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<v Speaker 1>Okay. The writer's name is Todd, and here's what he writes,

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<v Speaker 1>hold on to your weaves on. I got a strange

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<v Speaker 1>story from Ohio to tell you. I hope someone who

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<v Speaker 1>was in that campground that night, or who lives in

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<v Speaker 1>the area and heard it, will remember the event and

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<v Speaker 1>write in or comment. It happened at a campground with

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<v Speaker 1>a lake just outside of Wilmington, Ohio, during the summer

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<v Speaker 1>vacation of nineteen eighty three. I was almost eighteen and

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<v Speaker 1>my girlfriend was seventeen at the time. Today, Becky and

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<v Speaker 1>I have been married for thirty five years. That's cool, man.

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<v Speaker 1>That's an awesome that I could end right there and

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<v Speaker 1>just be happy for you. Todd, that's awesome. But let's

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<v Speaker 1>get on with your story. The campground consisted of thirty

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<v Speaker 1>to fifty permanent camsites for trailers in RV I think,

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<v Speaker 1>and there was also an area to the west end

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<v Speaker 1>for overnight tent campers. On the south side of the

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<v Speaker 1>lake was some woods that wrapped around to the east

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<v Speaker 1>and the west. There were forty yards of open area

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<v Speaker 1>to the north side of the lake that reached down

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<v Speaker 1>to a little beach area, with the rest of the

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<v Speaker 1>north shore set aside for fishing access. We were there

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<v Speaker 1>with my best friend, John, who was nineteen, and his girlfriend, Judy,

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<v Speaker 1>who was twenty one, and as such was the designated

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<v Speaker 1>purchaser of alcohol for our group. They've been married now

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<v Speaker 1>for thirty six years. Oh man, that's another great. That's awesome.

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<v Speaker 1>John and Judy thirty six years. That's great. Judy's dad

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<v Speaker 1>and older brother had adjacent permanent camp sites at the campground,

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<v Speaker 1>and since they were going to the races that weekend,

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<v Speaker 1>the trailers were available. Because Becky and I were the

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<v Speaker 1>only other couple in our little group of about a

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<v Speaker 1>dozen friends, we were invited to join John and Judy

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<v Speaker 1>for romantic weekend getaway. Judy worked at Stump's grocery store

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<v Speaker 1>at the Forest Park Plaza, so we picked her up

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<v Speaker 1>there on Friday night when she finished her shift. While

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<v Speaker 1>we were there, we purchased the supplies that we would

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<v Speaker 1>need for the weekend, and then we headed out. We

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<v Speaker 1>arrived a couple of hours before sundown and set up camp.

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<v Speaker 1>The campground was packed with activity. Kids were riding their

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<v Speaker 1>bites on the gravel road that snaked its way through

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<v Speaker 1>the park, people were walking their dogs, and men were

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<v Speaker 1>riding around in their golf carts visiting neighbors. Several people

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<v Speaker 1>stopped by to check up on Judy and ask about

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<v Speaker 1>her dad and her brother. Off to the races was

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<v Speaker 1>the standard reply. Soon we grilled our dinner and the

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<v Speaker 1>girls had gotten the trailers ready for the night. After that,

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<v Speaker 1>we all sat around the campfire, ring, swapping stories, enjoying

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<v Speaker 1>each other's company, and relaxing to the sounds of the

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<v Speaker 1>southern Ohio summer night. The bugs, the frogs, and the

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<v Speaker 1>nighttime birds created a wondrous symphony of calming sound. A

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<v Speaker 1>couple of hours after dark, we all decided it was

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<v Speaker 1>time to turn in for the night. Before we went

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<v Speaker 1>to bed, we had to tidy up our campsite, and

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<v Speaker 1>John and I were churning the fire with a shovel.

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<v Speaker 1>Went out of nowhere, and I mean like out of

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<v Speaker 1>left field. We heard from way off in the distance

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<v Speaker 1>what sounded like a woman's screaming, bloody murder. It was

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<v Speaker 1>like her arms were being ripped from her body. John

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<v Speaker 1>looked at me as if to say, man, what are

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<v Speaker 1>we hearing. The girls came over with us with puzzled

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<v Speaker 1>expressions on their faces. Twenty seconds into the scream. It

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<v Speaker 1>changed to what sounded like a baby crying. That lasted

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<v Speaker 1>for another twenty seconds, and then there was nothing. We

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<v Speaker 1>could hear the normal night sounds all around us, but

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<v Speaker 1>the screaming stopped. The other campers burst out into chatter,

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<v Speaker 1>What was that? What the hell that? And a bounty

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<v Speaker 1>of other anxious comments could be heard from every direction.

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<v Speaker 1>We were certainly adding our share. The entire campground was

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<v Speaker 1>a buzz with excitement and activity for another ten or

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<v Speaker 1>fifteen minutes before everyone began to calm down and turn

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<v Speaker 1>in for the night. We decided whatever it was, it

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<v Speaker 1>was far enough away that it wasn't going to bother us.

