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<v Speaker 1>Those of you who listen to John Girardi show a lot. No,

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<v Speaker 1>I often do a little inside Catholic baseball where I

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<v Speaker 1>talk about different topics relating to Catholicism and stuff like that,

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<v Speaker 1>I being a Catholic. So it is with with some trepidation,

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<v Speaker 1>excuse me, it is with some trepidation that I cross

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<v Speaker 1>the street to the Protestant side of the street, Uh,

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<v Speaker 1>to talk about some inside Protestant baseball stuff. And it's

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<v Speaker 1>to talk about the magazine Christianity Today. Now, I am

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<v Speaker 1>not here to cast stones on my against my evangelical

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<v Speaker 1>brethren for having a kind of media outlet called Christianity

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<v Speaker 1>Today that is straying a lot from Orthodox Christianity. Uh.

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<v Speaker 1>That would be a pretty silly thing for a Catholic

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<v Speaker 1>to do. Give that we have a magazine called The

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<v Speaker 1>National Catholic Reporter that is not exactly very Catholic in

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<v Speaker 1>a whole lot of ways. So this isn't trust me

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<v Speaker 1>that any critique that's happening here, my beloved evangelical friends,

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<v Speaker 1>is coming from a place of love and sympathy, not empathy.

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<v Speaker 1>Sympathy for your historic institutions being corrupted by the fingers

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<v Speaker 1>of liberals Christianity Today was founded by Billy Graham and

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<v Speaker 1>has been an important publication in evangelical circles for a

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<v Speaker 1>long time. Russell Moore the former head of sort of

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<v Speaker 1>the Baptists sort of what was what was his role exactly?

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<v Speaker 1>He was sort of the head of kind of the

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<v Speaker 1>Baptist sort of lobbying outfit that was in Washington, d c.

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<v Speaker 1>And he's become sort of progressively more more left leaning

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<v Speaker 1>over the course of the last several years, especially over

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<v Speaker 1>the course of COVID and the Trump era. Yeah, he

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<v Speaker 1>was the head of the Ethics and Religious Liberty Commission,

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<v Speaker 1>which is the public policy arm of the Southern Baptist Convention,

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<v Speaker 1>and he's gotten a lot of flack from them for

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<v Speaker 1>sort of being this liberalizing force. And he's now the

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<v Speaker 1>editor in chief of Christianity Today. Well, as some of

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<v Speaker 1>you may know, yesterday Jimmy Carter passed away. And you know,

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<v Speaker 1>there's this Latin expression de mortuis nihil nissi bonum concerning

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<v Speaker 1>the dead nothing but good things, Meaning after someone dies,

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<v Speaker 1>maybe let's you know, reserve all of our harshest critiques,

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<v Speaker 1>maybe save them for later. This person just died, i'd

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<v Speaker 1>let's be nice to that. You know, let's be nice

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<v Speaker 1>to them for the sake of their grieving family and whatnot.

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<v Speaker 1>You know, someone who's kind of rotten passes away, you

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<v Speaker 1>try to be civil. You be civil about him. You

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<v Speaker 1>don't bring up old crap or just anyone who dies

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<v Speaker 1>like you don't go to the funeral and during the

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<v Speaker 1>eulogy talk about how yeah, and then when he you know,

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<v Speaker 1>when he cheated on his wife and he you know,

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<v Speaker 1>stiffed a couple of contractors who worked for him, and well, no,

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<v Speaker 1>I mean that, you know, it's not to overlook those things,

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<v Speaker 1>but that's just not the appropriate time. On the other hand, though,

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<v Speaker 1>the other side of it is that if you're at

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<v Speaker 1>a bad guy's funeral, you don't during the eulogy talk

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<v Speaker 1>about what a wonderful, faithful, uh faithful husband he was.

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<v Speaker 1>You know, if he cheated on his wife, oh that's

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<v Speaker 1>not Maybe you don't go on and on with hay

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<v Speaker 1>geography of the person at the funeral. If this person

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<v Speaker 1>was not a good husband, you don't talk about what

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<v Speaker 1>a wonderful, what husband he was. You emphasize the good

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<v Speaker 1>and you mostly kind of stay silent about the bad.

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<v Speaker 1>That's a fine thing to do. But eulogizing someone by

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<v Speaker 1>talking about what a wonderful devout Christian they were when

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<v Speaker 1>they weren't really a wonderful devout Christian is a little

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<v Speaker 1>bit dishonest, and especially if it's coming from a publication

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<v Speaker 1>like Christianity Today, which occupies kind of an important space,

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<v Speaker 1>especially in the evangelical world, of giving kind of almost

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<v Speaker 1>near magisterial opinions about American culture and Christianity and where

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<v Speaker 1>we fit within that culture. So I found this long

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<v Speaker 1>Twitter post from John G. West, who is the vice

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<v Speaker 1>president of the Discovery Institute and some some kind of

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<v Speaker 1>evangelical outfit, and he's talking about Christianity Today's sort of

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<v Speaker 1>they're not their eulogy for Jimmy Carter, the sort of

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<v Speaker 1>their their obituary more or less for Jimmy Carter. Christianity

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<v Speaker 1>Today published this kind of obituary piece about Jimmy Carter

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<v Speaker 1>at the time, yes yesterday, after his passing, And it's

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<v Speaker 1>clear that I think a lot of publications do this.

