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<v Speaker 1>Come and knock on our door. We've been waiting for

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<v Speaker 1>We've been waiting for you.

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<v Speaker 2>We've been waiting for you.

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<v Speaker 3>Where the kisses are hers and hers and hiss company to.

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<v Speaker 1>Chris, I'm Christie in.

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<v Speaker 4>The Come on Lake Trees Company.

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<v Speaker 5>Praise the Lord Niggas and welcome back to the.

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<v Speaker 1>Oh yeah, praise the Lord blackest Niggas about nothing. Yeah,

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<v Speaker 1>mashup episode. We have a fantastic guest today, and I

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<v Speaker 1>how this mashup came to fruition was outside of my

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<v Speaker 1>own general laziness. I was like, how can I make

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<v Speaker 1>this work for me? So our guest today is a

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<v Speaker 1>wonderful academic, a person of academia. He's a doctor. How

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<v Speaker 1>am I supposed to say that?

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<v Speaker 2>Sociologist? He's the sociologist.

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<v Speaker 1>Thank you? Okay, wonderful. He's a sociologist. And he's also

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<v Speaker 1>a black homosexual man. So I think reading a book

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<v Speaker 1>that he wrote a whole book about being a black

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<v Speaker 1>homosexual man. So we brought the world together. So so

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<v Speaker 1>sorry getting grown audience, y'all are fine.

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<v Speaker 5>Yeah, there's what are you apologizing for. It's a good

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<v Speaker 5>time and you know it's it's information for all.

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<v Speaker 1>It is exactly. Oh, I don't mean the kitchen table.

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<v Speaker 1>I just meant our Shannannikins.

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<v Speaker 5>But it's oh well, in that case, then how was

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<v Speaker 5>y'all's weeks? What's been happenings, the Tiaga, what's going on?

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<v Speaker 1>Let's start with Tekia.

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<v Speaker 2>I'm doing okay.

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<v Speaker 6>I'm just you know, making my way when I can,

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<v Speaker 6>keeping my head above water, making a way.

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<v Speaker 1>When. How are you feeling in the season? I know

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<v Speaker 1>this is a season.

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<v Speaker 5>How are you feeling?

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<v Speaker 6>I'm hanging in there, you know, I'm uh. I am

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<v Speaker 6>thinking a lot about what's going on in the world

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<v Speaker 6>and my family, just negotiating a lot of change and

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<v Speaker 6>just trying to allow myself the space to sort of

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<v Speaker 6>experience it in real time with gratitude, like you know.

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<v Speaker 6>I mean, it's hard, it's heavy, but I'm still able

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<v Speaker 6>to look around and express gratitude. You know, I think,

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<v Speaker 6>I think, I think I shared with both of you,

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<v Speaker 6>like you know, at this time, when I think about

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<v Speaker 6>Brian Brian's passing, it is hard and I don't know

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<v Speaker 6>that it will ever not be. But one thing that

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<v Speaker 6>helps me negotiate that is to think about all of

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<v Speaker 6>the ways in which you know, I have, like you know,

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<v Speaker 6>God has given me people and relationships and you know, family.

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<v Speaker 2>To help me through it.

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<v Speaker 6>And you know, I see both of you as you know,

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<v Speaker 6>expressions of that. So I'm grateful for all the ways

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<v Speaker 6>that y'all have been holding me up for the last

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<v Speaker 6>ten years, you know. And I'm going to miss my

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<v Speaker 6>brother for the rest of my life, and uh, that's okay,

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<v Speaker 6>I'm supposed to.

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<v Speaker 1>Yeah, absolutely, And we love you know, we love you. Yeah,

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<v Speaker 1>thanking your time as family here at the MESA. Yeah,

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<v Speaker 1>I'm cool. It's in the years. That means these things

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<v Speaker 1>are going to be home. But also like it's kind

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<v Speaker 1>of nice that I won't have to wake up at

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<v Speaker 1>six o'clock in the morning. But you know, lots of

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<v Speaker 1>ind of your activities. Your girl was getting it yesterday.

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<v Speaker 1>I saw stories hitting her ones in her toos.

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<v Speaker 5>Was hitting my rain.

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<v Speaker 1>Noah was up there killing the rest of the k

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<v Speaker 1>and I know, I was like.

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<v Speaker 5>It's not a white girl.

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<v Speaker 2>She was trying to keep up. I was like, look

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<v Speaker 2>at her.

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<v Speaker 5>She was look she did she did her little stone

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<v Speaker 5>call she did right. I've never seen an elevety road

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<v Speaker 5>at the debrace my works. Don't call diva.

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<v Speaker 1>She was a diva. I had to have to make sure,

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<v Speaker 1>you know, as the mom with the best dancer, I

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<v Speaker 1>had to be like, you did a fabulous job.

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<v Speaker 5>Yeah, And that's the thing. But that's the problem why

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<v Speaker 5>I don't have children, because now I got a lot

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<v Speaker 5>of Yeah, don't be second, that's first last, absolutely not.

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<v Speaker 5>We are winners, better.

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<v Speaker 2>Come in, that's right, that's right.

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<v Speaker 1>How are u x D outside of exactly?

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<v Speaker 5>I am better? And I'm going to tell you why

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<v Speaker 5>it is so. And it's so interesting that we have

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<v Speaker 5>Doctor Wander on the show today because of years ago

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<v Speaker 5>he told me invest in your rest because it is

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<v Speaker 5>so important, restorative rest. It changes your heart, mind and

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<v Speaker 5>and everyevity. Yeah. And so I've been struggling on my

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<v Speaker 5>mattress for I talked about on the show for a while.

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<v Speaker 5>But I made a big boy purchase this yes, and

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<v Speaker 5>I was like, why does this get so expensive the

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<v Speaker 5>whole time? And I bought myself a new mattress and

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<v Speaker 5>with an adjustable frame of a particular and when I

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<v Speaker 5>tell you, it came yesterday and I rested, like the yes,

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<v Speaker 5>simply rest, That's what I did.

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<v Speaker 1>And when.

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<v Speaker 7>Rex, yeah, I haven't even had coffee today, and I

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<v Speaker 7>am on, I'm on this.

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<v Speaker 5>That's what. Yes, that's what happened. You get a good

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<v Speaker 5>night sleep. I can't wait to go.

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<v Speaker 4>To You're like, who was I?

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<v Speaker 1>Who was I? All that time?

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<v Speaker 5>A total bit.

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<v Speaker 1>Be happening.

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<v Speaker 2>Now you'd be like, oh wow, we were poor.

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<v Speaker 1>I woke up.

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<v Speaker 5>It was like Luther's version of can't you feel a

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<v Speaker 5>brand new Days? Actually the best version because I don't

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<v Speaker 5>believe the rapstros Diane, Jesus.

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<v Speaker 1>Lord, please, you always talking about Green. I got other names,

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<v Speaker 1>but I'll leave. I keep saying, I keep edging this conversation.

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<v Speaker 5>All the way articulate. I don't think I don't know

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<v Speaker 5>from beyond the gates. It's the same. It is what

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<v Speaker 5>else happened this week? I went out side. It is

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<v Speaker 5>funny because Terroll had his book thing yesterday, so I

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<v Speaker 5>went and I always laughed because our friend Darnell, who

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<v Speaker 5>wrote a book he talks about how like when gay

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<v Speaker 5>is getting places, it always felt like cereal deaths. So

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<v Speaker 5>so it was that Reparation Club, which is a wonderful

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<v Speaker 5>black queer owned, woman owned book store. They have wonderful

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<v Speaker 5>events in the West Alms neighborhood. Please go support the

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<v Speaker 5>Lincoln the Yeah, but I had, but I laughed because

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<v Speaker 5>I sat down and I was like.

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<v Speaker 1>Now, is this is this across the all the letters?

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<v Speaker 1>Is this joke?

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<v Speaker 5>Oh yeah, it's everybody's when when a group of of

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<v Speaker 5>of a because yeah, there's some people in the in

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<v Speaker 5>in in the alphabet that aren't that a little tart?

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<v Speaker 5>You know what I mean? Historically? You know what I mean?

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<v Speaker 1>Oh that was Sorry, I'm going to say this meme. No,

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<v Speaker 1>I saw this beab and it was a non binary

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<v Speaker 1>black person of the all party community. Yes, emo and such,

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<v Speaker 1>you know what I'm saying, type ship, you know, and

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<v Speaker 1>you know, bang, yeah, they might have a natural in

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<v Speaker 1>the back, but they flat on the bayang yeah, exactly, Wow,

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<v Speaker 1>combat boots and they're going to dunks, you know what

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<v Speaker 1>I'm saying, with some glow sticks. But this person, it's

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<v Speaker 1>that So it's that trend, Jesus, it's that trend where

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<v Speaker 1>they like have the Kendrick like it is the fast

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<v Speaker 1>way that goes. But I breathed, I bleed different. So

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<v Speaker 1>they were like being free and black and going to

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<v Speaker 1>a queer party and blah blah blah blah blah. Gets

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<v Speaker 1>sad with the other part of the music. They were like,

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<v Speaker 1>but they stink.

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<v Speaker 5>Listen. I've been to plenty of pride, plenty of just

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<v Speaker 5>functions with you know it just be rake, you know

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<v Speaker 5>what I mean.

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<v Speaker 1>You know some niggas be musty, you know, and that's

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<v Speaker 1>just what it is, straight niggas.

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<v Speaker 5>What I told that pride is in the summertime because

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<v Speaker 5>it's hot.

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<v Speaker 1>Min stink, yeah, real bad.

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<v Speaker 8>Bad yeah.

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<v Speaker 5>And I know there's some of you, some of you

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<v Speaker 5>divas are into that.

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<v Speaker 6>Butts nuts wash, you've got it.

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<v Speaker 1>I'm like, you gotta wash your nuts like we washed.

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<v Speaker 6>Pys Geological differences when I think about, like with Brian.

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<v Speaker 2>You know, Brian was a large man.

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<v Speaker 6>When he was a teenager though those hormones, and Grandma

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<v Speaker 6>used to tell him to leave that. He used to

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<v Speaker 6>have to disrobe in the basement, leave them stinking close downstairs,

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<v Speaker 6>put them directly in the washing machine, Like.

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<v Speaker 1>Are you permeating all the walls of every room?

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<v Speaker 6>Because quite literally, you cannot walk that must through my house.

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<v Speaker 1>You must, you must not.

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<v Speaker 6>You cannot have put him in directly into the washing

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<v Speaker 6>machine downstairs, and then you can come upstairs and wash

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<v Speaker 6>your behind, but you may not parade that stinky funk

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<v Speaker 6>all throughout my house.

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<v Speaker 2>That's not non negotiable.

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<v Speaker 5>I laughed the other day because I was on the

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<v Speaker 5>internet talking about like when I first got told to

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<v Speaker 5>put on deodorant, we all think yeah, and it's always like,

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<v Speaker 5>you know what I mean? Do you think you get

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<v Speaker 5>told it's been too late? It's been lingering for a while.

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<v Speaker 5>And I had to be like, enough is enough. I

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<v Speaker 5>remember I was on my way home and normally, you know,

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<v Speaker 5>I would go to Carls Junior, right because that be

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<v Speaker 5>my afternoon stack or whatever. Because on the way home

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<v Speaker 5>and my grandmother was like, she went over to pn W,

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<v Speaker 5>which is Pickley Wiggy, and she got me Mitcham and

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<v Speaker 5>that's how I knew Mitcham. And you know all black

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<v Speaker 5>people think Mitcham and it right, like it's so good

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<v Speaker 5>you can skip a day? Yeah, but yeah, And when

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<v Speaker 5>I tell you, she was like, don't you dare miss

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<v Speaker 5>a day?

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<v Speaker 9>Have you noticed that your sweet smelling baby has suddenly

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<v Speaker 9>turned into a funky smelling teenager.

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<v Speaker 1>A new study looks at why and why is it

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<v Speaker 1>you have a couple.

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<v Speaker 2>Of babies that still probably smell pretty sweet. I have

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<v Speaker 2>eighteen eleven and ten. My eighteen year old, never never

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<v Speaker 2>ever ever smells bad. The eleven and ten. I'm not

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<v Speaker 2>sure what's gonna happen. In a couple of years.

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<v Speaker 1>I had tousy, I had tussy, and then you know

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<v Speaker 1>how I told you about the arrow with my parents.

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<v Speaker 1>So then I got the crystal we were trying, or

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<v Speaker 1>maybe we tried the crystal first, the one that knowed

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<v Speaker 1>you wet it you really. Then it was like, oh

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<v Speaker 1>that don't work, and then it was and then I

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<v Speaker 1>think we jumped to not secret. What was the other

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<v Speaker 1>one I have secret? Maybe it was Mitchell actually sure

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<v Speaker 1>as Mitchell I used no, I never, I never was

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<v Speaker 1>a sure.

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<v Speaker 6>My mom my first was secret.

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<v Speaker 2>And then I remember when degree came out. This was

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<v Speaker 2>a thing.

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<v Speaker 1>Degree, that was it.

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<v Speaker 2>When degree came out, I remember wanting degree and my mom's.

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<v Speaker 6>Saying something ridiculous like degree was for boys, and I

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<v Speaker 6>was fight girl, like what you sound because it was

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<v Speaker 6>he It was heavily marketing. So yeah, any powder degree,

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<v Speaker 6>but that that was later. They came out with all

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<v Speaker 6>sort of flavors a little later. But I remember, like

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<v Speaker 6>the original degree before there was any sort of kind

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<v Speaker 6>of different fragrant options. Yes, and I remember it coming

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<v Speaker 6>out My mom was like, uh, you can get that

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<v Speaker 6>for your brother, but you need to get secret.

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<v Speaker 8>We asked some of the hardest guys in town to

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<v Speaker 8>trade their deoderant for new degree deodorant activated.

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<v Speaker 5>Let's give it a shot as your body heat rise.

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<v Speaker 5>His only degree releases extra protection against odor. When I

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<v Speaker 5>eat up deodor, it's going to kick in. It works

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<v Speaker 5>far better than.

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<v Speaker 6>The speech that kicked in for me, because I was like, girl, what,

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<v Speaker 6>and then I said. My logic was, if it's strong

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<v Speaker 6>enough for a man, it shouldn't matter.

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<v Speaker 5>It shouldn't matter. That's why I were a secret today period. Listen. Branding,

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<v Speaker 5>branding and commercials get me. This is why they need

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<v Speaker 5>to go back to proper commercial advertising and jingles if

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<v Speaker 5>they want me to.

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<v Speaker 6>While we're talking about theme songs for your television programs

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<v Speaker 6>as well, because I'm tired.

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<v Speaker 5>Of because I'm tired of just exactly you know, like

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<v Speaker 5>that's lazy.

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<v Speaker 1>It is lazy. I mean, it gives you more show,

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<v Speaker 1>I'll say that. But there was something they don't have.

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<v Speaker 5>To do nothing else. They could add the extra two minutes, don't.

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<v Speaker 6>I mean, they could just put it in and post

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<v Speaker 6>like it's literally just you know, put it in at

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<v Speaker 6>the start.

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<v Speaker 5>They're using They're using AI to ruin everything else. You know,

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<v Speaker 5>use it be effective, add the intro in the beginning

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<v Speaker 5>of something.

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<v Speaker 1>Wait, what kind of de order and do you use? Now? Kia,

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<v Speaker 1>I still use degree? You still use the an xdu

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<v Speaker 1>u secret still mm hmm.

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<v Speaker 5>I don't use mentioned because it causes like like you

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<v Speaker 5>know how it is, yeah strong.

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<v Speaker 1>I think I wear an old Lady deorderant. I think

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<v Speaker 1>what well? I wear two deorderance right? Because okay, first

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<v Speaker 1>of all, I got off the natural train, so sorry

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<v Speaker 1>to disappoint girls, miss, I use one. I use an

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<v Speaker 1>arm and hammer lavender Roseberry.

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<v Speaker 2>Situation is, yeah, I use that.

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<v Speaker 1>It's summertime, so I don't have time to be playing around,

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<v Speaker 1>you know what I'm saying. I'm not one of those

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<v Speaker 1>girls that's like, I don't I don't stink very much.

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<v Speaker 1>Like if I go to Yeah, if I go to

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<v Speaker 1>sleep and don't put on deodorant, nigga, I might be musty.

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<v Speaker 2>I never wanted to play those games.

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<v Speaker 1>So as a as a college student, y'all know, I

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<v Speaker 1>was born eighty, I used to go into Neiman Marcus

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<v Speaker 1>to go get my deodorant.

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<v Speaker 2>Oh, very classy.

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<v Speaker 5>Well you are very old. Well Don.

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<v Speaker 6>Missed, so then I got you off for a long

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<v Speaker 6>did you wear? What the hell?

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<v Speaker 8>Cash?

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<v Speaker 5>I have boundaries.

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<v Speaker 1>And it's not leading me wrong. Elizabeth Odd and Red Door,

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<v Speaker 1>you should. I felt especially old last night because I

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<v Speaker 1>went to shout out to Mandy and Weezy. I went

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<v Speaker 1>to the Horrible Decisions One night Only cool live show

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<v Speaker 1>at Sony Music Hall. As you all listen to this,

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<v Speaker 1>I believe this was last week. I went with Internet

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<v Speaker 1>and Crystal Jean very nice, Jasmina and uh, would you

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<v Speaker 1>all like to see what your Crystal Jene looked like

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<v Speaker 1>at the show. So it was a fabulous show, wonderful production,

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<v Speaker 1>very sex positive. Okay, it was great for the beginning

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<v Speaker 1>of Pride. Okay. We had a burlesque, man, I've never

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<v Speaker 1>had mel burles I had a nasty hill and got

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<v Speaker 1>down to a corset. It was It was fabulous and

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<v Speaker 1>the girls did a great job and it was entertaining,

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<v Speaker 1>and your sister also was having the time of her life.

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<v Speaker 6>I'm not surprised at nothing about that surprising to me.

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<v Speaker 1>Very much.

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<v Speaker 2>On a mask that is very much that's a brand.

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<v Speaker 1>But it was a good time. But it was I

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<v Speaker 1>was out on a Tuesday particular for you. It was

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<v Speaker 1>candle wax.

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<v Speaker 5>And paddles and was grown.

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<v Speaker 1>I don't know who I thought I was actually grown

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<v Speaker 1>it was. I mean, but we we have a fantastic

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<v Speaker 1>kitchen table slash after the break conversation, yeah yeah, yeah,

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<v Speaker 1>So should we get to it?

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<v Speaker 5>I think we should headed Clyde.

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<v Speaker 1>After these messages. Will be right back.

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<v Speaker 9>While I'm at it, I'll also cut my short and

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<v Speaker 9>long rail pieces. Try my best to avoid the sidewood.

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<v Speaker 9>I mean, I like soidewood on occasion, but I'm just

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<v Speaker 9>not looking for a permanent relationship with it on this piece.

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<v Speaker 2>Welcome back, Welcome Blacks.

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<v Speaker 6>I'm very excited at the kitchen table because we have

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<v Speaker 6>expanded the kitchen table. You remember how your grandma used

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<v Speaker 6>to have that flat where you can make the kitchen table.

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<v Speaker 1>Oh my god, I forgot about the flat.

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<v Speaker 8>We have.

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<v Speaker 6>Table the little you know, we've given the kitchen table

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<v Speaker 6>a little bit more length, and we are joined some

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<v Speaker 6>very special guests. Y'all know, friend to the show, our

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<v Speaker 6>brother x D is here. But we're also very excited

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<v Speaker 6>to welcome a special guest whom I will introduce right

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<v Speaker 6>now I will read his bio. Terrell Ja Wender receives

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<v Speaker 6>his PhD in sociology from UCLA, the University of California,

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<v Speaker 6>Los Angeles, in twenty seventeen.

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<v Speaker 2>He is an urban ethnographer.

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<v Speaker 6>Whose research areas include race and ethnicity, sexuality and sexual health,

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<v Speaker 6>qualitative and quantitative research methods, and education. His current research

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<v Speaker 6>examines stigma response processes among stigmatized populations negotiating more than

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<v Speaker 6>one stigma simultaneously. His research has been published in Qualitative Sociology, AIDS,

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<v Speaker 6>Patient Care and STDs, the Journal of Racial and Ethnic

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<v Speaker 6>Health Disparities, and the Journal of Medical Internet Research. His

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<v Speaker 6>work is also on mobile applications as a health intervention,

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<v Speaker 6>and he's been covered in the LA Times. He has

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<v Speaker 6>he's here to talk about his life. This book, which

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<v Speaker 6>is out to day. It is a book called Shameless,

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<v Speaker 6>The Making of Black Gay Identities in LA. It's a

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<v Speaker 6>multi method examination of anti gay stigma response among young

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<v Speaker 6>black gay men in Los Angeles.

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<v Speaker 2>Everybody, welcome, doctor.

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<v Speaker 6>Doctor, well, doctor Winder, excuse me, doctor Winder to the

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<v Speaker 6>kitchen table.

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<v Speaker 2>Hey, Dr Winder, and welcome.

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<v Speaker 8>Hello, thank you, thank you, thanks for having me.

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<v Speaker 5>Yes, yes, So this is a really interesting book and untimely,

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<v Speaker 5>one being that it is pride. Yeah, but we're coming

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<v Speaker 5>out an intersection of life where we're being attacked by

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<v Speaker 5>a whole bunch of shit. Right, So talk to us

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<v Speaker 5>a little bit about this book. We have questions. But

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<v Speaker 5>you introduced and let us know about your baby. Yeah,

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<v Speaker 5>happy to do so. You know, Shameless was a long

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<v Speaker 5>working process. You know.

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<v Speaker 10>I started data collection for the project probably in twenty

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<v Speaker 10>twelve in Los Angeles, and you know, spent over four

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<v Speaker 10>years kind of going and collecting data with a group

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<v Speaker 10>of guys in LA and learning just how they were

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<v Speaker 10>navigating what it meant to be black and gay in

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<v Speaker 10>Los Angeles. And I kind of start off in the

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<v Speaker 10>book saying, you know, I'm from Baltimore, so my orientation

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<v Speaker 10>to what it means to be growing up as a

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<v Speaker 10>black person is different than what has.

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<v Speaker 8>Happening I thinking in LA.

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<v Speaker 10>I think people sometimes think of LA as very black

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<v Speaker 10>because we have these like you know, black movies, like

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<v Speaker 10>you know, exactly it's set in LA, but it's actually

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<v Speaker 10>been you know, the population of black people has been

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<v Speaker 10>declining over time, and so I was very interested in, like,

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<v Speaker 10>how are you all learning what it means to be black?

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<v Speaker 10>What does it mean to be gay in a city,

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<v Speaker 10>you know, the second largest city in our country, and

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<v Speaker 10>that's very geographically different. And so the book is an

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<v Speaker 10>opportunity for me to kind of tell their stories in

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<v Speaker 10>connection with my own ballso of thinking about how do

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<v Speaker 10>we respond back and reject some of those stigmas and

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<v Speaker 10>negative experiences in everyday life.

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<v Speaker 8>Mm hmmm.

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<v Speaker 5>Vana. So even you talk about in the beginning about

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<v Speaker 5>the geographic I don't want to say disparities, but how

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<v Speaker 5>the geographical lay out of LA and how that, uh

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<v Speaker 5>is indicative of how people established community. Can you talk

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<v Speaker 5>about that in essense of like, you know, comparing it

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<v Speaker 5>to Baltimore or like New York City or anything in

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<v Speaker 5>places where you've lived, you know.

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<v Speaker 8>Yeah, you know, I think, Uh.

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<v Speaker 10>One thing that's true about l A, right is public

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<v Speaker 10>transportation is not winning any awards and not.

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<v Speaker 5>Right the campaign influenceds talking about.

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<v Speaker 8>You know, but that's part of it, right that you know.

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<v Speaker 5>LA.

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<v Speaker 8>To me when I got here, I was like, why.

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<v Speaker 10>Does it take an hour and I have to go

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<v Speaker 10>ten miles? Like, you know, I can see where I

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<v Speaker 10>need to be on the highway and so you know,

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<v Speaker 10>understanding how people are navigating the physical space. I think

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<v Speaker 10>helps to understand how people are setting up their identities

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<v Speaker 10>and who they are, right like you know, who you encounter,

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<v Speaker 10>who you don't encounter, or shaping how you see yourself.

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<v Speaker 10>And so for me, it was interesting coming from Baltimore

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<v Speaker 10>and New York City, where you know, it doesn't take

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<v Speaker 10>an hour and a half to ten miles or you know,

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<v Speaker 10>you can hop on the train and go where you

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<v Speaker 10>need to go, and you know, seeing that play out

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<v Speaker 10>in LA was very interesting to me. So I think,

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<v Speaker 10>you know, at the core of it, what I'm saying

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<v Speaker 10>is like geography matters, so like it's important for us

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<v Speaker 10>to consider like where people are growing up and the

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<v Speaker 10>context of the like the demographics of that place really

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<v Speaker 10>matter for how we think about what is blackness? How

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<v Speaker 10>does blackness show up? And what is queerness? What is gayness?

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<v Speaker 10>How does that show up in space? And so that's

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<v Speaker 10>kind of what I emphasize there, and I highlight kind

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<v Speaker 10>of you know, people are traveling an hour or two hours,

403
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<v Speaker 10>you know, wherever to get somewhere to meet people, to

404
00:25:12.680 --> 00:25:14.920
<v Speaker 10>hang out with community, and I think it's important to

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<v Speaker 10>you know, to highlight that even though we have so

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<v Speaker 10>many resources in LA, it's not equally dispersed across the

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<v Speaker 10>city in location.

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<v Speaker 1>I have a question for you, actually, I guess pre book,

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<v Speaker 1>because in order for you to write this, you had

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<v Speaker 1>this was part of research and also just adaptation to

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<v Speaker 1>a new space. I have a good friend out in LA.

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<v Speaker 1>Her name is is Nia, and she put together the

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<v Speaker 1>supper clubs specifically for lesbian and fems in black lesbian

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<v Speaker 1>and films in LA because they feel like they have

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<v Speaker 1>not had any spaces in those spaces have predominantly been

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<v Speaker 1>for black gay men, I mean for gay men and

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<v Speaker 1>specifically for white men, which well, I'm sure we're going

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00:26:01.920 --> 00:26:05.400
<v Speaker 1>to get to that. How did you go about with

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<v Speaker 1>all of these challenges that you that you just spoke about,

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<v Speaker 1>how did you go about really finding your community out there?

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<v Speaker 10>You know, that's a great question and a great point.

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<v Speaker 10>I think when you talk about the supper club and

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<v Speaker 10>creating a space for lesbians and product, I think for women,

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<v Speaker 10>we don't have as many organizations as target women.

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<v Speaker 8>We don't have as many public.

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<v Speaker 10>Spaces for women to do that, especially for black lesbian women.

427
00:26:30.200 --> 00:26:32.279
<v Speaker 10>So one of my early mentors kind of did a

428
00:26:32.319 --> 00:26:34.720
<v Speaker 10>similar thing. She used to host these parties that set

429
00:26:34.759 --> 00:26:36.720
<v Speaker 10>up I think it would call chocolate and wine, and

430
00:26:36.960 --> 00:26:38.519
<v Speaker 10>she and her wife used to That's how she.

431
00:26:38.519 --> 00:26:40.640
<v Speaker 8>Would recruit people for her her work.

432
00:26:41.240 --> 00:26:44.680
<v Speaker 10>And her book is Invisible Families, about Black lesbian mothers

433
00:26:44.960 --> 00:26:50.960
<v Speaker 10>in Black lesbian motherhood. And so I think how gender

434
00:26:51.000 --> 00:26:54.200
<v Speaker 10>plays a role in who can access what spaces is important.

