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<v Speaker 1>Welcome. Just hand Away tagalog sermon podcast. Your Daily does

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<v Speaker 1>am inspiring, heartfelt tagalog sermons from different pastors and speakers

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<v Speaker 1>all over the Philippines. We hope that this podcast finds.

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<v Speaker 2>You in good shame and now here's your message. You're

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<v Speaker 2>listening to a podcast from Victory Jesus is the fulfillment

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<v Speaker 2>of the law. Discover more about this truth. In week

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<v Speaker 2>three of our series Redefined, they were going to.

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<v Speaker 1>Be talking about law and righteousness. I love law. I

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<v Speaker 1>love law. I thought I was going to be a lawyer, okay,

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<v Speaker 1>except I found out that you have to memory so

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<v Speaker 1>many stuff and read so many stuff when growing When

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<v Speaker 1>I was growing up, I love reading and and following

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<v Speaker 1>Perry Mason. I don't know if you know him. That's

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<v Speaker 1>way back Perry Mason. And then I have tons and

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<v Speaker 1>tons of books on John Grisham, okay, all about the law.

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<v Speaker 1>And then I follow a Law, he Law Magaga Age Style,

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<v Speaker 1>then a Law and Order, and then now Suits My

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<v Speaker 1>Famousness and a series now Suits talk about lawyers. But

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<v Speaker 1>I love law. But then I know that it's so

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<v Speaker 1>hard to comply with all the loss. Even though you

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<v Speaker 1>have a big library of all the laws, you cannot

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<v Speaker 1>fully comply it. You cannot fully comply one hundred percent.

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<v Speaker 1>You cannot be perfect. When we talk about righteousness, righteousness

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<v Speaker 1>is not actually based on complying to the laws, but

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<v Speaker 1>it talks to about our heart. Yes, we have to

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<v Speaker 1>comply with the law as much as we can, all

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<v Speaker 1>the civil laws, all the loss, we have to comply.

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<v Speaker 1>But then it's different if we are after God's righteous

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<v Speaker 1>I love how Chill said it earlier, that the righteousness

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<v Speaker 1>was given to us is not ours. It was given

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<v Speaker 1>to us. It was imputed to us by Jesus Christ.

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<v Speaker 1>It's his righteousness. Let's read Matthew five seventeen to eighteen.

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<v Speaker 1>These are texts. If you have your Bible, check your

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<v Speaker 1>Bible with me. If not, you can read from the screen.

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<v Speaker 1>Do not think that I have come to abolish the

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<v Speaker 1>law or the prophets. I have not come to abolish them,

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<v Speaker 1>but to fulfill them. For truly, I say to you,

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<v Speaker 1>until heaven and earth passed away, not an iota that

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<v Speaker 1>a dot will pass from the law until all is accomplished. Therefore,

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<v Speaker 1>whoever relaxes of this one of the leavests of these

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<v Speaker 1>commandments and teaches others to do the same will be

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<v Speaker 1>called the least in the Kingdom of heaven. But whoever

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<v Speaker 1>does them and teaches them will be great in the

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<v Speaker 1>Kingdom of heaven. For I tell you, unless your righteousness

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<v Speaker 1>exceeds that of the scribes and the Pharisees, you will

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<v Speaker 1>never enter the Kingdom of Heaven. The question when when

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<v Speaker 1>I was doing this peaching, question that always pops up

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<v Speaker 1>in my mind is this, can we actually meet God's

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<v Speaker 1>standard of righteousness? Can we the rules mak ayatai in righteousness,

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<v Speaker 1>rules and regulations? And then oftentime, oftentimes I don't know.

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<v Speaker 1>In our case, I would I would always hear my

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<v Speaker 1>mom or my dad said, expect hindi hind papantai and

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<v Speaker 1>mulang pantailang. My famous line that kulan expectation. But what

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<v Speaker 1>is God's expectation towards us? Is it compliance? Is it

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<v Speaker 1>simply adherence to the law? Adherence to the law means

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<v Speaker 1>para check list by what law check by? What law

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<v Speaker 1>check by? What law check? Is it? That way? I

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<v Speaker 1>found this article interestingly online when it said why intelligent

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<v Speaker 1>people are less likely to be religious thin context that

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<v Speaker 1>religious data is best in the church. Okay, I'm not

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<v Speaker 1>sure if it's Christianity or really relate or real or

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<v Speaker 1>genuine relationship with God. Okay, so think that so indigas smart?

