WEBVTT

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<v Speaker 1>Big Food and on with Cliff and Bobo.

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<v Speaker 2>These guys, are you fav It's so like say subscribe

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<v Speaker 2>and raid it.

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<v Speaker 3>Live Stock and.

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<v Speaker 2>Greatest on Yesterday listening watching limb always keep its watching.

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<v Speaker 4>And now you're hosts Cliff Berrickman and James Bubo Fay.

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<v Speaker 2>Hello, Bobo, what's going on? Man? I want yourself Cliff,

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<v Speaker 2>nothing man, just living life, doing the thing, you know,

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<v Speaker 2>doing the museum deal, working out all the weekends now

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<v Speaker 2>until we get a We're gonna put feelers out for

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<v Speaker 2>a new employee. Anybody listening wants to apply to the

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<v Speaker 2>North American VIC the Center to be a cashier. Feel free.

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<v Speaker 2>It's a weekend gig. The pay is low, but the

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<v Speaker 2>benefits are high. And I don't mean like health or

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<v Speaker 2>anything like that. Health are a retirement. I mean Squatch benefits.

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<v Speaker 2>Lots and lots of stuff going on there all the time.

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<v Speaker 2>You were going to learn a lot. But for most

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<v Speaker 2>superoroking looking for weekend coverage at this point. So I

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<v Speaker 2>am there every weekend. Anybody wants to come in and

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<v Speaker 2>say hello to me and tell me how great the

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<v Speaker 2>podcast is. Feel free do it on a Saturday or Sunday.

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<v Speaker 1>Call it Bigfoot College, and you charge him to come

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<v Speaker 1>there and do that stuff.

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<v Speaker 2>Right, We don't pay you. You pay us. You give

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<v Speaker 2>us your time. You get to work the cashier at

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<v Speaker 2>a Bigfoot museum.

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<v Speaker 4>You know that. That reminded me of you saying this.

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<v Speaker 4>I lurk on a few online forums and I saw one.

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<v Speaker 4>There was a thread that was I met Cliff from

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<v Speaker 4>Finding Bigfoot, and the poster said, my wife and I

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<v Speaker 4>were out in Sandy, Oregon today and saw a unique

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<v Speaker 4>museum next to a pub. I think it was called

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<v Speaker 4>the North American Bigfoot Museum or close. Walked in, paid

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<v Speaker 4>the fee, We got to talking to the guy behind

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<v Speaker 4>the counter, and damn, this guy was a bigfoot genius.

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<v Speaker 4>I asked why in the hell he wasn't hosting a

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<v Speaker 4>TV show. He looked at me, smiled and said I

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<v Speaker 4>did for like eight years. My jaw hit the floor.

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<v Speaker 4>Super nice guy, and I can't say enough nice things.

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<v Speaker 4>If you're out that way, check it out.

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<v Speaker 1>Cool.

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<v Speaker 4>Later in the thread, someone says he has a podcast

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<v Speaker 4>with Bobo called Bigfoot and Beyond. It actually my favorite

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<v Speaker 4>bigfoot podcast, and another person or the original poster replied

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<v Speaker 4>and said, listen to my first episode on the way home.

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<v Speaker 4>It was hooked for an hour. Another person replied and

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<v Speaker 4>said Bigfoot and Beyond with Cliff and Bobo, And then

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<v Speaker 4>another person replied and said these guys are your favorites,

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<v Speaker 4>and another person you like share, subscribe and rate it

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<v Speaker 4>five stars. The final reply says, I'm so glad that

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<v Speaker 4>we've got pigeons in here.

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<v Speaker 1>That's great.

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<v Speaker 2>That's really funny.

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<v Speaker 4>That warmed the heart for sure, that's great.

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<v Speaker 2>Yeah, they're probably listening now. So if you did that,

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<v Speaker 2>that's awesome. I love it. I love it. I love

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<v Speaker 2>leaving the pigeons continue to leave Easter eggs all over

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<v Speaker 2>the place. Well, other museum news, Bobo, you sure you're

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<v Speaker 2>not coming up for the gig here Matt Prut speaking

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<v Speaker 2>gig because we sold out of Matt Pruit tickets in

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<v Speaker 2>less than one day, like seven hours after I put

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<v Speaker 2>them up. All of the in person tickets were sold. Now,

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<v Speaker 2>mind you, I only put them out there for museum members.

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<v Speaker 2>And then, don't get me wrong, podcast members, I love

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<v Speaker 2>you too, But you know, this is a museum event

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<v Speaker 2>and museum is hosting it, and we're doing a thing

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<v Speaker 2>at the museum. It's a museum event. So I put

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<v Speaker 2>it out to the museum members.

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<v Speaker 4>First.

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<v Speaker 2>They grabbed every single ticket for in person stuff with

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<v Speaker 2>Matt Pruitt, Bobs, I would encourage you to consider coming up.

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<v Speaker 2>I know that you have schedule obligations and stuff like that,

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<v Speaker 2>but you know, something goes sideways. We're up there with

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<v Speaker 2>open arms, so come on up.

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<v Speaker 4>Look before you answer that, Bobo, let's not I have

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<v Speaker 4>no delusions of grand or here. I think the reason

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<v Speaker 4>those sold so quickly is because when we talked about it,

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<v Speaker 4>Bobo said multiple times that he might be there. I

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<v Speaker 4>think that's probably that's a much more likely reason that

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<v Speaker 4>people want to be there then that I'm going to

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<v Speaker 4>be there. I think people are like, oh, Bobo might

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<v Speaker 4>be there, and that's why they're so if Bobo now

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<v Speaker 4>says I'm definitely not going, did maybe a lot of

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<v Speaker 4>people ask for refunds.