435
00:26:54.200 --> 00:26:56.319
<v Speaker 10>And so in my case, because I was looking at

436
00:26:56.559 --> 00:26:59.799
<v Speaker 10>men and mostly since men, there are a lot of

437
00:27:00.039 --> 00:27:06.039
<v Speaker 10>organizations in spaces targeting them, namely for HIV n STI prevention,

438
00:27:06.240 --> 00:27:09.759
<v Speaker 10>care and treatment, and so you know, a lot of

439
00:27:09.759 --> 00:27:14.839
<v Speaker 10>the organizational pieces of the work happened because of HIV.

440
00:27:15.160 --> 00:27:17.039
<v Speaker 10>It was important for me to say that the book

441
00:27:17.119 --> 00:27:20.359
<v Speaker 10>is not about HIV. And I've made that comment a

442
00:27:20.400 --> 00:27:22.640
<v Speaker 10>lot that when I said I was working on a

443
00:27:22.640 --> 00:27:25.720
<v Speaker 10>project about black men, people would often say, oh, so

444
00:27:25.759 --> 00:27:28.680
<v Speaker 10>you're studying HIV, and I'll have to say, well, no,

445
00:27:29.440 --> 00:27:31.480
<v Speaker 10>you know, and I resisted that for a long time,

446
00:27:31.559 --> 00:27:33.920
<v Speaker 10>but I think it's important to acknowledge what are the

447
00:27:34.079 --> 00:27:40.519
<v Speaker 10>kind of spillover effects from this kind of funding, you know,

448
00:27:40.599 --> 00:27:45.599
<v Speaker 10>system that created these organizations where people are getting money

449
00:27:45.640 --> 00:27:49.519
<v Speaker 10>to find people who are positive. Right, And so because

450
00:27:50.000 --> 00:27:53.160
<v Speaker 10>black gay men and black pere men in particular have

451
00:27:53.240 --> 00:27:57.680
<v Speaker 10>been such a target, both impacted by the epidemic but

452
00:27:57.759 --> 00:28:02.240
<v Speaker 10>also being targeted now to be found through organizations. It

453
00:28:02.319 --> 00:28:06.440
<v Speaker 10>made it some ways easier to locate physical spaces. There's

454
00:28:06.480 --> 00:28:08.720
<v Speaker 10>also the gendered aspect, which is like most places are

455
00:28:08.759 --> 00:28:12.720
<v Speaker 10>catering to men, even gay clubs, gay bars often are

456
00:28:12.759 --> 00:28:15.799
<v Speaker 10>catering to men, and so it wasn't as hard to

457
00:28:15.920 --> 00:28:21.319
<v Speaker 10>locate spaces physically where they would be. But I think

458
00:28:21.319 --> 00:28:23.440
<v Speaker 10>that's a key point whence people ask me like, why

459
00:28:23.440 --> 00:28:25.640
<v Speaker 10>are there no you know, why didn't I also include

460
00:28:25.680 --> 00:28:28.680
<v Speaker 10>like queer women or that, And they really weren't there

461
00:28:28.680 --> 00:28:30.839
<v Speaker 10>in the space as much because.

462
00:28:30.480 --> 00:28:32.720
<v Speaker 1>Also you're not a queer woman, I'm not so.

463
00:28:33.880 --> 00:28:35.559
<v Speaker 10>But if they were there, you know, I mean, I

464
00:28:35.559 --> 00:28:37.759
<v Speaker 10>feel like it's you know, if they're in this physical space,

465
00:28:38.599 --> 00:28:40.960
<v Speaker 10>you I would include them, right, But I think it's

466
00:28:41.000 --> 00:28:44.240
<v Speaker 10>important to highlight like there are not as many resources

467
00:28:44.279 --> 00:28:46.039
<v Speaker 10>that are targeting them. I think, you know, many of

468
00:28:46.079 --> 00:28:48.279
<v Speaker 10>the women colleagues of mine, I know who are fighting

469
00:28:48.319 --> 00:28:50.400
<v Speaker 10>to say no, black women need to learn about PREP.

470
00:28:50.559 --> 00:28:52.519
<v Speaker 8>Black women need to know about PEP. They need to know.

471
00:28:52.440 --> 00:28:56.960
<v Speaker 10>About these things that's coming much later. They're they're always

472
00:28:57.079 --> 00:28:59.000
<v Speaker 10>being pushed as an afterthought, and I think it's important

473
00:28:59.000 --> 00:29:00.839
<v Speaker 10>to highlight like part of the reason why I was

474
00:29:00.880 --> 00:29:02.839
<v Speaker 10>able to do this is because there's so much of

475
00:29:02.880 --> 00:29:07.319
<v Speaker 10>an emphasis one man in patriarchy that's a whole.

476
00:29:10.599 --> 00:29:13.720
<v Speaker 5>Even as a personal note, I worked on a movie

477
00:29:14.279 --> 00:29:20.240
<v Speaker 5>and a part of a part of the director's push

478
00:29:20.319 --> 00:29:23.079
<v Speaker 5>and a part of like financial stuff was attached to

479
00:29:23.079 --> 00:29:27.400
<v Speaker 5>the Black Aids Institute. And I've always it was always

480
00:29:27.440 --> 00:29:29.799
<v Speaker 5>been this adage of like there's always money and aids,

481
00:29:30.839 --> 00:29:34.799
<v Speaker 5>and I always think that it's so interesting how that

482
00:29:34.880 --> 00:29:38.759
<v Speaker 5>money is funneled into other usage, you know, to create

483
00:29:38.839 --> 00:29:42.559
<v Speaker 5>like third spaces that we all need, which we'll talk

484
00:29:42.599 --> 00:29:44.799
<v Speaker 5>about in a little bit, but you know, I just

485
00:29:44.839 --> 00:29:48.680
<v Speaker 5>find it interesting how everything is just relegated to this

486
00:29:48.720 --> 00:29:53.880
<v Speaker 5>epidemic and not anything else that we're you know, have

487
00:29:54.319 --> 00:29:55.640
<v Speaker 5>stuff going on, you know what I mean?

488
00:29:55.759 --> 00:30:01.480
<v Speaker 6>Yeah, yeah, I wanted to I think to Meet the

489
00:30:01.480 --> 00:30:03.799
<v Speaker 6>book is really I think it's really cool. I think

490
00:30:03.799 --> 00:30:08.000
<v Speaker 6>it's a different sort of spin because I know there

491
00:30:08.000 --> 00:30:09.880
<v Speaker 6>are lots of literature and.

492
00:30:11.319 --> 00:30:12.720
<v Speaker 2>Sort of discourse.

493
00:30:12.359 --> 00:30:17.440
<v Speaker 6>Around identity and how identity is shaped by communal spaces, right,

494
00:30:17.559 --> 00:30:23.920
<v Speaker 6>and and you know what socialization, what role that plays

495
00:30:23.960 --> 00:30:26.720
<v Speaker 6>in like our socialization and how we come to know identity.

496
00:30:26.759 --> 00:30:29.359
<v Speaker 2>What I think is really interesting about Shameless is that.

497
00:30:29.359 --> 00:30:33.839
<v Speaker 6>You talk about this through but but like through the

498
00:30:33.920 --> 00:30:38.799
<v Speaker 6>lens of stigmatization. And I was wondering if before we

499
00:30:38.839 --> 00:30:41.960
<v Speaker 6>sort of get into some of the deeper or more

500
00:30:42.039 --> 00:30:45.160
<v Speaker 6>nuanced questions around some of your choices to do that,

501
00:30:45.279 --> 00:30:49.480
<v Speaker 6>cause you sort of just explain like stigmatization like one

502
00:30:49.480 --> 00:30:52.039
<v Speaker 6>on one, like for anyone who's coming in and wanted

503
00:30:52.079 --> 00:30:55.920
<v Speaker 6>to understand. Uh, you know, we know that negative stigmas exist,

504
00:30:56.079 --> 00:30:57.720
<v Speaker 6>but like you know, I think your book kind of

505
00:30:57.799 --> 00:31:00.359
<v Speaker 6>lays out what are the things that informed them and

506
00:31:00.400 --> 00:31:05.640
<v Speaker 6>sustain them, and you know, how we come to respond

507
00:31:05.680 --> 00:31:07.480
<v Speaker 6>and interact with them. Just talk to us a little

508
00:31:07.480 --> 00:31:09.400
<v Speaker 6>bit about about that, because I feel like that's sort

509
00:31:09.400 --> 00:31:11.160
<v Speaker 6>of a core premise in the.

510
00:31:11.440 --> 00:31:14.759
<v Speaker 8>Yeah, no, it's a great question. Let's see if I

511
00:31:14.759 --> 00:31:15.400
<v Speaker 8>do it justice.

512
00:31:15.440 --> 00:31:17.400
<v Speaker 10>But I'll say, you know, one of the things that

513
00:31:17.480 --> 00:31:18.799
<v Speaker 10>was important for me in the book was, I think

514
00:31:18.839 --> 00:31:24.920
<v Speaker 10>we use a lot of these terms interchangeably, so like stigma, stereotype, prejudice, discrimination, racism,

515
00:31:25.000 --> 00:31:29.720
<v Speaker 10>even yep, and I in the book go all the

516
00:31:29.720 --> 00:31:31.920
<v Speaker 10>way back to I think one of the best examples

517
00:31:31.960 --> 00:31:38.319
<v Speaker 10>of stigmatization is probably the scarlet letter, right, the Hawthorn text,

518
00:31:38.359 --> 00:31:41.440
<v Speaker 10>where it's like, Okay, here's someone who committed adult where

519
00:31:41.440 --> 00:31:44.559
<v Speaker 10>you're putting this big letter on her. It's the mark, right,

520
00:31:44.640 --> 00:31:47.599
<v Speaker 10>So what are these identities, these behaviors, these things that

521
00:31:47.640 --> 00:31:50.799
<v Speaker 10>we do that leave us with a mark socially and

522
00:31:50.839 --> 00:31:54.359
<v Speaker 10>then you know, differentiating that from discriminations, like when you're

523
00:31:54.400 --> 00:31:57.359
<v Speaker 10>treated differently because of that mark. Right, So what does

524
00:31:57.400 --> 00:31:59.440
<v Speaker 10>it mean to walk through life with this particular mark?

525
00:32:00.200 --> 00:32:02.960
<v Speaker 10>And a lot of work I think focused on kind

526
00:32:02.960 --> 00:32:06.599
<v Speaker 10>of people navigate one stigma, right, but what does it

527
00:32:06.680 --> 00:32:09.279
<v Speaker 10>mean to live at the intersection of multiple stigmas and

528
00:32:09.319 --> 00:32:12.720
<v Speaker 10>to be dealing with kind of intersectional stigmas. So the

529
00:32:12.759 --> 00:32:15.119
<v Speaker 10>example I gave about HIV is I think the good

530
00:32:15.160 --> 00:32:17.440
<v Speaker 10>one where it's like, you know, there are stereotypes about

531
00:32:17.440 --> 00:32:19.640
<v Speaker 10>what it means to be black, there are stigmas associated

532
00:32:19.680 --> 00:32:22.640
<v Speaker 10>with that. There are stereotypes and stigmas associated with what

533
00:32:22.680 --> 00:32:26.759
<v Speaker 10>it means to be gett or queer. But the idea

534
00:32:26.880 --> 00:32:29.880
<v Speaker 10>that everything that's going on in black gay or black

535
00:32:29.920 --> 00:32:32.599
<v Speaker 10>peer men's lives is HIV related or like, you know,

536
00:32:32.680 --> 00:32:34.960
<v Speaker 10>that's the primary focal point. I think it's a unique

537
00:32:35.079 --> 00:32:38.279
<v Speaker 10>kind of intersectional example of how that's the label.

538
00:32:38.359 --> 00:32:40.119
<v Speaker 8>Right the moment where I say.

539
00:32:39.839 --> 00:32:42.559
<v Speaker 10>You know, I'm studying in black gay men, they automatically

540
00:32:42.640 --> 00:32:45.119
<v Speaker 10>think that that's what it's about, and I get to say, well, no,

541
00:32:45.240 --> 00:32:47.519
<v Speaker 10>that's not the only thing that you know that's happening,

542
00:32:47.559 --> 00:32:50.279
<v Speaker 10>and people are they're human, right, So it's allowing to

543
00:32:50.880 --> 00:32:54.160
<v Speaker 10>you know, kind of craft full embodiments of who people are.

544
00:32:54.400 --> 00:32:56.599
<v Speaker 10>And so to me, stigma is one of those kind

545
00:32:56.559 --> 00:32:59.359
<v Speaker 10>of Cagy terms that I think people hear it all

546
00:32:59.400 --> 00:33:01.480
<v Speaker 10>the time't really name what it is, But to me,

547
00:33:01.559 --> 00:33:03.680
<v Speaker 10>I define it in the book as like the actual

548
00:33:03.799 --> 00:33:07.640
<v Speaker 10>mark of what it is to have, you know, to

549
00:33:07.680 --> 00:33:13.400
<v Speaker 10>hold an identity that is looked down upon, right society?

550
00:33:14.000 --> 00:33:18.599
<v Speaker 2>Yeah, like costa, like how what it costs you socially?

551
00:33:19.720 --> 00:33:21.920
<v Speaker 10>Yeah, And also draw on the du Boys like you

552
00:33:21.960 --> 00:33:25.359
<v Speaker 10>know wd WB D Boys talks about like the burden

553
00:33:25.680 --> 00:33:29.119
<v Speaker 10>of second sight, right, like, yeah, what does it mean

554
00:33:29.160 --> 00:33:30.839
<v Speaker 10>to go through life with the burden of having to

555
00:33:30.880 --> 00:33:33.400
<v Speaker 10>see yourself through the eyes of other people all the time?

556
00:33:33.960 --> 00:33:38.319
<v Speaker 1>Yeah, that's exhausting. The double identity is what it is essentially,

557
00:33:38.359 --> 00:33:40.680
<v Speaker 1>because you're existing and then you're like, let me see

558
00:33:40.680 --> 00:33:42.839
<v Speaker 1>how other people perceive me, and you've got to carry

559
00:33:42.839 --> 00:33:46.799
<v Speaker 1>that as well. That's so much responsibility, which speaking of

560
00:33:46.880 --> 00:33:52.519
<v Speaker 1>responsibility on people that they don't deserve, I want you

561
00:33:52.599 --> 00:33:56.319
<v Speaker 1>to go in to a little go it into the

562
00:33:56.400 --> 00:33:58.880
<v Speaker 1>coming out what you were talking about with coming out

563
00:33:59.039 --> 00:34:02.319
<v Speaker 1>and how coming out it's for other people as we're

564
00:34:02.359 --> 00:34:03.519
<v Speaker 1>talking about stigmas.

565
00:34:03.799 --> 00:34:07.519
<v Speaker 10>Yeah, you know, a lot of the research I think

566
00:34:07.519 --> 00:34:11.679
<v Speaker 10>in literature about how people navigate stigma is trying to

567
00:34:11.679 --> 00:34:15.119
<v Speaker 10>make other people comfortable, and I think coming out is

568
00:34:15.159 --> 00:34:19.679
<v Speaker 10>often framed as this like revelatory moment where you finally

569
00:34:20.480 --> 00:34:20.760
<v Speaker 10>you know.

570
00:34:21.760 --> 00:34:23.079
<v Speaker 8>Accept yourself, but I don't.

571
00:34:23.159 --> 00:34:24.800
<v Speaker 10>I actually think there's a step before that, and that's

572
00:34:24.800 --> 00:34:27.119
<v Speaker 10>where I kind of position unspoiling because I think people

573
00:34:27.159 --> 00:34:29.679
<v Speaker 10>sometimes come out and they don't like themselves, or they're

574
00:34:29.719 --> 00:34:33.920
<v Speaker 10>outed and people know and they still haven't made, you know,

575
00:34:35.039 --> 00:34:38.039
<v Speaker 10>the decision to come to terms with that identity themselves,

576
00:34:39.159 --> 00:34:42.519
<v Speaker 10>and coming out I think for you know, kind of

577
00:34:42.519 --> 00:34:45.880
<v Speaker 10>prioritizes other people and it's like I'm going to share

578
00:34:45.920 --> 00:34:46.400
<v Speaker 10>this with you.

579
00:34:46.480 --> 00:34:48.119
<v Speaker 8>I want you to know, and then people are upset

580
00:34:48.159 --> 00:34:50.000
<v Speaker 8>you didn't tell them and all this other kind of stuff.

581
00:34:50.320 --> 00:34:52.519
<v Speaker 10>You know, So for me, it was important to say, no,

582
00:34:52.639 --> 00:34:55.440
<v Speaker 10>what I'm talking about in this book is not coming out.

583
00:34:55.960 --> 00:34:58.599
<v Speaker 10>It's about how do I reformulate a relationship with the

584
00:34:58.639 --> 00:35:02.360
<v Speaker 10>identities I've been told on my life are bad, right,

585
00:35:03.920 --> 00:35:07.239
<v Speaker 10>and where you're getting messages about it being bad dipper

586
00:35:07.679 --> 00:35:10.880
<v Speaker 10>along the line of race, class, gender, where you are

587
00:35:10.920 --> 00:35:13.599
<v Speaker 10>in the world, right, And so it was important for

588
00:35:13.639 --> 00:35:15.840
<v Speaker 10>me to highlight that. But I think differentiating it from

589
00:35:15.880 --> 00:35:18.519
<v Speaker 10>coming out because sometimes people say, well, you know, we

590
00:35:18.599 --> 00:35:21.199
<v Speaker 10>had all these campaigns like it gets better, you know those,

591
00:35:21.440 --> 00:35:23.559
<v Speaker 10>and it's like for some people it doesn't like let's

592
00:35:23.559 --> 00:35:27.599
<v Speaker 10>just be real exactly, like yeah, but you still need

593
00:35:27.639 --> 00:35:29.840
<v Speaker 10>to focus on how you feel about you, and that

594
00:35:29.960 --> 00:35:32.079
<v Speaker 10>to me is the priority, you know, like, how do

595
00:35:32.119 --> 00:35:34.079
<v Speaker 10>I focus on feeling good about me?

596
00:35:36.480 --> 00:35:40.239
<v Speaker 1>Just everybody? Because every niggas are not okay with themselves

597
00:35:40.280 --> 00:35:43.079
<v Speaker 1>and then they spill their ship all over the place people,

598
00:35:43.519 --> 00:35:47.199
<v Speaker 1>and it's frustrated with It's also an unfair burden I

599
00:35:47.199 --> 00:35:52.519
<v Speaker 1>feel like on on the community because it's like, why

600
00:35:52.559 --> 00:35:54.800
<v Speaker 1>do I have to why do I have to come

601
00:35:54.840 --> 00:35:58.840
<v Speaker 1>tell you what my preference is? Again, as a as

602
00:35:58.880 --> 00:36:01.719
<v Speaker 1>a as a hetero sexual, I never have to go

603
00:36:01.760 --> 00:36:05.400
<v Speaker 1>and make an announcement about who I'm interested in or

604
00:36:05.440 --> 00:36:07.519
<v Speaker 1>why I'm interested in them, you know what I mean.

605
00:36:07.599 --> 00:36:11.159
<v Speaker 1>It's not a declaration, and so I find that I've

606
00:36:11.159 --> 00:36:13.480
<v Speaker 1>always found it actually to be a bit of a

607
00:36:13.480 --> 00:36:15.800
<v Speaker 1>weird concept. But I do understand where it comes from

608
00:36:15.840 --> 00:36:20.119
<v Speaker 1>because there's so much homophobia rooted in our community as well.

609
00:36:20.239 --> 00:36:23.159
<v Speaker 10>So and it's a continual thing, you know, I think

610
00:36:23.920 --> 00:36:26.599
<v Speaker 10>historically we had thought about people talked about coming out.

611
00:36:26.639 --> 00:36:28.719
<v Speaker 10>It's like when did you come out? Like people ask

612
00:36:28.760 --> 00:36:31.519
<v Speaker 10>that question, when did you come out? You're coming out

613
00:36:31.559 --> 00:36:33.559
<v Speaker 10>all the time, like every time you meet a new person,

614
00:36:33.599 --> 00:36:36.599
<v Speaker 10>you have come like a continual thing throughout life, you know.

615
00:36:36.960 --> 00:36:38.599
<v Speaker 10>I always joke about when the first time I came

616
00:36:38.639 --> 00:36:41.559
<v Speaker 10>to California and there was some women I was hanging around,

617
00:36:41.599 --> 00:36:43.239
<v Speaker 10>and I was very confused because I was like, do

618
00:36:43.320 --> 00:36:43.920
<v Speaker 10>they know I'm gay?

619
00:36:44.000 --> 00:36:44.719
<v Speaker 8>Like what's going on here?

620
00:36:44.760 --> 00:36:45.079
<v Speaker 5>Like I don't.

621
00:36:46.119 --> 00:36:47.880
<v Speaker 10>I was like, oh, it didn't translate from New York

622
00:36:47.880 --> 00:36:50.199
<v Speaker 10>to California, like confusing, But it's like, oh, I have

623
00:36:50.280 --> 00:36:53.960
<v Speaker 10>to come out again, like, you know, like constantly every

624
00:36:54.000 --> 00:36:55.679
<v Speaker 10>time you meet new people, because you don't know how

625
00:36:55.719 --> 00:36:59.079
<v Speaker 10>they are encountering you or like what they see in you.

626
00:36:59.280 --> 00:37:02.320
<v Speaker 10>Sometimes and we take that for granted. If you you know,

627
00:37:03.119 --> 00:37:05.360
<v Speaker 10>I think, I don't know, maybe I'm you know, an

628
00:37:05.400 --> 00:37:07.159
<v Speaker 10>example of a gay person who's like, you know, I

629
00:37:07.320 --> 00:37:10.320
<v Speaker 10>have no idea how people interpret what they think I

630
00:37:10.400 --> 00:37:11.880
<v Speaker 10>do until they say it.

631
00:37:12.679 --> 00:37:16.079
<v Speaker 5>That's such an interesting thought. I've never I guess I

632
00:37:16.159 --> 00:37:19.320
<v Speaker 5>come from a place of privilege where I've lived my

633
00:37:20.719 --> 00:37:23.480
<v Speaker 5>outness for the last twenty years on the internet, so

634
00:37:23.599 --> 00:37:27.039
<v Speaker 5>people are already coming with the notion of of who

635
00:37:27.079 --> 00:37:29.880
<v Speaker 5>I am and all that stuff. But I've never really

636
00:37:30.559 --> 00:37:33.679
<v Speaker 5>had to, you know, have to reintroduce myself or have

637
00:37:33.840 --> 00:37:38.400
<v Speaker 5>to come out again, like I haven't had to come

638
00:37:38.519 --> 00:37:42.599
<v Speaker 5>out since I left home whatever coming out means, you

639
00:37:42.639 --> 00:37:47.559
<v Speaker 5>know what I mean. So I think, yeah, I've never

640
00:37:47.559 --> 00:37:51.280
<v Speaker 5>thought about this, this reintroduction like going on, you know,

641
00:37:51.360 --> 00:37:54.719
<v Speaker 5>again and again and again. When whatever new person that

642
00:37:54.800 --> 00:37:55.360
<v Speaker 5>you meet.

643
00:37:55.559 --> 00:37:58.119
<v Speaker 10>Tell I think, like the barbershop, right, like yeah, you know,

644
00:37:58.360 --> 00:38:00.239
<v Speaker 10>as a classic example, but like gave you were talking

645
00:38:00.239 --> 00:38:01.840
<v Speaker 10>about the barbershop, and you know, when I first moved

646
00:38:01.840 --> 00:38:04.559
<v Speaker 10>to LA I was going to a barbershop and one

647
00:38:04.639 --> 00:38:07.480
<v Speaker 10>day he the barber at the time, asked me something

648
00:38:07.519 --> 00:38:09.239
<v Speaker 10>like what I did, and I mentioned it, and then

649
00:38:09.559 --> 00:38:11.880
<v Speaker 10>and then from then on, once he knew, he was like, Okay,

650
00:38:11.920 --> 00:38:13.559
<v Speaker 10>every time I came in he had a list of

651
00:38:13.559 --> 00:38:17.239
<v Speaker 10>gay questions. He was like, Okay, you here, I've been

652
00:38:17.280 --> 00:38:23.639
<v Speaker 10>waiting to ask this. He's like an LGBT community.

653
00:38:23.719 --> 00:38:24.800
<v Speaker 8>Am I saying that? Right?

654
00:38:24.880 --> 00:38:28.800
<v Speaker 10>I was, So I had to appreciate. I appreciated his questions.

655
00:38:28.800 --> 00:38:30.559
<v Speaker 10>But it became this same where it was like, oh

656
00:38:30.840 --> 00:38:33.079
<v Speaker 10>what the first few months you had no idea. You

657
00:38:33.159 --> 00:38:35.280
<v Speaker 10>just had no idea who I was, what I was doing.

658
00:38:35.480 --> 00:38:38.079
<v Speaker 10>But then I had to come out and now I'm

659
00:38:38.119 --> 00:38:38.960
<v Speaker 10>the authority on.

660
00:38:38.960 --> 00:38:42.679
<v Speaker 8>The gay stuff. So he had his questions every few weeks.

661
00:38:43.440 --> 00:38:46.760
<v Speaker 6>Yeah, I was going to say, I think x ste though,

662
00:38:46.800 --> 00:38:49.000
<v Speaker 6>I think what you're saying is an example of something

663
00:38:49.079 --> 00:38:52.239
<v Speaker 6>that to me came through in the book, like the

664
00:38:52.280 --> 00:38:55.440
<v Speaker 6>process of unspoiling like you, I think when you talk

665
00:38:55.519 --> 00:38:59.400
<v Speaker 6>about like you know, ultimately, I guess you could argue

666
00:38:59.440 --> 00:39:02.719
<v Speaker 6>that the way that you have presented yourself and your

667
00:39:02.760 --> 00:39:06.840
<v Speaker 6>identity online is in largely a lot of way a

668
00:39:06.920 --> 00:39:10.559
<v Speaker 6>rejection of the stigmatization that comes absolutely along with this.

669
00:39:10.760 --> 00:39:16.400
<v Speaker 6>So I well, I think it's super dope about Shaneless

670
00:39:16.440 --> 00:39:18.559
<v Speaker 6>is that it gives us some examples for like what

671
00:39:19.159 --> 00:39:23.360
<v Speaker 6>the work of that unspoiling looks like in practice and

672
00:39:23.400 --> 00:39:27.559
<v Speaker 6>what are the spaces and places and practices of actually

673
00:39:28.280 --> 00:39:30.440
<v Speaker 6>actually doing that. I'm sorry, I thought you was going

674
00:39:30.519 --> 00:39:31.400
<v Speaker 6>to say something XD.

675
00:39:32.800 --> 00:39:36.440
<v Speaker 5>Well, yeah, I wanted to talk about you interviewed a

676
00:39:36.440 --> 00:39:40.400
<v Speaker 5>lot of people, a lot of people, and through this,

677
00:39:40.679 --> 00:39:44.000
<v Speaker 5>you know, you discovered, you know, how people identify and stuff.

678
00:39:44.000 --> 00:39:47.679
<v Speaker 5>But what I found interesting was I was, yes, I

679
00:39:47.719 --> 00:39:50.360
<v Speaker 5>was expecting the gay shit, but I didn't expect the

680
00:39:50.440 --> 00:39:55.079
<v Speaker 5>racial identity portion when with the person who was like

681
00:39:56.000 --> 00:39:58.519
<v Speaker 5>it was almost like, but I'm you know what I mean, like,

682
00:39:58.599 --> 00:40:01.719
<v Speaker 5>I'm not black, I'm kind of thing with samo in person.

683
00:40:03.000 --> 00:40:05.559
<v Speaker 5>Can you talk about that in this idea of when

684
00:40:05.559 --> 00:40:09.800
<v Speaker 5>it comes to identities and race comes to play, How

685
00:40:09.840 --> 00:40:12.320
<v Speaker 5>does race come into play, especially in your research.

