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<v Speaker 1>You see something's going to happen. What What's going to happen?

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<v Speaker 2>I'll think what a.

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<v Speaker 1>Welcome to the occult rejects. In this episode, I got

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<v Speaker 1>the Headless Giant joining me and Ethan Indigo before we

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<v Speaker 1>get to the guests, though, Headless, Please, for all the

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<v Speaker 1>people who may not know who you are yet, or

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<v Speaker 1>just for the people who do, and just to remind them,

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<v Speaker 1>let them know where they can find all your amazing work.

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<v Speaker 3>So please you can.

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<v Speaker 4>Find me on Exit the Headless Giant. You can find

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<v Speaker 4>me on YouTube as the Headless Giant. I have a

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<v Speaker 4>little show I like to call Headless Uncle Headless's Magical

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<v Speaker 4>mail Bag. You can send me your occult slash Magical

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<v Speaker 4>Slash dreams Headless Giant podcast at gmail dot com.

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<v Speaker 1>Awesome, Thank you very much and seriously, listeners, you got

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<v Speaker 1>any stories, send that stuff over and my man Ethan

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<v Speaker 1>Indigo the Fourth initiate what is going on?

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<v Speaker 2>Honored to be here. This is going to be really fun, Nick,

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<v Speaker 2>thanks for putting this together. I am on all the

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<v Speaker 2>usual social media.

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<v Speaker 5>And I'm often writing.

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<v Speaker 2>I've written several books, trying to also write articles frequently,

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<v Speaker 2>but got one in the works here soon to be

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<v Speaker 2>on a cult research institute. Awesome, and I'm excited to communicate.

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<v Speaker 2>And here here you're what you got to say.

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<v Speaker 1>Jules, awesome, Thank you very much, Ethan and I got

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<v Speaker 1>his link in the bottom. And finally to the guests,

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<v Speaker 1>somebody I've been dying to get on this show. I

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<v Speaker 1>had an amazing time with him. When I went on

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<v Speaker 1>his show. We got jewls from the Great Pill Podcast. Jewels,

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<v Speaker 1>my man. Let everybody know who you are and what's

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<v Speaker 1>up and what your deal is.

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<v Speaker 3>What's up, guys, Good morning, Sunday morning. I am Jules,

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<v Speaker 3>the host of the Gray Pilled Podcast. I have a

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<v Speaker 3>few other shows that I do, but Gray Pilled is

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<v Speaker 3>kind of my main brand that I put all my

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<v Speaker 3>other stuff under. I have yelohem Etymology that I do

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<v Speaker 3>with my co host Adrian West, Sound Science I do

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<v Speaker 3>with my co hosts The paranod American, and then I

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<v Speaker 3>have a show I do I'm actually doing tonight. I

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<v Speaker 3>do every other Sunday with my co host conspiracy Extremists

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<v Speaker 3>called Sunday Chaos. We just hang out for a couple hours,

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<v Speaker 3>drink a few beers, shoot the shit, talk about politics

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<v Speaker 3>and culture, and some a little bit of degeneracy thrown

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<v Speaker 3>in there as well. So it's always a fun time. Y'all.

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<v Speaker 3>Come check it out on Rumble and X tonight at

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<v Speaker 3>nine o'clock. So yeah, man, no, it's awesome to be here.

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<v Speaker 3>I've been trying to get on with you for a minute.

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<v Speaker 3>You came on, well, you came on my show, and

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<v Speaker 3>then we did a Friday episode together, which was awesome. Man.

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<v Speaker 3>We we talked about a lot of things that you

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<v Speaker 3>don't you don't really get to talk about with too

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<v Speaker 3>many people. Man. We had discussed that, you know, we

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<v Speaker 3>have a lot of ideas in common new takes that

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<v Speaker 3>you don't really hear every day, and it's it's it's

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<v Speaker 3>always good, I think, to keep searching for the truth.

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<v Speaker 3>You know, once you say you know everything, you know

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<v Speaker 3>nothing right and Ethan. I love that the fourth initiate.

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<v Speaker 3>I love that, you know, the three initiates, the playoff

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<v Speaker 3>of that, that's pretty cool.

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<v Speaker 2>I experience a lot of kind of I don't know

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<v Speaker 2>what if it's a competition or condescending reaction from fellow

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<v Speaker 2>writers often enough.

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<v Speaker 5>So I.

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<v Speaker 2>Chose to be so bold as to be the fourth initiate.

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<v Speaker 2>Of course, after the three Initiates and I have an

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<v Speaker 2>overt obsession with four and sets of four.

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<v Speaker 3>So that's awesome, man.

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<v Speaker 1>Yeah, yeah, he did actually really good presentation on the

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<v Speaker 1>on that. Yeah, that was fun. So Jules, uh, we're

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<v Speaker 1>gonna get into Sumerian deities. What made you?

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<v Speaker 2>Uh?

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<v Speaker 1>I mean, was it just that they interest you? What

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<v Speaker 1>made you actually get into like covering that?

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<v Speaker 3>Well, originally it was it was years ago. I was

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<v Speaker 3>into the ancient alien stuff. I wasn't too much into

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<v Speaker 3>the esoteric or any kind of occult symbolism, and I

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<v Speaker 3>kind of took a liking to it, and I started

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<v Speaker 3>to read a little bit of Sichon, a little bit

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<v Speaker 3>of Oh my god, I can't Lawrence Gardner. There we go.

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<v Speaker 3>I didn't want to forget his name, and you know,

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<v Speaker 3>just kind of reading the Book of Enoch, the Epic Gilgamesh,

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<v Speaker 3>some of the Eugarytic texts like Little Man, uh, the

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<v Speaker 3>creation stories from Sumeria, the Alish, and so other ancient texts,

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<v Speaker 3>and started to kind of put these similarities together. In

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<v Speaker 3>all of these stories, you find these same you can

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<v Speaker 3>call them characters, entities, deities kind of rebranded throughout time,

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<v Speaker 3>but you can trace their worship through the symbolism and

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<v Speaker 3>through the etymology many things. And so when you start

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<v Speaker 3>to kind of see the bigger picture, you're like, holy shit,

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<v Speaker 3>this is just we are pawns in a battle that's

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<v Speaker 3>been waging for thousands of years, I think, being basically

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<v Speaker 3>there's two sides in these ancient stories that you see

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<v Speaker 3>two clans, so to say, and so you kind of

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<v Speaker 3>see this throughout time, just you know, these these wars

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<v Speaker 3>that we are fighting that really we shouldn't be fighting,

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<v Speaker 3>you know, and the enslavement of humanity as a whole

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<v Speaker 3>I think originated with some of these entities long ago,

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<v Speaker 3>and so this is a long game that they're playing.

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<v Speaker 3>But when I started to get into the esoteric and

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<v Speaker 3>reading Manly Palmer, hall Steiner, a bunch of other authors,

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<v Speaker 3>you know, you kind of start to see the symbolism

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<v Speaker 3>from these entities, from their worship all this other stuff,

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<v Speaker 3>and you're like, wait a minute, this has a lot

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<v Speaker 3>of meanings to it. This could mean a lot of

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<v Speaker 3>different things. There there's a lot of ways to look

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<v Speaker 3>at it. And I kind of threw off the ancient

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<v Speaker 3>aliens thing, and it's like, you know, I don't know

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<v Speaker 3>if space is faking gay, you know, I do believe.

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<v Speaker 3>I do believe the earth is hollow. So I don't know,

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<v Speaker 3>I've I've been talked about that a few times. I mean,

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<v Speaker 3>it could be flat and hollow, right we I think

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<v Speaker 3>we may have mentioned that when when when.

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<v Speaker 1>We talked before.

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<v Speaker 3>Yeah, yeah, uh or a snowman, I don't know, it

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<v Speaker 3>may look like an egg. But but yeah, dude, like, uh,

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<v Speaker 3>you know, you can look at it spiritually. You can

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<v Speaker 3>look at them as basically like, uh, maybe they are predecessors,

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<v Speaker 3>just ancient humans.

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<v Speaker 1>Uh.

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<v Speaker 3>And that's where we get all of these proclivities and

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<v Speaker 3>and all these stories being passed down because all these

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<v Speaker 3>stories that you read in all these ancient texts, they

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<v Speaker 3>originate in Sume area, so it seems. And so uh

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<v Speaker 3>no man, just uh when you read about when you

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<v Speaker 3>read about these entities, you see uh, just like a

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<v Speaker 3>lot of human attributes in them as well. And so uh,

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<v Speaker 3>I look at them as archetypal beings and maybe you know,

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<v Speaker 3>they cast these these archetypes onto us. Maybe they they

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<v Speaker 3>fell and they became our already in angels, and it's

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<v Speaker 3>you know, our job too. I don't know, rise up

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<v Speaker 3>through what people would call Christ or everyone has their

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<v Speaker 3>own relationship with Christ. I think if you do have

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<v Speaker 3>a certain kind of relationship with the Holy Spirit, I

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<v Speaker 3>don't like you know, you'll talk about christ consciousness and

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<v Speaker 3>a bunch of people will be like, well, that's disinformation,

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<v Speaker 3>that's a new age, that's deceptive, and it's like, well,

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<v Speaker 3>wait a minute, what makes this person's relationship any different

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<v Speaker 3>than yours?

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<v Speaker 5>Right?

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<v Speaker 3>Like, who are you to judge this person if if

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<v Speaker 3>they are, you know, walking in close contact with the

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<v Speaker 3>Holy Spirit. I know I'm going off on this tangent now,

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<v Speaker 3>but you know, so you get a lot of pushback

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<v Speaker 3>on that. But I don't know, man, I think religion

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<v Speaker 3>is a tool being used to pen a lot of

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<v Speaker 3>people against each other, like I said, pen humanity against

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<v Speaker 3>each other. And that kind of goes back to these

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<v Speaker 3>ancient stories as well, and I've been kind of digging

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<v Speaker 3>into that a lot lately, where a lot of these

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<v Speaker 3>names originated. And so, yeah, man, I just took an

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<v Speaker 3>interest to it. I started making pantheon charts and the

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<v Speaker 3>whole thing, and like, uh, you know, I need to

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<v Speaker 3>go ahead and remake them. Probably it's been about a year,

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<v Speaker 3>but that's what first got me started. I was like, dude,

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<v Speaker 3>I've I've researched a lot of this stuff. I've read

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<v Speaker 3>a lot of these books. I need to talk about

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<v Speaker 3>it because I'm driving my wife crazy. And but you know, uh,

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<v Speaker 3>what's up.

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<v Speaker 4>It happened so you could view a lot of this

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<v Speaker 4>conflict like you're talking about with the East versus West divide, right,

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<v Speaker 4>So you've got on one side of this boss Orus River,

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<v Speaker 4>this dividing line between Asia and Europe as being where

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<v Speaker 4>this sort of migration of beliefs start to come in. So,

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<v Speaker 4>for example, you've got Anu over here in Mesopotamia and

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<v Speaker 4>over on the other side they call them Unos. So

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<v Speaker 4>these differences they translate from one place to the other,

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<v Speaker 4>and you see a lot of this Dionysus worship coming

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<v Speaker 4>from this region changing its form, because the originally it's

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<v Speaker 4>like Atis worship in the central part of Anatolia or Turkey,

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<v Speaker 4>and then it shifts over and it becomes this kind

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<v Speaker 4>of Dionysus worship over in Greece. So a lot of

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<v Speaker 4>this translation stuff starts to happen across this Bosphorus River

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<v Speaker 4>that goes right up to the Black Sea, and where

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<v Speaker 4>we see all this conflict happening. Today, You've got the

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<v Speaker 4>ancient war between the Trojans and the Greeks. You know,

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<v Speaker 4>right on that line, you know, the very first divide

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<v Speaker 4>between East and West is right through there. And so

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<v Speaker 4>really understanding this stuff allow you to understand the history

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<v Speaker 4>of this East versus West conflict that are really fundamental

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<v Speaker 4>level that we're still going through.

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<v Speaker 3>Absolutely.

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<v Speaker 2>Man.

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<v Speaker 3>Yeah, it's funny how you say that about Anu, because

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<v Speaker 3>you could say the same thing with Huramazda. In Egypt,

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<v Speaker 3>he was known as an e you know, so you

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<v Speaker 3>just change one letter there, and in those stories, like

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<v Speaker 3>it's it's crazy, Uh, you really only see Anu when

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<v Speaker 3>they talk about him coming to Earth. You only see

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<v Speaker 3>him come to Earth a couple times. So it's like

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<v Speaker 3>he has this hierarchy above all these other beings and

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<v Speaker 3>it's like, you know, it's when you look at the

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<v Speaker 3>hierarchies of angels and stuff, it's like, who is this guy?

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<v Speaker 3>You know? But you find that with most of these deities, man,

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<v Speaker 3>you find these translations of their names usually all goes

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<v Speaker 3>back to one place, whether it's what we were saying

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<v Speaker 3>earlier before the show, if it's on or Zoo or key,

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<v Speaker 3>then you find a lot of it, uh, that traces

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<v Speaker 3>back to sume area. And then when so when you

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<v Speaker 3>put it next to these stories, it's like, Okay, well

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<v Speaker 3>this is the same person that they're talking about now.

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<v Speaker 3>Is just symbolic or is this a physical you know,

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<v Speaker 3>uh being entity whatever you like, I said, whatever you

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<v Speaker 3>want to call it. Some people look at it spiritually,

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<v Speaker 3>some people look at it as ancient humans, you know,

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<v Speaker 3>physically incarnating uh, reincarnation chambers.

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<v Speaker 5>Right, Uh.

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<v Speaker 3>Both talks about that. Or there's you know, there's been

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<v Speaker 3>people talking about there's theories of you know, uh, things

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<v Speaker 3>underneath the pyramid, underneath the sphinx.

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<v Speaker 2>Uh.

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<v Speaker 3>And and then you read about the Halls of Amente,

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<v Speaker 3>which I think is maybe just like in a caustic

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<v Speaker 3>realm or something. Uh. That's where you get like the

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<v Speaker 3>emerald tablets or emerald as they're alchemical, right, they're in

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<v Speaker 3>the ether. It's like the stuff that Edgar Casey kind

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<v Speaker 3>of tapped into. And it's the same I think with

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<v Speaker 3>like the the Mormons and the gold and the golden tablets, right,

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<v Speaker 3>like that's the final process of alchemy, right to turn

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<v Speaker 3>into gold. And so I think that has something to

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<v Speaker 3>do with it as well. So yeah, man, I mean,

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<v Speaker 3>this this stuff really interested me because you you kind

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<v Speaker 3>of get to see who uh is in control today

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<v Speaker 3>because you see, okay, so you see like the eagle

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<v Speaker 3>everywhere right like it's on our flag. That you also

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<v Speaker 3>see the serpent in a lot of places as well.

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<v Speaker 3>And that goes back to these two sides warring for

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<v Speaker 3>thousands of years. It talks about before humanity was really ever,

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<v Speaker 3>like right right when they were created basically, so it

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<v Speaker 3>says that they created us in there, you know, and

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<v Speaker 3>their image and their stories, and they created like many

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<v Speaker 3>versions of atom or something like there are multiple atoms

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<v Speaker 3>in these stories. You have a Damu, you have a

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<v Speaker 3>Dapa and uh Adapa being the last one being basically

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<v Speaker 3>a king in Sumeria like this guy like the same

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<v Speaker 3>thing with Noah, all right, ut and epistem or Zaya

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<v Speaker 3>Sudra was a Sumerian king. When you look at the

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<v Speaker 3>Sumerian kings list, you see that. So, uh, there's a

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<v Speaker 3>lot that we're not told that I think you can

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<v Speaker 3>find in these uh in these other texts, you know,

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<v Speaker 3>and take it with a grain of salt, you know,

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<v Speaker 3>like do your own research. But uh, from the research

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<v Speaker 3>I've done, you can connect these things pretty well. If

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<v Speaker 3>you know what you're talking about. I hope y'all don't

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<v Speaker 3>hear screaming. I have a three year old, was a

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<v Speaker 3>little low.

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<v Speaker 1>It's fine, it's fine. I deal with a lot worse.

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<v Speaker 1>You're fine.

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<v Speaker 3>Yeah, so feathered, so yeah, yeah, the feathered Serpent. You

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<v Speaker 3>see that all throughout South America. We actually just did

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<v Speaker 3>was part two on ninga Zeita, who is ai or

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<v Speaker 3>Inky's middle son, also known as Thoth Hermes to Hoodie.

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<v Speaker 3>You see him break off from Egypt and go to

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<v Speaker 3>South America with the Olmes and start kind of kickstart

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<v Speaker 3>all these civilizations down there. And he's, yeah, he's worshiped

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<v Speaker 3>as the plume serpent, the feathered Serpent. I think when

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<v Speaker 3>you really start to look at these entities, you see

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<v Speaker 3>a lot of dualism and as well, you see them like,

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<v Speaker 3>I don't really look at him as good or bad. You.

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<v Speaker 3>I mean, I think a lot of them are. Probably

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<v Speaker 3>they acted pretty shitty. They acted shitty towards each other

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<v Speaker 3>as well, and they knew what they were doing was

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<v Speaker 3>against whoever created everything, the creator what they call the

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<v Speaker 3>creator of all. You know that they know that they're

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<v Speaker 3>fucking up, that they're doing wrong, and that they're going

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<v Speaker 3>to face consequences for it, but they do it anyway,

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<v Speaker 3>Thus the fall of the angels, and so yeah, you

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<v Speaker 3>just kind of keep seeing them rebranded throughout time. And

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<v Speaker 3>I mean it could be you know, they had like

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<v Speaker 3>the Demi gods in Greece and Rome, if I mean,

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<v Speaker 3>you know, I've definitely looked into all that being symbolic

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<v Speaker 3>and nothing else, right, but like maybe that's the hybrid

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<v Speaker 3>children of these fallen beings that they used, like this

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<v Speaker 3>fallen angel DNA genetic tinkering to create as well as

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<v Speaker 3>in vitro fertilization. Yeah, this was used all the way

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<v Speaker 3>back then as well. From the research my co host

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<v Speaker 3>Adrian is done. That's how the Mesopotamian god of this

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<v Speaker 3>see was created. Inky he was an egg berth. I

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<v Speaker 3>was gonna.

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<v Speaker 1>Say, I could be wrong, but I you know, this

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<v Speaker 1>really isn't so much the deities. I guess it's more

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<v Speaker 1>of the text of the story. But I thought, I

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<v Speaker 1>if I remember correctly, like there is like at some

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<v Speaker 1>point they do talk about how somebody came into being,

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<v Speaker 1>and it like literally is like kind of like the

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<v Speaker 1>way we have science now with making like test to babies. Yeah,

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<v Speaker 1>they're like, don't they mentioned that they took this from

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<v Speaker 1>that and this from there, and then they kind of like, yeah, yeah,

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<v Speaker 1>like what we're doing.

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<v Speaker 3>Now, Oh dude, it's it's rebranded, that's all they're doing.

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<v Speaker 3>And and and like it talks about taking dirt from Nibiru,

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<v Speaker 3>whether that be another dimension, another planet, uh, somewhere beyond

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<v Speaker 3>the ice wall, whatever you want to call it, taking

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<v Speaker 3>dirt from there, like some of their seemen their spit

295
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<v Speaker 3>and like yeah, putting it into tube, shaking it up

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<v Speaker 3>and just fucking you know, let's see what we can

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<v Speaker 3>create here. And they create all sorts of these beings

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<v Speaker 3>and most of them they can't talk. It speaks about

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<v Speaker 3>their ability to hold tools. That was very important because

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<v Speaker 3>if you read about like the gold mining operations, which

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<v Speaker 3>is one of the ancient alien theories obviously, but it

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<v Speaker 3>makes sense, like they call it the mana atomic gold

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<v Speaker 3>and the mana from heaven. I don't know. You see

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<v Speaker 3>these depictions of these beings with this little bag that

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<v Speaker 3>they're carrying all the time, and I think that's what

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<v Speaker 3>they were. They had in that bag, was this mana

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<v Speaker 3>that would keep them living so long and keep them

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<v Speaker 3>you know, kind of in line with how could because

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<v Speaker 3>when you look at these stories, it talks about.

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<v Speaker 1>Rafael just real, real quick, I want to throw in there.

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<v Speaker 1>I think there is one quote somewhere in the Bible

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<v Speaker 1>where I think they do consider Raphael like having like

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<v Speaker 1>a thing of ointment with him that was healing. And

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<v Speaker 1>I've always wondered if that like kind of maybe even

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<v Speaker 1>goes back to that big christy Yes, yeah.

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<v Speaker 4>Yeah, Christ means the annointer and so having one of

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<v Speaker 4>these angels as being the Christ. Because Christ wasn't a

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<v Speaker 4>novel concept to the Greeks, they understood it. That was

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<v Speaker 4>part of their rituals. And so when they talked about

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<v Speaker 4>Jesus the Christ thing, they understood that as being sort

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<v Speaker 4>of like this holy man who would annoint.

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<v Speaker 6>So there was a.

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<v Speaker 4>Cross over there between these different cultural practices that they

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<v Speaker 4>could understand.

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<v Speaker 6>I was.

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<v Speaker 2>I think the symbolism there is related to the becoming

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<v Speaker 2>of golden and more enlightened. And one idea in an

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<v Speaker 2>alchemical and actually a tichi chie Gung concept is maintaining

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<v Speaker 2>the hermetic seal, right, and that in a very energetic

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<v Speaker 2>physical sense that we will often release our energy without

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<v Speaker 2>even knowing it, and so we have to have a

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<v Speaker 2>be a sealed unit to develop our golden attributes, if

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<v Speaker 2>you will. I think it's a fascinating pantheon of ideas

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<v Speaker 2>that sometimes answers questions we might have. And sometimes other

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<v Speaker 2>symbological relationships from other from Egypt or even the East

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<v Speaker 2>and so forth might answer questions that these depictions and

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00:20:38.519 --> 00:20:44.880
<v Speaker 2>symbological lessons might uh uh cause us to ask. One

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<v Speaker 2>combination of snake and bird symbolism from the East, I

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<v Speaker 2>think is valuable in that it is from martial arts

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<v Speaker 2>and these arts of development uh and I think it

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<v Speaker 2>kind of points to that in this lesson.

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<v Speaker 1>Uh.

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<v Speaker 2>So the origination of tai chi and actually a few

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<v Speaker 2>other martial arts has a story where the aesthetic in

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<v Speaker 2>the mountains, in the woods, uh is observing a snake

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<v Speaker 2>and a crane battle and he noticed, he notices how

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<v Speaker 2>they move in these coiling fashions and the and and

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<v Speaker 2>the snake can be rooted and be in one place

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<v Speaker 2>or another, and the bird is using its beak and

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<v Speaker 2>its feathers, and it's one leg or another. And and

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<v Speaker 2>that is where he conceptualizes the art of tai chi,

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<v Speaker 2>which is really the art of self development in martial

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<v Speaker 2>arts format through the combination of the two energies. So

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<v Speaker 2>I think that I think that is often one that's

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<v Speaker 2>not looked at in regards to the feather and the

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<v Speaker 2>serpent idea.

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<v Speaker 5>So I just wanted to.

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<v Speaker 1>I heard that before. Actually that as well. That is interesting,

359
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<v Speaker 1>thank you.

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<v Speaker 3>It's very interesting. I love hearing symbolic takes on this

361
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<v Speaker 3>stuff due because it really it helps my research a

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<v Speaker 3>lot more. Yeah, you see, because some people will be like, well, yeah,

363
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<v Speaker 3>they were part animal and all this. It's like, no,

364
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<v Speaker 3>I'm starting to think that a lot of that animal

365
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<v Speaker 3>symbolism is symbolism. For instance, with Thoth, you see the

366
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<v Speaker 3>ibis bird, and that represents you know, the the ibis

367
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<v Speaker 3>bird digs deep down into the ground, into the soil

368
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<v Speaker 3>to bring up sustenance, so it represents digging down and

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<v Speaker 3>bringing out of darkness into the light, right. And it's

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<v Speaker 3>the same thing with the egle symbolism, which if you

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<v Speaker 3>read about uh vehiculet symbolism of birds, you see that

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<v Speaker 3>the egle in most mystery schools and esoteric traditions is

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<v Speaker 3>just a rebranding of the phoenix.

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<v Speaker 5>Right.

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<v Speaker 3>This this ancient alchemical bird that lives for five hundred years,

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<v Speaker 3>and at the end of those years, dies and rises.

