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<v Speaker 4>You are now listening to True Murder, the most shocking

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<v Speaker 4>killers in true crime history and the authors that have

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<v Speaker 4>written about them Gasey, Bundy, Dahmer, The Nightstalker BTK. Every

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<v Speaker 4>week another fascinating author talking about the most shocking and

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<v Speaker 4>infamous killers in true crime history. True Murder with your host,

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<v Speaker 4>journalist and author Dan Zufanski. Good evening, but from the

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<v Speaker 4>notorious serial killers of the Age of Aquarius to the

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<v Speaker 4>ruthless mob bosses of the Jazz Age and beyond. Real

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<v Speaker 4>Crime is the first high quality true crime magazine on

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<v Speaker 4>the new stand. Every issue of Real Crime reveals the

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<v Speaker 4>untold stories behind the world's most gripping cases, the breathtaking

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<v Speaker 4>experiences of investigators and survivors, and blow by blow accounts

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<v Speaker 4>of how lawbreakers were finally brought to justice. Deliver with

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<v Speaker 4>the same icy intensity and forensic detail of popular documentaries

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<v Speaker 4>and TV shows. Every issue is packed with groundbreaking interviews,

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<v Speaker 4>original research in the incriminating photos behind the world's most

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<v Speaker 4>infamous cases, with breathtaking accounts from investigators' survivors and the

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<v Speaker 4>criminal masterminds themselves. The magazine opens up the world of

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<v Speaker 4>serial killers, ruthless mob bosses, organized crime, unsolved cases and beyond.

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<v Speaker 4>James Horrer, editor in chief at Real Crime, said, we

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<v Speaker 4>are always looking for new ways to meet our reader's

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<v Speaker 4>need for intelligent, trusted reporting and opinion. The first of

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<v Speaker 4>its edition takes readers on a fascinating journey into the

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<v Speaker 4>minds of some of the most notorious serial killers, including

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<v Speaker 4>Jeffrey Dahmer, Ted Bundy, and Fred and Rose West. It

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<v Speaker 4>also includes a special interview with the woman who shot

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<v Speaker 4>footage of the OJ Simpson car chase on the twentieth

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<v Speaker 4>annivertversary of the contentious trial. The magazine that we're featuring

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<v Speaker 4>this afternoon is Real Crime with my special guest editor,

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<v Speaker 4>journalist and author James Horr. Welcome to the program, and

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<v Speaker 4>thank you for agreeing to this interview.

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<v Speaker 3>James Horr, Well, thank you very much for having me.

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<v Speaker 3>Dan really appreciate you finding the time to get me

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<v Speaker 3>on the show.

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<v Speaker 5>Well, thank you very much. It's always a pleasure to

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<v Speaker 5>let the audience that has been following this program for

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<v Speaker 5>years something new and unique and very well deserving of

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<v Speaker 5>their attention, and this certainly is something that they would

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<v Speaker 5>be interested in real crime.

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<v Speaker 3>No, thank you very much. I really appreciate that.

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<v Speaker 5>Thank you. Now tell us what did you want to

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<v Speaker 5>create with real crime and what did you feel you

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<v Speaker 5>could contribute to the world of true crime with this magazine.

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<v Speaker 3>I think initially we were kind of I mean, it

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<v Speaker 3>was born out of a very kind of basic need

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<v Speaker 3>for us, imagine publishing. We would would witness the way

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<v Speaker 3>that people in the office were talking about podcast like Cereal,

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<v Speaker 3>or shows like The Jinks, you know, the documentaries like

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<v Speaker 3>our Tales of the Grim Sleeper, things like that. These

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<v Speaker 3>things had christ over from you know, the existing true

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<v Speaker 3>crime subculture. You know, a world that you're deeply immersed

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<v Speaker 3>in and your your readers are immersed in, and they

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<v Speaker 3>were kind of making their sort of impact felt in

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<v Speaker 3>the the mainstream. And this was, you know, before Making

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<v Speaker 3>a Murderer. I mean, now we're living in the post

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<v Speaker 3>Making a Murderer world and that seems kind of obvious,

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<v Speaker 3>but back then we were just conscious of, you know,

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<v Speaker 3>these were great, kind of compelling, exciting, thrilling stories and

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<v Speaker 3>they were you know, they were reaching out to an

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<v Speaker 3>audience that was sort of broader than we could really

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<v Speaker 3>kind of wrap our heads around. So our goal was

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<v Speaker 3>very much to create a magazine that you know, drew

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<v Speaker 3>from that that Polk tradition of you know, the original

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<v Speaker 3>true detective magazine and the sort of true crime magazines

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<v Speaker 3>of the past, but presented it in a sophisticated, kind

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<v Speaker 3>of mainstream blockbuster away that would be familiar to readers

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<v Speaker 3>of magazines like Wired or Empire that had those kind

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<v Speaker 3>of high production values. That was very much the kind

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<v Speaker 3>of the written sort of newsstand equivalent of The Jinks

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<v Speaker 3>or even Making a Murderer Now, and I think that

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<v Speaker 3>is essentially what we wanted to bring to it. We

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<v Speaker 3>wanted to reach out into the true crime world and

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<v Speaker 3>bring in some of those kind of authors and some

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<v Speaker 3>of those journalists that have a reputation already in that industry,

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<v Speaker 3>but then bring our magazine skills to that. Our ability

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<v Speaker 3>to create these kind of incredible bespoke graphics and reconstructions

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<v Speaker 3>of these the inside of Edgean's house or the you know,

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<v Speaker 3>a blow by blow account of their left hands to

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<v Speaker 3>heist or something like that, we had I think a

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<v Speaker 3>lot of magazine craft and a lot of kind of

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<v Speaker 3>skill in creating a you know, sort of sophisticated, thrilling product,

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<v Speaker 3>and we just needed the incredible stories to match it.

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<v Speaker 3>And I think every single issue that we've produced, everything

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<v Speaker 3>in there has just been absolutely compelling. I mean, when

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<v Speaker 3>we pitch each issue of the magazine to our directors,

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<v Speaker 3>they sign off the covers and they sign off the

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<v Speaker 3>core features. They're kind of, i think appalled and fascinated

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<v Speaker 3>by some of the stuff we're getting away with. But

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<v Speaker 3>the point is that everything is just a great story.

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<v Speaker 3>All of these stories are fantastic, and it's just such

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<v Speaker 3>a privilege to kind of bring these out of the

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<v Speaker 3>dark corners of you know, the true crime sort of

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<v Speaker 3>subsen and the true crime niche and into the you know,

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<v Speaker 3>the supermarkets and into the news agents.

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<v Speaker 5>Yes, I agree, this is an incredible production value with

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<v Speaker 5>the glossy covers and just I mean, I've been reading

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<v Speaker 5>this stuff for years, but to see some of the

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<v Speaker 5>photos in one of the latest editions of seven or

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<v Speaker 5>number seven of number eight with Dennis Raider and the BTK,

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<v Speaker 5>just incredible photos and just with with the production value

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<v Speaker 5>that you have, this just amazing, amazing graphics in this

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<v Speaker 5>magazine and overall, look, that's amazing. Now, can you tell us.

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<v Speaker 5>You talked about the people that you've the team that

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<v Speaker 5>you've assembled. Well, where do you go to get your authors?

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<v Speaker 3>And where did you.

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<v Speaker 5>Find these authors? And tell us tell us a little

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<v Speaker 5>bit about the unique nature of your magazine by first

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<v Speaker 5>telling us where the source of your your authors and

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<v Speaker 5>why you picked these authors.

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<v Speaker 3>Well, the kind of the freelance pool that we have

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<v Speaker 3>has unfolded very organically, and I think that is that

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<v Speaker 3>is shown why the kind of the tone that's developed.

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<v Speaker 3>When we first started, it was a small team that

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<v Speaker 3>was myself and I worked across a number of other magazines,

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<v Speaker 3>so you know, it was super kind of trench warfare

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<v Speaker 3>publishing really, and the designer was also working across other

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<v Speaker 3>magazine so I was being left to my own devices

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<v Speaker 3>a little bit, and I was simply seeking out the

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<v Speaker 3>writers that I read on the internet. As I was

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<v Speaker 3>approaching people that I recognized from Vice from Sword and Scale.

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<v Speaker 3>Emily Webb, who writes about kind of suburban Australian murders,

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<v Speaker 3>I was familiar with because my partner's Australian, so she was,

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<v Speaker 3>you know, my go to for that sort of uniquely

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<v Speaker 3>kind of ossie sort of picket fence sense of dread

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<v Speaker 3>that I don't think you can fake and I think

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<v Speaker 3>that sense of place is very important as well. And

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<v Speaker 3>from those people, they sort of put me in touch

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<v Speaker 3>with other kind of like minded sort of freelancers. And

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<v Speaker 3>one of the first people we approached was Seth Faranti,

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<v Speaker 3>who kind of writes about his prison experiences and about

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<v Speaker 3>kind of gangs that he was loosely associated with the

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<v Speaker 3>members of when he was inside. And he writes for

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<v Speaker 3>Vice and another other website, and he puts in touch

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<v Speaker 3>with Christian Sepolini, who is a kind of an organized

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<v Speaker 3>crime researcher. And all of these guys just have a

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<v Speaker 3>fantastic attitude. They're so excited, they're so kind of they're

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<v Speaker 3>so willing to kind of leap into the space that

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<v Speaker 3>we provide them. I mean, it's a very writer led magazine.

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<v Speaker 3>We don't sit back and kind of make these demands

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<v Speaker 3>about where we want features to go or how we

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<v Speaker 3>want things to be covered. We i mean, part of

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<v Speaker 3>the reason that we've picked them is for their voice,

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<v Speaker 3>and for their expertise and for you know, all these

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<v Speaker 3>unique things that they bring to each story. We just

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<v Speaker 3>want to give them the freedom to tell that story,

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<v Speaker 3>give them the kind of the coaching and the guidance

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<v Speaker 3>to kind of tell that story in a visual way

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<v Speaker 3>that suits the publication. I think one of the most

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<v Speaker 3>interesting kind of directions our freelance portuck was I was

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<v Speaker 3>joined on issue one by my colleague from different magazine,

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<v Speaker 3>Jonathan Hapfell, who is he comes from a creative writing background.

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<v Speaker 3>I come from a journalism background, and he's a kind

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<v Speaker 3>of a horror film fan. And that was really the

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<v Speaker 3>overlap in the concentric circles between real crime and what

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<v Speaker 3>he was doing in his day job. So I kind

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<v Speaker 3>of borrowed him for a couple of weeks to do

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<v Speaker 3>a few bits and bobs to kind of get some

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<v Speaker 3>features commissioned for me to write some features as well.

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<v Speaker 3>He did the the OJ Simpson article in the first issue,

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<v Speaker 3>and he brought on a lot of his kind of

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<v Speaker 3>peers that were interested in the subject matter. A lot

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<v Speaker 3>of those people come from sort of more movie writing

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<v Speaker 3>background as the kind of film critics or the cultural critics,

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<v Speaker 3>and that took us in quite an unexpected direction. I mean,

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<v Speaker 3>two of the articles that you picked out, the Dennis

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<v Speaker 3>Nielson article, which was written by Charlie Orton, who is

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<v Speaker 3>a media lecture at university, A real kind of has

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<v Speaker 3>a real interest in taboos and transgression and sexuality and

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<v Speaker 3>things like that. So this was all, you know, an

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<v Speaker 3>opportunity that they were so keen to leap on. And

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<v Speaker 3>the Hammermaniacs article as well was from another one of

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<v Speaker 3>those those writers. And I was asked in an interview

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<v Speaker 3>fairly recently with a Norwegian newspaper what I thought that

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<v Speaker 3>fiction writers could take away from true crime writers. And

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<v Speaker 3>I gave a fairly kind of concise aren't say, you know,

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<v Speaker 3>do you research, get the facts right, your subject, get

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<v Speaker 3>that sort of all those details nailed. Don't take anything

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<v Speaker 3>for granted, you know, make sure when you're talking about

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<v Speaker 3>the crunch of gravel underfol that there was actually gravel underfoot, right.

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<v Speaker 3>But it made me think about the value that true

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<v Speaker 3>crime writers could take away from the you know, the

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<v Speaker 3>creative writers, the fiction writers, and these people, the horror

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<v Speaker 3>writers have kind of become our go to guys for

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<v Speaker 3>you know, the big name, compelling sort of visceral serial killers,

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<v Speaker 3>the dharmas, the bundies, the gases, the milats, because I

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<v Speaker 3>think over eight or ten pages, there's very little that

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<v Speaker 3>real crime can offer that story in the way that

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<v Speaker 3>we can we can add something to those smaller stories,

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<v Speaker 3>because there's already so much out there, it's already been written.