686
00:40:12.440 --> 00:40:16.199
<v Speaker 10>Yeah, No, definitely race essential to it. I think one

687
00:40:16.239 --> 00:40:21.679
<v Speaker 10>of the key pieces is, like, we grow up often

688
00:40:22.199 --> 00:40:24.559
<v Speaker 10>if you're raised in a black family, hearing a lot

689
00:40:24.599 --> 00:40:29.639
<v Speaker 10>of messages about blackness that are more evenly tempered then

690
00:40:29.679 --> 00:40:34.400
<v Speaker 10>you hear about sexuality. So you grow up maybe learning

691
00:40:34.400 --> 00:40:38.320
<v Speaker 10>from your parents that being black comes with costs or

692
00:40:38.360 --> 00:40:41.519
<v Speaker 10>social costs, or how to prepare yourself for an encountering

693
00:40:41.519 --> 00:40:46.199
<v Speaker 10>the police or being better. But they also have messages

694
00:40:46.320 --> 00:40:49.000
<v Speaker 10>like black is beautiful, your beauty, Like they often are

695
00:40:49.039 --> 00:40:54.239
<v Speaker 10>pouring those things into you around race, not around sexuality.

696
00:40:54.800 --> 00:40:59.159
<v Speaker 10>And for many people who I interviewed, race to them

697
00:40:59.280 --> 00:41:01.960
<v Speaker 10>was immutable, right, even though we often talk about it

698
00:41:02.000 --> 00:41:06.000
<v Speaker 10>as a social creation. It's tied to ancestry, it's tied

699
00:41:06.039 --> 00:41:08.920
<v Speaker 10>to history, to who they know, and so you know,

700
00:41:09.039 --> 00:41:11.320
<v Speaker 10>they felt like, I'm black and that's what I know,

701
00:41:12.079 --> 00:41:16.000
<v Speaker 10>where sexuality felt more like a oh, like that has

702
00:41:16.119 --> 00:41:18.280
<v Speaker 10>changed for them, right, Because in their minds, they're like, well,

703
00:41:18.280 --> 00:41:21.000
<v Speaker 10>I've forced myself to live straight for some time or

704
00:41:21.039 --> 00:41:23.519
<v Speaker 10>I didn't, you know, so like maybe it'll change. It

705
00:41:23.559 --> 00:41:26.159
<v Speaker 10>seems changeable to them in a way that race doesn't.

706
00:41:27.559 --> 00:41:30.079
<v Speaker 10>I think, in particular, the examples you gave are folks

707
00:41:30.159 --> 00:41:36.159
<v Speaker 10>who are multi racial, right, and they talk about feeling

708
00:41:36.360 --> 00:41:41.519
<v Speaker 10>like even within their families they were getting negative, k

709
00:41:41.760 --> 00:41:45.079
<v Speaker 10>like messages about what it meant to be black, right,

710
00:41:45.280 --> 00:41:48.559
<v Speaker 10>And I think it's a very conscious choice for them

711
00:41:48.599 --> 00:41:51.599
<v Speaker 10>to participate in these black spaces where I'm doing my

712
00:41:51.719 --> 00:41:54.320
<v Speaker 10>work right because and so that's partially why you know,

713
00:41:54.920 --> 00:41:57.360
<v Speaker 10>it's important to me to name on the cover like

714
00:41:57.440 --> 00:42:00.960
<v Speaker 10>this is about black gay identities to talk about their

715
00:42:01.559 --> 00:42:03.960
<v Speaker 10>usage of the term that even if they said something

716
00:42:04.000 --> 00:42:07.920
<v Speaker 10>like I'm biracial or multiracial, they were intentionally trying to

717
00:42:07.960 --> 00:42:12.320
<v Speaker 10>put themselves in black space, right or black communities. They're like,

718
00:42:12.360 --> 00:42:14.159
<v Speaker 10>I'm a member of the black community. And they understood

719
00:42:14.159 --> 00:42:17.119
<v Speaker 10>that they were read in that way. And so I

720
00:42:17.159 --> 00:42:21.199
<v Speaker 10>think race is at the forefront of that, and our

721
00:42:21.280 --> 00:42:25.119
<v Speaker 10>understanding of what is sexuality is shaped by race and

722
00:42:26.159 --> 00:42:29.679
<v Speaker 10>what is normal or considered normal for what racism what

723
00:42:29.760 --> 00:42:32.360
<v Speaker 10>isn't And so they grew up with those massages buds.

724
00:42:33.440 --> 00:42:36.320
<v Speaker 5>Yeah, because you often talk there's another part where you

725
00:42:36.400 --> 00:42:40.559
<v Speaker 5>discuss somebody who was supposed to go away to college

726
00:42:42.119 --> 00:42:44.119
<v Speaker 5>and you talk about that, Yes, I don't want to

727
00:42:44.119 --> 00:42:44.920
<v Speaker 5>give the book away.

728
00:42:44.880 --> 00:42:45.519
<v Speaker 8>Yes, no.

729
00:42:45.639 --> 00:42:49.360
<v Speaker 10>So one of the examples is a young boy who

730
00:42:50.239 --> 00:42:52.519
<v Speaker 10>was graduating from high school want to go away to college,

731
00:42:52.519 --> 00:42:56.800
<v Speaker 10>and his mother basically was like, I'm not letting you

732
00:42:56.840 --> 00:42:59.639
<v Speaker 10>go to college so you can go be gay. And

733
00:43:01.360 --> 00:43:03.400
<v Speaker 10>you know, I was going to stop you, but I

734
00:43:03.440 --> 00:43:05.239
<v Speaker 10>was like, what I say, Now, he's just pay in

735
00:43:05.239 --> 00:43:08.639
<v Speaker 10>your house, right, So you know, it doesn't do anything.

736
00:43:08.679 --> 00:43:11.400
<v Speaker 10>But I think it's important for us to acknowledge these

737
00:43:11.440 --> 00:43:14.079
<v Speaker 10>things where it's like people are changing and shifting the

738
00:43:14.159 --> 00:43:17.920
<v Speaker 10>trajectory of people's lives based on these identities and what

739
00:43:17.920 --> 00:43:21.280
<v Speaker 10>people find acceptable and don't. And one of the other

740
00:43:21.400 --> 00:43:23.320
<v Speaker 10>examples that I talk about in the book is a

741
00:43:23.360 --> 00:43:25.199
<v Speaker 10>young boy I believe, I call him branded in.

742
00:43:25.199 --> 00:43:26.039
<v Speaker 8>The book who.

743
00:43:27.599 --> 00:43:27.840
<v Speaker 5>You Know.

744
00:43:28.000 --> 00:43:31.480
<v Speaker 10>So much of the literature suggests that younger generations are

745
00:43:31.519 --> 00:43:35.239
<v Speaker 10>more accepting and more welcoming around sexuality and that you know,

746
00:43:35.719 --> 00:43:38.880
<v Speaker 10>actual gay people aren't being called fags in schools or

747
00:43:38.920 --> 00:43:41.320
<v Speaker 10>like being you know, people are less homophobic than some way.

748
00:43:41.920 --> 00:43:43.679
<v Speaker 10>And he's a great example because it's.

749
00:43:43.519 --> 00:43:43.880
<v Speaker 1>Like, m.

750
00:43:45.360 --> 00:43:48.320
<v Speaker 10>No, they still doing that, like they're still terrorizing the

751
00:43:48.320 --> 00:43:52.159
<v Speaker 10>gay boys. And he's an example where he talks about

752
00:43:52.159 --> 00:43:54.280
<v Speaker 10>one of the reasons he didn't go off to college

753
00:43:55.480 --> 00:43:57.960
<v Speaker 10>is because he was afraid that it would be worse

754
00:43:59.119 --> 00:44:00.800
<v Speaker 10>like that they were going to you know, now there

755
00:44:00.840 --> 00:44:03.000
<v Speaker 10>are no you know, even more free to make fun

756
00:44:03.039 --> 00:44:05.239
<v Speaker 10>of me or to or to you know, treat me

757
00:44:05.320 --> 00:44:09.320
<v Speaker 10>for So these these encounters really do shift and move

758
00:44:09.440 --> 00:44:12.119
<v Speaker 10>people's you know, life trajectories.

759
00:44:12.639 --> 00:44:13.119
<v Speaker 8>Mm hmmm.

760
00:44:13.719 --> 00:44:19.719
<v Speaker 5>Which is so interesting because oftentimes the black gay escape

761
00:44:19.800 --> 00:44:23.800
<v Speaker 5>is through education, going to school that was mine you know,

762
00:44:24.000 --> 00:44:26.559
<v Speaker 5>I didn't want to come out. You and I have

763
00:44:26.599 --> 00:44:29.679
<v Speaker 5>a similar coming out experience where they we were asked

764
00:44:29.679 --> 00:44:32.679
<v Speaker 5>by our parents and it was about a week or

765
00:44:32.719 --> 00:44:34.239
<v Speaker 5>two before we both had to go to school. So

766
00:44:34.719 --> 00:44:40.719
<v Speaker 5>the night before I was like, I'm going to New

767
00:44:40.760 --> 00:44:44.239
<v Speaker 5>York City.

768
00:44:44.400 --> 00:44:48.440
<v Speaker 6>Wow, do that? That's that's native Black moms.

769
00:44:49.079 --> 00:44:50.119
<v Speaker 1>I mean what a know?

770
00:44:52.960 --> 00:44:54.960
<v Speaker 5>I asked me. It was like the Lord brought a

771
00:44:55.039 --> 00:45:02.440
<v Speaker 5>department to ask okay, order she wanted to know herself?

772
00:45:04.159 --> 00:45:06.679
<v Speaker 1>Did she ever Lord? This is a this might be

773
00:45:06.719 --> 00:45:07.840
<v Speaker 1>a problematic question.

774
00:45:07.920 --> 00:45:08.360
<v Speaker 5>I don't know.

775
00:45:08.480 --> 00:45:12.400
<v Speaker 1>You can tell me it is what tiptoe off to

776
00:45:12.480 --> 00:45:15.519
<v Speaker 1>even ask this in the first place, Like you know

777
00:45:15.559 --> 00:45:18.639
<v Speaker 1>what I'm saying, what did like did she give you

778
00:45:18.760 --> 00:45:19.400
<v Speaker 1>a like A.

779
00:45:19.800 --> 00:45:22.159
<v Speaker 5>Well, she did for me, she did. She had like

780
00:45:22.199 --> 00:45:24.800
<v Speaker 5>a dossier of things, and you know my mother speaks

781
00:45:24.800 --> 00:45:28.519
<v Speaker 5>to me, Yeah she did, because you know, I was

782
00:45:28.559 --> 00:45:31.159
<v Speaker 5>a young ho in two thousand and three. So I

783
00:45:31.239 --> 00:45:34.840
<v Speaker 5>was like, that's what metro PCs had came out. So

784
00:45:34.920 --> 00:45:37.480
<v Speaker 5>I was like, I don't need your singular nonsense and

785
00:45:37.639 --> 00:45:42.119
<v Speaker 5>checking me. I'm gonna talk to the trade on my hotline. Okay.

786
00:45:42.320 --> 00:45:44.440
<v Speaker 5>So she was like, you know, I hear you on

787
00:45:44.480 --> 00:45:47.360
<v Speaker 5>the phone late at night, you know, you know, and

788
00:45:47.440 --> 00:45:49.280
<v Speaker 5>I don't know who you're talking to. And I was

789
00:45:49.440 --> 00:45:53.599
<v Speaker 5>you be on your computer. I'm like, girl, I listening too,

790
00:45:54.000 --> 00:45:59.920
<v Speaker 5>Like I don't know what you want? Yeah what she

791
00:46:00.760 --> 00:46:03.480
<v Speaker 5>and I was like, young girl. Then she sat down

792
00:46:03.599 --> 00:46:08.159
<v Speaker 5>and she immediately went to AIDS and that's usually where

793
00:46:08.199 --> 00:46:10.880
<v Speaker 5>it goes to sickness and had nothing to do with that.

794
00:46:11.679 --> 00:46:14.559
<v Speaker 5>And then for her it was interesting because then after

795
00:46:14.639 --> 00:46:18.840
<v Speaker 5>that she was like, well, I don't know how to

796
00:46:19.400 --> 00:46:23.559
<v Speaker 5>I don't know how to provide you with a toolkit

797
00:46:23.639 --> 00:46:27.239
<v Speaker 5>to prepare you for this. And later on we talked

798
00:46:27.239 --> 00:46:29.119
<v Speaker 5>about this and she was like, you know, as a

799
00:46:29.159 --> 00:46:32.719
<v Speaker 5>single mom, I did my best to prepare you. I

800
00:46:32.760 --> 00:46:36.800
<v Speaker 5>know last night you talked about you know, breaking or

801
00:46:36.960 --> 00:46:42.559
<v Speaker 5>being raised into our single mothers not being considered it

802
00:46:42.639 --> 00:46:44.760
<v Speaker 5>being able to raise a man, that kind of thing.

803
00:46:45.920 --> 00:46:47.760
<v Speaker 5>My mother has always been like, I've raised you to

804
00:46:47.760 --> 00:46:49.320
<v Speaker 5>be a good person, not to be a good man

805
00:46:49.400 --> 00:46:53.039
<v Speaker 5>or anything. So I was like, well that's an a plus,

806
00:46:53.639 --> 00:46:57.800
<v Speaker 5>but b you know, once she got over the idea

807
00:46:57.840 --> 00:47:01.480
<v Speaker 5>of this envision of her son that she had thought

808
00:47:01.559 --> 00:47:04.199
<v Speaker 5>or whatever the fuck she got, she got over it

809
00:47:04.239 --> 00:47:06.679
<v Speaker 5>real quick and then was like Okay, well how can

810
00:47:06.719 --> 00:47:10.599
<v Speaker 5>I be supportive? You know, so it took some It

811
00:47:10.639 --> 00:47:12.239
<v Speaker 5>took a little while, but you know what I mean,

812
00:47:12.239 --> 00:47:15.960
<v Speaker 5>it wasn't immediate, but you know it. I know that

813
00:47:16.119 --> 00:47:19.000
<v Speaker 5>again privileged place and I and I understand that's not

814
00:47:19.079 --> 00:47:20.920
<v Speaker 5>the case for everybody, especially for a lot of people

815
00:47:20.960 --> 00:47:26.119
<v Speaker 5>in this book, but you know, I.

816
00:47:24.639 --> 00:47:25.559
<v Speaker 1>What about you, Torell.

817
00:47:26.599 --> 00:47:30.599
<v Speaker 10>I feel like it was probably a bunch of things

818
00:47:30.599 --> 00:47:32.960
<v Speaker 10>over time, the same things like you want to computer,

819
00:47:32.960 --> 00:47:34.599
<v Speaker 10>you're on the phone, you're doing this, who is that?

820
00:47:35.519 --> 00:47:37.280
<v Speaker 10>One example, though, six out in my mind is a

821
00:47:37.280 --> 00:47:41.719
<v Speaker 10>restaurant we were at when I was a teenager, like

822
00:47:41.840 --> 00:47:45.719
<v Speaker 10>Bennegan's or something said I don't think it, but.

823
00:47:46.000 --> 00:47:47.920
<v Speaker 1>Come and get up Monte Cristo.

824
00:47:53.599 --> 00:47:54.159
<v Speaker 5>Restaurant.

825
00:47:54.880 --> 00:47:57.880
<v Speaker 10>And it's like, clearly this is a gay waiter something

826
00:47:58.280 --> 00:48:00.159
<v Speaker 10>and we're you know, I'm there with my whole family,

827
00:48:00.239 --> 00:48:03.199
<v Speaker 10>and you know, he's looking at me and I'm like whatever.

828
00:48:03.440 --> 00:48:06.280
<v Speaker 10>And then my mother is like to my dad like

829
00:48:06.519 --> 00:48:08.280
<v Speaker 10>why is he looking at my son like this?

830
00:48:08.519 --> 00:48:08.840
<v Speaker 8>Like it?

831
00:48:08.840 --> 00:48:13.639
<v Speaker 10>And I'm like embarrassing or like whatever. But it's one

832
00:48:13.639 --> 00:48:15.320
<v Speaker 10>of those moments where it was like, Okay, there's just

833
00:48:15.360 --> 00:48:20.239
<v Speaker 10>like an amalgamation of like different things happening, and so

834
00:48:20.320 --> 00:48:22.000
<v Speaker 10>I feel like she just was like, I'm going to

835
00:48:22.000 --> 00:48:23.559
<v Speaker 10>ask because if I'm not going to wait for you

836
00:48:23.599 --> 00:48:26.760
<v Speaker 10>to tell me, okay, tell me today before you go

837
00:48:26.840 --> 00:48:27.400
<v Speaker 10>to college.

838
00:48:27.880 --> 00:48:29.320
<v Speaker 1>Okay.

839
00:48:29.760 --> 00:48:30.719
<v Speaker 2>So I think you know this.

840
00:48:30.920 --> 00:48:34.880
<v Speaker 6>I appreciate y'all sharing that, Yeah, because I think you know.

841
00:48:35.000 --> 00:48:37.440
<v Speaker 6>One thing that I thought was cool read it through

842
00:48:37.480 --> 00:48:40.840
<v Speaker 6>the book was I feel like I was wondering I

843
00:48:40.880 --> 00:48:44.679
<v Speaker 6>should say, I feel like you're very explicit around like

844
00:48:44.840 --> 00:48:49.800
<v Speaker 6>racial identity, sexual identity, but I think like embedded within

845
00:48:50.639 --> 00:48:59.119
<v Speaker 6>like gay as a sexual identity, is this idea of gender, manhood, masculinity.

846
00:48:59.519 --> 00:49:01.519
<v Speaker 6>It was, and I know that that comes out in

847
00:49:01.559 --> 00:49:04.119
<v Speaker 6>some of the stories and some of like you know,

848
00:49:04.199 --> 00:49:06.400
<v Speaker 6>as you're talking about the people that you were working

849
00:49:06.440 --> 00:49:10.159
<v Speaker 6>with specifically, But curious as to whether that was like

850
00:49:10.559 --> 00:49:13.519
<v Speaker 6>a choice, Like were you intentional around like maintaining the

851
00:49:13.559 --> 00:49:18.920
<v Speaker 6>focus on like racial and sexual identity versus like explicitly

852
00:49:19.159 --> 00:49:24.800
<v Speaker 6>exploring like concepts of masculinity and manhood as another layer.

853
00:49:25.719 --> 00:49:30.079
<v Speaker 10>That's such a great question and I struggled with how

854
00:49:30.119 --> 00:49:32.639
<v Speaker 10>to address it very much. So one of the questions

855
00:49:32.679 --> 00:49:35.079
<v Speaker 10>I asked people in the interview was, like, what are

856
00:49:35.119 --> 00:49:38.280
<v Speaker 10>some of the positive things about being a man.

857
00:49:39.639 --> 00:49:41.239
<v Speaker 8>Or whatever gender they use.

858
00:49:43.000 --> 00:49:45.800
<v Speaker 10>Yes, but they all had answer love to hear it,

859
00:49:46.440 --> 00:49:51.960
<v Speaker 10>but the answers were always things that they didn't have

860
00:49:52.000 --> 00:49:56.440
<v Speaker 10>to go through because they're not women. So it wasn't

861
00:49:56.480 --> 00:49:59.320
<v Speaker 10>like there was anything inherently good about being a man.

862
00:49:59.360 --> 00:50:02.320
<v Speaker 10>It was like we get I get paid more than

863
00:50:02.559 --> 00:50:04.800
<v Speaker 10>women do, or I don't have to have a period,

864
00:50:05.519 --> 00:50:09.079
<v Speaker 10>you know, like those, and so I.

865
00:50:08.360 --> 00:50:11.199
<v Speaker 1>Real manage that ships.

866
00:50:16.000 --> 00:50:16.239
<v Speaker 5>A lot.

867
00:50:17.440 --> 00:50:19.119
<v Speaker 10>But I don't even know if they even framed it

868
00:50:19.159 --> 00:50:21.679
<v Speaker 10>as like this is male privilege, you know, it's like

869
00:50:21.679 --> 00:50:24.679
<v Speaker 10>one of those things like No, it was more like, well,

870
00:50:24.679 --> 00:50:26.519
<v Speaker 10>thank god, I don't have to go through that, and

871
00:50:26.760 --> 00:50:30.519
<v Speaker 10>you know I could have done more and probably should

872
00:50:30.519 --> 00:50:34.159
<v Speaker 10>have done more with gender like explicitly in the world.

873
00:50:34.440 --> 00:50:38.239
<v Speaker 1>No, No, you just give yourself a pathway.

874
00:50:38.440 --> 00:50:40.199
<v Speaker 8>I think it is another another.

875
00:50:40.800 --> 00:50:45.360
<v Speaker 2>To do another, you know, like or how you the

876
00:50:45.360 --> 00:50:46.159
<v Speaker 2>work of implication.

877
00:50:46.280 --> 00:50:49.159
<v Speaker 6>I think that that would be exactly dope, because I'm

878
00:50:49.239 --> 00:50:53.599
<v Speaker 6>not I don't think it was. I'm not qualifying the choice.

879
00:50:53.639 --> 00:50:55.519
<v Speaker 6>I think you know what you know, but I agree

880
00:50:55.559 --> 00:50:55.840
<v Speaker 6>with you.

881
00:50:56.440 --> 00:50:58.679
<v Speaker 10>That's the question I asked myself to So don't know

882
00:50:59.119 --> 00:51:01.400
<v Speaker 10>if the critique is all so from within right with

883
00:51:01.400 --> 00:51:05.239
<v Speaker 10>this question of like how do I deal with, you know,

884
00:51:06.639 --> 00:51:10.920
<v Speaker 10>not framing the conversation about manhood as explicitly as I

885
00:51:10.960 --> 00:51:13.760
<v Speaker 10>could have, I think, And it was always challenging because

886
00:51:14.239 --> 00:51:16.039
<v Speaker 10>I think it does come out in the narratives and

887
00:51:16.039 --> 00:51:18.000
<v Speaker 10>in the stories of what it means to be.

888
00:51:17.960 --> 00:51:19.880
<v Speaker 8>A man yea, or how they learn.

889
00:51:20.239 --> 00:51:24.480
<v Speaker 10>But yeah, it was a hard question. It was a

890
00:51:24.519 --> 00:51:27.119
<v Speaker 10>deep question for them. And I still struggle with, Okay,

891
00:51:27.159 --> 00:51:30.719
<v Speaker 10>how best do you present that the thing that men

892
00:51:30.840 --> 00:51:36.159
<v Speaker 10>are excited about being men is rooted in like misogyny

893
00:51:36.239 --> 00:51:38.280
<v Speaker 10>or something like, you know, like this male privileged thing.

894
00:51:39.679 --> 00:51:42.639
<v Speaker 10>And so I don't delve into that as much. And

895
00:51:42.719 --> 00:51:44.960
<v Speaker 10>partially also one of the reasons why I don't delve

896
00:51:45.000 --> 00:51:48.639
<v Speaker 10>into that is that race and sexuality presented as such

897
00:51:49.880 --> 00:51:55.760
<v Speaker 10>clearly salient things that you know, there's been a much

898
00:51:55.840 --> 00:52:00.199
<v Speaker 10>larger discourse around uh, you know, who gets to be black?

899
00:52:00.199 --> 00:52:01.079
<v Speaker 8>Who doesn't get to be black?

900
00:52:01.119 --> 00:52:04.199
<v Speaker 10>And I feel like that's changing right over, like this

901
00:52:04.239 --> 00:52:07.840
<v Speaker 10>new generation of like you got four black grandmothers, you know,

902
00:52:08.800 --> 00:52:11.559
<v Speaker 10>like who's there who can be And so it was

903
00:52:11.599 --> 00:52:15.199
<v Speaker 10>important for me to address the racial piece. Yeah, and

904
00:52:16.159 --> 00:52:17.679
<v Speaker 10>I think I try to point out that to me

905
00:52:17.760 --> 00:52:20.079
<v Speaker 10>the gender piece. Isn't the privilege like when we first

906
00:52:20.119 --> 00:52:21.920
<v Speaker 10>started about this, which is like that there are even

907
00:52:21.960 --> 00:52:25.480
<v Speaker 10>spaces where they can go, yeah, and that are women. Yeah,

908
00:52:25.519 --> 00:52:27.199
<v Speaker 10>those places don't exist in the same way.

909
00:52:27.719 --> 00:52:29.519
<v Speaker 6>And I mean, I'm only you know, like you said,

910
00:52:29.559 --> 00:52:31.639
<v Speaker 6>you started your data collection in twenty twelve, and so

911
00:52:31.880 --> 00:52:34.000
<v Speaker 6>you know, the thing about research is that it's like

912
00:52:34.880 --> 00:52:38.480
<v Speaker 6>contextually specific, right, So I'm just thinking about it now

913
00:52:38.519 --> 00:52:40.800
<v Speaker 6>through the lens of you know, this age where we're

914
00:52:40.840 --> 00:52:44.039
<v Speaker 6>in the Mano sphere and what you know, what that

915
00:52:44.119 --> 00:52:46.280
<v Speaker 6>lens would add to this conversation.

916
00:52:47.559 --> 00:52:48.639
<v Speaker 2>So that's why I asked them.

917
00:52:48.639 --> 00:52:52.800
<v Speaker 6>I think it's really fascinating because I'm learning a lot

918
00:52:53.159 --> 00:52:56.280
<v Speaker 6>about even you know, even the work that we've done

919
00:52:56.280 --> 00:52:58.920
<v Speaker 6>before since around just thinking about intersectionality and all the

920
00:52:58.960 --> 00:53:03.920
<v Speaker 6>ways that likely race and our gender identity, also class

921
00:53:04.000 --> 00:53:07.559
<v Speaker 6>identity also like you know, you know, all of these things.

922
00:53:08.039 --> 00:53:10.519
<v Speaker 6>You know, it was fascinating to think about it through

923
00:53:10.559 --> 00:53:13.000
<v Speaker 6>this lens. That also adding the layer of what it

924
00:53:13.039 --> 00:53:17.119
<v Speaker 6>means for stigmas and how we collectively, individually and collectively

925
00:53:17.599 --> 00:53:18.840
<v Speaker 6>position ourselves.

926
00:53:18.519 --> 00:53:19.280
<v Speaker 2>To reject them.

927
00:53:19.360 --> 00:53:21.719
<v Speaker 6>I just feel like, you know, there's a lot of

928
00:53:22.559 --> 00:53:24.199
<v Speaker 6>that's a lot of there's a lot of good work,

929
00:53:24.239 --> 00:53:29.000
<v Speaker 6>and so would be curious to know, like, now that

930
00:53:29.039 --> 00:53:34.960
<v Speaker 6>this is out and into the world, are you already

931
00:53:35.079 --> 00:53:37.199
<v Speaker 6>thinking because you know the way you know how you

932
00:53:37.239 --> 00:53:40.519
<v Speaker 6>know academic our you know, they don't let us finish

933
00:53:40.559 --> 00:53:42.760
<v Speaker 6>one thing before they be asking which.

934
00:53:42.599 --> 00:53:45.239
<v Speaker 1>Are you gonna have another baby? Going to be?

935
00:53:48.079 --> 00:53:49.559
<v Speaker 8>Yeah?

