Speaker 1: You know, sometimes when a person is sick and Maellah
Speaker 1: protects us, Maela grant us cure. I'm just using one example,
Speaker 1: but it can happen even to those who have had
Speaker 1: financial difficulty or any other form of difficulty. Let's use
Speaker 1: the issue of sickness, because everyone at some stage gets sick.
Speaker 1: So we go to the doctor, We try this, we
Speaker 1: try that. Then someone comes and tell us, okay, try this,
Speaker 1: try something else, you know, try this medication, perhaps which
Speaker 1: is verbal and a'll handler. We try it, and sometimes
Speaker 1: we are cured. But sometimes people are not cured and
Speaker 1: they don't understand. It's the plan of Allah, and Allah
Speaker 1: has kept your duty to look after your health. And
Speaker 1: at a certain point a lot takes away. Even those
Speaker 1: who are very healthy, you will still go away, You
Speaker 1: will still have to leave. So what happens is, after
Speaker 1: a while, in our desperation to get better, we begin
Speaker 1: to do things that are totally unacceptable. And the excuse
Speaker 1: we use, but I need to get better. It's my health.
Speaker 1: Come on, no matter who is going to cure me,
Speaker 1: it's okay. Ultimately, I say bis milla, then I engage
Speaker 1: in focus focus. Wow? Is that what it is? Is
Speaker 1: that what I should be doing. So what was the
Speaker 1: belief in Allah? When alas isakarazula Iman hula in a
Speaker 1: shaya in Camun and s sc lah Wakbar, people called
Speaker 1: Sulayman a disbeliever. Ali Salatu was Salam alas Is Sulayman
Speaker 1: was not a disbeliever, but the devils were the ones
Speaker 1: who disbelieved by teaching people magic. So there is an
Speaker 1: acknowledgment in Islam of magic. It exists. It is there,
Speaker 1: but to partake in it, to engage in it, to
Speaker 1: do it, and to be associated with it is what
Speaker 1: is totally prohibited. It can actually take you out of
Speaker 1: the fold of belief in Allah. So it is there.
Speaker 1: The gin exists. We don't deny that. This is why
Speaker 1: the last two suras of the Quran. If only we
Speaker 1: knew the meanings of it, we would then be able
Speaker 1: to understand and we won't be confused. But the problem
Speaker 1: is we read the bill fell up me, shar fell
Speaker 1: up woman, woman, sharado woman shard in. Do you know
Speaker 1: what it means? The problem is I just know that
Speaker 1: it will give me protection from the devil. But find
Speaker 1: out what it means as well. And you need to
Speaker 1: know when you read it, concentrate on the meaning. Then
Speaker 1: you see your confusion will go. Because there are people
Speaker 1: who read the suras and they continue reading everything. But
Speaker 1: they are the first people who go to which doctors
Speaker 1: and fortune tellers. And they are the ones who would
Speaker 1: claim that it's because I'm in a desperate situation that
Speaker 1: I'm doing this. But Alas says, I'm jaya chief in
Speaker 1: law balin a con who is there besides a Llah
Speaker 1: that responds the call of the distressed when he is
Speaker 1: in distress, Who responds the call of the one who
Speaker 1: is in distress? Besides a Llah, it is Allah who
Speaker 1: responds correctly. And this is why my brothers and sisters, remember,
Speaker 1: when you are in distress, do not turn to those
Speaker 1: besides Allah in a way that will displease Allah. You
Speaker 1: might want to go to the doctor, you might want
Speaker 1: to ask someone's help, you might want to seek financial help,
Speaker 1: but not in a way that will displease a law.
Speaker 1: And in order to know what displeases a Lah, you
Speaker 1: just need to read the Quran. We're talking about Gin
Speaker 1: a few minutes ago. And look, there is a sura
Speaker 1: in the Quran called Sura al Jin. But the problem
Speaker 1: is we know that there is a sura called Eljin.
Speaker 1: We've never been through its meaning. That's why I started
Speaker 1: off by saying, go through the meanings of the Koran
Speaker 1: because nobody will be able to con you or confuse you.
Speaker 1: Because now you know, someone says, but you can do
Speaker 1: the same. But hang on, I read the Koran and
Speaker 1: I've come across a verse that says this. They'll just
Speaker 1: look at you and say, oh, oh right, because now
Speaker 1: they know they cannot lie to you. So Alas says,
Speaker 1: who can a regard me? Si nabi rigali gin fazad
Speaker 1: a last weeks about how they were people from mankind
Speaker 1: who sought the assistance of the gin kind. So the
Speaker 1: gin kind let them further astray, further astray. So do
Speaker 1: you still want to go and seek the help of
Speaker 1: the gin kind? Well, look what the Koran says. They
Speaker 1: will lead you further astray. You know, I came across
Speaker 1: a man who met me and he told me, he says,
Speaker 1: you know I have a gin I said, good for you.