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<v Speaker 3>We were just kind of standing on the shoulders of

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<v Speaker 3>giants with those kind of stories. So in order to

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<v Speaker 3>really bring something new to that, these guys kind of

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<v Speaker 3>they hone in on that sense of narrative. They hone

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<v Speaker 3>in for those kind of motifs, They look for the foreshadowings,

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<v Speaker 3>and they're the kind of you know, the nice little

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<v Speaker 3>narrative tricks, and that I think has been what's partly

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<v Speaker 3>opened up real crime and you know, a completely from

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<v Speaker 3>direction for us. It's sort of bringing in that the theatrically,

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<v Speaker 3>it's bringing in some of the tools of fiction. But

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<v Speaker 3>it's those kind of theatrical elements and those tools of

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<v Speaker 3>fiction that have made shows like Making a Murderer so successful,

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<v Speaker 3>even though they're obviously kind of controversial from a straight

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<v Speaker 3>sort of true crime the portage point of view. So

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<v Speaker 3>it's that's a very long winded answer.

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<v Speaker 5>Yes, that's very good. I saw that too, and myself.

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<v Speaker 5>The only thing that's left, the only frontier left is

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<v Speaker 5>I think is the I and I I'm very interested

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<v Speaker 5>in what you said with this crossover with horror and

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<v Speaker 5>true crime in that there are those true crimes that

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<v Speaker 5>based on the you know, the the full research and

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<v Speaker 5>the skills of the true crime authors you know that

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<v Speaker 5>I've been interviewing now for six years, in that they

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<v Speaker 5>bring out the stories and you can only classify it

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<v Speaker 5>as true horror. And then there is a horror as

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<v Speaker 5>horrible and incredible and amazing and almost unbelievable as horror stories,

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<v Speaker 5>but they're absolutely true. So I think that's what your

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<v Speaker 5>magazine represents to me, just fascinating stories that are written

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<v Speaker 5>in that tone that you know, sort of because of

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<v Speaker 5>the access as well, when you're talking to Ivan Malatt's nephew,

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<v Speaker 5>you're getting a different perspective from the stories that we've

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<v Speaker 5>already heard as well too.

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<v Speaker 3>Yeah, it's so important to have that balance. I think

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<v Speaker 3>we can do an article that's really sort of gets you,

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<v Speaker 3>you know, into the cruel space in the boots of

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<v Speaker 3>the car, like running through the forest with the you know,

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<v Speaker 3>the branches lashing at your face and the kind of

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<v Speaker 3>the barking of dogs behind you and all of that stuff.

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<v Speaker 3>But I think unless you have the authority, unless you

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<v Speaker 3>have you know, you you reach out, you try and

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<v Speaker 3>get those things in there, You try and talk to

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<v Speaker 3>criminologists or the investigators of the psychologists, or you know,

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<v Speaker 3>the relatives. I think that's when you're in danger of

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<v Speaker 3>kind of crossing too far over the line. I mean,

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<v Speaker 3>it would be ridiculous to think that everyone who's engaging

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<v Speaker 3>with true crime, and I mean it's a broad church.

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<v Speaker 3>There are people who read the magazine who have, you know,

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<v Speaker 3>what you might call professional interests. There'll be criminology students,

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<v Speaker 3>or they'll be forensic psychology students, or they'll be you know,

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<v Speaker 3>practicing forensic scientists and things like that. But I think

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<v Speaker 3>the vast majority of the readers aren't, you know. I

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<v Speaker 3>think there are all these different needs that they bring

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<v Speaker 3>to the subject matter. So I'm sureways the case for many,

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<v Speaker 3>if not all, true crime authors. They want to be

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<v Speaker 3>they want to explore their fears in a safe environment.

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<v Speaker 3>They want to kind of twitch the curtains and peer

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<v Speaker 3>out at something horrible that's happening in the street while

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<v Speaker 3>still being kind of safe. They want that thrill, and

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<v Speaker 3>they want that sense of voyeurism. And there's also the

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<v Speaker 3>fascination and the allure. And I think it's a mistake

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<v Speaker 3>to pretend that what we're doing here is just serving

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<v Speaker 3>that kind of higher sort of that higher need. It's

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<v Speaker 3>not just about offering something kind of sophisticating them worthy.

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<v Speaker 3>We're not ashamed of the fact that the allure for

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<v Speaker 3>this is a fascination, a fascination mixed with a revulsion.

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<v Speaker 3>And I think that the narrative style that we're playing

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<v Speaker 3>with is a fair reflection of that. And that's especially

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<v Speaker 3>brought out in some of the big serial killer features

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<v Speaker 3>because I mean, those characters, and they are characters have

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<v Speaker 3>taken on such a larger than life kind of folkloric element.

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<v Speaker 3>They have names like Batman villains. They occupy a place

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<v Speaker 3>in I think the American kind of popular culture, especially

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<v Speaker 3>that's you know, would have traditionally been occupied by earlier

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<v Speaker 3>civilizations in you know, why the Grendel or the Harpies

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<v Speaker 3>or the Cyclops and things like that, that these very living,

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<v Speaker 3>kind of visceral evidence based tales of why you should

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<v Speaker 3>not talk to strangers or you know, you should be

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<v Speaker 3>heaven before nightfall. It's yeah, it's a tricky balance. It's

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<v Speaker 3>a tricky balance I think that we've been so mindful

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<v Speaker 3>of from the outset especially because we are such a

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<v Speaker 3>mainstream magazine and there's always that fear that the wrong

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<v Speaker 3>people will pick up an issue and choose to be

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<v Speaker 3>offended by what they see as being potentially exploitative or

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<v Speaker 3>potentially sensation still potentially glib, and so it's important to

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<v Speaker 3>have that authority, you know, present on every page. As

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<v Speaker 3>much as we kind of you know, playing around with

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<v Speaker 3>the sheer nastiness of the of the cases.

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<v Speaker 5>Now we've talked about them before, we get to specific

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<v Speaker 5>stories to demonstrate and to show the depth of the

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<v Speaker 5>magazine itself and also the I guess the format that

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<v Speaker 5>you that you employ here and so tell us what

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<v Speaker 5>exactly that mix is that makes your magazine very very unique.

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<v Speaker 5>What is that mix that you employ with the stories

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<v Speaker 5>that you choose.

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<v Speaker 3>Well, we've almost got a kind of a formula for

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<v Speaker 3>the bulk of the magazine now, not to demystify it

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<v Speaker 3>too much, but we try and have a big kind

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<v Speaker 3>of alpha name serial killer feature. And because as I've said,

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<v Speaker 3>these are stories that have been told, the only way

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<v Speaker 3>I could bring anything new to ed Kemper would be

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<v Speaker 3>if I was a you know, a forensic psychologist with

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<v Speaker 3>you know, twenty years of experience who had spent fifteen

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<v Speaker 3>of those years going through his files or something like that.

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<v Speaker 3>We're not going to be breaking new ground on that.

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<v Speaker 3>So those features are our license to kind of tell

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<v Speaker 3>a story, not tell Lee's story, but tell a story

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<v Speaker 3>that conforms to certain motifs. And you know, now want

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<v Speaker 3>to get back to what I think of as the

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<v Speaker 3>horror writers we can. Part of the joy I have

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<v Speaker 3>as an editor is being so surprised by them because

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<v Speaker 3>I'm able to just give them a few reference points, like,

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<v Speaker 3>for instance, with the Eileen one Us cover a feature,

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<v Speaker 3>all I said was, you know, give it a bit

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<v Speaker 3>of eye spit on your grave. You know, think of

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<v Speaker 3>this as being a kind of revenge torture porn movie.

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<v Speaker 3>And the feature kind of sprung out of that, and those,

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<v Speaker 3>you know, those alpha serial killer features are are kind

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<v Speaker 3>of licensed to be a little bit more creative. The secondary,

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<v Speaker 3>kind of sort of main feature, which I think fights

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<v Speaker 3>with the serial killers for the cover space, are the

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<v Speaker 3>kind of I think of them as, mean, the domestic horrors.

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<v Speaker 3>They're the more contemporary cases, usually from the last decade

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<v Speaker 3>or the last two decades, but they're the ones that

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<v Speaker 3>I think that bring the you know, bring the kind

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<v Speaker 3>of just the sheer and pleasantness of the subject home

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<v Speaker 3>for people. They're the ones that really kind of leap

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<v Speaker 3>off the news stand for us, and I think that's

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<v Speaker 3>why they have been predominant the UK based cases like

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<v Speaker 3>Madeline McCann or Becky Watts or Beverly alett Or and

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<v Speaker 3>the hammer Maniacs was a rare international example of that.

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<v Speaker 3>It taps into more kind of domestic fears, It taps

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<v Speaker 3>into fears about the safety of your children, fears about

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<v Speaker 3>your own safety. And in contrast, I think to that

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<v Speaker 3>the serial killers can often appear remote and you know,

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<v Speaker 3>sometimes cartoonish. I guess that's partly a result of the

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<v Speaker 3>way in which they've informed the portrayal of characters like

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<v Speaker 3>Michael Myers and his ilk and you know, films like

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<v Speaker 3>the Texas Chainsaw Massacre. But they've kind of been absorbed

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<v Speaker 3>into that same cannon. So you know, you look at

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<v Speaker 3>pictures of John Wayne Gacy and his clown makeup and

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<v Speaker 3>you think, there's no danger of me meeting that time.

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<v Speaker 3>I'm not going to meet anyone like that. My life

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<v Speaker 3>does not involve murderous clowns. That's just not a thing.

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<v Speaker 3>But you see some of these, the domestic terrors, and

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<v Speaker 3>those are the things I think that really get you.

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<v Speaker 3>Those are the cover and the images will be the features.

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<v Speaker 3>When we look searching through the images and we're making

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<v Speaker 3>our imagdraces for the features, those are usually the ones

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<v Speaker 3>that kind of might get some of the team when

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<v Speaker 3>they're going through them. The rest of the magazine, we

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<v Speaker 3>try and have a kind of a mob feature, not

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<v Speaker 3>always a kind of classic mob feature, sometimes you know,

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<v Speaker 3>sort of nineteen eighties, nineteen nineties one for a bit

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<v Speaker 3>of balance, and we try and move around the globe

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<v Speaker 3>a little bit as well and get some some heists

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<v Speaker 3>in there. And the heists almost feel like a little

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<v Speaker 3>bit of a breather after some of the more kind

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<v Speaker 3>of you know, intense stuff. They're the features where you

401
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<v Speaker 3>can pull back a little bit and almost have a

402
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<v Speaker 3>bit of fun. They especially if they're a little bit

403
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<v Speaker 3>caper in I think that's quite important to us. So

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<v Speaker 3>really the core of the magazine are those two, those

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<v Speaker 3>two tent pole features, the domestic terrors and the serial killers.

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<v Speaker 3>And I think it's our treatment of those that gives

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<v Speaker 3>us gives us that edge, especially with the serial killers,

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<v Speaker 3>which you know is obviously a huge driving force of

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<v Speaker 3>the true crime. They've got fandoms and they've got you know,

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<v Speaker 3>murder abilia kind of industries that are sprung up around them,

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<v Speaker 3>and they've inspired popular culture. They have inspired songs and

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<v Speaker 3>TV shows and movies.

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<v Speaker 5>But you've also included what I was very very interested

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<v Speaker 5>in as well as the cutting edge journalism that you

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<v Speaker 5>have in terms of the very very current stories that

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<v Speaker 5>people are just hearing about somewhat. For example, you have

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<v Speaker 5>drugs and the dark net and something called the Silk Road,

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<v Speaker 5>and so you talk about the dark net. People are

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<v Speaker 5>just hearing about the dark web and its influence when

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<v Speaker 5>we're hearing about terrorist stories and are also hearing about

421
00:25:59.240 --> 00:26:02.799
<v Speaker 5>organized crime going to this dark net. Very interesting article.

422
00:26:02.880 --> 00:26:07.799
<v Speaker 5>And also stuff like New Guinea Street gangs as well,

423
00:26:08.480 --> 00:26:12.279
<v Speaker 5>the Rascals, and you also have Pirates of Malaysia. So

424
00:26:12.920 --> 00:26:16.519
<v Speaker 5>stuff that we're not hearing absolutely not in mainstream media,

425
00:26:16.599 --> 00:26:19.480
<v Speaker 5>or at least I have not been reading this material.

