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<v Speaker 1>The figures.

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<v Speaker 2>I need seven figures. I need seven figures.

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<v Speaker 3>Bro, I got the follow it.

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<v Speaker 4>I got twenty eight thousand, I got too hundred thousand exactly.

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<v Speaker 5>How do I monetize?

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<v Speaker 6>You know what I mean?

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<v Speaker 4>How do I monetize?

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<v Speaker 5>I like money and I like shoes.

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<v Speaker 4>How do I feel the business? I don't really care

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<v Speaker 4>about how many followers are happen.

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<v Speaker 7>From an Oriental to a born rental Wiger Blucelana. I'm

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<v Speaker 7>a Bluey's Protestants for every time by my merch is

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<v Speaker 7>my ministry, my church.

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<v Speaker 6>I'm blessing God JD. Please don't save me.

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<v Speaker 7>I've been safe for a yard heavy a bit EXA mean,

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<v Speaker 7>I fascinated. My pride is I do be like mufossa

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<v Speaker 7>baby my testimony, Get me money bat or watch you

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<v Speaker 7>that I'll be back for my own super chance. Like

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<v Speaker 7>I'm sure the Nigga, I need to monetize them. So

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<v Speaker 7>fighting Christians, I need some money from on. That's my mission.

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<v Speaker 7>And if I'm coming up against real Christians, I run

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<v Speaker 7>like hell not to take in. Hey, Jay, don't make

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<v Speaker 7>me play myself. I'm here taking for the than the

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<v Speaker 7>bell this want me take it? Please don't make me

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<v Speaker 7>feel Please? Please please, Bro?

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<v Speaker 4>I got the following. I got twenty eight thousand. I

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<v Speaker 4>got to hundred thousand on executive. How do I monetize?

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<v Speaker 3>You know what I mean? How do I monetize?

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<v Speaker 2>I need seven figures, I need seven figures. I need

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<v Speaker 2>seven figures?

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<v Speaker 4>Bro, I got the following. I got twenty eight thousand.

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<v Speaker 4>I got to hundred thousand on executive. How do i'm monetize?

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<v Speaker 8>You know what I mean?

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<v Speaker 9>How do I monetize?

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<v Speaker 5>I like money and I like shoes.

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<v Speaker 10>How do I feel this?

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<v Speaker 4>I don't really care about how many from.

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<v Speaker 6>An Oriental to a born rental wigger.

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<v Speaker 7>I'm Ruslan and I'm a busy's proud of the stints

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<v Speaker 7>for every done by my merch is my ministry, my church.

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<v Speaker 6>I'm blessing God.

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<v Speaker 3>JD.

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<v Speaker 6>Please don't save me. I've been safer for a yard.

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<v Speaker 7>Every yety bitty rup he got me fascinated, but I

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<v Speaker 7>take my pride.

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<v Speaker 6>It's my dude.

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<v Speaker 7>He like mufossa baby my testimony. Get me money, bat

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<v Speaker 7>or watch a wigga. I'll be back for my own

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<v Speaker 7>super chance. Like I'm s a nigga. I need to

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<v Speaker 7>monetize you so fighting Christians I need some money from them.

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<v Speaker 6>That's my mission.

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<v Speaker 7>And if I'm coming up against real Christians, I run

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<v Speaker 7>like hell not.

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<v Speaker 3>To take in.

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<v Speaker 7>Hey, Jay, don't make me play myself. I'm heretictre for

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<v Speaker 7>the dinner bell. This my meal ticket. Please don't make

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<v Speaker 7>me feel please, please please, bro, I got.

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<v Speaker 4>The following, I got twenty eight thousand. I got two

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<v Speaker 4>hundred thousand exacting. How IM monetize? Then?

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<v Speaker 3>How do I monetize? Can you name anybody after the Automa,

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<v Speaker 3>the Apostles that taught your culture?

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<v Speaker 11>Harriet Tubman's whole family, Harriet Tubman's whole family, Harriet Tubman's

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<v Speaker 11>whole family, Harriet Tubman's whole family. Idiot from Africa, from

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<v Speaker 11>the Ashanti tribe.

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<v Speaker 12>When it came over here, they had their tradition to

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<v Speaker 12>knowing they were Israelites up until this day. You allow

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<v Speaker 12>me to finish, you would have heard, so I know

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<v Speaker 12>they'd like to believe that we didn't know that we

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<v Speaker 12>was Aelites, but we knew that we were Israelites coming

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<v Speaker 12>off of them ships.

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<v Speaker 3>Oral tradition, coming off the slave ship.

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<v Speaker 12>So from the Europa tribe, the Ego tribe, the Ashanti.

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<v Speaker 3>Tribe take it on the slave ship. I can't help it.

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<v Speaker 12>Academia doesn't respect from the Europa tribe. The Ego tribe

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<v Speaker 12>Ashanti tried take.

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<v Speaker 3>It on, taking on them slave ships. So now I

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<v Speaker 3>will ask you a question.

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<v Speaker 11>Harriet Tubman's whole family, Harriet Tubman's whole family, Harriet Tubman's

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<v Speaker 11>whole family, Harriet sub means whole family.

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<v Speaker 3>Idiot, because he thinks that Harriet Tubman has a tradition

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<v Speaker 3>of superstition that is the basis for his cult historical lineage.

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<v Speaker 3>You idiot, Harriet Tubman, yappen and let me answer your

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<v Speaker 3>dumb ASTs question. He won't shut up, so.

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<v Speaker 12>I know you're not talking about Somebody said, no, I

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<v Speaker 12>know you're not talking now.

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<v Speaker 3>This idiot thinks that the word gentiles there means Israel

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<v Speaker 3>because the word nation or gentile can also refer to

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<v Speaker 3>Israel because it just means nation. You idiot, from.

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<v Speaker 12>The Europa tribe, the Equo tribe, he's Shanti tribe.

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<v Speaker 6>Take Harriet Tubman his family.

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<v Speaker 3>I can't help it.

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<v Speaker 12>Academia doesn't respect from the Europa tribe. The Equo tribe

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<v Speaker 12>with Shanti tried take it on the slave ship, take

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<v Speaker 12>it on the slave shift.

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<v Speaker 3>So now I will ask you a question. Shut your mouth.

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<v Speaker 3>You don't have to talk during my time. I didn't

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<v Speaker 3>talk during your time. He's the most ignorant white man.

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<v Speaker 12>Is this where we can just disrespect and call each

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<v Speaker 12>other names?

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<v Speaker 3>You do not understand grammar.

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<v Speaker 12>When you look up Valentine, it's Valentina the idiot, I ranius.

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<v Speaker 3>How you say his name? You idiot?

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<v Speaker 13>To add Hans the consistent Harriet Tubmans to mock in

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<v Speaker 13>my voice, God, get some dirty.

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<v Speaker 10>He looks gray. He looks like a right spacemen basement basement.

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<v Speaker 14>Baa under were fitting project on the.

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<v Speaker 10>Were right space, more space, more space, go long. I

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<v Speaker 10>would like that.

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<v Speaker 14>The manner of Lomber.

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<v Speaker 7>That you want.

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<v Speaker 5>My space wise, let's create.

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<v Speaker 10>That's a body.

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<v Speaker 3>It's a very tool body.

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<v Speaker 5>He looks good, he looks good, he looks he looks good.

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<v Speaker 15>Space space s.

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<v Speaker 10>Space space.

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<v Speaker 14>Space, space, spacelise.

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<v Speaker 5>That's crazy.

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<v Speaker 11>Space.

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<v Speaker 16>They stole some Sumerian technology that allowed them to predict outcomes,

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<v Speaker 16>and that technology stopped working in twenty twelve. We're gonna

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<v Speaker 16>get into that tomorrow. I find it to be fascinating.

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<v Speaker 16>I wonder if they saw Charlie Kirk.

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<v Speaker 17>Black Kang Black bishops, black players, people of the Chocolate Persue,

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<v Speaker 17>lang Gang, blaoishops, black players, people of the Chocolate Persueylang Kang,

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<v Speaker 17>black bishops, black players, people of the Chocolate persuey lang Kang,

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<v Speaker 17>black niciops, black players, people of the Chocolate Persuasion.

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<v Speaker 3>But the Dark ageons at a time when black people

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<v Speaker 3>ruled Europe.

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<v Speaker 12>So when you go into the real history, you'll see

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<v Speaker 12>King James with that's King James right, that's James Lebron, that's.

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<v Speaker 3>King lebar right now black he was not a white guy.

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<v Speaker 3>You'll see his whole lineage of kings, black kangs, black.

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<v Speaker 17>Bishops, black players, people of the Chocolate Persue, lang Gang, blamniiops,

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<v Speaker 17>black players, people of the Chocolate Persueylang Kangs, black ticships,

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<v Speaker 17>black players, people of the Chocolate Persuade, la King, black bishops,

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<v Speaker 17>black players.

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<v Speaker 3>People of the Chocolate Persuasion.

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<v Speaker 12>Who was a homostsexual himself, who was in love with

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<v Speaker 12>his sister Lucretia, who did need the image of Lucrecia

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<v Speaker 12>to be married, and that became the Renaissance era Lucian sought.

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<v Speaker 3>Are you telling me, Lucretia that's a black game. Are

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<v Speaker 3>you going to say that the people that was framing

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<v Speaker 3>the black.

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<v Speaker 14>People were also black.

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<v Speaker 3>That don't make make sense. Lucretia's a black as hell

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<v Speaker 3>named Lucuetias. Church even allowed it, you know what I'm saying.

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<v Speaker 3>The church allowed for straight pimples that have been suppressed,

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<v Speaker 3>that have been suppressed. Listen to my brother the fifteen hundreds,

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<v Speaker 3>it was legal to be a.

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<v Speaker 17>Pump black kang, black bishops, black players, people of the

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<v Speaker 17>chocolate persuade black gang, black bishops, black players, people of

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<v Speaker 17>the chocolate persuasioners.

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<v Speaker 3>Mm oh yeah, welcome everybody. The drama didn't die down.

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<v Speaker 3>Everybody's even more slave queen in today, or I should say,

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<v Speaker 3>trying to be a slave queen. We've got a lot

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<v Speaker 3>of pretenders to the throne of Wig's antheum. We got

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<v Speaker 3>a lot of gay evangelicals out here trying to make

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<v Speaker 3>a stink, trying to pull up on a brother, I

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<v Speaker 3>mean a sister, a diva. We got David Wood calling

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<v Speaker 3>me out, we got ap calling me out. We got,

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<v Speaker 3>of course, interesting silence from God logic when a lot

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<v Speaker 3>of people are asking him, Hey, why are you sending

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<v Speaker 3>people to synagogues?

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<v Speaker 18>Bro?

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<v Speaker 19>Is that.

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<v Speaker 3>Where they find Christianity? At weird Messianic synagogues, many of

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<v Speaker 3>which are actually anti Trinitarian. Now maybe this one isn't,

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<v Speaker 3>but that's not the point. The point is that we

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<v Speaker 3>already did the whole judaizing heresy thing in the first century.

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<v Speaker 3>It was already settled. And what's the big heresy that

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<v Speaker 3>has a stranglehold on the entire grip of modern America.

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<v Speaker 3>Evangelical Zionism. And these people are pretty much promoters of

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<v Speaker 3>that when we know that with a posse prophet and

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<v Speaker 3>David Wood they're open Zionists. And why is that Well,

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<v Speaker 3>because they cannot accept the teaching of the Orthodox Church

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<v Speaker 3>that the Orthodox Church is the one true Church. And

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<v Speaker 3>as I said the other day, of course this is

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<v Speaker 3>a stumbling block. They want a Jesus that doesn't direct

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<v Speaker 3>them to any church. They want a diy Jesus that

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<v Speaker 3>allows you to kind of make it up the way

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<v Speaker 3>you see fit. Oh you don't like this or that doctrine, well,

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<v Speaker 3>then craft your own fake rhythm church.

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<v Speaker 20>Because it's the rhythm of the church much church. Oh yeah,

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<v Speaker 20>because there's the rhythm of the church my cash.

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<v Speaker 10>Oh yeah.

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<v Speaker 3>Now let's look at Jay Dyer hates anyone successful this

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<v Speaker 3>is all Ridvaon has. This is the most leftist, effeminate

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<v Speaker 3>response I've ever seen from anybody who's supposed to be

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<v Speaker 3>a dude in this whole sphere. This is exactly the

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<v Speaker 3>way women think. They think that the only and leftist.

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<v Speaker 3>The only way that you would ever criticize somebody is

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<v Speaker 3>because you're jealous. That's the only reason that I would

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<v Speaker 3>ever criticize somebody. Well, let's Jay acts like this and

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<v Speaker 3>then says that we have to join Orthodoxy. Yeah, but

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<v Speaker 3>what I did that was so horrible was to ask

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<v Speaker 3>any of these people to defend their doctrine or version

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<v Speaker 3>of the church. That's that simple. And I thought of

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<v Speaker 3>a kill shot today, which is another kill shot for

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<v Speaker 3>all these people. Can you name any single person that

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<v Speaker 3>was a parachurch or churchless apologist in the first millennium?

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<v Speaker 3>Name one? Oh, there isn't one. Because this is a

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<v Speaker 3>thoroughly Protestant idea that you can divorce Jesus from his body,

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<v Speaker 3>from his church, and from his sacraments. The entirety of

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<v Speaker 3>why people are convert are converted is to live the

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<v Speaker 3>life in Christ. And so I'm going to recommend that

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<v Speaker 3>if you never read this book by Saint Nicholas Cabasilas.

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<v Speaker 3>Everybody should read this because he's a I think fourteenth

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<v Speaker 3>century in me. And if you're wondering why my copy

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<v Speaker 3>is not marked up, it's because I read this in

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<v Speaker 3>two thousand and seven and I gave it away and

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<v Speaker 3>I bought a new copy recently, So that's why this

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<v Speaker 3>one isn't marked up. But I have read it, and

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<v Speaker 3>it gives you a window into what was the attitude

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<v Speaker 3>of Christianity in the fourteen hundreds in Byzantium. And where

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<v Speaker 3>you're gonna notice is it's exact same attitude that you

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<v Speaker 3>get in orthodoxed Christianity today. And that book is about

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<v Speaker 3>our participation in the mysteries, namely the sacraments. That is

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<v Speaker 3>how you live the life in Christ. You don't live

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<v Speaker 3>it by a mental assent to a new bunch of propositions.

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<v Speaker 3>Oh I was formerly believing in the Quronic propositions and

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<v Speaker 3>now I believe in the Bible propositions. No, no, it's

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<v Speaker 3>a life lived sacramentally. None of these people promote a

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<v Speaker 3>sacramental life. Now they might say, oh, well, we believe

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<v Speaker 3>you could do whatever you want. Yeah, that's just as bad.

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<v Speaker 3>That's even worse, who ever thought or gave the impression Again,

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<v Speaker 3>name a person in the first thousand years that taught

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<v Speaker 3>a church less apologetic. There's not one. It doesn't exist.

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<v Speaker 3>In fact, we're going to look at some quotes today

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<v Speaker 3>that demonstrate that. We're going to see the attitude of

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<v Speaker 3>the church throughout that time period, and you're going to

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<v Speaker 3>notice that low and behold, the Orthodox Church has the

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<v Speaker 3>same view. Let's start with the Creed. And we all

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<v Speaker 3>know the Creed says one Holy Catholic and Apostolic Church,

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<v Speaker 3>and we know how the Cappadocians interpreted that. They interpret

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<v Speaker 3>they're the ones that helped author that section a Constantine

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<v Speaker 3>one and added to the original Nicene Creed. Well, here's

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<v Speaker 3>an icon, and this is the icon commemorating the fathers

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<v Speaker 3>of the six Ecumenical Councils, the first six before the seventh.

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<v Speaker 3>And you'll notice that there's nothing Calvinists are Lutheran about this.

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<v Speaker 3>And when we go read the councils, there's nothing Calvinist

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<v Speaker 3>or Lutheran about these. In fact, we saw last night

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<v Speaker 3>that the Canons of Nicea, for example, talked about the Eucharist,

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<v Speaker 3>talked about excommunication, that talked about the threefold office of presbyter, deacon, presbyter, bishop.

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<v Speaker 3>They talked about, uh, the offering of the Eucharist as

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<v Speaker 3>an oblation of sacrifice, et cetera, et cetera. And I

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<v Speaker 3>want to call attention to another fascinating thing that almost

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<v Speaker 3>nobody talks about, and hopefully with the epilogue is included

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<v Speaker 3>here let's see. Oh wait, maybe it's at the end. Okay, yeah,

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<v Speaker 3>here we go. So this is a local synod. We're

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<v Speaker 3>just using this as as one example. And Gangra is

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<v Speaker 3>like three between three twenty five to three eighty. So

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<v Speaker 3>right after Anicea there was a local sin I called

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<v Speaker 3>the Council of Gangro. And we're going to notice something

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<v Speaker 3>interesting that Protestants never want you to discuss or never

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<v Speaker 3>talk about. So after all these canons was by the way,

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<v Speaker 3>many of them include canons that are very similar to

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<v Speaker 3>what you see and I see obviously there's canons about

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<v Speaker 3>monastics living a life of virginity, canons about the priesthood.

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<v Speaker 3>I think there's canons about the Eucharist as well. I'm

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<v Speaker 3>going from memory, if anyone shalking in marriage, letting me

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<v Speaker 3>be anathema. So you had the Gnostics still promoting tations

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<v Speaker 3>type views I think, or somebody else's views. I think

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<v Speaker 3>Tation ended up condemning marriage. But look at the epilogue.

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<v Speaker 3>So after all the canons, and by the way, notice

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<v Speaker 3>the fasts and the feasts. If anyone condemns the feasts

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<v Speaker 3>of the martyrs in the liturgy and the commemoration of

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<v Speaker 3>the saints, let him be an aathema. You see Canon twenty.

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<v Speaker 3>So this is right after Nicia. The local Synat of

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<v Speaker 3>Gangra is excommunicating heretics that would condemn sainthood, martyrs, commemoration

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<v Speaker 3>of martyrs, and thus by extension their intercession. Now this

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<v Speaker 3>is the pet doctrine that gay pe Uncut incessantly talks

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<v Speaker 3>about as if there's no patristic evidence, even though it's

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<v Speaker 3>right here in the Council of Gangra because they're commemorated

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<v Speaker 3>in the liturgy. Now, what's the epilogue. This is one

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<v Speaker 3>of my favorite parts. And I remember when I was

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<v Speaker 3>a Protestant and I was trying to grapple with this

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<v Speaker 3>back in the day. I had a hard time with

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<v Speaker 3>this one. It says, thus we write not to cut

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<v Speaker 3>off those who wish to lead in the Church of

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<v Speaker 3>God in aesthetic life. But who want to carry on

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<v Speaker 3>a pretense of asceticism. So this local synod, which is

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<v Speaker 3>still a very prominent local sent on in the early Church,

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<v Speaker 3>it was actually dealing with radical asthetics, people that wanted

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<v Speaker 3>to eschew all marriage. Right again, the thing that Paul says,

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<v Speaker 3>you know, there will be false teachers coming and they

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<v Speaker 3>will forbid marriage. And so this is still going on

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<v Speaker 3>in the three hundreds, and that's why this local senat

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<v Speaker 3>is dealing with this. And it goes on to say,

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<v Speaker 3>these people exalt themselves above those that live simply and

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<v Speaker 3>against the scriptures and the ecclesiastical canon. So notice right here,

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<v Speaker 3>by the fourth century, there's already an understanding of a

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<v Speaker 3>connection between the interpretation of the scriptures in church law

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<v Speaker 3>or ken in law. So there is no diy. Everybody's

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<v Speaker 3>got their scrolls and they're doing private interpretation. Like goober,

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<v Speaker 3>Protestants think, there is the scriptures and then there is

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<v Speaker 3>the canonical ecclesial legal interpretive that the church gives. We

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<v Speaker 3>admeyer virginity with humility, and we have regard for continents.

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<v Speaker 3>But you can't take an extreme view, is essentially what

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<v Speaker 3>this says. Now, let's go down to the bottom here,

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<v Speaker 3>because this is the key point. We approve the gathering

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<v Speaker 3>together in the church for common profit, and we bless

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<v Speaker 3>the charities done to the brethren and to the poor

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<v Speaker 3>according to the traditions of the church. And to sum

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<v Speaker 3>up in a word, we wish that all things that

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<v Speaker 3>have been delivered by the scriptures and by the Apostolic

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<v Speaker 3>traditions be preserved in the churches. Why would this early

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<v Speaker 3>on the Council of Gangra say this because they weren't

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<v Speaker 3>solo scriptura. Yes, there is a high view of the scriptures,

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<v Speaker 3>but there is still not at this late or at

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<v Speaker 3>this early stage, a universally recognized Canada scripture. And yet

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<v Speaker 3>how are they preaching the gospel and existing as an institutional,

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<v Speaker 3>skiple hierarchical church. Oh, because of Apostolic tradition. The Council

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<v Speaker 3>of Gangras says it right here. And as a Protestant,

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<v Speaker 3>I had a hard time with this passage. I didn't

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<v Speaker 3>know what to do with this. I'll show you. Look,

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<v Speaker 3>here's my church Fathers set. This is the seven Ecumenical

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<v Speaker 3>Council's volume. As you can see, it is worn down.

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<v Speaker 3>As you can see, I did actually read it, and

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<v Speaker 3>here's my notes back when I was a Protestant. Uh oh,

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<v Speaker 3>why are they talking about Apostolic tradition as part of

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<v Speaker 3>the paradigm for the scriptures? Uh oh, this was hard

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<v Speaker 3>for me. Now let's look at another synim around the

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<v Speaker 3>same time, and we'll review a couple of the nice

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<v Speaker 3>Seene ones too. Now, when I was a Protestant, the

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<v Speaker 3>only thing I could come up with at this time

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<v Speaker 3>when I was challenged with this one, was well, uh,

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<v Speaker 3>this one is a local council, so it does doesn't

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<v Speaker 3>really count, says who if you're a Protestant. The local

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<v Speaker 3>council's not counting. Also applies to the ecumenical councils not counting,

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<v Speaker 3>because you can pick and choose what you want of

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<v Speaker 3>those as well. So we come over here and I'm

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<v Speaker 3>showing you that the reason that church law matters is

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<v Speaker 3>not whether or not the church law is quote infallible.

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<v Speaker 3>That's not the point. The point is the canons give

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<v Speaker 3>us a better picture of the mindset of the church

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<v Speaker 3>in terms of totality, because it's a broader survey than

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<v Speaker 3>any individual church father. So just assuming that, oh, I

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<v Speaker 3>don't care what councils say, because I have this quote

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<v Speaker 3>from Augustine. That's just assuming that a single church father

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<v Speaker 3>is above a council. Well you don't know that yet.

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<v Speaker 3>What if if the orthodox paradigm's true, then the synod,

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<v Speaker 3>even if it's local, is above any single church father.

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<v Speaker 3>And obviously I'm not talking about fake heterodox synods. I'm

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<v Speaker 3>talking about the ones that are accepted as part of

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<v Speaker 3>the canonical tradition of the church. Are I said, let's

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<v Speaker 3>look at Lao Deicia because this is another local synod

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<v Speaker 3>and this was around three forty three, three point fifty.

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<v Speaker 3>All right, this is just this is not the synat itself.

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<v Speaker 3>Let's try this. Yeah, here we go. Canon six, it

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<v Speaker 3>is not permitted for heretics to enter the House of

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<v Speaker 3>God while they are in heresy. Does that sound like

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<v Speaker 3>anything that god logic Rid Vaughan or even the post

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<v Speaker 3>Vaticans who Protestant is Romanchollolic Church would hold to. Now,

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<v Speaker 3>obviously we don't copy paste read the canons without some

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<v Speaker 3>nuance or without some equantumia. So this is probably talking

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<v Speaker 3>about notorious public heretics, right, like Arius. We don't let

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<v Speaker 3>Arias come to church, right he's been excommunicated or someone

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<v Speaker 3>of that stature, right, because there's going to be people,

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<v Speaker 3>obviously who have wrong ideas who can come to church.

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<v Speaker 3>So this is talking about public known heretics obviously, otherwise

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<v Speaker 3>you couldn't identify who they were. So public known heretics

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<v Speaker 3>are not supposed to be attending the liturgy if they've

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<v Speaker 3>been excommunicated. What Protestant Church upholds this persons converted from

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<v Speaker 3>the heresies that is out of the noovationists, the Botinians,

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<v Speaker 3>the Cordadas, Simians, whether they were catechumans or communicounts among them,

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<v Speaker 3>shall be received, not be received until they've anathematized all

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<v Speaker 3>of their heresies. So you understand, the attitude that we

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<v Speaker 3>have of people converting to the church is the exact

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<v Speaker 3>same attitude in the fourth century at the council at

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<v Speaker 3>the center of Leedisia. We are telling people to do

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<v Speaker 3>the same thing that they were telling them in the

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<v Speaker 3>fourth century to do. And they're mad because we're saying

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<v Speaker 3>there's no church less apologetics. There is no parachurch apologists

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<v Speaker 3>in the first thousand years, it doesn't exist. It's a

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<v Speaker 3>made up Protestant business model idea. Who called you to teach,

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<v Speaker 3>who catechized you, And in the case of Avery, he's

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<v Speaker 3>just taking all of the Orthodox ideas of the monarchy

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<v Speaker 3>of the Father and still acting as if, well, I

380
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<v Speaker 3>can be an Orthodox apologist while not being Orthodox, because

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<v Speaker 3>I'm not going to defend a church that Jesus said up.

382
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<v Speaker 3>I'm just going to defend Jesus. The idea of Jesus

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<v Speaker 3>as a divine son of God. Well, there is no

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<v Speaker 3>such thing as a bodyless Jesus, because the church is

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<v Speaker 3>the body. If you're not defending the Jesus that directed

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<v Speaker 3>people to his church, you're defending the wrong Jesus. You

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<v Speaker 3>might as well be defending the Mormon Jesus. At the

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<v Speaker 3>end of the day, even though the proposition is true, Yes,

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<v Speaker 3>Jesus is the son of God, and even though Avery

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<v Speaker 3>means that in the correct sense, if you're sending people

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<v Speaker 3>to judaizing sects, which is what Avery does, then it's

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<v Speaker 3>scattering in vain, scattering. He that does not gather with

393
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<v Speaker 3>us scatters abroad. That's what Jesus says. Here's Avery sending

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<v Speaker 3>people to synagogues. Oh, I got radar.

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<v Speaker 21>Apologetics is actually a He's a Messianic rabbi. Here he

396
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<v Speaker 21>says that you can connect with him. He has a synagogue,

397
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<v Speaker 21>and okay, and so he disciples awesome, he's so so

398
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<v Speaker 21>radar apologetics. He says, this is the rabbit I'm talking about.

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<v Speaker 21>He says, we disciple online through zoom Bible study.

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<v Speaker 3>So notice how protestant this whole idea is. The church

401
00:28:23.640 --> 00:28:27.640
<v Speaker 3>is being discipled by a rabbi on zoom. You couldn't

402
00:28:27.680 --> 00:28:36.279
<v Speaker 3>get more Protestant than that pure proslot. So I don't

403
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<v Speaker 3>I'm not calling out Avery for cloud dummies. I don't

404
00:28:39.599 --> 00:28:44.319
<v Speaker 3>need Avery for clout. My metrics are double Avery's. I

405
00:28:44.400 --> 00:28:48.039
<v Speaker 3>don't need him. I'm calling him out because I care

406
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<v Speaker 3>about Avery, and I like and care about the people

407
00:28:51.440 --> 00:28:53.599
<v Speaker 3>in that sphere, and I don't want them going off

408
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<v Speaker 3>into stupid heresies. But notice the first thing they all

409
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<v Speaker 3>did was nobody addressed any of the actual arguments. For example,

410
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<v Speaker 3>name a paarachurch church list apologist in the first thousand years,

411
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<v Speaker 3>just name one. They just ignored all of the arguments

412
00:29:10.960 --> 00:29:14.039
<v Speaker 3>all and it's all about Jabad or throw bros Bad.

413
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<v Speaker 3>This is such a predictable response. This is all they

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<v Speaker 3>do every time, same thing. Muslims do, same thing, Roman

415
00:29:20.680 --> 00:29:25.359
<v Speaker 3>Catholics do, same thing as everyone else. Do I need

416
00:29:25.480 --> 00:29:28.279
<v Speaker 3>Avery for Clout. And the only reason people think this

417
00:29:28.480 --> 00:29:31.279
<v Speaker 3>is that he's got more subscribers on YouTube and TikTok.

418
00:29:31.359 --> 00:29:35.240
<v Speaker 3>Who cares about that? You can buy subscribers And I'm

419
00:29:35.279 --> 00:29:36.519
<v Speaker 3>not saying he did. I don't know if he did.

420
00:29:37.160 --> 00:29:40.480
<v Speaker 3>But what's a better measure of metrics. Something that's harder

421
00:29:40.519 --> 00:29:45.319
<v Speaker 3>to fake is the search? Okay, so let's look at

422
00:29:45.440 --> 00:29:49.559
<v Speaker 3>YouTube search and then only oh, why you crucial Bushebob Motris,

423
00:29:49.559 --> 00:29:51.759
<v Speaker 3>because they're trying to dunk and throw his metrics in

424
00:29:51.839 --> 00:29:56.680
<v Speaker 3>my face today. That's why look at this. In the

425
00:29:56.759 --> 00:30:04.720
<v Speaker 3>last year on web search, we're double avery almost always,

426
00:30:06.000 --> 00:30:12.319
<v Speaker 3>and when it comes to YouTube, we're equal. Why would

427
00:30:12.359 --> 00:30:17.599
<v Speaker 3>I need somebody that I'm already beating metrics wise for Cloud.