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<v Speaker 3>It says, a worm rises out of the ashes basically

378
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<v Speaker 3>and turns into this bird. Yeah, that's what mainly p

379
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<v Speaker 3>Hall writes about. And so I find that very fascinating.

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<v Speaker 3>Now I don't know if a phoenix is an actual bird,

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<v Speaker 3>like if it actually exists, because it does say that

382
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<v Speaker 3>only one can exist at each time. But when you

383
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<v Speaker 3>see like the egle and a lot of these other

384
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<v Speaker 3>larger birds, it is symbolic of the phoenix. And like

385
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<v Speaker 3>what you were saying, that changing that you have in

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<v Speaker 3>ternally I think into from your lower self into your

387
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<v Speaker 3>higher self or what some people call your christ right,

388
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<v Speaker 3>and so it's but it's the same thing with the

389
00:24:10.160 --> 00:24:12.799
<v Speaker 3>serpent too, like and that's when you go back to

390
00:24:12.839 --> 00:24:16.440
<v Speaker 3>these clans, uh and who was kind of represented as

391
00:24:16.559 --> 00:24:20.839
<v Speaker 3>what And you see that there is this family tree

392
00:24:21.799 --> 00:24:24.400
<v Speaker 3>that these guys have these kids, and they usually have

393
00:24:24.519 --> 00:24:26.440
<v Speaker 3>them with their sister. That's where you see like the

394
00:24:26.440 --> 00:24:30.480
<v Speaker 3>story of Zeus and hera Osiris and isis like they

395
00:24:30.480 --> 00:24:35.920
<v Speaker 3>have this sister wife, right, And it's like that literally

396
00:24:36.519 --> 00:24:40.279
<v Speaker 3>with every single one of them. They like where keep

397
00:24:40.599 --> 00:24:43.640
<v Speaker 3>we're keeping it in the family comes from? I think,

398
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<v Speaker 3>And that's where all these elite royal bloodlines. Do they

399
00:24:48.000 --> 00:24:51.920
<v Speaker 3>in breathe right? Thousand years of inbreeding and you get

400
00:24:51.960 --> 00:24:54.279
<v Speaker 3>one of them jaws or whatever they You know.

401
00:24:54.279 --> 00:24:56.599
<v Speaker 1>What, it's really interesting. I was thinking about this and

402
00:24:57.440 --> 00:24:59.279
<v Speaker 1>you know it's all out there. It's because I'm stone.

403
00:25:00.079 --> 00:25:03.319
<v Speaker 1>If you think about like Egyptian mythology. Now, if you

404
00:25:03.359 --> 00:25:06.200
<v Speaker 1>think about Egyptian mythology, you know they got some wild, twisted,

405
00:25:06.240 --> 00:25:10.240
<v Speaker 1>fucking stories, many like sexually you know, sexually deviance in

406
00:25:10.279 --> 00:25:13.920
<v Speaker 1>some ways. And the thing is, it's just like nowadays,

407
00:25:14.000 --> 00:25:17.359
<v Speaker 1>all these ideas that we have with sexuality, would we

408
00:25:17.519 --> 00:25:19.759
<v Speaker 1>know them unless somebody gave us the idea to run with,

409
00:25:19.880 --> 00:25:22.880
<v Speaker 1>to choose. And I'm wondering, was that even a way

410
00:25:23.039 --> 00:25:26.480
<v Speaker 1>just to throw out degeneracy into stories into the public

411
00:25:26.960 --> 00:25:28.559
<v Speaker 1>for them to think of, like, oh, I'll act like

412
00:25:28.599 --> 00:25:31.279
<v Speaker 1>that since that's what they did, you know what I'm saying.

413
00:25:31.319 --> 00:25:32.759
<v Speaker 1>And that to sound crazy, It was just like a

414
00:25:32.799 --> 00:25:33.960
<v Speaker 1>thought that I had that I was like, is that

415
00:25:34.039 --> 00:25:37.559
<v Speaker 1>even a way of implanting options for you to act on?

416
00:25:38.440 --> 00:25:38.640
<v Speaker 6>Yeah?

417
00:25:38.759 --> 00:25:42.400
<v Speaker 3>Or if they seeded a lot of these bloodlines that

418
00:25:42.440 --> 00:25:46.720
<v Speaker 3>we came from, you know, is it genetic? Right?

419
00:25:46.720 --> 00:25:46.799
<v Speaker 5>Like?

420
00:25:46.920 --> 00:25:51.079
<v Speaker 3>Do we have to fight the urge to overcome, you know,

421
00:25:51.880 --> 00:25:55.000
<v Speaker 3>what was passed down in our genes. I don't know, man,

422
00:25:55.160 --> 00:25:57.079
<v Speaker 3>There's there's a lot of ways to look at that.

423
00:25:59.240 --> 00:26:02.799
<v Speaker 3>But yeah, and then that goes to like the symbolism

424
00:26:03.559 --> 00:26:07.000
<v Speaker 3>and each one, because what I try to explain a

425
00:26:07.000 --> 00:26:11.640
<v Speaker 3>bunch is that there is no one satan. Satan means adversary,

426
00:26:12.480 --> 00:26:15.720
<v Speaker 3>and even in the biblical text, in all these ancient texts,

427
00:26:15.720 --> 00:26:22.160
<v Speaker 3>there's many adversaries, even like adversaries to the fallen Elohem,

428
00:26:22.200 --> 00:26:26.319
<v Speaker 3>the Ananachi, whatever you want to call them. And so

429
00:26:26.440 --> 00:26:29.960
<v Speaker 3>you see this this story kind of played out, and

430
00:26:31.079 --> 00:26:34.160
<v Speaker 3>it really that's when you really get into it. For me,

431
00:26:35.279 --> 00:26:40.519
<v Speaker 3>it was the story of Marduk also known as namshubb

432
00:26:41.240 --> 00:26:46.240
<v Speaker 3>amar utu Asar Louis. That's another word you see, is Asar.

433
00:26:46.319 --> 00:26:49.920
<v Speaker 3>That was the original name of Osiris, coming from a

434
00:26:51.279 --> 00:26:55.559
<v Speaker 3>basically means scorcher. It's representing the dog star Serious and

435
00:26:55.880 --> 00:26:58.319
<v Speaker 3>I mean, if you look at Serious Radio, you'll see

436
00:26:58.319 --> 00:27:02.279
<v Speaker 3>their logo as a doghead with a star on his eye. Right,

437
00:27:03.359 --> 00:27:05.680
<v Speaker 3>it can't it can't be any more clear than that.

438
00:27:06.319 --> 00:27:09.640
<v Speaker 3>But but yeah, like I said, I think the dog

439
00:27:10.079 --> 00:27:13.720
<v Speaker 3>that like I don't think that, well, no, I don't

440
00:27:13.759 --> 00:27:17.039
<v Speaker 3>know my co hosts Adrian man like he he has

441
00:27:17.079 --> 00:27:18.880
<v Speaker 3>this book right here. I'm gonna go ahead and griff

442
00:27:19.000 --> 00:27:23.319
<v Speaker 3>this real fast, guys. Pantheon won the Golden Veins. He

443
00:27:23.400 --> 00:27:25.680
<v Speaker 3>had written this. You see my ring light and the reflection.

444
00:27:25.799 --> 00:27:28.599
<v Speaker 3>There we go. This is the first out of six

445
00:27:28.680 --> 00:27:33.799
<v Speaker 3>that he's been writing, and his research is fascinating. But

446
00:27:33.960 --> 00:27:37.279
<v Speaker 3>he does talk about Inky being an egg berth and

447
00:27:37.359 --> 00:27:40.160
<v Speaker 3>coming from the basically being.

448
00:27:40.000 --> 00:27:41.720
<v Speaker 5>A like.

449
00:27:43.599 --> 00:27:51.599
<v Speaker 3>A truce in between two ancient alien races, Like, how

450
00:27:51.599 --> 00:27:54.880
<v Speaker 3>do I explain it? It's in vitro fertilization. He was

451
00:27:54.920 --> 00:28:01.160
<v Speaker 3>an egg berth, but so Au really wasn't his father,

452
00:28:03.680 --> 00:28:07.799
<v Speaker 3>if that makes any kind of sense. And Leal, who

453
00:28:08.319 --> 00:28:14.599
<v Speaker 3>some people may know as l or Saturn Cronus, he

454
00:28:15.640 --> 00:28:18.160
<v Speaker 3>is his stepbrother, and that's why you see so much fighting.

455
00:28:18.160 --> 00:28:20.640
<v Speaker 3>It's like they're not even brothers. They're just step brothers.

456
00:28:22.200 --> 00:28:26.119
<v Speaker 3>But basically there is a queen of the of the

457
00:28:26.319 --> 00:28:35.519
<v Speaker 3>Pleiades named Maya, this Reptilian goddess, goddess right queen and

458
00:28:35.640 --> 00:28:40.839
<v Speaker 3>her and Onu have Inky out of this agreement to

459
00:28:42.759 --> 00:28:46.079
<v Speaker 3>form a bond in in between their races, which is

460
00:28:46.079 --> 00:28:50.839
<v Speaker 3>from Orion and Sirius. And that's of course you know,

461
00:28:50.839 --> 00:28:55.440
<v Speaker 3>you see o Sirius Osyrus, he was one of those

462
00:28:55.759 --> 00:28:59.720
<v Speaker 3>beings too. That was kind of I think from both

463
00:28:59.759 --> 00:29:03.640
<v Speaker 3>of those different genetic lines if you believe in that stuff,

464
00:29:05.160 --> 00:29:08.279
<v Speaker 3>because you see, he was a green dude, right do

465
00:29:08.519 --> 00:29:12.640
<v Speaker 3>was green, so is Patah Pata is also inky in Egypt,

466
00:29:13.079 --> 00:29:15.680
<v Speaker 3>like he was kind of behind the scenes watching his

467
00:29:15.799 --> 00:29:19.759
<v Speaker 3>sons rule everything. But the story of Marduk, and I've

468
00:29:19.759 --> 00:29:22.160
<v Speaker 3>talked about this guy so many fucking times now, man

469
00:29:22.559 --> 00:29:25.160
<v Speaker 3>is one of the things that really interested me because

470
00:29:25.160 --> 00:29:27.160
<v Speaker 3>this is when you get into the Book of Enoch

471
00:29:27.599 --> 00:29:30.960
<v Speaker 3>and you read about Isazel and some Yaza, and you

472
00:29:30.960 --> 00:29:33.240
<v Speaker 3>can read the same story you know, coming out of

473
00:29:33.240 --> 00:29:37.880
<v Speaker 3>sume Aria as well, and you know, Sitchen's interpretations may

474
00:29:37.920 --> 00:29:40.759
<v Speaker 3>not be one hundred percent correct. I've accepted that, and

475
00:29:40.799 --> 00:29:43.279
<v Speaker 3>I'd take what he says with the grain of salt

476
00:29:43.279 --> 00:29:46.279
<v Speaker 3>as well. But when you start to link these stories

477
00:29:46.279 --> 00:29:48.559
<v Speaker 3>to other stories, it's kind of like, Okay, well, are

478
00:29:48.599 --> 00:29:53.720
<v Speaker 3>all these people wrong? You know, but you kind of

479
00:29:53.720 --> 00:30:00.119
<v Speaker 3>see that story with Marduke. He was outcast from every

480
00:30:00.160 --> 00:30:03.160
<v Speaker 3>single one of their civilizations. He would form his own

481
00:30:03.200 --> 00:30:06.039
<v Speaker 3>city and they would go bombit or they would try

482
00:30:06.079 --> 00:30:08.319
<v Speaker 3>to wipe him because he was the first one to

483
00:30:08.440 --> 00:30:11.279
<v Speaker 3>mate with the human woman. Well really it was his father,

484
00:30:11.640 --> 00:30:13.880
<v Speaker 3>but his father kept that from everybody and kind of

485
00:30:13.960 --> 00:30:17.799
<v Speaker 3>let his son be the scapegoat. That's what Azazel means, escapegoat.

486
00:30:18.359 --> 00:30:22.799
<v Speaker 3>And so that story is what kind of pulled me

487
00:30:23.000 --> 00:30:26.680
<v Speaker 3>into researching about that side of the family. Then you

488
00:30:26.720 --> 00:30:30.559
<v Speaker 3>see him in Isaiah as Belle, his son Nabu being

489
00:30:30.640 --> 00:30:34.000
<v Speaker 3>nebo like. So you see these names everywhere, and you're like,

490
00:30:34.319 --> 00:30:37.720
<v Speaker 3>this is the same fucking story. Like these guys were

491
00:30:37.720 --> 00:30:40.839
<v Speaker 3>being what you know, and some people don't see it

492
00:30:40.839 --> 00:30:42.960
<v Speaker 3>that way, and that's fine, you know, Like I said,

493
00:30:43.240 --> 00:30:47.319
<v Speaker 3>I you know, do your own research, but it's fascinating

494
00:30:47.359 --> 00:30:49.720
<v Speaker 3>to me. It's fascinating to me, and I think we

495
00:30:49.759 --> 00:30:52.720
<v Speaker 3>can figure out a lot about humanity and how not

496
00:30:52.839 --> 00:30:59.000
<v Speaker 3>to repeat past mistakes through some of these stories. You know, definitely, definitely.

497
00:30:59.079 --> 00:31:00.599
<v Speaker 6>Well it's interesting to put it.

498
00:31:00.960 --> 00:31:02.440
<v Speaker 4>I don't know if you've ever heard of the story

499
00:31:02.480 --> 00:31:06.440
<v Speaker 4>of the ten thousand, but there were ten thousand of

500
00:31:06.559 --> 00:31:13.079
<v Speaker 4>these mercenaries from Greece that were used by the Persians

501
00:31:13.440 --> 00:31:16.680
<v Speaker 4>to go smash their enemies, and what ended up happening

502
00:31:16.799 --> 00:31:20.640
<v Speaker 4>is the guy who hired them ended up dying on

503
00:31:20.680 --> 00:31:23.000
<v Speaker 4>the battlefield, so they were stranded. They had no way

504
00:31:23.000 --> 00:31:25.160
<v Speaker 4>of getting home, so they had to make it back

505
00:31:25.839 --> 00:31:28.680
<v Speaker 4>through this land that was hostile to them up to

506
00:31:28.720 --> 00:31:30.720
<v Speaker 4>the Black Sea region so that they could make it

507
00:31:30.759 --> 00:31:34.319
<v Speaker 4>across into their home territory without being killed by these

508
00:31:34.440 --> 00:31:37.720
<v Speaker 4>you know, armies they were hired to kill. And they're

509
00:31:37.759 --> 00:31:43.319
<v Speaker 4>going through all of the ruins of these Sumerian towns, right,

510
00:31:43.640 --> 00:31:45.759
<v Speaker 4>they were all ruins by the time the Greeks were there.

511
00:31:45.839 --> 00:31:48.599
<v Speaker 4>They had, you know, no interaction. And what's funny is

512
00:31:48.759 --> 00:31:52.559
<v Speaker 4>they were worshiping gods based off of these gods in summer,

513
00:31:53.279 --> 00:31:55.880
<v Speaker 4>and they had no idea what they were looking at.

514
00:31:56.039 --> 00:31:58.400
<v Speaker 4>So as they're looking at all these ancient ruins, they're

515
00:31:58.440 --> 00:32:03.000
<v Speaker 4>actually still continuing the worship even in their home territories,

516
00:32:03.519 --> 00:32:05.799
<v Speaker 4>but they didn't know what they were looking at when

517
00:32:05.799 --> 00:32:09.559
<v Speaker 4>they were seeing them firsthand. So it's kind of interesting

518
00:32:09.640 --> 00:32:12.359
<v Speaker 4>because all of these kind of beliefs really did build

519
00:32:12.359 --> 00:32:14.920
<v Speaker 4>off of each other. So even in the Greek era,

520
00:32:15.039 --> 00:32:16.960
<v Speaker 4>they were using a lot of the stuff from this

521
00:32:17.319 --> 00:32:21.839
<v Speaker 4>Babylonian and all that kind of world that was way

522
00:32:21.880 --> 00:32:23.000
<v Speaker 4>before them.

523
00:32:23.359 --> 00:32:26.559
<v Speaker 3>Yeah, man, it's just rebranded. That's why I had went

524
00:32:26.599 --> 00:32:29.519
<v Speaker 3>on timfoil Hat recently, and I actually talked about that

525
00:32:29.599 --> 00:32:32.799
<v Speaker 3>a bunch of how it is just these rebranded deities

526
00:32:32.799 --> 00:32:37.519
<v Speaker 3>that you see throughout these civilizations. But yeah, man, like

527
00:32:37.799 --> 00:32:42.480
<v Speaker 3>you had brought up who wasn't Nargol earlier? I think,

528
00:32:43.519 --> 00:32:44.559
<v Speaker 3>what do you think about that guy?

529
00:32:45.279 --> 00:32:47.240
<v Speaker 6>Well, what's interesting to.

530
00:32:47.240 --> 00:32:50.960
<v Speaker 4>Me about Irgol is he's the god of war, right,

531
00:32:51.079 --> 00:32:54.680
<v Speaker 4>and so he comes out in the spring because in

532
00:32:54.799 --> 00:33:00.359
<v Speaker 4>the spring that's what the Babylonians, Assyrians, Samarians considered the

533
00:33:00.400 --> 00:33:04.640
<v Speaker 4>war season. You know, everybody had harvested all their grain

534
00:33:04.759 --> 00:33:07.519
<v Speaker 4>and stuff from the previous times and now it was

535
00:33:07.559 --> 00:33:09.680
<v Speaker 4>the time to fight. And so Nrgol comes out in

536
00:33:09.720 --> 00:33:12.000
<v Speaker 4>the spring, and then he goes back down into the

537
00:33:12.039 --> 00:33:15.640
<v Speaker 4>other world during the fall and winter. So he's like

538
00:33:15.680 --> 00:33:20.480
<v Speaker 4>a direct interpretation of what the Greeks saw as Persephone.

539
00:33:20.839 --> 00:33:24.240
<v Speaker 4>So Persephone is the goddess that brings all the world

540
00:33:24.279 --> 00:33:27.720
<v Speaker 4>back to life. And yet at the same time, like

541
00:33:28.160 --> 00:33:31.559
<v Speaker 4>you've got this different vision of the same kind of

542
00:33:31.599 --> 00:33:35.480
<v Speaker 4>deity over there Asnrgol, which is all about blood and disgusted.

543
00:33:35.559 --> 00:33:37.920
<v Speaker 4>I mean, like you could talk about Nrgol all day long,

544
00:33:37.960 --> 00:33:40.680
<v Speaker 4>But it's like the way these two deities had translated

545
00:33:40.839 --> 00:33:44.519
<v Speaker 4>was completely different based off of what they were experiencing

546
00:33:44.640 --> 00:33:46.400
<v Speaker 4>in the land that they were at. You know, the

547
00:33:46.440 --> 00:33:50.279
<v Speaker 4>Greeks didn't necessarily like war. They used it, but you know,

548
00:33:50.359 --> 00:33:54.440
<v Speaker 4>it wasn't necessarily the pinnacle of existence for them, whereas

549
00:33:54.519 --> 00:33:57.440
<v Speaker 4>over in Sumerian Babylon that was the pinnacle of their

550
00:33:57.480 --> 00:34:00.319
<v Speaker 4>existence is to get out there on the battlefield crush

551
00:34:00.400 --> 00:34:02.559
<v Speaker 4>some skulls, you know, And they put it in all

552
00:34:02.559 --> 00:34:05.279
<v Speaker 4>of their artwork too. It was just a massive bloody

553
00:34:05.319 --> 00:34:08.119
<v Speaker 4>mess over there. All of the art was just them

554
00:34:08.280 --> 00:34:11.639
<v Speaker 4>stomping their enemies into, you know, bloody piles on the ground.

555
00:34:12.320 --> 00:34:15.719
<v Speaker 4>And yet in the Greek side of things, they're using

556
00:34:15.920 --> 00:34:18.719
<v Speaker 4>a lot of the same deities, but not the same result,

557
00:34:18.960 --> 00:34:21.840
<v Speaker 4>you know, yeah, yeah.

558
00:34:21.840 --> 00:34:26.960
<v Speaker 3>No, the ancient stories are a lot more when you

559
00:34:27.000 --> 00:34:33.239
<v Speaker 3>get into that. So ner Gall being the king of

560
00:34:33.280 --> 00:34:37.199
<v Speaker 3>the underworld. It was actually, it's funny that you bring

561
00:34:37.239 --> 00:34:40.400
<v Speaker 3>that up, because I've also looked at that as being

562
00:34:40.480 --> 00:34:46.119
<v Speaker 3>maybe some symbolic because you know, what is it the

563
00:34:46.159 --> 00:34:51.440
<v Speaker 3>Gregorian calendar. I think how it changed. The beginning of

564
00:34:51.480 --> 00:34:55.119
<v Speaker 3>the year is really supposed to be in March, right,

565
00:34:55.599 --> 00:35:01.400
<v Speaker 3>and so it's like fresh out of sleep from the

566
00:35:01.440 --> 00:35:06.159
<v Speaker 3>winter the dead of winter in like blossomed into spring.

567
00:35:06.719 --> 00:35:10.960
<v Speaker 3>It's like, yeah, that would be probably the most ideal

568
00:35:11.000 --> 00:35:14.800
<v Speaker 3>time for warrior, all rested up from the year. So

569
00:35:14.840 --> 00:35:18.440
<v Speaker 3>when you talk about going back into the underworld, the

570
00:35:18.639 --> 00:35:24.480
<v Speaker 3>underworld in these stories is interpreted as the mines in

571
00:35:24.559 --> 00:35:31.039
<v Speaker 3>South Africa. And yeah, Persephone would line right up with

572
00:35:31.880 --> 00:35:37.599
<v Speaker 3>the wife of Nergal, his cousin. Actually, no, his niece.

573
00:35:38.559 --> 00:35:42.679
<v Speaker 3>Trying to think about where she lines up, Erishkagal, which

574
00:35:42.719 --> 00:35:45.000
<v Speaker 3>in some of these stories they have a daughter named

575
00:35:45.199 --> 00:35:52.199
<v Speaker 3>Lalitu who you could translate directly to Lilith being the

576
00:35:52.199 --> 00:35:58.880
<v Speaker 3>first wife of the king Adapa Adam. And so there's

577
00:35:58.880 --> 00:36:02.039
<v Speaker 3>a lot to get into there, but Persephone definitely aligns

578
00:36:02.079 --> 00:36:06.840
<v Speaker 3>with Arishkagal, his his wife, the sister of Ishtar. And

579
00:36:07.119 --> 00:36:10.039
<v Speaker 3>you know, there's the story because like I said earlier,

580
00:36:10.039 --> 00:36:13.760
<v Speaker 3>these these these beings are killed or they're killing each other,

581
00:36:14.119 --> 00:36:18.800
<v Speaker 3>trying to kill each other in all these stories, especially

582
00:36:18.880 --> 00:36:24.920
<v Speaker 3>with mar Duke killing his youngest brother Tammuz or Themozi DomU.

583
00:36:25.000 --> 00:36:26.920
<v Speaker 3>There there's there's a lot of names, Like dude, I

584
00:36:27.159 --> 00:36:30.079
<v Speaker 3>keep finding more and more names the more like ancient

585
00:36:30.159 --> 00:36:33.519
<v Speaker 3>tribes you look into, and if you go into Asia,

586
00:36:33.679 --> 00:36:37.079
<v Speaker 3>if you go into like even the the Aboriginals from

587
00:36:37.159 --> 00:36:40.639
<v Speaker 3>Australia have their own pantheon of these deities as well.

588
00:36:40.679 --> 00:36:44.159
<v Speaker 3>It's crazy, dude. My my co host sent me a

589
00:36:45.360 --> 00:36:48.119
<v Speaker 3>this pantheon chart I'm trying to digest and I'm just like,

590
00:36:48.159 --> 00:36:50.599
<v Speaker 3>holy shit, it's gonna take me a while to even

591
00:36:50.679 --> 00:36:54.400
<v Speaker 3>be able to talk about all this. You know, well, I.

592
00:36:55.119 --> 00:36:57.119
<v Speaker 4>Think a lot of it comes down to the idea

593
00:36:57.320 --> 00:37:02.159
<v Speaker 4>that there are these fundamental forces than human psychology that

594
00:37:02.320 --> 00:37:06.320
<v Speaker 4>really branches out to all these different tribes that are

595
00:37:06.360 --> 00:37:09.599
<v Speaker 4>disconnected because we have a lot of the same wiring.