426
00:26:19.599 --> 00:26:22.039
<v Speaker 5>So this is the kind of stuff that's also in

427
00:26:22.160 --> 00:26:23.359
<v Speaker 5>your magazine as well, isn't it.

428
00:26:24.640 --> 00:26:27.519
<v Speaker 3>Yeah, I mean it's important to us to do a

429
00:26:27.559 --> 00:26:28.720
<v Speaker 3>little bit of globe trotting.

430
00:26:28.839 --> 00:26:29.079
<v Speaker 5>We have.

431
00:26:30.000 --> 00:26:32.920
<v Speaker 3>You see, we're sold all over the English speaking world,

432
00:26:33.000 --> 00:26:36.039
<v Speaker 3>but we're also licensed to a company in France and

433
00:26:36.079 --> 00:26:40.160
<v Speaker 3>a company in Germany who translate our articles and republished

434
00:26:40.200 --> 00:26:43.960
<v Speaker 3>them there. So we've got to be mindful of of

435
00:26:44.279 --> 00:26:47.440
<v Speaker 3>having that global reach, in that global responsibility. But I

436
00:26:47.559 --> 00:26:53.000
<v Speaker 3>think for me, I'm just really fascinated by learning about

437
00:26:53.039 --> 00:26:57.240
<v Speaker 3>new things. But it feels as the world gets bigger.

438
00:26:58.000 --> 00:27:01.599
<v Speaker 3>This has probably come across the needlessly philosophical now, but

439
00:27:02.039 --> 00:27:06.039
<v Speaker 3>you know, as the world bigger, and you know, our

440
00:27:06.200 --> 00:27:08.880
<v Speaker 3>role in it gets a little bit bigger as well,

441
00:27:09.039 --> 00:27:12.920
<v Speaker 3>we were more aware of things that happen in other countries.

442
00:27:12.960 --> 00:27:15.599
<v Speaker 3>We're more aware of other cultures, we see how those

443
00:27:15.680 --> 00:27:23.079
<v Speaker 3>cultures interact with ours. It's a much more globalized, internationalized world.

444
00:27:23.240 --> 00:27:28.519
<v Speaker 3>And I get a lift from finding these stories that

445
00:27:28.759 --> 00:27:32.839
<v Speaker 3>remind me that there is such an incredible variety to

446
00:27:33.559 --> 00:27:39.279
<v Speaker 3>you know, the human experience, albeit within this very you know,

447
00:27:39.480 --> 00:27:44.680
<v Speaker 3>narrow confines of organized crime. But I love it. I

448
00:27:45.640 --> 00:27:48.000
<v Speaker 3>love the fact that under every rock there is a

449
00:27:49.759 --> 00:27:55.720
<v Speaker 3>you know, idiosyncratic kind of gang that has their own codes,

450
00:27:55.799 --> 00:27:58.319
<v Speaker 3>and has their own kind of language and their own

451
00:27:58.599 --> 00:28:01.119
<v Speaker 3>sort of rituals and things like that that I think

452
00:28:01.200 --> 00:28:03.079
<v Speaker 3>it just really.

453
00:28:03.000 --> 00:28:03.240
<v Speaker 5>Kind of.

454
00:28:04.960 --> 00:28:08.200
<v Speaker 3>Opens up that world for us. With regards to the

455
00:28:09.160 --> 00:28:14.880
<v Speaker 3>silk Oad the Darknet piece, that was something that we've

456
00:28:14.920 --> 00:28:18.640
<v Speaker 3>been wanting to do from the first issue because it

457
00:28:18.799 --> 00:28:20.920
<v Speaker 3>was so topical, but then also because it was a

458
00:28:21.000 --> 00:28:25.880
<v Speaker 3>thing I didn't necessarily understand myself, coming from, you know,

459
00:28:26.680 --> 00:28:30.519
<v Speaker 3>the pre fifty six K mode generation. I still think

460
00:28:30.559 --> 00:28:33.119
<v Speaker 3>of the Internet as being this place where you can

461
00:28:33.200 --> 00:28:38.359
<v Speaker 3>watch cat videos, and I'm my fears come from the

462
00:28:38.440 --> 00:28:41.640
<v Speaker 3>power of the web sometimes because I'm not a digital

463
00:28:41.759 --> 00:28:43.839
<v Speaker 3>native in that sense, and it was something I wanted

464
00:28:43.880 --> 00:28:46.400
<v Speaker 3>to understand. And we've done a few other features like that.

465
00:28:46.480 --> 00:28:48.960
<v Speaker 3>We did one in the first issue that was about

466
00:28:49.200 --> 00:28:55.039
<v Speaker 3>the way that young people are being kind of lurd

467
00:28:55.279 --> 00:29:02.039
<v Speaker 3>and exploited by international drug gangs the smuggling purposes, and

468
00:29:02.480 --> 00:29:05.920
<v Speaker 3>I think those are still a little bit experimental for us,

469
00:29:06.640 --> 00:29:11.200
<v Speaker 3>to the extent that they don't always have a face

470
00:29:11.319 --> 00:29:14.400
<v Speaker 3>to lead them, they don't always have a human a

471
00:29:14.519 --> 00:29:17.519
<v Speaker 3>single human tragedy that can guide them in the way

472
00:29:17.640 --> 00:29:22.839
<v Speaker 3>that you know, the sort of the stories of Ed

473
00:29:22.960 --> 00:29:26.880
<v Speaker 3>Kemper and his victims will steer that article through. And

474
00:29:27.119 --> 00:29:28.880
<v Speaker 3>I think because of the way that real crime has

475
00:29:28.920 --> 00:29:32.519
<v Speaker 3>positioned itself, because it is such a hand on heart,

476
00:29:32.880 --> 00:29:36.799
<v Speaker 3>heart and mouth, you know, any other kind of heart

477
00:29:36.880 --> 00:29:41.599
<v Speaker 3>combination cliche, you like, sort of edge of seat magazine.

478
00:29:42.559 --> 00:29:44.799
<v Speaker 3>It's been quite difficult for us to find the right

479
00:29:44.880 --> 00:29:46.759
<v Speaker 3>tone when we do those features what we pull back

480
00:29:46.799 --> 00:29:49.880
<v Speaker 3>a little bit, but I think we have found it.

481
00:29:50.000 --> 00:29:52.519
<v Speaker 3>I think there is a lot of back and forth

482
00:29:52.599 --> 00:29:56.839
<v Speaker 3>with that Silk Road piece before we settled on that

483
00:29:57.039 --> 00:30:02.680
<v Speaker 3>lead image of the the chap that had been arrested

484
00:30:02.759 --> 00:30:07.799
<v Speaker 3>in happier times his university gown on. I think before

485
00:30:07.880 --> 00:30:10.599
<v Speaker 3>that we were going with a more abstract kind of

486
00:30:10.640 --> 00:30:13.480
<v Speaker 3>opening image of a guy at a laptop. But it

487
00:30:13.640 --> 00:30:16.400
<v Speaker 3>felt a little bit too sterile. It felt like something

488
00:30:16.519 --> 00:30:19.799
<v Speaker 3>from a you know, a warning video about piracy at

489
00:30:19.799 --> 00:30:22.079
<v Speaker 3>the start of a you know, a film you've rented,

490
00:30:22.200 --> 00:30:24.480
<v Speaker 3>or something like that, and it felt a little bit hokey.

491
00:30:24.960 --> 00:30:26.680
<v Speaker 3>I mean, the only thing I knew for certain when

492
00:30:26.720 --> 00:30:28.839
<v Speaker 3>we started working on that feature is I didn't want

493
00:30:28.920 --> 00:30:33.960
<v Speaker 3>to see that kind of neon green on black scrolling

494
00:30:34.200 --> 00:30:38.240
<v Speaker 3>matrix numbers or anything like that. I think that's just cheesy,

495
00:30:38.319 --> 00:30:41.799
<v Speaker 3>and I don't think the readers would have responded well

496
00:30:41.839 --> 00:30:45.039
<v Speaker 3>to it. But it's important we keep pushing those those

497
00:30:45.119 --> 00:30:47.720
<v Speaker 3>kind of stories and we keep expanding that rumit. It

498
00:30:47.759 --> 00:30:52.839
<v Speaker 3>shouldn't all be about every feature, shouldn't just be boiled

499
00:30:52.880 --> 00:30:56.200
<v Speaker 3>down to someone's name. We should always be kind of

500
00:30:56.720 --> 00:30:59.359
<v Speaker 3>pushing outwards. And I think that's why it's nice that

501
00:30:59.440 --> 00:31:02.279
<v Speaker 3>we have that regular briefing feature, which is where we

502
00:31:02.960 --> 00:31:06.440
<v Speaker 3>look at a gang or a cartel or a syndicate

503
00:31:06.559 --> 00:31:09.880
<v Speaker 3>or an organization from around the world and we just

504
00:31:10.039 --> 00:31:14.000
<v Speaker 3>tell a relatively simple kind of overview of them. Because

505
00:31:14.079 --> 00:31:16.480
<v Speaker 3>it's they're less well known, we kind of have the

506
00:31:16.519 --> 00:31:19.680
<v Speaker 3>freedom to do a more basic you know, this is

507
00:31:19.720 --> 00:31:21.759
<v Speaker 3>what these guys do. These are the Rascals from pat

508
00:31:21.880 --> 00:31:26.119
<v Speaker 3>New Guinea. They manufacture their own kind of home brew,

509
00:31:26.519 --> 00:31:31.000
<v Speaker 3>terrifying looking home brew firearms and you know, battle for

510
00:31:31.119 --> 00:31:36.880
<v Speaker 3>supremacy in the world's most dangerous city. Or this is

511
00:31:36.960 --> 00:31:39.400
<v Speaker 3>the Mongol Mob. They're one of the you know, the

512
00:31:40.759 --> 00:31:45.559
<v Speaker 3>most infamous biker gangs in New Zealand. And I think

513
00:31:45.640 --> 00:31:47.519
<v Speaker 3>having a set space where we can do that's very

514
00:31:47.599 --> 00:31:51.000
<v Speaker 3>useful because it stops us kind of sliding back into

515
00:31:51.240 --> 00:31:53.839
<v Speaker 3>just telling stories about murder.

516
00:31:56.359 --> 00:32:00.240
<v Speaker 5>Right now, let's go to an example of this sorry

517
00:32:00.279 --> 00:32:03.880
<v Speaker 5>that you did write to demonstrate some of the unique

518
00:32:03.920 --> 00:32:08.039
<v Speaker 5>stories and sort of the twist or the tone that

519
00:32:08.160 --> 00:32:10.960
<v Speaker 5>you employ. And so we'll start with one of the

520
00:32:11.039 --> 00:32:14.839
<v Speaker 5>first editions in that the shooting of Jordan Davis, and

521
00:32:14.960 --> 00:32:19.759
<v Speaker 5>he was shot Jacksonville, Florida in twenty twelve. Tell us

522
00:32:19.799 --> 00:32:21.440
<v Speaker 5>a little bit about this story, would you.

523
00:32:23.920 --> 00:32:27.599
<v Speaker 3>Well, that was a case that, as it was unfolding,

524
00:32:28.440 --> 00:32:29.880
<v Speaker 3>this young man was shot.

525
00:32:29.880 --> 00:32:30.200
<v Speaker 5>In a.

526
00:32:31.839 --> 00:32:35.720
<v Speaker 3>Gas station as he's filling up over in an altercation

527
00:32:35.880 --> 00:32:41.880
<v Speaker 3>with another driver who claimed that he'd been threatened and

528
00:32:42.279 --> 00:32:49.519
<v Speaker 3>these boys were a gang. And the documentary I spoke

529
00:32:49.519 --> 00:32:52.279
<v Speaker 3>to the durex or for that feature was this very

530
00:32:52.359 --> 00:32:58.400
<v Speaker 3>intimate portrait of mainly his parents, Jodan David's parents during

531
00:32:58.480 --> 00:33:02.759
<v Speaker 3>the trial, and it was I mean, it's heartbreaking the

532
00:33:02.839 --> 00:33:05.640
<v Speaker 3>into that spending that time with them, you know, these

533
00:33:05.920 --> 00:33:09.640
<v Speaker 3>moments of stillness, the silences, the exchanged glances, it was

534
00:33:09.680 --> 00:33:15.279
<v Speaker 3>all super affecting and over the course of that trial.