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<v Speaker 1>John and Judy took her parents' trailer, and Becky and

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<v Speaker 1>I were in Judy's brother's trailer. Once inside, Becky and

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<v Speaker 1>I were winding down, smoking a cigarette and having a

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<v Speaker 1>pretty lively discussion about what had just happened. What exactly

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<v Speaker 1>did you hear? She asked, and then before I could answer,

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<v Speaker 1>she added, I heard a woman screaming in distressed. Then

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<v Speaker 1>it changed into like a baby crying. Yeah, that's exactly

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<v Speaker 1>what I heard. I said, Well, what do you think

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<v Speaker 1>it was? I think it was a bobcat, she said, again,

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<v Speaker 1>not letting me answer. You know they're still in Ohio. Well,

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<v Speaker 1>I quickly answered, well, I don't know about that. Their

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<v Speaker 1>mountain lines down in the Smokies, and with the warm weather,

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<v Speaker 1>maybe one of them made its way up here into Ohio.

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<v Speaker 1>We both pondered that for a moment before she asked,

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<v Speaker 1>how did it cross the Ohio River? Then he crossed

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<v Speaker 1>over the Brent Spence Bridge like everyone else. I quipped, Oh,

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<v Speaker 1>you're funny. I suppose he did it during rush hour too,

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<v Speaker 1>she exclaimed, as she threw her shirt at me. Well

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<v Speaker 1>he did sound like one peste off cat, I laughed.

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<v Speaker 1>We began to ponder again, and she climbed into bed.

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<v Speaker 1>A stream of ideas came to me, and I said,

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<v Speaker 1>you know, maybe some local has an exotic cat as

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<v Speaker 1>a pet. Or we aren't too far from Cincinnati. Maybe

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<v Speaker 1>some rich guy or Reds player, even better, a Bengals

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<v Speaker 1>player bought themselves a big cat and it escaped. Her

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<v Speaker 1>reply was wouldn't we have heard about that on the news? Well,

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<v Speaker 1>not necessarily, I answered. If they didn't have the right

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<v Speaker 1>perm to own an exotic pet and it escape, they

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<v Speaker 1>wouldn't want to get into trouble, so they ain't gonna

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<v Speaker 1>call anybody. Remember, Shannon, her family had to move to

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<v Speaker 1>Michigan because Ohio passed that law where you have to

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<v Speaker 1>have a permit to own exotic pets. Her family had

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<v Speaker 1>those two cheetahs, but they didn't get the permits. Oh yeah,

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<v Speaker 1>you're right, she said. Now get your butt in bed,

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<v Speaker 1>now see there. Don't you feel better about it? And

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<v Speaker 1>all I answered, returning a grin. Yes, come to bed already,

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<v Speaker 1>she groaned. I had no sooner turned off the light

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<v Speaker 1>when I heard the faint sound of a baby crying.

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<v Speaker 1>I turned to Becky in and saw her eyes getting

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<v Speaker 1>bigger and knew she was hearing it too. Before either

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<v Speaker 1>of us could speak a word, the sound changed to

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<v Speaker 1>the woman's screaming bloody murder. Again a cat. Remember it's

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<v Speaker 1>just a cat, I spoke up quickly. It's a very

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<v Speaker 1>big cat, she added from inside the trailer. The sound

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<v Speaker 1>was faint, but we could still hear as it changed

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<v Speaker 1>into something like a jungle cat's growl, and then it

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<v Speaker 1>became more like a lion's roar, and then it changed

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<v Speaker 1>yet again to what we have come to refer to

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<v Speaker 1>as a mix of an angry King Kong versus Godzilla

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<v Speaker 1>with eyes as big as saucers, and our jaws dropped

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<v Speaker 1>to our chests. We stared at each other for what

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<v Speaker 1>felt like an hour, but it was in reality only

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<v Speaker 1>a few seconds. What the hell was that? Becky whispered.

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<v Speaker 1>Before I could answer, the damn thing started up again.

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<v Speaker 1>This time it started with the King Kong versus Godzilla roar,

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<v Speaker 1>followed by a bear's roar. I burst out of our

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<v Speaker 1>trailer to find John poking his head out of his

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<v Speaker 1>The growl had already changed to that of a lion

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<v Speaker 1>and now morphing into that of a jungle cat's growl.

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<v Speaker 1>When it changed back into the screaming woman, John muttered,

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<v Speaker 1>what is that? The sound faded back into that of

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<v Speaker 1>a baby crying, and John came out to stand beside me.

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<v Speaker 1>The campground was beginning to come to life again. Someone yelled,

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<v Speaker 1>can someone shut that thing up? Someone else said, what

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<v Speaker 1>is that? Further down still, another camper asked, did you

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<v Speaker 1>hear that? Standing outside? It sounded louder and closer than

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<v Speaker 1>when we heard it earlier that night, though it still

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<v Speaker 1>seemed to be coming from the same general direction, which

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<v Speaker 1>was southwest of the campgrounds. We stood there for several seconds,

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<v Speaker 1>lost in thought as we anticipated the next sound. How

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<v Speaker 1>far away do you think it is? John asked, startling

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<v Speaker 1>me back to reality. And do you have any ideas Sherlock?