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<v Speaker 1>Is that? Do you think that's true? I don't know.

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<v Speaker 1>It's based on a survey, based on a study. But

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<v Speaker 1>what it actually is implying is this that people people

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<v Speaker 1>people nowadays, they would you pour pass some nila is

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<v Speaker 1>to Bible word God. Most of the time, it's it's

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<v Speaker 1>those puzzling questions, is it true? Is it not true?

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<v Speaker 1>How true it is is if historical evidence doesn't talk

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<v Speaker 1>about faith, doesn't talk about faith, talks about intellect, doesn't

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<v Speaker 1>even talk about heart. It's all pure in the mind.

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<v Speaker 1>The tension there is the authority and relevancy of God's

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<v Speaker 1>word to our human opinion and reason. And guess what,

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<v Speaker 1>our mind is so finite, masqu you cannot comprehend God

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<v Speaker 1>because he's so big, it's so vast. That's why it

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<v Speaker 1>has to take lots of faith. The Bible even said

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<v Speaker 1>that we are faith. We don't actually see it, but

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<v Speaker 1>do we complain, No, we don't complaind we follow. We

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<v Speaker 1>follow because we know in our heart that He is

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<v Speaker 1>our Lord and our shavior. That's the problem. With the Pharisees.

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<v Speaker 1>As we go through the book of the whole Bible,

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<v Speaker 1>you see pharisees. Pharisees are those coten quote religious people

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<v Speaker 1>Selenahan twenty four to seven, Selena salles a sacrifice, but

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<v Speaker 1>they don't have a relationship with God. First verse Matthew

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<v Speaker 1>five seventeen. Do not think that I have come to

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<v Speaker 1>abolish the law or the prophets. I have not come

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<v Speaker 1>to abolish them. Why abolish? They said, abolish? Do what

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<v Speaker 1>do they want to abolish the law because they believe

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<v Speaker 1>in Jesus. I hope that was the case, but it's not.

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<v Speaker 1>They want to abolish the law. Why because they cannot

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<v Speaker 1>comply too much? Sobrang damming law? Sobran damming? Can you

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<v Speaker 1>can you imagine? Okay? Ten commandments? Alang? But after ten

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<v Speaker 1>the ten commments, the law is six hundred and thirteen laws.

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<v Speaker 1>How would you comply each one? Ten commandments memorized by

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<v Speaker 1>six hundred and thirteen the lass. It's so hard for

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<v Speaker 1>them to comply. That's why they said abolish the law.

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<v Speaker 1>Since you said that you are the son of God,

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<v Speaker 1>You're coming here to save us, Why do you just

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<v Speaker 1>abolish the law? They want an easy way out. They

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<v Speaker 1>they needed an escape goat and see Jesus Lord save

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<v Speaker 1>it called an escape My prayer, my prayer is that

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<v Speaker 1>what we won't be like those Pharisees, that we don't

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<v Speaker 1>come to church because we want an escape coat. Tell

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<v Speaker 1>you loud, it's between you and God. My prayer is

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<v Speaker 1>that you're doing victory group, hypership, victory weekend, that you're

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<v Speaker 1>serving not to try to find an escape coat, but

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<v Speaker 1>rather it is an overflow of your heart because you understand,

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<v Speaker 1>because you love, because Jesus is in you, and it's

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<v Speaker 1>there's an outworking in us. So how about the law

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<v Speaker 1>and Malona the mini mentioned DeTao the law in Matthew

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<v Speaker 1>talking about three kinds of law ceremonial law, civil law

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<v Speaker 1>and moral in ceremonial if you're you have your Bible

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<v Speaker 1>Leviticus in Leviticus or or when I was starting up.

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<v Speaker 1>But they think on the Leviticus Deuteronomy numbers numbers, no,

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<v Speaker 1>but it's important. Here are the ceremonial loss example a

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<v Speaker 1>few example laws for burnt offering. There's even loss for

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<v Speaker 1>grain offerings. Their loss for peace offerings example peace offering.