535
00:33:16.799 --> 00:33:22.160
<v Speaker 3>I mean, this happened not long after the Trayvon Martin shooting,

536
00:33:23.359 --> 00:33:27.079
<v Speaker 3>so there wasn't yet a narrative developing that this is.

537
00:33:27.279 --> 00:33:29.480
<v Speaker 3>You know, this is a big problem right now. This

538
00:33:29.680 --> 00:33:34.000
<v Speaker 3>is a thing all the white men are pulling guns

539
00:33:34.200 --> 00:33:38.039
<v Speaker 3>on young black guys and shooting them on the most

540
00:33:38.200 --> 00:33:41.799
<v Speaker 3>kind of spurious of reasoning. But over the course of

541
00:33:41.880 --> 00:33:45.559
<v Speaker 3>the trial, which I think the two trials or was

542
00:33:45.559 --> 00:33:51.079
<v Speaker 3>in two parts, the Black Lives Matter movement was starting

543
00:33:51.279 --> 00:33:56.160
<v Speaker 3>to gather pace, and now the Jordan Davis shootings shooting

544
00:33:56.240 --> 00:34:00.920
<v Speaker 3>fits comfortably within that narrative. I mean, it was quite

545
00:34:00.920 --> 00:34:03.359
<v Speaker 3>an interesting experience speaking to the director because he was

546
00:34:04.799 --> 00:34:09.800
<v Speaker 3>is an English chap as well, so it kind of

547
00:34:09.960 --> 00:34:14.079
<v Speaker 3>got over that initial awkwardness. You know, you never want

548
00:34:14.119 --> 00:34:16.719
<v Speaker 3>to feel like you're a tourist in someone else's grief.

549
00:34:17.360 --> 00:34:21.760
<v Speaker 3>I don't want to kind of enter what is an

550
00:34:21.800 --> 00:34:29.320
<v Speaker 3>incredibly complex and emotive, you know, arena, which is, you know,

551
00:34:29.519 --> 00:34:34.920
<v Speaker 3>racism in the United States, the kind of the criminalization

552
00:34:35.159 --> 00:34:40.840
<v Speaker 3>of young black men, the effortlessness with which the shooter's

553
00:34:40.920 --> 00:34:44.960
<v Speaker 3>defense team went out of their way to present Jordan

554
00:34:45.079 --> 00:34:48.280
<v Speaker 3>Davis as being somehow threatening. He was listening to a

555
00:34:48.320 --> 00:34:51.440
<v Speaker 3>loud that music, he was kind of shouting, you know,

556
00:34:51.559 --> 00:34:55.000
<v Speaker 3>he's from the hood. And I didn't want to enter

557
00:34:55.079 --> 00:35:00.000
<v Speaker 3>that world as a tourist, and it appeared disingenuous or patronize.

558
00:35:00.800 --> 00:35:02.639
<v Speaker 3>I don't kind of open that door and make a

559
00:35:02.719 --> 00:35:05.559
<v Speaker 3>big sweeping statement about you know, what this says about

560
00:35:05.559 --> 00:35:07.760
<v Speaker 3>America today. And then back out again and get on

561
00:35:07.880 --> 00:35:11.159
<v Speaker 3>with my life. I just didn't feel that it was appropriate.

562
00:35:11.320 --> 00:35:14.440
<v Speaker 3>So being able to talk to the director of that

563
00:35:14.559 --> 00:35:17.280
<v Speaker 3>film was incredibly helpful to me because he was an

564
00:35:17.320 --> 00:35:23.000
<v Speaker 3>outsider as well, so I felt like we were sharing

565
00:35:23.079 --> 00:35:26.840
<v Speaker 3>an outsider's view. I wasn't trying to you know, I

566
00:35:26.920 --> 00:35:32.679
<v Speaker 3>wasn't asking an insider questions and then passing off their

567
00:35:32.840 --> 00:35:36.360
<v Speaker 3>experience as being some kind of insider insight that I've gleaned.

568
00:35:37.840 --> 00:35:40.199
<v Speaker 3>And it really did feel like a way into into

569
00:35:40.280 --> 00:35:41.800
<v Speaker 3>that world. And I think that why that's why it

570
00:35:42.000 --> 00:35:47.920
<v Speaker 3>was such an effective documentary, because you know, the chap

571
00:35:47.920 --> 00:35:52.480
<v Speaker 3>who made it was going in openly as someone who

572
00:35:52.599 --> 00:35:56.320
<v Speaker 3>wasn't of that world, and what he was seeing he

573
00:35:56.440 --> 00:35:58.840
<v Speaker 3>was seeing new for the first time. I mean, I

574
00:35:58.920 --> 00:36:02.159
<v Speaker 3>think it's a similar sort of problem that I think

575
00:36:02.719 --> 00:36:06.639
<v Speaker 3>comes with dealing, you know, as a British magazine and

576
00:36:06.719 --> 00:36:11.880
<v Speaker 3>as largely I think British writers dealing with subjects such

577
00:36:11.960 --> 00:36:17.719
<v Speaker 3>as gun ownership in the United States. It's easy for

578
00:36:17.880 --> 00:36:24.719
<v Speaker 3>us to to be glib, to be arrogant, to be condescending,

579
00:36:26.039 --> 00:36:31.800
<v Speaker 3>but ultimately that's not our world. So I definitely wouldn't

580
00:36:31.800 --> 00:36:33.920
<v Speaker 3>have written that feature if it had been a straight

581
00:36:34.039 --> 00:36:36.159
<v Speaker 3>retelling of the Jordan Davis case, I don't think I

582
00:36:36.239 --> 00:36:38.320
<v Speaker 3>would have been qualified to do that at all. I

583
00:36:38.440 --> 00:36:43.639
<v Speaker 3>was just very lucky in that my inn was something

584
00:36:43.679 --> 00:36:48.599
<v Speaker 3>a lot kind of closer to my experience, and that,

585
00:36:48.920 --> 00:36:51.960
<v Speaker 3>I mean, that's another thing that's informed the selection of freelancers.

586
00:36:53.519 --> 00:36:55.679
<v Speaker 3>It made sense for us to have someone like Emily

587
00:36:55.760 --> 00:37:00.000
<v Speaker 3>Webb tell those stories about suburban Australia because that's her world.

588
00:37:00.840 --> 00:37:04.639
<v Speaker 3>It made sense to have a light from the North

589
00:37:04.719 --> 00:37:09.960
<v Speaker 3>of England write about the Moor's murders because that's his world,

590
00:37:10.400 --> 00:37:14.360
<v Speaker 3>his memories of growing up with terrace houses and the

591
00:37:14.719 --> 00:37:18.960
<v Speaker 3>specter of Myra Hindley kind of looming on every parent's lips.

592
00:37:19.000 --> 00:37:22.519
<v Speaker 3>And I think that sense of place is very important

593
00:37:22.639 --> 00:37:25.079
<v Speaker 3>and the context is very important. But both of those

594
00:37:25.159 --> 00:37:29.880
<v Speaker 3>things can only come with authenticity. So I've digressed massively

595
00:37:30.079 --> 00:37:34.239
<v Speaker 3>from the original question. I think I will basically use

596
00:37:34.280 --> 00:37:36.639
<v Speaker 3>any opportunity to talk about how good are writers are.

597
00:37:38.519 --> 00:37:44.920
<v Speaker 5>That's great now, to show you know, the really unique stuff.

598
00:37:44.960 --> 00:37:48.320
<v Speaker 5>And I think my audience I just had an opportunity.

599
00:37:48.440 --> 00:37:52.639
<v Speaker 5>Someone just told me about a murder in Australia and

600
00:37:52.719 --> 00:37:56.039
<v Speaker 5>a book covering the case of a woman that skinned.

601
00:37:56.880 --> 00:37:58.719
<v Speaker 5>She used to work at an avatar and she skinned

602
00:37:58.719 --> 00:38:02.639
<v Speaker 5>her husband and the audience. I don't think they're ghoulish

603
00:38:02.639 --> 00:38:05.039
<v Speaker 5>at all. I think they're very much like myself, very

604
00:38:06.280 --> 00:38:09.320
<v Speaker 5>interested in the aberrant mind. And the more aberranth, the

605
00:38:09.440 --> 00:38:12.880
<v Speaker 5>better or the more interesting, I would say. So in

606
00:38:13.000 --> 00:38:18.440
<v Speaker 5>that vein, I found it very very interesting. The magazine

607
00:38:18.559 --> 00:38:21.480
<v Speaker 5>article that you have in Real Crime called I Stuck

608
00:38:21.519 --> 00:38:24.840
<v Speaker 5>the Screwdriver in his Brain the vile snuff videos the

609
00:38:25.039 --> 00:38:33.559
<v Speaker 5>Ukrainian team who they had caught all their murderous activities

610
00:38:33.599 --> 00:38:37.000
<v Speaker 5>on camera. Tell us about this story about these two

611
00:38:37.119 --> 00:38:39.800
<v Speaker 5>Ukrainian teenagers, because this is a story I had not

612
00:38:39.960 --> 00:38:42.559
<v Speaker 5>heard anything about, and this is a fascinating story that

613
00:38:42.639 --> 00:38:43.199
<v Speaker 5>you concluded.

614
00:38:44.599 --> 00:38:46.800
<v Speaker 3>Well, this was pitched to us by one of the

615
00:38:46.840 --> 00:38:52.199
<v Speaker 3>horror writers, Martin Ontario, and I think it came out

616
00:38:52.320 --> 00:38:57.079
<v Speaker 3>of his interest in the kind of the mythology and

617
00:38:57.159 --> 00:39:00.199
<v Speaker 3>the folklore the urban legends of the snuff movie. Is

618
00:39:00.519 --> 00:39:09.400
<v Speaker 3>these kind of allegedly sort of real videos of showing

619
00:39:09.480 --> 00:39:12.519
<v Speaker 3>death and showing murders and showing torture and things like that,

620
00:39:12.719 --> 00:39:15.960
<v Speaker 3>that such as the kind of the infamous Faces of Death,

621
00:39:16.079 --> 00:39:18.519
<v Speaker 3>which I think turned out to be hoaxed, and this

622
00:39:18.719 --> 00:39:21.079
<v Speaker 3>was something of huge interest to him because he comes

623
00:39:21.079 --> 00:39:23.880
<v Speaker 3>from a film background. It's all part of the kind

624
00:39:23.920 --> 00:39:29.719
<v Speaker 3>of the tapestry of controversial cinema, and he pitched that

625
00:39:29.960 --> 00:39:31.880
<v Speaker 3>that came straight from him. And I think there's a

626
00:39:31.880 --> 00:39:36.719
<v Speaker 3>good balance of maybe half the content comes from the

627
00:39:36.840 --> 00:39:39.199
<v Speaker 3>editorial team going, oh, this is a really cool story.

628
00:39:39.519 --> 00:39:41.159
<v Speaker 3>You like, what can you do with this? How can

629
00:39:41.199 --> 00:39:43.440
<v Speaker 3>you develop this? Does this interest you? And then the

630
00:39:43.519 --> 00:39:47.360
<v Speaker 3>other half comes from writers just getting you know, super

631
00:39:47.440 --> 00:39:54.960
<v Speaker 3>passionate about that. And Martin I've been keen wrestled with

632
00:39:55.119 --> 00:39:57.960
<v Speaker 3>whether or not to even watch these videos or whether

633
00:39:58.079 --> 00:40:02.760
<v Speaker 3>to just write around the subject. I can't off the

634
00:40:02.800 --> 00:40:05.199
<v Speaker 3>top of my head remember what he decided in the end.