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<v Speaker 1>I'm sure I'm sure a ton of newspapers do this,

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<v Speaker 1>where they're getting the obituary ready, the obituary piece or

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<v Speaker 1>the actual obituary for a famous person, they've got it

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<v Speaker 1>ready to go, so that if someone eyes, they're ready

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<v Speaker 1>to publish something like right away. So clearly Christianity today

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<v Speaker 1>had this in the hopper, and apparently this piece on

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<v Speaker 1>Jimmy Carter was so just slobberrific about how wonderful Jimmy

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<v Speaker 1>Carter is that it goes into the realm of eulogizing

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<v Speaker 1>the guy who cheated on his husband for what a

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<v Speaker 1>wonderful husband he was, sorry, the guy who cheated on

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<v Speaker 1>his wife for what a wonderful husband he was. So

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<v Speaker 1>let's John G. West sort of points out a couple

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<v Speaker 1>of different points, and I think it's significant because there

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<v Speaker 1>is seemingly this strain of evangelical Christianity. I think a

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<v Speaker 1>lot of times, especially those of us who are Catholics

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<v Speaker 1>or people who aren't Evangelicals, we look at evangelical Christianity,

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<v Speaker 1>which is, first of all, is kind of a very

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<v Speaker 1>loose term that is hard to pin down precisely what

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<v Speaker 1>we mean when we say quote evangelical Christianity. Obviously it

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<v Speaker 1>means Protestants. It largely means, though not exclusively, Southern Baptists

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<v Speaker 1>and Southern Baptist fellow travelers, whether they are actually part

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<v Speaker 1>of the Southern Baptist convention or not. Southern Baptist Christianity

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<v Speaker 1>is kind of the most dominant single strain of Protestant

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<v Speaker 1>Christianity in America, and a lot of non denominational churches

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<v Speaker 1>who claim a non denominational status, they sort of fall

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<v Speaker 1>into this sort of default Southern Baptist kind of theology.

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<v Speaker 1>I think a lot of Catholics also, a lot of Catholics.

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<v Speaker 1>I think when you say Protestant, what actually comes to

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<v Speaker 1>the mind of most Catholics is Southern Baptists, and a

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<v Speaker 1>lot of like Catholic Catholic apologetics for discussion, for talking

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<v Speaker 1>with non Catholics about the faith. Most Catholic apologetics seem

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<v Speaker 1>to be in America anyway, seemed to be oriented towards

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<v Speaker 1>having a conversation with a Southern Baptist. So this is

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<v Speaker 1>really significant for Christianity today to be talking from this

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<v Speaker 1>sort of evangelical perspective about this, to be talking about

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<v Speaker 1>as sort of the representative of evangelical Christianity, to be

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<v Speaker 1>talking about Jimmy Carter. What is the legacy of this

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<v Speaker 1>very prominent public person. So within evangelicalism, though, there's this

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<v Speaker 1>sort of liberalizing strain among Southern Baptists that really reared

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<v Speaker 1>its head during the Trump years, and especially with regards

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<v Speaker 1>to COVID, where there's almost this sense of like, if

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<v Speaker 1>someone is a professing Christian, a professing Baptist, a professing

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<v Speaker 1>born again Christian, that there's almost this willingness to overlook

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<v Speaker 1>the liberal stuff that they did, including things that might

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<v Speaker 1>be contrary to historic little o orthodox Christianity. One of

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<v Speaker 1>the people for whom this was really prominently seen in

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<v Speaker 1>the last four or five years, in the last five

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<v Speaker 1>years especially was doctor Francis Collins. Francis Collins was the

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<v Speaker 1>head of the National Institutes of Health and he was

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<v Speaker 1>one of the big villains of the COVID era. He

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<v Speaker 1>was Anthony Fauci's boss actually, so within the hierarchy of

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<v Speaker 1>the federal government there was Francis Collins was in charge

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<v Speaker 1>of the National Institutes of Health. And one of the

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<v Speaker 1>subdivisions of the National Institutes of Health is USAID, which

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<v Speaker 1>Anthony Fauci ran. And again just for I've discussed this

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<v Speaker 1>on the show a number of times, but the roles

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<v Speaker 1>of those two agencies was they give out federal research grants.

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<v Speaker 1>That's what they do Anthony Fauci's job was not America's doctor.