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<v Speaker 1>My law law for sin offering and different sin, offering

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<v Speaker 1>law for guilt offerings, even law for offerings, offerings, offerings,

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<v Speaker 1>offerings law, ceremonial laws. Hey, we do we we We

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<v Speaker 1>don't imply with them anymore. We don't do it. Why

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<v Speaker 1>because Jesus died and rose for all of those. Can

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<v Speaker 1>you imagine if we're still adhering to the ceremonial loss

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<v Speaker 1>every time and madadatupa aloya? Can you imagine that's gonna

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<v Speaker 1>Happeno comes, bone floor, nothing to go on. Second kind

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<v Speaker 1>of law is the civil law, civil law that applies

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<v Speaker 1>to daily living, Okay, daily living. Example Dito Deuteronomy twenty

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<v Speaker 1>four loss concerning divorce, miscellaneous laws. When a man is

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<v Speaker 1>newly married, he shall not go out with the army

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<v Speaker 1>or be liable for any other public duty. He shall

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<v Speaker 1>be free at home one year to be happy with

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<v Speaker 1>his wife, whom he has taken mammagnum loss. Because of

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<v Speaker 1>our modern society, it doesn't it doesn't makes sense anymore

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<v Speaker 1>to us. The last kind of law is the moral law,

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<v Speaker 1>such as the Ten Commandments. Moral law is the direct

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<v Speaker 1>command of God, and it requires strict obedience. And even

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<v Speaker 1>Jesus was very strict with this that he complies that

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<v Speaker 1>he does all the laws. Problemen of Pharisees Paris is

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<v Speaker 1>that baas baas even to today, one of the ten commandments,

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<v Speaker 1>keep your sabbath holy. Okay, alumn you bah you might

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<v Speaker 1>juice because if it's their sabbath, they cannot put on

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<v Speaker 1>their false teeth. Pushtiso because it's like you're working when

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<v Speaker 1>you go when you go to the Israel. Now, if

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<v Speaker 1>it's sabbath, nobody would push the the the the elevator

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<v Speaker 1>to go up. Why because it's lifting their hand and

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<v Speaker 1>its work in its work. So what they do is

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<v Speaker 1>they wait for tourists or gentiles like us, but they know,

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<v Speaker 1>what do you Florila, let's have it didn't work, peninsula.

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<v Speaker 1>We add, we try to water it down. We add

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<v Speaker 1>things to feel like that makes sense, but or it

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<v Speaker 1>doesn't make sense. Today. Three things I want to explain

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<v Speaker 1>with the our texts is the pop of the law, purpose, observance,

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<v Speaker 1>and perfectory. The purpose of the law, observance of the law,

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<v Speaker 1>and the perfector of the law. Talk about purpose, What

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<v Speaker 1>is the purpose? All about? Purpose is important. If we

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<v Speaker 1>don't know the purpose, it's hard to obey. If we

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<v Speaker 1>don't know what the law is there, for he is

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<v Speaker 1>example in our house. Okay, every time we would make

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<v Speaker 1>a new rule or new regulations in the house, we

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<v Speaker 1>have to talk on it on our dinner table. I

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<v Speaker 1>already have two grown son fifteen and seventeen years old. Said,

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<v Speaker 1>it's a conversation. Lara's there, but Lara's just listening and

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<v Speaker 1>she doesn't know anything in the hand. But we have

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<v Speaker 1>to set them down and tell them this is the

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<v Speaker 1>new rule, and then we have to go through it.

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<v Speaker 1>Why why is this important now? Because this is our

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<v Speaker 1>season if we need to do built tightening, why because

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<v Speaker 1>we're saving up for this purpose. We need to look

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<v Speaker 1>at the purpose of the law in order to understand

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<v Speaker 1>what Jesus means in his declaration. And his purpose is

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<v Speaker 1>not to harm us. His purpose is not to limit

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<v Speaker 1>us un a problem. Sometimes when we see law, what

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<v Speaker 1>comes into our mind? ISLI have you heard a lot

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<v Speaker 1>of people They don't want to give their lives to

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<v Speaker 1>Jesus because they would always say, hey, Bible, bawl dito

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<v Speaker 1>bowelram promises cal Roman seven verse seven said, what then

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<v Speaker 1>shall we say that the law is sin by no means?