936
00:53:49.880 --> 00:53:51.480
<v Speaker 10>So I definitely have a bunch of other projects, but

937
00:53:51.480 --> 00:53:53.000
<v Speaker 10>I think the one that probably comes to mind right

938
00:53:53.000 --> 00:53:56.400
<v Speaker 10>now that's related to this is, you know, in the

939
00:53:56.519 --> 00:53:59.079
<v Speaker 10>in the book, I talk a lot about religion as well,

940
00:53:59.119 --> 00:54:01.039
<v Speaker 10>because as a source of some of those stigmas and

941
00:54:01.079 --> 00:54:03.800
<v Speaker 10>how those go and so because people say, well, why

942
00:54:03.800 --> 00:54:08.360
<v Speaker 10>do people keep going to these churches and places if

943
00:54:08.440 --> 00:54:13.280
<v Speaker 10>this if they're having these negative experiences, so highlighting you know,

944
00:54:13.480 --> 00:54:16.159
<v Speaker 10>but you know, the spirituality and having a spiritual practice

945
00:54:16.199 --> 00:54:18.960
<v Speaker 10>really does matter, and community matters, and so for many

946
00:54:18.960 --> 00:54:21.360
<v Speaker 10>people it's hard to leave. But I started to question,

947
00:54:21.480 --> 00:54:23.360
<v Speaker 10>like what about the people who do leave and say.

948
00:54:23.239 --> 00:54:24.880
<v Speaker 8>I'm not Christian anymore.

949
00:54:25.039 --> 00:54:26.440
<v Speaker 10>I don't know if I want to do that in

950
00:54:26.440 --> 00:54:28.760
<v Speaker 10>that way, And so I had I have a project

951
00:54:28.840 --> 00:54:36.400
<v Speaker 10>on you know, black spiritual Black spirituality that's rooted in

952
00:54:36.480 --> 00:54:41.639
<v Speaker 10>things like who do who do working conjure and then

953
00:54:41.800 --> 00:54:46.239
<v Speaker 10>African traditional or diasporic fates like if those things. And

954
00:54:46.280 --> 00:54:50.920
<v Speaker 10>so we interviewed like one hundred and nine black folks

955
00:54:50.920 --> 00:54:56.199
<v Speaker 10>across the US who are practicing different African diasporic fates

956
00:54:56.320 --> 00:55:00.920
<v Speaker 10>in some way, and that will most be the next book.

957
00:55:01.000 --> 00:55:04.159
<v Speaker 10>And I will say that one thing is the majority

958
00:55:04.159 --> 00:55:07.840
<v Speaker 10>of them in that project identify as women, sis, women

959
00:55:08.000 --> 00:55:14.039
<v Speaker 10>or a gender and something non binary. And you know,

960
00:55:14.360 --> 00:55:17.840
<v Speaker 10>it's been an interesting counter to this project or like

961
00:55:17.840 --> 00:55:21.639
<v Speaker 10>the build off, like an offshoot, because sexuality also becomes

962
00:55:21.679 --> 00:55:24.079
<v Speaker 10>like a clear reason why that's happened, and that gender

963
00:55:24.199 --> 00:55:27.039
<v Speaker 10>is definitely a big key reason why, you know, women,

964
00:55:27.840 --> 00:55:30.639
<v Speaker 10>I cannot go to this church. I got to find

965
00:55:30.639 --> 00:55:34.199
<v Speaker 10>something else. And so it's race, gender, and sexuality come

966
00:55:34.239 --> 00:55:37.360
<v Speaker 10>together very clearly in that to say, no, I have

967
00:55:37.519 --> 00:55:41.719
<v Speaker 10>to find a practice that fits better with me. And

968
00:55:41.880 --> 00:55:43.960
<v Speaker 10>you know, I have a paper from this project that

969
00:55:44.039 --> 00:55:47.280
<v Speaker 10>just came out and the quote is, you know, a

970
00:55:47.320 --> 00:55:51.239
<v Speaker 10>person's God should look like them, And that was one

971
00:55:51.320 --> 00:55:53.679
<v Speaker 10>of the things that one of the respondents said in

972
00:55:53.679 --> 00:55:56.239
<v Speaker 10>the interview. You know, she said, I'm very clear on

973
00:55:56.280 --> 00:55:59.159
<v Speaker 10>my on that fact, like a person's God should look

974
00:55:59.280 --> 00:56:04.039
<v Speaker 10>like them. And that also means including women and and

975
00:56:04.159 --> 00:56:07.679
<v Speaker 10>many of the religions were brought up in it doesn't.

976
00:56:08.159 --> 00:56:10.559
<v Speaker 2>Yeah, so they're there, there's there there, I think.

977
00:56:10.599 --> 00:56:12.880
<v Speaker 6>I think, uh, there's a lot of spaces, and I think,

978
00:56:12.920 --> 00:56:15.440
<v Speaker 6>you know, millennials are in such a space right, and

979
00:56:15.480 --> 00:56:20.199
<v Speaker 6>there's a lot of reckoning and reckoning and and sort

980
00:56:20.199 --> 00:56:24.719
<v Speaker 6>of like recalibration, you know, growing up as a church baby.

981
00:56:24.760 --> 00:56:29.360
<v Speaker 6>There's there's ways in which I am interrogating and problematizing,

982
00:56:29.519 --> 00:56:30.280
<v Speaker 6>you know, some of the.

983
00:56:30.280 --> 00:56:33.480
<v Speaker 2>Things that were very normal and core.

984
00:56:33.400 --> 00:56:37.320
<v Speaker 6>To my own sort of upbringing and identity development, but

985
00:56:37.440 --> 00:56:39.719
<v Speaker 6>you know, experiencing the dissonance of sort of what you

986
00:56:39.800 --> 00:56:42.320
<v Speaker 6>were taught and what you were raised in and what

987
00:56:42.360 --> 00:56:45.719
<v Speaker 6>your experiences and thinking about that through the lens of

988
00:56:45.800 --> 00:56:48.039
<v Speaker 6>like power and patriarchy and all the things.

989
00:56:48.119 --> 00:56:50.199
<v Speaker 2>And so, uh, that's dope.

990
00:56:50.239 --> 00:56:52.880
<v Speaker 6>I think, you know, just just naming that, you know,

991
00:56:52.960 --> 00:56:56.199
<v Speaker 6>this is work that should continue on because there's a

992
00:56:56.199 --> 00:56:58.000
<v Speaker 6>lot for us to talk about as it relates to

993
00:56:58.079 --> 00:57:00.000
<v Speaker 6>sort of identities and stigmas and all the.

994
00:57:03.320 --> 00:57:03.519
<v Speaker 8>Yes.

995
00:57:03.760 --> 00:57:06.280
<v Speaker 1>Very much so every single day as you were just speaking,

996
00:57:06.320 --> 00:57:08.840
<v Speaker 1>I was thinking about just running my rolodex in my

997
00:57:08.960 --> 00:57:13.280
<v Speaker 1>head of many folks I know who. I guess for

998
00:57:13.360 --> 00:57:15.480
<v Speaker 1>all you know, for lack of a better have left

999
00:57:15.519 --> 00:57:21.480
<v Speaker 1>the church to explore other faiths, right, and how demonized

1000
00:57:21.519 --> 00:57:25.079
<v Speaker 1>that also is as well, you know what I mean,

1001
00:57:25.280 --> 00:57:29.719
<v Speaker 1>if they're not respected as faiths and so that. Yeah,

1002
00:57:29.840 --> 00:57:33.719
<v Speaker 1>that that's a very interesting intersection when you add queerness

1003
00:57:33.800 --> 00:57:37.119
<v Speaker 1>mixed in with that as well. I'm very excited for

1004
00:57:37.159 --> 00:57:39.599
<v Speaker 1>that upcoming project, but I won't continue to ask you

1005
00:57:39.639 --> 00:57:43.199
<v Speaker 1>about it because that's annoying worry.

1006
00:57:45.400 --> 00:57:48.639
<v Speaker 5>Okay, Yeah, I even with the add on Kia saying

1007
00:57:48.639 --> 00:57:50.199
<v Speaker 5>I would love for you to expand I know this

1008
00:57:50.280 --> 00:57:53.079
<v Speaker 5>is just a wishless but class and because in the book,

1009
00:57:56.159 --> 00:58:00.280
<v Speaker 5>I used to work for a gay nonprofit and I'm

1010
00:58:00.320 --> 00:58:02.159
<v Speaker 5>gonna tell you the rich gays don't show up there

1011
00:58:02.199 --> 00:58:04.760
<v Speaker 5>unless they work there or they're on the board. Right,

1012
00:58:05.280 --> 00:58:08.599
<v Speaker 5>So I want to talk. I want this disparity between

1013
00:58:11.679 --> 00:58:21.480
<v Speaker 5>uh for crass terminology, rich gays and poor ga I

1014
00:58:21.519 --> 00:58:24.159
<v Speaker 5>often think about that in the terms of the dating pool,

1015
00:58:24.800 --> 00:58:29.880
<v Speaker 5>because oftentimes people complain about like, oh it's sour, it's

1016
00:58:29.920 --> 00:58:35.360
<v Speaker 5>a cesspool of But that's because you're not crossing the

1017
00:58:35.440 --> 00:58:38.599
<v Speaker 5>ten right, or you're not or you're not going to

1018
00:58:38.719 --> 00:58:42.679
<v Speaker 5>the Bronx or you not you know, doing going to

1019
00:58:42.760 --> 00:58:44.559
<v Speaker 5>the South Side Chicago. You know what I mean, Like

1020
00:58:44.960 --> 00:58:50.400
<v Speaker 5>there are there there class disparities impact so much other

1021
00:58:50.440 --> 00:58:53.559
<v Speaker 5>stuff in our community. And also why I think all

1022
00:58:53.599 --> 00:58:57.760
<v Speaker 5>gays hate each other. But that's another sociological nor.

1023
00:58:58.760 --> 00:59:00.800
<v Speaker 10>When you were saying that, Joe, maybe think of like

1024
00:59:01.039 --> 00:59:03.320
<v Speaker 10>you know, when you talk about dating and crossing, I'm like,

1025
00:59:03.320 --> 00:59:05.760
<v Speaker 10>I'm thinking of what a millionaire matchmaker with like Patty

1026
00:59:05.840 --> 00:59:10.239
<v Speaker 10>Staner and go to the bar across from the hospital.

1027
00:59:10.360 --> 00:59:12.000
<v Speaker 10>Like that's what y'all needed. You can't go down to

1028
00:59:12.039 --> 00:59:14.320
<v Speaker 10>the local bar to find you know, if you're mixing,

1029
00:59:14.360 --> 00:59:17.119
<v Speaker 10>you got to go by the law firms downtown to

1030
00:59:17.119 --> 00:59:18.039
<v Speaker 10>find you a partner.

1031
00:59:19.000 --> 00:59:21.079
<v Speaker 1>You also find you a man who likes to peel

1032
00:59:21.079 --> 00:59:22.800
<v Speaker 1>on you immediately on the first night.

1033
00:59:22.800 --> 00:59:30.760
<v Speaker 5>Because yeah, all in all seriousness, I want to talk

1034
00:59:30.880 --> 00:59:35.360
<v Speaker 5>about the fact that you took very lofty work and

1035
00:59:35.400 --> 00:59:37.280
<v Speaker 5>made it palatable for folks to read.

1036
00:59:38.519 --> 00:59:39.559
<v Speaker 8>I tried, you.

1037
00:59:39.679 --> 00:59:43.199
<v Speaker 5>Know what I meaning, Like you made like this is

1038
00:59:43.199 --> 00:59:49.280
<v Speaker 5>an academic ship, Yeah, but you made this exactly. You

1039
00:59:49.360 --> 00:59:53.960
<v Speaker 5>made this for for regular deglar folks. Yeah, to get

1040
00:59:54.000 --> 00:59:55.679
<v Speaker 5>the ship that they need, you know what I mean?

1041
00:59:55.679 --> 00:59:59.320
<v Speaker 5>And I thank you for that I appreciate, but I'm

1042
00:59:59.320 --> 00:59:59.719
<v Speaker 5>sure that.

1043
00:59:59.719 --> 01:00:02.320
<v Speaker 10>Was an it was I think, you know, for me,

1044
01:00:02.480 --> 01:00:05.440
<v Speaker 10>it was It's always important to me to try to

1045
01:00:05.480 --> 01:00:07.360
<v Speaker 10>write things in a way that the people who are

1046
01:00:07.360 --> 01:00:09.440
<v Speaker 10>part of the project can see themselves in it and

1047
01:00:09.519 --> 01:00:13.800
<v Speaker 10>also understand what I'm saying right, And so the ideas

1048
01:00:13.840 --> 01:00:17.119
<v Speaker 10>in the book I presented to the people in my project,

1049
01:00:17.880 --> 01:00:20.280
<v Speaker 10>they read different versions of it at different points in time.

1050
01:00:20.400 --> 01:00:23.679
<v Speaker 10>They knew what I was talking about, and so I

1051
01:00:23.719 --> 01:00:25.760
<v Speaker 10>always felt like I didn't want to come out with

1052
01:00:25.800 --> 01:00:29.519
<v Speaker 10>something that they would say, no, that doesn't sound like me,

1053
01:00:29.719 --> 01:00:31.760
<v Speaker 10>or that doesn't sound like what my experience was, or no,

1054
01:00:31.840 --> 01:00:34.840
<v Speaker 10>I don't agree with that part of it, and I

1055
01:00:34.840 --> 01:00:37.960
<v Speaker 10>think there is there's space to disagree about my interpretation

1056
01:00:38.039 --> 01:00:39.519
<v Speaker 10>of things. But I also wanted them to be able

1057
01:00:39.559 --> 01:00:41.760
<v Speaker 10>to see themselves. So like some of them, some of

1058
01:00:41.760 --> 01:00:44.599
<v Speaker 10>the guys who I interviewed, like were texting me earlier today.

1059
01:00:44.480 --> 01:00:47.320
<v Speaker 8>Like I saw this on that page, I think that's me.

1060
01:00:47.400 --> 01:00:50.599
<v Speaker 10>Or whatever, you know, like like identifying quotes that they

1061
01:00:50.599 --> 01:00:54.039
<v Speaker 10>think are them and I love that. And sometimes they're

1062
01:00:54.119 --> 01:00:56.039
<v Speaker 10>right and sometimes they're wrong, and I love that they

1063
01:00:56.039 --> 01:00:59.280
<v Speaker 10>can be wrong about it because I think it just

1064
01:00:59.360 --> 01:01:01.840
<v Speaker 10>highlights that, Yeah, your experience was not just you. You're

1065
01:01:01.880 --> 01:01:06.280
<v Speaker 10>not the only local told that who held that way exactly.

1066
01:01:06.760 --> 01:01:09.880
<v Speaker 1>How being that you worked on this, you started this

1067
01:01:09.960 --> 01:01:15.559
<v Speaker 1>project fourteen years ago, you know, first of all, was

1068
01:01:15.679 --> 01:01:20.440
<v Speaker 1>this what what what came to full fruition? Was this

1069
01:01:20.519 --> 01:01:24.760
<v Speaker 1>at your original plan and thought process? Or how like

1070
01:01:24.800 --> 01:01:26.639
<v Speaker 1>what was the evolution of that? Because you're not the

1071
01:01:26.679 --> 01:01:28.360
<v Speaker 1>same person you were fourteen years.

1072
01:01:28.199 --> 01:01:30.480
<v Speaker 8>Ago, No, which is why it's so hard.

1073
01:01:30.599 --> 01:01:32.480
<v Speaker 10>You know, think about the book where I'm like, yeah

1074
01:01:32.480 --> 01:01:34.480
<v Speaker 10>and I talk about this, and I'm like, did I

1075
01:01:34.519 --> 01:01:36.679
<v Speaker 10>take that out of there? Like, you know all the time,

1076
01:01:36.719 --> 01:01:40.000
<v Speaker 10>because it's been a work in progress. When I started out,

1077
01:01:40.039 --> 01:01:44.239
<v Speaker 10>I really thought the project was going to be about

1078
01:01:44.440 --> 01:01:48.000
<v Speaker 10>a younger population, because the organization I was focused on

1079
01:01:48.480 --> 01:01:50.559
<v Speaker 10>advertised themselves that way as the.

1080
01:01:50.800 --> 01:01:54.719
<v Speaker 1>Nigga you was younger, you were fourteen years I was.

1081
01:01:54.960 --> 01:01:58.360
<v Speaker 10>I was, I was like twenty one, like you know exactly,

1082
01:01:58.440 --> 01:02:00.559
<v Speaker 10>you know, if I'm like, okay.

1083
01:02:00.280 --> 01:02:02.360
<v Speaker 8>They're gonna be like fourteen to twenty kind of.

1084
01:02:02.639 --> 01:02:04.239
<v Speaker 10>And then I got there and it was like eighteen

1085
01:02:04.280 --> 01:02:06.280
<v Speaker 10>or thirty, and I was like smack in the middle

1086
01:02:06.320 --> 01:02:10.039
<v Speaker 10>of the age range. And you know, I started off

1087
01:02:10.119 --> 01:02:14.519
<v Speaker 10>graduate school thinking about I was trained as an elementary educator,

1088
01:02:15.320 --> 01:02:17.599
<v Speaker 10>and so I was interested in what do people do

1089
01:02:18.039 --> 01:02:20.519
<v Speaker 10>in out of school time? And so I thought this

1090
01:02:20.639 --> 01:02:22.679
<v Speaker 10>was like an after school, out of school time place

1091
01:02:22.719 --> 01:02:25.079
<v Speaker 10>because of the way they were talking about the population.

1092
01:02:25.199 --> 01:02:26.400
<v Speaker 10>And then when I got there, I was like, no,

1093
01:02:26.639 --> 01:02:30.880
<v Speaker 10>they're all graduated, you know, like they're all basically adults.

1094
01:02:30.920 --> 01:02:35.039
<v Speaker 10>And so it shifted, and it was important to me

1095
01:02:35.199 --> 01:02:38.559
<v Speaker 10>to kind of just follow the direction of what was happening.

1096
01:02:38.599 --> 01:02:40.840
<v Speaker 10>And so that's kind of how across the book I

1097
01:02:40.920 --> 01:02:43.800
<v Speaker 10>end up starting in the organizational space and then turning

1098
01:02:43.880 --> 01:02:48.039
<v Speaker 10>to media and then turning to these family configurations because

1099
01:02:49.559 --> 01:02:53.599
<v Speaker 10>I was following what seemed to be important to them

1100
01:02:53.760 --> 01:02:57.719
<v Speaker 10>as it was going and progressing. I think I've in

1101
01:02:57.760 --> 01:03:00.039
<v Speaker 10>some ways there's more of me in the book and

1102
01:03:00.239 --> 01:03:01.719
<v Speaker 10>would have been in the book if I had written

1103
01:03:01.800 --> 01:03:05.559
<v Speaker 10>it exactly a while ago. Like I got pressed on

1104
01:03:05.599 --> 01:03:07.159
<v Speaker 10>that a lot, and I try to make it clear

1105
01:03:07.199 --> 01:03:11.000
<v Speaker 10>it's like I'm telling other people's story and my experience

1106
01:03:11.000 --> 01:03:12.679
<v Speaker 10>of encountering now, this is not my story.

1107
01:03:12.679 --> 01:03:13.320
<v Speaker 8>I didn't grow up.

1108
01:03:13.400 --> 01:03:17.039
<v Speaker 10>There was no organization like Uplifted La in the book

1109
01:03:17.039 --> 01:03:19.639
<v Speaker 10>that I talk about in Baltimore like I was, and

1110
01:03:19.679 --> 01:03:23.559
<v Speaker 10>I wasn't going to community space with other black, gay

1111
01:03:23.639 --> 01:03:26.360
<v Speaker 10>and queer folks as a team that was And so

1112
01:03:26.679 --> 01:03:29.199
<v Speaker 10>it's not my story, but I'm I use how I

1113
01:03:29.239 --> 01:03:32.599
<v Speaker 10>grew up as a kind of a lens to to

1114
01:03:32.719 --> 01:03:34.400
<v Speaker 10>intergrogate what they were going through.

1115
01:03:34.920 --> 01:03:35.880
<v Speaker 8>Mm hmmm hm.

1116
01:03:36.880 --> 01:03:39.719
<v Speaker 5>So you do talk and you do pivot, like you said,

1117
01:03:39.760 --> 01:03:43.960
<v Speaker 5>to media and stuff like that through Noah's Ark. I

1118
01:03:44.000 --> 01:03:47.079
<v Speaker 5>know that's a staple in here, and there's I know

1119
01:03:47.119 --> 01:03:49.159
<v Speaker 5>there's not a lot of black gay media, right, we

1120
01:03:49.239 --> 01:03:53.280
<v Speaker 5>have Pose and Tangerine and a couple of other things.

1121
01:03:53.360 --> 01:03:58.639
<v Speaker 5>But you talk about Noah's Ark being like a possibility model.

1122
01:03:58.719 --> 01:04:01.840
<v Speaker 5>I know you have a different term analogy for it,

1123
01:04:01.880 --> 01:04:04.239
<v Speaker 5>but can you expound on that. I think it's important

1124
01:04:04.320 --> 01:04:09.320
<v Speaker 5>because a lot of times, or whatever gender expression or

1125
01:04:09.480 --> 01:04:15.159
<v Speaker 5>sexuality orientation you identify as a lot of times the

1126
01:04:15.239 --> 01:04:19.960
<v Speaker 5>first time you encounter something is through television. Like everybody's

1127
01:04:20.000 --> 01:04:23.039
<v Speaker 5>first drag queen is Reupaul, right, she came on the

1128
01:04:23.039 --> 01:04:25.079
<v Speaker 5>scene in nineteen ninety, So it's kind of.

1129
01:04:25.039 --> 01:04:31.119
<v Speaker 10>Like yeah, yeah, crazy, yeah, yeah, no, that's true. Media

1130
01:04:31.199 --> 01:04:34.000
<v Speaker 10>does play that role. Like I was joking, say, you

1131
01:04:34.039 --> 01:04:36.360
<v Speaker 10>know when I was a teenager. I remember Queer's Folk

1132
01:04:36.440 --> 01:04:40.519
<v Speaker 10>coming up, and I remember watching well, I remember watching

1133
01:04:40.599 --> 01:04:43.119
<v Speaker 10>Queer's Folks start and I was like, what is going

1134
01:04:43.159 --> 01:04:47.079
<v Speaker 10>on in this club? And is darkroom doing this sexual

1135
01:04:47.079 --> 01:04:48.920
<v Speaker 10>stuff in public? I said, this is gay?

1136
01:04:49.719 --> 01:04:52.360
<v Speaker 8>If this is gay, I don't think I'm that it.

1137
01:04:52.679 --> 01:04:55.800
<v Speaker 10>So, you know, when Noah's Ark came out, it was,

1138
01:04:56.079 --> 01:04:58.280
<v Speaker 10>you know, a moment for me to go, wait a minute, now, okay,

1139
01:04:58.280 --> 01:04:59.239
<v Speaker 10>now wait a bit day.

1140
01:04:59.719 --> 01:05:03.000
<v Speaker 1>Feel like as.

1141
01:05:06.800 --> 01:05:11.679
<v Speaker 10>I can get with okay one point, that's exactly it.

1142
01:05:11.840 --> 01:05:14.760
<v Speaker 10>And so that's how I felt, right. And so I

1143
01:05:14.800 --> 01:05:17.239
<v Speaker 10>think media, I know its Oar in particular, is such

1144
01:05:17.280 --> 01:05:21.159
<v Speaker 10>a foundational frame of reference because it was the first

1145
01:05:21.159 --> 01:05:24.679
<v Speaker 10>scripted TV show on Logo Logo of course being that

1146
01:05:24.840 --> 01:05:30.000
<v Speaker 10>first gay dedicated channel, and to have a show that's

1147
01:05:30.079 --> 01:05:33.880
<v Speaker 10>centered on the lives of black gay men, a group

1148
01:05:33.960 --> 01:05:37.119
<v Speaker 10>of them, not just one, meant that it expanded our

1149
01:05:37.199 --> 01:05:40.280
<v Speaker 10>understandings of who are black queer characters? And black queer

1150
01:05:40.400 --> 01:05:43.119
<v Speaker 10>characters have always played a big role I think in film,

1151
01:05:43.760 --> 01:05:48.000
<v Speaker 10>but they're often one exactly. So I think of my

1152
01:05:48.079 --> 01:05:50.519
<v Speaker 10>favorite like Wayman in a low down, dirty shame, or

1153
01:05:50.599 --> 01:05:55.480
<v Speaker 10>like you know these like these characters that are often caricatures.

1154
01:05:55.079 --> 01:05:56.800
<v Speaker 8>And they're the only one.

1155
01:05:59.440 --> 01:06:02.000
<v Speaker 10>And Noah's Ark gave an opportunity to say, we don't

1156
01:06:02.000 --> 01:06:04.320
<v Speaker 10>have to put all of the stereotypes and challenges on

1157
01:06:04.440 --> 01:06:07.800
<v Speaker 10>issues on one body. Right now, we can see a

1158
01:06:07.840 --> 01:06:11.039
<v Speaker 10>group of them. They're masculine, some are masculine, some are feminine,

1159
01:06:11.039 --> 01:06:13.960
<v Speaker 10>more feminine. Some of them are navigating what it means to.

1160
01:06:14.159 --> 01:06:15.920
<v Speaker 8>Build a family, to not have a family.

1161
01:06:16.239 --> 01:06:19.960
<v Speaker 10>They're getting married on Noah's Ark before gay marriage is legalized,

1162
01:06:20.320 --> 01:06:24.199
<v Speaker 10>right sore, showing us possibility.

1163
01:06:25.039 --> 01:06:33.599
<v Speaker 8>I'm important, Storm and your shields, and when time comes

1164
01:06:33.639 --> 01:06:38.280
<v Speaker 8>to go to the laws home of the Ancestors, I

1165
01:06:38.280 --> 01:06:38.840
<v Speaker 8>will answer.

1166
01:06:41.679 --> 01:06:43.800
<v Speaker 10>And the show had been critiqued a lot for being

1167
01:06:43.840 --> 01:06:47.599
<v Speaker 10>maybe too fantastical, not dealing with the real challenge and

1168
01:06:48.320 --> 01:06:51.079
<v Speaker 10>issues that were happening. But you know, I argue in

1169
01:06:51.119 --> 01:06:54.000
<v Speaker 10>the book that that's what I call it dream capacity

1170
01:06:54.000 --> 01:06:56.320
<v Speaker 10>building in the book because I say, it's important for

1171
01:06:56.320 --> 01:06:59.159
<v Speaker 10>you to be able to envision a life without the

1172
01:06:59.199 --> 01:07:03.480
<v Speaker 10>burden of those sigmas. And like, what is a gay wedding?

1173
01:07:03.920 --> 01:07:05.599
<v Speaker 10>You know, what do I want a gay wedding to be?

1174
01:07:05.719 --> 01:07:07.719
<v Speaker 10>That gave us a model of it. Now, it was

1175
01:07:07.840 --> 01:07:11.000
<v Speaker 10>very based on like what we understand the traditional weddings

1176
01:07:11.000 --> 01:07:13.840
<v Speaker 10>in some way, but if you've never seen one, how

1177
01:07:13.840 --> 01:07:15.719
<v Speaker 10>do you know, or if you don't have an example

1178
01:07:15.760 --> 01:07:18.400
<v Speaker 10>of what that life to be like, how do you

1179
01:07:18.440 --> 01:07:20.400
<v Speaker 10>expand your mind around that? And so I thought it

1180
01:07:20.440 --> 01:07:23.679
<v Speaker 10>was important to highlight that through the critique of the show.

1181
01:07:23.840 --> 01:07:27.559
<v Speaker 10>Even though it was like unrealistic in some ways, it

1182
01:07:27.599 --> 01:07:31.679
<v Speaker 10>really did shape people's growing up and their life experiences.

1183
01:07:31.679 --> 01:07:33.400
<v Speaker 10>One of the boys in the book says, I moved

1184
01:07:33.400 --> 01:07:36.760
<v Speaker 10>to la because of Noazar. That's when he saw and

1185
01:07:36.800 --> 01:07:41.800
<v Speaker 10>he believed it. It wasn't true, but it changed his

1186
01:07:42.360 --> 01:07:43.719
<v Speaker 10>life trajectory.