596
00:37:09.800 --> 00:37:14.400
<v Speaker 4>And so you see that translated and how similar their

597
00:37:14.480 --> 00:37:18.119
<v Speaker 4>gods are. And the Agent people picked up on this

598
00:37:18.280 --> 00:37:22.880
<v Speaker 4>almost immediately, and so they started doing syncretism where they

599
00:37:22.960 --> 00:37:25.239
<v Speaker 4>would look at the different gods and then you know,

600
00:37:25.280 --> 00:37:28.400
<v Speaker 4>try and compare them against their own and having that

601
00:37:28.480 --> 00:37:32.559
<v Speaker 4>syncretism gave you a much easier path towards communication, because

602
00:37:32.599 --> 00:37:37.039
<v Speaker 4>all these gods aren't just gods, They're part of the language, right,

603
00:37:37.119 --> 00:37:39.400
<v Speaker 4>So all of these stories and all of the stuff

604
00:37:39.559 --> 00:37:43.480
<v Speaker 4>this directly translated into the language in a very real sense.

605
00:37:43.480 --> 00:37:44.960
<v Speaker 4>I don't know if you guys have seen that Star

606
00:37:45.039 --> 00:37:49.480
<v Speaker 4>Trek episode where it was Star Trek the Next Generation

607
00:37:49.719 --> 00:37:53.440
<v Speaker 4>and Picard has to communicate with this guy who can

608
00:37:53.559 --> 00:37:59.840
<v Speaker 4>only speak in ancient mythology, right, that's the only way

609
00:37:59.880 --> 00:38:02.559
<v Speaker 4>they communicate. So he's got to learn all these stories

610
00:38:02.599 --> 00:38:04.760
<v Speaker 4>just by the way the guy is referring to things,

611
00:38:05.480 --> 00:38:09.199
<v Speaker 4>and essentially he has to learn the stories through the language,

612
00:38:09.280 --> 00:38:12.320
<v Speaker 4>and then by using that story, he can make his

613
00:38:12.360 --> 00:38:15.360
<v Speaker 4>own responses back to him, even though he has no

614
00:38:15.440 --> 00:38:18.679
<v Speaker 4>idea what the rest of the context is. On some level,

615
00:38:18.719 --> 00:38:21.920
<v Speaker 4>that's what they're communicating with, is the idea that these

616
00:38:21.960 --> 00:38:24.719
<v Speaker 4>ancient stories tell them who they are. And like you

617
00:38:24.760 --> 00:38:28.440
<v Speaker 4>were saying earlier, the past is like a completely undiscovered country.

618
00:38:28.639 --> 00:38:30.400
<v Speaker 4>Like once you go back there and see how these

619
00:38:30.760 --> 00:38:35.000
<v Speaker 4>cultures are translated, you can pick out the different influences,

620
00:38:35.239 --> 00:38:38.239
<v Speaker 4>but it's not immediately obvious until you're at that point

621
00:38:38.280 --> 00:38:41.159
<v Speaker 4>in time, you know. And what we're doing now, I

622
00:38:41.159 --> 00:38:43.239
<v Speaker 4>think is trying to reconstruct a little bit of that

623
00:38:43.320 --> 00:38:45.880
<v Speaker 4>to give you a deeper look into the psychology of

624
00:38:45.920 --> 00:38:49.239
<v Speaker 4>these people, because that's our psychology too. It gets translated

625
00:38:49.280 --> 00:38:53.079
<v Speaker 4>directly to us. We're like a layer cake of civilizations,

626
00:38:53.119 --> 00:38:57.840
<v Speaker 4>and so having that understanding of Sumaria actually gives us

627
00:38:57.840 --> 00:38:58.840
<v Speaker 4>a better understanding of.

628
00:38:58.840 --> 00:39:03.119
<v Speaker 3>Ourselves, absolutely, dude. And then you look at these pantheons

629
00:39:03.119 --> 00:39:06.760
<v Speaker 3>and you're like, wait a minute, you know, does like

630
00:39:07.039 --> 00:39:10.360
<v Speaker 3>are these other pantheons, these newer pantheons? Are they just

631
00:39:10.519 --> 00:39:14.519
<v Speaker 3>interpretations that these people made from looking at this last

632
00:39:14.559 --> 00:39:19.320
<v Speaker 3>group of gods, right Like, So the farther you go back,

633
00:39:19.400 --> 00:39:22.039
<v Speaker 3>you do see more and more similarities. And that's why

634
00:39:22.079 --> 00:39:25.159
<v Speaker 3>I think looking at some of these ancient stories, some

635
00:39:25.199 --> 00:39:27.840
<v Speaker 3>people want to discount them as just being myths or whatever.

636
00:39:27.960 --> 00:39:30.800
<v Speaker 3>I Like I said, I try to look at them

637
00:39:31.199 --> 00:39:34.320
<v Speaker 3>through a few different lenses. But uh, and then when

638
00:39:34.360 --> 00:39:41.599
<v Speaker 3>you get into like the Canaanite pantheon and the Phoenician pantheon,

639
00:39:42.599 --> 00:39:47.519
<v Speaker 3>you know, you see Yahweh being the war god brother

640
00:39:47.639 --> 00:39:51.440
<v Speaker 3>of Ball, Like what's that about? He's a son of

641
00:39:51.639 --> 00:39:53.920
<v Speaker 3>l Who's l oh shit?

642
00:39:54.719 --> 00:39:54.960
<v Speaker 5>You know?

643
00:39:55.960 --> 00:39:59.760
<v Speaker 3>And so you know there's there's a lot going on there.

644
00:40:00.239 --> 00:40:03.320
<v Speaker 3>And then you have certain interpretations like who was it

645
00:40:03.920 --> 00:40:09.639
<v Speaker 3>Blevatski maybe who had the interpretation of Jonah and the Whale.

646
00:40:09.679 --> 00:40:15.400
<v Speaker 3>I actually thought this was very interesting that he was

647
00:40:15.559 --> 00:40:19.039
<v Speaker 3>captured by Phoenician sailors, because you know, they were a

648
00:40:19.079 --> 00:40:23.079
<v Speaker 3>sea foreign country, probably the best in time, and they

649
00:40:25.039 --> 00:40:29.199
<v Speaker 3>basically put him inside of a statue of Dagon for

650
00:40:29.280 --> 00:40:33.159
<v Speaker 3>three days to keep them prisoner and then let them go.

651
00:40:33.840 --> 00:40:37.199
<v Speaker 3>And you're like, wait a minute, what It kind of

652
00:40:37.239 --> 00:40:40.480
<v Speaker 3>makes sense, right, And if he went and told this story,

653
00:40:40.519 --> 00:40:42.360
<v Speaker 3>he's like, yeah, they kept me inside of this fish

654
00:40:42.400 --> 00:40:44.440
<v Speaker 3>for three days. And but then you have the three

655
00:40:44.559 --> 00:40:47.760
<v Speaker 3>days also being symbolic. Right, where was he going?

656
00:40:48.440 --> 00:40:49.039
<v Speaker 1>Huh?

657
00:40:49.079 --> 00:40:51.199
<v Speaker 6>Where was he going? Do you remember?

658
00:40:51.719 --> 00:40:54.159
<v Speaker 3>I don't. I'd have to look I'd have to look

659
00:40:54.199 --> 00:40:59.239
<v Speaker 3>at it again, man, Okay, okay, he was.

660
00:40:59.199 --> 00:41:02.199
<v Speaker 4>Going to knit a And if you know anything about

661
00:41:02.239 --> 00:41:04.519
<v Speaker 4>Iraq geography, nine of us nowhere.

662
00:41:04.199 --> 00:41:04.920
<v Speaker 6>Near the ocean.

663
00:41:06.480 --> 00:41:10.199
<v Speaker 4>Really, yeah, what is he doing going to Ninevah, which

664
00:41:10.239 --> 00:41:13.719
<v Speaker 4>is in the northern part of Iraq again, nowhere near

665
00:41:13.800 --> 00:41:16.639
<v Speaker 4>the ocean, and he's in a whale. This doesn't make

666
00:41:16.679 --> 00:41:18.440
<v Speaker 4>a lot of sense. But then you realize that whole

667
00:41:18.519 --> 00:41:21.480
<v Speaker 4>territory up and there was Canaanite Phoenicia.

668
00:41:22.400 --> 00:41:27.559
<v Speaker 3>Exactly, dude, yeah, yeah, absolutely, And then but see then

669
00:41:27.599 --> 00:41:32.360
<v Speaker 3>you get into that and you look at Dagon, right,

670
00:41:32.559 --> 00:41:36.159
<v Speaker 3>but then you also look at Yam, who is another

671
00:41:36.239 --> 00:41:39.760
<v Speaker 3>god of the ocean. So if you try to connect

672
00:41:39.800 --> 00:41:42.079
<v Speaker 3>that with Inky, You're like, well, which one is? Inky?

673
00:41:42.119 --> 00:41:44.480
<v Speaker 3>I've I've learned to just kind of chalk it up

674
00:41:44.519 --> 00:41:47.559
<v Speaker 3>to one or the other. But I still think it's

675
00:41:47.599 --> 00:41:50.760
<v Speaker 3>pretty fascinating, especially when you look at the story of

676
00:41:51.119 --> 00:41:56.719
<v Speaker 3>Ball and not Yam and Mott and l and you

677
00:41:56.800 --> 00:42:01.440
<v Speaker 3>see the same, uh, like the same thing going on

678
00:42:01.519 --> 00:42:06.000
<v Speaker 3>in Sumeria. It's just like, okay, dude. That made it

679
00:42:06.159 --> 00:42:10.480
<v Speaker 3>real fun for me with the Pantheon stuff, especially when

680
00:42:10.480 --> 00:42:13.199
<v Speaker 3>you keep going. So when you keep going into Egypt

681
00:42:13.679 --> 00:42:16.559
<v Speaker 3>and then you learn that most of Egypt was really

682
00:42:16.840 --> 00:42:22.000
<v Speaker 3>just like children of Marduk and from what it says

683
00:42:22.079 --> 00:42:25.480
<v Speaker 3>like some daughters of Semiaza or something like he was

684
00:42:26.159 --> 00:42:32.880
<v Speaker 3>who was he? Well, I'm pretty positive he is the

685
00:42:32.920 --> 00:42:39.960
<v Speaker 3>fallen Angel from the apocryphal text aza As it's Uza

686
00:42:40.480 --> 00:42:44.639
<v Speaker 3>because you have that last of his name being Semiaza, right.

687
00:42:45.159 --> 00:42:49.119
<v Speaker 4>But you're forgetting the Hiksos. So the Hiksos was that

688
00:42:49.199 --> 00:42:53.400
<v Speaker 4>sort of go between between the Egyptians and the Canaanite

689
00:42:53.440 --> 00:42:59.000
<v Speaker 4>Phoenicians up there. It's because the Hiksos invaded Egypt several times,

690
00:42:59.039 --> 00:43:01.480
<v Speaker 4>so there's a lot of hit between those two cultures

691
00:43:01.519 --> 00:43:04.119
<v Speaker 4>and a lot of overlap as well. So you've got

692
00:43:04.119 --> 00:43:05.440
<v Speaker 4>a tribal influence as well.

693
00:43:06.559 --> 00:43:08.840
<v Speaker 3>Yeah, man, Yeah, and he's the one who passed on

694
00:43:09.079 --> 00:43:17.360
<v Speaker 3>the heavenly arcana to Solomon. Yeah, and so I don't know,

695
00:43:17.519 --> 00:43:21.519
<v Speaker 3>but you see that side of the pantheon in this

696
00:43:21.639 --> 00:43:25.039
<v Speaker 3>side of the world at the time, and it makes sense.

697
00:43:25.079 --> 00:43:27.840
<v Speaker 3>And so then you look to where these other people

698
00:43:27.880 --> 00:43:31.559
<v Speaker 3>are and they're all stationed, they all have their own

699
00:43:32.519 --> 00:43:36.920
<v Speaker 3>areas where they have kingship over and it is huh.

700
00:43:37.000 --> 00:43:40.039
<v Speaker 4>All these city states all had their own deities that

701
00:43:40.079 --> 00:43:45.320
<v Speaker 4>were for them. And this goes back. None of this

702
00:43:45.440 --> 00:43:49.320
<v Speaker 4>religion stuff back then was about faith. None of it

703
00:43:49.360 --> 00:43:52.039
<v Speaker 4>was about faith. So if you had a deity in

704
00:43:52.079 --> 00:43:54.800
<v Speaker 4>your town, that was the town mascot, that was the

705
00:43:54.840 --> 00:43:59.280
<v Speaker 4>town everything, right. So the cities for Marduk were Marduk

706
00:43:59.360 --> 00:44:03.320
<v Speaker 4>in cities, right, So it flavored everything, and their oracles

707
00:44:03.320 --> 00:44:05.239
<v Speaker 4>were all based around that and all the rest of

708
00:44:05.239 --> 00:44:08.599
<v Speaker 4>that stuff. So in a lot of ways, we did

709
00:44:08.679 --> 00:44:11.639
<v Speaker 4>kind of start out as hennatheists because as these tribes

710
00:44:11.679 --> 00:44:15.199
<v Speaker 4>split from each other and created these different towns and stuff,

711
00:44:16.280 --> 00:44:20.480
<v Speaker 4>that local town became their you know, one god above

712
00:44:20.519 --> 00:44:24.239
<v Speaker 4>the other gods, right, So it was never like unless

713
00:44:24.280 --> 00:44:27.000
<v Speaker 4>you get in the Greece region where they went back

714
00:44:27.039 --> 00:44:31.000
<v Speaker 4>to like more pure polytheism, where every every god was

715
00:44:31.119 --> 00:44:33.639
<v Speaker 4>you know, pretty much the equal on this you know,

716
00:44:33.719 --> 00:44:37.480
<v Speaker 4>Olympian pantheon. But over there they were all hennatheists. So

717
00:44:37.719 --> 00:44:40.840
<v Speaker 4>you know, they would have basically raids trying to steal

718
00:44:40.920 --> 00:44:45.239
<v Speaker 4>each other's gods, you know, And that's that plays a

719
00:44:45.320 --> 00:44:48.719
<v Speaker 4>huge part, because once you've stolen their god, how can

720
00:44:48.760 --> 00:44:51.800
<v Speaker 4>they claim that it's more powerful than yours? And you know,

721
00:44:51.920 --> 00:44:55.960
<v Speaker 4>I mean, look the winners, we stole your god.

722
00:44:56.000 --> 00:44:59.480
<v Speaker 3>Well rebranded as our god, right given this name and

723
00:44:59.519 --> 00:45:02.760
<v Speaker 3>these a tributes. Yeah, and even in Greece, man, when

724
00:45:02.760 --> 00:45:06.679
<v Speaker 3>when you look at the Olympians and the Titans, it's

725
00:45:06.800 --> 00:45:10.079
<v Speaker 3>like two higherarchies of angels, like you have these first

726
00:45:10.760 --> 00:45:13.639
<v Speaker 3>uh kind of elder angels that came down thousands of

727
00:45:13.719 --> 00:45:18.400
<v Speaker 3>years before they even allowed these lesser angels to come down.

728
00:45:18.440 --> 00:45:22.199
<v Speaker 3>And then of course they fell, and that was Marduk

729
00:45:22.480 --> 00:45:28.079
<v Speaker 3>samyaza Utu Shamash, this younger generation of the Ananaki, who

730
00:45:28.159 --> 00:45:33.840
<v Speaker 3>I think are worshiped today in many different groups. And

731
00:45:33.880 --> 00:45:37.920
<v Speaker 3>comb shut up, you got kids and dogs and everybody

732
00:45:37.920 --> 00:45:39.719
<v Speaker 3>making noise. Nobody wants me to podcast.

733
00:45:40.679 --> 00:45:44.840
<v Speaker 2>I was, I was thinking about uh, one of the

734
00:45:44.880 --> 00:45:49.039
<v Speaker 2>attributes of Set from Egypt being related to the war

735
00:45:49.119 --> 00:45:52.239
<v Speaker 2>god you guys were describing.

736
00:45:53.280 --> 00:45:53.840
<v Speaker 5>He hit.

737
00:45:53.920 --> 00:45:56.800
<v Speaker 2>One of his symbols that he's related to is the plow,

738
00:45:57.639 --> 00:46:00.039
<v Speaker 2>and he is the god of chaos and he's so

739
00:46:00.079 --> 00:46:04.800
<v Speaker 2>he'll come in and plow the field, which is totally chaotic,

740
00:46:04.920 --> 00:46:11.000
<v Speaker 2>but for a refined reason. And part of my obsession

741
00:46:11.079 --> 00:46:18.440
<v Speaker 2>with four is I find many pantheons and many theological

742
00:46:18.679 --> 00:46:24.320
<v Speaker 2>origination stories have a set of four that is distinct

743
00:46:24.400 --> 00:46:29.199
<v Speaker 2>in the presentation. And in Egypt, I find there's Horus

744
00:46:29.239 --> 00:46:31.920
<v Speaker 2>and Isis, And I was going to say there that

745
00:46:33.360 --> 00:46:37.760
<v Speaker 2>sometimes the feminine being the sister and mother even and

746
00:46:38.559 --> 00:46:44.880
<v Speaker 2>wife or consort is just kind of this combination of

747
00:46:44.920 --> 00:46:48.639
<v Speaker 2>all feminine attributes the one type of thing, so that

748
00:46:49.000 --> 00:46:53.960
<v Speaker 2>maybe the divine feminine symbolism there. But there's Horus and

749
00:46:54.039 --> 00:46:59.239
<v Speaker 2>Isis and then there's Osiris and Set. So it's just

750
00:46:59.519 --> 00:47:03.920
<v Speaker 2>interesting that there's this set of four or four base

751
00:47:04.039 --> 00:47:08.360
<v Speaker 2>and a lot of the religious and theological systems.

752
00:47:08.719 --> 00:47:11.760
<v Speaker 3>Dude. Yeah, And when you get into Horace, because you

753
00:47:11.800 --> 00:47:13.760
<v Speaker 3>look at the symbolism of like the left and the

754
00:47:13.840 --> 00:47:15.639
<v Speaker 3>right eye right, you have your eye of raw, your

755
00:47:15.639 --> 00:47:19.639
<v Speaker 3>eye of Horace rab being equivalent. In my opinion, Timar Duke,

756
00:47:21.639 --> 00:47:26.760
<v Speaker 3>the eye of Horace is your feminine right, and so

757
00:47:26.800 --> 00:47:28.840
<v Speaker 3>it's kind of and my co host Adrian has a

758
00:47:28.880 --> 00:47:33.000
<v Speaker 3>theory that the real father of Horace was actually both

759
00:47:34.840 --> 00:47:40.000
<v Speaker 3>because isis did her name coming from Sumeria or coming

760
00:47:40.039 --> 00:47:47.519
<v Speaker 3>from these like these, you know, all these nations before Egypt,

761
00:47:47.880 --> 00:47:52.800
<v Speaker 3>these civilizations. Was Asta and she was the wife of

762
00:47:52.840 --> 00:47:56.599
<v Speaker 3>Asar or Osiris, and like I said, Asar means scorcher,

763
00:47:56.800 --> 00:48:05.239
<v Speaker 3>representing serious. And then you have Set and Nepetus. I

764
00:48:05.280 --> 00:48:09.079
<v Speaker 3>think now in Sitchen's version, he talks about Nepetus and

765
00:48:09.199 --> 00:48:14.199
<v Speaker 3>Asta being daughters of sham Gaze or Semiaza. I don't

766
00:48:14.199 --> 00:48:15.880
<v Speaker 3>know where he got that, but I think it is

767
00:48:15.960 --> 00:48:19.960
<v Speaker 3>kind of interesting because throughout the story you see him

768
00:48:20.079 --> 00:48:23.840
<v Speaker 3>and Marduke kind of side by side, and like Semiaza's

769
00:48:23.960 --> 00:48:27.239
<v Speaker 3>this voice in Marduke's ear like, yeah, you should marry

770
00:48:27.239 --> 00:48:29.679
<v Speaker 3>this woman from Earth. I'll bring the rest of the

771
00:48:29.719 --> 00:48:33.000
<v Speaker 3>angels down and we can all take wives for ourselves. Now.

772
00:48:33.199 --> 00:48:35.280
<v Speaker 3>I don't know if they were actually pro creating with

773
00:48:35.360 --> 00:48:39.679
<v Speaker 3>them or if it was just another form of DNA manipulation,

774
00:48:40.599 --> 00:48:45.320
<v Speaker 3>you know, this genetic tinkering, that I was talking about.

775
00:48:45.719 --> 00:48:47.920
<v Speaker 3>But in the biblical text, you see that it says

776
00:48:48.000 --> 00:48:52.599
<v Speaker 3>they mate it with the beast of the land, birds

777
00:48:52.639 --> 00:48:56.480
<v Speaker 3>in the air, creatures of the sea, and all creeping things.

778
00:48:56.599 --> 00:48:58.719
<v Speaker 3>Now I don't know what a creeping thing is, but

779
00:48:58.760 --> 00:49:01.199
<v Speaker 3>I have a pretty good guest of what it is, right.

780
00:49:02.119 --> 00:49:04.960
<v Speaker 3>Is it some kind of like cryptid, ancient cryptid being

781
00:49:05.519 --> 00:49:08.679
<v Speaker 3>that was all that was here already, or was it

782
00:49:08.719 --> 00:49:12.840
<v Speaker 3>maybe another hybrid being that these guys created. I'm thinking

783
00:49:12.880 --> 00:49:15.920
<v Speaker 3>the latter, to be honest with you, because in these

784
00:49:15.960 --> 00:49:18.320
<v Speaker 3>experiments it does talk about them creating a lot of

785
00:49:18.320 --> 00:49:24.639
<v Speaker 3>these bigfoot esque creatures sasquatch. You know, well you kind

786
00:49:24.639 --> 00:49:27.800
<v Speaker 3>of look like sasquatch. I'd say some depictions that.

787
00:49:28.199 --> 00:49:32.880
<v Speaker 4>Unfortunately, you can't count out the dog Man and a

788
00:49:33.000 --> 00:49:36.880
<v Speaker 4>New bist as being one of the strongest connections. And

789
00:49:36.920 --> 00:49:40.440
<v Speaker 4>we've also got the Sinocephali. They were reported on by

790
00:49:40.440 --> 00:49:43.440
<v Speaker 4>the Romans, and so you've got a lot of stuff

791
00:49:43.679 --> 00:49:45.079
<v Speaker 4>having to do with cryptids going.

792
00:49:45.360 --> 00:49:50.760
<v Speaker 3>Christopher was depicted with the doghead, right, Yeah, that's wild too,

793
00:49:50.840 --> 00:49:54.079
<v Speaker 3>man like h Then when you like, when you dig

794
00:49:54.159 --> 00:49:57.239
<v Speaker 3>further into that and you get into interdimensional dog man

795
00:49:57.320 --> 00:50:01.159
<v Speaker 3>and interdimensional Bigfoot, U know. You like, well, where do

796
00:50:01.239 --> 00:50:07.679
<v Speaker 3>they get these abilities to do this? To have telepathy powers?

797
00:50:07.800 --> 00:50:10.039
<v Speaker 3>You know a lot of people say when they encounter

798
00:50:10.159 --> 00:50:13.280
<v Speaker 3>one of these creatures that they don't talk, you know,

799
00:50:13.840 --> 00:50:17.679
<v Speaker 3>they communicate with them with their their mind. And so

800
00:50:17.719 --> 00:50:21.519
<v Speaker 3>I think they may have some of this fallen DNA

801
00:50:22.880 --> 00:50:27.559
<v Speaker 3>kind of gene makeup in them. Now that's just a

802
00:50:27.679 --> 00:50:31.360
<v Speaker 3>theory of mine. You know. The dog symbolism goes real

803
00:50:31.440 --> 00:50:37.440
<v Speaker 3>deep because it's like the inversion of man, right, because

804
00:50:37.440 --> 00:50:41.880
<v Speaker 3>it's I mean, it's God backwards, you know, and so

805
00:50:41.960 --> 00:50:44.679
<v Speaker 3>it's like and then when you look into more animal symbolism,

806
00:50:44.719 --> 00:50:47.039
<v Speaker 3>I did like ten episodes on this, I kind of

807
00:50:47.079 --> 00:50:49.760
<v Speaker 3>go on it a bunch, but I had.