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<v Speaker 1>Yet if he had if it had not been for

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<v Speaker 1>the law, I would not have known sin, for I

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<v Speaker 1>would not have known what it is to covet if

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<v Speaker 1>the law had not said you shall not covet. Paul

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<v Speaker 1>here in this passage explains that the law is not bad,

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<v Speaker 1>it is not sin, but it points people their sin,

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<v Speaker 1>our sin. If you look at it, the law is

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<v Speaker 1>like a mirror. Okay, it's it's like a mirror. And

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<v Speaker 1>every time we consult the law, it shows us how

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<v Speaker 1>sinful we are and how we are so much in

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<v Speaker 1>need of a savior. That's the purpose of the law. Sindarica,

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<v Speaker 1>guess what, because you're a sinner, I'm gonna give you

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<v Speaker 1>a savior. For those who don't treat their Bible, for

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<v Speaker 1>those who who don't like to surrender their lives, they

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<v Speaker 1>miss a big part. That's not all about us being sinful,

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<v Speaker 1>but God given God has given us a savior. The

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<v Speaker 1>Lord therefore tells us that we are sinners and the

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<v Speaker 1>need of savior. It actually shows us the impossibility of

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<v Speaker 1>acquiring our own righteousness by simply obeying to the laws

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<v Speaker 1>that we cannot do for our own. In Romans three,

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<v Speaker 1>verse twenty, it said, therefore, by the deeds of the law,

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<v Speaker 1>there shall be no flesh be justified in his side.

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<v Speaker 1>For the law is the knowledge of sin. It opens

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<v Speaker 1>our mind, it makes us aware next verse eighteen. For verified,

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<v Speaker 1>I say unto you, till heaven and earth pass one

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<v Speaker 1>job and one title. Shall is no wise pass from

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<v Speaker 1>the law till all be fulfilled. King James version. I

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<v Speaker 1>love how he said there even a jot even or

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<v Speaker 1>one title. When they translated the Bible into English. You

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<v Speaker 1>Hebrewsma annotations Marsileama, my apostrophe, my one line inverted V.

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<v Speaker 1>It's simply saying that what even the smallest detail of

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<v Speaker 1>God's law, we have to comply, even the smallest detail.

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<v Speaker 1>No if no, But look in Deuteronomy six twenty five,

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<v Speaker 1>and he said, and it will be righteousness for us

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<v Speaker 1>if we are careful to do what to do, all,

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<v Speaker 1>to do all this commandment before the Lord, our God,

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<v Speaker 1>and he commanded us. It's all. We cannot make an excuse.

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<v Speaker 1>We cannot just say, okay, it doesn't comply to me

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<v Speaker 1>if you do that. If we do that, we are

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<v Speaker 1>no exception, no difference with the Pharisees verse nineteen. Therefore,

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<v Speaker 1>anyone who sets aside one of the least of these

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<v Speaker 1>commands and teaches others accordingly will be called least in

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<v Speaker 1>the kingdom of heaven. But whoever practices and teaches these

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<v Speaker 1>commands will be called great in the kingdom of heaven.

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<v Speaker 1>How many of you when you go to heaven you

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<v Speaker 1>want to be great? Of course, all of us wants

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<v Speaker 1>to be great. It gave us already afford days. Do

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<v Speaker 1>not set it aside. It means comply everything. It means

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<v Speaker 1>give up your heart and obey obedience. You know, there

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<v Speaker 1>are several several what they called there several responses of

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<v Speaker 1>people with the law about being righteous. Some would actually

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<v Speaker 1>reject it, reject it as obsolete. Hey, by Bollyan by

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<v Speaker 1>Billyan Totoya, I understand it's true, but absolute Niana Babasania Canal.

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<v Speaker 1>There's a new version. It's not about the the the interpretation,

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<v Speaker 1>but it's what you consume in your heart. The veracity

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<v Speaker 1>of the Bible has been verified to stand the test

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<v Speaker 1>of time, and it would always remain. The question now

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<v Speaker 1>is if it's irrelevant to you. Why is it irrelevant?