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<v Speaker 1>His job was he was a federal bureaucrat who gave

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<v Speaker 1>out federal research grants for researching infectious diseases, and so

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<v Speaker 1>he and Francis Collins, that was their job. Francis Collins,

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<v Speaker 1>from his perch at NIH, was often called upon by

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<v Speaker 1>different evangelical outlets to talk with them or to was

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<v Speaker 1>prominently featured, including Russell Moore who Russell Moore really liked

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<v Speaker 1>Francis Collins. And this is Russell Moore when he was

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<v Speaker 1>the head of the Ethics and Religious Liberty Commission, he

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<v Speaker 1>was really big on Francis Collins. Lots of Republicans in Washington,

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<v Speaker 1>especially evangelicals, really liked Francis Collins. Why well, because he

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<v Speaker 1>was a born again Christian, a professing born again Christian

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<v Speaker 1>who would occasionally do stuff where he'd play guitar and

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<v Speaker 1>sing songs about Jesus. This in spite of the fact

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<v Speaker 1>that he was like the federal bureaucrat overseeing research grants,

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<v Speaker 1>and also in spite of the fact that why was

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<v Speaker 1>Francis Collins picked to head NIH. He was picked because

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<v Speaker 1>he was aggressively in favor of federal funding for embryo

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<v Speaker 1>destructive stem cell research, research that required the destruction of

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<v Speaker 1>embryos to get their stem cells for different kinds of

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<v Speaker 1>medical research. Now that proved to be a complete flop

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<v Speaker 1>and a complete dead end. There were no cures that

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<v Speaker 1>resulted from embryonic stem cells, the kinds of stem cells

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<v Speaker 1>that you acquire by destroying embryos. But he pursued it

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<v Speaker 1>enormously aggressively. It's why Barack Obama picked him for the job.

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<v Speaker 1>Barack Obama comes in in two thousand and nine, one

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<v Speaker 1>of the first things he does is he reverses George W.

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<v Speaker 1>Bush's policies about embryonic stem cell research and federal funding

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<v Speaker 1>for it. He says, Nope, we're gonna fully federally fund this.

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<v Speaker 1>We don't care about destroying embryos, we don't care about

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<v Speaker 1>creating human beings new embryos solely to use their body

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<v Speaker 1>parts for research. Francis Collins supported that he supported fetal

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<v Speaker 1>tissue research using the bodies of aborted children. All the

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<v Speaker 1>stuff that David de Lighten uncovered about Planned parenthood selling

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<v Speaker 1>the body parts of children they aborted. The market for

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<v Speaker 1>those body parts was created by the NIH and people

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<v Speaker 1>like Francis Collins, who had federal funding for research using

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<v Speaker 1>fetal tissue from and they needed the fetal tissue to

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<v Speaker 1>come from somewhere, and they derived it from aborted babies.

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<v Speaker 1>Francis Collins was hugely supportive of this, resisted Trump when

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<v Speaker 1>during the Trump administration, when he was still in charge,

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<v Speaker 1>resisted the Trump administration's efforts to stop funding fetal tissue research.

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<v Speaker 1>Trump was able to enact that policy over Collins's objections,

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<v Speaker 1>which were reported in major media outlets. So there's this

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<v Speaker 1>whole sort of liberalizing trend. He's not the only one,

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<v Speaker 1>by the way. I bring him up as an example,

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<v Speaker 1>but there's this whole sort of liberalizing trend among kind

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<v Speaker 1>of people in leadership positions within the Southern Baptist Convention

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<v Speaker 1>sort of being very okay with extremely liberal people doing

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<v Speaker 1>extremely bad things that are opposed to Christianity as long

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<v Speaker 1>as they are kinda sort of professing Christians, as if

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<v Speaker 1>the celebrity magnetism of oh my gosh, Francis Collins, the

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<v Speaker 1>head of the NIH and an Obama appoint is a

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<v Speaker 1>born again Christian. Oh wow, aren't we cool for interacting

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<v Speaker 1>with him? And it seems that this kind of slobbering

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<v Speaker 1>desire to be near power applied to Jimmy Carter two

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<v Speaker 1>and this whole piece it Again, I understand concerning the dead,

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<v Speaker 1>don't say anything except a good thing. But the idea

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<v Speaker 1>of Jimmy Carter as an exemplary Christian from the perspective

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<v Speaker 1>of evangelical Christianity seems very hard to sustain to me

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<v Speaker 1>in a number of ways, which we will detail after

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<v Speaker 1>the break. This is the John Girardi Show on Power Talk.

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<v Speaker 1>We're talking about a piece from Christianity today about the

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<v Speaker 1>passing of Jimmy Carter. And my again, I understand, someone dies,

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<v Speaker 1>you don't just talk about what a piece of crap

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<v Speaker 1>they are. But you also if the person was a

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<v Speaker 1>piece of crap, you don't talk about what a saint

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<v Speaker 1>they were. And I think that's what's happening, and it's

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<v Speaker 1>tracking with this trend that other evangelicals like Meg Basham

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<v Speaker 1>and others have pointed out much better than I have,

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<v Speaker 1>about liberalizing trends within leadership of the big time leadership,

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<v Speaker 1>especially within Southern Baptist Christianity or sort of big institutions

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<v Speaker 1>within the evangelical Christian world. Now, I am not an

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<v Speaker 1>expert to speak about these things. If you want me

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<v Speaker 1>to talk about problems like this on my Catholic side

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<v Speaker 1>of the street, more than happy to do so. But

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<v Speaker 1>here's sort of the main things that were wrong and

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<v Speaker 1>really wrong about this sort of obituary that was published

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<v Speaker 1>by Christianity Today, which is one of the leading publications

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<v Speaker 1>of evangelical Christianity founded by Billy Graham. It's editor in

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<v Speaker 1>chief is Russell Moore. Some of the main problems with

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<v Speaker 1>this piece, and this was identified by again by John G. West,

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<v Speaker 1>the vice president of the Discovery Institute, who writes, here's

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<v Speaker 1>some of the things that were in this piece that

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<v Speaker 1>maybe give pause. First, there was this desire to sort

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<v Speaker 1>of compare and within this obituary piece, there was this

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<v Speaker 1>compare and contrast attitude between Jimmy Carter and Ronald Reagan

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<v Speaker 1>to make it look like Carter was a good Christian

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<v Speaker 1>and Reagan was a crappy Christian. So it brings up

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<v Speaker 1>this idea that Reagan was divorced twice, which is not true.