808
00:50:49.679 --> 00:50:52.719
<v Speaker 4>An idea that you're probably like, So if you look

809
00:50:52.760 --> 00:50:57.480
<v Speaker 4>at how central this dog Star symbolism is and all

810
00:50:57.519 --> 00:51:03.559
<v Speaker 4>the stuff the Dog Star series is always central to it. Well,

811
00:51:03.880 --> 00:51:07.159
<v Speaker 4>if you think about it, when you spell God backwards,

812
00:51:07.159 --> 00:51:11.239
<v Speaker 4>you get dog. And the closest thing to a God

813
00:51:11.320 --> 00:51:14.280
<v Speaker 4>that we can experience is ourselves in the eyes of

814
00:51:14.320 --> 00:51:17.480
<v Speaker 4>a dog. Right, They're looking at us like a god.

815
00:51:17.840 --> 00:51:21.159
<v Speaker 4>And maybe that's where that symbol comes in, is because

816
00:51:21.519 --> 00:51:24.679
<v Speaker 4>they want to be like the trainers for the rest

817
00:51:24.719 --> 00:51:27.079
<v Speaker 4>of these things that will look at them like a god.

818
00:51:27.199 --> 00:51:30.480
<v Speaker 4>So all of this serious symbolism really has a lot

819
00:51:30.519 --> 00:51:34.400
<v Speaker 4>to do with their own perception of themselves as being

820
00:51:34.519 --> 00:51:36.599
<v Speaker 4>sort of like the trainers of man, like we're the

821
00:51:36.639 --> 00:51:39.320
<v Speaker 4>ones who gave you the ability to sit and roll

822
00:51:39.320 --> 00:51:40.119
<v Speaker 4>over for us.

823
00:51:41.320 --> 00:51:44.280
<v Speaker 3>Yeah, And even by the Great Pyramids in Egypt, they

824
00:51:44.280 --> 00:51:46.760
<v Speaker 3>are these dogs that have all hung out around there

825
00:51:46.800 --> 00:51:49.400
<v Speaker 3>for thousands of years that are still roaming around there.

826
00:51:49.480 --> 00:51:51.639
<v Speaker 3>I don't know if you would like kind of relate

827
00:51:51.679 --> 00:51:54.039
<v Speaker 3>them to dingoes maybe, I don't know, but apparently they're

828
00:51:54.039 --> 00:51:56.840
<v Speaker 3>pretty cool. But when you get into ant to the

829
00:51:56.880 --> 00:52:00.559
<v Speaker 3>animal symbolism, a lot of it is just like our

830
00:52:01.159 --> 00:52:06.440
<v Speaker 3>lower nature, right, like the animalistic nature of man. And

831
00:52:06.760 --> 00:52:09.159
<v Speaker 3>before I learned about all this, I have a lot

832
00:52:09.159 --> 00:52:13.039
<v Speaker 3>of animal heads tattooed all over my body, and it

833
00:52:13.119 --> 00:52:15.360
<v Speaker 3>kind of makes sense now to me, like, oh, like,

834
00:52:15.800 --> 00:52:21.320
<v Speaker 3>am I is it like a representation of like my

835
00:52:22.320 --> 00:52:25.159
<v Speaker 3>you know, my lower nature being that of the body, right,

836
00:52:25.199 --> 00:52:29.559
<v Speaker 3>the carnal nature of man? I think so. So they're there,

837
00:52:29.599 --> 00:52:32.840
<v Speaker 3>and then the bird being more of like you know,

838
00:52:32.920 --> 00:52:35.760
<v Speaker 3>soaring towards the heavens, being kind of a part of

839
00:52:35.760 --> 00:52:41.119
<v Speaker 3>our higher self in some way, right, And so yeah, man,

840
00:52:41.159 --> 00:52:45.119
<v Speaker 3>that that stuff. That's some stuff that I'm still learning about.

841
00:52:45.119 --> 00:52:45.280
<v Speaker 5>Man.

842
00:52:45.320 --> 00:52:47.480
<v Speaker 3>That's probably one of my favorite things that I've been

843
00:52:47.480 --> 00:52:51.639
<v Speaker 3>getting into is well, these these little books that I read,

844
00:52:51.639 --> 00:52:54.760
<v Speaker 3>they're little manly Palmer Hall books. They're like a treatise,

845
00:52:55.280 --> 00:53:00.119
<v Speaker 3>you know, like it's just a small collection of a

846
00:53:00.199 --> 00:53:02.440
<v Speaker 3>much larger book. I'm sure you can find a lot

847
00:53:02.440 --> 00:53:05.480
<v Speaker 3>of it in the Secret Teachings. But uh, one of

848
00:53:05.519 --> 00:53:09.079
<v Speaker 3>these that I've read lately, dude, is this one. I

849
00:53:09.079 --> 00:53:11.079
<v Speaker 3>don't know if you've guys have gotten into this one yet,

850
00:53:14.199 --> 00:53:18.960
<v Speaker 3>basically natural occultism and man, yeah, no, it's uh, it's

851
00:53:19.039 --> 00:53:23.480
<v Speaker 3>it's fascinating, fascinating, dude. What's up?

852
00:53:23.840 --> 00:53:26.079
<v Speaker 1>I gotefully on internet archives?

853
00:53:27.119 --> 00:53:30.039
<v Speaker 3>Yeah no, no, definitely, Uh, what's up?

854
00:53:30.159 --> 00:53:32.000
<v Speaker 6>Go ahead of this?

855
00:53:32.000 --> 00:53:35.360
<v Speaker 4>This book right here, it's called The Golden Ass right,

856
00:53:35.679 --> 00:53:39.199
<v Speaker 4>and this one was written second century a d. So

857
00:53:39.360 --> 00:53:43.440
<v Speaker 4>this is written in Latin. It was a novel for

858
00:53:43.840 --> 00:53:48.000
<v Speaker 4>the Romans, for Roman consumption. And it has to do

859
00:53:48.039 --> 00:53:51.480
<v Speaker 4>with the first vampires, It has to do with the

860
00:53:51.519 --> 00:53:57.199
<v Speaker 4>world's first donkey show, it has to do with us

861
00:53:57.519 --> 00:54:02.880
<v Speaker 4>with transformation magic to that stuff back then, and it

862
00:54:03.119 --> 00:54:07.360
<v Speaker 4>ends with the main character being transformed back into a

863
00:54:07.360 --> 00:54:10.519
<v Speaker 4>man for being a donkey, and he goes and worships

864
00:54:10.639 --> 00:54:15.920
<v Speaker 4>Isis right, and eventually, while worshiping Isis, he becomes the

865
00:54:16.920 --> 00:54:21.440
<v Speaker 4>husband of Isis and he goes through the Osiris initiation,

866
00:54:21.800 --> 00:54:23.559
<v Speaker 4>which they say took place.

867
00:54:23.239 --> 00:54:27.519
<v Speaker 6>In Rome his right.

868
00:54:27.639 --> 00:54:31.840
<v Speaker 4>So his journey ended as a as a donkey in

869
00:54:32.119 --> 00:54:35.199
<v Speaker 4>I believe it was either Thessaly that's where he started,

870
00:54:36.039 --> 00:54:40.079
<v Speaker 4>either Thessaly or in Egypt. But basically he's saved from

871
00:54:40.119 --> 00:54:44.960
<v Speaker 4>being a donkey by this Isis character who told her

872
00:54:45.800 --> 00:54:49.920
<v Speaker 4>priests to bring roses for him to eat, and so

873
00:54:50.079 --> 00:54:53.039
<v Speaker 4>when he eats the roses, that's when he transforms back

874
00:54:53.039 --> 00:54:55.280
<v Speaker 4>into a man. So you've got a lot of symbolism

875
00:54:55.320 --> 00:54:59.440
<v Speaker 4>about rose, Christianism and all that stuff in that book,

876
00:54:59.480 --> 00:55:02.320
<v Speaker 4>and it's like, wow, this has this is like the Codex.

877
00:55:03.079 --> 00:55:06.639
<v Speaker 3>Yeah, isn't it? Sorry? Sorry Ethan, Sorry no, I was.

878
00:55:06.639 --> 00:55:08.679
<v Speaker 2>Just gonna say real quick, isn't it interesting that the

879
00:55:08.760 --> 00:55:13.880
<v Speaker 2>donkey kind of is a metaphorical representative of like the

880
00:55:13.920 --> 00:55:16.880
<v Speaker 2>failed horse, the jack right, it's not quite it's not

881
00:55:17.000 --> 00:55:21.000
<v Speaker 2>quite as good as the real deal, like don Quixote,

882
00:55:21.199 --> 00:55:27.079
<v Speaker 2>don Quixotic, but headless isn't there a god that and

883
00:55:27.199 --> 00:55:30.360
<v Speaker 2>I think I believe it's Gnostic or Christian that has

884
00:55:30.440 --> 00:55:32.159
<v Speaker 2>the that's the donkey headed God.

885
00:55:32.440 --> 00:55:34.800
<v Speaker 4>I'm looking it up right now, you're gonna do this

886
00:55:34.880 --> 00:55:36.119
<v Speaker 4>to be okay, I'm.

887
00:55:36.000 --> 00:55:43.239
<v Speaker 3>Looking that up. So Set is depicted, Okay, yeah, yeah,

888
00:55:43.599 --> 00:55:47.159
<v Speaker 3>Set is depicted with a donkey head. The donkey headed

889
00:55:47.199 --> 00:55:51.480
<v Speaker 3>God may also refer to Brahma, a Hindu god with

890
00:55:51.519 --> 00:55:54.519
<v Speaker 3>the fifth head and shape of a donkey. Okay.

891
00:55:55.840 --> 00:55:58.119
<v Speaker 4>What a lot of people don't realize about first and

892
00:55:58.239 --> 00:56:00.960
<v Speaker 4>second century a D is there are a lot of

893
00:56:01.480 --> 00:56:07.880
<v Speaker 4>Hindu missionaries and Buddhist missionaries in that part of the world,

894
00:56:07.960 --> 00:56:09.280
<v Speaker 4>in Mesopotamia, So.

895
00:56:11.000 --> 00:56:12.320
<v Speaker 6>That's what they were talking about.

896
00:56:12.719 --> 00:56:16.400
<v Speaker 4>But at the same time too, the golden ass is

897
00:56:16.440 --> 00:56:20.800
<v Speaker 4>also a representation of Christianity and sort of this salvation

898
00:56:22.199 --> 00:56:27.039
<v Speaker 4>motif because during that time Christianity was really big and

899
00:56:27.079 --> 00:56:31.840
<v Speaker 4>they called Christians annolotors. The very first depiction of a

900
00:56:31.920 --> 00:56:36.679
<v Speaker 4>Christian in Rome was a guy worshiping a donkey headed

901
00:56:36.719 --> 00:56:37.960
<v Speaker 4>man on a cross.

902
00:56:38.480 --> 00:56:40.599
<v Speaker 3>Christ wrote in on a donkey, right.

903
00:56:40.760 --> 00:56:43.519
<v Speaker 4>Donkey, Because what they were saying is that all of

904
00:56:43.559 --> 00:56:46.239
<v Speaker 4>these Jews, who are the inversion of the rest of

905
00:56:46.280 --> 00:56:51.000
<v Speaker 4>these Polytheists were worshiping set because Moses wrote on the

906
00:56:51.039 --> 00:56:54.320
<v Speaker 4>donkey too, and so they called Christians and knowalotors because

907
00:56:54.320 --> 00:56:57.719
<v Speaker 4>they would say yoo yoo' that's the way they praised

908
00:56:57.760 --> 00:57:02.599
<v Speaker 4>God back then, which sounded like to them the sound

909
00:57:02.599 --> 00:57:05.360
<v Speaker 4>of a donkey. So you had Gnostics who said that,

910
00:57:05.440 --> 00:57:08.599
<v Speaker 4>you had Romans, you had Greeks who are calling them

911
00:57:08.639 --> 00:57:12.800
<v Speaker 4>monolators and worshiping this donkey. And what really gives it away, though,

912
00:57:13.079 --> 00:57:18.480
<v Speaker 4>is this. It's a Diodorus who is writing about the

913
00:57:18.519 --> 00:57:24.480
<v Speaker 4>reign of His name is Antiochus, and thee fanis so

914
00:57:24.559 --> 00:57:32.840
<v Speaker 4>Antiochus is trying to capture Alexandria, and so he runs

915
00:57:32.920 --> 00:57:35.320
<v Speaker 4>up against the Romans, who are like, you're not going

916
00:57:35.400 --> 00:57:36.480
<v Speaker 4>to take Alexandria.

917
00:57:36.519 --> 00:57:37.320
<v Speaker 6>You can cut that out.

918
00:57:37.360 --> 00:57:41.159
<v Speaker 4>He was a Salucidian, and so he's he's he's there

919
00:57:41.320 --> 00:57:44.039
<v Speaker 4>fighting against the Romans. The Romans say, you've conquered the

920
00:57:44.039 --> 00:57:46.400
<v Speaker 4>rest of Egypt. You can't go any farther, and so

921
00:57:46.480 --> 00:57:48.599
<v Speaker 4>he has to go back to Israel. And what he

922
00:57:48.679 --> 00:57:51.599
<v Speaker 4>finds in Israel is that they've got this guy, this

923
00:57:51.679 --> 00:57:54.400
<v Speaker 4>Greek dude, that they're going to sacrifice at the Temple

924
00:57:54.440 --> 00:57:57.719
<v Speaker 4>of Solomon. And so he gets really pissed off and

925
00:57:57.800 --> 00:58:01.559
<v Speaker 4>decides to go on a pig's blood part. He slits

926
00:58:01.559 --> 00:58:03.840
<v Speaker 4>open a pig and he just starts spraying it all

927
00:58:03.880 --> 00:58:06.320
<v Speaker 4>over the temple because obviously they hate the fucking pig,

928
00:58:06.880 --> 00:58:11.079
<v Speaker 4>and he sprayed pig's blood everywhere and forcing the Jewish

929
00:58:11.079 --> 00:58:15.480
<v Speaker 4>authorities to drink boiled down pigs blood because he says,

930
00:58:16.000 --> 00:58:18.840
<v Speaker 4>you're not going to get away with sacrificing Greeks anymore

931
00:58:18.880 --> 00:58:20.800
<v Speaker 4>because he was a Greek guy and he was kind

932
00:58:20.800 --> 00:58:23.400
<v Speaker 4>of the owner of the region. And they call this

933
00:58:23.480 --> 00:58:29.960
<v Speaker 4>in the Bible the abomination desolation, which happens in the

934
00:58:29.960 --> 00:58:34.639
<v Speaker 4>time of Epifanes and not in the time of Daniel

935
00:58:34.679 --> 00:58:39.840
<v Speaker 4>when they attribute it to the Samarians, who were not Samarians,

936
00:58:39.840 --> 00:58:44.199
<v Speaker 4>but the Babylonians who were conquering back then. So they

937
00:58:44.280 --> 00:58:47.840
<v Speaker 4>take a recent event and they backdate it in the

938
00:58:47.840 --> 00:58:51.519
<v Speaker 4>Book of Daniel to the time of these Babylonians that

939
00:58:51.559 --> 00:58:57.519
<v Speaker 4>are basically rampaging and starting the first what do they

940
00:58:57.519 --> 00:59:00.159
<v Speaker 4>call it, the First where they separate and there no

941
00:59:00.239 --> 00:59:04.559
<v Speaker 4>longer the same nation anyways. But that's what the whole

942
00:59:04.559 --> 00:59:08.480
<v Speaker 4>Bible essentially does, is they backdate all of their prophecies

943
00:59:08.840 --> 00:59:11.199
<v Speaker 4>based off of what's happening around them at the time.

944
00:59:11.920 --> 00:59:15.119
<v Speaker 4>And really, when you read the Book of Maccabee's compare

945
00:59:15.159 --> 00:59:18.639
<v Speaker 4>it to the history by Diodorus, the whole thing kind

946
00:59:18.679 --> 00:59:19.480
<v Speaker 4>of unravels.

947
00:59:21.239 --> 00:59:23.079
<v Speaker 3>Yeah, you find that a lot with some of these

948
00:59:23.079 --> 00:59:26.920
<v Speaker 3>biblical texts. So I saw this. You're right about gnosticism

949
00:59:27.079 --> 00:59:29.639
<v Speaker 3>having to do it. The donkey. The donkey headed god

950
00:59:29.760 --> 00:59:33.639
<v Speaker 3>may also refer to y'all deboa I figure that developed

951
00:59:33.679 --> 00:59:36.360
<v Speaker 3>from the idea of Seth. But as well as you said,

952
00:59:36.440 --> 00:59:40.159
<v Speaker 3>uh io or what was it?

953
00:59:40.920 --> 00:59:43.559
<v Speaker 6>Yeaho, that's other Yeah, yeah.

954
00:59:43.559 --> 00:59:48.880
<v Speaker 3>McDonald had a farm ei eao right, surrounded Okay, so

955
00:59:49.000 --> 00:59:56.079
<v Speaker 3>a donkey headed deity yao, surrounded by the names excuse me, Uriel, Surreal, Gabriel,

956
00:59:56.159 --> 01:00:00.679
<v Speaker 3>and Michael. The donkey, despite its usefulness, was often seen

957
01:00:00.719 --> 01:00:03.840
<v Speaker 3>as a symbol of stubbornness and stupidity in various cultures,

958
01:00:03.880 --> 01:00:07.599
<v Speaker 3>making the donkey imagery a powerful tool for religious and

959
01:00:07.760 --> 01:00:12.760
<v Speaker 3>cultural slander. So yeah, I mean that's where you know,

960
01:00:12.760 --> 01:00:14.559
<v Speaker 3>you got the word jackass. That's where we get the

961
01:00:14.559 --> 01:00:15.360
<v Speaker 3>word ass from.

962
01:00:15.440 --> 01:00:21.039
<v Speaker 4>Right, there was a big golden donkey head inside of

963
01:00:21.079 --> 01:00:26.239
<v Speaker 4>the temple, inside of Solomon's temple, and so what are

964
01:00:26.239 --> 01:00:28.440
<v Speaker 4>they doing worshiping a giant donk head. In the Book

965
01:00:28.440 --> 01:00:31.800
<v Speaker 4>of Maccabees, they say they stole our inner treasures, but

966
01:00:31.840 --> 01:00:33.320
<v Speaker 4>they don't say what they are. You got to go

967
01:00:33.360 --> 01:00:36.559
<v Speaker 4>over to Diodorus to find out what the inner temple

968
01:00:36.599 --> 01:00:40.920
<v Speaker 4>treasures were, and he says it was a giant statue

969
01:00:40.920 --> 01:00:44.519
<v Speaker 4>of Moses riding and donkey and a big golden donkey

970
01:00:44.559 --> 01:00:46.679
<v Speaker 4>head that went on the front of the temple.

971
01:00:46.800 --> 01:00:48.639
<v Speaker 6>And so they don't mention it in.

972
01:00:49.519 --> 01:00:52.519
<v Speaker 4>Maccabees, but later on they lose all of this sort

973
01:00:52.559 --> 01:00:55.400
<v Speaker 4>of donkey worship and they're like, no, forget about that stuff.

974
01:00:55.559 --> 01:01:00.360
<v Speaker 4>Just like from Elohem to Yahweh, it's like, no, get

975
01:01:00.800 --> 01:01:03.280
<v Speaker 4>we had that Aloheim title before and we were talking

976
01:01:03.280 --> 01:01:08.079
<v Speaker 4>about polytheism, but now we're going over to Yahoo or

977
01:01:08.159 --> 01:01:12.320
<v Speaker 4>Yahweh as our one symbol of faith. And so they

978
01:01:12.360 --> 01:01:16.639
<v Speaker 4>have these rewrites occasionally where it's just like what's happening here?

979
01:01:16.719 --> 01:01:18.440
<v Speaker 4>You know, you find in the Bible and it's like,

980
01:01:19.599 --> 01:01:21.679
<v Speaker 4>where's that coming from? But you got to learn the

981
01:01:21.760 --> 01:01:24.360
<v Speaker 4>native culture and the stuff that was surrounding them to

982
01:01:24.440 --> 01:01:26.719
<v Speaker 4>really get a good idea of what they were talking about.

983
01:01:28.280 --> 01:01:31.599
<v Speaker 2>Someone in the chat mentioned how they found it interesting

984
01:01:31.599 --> 01:01:35.920
<v Speaker 2>that the donkey is a hybrid and that kind of

985
01:01:36.039 --> 01:01:38.480
<v Speaker 2>made me think when you mentioned too how Jesus wrote

986
01:01:38.519 --> 01:01:43.360
<v Speaker 2>into Jerusalem on a donkey, he also was a hybridization

987
01:01:43.559 --> 01:01:50.280
<v Speaker 2>right of Roman Greek and excuse me, Jewish ideas right

988
01:01:50.559 --> 01:01:53.719
<v Speaker 2>even in his name, right, you have the Joshua and

989
01:01:53.760 --> 01:01:58.599
<v Speaker 2>the Christos. So interesting kind of to the idea too

990
01:01:58.679 --> 01:02:04.199
<v Speaker 2>of how syncretic or adoptive or conquering of other ideas

991
01:02:04.199 --> 01:02:05.960
<v Speaker 2>and gods that they were at that time.

992
01:02:06.400 --> 01:02:09.199
<v Speaker 4>That was a big problem when it came to Antiochus

993
01:02:09.320 --> 01:02:13.000
<v Speaker 4>is because they had the Hellenized Jews who wanted to

994
01:02:13.039 --> 01:02:16.000
<v Speaker 4>go along with Antiochus Epiphanes, and then you had the

995
01:02:16.079 --> 01:02:18.119
<v Speaker 4>other ones who were saying, no, we can't do this.

996
01:02:18.159 --> 01:02:20.000
<v Speaker 4>We need to rebel, we need to we need to

997
01:02:20.000 --> 01:02:23.360
<v Speaker 4>fight back. And so the Hellenized Jews were looked at

998
01:02:23.400 --> 01:02:26.920
<v Speaker 4>as like outcasts within Jewish society, and those Hellenized Jews

999
01:02:27.000 --> 01:02:31.159
<v Speaker 4>went on to become other sects like the Ascenes so

1000
01:02:31.360 --> 01:02:35.679
<v Speaker 4>and the Asilians were where you see Jesus emerging from.

1001
01:02:35.719 --> 01:02:38.800
<v Speaker 4>And you know, you kind of get this idea that

1002
01:02:38.840 --> 01:02:42.480
<v Speaker 4>there is a big conflict going on within Judaism and

1003
01:02:43.039 --> 01:02:46.519
<v Speaker 4>what do we find, Well, this this secon Judaism that

1004
01:02:46.559 --> 01:02:49.840
<v Speaker 4>are related to these Hellenized Jews are saying, look, we

1005
01:02:49.880 --> 01:02:52.760
<v Speaker 4>need to go into all the world and preach the Gospel.

1006
01:02:53.159 --> 01:02:55.239
<v Speaker 4>Well that's kind of strange because the whole idea of

1007
01:02:55.960 --> 01:02:58.320
<v Speaker 4>Judaism is being set apart from the rest of the world.

1008
01:02:58.440 --> 01:03:00.519
<v Speaker 4>You can't really go out there and minute shirted that.

1009
01:03:01.320 --> 01:03:04.360
<v Speaker 4>So you get this big split happening, and that's when

1010
01:03:04.360 --> 01:03:06.880
<v Speaker 4>you see Christianity start to emerge everywhere.

1011
01:03:08.480 --> 01:03:11.920
<v Speaker 3>Yeah, man, man, no, that that stuff is uh, stuff

1012
01:03:11.960 --> 01:03:14.920
<v Speaker 3>is fascinating to me, dude.

1013
01:03:15.360 --> 01:03:17.800
<v Speaker 1>One thing I did want to add before we get in.

1014
01:03:18.559 --> 01:03:20.679
<v Speaker 1>I wanted to bring it up before and then we

1015
01:03:20.760 --> 01:03:21.920
<v Speaker 1>kind of got off of it and we kind of

1016
01:03:22.159 --> 01:03:25.239
<v Speaker 1>touched on it again here. Uh. And not to get

1017
01:03:25.280 --> 01:03:28.480
<v Speaker 1>too off again with like eyeball stuff, but something I

1018
01:03:28.519 --> 01:03:31.719
<v Speaker 1>do wonder about when it comes to a cult symbolism,

1019
01:03:32.039 --> 01:03:35.960
<v Speaker 1>especially with animals. Even when we did oh God, I

1020
01:03:35.960 --> 01:03:38.960
<v Speaker 1>forgot what a spider and scorpion symbolism or whatever it was.