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<v Speaker 1>Maybe it's because you don't want to comply. Next, is

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<v Speaker 1>we we Actually some people would try to modify it,

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<v Speaker 1>like the pharisees adjust, adjust to it. Can imagine the

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<v Speaker 1>Ten Commandments, obeying parent history, in success history, in sabad,

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<v Speaker 1>I'll keep it holy murder murders or murder parent, honor God,

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<v Speaker 1>young young people. Yeah, because malas we we try to modify.

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<v Speaker 1>We we sometimes we look at Christianity as like a

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<v Speaker 1>buffet depending bucket paras diva. Guys, don't don't don't drink

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<v Speaker 1>why you get full, but I'm thirsty. Soup soup soup love.

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<v Speaker 1>Don't don't eat rice, Why it's carb is gonna make

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<v Speaker 1>you bloated, But but that there's there, there's sauce. There's

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<v Speaker 1>need to go on. Sometimes we do that. Sometimes we

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<v Speaker 1>do that even in our Christian walk, we try to

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<v Speaker 1>modify it. Some people are just oblivious, they don't care,

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<v Speaker 1>they don't care with what's happening all around. And some

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<v Speaker 1>are very legalistic. Legalistic means okay, I adhere to the law.

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<v Speaker 1>I do not set it aside. But it's too much.

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<v Speaker 1>It's like the law is my God. That's bad also

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<v Speaker 1>because nobody and nothing should take the place of God

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<v Speaker 1>in our lives and teaches others accordingly. My prayer is

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<v Speaker 1>this that we teach, we tell people. We show people

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<v Speaker 1>that they see it in us. You know, what's the

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<v Speaker 1>purpose of the law? Is it to be great? Not

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<v Speaker 1>here on earth, but in the kingdom of Him. We

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<v Speaker 1>really fine thinking say that what matters most is our obedience,

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<v Speaker 1>our heart for God. In Matthew six thirty three, it said,

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<v Speaker 1>seek first the Kingdom of God and his righteousness. Not

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<v Speaker 1>all the success, all your success, not all your good grades,

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<v Speaker 1>their good, not all your richest No, but said seek

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<v Speaker 1>first the Kingdom of God and his righteousness, and all

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<v Speaker 1>this shall be added unto you. Everything else is a bonus.

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<v Speaker 1>I always say this after Christianity. Everything else is a bonus.

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<v Speaker 1>Seeing life life, Hey on, bonus, nlan yan, because you're

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<v Speaker 1>already complete in christ indecana promote. Oh hey long ya,

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<v Speaker 1>God has something better for you. Seek him first, and

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<v Speaker 1>everything else will be added unto you. Next is observance.

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<v Speaker 1>Remember pop, what's the first one purpose? And then now

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<v Speaker 1>we observe? How do we observe? In verse twenty said,

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<v Speaker 1>for I tell you that unless your righteousness surpasses that

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<v Speaker 1>of the Pharisees, like we make, we make a search

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<v Speaker 1>onto the pharies a while ago. We tell them how

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<v Speaker 1>they define themselves We'll tell them how they how they

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<v Speaker 1>try to comply, but they adjust things. Jesus saying, here,

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<v Speaker 1>do not be like them, direct naon in the Sermon

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<v Speaker 1>of the Mouth, some of the Pharisees were actually there.

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<v Speaker 1>Can you imagine scenario. My people don't be like them.

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<v Speaker 1>I sort my people do not be like them, because

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<v Speaker 1>they know, they see, they see, they see, they know,

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<v Speaker 1>they they saw how the Pharisees live. And He's saying,

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<v Speaker 1>do not be like them, and the teachers of the

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<v Speaker 1>you will certainly not enter the kingdom of heaven. This

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<v Speaker 1>shows the impossibility of making one's righteousness before God. Pharisees,

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<v Speaker 1>they have a work salvation mentality. You know that work, work, work,

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<v Speaker 1>work righte work your way out here, work your way

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<v Speaker 1>to heaven. Work with your way. It works salvation. But

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<v Speaker 1>in Asaiah sixty four, verse six, it said all of

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<v Speaker 1>us have become like one who is unclean, and all

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<v Speaker 1>our righteous acts are like filthy rags. We all shrivel

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<v Speaker 1>up like a leaf, and like the wind, our sins

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<v Speaker 1>sweep us away where it's like filthy rags. Even though