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<v Speaker 1>He added, before I could answer. Well, sarcastically calling me

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<v Speaker 1>Sherlock was a running gag between us, brought on by

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<v Speaker 1>my frequent use of the phrase elementary, my dear Watson elementary.

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<v Speaker 1>But this time he sounded nervous. Back in. I thought

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<v Speaker 1>it might be a big cat, like a bobcat, or

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<v Speaker 1>a mountain lion, told him a mountain lion in Ohio.

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<v Speaker 1>I was sure he was going to add or you nuts,

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<v Speaker 1>but I cut him off by adding, or it could

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<v Speaker 1>be someone who owns a big cat, Remember Shannon. He

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<v Speaker 1>looked puzzled for a moment before remembering and saying, oh, yeah,

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<v Speaker 1>the girl with the cool looking jungle cats. They were cheetahs,

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<v Speaker 1>I corrected him. Have you ever heard anything like that before?

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<v Speaker 1>Those parts that sound like a bear, I mean the

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<v Speaker 1>big gorilla or something, he asked. I noted a bit

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<v Speaker 1>of quiver in his voice. It was a regular king Kong,

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<v Speaker 1>I said. Unwilling to give a direct answer, we snapped

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<v Speaker 1>our heads back to the southwest as the baby crying

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<v Speaker 1>sound started up again. The depth and duration of the

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<v Speaker 1>calls was unbelievable. It wasn't like it was one sound,

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<v Speaker 1>take a breath, and then another. It was one continuous,

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<v Speaker 1>deep call, lasting anywhere from fifty seconds to two minutes,

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<v Speaker 1>transforming from baby to woman to animal and one breath.

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<v Speaker 1>The long capacity of whatever was out there had to

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<v Speaker 1>be massive, and the range was incomprehensible. John and I

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<v Speaker 1>stood there looking at each other mentally repeating the same question.

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<v Speaker 1>Everyone was asking what was this thing? It still sounded

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<v Speaker 1>like it was pretty far off in the distance. I

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<v Speaker 1>was guessing around five to ten miles away. Alarming, yes,

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<v Speaker 1>but I didn't feel like we were in any danger.

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<v Speaker 1>That's why John's next statement caught me off guard. Man,

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<v Speaker 1>we have shotguns in the trailers and spotlights if we

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<v Speaker 1>need them. Let me show you where yours are in

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<v Speaker 1>the trailer. We went inside and he showed me where

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<v Speaker 1>the shotgun and box of shells were, and then he

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<v Speaker 1>pulled out a spotlight and we made sure the battery

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<v Speaker 1>was working. It was one of those old nineteen sixties

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<v Speaker 1>handheld lights made with the VW Beetle headlight attached to

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<v Speaker 1>a metal battery box that had a handle on it.

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<v Speaker 1>I don't remember the gauge of the shotgun, but I

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<v Speaker 1>do remember that it held five shells and it was

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<v Speaker 1>a pump action. John, Becky and I then went outside

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<v Speaker 1>and stood for twenty minutes. It had been half an

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<v Speaker 1>hour or more since we last heard its call when

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<v Speaker 1>John broke the silence with well, I'll see you guys

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<v Speaker 1>in the morning. Goodnight. Hey, I'm only a year younger

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<v Speaker 1>than you, old man, I replied. John turned and went

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<v Speaker 1>back to his trailer with a smile on his face.

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<v Speaker 1>When we went back inside, Becky peppered me with questions

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<v Speaker 1>about what John and I thought it was. I'm not

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<v Speaker 1>sure how long we stayed up, but I can say

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<v Speaker 1>one thing for sure, the night no longer had any

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<v Speaker 1>romantic feeling. I don't know how long it was until

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<v Speaker 1>we heard it again, but I would venture to guess

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<v Speaker 1>it was around an hour later when King Kong started

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<v Speaker 1>up again. By the time it had worked its way

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<v Speaker 1>to the Jungle Cat, I was out the door with

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<v Speaker 1>my shoes on, a shotgun in one hand and the

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<v Speaker 1>spotlight in the other. It was no longer just a

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<v Speaker 1>faint sound inside the trailer. Outside it was even louder,

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<v Speaker 1>and now it sounded like it was just across the lake.

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<v Speaker 1>John was out his door almost as fast as I was,

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<v Speaker 1>and he was wearing his shoes and carrying his gun

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<v Speaker 1>and his light as well. The whole campground seemed to

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<v Speaker 1>be awake, and people were coming out of their trailers

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<v Speaker 1>in r OF's and gathering in small groups. John and

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<v Speaker 1>I walked down to the road as the call wound

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<v Speaker 1>down to the baby crying. That sounds just like it's

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<v Speaker 1>across the lake, John said, confirming my earlier thought. We

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<v Speaker 1>were standing at the edge of the road closest to

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<v Speaker 1>the lake, where there was mostly open field. The woods

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<v Speaker 1>across the lake were silent as a grave. Gone was

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<v Speaker 1>the music of the night dwellers. The insects, the frogs,

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<v Speaker 1>in any other wildlife all seemed to be holding their

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<v Speaker 1>collective breath. We could hear the people from the campground

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<v Speaker 1>behind us talking and opening and closing doors, and after

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<v Speaker 1>a few minutes, a couple in their thirties and a

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<v Speaker 1>man in his fifties joined us where we stood. We

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<v Speaker 1>formed a little group and made our introductions, and then

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<v Speaker 1>quickly turned our conversation to the same questions we'd all

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<v Speaker 1>been asking for hours. Another man walked past us and

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<v Speaker 1>called to us, it's a banshee. Man, I tell you,

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<v Speaker 1>it's a banshee. We all chuckled nervously but swallowed our laughter.