428
00:30:17.680 --> 00:30:34.960
<v Speaker 3>I don't need that for Clout. So then this whole

429
00:30:35.039 --> 00:30:40.480
<v Speaker 3>stupid drama today was just like next level ridiculous because

430
00:30:42.319 --> 00:30:44.400
<v Speaker 3>I don't even know who the Muslim was, all Right,

431
00:30:44.480 --> 00:30:47.640
<v Speaker 3>So some Muslim dude said, Dyer has a good point

432
00:30:47.720 --> 00:30:52.200
<v Speaker 3>because he's calling out God logic to and David Wood

433
00:30:52.400 --> 00:30:56.640
<v Speaker 3>to defend some actual church and some actual tradition and

434
00:30:56.799 --> 00:31:01.400
<v Speaker 3>not the easy grift of anti Muslim anity and church

435
00:31:01.480 --> 00:31:06.279
<v Speaker 3>list Jesus. And so then all of these people then make,

436
00:31:06.519 --> 00:31:09.079
<v Speaker 3>especially David Wood, their whole thing is, oh, he's a

437
00:31:09.200 --> 00:31:13.640
<v Speaker 3>Muslim sympathizer and supporter. He's with the muslims now. And

438
00:31:13.759 --> 00:31:15.640
<v Speaker 3>I don't think David would. Is that stupid? I actually

439
00:31:15.640 --> 00:31:18.480
<v Speaker 3>think he's just being very deceptive, and he's actually more

440
00:31:18.480 --> 00:31:23.039
<v Speaker 3>of a Sololenskyle style subversive because he has to know

441
00:31:23.240 --> 00:31:27.079
<v Speaker 3>that agreeing with a Muslim on a point about avery

442
00:31:27.240 --> 00:31:30.720
<v Speaker 3>not being honest, of course, that doesn't mean I support

443
00:31:30.799 --> 00:31:33.440
<v Speaker 3>the Muslim worldview. This is so retarded. That's like saying,

444
00:31:33.480 --> 00:31:35.839
<v Speaker 3>this is what leftist remember the leftists do this. Hitler

445
00:31:35.920 --> 00:31:38.519
<v Speaker 3>drank water, You drink water, you must be with Hitler.

446
00:31:39.960 --> 00:31:42.680
<v Speaker 3>The sky is blue? And I say, if a Muslim

447
00:31:42.680 --> 00:31:44.400
<v Speaker 3>says the sky is blue, and I say, yeah, right,

448
00:31:44.559 --> 00:31:48.359
<v Speaker 3>David Wood, Look, he supports Islam. That's literally what it

449
00:31:48.519 --> 00:31:50.720
<v Speaker 3>was as was today. And I'm like, what are you

450
00:31:50.759 --> 00:31:53.599
<v Speaker 3>even talking about. He's like, you know, this person supports

451
00:31:54.200 --> 00:31:56.000
<v Speaker 3>doxing and this and that, and I'm like, no, I

452
00:31:56.039 --> 00:31:57.599
<v Speaker 3>don't even know who the person is. But what does

453
00:31:57.640 --> 00:31:59.880
<v Speaker 3>that have to do with whether what he said was correct?

454
00:32:02.000 --> 00:32:06.480
<v Speaker 3>If Judas says and he's being obviously didn't believe it,

455
00:32:06.519 --> 00:32:08.839
<v Speaker 3>But if Judas went out with the apostles and preached.

456
00:32:10.319 --> 00:32:13.519
<v Speaker 3>If I say what Judas said was correct, assuming that

457
00:32:13.599 --> 00:32:15.880
<v Speaker 3>he said things correct, does that make me an Antichrist?

458
00:32:16.240 --> 00:32:20.720
<v Speaker 3>Judas goat. I'm supporting Judas because Judas said, I mean,

459
00:32:20.799 --> 00:32:25.319
<v Speaker 3>this is a genetic fallacy, or it's just fallacy of

460
00:32:25.359 --> 00:32:30.839
<v Speaker 3>guilt by association. And he has to know that that's

461
00:32:30.880 --> 00:32:33.319
<v Speaker 3>a fallacy, because he's on enough debates to hope surely

462
00:32:33.400 --> 00:32:37.680
<v Speaker 3>what he would know basic fallacies. So agreeing with somebody's

463
00:32:37.720 --> 00:32:39.720
<v Speaker 3>point is not an endorsement of the worldview.

464
00:32:41.119 --> 00:32:41.799
<v Speaker 6>But he knows.

465
00:32:42.160 --> 00:32:43.680
<v Speaker 3>And I'm beginning to think more and more of this

466
00:32:43.839 --> 00:32:46.880
<v Speaker 3>is what's actually going on. This is exactly like the

467
00:32:47.000 --> 00:32:49.480
<v Speaker 3>Christian Prince nonsense from last year. Remember that, Remember when

468
00:32:49.559 --> 00:32:53.839
<v Speaker 3>Christian Prince said he didn't know who Athenatious even was

469
00:32:54.599 --> 00:32:58.559
<v Speaker 3>and icons are idols, and he said, I don't care

470
00:32:58.599 --> 00:33:00.319
<v Speaker 3>who Athenasians is. What does that have to do with

471
00:33:00.440 --> 00:33:03.960
<v Speaker 3>me in my Bible? All of these people are under

472
00:33:04.000 --> 00:33:06.160
<v Speaker 3>a delusion, and it doesn't matter that they get a

473
00:33:06.200 --> 00:33:10.880
<v Speaker 3>lot of things correct, because the delusion furthers other people

474
00:33:11.000 --> 00:33:15.440
<v Speaker 3>into the delusion, who think I can create my own parachurch,

475
00:33:15.599 --> 00:33:22.319
<v Speaker 3>e church ministry, but they have no authority to do it.

476
00:33:22.599 --> 00:33:28.200
<v Speaker 3>There is no connection to the historical church whatsoever. And

477
00:33:28.319 --> 00:33:30.680
<v Speaker 3>the easy kill shot is, as I pointed out two

478
00:33:30.759 --> 00:33:33.799
<v Speaker 3>days ago, if the Church of the first thousand years

479
00:33:34.400 --> 00:33:37.599
<v Speaker 3>was exclusivists in its ecclesiology, and we're seeing that that

480
00:33:37.799 --> 00:33:43.599
<v Speaker 3>is the case, then you saying I reject all exclusivist

481
00:33:43.720 --> 00:33:47.000
<v Speaker 3>churches or claims means that you're not part of the

482
00:33:47.079 --> 00:33:49.359
<v Speaker 3>Church of the first thousand years. That's that simple, and

483
00:33:49.480 --> 00:33:51.359
<v Speaker 3>that's what Avery said. So people are saying, well, this

484
00:33:51.480 --> 00:33:55.400
<v Speaker 3>is old David Wood. Now Avery is also saying there

485
00:33:55.440 --> 00:33:58.640
<v Speaker 3>is no one true church. So notice the stumbling block

486
00:33:58.720 --> 00:34:00.680
<v Speaker 3>isn't just is Jesus the way the truth in the

487
00:34:00.759 --> 00:34:04.720
<v Speaker 3>life by extension. If there's one Jesus who had one body,

488
00:34:04.960 --> 00:34:07.640
<v Speaker 3>there's only one church in history. That's why Paul says

489
00:34:07.680 --> 00:34:09.840
<v Speaker 3>one Lord, one faith, one Baptism. That's why the Nicene

490
00:34:09.840 --> 00:34:13.239
<v Speaker 3>Creed says one Holy Catholic Apostolic Church. These people won't

491
00:34:13.239 --> 00:34:16.000
<v Speaker 3>even tell you what church they're in who they don't

492
00:34:16.000 --> 00:34:18.559
<v Speaker 3>want to get dogs. They don't have to say the

493
00:34:18.639 --> 00:34:23.280
<v Speaker 3>specific building. They can say, I'm a representative of the

494
00:34:23.320 --> 00:34:26.800
<v Speaker 3>evangelical free Church. I'm a representative of Billy Bob Strip

495
00:34:26.920 --> 00:34:30.159
<v Speaker 3>mall Church. I mean, at least the IFB people say

496
00:34:30.280 --> 00:34:34.840
<v Speaker 3>we're in Stephen Anderson's cult. But none of these people

497
00:34:34.840 --> 00:34:36.559
<v Speaker 3>will actually even tell you what church they go to,

498
00:34:36.559 --> 00:34:39.599
<v Speaker 3>because there's no There isn't one. I mean, there isn't

499
00:34:39.599 --> 00:34:41.320
<v Speaker 3>one that they're defending, is what I'm saying. Maybe they

500
00:34:41.360 --> 00:34:57.519
<v Speaker 3>go to eve Agelical Church. Who knows. So these people

501
00:34:57.559 --> 00:35:01.199
<v Speaker 3>will live stream all week long with thirty viewers, and

502
00:35:01.280 --> 00:35:04.280
<v Speaker 3>then they'll get propped up by all these goobers just

503
00:35:04.400 --> 00:35:07.559
<v Speaker 3>because it's a racket. Dude, it's nothing to do with theology.

504
00:35:07.639 --> 00:35:11.480
<v Speaker 3>That's why Mahler and Christian King and this their little

505
00:35:11.840 --> 00:35:15.719
<v Speaker 3>boot foot soldier minions gay p They won't actually debate.

506
00:35:15.760 --> 00:35:17.639
<v Speaker 3>Everybody has asked them to do formal debates, and they

507
00:35:17.639 --> 00:35:20.840
<v Speaker 3>won't do it because it's not even about that. Mallory

508
00:35:21.000 --> 00:35:23.039
<v Speaker 3>or not. JP even said, I don't really care about theology.

509
00:35:23.880 --> 00:35:26.320
<v Speaker 3>Rouselan said the same thing, of course, not we saw

510
00:35:26.440 --> 00:35:30.079
<v Speaker 3>last night. The Peter Druckcker model is that dogma is

511
00:35:30.239 --> 00:35:34.119
<v Speaker 3>antithetical to a numbers game for megachurches, and they're all

512
00:35:34.239 --> 00:35:39.920
<v Speaker 3>using the Peter Drucker megachurch model. I thought this was

513
00:35:39.960 --> 00:35:42.599
<v Speaker 3>a funny little owned by the way cell phone. I

514
00:35:42.719 --> 00:35:51.079
<v Speaker 3>asked on YouTube the same question, any evangelical parachurch, epologist,

515
00:35:52.039 --> 00:35:57.880
<v Speaker 3>name one apologist or father or anybody as a representative

516
00:35:57.920 --> 00:36:02.360
<v Speaker 3>in the first thousand years who had a churchless apologetic

517
00:36:04.079 --> 00:36:08.920
<v Speaker 3>name one. Oh, there's not one. So they're all doing

518
00:36:09.559 --> 00:36:14.440
<v Speaker 3>a self appointed business church model. And it doesn't matter

519
00:36:14.559 --> 00:36:17.960
<v Speaker 3>if you get a bunch of things correct, because if

520
00:36:18.000 --> 00:36:20.639
<v Speaker 3>you're sending people to synagogues, it defeats the whole purpose.

521
00:36:20.800 --> 00:36:23.920
<v Speaker 3>You're sending them from one book worshiping sect to another

522
00:36:24.280 --> 00:36:30.480
<v Speaker 3>book worshiping sect. They went from Sunni Islam to Rabbinic Judaism,

523
00:36:30.559 --> 00:36:35.480
<v Speaker 3>but just Messianic. That's another heresy. A sect Judaizing is

524
00:36:35.519 --> 00:36:38.280
<v Speaker 3>the first heresy, that the first that the Church dealt with.

525
00:36:44.840 --> 00:36:47.800
<v Speaker 3>And of all people, scam Shamou comes out and says

526
00:36:47.840 --> 00:36:50.000
<v Speaker 3>that I'm actually corrector well, he has to because he

527
00:36:50.280 --> 00:36:54.119
<v Speaker 3>claims to be a Catholic, but he's just made up

528
00:36:54.159 --> 00:36:58.599
<v Speaker 3>his own invention of Apostolic Christianity of ancient churches, which

529
00:36:58.679 --> 00:37:03.400
<v Speaker 3>is a fallacy. Heresies are ancient, ancient, has nothing to

530
00:37:03.480 --> 00:37:06.360
<v Speaker 3>do with whether it's true or not. It is a

531
00:37:06.880 --> 00:37:09.360
<v Speaker 3>quality of the true Church. But you can have an

532
00:37:09.400 --> 00:37:11.920
<v Speaker 3>ancient heresy, does it make it true? Because it's all

533
00:37:12.000 --> 00:37:27.119
<v Speaker 3>that's the anachronous fallacy. So here are these heretics. Here's

534
00:37:27.159 --> 00:37:34.079
<v Speaker 3>this guy being an historian. And notice how they default

535
00:37:34.159 --> 00:37:37.639
<v Speaker 3>to Astorianism. She is not the mother of the person

536
00:37:37.719 --> 00:37:43.920
<v Speaker 3>of Christ. Way to be an historian, dude, call in, goober.

537
00:37:47.719 --> 00:37:52.199
<v Speaker 3>None of these people will call in. Now I lost it.

538
00:37:52.280 --> 00:38:07.960
<v Speaker 3>Here we go, call in historian. We are live tweeting

539
00:38:08.159 --> 00:38:15.159
<v Speaker 3>for you guys, and we went for three hours last

540
00:38:15.239 --> 00:38:23.559
<v Speaker 3>night with only one guy that would actually debate. Okay,

541
00:38:23.639 --> 00:38:25.880
<v Speaker 3>so then we'll get back to the councils in just

542
00:38:25.960 --> 00:38:30.800
<v Speaker 3>one second. I mean, this is just such a leftist style,

543
00:38:31.280 --> 00:38:36.320
<v Speaker 3>effeminate projection here. They just respond with the way that

544
00:38:36.440 --> 00:38:40.199
<v Speaker 3>they think. Right. They think it's about numbers and clicks,

545
00:38:41.000 --> 00:38:43.800
<v Speaker 3>and when you find out that, oh, actually I have

546
00:38:43.840 --> 00:38:48.199
<v Speaker 3>bigger numbers than God, logic, that didn't even make any sense. Now,

547
00:38:48.360 --> 00:38:50.360
<v Speaker 3>notice how they talk about the four letter words and

548
00:38:50.400 --> 00:38:52.719
<v Speaker 3>piety signaling and then they turn around and do it.

549
00:38:56.320 --> 00:38:59.679
<v Speaker 3>So look at these evangelicals. These are the people talking

550
00:38:59.719 --> 00:39:05.800
<v Speaker 3>about how bad the Ortho bros. Are. By the way,

551
00:39:05.840 --> 00:39:09.280
<v Speaker 3>I did convert to Islam. Here's the proof. I'll be

552
00:39:09.440 --> 00:39:14.400
<v Speaker 3>taking my shahada. As you see Lewis exposed me years ago.

553
00:39:16.239 --> 00:39:19.519
<v Speaker 3>Here's the proof. They tell David Wood he can clip

554
00:39:19.599 --> 00:39:23.719
<v Speaker 3>that and they can prove to their By the way,

555
00:39:23.719 --> 00:39:27.440
<v Speaker 3>their Adiq audience will believe this, because the whole grift

556
00:39:27.599 --> 00:39:32.000
<v Speaker 3>is target these Adiq Muslims, convert them to online e

557
00:39:32.199 --> 00:39:36.559
<v Speaker 3>church evangelicalism, and then you've got a ready made cult

558
00:39:36.639 --> 00:39:41.239
<v Speaker 3>of Adiq retard still and that's why they do it.

559
00:39:41.360 --> 00:39:46.599
<v Speaker 3>That's I'm convinced that's why they do that model. And

560
00:39:46.639 --> 00:39:50.159
<v Speaker 3>by the way, notice that telling people that they have

561
00:39:50.239 --> 00:39:52.400
<v Speaker 3>to go to an Orthodox church and that they can't

562
00:39:52.440 --> 00:39:55.360
<v Speaker 3>just go to any church, that immediately becomes a problem

563
00:39:56.280 --> 00:39:59.360
<v Speaker 3>for their model. That's why they won't do it. The

564
00:39:59.480 --> 00:40:02.800
<v Speaker 3>business model is more important, and growing the channel is

565
00:40:02.840 --> 00:40:08.480
<v Speaker 3>more important then whether or not there's one Holy Catholic

566
00:40:08.480 --> 00:40:14.559
<v Speaker 3>Gabastolic church. This is not that difficult. It's not rocket science.

567
00:40:14.719 --> 00:40:17.920
<v Speaker 3>I mean, you're either in this church or you're not. Timothy,

568
00:40:18.000 --> 00:40:25.480
<v Speaker 3>what's up? What's up?

569
00:40:25.519 --> 00:40:25.599
<v Speaker 10>Mean?

570
00:40:25.679 --> 00:40:25.880
<v Speaker 3>I'm you?

571
00:40:26.960 --> 00:40:28.920
<v Speaker 22>Oh, hey, Jay, I was just gonna call and let

572
00:40:29.000 --> 00:40:30.519
<v Speaker 22>you know, uh you let.

573
00:40:30.440 --> 00:40:31.280
<v Speaker 3>Me finish real quick.

574
00:40:31.320 --> 00:40:33.239
<v Speaker 22>I just want to give you a huge shout out

575
00:40:33.239 --> 00:40:33.599
<v Speaker 22>and kind of.

576
00:40:33.599 --> 00:40:34.519
<v Speaker 10>Say, we're all here for you.

577
00:40:34.639 --> 00:40:34.800
<v Speaker 23>Man.

578
00:40:34.960 --> 00:40:37.760
<v Speaker 22>I think a lot of people been coming at you lately.

579
00:40:37.880 --> 00:40:39.440
<v Speaker 19>But dude, we love you.

580
00:40:39.440 --> 00:40:39.960
<v Speaker 7>You know.

581
00:40:40.039 --> 00:40:42.400
<v Speaker 22>Our parasocial relationship is that you're my friend. You have

582
00:40:42.480 --> 00:40:46.039
<v Speaker 22>no idea who I am, but in my mind, you

583
00:40:46.079 --> 00:40:48.480
<v Speaker 22>know you're my friend. Like Rachel Wilson and Andrew Wilson,

584
00:40:48.480 --> 00:40:49.159
<v Speaker 22>they're sticking.

585
00:40:49.000 --> 00:40:51.079
<v Speaker 3>Up for you too, We're all here for you.

586
00:40:51.239 --> 00:40:53.639
<v Speaker 22>And to be honest with you, like I want to

587
00:40:53.639 --> 00:40:55.639
<v Speaker 22>bring up historical point because you're bringing up you know

588
00:40:55.719 --> 00:40:56.679
<v Speaker 22>obviously that it's a grift.

589
00:40:56.719 --> 00:40:58.039
<v Speaker 23>It's like, well it always has been.

590
00:40:58.159 --> 00:41:00.719
<v Speaker 22>Right if you got back to the Iman War, which

591
00:41:00.719 --> 00:41:02.679
<v Speaker 22>I'm sure you have at least past interest in.

592
00:41:03.400 --> 00:41:05.039
<v Speaker 3>You know, the entire world.

593
00:41:04.840 --> 00:41:11.039
<v Speaker 24>Dog piled Orthodox uh, dog piled Orthodox Russia to stop

594
00:41:11.199 --> 00:41:15.880
<v Speaker 24>them from destroying the Ottoman Empire and liberating millions of Christians.

595
00:41:16.519 --> 00:41:19.639
<v Speaker 24>Why because it was their drift right.

596
00:41:19.679 --> 00:41:21.599
<v Speaker 14>No oh no, no, I'm making money off these guys.

597
00:41:21.679 --> 00:41:22.760
<v Speaker 6>No, no, no, I used them.

598
00:41:23.159 --> 00:41:26.119
<v Speaker 25>And that was Catholics, that was Protestants, you know what

599
00:41:26.199 --> 00:41:26.440
<v Speaker 25>I mean.

600
00:41:26.599 --> 00:41:29.480
<v Speaker 22>You're talking about World War One, really before World War One.

601
00:41:29.599 --> 00:41:32.000
<v Speaker 25>That France jumped in there, England jumped in there. It's

602
00:41:32.119 --> 00:41:35.719
<v Speaker 25>nuts and they're gonna sit here and say.

603
00:41:35.559 --> 00:41:36.599
<v Speaker 6>We're teaming up with Muslims.

604
00:41:36.599 --> 00:41:38.880
<v Speaker 3>It's like, nos, well, we're the victims of the Muslims.

605
00:41:39.320 --> 00:41:42.599
<v Speaker 22>The Orthodox Christian churches is the Antiochian bishop who was

606
00:41:42.800 --> 00:41:45.559
<v Speaker 22>killed by jihadists from now.

607
00:41:45.519 --> 00:41:47.639
<v Speaker 3>These guys are these guys are frauds, right.

608
00:41:48.559 --> 00:41:49.719
<v Speaker 6>They supported rising up.

609
00:41:49.760 --> 00:41:53.119
<v Speaker 3>So I don't want to hear about exactly exactly. I

610
00:41:53.199 --> 00:41:58.480
<v Speaker 3>appreciate that the Serbs have fought the Muslims for centuries

611
00:41:58.880 --> 00:42:01.440
<v Speaker 3>and they're going to act like where Muslim sympathizers because

612
00:42:01.480 --> 00:42:04.760
<v Speaker 3>of an online comment where I said he's correct criticizing

613
00:42:05.039 --> 00:42:09.320
<v Speaker 3>god logic. These people are retarded by the way. Notice

614
00:42:09.360 --> 00:42:12.760
<v Speaker 3>here Canon eight of Leodosea, persons that convert from heresy

615
00:42:12.960 --> 00:42:18.599
<v Speaker 3>amongst the Phrygians should be baptized and instructed by the bishop.

616
00:42:18.760 --> 00:42:21.079
<v Speaker 3>So this heresy was notorious enough that they needed to

617
00:42:21.159 --> 00:42:25.360
<v Speaker 3>have special care with these heretics. Notice how different the

618
00:42:25.400 --> 00:42:28.920
<v Speaker 3>attitude of the church in the fourth century here right

619
00:42:28.960 --> 00:42:32.559
<v Speaker 3>after Nicia. How different that attitude is from these goobers

620
00:42:32.599 --> 00:42:34.960
<v Speaker 3>who think that there's a churchless Jesus and you just

621
00:42:35.000 --> 00:42:39.800
<v Speaker 3>send them to whatever church. What does this terminology sound like?

622
00:42:40.840 --> 00:42:43.119
<v Speaker 3>They would be calling all the people at Nicea and

623
00:42:43.280 --> 00:42:49.719
<v Speaker 3>Laodicea and Gangra orthobros now Heffala, who's the famous commentator

624
00:42:49.800 --> 00:42:52.920
<v Speaker 3>on canon law, says, this synod is actually dealing with

625
00:42:53.119 --> 00:42:57.000
<v Speaker 3>the invalid baptisms of the Montanists. Montanus had in fact

626
00:42:57.119 --> 00:43:01.000
<v Speaker 3>created an entirely weird different version of baptism, and so

627
00:43:01.119 --> 00:43:07.360
<v Speaker 3>the economia here didn't count. There wasn't economia here because

628
00:43:07.960 --> 00:43:11.360
<v Speaker 3>Demontanus had so mutilated the theology and the form of

629
00:43:11.440 --> 00:43:16.119
<v Speaker 3>baptism that the baptism is not valid. And my point

630
00:43:16.199 --> 00:43:19.000
<v Speaker 3>there is that's the rigor that you hear us talk about.

631
00:43:20.079 --> 00:43:24.039
<v Speaker 3>We don't automatically de facto grant that everyone has baptism,

632
00:43:24.800 --> 00:43:28.119
<v Speaker 3>nor did the Church of the early centuries, which is

633
00:43:28.199 --> 00:43:30.400
<v Speaker 3>the same view as the Orthodox, telling you that we

634
00:43:30.559 --> 00:43:36.880
<v Speaker 3>have the same view as they do as the fathers. Now,

635
00:43:41.079 --> 00:43:43.519
<v Speaker 3>look at Canon nine. Let's see if this is an

636
00:43:43.559 --> 00:43:48.440
<v Speaker 3>acumenius canon. The members of the church are not allowed

637
00:43:48.480 --> 00:43:52.119
<v Speaker 3>to meet at cemeteries, nor attend the martyaries of heretics.

638
00:43:53.280 --> 00:43:56.360
<v Speaker 3>You cannot pray at the heretics services. And notice they're

639
00:43:56.400 --> 00:44:02.159
<v Speaker 3>doing intercessory prayers sat intercestsory prayers, which shows they believed

640
00:44:02.199 --> 00:44:06.840
<v Speaker 3>it at this time. Refuting gay Pee, and they're saying,

641
00:44:06.880 --> 00:44:09.360
<v Speaker 3>if you go to the martyrs of the schismatics and

642
00:44:09.400 --> 00:44:14.719
<v Speaker 3>the heretics, you're excommunicated. Does that sound like the ecumenist

643
00:44:15.280 --> 00:44:19.719
<v Speaker 3>e Christianity of these frauds and these people doing their grift. No,

644
00:44:19.880 --> 00:44:24.519
<v Speaker 3>it's what Orthodoxy says. Now, maybe you disagree, you don't

645
00:44:24.599 --> 00:44:27.239
<v Speaker 3>like all this, fine, just admit that you don't believe

646
00:44:27.800 --> 00:44:30.639
<v Speaker 3>the Church of the First Ayls. Just admit your position

647
00:44:31.440 --> 00:44:37.079
<v Speaker 3>is Anabaptist. I will respect the Anabaptists more than these

648
00:44:37.119 --> 00:44:42.239
<v Speaker 3>people because the Anabaptists, who are absolutely insane lunatics, they'll

649
00:44:42.239 --> 00:44:46.320
<v Speaker 3>at least admit this is not the right church and

650
00:44:46.480 --> 00:44:48.920
<v Speaker 3>this is the Orthodox Catholic type stuff, and we don't

651
00:44:49.039 --> 00:44:52.039
<v Speaker 3>like that. That's Antichrist. So all of these people are heretics.

652
00:44:52.199 --> 00:45:00.880
<v Speaker 3>They're more consistent than you on this point. Ca members

653
00:45:00.880 --> 00:45:04.400
<v Speaker 3>of the Church shall not indiscriminately marry their children to heretics.

654
00:45:04.639 --> 00:45:08.599
<v Speaker 3>Imagine God Logic saying that. Imagine David Woods saying that.

655
00:45:08.719 --> 00:45:13.840
<v Speaker 3>Imagine Wes Hoff saying that they can't say that because

656
00:45:13.880 --> 00:45:17.760
<v Speaker 3>there is no visible body that can say who's in

657
00:45:17.880 --> 00:45:21.639
<v Speaker 3>and who's out. Because everybody's in, oh except Mormons. Why

658
00:45:22.800 --> 00:45:24.559
<v Speaker 3>because you will believe in the triunity. You don't believe

659
00:45:24.559 --> 00:45:28.280
<v Speaker 3>in the trinity. You believe in the Protestant Martin Luther

660
00:45:28.320 --> 00:45:32.000
<v Speaker 3>august Ainian Trinity. You don't believe in the Orthodox Constant

661
00:45:32.000 --> 00:45:40.760
<v Speaker 3>Anthon noble one Trinity. What are you talking about? Female presidents?

662
00:45:41.000 --> 00:45:45.000
<v Speaker 3>Canon eleven presiders are not to be appointed in the

663
00:45:45.119 --> 00:45:52.679
<v Speaker 3>church presbytides. No female priests. Protestant Charismatic churches are full

664
00:45:52.719 --> 00:45:57.559
<v Speaker 3>of them. Now. Remember this is also because the previous

665
00:45:58.480 --> 00:46:03.639
<v Speaker 3>canons we're dealing with the Montanus and the Montanus were

666
00:46:03.679 --> 00:46:06.199
<v Speaker 3>the first heresy in the early Church who believed in

667
00:46:06.199 --> 00:46:11.920
<v Speaker 3>an ongoing, continuous divine revelation. They ended up snagging Tourtullian,

668
00:46:11.920 --> 00:46:15.679
<v Speaker 3>who apostatized and became a Montonist. They were also some

669
00:46:15.800 --> 00:46:18.880
<v Speaker 3>of the first to promote women pastors, women preachers, and teachers,

670
00:46:19.840 --> 00:46:25.320
<v Speaker 3>so they were early feminists. Okay, well, Canon eleven of

671
00:46:25.400 --> 00:46:35.639
<v Speaker 3>Leo Deicia already says absolutely not. By the way, this

672
00:46:35.760 --> 00:46:40.079
<v Speaker 3>is also showing that they wouldn't want a continuing office

673
00:46:40.119 --> 00:46:47.760
<v Speaker 3>of the deaconess, also not necessary. Canon twelve bishops are

674
00:46:47.760 --> 00:46:50.800
<v Speaker 3>to be appointed by the ecclesiastical government and the judgment

675
00:46:50.840 --> 00:46:56.119
<v Speaker 3>of the Metropolitans and neighboring bishops after they've long proved

676
00:46:56.320 --> 00:46:59.960
<v Speaker 3>their foundation in the faith and conversation of an honest life.