635
00:40:05.679 --> 00:40:08.039
<v Speaker 3>But I mean we were worrying about that on team

636
00:40:08.119 --> 00:40:12.559
<v Speaker 3>as well, because I mean, weirdly, we got into a

637
00:40:12.679 --> 00:40:15.000
<v Speaker 3>kind of an image usage discussion about it, about the

638
00:40:15.079 --> 00:40:22.360
<v Speaker 3>legality of screen grabbing their you know, voyeuristic torture porn

639
00:40:22.400 --> 00:40:25.199
<v Speaker 3>footage because they owned the copyright to that, surely, but

640
00:40:27.039 --> 00:40:30.280
<v Speaker 3>you know, the world would be in a terrible state

641
00:40:30.400 --> 00:40:34.000
<v Speaker 3>if we had to worry about the copyright of you know,

642
00:40:34.280 --> 00:40:38.880
<v Speaker 3>Ukrainian murderers. So we did kind of screen rab it

643
00:40:39.519 --> 00:40:43.039
<v Speaker 3>under fair use purposes, and I think we settled for

644
00:40:43.159 --> 00:40:47.000
<v Speaker 3>watching some of the less grizzly bits, some of the

645
00:40:47.159 --> 00:40:52.679
<v Speaker 3>edited footage that's out there from news programs. I think

646
00:40:52.719 --> 00:40:54.960
<v Speaker 3>what was really interesting about that case to me is

647
00:40:55.239 --> 00:41:04.800
<v Speaker 3>these two young Ukrainian men, teenagers. They there's no pattern

648
00:41:04.880 --> 00:41:10.000
<v Speaker 3>to what they were doing. They were doing things simply

649
00:41:10.039 --> 00:41:13.400
<v Speaker 3>for the things in themselves. They were attacking passes by,

650
00:41:13.559 --> 00:41:16.400
<v Speaker 3>they were filming it, they were attacking animals and filming that.

651
00:41:16.599 --> 00:41:21.000
<v Speaker 3>And I think there's something. I mean, there are two

652
00:41:21.039 --> 00:41:24.400
<v Speaker 3>elements of this that I think really struck me. There's

653
00:41:24.519 --> 00:41:28.960
<v Speaker 3>the it felt like a very social media murder. It

654
00:41:29.039 --> 00:41:31.440
<v Speaker 3>was a it was a murder native or a murdercipree

655
00:41:31.559 --> 00:41:34.119
<v Speaker 3>native to the social media age. It was being driven

656
00:41:34.280 --> 00:41:39.559
<v Speaker 3>by the knowledge that they could upload their experiences online

657
00:41:39.639 --> 00:41:42.519
<v Speaker 3>and people would, you know, like it or share it

658
00:41:42.760 --> 00:41:45.880
<v Speaker 3>or pass it on to their friends. And and that

659
00:41:45.960 --> 00:41:49.480
<v Speaker 3>taps into a little bit of that that fear I

660
00:41:49.559 --> 00:41:53.360
<v Speaker 3>was talking about earlier. I think fears are fears are

661
00:41:53.800 --> 00:41:56.440
<v Speaker 3>at their heart, very conservative things. We're feared of the thing,

662
00:41:56.760 --> 00:41:59.039
<v Speaker 3>we're afraid of the things we don't understand, and we're

663
00:41:59.039 --> 00:42:01.639
<v Speaker 3>afraid of the things that might happen. I'm afraid of

664
00:42:02.199 --> 00:42:08.320
<v Speaker 3>the outcome of new things, and I think the sort

665
00:42:08.360 --> 00:42:13.280
<v Speaker 3>of the terror is offered up by social media a

666
00:42:13.360 --> 00:42:16.800
<v Speaker 3>fantastic example. I mean, it's it's it's perfect kind of

667
00:42:16.920 --> 00:42:23.800
<v Speaker 3>fodder for making parents alarmed about their children's Internet usage.

668
00:42:24.360 --> 00:42:26.519
<v Speaker 3>And there's a number of other cases I think one

669
00:42:26.599 --> 00:42:30.000
<v Speaker 3>must fit into that microasion. There's like the slender Man murders.

670
00:42:31.159 --> 00:42:33.320
<v Speaker 3>I can't remember much of the background off at the

671
00:42:33.440 --> 00:42:37.119
<v Speaker 3>top of my head, but they were motivated by I

672
00:42:37.199 --> 00:42:39.760
<v Speaker 3>think a young lady was killed by two other girls

673
00:42:40.239 --> 00:42:43.480
<v Speaker 3>as a as a kind of not offering to slender Man,

674
00:42:43.559 --> 00:42:48.039
<v Speaker 3>who is a kind of a folkloric character created on

675
00:42:48.159 --> 00:42:52.199
<v Speaker 3>the Internet who appears in in in memes and in

676
00:42:52.400 --> 00:42:55.360
<v Speaker 3>videos and things like that. The other aspect of the

677
00:42:55.440 --> 00:42:59.119
<v Speaker 3>case that really lets out of me is this story,

678
00:43:00.000 --> 00:43:02.199
<v Speaker 3>and it's the thing that Martin wrestled give it a

679
00:43:02.280 --> 00:43:05.280
<v Speaker 3>little bit as well. He spoke to an expert in

680
00:43:06.079 --> 00:43:11.519
<v Speaker 3>in the kind of in the snuff film trade who

681
00:43:11.599 --> 00:43:13.599
<v Speaker 3>sort of debunked this story a little bit. But they

682
00:43:13.679 --> 00:43:18.599
<v Speaker 3>claimed that the videos were being produced to sell to

683
00:43:18.719 --> 00:43:21.119
<v Speaker 3>some kind of mystery buyer, of which there was no

684
00:43:22.039 --> 00:43:28.440
<v Speaker 3>There was no evidence and I think it kind I

685
00:43:28.480 --> 00:43:31.519
<v Speaker 3>think that explanation was useful for them. It's useful for people,

686
00:43:32.000 --> 00:43:35.639
<v Speaker 3>for the parents, it's useful for the you know, the survivors,

687
00:43:36.760 --> 00:43:39.159
<v Speaker 3>because it means we don't have to accept the fact

688
00:43:39.280 --> 00:43:45.239
<v Speaker 3>that sometimes people, especially young people, especially children, just do things.

689
00:43:45.360 --> 00:43:47.599
<v Speaker 3>They do things just to see what the things are like,

690
00:43:48.119 --> 00:43:51.360
<v Speaker 3>and they do things in ways that can't be fully explained.

691
00:43:51.360 --> 00:43:53.599
<v Speaker 3>I mean, it made me think back to my own

692
00:43:53.679 --> 00:43:58.320
<v Speaker 3>childhood when I was doing something you know, perfectly kind

693
00:43:58.360 --> 00:44:01.119
<v Speaker 3>of silly and benign, the grand scheme of things. I

694
00:44:01.239 --> 00:44:03.760
<v Speaker 3>wasn't attacking my standards of a hammer and then filming

695
00:44:03.840 --> 00:44:05.880
<v Speaker 3>it or anything like that just to you know, just

696
00:44:05.920 --> 00:44:08.679
<v Speaker 3>to put your mind at ease. But it made me

697
00:44:08.719 --> 00:44:11.679
<v Speaker 3>think of things that my mum would suddenly reproach me

698
00:44:11.760 --> 00:44:13.440
<v Speaker 3>for and just suddenly stop me. And I think it's

699
00:44:13.480 --> 00:44:16.639
<v Speaker 3>the shock of being you know, pulled out of whatever

700
00:44:17.519 --> 00:44:19.800
<v Speaker 3>weird little tangent I was on when I was pouring

701
00:44:19.840 --> 00:44:22.320
<v Speaker 3>coffee into a pop plant or something like that, and

702
00:44:22.360 --> 00:44:24.239
<v Speaker 3>I wouldn't be able to explain why I was doing it,

703
00:44:24.360 --> 00:44:28.400
<v Speaker 3>so I was just doing it on a whim, on

704
00:44:28.480 --> 00:44:31.400
<v Speaker 3>a kind of as part of I guess the whole

705
00:44:31.440 --> 00:44:34.960
<v Speaker 3>business of young exploring the world and you know, testing

706
00:44:35.000 --> 00:44:37.840
<v Speaker 3>their boundaries and things like that, but I'd always feel

707
00:44:37.840 --> 00:44:40.599
<v Speaker 3>the need to retrofit an explanation to it. It's like, oh,

708
00:44:40.840 --> 00:44:42.400
<v Speaker 3>you know, I thought the plant was thirsty and it

709
00:44:42.480 --> 00:44:46.239
<v Speaker 3>needed coffee or something like that, and I think, you know,

710
00:44:46.320 --> 00:44:49.960
<v Speaker 3>and obviously, my without coming from a background as a

711
00:44:50.000 --> 00:44:52.119
<v Speaker 3>psychologist or anything like that, I think there was an

712
00:44:52.119 --> 00:44:56.119
<v Speaker 3>element of that to the hammer maniacs. I think they

713
00:44:56.320 --> 00:45:00.519
<v Speaker 3>just did things because they could. I made it difficult

714
00:45:00.519 --> 00:45:02.119
<v Speaker 3>to predict what they're doing, but it also makes it

715
00:45:02.199 --> 00:45:05.480
<v Speaker 3>very difficult to rationalize what they're doing. And I think

716
00:45:05.519 --> 00:45:08.840
<v Speaker 3>it's very important for us as people to feel like

717
00:45:09.719 --> 00:45:12.400
<v Speaker 3>there is a logic behind this. You know, ed Kemper

718
00:45:12.480 --> 00:45:15.719
<v Speaker 3>did these things because if he's upbringing problem solved.

719
00:45:19.800 --> 00:45:23.159
<v Speaker 5>Yes, I agree with you too. That's I think when

720
00:45:23.199 --> 00:45:26.239
<v Speaker 5>I encounter with people, especially people new to true crime

721
00:45:26.360 --> 00:45:31.159
<v Speaker 5>or sometimes asking questions of stories that I was involved

722
00:45:31.199 --> 00:45:36.400
<v Speaker 5>with in terms of applying logic to non logical things, that,

723
00:45:36.800 --> 00:45:40.480
<v Speaker 5>like you say, there might be not a really nice

724
00:45:43.440 --> 00:45:47.000
<v Speaker 5>fit reason for things when these people are not thinking

725
00:45:47.679 --> 00:45:49.639
<v Speaker 5>along the same lines as you. Was not you and

726
00:45:49.719 --> 00:45:55.199
<v Speaker 5>I anyway, I wanted to ask I know, this might

727
00:45:55.280 --> 00:45:59.599
<v Speaker 5>not be the intended purpose, But with a mix of

728
00:45:59.639 --> 00:46:03.679
<v Speaker 5>his story crime and current crime, serial killers and all

729
00:46:03.800 --> 00:46:09.000
<v Speaker 5>kinds of other psychopathic personalities and killers and criminals in this,

730
00:46:10.079 --> 00:46:12.679
<v Speaker 5>does it really give the viewer? Doesn't it really give

731
00:46:12.719 --> 00:46:15.800
<v Speaker 5>the viewer sort of an overview of how true crime

732
00:46:15.920 --> 00:46:20.440
<v Speaker 5>has changed? Many things remain the same in terms of personalities,

733
00:46:20.519 --> 00:46:24.639
<v Speaker 5>but in terms of those things that have changed in

734
00:46:24.800 --> 00:46:30.719
<v Speaker 5>true crime? Isn't this magazine sort of inadvertently demonstrating and

735
00:46:30.800 --> 00:46:33.320
<v Speaker 5>showing and illustrating those changes.

736
00:46:37.440 --> 00:46:42.000
<v Speaker 3>I think a lot of the changes are cosmetic changes.

737
00:46:42.280 --> 00:46:45.159
<v Speaker 3>I think they're actually small things that seem like big things.

738
00:46:46.639 --> 00:46:50.519
<v Speaker 3>They're small in the sense that people like Albert Fish

739
00:46:50.719 --> 00:46:55.119
<v Speaker 3>or HH Holmes could do what they did for you know,

740
00:46:55.159 --> 00:46:57.360
<v Speaker 3>an incredible period of time, to the point where they

741
00:46:57.400 --> 00:47:02.199
<v Speaker 3>could build up this whole kind of catalog of nightmares

742
00:47:02.599 --> 00:47:05.360
<v Speaker 3>that you know, dwarfs anything that people are capable of today.

743
00:47:05.360 --> 00:47:08.639
<v Speaker 3>And it's a testament to the changes in society and

744
00:47:08.800 --> 00:47:13.920
<v Speaker 3>changes in law enforcement and and in criminal profiling and

745
00:47:14.000 --> 00:47:18.360
<v Speaker 3>forensics and all of these things that the serial killers

746
00:47:19.079 --> 00:47:22.800
<v Speaker 3>of today are less able to kind of build, you know,

747
00:47:22.880 --> 00:47:26.440
<v Speaker 3>the less able to build a murder hotel basically it's

748
00:47:26.599 --> 00:47:29.280
<v Speaker 3>very difficult to do that without someone noticing anymore, which

749
00:47:29.320 --> 00:47:32.440
<v Speaker 3>is fantastic. But I think at the heart of it,

750
00:47:32.559 --> 00:47:36.480
<v Speaker 3>there's a universality to it. I mean, as part of

751
00:47:36.599 --> 00:47:39.960
<v Speaker 3>my department, I have I have two history magazines and

752
00:47:40.480 --> 00:47:42.920
<v Speaker 3>we're launching two other history magazines soon, so we are

753
00:47:42.920 --> 00:47:46.400
<v Speaker 3>a very busy and my first love is history, really

754
00:47:47.320 --> 00:47:53.960
<v Speaker 3>and I'm constantly, I'm constantly amazed by how modern everything feels.