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<v Speaker 1>we do good works, it still feel and it still smell,

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<v Speaker 1>and it still looks like filthy rags. It's saying that

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<v Speaker 1>it's impossible to please God apart from Jesus Christ, apart

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<v Speaker 1>from our faith, apart from our journey and walk with

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<v Speaker 1>the Lord. Everything else is like filthy rct. The scripture

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<v Speaker 1>teaches us repeatedly that sinners are capable of nothing but

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<v Speaker 1>flawed and imperfect righteousness. But thanks be to God that

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<v Speaker 1>he gave Jesus to us. Therefore, the only righteousness by

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<v Speaker 1>which sinners may be justified is the perfect righteousness of God,

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<v Speaker 1>imputed in us through Jesus. Romance four. And to the

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<v Speaker 1>one who does not work but believes in Him who

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<v Speaker 1>justifies the ungodly, his faith is counted as what as righteousness,

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<v Speaker 1>just as David also speaks of the blessing of the

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<v Speaker 1>one to whom God counts righteousness apart from works importante

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<v Speaker 1>deader see David. Why did Paul use David? Because we

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<v Speaker 1>know that David is after God's heart, But we also

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<v Speaker 1>know that David did so many sin Remember but Sheba,

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<v Speaker 1>remember Rayah, he did all of those. But he's making

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<v Speaker 1>a point here. I am not after how clean or

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<v Speaker 1>perfect we are. You are the Lord, say I take

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<v Speaker 1>you as it is, as you are if David still,

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<v Speaker 1>I look at somebody who is after my heart, So

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<v Speaker 1>are you, Church. Do not be also too hard on yourself.

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<v Speaker 1>That is not from the Lord. When the Lord says

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<v Speaker 1>that I will not count any sin, he says, I

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<v Speaker 1>will not count and record any of our sins. Do

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<v Speaker 1>not be too hard on us. We have to understand

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<v Speaker 1>how loving, how faithful, how Yes, there's justice, but there's

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<v Speaker 1>mercy in the Lord. And then Paul continued, Blessed are

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<v Speaker 1>those whose lawless deeds are forgiven and whose sins are covered.

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<v Speaker 1>Blessed is the man against whom the Lord will not

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<v Speaker 1>count his sin. It has to penetrate our heart. Jesus

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<v Speaker 1>was saying that his listens that to his listeners that

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<v Speaker 1>you need to have a different approach, different thing on

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<v Speaker 1>on on love and obedience. Love and obedience is one

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<v Speaker 1>and the same. It's it cannot just be love and

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<v Speaker 1>then obey. It cannot just be you're obeying, but you

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<v Speaker 1>don't love it. Our righteousness must first and foremost draw

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<v Speaker 1>from what God did not on our us. If there's

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<v Speaker 1>love and obedience, it has to be God centered, not

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<v Speaker 1>self centered. Your righteousness not intel centered than God. Lord.

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<v Speaker 1>And in purpose, money Wilmo. If it's not, it's not

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<v Speaker 1>love and obedience. It has to it has to be

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<v Speaker 1>based on the reference of God, that we are pleasing God,

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<v Speaker 1>not men example Nacole. Every time we we we tell

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<v Speaker 1>them to comply, we always ask, every time we we

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<v Speaker 1>discipline them, we always ask, do you have anything to say?

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<v Speaker 1>Is it? Is it okay with you? As in pure

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<v Speaker 1>a heart? Discipline at all? Because if it's not, let's

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<v Speaker 1>talk about it. We're always after the heart, not the obedience,

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<v Speaker 1>obedience out towards parapharracies, behavioral modification, and guess what after

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<v Speaker 1>we forget, we stumble down. If we don't correct our heart,

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<v Speaker 1>it would recur. It would always check our heart. I

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<v Speaker 1>love how how how Jonathan Edwards said. Pastor Jonathan and

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<v Speaker 1>Doctor Jonathan Edwards said that the Gospel is to be

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<v Speaker 1>preached as well as the law. We will we don't abolish,

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<v Speaker 1>you don't put one aside. And the law is to

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<v Speaker 1>be preached only to make the way for the what

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<v Speaker 1>for the Gospel, Because if we know that we're so

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<v Speaker 1>sinful and in need of a savior, we need Jesus Christ.