677
00:47:01.719 --> 00:47:04.880
<v Speaker 3>The only Protestants who could even pretend to say that

678
00:47:05.079 --> 00:47:10.119
<v Speaker 3>statement are Anglicans, and they're all full gay, so they're

679
00:47:10.119 --> 00:47:19.119
<v Speaker 3>already done what Protestant could say that. And by the way,

680
00:47:19.280 --> 00:47:22.360
<v Speaker 3>it refutes Roman Catholicism and shows that they didn't have

681
00:47:22.400 --> 00:47:25.679
<v Speaker 3>a papal idea because in the Roman Church after the

682
00:47:25.760 --> 00:47:28.840
<v Speaker 3>Middle Ages, the pope appoints every bishop in the world.

683
00:47:29.039 --> 00:47:30.920
<v Speaker 3>How come there's no mention of the pope appointing any

684
00:47:30.960 --> 00:47:41.039
<v Speaker 3>bishops here. How Come it's local and decentralized. Canon thirteen.

685
00:47:41.679 --> 00:47:44.400
<v Speaker 3>The decision of those who are to become priests is

686
00:47:44.519 --> 00:47:50.000
<v Speaker 3>not committed to the lay people. Protestantism is a bottom

687
00:47:50.119 --> 00:47:53.119
<v Speaker 3>up theology. The whole thing is premised on the idea

688
00:47:53.199 --> 00:47:56.840
<v Speaker 3>that the laity create their own priesthood in church. And

689
00:47:56.960 --> 00:47:59.920
<v Speaker 3>notice right here that's cut off at the cinema late

690
00:48:00.159 --> 00:48:02.840
<v Speaker 3>to see you by noting that, no, no, this is

691
00:48:02.920 --> 00:48:06.440
<v Speaker 3>not a democratic organization to bottom up where you just

692
00:48:06.519 --> 00:48:12.039
<v Speaker 3>decide to become a priest. Every Protestant preacher has decided

693
00:48:12.119 --> 00:48:32.079
<v Speaker 3>to become his own priest. But what I wanted to

694
00:48:32.199 --> 00:48:36.880
<v Speaker 3>note was Canon nine.

695
00:48:40.119 --> 00:48:40.480
<v Speaker 6>Note that.

696
00:48:43.239 --> 00:48:46.960
<v Speaker 3>The celebration of the martyrs and their intercession and their

697
00:48:47.039 --> 00:48:52.599
<v Speaker 3>feast days already exists, and you cannot do it amongst

698
00:48:52.639 --> 00:48:59.920
<v Speaker 3>the heretics. That means there's one true, holy Orthodox, visible

699
00:49:00.199 --> 00:49:13.519
<v Speaker 3>Apostolic Church. Now there's a longer form I think of these. Yeah,

700
00:49:13.599 --> 00:49:20.360
<v Speaker 3>thirty three, check this one out. Thirty one is not

701
00:49:20.480 --> 00:49:30.880
<v Speaker 3>lawful to make marriage with any kind of heretic Canon

702
00:49:30.960 --> 00:49:35.320
<v Speaker 3>thirty three. Look at this. No one shall join in

703
00:49:35.440 --> 00:49:41.079
<v Speaker 3>prayer with heretics and schismatics. So what Protestants don't understand

704
00:49:41.639 --> 00:49:45.840
<v Speaker 3>this is a key point here, is that heresy and

705
00:49:45.920 --> 00:49:53.599
<v Speaker 3>schism only makes sense in terms of canonical limitations, canon law,

706
00:49:54.239 --> 00:49:58.440
<v Speaker 3>And since Protestants don't have canon law, there's no sense

707
00:49:59.079 --> 00:50:01.480
<v Speaker 3>to the idea them being able to judge who is

708
00:50:01.519 --> 00:50:07.119
<v Speaker 3>and isn't a heretic. For the Orthodox, the canonical churches,

709
00:50:07.960 --> 00:50:11.119
<v Speaker 3>the ones that follow and are in communion, that follow

710
00:50:11.159 --> 00:50:14.440
<v Speaker 3>the canons and the canons, but why are not interpreted

711
00:50:14.440 --> 00:50:16.920
<v Speaker 3>by the individuals are interpreted by the bishops, as Trolo says.

712
00:50:17.719 --> 00:50:21.320
<v Speaker 3>And Trolo says, the bishops have the authority to titan

713
00:50:21.559 --> 00:50:31.360
<v Speaker 3>or laxina laxing up, make a word up the application

714
00:50:32.280 --> 00:50:35.519
<v Speaker 3>of the canons, not the laity and not the priests.

715
00:50:35.920 --> 00:50:42.519
<v Speaker 3>The bishops have the authority to do that. But how

716
00:50:42.679 --> 00:50:47.599
<v Speaker 3>is a heretic or schismatic determined canonically? Those that are

717
00:50:47.679 --> 00:50:50.119
<v Speaker 3>not in the canonical church are the heretics, and the

718
00:50:50.159 --> 00:50:55.679
<v Speaker 3>schismatics do not forsake Christian martyrs and turn to false

719
00:50:55.719 --> 00:50:58.400
<v Speaker 3>martyrs amongst the heretics. This is why I said that

720
00:50:58.480 --> 00:51:01.079
<v Speaker 3>may angered all the Cops. I said, Orthodox, we can't

721
00:51:01.159 --> 00:51:04.960
<v Speaker 3>accept Coptic murdyers. I'm sorry, I'm just being faithful to

722
00:51:05.079 --> 00:51:08.280
<v Speaker 3>my tradition. And then, like the Muslims that they are,

723
00:51:08.400 --> 00:51:10.599
<v Speaker 3>the Coptics all lost their mind and tried to and

724
00:51:10.639 --> 00:51:17.719
<v Speaker 3>they acted like the Muslims that they are. Christians must

725
00:51:17.840 --> 00:51:21.599
<v Speaker 3>not forsake the Catholic Church of God and go away

726
00:51:21.679 --> 00:51:27.000
<v Speaker 3>invoking angels, gathering assemblies, et cetera. So this is thinking,

727
00:51:27.079 --> 00:51:32.559
<v Speaker 3>you can't go into weird angel theology and rites. You

728
00:51:32.639 --> 00:51:35.880
<v Speaker 3>cannot enter the priesthood and be a magician, an occultist,

729
00:51:36.079 --> 00:51:39.480
<v Speaker 3>et cetera. It says mathematician, but at that time that

730
00:51:39.599 --> 00:51:43.840
<v Speaker 3>just meant a person that was associated with sigils, right,

731
00:51:44.679 --> 00:51:50.599
<v Speaker 3>It is not lawful to participate, we'll say, in the

732
00:51:50.679 --> 00:52:01.480
<v Speaker 3>feasts of Jews and heretics. By the way, if it's

733
00:52:01.519 --> 00:52:04.519
<v Speaker 3>not lawful to participate in the feast of Jews and heretics,

734
00:52:04.559 --> 00:52:09.199
<v Speaker 3>how does that comport with Rid Vaughan and David Wood's

735
00:52:09.519 --> 00:52:21.119
<v Speaker 3>rabid Zionism. No one amongst the priesthood or the clergy

736
00:52:21.199 --> 00:52:24.280
<v Speaker 3>may travel without letters that are canonical. This means that

737
00:52:24.400 --> 00:52:26.960
<v Speaker 3>you get permission to so that you don't invade and

738
00:52:27.039 --> 00:52:29.679
<v Speaker 3>go into other people's jurisdictions. That's what this is talking about.

739
00:52:30.000 --> 00:52:32.440
<v Speaker 3>Look at Canon forty four. Women may not go to

740
00:52:32.599 --> 00:52:38.920
<v Speaker 3>the altar. Protestants don't have an altar. What Protestants are

741
00:52:39.199 --> 00:52:41.880
<v Speaker 3>forbidding women to be at the altar and on the altar?

742
00:52:43.000 --> 00:52:46.639
<v Speaker 3>None of them because there is no altar. So who

743
00:52:46.760 --> 00:52:49.639
<v Speaker 3>has the church that's the same as the Church of

744
00:52:49.719 --> 00:52:54.239
<v Speaker 3>the fourth century. We do, and it's also not the

745
00:52:55.199 --> 00:53:00.679
<v Speaker 3>basically a humanist, apostate Vatican two church right now, that's

746
00:53:00.760 --> 00:53:02.840
<v Speaker 3>just lao to see it. So we've just looked at

747
00:53:03.000 --> 00:53:09.199
<v Speaker 3>two local synods as example texts of the mindset of

748
00:53:09.239 --> 00:53:11.440
<v Speaker 3>the Church in the fourth century. Both of those are

749
00:53:11.519 --> 00:53:19.719
<v Speaker 3>right after Nicia, right And as a review, we'll look

750
00:53:19.760 --> 00:53:28.920
<v Speaker 3>back at the Canons of Nicia really quick, because most Protestants,

751
00:53:28.960 --> 00:53:32.360
<v Speaker 3>who are of course largely typically ignorant, they think, oh,

752
00:53:32.400 --> 00:53:35.719
<v Speaker 3>I believe the Council of Nasia because I love Athnatius

753
00:53:35.800 --> 00:53:38.519
<v Speaker 3>and he just taught the dude who chrish. No, that's

754
00:53:38.559 --> 00:53:40.559
<v Speaker 3>not all he taught. That's not all Nicia teaches either,

755
00:53:40.559 --> 00:53:43.159
<v Speaker 3>by the way, so we'll note in the Canons of

756
00:53:43.239 --> 00:53:50.480
<v Speaker 3>Nicea one three twenty five there's limitations on who can

757
00:53:50.519 --> 00:53:55.199
<v Speaker 3>become clergy based on the canons at that time. In

758
00:53:55.280 --> 00:53:58.960
<v Speaker 3>other words, if you castrated yourself like origin did, you

759
00:53:59.079 --> 00:54:04.000
<v Speaker 3>cannot be among it's the clergy canon one. Have you

760
00:54:04.039 --> 00:54:06.760
<v Speaker 3>ever heard of anything like this that do Protestants even

761
00:54:06.840 --> 00:54:10.239
<v Speaker 3>have canon law? Of course not, then they're not in

762
00:54:10.360 --> 00:54:13.880
<v Speaker 3>line with the church, the basic functioning of the church.

763
00:54:13.960 --> 00:54:18.079
<v Speaker 3>And at Nicea, which they all claim to love, the

764
00:54:18.159 --> 00:54:22.400
<v Speaker 3>whole Protestant the evangelical ethos is just based on you

765
00:54:22.559 --> 00:54:25.199
<v Speaker 3>being ignorant. The whole thing is based on you not

766
00:54:25.360 --> 00:54:28.599
<v Speaker 3>actually seeing and knowing what they actually said at Nicia.

767
00:54:29.920 --> 00:54:32.400
<v Speaker 3>And once you go and look, you can either become

768
00:54:32.400 --> 00:54:35.159
<v Speaker 3>a reform a radical reformation person that said the church

769
00:54:35.239 --> 00:54:42.519
<v Speaker 3>died like Ann Lee, George Fox Paul Washer or you

770
00:54:42.599 --> 00:54:49.320
<v Speaker 3>become Catholic Orthodox and if you become Catholic, we got

771
00:54:49.360 --> 00:54:51.360
<v Speaker 3>about a thousand videos on the problem that you're going

772
00:54:51.400 --> 00:54:57.559
<v Speaker 3>to encounter that way. So, uh, let's say we've got

773
00:54:57.559 --> 00:55:04.159
<v Speaker 3>any callers. Michael, what's up? Michael?

774
00:55:04.280 --> 00:55:04.320
<v Speaker 19>Was?

775
00:55:04.840 --> 00:55:08.400
<v Speaker 3>I mean, hey, Jay, how are you doing good?

776
00:55:10.519 --> 00:55:10.760
<v Speaker 10>Yeah?

777
00:55:10.840 --> 00:55:13.679
<v Speaker 3>I like to just stay I'm with you on this.

778
00:55:14.480 --> 00:55:17.719
<v Speaker 26>I kind of see like this is just pure craziness,

779
00:55:18.159 --> 00:55:20.960
<v Speaker 26>like comparing us to Gie Hottis.

780
00:55:22.760 --> 00:55:24.760
<v Speaker 3>Now, I think he knows better than that. He's just

781
00:55:25.280 --> 00:55:28.159
<v Speaker 3>reaching for the most. He knows it is low IQ

782
00:55:28.320 --> 00:55:33.559
<v Speaker 3>audience will uh fall for emotional appeals and guilt by association.

783
00:55:33.679 --> 00:55:35.719
<v Speaker 3>I mean the entire audience that he has is like

784
00:55:35.840 --> 00:55:39.239
<v Speaker 3>evangelicals that have converted out of Islam. So that's it.

785
00:55:39.400 --> 00:55:42.880
<v Speaker 3>That's what they respond to, emotional appeals and guilt by association,

786
00:55:43.239 --> 00:55:46.159
<v Speaker 3>not argumentation and logic impacts.

787
00:55:47.360 --> 00:55:48.880
<v Speaker 27>Well, I'm going to be heading.

788
00:55:50.199 --> 00:55:53.119
<v Speaker 26>Yeah, I'm planning to head because I live in California

789
00:55:53.280 --> 00:55:57.039
<v Speaker 26>to Saint Herman of Alaska Monetary, the same monastery Saint

790
00:55:57.159 --> 00:56:01.000
<v Speaker 26>Terre from Rose was that and and I want to

791
00:56:01.079 --> 00:56:03.559
<v Speaker 26>see if I could bring back something with me so

792
00:56:03.559 --> 00:56:04.320
<v Speaker 26>I could send it to you.

793
00:56:06.039 --> 00:56:07.679
<v Speaker 3>Uh, Yeah, hope you have a good time. That's cool.

794
00:56:08.360 --> 00:56:10.840
<v Speaker 3>I've heard good things about that place. I've never been

795
00:56:10.880 --> 00:56:15.960
<v Speaker 3>there myself, but I did really enjoy many years ago

796
00:56:17.239 --> 00:56:19.440
<v Speaker 3>the roc Ord Cathedral in San Francisco where they have

797
00:56:19.519 --> 00:56:22.800
<v Speaker 3>the relics of Saint John. That was really cool. Christopher,

798
00:56:22.880 --> 00:56:30.639
<v Speaker 3>what's up? Christopher? Quit the fuck goo?

799
00:56:33.039 --> 00:56:33.519
<v Speaker 10>Can you hear me?

800
00:56:35.000 --> 00:56:39.119
<v Speaker 3>So I'm doing Christopher? And Tony go ahead, Hey, what's up?

801
00:56:39.239 --> 00:56:39.400
<v Speaker 12>Jay?

802
00:56:40.079 --> 00:56:41.360
<v Speaker 3>I have two quick things.

803
00:56:41.519 --> 00:56:46.320
<v Speaker 28>So the first thing is all these Protestant grifters who

804
00:56:46.960 --> 00:56:50.760
<v Speaker 28>do their like apologetics and say, oh, just become a

805
00:56:50.880 --> 00:56:54.039
<v Speaker 28>Christian and he's like, okay, well, you know they're they're evangelical.

806
00:56:54.159 --> 00:56:55.679
<v Speaker 25>So what kind of church should they go to?

807
00:56:55.760 --> 00:56:59.039
<v Speaker 29>Should they go to Gavin Ortland's you know, Calvinist church

808
00:56:59.199 --> 00:57:00.400
<v Speaker 29>or do I did they.

809
00:57:00.280 --> 00:57:00.760
<v Speaker 10>Go to the church?

810
00:57:00.840 --> 00:57:02.679
<v Speaker 3>No, they need to be under, they need to be under.

811
00:57:02.880 --> 00:57:05.800
<v Speaker 3>They need to be under doctor Russell Moore and Gavin

812
00:57:05.880 --> 00:57:09.639
<v Speaker 3>Ortland's gay pastor Alberry or whatever. That's that's the true church.

813
00:57:09.719 --> 00:57:12.239
<v Speaker 3>The true church is the butt clapping pastors.

814
00:57:13.440 --> 00:57:16.239
<v Speaker 28>That just makes me so sick because people watch them

815
00:57:16.280 --> 00:57:20.280
<v Speaker 28>online and they're like, oh, they're so big, they're converting Muslims.

816
00:57:19.760 --> 00:57:22.719
<v Speaker 25>And it's like the Muslim walks into the charismatic churches.

817
00:57:22.840 --> 00:57:25.800
<v Speaker 3>Yeah, exactly become a Christian. Yeah, they convert them from

818
00:57:26.039 --> 00:57:30.679
<v Speaker 3>Islam to UH, from one book worship to another book worship.

819
00:57:32.360 --> 00:57:41.000
<v Speaker 3>Ref Beasy, what's up? By the way, you notice when

820
00:57:41.000 --> 00:57:43.400
<v Speaker 3>you read these cannons, Oh, they sound like the mean

821
00:57:43.519 --> 00:57:46.440
<v Speaker 3>Arthur bros. Don't they? They sound just like the mean

822
00:57:46.519 --> 00:57:52.559
<v Speaker 3>Artho bros. What's up? Ray Beazy? What's up?

823
00:57:52.960 --> 00:57:56.480
<v Speaker 23>I mean, Hey, I was looking at some of the

824
00:57:56.559 --> 00:57:59.480
<v Speaker 23>West hosts hosts, and it was I think it was

825
00:57:59.480 --> 00:58:02.840
<v Speaker 23>where when he blocked you, he said, letting no unwholesome

826
00:58:02.880 --> 00:58:06.000
<v Speaker 23>word proceed from your mouth. Well, then he turns around

827
00:58:07.000 --> 00:58:10.079
<v Speaker 23>it says he just happened to run into sam Olberry

828
00:58:11.000 --> 00:58:14.000
<v Speaker 23>when he was there for Sean Ryan. But if you

829
00:58:14.039 --> 00:58:16.599
<v Speaker 23>look at his picture, he's standing right in front of

830
00:58:16.920 --> 00:58:17.960
<v Speaker 23>sam Olberry's church.

831
00:58:18.719 --> 00:58:23.280
<v Speaker 3>Mmm, so he didn't actually he didn't actually just happen

832
00:58:23.360 --> 00:58:26.639
<v Speaker 3>to run into him. They were he was at his church. Yeah,

833
00:58:27.639 --> 00:58:28.960
<v Speaker 3>so it sounds like West half lying.

834
00:58:30.519 --> 00:58:31.719
<v Speaker 30>I mean, isn't that unwholesome?

835
00:58:32.840 --> 00:58:33.039
<v Speaker 10>Lying?

836
00:58:33.119 --> 00:58:38.199
<v Speaker 3>Yeah, that's unwholesome? Yeah, great, great, find great notice I

837
00:58:38.199 --> 00:58:40.159
<v Speaker 3>didn't know that yet. Most of these people, by the way,

838
00:58:40.159 --> 00:58:42.079
<v Speaker 3>I've noticed over the year, like, you can't actually believe

839
00:58:42.119 --> 00:58:46.840
<v Speaker 3>half of what these people say. I mean, evangelicals are

840
00:58:47.079 --> 00:58:52.400
<v Speaker 3>very notorious for, uh, the nice friendly face and then

841
00:58:52.480 --> 00:58:56.559
<v Speaker 3>the absolutely just nasty snake behavior in the background. George,

842
00:58:56.599 --> 00:59:04.559
<v Speaker 3>what's up? So you'll notice? Look, I know, people, this

843
00:59:04.719 --> 00:59:07.760
<v Speaker 3>is the traditions of men in the Book of Acts,

844
00:59:07.800 --> 00:59:11.719
<v Speaker 3>in Acts fifteen, the exact same pattern of a council

845
00:59:12.360 --> 00:59:17.320
<v Speaker 3>deciding an issue and laying out a pattern of canon

846
00:59:17.480 --> 00:59:21.760
<v Speaker 3>church law. In Acts fifteen, they say, we decide this,

847
00:59:22.840 --> 00:59:25.159
<v Speaker 3>Let this letter be sent to the churches. This is

848
00:59:25.320 --> 00:59:28.880
<v Speaker 3>the decision. That's the pattern of all of these other synoles.

849
00:59:28.880 --> 00:59:30.679
<v Speaker 3>That's what the church is. What's up, man?

850
00:59:31.880 --> 00:59:32.639
<v Speaker 31>Hey, j can you hear me?

851
00:59:32.679 --> 00:59:33.280
<v Speaker 7>I'm in my car.

852
00:59:33.360 --> 00:59:35.079
<v Speaker 3>I don't know if the MIC's on. Yes, I can.

853
00:59:35.840 --> 00:59:36.079
<v Speaker 10>Yeah.

854
00:59:36.199 --> 00:59:39.159
<v Speaker 19>So I was thinking of a solar scripture the other day.

855
00:59:39.280 --> 00:59:42.159
<v Speaker 19>You know, I converted to Orthodoxy a few months ago,

856
00:59:42.760 --> 00:59:44.760
<v Speaker 19>and you know in the in the broadestant world, they

857
00:59:44.800 --> 00:59:48.400
<v Speaker 19>have this doctrine or this idea where it's ongoing reformation.

858
00:59:48.599 --> 00:59:51.920
<v Speaker 3>Correct, absolutely, yeah, And that's why I'm.

859
00:59:51.840 --> 00:59:55.920
<v Speaker 19>Guessing that's open to the canon always being revised and reviewed.

860
00:59:56.119 --> 00:59:58.119
<v Speaker 19>Maybe they have an extra book or they're missing books.

861
00:59:58.119 --> 01:00:01.440
<v Speaker 3>They're basically they have they have to admit that, but

862
01:00:01.480 --> 01:00:03.000
<v Speaker 3>they don't want to admit that point. You mean, they

863
01:00:03.000 --> 01:00:06.199
<v Speaker 3>can't have scripture exactly so, and the problem with that,

864
01:00:06.320 --> 01:00:08.280
<v Speaker 3>the very evident problem with that. I mean, I'm sure

865
01:00:08.280 --> 01:00:09.800
<v Speaker 3>you already know this, but just dawned on me the

866
01:00:09.840 --> 01:00:10.239
<v Speaker 3>other day.

867
01:00:10.679 --> 01:00:13.280
<v Speaker 19>I mean, if Solar Scriptura is saying that the Canon

868
01:00:13.480 --> 01:00:18.199
<v Speaker 19>ultimately is the only source infallible authority, but they have

869
01:00:18.360 --> 01:00:21.239
<v Speaker 19>to also admit that it's always being open for revision,

870
01:00:21.320 --> 01:00:24.400
<v Speaker 19>that means their only authority is technically compromised and always

871
01:00:24.440 --> 01:00:25.199
<v Speaker 19>open for revision.

872
01:00:25.320 --> 01:00:28.920
<v Speaker 3>Yeah, that's what I was arguing to the Baptist guy. Okay, yeah,

873
01:00:29.000 --> 01:00:31.440
<v Speaker 3>I watch that debate. Yeah, and he said, I said,

874
01:00:31.840 --> 01:00:33.719
<v Speaker 3>don't you think the canon is If you think the

875
01:00:33.800 --> 01:00:36.360
<v Speaker 3>canon is fallible, could it be different? And he was like, oh,

876
01:00:36.440 --> 01:00:39.480
<v Speaker 3>I guess so, yeah, And I got one more question,

877
01:00:39.519 --> 01:00:41.159
<v Speaker 3>if you got time for it. So the Word of God,

878
01:00:41.239 --> 01:00:43.599
<v Speaker 3>that's hold on. Notice how silly that is with his

879
01:00:43.760 --> 01:00:47.480
<v Speaker 3>argument that the k KJV is an eternal book in heaven.

880
01:00:48.239 --> 01:00:49.920
<v Speaker 3>And then he turns around and says that the cannon

881
01:00:50.000 --> 01:00:50.440
<v Speaker 3>could be wrong.

882
01:00:50.559 --> 01:00:53.960
<v Speaker 11>Yeah, yeah, that's ridiculous.

883
01:00:54.000 --> 01:00:55.599
<v Speaker 19>I mean, I didn't expect him to say that. I

884
01:00:55.760 --> 01:00:58.159
<v Speaker 19>was hoping it was just like a misunderstanding going on.

885
01:00:58.280 --> 01:00:59.400
<v Speaker 19>But he really does believe that.

886
01:01:00.440 --> 01:01:03.159
<v Speaker 3>Yeah, No, that's the Stephen. That's Stephen Anderson's cult. They

887
01:01:03.239 --> 01:01:03.599
<v Speaker 3>teach that.

888
01:01:04.719 --> 01:01:05.480
<v Speaker 14>Yeah, exactly.

889
01:01:05.880 --> 01:01:07.920
<v Speaker 3>I got one more quick question. It's a theological one.

890
01:01:07.960 --> 01:01:10.199
<v Speaker 3>You got time for it or you want to go ahead.

891
01:01:11.320 --> 01:01:15.000
<v Speaker 19>This has to do with Old Testament sacrifice or what

892
01:01:15.199 --> 01:01:16.840
<v Speaker 19>was going on in the Old Testament when they would

893
01:01:16.840 --> 01:01:18.840
<v Speaker 19>offer up the I think the ram or of the goats.

894
01:01:18.880 --> 01:01:22.639
<v Speaker 3>I forget in the Orthodox mindset, in our paradigm.

895
01:01:23.039 --> 01:01:25.239
<v Speaker 19>If because I used to believe in PSA, and I

896
01:01:25.360 --> 01:01:27.960
<v Speaker 19>used to always trace PSA back to the Old Testament

897
01:01:28.039 --> 01:01:29.559
<v Speaker 19>and say, oh, you can see it in the story

898
01:01:29.639 --> 01:01:32.000
<v Speaker 19>of Abraham and his son. You could see it in

899
01:01:32.079 --> 01:01:35.960
<v Speaker 19>Canaan Mabel. So how do what's going on in that sacrifice?

900
01:01:36.519 --> 01:01:37.679
<v Speaker 19>In the Orthodox mindset?

901
01:01:38.760 --> 01:01:40.920
<v Speaker 3>They're simply typological. That's it.

902
01:01:42.079 --> 01:01:42.199
<v Speaker 6>Uh.

903
01:01:42.519 --> 01:01:45.239
<v Speaker 3>And by the way, if you watch watch the stream

904
01:01:45.400 --> 01:01:48.519
<v Speaker 3>that Cleve did with Father Stephen I'm excuse me, Alex

905
01:01:48.559 --> 01:01:50.519
<v Speaker 3>did with Father Stephen de Young. It's like a four

906
01:01:50.599 --> 01:01:52.880
<v Speaker 3>hour stream where they just spent four hours on PSA.

907
01:01:54.000 --> 01:01:56.000
<v Speaker 3>Father Stephen Young is one of the best on that

908
01:01:56.199 --> 01:01:59.360
<v Speaker 3>topic of the animal sacrifices. Go so go check that

909
01:01:59.440 --> 01:02:02.000
<v Speaker 3>stream out just looking. What's up?

910
01:02:03.440 --> 01:02:04.599
<v Speaker 8>Hey, Dian can you hear me?

911
01:02:04.639 --> 01:02:08.000
<v Speaker 25>Okay, hey, I have a question for you, brother, But

912
01:02:08.119 --> 01:02:09.960
<v Speaker 25>before I do, I just want to say God bless

913
01:02:10.079 --> 01:02:12.840
<v Speaker 25>you man and thank you. It's a big part of

914
01:02:12.960 --> 01:02:17.559
<v Speaker 25>my conversion from Roman Catholicism to Orthodoxy was your like

915
01:02:17.679 --> 01:02:20.280
<v Speaker 25>complete dismantling of the system. I used to be comfortable

916
01:02:20.320 --> 01:02:23.360
<v Speaker 25>with that Sam Shamon Apostolic generic Church, and he just

917
01:02:23.440 --> 01:02:26.320
<v Speaker 25>made that intellectually untenable. So I just want to I

918
01:02:26.400 --> 01:02:28.360
<v Speaker 25>want to thank you, brothers, and I want to encourage

919
01:02:28.360 --> 01:02:29.599
<v Speaker 25>you to keep doing what you're doing.

920
01:02:29.639 --> 01:02:30.280
<v Speaker 3>I think it's great.

921
01:02:32.199 --> 01:02:34.599
<v Speaker 25>And my question for you Jay, and I forgive me

922
01:02:34.639 --> 01:02:36.920
<v Speaker 25>if it's a little off topic, but so if I

923
01:02:37.280 --> 01:02:43.639
<v Speaker 25>joined the Orthodox Church via the Ukrainian Orthodox Church under

924
01:02:43.760 --> 01:02:49.159
<v Speaker 25>the patriarch of Bartholomy, the ec medical patriarch right, and

925
01:02:49.480 --> 01:02:51.440
<v Speaker 25>you know they have beef with the Russian Church.

926
01:02:51.519 --> 01:02:52.559
<v Speaker 3>I know that you're in the.

927
01:02:52.599 --> 01:02:54.599
<v Speaker 25>Russian Orthodox Church, But.

928
01:02:54.719 --> 01:02:56.039
<v Speaker 3>What does that mean to me?

929
01:02:56.599 --> 01:02:59.639
<v Speaker 25>Like, as I've been Orthodox is December twenty twenty five,

930
01:02:59.800 --> 01:03:01.519
<v Speaker 25>Like what should I not?