1021
01:03:38.960 --> 01:03:41.840
<v Speaker 1>I think whatever, even with the scorpion headless brought it

1022
01:03:41.920 --> 01:03:47.000
<v Speaker 1>up with the scorpion, I do think, especially birds, but

1023
01:03:47.079 --> 01:03:49.400
<v Speaker 1>there is a lot of animals, you know, bees being

1024
01:03:49.400 --> 01:03:52.119
<v Speaker 1>one of them, reindeer, being another one for Christmas. If

1025
01:03:52.119 --> 01:03:53.960
<v Speaker 1>you start looking at like a lot of animals that

1026
01:03:53.960 --> 01:03:57.880
<v Speaker 1>are even used for cult symbolism, they all have different

1027
01:03:58.320 --> 01:04:00.800
<v Speaker 1>like their eyes they see different stuff we don't see,

1028
01:04:02.199 --> 01:04:04.079
<v Speaker 1>like a lot of them seeing uv and we don't.

1029
01:04:04.840 --> 01:04:07.079
<v Speaker 1>And I do actually wonder if that has anything to

1030
01:04:07.119 --> 01:04:11.280
<v Speaker 1>do with it, or there's like certain actual differences between

1031
01:04:11.280 --> 01:04:14.519
<v Speaker 1>the animals and the humans, you know, I actually do

1032
01:04:14.639 --> 01:04:16.440
<v Speaker 1>wonder if that's part of it. Like the reason I

1033
01:04:16.519 --> 01:04:19.639
<v Speaker 1>was even bringing up the scorpion before is that when

1034
01:04:19.679 --> 01:04:21.480
<v Speaker 1>we were talking about that, Headless had said something that

1035
01:04:21.519 --> 01:04:23.239
<v Speaker 1>he thought like there was an eyebel on the tail,

1036
01:04:23.239 --> 01:04:25.599
<v Speaker 1>and then like people started googling it that was on

1037
01:04:25.639 --> 01:04:27.559
<v Speaker 1>the show, and they were like, the whole fucking shells

1038
01:04:27.559 --> 01:04:31.280
<v Speaker 1>are right now, Like that's fucking a lot, dude, you know,

1039
01:04:31.360 --> 01:04:34.000
<v Speaker 1>and that things use as symbolism, and again something different

1040
01:04:34.039 --> 01:04:35.400
<v Speaker 1>about it. You know, it goes back to the eyeball,

1041
01:04:38.079 --> 01:04:40.920
<v Speaker 1>you know, again, a cult, the reward would be ocular,

1042
01:04:41.440 --> 01:04:41.599
<v Speaker 1>you know.

1043
01:04:42.599 --> 01:04:47.280
<v Speaker 3>Yeah, yeah, yeah, the hidden I mean yeah, And what

1044
01:04:47.400 --> 01:04:50.119
<v Speaker 3>you said Headless about the scenes, that's a whole nother

1045
01:04:51.199 --> 01:04:52.920
<v Speaker 3>that's a different discussion right there.

1046
01:04:52.960 --> 01:04:53.119
<v Speaker 2>Man.

1047
01:04:53.159 --> 01:04:56.360
<v Speaker 3>That stuff is one of the most fascinating topics to me,

1048
01:04:58.119 --> 01:05:00.320
<v Speaker 3>and you see the same thing with the Nos and

1049
01:05:00.440 --> 01:05:05.280
<v Speaker 3>the cat Ours and all these other earlier sects of Christianity. Man,

1050
01:05:05.320 --> 01:05:08.880
<v Speaker 3>it's it's really fascinating stuff. And some of this this

1051
01:05:09.079 --> 01:05:11.480
<v Speaker 3>wisdom is like, you know, why some of this stuff

1052
01:05:11.559 --> 01:05:14.480
<v Speaker 3>kept from us, you know, as it being gate gate

1053
01:05:14.559 --> 01:05:17.840
<v Speaker 3>kept or gate kept. Yeah, I don't know how you

1054
01:05:17.880 --> 01:05:23.920
<v Speaker 3>would say that gate kept. Yeah, you know.

1055
01:05:24.000 --> 01:05:27.000
<v Speaker 4>The Roman censors have a lot to do with this stuff.

1056
01:05:27.199 --> 01:05:31.519
<v Speaker 4>So the Roman censor was an official position in the

1057
01:05:31.599 --> 01:05:35.920
<v Speaker 4>Roman temple, and the head Roman censor, which was Julius

1058
01:05:35.920 --> 01:05:41.199
<v Speaker 4>Caesar for a while, was called Pontifex maximus. And the

1059
01:05:41.360 --> 01:05:43.880
<v Speaker 4>job of the Roman censor was to go around making

1060
01:05:43.920 --> 01:05:47.400
<v Speaker 4>sure that all of the citizens were breeding. That was

1061
01:05:47.440 --> 01:05:49.639
<v Speaker 4>his main job, because you always had to have a

1062
01:05:49.679 --> 01:05:52.719
<v Speaker 4>flow of new people coming in, and so his other

1063
01:05:52.840 --> 01:05:56.239
<v Speaker 4>job was to get rid of foreign influences that would

1064
01:05:56.320 --> 01:05:59.800
<v Speaker 4>change the nature of Rome. And so you know, a

1065
01:05:59.800 --> 01:06:02.880
<v Speaker 4>lot lot of times they had their own pantheon, and

1066
01:06:03.000 --> 01:06:06.840
<v Speaker 4>basically anybody that wanted to bring their stuff there they

1067
01:06:06.840 --> 01:06:09.719
<v Speaker 4>could do that, but they wouldn't be officially recognized, and

1068
01:06:09.760 --> 01:06:14.000
<v Speaker 4>the official recognition had to be maintained. And the Roman

1069
01:06:14.079 --> 01:06:16.519
<v Speaker 4>censor was the guy who would do that well in.

1070
01:06:16.480 --> 01:06:17.239
<v Speaker 6>A lot of ways.

1071
01:06:17.599 --> 01:06:21.119
<v Speaker 4>When they made the switch over to Christianity, the Roman

1072
01:06:21.159 --> 01:06:25.079
<v Speaker 4>Censor became the most powerful position in Rome because Ponteve's

1073
01:06:25.079 --> 01:06:30.880
<v Speaker 4>Maximus didn't change from being a Pagan position to being

1074
01:06:30.880 --> 01:06:33.360
<v Speaker 4>a Christian position. Now that's what they just call the pope.

1075
01:06:34.000 --> 01:06:37.639
<v Speaker 4>So the Roman Censor basically said, this is the way

1076
01:06:37.639 --> 01:06:39.639
<v Speaker 4>it has to be, and this is the way it

1077
01:06:39.679 --> 01:06:42.119
<v Speaker 4>has to be written, and everybody would do it that

1078
01:06:42.159 --> 01:06:44.679
<v Speaker 4>way because he was the one in charge of the

1079
01:06:44.719 --> 01:06:46.000
<v Speaker 4>cultural influences.

1080
01:06:47.679 --> 01:06:52.800
<v Speaker 3>Yeah. Yeah, and you know, whoever wins the battles or

1081
01:06:53.000 --> 01:06:56.159
<v Speaker 3>you know, to the victors go the spoils, right like

1082
01:06:56.400 --> 01:07:00.320
<v Speaker 3>history is written by the people who you know win

1083
01:07:02.079 --> 01:07:04.719
<v Speaker 3>and uh yeah, it's it's just funny to me. Like

1084
01:07:04.760 --> 01:07:08.280
<v Speaker 3>you see, you know, King James was a freemason. Martin

1085
01:07:08.360 --> 01:07:11.960
<v Speaker 3>Luther was a Rosicrucian. You can see it in his

1086
01:07:12.239 --> 01:07:15.119
<v Speaker 3>uh in his seal, there's a giant rose on the

1087
01:07:15.159 --> 01:07:15.960
<v Speaker 3>front of it. Right.

1088
01:07:16.559 --> 01:07:16.760
<v Speaker 1>Uh.

1089
01:07:16.880 --> 01:07:19.719
<v Speaker 3>Charles Ty's Russell, who started the Jehovah's Witnesses, was a

1090
01:07:19.880 --> 01:07:20.960
<v Speaker 3>devout Satanist.

1091
01:07:23.400 --> 01:07:25.840
<v Speaker 1>He got this the morning guy. Uh you know, look

1092
01:07:25.880 --> 01:07:27.639
<v Speaker 1>at him, like I.

1093
01:07:27.639 --> 01:07:31.519
<v Speaker 3>Was saying, contacted an angel named Maroni. Marony sounds a

1094
01:07:31.599 --> 01:07:35.880
<v Speaker 3>lot like merrow Dacs, like mar Duke sounds like wow, Rob, Yeah,

1095
01:07:36.000 --> 01:07:42.679
<v Speaker 3>golden tablets. He was he was tapping into something ethereal right.

1096
01:07:44.079 --> 01:07:48.280
<v Speaker 3>And that goes to say, like all these titles because ball,

1097
01:07:48.599 --> 01:07:51.519
<v Speaker 3>like everyone's like I was saying about Satan, everyone's so

1098
01:07:51.599 --> 01:07:53.760
<v Speaker 3>scared of like a Satan. But it's like, well, there's

1099
01:07:54.159 --> 01:07:58.199
<v Speaker 3>many different Satans. Uh, same with ball. Ball means Lord,

1100
01:07:58.239 --> 01:08:04.159
<v Speaker 3>you have balls of fon balls, a bull Balhaman. And

1101
01:08:04.320 --> 01:08:07.079
<v Speaker 3>I think the same maybe could be with Yahweh. Like

1102
01:08:07.159 --> 01:08:09.760
<v Speaker 3>I'm not saying, you know, I don't know. If I

1103
01:08:09.760 --> 01:08:12.480
<v Speaker 3>don't know the name of God, right, I'm going to

1104
01:08:12.559 --> 01:08:14.880
<v Speaker 3>question a lot of what's told to me, And so

1105
01:08:15.079 --> 01:08:17.760
<v Speaker 3>I don't know if the does the creator have a name?

1106
01:08:18.359 --> 01:08:18.560
<v Speaker 5>Right?

1107
01:08:19.760 --> 01:08:24.000
<v Speaker 3>Is Yahweh a title that was stolen by one of

1108
01:08:24.000 --> 01:08:27.840
<v Speaker 3>these entities to give to one of their sons, right, Uh,

1109
01:08:28.039 --> 01:08:32.479
<v Speaker 3>There's a lot of ways to look at it, because

1110
01:08:32.520 --> 01:08:35.760
<v Speaker 3>I'm not telling anyone that their spirituality is wrong, you know,

1111
01:08:35.960 --> 01:08:39.600
<v Speaker 3>like I said earlier, everyone has their own interpretation. I

1112
01:08:39.640 --> 01:08:42.560
<v Speaker 3>hope they have their own personal relationship with the Holy Spirit.

1113
01:08:42.640 --> 01:08:46.520
<v Speaker 3>If they do, I know I do, so, Yeah, man,

1114
01:08:46.640 --> 01:08:49.239
<v Speaker 3>I do think a lot of this knowledge is kept

1115
01:08:49.239 --> 01:08:52.439
<v Speaker 3>from us for a reason, and we're kind of given this,

1116
01:08:52.680 --> 01:08:56.880
<v Speaker 3>uh you know, this bland version of a lot of

1117
01:08:56.920 --> 01:09:00.720
<v Speaker 3>this stuff that if you dig deeper into you can

1118
01:09:00.760 --> 01:09:03.960
<v Speaker 3>find so much more in these stories and the symbolism

1119
01:09:04.079 --> 01:09:09.960
<v Speaker 3>and almost everything and so uh yeah, man, like, what do.

1120
01:09:09.920 --> 01:09:13.079
<v Speaker 4>You know about bal Hamone, because there's there's so much

1121
01:09:13.119 --> 01:09:16.560
<v Speaker 4>to go into and that influence in that whole region.

1122
01:09:18.600 --> 01:09:24.039
<v Speaker 3>Well, I don't know much. I did an episode months

1123
01:09:24.079 --> 01:09:28.039
<v Speaker 3>ago on just the you know, the title of Ball

1124
01:09:28.600 --> 01:09:34.319
<v Speaker 3>meaning lord coming from Bell Bellew and you know how

1125
01:09:34.359 --> 01:09:38.119
<v Speaker 3>they're these different but then you have Ball right, like

1126
01:09:39.159 --> 01:09:43.279
<v Speaker 3>you get into it, like the lord being in the

1127
01:09:43.439 --> 01:09:46.279
<v Speaker 3>what do we say, the Canaanite pantheon, being a son

1128
01:09:46.319 --> 01:09:55.720
<v Speaker 3>of l and so Balhamon I want to say, couldn't

1129
01:09:55.720 --> 01:10:00.199
<v Speaker 3>it have just been a king? Well just the lord

1130
01:10:00.319 --> 01:10:02.239
<v Speaker 3>of this region? Was Haman a region?

1131
01:10:03.479 --> 01:10:06.680
<v Speaker 4>Well what what what they used it as was the

1132
01:10:06.800 --> 01:10:11.880
<v Speaker 4>king or the the main deity of Carthage. Okay, Carthage

1133
01:10:12.119 --> 01:10:16.640
<v Speaker 4>was a outpost of the Canaanite Phoenicians, and so you

1134
01:10:16.720 --> 01:10:20.600
<v Speaker 4>see the war between the Carthaginians and the uh, you know,

1135
01:10:20.800 --> 01:10:24.760
<v Speaker 4>the Romans during the Punic wars, and that's when Hannibal,

1136
01:10:24.840 --> 01:10:28.479
<v Speaker 4>you know, marches into Rome on the on the back

1137
01:10:28.520 --> 01:10:32.039
<v Speaker 4>of an elephant. That all comes from the Balhomone worship

1138
01:10:32.119 --> 01:10:35.399
<v Speaker 4>down in Africa. So their their two main outposts were

1139
01:10:35.560 --> 01:10:39.039
<v Speaker 4>in Africa and in Spain, and so they they took

1140
01:10:39.079 --> 01:10:41.000
<v Speaker 4>a lot of the wheat from Spain. But at the

1141
01:10:41.000 --> 01:10:44.319
<v Speaker 4>same time, their empire was one of slaves, so they

1142
01:10:44.359 --> 01:10:47.640
<v Speaker 4>had entire armies equipped as slaves, you know, kind of

1143
01:10:47.680 --> 01:10:52.439
<v Speaker 4>like the way they depict Persia in three hundred. You know,

1144
01:10:52.520 --> 01:10:55.600
<v Speaker 4>it was that kind of the slave army. Well, that

1145
01:10:55.600 --> 01:11:01.640
<v Speaker 4>that whole slave idea with Balhomone, it's him and his cohort.

1146
01:11:01.760 --> 01:11:06.720
<v Speaker 4>What's her name, I forget, but she's got this triangle glyph, right,

1147
01:11:07.640 --> 01:11:10.760
<v Speaker 4>and it's a very very distinctive thing. And they had

1148
01:11:11.359 --> 01:11:15.359
<v Speaker 4>what they call taphits, and at the tafits they would.

1149
01:11:16.039 --> 01:11:19.760
<v Speaker 3>That's her name, that gods of Carthage.

1150
01:11:19.479 --> 01:11:25.520
<v Speaker 4>Right, so at TANet will demand these child sacrifices, and

1151
01:11:25.560 --> 01:11:27.239
<v Speaker 4>this way, this is where you get a lot of

1152
01:11:27.239 --> 01:11:31.000
<v Speaker 4>the Moloch worship is burning the children in these tufts.

1153
01:11:31.640 --> 01:11:34.560
<v Speaker 4>And that was one of the reasons why Rome kept saying,

1154
01:11:34.560 --> 01:11:37.119
<v Speaker 4>we need to go back to Carthage and completely destroy

1155
01:11:37.199 --> 01:11:40.560
<v Speaker 4>them because all they do is sacrifice their babies. It's

1156
01:11:40.600 --> 01:11:44.119
<v Speaker 4>really interesting because they come from that Canaanite Phoenician region

1157
01:11:44.720 --> 01:11:47.760
<v Speaker 4>and there's a big crossover between them, and you know,

1158
01:11:47.880 --> 01:11:49.880
<v Speaker 4>I mean, why do we say Amen at the end

1159
01:11:49.880 --> 01:11:50.600
<v Speaker 4>of our prayers.

1160
01:11:50.640 --> 01:11:51.159
<v Speaker 6>It's like this.

1161
01:11:51.239 --> 01:11:55.560
<v Speaker 4>Homone amone amonray. All the rest of this stuff comes

1162
01:11:55.560 --> 01:11:57.039
<v Speaker 4>through that Egyptian influence.

1163
01:11:58.199 --> 01:12:02.039
<v Speaker 3>Yeah, and I think when you know that now, I

1164
01:12:02.079 --> 01:12:05.960
<v Speaker 3>do think with prayer it is about intention, you know.

1165
01:12:07.640 --> 01:12:10.279
<v Speaker 3>So I think there's something that I've actually talked about

1166
01:12:10.279 --> 01:12:12.479
<v Speaker 3>that a bunch we did. Talked about that on the

1167
01:12:12.479 --> 01:12:16.399
<v Speaker 3>first Marduke episode that we did on eloheim Etomology we've done.

1168
01:12:16.399 --> 01:12:19.680
<v Speaker 3>We did an episode on a New and then one

1169
01:12:19.720 --> 01:12:22.119
<v Speaker 3>on in lil Is kind of short. We're going to

1170
01:12:22.199 --> 01:12:24.479
<v Speaker 3>jump back into that. We're going to go into Ishkur

1171
01:12:24.800 --> 01:12:29.399
<v Speaker 3>as well, who I think translates to be Zeus, and

1172
01:12:29.479 --> 01:12:34.279
<v Speaker 3>then we did four episodes on Inky, three on Marduke

1173
01:12:34.680 --> 01:12:38.560
<v Speaker 3>and two on Ningazi to Thoth. We're going to do

1174
01:12:38.600 --> 01:12:42.840
<v Speaker 3>a part three of him in meso America and apparently

1175
01:12:42.880 --> 01:12:45.119
<v Speaker 3>he was in other places too, or like I don't know,

1176
01:12:45.159 --> 01:12:48.039
<v Speaker 3>I sometimes it maybe could be interpreted as like a

1177
01:12:48.079 --> 01:12:54.079
<v Speaker 3>son or maybe even a student of him. Right, But yeah, man,

1178
01:12:54.520 --> 01:12:57.319
<v Speaker 3>this Uh, let's see, I was gonna there was something

1179
01:12:57.359 --> 01:13:01.479
<v Speaker 3>I was going to tell you about ten It, but uh,

1180
01:13:02.319 --> 01:13:04.159
<v Speaker 3>I think I lost my place. I do that a lot.

1181
01:13:05.159 --> 01:13:05.560
<v Speaker 6>I saw.

1182
01:13:05.680 --> 01:13:12.680
<v Speaker 4>Man, go ahead, Well, Tenate is still in the Catholic Church.

1183
01:13:12.760 --> 01:13:18.039
<v Speaker 4>They there's a great picture of the Pope and Zelensky

1184
01:13:18.239 --> 01:13:20.560
<v Speaker 4>with little Tannate in the background.

1185
01:13:21.039 --> 01:13:22.319
<v Speaker 6>It's like, I know what they're doing.

1186
01:13:22.880 --> 01:13:23.760
<v Speaker 3>I've seen that picture.

1187
01:13:24.600 --> 01:13:24.800
<v Speaker 2>Right.

1188
01:13:25.319 --> 01:13:29.039
<v Speaker 4>Well, that's also you know, tant worship has kind of survived,

1189
01:13:29.479 --> 01:13:32.039
<v Speaker 4>and you can see this with the the mother of

1190
01:13:32.119 --> 01:13:35.840
<v Speaker 4>that CNN host I forget her name, but she was

1191
01:13:35.880 --> 01:13:38.159
<v Speaker 4>a part of these families, you know, the one with

1192
01:13:38.199 --> 01:13:38.840
<v Speaker 4>the gray hair.

1193
01:13:39.680 --> 01:13:40.199
<v Speaker 2>Uh.

1194
01:13:40.279 --> 01:13:44.760
<v Speaker 4>He's always on CNN talking about the presidential stuff. Now,

1195
01:13:44.840 --> 01:13:48.079
<v Speaker 4>not Wolf Blitzer, the other guy. It's like straight white hair.

1196
01:13:48.560 --> 01:13:52.720
<v Speaker 4>But he comes from one of these uh Cooper Cooper, Yeah,

1197
01:13:52.800 --> 01:13:56.800
<v Speaker 4>Anderson Cooper. He comes from one of these old old families.

1198
01:13:56.960 --> 01:13:59.439
<v Speaker 4>And his mother was seeing, you know, in a picture

1199
01:13:59.479 --> 01:14:02.279
<v Speaker 4>of them on the bed with a big Tannate sculpture

1200
01:14:02.279 --> 01:14:06.199
<v Speaker 4>in the background. So there's this Tannet idea that.

1201
01:14:07.680 --> 01:14:10.039
<v Speaker 3>I know what picture you're talking about, Dude, is Is

1202
01:14:10.079 --> 01:14:11.960
<v Speaker 3>that the one with the thing on the wall and

1203
01:14:12.319 --> 01:14:17.000
<v Speaker 3>the guys getting like decapitated in the top of Yeah, dude,

1204
01:14:17.119 --> 01:14:18.600
<v Speaker 3>that's wow, that's Tannate.

1205
01:14:19.079 --> 01:14:21.079
<v Speaker 6>That's Tannate. Ship bro.

1206
01:14:22.720 --> 01:14:26.960
<v Speaker 3>So years ago. Man, that that that picture for creep

1207
01:14:27.039 --> 01:14:27.680
<v Speaker 3>me the funk out.

1208
01:14:28.159 --> 01:14:28.800
<v Speaker 6>That's Tanate.

1209
01:14:28.880 --> 01:14:30.319
<v Speaker 4>If you go back and look at it and look

1210
01:14:30.319 --> 01:14:33.600
<v Speaker 4>at the seal of Tannate everywhere, that's the same triangular

1211
01:14:33.640 --> 01:14:36.520
<v Speaker 4>goddess character and they're still doing sacrifices.

1212
01:14:37.000 --> 01:14:39.239
<v Speaker 3>I'm seeing that built.

1213
01:14:40.920 --> 01:14:48.239
<v Speaker 2>Ye, yes, yeah, extremely wealthy, extremely crazy too.

1214
01:14:48.960 --> 01:14:52.159
<v Speaker 3>This is the triangle that you're talking about right here, gotcha,

1215
01:14:55.399 --> 01:14:59.239
<v Speaker 3>which it's uh, you know, it's a feminine so I

1216
01:14:59.760 --> 01:15:02.319
<v Speaker 3>you know, some people would argue and say that it

1217
01:15:02.600 --> 01:15:07.199
<v Speaker 3>could be male because of you know, the the triangle

1218
01:15:07.720 --> 01:15:08.720
<v Speaker 3>facing up right.

1219
01:15:08.800 --> 01:15:12.680
<v Speaker 2>Because it's also reminiscent of the honk.

1220
01:15:14.000 --> 01:15:17.399
<v Speaker 3>Yes, I was just about to say that, Yeah, very

1221
01:15:17.439 --> 01:15:20.039
<v Speaker 3>reminiscent of the honk, dude, which is like the first

1222
01:15:22.319 --> 01:15:27.880
<v Speaker 3>representation of the cross, right. Yeah, I thought that was cool.

1223
01:15:28.560 --> 01:15:31.319
<v Speaker 2>And you see the oncast four parts. Of course all

1224
01:15:31.359 --> 01:15:34.239
<v Speaker 2>crosses do, but that one does have an interesting four

1225
01:15:34.279 --> 01:15:38.359
<v Speaker 2>parts of the triangle and the circle and the horizontal lines.

1226
01:15:39.000 --> 01:15:39.880
<v Speaker 6>Well that symbol.