1187
01:07:44.039 --> 01:07:49.559
<v Speaker 5>No, it's true. It happened to me. Yeah, like I

1188
01:07:50.559 --> 01:07:52.880
<v Speaker 5>you know, I was a young gay watching Noah's ark.

1189
01:07:52.960 --> 01:07:55.960
<v Speaker 5>This is great and then fast forward he the director

1190
01:07:56.000 --> 01:08:00.599
<v Speaker 5>that I end up working together. But I it is important.

1191
01:08:00.599 --> 01:08:03.519
<v Speaker 5>You know, we always talk about how representation matters, right,

1192
01:08:03.639 --> 01:08:06.159
<v Speaker 5>and and I think this is one of those things.

1193
01:08:06.199 --> 01:08:09.840
<v Speaker 5>Logo was a white network in general, I'll take the

1194
01:08:09.880 --> 01:08:11.960
<v Speaker 5>gay out of it. Is you having the first black

1195
01:08:12.000 --> 01:08:19.079
<v Speaker 5>show on this white progressive network? Yeah, yeah, No, it

1196
01:08:19.199 --> 01:08:23.520
<v Speaker 5>is fighting fighting against all odds through advertising and ship

1197
01:08:23.720 --> 01:08:29.239
<v Speaker 5>like that, displaying this this world that is a possibility

1198
01:08:29.279 --> 01:08:32.840
<v Speaker 5>that a lot of people in early os didn't think

1199
01:08:32.880 --> 01:08:34.680
<v Speaker 5>that we can expand our minds to to even get

1200
01:08:34.720 --> 01:08:37.039
<v Speaker 5>to that point. You know, you're still living in the struggle.

1201
01:08:37.319 --> 01:08:39.640
<v Speaker 1>Yeah, and to that point and your point to Rell

1202
01:08:39.760 --> 01:08:42.720
<v Speaker 1>as well, you know where you said people felt like

1203
01:08:42.760 --> 01:08:46.720
<v Speaker 1>the show was to fantasticalize. Is that what you said?

1204
01:08:46.800 --> 01:08:49.880
<v Speaker 8>Yeahized?

1205
01:08:50.119 --> 01:08:54.720
<v Speaker 1>Right? White holes get to have whimsy all the fucking time. Well, yeah,

1206
01:08:54.760 --> 01:08:57.439
<v Speaker 1>they go good a job as an intern and then

1207
01:08:57.479 --> 01:09:00.359
<v Speaker 1>all of a sudden they are fashion iea and going

1208
01:09:00.399 --> 01:09:03.520
<v Speaker 1>to Paris or they're turning Paris down. I don't know,

1209
01:09:03.720 --> 01:09:08.800
<v Speaker 1>white people get to do whatever. Would exit maybe watch that,

1210
01:09:09.319 --> 01:09:13.800
<v Speaker 1>But why can't some things be sensationalized? Like what's the

1211
01:09:13.880 --> 01:09:17.039
<v Speaker 1>problem with that? If we're watching Monster in Law, where

1212
01:09:17.359 --> 01:09:19.279
<v Speaker 1>you know, they get to go and they're living on

1213
01:09:19.319 --> 01:09:21.279
<v Speaker 1>a ranch and then they're gonna have this wedding and

1214
01:09:21.279 --> 01:09:23.199
<v Speaker 1>then these are the things that went wrong. But they

1215
01:09:23.359 --> 01:09:25.760
<v Speaker 1>I hate the term first world problems because it's problematic,

1216
01:09:26.000 --> 01:09:29.840
<v Speaker 1>but they are like very privileged problems. You know, why

1217
01:09:29.880 --> 01:09:33.920
<v Speaker 1>can't why can't that also be represented as well? That's

1218
01:09:33.920 --> 01:09:35.359
<v Speaker 1>a flood. I feel like that's.

1219
01:09:35.239 --> 01:09:41.880
<v Speaker 10>Flood that would like the you know, who do we

1220
01:09:41.960 --> 01:09:45.279
<v Speaker 10>have enough room yet to have representation in that way,

1221
01:09:45.359 --> 01:09:46.800
<v Speaker 10>and so I talked about that a little bit, which

1222
01:09:46.840 --> 01:09:50.920
<v Speaker 10>is like the guy struggled with this question of can

1223
01:09:50.960 --> 01:09:54.640
<v Speaker 10>we show negative things like you know, you know today

1224
01:09:54.680 --> 01:09:56.920
<v Speaker 10>we have shows that have been created with it's like here's.

1225
01:09:56.760 --> 01:09:59.920
<v Speaker 8>A group of black a men and they are drum

1226
01:10:00.119 --> 01:10:01.960
<v Speaker 8>dealers or they're like criminal, you know.

1227
01:10:02.000 --> 01:10:04.680
<v Speaker 10>I was like, it's you know, I interviewed a creator

1228
01:10:04.680 --> 01:10:06.720
<v Speaker 10>of a web series who was like, I wanted to

1229
01:10:06.760 --> 01:10:10.479
<v Speaker 10>do like a black gay the wire, like all the characters,

1230
01:10:10.600 --> 01:10:14.439
<v Speaker 10>you know, that kind of thing. And in some ways

1231
01:10:14.520 --> 01:10:17.159
<v Speaker 10>people bought with that, right. They were like, I don't

1232
01:10:17.199 --> 01:10:20.119
<v Speaker 10>think we have enough. There's not enough good representation out

1233
01:10:20.119 --> 01:10:23.720
<v Speaker 10>there yet to be trying to say people could be

1234
01:10:23.760 --> 01:10:24.840
<v Speaker 10>bad too kind of.

1235
01:10:24.760 --> 01:10:27.039
<v Speaker 8>Thing, and I think I don't think we're there, and

1236
01:10:27.079 --> 01:10:28.119
<v Speaker 8>people struggle with that.

1237
01:10:29.720 --> 01:10:30.560
<v Speaker 5>I struggle with.

1238
01:10:30.520 --> 01:10:36.159
<v Speaker 6>That, you know, I think, I don't know, I just uh,

1239
01:10:36.239 --> 01:10:37.960
<v Speaker 6>this takes me think, right. So I think there's a

1240
01:10:38.000 --> 01:10:40.159
<v Speaker 6>lot of that, A lot going on I know, in

1241
01:10:40.199 --> 01:10:43.199
<v Speaker 6>like education research, a lot going on around this idea

1242
01:10:43.359 --> 01:10:46.800
<v Speaker 6>of imagination sort of being the bad rock of resistance

1243
01:10:46.800 --> 01:10:48.119
<v Speaker 6>and progress, y'all know.

1244
01:10:48.640 --> 01:10:51.399
<v Speaker 2>Friendto the show, doctor Charles H. F.

1245
01:10:51.520 --> 01:10:55.119
<v Speaker 6>Davis and you know, our friend Candice Hall are doing

1246
01:10:55.159 --> 01:10:59.239
<v Speaker 6>a project I'll call imagine Futures, right, and so it's challenging,

1247
01:10:59.439 --> 01:11:02.920
<v Speaker 6>you know, black academics to imagine a future, right, and

1248
01:11:02.960 --> 01:11:06.560
<v Speaker 6>so like you know, it's pushing back on this idea

1249
01:11:06.720 --> 01:11:09.800
<v Speaker 6>that we have to sort of stay in reality. And

1250
01:11:09.880 --> 01:11:11.600
<v Speaker 6>like Jay said, like what would it look like for

1251
01:11:11.680 --> 01:11:14.279
<v Speaker 6>us to imagine the future that we want in the academy,

1252
01:11:14.560 --> 01:11:17.319
<v Speaker 6>in the world, et cetera, et cetera. I want I

1253
01:11:17.359 --> 01:11:19.159
<v Speaker 6>say that to say one of the things that I

1254
01:11:19.239 --> 01:11:23.880
<v Speaker 6>think is a key feature of your book that I

1255
01:11:23.920 --> 01:11:26.279
<v Speaker 6>want to make sure in the spirit of, you know,

1256
01:11:26.840 --> 01:11:29.720
<v Speaker 6>helping people understand it as a as a choice, like

1257
01:11:29.760 --> 01:11:33.640
<v Speaker 6>you know, in the talk about I think your work

1258
01:11:33.640 --> 01:11:37.520
<v Speaker 6>as an ethnographer and why that's so important for a

1259
01:11:37.560 --> 01:11:38.159
<v Speaker 6>book like this.

1260
01:11:39.479 --> 01:11:43.359
<v Speaker 10>Yeah, no, I you know, ethnography, I always say, I

1261
01:11:43.439 --> 01:11:47.319
<v Speaker 10>teach the ethnography class at the university in our department,

1262
01:11:47.359 --> 01:11:50.199
<v Speaker 10>and so I was, you know, ethnography means writing culture,

1263
01:11:50.239 --> 01:11:53.840
<v Speaker 10>and I think ethnography and observing how people are living

1264
01:11:54.199 --> 01:11:57.560
<v Speaker 10>their real, everyday lives is such a key way to

1265
01:11:57.720 --> 01:12:01.479
<v Speaker 10>understand what's happening. And you know, I write a bit

1266
01:12:01.560 --> 01:12:03.880
<v Speaker 10>in the methods, and I also use this in my classes,

1267
01:12:03.960 --> 01:12:08.560
<v Speaker 10>which is, you know, I think if I hadn't done ethnography,

1268
01:12:08.600 --> 01:12:11.840
<v Speaker 10>I wouldn't have as accurate data about what people were

1269
01:12:11.880 --> 01:12:15.239
<v Speaker 10>really doing and how they were navigating things if I

1270
01:12:15.319 --> 01:12:18.000
<v Speaker 10>wasn't there to observe them. And so one quick example

1271
01:12:18.000 --> 01:12:20.079
<v Speaker 10>of this was I sat down to do these interviews

1272
01:12:20.079 --> 01:12:24.319
<v Speaker 10>and was asking people to early on, I was doing

1273
01:12:24.920 --> 01:12:27.079
<v Speaker 10>like time you surveys in the interview, where I was

1274
01:12:27.119 --> 01:12:29.119
<v Speaker 10>asking people to walk me through an entire day in

1275
01:12:29.159 --> 01:12:32.359
<v Speaker 10>their life. And I sat down with some guys and

1276
01:12:32.399 --> 01:12:34.239
<v Speaker 10>they were telling me, oh, we got up this morning

1277
01:12:34.279 --> 01:12:37.800
<v Speaker 10>and then we prayed, and then we went and got breakfast,

1278
01:12:37.920 --> 01:12:40.359
<v Speaker 10>and then we went back outside again and we prayed again.

1279
01:12:40.479 --> 01:12:44.000
<v Speaker 10>And I'm listening to them, and now it's like two

1280
01:12:44.000 --> 01:12:47.039
<v Speaker 10>o'clock on their day, and they prayed like five times.

1281
01:12:47.640 --> 01:12:49.880
<v Speaker 10>And I had been hanging around them at this point

1282
01:12:49.880 --> 01:12:52.359
<v Speaker 10>for over a year and I had never seen them

1283
01:12:52.439 --> 01:12:56.640
<v Speaker 10>pray at all ever, and so I was like.

1284
01:12:58.600 --> 01:13:00.640
<v Speaker 8>It's prayer euphimism for smoking weed.

1285
01:13:01.359 --> 01:13:04.479
<v Speaker 10>And they laughed and then they were like, well, we

1286
01:13:04.479 --> 01:13:05.600
<v Speaker 10>didn't want to say it on the tape.

1287
01:13:05.600 --> 01:13:07.600
<v Speaker 8>We didn't want you to get in trouble and I

1288
01:13:07.640 --> 01:13:16.840
<v Speaker 8>was like, you know, like, you know, if you.

1289
01:13:14.520 --> 01:13:17.000
<v Speaker 1>Look, I was over I was over here. I was like, well,

1290
01:13:17.000 --> 01:13:17.920
<v Speaker 1>were they Muslim?

1291
01:13:20.239 --> 01:13:22.680
<v Speaker 8>I'm like, I've never seen pray like.

1292
01:13:23.520 --> 01:13:24.800
<v Speaker 1>A little talk with Jesus.

1293
01:13:27.000 --> 01:13:27.239
<v Speaker 5>You know.

1294
01:13:27.359 --> 01:13:31.520
<v Speaker 10>That's like, so I think it was interesting because it's

1295
01:13:31.520 --> 01:13:34.039
<v Speaker 10>an example of like, if I hadn't been an ethnographer

1296
01:13:34.039 --> 01:13:35.800
<v Speaker 10>and like hanging with them and actually seen them, I

1297
01:13:35.840 --> 01:13:37.840
<v Speaker 10>would have walked away from that being like some of

1298
01:13:37.880 --> 01:13:38.800
<v Speaker 10>the most religious people.

1299
01:13:39.680 --> 01:13:42.439
<v Speaker 1>You're like, I've met a faith I've never seen before.

1300
01:13:42.560 --> 01:13:46.439
<v Speaker 1>It was other busted exactly, I've never.

1301
01:13:46.720 --> 01:13:50.239
<v Speaker 10>But because of ethnography, it made it possible for me

1302
01:13:50.319 --> 01:13:52.439
<v Speaker 10>to ask the right question at the right time.

1303
01:13:52.920 --> 01:13:54.079
<v Speaker 8>It also meant that.

1304
01:13:55.800 --> 01:13:59.319
<v Speaker 10>I am betted myself in a way that people knew

1305
01:13:59.399 --> 01:14:02.359
<v Speaker 10>I wasn't just collecting data and trying to lead. So

1306
01:14:02.520 --> 01:14:05.680
<v Speaker 10>I still talk to several people from the project every week.

1307
01:14:05.840 --> 01:14:07.800
<v Speaker 8>You know, I'm like, you're.

1308
01:14:07.680 --> 01:14:09.560
<v Speaker 10>Black and gay, I'm black gay, Like they reach out

1309
01:14:09.560 --> 01:14:11.640
<v Speaker 10>to me out each other them, you know. So I

1310
01:14:11.640 --> 01:14:14.000
<v Speaker 10>didn't want them to feel like it was fully extractive

1311
01:14:14.039 --> 01:14:18.239
<v Speaker 10>because I think I I'm privileged with the opportunity to

1312
01:14:18.239 --> 01:14:20.479
<v Speaker 10>tell some of their stories in the book, and I

1313
01:14:20.479 --> 01:14:23.159
<v Speaker 10>feel like my name rides with the book, so all

1314
01:14:23.199 --> 01:14:25.840
<v Speaker 10>of the fault can lie on me and their stories

1315
01:14:25.840 --> 01:14:29.520
<v Speaker 10>and their narratives, but also so does the like if

1316
01:14:29.560 --> 01:14:31.920
<v Speaker 10>people enjoy it or they learn something from it, it

1317
01:14:31.960 --> 01:14:34.159
<v Speaker 10>also comes from that. But I wanted to be clear

1318
01:14:34.640 --> 01:14:37.039
<v Speaker 10>that my goal was to use this as an opportunity

1319
01:14:37.119 --> 01:14:38.800
<v Speaker 10>for them to argue, or for all of us to

1320
01:14:38.920 --> 01:14:42.840
<v Speaker 10>argue for more spaces and places that help people who

1321
01:14:42.880 --> 01:14:45.760
<v Speaker 10>need it. Right, So this is you all are showing

1322
01:14:45.840 --> 01:14:48.640
<v Speaker 10>us why we need community organizations like this, why people

1323
01:14:48.680 --> 01:14:51.520
<v Speaker 10>need gay family, white people, we need more media representation.

1324
01:14:52.000 --> 01:14:53.239
<v Speaker 10>And I wanted to be able to do that and

1325
01:14:53.279 --> 01:14:55.800
<v Speaker 10>let them know that my interests are tied to theirs,

1326
01:14:55.920 --> 01:14:59.960
<v Speaker 10>Like you know, it's not extractive in that way for me,

1327
01:15:00.319 --> 01:15:03.159
<v Speaker 10>and so ethnography it was true to me to be like,

1328
01:15:03.319 --> 01:15:06.720
<v Speaker 10>let me embed myself so I can actually truly understand

1329
01:15:06.720 --> 01:15:07.560
<v Speaker 10>what's happening here.

1330
01:15:07.720 --> 01:15:08.800
<v Speaker 2>Yeah, I love that.

1331
01:15:09.359 --> 01:15:09.920
<v Speaker 1>I love that.

1332
01:15:10.600 --> 01:15:11.319
<v Speaker 8>I love that.

1333
01:15:11.319 --> 01:15:12.560
<v Speaker 1>That's very black too.

1334
01:15:13.800 --> 01:15:16.960
<v Speaker 5>Yeah. I know we're running we're running out of time here.

1335
01:15:17.000 --> 01:15:20.359
<v Speaker 5>And I have one more question for you, and it

1336
01:15:20.479 --> 01:15:27.119
<v Speaker 5>regards around family. In the book, there is you. You

1337
01:15:27.199 --> 01:15:32.600
<v Speaker 5>talk about family a lot. It's a cornerstone here and

1338
01:15:32.600 --> 01:15:36.000
<v Speaker 5>and so it seemed as though people are coming to

1339
01:15:36.760 --> 01:15:40.399
<v Speaker 5>at your community site that you were at to find family,

1340
01:15:41.279 --> 01:15:46.199
<v Speaker 5>and family has kind of changed in terms of what

1341
01:15:46.239 --> 01:15:48.439
<v Speaker 5>that is. So can you talk about your journey in

1342
01:15:48.520 --> 01:15:50.840
<v Speaker 5>discovering family through this lens?

1343
01:15:51.199 --> 01:15:52.359
<v Speaker 8>Yeah?

1344
01:15:53.039 --> 01:15:55.600
<v Speaker 10>You know, I think in the literature I was saying,

1345
01:15:55.640 --> 01:15:58.039
<v Speaker 10>you know, when I was growing up, people would say

1346
01:15:58.079 --> 01:16:00.600
<v Speaker 10>gay family, and they would make that would mean you

1347
01:16:00.600 --> 01:16:03.119
<v Speaker 10>have a gay mother, a gay father, or you pick

1348
01:16:03.199 --> 01:16:04.239
<v Speaker 10>someone to be your family.

1349
01:16:04.760 --> 01:16:07.960
<v Speaker 8>And that, of course, with all this social progress.

1350
01:16:07.520 --> 01:16:10.079
<v Speaker 10>Of like we can get married now, gays can get together,

1351
01:16:10.159 --> 01:16:13.600
<v Speaker 10>have kids, you know, all that now gay families means that,

1352
01:16:14.239 --> 01:16:17.399
<v Speaker 10>like too, a couple has come together and started a family.

1353
01:16:17.720 --> 01:16:19.680
<v Speaker 10>And in the literature, I thought it was important to

1354
01:16:19.800 --> 01:16:24.319
<v Speaker 10>highlight that one, gay families had always existed before that

1355
01:16:24.399 --> 01:16:28.840
<v Speaker 10>in these types of configurations. Yeah, two, they only are

1356
01:16:28.880 --> 01:16:32.760
<v Speaker 10>not it's not just subscribed to ballroom or circumscribe to ballroom.

1357
01:16:32.840 --> 01:16:33.159
<v Speaker 8>Right, that.

1358
01:16:34.640 --> 01:16:37.880
<v Speaker 10>People had gay mothers and gay fathers and gay siblings

1359
01:16:37.880 --> 01:16:41.560
<v Speaker 10>and all that outside of the house ballroom community, or

1360
01:16:41.600 --> 01:16:44.239
<v Speaker 10>even that cuts across the house ballroom community. So your

1361
01:16:44.319 --> 01:16:46.119
<v Speaker 10>gay father, gay mother could be in a different house

1362
01:16:46.159 --> 01:16:48.119
<v Speaker 10>than you, and that is I don't think that's the

1363
01:16:48.159 --> 01:16:49.640
<v Speaker 10>way that we think about it. And I think when

1364
01:16:49.680 --> 01:16:51.720
<v Speaker 10>you were talk talking about like Poe's earlier, I think

1365
01:16:51.760 --> 01:16:55.000
<v Speaker 10>that's an example of life. You know, it does give

1366
01:16:55.039 --> 01:16:58.880
<v Speaker 10>you this impression that like, that's what a gay family gets.

1367
01:16:59.800 --> 01:17:05.159
<v Speaker 10>Think is important because family is the primary socialization agent

1368
01:17:05.199 --> 01:17:05.760
<v Speaker 10>of your life.

1369
01:17:05.960 --> 01:17:06.079
<v Speaker 9>Right.

1370
01:17:06.560 --> 01:17:10.159
<v Speaker 8>The family you're born into authenticates how you understand your race,

1371
01:17:10.239 --> 01:17:13.720
<v Speaker 8>how you understand your sexuality, your gender, are, your class,

1372
01:17:14.199 --> 01:17:17.079
<v Speaker 8>your religion. It's often all passed on to you in

1373
01:17:17.159 --> 01:17:17.479
<v Speaker 8>that way.

1374
01:17:17.920 --> 01:17:23.159
<v Speaker 10>And so when you don't have a family that is

1375
01:17:23.239 --> 01:17:28.159
<v Speaker 10>supportive or that you feel like you can learn from, well,

1376
01:17:28.319 --> 01:17:30.760
<v Speaker 10>you know, I think of that Peppola Basa quote Imparison's brother,

1377
01:17:30.800 --> 01:17:32.920
<v Speaker 10>which is like you go out there and you search, Right,

1378
01:17:33.640 --> 01:17:35.279
<v Speaker 10>you don't have a family, You're going to go out

1379
01:17:35.319 --> 01:17:36.239
<v Speaker 10>look for it with.

1380
01:17:36.319 --> 01:17:38.279
<v Speaker 1>The young kids who are just on the streets at

1381
01:17:38.359 --> 01:17:39.800
<v Speaker 1>thirteen and yeah and whatnot.

1382
01:17:40.439 --> 01:17:41.279
<v Speaker 8>You have to find it.

1383
01:17:41.840 --> 01:17:46.159
<v Speaker 10>And in the work, I think early on I was

1384
01:17:46.920 --> 01:17:50.199
<v Speaker 10>maybe not as it wasn't as clear to me why

1385
01:17:50.279 --> 01:17:52.760
<v Speaker 10>people were joining gay families or doing things. I always

1386
01:17:52.760 --> 01:17:54.640
<v Speaker 10>say in the preface of the book, I talk about

1387
01:17:55.000 --> 01:17:57.079
<v Speaker 10>when it was first brought up to me to join

1388
01:17:57.159 --> 01:18:01.039
<v Speaker 10>a gay house or have a gay family, and they

1389
01:18:01.119 --> 01:18:05.800
<v Speaker 10>were like, you didn't get a gay mother some yeah,

1390
01:18:05.800 --> 01:18:08.479
<v Speaker 10>I won't say, you know, because I was like, I'm

1391
01:18:08.520 --> 01:18:10.000
<v Speaker 10>not going to these balls? What are you talking about?

1392
01:18:10.039 --> 01:18:12.720
<v Speaker 10>And then when I was like, bro, you're not going

1393
01:18:12.760 --> 01:18:14.079
<v Speaker 10>to get this right if you're not going.

1394
01:18:14.039 --> 01:18:15.640
<v Speaker 1>To go, and I said no, I had to go.

1395
01:18:15.880 --> 01:18:18.279
<v Speaker 8>I have to go. That's the ethnography. And so I

1396
01:18:18.399 --> 01:18:19.039
<v Speaker 8>say two things.

1397
01:18:19.119 --> 01:18:21.720
<v Speaker 10>One which is when I was in high school and

1398
01:18:21.840 --> 01:18:23.720
<v Speaker 10>they presented to me what I like, a gay mother

1399
01:18:23.760 --> 01:18:24.119
<v Speaker 10>and gay father.

1400
01:18:24.159 --> 01:18:25.560
<v Speaker 11>They're like, you need a gay mother and a gay father.

1401
01:18:25.560 --> 01:18:27.720
<v Speaker 11>And I was like, oh what because they can tell

1402
01:18:27.720 --> 01:18:29.279
<v Speaker 11>you what to do, you know, and how did it?

1403
01:18:29.359 --> 01:18:30.760
<v Speaker 11>I was like, I have a mother and father and

1404
01:18:30.840 --> 01:18:32.439
<v Speaker 11>I don't need anybody else trying to tell me what

1405
01:18:32.520 --> 01:18:34.960
<v Speaker 11>to do. So I was like, not going to work

1406
01:18:35.000 --> 01:18:37.560
<v Speaker 11>for me, And so I avoided it right. I was like,

1407
01:18:37.640 --> 01:18:38.800
<v Speaker 11>that's not my thing.

1408
01:18:39.399 --> 01:18:42.359
<v Speaker 8>But I think learning with some good prodding, you know,

1409
01:18:42.439 --> 01:18:44.079
<v Speaker 8>you need to go understand this. I did.

1410
01:18:44.159 --> 01:18:49.560
<v Speaker 10>I had a fundamentally skewed perception of even how scoring

1411
01:18:49.720 --> 01:18:52.119
<v Speaker 10>and things worked at ballroom or like what was happening,

1412
01:18:52.239 --> 01:18:54.800
<v Speaker 10>but these families in that way until I went and

1413
01:18:54.920 --> 01:18:57.199
<v Speaker 10>I learned what it meant, and then meeting people who

1414
01:18:57.239 --> 01:18:59.960
<v Speaker 10>were like, I'm not in ballroom, but my dad is involved,

1415
01:19:00.079 --> 01:19:01.520
<v Speaker 10>or my gay dad in the morment and I don't.

1416
01:19:01.520 --> 01:19:04.159
<v Speaker 10>I'm not in his house, but he's my gay dad, right,

1417
01:19:04.199 --> 01:19:08.600
<v Speaker 10>And so understanding why it was important to create family

1418
01:19:09.119 --> 01:19:12.199
<v Speaker 10>and that it's not just like chosen kinship network or

1419
01:19:12.279 --> 01:19:14.239
<v Speaker 10>like a group of friends, right, because you can call

1420
01:19:14.279 --> 01:19:18.640
<v Speaker 10>anyone your group of friends like that. These they're creating

1421
01:19:18.960 --> 01:19:24.680
<v Speaker 10>family relationships, in complex relationships where they see them stronger

1422
01:19:25.039 --> 01:19:26.760
<v Speaker 10>even than their biological families.

1423
01:19:26.800 --> 01:19:27.159
<v Speaker 8>Sometimes.

1424
01:19:27.199 --> 01:19:31.159
<v Speaker 6>Yeah, like there's like accountability, there's accountabilities in those relationships.

1425
01:19:32.760 --> 01:19:38.600
<v Speaker 5>Yeah, a house is a gang or a clique, a

1426
01:19:38.720 --> 01:19:41.359
<v Speaker 5>group of people, but basically a house is like a

1427
01:19:41.439 --> 01:19:44.760
<v Speaker 5>family union. You have your mother or your father, the

1428
01:19:44.880 --> 01:19:47.960
<v Speaker 5>children of princess, if you're in a house family.

1429
01:19:48.159 --> 01:19:50.720
<v Speaker 1>If we're gonna use media, I know we've mentioned pos

1430
01:19:50.800 --> 01:19:52.960
<v Speaker 1>many times, and I do agree with you that it's

1431
01:19:53.039 --> 01:19:56.479
<v Speaker 1>like it doesn't give, like it doesn't get to give

1432
01:19:56.520 --> 01:19:58.760
<v Speaker 1>the full onion, right, it doesn't get to dig deep

1433
01:19:58.840 --> 01:20:02.520
<v Speaker 1>into and understand them. It's for media that white man

1434
01:20:02.600 --> 01:20:05.199
<v Speaker 1>wrote it all for all. There's all kinds of things,

1435
01:20:05.319 --> 01:20:07.840
<v Speaker 1>right or direct, whatever you want to call it, anyway,

1436
01:20:08.960 --> 01:20:11.159
<v Speaker 1>I think if I think about a relationship in there

1437
01:20:11.560 --> 01:20:15.640
<v Speaker 1>that might represent what you're saying, it would be what's

1438
01:20:15.680 --> 01:20:19.199
<v Speaker 1>her name? It's Elektra and uh, oh, my girl, MJ.