931
01:03:02.679 --> 01:03:05.199
<v Speaker 3>It has no effect on you until there's an official

932
01:03:05.320 --> 01:03:10.639
<v Speaker 3>breaking of excommunication. So it's been many many periods in

933
01:03:10.719 --> 01:03:12.719
<v Speaker 3>history of the Church when various patriarchs were out of

934
01:03:12.760 --> 01:03:17.119
<v Speaker 3>communion with other patriarchts and nobody held the laity accountable.

935
01:03:17.440 --> 01:03:20.000
<v Speaker 3>The only time it would become a situation and be

936
01:03:20.519 --> 01:03:23.599
<v Speaker 3>accountable would be if there is a giant split in

937
01:03:23.679 --> 01:03:28.960
<v Speaker 3>the church. If the MP and other patriarchates excommunicate Bartholomew,

938
01:03:29.760 --> 01:03:34.199
<v Speaker 3>then at that point, after the ex communication, the churches

939
01:03:34.920 --> 01:03:39.039
<v Speaker 3>on our side would not accept the sacraments of your side.

940
01:03:39.400 --> 01:03:43.960
<v Speaker 3>So until that happens, it's not a problem. Soul glow.

941
01:03:44.039 --> 01:03:46.719
<v Speaker 3>What's up, dude? By the way, here I found the

942
01:03:46.760 --> 01:03:51.079
<v Speaker 3>patron saint of the online evangelical epologists. This is Saint

943
01:03:51.159 --> 01:03:55.360
<v Speaker 3>Dunning Krueger of the Holy Shofar, and he's of course

944
01:03:55.400 --> 01:03:59.679
<v Speaker 3>he's got a ruseln Godly Ambition T shirt and he's

945
01:03:59.719 --> 01:04:03.280
<v Speaker 3>got the John Hagey Show Far. So for those of

946
01:04:03.360 --> 01:04:07.599
<v Speaker 3>you that are evangelicals that are looking for transcendent help,

947
01:04:08.800 --> 01:04:12.440
<v Speaker 3>you can ask for the intercession. Tell tell gaypee and cut.

948
01:04:12.599 --> 01:04:16.000
<v Speaker 3>He can ask for the intercession of Saint Dunning Krueger

949
01:04:16.039 --> 01:04:17.440
<v Speaker 3>of the Holy Show Far. What's up man?

950
01:04:22.039 --> 01:04:22.280
<v Speaker 10>Hello?

951
01:04:22.760 --> 01:04:26.000
<v Speaker 3>Yep, it was So what's going on, Jay? Can you

952
01:04:26.000 --> 01:04:27.159
<v Speaker 3>hear you? Yeah? What's on your mind?

953
01:04:28.039 --> 01:04:28.159
<v Speaker 32>Uh?

954
01:04:28.239 --> 01:04:31.119
<v Speaker 33>Hey, yeah, So I've been watching your stuff for a

955
01:04:31.239 --> 01:04:34.079
<v Speaker 33>few weeks now. I'm like currently on a journey trying

956
01:04:34.119 --> 01:04:35.920
<v Speaker 33>to figure out really what the true church is. I

957
01:04:36.039 --> 01:04:42.280
<v Speaker 33>was raised Southern Baptist, kind of evangelical me too, yeah uh.

958
01:04:42.639 --> 01:04:46.760
<v Speaker 33>And you know, I was looking around and I only

959
01:04:46.840 --> 01:04:49.599
<v Speaker 33>really ever knew of was the beast between the Protestant

960
01:04:49.679 --> 01:04:51.559
<v Speaker 33>Church and perhaps maybe the Catholic Church.

961
01:04:52.519 --> 01:04:54.719
<v Speaker 3>I always thought it was just either or with those two.

962
01:04:55.480 --> 01:04:57.639
<v Speaker 33>I never even heard about then, idea of an Orthodox

963
01:04:57.800 --> 01:05:01.079
<v Speaker 33>church that followed tradition that wasn't Catholic up until my

964
01:05:01.159 --> 01:05:06.440
<v Speaker 33>mid twenties or even recently. And I'm just really curious

965
01:05:06.559 --> 01:05:08.239
<v Speaker 33>and I want to kind of get your perspective on it.

966
01:05:08.239 --> 01:05:10.039
<v Speaker 3>And I know I can just google it maybe, But.

967
01:05:11.519 --> 01:05:14.199
<v Speaker 33>What I guess I don't understand really because the more

968
01:05:14.280 --> 01:05:16.119
<v Speaker 33>research I do, the more I'm seeing that a lot

969
01:05:16.159 --> 01:05:18.320
<v Speaker 33>of this Orthodox he's rooted in real history that we

970
01:05:18.400 --> 01:05:21.000
<v Speaker 33>can trace, and a lot of this Baptist stuff and

971
01:05:21.239 --> 01:05:23.440
<v Speaker 33>you know, these trip Molle churches don't really do the same.

972
01:05:23.920 --> 01:05:29.119
<v Speaker 3>But what I don't understand, why why not just be Orthodox?

973
01:05:29.239 --> 01:05:31.519
<v Speaker 33>If you're going to be Baptists and go with most

974
01:05:31.559 --> 01:05:34.119
<v Speaker 33>of the right teachings but then not take some of

975
01:05:34.199 --> 01:05:38.000
<v Speaker 33>the extracurricular things from other apostles.

976
01:05:37.519 --> 01:05:41.800
<v Speaker 3>Or well, I mean there's there's again, there's like a million, million,

977
01:05:41.920 --> 01:05:44.519
<v Speaker 3>myriad reasons why a person might not convert. They might

978
01:05:46.000 --> 01:05:48.119
<v Speaker 3>have family members they don't want to upset. They might

979
01:05:48.199 --> 01:05:50.719
<v Speaker 3>have a wife a husband that will get mad if

980
01:05:50.760 --> 01:05:54.360
<v Speaker 3>they get into it. They might lose their income. They

981
01:05:54.440 --> 01:05:58.159
<v Speaker 3>might have an ideological ego commitment to having a thousand

982
01:05:58.360 --> 01:06:00.920
<v Speaker 3>Protestant scholar books that they I mean, there's a million

983
01:06:00.920 --> 01:06:04.000
<v Speaker 3>different reasons why they wouldn't convert.

984
01:06:04.760 --> 01:06:07.559
<v Speaker 33>The maybe perhaps invested too much in their life. I

985
01:06:07.639 --> 01:06:12.440
<v Speaker 33>guess yeah, sun can cause intellectually dishonest, having so much

986
01:06:12.480 --> 01:06:15.559
<v Speaker 33>information available that they would perhaps refuse to even look

987
01:06:15.599 --> 01:06:15.800
<v Speaker 33>at this.

988
01:06:16.039 --> 01:06:18.920
<v Speaker 3>Well that's why, yes, that's why so many people are converting.

989
01:06:18.920 --> 01:06:23.239
<v Speaker 3>I appreciate your call is because it takes like two

990
01:06:23.320 --> 01:06:25.519
<v Speaker 3>seconds to go look on New Advent and see what

991
01:06:25.599 --> 01:06:27.960
<v Speaker 3>the Canons and Icea teach and guess what they don't

992
01:06:28.000 --> 01:06:31.639
<v Speaker 3>teach Baptist stuff. So there you go, so so much

993
01:06:31.719 --> 01:06:34.719
<v Speaker 3>for I'm in line with the Church fathers and Athanasius

994
01:06:34.760 --> 01:06:39.119
<v Speaker 3>at Nicea. So let's look at a couple more canon too,

995
01:06:39.119 --> 01:06:43.599
<v Speaker 3>and Icea says, if you convert out of Heathenism, things

996
01:06:43.639 --> 01:06:46.119
<v Speaker 3>should still be done according to the church canons, the

997
01:06:46.239 --> 01:06:49.039
<v Speaker 3>church law. Okay, slow boys, this is not talking about

998
01:06:49.039 --> 01:06:52.079
<v Speaker 3>the Bible canon. This is church cannon. There's canon law

999
01:06:52.199 --> 01:06:54.960
<v Speaker 3>before there's Bible canon. Do you guys even realize that

1000
01:06:56.000 --> 01:06:59.199
<v Speaker 3>the church is working in an apostolic tradition before there's

1001
01:06:59.239 --> 01:07:05.800
<v Speaker 3>even a Bible collected together. So the people that are

1002
01:07:06.079 --> 01:07:11.360
<v Speaker 3>converted from Heathenism, they have to be instructed. This is

1003
01:07:11.400 --> 01:07:15.760
<v Speaker 3>the catechumenate, and it says do not immediately advance them

1004
01:07:18.199 --> 01:07:21.159
<v Speaker 3>to the episcope or the priesthood. You need to be

1005
01:07:21.480 --> 01:07:24.719
<v Speaker 3>in the church for a while before you become a

1006
01:07:24.760 --> 01:07:27.119
<v Speaker 3>priest or a bishop. That's what this is saying right here.

1007
01:07:28.880 --> 01:07:35.719
<v Speaker 3>And catechumens need a longer trial. Citing Saint Paul, do

1008
01:07:35.840 --> 01:07:39.280
<v Speaker 3>not let a novice be converted, because in pride he

1009
01:07:39.320 --> 01:07:44.039
<v Speaker 3>will be lifted up. How much more applicable is this

1010
01:07:44.400 --> 01:07:49.760
<v Speaker 3>to the online e apologist's sphere, who are all self

1011
01:07:49.840 --> 01:07:59.400
<v Speaker 3>appointed preachers and teachers, And notice the threefold office of priest, bishop,

1012
01:07:59.440 --> 01:08:01.440
<v Speaker 3>And then later this it'll say right here in Kennon three,

1013
01:08:02.079 --> 01:08:09.679
<v Speaker 3>we forbid any bishop, priest deacon to have women living

1014
01:08:09.719 --> 01:08:15.199
<v Speaker 3>with them that aren't mothers or sisters or wives. See

1015
01:08:15.239 --> 01:08:29.399
<v Speaker 3>that right there, Isaac, what's up? There's no Protestant churches

1016
01:08:29.920 --> 01:08:32.479
<v Speaker 3>except for maybe some Lutherans and some Anglicans that have

1017
01:08:33.600 --> 01:08:39.720
<v Speaker 3>bishop priest deacon. Right there, you can see you don't

1018
01:08:39.800 --> 01:08:42.960
<v Speaker 3>have the ecclesial structure of the church at the Council

1019
01:08:42.960 --> 01:08:44.680
<v Speaker 3>of Mesa. What's up, man, Isaac?

1020
01:08:45.720 --> 01:08:46.319
<v Speaker 25>Hey ca hear me?

1021
01:08:46.600 --> 01:08:46.760
<v Speaker 10>Huh.

1022
01:08:48.079 --> 01:08:50.399
<v Speaker 3>I just had a couple of questions.

1023
01:08:51.520 --> 01:08:54.199
<v Speaker 29>Most I'm not Orthodox, but I've been going to my

1024
01:08:54.359 --> 01:08:57.000
<v Speaker 29>local parish for a little over months now and I've

1025
01:08:57.000 --> 01:09:00.439
<v Speaker 29>been able to talk with the father there about getting

1026
01:09:00.479 --> 01:09:04.640
<v Speaker 29>into catechy system, being a catechumen and Uh. One of

1027
01:09:04.680 --> 01:09:07.880
<v Speaker 29>the things that's the best difficult for me, I come

1028
01:09:07.920 --> 01:09:09.760
<v Speaker 29>from a non denominational background, is.

1029
01:09:11.079 --> 01:09:13.079
<v Speaker 6>Knowing that this is the right thing to do.

1030
01:09:13.760 --> 01:09:18.760
<v Speaker 8>But I I'm unable to bring everyone I can.

1031
01:09:18.800 --> 01:09:23.039
<v Speaker 3>Love about with me to it. Well, I mean that's

1032
01:09:23.119 --> 01:09:25.600
<v Speaker 3>just part of the nature of the Gospel. I mean,

1033
01:09:25.680 --> 01:09:28.680
<v Speaker 3>Jesus says I came not to bring peace, but a

1034
01:09:28.760 --> 01:09:31.800
<v Speaker 3>sword to divide one household against the household against itself,

1035
01:09:31.880 --> 01:09:35.159
<v Speaker 3>mother against father, children against parents, et cetera. So that's

1036
01:09:35.279 --> 01:09:37.800
<v Speaker 3>just part of it, man, and you can, you know,

1037
01:09:37.920 --> 01:09:39.720
<v Speaker 3>continue to pray for them and eventually you might win

1038
01:09:39.800 --> 01:09:45.359
<v Speaker 3>them over spacelift. What what's up? By the way, do

1039
01:09:45.399 --> 01:09:46.960
<v Speaker 3>we have any evangelicals that disagree?

1040
01:09:48.319 --> 01:09:48.520
<v Speaker 23>Hey?

1041
01:09:48.920 --> 01:09:49.399
<v Speaker 9>Can you hear me?

1042
01:09:51.319 --> 01:09:51.560
<v Speaker 8>First?

1043
01:09:51.840 --> 01:09:55.319
<v Speaker 6>I say that Mormon faith live.

1044
01:09:55.560 --> 01:09:57.760
<v Speaker 29>Thang is a fire song?

1045
01:09:58.039 --> 01:10:00.520
<v Speaker 3>Thank you, but thank I just.

1046
01:10:00.560 --> 01:10:03.479
<v Speaker 12>Wanted to ask what do you think about the pope audience?

1047
01:10:03.600 --> 01:10:03.840
<v Speaker 10>Haul?

1048
01:10:04.399 --> 01:10:06.319
<v Speaker 25>Have you ever like seen it?

1049
01:10:07.680 --> 01:10:11.439
<v Speaker 3>What do you think about that? I mean it could

1050
01:10:11.479 --> 01:10:17.000
<v Speaker 3>have been I mean it's obviously a bro it's obviously

1051
01:10:17.039 --> 01:10:21.079
<v Speaker 3>a modernist style of architecture, and it does kind of

1052
01:10:21.119 --> 01:10:23.479
<v Speaker 3>look like a snake. And whether they intended that I

1053
01:10:23.560 --> 01:10:26.239
<v Speaker 3>don't know, but that's not got what I'm gonna baseline

1054
01:10:26.560 --> 01:10:32.359
<v Speaker 3>anti rummy Catholic paple apologetics on debt these kings? What's up?

1055
01:10:40.680 --> 01:10:44.199
<v Speaker 3>I'm you? Does does king? I'm you?

1056
01:10:47.000 --> 01:10:47.479
<v Speaker 10>Can you hear me?

1057
01:10:47.520 --> 01:10:47.600
<v Speaker 23>Bro?

1058
01:10:48.039 --> 01:10:48.640
<v Speaker 3>Heah? What's up?

1059
01:10:49.800 --> 01:10:50.000
<v Speaker 10>Hey?

1060
01:10:50.359 --> 01:10:52.319
<v Speaker 3>Thank you for taking my call?

1061
01:10:52.840 --> 01:10:57.520
<v Speaker 34>So I want to ask a question about epistemology if

1062
01:10:57.560 --> 01:10:58.039
<v Speaker 34>that's okay?

1063
01:10:59.319 --> 01:11:05.520
<v Speaker 35>Okay, So I believe you recommended it to me, like, well,

1064
01:11:05.600 --> 01:11:08.560
<v Speaker 35>not to me, but to your audience a while ago

1065
01:11:08.640 --> 01:11:13.960
<v Speaker 35>about a website, the Stanford Cycle of Philosophy Encyclopedia or.

1066
01:11:13.960 --> 01:11:18.560
<v Speaker 3>Something like that. Yeah, it's just a standard online philosoph cyclopedia.

1067
01:11:18.640 --> 01:11:19.000
<v Speaker 3>What about it?

1068
01:11:20.079 --> 01:11:20.279
<v Speaker 10>Yeah?

1069
01:11:20.479 --> 01:11:23.239
<v Speaker 3>Yeah, So I was working through that.

1070
01:11:24.159 --> 01:11:28.600
<v Speaker 34>There's an epistemology article on there, and pistemology goes whoy

1071
01:11:28.680 --> 01:11:30.880
<v Speaker 34>deeper than I initially thought.

1072
01:11:31.000 --> 01:11:34.520
<v Speaker 3>But correct me if I'm wrong, Jay, But is a pistemology.

1073
01:11:35.279 --> 01:11:38.039
<v Speaker 34>Epistemology is a study of like what truth is and

1074
01:11:38.239 --> 01:11:42.359
<v Speaker 34>do you have good reasons to believe in what you

1075
01:11:42.439 --> 01:11:42.880
<v Speaker 34>believe in?

1076
01:11:43.039 --> 01:11:43.159
<v Speaker 10>Right?

1077
01:11:43.399 --> 01:11:45.199
<v Speaker 3>Correct? Okay?

1078
01:11:45.399 --> 01:11:47.920
<v Speaker 35>So I read I watched a video a while ago

1079
01:11:48.159 --> 01:11:52.039
<v Speaker 35>on with this guy named reader Paul.

1080
01:11:52.800 --> 01:11:57.479
<v Speaker 34>He has a video about Protestant epistemology, and I believe

1081
01:11:57.560 --> 01:12:00.399
<v Speaker 34>he says in his video that Protestants do not have

1082
01:12:01.600 --> 01:12:04.920
<v Speaker 34>any epistemic justification for their interpretation of scripture.

1083
01:12:05.520 --> 01:12:09.000
<v Speaker 5>But is that completely accurate to say that they.

1084
01:12:08.960 --> 01:12:12.159
<v Speaker 34>Don't have any justification or they just don't have a

1085
01:12:12.319 --> 01:12:16.000
<v Speaker 34>good justification, Because the Protestant can say that, well, I

1086
01:12:16.119 --> 01:12:19.640
<v Speaker 34>believe in the sixty six books, I have good reasons

1087
01:12:19.680 --> 01:12:21.319
<v Speaker 34>to believe in that based on you know.

1088
01:12:21.560 --> 01:12:22.119
<v Speaker 23>X, Y, and Z.

1089
01:12:22.920 --> 01:12:26.399
<v Speaker 34>But that's that could still count as a justification just

1090
01:12:27.239 --> 01:12:30.479
<v Speaker 34>not as a thorough one as would be us orthonized Christians.

1091
01:12:30.920 --> 01:12:32.239
<v Speaker 3>No, I don't even think I don't think we would

1092
01:12:32.279 --> 01:12:37.079
<v Speaker 3>even grant that that is a justification, because justification typically

1093
01:12:37.359 --> 01:12:41.640
<v Speaker 3>is JTB justified true belief if you go with the

1094
01:12:41.680 --> 01:12:44.439
<v Speaker 3>classic view, which I think we typically would with some

1095
01:12:44.560 --> 01:12:49.399
<v Speaker 3>qualifications like the Gettier problem. But so, I mean, they

1096
01:12:50.000 --> 01:12:52.880
<v Speaker 3>are offering a justification, but whether it is a good

1097
01:12:53.039 --> 01:12:54.760
<v Speaker 3>justification is the very thing in question.

1098
01:12:56.000 --> 01:12:59.920
<v Speaker 34>Okay, But yeah, like I said, and I appreciate that,

1099
01:13:00.119 --> 01:13:03.039
<v Speaker 34>but they still have it's a bad justification, but it

1100
01:13:03.159 --> 01:13:04.039
<v Speaker 34>is a justification.

1101
01:13:04.199 --> 01:13:07.680
<v Speaker 3>It would be inaccurate to say that's not a justification,

1102
01:13:07.840 --> 01:13:09.079
<v Speaker 3>but it's just not a good one.

1103
01:13:09.640 --> 01:13:10.439
<v Speaker 5>Does that make sense?

1104
01:13:11.680 --> 01:13:11.840
<v Speaker 10>Well?

1105
01:13:11.880 --> 01:13:13.399
<v Speaker 3>But I mean that's the whole thing, right, I mean,

1106
01:13:14.039 --> 01:13:18.840
<v Speaker 3>I can have if it's not a good justification, then

1107
01:13:18.920 --> 01:13:21.600
<v Speaker 3>it's really not a justification at all. That's the whole

1108
01:13:21.680 --> 01:13:25.119
<v Speaker 3>point of epistemology, as you already said, is to hammer

1109
01:13:25.199 --> 01:13:28.000
<v Speaker 3>home the good reasons for a belief, not just any

1110
01:13:28.039 --> 01:13:41.560
<v Speaker 3>old reasons. But great question. I appreciate that. Tingoo, what's up? Tingoo?

1111
01:13:41.600 --> 01:13:41.920
<v Speaker 3>What's up?

1112
01:13:43.359 --> 01:13:44.279
<v Speaker 10>Hey? What's up? Jane?

1113
01:13:44.319 --> 01:13:44.760
<v Speaker 34>How you doing?

1114
01:13:45.880 --> 01:13:46.039
<v Speaker 19>Hey?

1115
01:13:46.840 --> 01:13:49.880
<v Speaker 36>If you let me, can I have maybe one or

1116
01:13:50.039 --> 01:13:52.880
<v Speaker 36>two minutes just to kind of give you a background

1117
01:13:52.960 --> 01:13:54.079
<v Speaker 36>story here on something.

1118
01:13:55.319 --> 01:13:57.479
<v Speaker 3>Sure, okay, so.

1119
01:13:57.880 --> 01:14:02.039
<v Speaker 36>Yeah, I'll trend keep it really short. But thanks to

1120
01:14:02.119 --> 01:14:06.840
<v Speaker 36>you and Jimbob especially. You know, I've been going to

1121
01:14:06.960 --> 01:14:13.119
<v Speaker 36>liturgy for about three four weeks now and super thankful

1122
01:14:13.159 --> 01:14:13.359
<v Speaker 36>for that.

1123
01:14:13.920 --> 01:14:16.279
<v Speaker 3>But last Sunday I went to.

1124
01:14:18.479 --> 01:14:23.920
<v Speaker 36>My mom's church, which is a Protestant Evangelical church, you know,

1125
01:14:24.079 --> 01:14:26.800
<v Speaker 36>for Mother's Day, just to kind of honor my mother,

1126
01:14:27.239 --> 01:14:30.680
<v Speaker 36>I decided, okay, I'll skip liturgy and go to her church.

1127
01:14:31.800 --> 01:14:34.239
<v Speaker 3>When I got there, though, you know, it was just all.

1128
01:14:34.159 --> 01:14:39.640
<v Speaker 36>The Protestant garbage, you know, they you know, the worship

1129
01:14:40.000 --> 01:14:44.159
<v Speaker 36>was just multiple guitars and drum kits.

1130
01:14:44.039 --> 01:14:49.640
<v Speaker 6>And stuff and just you know, they didn't take communion.

1131
01:14:49.239 --> 01:14:51.199
<v Speaker 36>Or the Eucharist or whatever you want to call it.

1132
01:14:51.359 --> 01:14:54.760
<v Speaker 36>And then I was thinking afterward, you know, I've been

1133
01:14:55.039 --> 01:14:57.680
<v Speaker 36>watching and tuning into a lot of Jimbob stuff and

1134
01:14:59.000 --> 01:15:02.079
<v Speaker 36>he doesn't really grant anybody a single inch when he

1135
01:15:02.199 --> 01:15:05.279
<v Speaker 36>does debates, and it was just getting me thinking, and

1136
01:15:05.319 --> 01:15:08.720
<v Speaker 36>I was like, why do we even grant Protestants the

1137
01:15:08.920 --> 01:15:13.119
<v Speaker 36>word church like Ruis Laan and his you know whatever

1138
01:15:13.359 --> 01:15:15.720
<v Speaker 36>R and B church, Like why don't we even grant

1139
01:15:15.760 --> 01:15:16.600
<v Speaker 36>them the word church?

1140
01:15:17.319 --> 01:15:20.960
<v Speaker 3>Well, technically, technically we don't, because if you go back

1141
01:15:21.000 --> 01:15:24.760
<v Speaker 3>to the Council of Florence, when Saint Mark of Ephesus

1142
01:15:25.119 --> 01:15:28.479
<v Speaker 3>initially was invited and thought he had high hopes for

1143
01:15:28.600 --> 01:15:32.479
<v Speaker 3>the reunion, and in that setting he was talking about

1144
01:15:32.680 --> 01:15:37.359
<v Speaker 3>Rome and the possibility of Rome being reunited because of

1145
01:15:37.760 --> 01:15:41.159
<v Speaker 3>all the things that we had in common. However, after

1146
01:15:41.600 --> 01:15:44.560
<v Speaker 3>that he referred to after he saw that that wasn't

1147
01:15:44.560 --> 01:15:47.319
<v Speaker 3>gonna happen, it was futile. He refers to them as

1148
01:15:47.560 --> 01:15:55.760
<v Speaker 3>a parasynagogue, a heterodox synthity. Now that the Roman Catholics are,

1149
01:15:56.039 --> 01:16:03.159
<v Speaker 3>after that situation, a heteroix non church entity, how much

1150
01:16:03.239 --> 01:16:07.479
<v Speaker 3>more are the Protestants who don't even have any semblance

1151
01:16:07.560 --> 01:16:16.800
<v Speaker 3>of the foremarks of the church. So I forgot. There's

1152
01:16:16.800 --> 01:16:18.560
<v Speaker 3>a couple more canons that we want to look at here,

1153
01:16:19.239 --> 01:16:20.840
<v Speaker 3>and we're going to go to Nicea. We're going to

1154
01:16:20.880 --> 01:16:27.319
<v Speaker 3>go to the Apostolic Canons. So as we move through Nicea,

1155
01:16:27.439 --> 01:16:31.880
<v Speaker 3>we note that in Canon four bishops are supposed to

1156
01:16:31.960 --> 01:16:36.560
<v Speaker 3>be appointed by the local bishops in the province. Right,

1157
01:16:36.680 --> 01:16:44.840
<v Speaker 3>and there's some economia for urgent necessity for other situations

1158
01:16:45.039 --> 01:16:50.119
<v Speaker 3>being possible in this case, in emergency and whatnot, has

1159
01:16:50.199 --> 01:16:54.640
<v Speaker 3>to be eventually signed off on by the metropolitan, which

1160
01:16:54.720 --> 01:16:57.239
<v Speaker 3>is the bishop of like the big city, the large

1161
01:16:57.600 --> 01:17:08.319
<v Speaker 3>central thing. Where are the metropolitan bishops of the amongst Protestants?

1162
01:17:09.920 --> 01:17:11.960
<v Speaker 3>Is there anything like that? I've never even heard of that.

1163
01:17:12.880 --> 01:17:15.079
<v Speaker 3>And noticed, by the way, there's nothing about the Bishop

1164
01:17:15.119 --> 01:17:18.479
<v Speaker 3>of Rome confirming all the bishops in the world.

1165
01:17:18.520 --> 01:17:18.640
<v Speaker 10>Here.

1166
01:17:23.199 --> 01:17:27.800
<v Speaker 3>Canon five deals with cases of excommunication, how to deal

1167
01:17:27.880 --> 01:17:31.439
<v Speaker 3>with people excommunicated? Again, Protestants don't have that. Canon six

1168
01:17:31.680 --> 01:17:36.000
<v Speaker 3>is the ancient customs of the Bishop of Alexandria having

1169
01:17:36.039 --> 01:17:39.079
<v Speaker 3>a jurisdiction comparable to the Bishop of Rome, as well

1170
01:17:39.119 --> 01:17:44.640
<v Speaker 3>as Antioch having its comparable jurisdiction. And these are the three.

1171
01:17:44.800 --> 01:17:50.239
<v Speaker 3>These are three patrine sees right, Rome, Alexandria Antioch are

1172
01:17:50.279 --> 01:17:54.239
<v Speaker 3>the ancient patrine sees. And this is according to what

1173
01:17:54.800 --> 01:18:00.880
<v Speaker 3>ecclesiastical law right there. See that, and then it says,

1174
01:18:01.039 --> 01:18:04.479
<v Speaker 3>let the choice of the majority prevail in certain situations

1175
01:18:06.159 --> 01:18:11.640
<v Speaker 3>when there's jurisdictional squabbles amongst these bishops and bishoprics. So

1176
01:18:11.840 --> 01:18:16.920
<v Speaker 3>Canon law and senidality right there, not Roman Vatican I,

1177
01:18:17.159 --> 01:18:20.600
<v Speaker 3>Papalism and Canon six. But notice as our main point

1178
01:18:20.640 --> 01:18:24.760
<v Speaker 3>today is not about papism, but nothing like Protestantism at all.

1179
01:18:26.239 --> 01:18:28.880
<v Speaker 3>All of those things that redeemed Zuomer and wes Hop

1180
01:18:29.439 --> 01:18:32.159
<v Speaker 3>and Rus Lawn and David Wood and all of these

1181
01:18:32.199 --> 01:18:38.279
<v Speaker 3>people think Gavin Ortland are the accretions are there right

1182
01:18:38.359 --> 01:18:46.760
<v Speaker 3>there at nice one. The next one is about people

1183
01:18:46.760 --> 01:18:52.800
<v Speaker 3>who were lapsed in persecution. Talks about bishops, priest and

1184
01:18:52.840 --> 01:18:59.479
<v Speaker 3>deacons again, excommunication again. Then there's another one about don't

1185
01:18:59.600 --> 01:19:06.399
<v Speaker 3>ordain the present to the priesthood too quickly, don't ordain

1186
01:19:06.479 --> 01:19:08.760
<v Speaker 3>people that are ignorant. There's another one.

1187
01:19:15.359 --> 01:19:15.479
<v Speaker 23>Now.