755
00:47:54.039 --> 00:47:57.960
<v Speaker 3>When you're explaining the story to somebody, they might not

756
00:47:58.079 --> 00:48:01.800
<v Speaker 3>always be able to tell you when it happened, from

757
00:48:01.840 --> 00:48:05.800
<v Speaker 3>the bearbones, from the barbones details for an instance, you know,

758
00:48:06.159 --> 00:48:09.920
<v Speaker 3>the story of Pablo Escobar, the story of El Chapter,

759
00:48:12.119 --> 00:48:15.400
<v Speaker 3>that kind of that kind of excess and that corruption,

760
00:48:15.599 --> 00:48:22.079
<v Speaker 3>that self aggrandizing and that empire building is I mean,

761
00:48:22.119 --> 00:48:26.480
<v Speaker 3>it's just al Capone, but in a you know, with

762
00:48:26.599 --> 00:48:29.239
<v Speaker 3>a wider shirt collar and no hat. I mean, it's

763
00:48:29.320 --> 00:48:36.360
<v Speaker 3>so fascinatingly universal, and it's so fascinatingly unchanging, and I

764
00:48:36.480 --> 00:48:39.400
<v Speaker 3>think it does neatly underline the point that they really

765
00:48:39.639 --> 00:48:42.320
<v Speaker 3>were no good old days. There were no simpler times

766
00:48:42.400 --> 00:48:46.519
<v Speaker 3>when these things didn't happen. It's just that our perception

767
00:48:46.679 --> 00:48:51.000
<v Speaker 3>of them has only grown over the years, and perhaps

768
00:48:51.039 --> 00:48:55.320
<v Speaker 3>their sophistication has grown, but so too his our sophistication

769
00:48:55.519 --> 00:48:59.159
<v Speaker 3>in dealing with among I think the major difference is

770
00:48:59.280 --> 00:49:04.079
<v Speaker 3>the time scale as well, which goes back to the

771
00:49:04.239 --> 00:49:07.800
<v Speaker 3>HHH Holmes, Albert Fish Jack the Ripper kind of thing.

772
00:49:08.559 --> 00:49:15.119
<v Speaker 3>These people have bursts of action and then they're over.

773
00:49:15.519 --> 00:49:20.760
<v Speaker 3>I guess the only I guess the kind of the

774
00:49:20.920 --> 00:49:24.480
<v Speaker 3>native crime of the twentieth and the twenty first century

775
00:49:24.599 --> 00:49:29.440
<v Speaker 3>is probably the mass murder, And they've got the kind

776
00:49:29.480 --> 00:49:32.400
<v Speaker 3>of the school shootings and the massacres, because that's something

777
00:49:32.440 --> 00:49:36.320
<v Speaker 3>that's very much driven by the media that we have

778
00:49:36.599 --> 00:49:39.440
<v Speaker 3>now and the media environment that would have been completely

779
00:49:41.079 --> 00:49:47.280
<v Speaker 3>unforeseen thirty or forty years ago. But I think, yes,

780
00:49:47.679 --> 00:49:51.239
<v Speaker 3>we do kind of give people this overview of, you know,

781
00:49:51.280 --> 00:49:55.559
<v Speaker 3>the last hundred years in everyday nightmares. But I think

782
00:49:57.960 --> 00:50:00.320
<v Speaker 3>I think the lesson might be a bit different. Lesson

783
00:50:00.400 --> 00:50:02.559
<v Speaker 3>is that people have always been doing terrible things, that

784
00:50:03.320 --> 00:50:09.559
<v Speaker 3>nothing is all that all that new. I mean, talking

785
00:50:09.599 --> 00:50:13.480
<v Speaker 3>about the hammermoniacs, for example, I was drawn when I

786
00:50:13.519 --> 00:50:16.760
<v Speaker 3>was talking to Martin Contario, the writer, we ended up

787
00:50:16.800 --> 00:50:20.599
<v Speaker 3>talking about the James Bolder case, which was a big

788
00:50:20.719 --> 00:50:25.000
<v Speaker 3>case in the UK. In the nineties where this toddler

789
00:50:25.119 --> 00:50:29.400
<v Speaker 3>was abducted from a shopping center and he walked to

790
00:50:29.800 --> 00:50:35.039
<v Speaker 3>a canel path and he was basically brutalized and kind

791
00:50:35.079 --> 00:50:38.199
<v Speaker 3>of abused and tortured and then murdered by two older

792
00:50:38.280 --> 00:50:42.039
<v Speaker 3>boys who I think were aged about eight nine or ten, right,

793
00:50:42.840 --> 00:50:49.559
<v Speaker 3>And the similarity between the complete lack of motives really

794
00:50:49.719 --> 00:50:51.840
<v Speaker 3>or the lack of reasoning, the lack of any tidy

795
00:50:51.960 --> 00:50:54.719
<v Speaker 3>way of putting a bow on this and saying, oh, Okay,

796
00:50:54.880 --> 00:50:56.320
<v Speaker 3>this is why they did it, we can avoid this

797
00:50:56.440 --> 00:51:00.840
<v Speaker 3>next time, or this won't happen to me. Was it's

798
00:51:01.000 --> 00:51:04.159
<v Speaker 3>just nonexistent because they just did it. They did it

799
00:51:04.559 --> 00:51:08.159
<v Speaker 3>because they could, or because they saw an opportunity, or

800
00:51:08.320 --> 00:51:12.159
<v Speaker 3>they wondered what it would feel like. And that's a

801
00:51:12.400 --> 00:51:17.119
<v Speaker 3>that's a terrifying you know, constant throughout our story is,

802
00:51:18.000 --> 00:51:21.719
<v Speaker 3>you know, true crime fans or true crime researchers. These

803
00:51:21.800 --> 00:51:24.800
<v Speaker 3>people have always been doing these horrible things. It's just

804
00:51:24.920 --> 00:51:28.599
<v Speaker 3>now they're doing them in color. YEA.

805
00:51:31.039 --> 00:51:35.519
<v Speaker 5>Now you include as you talk about stories that are

806
00:51:35.840 --> 00:51:40.360
<v Speaker 5>more well known serial killers like my uncle pardon me

807
00:51:40.480 --> 00:51:45.159
<v Speaker 5>about the lonely psychopath Dennis Nielsen, now tell us just

808
00:51:45.239 --> 00:51:48.639
<v Speaker 5>a little bit about what you bring to that story. Again,

809
00:51:48.719 --> 00:51:51.559
<v Speaker 5>you say there's no use going down the well beaten

810
00:51:51.679 --> 00:51:55.639
<v Speaker 5>path in terms of knowledge that other people have I

811
00:51:55.679 --> 00:51:58.400
<v Speaker 5>have already written about. So what is that that you

812
00:51:58.519 --> 00:52:00.480
<v Speaker 5>bring in this story about the lone? They so got

813
00:52:00.519 --> 00:52:02.119
<v Speaker 5>bad for Dennis Nilsen's story.

814
00:52:03.320 --> 00:52:06.280
<v Speaker 3>I mean, that was a fantastic example, just because it

815
00:52:06.360 --> 00:52:10.119
<v Speaker 3>was written by Charlie Orton, who, as I mentioned before,

816
00:52:10.920 --> 00:52:14.840
<v Speaker 3>is a lecturer in media, but their interests are kind

817
00:52:14.880 --> 00:52:19.599
<v Speaker 3>of very wide reaching, and they touch on issues of

818
00:52:20.079 --> 00:52:24.199
<v Speaker 3>sexuality and taboo and transgression. And this was a feature

819
00:52:24.239 --> 00:52:27.679
<v Speaker 3>that we wanted to do, but we pitched it to

820
00:52:27.800 --> 00:52:30.880
<v Speaker 3>them just on a hunch that it will be right

821
00:52:30.960 --> 00:52:36.679
<v Speaker 3>up their street because of the the element of sexual violence,

822
00:52:36.760 --> 00:52:40.719
<v Speaker 3>the fact that it is a kind of, you know,

823
00:52:40.880 --> 00:52:45.880
<v Speaker 3>from a certain angle. Dennis Nilsen, like Jeffrey Darmer, is

824
00:52:45.920 --> 00:52:48.280
<v Speaker 3>a character and a love story. It's just not a

825
00:52:48.360 --> 00:52:52.480
<v Speaker 3>love story for anyone else. And I think Charlie has

826
00:52:52.519 --> 00:52:56.800
<v Speaker 3>that kind of that playful willingness to kind of explore

827
00:52:56.840 --> 00:53:02.079
<v Speaker 3>those angles, and it fits quitely into their existing academic work.

828
00:53:03.000 --> 00:53:06.800
<v Speaker 3>ChIL you'd written something on grief tourism and actually actually

829
00:53:06.800 --> 00:53:09.760
<v Speaker 3>a couple of weeks before we approached him to do

830
00:53:09.840 --> 00:53:12.719
<v Speaker 3>the piece, had visited one of Dennis Nielsen's homes and

831
00:53:12.880 --> 00:53:15.440
<v Speaker 3>kind of had a little look around to get into

832
00:53:15.480 --> 00:53:21.159
<v Speaker 3>the mood. And in that case it was, you know,

833
00:53:21.239 --> 00:53:24.880
<v Speaker 3>a narrative presented itself quite easily. Is it's very much

834
00:53:25.639 --> 00:53:29.360
<v Speaker 3>a trend in the United Kingdom of people of Scott's

835
00:53:29.440 --> 00:53:33.119
<v Speaker 3>moving down to London and working and you know, struggling.

836
00:53:33.679 --> 00:53:36.800
<v Speaker 3>There was that sense of alienation and it's a story

837
00:53:36.880 --> 00:53:39.800
<v Speaker 3>I'm you know, personally familiar with. I've got Scottish friends

838
00:53:39.800 --> 00:53:42.840
<v Speaker 3>who made the journey to work in London because you know,

839
00:53:42.880 --> 00:53:46.039
<v Speaker 3>it's the center of media, it's the center of finance

840
00:53:46.239 --> 00:53:49.800
<v Speaker 3>or whatever in the in the UK. And he was

841
00:53:49.920 --> 00:53:54.199
<v Speaker 3>very much one of those. He's a man that didn't

842
00:53:54.239 --> 00:53:57.679
<v Speaker 3>fit in wherever he was. You know, it's a smart,

843
00:53:57.840 --> 00:54:01.320
<v Speaker 3>sensitive young man that grew up to be a lonely

844
00:54:02.079 --> 00:54:06.480
<v Speaker 3>older man that grew up to be an older man

845
00:54:06.559 --> 00:54:11.719
<v Speaker 3>that didn't know how to how to kind of regulate

846
00:54:11.840 --> 00:54:15.519
<v Speaker 3>his feelings, how to get the sexual romantic satisfaction that

847
00:54:15.599 --> 00:54:20.960
<v Speaker 3>he wanted. And he picked men up and he murdered

848
00:54:21.000 --> 00:54:24.199
<v Speaker 3>them and he kind of broke down their remains and

849
00:54:24.519 --> 00:54:28.320
<v Speaker 3>is flat and clogged up the pipes with their you know,

850
00:54:28.440 --> 00:54:32.880
<v Speaker 3>their insides, and the narrative kind of naturally came out

851
00:54:32.960 --> 00:54:37.559
<v Speaker 3>of that, and it naturally kind of coincided with the

852
00:54:38.239 --> 00:54:43.440
<v Speaker 3>evolution of the kind of the gay scene in London

853
00:54:43.519 --> 00:54:48.760
<v Speaker 3>at the time around SOHO, and I think being able

854
00:54:48.800 --> 00:54:51.719
<v Speaker 3>to pull back a bit and tell it almost as

855
00:54:51.760 --> 00:54:56.199
<v Speaker 3>if it's a horrible love story. It makes me think

856
00:54:56.239 --> 00:55:00.480
<v Speaker 3>of that Ryan Reynolds film The Voices, where he stops

857
00:55:00.519 --> 00:55:04.119
<v Speaker 3>taking his medication and he starts doing terrible things. He