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<v Speaker 1>When all hell broke loose across the lake. The baby

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<v Speaker 1>crying started again, followed by the cracking of wood. It

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<v Speaker 1>sounded like a bulldozer was tearing through that timber. In

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<v Speaker 1>my lifetime I have heard and seeing deer, elk, moose,

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<v Speaker 1>and bears crashed through the forest. Nothing, and I mean nothing,

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<v Speaker 1>even come close to the cracking of wood that we

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<v Speaker 1>heard that night. John and I spun around and flipped

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<v Speaker 1>on our life. As the call changed from the baby

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<v Speaker 1>crying to the woman screaming. We could clearly see the

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<v Speaker 1>trees and bushes shaking, but we couldn't see what it

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<v Speaker 1>was making the commotion. It was coming from the southwest

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<v Speaker 1>and heading east. By the time the call had made

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<v Speaker 1>its usual gamut of jungle cat to lion to bear

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<v Speaker 1>to King Kong versus Godzilla, it had made it halfway

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<v Speaker 1>to the bottom stretch of the lake. The guy who

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<v Speaker 1>walked by with the bansheeth theory ran past us at

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<v Speaker 1>a dead sprint back to its trailer. Oh God, that's funny. Okay,

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<v Speaker 1>I'm not laughing or ridiculing anyone. Just want to be

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<v Speaker 1>clear there. I just thought that sentence was funny. I

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<v Speaker 1>do have a sense of humor. We could still see

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<v Speaker 1>the trees and bushes swaying back and forth as the

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<v Speaker 1>thing made its way to the east side of the lake.

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<v Speaker 1>The woman in our little group said to no one

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<v Speaker 1>in particular, my god, what is that thing? And then

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<v Speaker 1>as an afterthought, she added, and what are we going

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<v Speaker 1>to do about it? It wasn't screaming anymore, but we

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<v Speaker 1>could still see it crashing through the woods. It was

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<v Speaker 1>halfway to the road that dead ended in the woods

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<v Speaker 1>on the east side of the lake, but there it

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<v Speaker 1>could easily run up the east side road about one

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<v Speaker 1>hundred yards or so, right into the campground. We were

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<v Speaker 1>all sizing up the situation and formulating possible outcomes. Not

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<v Speaker 1>more than a year before that night, I had watched

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<v Speaker 1>the movie Rambo. Furthermore, I was a big fan of

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<v Speaker 1>Billy Jack movies from the nineteen seventies. As if that

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<v Speaker 1>wasn't enough, I saw myself as a hoodlum from the

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<v Speaker 1>main streets of Dayton, Ohio. So it should come as

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<v Speaker 1>no surprise that I was thinking John and I should

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<v Speaker 1>head over to the east side road, cut this thing

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<v Speaker 1>off at the past, and teach it a lesson by

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<v Speaker 1>feeling it full of lead. I was just about to

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<v Speaker 1>make that very suggestion when John said, I don't know

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<v Speaker 1>about you, guys, but we're getting the hell out of

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<v Speaker 1>here now. The rest of us were so startled by

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<v Speaker 1>John's words that we just stood there dumbfounded as he

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<v Speaker 1>walked away. A second later, we sprung into action, each

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<v Speaker 1>of us heading back to our respective trailers. I didn't

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<v Speaker 1>catch up with John until we were almost to the trailers,

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<v Speaker 1>and the girls were dressed and standing outside, and they

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<v Speaker 1>were waiting for us. Get the stuff, pat girls, he barked,

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<v Speaker 1>We're out of here. They were way ahead of us.

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<v Speaker 1>All we had to do was put away the guns,

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<v Speaker 1>lock up the trailers, and jump in the car and go.

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<v Speaker 1>It must have taken us a good twenty minutes to

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<v Speaker 1>get out of the campground because of the traffic, it

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<v Speaker 1>looked more than half of the campers were heading home.

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<v Speaker 1>We kept a watchful eye on the East Road as

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<v Speaker 1>we sat in the long line of cars but nothing

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<v Speaker 1>ever came out of the woods. Once we'd answered all

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<v Speaker 1>the girls questions, the ride home was pretty quiet. We

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<v Speaker 1>never heard anything about it on the news, and after

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<v Speaker 1>a week or so, the frenzied questions and the retelling

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<v Speaker 1>of the story to our group of friends died down.