1188
01:19:15.600 --> 01:19:19.680
<v Speaker 3>Canon eleven is interesting because it talks about the sacrifice

1189
01:19:19.720 --> 01:19:24.680
<v Speaker 3>of the Eucharist and the prayers with the population or

1190
01:19:24.720 --> 01:19:30.479
<v Speaker 3>the congregation, and the oblation, which is the Eucharistic oblation.

1191
01:19:31.880 --> 01:19:33.319
<v Speaker 3>And we're going to see, by the way, in a minute,

1192
01:19:33.840 --> 01:19:39.159
<v Speaker 3>proof of the real presence as well. Let's see the

1193
01:19:39.199 --> 01:19:50.520
<v Speaker 3>next one is about military situation. Canon thirteen concerning those

1194
01:19:50.560 --> 01:19:53.720
<v Speaker 3>that are dying. The ancient canon law is still to

1195
01:19:53.840 --> 01:19:57.880
<v Speaker 3>be maintained. So notice that, Nicia, they're already maintaining earlier

1196
01:19:58.439 --> 01:20:03.119
<v Speaker 3>canon law church law to it that if a man

1197
01:20:03.279 --> 01:20:05.319
<v Speaker 3>is at the point of death, he should not be

1198
01:20:05.520 --> 01:20:10.439
<v Speaker 3>deprived of the indispensable viaticum, and that's just Eucharist at deathbed.

1199
01:20:10.640 --> 01:20:12.720
<v Speaker 3>That's your final rights. So notice that, and I see

1200
01:20:12.720 --> 01:20:16.960
<v Speaker 3>they're already talking about final rights. But if you're restored

1201
01:20:16.960 --> 01:20:20.880
<v Speaker 3>again to health, then he can also communicate, but in

1202
01:20:20.960 --> 01:20:23.399
<v Speaker 3>gener and prayers only. In general, in the case of

1203
01:20:23.479 --> 01:20:27.159
<v Speaker 3>a dying person asking to receive the Eucharist, let the bishop,

1204
01:20:28.119 --> 01:20:32.880
<v Speaker 3>after examination give it to him. The next one is

1205
01:20:32.920 --> 01:20:42.039
<v Speaker 3>about catechumans who fell under persecution. The next one is

1206
01:20:42.079 --> 01:20:46.239
<v Speaker 3>about bishop, priest deacon moving outside of their jurisdictions and

1207
01:20:46.319 --> 01:20:54.760
<v Speaker 3>that can cause scandal. Sixteen same thing. Bishops, priests and

1208
01:20:54.800 --> 01:20:58.720
<v Speaker 3>deacons shall not go amongst all the other jurisdictions and

1209
01:20:58.840 --> 01:21:02.880
<v Speaker 3>cause problems in squad. Wait a minute, where's the exception

1210
01:21:03.039 --> 01:21:07.000
<v Speaker 3>for the Bishop of Rome who has universal autocratic jurisdiction. Supposedly,

1211
01:21:10.760 --> 01:21:15.840
<v Speaker 3>Canon seventeen is about usury and clergy should invest engage

1212
01:21:15.880 --> 01:21:18.439
<v Speaker 3>in usury. Canon eighteen is about this is a great one.

1213
01:21:18.520 --> 01:21:22.039
<v Speaker 3>Check this out. This proves a real presence. It has

1214
01:21:22.079 --> 01:21:23.760
<v Speaker 3>come to the knowledge of the Synod that in some

1215
01:21:23.960 --> 01:21:29.000
<v Speaker 3>districts deacons administer the eucharists to the priests, whereas no

1216
01:21:29.520 --> 01:21:34.720
<v Speaker 3>canon or tradition or custom permits this. They have no

1217
01:21:35.000 --> 01:21:39.479
<v Speaker 3>right to offer to them that do the offering. So

1218
01:21:39.680 --> 01:21:42.960
<v Speaker 3>the priest is the one that does the eucharistic offering.

1219
01:21:43.560 --> 01:21:47.640
<v Speaker 3>Thus the deacon has no right to offer it to

1220
01:21:47.760 --> 01:21:53.640
<v Speaker 3>the higher since he's the lower. And also this has

1221
01:21:53.680 --> 01:21:56.359
<v Speaker 3>been made known that certain deacons touch the eucharists before

1222
01:21:56.399 --> 01:22:01.039
<v Speaker 3>the bishops do. Oh interesting, that's not Protestant at all.

1223
01:22:01.159 --> 01:22:07.039
<v Speaker 3>That's the real presidence coobers. Let all such practices go away.

1224
01:22:08.399 --> 01:22:11.880
<v Speaker 3>Let deacons remain within their own bounds. They are ministers

1225
01:22:11.920 --> 01:22:14.319
<v Speaker 3>of the bishop, and they are the inferior of the presbyter,

1226
01:22:15.399 --> 01:22:19.079
<v Speaker 3>Bishop priest deacon, the threefold office that the Orthodox Church

1227
01:22:19.119 --> 01:22:25.359
<v Speaker 3>still has. Notice it's not super bishop Rome, bishop priest deacon,

1228
01:22:25.840 --> 01:22:29.640
<v Speaker 3>it's not the fourfold office of Vatican one. It's just

1229
01:22:29.720 --> 01:22:38.079
<v Speaker 3>bishop priest deacon. Now check this out. Let them that

1230
01:22:38.239 --> 01:22:42.199
<v Speaker 3>receive the eucharists according to their order after the presbyters,

1231
01:22:42.640 --> 01:22:45.840
<v Speaker 3>and let either the bishop or the presbyter administer it. Furthermore,

1232
01:22:46.239 --> 01:22:51.359
<v Speaker 3>let not deacon sit amongst presbyters, and if they disobey

1233
01:22:51.439 --> 01:22:54.319
<v Speaker 3>this decree, they are deposed from the diaconate. Does that

1234
01:22:54.439 --> 01:22:59.920
<v Speaker 3>sound like do it yourself? Bible Baptist, Presbyterian and Manu

1235
01:23:00.119 --> 01:23:02.880
<v Speaker 3>Old Church theology. Does that sound like Rousselan's rhythm and

1236
01:23:02.920 --> 01:23:11.159
<v Speaker 3>blues charts? Does that sound like rap charts? Be honest, chase,

1237
01:23:11.199 --> 01:23:22.680
<v Speaker 3>what's up? Hey? I got one for you. You remember

1238
01:23:23.000 --> 01:23:24.720
<v Speaker 3>this has to do with like rustlan and stuff.

1239
01:23:25.000 --> 01:23:27.399
<v Speaker 18>You remember that old saying where it's like sticks and

1240
01:23:27.439 --> 01:23:30.000
<v Speaker 18>stones may break my bones, but words will never hurt me.

1241
01:23:31.640 --> 01:23:37.119
<v Speaker 3>I don't think they know about that. Uh well, isn't

1242
01:23:37.239 --> 01:23:44.680
<v Speaker 3>Rouselin from a supposedly rough gang lifestyle background, Like, seriously,

1243
01:23:44.760 --> 01:23:45.079
<v Speaker 3>I don't.

1244
01:23:45.399 --> 01:23:49.159
<v Speaker 18>I think it's like feminism and all this enlightenment philosophy.

1245
01:23:49.279 --> 01:23:52.640
<v Speaker 3>It's just baked in, like everybody's becoming a whimp. Yeah,

1246
01:23:52.640 --> 01:23:55.399
<v Speaker 3>they're all faking gay dude, exactly. I think that's the

1247
01:23:55.520 --> 01:23:59.439
<v Speaker 3>root of it is that these boys are soft. I mean, look,

1248
01:23:59.640 --> 01:24:02.239
<v Speaker 3>if you you only care about what's true, which is

1249
01:24:02.279 --> 01:24:04.279
<v Speaker 3>the assumption that we all have about each other. Right,

1250
01:24:04.560 --> 01:24:06.880
<v Speaker 3>We're all out here supposed to be submitting to what's true,

1251
01:24:09.000 --> 01:24:11.840
<v Speaker 3>why would you not even want to do a debate

1252
01:24:12.000 --> 01:24:16.039
<v Speaker 3>and to lose if you have the wrong position. If

1253
01:24:16.079 --> 01:24:18.079
<v Speaker 3>I have the wrong position, I want to lose the

1254
01:24:18.159 --> 01:24:21.840
<v Speaker 3>debate to be in the correct position. Because that's what

1255
01:24:21.960 --> 01:24:34.399
<v Speaker 3>ultimately matters. Your major point is justin Martyr that's one

1256
01:24:34.399 --> 01:24:37.279
<v Speaker 3>point fifty. You call that early church? Yeah, I do

1257
01:24:37.359 --> 01:24:45.119
<v Speaker 3>call that early church. Goofball, Dan, what's up, JOJ?

1258
01:24:45.239 --> 01:24:45.720
<v Speaker 35>Can you hear me?

1259
01:24:46.760 --> 01:24:47.680
<v Speaker 3>I got two questions.

1260
01:24:47.960 --> 01:24:51.960
<v Speaker 15>First, if the priest spills the Eucharist and it's on

1261
01:24:52.079 --> 01:24:54.159
<v Speaker 15>some carpet, you got to burn that carpet.

1262
01:24:56.079 --> 01:24:57.520
<v Speaker 3>They have to eat it up really quick.

1263
01:24:58.720 --> 01:24:59.960
<v Speaker 25>Oh true, like lick it up.

1264
01:25:00.159 --> 01:25:02.920
<v Speaker 3>Yeah, that's what they do. Okay, I've seen them. I've

1265
01:25:02.920 --> 01:25:07.359
<v Speaker 3>seen it. I've seen it happen in church lifetime. Absolutely.

1266
01:25:09.039 --> 01:25:17.520
<v Speaker 3>Drego's what's up if they think there's particles that might

1267
01:25:17.600 --> 01:25:21.439
<v Speaker 3>burn it? I don't know, actually what the I don't

1268
01:25:21.479 --> 01:25:26.600
<v Speaker 3>know exactly what the teaching on that is. But I

1269
01:25:26.680 --> 01:25:30.600
<v Speaker 3>mean saying, was it Saint John Maximovich somebody threw up

1270
01:25:30.640 --> 01:25:32.920
<v Speaker 3>one time and he ate the vomit because they threw

1271
01:25:33.000 --> 01:25:36.119
<v Speaker 3>up after the Eucharist. That's not the same thing as

1272
01:25:37.000 --> 01:25:40.159
<v Speaker 3>Margaret Mary Ala Coquay eating feces and vomit because she

1273
01:25:40.640 --> 01:25:42.359
<v Speaker 3>thought it was a sign of humility. What's up, man?

1274
01:25:42.399 --> 01:25:47.560
<v Speaker 37>Drego's, Oh, yeah, all this stuff, but like what do

1275
01:25:47.640 --> 01:25:50.760
<v Speaker 37>you mean by like false? Like even because of them

1276
01:25:50.880 --> 01:25:53.800
<v Speaker 37>is like false what I mean about what what do

1277
01:25:53.840 --> 01:25:57.680
<v Speaker 37>you mean by like that? It's the evangelicalism is false,

1278
01:25:57.760 --> 01:25:58.680
<v Speaker 37>Like what do you mean by false?

1279
01:25:59.039 --> 01:26:02.199
<v Speaker 3>It's a false teaching, false religion, false gospel.

1280
01:26:03.439 --> 01:26:06.119
<v Speaker 7>So you seem like anyone who follows it is.

1281
01:26:06.159 --> 01:26:10.960
<v Speaker 3>Like not saved or I can't judge the individuals because

1282
01:26:11.279 --> 01:26:14.439
<v Speaker 3>God can still bring those people. Salvation for us is

1283
01:26:14.560 --> 01:26:17.760
<v Speaker 3>not praying the billy grand prayer. Salvation is did you

1284
01:26:17.800 --> 01:26:18.800
<v Speaker 3>persevere until the end.

1285
01:26:20.720 --> 01:26:25.119
<v Speaker 38>So if you like them, he followed like the book

1286
01:26:25.159 --> 01:26:28.439
<v Speaker 38>to like exact tea, but you don't like follow the

1287
01:26:28.520 --> 01:26:30.880
<v Speaker 38>actual church, but you're still trying.

1288
01:26:31.439 --> 01:26:34.119
<v Speaker 3>There is no There is no following the book to

1289
01:26:34.199 --> 01:26:36.640
<v Speaker 3>a t without the church, because the book directs you

1290
01:26:36.720 --> 01:26:40.439
<v Speaker 3>to a church. But if the book tells, if the

1291
01:26:40.479 --> 01:26:42.399
<v Speaker 3>book tells you to go to the church, there's no

1292
01:26:42.479 --> 01:26:48.800
<v Speaker 3>such thing as doing it without the church. Crombopolos, what's up?

1293
01:26:50.640 --> 01:26:54.039
<v Speaker 3>But I thank you for your call. This is the

1294
01:26:54.079 --> 01:26:59.279
<v Speaker 3>whole point with this sphere. They want Jesus without his body,

1295
01:27:00.359 --> 01:27:04.479
<v Speaker 3>so they want a headless, floating, abstract Jesus and join

1296
01:27:04.560 --> 01:27:07.560
<v Speaker 3>whatever sect you want. It doesn't work. This is the

1297
01:27:07.560 --> 01:27:11.039
<v Speaker 3>same problem that by the way, this has already happened

1298
01:27:11.159 --> 01:27:14.840
<v Speaker 3>decades ago, even in the evangelical world. So back in

1299
01:27:14.920 --> 01:27:17.199
<v Speaker 3>the day when Billy Graham was doing all of his

1300
01:27:17.359 --> 01:27:24.439
<v Speaker 3>big stadium preaching, and he actually would have people from

1301
01:27:24.600 --> 01:27:28.680
<v Speaker 3>all denominations receiving the converts that would come down and

1302
01:27:28.720 --> 01:27:31.960
<v Speaker 3>pray the sinner's prayer. I'm being serious. And it became

1303
01:27:31.960 --> 01:27:37.920
<v Speaker 3>a huge scandal because the committed Protestant evangelicals were like,

1304
01:27:38.039 --> 01:27:39.720
<v Speaker 3>why do we have this Roman Catholic guy over here,

1305
01:27:39.760 --> 01:27:42.880
<v Speaker 3>Why do we have this weird other sectarian over here

1306
01:27:42.960 --> 01:27:46.279
<v Speaker 3>receiving the converts? It makes no sense. It was a

1307
01:27:46.359 --> 01:27:49.199
<v Speaker 3>huge scandal, and there were books written back in the nineties,

1308
01:27:49.239 --> 01:27:52.359
<v Speaker 3>eighties and nineties calling out Billy Graham as a tool

1309
01:27:52.560 --> 01:27:56.399
<v Speaker 3>of the establishment because it was just preaching Jesus and

1310
01:27:56.479 --> 01:27:59.199
<v Speaker 3>creating all of these phonies. People who think to their

1311
01:27:59.279 --> 01:28:02.000
<v Speaker 3>Christians because they also the sols come down the all

1312
01:28:02.119 --> 01:28:04.640
<v Speaker 3>to say the soils prall. Why we'll give you a

1313
01:28:04.720 --> 01:28:07.000
<v Speaker 3>hot sluss of pizza if you'll pray to Jesus and

1314
01:28:07.039 --> 01:28:09.760
<v Speaker 3>your heart. Look, football, come into your hot right now.

1315
01:28:10.239 --> 01:28:15.439
<v Speaker 3>The NFL will save you. Just nonsense, And then you

1316
01:28:15.640 --> 01:28:19.600
<v Speaker 3>have billions of boomers, not billions, but you have a giant.

1317
01:28:22.760 --> 01:28:25.760
<v Speaker 3>I don't know. Let's guess fifty million Boomers because of

1318
01:28:25.800 --> 01:28:28.800
<v Speaker 3>Billy Graham that think I'm a Christian because I prayed

1319
01:28:28.840 --> 01:28:30.960
<v Speaker 3>that Centner's prayer and I do what the hell I want.

1320
01:28:31.399 --> 01:28:33.680
<v Speaker 3>Don't nobody tell me nothing about Jesus.

1321
01:28:34.119 --> 01:28:35.720
<v Speaker 10>I know Jesus, my heart.

1322
01:28:38.720 --> 01:28:42.479
<v Speaker 3>Crumbompalos. What's up? It's no different than It's no different

1323
01:28:42.479 --> 01:28:46.359
<v Speaker 3>than Avery. Avery's no different then Billy Graham. The only

1324
01:28:46.439 --> 01:28:50.319
<v Speaker 3>difference is Avery's not telling emotional SAP stories like Billy

1325
01:28:50.359 --> 01:28:53.279
<v Speaker 3>Graham did. He's just debunking Muslims. Okay, but that's not

1326
01:28:53.319 --> 01:28:57.600
<v Speaker 3>what Christianity is. Christianity's not just debunking Muslims. What's up?

1327
01:28:57.640 --> 01:28:57.760
<v Speaker 6>Man?

1328
01:28:58.640 --> 01:29:00.159
<v Speaker 3>Hey man, thanks for having me on.

1329
01:29:00.920 --> 01:29:04.319
<v Speaker 25>Been listening to your show for probably a little over a.

1330
01:29:04.399 --> 01:29:06.399
<v Speaker 3>Year now and have become a big fan.

1331
01:29:07.560 --> 01:29:09.880
<v Speaker 15>I think my first exposure to you was watching you

1332
01:29:09.960 --> 01:29:14.199
<v Speaker 15>debate Tim Gordon and the Anglican.

1333
01:29:15.359 --> 01:29:17.359
<v Speaker 3>A Mason guy on Timpole's show.

1334
01:29:18.319 --> 01:29:20.720
<v Speaker 15>But uh, I really enjoy your content.

1335
01:29:20.840 --> 01:29:21.920
<v Speaker 33>I'm an inquirer.

1336
01:29:22.079 --> 01:29:24.119
<v Speaker 15>I guess I'm kind of a I'm kind of a

1337
01:29:24.199 --> 01:29:29.720
<v Speaker 15>slow rolling choir because I'm very spurgy about Okay.

1338
01:29:29.880 --> 01:29:32.239
<v Speaker 25>I just want to anyone's word for it.

1339
01:29:32.279 --> 01:29:36.000
<v Speaker 3>I just want to find it. Okay, So what cool man?

1340
01:29:36.039 --> 01:29:36.600
<v Speaker 3>What's your question?

1341
01:29:37.560 --> 01:29:41.560
<v Speaker 15>So I I just wanted to bring up something that

1342
01:29:41.560 --> 01:29:43.239
<v Speaker 15>I'm noticing in my own circles.

1343
01:29:44.560 --> 01:29:47.600
<v Speaker 24>So I watched I watched your your.

1344
01:29:47.479 --> 01:29:54.239
<v Speaker 15>Debate with that Baptist King James Only guy and I

1345
01:29:54.359 --> 01:29:57.520
<v Speaker 15>come from a Church of Christ background, so Campbell Light

1346
01:29:58.159 --> 01:29:59.239
<v Speaker 15>Restorationist movement.

1347
01:30:00.680 --> 01:30:05.119
<v Speaker 39>I no longer believe that that position holds any weight.

1348
01:30:06.439 --> 01:30:09.159
<v Speaker 39>I've been in that movement my whole life, so for

1349
01:30:10.199 --> 01:30:12.239
<v Speaker 39>personal reasons, it's hard to become untethered.

1350
01:30:12.279 --> 01:30:13.239
<v Speaker 10>But I just wanted to.

1351
01:30:14.199 --> 01:30:17.840
<v Speaker 15>I wanted to ask you if you know any of

1352
01:30:17.920 --> 01:30:23.399
<v Speaker 15>these guys who are Orthodox converts that are putting out

1353
01:30:24.640 --> 01:30:26.920
<v Speaker 15>content from the CEOC world.

1354
01:30:28.960 --> 01:30:33.640
<v Speaker 3>I'm pretty sure I'm seeing Okay, I appreciate that. And

1355
01:30:33.760 --> 01:30:36.039
<v Speaker 3>their answer is yeah. In fact, I think Alex Soren

1356
01:30:36.319 --> 01:30:41.399
<v Speaker 3>recently debated at Church or Christ guy one of his

1357
01:30:45.239 --> 01:30:47.640
<v Speaker 3>maybe a few weeks ago. So the answer is yes,

1358
01:30:47.760 --> 01:30:50.840
<v Speaker 3>go watch that debate with I don't remember the guy's name.

1359
01:30:52.039 --> 01:30:54.279
<v Speaker 3>I'm sure somebody in the chat will remember that guy's name.

1360
01:31:04.760 --> 01:31:06.399
<v Speaker 10>M h m hm.

1361
01:31:13.039 --> 01:31:29.800
<v Speaker 3>Ok, yeah here it is. Who is this guy? Aaron Gallagher?

1362
01:31:32.319 --> 01:31:37.479
<v Speaker 3>So Alex Soren debated Aaron Gallagher, who is a Church

1363
01:31:37.520 --> 01:31:43.239
<v Speaker 3>of Christ. I guess pastor or something. When I hear

1364
01:31:43.399 --> 01:31:46.960
<v Speaker 3>the word pastor, now I just cringe. Now it's like

1365
01:31:47.079 --> 01:31:47.760
<v Speaker 3>a media just.

1366
01:31:49.520 --> 01:31:53.800
<v Speaker 1>When I hear this past pastals am a pasta together

1367
01:31:53.960 --> 01:31:57.000
<v Speaker 1>with one thousand pastas, we met the Men in Black

1368
01:31:57.039 --> 01:32:00.439
<v Speaker 1>and the LBNP to get disclosure.

1369
01:32:00.840 --> 01:32:01.119
<v Speaker 10>Full of.

1370
01:32:05.239 --> 01:32:08.159
<v Speaker 3>Okay. I know all the Orthobos are eager to call in,

1371
01:32:08.279 --> 01:32:10.079
<v Speaker 3>and I love you guys, but we're looking for some

1372
01:32:11.039 --> 01:32:21.760
<v Speaker 3>evangelicals today. Chris eight Limbs, what's up dude? Chris eight Limbs,

1373
01:32:21.880 --> 01:32:22.399
<v Speaker 3>what's up.

1374
01:32:23.840 --> 01:32:24.680
<v Speaker 23>You? Jay?

1375
01:32:26.880 --> 01:32:28.840
<v Speaker 18>I got your book, but I sucked up and got

1376
01:32:28.880 --> 01:32:31.079
<v Speaker 18>it on Amazon, so my bad.

1377
01:32:31.439 --> 01:32:34.520
<v Speaker 3>Well you you and bezos once again teamed up against me.

1378
01:32:35.520 --> 01:32:36.600
<v Speaker 10>Yeah, that's my bag.

1379
01:32:36.880 --> 01:32:38.479
<v Speaker 18>I'll get it from your website next time.

1380
01:32:39.000 --> 01:32:41.199
<v Speaker 30>You want to say good job on these last couple

1381
01:32:41.239 --> 01:32:41.600
<v Speaker 30>of weeks.

1382
01:32:42.199 --> 01:32:45.439
<v Speaker 15>You debate these two Mason guys, and then you got

1383
01:32:45.520 --> 01:32:50.479
<v Speaker 15>this Baptist pastor on the on the BRINKSI.

1384
01:32:51.319 --> 01:32:54.439
<v Speaker 3>Well that's led to the whole evangelical online world just

1385
01:32:54.560 --> 01:32:57.359
<v Speaker 3>losing their losing their minds. They're having a crash out.

1386
01:32:57.920 --> 01:32:58.479
<v Speaker 15>Now this week.

1387
01:32:58.520 --> 01:33:01.479
<v Speaker 40>It's uh, David Wood, it's awesome job.

1388
01:33:02.439 --> 01:33:06.079
<v Speaker 3>Thank you. Yeah, I appreciate that. Guys. If you disagree,

1389
01:33:06.159 --> 01:33:08.079
<v Speaker 3>I'll go bring it to the headline. If not, we're

1390
01:33:08.119 --> 01:33:11.479
<v Speaker 3>going to go into more of the canons here. We'll

1391
01:33:11.560 --> 01:33:14.199
<v Speaker 3>notice that in Canon eighteen again we saw that the

1392
01:33:15.279 --> 01:33:17.960
<v Speaker 3>deacons are not supposed to touch the Eucharist because they

1393
01:33:18.000 --> 01:33:21.920
<v Speaker 3>don't offer the oblation. That does not sound like any

1394
01:33:22.000 --> 01:33:27.560
<v Speaker 3>Protestant church I've ever even heard of. Here's canon about

1395
01:33:27.600 --> 01:33:32.880
<v Speaker 3>kneeling on the Lord's Day? Do Protestants kneel in the

1396
01:33:33.000 --> 01:33:36.520
<v Speaker 3>churches on any day? Maybe some of the Charismatics do.

1397
01:33:36.680 --> 01:33:45.880
<v Speaker 3>But and then there's a letter anathematizing, excommunicating areas. When's

1398
01:33:45.920 --> 01:33:47.600
<v Speaker 3>the last time you heard of a Protestant church and

1399
01:33:47.640 --> 01:34:03.199
<v Speaker 3>athematizing and ex communicating anybody? How about the celebration of

1400
01:34:03.319 --> 01:34:09.680
<v Speaker 3>Easter and the Eucharist on Easter? Oh, look at that.

1401
01:34:12.840 --> 01:34:16.000
<v Speaker 3>It is not the determination of the custom of the Jews.

1402
01:34:25.680 --> 01:34:36.159
<v Speaker 3>Low quality? What's up? Low quality? What's up? Joke?

1403
01:34:36.479 --> 01:34:36.640
<v Speaker 6>Hey?

1404
01:34:37.359 --> 01:34:38.119
<v Speaker 10>A couple of things.

1405
01:34:38.199 --> 01:34:39.800
<v Speaker 27>First, One, never stop being mean.

1406
01:34:40.239 --> 01:34:42.720
<v Speaker 3>That's really important that you do. It helps people. I

1407
01:34:42.800 --> 01:34:44.119
<v Speaker 3>don't know why everybody.

1408
01:34:43.760 --> 01:34:46.960
<v Speaker 27>Thinks there's a one size fits all solution for getting

1409
01:34:47.159 --> 01:34:48.439
<v Speaker 27>the word out, but they're wrong.

1410
01:34:48.520 --> 01:34:48.920
<v Speaker 3>You're right.

1411
01:34:48.960 --> 01:34:52.119
<v Speaker 27>So appreciate a lot. Number two, have you heard of

1412
01:34:52.159 --> 01:34:56.960
<v Speaker 27>a guy named David Solomon. He's a Jewish guy, brings

1413
01:34:56.960 --> 01:34:59.039
<v Speaker 27>a lot of Jewish perspectives into things, which, you know,

1414
01:34:59.159 --> 01:35:01.840
<v Speaker 27>take it with a grainess all. It's something I noticed

1415
01:35:01.880 --> 01:35:05.079
<v Speaker 27>about one of the lectures that he's going through on

1416
01:35:05.119 --> 01:35:09.159
<v Speaker 27>the Ten Commandments right now. Kind of if that flies

1417
01:35:09.199 --> 01:35:11.720
<v Speaker 27>in the face of the idea that the Catholics are

1418
01:35:11.720 --> 01:35:15.840
<v Speaker 27>pushing out right now of everybody's secretly worshiping the One God,

1419
01:35:16.319 --> 01:35:18.079
<v Speaker 27>even Hindus, even Muslims, whatever.

1420
01:35:18.279 --> 01:35:21.119
<v Speaker 3>Yeah, that's because they don't know that worship isn't mental

1421
01:35:21.199 --> 01:35:22.520
<v Speaker 3>assent to a proposition.

1422
01:35:24.680 --> 01:35:28.239
<v Speaker 27>Yes, and on a rudimentary level, if you read the

1423
01:35:28.319 --> 01:35:30.640
<v Speaker 27>First Commandment, if you get into the Hebrew of it,

1424
01:35:31.159 --> 01:35:34.520
<v Speaker 27>God never denies the existence of other things out there

1425
01:35:34.600 --> 01:35:38.000
<v Speaker 27>that are being worshiped. He doesn't say, hey, you're secretly

1426
01:35:38.079 --> 01:35:41.680
<v Speaker 27>worshiping me. The commandment is don't worship anything else that.

1427
01:35:41.800 --> 01:35:42.359
<v Speaker 25>Is out there.

1428
01:35:43.079 --> 01:35:45.279
<v Speaker 3>It's an interesting distinction that seems.

1429
01:35:45.000 --> 01:35:48.359
<v Speaker 27>To be lost on a lot of the Catholics, because look,

1430
01:35:48.439 --> 01:35:52.159
<v Speaker 27>it's not that everything is God, it's you know, otherwise,

1431
01:35:52.199 --> 01:35:54.079
<v Speaker 27>why would he bother commanding.

1432
01:35:53.720 --> 01:35:55.600
<v Speaker 25>You not to worship whatever else is out there?

1433
01:36:00.600 --> 01:36:02.520
<v Speaker 27>Yeah, that's that's all I got for you, man.

1434
01:36:02.560 --> 01:36:03.079
<v Speaker 37>I appreciate you.