858
00:55:04.440 --> 00:55:06.199
<v Speaker 3>murders a girl that likes him, and it's a kind

859
00:55:06.199 --> 00:55:11.119
<v Speaker 3>of black comedy. But the frame shifts between the real

860
00:55:11.239 --> 00:55:14.079
<v Speaker 3>world where everything's dowdy and dark and the flies are

861
00:55:14.119 --> 00:55:17.239
<v Speaker 3>buzzing and you can almost you know, smell that stench

862
00:55:17.320 --> 00:55:20.119
<v Speaker 3>of rotting meat through the through the TV set, to

863
00:55:20.280 --> 00:55:23.559
<v Speaker 3>this kind of fairy tale, you know, bright pastor pink

864
00:55:23.679 --> 00:55:25.719
<v Speaker 3>world that he lives in, where the severed heads are

865
00:55:25.760 --> 00:55:27.519
<v Speaker 3>talking to him and his cat, his dog are talking

866
00:55:27.559 --> 00:55:29.679
<v Speaker 3>to him. And there's an element of that to Nielsen,

867
00:55:29.719 --> 00:55:32.400
<v Speaker 3>I think, an element to dharma, and it's it's an

868
00:55:32.440 --> 00:55:37.639
<v Speaker 3>interesting thing to play with because we can see a

869
00:55:37.679 --> 00:55:41.760
<v Speaker 3>little bit of ourselves in that. We can see a

870
00:55:41.800 --> 00:55:46.320
<v Speaker 3>little bit of you know, our own motivations just on

871
00:55:46.440 --> 00:55:49.000
<v Speaker 3>a just you know, cast through this with this this

872
00:55:49.119 --> 00:55:52.639
<v Speaker 3>sort of funhouse mirror that's twisted them all out of

873
00:55:52.719 --> 00:55:56.519
<v Speaker 3>shape and turned them into something malevolent and murderous. And

874
00:55:56.920 --> 00:55:59.800
<v Speaker 3>I think, I mean, that's another one of those appeals

875
00:56:00.639 --> 00:56:01.159
<v Speaker 3>true crime.

876
00:56:01.239 --> 00:56:01.440
<v Speaker 5>Really.

877
00:56:01.519 --> 00:56:04.880
<v Speaker 3>I think for me especially is that you know that

878
00:56:05.079 --> 00:56:08.119
<v Speaker 3>sense that you know but for another world, this could

879
00:56:08.199 --> 00:56:12.440
<v Speaker 3>be me. And it's important to be reminded of our

880
00:56:12.519 --> 00:56:16.039
<v Speaker 3>potential to do terrible things so that we're kind of

881
00:56:16.159 --> 00:56:20.920
<v Speaker 3>constantly aware of them. I think there's a bit of

882
00:56:20.920 --> 00:56:25.159
<v Speaker 3>an ethical consideration with the Nielsen features where we we

883
00:56:25.320 --> 00:56:30.719
<v Speaker 3>wanted it to be to be disgusting, to be gory,

884
00:56:30.840 --> 00:56:33.159
<v Speaker 3>to be unpleasant, but we didn't want it to be

885
00:56:33.320 --> 00:56:39.840
<v Speaker 3>exploitative and to be to be too titillating. Because this

886
00:56:40.000 --> 00:56:44.039
<v Speaker 3>one's a lot closer to home for us geographically and

887
00:56:44.440 --> 00:56:46.599
<v Speaker 3>in terms of the time frame, is you know this

888
00:56:46.719 --> 00:56:50.639
<v Speaker 3>guy is still still alive, is there are survivors that

889
00:56:50.679 --> 00:56:55.400
<v Speaker 3>are still there? And because we were telling you know,

890
00:56:55.559 --> 00:56:59.400
<v Speaker 3>arguably a more sympathetic version of that story, we didn't

891
00:56:59.440 --> 00:57:01.239
<v Speaker 3>want it to look as though we were writing him,

892
00:57:01.639 --> 00:57:05.239
<v Speaker 3>you know, a retrospective blank check to be a monster.

893
00:57:06.320 --> 00:57:06.880
<v Speaker 4>We were.

894
00:57:08.280 --> 00:57:12.840
<v Speaker 3>So he was showing the grizzliness and the nastiness, but

895
00:57:12.960 --> 00:57:15.039
<v Speaker 3>we were showing it as grizzly and we're showing it

896
00:57:15.159 --> 00:57:19.119
<v Speaker 3>as nasty. And I think it did a very good

897
00:57:19.199 --> 00:57:21.159
<v Speaker 3>job of kind of balancing all of those things. It

898
00:57:21.239 --> 00:57:23.719
<v Speaker 3>had that cultural element to it. There was some of

899
00:57:24.400 --> 00:57:27.519
<v Speaker 3>my favorite bits, some of the kind of the cheeky

900
00:57:28.000 --> 00:57:31.639
<v Speaker 3>kind of innuendo and wordplay that were buried in there.

901
00:57:31.719 --> 00:57:34.360
<v Speaker 3>We get to tell the story of, you know, a

902
00:57:34.440 --> 00:57:37.960
<v Speaker 3>young man out of you know, out of his element,

903
00:57:38.039 --> 00:57:40.719
<v Speaker 3>who's finding his place in the world and against the

904
00:57:40.760 --> 00:57:44.800
<v Speaker 3>backdrop of you know, London's emerging kind of gay and

905
00:57:44.880 --> 00:57:49.119
<v Speaker 3>lesbian culture. But we also get to tell this horrible

906
00:57:49.320 --> 00:57:53.760
<v Speaker 3>kind of cautionary tale. This this this this modern fairy

907
00:57:53.840 --> 00:57:55.719
<v Speaker 3>tale with a nice kind of ending of a man

908
00:57:55.800 --> 00:58:00.360
<v Speaker 3>that goes to prison because he was a murderer. And

909
00:58:00.840 --> 00:58:03.960
<v Speaker 3>that is absolutely one of my favorite features that Real

910
00:58:04.039 --> 00:58:07.039
<v Speaker 3>Crime has published. I think is it balanced all those

911
00:58:07.079 --> 00:58:10.639
<v Speaker 3>elements so well and I think it served all of

912
00:58:10.679 --> 00:58:14.360
<v Speaker 3>those needs. It's you know, I can't praise that one

913
00:58:14.440 --> 00:58:14.920
<v Speaker 3>highly enough.

914
00:58:16.840 --> 00:58:23.000
<v Speaker 5>Absolutely one of the Again we've just touched on it

915
00:58:23.039 --> 00:58:25.840
<v Speaker 5>a little bit about the overall production value of this

916
00:58:26.039 --> 00:58:33.519
<v Speaker 5>magazine is is amazing. It's brilliant. So tell us you

917
00:58:33.639 --> 00:58:37.920
<v Speaker 5>must have some philosophy too in terms of picking photos

918
00:58:37.960 --> 00:58:41.360
<v Speaker 5>that the world hasn't seen before. So tell us a

919
00:58:41.400 --> 00:58:45.119
<v Speaker 5>little bit about the incredible photography involved with real crime.

920
00:58:48.719 --> 00:58:51.239
<v Speaker 3>Well, it takes a lot of research, and it takes

921
00:58:51.480 --> 00:58:54.920
<v Speaker 3>a lot of you know, making phone calls, building up

922
00:58:55.480 --> 00:59:01.440
<v Speaker 3>contacts with smaller image libraries, with local newspapers which share

923
00:59:01.480 --> 00:59:06.239
<v Speaker 3>its departments with you know, police agencies and things like that.

924
00:59:06.400 --> 00:59:10.760
<v Speaker 3>And we have a full time picture editor who works

925
00:59:10.760 --> 00:59:14.800
<v Speaker 3>across all of our you know, our knowledge magazines, our

926
00:59:14.920 --> 00:59:18.599
<v Speaker 3>History of magazines, our science magazines, which has been a

927
00:59:18.679 --> 00:59:20.320
<v Speaker 3>huge help because he can put in a lot of

928
00:59:20.360 --> 00:59:24.320
<v Speaker 3>the legwork in terms of tracking these people down. If

929
00:59:24.400 --> 00:59:27.079
<v Speaker 3>it was just down to you know, the editorial team

930
00:59:27.199 --> 00:59:30.679
<v Speaker 3>to source everything, it just wouldn't be possible and we'd

931
00:59:30.719 --> 00:59:33.880
<v Speaker 3>be very much reduced to using the same, you know,

932
00:59:33.920 --> 00:59:36.440
<v Speaker 3>the images that you've seen from the Press Association or

933
00:59:36.480 --> 00:59:42.039
<v Speaker 3>from Getty or Corbis over and over again. And I

934
00:59:42.119 --> 00:59:44.599
<v Speaker 3>think sometimes it just takes a couple of new incidental

935
00:59:44.679 --> 00:59:48.119
<v Speaker 3>shots to suddenly bringing a story to life. I think

936
00:59:48.159 --> 00:59:51.000
<v Speaker 3>if people are flicking through on the newsstands and they

937
00:59:51.039 --> 00:59:54.920
<v Speaker 3>see something that they haven't seen before. It makes them

938
00:59:54.960 --> 00:59:59.760
<v Speaker 3>reconsider the product, especially in you know, those well known cases.

939
01:00:00.360 --> 01:00:02.920
<v Speaker 3>I mean it's because of that. I think our illustrations

940
01:00:02.920 --> 01:00:05.960
<v Speaker 3>are very important as well, and they kind of bespoke

941
01:00:06.800 --> 01:00:10.360
<v Speaker 3>cutaways and recreations and graphics that we do, know, the

942
01:00:10.480 --> 01:00:14.320
<v Speaker 3>top down views of crime scenes and things like that.

943
01:00:14.559 --> 01:00:17.679
<v Speaker 3>It's all hugely important because not only does it enhance

944
01:00:17.800 --> 01:00:20.440
<v Speaker 3>the experience of reading the thing, but it's such a

945
01:00:20.519 --> 01:00:25.880
<v Speaker 3>fantastic advert for what's in the magazine. I mean, I'm

946
01:00:25.960 --> 01:00:27.880
<v Speaker 3>very firm believer that you can do as much marketing

947
01:00:27.960 --> 01:00:30.039
<v Speaker 3>as you like on a product, but nothing sells the

948
01:00:30.079 --> 01:00:31.079
<v Speaker 3>product like the product.

949
01:00:33.199 --> 01:00:37.280
<v Speaker 5>Yes, absolutely, Now with that, what I found interesting. I

950
01:00:37.440 --> 01:00:42.360
<v Speaker 5>just looked online and you know, we featured a magazine

951
01:00:42.400 --> 01:00:45.800
<v Speaker 5>here of Serial Killer Quarterly, which is a very fine magazine,

952
01:00:45.840 --> 01:00:50.519
<v Speaker 5>but it's only a digital versions to digital editions. So

953
01:00:50.880 --> 01:00:54.119
<v Speaker 5>you have digital editions and you have these physical additions

954
01:00:54.159 --> 01:00:57.800
<v Speaker 5>that around the newstands. As we spoke about, but unless

955
01:00:57.840 --> 01:01:00.880
<v Speaker 5>I'm I've read it wrong, it said that the first

956
01:01:00.880 --> 01:01:03.480
<v Speaker 5>two editions are sold out, So tell us a little

957
01:01:03.480 --> 01:01:07.559
<v Speaker 5>bit about those editions. How many editions there are? Just

958
01:01:07.599 --> 01:01:08.639
<v Speaker 5>tell us a little bit about that.

959
01:01:12.400 --> 01:01:16.639
<v Speaker 3>The first is the first couple of issues. I mean,

960
01:01:16.679 --> 01:01:19.440
<v Speaker 3>it's very difficult to know where they're all gone to

961
01:01:19.480 --> 01:01:22.960
<v Speaker 3>a certain extent because of the kind of the business

962
01:01:23.039 --> 01:01:26.039
<v Speaker 3>of publishing. There's a lot of getting them into different places.

963
01:01:26.199 --> 01:01:29.599
<v Speaker 3>There's a certain number that are set aside for different

964
01:01:29.639 --> 01:01:34.679
<v Speaker 3>distributors and different newsagents and things like that. And they

965
01:01:34.719 --> 01:01:36.920
<v Speaker 3>did really, really well, and we made sure that we've

966
01:01:36.960 --> 01:01:40.159
<v Speaker 3>got extra copies into the office, especially for this because

967
01:01:40.239 --> 01:01:43.159
<v Speaker 3>I know there is there is such a loyal global

968
01:01:43.199 --> 01:01:45.679
<v Speaker 3>community for true crime, and I thought, you know, this,

969
01:01:45.880 --> 01:01:47.519
<v Speaker 3>one of all the magazines we do is going to

970
01:01:47.559 --> 01:01:49.280
<v Speaker 3>be the one where we get a lot of direct sales.