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<v Speaker 1>Over the years, beck and I have shared this story

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<v Speaker 1>with various new friends that we've met. A couple of

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<v Speaker 1>weeks ago, I shared a Dixie Cryptid video with Becky

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<v Speaker 1>and she suggested that i'd send the story. So here

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<v Speaker 1>it is, and we're sticking to it. There were a

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<v Speaker 1>lot of people in that campground that night, and a

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<v Speaker 1>lot of them left. Not to mention all the people

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<v Speaker 1>who lived in a twenty square mile radius of the campground.

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<v Speaker 1>We would love to hear from anyone who experienced those

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<v Speaker 1>strange calls in the summer of nineteen eighty three. And

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<v Speaker 1>one other thing. I often wonder what would happen that

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<v Speaker 1>night if I had spoken up first with my Billy

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<v Speaker 1>Jack plan. I guess we'll never know, Thank goodness, Oh man,

302
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<v Speaker 1>what a great story. Nobody was heard. Everybody was just scared,

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00:18:00.720 --> 00:18:04.519
<v Speaker 1>and you heard a really unique sound. I mean, it

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00:18:04.599 --> 00:18:08.240
<v Speaker 1>sounded like it went on all Night Todd, But I

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<v Speaker 1>don't know what else to say about this story. He's

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<v Speaker 1>this man obviously has a sense of humor, unlike some

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<v Speaker 1>of the really curmudgeon bigfoot people in the bigfoot community.

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<v Speaker 1>But this guy has a sense of humor and he

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00:18:21.640 --> 00:18:24.279
<v Speaker 1>can laugh. He can actually laugh at himself. And I

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<v Speaker 1>love these kind of stories. I really appreciating I really

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<v Speaker 1>appreciate him sending it folks. I have Will Jevining and

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<v Speaker 1>his sidekick Tom on the line, and we're going to

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<v Speaker 1>ask them some questions and just dive right into Instead

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<v Speaker 1>of this being one long interview, we're going to take

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<v Speaker 1>specific topics and give them five to ten minutes to

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00:18:49.720 --> 00:18:52.119
<v Speaker 1>discuss it, and we're gonna chop those up and put

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<v Speaker 1>those in podcasts with stories throughout the month. And I'm

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<v Speaker 1>really excited about this because sometimes these interviews go so

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<v Speaker 1>long that people tend to drop off after thirty or

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<v Speaker 1>forty five minutes. So what I want to do is

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<v Speaker 1>try to mix up a little bit of authentic stuff

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<v Speaker 1>and then put some of my bullcrap at the end.

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<v Speaker 1>That's what so to kind of give my podcast just

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<v Speaker 1>a little bit more of a serious tone and so

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<v Speaker 1>that you can hear from people who actually study these things,

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<v Speaker 1>which I don't. Will and Tom, thank you for joining us.

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<v Speaker 2>Well, Hi everybody, and Cam, I sure appreciate it. It's

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<v Speaker 2>a real honor. Tom is coming back on in a minute.

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<v Speaker 2>He had to reboot his computers having some issues. All

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<v Speaker 2>you are here, Yeah, yeah, I'm on, So Cam, thanks

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<v Speaker 2>again and really appreciate it.

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<v Speaker 1>And hello to everybody out there.

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<v Speaker 2>This is actually it's kind of a treat for us.

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<v Speaker 2>This is something different and it's going to be a

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<v Speaker 2>lot of fun.

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<v Speaker 1>Yeah, it should be fun and we'll see how it goes,

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<v Speaker 1>and I think it'll people will love hearing from you.

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<v Speaker 1>So let's dive into what people want to hear. And here,

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<v Speaker 1>let me just real briefly say this. My videos and

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<v Speaker 1>podcas has get twenty or thirty thousand views, and I

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00:20:02.799 --> 00:20:06.279
<v Speaker 1>would say probably thirty percent of those are people who

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<v Speaker 1>are interested in the Bigfoot topic, and the other sixty

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<v Speaker 1>or seventy percent are people who just enjoy stories and

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<v Speaker 1>this is a bit for them. This is for people

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<v Speaker 1>to learn a little bit about what people have learned

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<v Speaker 1>and studied really throughout their whole lives and they're actually

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<v Speaker 1>consumed with the study of this creature. And I want

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<v Speaker 1>you to hear what some people have found. So let's

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<v Speaker 1>get started. I put out a community post today I

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<v Speaker 1>ask people for questions. I was trying to get five,

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<v Speaker 1>and we have I think we have one hundred and

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<v Speaker 1>fifty responses. So thank you to the audience for doing that.

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<v Speaker 1>That's very nice of you. One question that pops up

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<v Speaker 1>over and over, and I was reluctant to ask Will

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<v Speaker 1>and Tom this question is that this Nephelm theory are

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<v Speaker 1>the Bigfoot the Nephilum from the Old Testament. And I

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<v Speaker 1>was a little apprehensive to ask that because I think

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<v Speaker 1>I know just the hot points of Will's opinions on

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<v Speaker 1>some of these things based on experience in his study.

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<v Speaker 1>But he's more than willing to talk about this and

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<v Speaker 1>I appreciate it. So Will and Tom, you guys, let

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<v Speaker 1>us know what you think about the Nephilum theory.