1435
01:36:03.279 --> 01:36:08.039
<v Speaker 3>Yeah, thank you. Yeah. I think the entire argument, and

1436
01:36:08.399 --> 01:36:12.640
<v Speaker 3>a lot of Protestants agree with this argument, that they

1437
01:36:12.760 --> 01:36:16.840
<v Speaker 3>just assume that worshiping God is the same thing as

1438
01:36:17.359 --> 01:36:21.239
<v Speaker 3>mental notional assent to quote, there's one God that's not

1439
01:36:21.479 --> 01:36:25.720
<v Speaker 3>worship And when I brought that up, a lot of

1440
01:36:25.760 --> 01:36:28.199
<v Speaker 3>them had to kind of oh oops. Right when this

1441
01:36:28.239 --> 01:36:31.880
<v Speaker 3>whole debate was happening in the last year between when

1442
01:36:31.920 --> 01:36:35.199
<v Speaker 3>the Roman Catholics were all having meltdowns because they can't

1443
01:36:35.279 --> 01:36:39.960
<v Speaker 3>make Vatican two square with their stupid theology because it doesn't,

1444
01:36:41.359 --> 01:36:42.800
<v Speaker 3>so they had to try to work really hard to

1445
01:36:42.880 --> 01:36:47.119
<v Speaker 3>make it fit. I wish that there was an easily

1446
01:36:47.199 --> 01:36:58.479
<v Speaker 3>accessible list of the statements out of the Council of Rome.

1447
01:36:59.720 --> 01:37:03.439
<v Speaker 3>Are dually end up having to go to like these

1448
01:37:03.520 --> 01:37:05.880
<v Speaker 3>tradcat sites. I don't know what the site is, so

1449
01:37:05.960 --> 01:37:07.600
<v Speaker 3>I don't know if I trust this. This looks like

1450
01:37:07.680 --> 01:37:13.039
<v Speaker 3>some kind of goofy Protestant thing. Let's see if there's

1451
01:37:13.079 --> 01:37:28.760
<v Speaker 3>anything here. The only reason I'm going to this is

1452
01:37:28.800 --> 01:37:35.800
<v Speaker 3>I just want to show the what the canon is,

1453
01:37:36.840 --> 01:37:40.319
<v Speaker 3>and this is just getting me. Roman Calolic websites talking

1454
01:37:40.399 --> 01:37:59.359
<v Speaker 3>about the him being a saint. You know, we know that. No,

1455
01:38:00.680 --> 01:38:09.079
<v Speaker 3>I'll see. I think Catholicism dot org has a thing

1456
01:38:09.119 --> 01:38:16.520
<v Speaker 3>on that, or is it. I think it's Taylor Marshall's

1457
01:38:16.560 --> 01:38:37.960
<v Speaker 3>website that has that. Actually, I just don't feel like

1458
01:38:37.960 --> 01:38:39.720
<v Speaker 3>getting out Danzinger. I can get yah here it is.

1459
01:38:39.960 --> 01:38:41.920
<v Speaker 3>I could get you Danzinger where it has a full,

1460
01:38:43.319 --> 01:38:45.600
<v Speaker 3>full thing. But I'm just trying to find it quickly.

1461
01:38:47.039 --> 01:38:52.359
<v Speaker 3>All right. So this is the Council of Rome late

1462
01:38:52.479 --> 01:38:58.000
<v Speaker 3>three hundreds, and the Council of Rome is attempting here

1463
01:38:58.159 --> 01:39:02.640
<v Speaker 3>in the West to give a normative canon of scripture

1464
01:39:03.399 --> 01:39:07.479
<v Speaker 3>right now. The Apostolic Canons, as they are called, is

1465
01:39:07.600 --> 01:39:11.119
<v Speaker 3>the canon of scripture that's normative in the East, according

1466
01:39:11.159 --> 01:39:13.439
<v Speaker 3>to the Canons in the fourth century. So I want

1467
01:39:13.479 --> 01:39:15.840
<v Speaker 3>all you slow boys to listen very closely to what

1468
01:39:15.920 --> 01:39:20.560
<v Speaker 3>I'm saying. I'm not saying that either of these quote

1469
01:39:20.720 --> 01:39:24.119
<v Speaker 3>infallibly establishes the canon for the whole church, because they

1470
01:39:24.239 --> 01:39:30.760
<v Speaker 3>differ in small ways. Okay, However, what we can see

1471
01:39:30.880 --> 01:39:34.159
<v Speaker 3>from Canon eighty five of the Apostolic Canons, this refutes

1472
01:39:34.199 --> 01:39:35.520
<v Speaker 3>west Huth. By the way. That's why I'm doing this,

1473
01:39:37.720 --> 01:39:40.319
<v Speaker 3>is that the normative canon in the East. According to

1474
01:39:40.399 --> 01:39:43.359
<v Speaker 3>the Eastern canon law, the Apostolic canons are the norm

1475
01:39:43.680 --> 01:39:47.359
<v Speaker 3>in the fourth century in the East. Because remember, for us,

1476
01:39:47.720 --> 01:39:50.600
<v Speaker 3>the Church is decentralized, right, So we're not going to

1477
01:39:50.680 --> 01:39:54.479
<v Speaker 3>say that just because Pope Damasis is in Rome and

1478
01:39:54.560 --> 01:39:57.079
<v Speaker 3>Augustine and he agree on the Deudero Canon, that that's

1479
01:39:57.279 --> 01:40:01.279
<v Speaker 3>necessarily the universal teaching. That's the Roman cathol reading Vatican

1480
01:40:01.359 --> 01:40:05.720
<v Speaker 3>One into the first uh several centuries. We're going to

1481
01:40:05.760 --> 01:40:09.199
<v Speaker 3>say that that was the norm for the West, and

1482
01:40:09.239 --> 01:40:10.880
<v Speaker 3>we're going to say the Council of Rome, and we're

1483
01:40:10.880 --> 01:40:14.239
<v Speaker 3>going to say that the Apostolic canons are an example

1484
01:40:14.279 --> 01:40:17.960
<v Speaker 3>of the norm for the East. So noticed, notice in

1485
01:40:18.279 --> 01:40:30.479
<v Speaker 3>Canon eighty five the canon includes Judith, the Maccabees, all

1486
01:40:30.640 --> 01:40:47.279
<v Speaker 3>three Maccabees, Syric see that Wisdom, Wisdom and Syric, the

1487
01:40:47.399 --> 01:40:54.560
<v Speaker 3>Epistles of Clement, and the Constitutions of Clement. Now, ultimately

1488
01:40:55.680 --> 01:40:59.359
<v Speaker 3>those didn't get included in the final normative canon by

1489
01:40:59.399 --> 01:41:02.199
<v Speaker 3>the time of Trollo and the sixth and seventh Council.

1490
01:41:03.319 --> 01:41:05.920
<v Speaker 3>But I don't have to prove that. All I'm showing

1491
01:41:05.960 --> 01:41:12.000
<v Speaker 3>you is that for the normative canonical Bible of the

1492
01:41:12.079 --> 01:41:15.039
<v Speaker 3>fourth century. In the East, it includes the Deudo canon.

1493
01:41:15.920 --> 01:41:18.880
<v Speaker 3>Now let's look at the normative canon in the West

1494
01:41:19.239 --> 01:41:21.840
<v Speaker 3>at the same time, because remember we believe the Church

1495
01:41:21.960 --> 01:41:25.399
<v Speaker 3>is decentralized. So the Apostolic canon show us the mindset

1496
01:41:26.039 --> 01:41:28.920
<v Speaker 3>in general of the East, and we're gonna look at

1497
01:41:28.960 --> 01:41:33.239
<v Speaker 3>the mindset in general under the Latin patriarchy or the West. Likewise,

1498
01:41:33.319 --> 01:41:41.319
<v Speaker 3>the Catholic Church accepts these Old Testament books, the Book

1499
01:41:41.359 --> 01:41:44.399
<v Speaker 3>of Wisdom, the Book of Syric and then it lists

1500
01:41:44.439 --> 01:41:48.000
<v Speaker 3>all the ones that are not controversial, and then Judith

1501
01:41:49.199 --> 01:41:52.600
<v Speaker 3>and two Maccabees. So the only difference there is that

1502
01:41:52.960 --> 01:41:57.520
<v Speaker 3>Rome doesn't immediately accept third Maccabees and the Eastern Church

1503
01:41:58.000 --> 01:42:01.119
<v Speaker 3>considers it as part of the canon. And then we

1504
01:42:01.239 --> 01:42:06.760
<v Speaker 3>read that the New Testament. Do they see if they Yeah,

1505
01:42:06.800 --> 01:42:08.319
<v Speaker 3>they include the Apocalypse. By the way, they only they

1506
01:42:08.399 --> 01:42:11.199
<v Speaker 3>include the Apocalypse here because of Athanasius arguing it as

1507
01:42:11.239 --> 01:42:17.039
<v Speaker 3>well as the Catholic epistles. So between the East and

1508
01:42:17.079 --> 01:42:23.159
<v Speaker 3>the West in the fourth century, what was Snodaly canonically

1509
01:42:23.279 --> 01:42:26.520
<v Speaker 3>normative for the Biblical canon. I know we have some

1510
01:42:26.640 --> 01:42:29.720
<v Speaker 3>slow boys that when I explained this, they don't understand

1511
01:42:29.720 --> 01:42:32.159
<v Speaker 3>the difference between canon law and the Bible canon. They

1512
01:42:32.199 --> 01:42:35.880
<v Speaker 3>get confused two different things. And what we saw a

1513
01:42:35.920 --> 01:42:40.439
<v Speaker 3>minute ago was canon law even preceded the Bible as

1514
01:42:40.640 --> 01:42:44.039
<v Speaker 3>normative because there was not a fixed universal canon at

1515
01:42:44.079 --> 01:42:48.039
<v Speaker 3>the time of Nicea, and Nicia already said be sure

1516
01:42:48.119 --> 01:42:53.279
<v Speaker 3>and follow the previously existing canonical law. So Canon eighty

1517
01:42:53.319 --> 01:42:58.199
<v Speaker 3>five includes the Deudro canon for the East. The Council

1518
01:42:58.239 --> 01:43:03.239
<v Speaker 3>of Rome in three what was it, eighty whatever? Three

1519
01:43:03.279 --> 01:43:09.640
<v Speaker 3>eighty two damasist Augustine includes the Duo canon. There you

1520
01:43:09.760 --> 01:43:14.479
<v Speaker 3>go now again, but you but dea canon.

1521
01:43:16.399 --> 01:43:16.720
<v Speaker 10>Again.

1522
01:43:17.640 --> 01:43:20.920
<v Speaker 3>I am not saying that the canon was settled at

1523
01:43:20.960 --> 01:43:24.079
<v Speaker 3>this time. I'm saying the normative canon for East and

1524
01:43:24.159 --> 01:43:29.640
<v Speaker 3>West included the Duro canon almost entirely. The only outlier

1525
01:43:29.760 --> 01:43:33.960
<v Speaker 3>here is Saint Jerome, who submitted to Rome and included

1526
01:43:34.439 --> 01:43:37.239
<v Speaker 3>it in the Bulgate because he submitted to his patriarchate.

1527
01:43:38.479 --> 01:43:43.920
<v Speaker 3>The Council of Rome out ranks Jerome in Orthodox and

1528
01:43:44.239 --> 01:43:48.560
<v Speaker 3>Catholic ecclesiology. So on what basis are we supposed to

1529
01:43:48.600 --> 01:43:53.399
<v Speaker 3>follow Jerome's thought? If you're a Protestant, it's purely arbitrary,

1530
01:43:54.079 --> 01:43:57.199
<v Speaker 3>because they don't believe anything else Jerome said. In fact,

1531
01:43:57.359 --> 01:43:59.920
<v Speaker 3>according to them, if they're consistent. Jerome is a heretic

1532
01:44:00.359 --> 01:44:06.600
<v Speaker 3>because he doesn't teach the Bible and the Solas. And

1533
01:44:06.720 --> 01:44:09.119
<v Speaker 3>if you don't teach the Bible and the Solas, according

1534
01:44:09.159 --> 01:44:12.399
<v Speaker 3>to the Classical Reformation teachers, you're teaching a false gospel.

1535
01:44:13.399 --> 01:44:16.479
<v Speaker 3>Hate man. You're going to go to hate a late man,

1536
01:44:17.640 --> 01:44:26.119
<v Speaker 3>as that Baptist dude says. So again, ironically, the IFB

1537
01:44:26.319 --> 01:44:31.520
<v Speaker 3>cult is actually more consistent on this point than God Logic,

1538
01:44:32.119 --> 01:44:39.840
<v Speaker 3>than David Wood, than Wes Huff, James White, Gavin Ortland,

1539
01:44:41.000 --> 01:44:45.439
<v Speaker 3>Redeem Zoomer, because they're at least honest enough to look

1540
01:44:45.479 --> 01:44:48.760
<v Speaker 3>at this and say that there's a pastasis, friend, that

1541
01:44:48.920 --> 01:44:55.760
<v Speaker 3>there's apastasy, because this is all Catholic stuff. I saw

1542
01:44:55.880 --> 01:45:00.279
<v Speaker 3>that Catholic stuff. That's a church Antichrist candid chargeable out

1543
01:45:00.279 --> 01:45:06.399
<v Speaker 3>an a crack. I've been dealing with trailer blood. I

1544
01:45:06.479 --> 01:45:09.119
<v Speaker 3>have the people since I was eighteen, so I'm very

1545
01:45:09.159 --> 01:45:11.960
<v Speaker 3>familiar with this stuff, right. I just happened to forget

1546
01:45:12.119 --> 01:45:16.239
<v Speaker 3>that Steven Anderson's cult believes that that they're sunny Baptist.

1547
01:45:16.359 --> 01:45:18.159
<v Speaker 3>I forgot that they were soony Baptists. I remembered it

1548
01:45:18.199 --> 01:45:19.560
<v Speaker 3>in the midst of the debate that I was like, oh, yeah,

1549
01:45:19.560 --> 01:45:21.600
<v Speaker 3>I forget he believes this. He thinks the Bible is

1550
01:45:21.600 --> 01:45:23.520
<v Speaker 3>an eternal book, which, by the way, he then says

1551
01:45:23.560 --> 01:45:26.000
<v Speaker 3>that the Bible could be wrong and Paul had errors

1552
01:45:26.039 --> 01:45:28.399
<v Speaker 3>in his teaching. So it's like, so the canon could

1553
01:45:28.439 --> 01:45:32.239
<v Speaker 3>be wrong, but also the KJV is an uncreated, eternally

1554
01:45:32.359 --> 01:45:37.479
<v Speaker 3>generated Bible from God book for the uncreated book. Again,

1555
01:45:37.560 --> 01:45:40.680
<v Speaker 3>sunny Baptist, this is silly. This is so we see

1556
01:45:40.720 --> 01:45:44.039
<v Speaker 3>that the two canons here, not canon law, but the

1557
01:45:44.119 --> 01:45:46.800
<v Speaker 3>list of the canons. By the way, notice that in

1558
01:45:46.880 --> 01:45:53.119
<v Speaker 3>canon eighty five, canon law is beginning to determine the

1559
01:45:53.319 --> 01:45:54.279
<v Speaker 3>Bible canon.

1560
01:45:54.640 --> 01:45:57.000
<v Speaker 10>Oh oh, oh oh.

1561
01:45:57.560 --> 01:46:00.640
<v Speaker 3>And guess what, Protestants when you go to seminary, if

1562
01:46:00.680 --> 01:46:03.119
<v Speaker 3>you do, and if you actually ever read any of

1563
01:46:03.159 --> 01:46:06.600
<v Speaker 3>your Protestant scholars, they're gonna start talking about this stuff,

1564
01:46:08.039 --> 01:46:10.039
<v Speaker 3>the stuff that Wes Huff won't talk about. They're gonna

1565
01:46:10.039 --> 01:46:12.479
<v Speaker 3>start talking about the Apostolic canons in the Council of

1566
01:46:12.560 --> 01:46:16.399
<v Speaker 3>Rome and the canonical debates about the canon of scripture.

1567
01:46:19.119 --> 01:46:22.800
<v Speaker 3>No Protestant pastor or Bible teacher. I want the different

1568
01:46:22.840 --> 01:46:25.159
<v Speaker 3>Bible colleges about that. They never told me this. I

1569
01:46:25.239 --> 01:46:29.039
<v Speaker 3>had to go dig this up on my own before everybody.

1570
01:46:31.199 --> 01:46:34.079
<v Speaker 3>I'm not joking about Sunny Baptists. I mean the Muslims

1571
01:46:34.159 --> 01:46:40.520
<v Speaker 3>believe in an uncreated foot, an uncreated book. There's an eternal,

1572
01:46:40.600 --> 01:46:47.760
<v Speaker 3>uncreated Kuran. So they literally have the sunny position. It's

1573
01:46:47.840 --> 01:46:57.840
<v Speaker 3>just the KJV Nathan, what's up, hayen Man, hayen Man,

1574
01:46:57.920 --> 01:46:58.199
<v Speaker 3>what's up?

1575
01:46:58.279 --> 01:47:00.279
<v Speaker 5>Man's so?

1576
01:47:00.399 --> 01:47:05.600
<v Speaker 7>Jay the divine voices telling me to ask you questions.

1577
01:47:08.039 --> 01:47:08.560
<v Speaker 3>I believe it.

1578
01:47:09.600 --> 01:47:10.720
<v Speaker 33>Yeah, so okay.

1579
01:47:10.840 --> 01:47:11.880
<v Speaker 3>My first question is.

1580
01:47:13.560 --> 01:47:17.439
<v Speaker 29>So Roman Catholics they have the like doctrine of like

1581
01:47:17.720 --> 01:47:20.239
<v Speaker 29>what is it called, like where their theology can change.

1582
01:47:22.159 --> 01:47:24.119
<v Speaker 3>Some of them believe in the development of doctrine.

1583
01:47:24.199 --> 01:47:29.159
<v Speaker 37>Yes, yeah, so isn't like economia almost like similar to that.

1584
01:47:29.439 --> 01:47:33.880
<v Speaker 3>But just from my perspective, no, economia is the application

1585
01:47:34.159 --> 01:47:37.319
<v Speaker 3>of canon law. It's not the dogmas of the church.

1586
01:47:37.600 --> 01:47:41.039
<v Speaker 3>So for example, we're not going to argue that the

1587
01:47:41.239 --> 01:47:44.079
<v Speaker 3>Bishop of Rome had a certain function in the first

1588
01:47:44.159 --> 01:47:46.760
<v Speaker 3>thousand years, but in the second millennium of Christianity he

1589
01:47:47.039 --> 01:47:50.279
<v Speaker 3>evolved into being an autocrat. That has nothing to do

1590
01:47:50.479 --> 01:47:55.239
<v Speaker 3>with the interpretation application of the canons. That's a dogmatic change, okay,

1591
01:47:55.720 --> 01:47:56.680
<v Speaker 3>But like what.

1592
01:47:56.760 --> 01:47:59.920
<v Speaker 41>About like the Eucharist, how it was in the dedicated

1593
01:48:00.079 --> 01:48:04.159
<v Speaker 41>it was like I'm both eating and drinking separately, but

1594
01:48:04.279 --> 01:48:06.279
<v Speaker 41>now it's like together and illegal.

1595
01:48:07.079 --> 01:48:09.720
<v Speaker 3>Well, the dedicay is not it has things that we

1596
01:48:09.800 --> 01:48:12.680
<v Speaker 3>don't adhere to. There's heterodox ideas in the Dedicay. The

1597
01:48:12.760 --> 01:48:15.399
<v Speaker 3>didici is just an attestation to the practices of the

1598
01:48:15.439 --> 01:48:19.039
<v Speaker 3>early Church. It's very valuable, but it's not like part

1599
01:48:19.079 --> 01:48:21.399
<v Speaker 3>of the scriptures or part of the canon. It's not

1600
01:48:21.560 --> 01:48:25.000
<v Speaker 3>canon law. It's just an early witness. I mean, you

1601
01:48:25.039 --> 01:48:28.600
<v Speaker 3>can say the same thing about Tertillian. Tertullian is a heretic,

1602
01:48:28.800 --> 01:48:31.359
<v Speaker 3>but his works are very valuable because we can see,

1603
01:48:31.479 --> 01:48:33.439
<v Speaker 3>for example, when he would before he was a heretic,

1604
01:48:33.680 --> 01:48:36.319
<v Speaker 3>he was defending the Trinity, and he wrote treatises about

1605
01:48:36.319 --> 01:48:39.880
<v Speaker 3>the Trinity in the second century. So that refutes, for example,

1606
01:48:41.279 --> 01:48:43.319
<v Speaker 3>Jake the Muslim metaphysician, or people to say that the

1607
01:48:43.399 --> 01:48:46.720
<v Speaker 3>Trinity was created a Iceea or all this nonsense. So again,

1608
01:48:46.760 --> 01:48:49.760
<v Speaker 3>those people are useful. The decay is useful. They're not

1609
01:48:50.359 --> 01:48:54.039
<v Speaker 3>canon law. They're not Again, everybody's got to get out

1610
01:48:54.039 --> 01:48:57.199
<v Speaker 3>of the mindset of the Protestant idea that picking and

1611
01:48:57.319 --> 01:49:03.000
<v Speaker 3>choosing this dude is somehow a better, higher tier over

1612
01:49:03.199 --> 01:49:09.039
<v Speaker 3>a synod, the mind of the many, even as we

1613
01:49:09.119 --> 01:49:12.159
<v Speaker 3>saw in the Canons of Nicea, trumps the mind of one.

1614
01:49:13.560 --> 01:49:16.760
<v Speaker 3>And that doesn't mean in every case. Obviously, sometimes the

1615
01:49:16.840 --> 01:49:21.600
<v Speaker 3>majority can be wrong, but typically usually when it comes

1616
01:49:21.640 --> 01:49:26.279
<v Speaker 3>to senidality, the principle that the majority are correct holds.

1617
01:49:26.439 --> 01:49:29.119
<v Speaker 3>Not always, it's not infallible. Sometimes you can have a

1618
01:49:29.199 --> 01:49:33.600
<v Speaker 3>false sonod that you know, persecutes Saint John Christistom or whatever.

1619
01:49:34.720 --> 01:49:40.880
<v Speaker 3>But normally speaking, and for example the Orthodox Church, the

1620
01:49:40.960 --> 01:49:44.159
<v Speaker 3>best shops have regular sonodal meetings to govern the church,

1621
01:49:45.560 --> 01:49:49.279
<v Speaker 3>and normally speaking, they're going to accurately assess the problems

1622
01:49:49.960 --> 01:49:52.640
<v Speaker 3>in a council and in a synod, much better than

1623
01:49:52.680 --> 01:49:55.680
<v Speaker 3>worthy to just do it individually on their own right.

1624
01:49:56.159 --> 01:49:59.479
<v Speaker 3>And that's the model of Acts fifteen. All of this

1625
01:49:59.520 --> 01:50:01.319
<v Speaker 3>stuff is just the model of Acts fifteen. Do you guys,

1626
01:50:01.439 --> 01:50:03.479
<v Speaker 3>I mean, all you Protestant Bible worshipers, I mean, do

1627
01:50:03.640 --> 01:50:08.439
<v Speaker 3>not worship Acts fifteen, where it says the council decided something,

1628
01:50:08.479 --> 01:50:10.399
<v Speaker 3>and they sent out the decision of the council to

1629
01:50:10.439 --> 01:50:13.119
<v Speaker 3>all the churches, and that's all this is. It's like

1630
01:50:13.199 --> 01:50:17.079
<v Speaker 3>no different And if the same Holy spirit's guiding the

1631
01:50:17.159 --> 01:50:20.600
<v Speaker 3>Jerusalem Council of Acts fifteen, same Holy Spirits Guiding Council

1632
01:50:20.640 --> 01:50:23.199
<v Speaker 3>and Nicia with Athenaeus. Ath Nations argues that he says

1633
01:50:23.239 --> 01:50:29.920
<v Speaker 3>the Holy Ghost spoke at Nicia. So look at Canon five.

1634
01:50:30.239 --> 01:50:31.680
<v Speaker 3>This is interesting because we're going to go over here

1635
01:50:31.760 --> 01:50:36.239
<v Speaker 3>to the Second Ecumenical Council. So this is gonna trump

1636
01:50:36.399 --> 01:50:38.840
<v Speaker 3>even our local synods that we looked at a minute ago,

1637
01:50:39.000 --> 01:50:44.800
<v Speaker 3>Gangra and Laodicea, because this is the Second Ecumenical Council

1638
01:50:45.640 --> 01:50:49.800
<v Speaker 3>that they perceive to not need even Rome's approval to

1639
01:50:49.920 --> 01:50:54.840
<v Speaker 3>do right, And it's kind of iffy, okay, yeah, but

1640
01:50:55.359 --> 01:50:59.319
<v Speaker 3>was it Celestine right kind of agrees and then we

1641
01:50:59.399 --> 01:51:05.239
<v Speaker 3>don't know, and it's iffy, and then eventually they absolutely

1642
01:51:05.520 --> 01:51:07.880
<v Speaker 3>affirm it a couple of centuries after. So this is

1643
01:51:07.920 --> 01:51:10.920
<v Speaker 3>three eighty one, and this is the theology dominated by

1644
01:51:10.920 --> 01:51:14.239
<v Speaker 3>the Cappadocians. They dominate the theology of the council that

1645
01:51:15.159 --> 01:51:19.520
<v Speaker 3>condemns the Apollinarians. And what does it do, most famously,

1646
01:51:20.520 --> 01:51:26.439
<v Speaker 3>it literally defines the official trinitarian dogma for the Universal

1647
01:51:27.079 --> 01:51:30.439
<v Speaker 3>Orthodox Catholic Church. That's why I consted out that one

1648
01:51:30.560 --> 01:51:34.720
<v Speaker 3>is so important, and it was held and presided over

1649
01:51:34.840 --> 01:51:41.359
<v Speaker 3>by Saint Melidios out of communion with Rome. Rome then

1650
01:51:41.439 --> 01:51:43.640
<v Speaker 3>retroactively says, oh, yes, we do agree with that it okay,

1651
01:51:43.720 --> 01:51:46.000
<v Speaker 3>find it secumentical. Oh well, then thank you for proving

1652
01:51:46.079 --> 01:51:49.880
<v Speaker 3>that the Holy Ghost can speak dogma outside of commune

1653
01:51:49.920 --> 01:51:52.960
<v Speaker 3>with Rome, undermining Vatican one. And also thank you for

1654
01:51:53.079 --> 01:51:58.239
<v Speaker 3>proving that there's saints outside of Roman commune, which you

1655
01:51:58.359 --> 01:52:01.760
<v Speaker 3>later admit of Vatican two but deny in uh, I'm

1656
01:52:01.760 --> 01:52:06.760
<v Speaker 3>sunk them and can tut the Domino. So we see,

1657
01:52:06.920 --> 01:52:10.720
<v Speaker 3>for example, at concept on one in the Canons three

1658
01:52:10.800 --> 01:52:16.680
<v Speaker 3>hundred and eighteen, fathers assembled and they anathematized the Eunomians,

1659
01:52:17.800 --> 01:52:23.920
<v Speaker 3>the the Motamaki, the Marcellians, semi Arians, and the Pollinarians. Okay,

1660
01:52:25.680 --> 01:52:30.720
<v Speaker 3>and then we see another canon limiting how far bishops

1661
01:52:30.800 --> 01:52:34.279
<v Speaker 3>are supposed to go and not go into other bishops jurisdictions.

1662
01:52:35.039 --> 01:52:37.279
<v Speaker 3>No exemptions for the bishop Rome. By the way, again

1663
01:52:37.359 --> 01:52:39.640
<v Speaker 3>this they don't even they're not even worried about whether

1664
01:52:39.720 --> 01:52:42.239
<v Speaker 3>Rome accepted or not. They're already doing the Council without Rome.

1665
01:52:43.159 --> 01:52:46.600
<v Speaker 3>Now they would like to get Rooms acceptance, sure, but

1666
01:52:47.199 --> 01:52:48.680
<v Speaker 3>they're doing it and they don't care if for Rome

1667
01:52:48.720 --> 01:52:51.880
<v Speaker 3>acceptance or not. And Rome was iffy, and it was

1668
01:52:51.960 --> 01:52:53.560
<v Speaker 3>it took a long time for Rome to accept this.

1669
01:52:53.840 --> 01:53:04.520
<v Speaker 3>So Canon four is important because it says, in regard

1670
01:53:04.560 --> 01:53:06.560
<v Speaker 3>to the tone of the Western bishops, we receive those

1671
01:53:06.600 --> 01:53:10.079
<v Speaker 3>in Antioch who confess the Godhead, of Father, Son and

1672
01:53:10.159 --> 01:53:15.600
<v Speaker 3>Holy Spirit. So this is an earlier canon presumably relating

1673
01:53:15.680 --> 01:53:17.760
<v Speaker 3>to that's not the canon. Looking for hold on which

1674
01:53:17.800 --> 01:53:18.000
<v Speaker 3>one is?

1675
01:53:18.079 --> 01:53:18.119
<v Speaker 23>It?

1676
01:53:22.119 --> 01:53:22.159
<v Speaker 33>Is?

1677
01:53:22.239 --> 01:53:22.279
<v Speaker 19>This?

1678
01:53:24.239 --> 01:53:29.359
<v Speaker 3>Okay, here we go. Where's Canon three though, the one

1679
01:53:29.439 --> 01:53:42.520
<v Speaker 3>about Rome New Rome? Anyway, Let's go to canon five

1680
01:53:42.600 --> 01:53:45.079
<v Speaker 3>because Canon five says for those that were turned from

1681
01:53:45.119 --> 01:53:49.880
<v Speaker 3>heresy to orthodoxy, those amongst the Arians, the Macedonians, the

1682
01:53:49.920 --> 01:53:54.039
<v Speaker 3>Subatanians and Ovations, the cathari the Aristori, the quarter of

1683
01:53:54.079 --> 01:53:57.920
<v Speaker 3>the Simians, the Tetritites, the Apollinarians, we received them upon

1684
01:53:58.039 --> 01:54:01.359
<v Speaker 3>written renunciation of their nathol and an appetizing of their

1685
01:54:01.399 --> 01:54:05.079
<v Speaker 3>previous heresies to the Holy Catholic Avasoli Church of God.

