamb. Okay, he had no defect.
Speaker 1: He has a defect, he shall now I'm reading from
Speaker 1: the Bible. Now he has a defect, he shall not
Speaker 1: come near to offer the bread to God of his God.
Speaker 1: He may eat the he may eat the bread of
Speaker 1: his God, both most holy and the Holy. Only he
Speaker 1: shall not go near the veil and approach the altar
Speaker 1: because he has a defect unless he profane my sanctuaries.
Speaker 1: For I am the Lord, sanctify them. And Moses told
Speaker 1: it to Aaron and his sons, to all the children
Speaker 1: of Israel. All Right, we got through Leviticus twenty one.
Speaker 1: Next week we will be on Leviticus twenty two. Like
Speaker 1: I said, if you made it to this point, you
Speaker 1: made it to the end, leave a comment below on
Speaker 1: Spotify so I could see your comment. Also, if you're
Speaker 1: listening on uh all right, if.
Speaker 2: You're listening on Patreon, sorry of Colt the Conspiracy Podcast. Sorry, guys,
Speaker 2: that's I woke up at four forty five this morning
Speaker 2: to teach this. I've probably been waiting to get this
Speaker 2: y'all this whole time.
Speaker 1: All right, So we're gonna be on Leviticus twenty two
Speaker 1: next week. If you made it to the end on Patreon,
Speaker 1: leave a comment below too. And I don't really see
Speaker 1: too many comments on Patreon, you know, so I'm not
Speaker 1: sure about that. But I know on Spotify, you guys
Speaker 1: are always blasting the comments, and so I appreciate that.
Speaker 1: Let's stop share screen. So next week we'll be on
Speaker 1: Leviticus twenty two. Like I said, we're getting close to
Speaker 1: finishing the book of Leviticus. We will be. We got
Speaker 1: Leviticus twenty two, twenty three, twenty four, so we'll do
Speaker 1: our best to kind of get through that, and then
Speaker 1: we will start on the Book of Numbers. So thank
Speaker 1: you so much for joining me. Like I always do,
Speaker 1: we want to end this in prayer. Let's do that. So,
Speaker 1: Father God, in the name of Jesus, and you're sure
Speaker 1: with the Mischiak's name, we appreciate everything you do for us.
Speaker 1: Thank you for allowing us, Lord to be able to
Speaker 1: speak to you like this. We know all the all
Speaker 1: the things that the priests had to do and everything
Speaker 1: they had to do to be be holy. Help us
Speaker 1: to be holy, Help us to be obedient. And anybody
Speaker 1: that's listening, Lord, that took offence to anything I was
Speaker 1: that you have told us in your word, you know understand,
Speaker 1: you know, have them give me grace, you know for
Speaker 1: what I'm trying to teach. Lord. I'm just trying to
Speaker 1: teach what you say in the Bible, and I know
Speaker 1: what you say is truth. So please help anybody that's
Speaker 1: listening that had any type of issue with what I
Speaker 1: was saying, Lord, a system and giving me grace and
Speaker 1: understanding that that's just what is what it is, It's
Speaker 1: the truth. So, Father God, thank you for this time.
Speaker 1: Thank you for the people that are listening. Thank you
Speaker 1: so much for this broadcast. Thank you for giving me
Speaker 1: a clear connection and giving me the ability to speak
Speaker 1: to the people that are listening. Lord, thank you for that.
Speaker 1: And anybody that's listening that has any chains or any addictions,
Speaker 1: Please Lord to help them to break those chains, help
Speaker 1: them to have a new mindset, help them to be holy,
Speaker 1: and help me to be holy. I pray for obedience. Lord.
Speaker 1: Let us be obedience to your commandments. Let us be
Speaker 1: obedient to you, and help us to read the Word
Speaker 1: of God. Help the people that are listening to also
Speaker 1: study the Word, and you know, get deep into the Word.
Speaker 1: You know, I know it assists me in my life
Speaker 1: and it'll assist them in there, So help them to
Speaker 1: do that. Lord. I appreciate everything you do and I
Speaker 1: love you in Jesus name. Amen. Thank you guys so
Speaker 1: much for listening and tuning in. Thank you for following
Speaker 1: along with this study. I really appreciate you guys. Like
Speaker 1: I said, we will be in Leviticus twenty two next
Speaker 1: week and Wednesday service we are actually starting the Book
Speaker 1: of Mark, so please join in for Wednesday service as well.
Speaker 1: Thank you guys so much and I love you. God
Speaker 1: bless you.