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<v Speaker 2>Well, you know, I get asked that pretty often myself,

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<v Speaker 2>and I tell people know. And the reason they tell

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<v Speaker 2>him know is because when you go back, I mean,

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<v Speaker 2>you have to take a look at the King James Bible.

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<v Speaker 2>It's actually kind of a watered down version of previous

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<v Speaker 2>writings that they put into that. Now if you go

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<v Speaker 2>to Ivan Sanderson's book. Ivan Sanderson was a zoologist. For

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<v Speaker 2>those who don't know who he was. He wrote a

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<v Speaker 2>book called The Bottle of Stone, Manlage and Come to Life,

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<v Speaker 2>published in nineteen sixty one. Even a book that old,

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<v Speaker 2>it has some great information in it. And in the

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<v Speaker 2>chapter seventeen, actually page three seventy nine, there's a couple

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<v Speaker 2>of paragraphs that address this specifically. So you know, pardon

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<v Speaker 2>me if I butcher this a little bit, and some

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00:22:06.839 --> 00:22:09.160
<v Speaker 2>of the pronunciations, I'm not even gonna try. Maybe I'll

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<v Speaker 2>spell the name, but it says in here Nephelim is

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<v Speaker 2>often translated giants. But the commentators, and this was written

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<v Speaker 2>by a Jewish scholar by the way, who was a

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<v Speaker 2>friend of Sanderson's and let him put it in a book,

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00:22:22.720 --> 00:22:25.440
<v Speaker 2>the commentators tell us that they were so called because

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<v Speaker 2>men would fall, and the word nephelim, the first part

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<v Speaker 2>of that is nofel n oph e l, and that

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<v Speaker 2>means they would fall in their faces with fright at

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<v Speaker 2>the sight of them. So it wasn't actually giant, it

387
00:22:38.640 --> 00:22:42.400
<v Speaker 2>was it was the appearance and the actual behavior that

388
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<v Speaker 2>they would do. So then it goes into some other abbreviations.

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<v Speaker 2>I'm not sure what they are. But then they talk

390
00:22:49.599 --> 00:22:55.519
<v Speaker 2>about the Gibbraum GiB or m were later on referred

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<v Speaker 2>to as the Gibbori and I'm not even going to

392
00:22:59.079 --> 00:23:02.920
<v Speaker 2>try to pronounce this a y i D and are

393
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<v Speaker 2>reputed to have been as tall as a tree in

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<v Speaker 2>contrast to the shambling Nephlom. So we have two different

395
00:23:10.680 --> 00:23:15.680
<v Speaker 2>types of beings here. The second one, the jiroal t

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<v Speaker 2>s A y i D means the mighty ones of

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<v Speaker 2>the hunt, so they were not the nephylum. Our main

398
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<v Speaker 2>concern here must be, however, the rest of the creatures

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<v Speaker 2>who terrified the Israelites during the exodus, during Egypt and

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<v Speaker 2>their period of wandering in the Sinai desert. These were

401
00:23:32.079 --> 00:23:35.200
<v Speaker 2>the shidiam S h e I d i M or

402
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<v Speaker 2>the destroyers who had been known to the patriarchs Abraham

403
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<v Speaker 2>Isaaca Jacob Jacob as the serum or the hairy ones.

404
00:23:45.680 --> 00:23:49.279
<v Speaker 2>So we're talking about two completely different things. And there's

405
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<v Speaker 2>in other passages they talk about, you know, the nephylum,

406
00:23:52.599 --> 00:23:55.559
<v Speaker 2>and they had actually specific measurements of beds, I mean

407
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<v Speaker 2>beds like men slept in things like that, and the

408
00:23:58.519 --> 00:24:02.559
<v Speaker 2>other creatures are something entirely different. So when people refer

409
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<v Speaker 2>to the Sasquatch as the four or the descendants of

410
00:24:05.880 --> 00:24:09.559
<v Speaker 2>the Nephilum, they're not. If you look at the context

411
00:24:09.599 --> 00:24:11.880
<v Speaker 2>of these ancient writings, it.

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<v Speaker 1>Doesn't make sense to me. I'm not that well versed

413
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<v Speaker 1>in the Old Testament. I'm kind of a New Testament guy.

414
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<v Speaker 1>I probably should be more so, but the New Testament

415
00:24:20.640 --> 00:24:23.240
<v Speaker 1>seems to be more pertinent to this day in time

416
00:24:23.359 --> 00:24:25.680
<v Speaker 1>or to what I need to pay attention to. However,

417
00:24:26.720 --> 00:24:28.680
<v Speaker 1>even when I did read the Old Testament, I just

418
00:24:28.759 --> 00:24:31.039
<v Speaker 1>kind of skipped over some of that stuff because it

419
00:24:31.079 --> 00:24:33.880
<v Speaker 1>was like, I don't even understand what this is. So,

420
00:24:34.720 --> 00:24:38.480
<v Speaker 1>but that's a that's a great explanation, and I so

421
00:24:38.640 --> 00:24:41.680
<v Speaker 1>you tend to line up with his way of thinking

422
00:24:41.720 --> 00:24:42.799
<v Speaker 1>on that, I would assume.