1227
01:15:40.119 --> 01:15:42.439
<v Speaker 4>That's the one that they used to mark the topics

1228
01:15:42.479 --> 01:15:46.079
<v Speaker 4>the areas for child sacrifice. So anytime you saw that symbol,

1229
01:15:46.640 --> 01:15:48.800
<v Speaker 4>it was pretty good bad that they had some sort

1230
01:15:48.840 --> 01:15:51.479
<v Speaker 4>of child sacrificial burning there.

1231
01:15:52.199 --> 01:15:57.880
<v Speaker 2>So were they sacrificing their own children or other children

1232
01:15:58.039 --> 01:16:03.319
<v Speaker 2>or were they actually were they actually was it sick children?

1233
01:16:03.600 --> 01:16:06.159
<v Speaker 2>Because I've seen just I don't I ask out of

1234
01:16:06.239 --> 01:16:09.039
<v Speaker 2>just I'm left the wonder after the things I've seen.

1235
01:16:09.760 --> 01:16:15.159
<v Speaker 4>So originally they had to sacrifice their firstborn baby boy. Right,

1236
01:16:15.319 --> 01:16:17.119
<v Speaker 4>This goes back into the Bible and.

1237
01:16:17.079 --> 01:16:21.560
<v Speaker 6>Abraham his eyes right, and they did.

1238
01:16:22.600 --> 01:16:24.800
<v Speaker 4>That's what they were doing back then, and that was

1239
01:16:25.000 --> 01:16:27.920
<v Speaker 4>that was the sacrifice the balhamone through Tannate and that

1240
01:16:28.079 --> 01:16:30.880
<v Speaker 4>was there that that was their big burning ritual, that's

1241
01:16:30.920 --> 01:16:35.199
<v Speaker 4>passing the kids through the flame. Well, they decided these

1242
01:16:35.479 --> 01:16:39.960
<v Speaker 4>wealthier families were going to start paying poor people to

1243
01:16:40.039 --> 01:16:42.960
<v Speaker 4>take their sons and then throw them in the fire.

1244
01:16:43.399 --> 01:16:46.359
<v Speaker 4>So they were paying the poor people, and that's why

1245
01:16:46.439 --> 01:16:53.119
<v Speaker 4>they had all these symbols and loud sounding instruments around

1246
01:16:53.199 --> 01:16:56.439
<v Speaker 4>the sacrifice, so you couldn't hear the wailing of the

1247
01:16:56.479 --> 01:16:59.840
<v Speaker 4>poor people who sacrificed their son.

1248
01:17:00.159 --> 01:17:01.479
<v Speaker 6>To be able to eat.

1249
01:17:02.399 --> 01:17:06.039
<v Speaker 4>So that's what you know, that's what their culture consisted of.

1250
01:17:06.920 --> 01:17:08.079
<v Speaker 6>This is pretty sick.

1251
01:17:08.239 --> 01:17:13.439
<v Speaker 4>And so instead of sacrificing their own sons, they started

1252
01:17:13.439 --> 01:17:16.680
<v Speaker 4>a practice called circumcision, and so they would just take

1253
01:17:16.720 --> 01:17:20.520
<v Speaker 4>the baby boy's blood at eight days old and put

1254
01:17:20.560 --> 01:17:23.680
<v Speaker 4>that into the fire. And so the only other culture

1255
01:17:23.760 --> 01:17:27.880
<v Speaker 4>back then that was circumcising babies was the Canaanite Phoenicians

1256
01:17:28.000 --> 01:17:32.680
<v Speaker 4>for that very reason. So when you understand that, it

1257
01:17:32.760 --> 01:17:34.880
<v Speaker 4>kind of puts a different perspective on this whole thing.

1258
01:17:35.000 --> 01:17:37.439
<v Speaker 4>Is because they were the only other ones doing the

1259
01:17:37.479 --> 01:17:39.920
<v Speaker 4>circumcision and why were they doing it so they didn't

1260
01:17:39.960 --> 01:17:41.840
<v Speaker 4>have to sacrifice their firstborn sons?

1261
01:17:42.079 --> 01:17:43.600
<v Speaker 6>They could buy one off the street.

1262
01:17:44.880 --> 01:17:47.520
<v Speaker 3>Yeah, And I mean, you know, there's people that say

1263
01:17:47.520 --> 01:17:53.479
<v Speaker 3>that they can connect Molock to Milkom and a few

1264
01:17:53.520 --> 01:17:57.600
<v Speaker 3>other deities, But I've heard a theory of Moloch being

1265
01:17:57.640 --> 01:18:01.560
<v Speaker 3>a place where they would go to sacrifice. I don't know.

1266
01:18:01.640 --> 01:18:05.960
<v Speaker 3>Are you all familiar with the guy Esoteric Eddy. He's

1267
01:18:06.000 --> 01:18:10.399
<v Speaker 3>the homie love Eddie. Yeah? Yeah, he he has a

1268
01:18:10.479 --> 01:18:15.600
<v Speaker 3>video where he basically questions like, was Molock a place right? Like,

1269
01:18:15.680 --> 01:18:19.159
<v Speaker 3>because you don't really see that name too much, Like

1270
01:18:20.600 --> 01:18:23.159
<v Speaker 3>I don't know. I haven't really been able to connect

1271
01:18:23.159 --> 01:18:26.000
<v Speaker 3>Molock to many other deities. I mean, I'm sure there's

1272
01:18:26.039 --> 01:18:29.520
<v Speaker 3>some you could connect to the same attributes because even

1273
01:18:29.560 --> 01:18:32.319
<v Speaker 3>at one time, like you can look at Bell, he

1274
01:18:32.319 --> 01:18:38.239
<v Speaker 3>he was the storm god, right, and that comes I mean,

1275
01:18:38.279 --> 01:18:41.319
<v Speaker 3>that comes from the based into de mar Duke. He

1276
01:18:41.479 --> 01:18:45.199
<v Speaker 3>was depicted as a golden calf at one point. He

1277
01:18:45.439 --> 01:18:50.119
<v Speaker 3>was That's what I mean, that's what Amarutu means, Utu

1278
01:18:50.279 --> 01:18:56.319
<v Speaker 3>being solar. You have Utu Shamash, the sun god Helios. Yeah,

1279
01:18:56.439 --> 01:19:00.159
<v Speaker 3>the golden calf. He was depicted as a ram. I'm

1280
01:19:00.159 --> 01:19:03.239
<v Speaker 3>pretty sure he was depicted as a dragon at one point.

1281
01:19:03.279 --> 01:19:08.119
<v Speaker 3>Like there's there's many interpretations, so I think that a

1282
01:19:08.159 --> 01:19:13.279
<v Speaker 3>lot of that is symbolic. But uh, this conversation, man,

1283
01:19:13.720 --> 01:19:16.600
<v Speaker 3>I should come on here more, you guys. My voice

1284
01:19:16.640 --> 01:19:21.159
<v Speaker 3>is cracked on, but well you know, yeah, no, man, no,

1285
01:19:21.600 --> 01:19:24.960
<v Speaker 3>this is fucking awesome. Man, this is awesome. I love this.

1286
01:19:25.239 --> 01:19:29.920
<v Speaker 3>And even like I figured, you know, questioning some things

1287
01:19:29.960 --> 01:19:33.680
<v Speaker 3>that can make you uncomfortable, I find it healthy sometimes,

1288
01:19:34.199 --> 01:19:38.199
<v Speaker 3>you know, especially when you have like some skepticism about things,

1289
01:19:38.239 --> 01:19:40.359
<v Speaker 3>and I think if you know, it can build your

1290
01:19:40.399 --> 01:19:44.119
<v Speaker 3>spiritual relationship even stronger, you know, So I think it's good.

1291
01:19:44.159 --> 01:19:48.600
<v Speaker 3>It's good to have these conversations guys. Yeah, Sea Rocks

1292
01:19:48.720 --> 01:19:49.039
<v Speaker 3>is right.

1293
01:19:50.079 --> 01:19:52.000
<v Speaker 1>Is there anything any you guys want to just specifically

1294
01:19:52.039 --> 01:19:54.119
<v Speaker 1>get into Still I.

1295
01:19:54.039 --> 01:19:56.920
<v Speaker 2>Wanted to ask, Actually, you know, I'm kind I'm a

1296
01:19:57.000 --> 01:20:01.640
<v Speaker 2>little bit obsessed with numerology, and sometimes I speculated that

1297
01:20:02.439 --> 01:20:06.640
<v Speaker 2>when there are these large numbers that the ancients were

1298
01:20:06.680 --> 01:20:11.199
<v Speaker 2>putting forth, that they weren't just arbitrary like a lot,

1299
01:20:11.520 --> 01:20:13.479
<v Speaker 2>which is what a lot of people kind of say

1300
01:20:13.560 --> 01:20:18.319
<v Speaker 2>that they are. And there there is the Sumerian Kings list,

1301
01:20:18.880 --> 01:20:24.119
<v Speaker 2>which has many of these numbers that I find are

1302
01:20:25.479 --> 01:20:27.800
<v Speaker 2>like many of the systems that we've been talking about

1303
01:20:27.880 --> 01:20:32.960
<v Speaker 2>putting forth an exoteric idea and also esoteric ideas, and

1304
01:20:33.199 --> 01:20:37.239
<v Speaker 2>I'm obsessed with for and also one hundred and eight

1305
01:20:38.239 --> 01:20:45.640
<v Speaker 2>and for People's fund. There are many different ways you

1306
01:20:45.680 --> 01:20:48.159
<v Speaker 2>can look at those numbers, but if you divide them

1307
01:20:48.680 --> 01:20:54.399
<v Speaker 2>by one hundred and eight, you actually get some interesting quantities,

1308
01:20:55.239 --> 01:21:00.560
<v Speaker 2>one being let's see if I can find it. There's

1309
01:21:00.920 --> 01:21:07.239
<v Speaker 2>the forty three thousand, two hundred is one of the

1310
01:21:07.560 --> 01:21:11.960
<v Speaker 2>sets of time that is said to be one of

1311
01:21:12.000 --> 01:21:15.439
<v Speaker 2>the kings, and divided by that divided by one O eight.

1312
01:21:15.479 --> 01:21:16.600
<v Speaker 5>That's four hundred.

1313
01:21:18.119 --> 01:21:22.479
<v Speaker 2>There there was a few different interesting ideas in that,

1314
01:21:22.560 --> 01:21:26.399
<v Speaker 2>but that was again my own obsession and a weirdness

1315
01:21:26.600 --> 01:21:29.439
<v Speaker 2>using one O eight and to interpret them. But I'm

1316
01:21:29.439 --> 01:21:32.760
<v Speaker 2>wondering what you think about those numbers?

1317
01:21:33.039 --> 01:21:36.000
<v Speaker 3>Where does one O A come? Now this is weird.

1318
01:21:36.039 --> 01:21:38.479
<v Speaker 3>There's a hardcore band. I grew up playing hardcore and

1319
01:21:39.000 --> 01:21:41.239
<v Speaker 3>there's a hardcore band called one OA I think from

1320
01:21:41.279 --> 01:21:43.600
<v Speaker 3>Boston or New York and they're Harry Krishna.

1321
01:21:44.600 --> 01:21:49.199
<v Speaker 2>So yeah, there there is one hundred and eight Jappamala

1322
01:21:49.319 --> 01:21:56.159
<v Speaker 2>beads on the on the Hindu meditation prayer beads, and

1323
01:21:57.279 --> 01:22:01.119
<v Speaker 2>seventy two, which is the septugen, is two thirds of

1324
01:22:01.199 --> 01:22:02.000
<v Speaker 2>one hundred and eight.

1325
01:22:02.239 --> 01:22:03.880
<v Speaker 5>I found that to be interesting.

1326
01:22:04.640 --> 01:22:10.079
<v Speaker 2>In thirty six is a third, but it comes from

1327
01:22:10.800 --> 01:22:16.000
<v Speaker 2>India and it is where most likely it comes from.

1328
01:22:16.239 --> 01:22:21.119
<v Speaker 2>And you know one hundred and eight gods one hundred

1329
01:22:21.159 --> 01:22:23.800
<v Speaker 2>and eight names for Hindu gods rather.

1330
01:22:23.920 --> 01:22:27.439
<v Speaker 5>Promise is one of them.

1331
01:22:27.600 --> 01:22:30.760
<v Speaker 2>And there's I mean, there's a lot of different ways

1332
01:22:30.800 --> 01:22:35.359
<v Speaker 2>to use it actually mathematically and metaphysically. So I was

1333
01:22:35.399 --> 01:22:40.000
<v Speaker 2>looking at those numbers and just kind of used the

1334
01:22:40.039 --> 01:22:42.479
<v Speaker 2>one O eight to divide among them, and it has

1335
01:22:42.520 --> 01:22:48.279
<v Speaker 2>some interesting summations. But I but I feel like there's

1336
01:22:48.319 --> 01:22:50.760
<v Speaker 2>certainly more and I'm coming at it pretty ignorant just

1337
01:22:50.880 --> 01:22:54.520
<v Speaker 2>using the one O eight as a potential, but I

1338
01:22:54.880 --> 01:22:59.039
<v Speaker 2>feel like there is some kind of esoteric symbolism in

1339
01:22:59.079 --> 01:22:59.880
<v Speaker 2>these numbers.

1340
01:23:00.399 --> 01:23:03.560
<v Speaker 3>Their problem definitely is up. Sorry headless on.

1341
01:23:05.479 --> 01:23:07.640
<v Speaker 4>Well, I was going to say that when you take

1342
01:23:07.760 --> 01:23:13.239
<v Speaker 4>three seven and twelve three seven, four and twelve, right,

1343
01:23:13.439 --> 01:23:16.079
<v Speaker 4>you get when you multiply them, you get one thousand

1344
01:23:16.079 --> 01:23:19.680
<v Speaker 4>and eight and one thousand and eight. If you put

1345
01:23:19.720 --> 01:23:22.359
<v Speaker 4>a point after the one one's eer zero eight you

1346
01:23:22.399 --> 01:23:28.319
<v Speaker 4>have the atomic weight of hydrogen. So it's like three, four, seven,

1347
01:23:28.439 --> 01:23:32.039
<v Speaker 4>and twelve become these numbers of manifesting and it's like

1348
01:23:32.199 --> 01:23:38.840
<v Speaker 4>all of these numbers basically translate into the stuff we see.

1349
01:23:38.960 --> 01:23:43.199
<v Speaker 4>So in ancient times, math was more of a religion

1350
01:23:43.239 --> 01:23:48.079
<v Speaker 4>than it was a science, you know. So having that

1351
01:23:48.199 --> 01:23:50.520
<v Speaker 4>perspective and seeing all of these gods and all of

1352
01:23:50.560 --> 01:23:52.600
<v Speaker 4>their numbers and all of the things they do in

1353
01:23:52.680 --> 01:23:56.319
<v Speaker 4>terms of number, gives you a more esoteric perception on

1354
01:23:56.600 --> 01:23:59.079
<v Speaker 4>what they're doing because a lot of this stuff has

1355
01:23:59.119 --> 01:24:02.600
<v Speaker 4>to do with the sacredness of number, because number comes

1356
01:24:02.640 --> 01:24:05.840
<v Speaker 4>out of the imagination, you know. I mean that's that's

1357
01:24:05.880 --> 01:24:07.960
<v Speaker 4>something that a lot of people don't realize, is that

1358
01:24:08.000 --> 01:24:11.600
<v Speaker 4>this is a concept that is directly connected to consciousness.

1359
01:24:11.640 --> 01:24:15.239
<v Speaker 4>So number and consciousness number and.

1360
01:24:16.920 --> 01:24:17.600
<v Speaker 6>You know matter.

1361
01:24:18.119 --> 01:24:19.800
<v Speaker 4>I don't think it's too big of a stretch, like

1362
01:24:19.840 --> 01:24:23.840
<v Speaker 4>these things are connected through consciousness, right.

1363
01:24:23.960 --> 01:24:28.079
<v Speaker 3>And then when you look at the anonachy, you see

1364
01:24:28.079 --> 01:24:30.760
<v Speaker 3>that they all have these ranks as well. They're all

1365
01:24:30.840 --> 01:24:33.520
<v Speaker 3>ranked by a certain number, usually starting to get fifty

1366
01:24:33.840 --> 01:24:37.119
<v Speaker 3>with whoever has rain at that time, which is basically

1367
01:24:37.159 --> 01:24:41.079
<v Speaker 3>decided by the heavens, you know, whatever lines up up

1368
01:24:41.119 --> 01:24:44.920
<v Speaker 3>there as above so below. But you mentioned seventy two,

1369
01:24:44.960 --> 01:24:47.239
<v Speaker 3>and that's interesting because you know, you have what the

1370
01:24:47.560 --> 01:24:52.479
<v Speaker 3>seventy two versions after, you know, in Islam, and then

1371
01:24:52.520 --> 01:24:55.439
<v Speaker 3>you have the seventy two keys of Solomon in the Goetia,

1372
01:24:55.680 --> 01:24:58.520
<v Speaker 3>you know. So it's yeah, I think I think y'all

1373
01:24:58.560 --> 01:25:03.239
<v Speaker 3>are spot on with the with the numbers. And that's

1374
01:25:03.279 --> 01:25:06.039
<v Speaker 3>something else you get into. Man I just mentioned Islam.

1375
01:25:06.520 --> 01:25:09.399
<v Speaker 3>That's another entity that we're going to be getting into

1376
01:25:09.720 --> 01:25:15.560
<v Speaker 3>is Nanarsin, another son of who I would call el

1377
01:25:16.319 --> 01:25:23.520
<v Speaker 3>brother of Nanerta and Ishker. This is who I believe

1378
01:25:23.600 --> 01:25:30.479
<v Speaker 3>to be Dionysus as well as Allah or this angel

1379
01:25:30.520 --> 01:25:34.079
<v Speaker 3>who went to Muhammad. And this my co host Adrian

1380
01:25:34.159 --> 01:25:37.840
<v Speaker 3>talks about, is who created the monetary system? Was this

1381
01:25:37.880 --> 01:25:42.079
<v Speaker 3>one god? He's also the father of Ishtar and Shamash

1382
01:25:42.720 --> 01:25:45.800
<v Speaker 3>and married to a daughter of Inki as well. This

1383
01:25:45.840 --> 01:25:49.199
<v Speaker 3>is the moon god, right, So like, why is the

1384
01:25:49.279 --> 01:25:54.560
<v Speaker 3>crescent moon this sigil for Islam? Why do they circle

1385
01:25:54.600 --> 01:26:00.680
<v Speaker 3>a giant black cube a Satturneian cube? And you know,

1386
01:26:01.359 --> 01:26:05.800
<v Speaker 3>further hodge and kiss a meteorite? Where did that metiorite

1387
01:26:05.840 --> 01:26:06.399
<v Speaker 3>come from?

1388
01:26:07.159 --> 01:26:07.399
<v Speaker 2>You know?

1389
01:26:07.840 --> 01:26:10.600
<v Speaker 3>So something else. That's something that we're about to dive

1390
01:26:10.600 --> 01:26:14.319
<v Speaker 3>into on eloheimtomology. So it should be fun. I'll come

1391
01:26:14.319 --> 01:26:16.159
<v Speaker 3>back on talk about that with you guys if I

1392
01:26:16.199 --> 01:26:19.479
<v Speaker 3>find out anything else about it. But some similarities there

1393
01:26:19.960 --> 01:26:24.880
<v Speaker 3>I find very interesting. He tried to manifest as Gabriel.

1394
01:26:25.159 --> 01:26:27.880
<v Speaker 3>Some people might even say he may be Gabriel, but

1395
01:26:28.039 --> 01:26:31.119
<v Speaker 3>like you know, I leave that up to interpretation. But

1396
01:26:33.359 --> 01:26:37.119
<v Speaker 3>you know it, uh that that story of him coming

1397
01:26:37.159 --> 01:26:43.720
<v Speaker 3>to Mohammed and it somehow aligns with Nanarsin. Now when

1398
01:26:43.800 --> 01:26:46.239
<v Speaker 3>you look at the symbolism, it kind of confirms it.

1399
01:26:46.279 --> 01:26:48.840
<v Speaker 3>For me, to be honest with you, like you can

1400
01:26:48.880 --> 01:26:51.119
<v Speaker 3>read a lot of things through symbols. We know this

1401
01:26:51.239 --> 01:26:53.760
<v Speaker 3>about our everyday life and what was put in front

1402
01:26:53.800 --> 01:26:57.479
<v Speaker 3>of us on TV and an advertisement. And I've said

1403
01:26:57.479 --> 01:27:00.159
<v Speaker 3>this before a lot of people I think are worshiping

1404
01:27:02.359 --> 01:27:09.840
<v Speaker 3>all right, uh kids worshiping these these these entities, but

1405
01:27:10.560 --> 01:27:14.279
<v Speaker 3>they don't even know it right through through clothing that

1406
01:27:14.319 --> 01:27:17.680
<v Speaker 3>we wear and songs we listen to, you know, people

1407
01:27:17.720 --> 01:27:25.239
<v Speaker 3>that are idolized it. All this worship is rebranded, that's all.

1408
01:27:25.279 --> 01:27:28.680
<v Speaker 3>It is, just rebranded into modern day in my opinion.

1409
01:27:29.560 --> 01:27:33.960
<v Speaker 4>Well, the perfect example I think would be Addison Kaiberli, Right,

1410
01:27:34.159 --> 01:27:38.159
<v Speaker 4>And so with Addison Kayberli, you've got the castrated u

1411
01:27:38.600 --> 01:27:43.039
<v Speaker 4>god figure, sort of a Dionician character who cuts us

1412
01:27:43.119 --> 01:27:47.439
<v Speaker 4>junk off and creates the first pine tree. Right, Addison

1413
01:27:47.520 --> 01:27:50.680
<v Speaker 4>Kaiberie go back to sun worship in Rome and all

1414
01:27:50.720 --> 01:27:54.319
<v Speaker 4>the rest of this stuff, and they worshiped Kaybli by

1415
01:27:54.560 --> 01:28:00.560
<v Speaker 4>encircling a black meteorite and the black mediorite presented the

1416
01:28:00.640 --> 01:28:04.039
<v Speaker 4>first Mother Kaibali or Kubaba as she's called in other

1417
01:28:04.159 --> 01:28:08.199
<v Speaker 4>other different areas. And all that comes through Turkey, and

1418
01:28:08.239 --> 01:28:11.840
<v Speaker 4>so you know, Turkey again is sort of the influence,

1419
01:28:11.920 --> 01:28:14.920
<v Speaker 4>this sort of Eastern influence on Western culture and they

1420
01:28:14.960 --> 01:28:18.039
<v Speaker 4>bring all of that over during the Punic Wars as

1421
01:28:18.079 --> 01:28:24.439
<v Speaker 4>a way of destroying the the Carthaginians, because the Carthaginians

1422
01:28:24.479 --> 01:28:28.199
<v Speaker 4>had you know, like like we talked about earlier, they

1423
01:28:28.239 --> 01:28:32.000
<v Speaker 4>had that goddess right, well, this Kaibali figure is like

1424
01:28:32.760 --> 01:28:37.920
<v Speaker 4>a more northern version of that goddess. So they brought

1425
01:28:37.960 --> 01:28:40.560
<v Speaker 4>it into their city and they started using this in

1426
01:28:40.640 --> 01:28:45.159
<v Speaker 4>their rituals of having these golly as they called them,

1427
01:28:45.520 --> 01:28:48.840
<v Speaker 4>chop their their nuts off and throw that into people's houses.

1428
01:28:49.319 --> 01:28:52.239
<v Speaker 6>So they had all this ritual you.

1429
01:28:52.199 --> 01:29:02.119
<v Speaker 1>Know, following rights came from these the first trans people.

1430
01:29:02.359 --> 01:29:06.079
<v Speaker 4>Sort of like again, the Roman censors did not allow

1431
01:29:06.319 --> 01:29:10.840
<v Speaker 4>any Roman citizens to participate, so these were all slaves

1432
01:29:11.359 --> 01:29:15.039
<v Speaker 4>that were cutting their junk off to become these priests

1433
01:29:15.039 --> 01:29:18.520
<v Speaker 4>of attis priestessus actually because they would dress them up

1434
01:29:18.560 --> 01:29:23.760
<v Speaker 4>like women afterwards. But like the golly, we're really into

1435
01:29:24.199 --> 01:29:27.520
<v Speaker 4>this sort of trans and this gender bending, and what

1436
01:29:27.560 --> 01:29:29.319
<v Speaker 4>do we have going on today is a lot of

1437
01:29:29.359 --> 01:29:32.319
<v Speaker 4>the same stuff. And it goes back to this black

1438
01:29:32.439 --> 01:29:35.960
<v Speaker 4>stone that they believed was the house of this this

1439
01:29:36.079 --> 01:29:38.560
<v Speaker 4>goddess and they would parade it through the streets.