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<v Speaker 1>Reagan was divorced once. So just this basic factual error,

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<v Speaker 1>And what John G. West writes is he writes the

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<v Speaker 1>point of drawing attention to Reagan's divorce was to slam

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<v Speaker 1>evangelical voters for trading in the saintly Carter for the

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<v Speaker 1>supposedly far less devout and loose living Reagan. This is

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<v Speaker 1>a common trope voiced by left wing evangelicals, but it

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<v Speaker 1>happens to be false. We now know, thanks to the

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<v Speaker 1>work of scholars like Paul Kenger, that Reagan was a

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<v Speaker 1>pretty serious evangelical Christian in his personal life. Next problem,

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<v Speaker 1>and again, I think also from just a public policy perspective,

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<v Speaker 1>I'd much rather have the Reagans, at least President Reagan

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<v Speaker 1>set of policies when it comes to abortion, etc. Than

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<v Speaker 1>I would the Carter policies. Number two, the article suggests

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<v Speaker 1>that Carter's disastrous presidency was foisted on him by outside

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<v Speaker 1>events over which he could do nothing. Again, this is

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<v Speaker 1>a standard talking point by the left, but it's highly debatable.

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<v Speaker 1>Number three. Although the article glancingly mentions the White House

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<v Speaker 1>Conference on Families, it doesn't do much at all to

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<v Speaker 1>help people understand why evangelicals were so upset about this event.

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<v Speaker 1>Among other things, the conference offered a redefinition of family

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<v Speaker 1>that is incompatible with Christian teaching. I might also mention

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<v Speaker 1>He writes that Carter appointed some extreme cultural progressives to

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<v Speaker 1>the courts, and Jimmy Carter never had a Jimmy Carter

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<v Speaker 1>didn't have a Supreme Court vacancy during his one term

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<v Speaker 1>in office, but he did appoint a lot of very

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<v Speaker 1>liberal Circuit Court judges. That was another reason West writes

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<v Speaker 1>why theologically conservative evangelicals were upset it with him. Number four.

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<v Speaker 1>The article talks early on about Carter's conservative theology, yet

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<v Speaker 1>not one word is spent discussing his promotion of gay

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<v Speaker 1>marriage much more recently. Why by the end of his

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<v Speaker 1>life Carter definitely did not embrace a conservative theology. But

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<v Speaker 1>I guess delving into that wouldn't fit the narrative CT

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<v Speaker 1>wants to offer, so it was suppressed. It's appropriate to

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<v Speaker 1>laud Carter for the good things he did, especially at

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<v Speaker 1>the time of his passing, but a serious Christian publication

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<v Speaker 1>would have offered something more serious than this worshipful piece.

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<v Speaker 1>And then he concludes by saying this, which I think

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<v Speaker 1>is really instructive. One reason it's important to talk about

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<v Speaker 1>Carter's real record is because his rise to fame and

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<v Speaker 1>power is symptomatic of an unhealthy strand in Evangelical Christianity.

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<v Speaker 1>Even today, many evangelicals embrace public figures who wear their

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<v Speaker 1>faith on their sleeve, paying almost no attention to their

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<v Speaker 1>actual policy views and actions. When Christians do that, they

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<v Speaker 1>get politicians in public officials like Jimmy Carter or more

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<v Speaker 1>recently Francis Collins out of the NIH. I would add that,

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<v Speaker 1>and that's the main point of this. I think some

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<v Speaker 1>Evangelicals are starting to see this and realize this a

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<v Speaker 1>little bit later than Catholics did. Catholics, for a long

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<v Speaker 1>time figured out that we had plenty of, you know,

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<v Speaker 1>professingly Catholic politicians who were terrible Catholics and whose public

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<v Speaker 1>policy positions were completely contrary to what they profess to

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<v Speaker 1>believe on Sunday, starting with the Kennedys and going on

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<v Speaker 1>from there, you know, from Kennedy to Carrie to Joe Biden,

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<v Speaker 1>you know, the professing baptized Catholics who all their public

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<v Speaker 1>policy beliefs were totally contrary to Catholicism. And yet there

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<v Speaker 1>was some sense among Catholic liberals to sort of like

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<v Speaker 1>give sort of some kind of hagiography or act like

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<v Speaker 1>these people were wonderful just because they happened to be

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<v Speaker 1>Roman Catholics because a priest happened to pour water over

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<v Speaker 1>their heads when they were baptized. I think baptism is important,

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<v Speaker 1>but you gotta do some more stuff after that. You

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<v Speaker 1>have to keep living out your Catholic faith. You can't

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<v Speaker 1>just leave it there. So anyway, I just thought this

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<v Speaker 1>was fascinating how it seems as though Evangelical Christianity is

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<v Speaker 1>right now wrestling with a lot of these things that

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<v Speaker 1>Roman Catholicism was wrestling with, you know, twenty thirty years ago.