1686
01:54:05.119 --> 01:54:14.439
<v Speaker 3>Does that sound ecumenist to you, anybody? Where is the

1687
01:54:14.479 --> 01:54:22.079
<v Speaker 3>acumenism in that? And by the way, I think this

1688
01:54:22.279 --> 01:54:29.319
<v Speaker 3>New Advent this has a different numbering than what's in

1689
01:54:29.399 --> 01:54:32.039
<v Speaker 3>the chaft set, because in the chaft set this is

1690
01:54:32.119 --> 01:54:41.720
<v Speaker 3>Canon's seven and I'm looking for the canon. But this

1691
01:54:41.880 --> 01:54:44.159
<v Speaker 3>is the no salvation outside the church canon, right, So

1692
01:54:44.359 --> 01:54:47.680
<v Speaker 3>notice this It says thereupon, when they are brought into

1693
01:54:47.720 --> 01:54:54.680
<v Speaker 3>the church, they are given chrismation, the seal, the seal, seal, seal, Right,

1694
01:54:58.760 --> 01:55:02.920
<v Speaker 3>it says, you know, means who have a heterodox, weird,

1695
01:55:03.359 --> 01:55:07.560
<v Speaker 3>crazy baptism Montanous, their baptisms don't even count. They need

1696
01:55:07.600 --> 01:55:12.399
<v Speaker 3>to be baptized. These other groups. It's sufficient to chrismate Eunomians.

1697
01:55:12.479 --> 01:55:14.680
<v Speaker 3>They're not even their anti Trinitarian they can't be just

1698
01:55:14.800 --> 01:55:20.520
<v Speaker 3>chrismated because they never even got baptisms. And as it says,

1699
01:55:20.600 --> 01:55:23.279
<v Speaker 3>all of these sects, because their heresy is so extreme,

1700
01:55:23.439 --> 01:55:27.039
<v Speaker 3>they are to be received as heathens when they become Orthodox.

1701
01:55:27.960 --> 01:55:31.359
<v Speaker 3>So we make them Christians, then we make them catechumens,

1702
01:55:32.079 --> 01:55:35.840
<v Speaker 3>and then we do the exorcism prayers, and then we

1703
01:55:35.960 --> 01:55:39.319
<v Speaker 3>instruct them and catechize them and then baptize them. See

1704
01:55:39.359 --> 01:55:43.920
<v Speaker 3>that does that sound like redeemed Zoomers magisterial Protestant Church.

1705
01:55:44.000 --> 01:55:47.680
<v Speaker 3>Does that sound like any of these people's made up

1706
01:55:47.680 --> 01:55:58.640
<v Speaker 3>Protestant church? Do you? And it's supposed to be Canon three.

1707
01:56:00.000 --> 01:56:03.800
<v Speaker 3>I wonder if New Advent are they being shifty. Here

1708
01:56:10.039 --> 01:56:13.000
<v Speaker 3>look at canon three at New Advent. It doesn't have

1709
01:56:13.239 --> 01:56:16.000
<v Speaker 3>the New Rome canon. Of course they're numbered differently. So

1710
01:56:16.079 --> 01:56:30.359
<v Speaker 3>let's see. This is why it's hard to find that

1711
01:56:30.479 --> 01:56:33.439
<v Speaker 3>New Rome canon because it's numbered differently, and it might

1712
01:56:33.520 --> 01:56:35.560
<v Speaker 3>not even be included here at the New Advent list,

1713
01:56:37.079 --> 01:56:40.640
<v Speaker 3>because the Eastern canon list has the famous canon which

1714
01:56:40.720 --> 01:56:43.760
<v Speaker 3>is the basis for Canon twenty eight of Calcledon, that

1715
01:56:44.039 --> 01:57:53.840
<v Speaker 3>the Bishop of Constantinople is second after Rome. Here we go, yeah,

1716
01:57:54.039 --> 01:57:57.119
<v Speaker 3>so here's the Eastern list, and that's funny that New Advent.

1717
01:57:58.439 --> 01:58:00.399
<v Speaker 3>Why does New Advent not have that on there anymore?

1718
01:58:00.880 --> 01:58:03.359
<v Speaker 3>I know I've read it on New Event before and

1719
01:58:03.439 --> 01:58:07.159
<v Speaker 3>I've screenshoted it. That's I wonder if they altered that.

1720
01:58:13.479 --> 01:58:16.880
<v Speaker 3>So look at the This is just probably the Roman list,

1721
01:58:19.279 --> 01:58:23.079
<v Speaker 3>so they probably just deleted it. Here's the canons of

1722
01:58:23.119 --> 01:58:28.880
<v Speaker 3>constantin Noble one and this is the chaft set list

1723
01:58:29.039 --> 01:58:32.680
<v Speaker 3>right here, look at Canon three the Bishop of Constantinople.

1724
01:58:32.800 --> 01:58:35.479
<v Speaker 3>So how the prerogative after the Bishop of Rome because

1725
01:58:35.520 --> 01:58:43.800
<v Speaker 3>Constantinople's New Rome. Right, this becomes the controversial canon, the

1726
01:58:43.920 --> 01:58:46.479
<v Speaker 3>basis for the Canon twenty eight of Calcilton. Right where

1727
01:58:47.279 --> 01:58:51.399
<v Speaker 3>Leo says, I reject Canon twenty eight, and then Roman

1728
01:58:51.439 --> 01:58:54.359
<v Speaker 3>calocs always are dishonest. They never tell you why they

1729
01:58:54.399 --> 01:58:57.800
<v Speaker 3>act like, oh, because of papal premacy, even though Leo

1730
01:58:57.960 --> 01:59:01.600
<v Speaker 3>says no, it's because it violates the order of Canon

1731
01:59:01.640 --> 01:59:05.199
<v Speaker 3>six of NICEA one, right, because it's Rome, Alexandria, Antioch.

1732
01:59:05.840 --> 01:59:10.079
<v Speaker 3>And for Leo's argument was that if you make Constantinople

1733
01:59:10.720 --> 01:59:15.000
<v Speaker 3>second after Rome, it's not fair to alexandre and Antioch.

1734
01:59:15.800 --> 01:59:18.239
<v Speaker 3>Nothing to do with Vatican one people's supremacy. So they

1735
01:59:18.319 --> 01:59:20.319
<v Speaker 3>just lie about what it was actually about. But notice

1736
01:59:21.079 --> 01:59:26.239
<v Speaker 3>that the New Advent, the Roman Catholic website doesn't even

1737
01:59:26.319 --> 01:59:44.319
<v Speaker 3>have Canon three even listed anymore, but the shaft set,

1738
01:59:44.399 --> 01:59:47.920
<v Speaker 3>which is based on presumably the Eastern listing of the canons,

1739
01:59:48.840 --> 01:59:53.399
<v Speaker 3>puts Constantinople as number two, not just at Calcedon, but

1740
01:59:53.560 --> 01:59:58.479
<v Speaker 3>at Constantinople one. That's the reason why at Calcadon they

1741
01:59:58.560 --> 02:00:00.600
<v Speaker 3>just inserted it because they were like what was already

1742
02:00:00.640 --> 02:00:04.079
<v Speaker 3>out of the previous ecumenical Council, which Rome had not

1743
02:00:04.199 --> 02:00:07.640
<v Speaker 3>officially really totally accepted yet. Right, So there you go.

1744
02:00:13.319 --> 02:00:15.680
<v Speaker 3>But again to back to the point of the final

1745
02:00:15.760 --> 02:00:18.439
<v Speaker 3>Canon of constant and Umble one, does that sound at

1746
02:00:18.439 --> 02:00:29.680
<v Speaker 3>all like anything Protestant will what's up man? Hey James, Yeah, Hey,

1747
02:00:30.279 --> 02:00:31.039
<v Speaker 3>thanks for having me on.

1748
02:00:31.479 --> 02:00:35.159
<v Speaker 39>I wanted to tell you a quick little thing I

1749
02:00:35.239 --> 02:00:36.760
<v Speaker 39>think you to you'd.

1750
02:00:36.600 --> 02:00:37.199
<v Speaker 3>Be proud of me.

1751
02:00:38.760 --> 02:00:41.439
<v Speaker 27>I was actually having a debate with my.

1752
02:00:41.520 --> 02:00:43.399
<v Speaker 3>Evangelical coworker.

1753
02:00:45.159 --> 02:00:49.560
<v Speaker 15>And he was telling me that I'm a Catholic for reference,

1754
02:00:49.960 --> 02:00:54.119
<v Speaker 15>he was telling me that, you know, praying to Mary

1755
02:00:54.279 --> 02:00:54.520
<v Speaker 15>and the.

1756
02:00:54.560 --> 02:00:56.199
<v Speaker 19>Saints is not biblical.

1757
02:00:57.159 --> 02:01:00.239
<v Speaker 27>And instead of spending you know, like fourteen.

1758
02:00:59.840 --> 02:01:03.199
<v Speaker 38>Hours trying to explain to them that it was, I

1759
02:01:03.399 --> 02:01:06.000
<v Speaker 38>used a kind of transcendental argument and I was like, well,

1760
02:01:06.920 --> 02:01:09.720
<v Speaker 38>if you're using the Bible as your authority, then.

1761
02:01:09.640 --> 02:01:11.640
<v Speaker 23>You would need to give me a justification for why

1762
02:01:11.760 --> 02:01:12.720
<v Speaker 23>that's the case, you know.

1763
02:01:14.439 --> 02:01:17.640
<v Speaker 3>Yeah, and he just he couldn't give me an answer. Wow. Hey,

1764
02:01:18.199 --> 02:01:21.840
<v Speaker 3>that's good. But I mean, you know, transient arguments don't

1765
02:01:21.840 --> 02:01:24.640
<v Speaker 3>really work in the context of Roman Catholic you know,

1766
02:01:24.720 --> 02:01:27.720
<v Speaker 3>classical foundational pistemology, so I would say you need to

1767
02:01:27.880 --> 02:01:32.079
<v Speaker 3>become orthodox, Alex. What's up? One thing I want to

1768
02:01:32.079 --> 02:01:34.000
<v Speaker 3>say too about people making a big stink about this,

1769
02:01:34.920 --> 02:01:37.159
<v Speaker 3>how come you didn't call God logic in these people

1770
02:01:37.239 --> 02:01:39.439
<v Speaker 3>out till now you were distreamed with it before because

1771
02:01:39.439 --> 02:01:41.479
<v Speaker 3>they did an attack Orthodoxy till now, duh, what do

1772
02:01:41.560 --> 02:01:43.039
<v Speaker 3>you think? What's that? Man?

1773
02:01:47.319 --> 02:01:47.600
<v Speaker 6>Alex?

1774
02:01:47.640 --> 02:01:48.079
<v Speaker 3>You what I mean?

1775
02:01:50.319 --> 02:01:50.479
<v Speaker 25>Hey?

1776
02:01:50.640 --> 02:01:53.560
<v Speaker 3>Sorry, my bad? How's it going good? What's talking about?

1777
02:01:54.479 --> 02:01:54.680
<v Speaker 29>Hey?

1778
02:01:55.039 --> 02:01:56.000
<v Speaker 3>I just want to say, I.

1779
02:01:56.279 --> 02:01:59.119
<v Speaker 31>Guess you were a big reason why I started attending liturgy,

1780
02:01:59.159 --> 02:02:01.319
<v Speaker 31>has been going for about six months now, about to

1781
02:02:01.359 --> 02:02:02.720
<v Speaker 31>become a catechuman cool.

1782
02:02:03.720 --> 02:02:05.039
<v Speaker 3>I was actually one of my buddies.

1783
02:02:05.279 --> 02:02:07.920
<v Speaker 31>He's, you know, think about becoming Catholic, and I was

1784
02:02:08.000 --> 02:02:10.600
<v Speaker 31>kind of talking about and you know, kind of the

1785
02:02:10.680 --> 02:02:13.840
<v Speaker 31>craziness that's under the hood. Most people don't even realize

1786
02:02:13.840 --> 02:02:15.720
<v Speaker 31>that that our Catholic, you know, some of the stuff

1787
02:02:15.760 --> 02:02:18.359
<v Speaker 31>you pointed out with the histrionic female saints and such.

1788
02:02:19.399 --> 02:02:21.600
<v Speaker 31>And it really came down to, like, I don't I

1789
02:02:21.800 --> 02:02:26.479
<v Speaker 31>genuinely don't understand the appeal of Roman Catholicism unless you

1790
02:02:26.560 --> 02:02:28.720
<v Speaker 31>want the social community or you want a lart as

1791
02:02:28.760 --> 02:02:30.920
<v Speaker 31>a crusader, which is no longer the case.

1792
02:02:31.000 --> 02:02:33.359
<v Speaker 3>I think when you break it down, it's I don't know.

1793
02:02:33.439 --> 02:02:36.039
<v Speaker 31>I just can't understand the appeal behind it at all

1794
02:02:36.279 --> 02:02:37.479
<v Speaker 31>once you actually look.

1795
02:02:37.439 --> 02:02:40.800
<v Speaker 3>Under the hood. Well, the appeal is the way that

1796
02:02:41.119 --> 02:02:43.840
<v Speaker 3>the pop apologists sell it. And I know because I

1797
02:02:43.960 --> 02:02:46.600
<v Speaker 3>fell for the same sales pitch when I was twenty

1798
02:02:46.680 --> 02:02:50.319
<v Speaker 3>one and became a Roman Catholic. Right, I think, oh,

1799
02:02:50.479 --> 02:02:53.640
<v Speaker 3>the Pope solves these issues. We don't have division anymore

1800
02:02:53.680 --> 02:02:55.920
<v Speaker 3>because he solves the issues, and now we have certitude

1801
02:02:55.920 --> 02:02:58.319
<v Speaker 3>for the dogmas, and on and on on, and then

1802
02:02:58.439 --> 02:03:01.319
<v Speaker 3>when you actually go into the world Catholicism and you

1803
02:03:01.479 --> 02:03:03.199
<v Speaker 3>see it because you think that it's going to be

1804
02:03:03.279 --> 02:03:05.800
<v Speaker 3>this church that you've read about in the Church Fathers, right,

1805
02:03:05.920 --> 02:03:10.039
<v Speaker 3>this glorious grand church, militant like the Middle Ages, And

1806
02:03:10.079 --> 02:03:12.039
<v Speaker 3>I'm gonna be like Thomas Aquinas and I was sitting

1807
02:03:12.039 --> 02:03:15.760
<v Speaker 3>in a scripture scriptorium and just write with a quill

1808
02:03:15.840 --> 02:03:18.479
<v Speaker 3>pen and create theology treatise. And it's not like that

1809
02:03:18.560 --> 02:03:23.279
<v Speaker 3>at all. That's not the reality. What's up to a boy, Cleve?

1810
02:03:23.520 --> 02:03:25.479
<v Speaker 3>What's up? I'm about to play some of you tonight,

1811
02:03:25.880 --> 02:03:29.439
<v Speaker 3>Cleve talking to me as we cover Cleve, what's up?

1812
02:03:30.239 --> 02:03:30.800
<v Speaker 5>What's up?

1813
02:03:30.880 --> 02:03:31.359
<v Speaker 3>What's going on?

1814
02:03:31.560 --> 02:03:31.760
<v Speaker 5>Jake?

1815
02:03:31.960 --> 02:03:33.119
<v Speaker 3>Thanks for having me on you, sir.

1816
02:03:33.760 --> 02:03:35.600
<v Speaker 8>Yeah, So I wanted to I wanted to chime in

1817
02:03:35.720 --> 02:03:38.439
<v Speaker 8>on something that I realized a lot of these guys

1818
02:03:38.479 --> 02:03:41.319
<v Speaker 8>that have these massive platforms that are basically just a

1819
02:03:41.439 --> 02:03:47.439
<v Speaker 8>humanist Christianity. It's nondescript, uh, non denominational, whatever the case

1820
02:03:47.520 --> 02:03:50.119
<v Speaker 8>may be. They're just appealing to the most broad audience

1821
02:03:50.199 --> 02:03:53.159
<v Speaker 8>they can. These guys are really getting nervous about the

1822
02:03:53.279 --> 02:03:57.560
<v Speaker 8>growth of Orthodoxy, so it seems like their strategy is

1823
02:03:57.800 --> 02:03:59.119
<v Speaker 8>just too well one.

1824
02:03:59.319 --> 02:04:00.680
<v Speaker 23>They want to the debates.

1825
02:04:01.119 --> 02:04:03.399
<v Speaker 8>So what they do is when they critique Orthodoxity, they

1826
02:04:03.479 --> 02:04:07.800
<v Speaker 8>do it under this dog whistle of orso Broism. So

1827
02:04:08.239 --> 02:04:10.840
<v Speaker 8>they want to sew division among star ranks, yes, but

1828
02:04:10.920 --> 02:04:14.119
<v Speaker 8>they also want to critique Christ's Church in a way

1829
02:04:14.239 --> 02:04:15.159
<v Speaker 8>that doesn't cause.

1830
02:04:15.039 --> 02:04:16.399
<v Speaker 3>Them to lose their following.

1831
02:04:16.880 --> 02:04:20.319
<v Speaker 8>So it's just this kind of shady, subversive way for

1832
02:04:20.439 --> 02:04:23.039
<v Speaker 8>them to attack the Church and not have to engage

1833
02:04:23.239 --> 02:04:27.000
<v Speaker 8>in debates. And then what they'll simultaneously do is they'll

1834
02:04:27.039 --> 02:04:29.680
<v Speaker 8>take their massive platforms and they.

1835
02:04:29.600 --> 02:04:32.520
<v Speaker 5>Will promote these other more rabid, more.

1836
02:04:32.520 --> 02:04:37.600
<v Speaker 8>Radical anti orthodox guys like JP. That way, they don't

1837
02:04:37.640 --> 02:04:39.239
<v Speaker 8>have to do any debate. They can just deflect it

1838
02:04:39.279 --> 02:04:39.760
<v Speaker 8>all to them.

1839
02:04:40.079 --> 02:04:43.279
<v Speaker 3>That's very perceptive. Look, that's very perceptive. That's very perceptive

1840
02:04:43.319 --> 02:04:45.920
<v Speaker 3>about the cunning strategy that they're employing. I didn't even

1841
02:04:45.960 --> 02:04:48.720
<v Speaker 3>notice that, but that's actually a good point rather than

1842
02:04:48.840 --> 02:04:52.439
<v Speaker 3>saying that they just disagree with Orthodox Christianity. It's oh,

1843
02:04:52.520 --> 02:04:55.279
<v Speaker 3>it's the Orthobros that I hate, right, And Sam Schimund

1844
02:04:55.279 --> 02:04:56.920
<v Speaker 3>did the exact same thing too, by the way, he said,

1845
02:04:57.000 --> 02:05:00.159
<v Speaker 3>you know, I hope that the wortho Bros die. When

1846
02:05:00.199 --> 02:05:02.640
<v Speaker 3>he pray that the Orthoboros would die, and people were

1847
02:05:02.680 --> 02:05:05.039
<v Speaker 3>defending it, they were like, who's no talking about Orthodox,

1848
02:05:05.119 --> 02:05:08.000
<v Speaker 3>He's just about Orthobros. It's like, so they're well, they're Orthodox,

1849
02:05:08.039 --> 02:05:08.720
<v Speaker 3>what are you talking about?

1850
02:05:09.760 --> 02:05:11.680
<v Speaker 8>Yeah, exactly, and what do they mean when they talk

1851
02:05:11.680 --> 02:05:15.199
<v Speaker 8>about Orthodox, they're talking about anybody who is not an acumenist,

1852
02:05:15.560 --> 02:05:18.279
<v Speaker 8>So anybody who holds to Orthodox.

1853
02:05:18.000 --> 02:05:23.159
<v Speaker 3>Teaching, basically absolutely. I do want to play some of cleave,

1854
02:05:24.079 --> 02:05:29.760
<v Speaker 3>as we have cleave here. Uh, but I do Before

1855
02:05:29.800 --> 02:05:33.159
<v Speaker 3>we do that, I want to see if anyone disagrees,

1856
02:05:33.239 --> 02:05:37.399
<v Speaker 3>because we've had a lot of questioners and comments, which

1857
02:05:37.439 --> 02:05:40.199
<v Speaker 3>is fine, but we've got a full house. We've got

1858
02:05:40.239 --> 02:05:42.680
<v Speaker 3>ten people in the line here. I want you to

1859
02:05:42.760 --> 02:05:45.640
<v Speaker 3>do me an emoji. If you disagree, you go to

1860
02:05:45.640 --> 02:05:51.359
<v Speaker 3>the headline. Any disagreeers, any Protestant Evangelical people that don't

1861
02:05:51.399 --> 02:05:55.840
<v Speaker 3>like icons, they don't like mysteries, the yucher is whatever,

1862
02:05:57.159 --> 02:06:03.960
<v Speaker 3>do an emoji and I will bring you up. None

1863
02:06:03.960 --> 02:06:06.279
<v Speaker 3>of y'all are you serious? Out of all ten of y'all,

1864
02:06:06.680 --> 02:06:10.880
<v Speaker 3>nobody disagrees. Come on now, how can we have no

1865
02:06:11.199 --> 02:06:15.000
<v Speaker 3>evangelicals for two days straight calling in? Except for that one? Noah, dude,

1866
02:06:15.000 --> 02:06:20.600
<v Speaker 3>he was only one nobody. I guess I'm just cooked

1867
02:06:20.880 --> 02:06:23.279
<v Speaker 3>when it comes to debate, nobody else will debate. Okay,

1868
02:06:23.319 --> 02:06:27.159
<v Speaker 3>here we go, Devin, Devin, what's up?

1869
02:06:27.199 --> 02:06:31.640
<v Speaker 10>Dude? Can hear?

1870
02:06:32.000 --> 02:06:36.199
<v Speaker 3>Yeah? So this might be slightly decentives.

1871
02:06:36.239 --> 02:06:39.119
<v Speaker 25>I agree with you with almost everything, and I'm not.

1872
02:06:39.199 --> 02:06:42.600
<v Speaker 18>I'm not quite Protestant any lawmore, but I'm not I'm

1873
02:06:42.600 --> 02:06:46.680
<v Speaker 18>not Orthodox anymore yet either. But a huge issue I'm

1874
02:06:46.720 --> 02:06:49.960
<v Speaker 18>having is, and I guess, like I said, this might

1875
02:06:50.000 --> 02:06:51.840
<v Speaker 18>be deceptive, it's something that I don't disagree, is that

1876
02:06:52.319 --> 02:06:56.760
<v Speaker 18>I have a serious struggle with looking at seeing Mary

1877
02:06:56.880 --> 02:06:58.399
<v Speaker 18>as a provincial virgin.

1878
02:06:59.720 --> 02:07:00.760
<v Speaker 5>And then she was sick.

1879
02:07:01.279 --> 02:07:03.560
<v Speaker 18>And like I said, this could just purely be from

1880
02:07:03.600 --> 02:07:07.640
<v Speaker 18>the standpoint that I grew up in a Protestant church

1881
02:07:09.359 --> 02:07:11.680
<v Speaker 18>and that's all I've been taught. But that's something I,

1882
02:07:12.039 --> 02:07:16.560
<v Speaker 18>like I said, I am extremely struggling with that idea.

1883
02:07:16.640 --> 02:07:20.039
<v Speaker 3>Okay, well, I would say, read Jerome's Little Treatise about

1884
02:07:20.119 --> 02:07:23.079
<v Speaker 3>the Perpetual Virginity. It's a classic, it's still good. And

1885
02:07:23.199 --> 02:07:26.800
<v Speaker 3>then watch the video that I did called a Veneration

1886
02:07:27.000 --> 02:07:30.199
<v Speaker 3>of Saint Mary, which is like a forty minute just

1887
02:07:30.399 --> 02:07:34.680
<v Speaker 3>arguing from the Bible about Mary. Those are classic, they're patristic, PTSD.

1888
02:07:34.840 --> 02:07:40.439
<v Speaker 3>What's up, dog? I mean, I remember when I was

1889
02:07:40.439 --> 02:07:42.479
<v Speaker 3>struggling with that too. When I was Protestant, I was

1890
02:07:42.640 --> 02:07:45.640
<v Speaker 3>getting into Roman Catholic theology and once I read as

1891
02:07:45.680 --> 02:07:48.000
<v Speaker 3>soon as I read Jerome Street this, I was like, oh, yeah, okay,

1892
02:07:49.520 --> 02:07:51.479
<v Speaker 3>and then the typology I think is a good argument too.

1893
02:07:51.600 --> 02:07:53.680
<v Speaker 3>Patristic PTSD. What's up?

1894
02:07:57.279 --> 02:07:59.760
<v Speaker 32>Hey, guys, thanks for having me on.

1895
02:08:01.399 --> 02:08:04.359
<v Speaker 6>Longtime listener, you know, and for WARS.

1896
02:08:04.439 --> 02:08:07.039
<v Speaker 32>I think I recognize you from that, you know, yeah,

1897
02:08:07.319 --> 02:08:09.840
<v Speaker 32>a lot where I knew you did like apologetics and stuff.

1898
02:08:11.319 --> 02:08:14.479
<v Speaker 11>But yeah, I myself, I came from like a like

1899
02:08:15.159 --> 02:08:16.960
<v Speaker 11>my stepdad was like a.

1900
02:08:17.000 --> 02:08:20.600
<v Speaker 32>Pentecostal preacher, but the rest of my family was like,

1901
02:08:20.680 --> 02:08:23.760
<v Speaker 32>you know, Baptists, non denn National type, you know.

1902
02:08:24.399 --> 02:08:26.920
<v Speaker 3>So I come from that, you know, reformer background, and.

1903
02:08:27.000 --> 02:08:32.159
<v Speaker 32>It wasn't until like I started getting into apologetics, like online.

1904
02:08:33.399 --> 02:08:37.239
<v Speaker 32>I ran into some Orthodox people and you know, it's

1905
02:08:37.319 --> 02:08:40.479
<v Speaker 32>like they had me acquiring and questioning, you know a

1906
02:08:40.560 --> 02:08:42.520
<v Speaker 32>lot of things that I never.

1907
02:08:42.439 --> 02:08:45.359
<v Speaker 36>Really thought to ask myself, you know when it.

1908
02:08:45.399 --> 02:08:49.960
<v Speaker 32>Comes to like traditions and just the historicity of the Church,

1909
02:08:51.159 --> 02:08:52.479
<v Speaker 32>the theology and things like that.

1910
02:08:53.600 --> 02:08:56.680
<v Speaker 3>And you know, it's no wonder like when we have such.

1911
02:08:56.520 --> 02:09:00.319
<v Speaker 32>Good apologetics or orthodoxy, you know that's what they say,

1912
02:09:00.439 --> 02:09:03.600
<v Speaker 32>author bros. But it's just Orthodox Christians online, you know

1913
02:09:03.640 --> 02:09:07.000
<v Speaker 32>what I mean. Like there's a lot of fake accounts

1914
02:09:07.079 --> 02:09:09.640
<v Speaker 32>and things like that. Sure, but you know, for the

1915
02:09:09.680 --> 02:09:12.399
<v Speaker 32>most part, we have really good apologetics. Like I have

1916
02:09:12.560 --> 02:09:16.239
<v Speaker 32>a group of Orthodox buddies on here. We have a

1917
02:09:16.359 --> 02:09:19.479
<v Speaker 32>channel called the Great Schizmandics of the twenty first Century.

1918
02:09:20.039 --> 02:09:22.520
<v Speaker 32>You know, we just talk with anybody on there. So,

1919
02:09:22.920 --> 02:09:25.479
<v Speaker 32>you know, and it comes to the question, there's a

1920
02:09:25.560 --> 02:09:29.159
<v Speaker 32>lot of people, like in the Baptist sphere, you know,

1921
02:09:29.319 --> 02:09:32.960
<v Speaker 32>not wanting to have these debates because you know, they

1922
02:09:33.239 --> 02:09:35.840
<v Speaker 32>don't really have a grounding for, you know, a basis

1923
02:09:35.960 --> 02:09:38.800
<v Speaker 32>for all the things that they're arguing. You know, it's

1924
02:09:38.960 --> 02:09:42.760
<v Speaker 32>just comes back to their own traditions or their own preferences.

1925
02:09:42.920 --> 02:09:43.119
<v Speaker 33>Yeah.