1439
01:20:19.399 --> 01:20:24.600
<v Speaker 1>What was MJ's character's name? Where? Uh what was her name?

1440
01:20:24.760 --> 01:20:28.239
<v Speaker 1>What was her name? In the Bianca thank you so

1441
01:20:29.199 --> 01:20:31.479
<v Speaker 1>how no matter whether they were in the same house

1442
01:20:31.560 --> 01:20:33.800
<v Speaker 1>or not, like you said, they would expand out, there

1443
01:20:33.840 --> 01:20:37.079
<v Speaker 1>would be fights, niggas was getting killed, they had to

1444
01:20:37.119 --> 01:20:39.600
<v Speaker 1>cover up murders, you know, all kinds of things like that.

1445
01:20:40.159 --> 01:20:44.119
<v Speaker 1>It was and then also an accountability, right because Electra

1446
01:20:44.279 --> 01:20:48.359
<v Speaker 1>had issues and Bianca was like, hey, let me, let

1447
01:20:48.439 --> 01:20:50.880
<v Speaker 1>me your She would hold her accountable. She would hold

1448
01:20:50.920 --> 01:20:52.880
<v Speaker 1>a mirta face whether she wanted to see it or not.

1449
01:20:53.479 --> 01:20:56.680
<v Speaker 1>And so I feel like that's giving us a media representation,

1450
01:20:56.920 --> 01:20:59.720
<v Speaker 1>kind of surface level representation what you're saying.

1451
01:21:00.039 --> 01:21:02.720
<v Speaker 10>It's a great example, right, and I think for a

1452
01:21:02.800 --> 01:21:05.079
<v Speaker 10>better version of pose. I think it was like a

1453
01:21:05.159 --> 01:21:09.920
<v Speaker 10>really good dramatization of Paris is burning and does a

1454
01:21:09.960 --> 01:21:12.119
<v Speaker 10>really good job of expanding the store, giving us a

1455
01:21:12.199 --> 01:21:15.920
<v Speaker 10>little bit more, you know, bringing in to life in

1456
01:21:15.960 --> 01:21:18.840
<v Speaker 10>a different way a little bit, you know, and does

1457
01:21:18.880 --> 01:21:21.920
<v Speaker 10>a great job at doing that, and you know, actually

1458
01:21:22.520 --> 01:21:27.039
<v Speaker 10>employs these wonderful trans actors and actresses who can be

1459
01:21:27.279 --> 01:21:29.439
<v Speaker 10>on this, you know, on the scene in a way

1460
01:21:29.520 --> 01:21:31.720
<v Speaker 10>that the folks who were in Paris Is Burning originally

1461
01:21:31.840 --> 01:21:34.199
<v Speaker 10>were not able, Like, they didn't reap the same benefits

1462
01:21:34.199 --> 01:21:37.960
<v Speaker 10>in that same way. So it is transformative. But and

1463
01:21:38.079 --> 01:21:40.560
<v Speaker 10>I and it also is another example of there's more

1464
01:21:40.600 --> 01:21:44.520
<v Speaker 10>than one trans woman in this show. Yes, all of

1465
01:21:44.600 --> 01:21:46.399
<v Speaker 10>the stereotypes about what it means to be a trans

1466
01:21:46.439 --> 01:21:48.880
<v Speaker 10>woman aren't on this one person, right, Like or what

1467
01:21:49.000 --> 01:21:51.319
<v Speaker 10>it means to be gay. There are multiple versions of

1468
01:21:51.399 --> 01:21:53.840
<v Speaker 10>what it means to be a gay person in the show.

1469
01:21:54.159 --> 01:21:55.880
<v Speaker 10>So you could just see that, And I think that's

1470
01:21:55.920 --> 01:21:58.640
<v Speaker 10>what I'm always pushing for, which is, let's we have

1471
01:21:58.720 --> 01:22:02.439
<v Speaker 10>to diversify the representations so that you know it's not

1472
01:22:02.680 --> 01:22:04.880
<v Speaker 10>just oh, you see a show and you think that

1473
01:22:05.119 --> 01:22:07.119
<v Speaker 10>is the only way to be queer and gay, that's

1474
01:22:07.119 --> 01:22:07.880
<v Speaker 10>the only way.

1475
01:22:07.760 --> 01:22:08.199
<v Speaker 8>You meet up.

1476
01:22:08.319 --> 01:22:10.359
<v Speaker 10>And that's why I use the Queerest Folk example where

1477
01:22:10.359 --> 01:22:12.119
<v Speaker 10>I say, look, I saw it and I was like,

1478
01:22:12.199 --> 01:22:13.960
<v Speaker 10>oh no, if this is gay, I gotta find me

1479
01:22:14.039 --> 01:22:17.119
<v Speaker 10>a new thing. But then you know, no, as Oar

1480
01:22:17.199 --> 01:22:20.399
<v Speaker 10>comes along and you're like, oh, Okay, yeah, to do this,

1481
01:22:21.600 --> 01:22:27.439
<v Speaker 10>you know, like that aligns that like they're black, They're

1482
01:22:27.560 --> 01:22:29.720
<v Speaker 10>like talking about things that I know. There's music here

1483
01:22:29.760 --> 01:22:31.680
<v Speaker 10>that I know, artists I know, and you know what

1484
01:22:31.880 --> 01:22:33.960
<v Speaker 10>that looks like. And so I think it's important to

1485
01:22:34.079 --> 01:22:38.239
<v Speaker 10>highlight that. But like family, I couldn't write about this

1486
01:22:38.560 --> 01:22:40.560
<v Speaker 10>without addressing family, and I think it does kind of

1487
01:22:40.600 --> 01:22:43.319
<v Speaker 10>booking the work, right, which is I'm talking first in

1488
01:22:43.359 --> 01:22:45.720
<v Speaker 10>the beginning really about biologically and how people are brought

1489
01:22:45.800 --> 01:22:48.800
<v Speaker 10>up and what they're learning often at home, and then

1490
01:22:49.079 --> 01:22:52.119
<v Speaker 10>for by the end we're turning to you know, these

1491
01:22:52.239 --> 01:22:55.000
<v Speaker 10>chosen gay families people. I was like, I am choosing

1492
01:22:55.119 --> 01:22:57.800
<v Speaker 10>to be in relationship with you in family.

1493
01:22:58.000 --> 01:22:59.880
<v Speaker 8>You are my gay mother. I'm going to rely on you.

1494
01:23:00.600 --> 01:23:05.279
<v Speaker 8>And to take people on as children is a big calling.

1495
01:23:05.359 --> 01:23:07.920
<v Speaker 10>Right, Like they talk about like I'm paying you know,

1496
01:23:08.000 --> 01:23:10.079
<v Speaker 10>I'm paying the way for my kids or you know,

1497
01:23:10.199 --> 01:23:13.640
<v Speaker 10>I'm showing up when something's wrong or if they're sick,

1498
01:23:13.800 --> 01:23:15.960
<v Speaker 10>or those sayings, and they're they're stepping up to the

1499
01:23:16.000 --> 01:23:17.760
<v Speaker 10>plate and doing that, and I think it's important to

1500
01:23:17.840 --> 01:23:21.000
<v Speaker 10>have that, especially in a city like LA we have

1501
01:23:21.039 --> 01:23:23.520
<v Speaker 10>a lot of transplants and people who like picked up

1502
01:23:23.560 --> 01:23:26.000
<v Speaker 10>their stuff and were like, I picked up everything I

1503
01:23:26.079 --> 01:23:28.600
<v Speaker 10>had in Alabama and I moved to LA to make.

1504
01:23:28.600 --> 01:23:30.439
<v Speaker 8>New York to you know, you need a family.

1505
01:23:31.439 --> 01:23:34.800
<v Speaker 1>I used to hold boys thanksgivings xt he knows he

1506
01:23:34.920 --> 01:23:37.560
<v Speaker 1>was one of the Lost Boys, and I was Windy,

1507
01:23:37.680 --> 01:23:39.880
<v Speaker 1>and I would cook for all these niggas whose family

1508
01:23:39.960 --> 01:23:42.359
<v Speaker 1>who didn't have families, or they were transplants to the

1509
01:23:42.439 --> 01:23:45.880
<v Speaker 1>city or whatever the you know. And it was necessary.

1510
01:23:45.960 --> 01:23:48.039
<v Speaker 1>And that's how we've been able to expand and kind

1511
01:23:48.079 --> 01:23:51.960
<v Speaker 1>of build our familial community in this way. And so

1512
01:23:52.479 --> 01:23:57.039
<v Speaker 1>when you add an additional life experience to that, such

1513
01:23:57.079 --> 01:24:00.520
<v Speaker 1>as being gay, where you've experiences that I haven't even variance,

1514
01:24:00.880 --> 01:24:03.199
<v Speaker 1>then you can see why it's so important, because it's

1515
01:24:03.199 --> 01:24:07.560
<v Speaker 1>important for everybody. Everybody needs that energy, humans across the gambit.

1516
01:24:08.239 --> 01:24:10.960
<v Speaker 1>So I appreciate your perspective very very much.

1517
01:24:15.000 --> 01:24:21.800
<v Speaker 5>Any parting words, parting words, do I have party words?

1518
01:24:23.319 --> 01:24:23.479
<v Speaker 9>You know?

1519
01:24:23.640 --> 01:24:25.880
<v Speaker 8>But just before we go pray, everyone go pray.

1520
01:24:26.000 --> 01:24:29.439
<v Speaker 10>Yeah, you know, I just hope that you know it's uh,

1521
01:24:29.680 --> 01:24:31.800
<v Speaker 10>you know that the book is even though it's about

1522
01:24:31.800 --> 01:24:35.600
<v Speaker 10>black gay men, that I think it. You know, my

1523
01:24:35.720 --> 01:24:38.079
<v Speaker 10>goal was to make something that was portable for people

1524
01:24:38.119 --> 01:24:41.079
<v Speaker 10>who are navigating stigmas no matter what they are, and

1525
01:24:41.399 --> 01:24:45.239
<v Speaker 10>what unspoiledly looks like for different groups may be different things.

1526
01:24:45.279 --> 01:24:47.600
<v Speaker 10>There may be different pathways. I talk about these three

1527
01:24:47.640 --> 01:24:51.520
<v Speaker 10>in the book, the community or organization, the media, and

1528
01:24:51.640 --> 01:24:55.279
<v Speaker 10>the family as like primary pathways in the book. There

1529
01:24:55.319 --> 01:24:58.439
<v Speaker 10>could be others depending on where you are and what

1530
01:24:58.560 --> 01:25:01.159
<v Speaker 10>stigmas you're navigating in the go. But it was important

1531
01:25:01.159 --> 01:25:05.079
<v Speaker 10>for me to highlight this concept, which is that you know,

1532
01:25:05.159 --> 01:25:07.520
<v Speaker 10>I think we talk a lot about trying to destigmatize,

1533
01:25:08.279 --> 01:25:10.920
<v Speaker 10>and much of the work that's being done is put

1534
01:25:10.960 --> 01:25:12.880
<v Speaker 10>on the people who are living through the trauma of

1535
01:25:12.920 --> 01:25:16.079
<v Speaker 10>the stigma, you know, going to these communitizations, going to

1536
01:25:16.119 --> 01:25:17.920
<v Speaker 10>places you're teaching me how to deal with the stigma.

1537
01:25:18.000 --> 01:25:20.439
<v Speaker 10>That's not going to be stigmatize the people who need

1538
01:25:20.520 --> 01:25:22.800
<v Speaker 10>the intervention of the people who have created this stigma

1539
01:25:22.880 --> 01:25:25.920
<v Speaker 10>around who I am. And until we get to that point,

1540
01:25:26.640 --> 01:25:30.439
<v Speaker 10>we won't see destigmatization. So for me, spoiling became this

1541
01:25:31.720 --> 01:25:35.520
<v Speaker 10>term to really go and to say, it's about reformulating

1542
01:25:35.560 --> 01:25:39.800
<v Speaker 10>the relationship you have with yourself and if by chance

1543
01:25:40.720 --> 01:25:43.520
<v Speaker 10>you come to a better understanding here, accepting yourself and

1544
01:25:43.840 --> 01:25:46.520
<v Speaker 10>maybe other people feel okay about it afterwards. That's a

1545
01:25:46.560 --> 01:25:48.760
<v Speaker 10>good after effect, a good spillover effect. But to me,

1546
01:25:48.840 --> 01:25:50.279
<v Speaker 10>it was more important to say, no, we need to

1547
01:25:50.319 --> 01:25:52.880
<v Speaker 10>rework how we feel about what it means to be

1548
01:25:53.039 --> 01:25:56.199
<v Speaker 10>who we are living in these bodies with these types

1549
01:25:56.239 --> 01:25:57.399
<v Speaker 10>of identities.

1550
01:25:57.760 --> 01:26:04.880
<v Speaker 1>Today beautiful, Thank you the winder. Tell the people where

1551
01:26:04.960 --> 01:26:07.840
<v Speaker 1>they can find the book, where they can find you,

1552
01:26:09.279 --> 01:26:10.680
<v Speaker 1>and check out all that you're doing.

1553
01:26:10.800 --> 01:26:11.119
<v Speaker 8>Please.

1554
01:26:11.199 --> 01:26:15.199
<v Speaker 10>Plus yeah, my social media is be More Torell because

1555
01:26:15.199 --> 01:26:17.199
<v Speaker 10>I'm from Baltimore girl.

1556
01:26:17.079 --> 01:26:20.159
<v Speaker 1>You know, with it with zero Baltimore say two two,

1557
01:26:21.439 --> 01:26:22.640
<v Speaker 1>See I don't. I don't have to.

1558
01:26:22.760 --> 01:26:25.640
<v Speaker 8>I don't have the accent, but I don't have the death.

1559
01:26:26.479 --> 01:26:27.479
<v Speaker 5>It's a whole thing.

1560
01:26:28.439 --> 01:26:30.560
<v Speaker 10>I didn't even realize what it was an accent until

1561
01:26:30.560 --> 01:26:32.039
<v Speaker 10>I went to college and we watched a video and

1562
01:26:32.079 --> 01:26:35.000
<v Speaker 10>people like you under a sound like that, and I

1563
01:26:35.119 --> 01:26:38.000
<v Speaker 10>was like, that was English, so you know the whole thing.

1564
01:26:39.159 --> 01:26:42.600
<v Speaker 10>But yes, no, I be More Torell on social media platforms.

1565
01:26:42.680 --> 01:26:47.399
<v Speaker 10>And the book is available at Amazon, rep Club and

1566
01:26:47.520 --> 01:26:49.960
<v Speaker 10>why you Press you can get it anywhere right now,

1567
01:26:51.239 --> 01:26:54.640
<v Speaker 10>is yeah, and why you press If you use Pride forty.

1568
01:26:54.279 --> 01:26:56.119
<v Speaker 8>When you buy, you get forty percent off of the book.

1569
01:26:56.199 --> 01:26:56.479
<v Speaker 1>Right now.

1570
01:26:59.239 --> 01:27:05.039
<v Speaker 8>Discount Yes, find me on all all platforms. Thank you

1571
01:27:05.159 --> 01:27:07.159
<v Speaker 8>for being thank you, thanks for having me.

1572
01:27:08.600 --> 01:27:13.039
<v Speaker 5>And stay tuned for the next segment after these messages,

1573
01:27:13.199 --> 01:27:24.199
<v Speaker 5>will be right back all right.

1574
01:27:24.279 --> 01:27:28.560
<v Speaker 6>Drug crazed rodents rating your child's medicine cabinet rat's on

1575
01:27:28.720 --> 01:27:43.199
<v Speaker 6>riddling next on sixth head World, shout out to doctor Winder. Okay,

1576
01:27:43.520 --> 01:27:46.840
<v Speaker 6>was that not an awesome conversation? You make sure you

1577
01:27:46.880 --> 01:27:48.560
<v Speaker 6>will go purchase the book as well?

1578
01:27:49.000 --> 01:27:51.159
<v Speaker 1>Yeah, are gay or not?

1579
01:27:52.319 --> 01:27:54.319
<v Speaker 5>I feel like we've learn some ship.

1580
01:27:54.600 --> 01:27:56.159
<v Speaker 1>Got conversation for everybody.

1581
01:27:56.239 --> 01:27:57.960
<v Speaker 8>Yes, yes, you need to connect.

1582
01:27:58.600 --> 01:28:00.800
<v Speaker 5>Leave Love Island alone for a night or two. I

1583
01:28:00.920 --> 01:28:03.640
<v Speaker 5>know it's no, it's hardy.

1584
01:28:03.680 --> 01:28:06.000
<v Speaker 2>Are you watching this season XD?

1585
01:28:08.279 --> 01:28:10.520
<v Speaker 5>No, I'm not. I'm gonna and I'm gonna tell you why.

1586
01:28:10.680 --> 01:28:18.359
<v Speaker 5>I'm gonna tell you why because I hey, you know,

1587
01:28:18.520 --> 01:28:21.920
<v Speaker 5>I struggle with reality shows where love is the main price.

1588
01:28:22.039 --> 01:28:24.760
<v Speaker 1>Which is why I was so surprised at how quickly

1589
01:28:25.239 --> 01:28:31.399
<v Speaker 1>you got PROPAGANDASH watched you get. I watched you well

1590
01:28:31.520 --> 01:28:32.479
<v Speaker 1>I know why.

1591
01:28:32.680 --> 01:28:41.239
<v Speaker 5>You see, they do win money however, or yeah, they

1592
01:28:41.319 --> 01:28:43.279
<v Speaker 5>do with money, but it's not enough for me to

1593
01:28:43.439 --> 01:28:49.319
<v Speaker 5>be like, okay, right, but I also realized like they

1594
01:28:49.640 --> 01:28:53.680
<v Speaker 5>this show is just not for me. I think they

1595
01:28:53.680 --> 01:28:54.159
<v Speaker 5>are young.

1596
01:28:54.319 --> 01:28:58.439
<v Speaker 8>They're young people, young people with like.

1597
01:28:58.479 --> 01:29:01.920
<v Speaker 5>I don't know twenty two. I don't have anybody in

1598
01:29:02.000 --> 01:29:05.239
<v Speaker 5>my family that's twenty too, Like right now, I don't

1599
01:29:05.239 --> 01:29:05.600
<v Speaker 5>really know.

1600
01:29:07.680 --> 01:29:12.560
<v Speaker 2>I struggle to relate to Yeah, well, yes, and.

1601
01:29:12.600 --> 01:29:14.319
<v Speaker 5>I don't want to, you know what I mean? Like

1602
01:29:14.399 --> 01:29:16.000
<v Speaker 5>I don't And it's not that I don't want to,

1603
01:29:16.119 --> 01:29:16.960
<v Speaker 5>but I don't want to.

1604
01:29:17.079 --> 01:29:17.279
<v Speaker 1>Yeah.

1605
01:29:18.439 --> 01:29:20.840
<v Speaker 5>Yeah, And it's fun because they don't need to know me,

1606
01:29:21.039 --> 01:29:23.800
<v Speaker 5>they don't need to know us, and it's the mutual

1607
01:29:23.920 --> 01:29:33.880
<v Speaker 5>disrespect mutual I'm going to watch Big Brother as as per. Yes,

1608
01:29:34.520 --> 01:29:39.680
<v Speaker 5>that's because I'm we we've been doing it at this point. Yeah,

1609
01:29:39.720 --> 01:29:40.319
<v Speaker 5>that's what we do.

1610
01:29:40.800 --> 01:29:41.279
<v Speaker 1>Have to do it.

1611
01:29:41.720 --> 01:29:44.439
<v Speaker 5>Plus it's easy to it's easier to navigate, and plus

1612
01:29:44.520 --> 01:29:45.239
<v Speaker 5>there's it's.

1613
01:29:45.119 --> 01:29:47.479
<v Speaker 2>Less a commitment. It's just once a week as opposed

1614
01:29:47.520 --> 01:29:48.359
<v Speaker 2>to every.

1615
01:29:48.239 --> 01:29:51.319
<v Speaker 5>Day and if you choose to and if you choose

1616
01:29:51.479 --> 01:29:54.600
<v Speaker 5>to engage in live fees and that's different. But it's

1617
01:29:55.359 --> 01:29:57.159
<v Speaker 5>you really need to watch one episode of the week.

1618
01:29:57.239 --> 01:30:00.640
<v Speaker 1>Yeah yeah, Oh wait, hold on before you do your

1619
01:30:00.680 --> 01:30:02.760
<v Speaker 1>petty peeve as you all are bringing up TV.

1620
01:30:02.640 --> 01:30:05.279
<v Speaker 5>So you should do you should do Big brother with

1621
01:30:05.479 --> 01:30:08.920
<v Speaker 5>us this year, keep trying to rope.

1622
01:30:08.720 --> 01:30:11.520
<v Speaker 6>Me into I think I think, you know, just just

1623
01:30:11.680 --> 01:30:15.279
<v Speaker 6>give it, consider it, just give it us, think about it,

1624
01:30:15.359 --> 01:30:15.840
<v Speaker 6>think about it.

1625
01:30:16.039 --> 01:30:19.960
<v Speaker 5>Listen. I just think we're coming up on the thousandth episode.

1626
01:30:20.560 --> 01:30:24.039
<v Speaker 5>You have a month, you have thirty days from today

1627
01:30:24.199 --> 01:30:28.840
<v Speaker 5>or yesterday. You know it's gonna be a good time.

1628
01:30:29.119 --> 01:30:32.159
<v Speaker 5>I won't even make you watch the live feeds, Yeah,

1629
01:30:32.680 --> 01:30:33.439
<v Speaker 5>because I won't.

1630
01:30:33.600 --> 01:30:39.680
<v Speaker 6>First of all, it is weird, though I never that,

1631
01:30:40.520 --> 01:30:42.560
<v Speaker 6>but it's like I'm waking up and watching other people

1632
01:30:42.800 --> 01:30:44.600
<v Speaker 6>like I'm literally checking these feeds.

1633
01:30:44.399 --> 01:30:47.079
<v Speaker 1>Like I am literally essentially another bitches business.

1634
01:30:47.800 --> 01:30:55.239
<v Speaker 5>Yes, yes, it's like watching live tribal like all the time.

1635
01:30:55.279 --> 01:30:55.479
<v Speaker 1>It is.

1636
01:30:56.000 --> 01:30:58.800
<v Speaker 5>That's why when Serie was on, it was magical. She

1637
01:30:58.960 --> 01:30:59.880
<v Speaker 5>was we was locked in.

1638
01:31:00.520 --> 01:31:02.159
<v Speaker 1>Know how I feel, but you know how I feel

1639
01:31:02.159 --> 01:31:04.840
<v Speaker 1>about to Refields though, you know how I feel about it.

1640
01:31:05.000 --> 01:31:07.439
<v Speaker 5>I even encourage you to watch her season that she

1641
01:31:07.720 --> 01:31:09.800
<v Speaker 5>was on, just a couple of episodes, just so you

1642
01:31:09.840 --> 01:31:15.079
<v Speaker 5>could be Like, it's like the games. The games are corny.

1643
01:31:15.560 --> 01:31:19.680
<v Speaker 5>They're not like there is real gameplay though, like there

1644
01:31:19.880 --> 01:31:25.640
<v Speaker 5>is some shady ship that does go down and and

1645
01:31:25.920 --> 01:31:27.800
<v Speaker 5>people do be off the wall. They say racist shit

1646
01:31:27.840 --> 01:31:32.279
<v Speaker 5>all the time. Well they get kicked out, but it's fun.

1647
01:31:33.319 --> 01:31:36.119
<v Speaker 6>I mean for the for the blatantly racist ship, but

1648
01:31:36.199 --> 01:31:38.239
<v Speaker 6>there's also just you know, the standard.

1649
01:31:39.680 --> 01:31:39.880
<v Speaker 5>Yeah.

1650
01:31:40.199 --> 01:31:42.840
<v Speaker 6>And you know, I feel like black women on Big

1651
01:31:42.960 --> 01:31:46.079
<v Speaker 6>Brother is always a wild ride, right, because there's a

1652
01:31:46.159 --> 01:31:49.039
<v Speaker 6>certain way that people engage and perceive a black women

1653
01:31:49.159 --> 01:31:52.800
<v Speaker 6>in that space, and all of their prejudice and bias

1654
01:31:52.960 --> 01:31:56.079
<v Speaker 6>falls out very quickly, even when they try to conceal it,

1655
01:31:56.359 --> 01:31:57.199
<v Speaker 6>especially among the.

1656
01:31:57.239 --> 01:32:00.680
<v Speaker 2>Progressive girls, right and the game you see I'm.

1657
01:32:00.640 --> 01:32:02.920
<v Speaker 6>Like, oh, your racism fell right out, girl. You was

1658
01:32:02.960 --> 01:32:05.159
<v Speaker 6>trying to hold it, but I see it, look at it,

1659
01:32:05.279 --> 01:32:05.960
<v Speaker 6>it's right there.

1660
01:32:06.560 --> 01:32:06.800
<v Speaker 5>Yeah.

1661
01:32:07.279 --> 01:32:11.319
<v Speaker 2>So that's always that's always an interesting angle.

1662
01:32:11.960 --> 01:32:14.399
<v Speaker 6>And to me, it's just something that it's kind of become,

1663
01:32:14.479 --> 01:32:16.199
<v Speaker 6>strangely become a part of the summertime.

1664
01:32:16.279 --> 01:32:18.319
<v Speaker 2>For me, it's just kind of like, oh, yeah.

1665
01:32:20.159 --> 01:32:23.119
<v Speaker 5>It's escape because I don't have to think about anything else.

1666
01:32:23.199 --> 01:32:24.840
<v Speaker 5>They tell you nine hundred times what.

1667
01:32:24.960 --> 01:32:28.479
<v Speaker 6>Happened, Yeah, and you can escape the reality of this

1668
01:32:28.680 --> 01:32:32.119
<v Speaker 6>world back going over there into this closed social experiment

1669
01:32:32.319 --> 01:32:34.319
<v Speaker 6>and just like I'm not even dealing with what y'all

1670
01:32:34.359 --> 01:32:34.880
<v Speaker 6>are talking about.

1671
01:32:34.880 --> 01:32:37.640
<v Speaker 2>I'm going to see what these people are doing. So

1672
01:32:38.239 --> 01:32:40.920
<v Speaker 2>that's been helpful. But yeah, just think of God consider it.

1673
01:32:41.520 --> 01:32:41.880
<v Speaker 5>I will.

1674
01:32:42.079 --> 01:32:45.960
<v Speaker 1>I will consider that, Takia.

1675
01:32:46.479 --> 01:32:49.319
<v Speaker 6>Yes, I'm ready, my petty Peeve. I talked about this

1676
01:32:49.399 --> 01:32:52.000
<v Speaker 6>a little bit. Oh, were you gonna ask me something else?

1677
01:32:52.680 --> 01:32:54.239
<v Speaker 2>It was what go ahead?

1678
01:32:56.319 --> 01:32:58.279
<v Speaker 1>XD and I already had our conversation. You can go

1679
01:32:58.359 --> 01:33:02.399
<v Speaker 1>find it on Patrion. Okay, next to Patrioch. We would

1680
01:33:02.479 --> 01:33:06.680
<v Speaker 1>like to know your thoughts drag Race, the last final

1681
01:33:06.960 --> 01:33:14.319
<v Speaker 1>episode of the second bracket of drag Race. Your thoughts. Oh,

1682
01:33:16.920 --> 01:33:17.960
<v Speaker 1>I don't know where to begin.