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<v Speaker 1>We need the Gospel, and in order that it may

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<v Speaker 1>be each more Effectively, the Gospel without the law is

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<v Speaker 1>that perfect both has to be there. Jesus is pointing

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<v Speaker 1>out that he came to do what nobody else can.

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<v Speaker 1>Last point, here is perfector. Who is the perfector Jesus Christ.

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<v Speaker 1>He's the perfector of our faith. But to fulfill them.

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<v Speaker 1>Fulfill here means to make us complete, to make it complete.

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<v Speaker 1>Jesus came to complete the law. Jesus was actually saying

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<v Speaker 1>that all the laws that were written is still in

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<v Speaker 1>It was incomplete. Why because I am the fulfillment of

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<v Speaker 1>the law. When I say I was prophesying, he was

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<v Speaker 1>talking about Jesus. When when When when Moses was given

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<v Speaker 1>the law, there was a promise and a completion in

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<v Speaker 1>Christ alone the Lord is coming. When even before Jesus

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<v Speaker 1>was born, they knew that there was a messiah to come.

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<v Speaker 1>He completes it. Redefined means that this speaks of fulfillment

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<v Speaker 1>in the same sense that the prophecy is fulfilled. Christ

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<v Speaker 1>indicates that he fulfills the law in all aspects, whether

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<v Speaker 1>it be civil law, whether it be ceremonial law, whether

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<v Speaker 1>it be the moral law. It talks directly to our heart,

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<v Speaker 1>makes it perfect. I love this quote. I borrow this

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<v Speaker 1>from pastorally. Do you remember Pastor ly, I love this,

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<v Speaker 1>And he said, the law points to our sins, as

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<v Speaker 1>the prophets point to our savior. The completion what makes

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<v Speaker 1>it complete? That means when you come to church and

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<v Speaker 1>expect you to be complete. My prayer is that you

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<v Speaker 1>know that you have accepted the Lord as your savior,

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<v Speaker 1>to make it complete. Because without Christ, what we're doing

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<v Speaker 1>here is nothing. It's nothing. John one sixteen, verse seventeen said,

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<v Speaker 1>from the fullness of his grace, we have all received

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<v Speaker 1>one blessing after another. Fullness. It's not partial. Fullness means complete.

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<v Speaker 1>That He gave us the installment. My parents they love

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<v Speaker 1>me because and all so misa installments happened. Alameen, okay,

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<v Speaker 1>But my good grade ninety percent installment. No, what God

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<v Speaker 1>gave us, it's complete fullness in Christ. For the law

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<v Speaker 1>was given through Moses. Grace and truth came from who

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<v Speaker 1>Jesus Christ. So there is no excuse. Now why can

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<v Speaker 1>we be righteous because we're complete in Christ. The law

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<v Speaker 1>was given through Moses, but grace, truth, now faith is

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<v Speaker 1>given to us. This is our response. This is in

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<v Speaker 1>Hebrews four fourteen to seventeen. It said, Since then we

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<v Speaker 1>have a great high priest who has passed through the heavens, Jesus,

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<v Speaker 1>the Son of God. Let us hold fast our confession.

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<v Speaker 1>There's a big response that we have to take hold of.

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<v Speaker 1>Hold fast means do not let go. Hold fast means

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<v Speaker 1>hold faster. Your confession as Jesus, your Lord and Savior,

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<v Speaker 1>means whatever comes my way, I won't let go. It

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<v Speaker 1>means whatever it is, I won't let go. Why because

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<v Speaker 1>of that confession? Because Lord, you are true, because you're

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<v Speaker 1>you are complete nothing, and no one would ever complete

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<v Speaker 1>me Verse fifteen. For we do not have a high

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<v Speaker 1>priest who is unable to sympathize with our weaknesses, but

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<v Speaker 1>one who in every respect has been tempted as we

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<v Speaker 1>are yet without sin. Talks about Jesus, talks about him

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<v Speaker 1>being our high priest. That means the law, the law

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<v Speaker 1>of the sacrifice, nothing anymore white. Because Jesus became our

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<v Speaker 1>ultimate sacrifice. He is our high priest. He's now in

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<v Speaker 1>heaven interceding for you and I, even though we sin,

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<v Speaker 1>Even though there are times that we just don't mind him,

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<v Speaker 1>or either oblivious or sometimes we're so legalistic with the law,

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<v Speaker 1>He's saying it's okay, I'm still here. I'll be your

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<v Speaker 1>high priest. Verse sixteen. Let us, then, with confidence draw

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<v Speaker 1>near to the throne of grace, that we may receive

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<v Speaker 1>mercy and find grace to help in time of need.