423
00:24:43.519 --> 00:24:47.000
<v Speaker 2>I think it's a more correct assumption, and that's what

424
00:24:47.119 --> 00:24:49.960
<v Speaker 2>Sanderson is doing. You're saying, well, look, you know, on

425
00:24:50.039 --> 00:24:54.079
<v Speaker 2>one hand, you have the Nephilum, and you have also

426
00:24:54.480 --> 00:24:58.119
<v Speaker 2>these other creatures who more closely resemble what we're talking

427
00:24:58.160 --> 00:24:59.880
<v Speaker 2>about out in the forest today.

428
00:25:00.640 --> 00:25:04.160
<v Speaker 1>That leaves the possibility open that it is an ancient species.

429
00:25:05.079 --> 00:25:07.599
<v Speaker 2>Very much so. In fact, I've got plenty of Native

430
00:25:07.599 --> 00:25:10.000
<v Speaker 2>American friends who've told me point blank that the creatures

431
00:25:10.000 --> 00:25:13.039
<v Speaker 2>were here before their people came to the lands that

432
00:25:13.079 --> 00:25:14.559
<v Speaker 2>they settled on the continent.

433
00:25:16.640 --> 00:25:20.640
<v Speaker 3>A few years ago, I had the opportunity to talk

434
00:25:20.680 --> 00:25:25.519
<v Speaker 3>with John Bendernagel, obviously before he died, was with a

435
00:25:25.559 --> 00:25:29.880
<v Speaker 3>Ouiji board, and when in our conversation I asked him

436
00:25:29.880 --> 00:25:32.640
<v Speaker 3>with the most convincing evidence he felt was in support

437
00:25:32.759 --> 00:25:37.200
<v Speaker 3>of the existence of Bigfoot, and he cited footprints. I

438
00:25:37.240 --> 00:25:40.400
<v Speaker 3>can't argue with him, especially those prints that show dermal ridges.

439
00:25:40.480 --> 00:25:43.119
<v Speaker 3>But I do have a question about the fact that

440
00:25:43.599 --> 00:25:47.119
<v Speaker 3>some of the plaster casts I've seen are squared off toes,

441
00:25:47.240 --> 00:25:51.079
<v Speaker 3>some have an offset big toe. In the South they

442
00:25:51.079 --> 00:25:56.119
<v Speaker 3>only have three toes. What is that about? Why why

443
00:25:56.119 --> 00:25:58.400
<v Speaker 3>are there so many different foot formations.

444
00:25:58.720 --> 00:26:00.519
<v Speaker 2>I have to tell you, I'm not real sure about

445
00:26:00.519 --> 00:26:04.440
<v Speaker 2>this three toad stuff. In fact, even even in the

446
00:26:04.480 --> 00:26:08.480
<v Speaker 2>movie The Legend of Boggy Creek, where they incorrectly stated

447
00:26:08.599 --> 00:26:10.759
<v Speaker 2>in one point there was some tracks that were three

448
00:26:10.799 --> 00:26:14.279
<v Speaker 2>toad I know somebody who was actually there and helped

449
00:26:14.279 --> 00:26:16.720
<v Speaker 2>film that, and he said, the tracks are actually five

450
00:26:16.759 --> 00:26:21.000
<v Speaker 2>toad prints. Yeah, most of the time they're five toad

451
00:26:21.039 --> 00:26:22.799
<v Speaker 2>now what you're seeing some of that. Now, there's going

452
00:26:22.839 --> 00:26:26.400
<v Speaker 2>to be two things going on their variation within the species.

453
00:26:26.440 --> 00:26:29.240
<v Speaker 2>So like with humans, no two are identical, you know

454
00:26:29.240 --> 00:26:31.359
<v Speaker 2>what I mean. So, and a good example is that

455
00:26:31.400 --> 00:26:33.839
<v Speaker 2>if you've ever tried to wear somebody else's shoes, how

456
00:26:33.920 --> 00:26:38.680
<v Speaker 2>uncomfortable they feel because their feet are slightly different shaped

457
00:26:38.680 --> 00:26:44.119
<v Speaker 2>and wear differently. Then there are some subcategories of creatures.

458
00:26:43.880 --> 00:26:49.359
<v Speaker 2>And what I was told by sirs, they can't reveal

459
00:26:50.000 --> 00:26:52.599
<v Speaker 2>that there were there were two main groupings, and for

460
00:26:52.640 --> 00:26:54.519
<v Speaker 2>the sake of conversation, we'll call him group A and

461
00:26:54.559 --> 00:26:57.839
<v Speaker 2>group b uh, And then there were two subgroupings in

462
00:26:57.880 --> 00:27:01.440
<v Speaker 2>each one of those. So you're going to get some variations.