1440
01:29:39.359 --> 01:29:43.439
<v Speaker 3>Someone in the comment says peacock worship. There's something there

1441
01:29:45.239 --> 01:29:50.760
<v Speaker 3>with the peacock, also symbolic of the phoenix, right, but

1442
01:29:51.800 --> 01:29:59.039
<v Speaker 3>that goes into Malektause, the peacock angel from I can't

1443
01:29:59.039 --> 01:30:06.680
<v Speaker 3>talk zoiastrin or no, not zoroia astronism. Let me let

1444
01:30:06.680 --> 01:30:09.520
<v Speaker 3>me look into that real fast, guys. I apologize. If

1445
01:30:09.600 --> 01:30:11.880
<v Speaker 3>y'all can hear my daughter screaming bloody murder, she is

1446
01:30:12.000 --> 01:30:16.640
<v Speaker 3>not happy right now. So let's see when you get

1447
01:30:16.680 --> 01:30:20.199
<v Speaker 3>that the prefix of that word malek, right, you see

1448
01:30:20.199 --> 01:30:25.000
<v Speaker 3>that in the Bible as well. Let's see. Let me

1449
01:30:25.039 --> 01:30:28.279
<v Speaker 3>see if I can pull this up. Malect Taos malect

1450
01:30:28.319 --> 01:30:30.880
<v Speaker 3>Taus is the name of an angel in the Yazidi region.

1451
01:30:30.960 --> 01:30:34.000
<v Speaker 3>He is also known as the peacock angel. Malect Taos

1452
01:30:34.079 --> 01:30:36.880
<v Speaker 3>is the leader of the seven divine beings created by

1453
01:30:36.880 --> 01:30:40.600
<v Speaker 3>God and responsible for all that happens on earth. So

1454
01:30:40.720 --> 01:30:42.920
<v Speaker 3>this is one of these head deities. I just I

1455
01:30:42.920 --> 01:30:47.600
<v Speaker 3>thought that was interesting. Somebody said peacock worship. Yeah, there's

1456
01:30:47.640 --> 01:30:51.000
<v Speaker 3>a deity attached to that, you know what I mean.

1457
01:30:51.039 --> 01:30:55.439
<v Speaker 3>It's like a peacock being. But uh, that's something else,

1458
01:30:55.479 --> 01:30:57.680
<v Speaker 3>you know. You see these depictions of these beings with

1459
01:30:57.720 --> 01:31:01.319
<v Speaker 3>these bird heads and Uh, like I was saying earlier,

1460
01:31:01.359 --> 01:31:02.720
<v Speaker 3>I think that's all symbolic.

1461
01:31:03.560 --> 01:31:03.680
<v Speaker 2>Uh.

1462
01:31:04.199 --> 01:31:07.359
<v Speaker 3>Now, when you get into like the serpent stuff, that's

1463
01:31:07.399 --> 01:31:10.880
<v Speaker 3>where you can kind of veer into reptilian territory.

1464
01:31:11.199 --> 01:31:11.399
<v Speaker 5>Right.

1465
01:31:13.560 --> 01:31:15.560
<v Speaker 3>I don't know, because that you can interpret that many

1466
01:31:15.600 --> 01:31:18.800
<v Speaker 3>ways too. I mean, the the seraphs or the serapheme

1467
01:31:18.880 --> 01:31:24.399
<v Speaker 3>were fiery serpents, right, that's what they you know, that's

1468
01:31:24.399 --> 01:31:27.920
<v Speaker 3>what they are described as. And so and that's something,

1469
01:31:28.000 --> 01:31:29.920
<v Speaker 3>like I said, some people may interpret that is like

1470
01:31:30.000 --> 01:31:36.800
<v Speaker 3>light bodies, spaceships, many things, the beings themselves. But I

1471
01:31:37.279 --> 01:31:41.640
<v Speaker 3>kind of chalk it up to symbolism. But yeah, I

1472
01:31:41.680 --> 01:31:44.600
<v Speaker 3>thought that was interesting. I'm trying to think, is it.

1473
01:31:44.680 --> 01:31:44.800
<v Speaker 2>Uh?

1474
01:31:47.159 --> 01:31:55.199
<v Speaker 3>In the Bible, molec Amelek, right, and that what they

1475
01:31:55.239 --> 01:31:58.520
<v Speaker 3>refer to the Adamites as well.

1476
01:31:58.600 --> 01:32:01.640
<v Speaker 4>Amelek was a tribe that was sort of down near

1477
01:32:01.680 --> 01:32:07.720
<v Speaker 4>the Cyanai Peninsula as the the Jewish refugees leaving Egypt

1478
01:32:07.800 --> 01:32:10.680
<v Speaker 4>were coming through, and so they were like the first

1479
01:32:10.720 --> 01:32:13.720
<v Speaker 4>tribe that they encountered coming over into that land. And

1480
01:32:13.800 --> 01:32:17.720
<v Speaker 4>that's why you know, the Amalekites were considered so evil

1481
01:32:17.720 --> 01:32:19.520
<v Speaker 4>as they wanted to keep the invaders out of their

1482
01:32:19.640 --> 01:32:23.560
<v Speaker 4>land and so God ordered them to smash the baby's

1483
01:32:23.640 --> 01:32:27.159
<v Speaker 4>heads of Amelek on the on the rocks.

1484
01:32:27.359 --> 01:32:31.199
<v Speaker 3>Right right, So that word Malek, right, you see this

1485
01:32:31.359 --> 01:32:36.600
<v Speaker 3>Tawoosi Malek peacock angel Yazidi region. I don't know what

1486
01:32:36.640 --> 01:32:40.359
<v Speaker 3>the zid is. I should have known that before I

1487
01:32:40.399 --> 01:32:40.920
<v Speaker 3>opened my eyes.

1488
01:32:40.920 --> 01:32:41.960
<v Speaker 5>I believe that's in Iran.

1489
01:32:42.840 --> 01:32:45.359
<v Speaker 3>Okay, okay.

1490
01:32:47.640 --> 01:32:51.600
<v Speaker 2>I think when I think of a peacock, a peacock

1491
01:32:52.119 --> 01:32:58.640
<v Speaker 2>esoterically speaking, it's symbolic for becoming enlightened, right, having all

1492
01:32:58.720 --> 01:33:03.279
<v Speaker 2>your shock gra is clear right, all the colors coming

1493
01:33:03.319 --> 01:33:08.680
<v Speaker 2>through and unblocked. And it's actually the very opposite. I

1494
01:33:08.840 --> 01:33:12.640
<v Speaker 2>think of people who are you know, cutting their junkle

1495
01:33:13.720 --> 01:33:17.920
<v Speaker 2>right right, if you have to have surgery, you're not.

1496
01:33:18.279 --> 01:33:22.640
<v Speaker 2>That's not what that's about, right, it was that's an exoteric,

1497
01:33:23.640 --> 01:33:28.680
<v Speaker 2>you know, take on things, whereas I think they I

1498
01:33:28.680 --> 01:33:32.880
<v Speaker 2>think they do that a lot, they being the distributors

1499
01:33:32.880 --> 01:33:36.439
<v Speaker 2>of information headless that you eloquently described.

1500
01:33:37.359 --> 01:33:42.159
<v Speaker 3>M Yeah, so it is related to to Zoriastrianism. So

1501
01:33:42.640 --> 01:33:47.479
<v Speaker 3>glad I was right on that symbolism of the peacock. Yeah, yeah,

1502
01:33:47.640 --> 01:33:49.199
<v Speaker 3>I find that stuff fascinating.

1503
01:33:49.279 --> 01:33:49.640
<v Speaker 5>Dude.

1504
01:33:50.119 --> 01:33:54.239
<v Speaker 4>Haarrah, the wife of zeus Her symbol was the peacock,

1505
01:33:55.560 --> 01:33:59.199
<v Speaker 4>and so she was very much in that sort of

1506
01:33:59.720 --> 01:34:03.119
<v Speaker 4>you know, kind of mindset, always trying to go underhanded,

1507
01:34:03.159 --> 01:34:06.800
<v Speaker 4>always trying to get revenge, always you know, doing what

1508
01:34:06.920 --> 01:34:10.760
<v Speaker 4>she could to kind of undermine the efforts of her

1509
01:34:10.960 --> 01:34:14.800
<v Speaker 4>husband who was just going around breeding everybody. So in

1510
01:34:14.880 --> 01:34:18.760
<v Speaker 4>some ways I see that as like that Kaibaligue type figure.

1511
01:34:19.199 --> 01:34:21.560
<v Speaker 4>You know, she has a lot of that because this

1512
01:34:21.720 --> 01:34:24.800
<v Speaker 4>Kaybali figure was supposed to be the very first mother

1513
01:34:24.880 --> 01:34:27.960
<v Speaker 4>and she dates back to like twenty eight hundred BC,

1514
01:34:28.399 --> 01:34:32.079
<v Speaker 4>so there's a huge connection between her and all the

1515
01:34:32.079 --> 01:34:34.199
<v Speaker 4>rest of these goddess figures throughout the region.

1516
01:34:35.520 --> 01:34:37.920
<v Speaker 3>I didn't know how to pronounce Kaybali before you said

1517
01:34:37.920 --> 01:34:42.840
<v Speaker 3>it to be. I thought it was Sibyl her cybill.

1518
01:34:43.560 --> 01:34:47.920
<v Speaker 4>Yeah, there's so many different ways, and none of them

1519
01:34:47.920 --> 01:34:50.239
<v Speaker 4>are wrong. I think a lot of different sex had

1520
01:34:50.520 --> 01:34:53.399
<v Speaker 4>like kubaba. It sounds like the first word a child

1521
01:34:53.479 --> 01:34:56.359
<v Speaker 4>would say. You know, kubaba, What does that mean? You know,

1522
01:34:57.039 --> 01:35:00.760
<v Speaker 4>it sounds very you know, childlike and baby like.

1523
01:35:01.079 --> 01:35:05.560
<v Speaker 3>Well, in the epic of Gilgamesh you have humbaba, right,

1524
01:35:05.960 --> 01:35:09.600
<v Speaker 3>So yeah, man, I think it all, in my opinion,

1525
01:35:09.640 --> 01:35:16.840
<v Speaker 3>it all stems from this same angelic line lineage. And

1526
01:35:16.880 --> 01:35:18.800
<v Speaker 3>you know, some people, if they don't believe that these

1527
01:35:18.920 --> 01:35:22.680
<v Speaker 3>entities exist, you know, are they just stories, archetypal stories

1528
01:35:22.720 --> 01:35:28.880
<v Speaker 3>passed down and retranslated in the language of whatever culture

1529
01:35:29.760 --> 01:35:33.079
<v Speaker 3>is presenting it at the time. That very well maybe

1530
01:35:33.119 --> 01:35:33.560
<v Speaker 3>the case.

1531
01:35:34.399 --> 01:35:37.880
<v Speaker 4>How many noises can we make with our face? Once

1532
01:35:37.920 --> 01:35:41.960
<v Speaker 4>we hear another noise, then we start using it, you

1533
01:35:42.000 --> 01:35:44.079
<v Speaker 4>know what I mean? So I think a lot of

1534
01:35:44.119 --> 01:35:46.640
<v Speaker 4>this language spread like that. Is like, once they heard

1535
01:35:46.680 --> 01:35:48.960
<v Speaker 4>this thing and it was associated with this other thing,

1536
01:35:49.439 --> 01:35:53.479
<v Speaker 4>then you kind of that sound remained associated with it.

1537
01:35:53.560 --> 01:35:55.960
<v Speaker 4>And so even all of our sounds today.

1538
01:35:56.760 --> 01:35:58.640
<v Speaker 1>You know what that weird? I think you brought it

1539
01:35:58.680 --> 01:36:00.640
<v Speaker 1>up head listener, or maybe somebody else did, but I

1540
01:36:00.640 --> 01:36:01.920
<v Speaker 1>thought it might have been you. And it was even

1541
01:36:01.960 --> 01:36:04.399
<v Speaker 1>something that I had seen on social media actually not

1542
01:36:04.479 --> 01:36:07.479
<v Speaker 1>too long ago. It was like they were taking like

1543
01:36:07.520 --> 01:36:09.880
<v Speaker 1>different animals and I think speeding up their ship or

1544
01:36:09.920 --> 01:36:11.840
<v Speaker 1>slowing it down, and it all just starts to sound

1545
01:36:11.920 --> 01:36:14.840
<v Speaker 1>like another animal. When you do that, it's all like

1546
01:36:14.920 --> 01:36:17.039
<v Speaker 1>is that also, you know what we're doing is just

1547
01:36:17.079 --> 01:36:19.119
<v Speaker 1>like the same thing. It's just a different speed or

1548
01:36:19.159 --> 01:36:20.439
<v Speaker 1>we're hearing it at a different rate.

1549
01:36:22.359 --> 01:36:25.920
<v Speaker 3>Yeah, se Bro yeah, no, I like that.

1550
01:36:26.279 --> 01:36:28.920
<v Speaker 1>It's just weird the way I saw it, you know,

1551
01:36:29.079 --> 01:36:30.760
<v Speaker 1>presented bird.

1552
01:36:30.960 --> 01:36:33.000
<v Speaker 6>I'm super fast.

1553
01:36:33.439 --> 01:36:38.399
<v Speaker 2>I believe that since we're very much into the things

1554
01:36:38.399 --> 01:36:42.840
<v Speaker 2>that we're into today with language, the double meanings, the

1555
01:36:43.319 --> 01:36:48.159
<v Speaker 2>etymological or phraise, symbolism and sharing reg where it's like

1556
01:36:48.600 --> 01:36:52.960
<v Speaker 2>one little shift of the pronunciation is you know, a

1557
01:36:53.039 --> 01:36:55.520
<v Speaker 2>body part or an esoteric idea.

1558
01:36:55.600 --> 01:36:57.800
<v Speaker 5>They kind of they love that.

1559
01:36:58.359 --> 01:37:02.000
<v Speaker 2>The Egyptians anyway, really loved double on Tontanzos and so forth.

1560
01:37:03.359 --> 01:37:04.800
<v Speaker 3>Well, yeah, and I mean when you look at the

1561
01:37:05.239 --> 01:37:07.520
<v Speaker 3>what is it, the Gnostic Gospel of John, it talks

1562
01:37:07.560 --> 01:37:12.439
<v Speaker 3>about each part of your body they're being a name

1563
01:37:12.600 --> 01:37:17.680
<v Speaker 3>for it, and that being like connected to some deity.

1564
01:37:18.600 --> 01:37:21.079
<v Speaker 3>I think, each having a different name and like a

1565
01:37:21.199 --> 01:37:25.199
<v Speaker 3>different function, and so like, I don't know, And it's

1566
01:37:25.239 --> 01:37:30.039
<v Speaker 3>like an attachment that you have because I mean, regardless

1567
01:37:30.039 --> 01:37:32.439
<v Speaker 3>of what anyone says, we're constantly going to be under

1568
01:37:33.199 --> 01:37:35.880
<v Speaker 3>spiritual attack. I think, you know, there's always going to

1569
01:37:35.920 --> 01:37:39.760
<v Speaker 3>be that darkness that you know, you could people believe

1570
01:37:39.800 --> 01:37:44.760
<v Speaker 3>in many different things toward off. But I've I've realized

1571
01:37:44.800 --> 01:37:48.119
<v Speaker 3>that that some people want to always you know, think

1572
01:37:48.159 --> 01:37:54.359
<v Speaker 3>that they're going to be forever saved, maybe in an afterlife,

1573
01:37:54.800 --> 01:37:57.800
<v Speaker 3>but in this world there will always be those dark

1574
01:37:57.880 --> 01:38:03.039
<v Speaker 3>forces constantly attacking us. And I think you can do

1575
01:38:03.079 --> 01:38:09.399
<v Speaker 3>better to ward off these uh, these low frequency spirits

1576
01:38:09.560 --> 01:38:14.079
<v Speaker 3>beings whatever you want to call them, you know, by

1577
01:38:14.199 --> 01:38:19.000
<v Speaker 3>understanding them in a way that does that make any sense.

1578
01:38:20.520 --> 01:38:22.840
<v Speaker 3>You dive into this stuff a little deeper and you're

1579
01:38:22.880 --> 01:38:27.479
<v Speaker 3>able to understand it. So it's easier to uh, easier

1580
01:38:27.479 --> 01:38:31.520
<v Speaker 3>to kind of go about uh, your spirituality in a

1581
01:38:31.560 --> 01:38:35.720
<v Speaker 3>way not by like uh like I always say, there's

1582
01:38:35.760 --> 01:38:41.800
<v Speaker 3>a difference in researching the occult and practicing it. Right

1583
01:38:41.920 --> 01:38:45.840
<v Speaker 3>enignoes this. We've talked about this, and so yeah, I

1584
01:38:45.880 --> 01:38:48.560
<v Speaker 3>think it's very important to have discernment, you know what

1585
01:38:48.600 --> 01:38:52.399
<v Speaker 3>I mean, whatever you believe in, trust in that, and uh,

1586
01:38:52.439 --> 01:38:55.600
<v Speaker 3>you know, I, like I said earlier, I learned to

1587
01:38:55.640 --> 01:38:58.720
<v Speaker 3>take a lot of these things I've researched now kind

1588
01:38:58.720 --> 01:39:01.560
<v Speaker 3>of you know, interpret it in different ways because I've

1589
01:39:01.640 --> 01:39:04.199
<v Speaker 3>I've had some people, I've had people give me ideas,

1590
01:39:04.199 --> 01:39:07.920
<v Speaker 3>different ways to interpret these things. I think it's never ending,

1591
01:39:07.960 --> 01:39:10.159
<v Speaker 3>to be honest with you, you could always find some

1592
01:39:10.279 --> 01:39:13.960
<v Speaker 3>kind of relation to something else or some other idea

1593
01:39:14.159 --> 01:39:18.239
<v Speaker 3>involved with what we've been talking about. So I'm sure

1594
01:39:18.279 --> 01:39:20.640
<v Speaker 3>I'll find some new connections to things like an hour

1595
01:39:20.760 --> 01:39:22.319
<v Speaker 3>after we get off of here, you know.

1596
01:39:23.560 --> 01:39:26.199
<v Speaker 1>Oh, like I was even saying, you know what, the

1597
01:39:26.239 --> 01:39:29.399
<v Speaker 1>symbolism stuff, you know, because I'm saying that I think

1598
01:39:29.399 --> 01:39:31.880
<v Speaker 1>there's something to do with the eyes with certain animals

1599
01:39:31.880 --> 01:39:34.439
<v Speaker 1>doesn't mean that that's the only reason why it's used

1600
01:39:35.399 --> 01:39:38.000
<v Speaker 1>as well. You know, they could be seven other reasons why,

1601
01:39:38.199 --> 01:39:39.039
<v Speaker 1>multiple reasons.

1602
01:39:38.800 --> 01:39:39.720
<v Speaker 3>And they could all be true.

1603
01:39:39.880 --> 01:39:41.439
<v Speaker 1>Yeah, yeah, exactly, exactly.

1604
01:39:41.479 --> 01:39:45.079
<v Speaker 3>Yes, it could be one truth and a bunch of different,

1605
01:39:45.279 --> 01:39:49.239
<v Speaker 3>you know, misconceptions, or it could be all different truths,

1606
01:39:49.319 --> 01:39:54.359
<v Speaker 3>just different interpretations. Perception is reality, right, so it's may

1607
01:39:54.359 --> 01:39:57.760
<v Speaker 3>be onlike how you perceive these things. I don't know, man,

1608
01:39:57.920 --> 01:40:00.359
<v Speaker 3>I know that's you know, you can get deeper and

1609
01:40:00.439 --> 01:40:03.199
<v Speaker 3>deeper into these conversations, guys. It just depends on how

1610
01:40:03.239 --> 01:40:05.239
<v Speaker 3>long you want to be on here, exactly.

1611
01:40:06.159 --> 01:40:06.399
<v Speaker 5>Sure.

1612
01:40:06.479 --> 01:40:09.840
<v Speaker 2>One thing, there's an expression I forget who said it

1613
01:40:10.239 --> 01:40:16.479
<v Speaker 2>wrote it a Chinese philosopher Signs and symbols rule the world,

1614
01:40:16.039 --> 01:40:20.920
<v Speaker 2>not rules and laws.

1615
01:40:21.119 --> 01:40:22.680
<v Speaker 5>Thank you. Yeah, I think so.

1616
01:40:23.840 --> 01:40:29.520
<v Speaker 2>And I think it's these symbols rule the mind of

1617
01:40:29.640 --> 01:40:33.880
<v Speaker 2>us more so when we have not explored them and

1618
01:40:34.000 --> 01:40:38.119
<v Speaker 2>don't contemplate them. When we're unaware of how they might

1619
01:40:38.119 --> 01:40:41.960
<v Speaker 2>affect us, it actually has more effect on us. So

1620
01:40:42.119 --> 01:40:47.680
<v Speaker 2>contemplating these things really leads to rising above anything that's

1621
01:40:47.720 --> 01:40:50.439
<v Speaker 2>trying to control us with them.

1622
01:40:50.600 --> 01:40:50.800
<v Speaker 3>Yeah.

1623
01:40:51.800 --> 01:40:55.199
<v Speaker 4>I think it's interesting the crossover between magic and these

1624
01:40:55.239 --> 01:40:59.039
<v Speaker 4>gods when it comes to naming, right, the name of

1625
01:40:59.119 --> 01:41:01.800
<v Speaker 4>the thing is supposed to give you power over it,

1626
01:41:02.520 --> 01:41:05.199
<v Speaker 4>and in a lot of ways, like we think that

1627
01:41:05.319 --> 01:41:08.319
<v Speaker 4>means just the sounds that come out of your mouth,

1628
01:41:08.359 --> 01:41:10.680
<v Speaker 4>but that's not true. Like to name something, you have

1629
01:41:10.720 --> 01:41:14.600
<v Speaker 4>to really understand it, and that's how you create the name.

1630
01:41:14.840 --> 01:41:17.800
<v Speaker 4>And in a lot of ways, being able to understand

1631
01:41:17.840 --> 01:41:21.960
<v Speaker 4>this stuff and properly use that knowledge and have good

1632
01:41:22.000 --> 01:41:26.720
<v Speaker 4>spiritual hygiene so important for not getting these attachments. And

1633
01:41:27.000 --> 01:41:29.520
<v Speaker 4>you know, there's lots of ways of going about effective

1634
01:41:29.560 --> 01:41:33.000
<v Speaker 4>spiritual hygiene, but I think having a spiritual hygiene routine

1635
01:41:33.119 --> 01:41:36.119
<v Speaker 4>is very important for whenever you deal with these topics

1636
01:41:36.159 --> 01:41:39.520
<v Speaker 4>because there's a lot of ancient memories that go into

1637
01:41:39.560 --> 01:41:42.680
<v Speaker 4>this stuff that isn't necessarily a good thing.

1638
01:41:44.239 --> 01:41:48.920
<v Speaker 3>Yeah, And I think that's the understanding with lucifer is

1639
01:41:49.039 --> 01:41:52.800
<v Speaker 3>I don't. I think maybe over time became an egg Regor.

1640
01:41:52.960 --> 01:41:58.000
<v Speaker 3>But the translation to Lucifer is just through Samio, right,

1641
01:41:58.119 --> 01:42:03.319
<v Speaker 3>Like the Hebrews believe that sam Io is a necessary evil. Right,

1642
01:42:03.359 --> 01:42:06.239
<v Speaker 3>it's a dualistic comes from the Kabbala, you know, the

1643
01:42:06.319 --> 01:42:11.880
<v Speaker 3>light in the dark. But Lucifer basically began it became

1644
01:42:11.920 --> 01:42:16.439
<v Speaker 3>an interpretation for the story of sam Io. Originally it

1645
01:42:16.520 --> 01:42:18.760
<v Speaker 3>wasn't an entity at all. It was the worship of

1646
01:42:18.800 --> 01:42:23.199
<v Speaker 3>a planet, right, Venus. Now you could say that there

1647
01:42:23.399 --> 01:42:29.399
<v Speaker 3>is an energy perhaps that goes along with that planet

1648
01:42:29.520 --> 01:42:34.079
<v Speaker 3>that some people interpret as an entity, kind of like

1649
01:42:34.159 --> 01:42:40.880
<v Speaker 3>Earth being Gaya, right, And so yeah, I think it's

1650
01:42:41.000 --> 01:42:44.079
<v Speaker 3>very important to understand what you're talking about, like that

1651
01:42:44.119 --> 01:42:47.279
<v Speaker 3>headless that that I like that.