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<v Speaker 1>When we return more stuff about Gosh, I'm doing all

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<v Speaker 1>kinds of stuff about Christianity. What do men want to

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<v Speaker 1>follow in Christianity? And do they actually want to follow

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<v Speaker 1>Jesus or something else? Next on the John Girardi Show,

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<v Speaker 1>doing a lot of Christianity stuff today and wading into

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<v Speaker 1>Evangelical Christianity. Now I'm going to comment on this, and

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<v Speaker 1>I'm commenting I want to establish some humility and some

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<v Speaker 1>acknowledgment of my lack of understanding. I see this clip

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<v Speaker 1>circulating around online. My pastor named Mark Driscoll, who seems

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<v Speaker 1>from a large non denominational church. Now, I don't know

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<v Speaker 1>how prominent this guy is. All I know is he

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<v Speaker 1>is the pastor of a big megachurch, seems to be

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<v Speaker 1>some kind of evangelical of some sort. I'm not going

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<v Speaker 1>to say all of you who are evangelical Christians who

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<v Speaker 1>define yourselves as evangelical Christians, I'm not pinning his beliefs

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<v Speaker 1>on all of you, okay, or on any of you necessarily,

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<v Speaker 1>But I do think that some of the things he

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<v Speaker 1>talks about in this are reflective of a lot of

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<v Speaker 1>strains that we're seeing in culture, especially sort of male

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<v Speaker 1>oriented media and social media ideas from influencers at the

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<v Speaker 1>extreme end to influencers like Andrew Tate and others talking

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<v Speaker 1>about what it means to be a man and be

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<v Speaker 1>a masculine and what men need to do to have

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<v Speaker 1>success and blah blah blah blah blah working out and

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<v Speaker 1>crushing it in business and da da da da dad,

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<v Speaker 1>all these sort of ideas from people who range from

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<v Speaker 1>like motivational speakers to social media defaces to apparently to

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<v Speaker 1>some extent, Christian pastors. So just to see some of

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<v Speaker 1>these things infecting Christianity, I just want to discuss. Okay,

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<v Speaker 1>So this is and in fairness, I'm also commenting on

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<v Speaker 1>this because this is Mark Driscoll commenting on Catholicism. So

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<v Speaker 1>I'm going to stand up a little bit for my

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<v Speaker 1>guys from my side of the street here. So this

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<v Speaker 1>is Mark Driscoll. This is what he has to say

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<v Speaker 1>about Catholic priests and why it's hard for men to

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<v Speaker 1>follow what Catholic priests say to follow Catholic priests as leaders.

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<v Speaker 2>I love Catholics. There are Catholics that love Jesus. But

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<v Speaker 2>part of the problem with work in Catholicism, especially for men,

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<v Speaker 2>the leader is the priest, and the priest is committed

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<v Speaker 2>to poverty and chastity. Just so you know, that's my

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<v Speaker 2>unbucketed list. I don't want to die a broke vision

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<v Speaker 2>at the church. In fact, I promise you that's not

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<v Speaker 2>how I'm going out within that it doesn't bring the

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<v Speaker 2>healthiest men, and it doesn't encourage and inspire men. Because

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<v Speaker 2>if the leader is well, he doesn't have a wife,

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<v Speaker 2>he doesn't have kids, he doesn't own anything, he's not

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<v Speaker 2>building anything, and he's not responsible for anyone. It's really

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<v Speaker 2>hard to admire that guy.

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<v Speaker 1>All right, let's go into this. He says that the

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<v Speaker 1>reason why it's hard for Catholics to take leadership from

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<v Speaker 1>a priest is because they don't own anything. They don't

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<v Speaker 1>have a wife, they don't have kids, they're not building anything,

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<v Speaker 1>so I guess they're not business entrepreneurs. They're not quote

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<v Speaker 1>responsible for anyone, which I find an odd characterization of it.

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<v Speaker 1>I mean, even at the most fundamental level, a pastor

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<v Speaker 1>of a Catholic church is sort of an employer as

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<v Speaker 1>a manager. He's responsible for his staff, he's responsible for volunteers,

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<v Speaker 1>he's responsible for this church, for the financial assets of

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<v Speaker 1>the church, and and you know, overseeing that. Like there's

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<v Speaker 1>actually quite a few things I'm on my you know,

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<v Speaker 1>my Catholic parish has a finance council, So I mean

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<v Speaker 1>I see the books of my parish, and my pastor

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<v Speaker 1>is responsible for quite a few things which I see

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<v Speaker 1>in my just day to day going to church interacting

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<v Speaker 1>with him. So just on a factual level that this

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<v Speaker 1>seems silly, but I he's also got a couple of