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<v Speaker 1>All you have to do, the Father is saying, unto you,

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<v Speaker 1>my sons and my daughters, just come back to me,

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<v Speaker 1>approach me, Be confident, be strong and courageous. Your sins

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<v Speaker 1>are forgiven. I don't keep even a record of it,

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<v Speaker 1>but know that when you come, it has to be wholehearted.

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<v Speaker 1>It cannot be I'll take this for now. Why because

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<v Speaker 1>iona carbs. The Lord is gracious. But remember again that

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<v Speaker 1>the Lord in the Lord, there's justice. There's justice as well,

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<v Speaker 1>you know, direct obedience. When we talk about righteousness, godly

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<v Speaker 1>righteousness talks about one thing, talks about lordship. Who is

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<v Speaker 1>your Lord? Yes, I know that all of us would

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<v Speaker 1>say if I ask you, who's your savior, Lord Jesus Christ.

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<v Speaker 1>But you see your Lord, then we put all our

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<v Speaker 1>hands down. Lordship is not about our attitude, But lordship

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<v Speaker 1>talks completely about our hearts. What's in our heart? When

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<v Speaker 1>that when the Lord looks in you heart, who is there?

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<v Speaker 1>What is there. What are the sins, the lies? Let's pray, Father,

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<v Speaker 1>in our own way, in our own where we are

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<v Speaker 1>right now, Father, in our own seats, where we stand, Lord,

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<v Speaker 1>we repent whatever it is. Confess it to God right now,

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<v Speaker 1>how small, how big that sin is, confess it to him. Say, Lord,

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<v Speaker 1>that is not my confession. My confession is you, our

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<v Speaker 1>Lord over our lives. Our confession is you and you alone.

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<v Speaker 1>Our confession is there's no other one but you. So Father,

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<v Speaker 1>I pray right now we repent of our sins. Lord.

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<v Speaker 1>We pray Lord God, Lord, that we will hold fast,

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<v Speaker 1>meaning we won't let go, meaning whatever comes our way,

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<v Speaker 1>it's you and you alone. You are the Lord. You

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<v Speaker 1>are the king over our lives. No one but you.

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<v Speaker 1>Apart from you, Father, we are nothing. Lord. I also pray,

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<v Speaker 1>Lord God, that you give us grace. Can I just

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<v Speaker 1>ask everybody to just raise up our hands, Father, give

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<v Speaker 1>us grace. Make it abound in us, make it be

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<v Speaker 1>evident in and through us, all the works of our hands. Lord,

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<v Speaker 1>even from our mind, Lord God, however small, our big

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<v Speaker 1>the idea, Lord God, even even temptations, Lord, God, Lord,

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<v Speaker 1>I pray Lord for your grace. Apart from your grace,

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<v Speaker 1>Lord God, we cannot survive. So Lord, do this change

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<v Speaker 1>in us. Lord. I pray Lord God that we are

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<v Speaker 1>not anymore defined by the world, but we are redefined

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<v Speaker 1>because all of us are new. And Lord, I pray

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<v Speaker 1>Lord that in everything Father, our ultimate purpose is just

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<v Speaker 1>to please you and you alone. Lord. We even pray

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<v Speaker 1>Lord God for a relationship. You can put your hands down. Lord,

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<v Speaker 1>I pray Lord that each one of us that is

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<v Speaker 1>our goal to have that relationship with you. Thank you

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<v Speaker 1>for listening to this message.

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<v Speaker 2>For more messages like these from other Victory Centers, please

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<v Speaker 2>visit Victory dot org, dot pH, Slash resources, Slash Podcasts.

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<v Speaker 1>Thank you for listening. We hope that you enjoy today's episode.

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<v Speaker 1>Don't forget to share and subscribe to this podcast for more.

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<v Speaker 1>God bless you all.