1926
02:09:43.199 --> 02:09:45.760
<v Speaker 3>Well, the world peace right, Well, That's why I think,

1927
02:09:45.960 --> 02:09:49.159
<v Speaker 3>you know, seems like it would be incumbent upon the

1928
02:09:49.279 --> 02:09:53.079
<v Speaker 3>representatives from that group, like Gavin Ortland, to do some

1929
02:09:53.239 --> 02:09:58.399
<v Speaker 3>sort of public debate. I wonder if my swan bitcoin

1930
02:09:58.479 --> 02:10:01.000
<v Speaker 3>link has expired, because it looks like it's not going

1931
02:10:01.119 --> 02:10:03.640
<v Speaker 3>to the referral link. But I want to remind you

1932
02:10:03.680 --> 02:10:05.199
<v Speaker 3>guys that if you want to get started with bitcoin,

1933
02:10:05.560 --> 02:10:08.079
<v Speaker 3>you can get started via Swan Bitcoin. And of course

1934
02:10:08.119 --> 02:10:11.279
<v Speaker 3>bitcoin is kind of subtly creeping up of late. Of

1935
02:10:11.359 --> 02:10:14.119
<v Speaker 3>course we expected that even though we did have a

1936
02:10:14.520 --> 02:10:16.760
<v Speaker 3>we're back in the bear market. And if you want

1937
02:10:16.760 --> 02:10:19.319
<v Speaker 3>to get started with supporting me through bitcoin, this is

1938
02:10:19.359 --> 02:10:20.800
<v Speaker 3>my bitcoin wallet right here. We'll go to do a

1939
02:10:20.840 --> 02:10:23.079
<v Speaker 3>little bit of rouse lawn here, a little bit of

1940
02:10:23.199 --> 02:10:26.399
<v Speaker 3>money's talking, a little bit of money here. We are

1941
02:10:26.479 --> 02:10:29.680
<v Speaker 3>big promoters of what I believe is ethical money. And

1942
02:10:29.760 --> 02:10:33.600
<v Speaker 3>if you didn't see my thirty what was it? We

1943
02:10:33.680 --> 02:10:37.920
<v Speaker 3>did a podcast like forty minute case for man. I'm

1944
02:10:37.960 --> 02:10:45.840
<v Speaker 3>getting memed like crazy out here today. Look, and this

1945
02:10:45.960 --> 02:10:52.359
<v Speaker 3>is by the way, reminder of who does God logic

1946
02:10:52.439 --> 02:10:58.600
<v Speaker 3>send the converts out of Islam to synagogues, massionic synagogues

1947
02:10:58.640 --> 02:11:04.000
<v Speaker 3>where they let Ruselm preached. That's ruled over by some

1948
02:11:04.640 --> 02:11:14.119
<v Speaker 3>LARPing Mexican dude, Rabbi Eduardo. Okay, whatever, dude, Well I

1949
02:11:14.159 --> 02:11:16.680
<v Speaker 3>forgot what I was going to pull up here than

1950
02:11:16.800 --> 02:11:29.760
<v Speaker 3>you appreciate that. Yeah, just put over there. I forgot

1951
02:11:29.800 --> 02:11:33.399
<v Speaker 3>what I was, what I was even doing. We're talking about. Oh,

1952
02:11:33.479 --> 02:11:35.920
<v Speaker 3>the Bitcoin interview, that's what it was. I forgot that

1953
02:11:36.159 --> 02:11:38.119
<v Speaker 3>I shared this interview, and I kind of forget there

1954
02:11:38.199 --> 02:11:39.720
<v Speaker 3>was so much stuff going on. I kind of forgot

1955
02:11:39.720 --> 02:11:42.800
<v Speaker 3>about it. But shout out to bitcoin News and the

1956
02:11:42.880 --> 02:11:45.119
<v Speaker 3>guy that runs Bitcoin News, which is a pretty I

1957
02:11:45.159 --> 02:11:47.960
<v Speaker 3>think they have a pretty good sized audience. H he

1958
02:11:48.279 --> 02:11:50.800
<v Speaker 3>became orthodox. So the guy that runs Bitcoin News is

1959
02:11:51.119 --> 02:11:56.720
<v Speaker 3>now an orthopro, an evil ortho bro. And we had

1960
02:11:56.720 --> 02:12:00.760
<v Speaker 3>a good conversation. Cool dude. And and I've already this

1961
02:12:00.880 --> 02:12:03.640
<v Speaker 3>is already like fifty posts down because everything's been so

1962
02:12:03.800 --> 02:12:05.560
<v Speaker 3>crazy in the past few days. By the way, here

1963
02:12:05.680 --> 02:12:13.199
<v Speaker 3>is a shake e mom Jonathan Shelley, Eben Shelley right here.

1964
02:12:14.079 --> 02:12:16.000
<v Speaker 3>Check out it been Shelley. That was a good one.

1965
02:12:17.960 --> 02:12:20.800
<v Speaker 3>But I do want to give you guys the link

1966
02:12:20.880 --> 02:12:23.439
<v Speaker 3>to this only because I think it came out as

1967
02:12:23.479 --> 02:12:28.119
<v Speaker 3>a really solid thirty minute case for bitcoin and then

1968
02:12:28.199 --> 02:12:32.680
<v Speaker 3>addressing all of the usual fud. Right, I mean, bitcoin

1969
02:12:32.760 --> 02:12:35.760
<v Speaker 3>apologetics is like the same as orthodox apologetics. I don't

1970
02:12:35.760 --> 02:12:37.720
<v Speaker 3>mean literally in terms of what's important, but I mean

1971
02:12:37.800 --> 02:12:41.840
<v Speaker 3>like it's the exact same, Like everybody just repeats the

1972
02:12:41.920 --> 02:12:48.159
<v Speaker 3>same thud and then you end up. Good grief, I'm

1973
02:12:48.199 --> 02:12:50.640
<v Speaker 3>never going to find it. And of course bookmarks never

1974
02:12:50.680 --> 02:12:56.199
<v Speaker 3>doesn't even work. Let's try the bookmarks never works. I

1975
02:12:56.239 --> 02:12:59.199
<v Speaker 3>think I did a pretty good job dispelling the usual

1976
02:12:59.239 --> 02:13:02.800
<v Speaker 3>boomer fud that you get. Yeah, here it is right

1977
02:13:03.880 --> 02:13:09.239
<v Speaker 3>sixty three thousand view as well, So everybody should peep

1978
02:13:09.319 --> 02:13:17.199
<v Speaker 3>this right here? What's the ethical case for bitcoin? There

1979
02:13:17.199 --> 02:13:29.479
<v Speaker 3>you go, ethical money, Jihanny Bitcoin Jay holds the Satoshi wallet.

1980
02:13:30.159 --> 02:13:32.720
<v Speaker 3>I wouldn't be asking for super chats if I had

1981
02:13:32.760 --> 02:13:39.079
<v Speaker 3>the Satoshi wallet, dog, But you can support my my

1982
02:13:39.199 --> 02:13:43.520
<v Speaker 3>little Satoshi wallet right here if you want to donate

1983
02:13:43.640 --> 02:13:47.000
<v Speaker 3>via BTC. All right, let's get back to or reshare

1984
02:13:47.079 --> 02:13:52.119
<v Speaker 3>this because this was a good interview. Get back to

1985
02:13:52.199 --> 02:14:00.239
<v Speaker 3>the calls. Who's next, bird? What's up? Birds up?

1986
02:14:02.560 --> 02:14:02.720
<v Speaker 33>Hey?

1987
02:14:03.279 --> 02:14:04.000
<v Speaker 26>Just a quick point.

1988
02:14:04.079 --> 02:14:10.680
<v Speaker 40>Cleeve was streaming about a Catholic church that combined blessing

1989
02:14:10.760 --> 02:14:15.079
<v Speaker 40>of the animals with a Mass in Germany and some

1990
02:14:15.199 --> 02:14:18.319
<v Speaker 40>of the people gave the communion to their dogs.

1991
02:14:18.720 --> 02:14:23.600
<v Speaker 3>Yeah, and that goes to it goes to the.

1992
02:14:25.439 --> 02:14:29.399
<v Speaker 42>Previous callers question about changes in the Eucharist. It's like,

1993
02:14:30.159 --> 02:14:32.560
<v Speaker 42>it seems like the Orthodox Church responds pretty well and

1994
02:14:32.680 --> 02:14:39.039
<v Speaker 42>pretty flexibly to abuses when necessary. And I appreciate that, like,

1995
02:14:39.319 --> 02:14:41.760
<v Speaker 42>you know, as something that that changed the way the

1996
02:14:41.880 --> 02:14:45.199
<v Speaker 42>Uchrist was delivered. It's like you can tell why when

1997
02:14:45.239 --> 02:14:46.479
<v Speaker 42>you start to hear the horror.

1998
02:14:46.239 --> 02:14:49.560
<v Speaker 3>Stories of yeah, I mean, I mean, they've even done

1999
02:14:49.640 --> 02:14:52.479
<v Speaker 3>countless poles. I remember reading all those polls when I

2000
02:14:52.600 --> 02:14:55.479
<v Speaker 3>was a Roman Calitie tridecat that believe in the real

2001
02:14:55.560 --> 02:14:58.960
<v Speaker 3>presence amongst normative Roman Catholics was like down to like

2002
02:14:59.239 --> 02:15:01.439
<v Speaker 3>thirty percent at some point. I don't know what it

2003
02:15:01.520 --> 02:15:05.760
<v Speaker 3>is now, but I still have all my trade Cat

2004
02:15:05.800 --> 02:15:08.279
<v Speaker 3>book It's the entire shelf top two shelves or all

2005
02:15:08.359 --> 02:15:12.239
<v Speaker 3>the trade Cat books. So I have like Attilogamares, Michael Davies,

2006
02:15:12.479 --> 02:15:15.439
<v Speaker 3>all of that stuff. I've read all those books and

2007
02:15:15.479 --> 02:15:16.880
<v Speaker 3>all of a sudd of a const books too, and

2008
02:15:17.039 --> 02:15:20.159
<v Speaker 3>like all of them lament the fact that, hey, how

2009
02:15:20.199 --> 02:15:23.600
<v Speaker 3>come after Vatican two believe in the real presence went

2010
02:15:23.680 --> 02:15:26.800
<v Speaker 3>from like ninety percent to twenty percent. It's like it's

2011
02:15:26.840 --> 02:15:28.680
<v Speaker 3>I don't remember the exact numbers. It is something crazy

2012
02:15:28.760 --> 02:15:32.239
<v Speaker 3>like that. Wing depending what's up. Yeah, it's because when

2013
02:15:32.279 --> 02:15:37.039
<v Speaker 3>you revolutionize the church, as Vatican two did by protestantizing

2014
02:15:37.119 --> 02:15:41.199
<v Speaker 3>the liturgy, obviously people have them the same willy nilly

2015
02:15:42.399 --> 02:15:45.840
<v Speaker 3>disrespectful attitude. They lose the reverence because they don't believe

2016
02:15:45.880 --> 02:15:48.920
<v Speaker 3>in in the I mean, if the entire service is

2017
02:15:49.000 --> 02:15:51.760
<v Speaker 3>not reverent, why would you believe in the real presence.

2018
02:15:51.800 --> 02:16:02.560
<v Speaker 3>It's it's kind of obvious. Coach, what's up? And yes,

2019
02:16:02.800 --> 02:16:04.920
<v Speaker 3>I did offer because I know they're not going to act.

2020
02:16:05.079 --> 02:16:08.079
<v Speaker 3>I can just basically freely offer everyone in the world

2021
02:16:08.159 --> 02:16:10.640
<v Speaker 3>a formal debate now knowing that I have nothing to

2022
02:16:10.680 --> 02:16:12.560
<v Speaker 3>worry about, nothing to prepare for, because no one will

2023
02:16:12.600 --> 02:16:17.760
<v Speaker 3>do it. So it does mean no damage or disservice

2024
02:16:17.960 --> 02:16:20.520
<v Speaker 3>or like, I don't get nervous because I can just say,

2025
02:16:20.680 --> 02:16:24.479
<v Speaker 3>here's an offer for public formal debate with west Haf,

2026
02:16:24.680 --> 02:16:27.439
<v Speaker 3>David Wood, God Logic, Gavin orland Ip Frank Trick, Mike

2027
02:16:27.479 --> 02:16:31.199
<v Speaker 3>Winger And people said, how come you didn't tag Mike

2028
02:16:31.199 --> 02:16:33.719
<v Speaker 3>ware because he he blocked me a long time ago,

2029
02:16:34.440 --> 02:16:36.079
<v Speaker 3>so no point. You can't tag doole. I don't think

2030
02:16:36.120 --> 02:16:40.559
<v Speaker 3>if they blocked your coach Pill, what's up? Well, what's okay?

2031
02:16:40.959 --> 02:16:44.159
<v Speaker 3>I donated to David Wood when.

2032
02:16:44.040 --> 02:16:47.040
<v Speaker 30>He was in fear about the Muslims and all this stuff,

2033
02:16:47.639 --> 02:16:51.559
<v Speaker 30>and I came on here since they're too cowardly to

2034
02:16:52.079 --> 02:16:56.479
<v Speaker 30>argue against our position. By the way, I'm Orthodox, but

2035
02:16:56.799 --> 02:17:01.200
<v Speaker 30>I have a few arguments to completely destroy boy your positions.

2036
02:17:01.959 --> 02:17:04.280
<v Speaker 30>I think JUSI an Astor should be the only books

2037
02:17:05.040 --> 02:17:08.200
<v Speaker 30>in the Bible because it feels like it. I'm also

2038
02:17:08.360 --> 02:17:11.000
<v Speaker 30>very soft on the inside, and I have a lispa

2039
02:17:11.079 --> 02:17:12.719
<v Speaker 30>that means that my heart's been changed.

2040
02:17:12.840 --> 02:17:16.079
<v Speaker 3>That means your heart's in the right place, right, finally right.

2041
02:17:16.799 --> 02:17:21.079
<v Speaker 30>Also in Thessala, and iike it's really like archaeology. We

2042
02:17:21.200 --> 02:17:24.120
<v Speaker 30>actually found bass drums and like bass guitars and like

2043
02:17:24.159 --> 02:17:26.600
<v Speaker 30>all kinds of stuff that we dug up over there.

2044
02:17:26.719 --> 02:17:28.600
<v Speaker 3>So like that's how I know it's Protestant.

2045
02:17:29.399 --> 02:17:29.600
<v Speaker 10>You know.

2046
02:17:31.319 --> 02:17:35.040
<v Speaker 3>You just hearded, guys, You finally heard dire get crushed

2047
02:17:35.079 --> 02:17:40.159
<v Speaker 3>in a debate. Coach christ Pill crushed him. Did you

2048
02:17:40.239 --> 02:17:47.680
<v Speaker 3>guys see it? It was epic? By the way, do

2049
02:17:47.680 --> 02:17:51.079
<v Speaker 3>you guys catch when the Baptist guy thought that Orthodoxy

2050
02:17:51.200 --> 02:17:55.079
<v Speaker 3>used the wafers. He's like, oh no, what about your wafers.

2051
02:17:55.760 --> 02:18:02.879
<v Speaker 3>We don't use wafers, dude, Leon, what's up, Jay? What's

2052
02:18:02.920 --> 02:18:04.719
<v Speaker 3>the big dogs? Hey? What's in your mind?

2053
02:18:06.079 --> 02:18:08.040
<v Speaker 9>So, my wife and I recently moved to a new

2054
02:18:08.079 --> 02:18:11.719
<v Speaker 9>house and we moved near a Catholic church. One thing

2055
02:18:11.760 --> 02:18:16.280
<v Speaker 9>I've noticed is Catholics, like I love putting statues outside,

2056
02:18:16.319 --> 02:18:18.360
<v Speaker 9>and we're new to Orthodoxy.

2057
02:18:19.040 --> 02:18:21.639
<v Speaker 27>I haven't noticed many statues and Orthodoxy, if there's any

2058
02:18:21.639 --> 02:18:21.840
<v Speaker 27>at all.

2059
02:18:21.879 --> 02:18:22.680
<v Speaker 3>I was wondering what the.

2060
02:18:23.360 --> 02:18:25.559
<v Speaker 29>Reason is, whether there's so many Catholics and they why

2061
02:18:25.600 --> 02:18:27.040
<v Speaker 29>they love statues.

2062
02:18:26.600 --> 02:18:31.399
<v Speaker 3>And pagan No, Well, I just think that over time,

2063
02:18:31.680 --> 02:18:35.159
<v Speaker 3>because because Rome never accepted the theology of the Seventh

2064
02:18:35.200 --> 02:18:41.000
<v Speaker 3>Documentical Council, basically they just accepted verbal with verbal credence, Yes,

2065
02:18:41.159 --> 02:18:43.399
<v Speaker 3>we affirm that you can have images, and so that

2066
02:18:43.559 --> 02:18:47.360
<v Speaker 3>kind of let them run crazy with what is and

2067
02:18:47.520 --> 02:18:51.799
<v Speaker 3>isn't appropriate. But the Seven Documentical Council actually has a

2068
02:18:51.879 --> 02:18:56.159
<v Speaker 3>pretty fleshed out theology of what's appropriate in the liturgy, right,

2069
02:18:56.799 --> 02:18:59.360
<v Speaker 3>and since Rome didn't accept really the theology, that's kind

2070
02:18:59.360 --> 02:19:03.840
<v Speaker 3>of nominally of acceptance to the icon Council, quote unquote,

2071
02:19:04.399 --> 02:19:06.399
<v Speaker 3>and of course they don't have any idea about what

2072
02:19:06.600 --> 02:19:08.799
<v Speaker 3>the Council of eight forty three is, which is the

2073
02:19:08.879 --> 02:19:15.000
<v Speaker 3>reaffirmation of the victory triumph Orthodoxy over the iconic class,

2074
02:19:15.000 --> 02:19:18.479
<v Speaker 3>which by the way, has even more clearer theology about iconography.

2075
02:19:18.719 --> 02:19:20.639
<v Speaker 3>They don't have that council, they don't accept it. So

2076
02:19:21.879 --> 02:19:27.000
<v Speaker 3>although ironically, Uniates do celebrate the triumph Orthodoxy again another

2077
02:19:27.200 --> 02:19:29.000
<v Speaker 3>bunch of nons stuff that makes no sense in the

2078
02:19:29.079 --> 02:19:32.079
<v Speaker 3>Roman Catholic world because it's about the papacy, it's not

2079
02:19:32.120 --> 02:19:35.959
<v Speaker 3>about the right theology. So I made a video that

2080
02:19:36.040 --> 02:19:40.840
<v Speaker 3>would be very applicable to what you're talking about and

2081
02:19:40.959 --> 02:19:45.079
<v Speaker 3>would help. It's called how icons refute Roman Catholicism? Yes,

2082
02:19:45.159 --> 02:19:51.879
<v Speaker 3>you heard me right, How could icons refute Rome? Well, precisely,

2083
02:19:52.000 --> 02:19:56.120
<v Speaker 3>because Rome doesn't adhere to the actual theology of the

2084
02:19:56.159 --> 02:20:01.479
<v Speaker 3>seventh the Chemical Council. It becomes a situation where you're correct,

2085
02:20:02.079 --> 02:20:05.319
<v Speaker 3>you can kind of go crazy with it, and you

2086
02:20:05.440 --> 02:20:10.440
<v Speaker 3>can paint giant, giant bodies with tiny peeps all over

2087
02:20:10.520 --> 02:20:13.600
<v Speaker 3>the churches, which makes absolutely no sense to anybody Orthodox.

2088
02:20:13.719 --> 02:20:15.799
<v Speaker 3>I mean, and I've been to Rome, I've been to

2089
02:20:15.840 --> 02:20:18.600
<v Speaker 3>the Vatican and I've seen. And you go to Rome,

2090
02:20:18.600 --> 02:20:20.959
<v Speaker 3>there's basically a Catholic church every twenty feet, right, So

2091
02:20:21.040 --> 02:20:23.680
<v Speaker 3>you can never even see all of the Catholic papal

2092
02:20:23.760 --> 02:20:27.639
<v Speaker 3>churches in Rome, but you don't have to go far

2093
02:20:27.840 --> 02:20:32.399
<v Speaker 3>to see a thousand fat boobies, booties and peeps in

2094
02:20:32.479 --> 02:20:35.559
<v Speaker 3>your face everywhere. Now, why is that no Orthodox church

2095
02:20:35.639 --> 02:20:41.959
<v Speaker 3>has giant, chunky chicks and dudes with serpents biting their

2096
02:20:42.000 --> 02:20:47.520
<v Speaker 3>wee weis and build fat boobies bouncing everywhere in the church.

2097
02:20:50.000 --> 02:20:52.440
<v Speaker 3>And that's because they don't believe in the theology of

2098
02:20:52.440 --> 02:20:54.399
<v Speaker 3>the seven that critical council. I remember when I brought

2099
02:20:54.440 --> 02:20:58.879
<v Speaker 3>this argument a long time ago, and a classical theists

2100
02:20:59.280 --> 02:21:01.920
<v Speaker 3>he went crazy over this. This is like probably twenty

2101
02:21:02.000 --> 02:21:04.639
<v Speaker 3>eighteen or nineteen when I was starting to make this argument.

2102
02:21:07.120 --> 02:21:09.319
<v Speaker 3>And another book actually that's pretty good just on this

2103
02:21:09.440 --> 02:21:12.680
<v Speaker 3>topic is Michael Hoffman's book, A Cult Renaissance Church of Rome.

2104
02:21:14.159 --> 02:21:18.120
<v Speaker 3>Because Hoffmann goes a Latin Mass, at least the last

2105
02:21:18.159 --> 02:21:19.520
<v Speaker 3>I heard. I don't know if he still does or not,

2106
02:21:19.680 --> 02:21:24.440
<v Speaker 3>but he actually figured out, even though he's not Orthodox,

2107
02:21:25.000 --> 02:21:27.280
<v Speaker 3>all of the stuff that we criticize about the second

2108
02:21:27.360 --> 02:21:31.639
<v Speaker 3>millennium of the papacy, like the Renaissance papacy, Borgia Medici,

2109
02:21:31.680 --> 02:21:33.719
<v Speaker 3>all that stuff, Like he noticed all that. He's like,

2110
02:21:33.760 --> 02:21:36.840
<v Speaker 3>wait a minute, the humanism actually begins with the perennialism

2111
02:21:37.000 --> 02:21:42.559
<v Speaker 3>of the Renaissance theologians, Picodella, Mirandola, all those characters. That's

2112
02:21:42.680 --> 02:21:45.959
<v Speaker 3>where a humanism actually begins to seep into Rome. And

2113
02:21:46.079 --> 02:21:49.840
<v Speaker 3>you can see it in the esthetics. It's not the

2114
02:21:49.879 --> 02:21:51.520
<v Speaker 3>only argument he makes. It's like an eight hundred page

2115
02:21:51.520 --> 02:21:52.680
<v Speaker 3>but but this is one of the argument that he makes.

2116
02:21:52.680 --> 02:21:54.719
<v Speaker 3>He says that you can see in the aesthetics of

2117
02:21:55.760 --> 02:21:59.520
<v Speaker 3>the papal apartments they have giant reliefs and paintings. To

2118
02:21:59.600 --> 02:22:05.239
<v Speaker 3>is it literally to isis. Now, we're not prudes. So

2119
02:22:05.360 --> 02:22:07.760
<v Speaker 3>I don't really care outside of the context of the

2120
02:22:07.879 --> 02:22:11.600
<v Speaker 3>church if somebody has because I mean, I'm not tempted

2121
02:22:11.600 --> 02:22:13.600
<v Speaker 3>to lust with some big old fat check out of

2122
02:22:13.639 --> 02:22:16.040
<v Speaker 3>the Renaissance on a wall when I'm going to the bathroom.

2123
02:22:16.520 --> 02:22:20.079
<v Speaker 3>That doesn't make me lust. But so I don't think

2124
02:22:20.120 --> 02:22:22.959
<v Speaker 3>it's outside of the church. I don't think there's a

2125
02:22:23.079 --> 02:22:26.079
<v Speaker 3>huge deal. And if an Orthodox person had a statue

2126
02:22:26.159 --> 02:22:28.760
<v Speaker 3>of you know, they used to have statues of the Emperor,

2127
02:22:28.879 --> 02:22:34.200
<v Speaker 3>so they would have a statue of Emperor Constantine or Theodosia.

2128
02:22:34.559 --> 02:22:36.639
<v Speaker 3>I don't think that there's nothing wrong with that. And no,

2129
02:22:36.719 --> 02:22:39.319
<v Speaker 3>I'm not saying, oh, therefore I love the statue of Trump.

2130
02:22:39.399 --> 02:22:43.479
<v Speaker 3>That's not what I'm saying. So it's not statuary that's

2131
02:22:43.520 --> 02:22:46.840
<v Speaker 3>the problem. It's whether that's appropriate within the context of

2132
02:22:46.920 --> 02:22:49.440
<v Speaker 3>the liturgy and whether or not within the church, within

2133
02:22:49.520 --> 02:22:54.280
<v Speaker 3>the context of the actual you know, alter area and

2134
02:22:54.319 --> 02:22:56.639
<v Speaker 3>all that. Does it make sense to have giant fat

2135
02:22:56.760 --> 02:23:00.079
<v Speaker 3>chicks with their ass hanging out? No, it doesn't, And

2136
02:23:00.200 --> 02:23:03.959
<v Speaker 3>that to me is like another kind of Hello. Rome

2137
02:23:04.079 --> 02:23:07.559
<v Speaker 3>doesn't actually follow the echemical councils. This is so obvious.

2138
02:23:07.639 --> 02:23:10.239
<v Speaker 3>If you read the Seventh Council and the eight forty

2139
02:23:10.280 --> 02:23:13.879
<v Speaker 3>three Triumph of Orthodoxy Council, you're like, oh, that Roma

2140
02:23:13.920 --> 02:23:19.959
<v Speaker 3>doesn't believe any of this. So their belief, their belief

2141
02:23:20.079 --> 02:23:23.639
<v Speaker 3>is not iconography. It's just religious art. There's nothing wrong.

2142
02:23:23.639 --> 02:23:26.360
<v Speaker 3>And they kind of see it all as quote sacred

2143
02:23:26.440 --> 02:23:28.479
<v Speaker 3>art or religious art. That's not what icons are. They

2144
02:23:28.520 --> 02:23:37.360
<v Speaker 3>are means of of grace. They're sacramental. They're not just

2145
02:23:37.479 --> 02:23:41.719
<v Speaker 3>religious art anymore than the Bible is like a mere

2146
02:23:41.799 --> 02:23:45.239
<v Speaker 3>religious book. No, it's the book, right, and the icons

2147
02:23:45.280 --> 02:23:54.680
<v Speaker 3>are not just religious art, they're windows into heaven. Anyway, Nicholas,

2148
02:23:54.719 --> 02:23:55.120
<v Speaker 3>what's up.

2149
02:23:55.079 --> 02:24:01.639
<v Speaker 42>Many community?

2150
02:24:03.920 --> 02:24:06.200
<v Speaker 41>Okay, So I became a kind of Cuman I think

2151
02:24:07.319 --> 02:24:10.920
<v Speaker 41>separate of this year and they've been in the church

2152
02:24:10.959 --> 02:24:14.239
<v Speaker 41>for I think about six months, and I thought, I mean,

2153
02:24:14.479 --> 02:24:16.559
<v Speaker 41>I thank you for you know, helping me come.

2154
02:24:16.520 --> 02:24:18.559
<v Speaker 36>To Orthodoxy because I was like lost before.

2155
02:24:18.600 --> 02:24:21.440
<v Speaker 41>And you know, I thank you very much for like

2156
02:24:21.680 --> 02:24:25.040
<v Speaker 41>having all these arguments against like all this bs, you know,

2157
02:24:25.159 --> 02:24:29.200
<v Speaker 41>the Protestants and Policism, because those raids Roman Catholic all

2158
02:24:29.280 --> 02:24:33.920
<v Speaker 41>my life. And it's really cool to even go because

2159
02:24:33.920 --> 02:24:36.079
<v Speaker 41>I'm going to an ociate church. But it's really cool

2160
02:24:36.120 --> 02:24:41.079
<v Speaker 41>that my priest he recommends you as a good person

2161
02:24:41.200 --> 02:24:46.040
<v Speaker 41>to watch the theology. And I don't want to say

2162
02:24:46.079 --> 02:24:48.639
<v Speaker 41>like thank you and everything for you know, helping me

2163
02:24:48.760 --> 02:24:49.840
<v Speaker 41>find truth.

2164
02:24:49.959 --> 02:24:53.840
<v Speaker 3>I appreciate that. Is that all that's on your mind

2165
02:24:53.920 --> 02:24:54.120
<v Speaker 3>right now?

2166
02:24:55.799 --> 02:24:56.680
<v Speaker 41>Yeah, that's pretty much it.

2167
02:24:59.000 --> 02:25:03.000
<v Speaker 3>Thank you. Let's see if we can find this Dusey here.

2168
02:25:03.120 --> 02:25:13.079
<v Speaker 3>This is a great one. This is Ephesus epistol of

2169
02:25:13.280 --> 02:25:16.000
<v Speaker 3>Cyril Twnastorius with the anathemos. 't see if you can

2170
02:25:16.040 --> 02:25:19.840
<v Speaker 3>find the whole letter, because you're gonna find out that

2171
02:25:20.840 --> 02:25:24.440
<v Speaker 3>no Protestants actually at all believe the Council of Ephesis.

2172
02:25:24.520 --> 02:25:26.440
<v Speaker 3>This is one of my favorites. By the way, this

2173
02:25:26.559 --> 02:25:30.760
<v Speaker 3>actually back in the twenty tens. This actually converted a

2174
02:25:30.840 --> 02:25:34.360
<v Speaker 3>lot of Calvinists, even before I was converted to Orthodoxy,

2175
02:25:35.239 --> 02:25:37.600
<v Speaker 3>because I almost began Orthodoxy on seven. But in the

2176
02:25:37.680 --> 02:25:43.120
<v Speaker 3>twenty tens we would have this argument, and this alone