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<v Speaker 1>other things wrong. So not all Catholic priests are exactly

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<v Speaker 1>the same. Some Catholic priests take what's called a vow

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<v Speaker 1>of poverty. They're usually part of some religious community like

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<v Speaker 1>the Franciscans or the Dominicans or the Benedictines or something

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<v Speaker 1>like that, or the Jesuits, where they know individual member

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<v Speaker 1>of the community owns anything. Property is owned by the community,

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<v Speaker 1>So you take a vow of poverty, meaning I'm never

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<v Speaker 1>going to own anything i myself. Most priests, though, who

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<v Speaker 1>are normal parish priests, priests running your parish, don't take

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<v Speaker 1>that vow. So they do actually have a salary. They

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<v Speaker 1>can own things, they can inherit their families money, they

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<v Speaker 1>can you know, they can own things. But at the

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<v Speaker 1>same time that the yeah, they're not building massive investment portfolios,

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<v Speaker 1>their salary is not much, and they work really hard

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<v Speaker 1>running their parish. The point of their ministry is not

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<v Speaker 1>to make a lot of money. Their point that you know,

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<v Speaker 1>there's no you know, big worldly power or fame that

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<v Speaker 1>they're trying to aim for here, all right, So he's

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<v Speaker 1>getting a lot of factual stuff mixed up. Now, it's

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<v Speaker 1>hard for men to follow a priest because they're not married,

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<v Speaker 1>they don't have kids, and they're not they don't own stuff.

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<v Speaker 1>Can we think of a very prominent and successful Christian

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<v Speaker 1>leader who was not married, didn't have kids, was very poor,

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<v Speaker 1>didn't own stuff, and yet still inspired a lot of men. Hmmm,

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<v Speaker 1>let's think about historic christ Shean leaders, followers of Jesus

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<v Speaker 1>who didn't own things, didn't have a lot of money,

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<v Speaker 1>didn't get married, didn't have kids. Oh wait, you mean

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<v Speaker 1>this guy named Jesus Christ himself? Like, was there no

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<v Speaker 1>self self awareness from this dude before he opened his mouth?

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<v Speaker 1>No self awareness that Jesus Christ died, as he puts it,

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<v Speaker 1>a poor virgin at the church. I don't I guess,

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<v Speaker 1>I don't know. But you know, we just read at

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<v Speaker 1>the Gospel yesterday at Mass, so we talked about Joseph

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<v Speaker 1>and Mary losing the child Jesus and finding him in

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<v Speaker 1>the temple. Did you not know that? I must be

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<v Speaker 1>in my father's house. So there's no self awareness from

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<v Speaker 1>this guy from this markdiscal character that Jesus died a

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<v Speaker 1>bro virgin. And let's look at the other Let's look

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<v Speaker 1>at the twelve apostles. All right, we don't have perfect

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<v Speaker 1>historical records for them, necessarily, but there's good historical evidence that,

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<v Speaker 1>for example, the apostle John died a broke virgin. That

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<v Speaker 1>actually most of the apostles died as broke virgins, or

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<v Speaker 1>at least as broke celibates at the time. You know,

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<v Speaker 1>it's a little unclear how many of the apostles were married.

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<v Speaker 1>There's some there's evidence, some thought or some writings about

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<v Speaker 1>Saint Peter in what his life was like, that maybe

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<v Speaker 1>he was a widower and died as you know, again,

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<v Speaker 1>a broke celibate. But there are plenty of Christians who

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<v Speaker 1>died as broke celibates or broke virgins. In fact, there

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<v Speaker 1>were tons of the early Christian martyrs are remembered as

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<v Speaker 1>being broke virgins. Like this happened a lot. The martyrs

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<v Speaker 1>are the greatest single examples of Christianity. I actually talked

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<v Speaker 1>on the show. I think it was about a week

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<v Speaker 1>before Christmas. Pope Francis announced the canonization, meaning declaring someone

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<v Speaker 1>to be a saint of a community of nuns from

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<v Speaker 1>Paris who died during the French who were martyred during

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<v Speaker 1>the French Revolution in the year seventeen ninety four, the

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<v Speaker 1>French revolutionaries arrested the nuns of the Convent of Compagnie

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<v Speaker 1>in Paris, and this was a group of Carmelite nuns.

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<v Speaker 1>So the Carmelites is a spiritual tradition within the Catholic

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<v Speaker 1>Church inspired by the prophet Elijah, named after Mount Carmel,

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<v Speaker 1>which is in the Holy Land. And these nuns led

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00:31:53.119 --> 00:31:59.079
<v Speaker 1>lives of exclusive prayer and penance. All of them broke virgins.