1683
01:33:20.079 --> 01:33:24.199
<v Speaker 2>I feel like Silky is doing what I know Silky

1684
01:33:24.279 --> 01:33:24.479
<v Speaker 2>to do.

1685
01:33:25.960 --> 01:33:30.680
<v Speaker 6>In terms of how you know the gameplay and the

1686
01:33:30.800 --> 01:33:36.800
<v Speaker 6>points and how that all worked out. I mean it

1687
01:33:36.920 --> 01:33:39.560
<v Speaker 6>was kind of even though I was like, oh, I

1688
01:33:39.760 --> 01:33:42.159
<v Speaker 6>was kind of like kind of genius the way that

1689
01:33:42.279 --> 01:33:45.960
<v Speaker 6>it just she engineered that in a way that was

1690
01:33:46.079 --> 01:33:49.119
<v Speaker 6>most favorable for her, which in all the ways that

1691
01:33:49.239 --> 01:33:51.960
<v Speaker 6>I struggle, you know, with my sister Silky and the

1692
01:33:52.039 --> 01:33:53.880
<v Speaker 6>ways that she gets on my nerves, it's like it's

1693
01:33:54.000 --> 01:33:55.000
<v Speaker 6>masterful gameplay.

1694
01:33:55.439 --> 01:33:59.560
<v Speaker 2>Okay, it's masterful gameplay. It's masterful gameplay.

1695
01:34:00.359 --> 01:34:01.520
<v Speaker 5>I could I was.

1696
01:34:02.199 --> 01:34:04.960
<v Speaker 2>I did at least feel better that she was worried

1697
01:34:05.720 --> 01:34:13.119
<v Speaker 2>that if my sister Crystal Crystal meth uh Chris, if.

1698
01:34:13.239 --> 01:34:15.760
<v Speaker 6>Crystal didn't get that last point, I was at least

1699
01:34:15.880 --> 01:34:19.359
<v Speaker 6>encouraged that Zukie was feeling bad, like like you know,

1700
01:34:20.119 --> 01:34:22.880
<v Speaker 6>she was over there stress like if they don't give

1701
01:34:22.960 --> 01:34:25.319
<v Speaker 6>Crystal this point, if Crystal is not in the top two.

1702
01:34:25.520 --> 01:34:28.800
<v Speaker 6>After I did all of this nigga rigging, I would

1703
01:34:32.000 --> 01:34:35.479
<v Speaker 6>it was nigga rigging for sure. I didn't feel I

1704
01:34:35.560 --> 01:34:40.199
<v Speaker 6>felt better about that. I'm trying to think because I

1705
01:34:40.199 --> 01:34:41.159
<v Speaker 6>watched it a little while ago.

1706
01:34:43.239 --> 01:34:47.760
<v Speaker 5>How did you feel about uh Selena's reaction?

1707
01:34:48.239 --> 01:34:48.439
<v Speaker 1>Oh?

1708
01:34:48.640 --> 01:34:54.479
<v Speaker 6>Yeah, Selena gets on my nerves and I'm just trying

1709
01:34:54.560 --> 01:35:06.479
<v Speaker 6>to I don't know if Selena's reaction, I wonder why

1710
01:35:06.560 --> 01:35:09.680
<v Speaker 6>Selena feels so it titled.

1711
01:35:11.520 --> 01:35:11.720
<v Speaker 8>To me.

1712
01:35:11.840 --> 01:35:14.760
<v Speaker 2>I feel like there's like an entitlement there and.

1713
01:35:18.520 --> 01:35:21.000
<v Speaker 6>She's like she sister just didn't have the points, she

1714
01:35:21.119 --> 01:35:23.279
<v Speaker 6>didn't have the wins, she didn't have the points.

1715
01:35:23.399 --> 01:35:26.239
<v Speaker 2>She got a win, right, if I'm remembering correctly.

1716
01:35:26.560 --> 01:35:29.720
<v Speaker 6>I'm getting a little confused because I also, I told

1717
01:35:29.760 --> 01:35:33.640
<v Speaker 6>you that I went back to watch. I'm now like

1718
01:35:33.760 --> 01:35:36.119
<v Speaker 6>watching season twelve because I went back and watched.

1719
01:35:37.199 --> 01:35:38.439
<v Speaker 2>I went back and watched all.

1720
01:35:38.399 --> 01:35:41.760
<v Speaker 6>The Silky's original and then then I'm in season twelve,

1721
01:35:41.800 --> 01:35:44.560
<v Speaker 6>so I feel like all this drag races is coming

1722
01:35:44.560 --> 01:35:45.399
<v Speaker 6>together in my mind.

1723
01:35:46.279 --> 01:35:49.000
<v Speaker 1>That's jayas yes.

1724
01:35:48.880 --> 01:35:51.560
<v Speaker 5>I think, and the Queen we don't talk about.

1725
01:35:51.720 --> 01:35:54.039
<v Speaker 1>Oh yeah, oh Sherry Fye.

1726
01:35:54.880 --> 01:35:58.680
<v Speaker 5>Yeah, she wasn't talk about Sherryffy.

1727
01:35:59.560 --> 01:36:01.880
<v Speaker 6>It was oh wow though, but yeah, So I feel

1728
01:36:01.880 --> 01:36:03.960
<v Speaker 6>like I have a lot of drag race in my mind.

1729
01:36:03.960 --> 01:36:06.279
<v Speaker 6>I'm trying to keep track of this most recent one.

1730
01:36:06.359 --> 01:36:11.119
<v Speaker 6>So I feel like I don't remember, okay, Selena. Selena

1731
01:36:11.239 --> 01:36:14.239
<v Speaker 6>felt like, oh Selena, okay, yes, because she was looking

1732
01:36:14.279 --> 01:36:16.880
<v Speaker 6>for the Transla Jays to to back her up, and

1733
01:36:17.079 --> 01:36:20.359
<v Speaker 6>all of them left my sister out there by herself.

1734
01:36:20.359 --> 01:36:23.079
<v Speaker 2>Okay, okay, yes, now I remember, now, I remember now,

1735
01:36:23.079 --> 01:36:23.920
<v Speaker 2>I remember.

1736
01:36:26.199 --> 01:36:30.159
<v Speaker 12>And Aura and Aura she she was also really oh yeah,

1737
01:36:31.479 --> 01:36:34.880
<v Speaker 12>and I didn't think Aura had it inner And I

1738
01:36:34.960 --> 01:36:37.319
<v Speaker 12>felt like it was interesting that Aura, because I mean,

1739
01:36:37.439 --> 01:36:39.600
<v Speaker 12>Ora didn't get nothing out the equation, like.

1740
01:36:39.720 --> 01:36:42.439
<v Speaker 6>You know what I'm saying, Like all of the ways

1741
01:36:42.479 --> 01:36:47.479
<v Speaker 6>that Aura was moving to me, it did not benefit

1742
01:36:47.600 --> 01:36:52.119
<v Speaker 6>her directly. So I think if you juxtapost that against

1743
01:36:52.159 --> 01:36:54.760
<v Speaker 6>the way that Silky was moving, like, it was very

1744
01:36:54.880 --> 01:36:57.880
<v Speaker 6>intentional gameplay that benefited Silky directly.

1745
01:36:58.199 --> 01:37:01.520
<v Speaker 2>Where I felt like she wasn't going was just she wasn't.

1746
01:37:01.800 --> 01:37:03.600
<v Speaker 6>Yeah, And that's why I thought it was interesting that

1747
01:37:03.720 --> 01:37:06.760
<v Speaker 6>she didn't that she left uh Selena out there. I

1748
01:37:06.920 --> 01:37:09.000
<v Speaker 6>was most annoyed because Selena kept saying peck peck. It

1749
01:37:09.079 --> 01:37:15.800
<v Speaker 6>was like, girl girl, one more time, she's listening to

1750
01:37:15.920 --> 01:37:17.399
<v Speaker 6>you girls, stop saying it.

1751
01:37:19.000 --> 01:37:21.039
<v Speaker 2>Yeah, But no, what did y'all think?

1752
01:37:21.119 --> 01:37:24.760
<v Speaker 6>I mean, I think it was wild to see her reaction,

1753
01:37:25.000 --> 01:37:26.640
<v Speaker 6>Like she blew up in a way that I thought

1754
01:37:26.720 --> 01:37:27.239
<v Speaker 6>that she would.

1755
01:37:27.359 --> 01:37:29.720
<v Speaker 1>But like, what did y'all think we had a bit

1756
01:37:29.800 --> 01:37:34.039
<v Speaker 1>of a disagreement to We did, Yeah, And I think

1757
01:37:34.079 --> 01:37:37.640
<v Speaker 1>it's and I recognized this is me playing survivor.

1758
01:37:37.359 --> 01:37:46.239
<v Speaker 5>Okay, because I did not. I think I think Aura

1759
01:37:46.399 --> 01:37:48.119
<v Speaker 5>in April see.

1760
01:37:48.279 --> 01:37:50.439
<v Speaker 1>I want and look and I'm playing who the fuck

1761
01:37:50.479 --> 01:37:53.520
<v Speaker 1>are you talking to? And I was like, how you

1762
01:37:53.640 --> 01:37:56.800
<v Speaker 1>gonna make all these alliances and then black on me

1763
01:37:56.960 --> 01:37:59.840
<v Speaker 1>for not voting for you, bench like after I've been peeping,

1764
01:38:00.520 --> 01:38:03.079
<v Speaker 1>be shady in this workroom, but I'm not giving you ship.

1765
01:38:04.079 --> 01:38:08.279
<v Speaker 5>And that's why I conceded and I said, fine with Aura.

1766
01:38:08.600 --> 01:38:11.119
<v Speaker 5>I still don't like the half of but it's fine.

1767
01:38:11.560 --> 01:38:18.159
<v Speaker 5>But April, who was just there for like STDs, carried

1768
01:38:18.239 --> 01:38:23.199
<v Speaker 5>her like that's true through these last three episodes and

1769
01:38:23.479 --> 01:38:24.000
<v Speaker 5>like and.

1770
01:38:24.000 --> 01:38:26.640
<v Speaker 1>Then Ski booster her ego with that one little point.

1771
01:38:27.039 --> 01:38:27.479
<v Speaker 7>But it was so.

1772
01:38:27.640 --> 01:38:28.399
<v Speaker 2>Interesting though that.

1773
01:38:30.640 --> 01:38:33.079
<v Speaker 5>I couldn't break anybody's name down. That's what that gave

1774
01:38:33.159 --> 01:38:33.359
<v Speaker 5>to me.

1775
01:38:33.600 --> 01:38:37.640
<v Speaker 6>I feel like it was interesting because April and Silki

1776
01:38:37.800 --> 01:38:40.239
<v Speaker 6>had been sort of like giving each other a lot,

1777
01:38:41.319 --> 01:38:45.560
<v Speaker 6>and so it was interesting to see how quickly. But yeah,

1778
01:38:45.640 --> 01:38:49.199
<v Speaker 6>so it was interesting to see how quickly, Like I

1779
01:38:49.239 --> 01:38:51.560
<v Speaker 6>felt like, ALLSOK had to do was ask April for

1780
01:38:51.680 --> 01:38:52.439
<v Speaker 6>her point and she.

1781
01:38:52.560 --> 01:38:55.439
<v Speaker 2>Gave it like it was not there was no objection,

1782
01:38:55.840 --> 01:38:57.760
<v Speaker 2>which I was just like, what is that about?

1783
01:38:59.199 --> 01:39:04.159
<v Speaker 5>Over in nearing the game, Yeah, because I called it

1784
01:39:04.279 --> 01:39:08.439
<v Speaker 5>from the first episode, I was like, oh, Silky and

1785
01:39:08.479 --> 01:39:09.199
<v Speaker 5>Crystal are going.

1786
01:39:09.600 --> 01:39:09.800
<v Speaker 1>Yes.

1787
01:39:09.920 --> 01:39:13.479
<v Speaker 5>I was like, if any or if Silky's not, it's

1788
01:39:13.600 --> 01:39:14.279
<v Speaker 5>as Cities.

1789
01:39:14.800 --> 01:39:15.840
<v Speaker 1>Well, I thought, I.

1790
01:39:15.920 --> 01:39:19.159
<v Speaker 2>Thought because of the ron come, I thought, No, I didn't.

1791
01:39:19.439 --> 01:39:20.720
<v Speaker 2>I thought Celena was because of.

1792
01:39:20.760 --> 01:39:24.680
<v Speaker 1>The the redemption of the lip sync with a Carria.

1793
01:39:24.920 --> 01:39:26.800
<v Speaker 1>That's what That's what I was thinking about.

1794
01:39:27.319 --> 01:39:30.000
<v Speaker 5>Yes, But I also was thinking like, well, out of

1795
01:39:30.039 --> 01:39:33.960
<v Speaker 5>this crop of queens, who has been like most improved.

1796
01:39:34.239 --> 01:39:36.000
<v Speaker 5>And this goes to what you were talking about, Kia,

1797
01:39:36.079 --> 01:39:39.600
<v Speaker 5>about like the entitlement as titties have. And I can

1798
01:39:39.720 --> 01:39:42.000
<v Speaker 5>see how this happens to a lot of queens. When

1799
01:39:42.000 --> 01:39:45.920
<v Speaker 5>they come on All Stars, they jam, they took, they

1800
01:39:46.119 --> 01:39:47.239
<v Speaker 5>took all the critique.

1801
01:39:47.279 --> 01:39:49.960
<v Speaker 6>Now Jam was season twelve. I'm watching Jan's first season.

1802
01:39:50.119 --> 01:39:57.399
<v Speaker 5>Now she worked mine, You're about to be Where's But

1803
01:39:57.560 --> 01:39:59.600
<v Speaker 5>then when she gets to All Stars it's like damn.

1804
01:40:00.680 --> 01:40:04.800
<v Speaker 1>But yeah All Stars it was very much like damn,

1805
01:40:04.880 --> 01:40:07.600
<v Speaker 1>they just don't like you. That's pretty sad.

1806
01:40:09.760 --> 01:40:12.359
<v Speaker 6>She's very talented, but the personality is just not there.

1807
01:40:12.439 --> 01:40:15.359
<v Speaker 6>She's irritating. I don't think I would like her neither.

1808
01:40:15.640 --> 01:40:16.680
<v Speaker 1>Because I mean thirsty.

1809
01:40:16.760 --> 01:40:18.399
<v Speaker 5>I like her now she's too thirsty.

1810
01:40:18.479 --> 01:40:20.520
<v Speaker 1>But I need to watch on drag Race.

1811
01:40:20.640 --> 01:40:22.399
<v Speaker 6>Yeah, I didn't watch her All Stars. I need to

1812
01:40:22.439 --> 01:40:25.039
<v Speaker 6>watch her All Star season. But I'm just watched her

1813
01:40:25.119 --> 01:40:26.760
<v Speaker 6>original like drag Race.

1814
01:40:26.720 --> 01:40:27.720
<v Speaker 1>Prepared to be sad.

1815
01:40:28.680 --> 01:40:32.239
<v Speaker 5>Yeah, she had a really sad especially the Madonna episode.

1816
01:40:32.399 --> 01:40:36.079
<v Speaker 6>It's the Madonna episode. They just did the Madonna rusical

1817
01:40:36.439 --> 01:40:37.239
<v Speaker 6>in season twelve.

1818
01:40:37.439 --> 01:40:40.520
<v Speaker 5>Yeah, that was so bad. That was episode.

1819
01:40:40.560 --> 01:40:41.920
<v Speaker 1>Oh yeah, Crystal.

1820
01:40:44.920 --> 01:40:47.960
<v Speaker 5>Became Madonna. Oh yeah, the.

1821
01:40:48.159 --> 01:40:50.880
<v Speaker 6>Transformed into Madonna because the rehearsal was given, like g

1822
01:40:51.039 --> 01:40:52.359
<v Speaker 6>G girl, what's having it?

1823
01:40:52.880 --> 01:40:55.760
<v Speaker 1>Oh? Yeah, baby baby, dear baby. Yeah, it was given.

1824
01:40:56.600 --> 01:40:59.319
<v Speaker 6>Or but then she showed out at the at the rusical,

1825
01:40:59.600 --> 01:41:01.600
<v Speaker 6>which was like, okay, I didn't see that coming.

1826
01:41:02.199 --> 01:41:04.520
<v Speaker 1>Presenting our very own girly show.

1827
01:41:05.039 --> 01:41:10.239
<v Speaker 5>It's the world premiere of Madonna the unauthorized rusical.

1828
01:41:13.439 --> 01:41:18.600
<v Speaker 6>Legohnna asked, lover, I think I got the episode where

1829
01:41:19.319 --> 01:41:20.359
<v Speaker 6>Widow guys sent home?

1830
01:41:21.399 --> 01:41:24.279
<v Speaker 5>Oh was that Stash game?

1831
01:41:24.880 --> 01:41:31.520
<v Speaker 6>No, she got sent home after the debates. Yeah, yeah,

1832
01:41:31.600 --> 01:41:34.359
<v Speaker 6>they did this snatch did they do? Yes, they did

1833
01:41:34.439 --> 01:41:38.439
<v Speaker 6>snatch game? Because what's the name?

1834
01:41:39.840 --> 01:41:43.960
<v Speaker 2>Uh uh, what's it? The one she was Cardi Beach,

1835
01:41:44.079 --> 01:41:46.039
<v Speaker 2>what's her name? I'm thinking about the little one.

1836
01:41:46.760 --> 01:41:47.640
<v Speaker 1>I gotta rewatch.

1837
01:41:48.159 --> 01:41:50.720
<v Speaker 5>I gotta rewatch Pandemic season.

1838
01:41:52.520 --> 01:41:56.880
<v Speaker 2>I think after Black Widow went home, it's when they

1839
01:41:56.960 --> 01:41:57.199
<v Speaker 2>had to go.

1840
01:41:57.520 --> 01:42:05.439
<v Speaker 5>That is that Tina Berner season? No, No, that's it's

1841
01:42:05.920 --> 01:42:07.520
<v Speaker 5>Jackie Jackie Cock.

1842
01:42:08.640 --> 01:42:12.159
<v Speaker 2>HEIDII finally landed.

1843
01:42:14.079 --> 01:42:15.279
<v Speaker 1>How do you I think? How do you do?

1844
01:42:15.600 --> 01:42:15.880
<v Speaker 5>I think?

1845
01:42:16.159 --> 01:42:16.880
<v Speaker 1>How do you go home?

1846
01:42:17.079 --> 01:42:17.319
<v Speaker 5>Next?

1847
01:42:17.520 --> 01:42:21.039
<v Speaker 2>I don't know where is Heidi? How you came to

1848
01:42:21.159 --> 01:42:21.680
<v Speaker 2>All Stars?

1849
01:42:21.760 --> 01:42:22.039
<v Speaker 7>She did?

1850
01:42:22.319 --> 01:42:24.880
<v Speaker 2>She did have an All Stars wasn't she But I.

1851
01:42:24.920 --> 01:42:26.079
<v Speaker 1>Feel like she's been quiet.

1852
01:42:26.239 --> 01:42:30.159
<v Speaker 5>There's a new show, so it's on our TV. It's

1853
01:42:30.239 --> 01:42:37.720
<v Speaker 5>with s titties, Heidi, Marsha, Marcia and Marsha. They're all

1854
01:42:37.760 --> 01:42:43.680
<v Speaker 5>living in a house and being queens. You know what

1855
01:42:43.800 --> 01:42:47.119
<v Speaker 5>is doing now is a woman in Paris.

1856
01:42:47.279 --> 01:42:49.960
<v Speaker 8>Yeah, yeah, she left the country.

1857
01:42:50.199 --> 01:42:54.119
<v Speaker 5>She's she is a woman in Paris. Literally I wanted

1858
01:42:54.159 --> 01:42:57.039
<v Speaker 5>her to do us get a salon, but hey, people have.

1859
01:42:57.079 --> 01:42:59.880
<v Speaker 1>Different because that bitch with want some hair, that bitch

1860
01:43:00.680 --> 01:43:08.039
<v Speaker 1>the fact that please yeah did amonaire? But sorry, that

1861
01:43:08.159 --> 01:43:09.800
<v Speaker 1>was a very long long wave before.

1862
01:43:11.760 --> 01:43:14.800
<v Speaker 2>But yes, I will, yeah, we should reconnect.

1863
01:43:14.880 --> 01:43:17.079
<v Speaker 6>I'm interested to see what this week's episode is going

1864
01:43:17.119 --> 01:43:21.159
<v Speaker 6>to give because this isn't it the third Brad and discuss.

1865
01:43:21.399 --> 01:43:24.840
<v Speaker 2>I will I sure wear bracket. I will I love that?

1866
01:43:25.640 --> 01:43:32.520
<v Speaker 6>Okay, Petty Peas, here's what I want to say. Why

1867
01:43:32.800 --> 01:43:34.000
<v Speaker 6>what gets on my nerves?

1868
01:43:34.039 --> 01:43:37.199
<v Speaker 2>Okay? What really jams my clock? Particularly in work settings?

1869
01:43:37.600 --> 01:43:39.199
<v Speaker 6>And this is something that I feel like I've only

1870
01:43:39.319 --> 01:43:44.560
<v Speaker 6>experienced in communicating with men, white men specifically, but men, uh,

1871
01:43:45.680 --> 01:43:48.479
<v Speaker 6>when we're having a conversation and there is a gap

1872
01:43:48.720 --> 01:43:51.840
<v Speaker 6>in understanding or like you know what I'm saying is

1873
01:43:51.960 --> 01:43:52.760
<v Speaker 6>not something that.

1874
01:43:54.960 --> 01:43:55.159
<v Speaker 5>You know.

1875
01:43:55.600 --> 01:43:57.079
<v Speaker 6>It's gonna take some work for us to get to

1876
01:43:57.159 --> 01:44:01.079
<v Speaker 6>a place of share understanding. There's always this assumption if

1877
01:44:01.119 --> 01:44:03.079
<v Speaker 6>they don't understand that I'm confused.

1878
01:44:03.159 --> 01:44:05.159
<v Speaker 2>So a lot of when you're talking, it's like, no,

1879
01:44:05.279 --> 01:44:06.239
<v Speaker 2>I think you're confusing.

1880
01:44:06.319 --> 01:44:09.159
<v Speaker 6>It's like, hold on a minute, Nathan, I'm not confused,

1881
01:44:09.239 --> 01:44:10.079
<v Speaker 6>you're confused.

1882
01:44:10.600 --> 01:44:14.760
<v Speaker 2>I'm very clear you're confused, and I communicator.

1883
01:44:15.159 --> 01:44:15.840
<v Speaker 5>I have stopped.

1884
01:44:15.880 --> 01:44:17.079
<v Speaker 2>I have had to stop.

1885
01:44:17.800 --> 01:44:21.039
<v Speaker 6>Several people in their tracks at work because it's like,

1886
01:44:21.439 --> 01:44:24.079
<v Speaker 6>if I'm explaining something, you can say that what I'm

1887
01:44:24.079 --> 01:44:26.840
<v Speaker 6>saying is confusing. You can say that the way that

1888
01:44:26.920 --> 01:44:29.079
<v Speaker 6>I'm explaining it is not making it clear to you.

1889
01:44:29.840 --> 01:44:31.359
<v Speaker 6>You can you can own that, but you have to

1890
01:44:31.439 --> 01:44:33.920
<v Speaker 6>own that the confusion is yours. You can't project the

1891
01:44:34.000 --> 01:44:36.600
<v Speaker 6>fact that you're confused on everybody else that you're talking to.

1892
01:44:37.119 --> 01:44:40.359
<v Speaker 6>And I'm saying that because when I experience well I've

1893
01:44:40.439 --> 01:44:42.520
<v Speaker 6>never heard a man say that to another man, but

1894
01:44:42.640 --> 01:44:46.159
<v Speaker 6>there's a way that when a man is speaking to

1895
01:44:46.640 --> 01:44:48.920
<v Speaker 6>a woman, and not just me, I've also observed it

1896
01:44:49.239 --> 01:44:52.760
<v Speaker 6>happening between interactions that don't involve me directly. But when

1897
01:44:52.800 --> 01:44:55.000
<v Speaker 6>a man is speaking to a woman and he doesn't

1898
01:44:55.039 --> 01:44:56.960
<v Speaker 6>know what's happening. He will say like, oh, I think

1899
01:44:56.960 --> 01:45:01.760
<v Speaker 6>you're misunderstanding. No, Paul, you're missing understanding. You can say

1900
01:45:01.880 --> 01:45:04.600
<v Speaker 6>I don't know. You can say can you explain that

1901
01:45:04.720 --> 01:45:07.279
<v Speaker 6>to me? You can say I'm confused by what you're saying,

1902
01:45:07.560 --> 01:45:10.039
<v Speaker 6>but you can't assume that because you don't understand.

1903
01:45:10.319 --> 01:45:11.359
<v Speaker 2>We don't understand.

1904
01:45:11.640 --> 01:45:13.159
<v Speaker 1>Okay, I understand.

1905
01:45:14.279 --> 01:45:15.319
<v Speaker 2>You can say that you don't.

1906
01:45:15.359 --> 01:45:18.159
<v Speaker 6>Don't project your lack of understanding onto me. And that's

1907
01:45:18.239 --> 01:45:20.439
<v Speaker 6>my petty p because are you kidding?

1908
01:45:20.560 --> 01:45:22.159
<v Speaker 1>Russell? I will knock you out.

1909
01:45:22.319 --> 01:45:25.520
<v Speaker 5>Do you understand the worst that are coming over my mouth?

1910
01:45:25.960 --> 01:45:28.479
<v Speaker 2>Don't try me because I know what I'm talking about.

1911
01:45:28.640 --> 01:45:33.640
<v Speaker 1>They also fake. They also fake. It's fake confusion oftentimes

1912
01:45:33.720 --> 01:45:35.600
<v Speaker 1>for me to get their way and what they want.

1913
01:45:36.840 --> 01:45:39.720
<v Speaker 1>Short story, When I was in college, I worked at

1914
01:45:39.760 --> 01:45:45.079
<v Speaker 1>Popitos and you had to slide your card to put

1915
01:45:45.159 --> 01:45:47.319
<v Speaker 1>in the people's order or whatever. Right, So we had

1916
01:45:47.359 --> 01:45:50.159
<v Speaker 1>different stations to go and put people's orders in. Yep,

1917
01:45:50.359 --> 01:45:54.000
<v Speaker 1>So I go to I go over to computer slide

1918
01:45:54.039 --> 01:45:56.039
<v Speaker 1>my card. I stopped putting my table's order, and this

1919
01:45:56.159 --> 01:46:01.600
<v Speaker 1>whiteboard comes over and hip bumps me and cancels me

1920
01:46:01.760 --> 01:46:04.560
<v Speaker 1>to slide his card, which automatically cancels my shit out.

1921
01:46:05.119 --> 01:46:07.079
<v Speaker 1>So at first I'm like, of course, I'm like there's

1922
01:46:07.119 --> 01:46:08.960
<v Speaker 1>no way he's that all day like you playing, but

1923
01:46:09.119 --> 01:46:11.279
<v Speaker 1>like I'm not with that right now, so can you stop?