971
01:01:49.800 --> 01:01:55.760
<v Speaker 3>And those just vanished almost straight away. The first issue,

972
01:01:56.360 --> 01:02:02.239
<v Speaker 3>the launch issue, was limited directly by myself, and we're

973
01:02:02.800 --> 01:02:05.039
<v Speaker 3>really trying to make a statement with it and to

974
01:02:05.199 --> 01:02:08.440
<v Speaker 3>kind of set out our store, let people know just

975
01:02:09.920 --> 01:02:12.199
<v Speaker 3>how much they were going to get with every issue

976
01:02:12.239 --> 01:02:16.000
<v Speaker 3>of Real Crime. We wanted to give them the kind

977
01:02:16.000 --> 01:02:23.400
<v Speaker 3>of startup interviews like James L. Roy and Zoey tur

978
01:02:23.639 --> 01:02:28.840
<v Speaker 3>the O. J. Simpson Chase Pilot would to give them

979
01:02:29.519 --> 01:02:33.840
<v Speaker 3>a good array of the alpha serial killers and some

980
01:02:34.000 --> 01:02:36.440
<v Speaker 3>smaller stories as well. From around the world, and I

981
01:02:36.519 --> 01:02:40.199
<v Speaker 3>think that became quite a good template for the following issues.

982
01:02:42.559 --> 01:02:45.920
<v Speaker 3>The second issue, which was the Charles Manson issue, I

983
01:02:46.000 --> 01:02:48.840
<v Speaker 3>think I set up, but then I passed the direct

984
01:02:48.960 --> 01:02:52.079
<v Speaker 3>running of the magazine on to Ben Biggs, who's the editor.

985
01:02:53.559 --> 01:02:57.719
<v Speaker 3>My role now is mainly to talk about features with

986
01:02:57.880 --> 01:02:59.840
<v Speaker 3>them and to talk about covers and things like that.

987
01:03:00.400 --> 01:03:03.360
<v Speaker 3>I don't really you know, roll my sleeves up very

988
01:03:03.400 --> 01:03:08.280
<v Speaker 3>often and get involved in the you know, the page

989
01:03:08.320 --> 01:03:13.239
<v Speaker 3>furniture and things like that. And that was the first

990
01:03:13.320 --> 01:03:16.719
<v Speaker 3>feature where we gave Charlie Orton then It's Nilson writer

991
01:03:17.920 --> 01:03:20.639
<v Speaker 3>a little bit of a free run to tell the

992
01:03:20.719 --> 01:03:23.440
<v Speaker 3>story of the Manson family from the perspective of the

993
01:03:23.519 --> 01:03:27.119
<v Speaker 3>family members, to focus on how he controlled them and

994
01:03:27.760 --> 01:03:33.239
<v Speaker 3>the mood of the time. And it was a fantastic

995
01:03:33.920 --> 01:03:36.440
<v Speaker 3>kind of learning experience for us that second issue because

996
01:03:36.440 --> 01:03:40.599
<v Speaker 3>in that one feature, I think we kind of pushed

997
01:03:40.679 --> 01:03:44.280
<v Speaker 3>down the picket fence that surrounds us in terms of

998
01:03:44.360 --> 01:03:46.719
<v Speaker 3>what we've already felt like magazines can and can't do,

999
01:03:47.519 --> 01:03:50.440
<v Speaker 3>and opened ourselves up to telling stories in those different ways.

1000
01:03:50.519 --> 01:03:53.159
<v Speaker 3>And we brought in kind of song lyrics from the

1001
01:03:53.239 --> 01:03:57.400
<v Speaker 3>time that reflected the kind of the era we talked

1002
01:03:57.440 --> 01:04:01.519
<v Speaker 3>about the effect of psychedelic drugs on the family members.

1003
01:04:01.639 --> 01:04:06.119
<v Speaker 3>And they're always incredible little sort of clever references to

1004
01:04:08.239 --> 01:04:13.119
<v Speaker 3>sort of Age of Aquarius mythology and New Age beliefs

1005
01:04:13.159 --> 01:04:15.480
<v Speaker 3>and things like that. So I think those first two

1006
01:04:15.519 --> 01:04:20.039
<v Speaker 3>issues are both incredibly important, and yeah, they are available digitally,

1007
01:04:20.159 --> 01:04:23.599
<v Speaker 3>but unfortunately the physical copies are in the wind.

1008
01:04:25.480 --> 01:04:30.679
<v Speaker 5>Yes, well that's deservedly for sure. That's certainly of fascinating

1009
01:04:30.760 --> 01:04:36.800
<v Speaker 5>covers and chark four of amazing stories, some that we know,

1010
01:04:37.000 --> 01:04:40.159
<v Speaker 5>some we are about to learn when we read the

1011
01:04:40.239 --> 01:04:44.599
<v Speaker 5>fine magazine. Now, just tell us a little bit about

1012
01:04:46.280 --> 01:04:49.519
<v Speaker 5>the subscription rates and how people might get the magazine

1013
01:04:49.800 --> 01:04:53.199
<v Speaker 5>and where they might just go to get that.

1014
01:04:53.800 --> 01:04:58.320
<v Speaker 3>Obviously, well, in individual issues in the UK get sold

1015
01:04:58.400 --> 01:05:05.079
<v Speaker 3>in wh Smith's and many independent news agents and supermarkets.

1016
01:05:05.119 --> 01:05:09.320
<v Speaker 3>In the US, we're stocked in Barnes and Noble and Borders,

1017
01:05:09.360 --> 01:05:13.719
<v Speaker 3>and I'm not one hundred percent sure what our you know,

1018
01:05:14.000 --> 01:05:16.519
<v Speaker 3>what our hit rate is in terms of getting into

1019
01:05:16.559 --> 01:05:21.280
<v Speaker 3>each individual store, but you can subscribe at ww dot imagines,

1020
01:05:21.480 --> 01:05:23.559
<v Speaker 3>subs dot co dot uk and.

1021
01:05:25.239 --> 01:05:25.880
<v Speaker 5>There is a.

1022
01:05:27.920 --> 01:05:33.119
<v Speaker 3>The US rate that I think is about as reasonable,

1023
01:05:33.400 --> 01:05:37.239
<v Speaker 3>reasonable as we can get it, given me the conversion

1024
01:05:37.360 --> 01:05:41.719
<v Speaker 3>rates and things. But that's the most you know, effective

1025
01:05:41.760 --> 01:05:43.599
<v Speaker 3>way of making sure you get every issue. It can

1026
01:05:43.679 --> 01:05:48.119
<v Speaker 3>be difficult to rely on say one store in a

1027
01:05:48.159 --> 01:05:50.079
<v Speaker 3>big city always having what you want.

1028
01:05:53.599 --> 01:05:55.159
<v Speaker 5>Now, how many additions are there.

1029
01:05:57.320 --> 01:06:01.519
<v Speaker 3>We have? We've done nine so far. We've got I

1030
01:06:01.559 --> 01:06:05.639
<v Speaker 3>think we sent the tenth to press on Monday actually,

1031
01:06:06.079 --> 01:06:11.280
<v Speaker 3>which was quite terrifying. To ten whole issues, that's a

1032
01:06:11.360 --> 01:06:15.480
<v Speaker 3>staggering thing. We've also got a number of bookisines which

1033
01:06:15.559 --> 01:06:19.360
<v Speaker 3>are sort of wider, sort of thicker, prestige, sort of

1034
01:06:19.480 --> 01:06:23.039
<v Speaker 3>coffee table jobs. We've got one on serial killers, one

1035
01:06:23.119 --> 01:06:28.079
<v Speaker 3>on Unsolved Crimes, and there's one on conspiracy theories, which

1036
01:06:28.119 --> 01:06:30.840
<v Speaker 3>isn't really a real crime one, but it sort of

1037
01:06:30.960 --> 01:06:34.400
<v Speaker 3>fits the tone a little bit. And then, as I said,

1038
01:06:34.440 --> 01:06:37.559
<v Speaker 3>we've got the French and the German editions as well.

1039
01:06:37.719 --> 01:06:41.440
<v Speaker 3>So I think, piece by piece our empire is growing

1040
01:06:41.480 --> 01:06:41.960
<v Speaker 3>a little bit.

1041
01:06:44.119 --> 01:06:47.880
<v Speaker 5>Yes, absolutely, And you know, you talk about the other

1042
01:06:48.000 --> 01:06:52.679
<v Speaker 5>magazines that you have, but this is an incredibly collectible.

1043
01:06:52.800 --> 01:06:55.440
<v Speaker 5>I got to tell the audience, this is an incredibly collectible.

1044
01:06:55.639 --> 01:06:58.599
<v Speaker 5>The kind of magazines that people used to hang on

1045
01:06:58.719 --> 01:07:01.679
<v Speaker 5>two years ago, these this magazine is just like that,

1046
01:07:01.800 --> 01:07:07.519
<v Speaker 5>a very collectible, glossy as you advertise on the magazine

1047
01:07:07.559 --> 01:07:11.000
<v Speaker 5>one hundred pages of crime as well, so really not

1048
01:07:11.159 --> 01:07:16.000
<v Speaker 5>full of advertising except for stuff that's related to the

1049
01:07:16.079 --> 01:07:18.760
<v Speaker 5>subject matter that the entire magazine is full of. So

1050
01:07:19.760 --> 01:07:23.159
<v Speaker 5>I've got to give you kudos to just a brilliant magazine.

1051
01:07:23.880 --> 01:07:27.719
<v Speaker 5>Especially for this audience that listens to this program. It's

1052
01:07:27.840 --> 01:07:31.039
<v Speaker 5>just be very much in their interest to check this out.

1053
01:07:32.320 --> 01:07:33.119
<v Speaker 3>I thank you very much.

1054
01:07:33.159 --> 01:07:37.239
<v Speaker 5>Indeed, now for those people that might want to contact you,

1055
01:07:37.400 --> 01:07:40.800
<v Speaker 5>I'm not sure why, but do you do Facebook? Do

1056
01:07:40.880 --> 01:07:43.679
<v Speaker 5>you have a website? Well, you mentioned the website, but

1057
01:07:43.800 --> 01:07:46.239
<v Speaker 5>to do any of that personal contact kind of thing

1058
01:07:46.360 --> 01:07:50.480
<v Speaker 5>Facebook page let us know if people are more interested

1059
01:07:51.000 --> 01:07:53.000
<v Speaker 5>about this or what might want to contact you.

1060
01:07:54.960 --> 01:07:57.840
<v Speaker 3>Yeah, I mean we were very prolific on Twitter and

1061
01:07:58.039 --> 01:08:01.400
<v Speaker 3>on Facebook. It's just set for Real Crime or Real

1062
01:08:01.440 --> 01:08:05.599
<v Speaker 3>Crime magazine and you'll find us no problem. What a

1063
01:08:05.679 --> 01:08:07.840
<v Speaker 3>member of the team is always kind of checking checking

1064
01:08:07.880 --> 01:08:10.920
<v Speaker 3>the messages. We can get back to you with any

1065
01:08:11.039 --> 01:08:17.560
<v Speaker 3>kind of queries about content or subscriptions or supply, or

1066
01:08:18.039 --> 01:08:21.119
<v Speaker 3>even just the chats about terrible things you like.

1067
01:08:24.479 --> 01:08:26.119
<v Speaker 5>Well, James, I want to thank you very much for

1068
01:08:26.199 --> 01:08:29.119
<v Speaker 5>coming on and talking about your very fine magazine, Real Crime.

1069
01:08:29.560 --> 01:08:32.960
<v Speaker 5>Thank you very much and hope to talk to you

1070
01:08:33.039 --> 01:08:33.880
<v Speaker 5>again real soon.

1071
01:08:43.439 --> 01:08:45.840
<v Speaker 3>Thank you very much. Lad, you've been a very gracious host.

1072
01:08:49.159 --> 01:08:51.880
<v Speaker 5>Well, thank you very much, James, have a good day.

1073
01:08:52.039 --> 01:09:01.760
<v Speaker 5>Thank you you too, Brian, wellbye time.