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<v Speaker 1>All of them he took vows of poverty. None of

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<v Speaker 1>them owned a damn thing, a blessed thing, a damn thing,

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00:32:06.400 --> 00:32:09.240
<v Speaker 1>blessed thing, whatever. None of them owned a thing. And

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00:32:09.279 --> 00:32:15.839
<v Speaker 1>they were virgins. They were nuns, and they marched to

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<v Speaker 1>the guillotine. They were charged by the wicked, evil, atheist

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00:32:20.759 --> 00:32:26.000
<v Speaker 1>French Revolutionary government with fanaticism, which you know God helped me. Someday,

422
00:32:26.079 --> 00:32:28.359
<v Speaker 1>I hope I can receive a charge of being a

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00:32:28.359 --> 00:32:37.000
<v Speaker 1>fanatic for Jesus Christ marched to the guillotine, chanting a

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<v Speaker 1>hymn in honor of the Holy Spirit. Come, Holy Spirit,

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00:32:39.759 --> 00:32:42.160
<v Speaker 1>fill the hearts of thy faithful and enkindling them the

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00:32:42.200 --> 00:32:45.200
<v Speaker 1>fire of Thy love. All the nuns sang this hymn

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00:32:45.240 --> 00:32:48.920
<v Speaker 1>as one by one their heads were chopped off, until

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00:32:49.079 --> 00:32:53.640
<v Speaker 1>the last nun was the one voice singing it and

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00:32:53.680 --> 00:32:57.359
<v Speaker 1>got our head chopped off. These nineteen women, who ranged

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00:32:57.400 --> 00:33:00.720
<v Speaker 1>in ages from nineteen to seventy nine, all of them

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00:33:00.759 --> 00:33:11.039
<v Speaker 1>broke virgins. That is way more inspiring to me as

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00:33:11.079 --> 00:33:16.119
<v Speaker 1>a man. By the way, these broke virgin women are

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00:33:16.200 --> 00:33:21.920
<v Speaker 1>far more inspiring to me as a man than this dude.

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00:33:22.240 --> 00:33:24.519
<v Speaker 1>I don't need you know. Look, there are plenty of

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00:33:24.599 --> 00:33:30.279
<v Speaker 1>motivational speakers, business motivational speakers, fitness motivational speakers out there,

436
00:33:31.000 --> 00:33:34.279
<v Speaker 1>all right, there's plenty, and god knows what social media

437
00:33:34.319 --> 00:33:39.680
<v Speaker 1>they seem to be multiplying like flies. I don't need

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00:33:39.720 --> 00:33:43.599
<v Speaker 1>that from a pastor. I don't need that from a

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00:33:43.640 --> 00:33:47.680
<v Speaker 1>religious figure. And you know, if anything this is you

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00:33:47.680 --> 00:33:55.359
<v Speaker 1>know one of the reasons why there are groups of

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00:33:55.400 --> 00:34:00.640
<v Speaker 1>Catholic religious and clergy nuns and priests and brothers, so

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00:34:00.680 --> 00:34:02.480
<v Speaker 1>guys who are kind of like the male equivalent of

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00:34:02.519 --> 00:34:07.079
<v Speaker 1>nuns who aren't ordained priests. The reason why we have

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00:34:07.119 --> 00:34:09.800
<v Speaker 1>a lot of people like that is because there are

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00:34:09.920 --> 00:34:16.039
<v Speaker 1>various specific instances in the Gospels where Christ or in

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00:34:16.280 --> 00:34:19.800
<v Speaker 1>the New Testament epistles, where either remaining celibate for the

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00:34:19.840 --> 00:34:23.079
<v Speaker 1>sake of the Kingdom of God, giving up all that

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00:34:23.159 --> 00:34:26.320
<v Speaker 1>you have, selling it to the poor, and following Jesus

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00:34:28.119 --> 00:34:34.639
<v Speaker 1>where these things are recommended, living in community, communal sharing

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00:34:34.679 --> 00:34:38.320
<v Speaker 1>of goods. That was the acts of the Apostles Church.

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00:34:43.199 --> 00:34:45.199
<v Speaker 1>They're not doing it for no reason. It's not like

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00:34:45.239 --> 00:34:46.920
<v Speaker 1>they cooked up the eyes. It's not like we Catholics

453
00:34:46.960 --> 00:34:49.280
<v Speaker 1>cooked up the ideas in our heads. It's in the Bible.

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<v Speaker 1>As some of these things that aren't explicitly recommended, as

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00:34:55.119 --> 00:34:59.519
<v Speaker 1>like very high lofty ideals in states of life that

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00:34:59.599 --> 00:35:03.519
<v Speaker 1>either can be radically lived out or at the very

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00:35:03.599 --> 00:35:10.239
<v Speaker 1>least should be an inspiring example. I mean, the rich

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00:35:10.320 --> 00:35:12.880
<v Speaker 1>young man went away sad because he had many possessions.

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00:35:12.960 --> 00:35:15.840
<v Speaker 1>I mean, I hear that, and that's like a haunting thing.

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00:35:15.960 --> 00:35:19.320
<v Speaker 1>It should be a haunting thing to say, think like, well,

461
00:35:19.360 --> 00:35:24.800
<v Speaker 1>am I giving enough? Am I too concerned about material possessions?