Speaker 1: Did you rub one of these lentns before? He said,
Speaker 1: I'm not joking? So I said, okay, so what's the
Speaker 1: big deal? He says, say what you want I get
Speaker 1: it done for you. I said, I don't want that
Speaker 1: type of cash or that type of help or that
Speaker 1: type of thing. I worship a lot. This is my test,
Speaker 1: he says. But I promise you I can bring you
Speaker 1: what you like. You want to eat the dates of
Speaker 1: Saudi Arabia. I can bring them from Madina as fresh
Speaker 1: as ever here. And now I looked at him, and
Speaker 1: I know that it's possible, because there are gin and gin.
Speaker 1: It is confirmed in the Shariah that they exist, and
Speaker 1: we know that, and so Hannahah, they do possess people,
Speaker 1: and things do happen. You read the Quran and you'll understand,
Speaker 1: you'll understand the exact position of it. But to be
Speaker 1: enticed by that and say, yes, let's go for it.
Speaker 1: Have the dates of Madina. Oh, let's go. Next thing, pluck.
Speaker 1: The date comes down and you're having the date. What
Speaker 1: do you think? No, the date didn't come. When I
Speaker 1: refused to Hannah Lah, I told him no way, he says.
Speaker 1: But this gin I have is a Sahabi, Sahabi. He's
Speaker 1: a Muslim. He has met so and so, so and
Speaker 1: so and so many different companions, and he has taken
Speaker 1: Hadid directly okay, so I said so now he said,
Speaker 1: so he's given me narrations. And you know how it
Speaker 1: says an abi horreradlah. And when they're a name chain
Speaker 1: of narrations and so on, this man says, bugger all
Speaker 1: that it's me through the gin to the prophet straight.
Speaker 1: So you can add and subtract in your dean as
Speaker 1: and when you wish, Because a certain man told you
Speaker 1: that he saw the prophet through a gin, or he
Speaker 1: saw him in a dream, and he forgot fifty hadid
Speaker 1: and he quickly gave them to me a suhannah lah.
Speaker 1: I'm shocked that people can believe that. If that was
Speaker 1: the case, we can all start dreaming and every one
Speaker 1: of us will say, well, I had a dream, and
Speaker 1: you know what, there was a message that was forgotten
Speaker 1: at the time. So now what has happened is it
Speaker 1: was given to me. Don't you read the Koran? Ala
Speaker 1: says Akmal to lakum dina mamid islam aDNA. This day
Speaker 1: I have completed your faith, I have perfected your dean.
Speaker 1: I have completed it. And my gift upon you is total,
Speaker 1: it is complete. There is nothing to add and subtracting
Speaker 1: the dean, It's all done. Are the prophets? Was seldom
Speaker 1: asked the companions Have I delivered the message? They said, yes,
Speaker 1: you have. He says, Allah, my fasha, or love bear witness.
Speaker 1: I conveyed it. It's over. They tell Amanata, we bear witness,
Speaker 1: and they bore witness that he was. Alam has delivered
Speaker 1: the message, and he has delivered the amana, the trust
Speaker 1: that was placed on his shoulders. But su Hanlah, here
Speaker 1: comes a man who tells you this gen is a
Speaker 1: shabby So I told him, do you know what? Let
Speaker 1: me tell you that the Gin are liars. They lie
Speaker 1: to believe even one word, not even one when the
Speaker 1: answers Yama char jin nipak to meal is read about
Speaker 1: what Alas says regarding the Gin and the inns mankind
Speaker 1: and jin kind. Alas is, oh gin kind, you have
Speaker 1: now made enough fools of mankind. One of the translations
Speaker 1: this tectoru minal ins you have. Now you know you've
Speaker 1: got a lot of your followers amongst mankind. We follow
Speaker 1: a law to Hannah Alah. So on the day of judgment,
Speaker 1: you will find the two of them, or jim kind
Speaker 1: and mankind, separating ways. And this is why Alas is
Speaker 1: only zero banast ajar Levy a gentle and cal and
Speaker 1: halid ella masha Allah a powerful verse where Allah says,
Speaker 1: on that day they will disassociate themselves from one another,
Speaker 1: and they will say, you know what, we just enjoyed
Speaker 1: each other's company for a while in this world, and
Speaker 1: we enjoyed that give and take between us. But Allah
Speaker 1: was forgotten. The message of allow was removed from the equation.