1652
01:42:48.159 --> 01:42:54.479
<v Speaker 4>So for Venus especially, it rises during the morning during

1653
01:42:54.520 --> 01:42:57.239
<v Speaker 4>one third of the year. One third of the year

1654
01:42:57.239 --> 01:43:00.079
<v Speaker 4>it's not there, and then it shows up in the

1655
01:43:00.119 --> 01:43:04.479
<v Speaker 4>fall at one third of the year, right, So it's

1656
01:43:04.520 --> 01:43:07.760
<v Speaker 4>it's broken up into you know, one third is missing

1657
01:43:07.960 --> 01:43:09.920
<v Speaker 4>and then it comes in in the spring and then

1658
01:43:10.000 --> 01:43:15.439
<v Speaker 4>leaves in the fall, which really created this you know,

1659
01:43:15.920 --> 01:43:19.239
<v Speaker 4>intense Venus Venus worship because it's one of the brightest

1660
01:43:19.319 --> 01:43:23.439
<v Speaker 4>lights in the sky and so having that that symbol

1661
01:43:23.560 --> 01:43:26.720
<v Speaker 4>being fertility and all the rest of this stuff really

1662
01:43:26.760 --> 01:43:29.359
<v Speaker 4>makes sense for Venus, you know. I mean, it's it's

1663
01:43:29.479 --> 01:43:31.840
<v Speaker 4>right there, It's it's doing the thing. And if you're

1664
01:43:31.880 --> 01:43:34.359
<v Speaker 4>watching the stars, you really get a good sense for

1665
01:43:34.439 --> 01:43:36.880
<v Speaker 4>what's happening on the planet. And this is one of

1666
01:43:36.920 --> 01:43:40.840
<v Speaker 4>the real motivating factors in developing you know, the skyclock

1667
01:43:40.920 --> 01:43:44.600
<v Speaker 4>and understanding of the planets. Is is this massive star

1668
01:43:44.720 --> 01:43:47.600
<v Speaker 4>that only shows up during certain times of the you know.

1669
01:43:47.520 --> 01:43:48.279
<v Speaker 6>The day and night.

1670
01:43:49.039 --> 01:43:52.359
<v Speaker 3>Yeah, and you know, it's it's a feminine energy as well,

1671
01:43:52.399 --> 01:43:56.680
<v Speaker 3>Like you have the Moon and Venus being attributed to females,

1672
01:43:56.720 --> 01:44:00.479
<v Speaker 3>and then you have Mars and the Sun being attributed

1673
01:44:00.560 --> 01:44:05.239
<v Speaker 3>to males and so yeah, and so people want to say,

1674
01:44:05.239 --> 01:44:07.560
<v Speaker 3>you know, Lucifer is a male, and it's just like, well,

1675
01:44:07.600 --> 01:44:09.439
<v Speaker 3>I don't know, but we talked about earlier, you know,

1676
01:44:09.840 --> 01:44:13.479
<v Speaker 3>your eye of horace being like the feminine aspect, you know,

1677
01:44:14.000 --> 01:44:16.479
<v Speaker 3>and so I think it's it's interchangeable, and I think

1678
01:44:16.520 --> 01:44:19.960
<v Speaker 3>that also goes with the dualism of a lot of

1679
01:44:19.960 --> 01:44:26.199
<v Speaker 3>these ancient occult practices. But uh, but yeah, man, well

1680
01:44:26.199 --> 01:44:28.239
<v Speaker 3>I was gonna say that on this is fucking awesome.

1681
01:44:29.800 --> 01:44:31.720
<v Speaker 6>Lucifer in Roman was.

1682
01:44:33.239 --> 01:44:39.079
<v Speaker 4>Yos for us, and that was the son of the right. Yeah,

1683
01:44:39.119 --> 01:44:42.479
<v Speaker 4>and so you've got Eos would be the Greek goddess

1684
01:44:42.479 --> 01:44:46.239
<v Speaker 4>of dawn and Yos for Us, which would be her son,

1685
01:44:46.720 --> 01:44:49.680
<v Speaker 4>and that would be what they used in Latin, which

1686
01:44:49.760 --> 01:44:52.039
<v Speaker 4>they even had a different word for the goddess over

1687
01:44:52.079 --> 01:44:55.720
<v Speaker 4>there of Dawn. They called her Aurora. They didn't call her,

1688
01:44:56.159 --> 01:44:58.279
<v Speaker 4>but they called her by the Greek over in Rome.

1689
01:44:58.359 --> 01:45:01.800
<v Speaker 4>So it's kind of interesting. And that idea of Yasporus

1690
01:45:01.840 --> 01:45:05.880
<v Speaker 4>doesn't really take off anywhere, right, Like you don't see

1691
01:45:05.880 --> 01:45:08.359
<v Speaker 4>that as being a symbol of evil for them, But

1692
01:45:08.840 --> 01:45:11.439
<v Speaker 4>in the Hebrew it's like they go nuts on this stuff.

1693
01:45:11.479 --> 01:45:13.600
<v Speaker 4>They hate the goddess of Dawn, and I think that

1694
01:45:13.760 --> 01:45:19.239
<v Speaker 4>really goes back to nrgal worship because that's who their.

1695
01:45:19.159 --> 01:45:19.880
<v Speaker 6>Venus would be.

1696
01:45:20.119 --> 01:45:22.520
<v Speaker 4>Is once they see the sun of the morning or

1697
01:45:22.600 --> 01:45:25.560
<v Speaker 4>sun of the dawn, that's when it's wartime, that's they're

1698
01:45:25.600 --> 01:45:28.399
<v Speaker 4>getting beat up on the most out of everybody else.

1699
01:45:28.439 --> 01:45:30.560
<v Speaker 4>So they see the sun of the morning and they

1700
01:45:30.600 --> 01:45:34.239
<v Speaker 4>think themselves, oh shit, here comes the Babylonians again. They're

1701
01:45:34.239 --> 01:45:36.479
<v Speaker 4>going to destroy our towns and stuff. That was a

1702
01:45:36.520 --> 01:45:39.239
<v Speaker 4>well established thing with the Assyrians. They would just go

1703
01:45:39.399 --> 01:45:43.079
<v Speaker 4>town to town, just destroying shit. At the beginning of spring,

1704
01:45:43.159 --> 01:45:45.560
<v Speaker 4>you know, so that's when you've got the morning star.

1705
01:45:46.640 --> 01:45:49.760
<v Speaker 3>Yeah, the light bearer, dude. And I think these are

1706
01:45:49.920 --> 01:45:56.800
<v Speaker 3>these archetypes could be attributed to certain deities through these

1707
01:45:57.399 --> 01:46:01.039
<v Speaker 3>different times of whatever regions they were reigning in, right,

1708
01:46:01.159 --> 01:46:07.880
<v Speaker 3>because and even with like Mars and Venus, right, it's

1709
01:46:08.079 --> 01:46:13.159
<v Speaker 3>representative of Ishtar and Shamash, who are brother and sister, right.

1710
01:46:13.279 --> 01:46:15.479
<v Speaker 3>I don't know in these stories. I don't think they

1711
01:46:15.520 --> 01:46:19.560
<v Speaker 3>had any sexual relations. You don't really see that. Well,

1712
01:46:19.560 --> 01:46:23.760
<v Speaker 3>you see it with Inky and and Leo and their sister,

1713
01:46:24.640 --> 01:46:28.800
<v Speaker 3>but usually it's like the cousin or something that they're

1714
01:46:28.840 --> 01:46:34.199
<v Speaker 3>always having sex with, or even like their granddaughter. It's

1715
01:46:34.319 --> 01:46:37.720
<v Speaker 3>kind of fucked up. But you know, and that could

1716
01:46:37.720 --> 01:46:43.680
<v Speaker 3>be interpreted as symbolic as well. You know, That's what

1717
01:46:43.880 --> 01:46:46.399
<v Speaker 3>I think some of these stories may be symbolic. I

1718
01:46:46.439 --> 01:46:50.239
<v Speaker 3>don't think they're all they were all physically happening, especially

1719
01:46:50.239 --> 01:46:53.680
<v Speaker 3>when you look at the story of Marduke in Tiamatt.

1720
01:46:54.680 --> 01:46:59.000
<v Speaker 3>It absolutely I think took place in the heavens, you know,

1721
01:46:59.159 --> 01:47:03.800
<v Speaker 3>the collide of this one planet with Earth that you know,

1722
01:47:03.880 --> 01:47:07.119
<v Speaker 3>some of it broke off and made the asteroid belt,

1723
01:47:07.560 --> 01:47:12.239
<v Speaker 3>and you know that's interpreted as a creation myth as well.

1724
01:47:13.159 --> 01:47:17.720
<v Speaker 3>And some people would like to talk about Marduke's slaying

1725
01:47:17.760 --> 01:47:20.800
<v Speaker 3>a dragon or whatever. I mean, that's pretty fucking cool,

1726
01:47:21.119 --> 01:47:23.199
<v Speaker 3>you know. I mean I love the look at stuff

1727
01:47:23.239 --> 01:47:27.079
<v Speaker 3>like that, especially when you get into like the Nephilim

1728
01:47:27.119 --> 01:47:30.079
<v Speaker 3>and stuff like this. Shit's really uh because there's different

1729
01:47:30.079 --> 01:47:34.000
<v Speaker 3>there was these different classes of giants as well as angels.

1730
01:47:34.920 --> 01:47:43.960
<v Speaker 3>It's fascinating stuff, man, But you know, different interpretations. And

1731
01:47:44.000 --> 01:47:47.479
<v Speaker 3>it's the same thing with the dinosaurs, right, Like, were

1732
01:47:47.479 --> 01:47:53.039
<v Speaker 3>these dinosaurs if they existed, were they like hybrids? Were

1733
01:47:53.039 --> 01:47:55.960
<v Speaker 3>they created from these same people as well? I think

1734
01:47:55.960 --> 01:47:59.760
<v Speaker 3>they were just dragons. You know. I don't think most

1735
01:47:59.800 --> 01:48:03.319
<v Speaker 3>things that are presented to us, I don't think are

1736
01:48:03.920 --> 01:48:06.800
<v Speaker 3>one hundred truth. Honestly, to be honest with the truth

1737
01:48:06.880 --> 01:48:09.800
<v Speaker 3>is usually somewhere in the middle. It's just your job

1738
01:48:09.880 --> 01:48:10.800
<v Speaker 3>to kind of find it.

1739
01:48:10.880 --> 01:48:18.000
<v Speaker 1>So, is there anything else you guys wanted to talk about?

1740
01:48:18.439 --> 01:48:20.239
<v Speaker 1>Maybe we could like wrap it up here. Maybe actually

1741
01:48:20.399 --> 01:48:25.840
<v Speaker 1>this might be perfect timing. Yeah, listen, specific you know,

1742
01:48:25.880 --> 01:48:27.239
<v Speaker 1>I'll keep going. No problem.

1743
01:48:28.600 --> 01:48:29.000
<v Speaker 6>One thing.

1744
01:48:29.560 --> 01:48:34.880
<v Speaker 4>There there are Nephelim burial sites in Israel that seem

1745
01:48:35.000 --> 01:48:38.359
<v Speaker 4>pretty interesting. One of them is up in the West Bank.

1746
01:48:38.439 --> 01:48:42.319
<v Speaker 4>My dad went to Israel on a trip and they're like, well, here,

1747
01:48:42.359 --> 01:48:44.279
<v Speaker 4>here we have one of the Nephelim mounds. One of

1748
01:48:44.319 --> 01:48:47.039
<v Speaker 4>the giants are buried here. So they have a mound

1749
01:48:47.560 --> 01:48:51.399
<v Speaker 4>in Israel that supposedly to one of these Nephelim king giants.

1750
01:48:52.159 --> 01:48:55.760
<v Speaker 4>So that's been around for thousands and thousands of years,

1751
01:48:55.800 --> 01:48:58.600
<v Speaker 4>you know, like that was old by the time you know,

1752
01:48:58.920 --> 01:49:02.800
<v Speaker 4>Moses came out of So you know, what's really going

1753
01:49:02.840 --> 01:49:06.359
<v Speaker 4>on in these places, I'm not sure, but they still

1754
01:49:06.399 --> 01:49:09.319
<v Speaker 4>have these mounds around. And what's interesting is in North

1755
01:49:09.319 --> 01:49:13.479
<v Speaker 4>America we're surrounded by these same styled mounds as the

1756
01:49:13.960 --> 01:49:16.520
<v Speaker 4>Nephelin kings over there. So what's going on with that?

1757
01:49:16.680 --> 01:49:20.840
<v Speaker 4>What are these giants that they claim defined in these mounds?

1758
01:49:20.880 --> 01:49:24.239
<v Speaker 4>Like in Moundsville, West Virginia, they found a giant skeleton. Well,

1759
01:49:24.239 --> 01:49:27.159
<v Speaker 4>is that related back to Asriel because they consider that

1760
01:49:27.279 --> 01:49:28.560
<v Speaker 4>the burial side of a king.

1761
01:49:28.800 --> 01:49:30.319
<v Speaker 6>Are these kings over here too?

1762
01:49:31.279 --> 01:49:35.840
<v Speaker 4>But again, no answers coming forth, because you know, we've

1763
01:49:35.840 --> 01:49:39.399
<v Speaker 4>got a scientific establishment that doesn't accept the existence of

1764
01:49:39.479 --> 01:49:41.079
<v Speaker 4>giants as even a possibility.

1765
01:49:41.199 --> 01:49:44.760
<v Speaker 3>So good dinosaurs are real, right right, Yeah, yeah, yeah,

1766
01:49:44.800 --> 01:49:47.079
<v Speaker 3>that's that's where that's where it gets me in like ochre.

1767
01:49:48.199 --> 01:49:52.600
<v Speaker 3>But this is fun, guys. I quite enjoyed this.

1768
01:49:52.680 --> 01:49:54.439
<v Speaker 1>Yeah, we definitely got to get you back on again. Man,

1769
01:49:54.560 --> 01:49:56.119
<v Speaker 1>that was a great chat. That was a great chat.

1770
01:49:57.119 --> 01:49:59.479
<v Speaker 1>I guess before we wrap it up, I'll let you

1771
01:49:59.479 --> 01:50:02.000
<v Speaker 1>guys all, I'll promote your stuff again. Headless. Please let

1772
01:50:02.039 --> 01:50:03.960
<v Speaker 1>everybody know where they can find all your amazing workshop.

1773
01:50:05.159 --> 01:50:07.680
<v Speaker 4>You can find me on YouTube and on x And

1774
01:50:07.760 --> 01:50:10.399
<v Speaker 4>if you want to give me one of your stories

1775
01:50:10.439 --> 01:50:14.039
<v Speaker 4>that will analyze on the air, you check out Anarchy

1776
01:50:14.079 --> 01:50:19.840
<v Speaker 4>ball Up. Sorry Headless Giant Podcasts at gmail dot com.

1777
01:50:19.880 --> 01:50:22.479
<v Speaker 4>But yeah, send me your stories there and I will

1778
01:50:22.560 --> 01:50:23.159
<v Speaker 4>read them.

1779
01:50:23.680 --> 01:50:26.399
<v Speaker 1>Awesome, thank you so much, he listen ethan by Man.

1780
01:50:26.479 --> 01:50:28.119
<v Speaker 1>Let everybody know where they can find all your amazing

1781
01:50:28.159 --> 01:50:28.680
<v Speaker 1>stuff as well.

1782
01:50:28.720 --> 01:50:32.000
<v Speaker 2>So that was awesome you guys, And thanks for the

1783
01:50:32.239 --> 01:50:36.560
<v Speaker 2>great ideas. I'm on all the usual social media and

1784
01:50:36.760 --> 01:50:39.119
<v Speaker 2>I have one website, Geometry of Energy.

1785
01:50:39.479 --> 01:50:41.800
<v Speaker 5>Can find it anyway through those words.

1786
01:50:41.840 --> 01:50:46.439
<v Speaker 2>And yeah, always always appreciate sharing excellent ideas with you guys.

1787
01:50:47.199 --> 01:50:48.760
<v Speaker 1>Hell yeah, thank you very much for jumping on. I

1788
01:50:48.840 --> 01:50:52.880
<v Speaker 1>appreciate it. Ethan and the man himself, the guest of

1789
01:50:52.960 --> 01:50:56.159
<v Speaker 1>the last hour and fifty minutes. Jeweles, please let everybody

1790
01:50:56.159 --> 01:50:58.439
<v Speaker 1>know where they can find all your amazing stuff as well.

1791
01:50:58.720 --> 01:51:02.039
<v Speaker 3>Absolutely, man, guys, this was fun. Headless Ethan, it was

1792
01:51:02.079 --> 01:51:06.439
<v Speaker 3>good meeting you guys. Hopefully we could have more discussions

1793
01:51:06.520 --> 01:51:11.239
<v Speaker 3>like this. Definitely, guys. I am on Twitter at Gray

1794
01:51:11.279 --> 01:51:15.039
<v Speaker 3>Pilled Pod, Instagram, Great Piled Underscore podcast. You find me

1795
01:51:15.079 --> 01:51:23.199
<v Speaker 3>on Rumble, YouTube, Spotify, Apple Podcasts. Trying to start my speaker,

1796
01:51:23.399 --> 01:51:30.479
<v Speaker 3>but I for chrastinate way too much. So also Patreon, Patreon,

1797
01:51:30.479 --> 01:51:32.720
<v Speaker 3>dot com, Slash, Great Pill Podcast. Got a lot of

1798
01:51:32.880 --> 01:51:37.479
<v Speaker 3>cool shit going on over there. Sunday Chaos tonight, y'all

1799
01:51:37.520 --> 01:51:42.119
<v Speaker 3>come hang out nine o'clock Central. Also going on Nephilum

1800
01:51:42.119 --> 01:51:46.600
<v Speaker 3>Deaf Squad Wednesday morning, so I'll be hanging out with

1801
01:51:46.640 --> 01:51:49.920
<v Speaker 3>Top and Raven over there. And then later that day

1802
01:51:50.000 --> 01:51:54.159
<v Speaker 3>I'm having We're having Shane Cashman on Sound Science, so

1803
01:51:54.239 --> 01:51:58.319
<v Speaker 3>y'all look out for that. Yeah, this, this, this was awesome, man.

1804
01:51:58.359 --> 01:52:00.600
<v Speaker 3>And yeah, a lot of this stuff about I know,

1805
01:52:00.640 --> 01:52:03.439
<v Speaker 3>I kind of just start spewing things, but I have

1806
01:52:03.680 --> 01:52:07.760
<v Speaker 3>I talk about a lot more condensed like and in

1807
01:52:07.800 --> 01:52:10.319
<v Speaker 3>a lot of episodes that I have over all my channel, guys,

1808
01:52:10.319 --> 01:52:12.479
<v Speaker 3>So a lot of cool stuff you can check out

1809
01:52:12.520 --> 01:52:12.920
<v Speaker 3>over there.

1810
01:52:13.680 --> 01:52:18.800
<v Speaker 1>Definitely first coming so nice. Nice, Yeah, what's up? Hell

1811
01:52:18.800 --> 01:52:19.880
<v Speaker 1>do is you want a book a show? You want

1812
01:52:19.920 --> 01:52:20.479
<v Speaker 1>to show a book?

1813
01:52:20.840 --> 01:52:22.840
<v Speaker 4>Yeah, I was just gonna say, don't forget this book,

1814
01:52:22.880 --> 01:52:25.800
<v Speaker 4>The Golden Ass. Check it out. There's a lot of

1815
01:52:25.800 --> 01:52:30.399
<v Speaker 4>good information on first and second century AD worship. So

1816
01:52:30.439 --> 01:52:32.000
<v Speaker 4>if you want to know what they were doing back

1817
01:52:32.039 --> 01:52:34.680
<v Speaker 4>then that's the that's the book to check out. Even

1818
01:52:34.720 --> 01:52:37.159
<v Speaker 4>though a lot of it is, you know, mythologized, he

1819
01:52:37.199 --> 01:52:39.239
<v Speaker 4>still gives the basic premise of a lot of the

1820
01:52:39.239 --> 01:52:40.520
<v Speaker 4>different worship practices.

1821
01:52:42.960 --> 01:52:43.239
<v Speaker 6>Nice.

1822
01:52:43.279 --> 01:52:46.159
<v Speaker 1>Thank you very much, Hellas, And again for everybody listening,

1823
01:52:46.239 --> 01:52:49.760
<v Speaker 1>especially on the live go check out Jewels' stuff. I

1824
01:52:49.800 --> 01:52:52.319
<v Speaker 1>really do think if you're a fan or a listener

1825
01:52:52.359 --> 01:52:55.800
<v Speaker 1>of the Occult Rejects, you would definitely find valuable stuff

1826
01:52:55.800 --> 01:52:57.760
<v Speaker 1>over at his channel as well. That's why I had

1827
01:52:57.800 --> 01:53:00.760
<v Speaker 1>them on Jewels. Thanks again, man coming on. I really

1828
01:53:00.760 --> 01:53:03.159
<v Speaker 1>had a great, great time. Again, I thought it was

1829
01:53:03.239 --> 01:53:05.000
<v Speaker 1>awesome when I was on your show. We had a

1830
01:53:05.039 --> 01:53:08.199
<v Speaker 1>great chat. He seemed very open minded and I really

1831
01:53:08.359 --> 01:53:10.279
<v Speaker 1>looked forward to getting you on here and just having

1832
01:53:10.279 --> 01:53:12.399
<v Speaker 1>a talk. Definitely, I have to do it again in

1833
01:53:12.399 --> 01:53:13.880
<v Speaker 1>the future, try to do it with the same group

1834
01:53:13.960 --> 01:53:16.800
<v Speaker 1>right here. Uh, and everybody in the chat, that is

1835
01:53:16.840 --> 01:53:19.079
<v Speaker 1>what's up. There was a lot of people from his

1836
01:53:19.239 --> 01:53:22.680
<v Speaker 1>channel and mine saying a lot of awesome stuff in

1837
01:53:22.680 --> 01:53:24.760
<v Speaker 1>the chat today. It was really it was lit. You know,

1838
01:53:24.760 --> 01:53:26.800
<v Speaker 1>it was definitely on fire. There's a lot of good

1839
01:53:26.800 --> 01:53:30.199
<v Speaker 1>stuff in there. If people are catching the video replay

1840
01:53:30.239 --> 01:53:33.079
<v Speaker 1>or whatever after it drops, definitely pay attention to the screen.

1841
01:53:33.119 --> 01:53:35.199
<v Speaker 1>There was a lot of good stuff being said today.

1842
01:53:35.960 --> 01:53:40.439
<v Speaker 1>And Jules, get on that podcast. You don't actually have audio,

1843
01:53:41.560 --> 01:53:43.680
<v Speaker 1>oh I have Spotify, but oh yeah, get on the

1844
01:53:43.720 --> 01:53:46.000
<v Speaker 1>spriaking man, get on spreaking.

1845
01:53:46.359 --> 01:53:49.520
<v Speaker 3>I've had everyone tell me, yeah, yeah, try and hook

1846
01:53:49.560 --> 01:53:51.239
<v Speaker 3>that up today. You're gonna try and hook that up today.

1847
01:53:51.279 --> 01:53:51.560
<v Speaker 1>Go for it.

1848
01:53:51.560 --> 01:53:51.600
<v Speaker 3>Me.

1849
01:53:51.720 --> 01:53:54.279
<v Speaker 1>I have any questions, hit me up, but yeah, go

1850
01:53:54.399 --> 01:53:56.560
<v Speaker 1>check out his stuff. And again, thank you Headless, thank

1851
01:53:56.600 --> 01:53:58.920
<v Speaker 1>you Ethan, and thank you everybody in the chat. That

1852
01:53:59.000 --> 01:54:01.640
<v Speaker 1>was an awesome fucking question today and look forward to

1853
01:54:01.680 --> 01:54:04.359
<v Speaker 1>doing another one. And until the next one, everybody be well.

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<v Speaker 3>Later.