462
00:35:24.880 --> 00:35:27.760
<v Speaker 1>Like that? That should be a real examination of conscience

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00:35:27.800 --> 00:35:35.960
<v Speaker 1>moment for every Christian. I think so again again, just

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00:35:36.000 --> 00:35:38.199
<v Speaker 1>because he decided to wade into the Catholic side of

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00:35:38.199 --> 00:35:40.400
<v Speaker 1>the street, I thought it was an appropriate thing to

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00:35:40.480 --> 00:35:44.159
<v Speaker 1>respond to. When we return, a quick little mental check

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00:35:44.199 --> 00:35:47.199
<v Speaker 1>in with our buddy Keith Olberman. Very upset about Jimmy

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00:35:47.199 --> 00:35:51.679
<v Speaker 1>Carter's passing. That's next on the John Girardi Show. I've

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00:35:51.719 --> 00:35:56.079
<v Speaker 1>been very tickled lately by the online presence of Keith Olberman.

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<v Speaker 1>Some of you may recall him. Keith was thought to

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00:36:00.800 --> 00:36:05.599
<v Speaker 1>be the best. He was like the called the best

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00:36:05.679 --> 00:36:08.960
<v Speaker 1>sports center duo ever was him and Dan Patrick, which

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00:36:09.000 --> 00:36:11.000
<v Speaker 1>I think is kind of like saying, you know, the

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00:36:11.039 --> 00:36:16.840
<v Speaker 1>best wide receiver duo ever was Jerry Rice, and uh,

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00:36:17.039 --> 00:36:20.719
<v Speaker 1>you know, so and so any other wide receiver Jerry

476
00:36:20.760 --> 00:36:23.440
<v Speaker 1>Rice was playing with was the best wide receiver duo

477
00:36:23.480 --> 00:36:26.760
<v Speaker 1>ever because Jerry Rice was carrying everything, like like, you know,

478
00:36:26.880 --> 00:36:29.199
<v Speaker 1>Jerry Rice could have been playing with you know, Joe

479
00:36:29.239 --> 00:36:30.920
<v Speaker 1>Dirt the Ragman, and it would have been the best

480
00:36:30.920 --> 00:36:32.960
<v Speaker 1>wide receiver combo ever because Jerry Rice was the best

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00:36:32.960 --> 00:36:36.360
<v Speaker 1>wide receiver. So uh yeah, Dan Patrick was amazing. I

482
00:36:36.360 --> 00:36:40.440
<v Speaker 1>don't know that Keith Olberman was that great. Olberman took

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00:36:41.280 --> 00:36:45.039
<v Speaker 1>he parlayed that success into being a political commentator of

484
00:36:45.079 --> 00:36:48.239
<v Speaker 1>sorts and burn bridges everywhere he went, lost his jobs

485
00:36:48.239 --> 00:36:50.639
<v Speaker 1>everywhere because he's impossible to deal with and seems to

486
00:36:50.639 --> 00:36:53.599
<v Speaker 1>be a crazy person. He has taken that craziness to

487
00:36:53.639 --> 00:37:00.360
<v Speaker 1>the completely unedited, unfiltered world of Twitter, where he's constantly

488
00:37:00.400 --> 00:37:03.719
<v Speaker 1>calling on people to be fire. He thinks everything, all

489
00:37:03.800 --> 00:37:06.960
<v Speaker 1>of the most aggressive versions of every left wing policy possible.

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00:37:07.599 --> 00:37:10.559
<v Speaker 1>He talks to me. So after Carter the President Carter

491
00:37:10.599 --> 00:37:16.000
<v Speaker 1>passed away. Olberman tweets, the best president since RFK is dead,

492
00:37:16.159 --> 00:37:18.960
<v Speaker 1>my friend Jimmy Carter would probably argue against my conclusion.

493
00:37:19.079 --> 00:37:23.880
<v Speaker 1>I say he rebuilt a generation's belief in government. Problem

494
00:37:23.880 --> 00:37:31.880
<v Speaker 1>there is that RFK Robert Kennedy was never president. Olberman

495
00:37:31.960 --> 00:37:35.480
<v Speaker 1>then tries to correct his tweet. He says, the best

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00:37:35.480 --> 00:37:41.320
<v Speaker 1>president since FDR is dead. He then says, my apologies

497
00:37:41.360 --> 00:37:45.039
<v Speaker 1>for the earlier typo. It underscores the degree of sadness that,

498
00:37:45.079 --> 00:37:47.840
<v Speaker 1>despite its inevitability and the long dread, this loss of

499
00:37:47.880 --> 00:37:55.199
<v Speaker 1>an honored friend has left me bereft rip Okay. Then

500
00:37:55.239 --> 00:37:58.119
<v Speaker 1>he says the best President. Then he did it again.

501
00:37:58.159 --> 00:38:00.599
<v Speaker 1>He just tweeted it the same thing again, US President.

502
00:38:00.639 --> 00:38:03.239
<v Speaker 1>Since RFK is dead, my friend Jimmy Carter would probably

503
00:38:03.320 --> 00:38:06.880
<v Speaker 1>argue against my conclusion. So there you go. RFK and

504
00:38:07.239 --> 00:38:11.079
<v Speaker 1>Benjamin Franklin are two greatest American presidents who were not

505
00:38:11.400 --> 00:38:13.719
<v Speaker 1>actually presidents. That'll do it for Jones. We already show

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<v Speaker 1>see you next time on Power Talk