1924
01:46:11.920 --> 01:46:13.680
<v Speaker 1>So I was like hey, and he was a big

1925
01:46:13.760 --> 01:46:16.279
<v Speaker 1>white boy. He's about your size XD but think about

1926
01:46:16.520 --> 01:46:20.840
<v Speaker 1>me and a nigga your size that's white. And so

1927
01:46:21.560 --> 01:46:23.800
<v Speaker 1>I was like, come on, start like cut the bullshit

1928
01:46:23.920 --> 01:46:25.560
<v Speaker 1>like and so I moved him out the way and

1929
01:46:25.640 --> 01:46:28.159
<v Speaker 1>I slide my card skad this nigga did this again,

1930
01:46:28.760 --> 01:46:31.159
<v Speaker 1>So I said, oh, you're not playing, like you're not

1931
01:46:31.359 --> 01:46:34.680
<v Speaker 1>kidding right now. I was like stop because we're going

1932
01:46:34.760 --> 01:46:37.039
<v Speaker 1>to have a problem and I'm gonna get fired, Like

1933
01:46:37.199 --> 01:46:39.840
<v Speaker 1>stop it now. And this nigga called me a bitch.

1934
01:46:40.279 --> 01:46:43.800
<v Speaker 1>Whoa huh call me a bitch?

1935
01:46:43.920 --> 01:46:46.880
<v Speaker 2>What's the issue that he like, go first? He should

1936
01:46:46.880 --> 01:46:47.239
<v Speaker 2>go first?

1937
01:46:47.319 --> 01:46:50.279
<v Speaker 1>Like what, like is there is no explanation as to

1938
01:46:51.079 --> 01:46:53.479
<v Speaker 1>why you bumped me out the way and then you're

1939
01:46:53.520 --> 01:46:55.920
<v Speaker 1>calling me there was nothing? So he calls me a

1940
01:46:55.960 --> 01:46:58.920
<v Speaker 1>bitch and I was like okay, and I knew what

1941
01:46:59.119 --> 01:47:00.800
<v Speaker 1>was getting ready to happen, and I was prepared to

1942
01:47:00.880 --> 01:47:04.279
<v Speaker 1>lose my job. And because he was a big white man,

1943
01:47:04.880 --> 01:47:07.800
<v Speaker 1>I got that right in the throat.

1944
01:47:08.000 --> 01:47:10.079
<v Speaker 8>Throat shint, and I was like, throat good.

1945
01:47:10.399 --> 01:47:13.159
<v Speaker 1>It was more like a throat fists bump. Okay, it

1946
01:47:13.239 --> 01:47:15.159
<v Speaker 1>wasn't quite a punch or I didn't snuff up. It

1947
01:47:15.319 --> 01:47:19.399
<v Speaker 1>wasn't a chop. It was more like a So he

1948
01:47:19.520 --> 01:47:21.720
<v Speaker 1>fell out because he's gasping, you know what I'm saying,

1949
01:47:21.720 --> 01:47:23.680
<v Speaker 1>because there was a wind pipe and he was big,

1950
01:47:24.159 --> 01:47:27.600
<v Speaker 1>the bigger they are, and so he falls. The managers

1951
01:47:27.640 --> 01:47:31.279
<v Speaker 1>are freaking, oh my god, Oh my god, Jake, go

1952
01:47:31.439 --> 01:47:33.239
<v Speaker 1>back in the office. I was like, I gotta put

1953
01:47:33.239 --> 01:47:35.159
<v Speaker 1>their order in. They were like, on the witch table,

1954
01:47:35.439 --> 01:47:38.000
<v Speaker 1>We'll have somebody. I was like, they need it now.

1955
01:47:38.119 --> 01:47:40.720
<v Speaker 1>This is already too much bullshit. No, go back in

1956
01:47:40.800 --> 01:47:42.720
<v Speaker 1>the office right now, Jay, back in the off jail.

1957
01:47:43.319 --> 01:47:46.880
<v Speaker 2>I'm punched and went back to work against Sasin.

1958
01:47:47.520 --> 01:47:52.159
<v Speaker 1>I tried. They were like, no, they had somebody else.

1959
01:47:52.800 --> 01:47:54.239
<v Speaker 5>Like go back and take their order.

1960
01:47:54.479 --> 01:47:56.640
<v Speaker 1>Everybody saw what happened because it happened on the floor

1961
01:47:57.039 --> 01:47:59.279
<v Speaker 1>right The computers are on the outskirts of the floor,

1962
01:47:59.479 --> 01:48:01.399
<v Speaker 1>so it's not my table. Would have been confused as

1963
01:48:01.439 --> 01:48:05.279
<v Speaker 1>to why I go back in the office, I get

1964
01:48:05.399 --> 01:48:07.560
<v Speaker 1>every fucking manager in there. Okay, Now, when you work

1965
01:48:07.600 --> 01:48:10.359
<v Speaker 1>at POP you got a GM, you got a floor manager,

1966
01:48:10.680 --> 01:48:15.520
<v Speaker 1>you got the kitchen manager. Into everything. And I was like, oh,

1967
01:48:15.600 --> 01:48:17.359
<v Speaker 1>it takes all of you. They were like, what were

1968
01:48:17.399 --> 01:48:21.000
<v Speaker 1>you thinking? I said, look at the cameras. He bumped

1969
01:48:21.000 --> 01:48:23.319
<v Speaker 1>me out the way multiple times as I'm putting my

1970
01:48:23.439 --> 01:48:25.680
<v Speaker 1>tables ordering. Now, how would you all like me to

1971
01:48:25.760 --> 01:48:28.159
<v Speaker 1>handle that? When I have asked him several times to

1972
01:48:28.199 --> 01:48:30.359
<v Speaker 1>stop doing it. You could have gone to another computer.

1973
01:48:30.439 --> 01:48:34.399
<v Speaker 1>I was like, you're putting this on me and I

1974
01:48:34.479 --> 01:48:37.000
<v Speaker 1>don't fuck with that. I said that white boy knocked

1975
01:48:37.079 --> 01:48:38.720
<v Speaker 1>me out of the way multiple times. Now, do you

1976
01:48:38.760 --> 01:48:40.800
<v Speaker 1>want to put that on the record, because I'm happy

1977
01:48:40.840 --> 01:48:43.159
<v Speaker 1>to talk about it. They didn't want that kind of smoke.

1978
01:48:43.319 --> 01:48:45.319
<v Speaker 1>So I got sent home for the day and not fired.

1979
01:48:45.560 --> 01:48:47.760
<v Speaker 1>But they never put me on a shift with this motherfucker.

1980
01:48:48.000 --> 01:48:52.199
<v Speaker 5>Good. See, that's why I operate off of them. I'll

1981
01:48:52.279 --> 01:48:53.000
<v Speaker 5>kill this all.

1982
01:48:53.319 --> 01:49:00.159
<v Speaker 1>Exactly like the US government. We all going together, you understand.

1983
01:49:04.039 --> 01:49:07.920
<v Speaker 2>You, it's up to you. We all going together. How

1984
01:49:07.920 --> 01:49:08.279
<v Speaker 2>about that.

1985
01:49:08.760 --> 01:49:12.239
<v Speaker 1>They're entitlement and they're entitled, even and even within conversation

1986
01:49:12.960 --> 01:49:14.960
<v Speaker 1>is infuriating, it's out of control.

1987
01:49:15.159 --> 01:49:18.640
<v Speaker 6>It's wold because it's very much like nah, and I

1988
01:49:18.840 --> 01:49:21.920
<v Speaker 6>just it's very clear, and it's like you wouldn't say

1989
01:49:21.960 --> 01:49:27.479
<v Speaker 6>that to anybody else exactly. So why do you feel comfortable?

1990
01:49:27.520 --> 01:49:29.880
<v Speaker 6>Oh no, I think you're misunderstanding. Oh no, I think

1991
01:49:30.119 --> 01:49:34.520
<v Speaker 6>you're misunderstanding. Like, let's be clear about that, so we

1992
01:49:34.640 --> 01:49:38.039
<v Speaker 6>can get to a place of clarity. I'm even happy

1993
01:49:38.119 --> 01:49:41.479
<v Speaker 6>to say, Okay, I can communicate that better or differently.

1994
01:49:42.039 --> 01:49:45.079
<v Speaker 6>That does not mean that I'm confused or ignorant. It

1995
01:49:45.199 --> 01:49:47.119
<v Speaker 6>means that you don't know, and we can get to

1996
01:49:47.199 --> 01:49:49.119
<v Speaker 6>a place. Yeah, it can get we can get to

1997
01:49:49.159 --> 01:49:51.720
<v Speaker 6>a place where we know. But I just think you

1998
01:49:51.880 --> 01:49:53.720
<v Speaker 6>have to be careful. You let people say that kind

1999
01:49:53.720 --> 01:49:55.479
<v Speaker 6>of stuff to you. That stuff follows you.

2000
01:49:56.000 --> 01:49:57.760
<v Speaker 2>Oh oh, then it's like.

2001
01:49:57.800 --> 01:50:02.079
<v Speaker 6>O Takiya doesn't communicate this, you know, that's like you know, yeah, yeah, yeah,

2002
01:50:02.119 --> 01:50:03.760
<v Speaker 6>So you gotta nip that in the butt and do

2003
01:50:03.840 --> 01:50:07.039
<v Speaker 6>it right away. But that's the pattern that I have noticed,

2004
01:50:07.119 --> 01:50:09.600
<v Speaker 6>particularly as a woman in the workplace, and it's very

2005
01:50:09.680 --> 01:50:11.000
<v Speaker 6>much like, let me help.

2006
01:50:10.840 --> 01:50:13.960
<v Speaker 2>You damn get get the hell out of here.

2007
01:50:14.279 --> 01:50:14.560
<v Speaker 5>Okay.

2008
01:50:15.880 --> 01:50:19.239
<v Speaker 1>That also lends to a larger conversation about how unqualified

2009
01:50:19.319 --> 01:50:20.960
<v Speaker 1>most of them are for the jobs they're in and

2010
01:50:21.000 --> 01:50:22.880
<v Speaker 1>they're only in those jobs because of who they are

2011
01:50:22.960 --> 01:50:25.439
<v Speaker 1>as people. And I'm not gonna have that now because

2012
01:50:25.479 --> 01:50:28.279
<v Speaker 1>we've gone off the rolls multiple times. But they're confused

2013
01:50:28.319 --> 01:50:29.800
<v Speaker 1>because they're dumb and unqualified.

2014
01:50:30.760 --> 01:50:33.039
<v Speaker 5>Mm hmmmm. They're embarrassed by it.

2015
01:50:33.279 --> 01:50:35.279
<v Speaker 6>Yeah, and then they want to make the fact that,

2016
01:50:35.479 --> 01:50:38.159
<v Speaker 6>you know, they want to make you some sort of anomaly. Oh, Tikia,

2017
01:50:38.239 --> 01:50:40.359
<v Speaker 6>you have such a knack for this. It's like no, sis,

2018
01:50:40.399 --> 01:50:42.880
<v Speaker 6>I got a PhD. I went to school for many years.

2019
01:50:43.960 --> 01:50:46.079
<v Speaker 6>I went to school for many years. I know exactly

2020
01:50:46.159 --> 01:50:47.840
<v Speaker 6>how to do this because I trained to.

2021
01:50:47.880 --> 01:50:49.439
<v Speaker 1>Do it because unqualified.

2022
01:50:49.600 --> 01:50:51.039
<v Speaker 2>That's the difference between you and me.

2023
01:50:51.359 --> 01:50:57.000
<v Speaker 6>Okay, I trained, I trained, But that's a different conversation. Well,

2024
01:50:58.199 --> 01:51:01.520
<v Speaker 6>right when petty pet your oh, I just did mine.

2025
01:51:01.560 --> 01:51:04.600
<v Speaker 6>It's a white boy, and I think I think I'm irritated. Yeah,

2026
01:51:04.640 --> 01:51:07.279
<v Speaker 6>I just you know, sandwich it into your sink. I'm

2027
01:51:07.279 --> 01:51:10.880
<v Speaker 6>irritated because they never put me in another shift with

2028
01:51:10.960 --> 01:51:12.600
<v Speaker 6>him again. And you know, I play the long game

2029
01:51:12.680 --> 01:51:14.399
<v Speaker 6>with my enemies, and I have a very short but

2030
01:51:14.520 --> 01:51:17.920
<v Speaker 6>potent list, and so that white boys forever, it's up.

2031
01:51:18.000 --> 01:51:20.079
<v Speaker 1>It's stuck. Also, Dawn who used to work in a

2032
01:51:20.119 --> 01:51:22.119
<v Speaker 1>grill who lives off the Q train, bitch, I haven't

2033
01:51:22.159 --> 01:51:23.800
<v Speaker 1>forgot you. Thirteen years later.

2034
01:51:23.760 --> 01:51:24.319
<v Speaker 5>Thirty.

2035
01:51:27.800 --> 01:51:34.800
<v Speaker 1>Thirteen years please thirty years later, it's still stuck, all right? Oh, XD,

2036
01:51:34.880 --> 01:51:35.479
<v Speaker 1>what's your penny?

2037
01:51:38.720 --> 01:51:42.439
<v Speaker 5>I have been thinking about this for a while, So

2038
01:51:43.399 --> 01:51:48.199
<v Speaker 5>this this week I was blessed with the opportunity to

2039
01:51:48.399 --> 01:51:52.720
<v Speaker 5>go see a film called Scary Movie twenty twenty six. Oh,

2040
01:51:53.039 --> 01:51:53.640
<v Speaker 5>I've heard this.

2041
01:51:54.000 --> 01:51:58.760
<v Speaker 1>Isn't it like the Tail? It is, it's it's it's

2042
01:51:58.840 --> 01:52:00.319
<v Speaker 1>fast and furio. Wow.

2043
01:52:00.479 --> 01:52:07.760
<v Speaker 5>Yeah, yeah, yeah, yeah we we Jada and I saw

2044
01:52:07.840 --> 01:52:12.039
<v Speaker 5>it and it was fine and all that stuff. But

2045
01:52:12.399 --> 01:52:18.000
<v Speaker 5>what really pissed me off is the after effect of

2046
01:52:18.800 --> 01:52:21.079
<v Speaker 5>the movie. Right, And it's kind of to your point

2047
01:52:21.119 --> 01:52:23.880
<v Speaker 5>to key in this idea of when and I guess

2048
01:52:23.960 --> 01:52:26.039
<v Speaker 5>to me is like working as a part time comedians,

2049
01:52:26.079 --> 01:52:29.039
<v Speaker 5>sometimes I hate when people like try to defend jokes

2050
01:52:29.119 --> 01:52:33.079
<v Speaker 5>or sometimes especially like like when the Kevin Kevin Hart

2051
01:52:33.199 --> 01:52:36.159
<v Speaker 5>roast thing came out, there was so many comedians going

2052
01:52:36.239 --> 01:52:38.640
<v Speaker 5>out to defend and extend their necks out for no

2053
01:52:38.880 --> 01:52:42.039
<v Speaker 5>fucking reason. It's okay to shut the fuck up. Sometimes.

2054
01:52:42.239 --> 01:52:48.079
<v Speaker 5>But AnyWho, so when it came so when it comes

2055
01:52:48.079 --> 01:52:50.359
<v Speaker 5>to this movie, you know, it's art. You people are

2056
01:52:51.479 --> 01:52:53.279
<v Speaker 5>able free to interpret the way they would like.

2057
01:52:55.119 --> 01:52:55.520
<v Speaker 1>Art is.

2058
01:52:55.680 --> 01:52:58.159
<v Speaker 5>You know, it's subjective. Some people call it art.

2059
01:52:58.239 --> 01:53:02.239
<v Speaker 2>It is a motion picture picture.

2060
01:53:02.640 --> 01:53:10.359
<v Speaker 5>Yeah, so I think the movie. If I'm going to

2061
01:53:10.479 --> 01:53:13.399
<v Speaker 5>be complimentary, I would call it hot, garbage and cheese.

2062
01:53:13.399 --> 01:53:14.960
<v Speaker 1>I'm gonna say it's stunk. What do you mean?

2063
01:53:17.119 --> 01:53:20.880
<v Speaker 5>Like that is as far as uh compliments go for me?

2064
01:53:21.119 --> 01:53:23.600
<v Speaker 5>Like Cats, the movie was better.

2065
01:53:26.760 --> 01:53:29.920
<v Speaker 1>Yeah, how deeply uncomfortable. We all felt looking.

2066
01:53:30.039 --> 01:53:35.119
<v Speaker 5>Uncomfortable, but that was interesting to watch. This was I

2067
01:53:35.199 --> 01:53:37.239
<v Speaker 5>could have been at home and saw this on the YouTube.

2068
01:53:38.800 --> 01:53:43.319
<v Speaker 5>But what irritated me is the fact that like, oh,

2069
01:53:43.800 --> 01:53:47.199
<v Speaker 5>you don't like X comedy or you don't find this comedy,

2070
01:53:47.239 --> 01:53:49.359
<v Speaker 5>you don't find this funny because X, Y and Z

2071
01:53:49.640 --> 01:53:52.680
<v Speaker 5>and I understand that comedy is subjective and stuff, but

2072
01:53:52.760 --> 01:53:56.119
<v Speaker 5>there are just some things that are categorically unfunny. But honestly,

2073
01:53:57.560 --> 01:54:00.079
<v Speaker 5>you should you got the money, right, you know what

2074
01:54:00.119 --> 01:54:02.920
<v Speaker 5>I mean? You don't have to beat down my throat

2075
01:54:02.960 --> 01:54:05.319
<v Speaker 5>about why I need to like this movie. I bought

2076
01:54:05.359 --> 01:54:06.079
<v Speaker 5>the ticket part and.

2077
01:54:06.079 --> 01:54:09.960
<v Speaker 2>I don't I don't have to like whatever the cases

2078
01:54:10.039 --> 01:54:13.119
<v Speaker 2>and movies like. It's okay, bro, I don't have to

2079
01:54:13.279 --> 01:54:13.439
<v Speaker 2>like it.

2080
01:54:14.800 --> 01:54:16.520
<v Speaker 1>I don't have to like it.

2081
01:54:16.880 --> 01:54:19.439
<v Speaker 5>Yeah, and I and I and I think that's what

2082
01:54:19.560 --> 01:54:23.159
<v Speaker 5>I get irritated about, Like just creators in general, how

2083
01:54:23.199 --> 01:54:30.119
<v Speaker 5>they feel embolden and entitled to your like because they

2084
01:54:30.199 --> 01:54:33.800
<v Speaker 5>think social media likes or real likes in real life,

2085
01:54:35.439 --> 01:54:39.319
<v Speaker 5>but people think that they're entitled to your favoritism, your

2086
01:54:40.159 --> 01:54:44.000
<v Speaker 5>uh what you find to deem as an escape mechanism, right,

2087
01:54:44.119 --> 01:54:53.199
<v Speaker 5>And it's like that's super dumb, right and selfish, right,

2088
01:54:53.279 --> 01:54:57.199
<v Speaker 5>Like I think because everybody's moving this this individualism, right,

2089
01:54:57.439 --> 01:55:00.640
<v Speaker 5>because I always talk about how the I the idea

2090
01:55:00.640 --> 01:55:05.239
<v Speaker 5>of the algorithm is going to kill us all psychologically

2091
01:55:05.279 --> 01:55:07.760
<v Speaker 5>because the fact that everybody thinks everything is around them

2092
01:55:08.239 --> 01:55:12.680
<v Speaker 5>they can critique it, make everything to their liking and

2093
01:55:12.920 --> 01:55:16.039
<v Speaker 5>not realizing that they're blocking out the world world.

2094
01:55:17.239 --> 01:55:19.680
<v Speaker 2>Or your opinions and preferences in that way.

2095
01:55:20.239 --> 01:55:21.000
<v Speaker 5>Yes, and it is.

2096
01:55:21.239 --> 01:55:22.439
<v Speaker 2>It's unrealistic.

2097
01:55:22.760 --> 01:55:26.039
<v Speaker 6>Yeah, it's unrealistic for you to to move about the

2098
01:55:26.119 --> 01:55:30.760
<v Speaker 6>world thinking that you can always dissociate or remove yourself

2099
01:55:30.800 --> 01:55:32.359
<v Speaker 6>from uncomfortable things and people.

2100
01:55:32.600 --> 01:55:33.439
<v Speaker 2>That's not real life.

2101
01:55:35.920 --> 01:55:39.319
<v Speaker 5>Yeah, yeah, yeah, I think My petty people ultimately is

2102
01:55:39.399 --> 01:55:40.720
<v Speaker 5>people who are afraid of friction.

2103
01:55:41.680 --> 01:55:44.760
<v Speaker 2>Conflicts, different conflict.

2104
01:55:44.560 --> 01:55:48.560
<v Speaker 5>Big difference because if I if I were to say,

2105
01:55:48.600 --> 01:55:50.199
<v Speaker 5>if everybody in the world would say, I like this

2106
01:55:50.359 --> 01:55:53.600
<v Speaker 5>fucking movie, then they're gonna keep making the same horror movie.

2107
01:55:53.680 --> 01:55:55.840
<v Speaker 2>Correct, correct, yeah, correct, you know.

2108
01:55:55.880 --> 01:55:59.079
<v Speaker 5>What I mean, Like I need there needs to be

2109
01:55:59.159 --> 01:56:02.840
<v Speaker 5>critique and honest critique about things and the way we

2110
01:56:03.000 --> 01:56:06.199
<v Speaker 5>live and have honest dialogue about things the way we

2111
01:56:06.279 --> 01:56:07.920
<v Speaker 5>get to a better understanding of who we are as

2112
01:56:07.920 --> 01:56:11.359
<v Speaker 5>the people to make a path forward to being better.

2113
01:56:11.680 --> 01:56:16.520
<v Speaker 6>Yes, And we can be critical without being harmful, without

2114
01:56:16.560 --> 01:56:21.199
<v Speaker 6>being dismissive or out, without being violent or negative or problematic.

2115
01:56:21.600 --> 01:56:23.399
<v Speaker 2>We can just simply say you know.

2116
01:56:23.760 --> 01:56:26.399
<v Speaker 6>Or we can push, we can interrogate, we should question,

2117
01:56:26.640 --> 01:56:30.000
<v Speaker 6>We could be curious like that's natural and normal and

2118
01:56:30.079 --> 01:56:32.520
<v Speaker 6>those are the things that keep our brain engage. I

2119
01:56:32.600 --> 01:56:35.720
<v Speaker 6>think this is super important now because all of this

2120
01:56:35.960 --> 01:56:40.319
<v Speaker 6>consensus and going along, it's really just helping the people

2121
01:56:40.560 --> 01:56:44.680
<v Speaker 6>not to use their brains in a way that is concerning.

2122
01:56:45.760 --> 01:56:50.840
<v Speaker 1>Yes, yes, yes, m And I love that idea of

2123
01:56:50.960 --> 01:56:53.680
<v Speaker 1>the algorithm because it's true. It's ruining everything.

2124
01:56:55.359 --> 01:56:55.720
<v Speaker 8>You see.

2125
01:56:55.880 --> 01:56:57.640
<v Speaker 1>Another component of white supremacy.

2126
01:56:58.720 --> 01:57:02.920
<v Speaker 5>Yeah, of course warn dust, but hey didn't They don't

2127
01:57:02.920 --> 01:57:06.600
<v Speaker 5>believe all their own ways and that's another conversation. They

2128
01:57:06.640 --> 01:57:09.039
<v Speaker 5>don't trust each other. But that's not me.

2129
01:57:09.399 --> 01:57:12.680
<v Speaker 2>We gotta pay. Yeah, we have to pay for the

2130
01:57:12.720 --> 01:57:16.319
<v Speaker 2>back that they don't trust each other and justifiably.

2131
01:57:16.399 --> 01:57:20.800
<v Speaker 1>I'll just maybe if you would just be better, you

2132
01:57:20.880 --> 01:57:23.119
<v Speaker 1>won't put so much effort into the things that just

2133
01:57:23.199 --> 01:57:24.960
<v Speaker 1>don't make things better. It's so crazy.

2134
01:57:25.720 --> 01:57:27.720
<v Speaker 5>They got to redefine better and ship like that.

2135
01:57:28.000 --> 01:57:31.359
<v Speaker 1>We don't have that kind of and they may not anyway.

2136
01:57:31.479 --> 01:57:33.560
<v Speaker 1>Thank you all so much for listening to both Jada

2137
01:57:33.560 --> 01:57:36.079
<v Speaker 1>and next D and getting grown, getting Jada NEXTD.

2138
01:57:36.000 --> 01:57:37.640
<v Speaker 2>Getting Jaden next D grown.

2139
01:57:38.039 --> 01:57:46.039
<v Speaker 1>Yeah yeah, thank you to doctor Winder yes and sharing

2140
01:57:46.119 --> 01:57:48.800
<v Speaker 1>such an important and necessary conversation. Once again. You all

2141
01:57:48.840 --> 01:57:51.199
<v Speaker 1>can find the links to the book in the in

2142
01:57:51.319 --> 01:57:56.199
<v Speaker 1>your various description boxes across the board. Uh and sister

2143
01:57:56.319 --> 01:57:58.399
<v Speaker 1>take them out and tell everyone what to do.

2144
01:57:59.039 --> 01:58:02.479
<v Speaker 6>Okay, I will, oh, you know, just say thanks and

2145
01:58:02.640 --> 01:58:05.680
<v Speaker 6>hay and to all of the Jaden XT audience.

2146
01:58:05.760 --> 01:58:07.399
<v Speaker 2>I love to hang out with you guys, so I

2147
01:58:07.560 --> 01:58:08.359
<v Speaker 2>just want to say hi.

2148
01:58:08.960 --> 01:58:11.880
<v Speaker 6>And also to everyone, y'all know how we do we

2149
01:58:11.960 --> 01:58:14.960
<v Speaker 6>want to make sure that you are moisturizing your mind.

2150
01:58:15.159 --> 01:58:17.560
<v Speaker 6>And you do that by minding your business, okay, not

2151
01:58:17.680 --> 01:58:20.039
<v Speaker 6>worried about what the other people are doing. You got

2152
01:58:20.159 --> 01:58:22.439
<v Speaker 6>to let them do them, and we got to worry

2153
01:58:22.439 --> 01:58:25.800
<v Speaker 6>about ourselves as a people. That feels very pertinent to

2154
01:58:25.840 --> 01:58:27.239
<v Speaker 6>stay algorithm.

2155
01:58:27.399 --> 01:58:27.880
<v Speaker 2>That's right.

2156
01:58:29.479 --> 01:58:33.279
<v Speaker 6>Secondly, you want to hydrate your body, right, That's how

2157
01:58:33.279 --> 01:58:38.920
<v Speaker 6>you keep your body moist and supple and growing and agile, especially.

2158
01:58:38.600 --> 01:58:39.520
<v Speaker 2>Around your joints.

2159
01:58:39.640 --> 01:58:42.279
<v Speaker 6>Okay, you because very poor and as we age, hello,

2160
01:58:42.760 --> 01:58:46.640
<v Speaker 6>so drink drinking your water as much water as your

2161
01:58:46.680 --> 01:58:48.039
<v Speaker 6>body can sustain every day.

2162
01:58:48.159 --> 01:58:49.159
<v Speaker 2>Okay, that's how you do that.

2163
01:58:49.319 --> 01:58:51.439
<v Speaker 1>Cocon Oil is also good for that, absolutely.

2164
01:58:51.840 --> 01:58:55.000
<v Speaker 6>And finally, speaking of coconut oil, you want to moisturize

2165
01:58:55.039 --> 01:58:58.479
<v Speaker 6>your skin, Okay, but not with coconut not because it's

2166
01:58:58.520 --> 01:58:59.319
<v Speaker 6>not comemotogenic.

2167
01:58:59.399 --> 01:59:04.399
<v Speaker 2>It will clock you. But yeah, so make sure

2168
01:59:04.439 --> 01:59:06.880
<v Speaker 6>That you are moisturizing your skin, which is your largest

2169
01:59:07.079 --> 01:59:10.760
<v Speaker 6>organ and that is foundational and fundamental to making sure

2170
01:59:10.800 --> 01:59:13.680
<v Speaker 6>that you're black does not crack, because it will if

2171
01:59:13.720 --> 01:59:24.119
<v Speaker 6>it's dry by eye way, yes, moving