463
00:27:02.319 --> 00:27:04.519
<v Speaker 2>And it makes sense if you've got a breeding population

464
00:27:04.559 --> 00:27:07.799
<v Speaker 2>over a large region, let's say the United States in Canada,

465
00:27:09.240 --> 00:27:14.000
<v Speaker 2>there are geographical barriers to keep, you know, one one

466
00:27:14.079 --> 00:27:17.920
<v Speaker 2>regional group from interbreeding with another one. So over time

467
00:27:18.000 --> 00:27:21.920
<v Speaker 2>and evolution, there's some different changes that occur. So, and

468
00:27:22.000 --> 00:27:24.000
<v Speaker 2>you see with other animal species.

469
00:27:25.160 --> 00:27:29.440
<v Speaker 3>So well that leads to another question. Then, so you're

470
00:27:29.480 --> 00:27:35.799
<v Speaker 3>saying there are roughly four subspecies of bigfoot, four groupings, Yeah, okay,

471
00:27:35.839 --> 00:27:37.680
<v Speaker 3>and what are those? I mean, can you use.

472
00:27:37.559 --> 00:27:40.839
<v Speaker 2>There a name for them, Well, I call them, and

473
00:27:41.200 --> 00:27:44.480
<v Speaker 2>people have sort of latched onto it since then. I

474
00:27:44.559 --> 00:27:47.960
<v Speaker 2>called there's two. The two groups in species Group A

475
00:27:48.200 --> 00:27:50.200
<v Speaker 2>would be the Type one and Type four. The Type

476
00:27:50.240 --> 00:27:52.799
<v Speaker 2>one is what you see in the Patterson film and

477
00:27:52.880 --> 00:27:55.720
<v Speaker 2>the Type four is more like what you'd see in

478
00:27:55.799 --> 00:28:00.400
<v Speaker 2>pictures with the Minnesota iceman. And what what I why

479
00:28:00.440 --> 00:28:03.200
<v Speaker 2>they're in that category is based on their teeth. Primarily,

480
00:28:04.000 --> 00:28:08.519
<v Speaker 2>the teeth have no canines there. They're blocky similar ours,

481
00:28:09.799 --> 00:28:12.880
<v Speaker 2>but there's some size differences and some other configurations that

482
00:28:12.920 --> 00:28:16.440
<v Speaker 2>are different between those two groupings. Then the other side

483
00:28:16.480 --> 00:28:18.880
<v Speaker 2>of the house, the let's say the A this is

484
00:28:18.880 --> 00:28:22.319
<v Speaker 2>the A grouping and the B grouping, which predominantly in

485
00:28:22.359 --> 00:28:28.640
<v Speaker 2>the South, and the Type two. They have very prominent canines.

486
00:28:28.680 --> 00:28:30.599
<v Speaker 2>They look a lot like the ones you see in

487
00:28:30.640 --> 00:28:34.240
<v Speaker 2>the Patterson film, but they're more often or as often

488
00:28:34.279 --> 00:28:36.400
<v Speaker 2>as they are bipedally. They're moving in all fours and

489
00:28:36.400 --> 00:28:39.160
<v Speaker 2>they're more you'll see more in groupings. And then there's

490
00:28:39.240 --> 00:28:42.480
<v Speaker 2>the other one that has actually kind of a baboon face,

491
00:28:43.240 --> 00:28:46.759
<v Speaker 2>almost a snout, and that one resides primarily along the

492
00:28:46.759 --> 00:28:49.200
<v Speaker 2>Mississippi River drainage basin that's a type three.

493
00:28:51.039 --> 00:28:53.839
<v Speaker 3>Is that the one that they do? Some people call

494
00:28:53.880 --> 00:28:55.680
<v Speaker 3>it a gugwy or a gugway.

495
00:28:55.880 --> 00:28:58.279
<v Speaker 2>Probably, yes, Well, are you familiar.

496
00:28:58.559 --> 00:29:00.839
<v Speaker 3>That's a new term to me. I have no idea

497
00:29:00.920 --> 00:29:03.160
<v Speaker 3>what that is, to be honest with you. I mean,

498
00:29:03.279 --> 00:29:08.000
<v Speaker 3>I honestly, I've seen some researchers group it with Dogman

499
00:29:08.079 --> 00:29:11.759
<v Speaker 3>and others research it. I'm sorry, not research it, group

500
00:29:11.799 --> 00:29:16.559
<v Speaker 3>it with it's bigfoot, And I have no idea.

501
00:29:18.400 --> 00:29:23.480
<v Speaker 1>It's pretty vicious, that's the that's the creature everybody writes

502
00:29:23.519 --> 00:29:26.640
<v Speaker 1>the fictional books about, right.

503
00:29:28.599 --> 00:29:31.599
<v Speaker 3>I think gugway means space eater, right, But that's an

504
00:29:31.960 --> 00:29:33.440
<v Speaker 3>Algonquian term, I think.

505
00:29:34.200 --> 00:29:36.599
<v Speaker 1>Yeah. I mean, if you can take a creature and

506
00:29:36.720 --> 00:29:38.920
<v Speaker 1>make him main and you have to kill him and

507
00:29:38.960 --> 00:29:41.000
<v Speaker 1>he's the villain, that's always a big seller.

508
00:29:41.240 --> 00:29:42.799
<v Speaker 3>So yeah, it is