Speaker 1: So as a result, Allasa is anaru matuaku, that fire
Speaker 1: is the abode. Mayella protect us who wants to go
Speaker 1: into the fire, who wants to be entering Jahannam? We
Speaker 1: hear about it. Mayellah protect us from Johannam. If you
Speaker 1: want to be protected from Johanna, you need knowledge of
Speaker 1: how to be protected from it. Don't just believe anything
Speaker 1: and everything people tell you that you know what. And
Speaker 1: this is another very very serious issue. I firmly believe
Speaker 1: that one hundred percent of the time, when someone tells
Speaker 1: you that someone has done black magic upon you and
Speaker 1: they issue you with the name, the name is wrong.
Speaker 1: You may have black magic, you may be a possessed person,
Speaker 1: but the name they gave you is absolute nonsense. Totally nonsense,
Speaker 1: and there will be a little bit of politics between
Speaker 1: you and that person. Because the gin gives the name
Speaker 1: to whoever it is. He can be a sech as
Speaker 1: pious as he might be in terms of reading Salah
Speaker 1: in the first stuff. But believe me, the confusion is
Speaker 1: he thinks the jina telling the truth, the gina telling
Speaker 1: you a lie, total lie, complete false. They want to
Speaker 1: create chaos amongst you, your family members, especially the gen.
Speaker 1: One of their main aims is to destroy your family.
Speaker 1: So nine times out of ten, when you are affected
Speaker 1: by something, here will come a big chech and he'll
Speaker 1: tell you, you know, you are possessed. Maybe that might
Speaker 1: be right. We still give credit sometimes maybe to that.
Speaker 1: And then he will tell you one of your own
Speaker 1: relatives did it, and he might even give you a name,
Speaker 1: but that name will be of someone who's close to
Speaker 1: you in relation or in friendship. Why because go to
Speaker 1: the Koran, a loss of Hannah, Howatala says a lamonam
Speaker 1: in Humama, you fadne kona being by Almazouji. This devil
Speaker 1: teaches people how to split husband and wife. This is
Speaker 1: what he teaches. Why because the core if the koi
Speaker 1: is split. There is confusion in the rest of the family.
Speaker 1: I don't talk to my sister for twenty years. Someone
Speaker 1: told me why because some sheech told me she did magic.
Speaker 1: And believe me, the sister is the furthest away from
Speaker 1: being accused. And another thing is one day you saw
Speaker 1: the sister driving past a certain village and you said,
Speaker 1: what was she doing there? She went to see the
Speaker 1: which doctor in order to engage in the magic au
Speaker 1: The builder Chetan is confusing you, playing with your mind.
Speaker 1: Do you not believe in Allah? Don't you know why
Speaker 1: the last two suras of the Quran were revealed. They
Speaker 1: were revealed to protect yourselves from this type of item
Speaker 1: and ourselves as believers. So why don't you recite it?
Speaker 1: Why don't you have conviction in Allah? Allah will cure you.
Speaker 1: Continue in the correct path. Don't fall by destroying relations
Speaker 1: with those who are totally innocent solely because one man
Speaker 1: claimed to know the unseen. Believe me, like I said,
Speaker 1: he got his information from the gin. If he did,
Speaker 1: and the gin they lie and they are laughing now,
Speaker 1: laughing to say, wow, we got them exactly where we
Speaker 1: wanted to get them away. Well, the brother's accusing the sister,
Speaker 1: and the in laws and so on, and these people
Speaker 1: are accusing each other, and the Umah is now in chaos.
Speaker 1: Why every one of us accusing the other. You look
Speaker 1: at the sister, innocent person with a lot of goodness
Speaker 1: and sincerity, and you run in another direction, as a
Speaker 1: sister in Islam, subhanah lah, because you have a dirty
Speaker 1: belief in your heart regarding someone who's totally innocent. Why
Speaker 1: you just believe the gin? So where is a lae
Speaker 1: in the equation? Where is allah? These are innocent people?
Speaker 1: And I know people who are affected are so passionate
Speaker 1: that even what I'm saying now, let's say this man
Speaker 1: doesn't know. Because we are passionate, we desperately need to
Speaker 1: blame someone. But because we have sometimes become confused by
Speaker 1: the debt, in our desperation to blame someone for our problem,
Speaker 1: we start doing the wrong thing. I remember this. It's wrong.
Speaker 1: And the same way as I was mentioning a few
Speaker 1: moments ago, we begin to believe the devil, literally, the
Speaker 1: devil cheithan. He blases army and they come to us
Speaker 1: and say, this person did that, and that person did this,
Speaker 1: and this is why you are sick and that's why.
Speaker 1: And then what they say is, look, I will do
Speaker 1: something and you will be cured. So so Hannahlah will
Speaker 1: go and they do something and we are cured. Well,
Speaker 1: if what they did was outside of what Allah has
Speaker 1: asked us to do, outside of that which was permissible,
Speaker 1: then remember, no matter how cured you have become, you
Speaker 1: fail your test. You fail your test.