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<v Speaker 2>No, No, if you can, it'd be great to see it.

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<v Speaker 1>Oh, thanks, But I mean Pruit's still over two thousand books.

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<v Speaker 1>I mean, there's there's a lot of people that want

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<v Speaker 1>to see pru It.

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<v Speaker 2>Whether you make it or not, Bobo, anybody who does

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<v Speaker 2>show up is going to see a lot of people

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<v Speaker 2>that they have heard and read about it. I'm going

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<v Speaker 2>to tell you what names I have verified are coming.

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<v Speaker 2>But there are some Bigfoot royalty showing up so and

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<v Speaker 2>probably a good handful of them. So Matt Pruit's maybe

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<v Speaker 2>on the pedestal that evening, but there's a lot of

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<v Speaker 2>people gathered around looking up at them.

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<v Speaker 4>So I think we should have like a life size

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<v Speaker 4>cardboard cutout of Bobo and just put an iPad where

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<v Speaker 4>the face is and have Bobo live stream and we'll

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<v Speaker 4>just walk that around with us.

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<v Speaker 2>My god, why don't I have a life size cut

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<v Speaker 2>out of Bobo in the museum? What have I done

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<v Speaker 2>with my life? Do not have that?

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<v Speaker 4>Just put an iPad on it and so like he can,

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<v Speaker 4>he can FaceTime with his face there, So it's like

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<v Speaker 4>you can walk up and talk to Bobo in person.

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<v Speaker 2>Oh wow, Matt, you might know this. Are there AI

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<v Speaker 2>that can simulate voices?

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<v Speaker 1>There?

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<v Speaker 2>Probably are, right, Yeah, of course there are. Let's get

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<v Speaker 2>one and make Bobo say ridiculous things.

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<v Speaker 4>I don't think you could properly try a large language

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<v Speaker 4>model on Bobo. I think Bobo's too vast to be

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<v Speaker 4>captured by zeros and ones.

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<v Speaker 2>Thank you, brutt How do you capture growls and zeros

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<v Speaker 2>and ones stomach growls. That's not what I was thinking of,

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<v Speaker 2>but that's funnier. So this week is a topical episode

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<v Speaker 2>where we kind of go through in our regular lives

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<v Speaker 2>and keep up on the news in various ways. Anytime

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<v Speaker 2>we see an article that Bobo, Matt and I just

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<v Speaker 2>we see an article that may pertain to something to

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<v Speaker 2>do with bigfoot that we think is interesting, we send

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<v Speaker 2>it in and Matt Brute compiles all of these and

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<v Speaker 2>once every month or two or three or blue moon

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<v Speaker 2>or whatever, we get together and we talk about the

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<v Speaker 2>articles and kind of share them and our thoughts on them,

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<v Speaker 2>why they're important, and what we can learn from them

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<v Speaker 2>or anything like that. So we've got a handful of

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<v Speaker 2>them tied up today, so let's see what we can

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<v Speaker 2>do with them. Bobo, would you like to choose one?

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<v Speaker 2>Or Matt would you like to choose one to start with?

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<v Speaker 1>Oh, let Matt take the autors.

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<v Speaker 4>I think it'd be good to start with the one

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<v Speaker 4>point five million year old fossilized footprint find because a

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<v Speaker 4>lot of our listeners sent that one in as well,

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<v Speaker 4>So you had sent it in as soon as it

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<v Speaker 4>posted online because it's obviously right up your alley and

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<v Speaker 4>the alley of the discussions of this podcast. But I

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<v Speaker 4>think a lot of listeners had the same idea because

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<v Speaker 4>multiple people sent this in.

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<v Speaker 2>That was a particularly interesting one to me. I really

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<v Speaker 2>really liked it because I'm not only a footprint footprint guy,

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<v Speaker 2>I'm a hayleeu anthropology guy. I really really like that

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<v Speaker 2>sort of thing. And you know, of course, the lea

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<v Speaker 2>totally footprints are the most the most common widely known footprints,

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<v Speaker 2>fossilized footprints of hominin's. They doctor Meldrerim wrote an article

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<v Speaker 2>on those, pointing out the evidence from midfoot flexibility and

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<v Speaker 2>all that sort of stuff. And then so when any

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<v Speaker 2>any other footprints fossilized footprint stuff show up, I am

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<v Speaker 2>always looking at them. I'm always trying to find pictures

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<v Speaker 2>of the footprints to see do they show evidence of

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<v Speaker 2>mid tarsl flexibility. And this one, this was such an

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<v Speaker 2>interesting article to me because not only were fossilized hominin

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<v Speaker 2>footprints found, but two different species were found in the

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<v Speaker 2>same fossilized you know, river bed or lake bed or

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<v Speaker 2>whatever it was, silt bed anyway, two different species of

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<v Speaker 2>hominin of human ancestors were found living at the same

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<v Speaker 2>time in the same place. In fact, the scientists in

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<v Speaker 2>this particular find are pretty sure that these footprints were

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<v Speaker 2>not only found at the same place, but basically laid

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<v Speaker 2>down within a few hours to a few days apart.

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<v Speaker 2>And that is based on an analysis of the silt.

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<v Speaker 2>And it's not silt, it's rock now, but it was silt.

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<v Speaker 2>But you know, by looking at the rock they can

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<v Speaker 2>learn a lot about the silt. The silt would have

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<v Speaker 2>been washed over one another, but apparently they stepped in

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<v Speaker 2>such a way, maybe on top of each other or

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<v Speaker 2>so close to another, that the silt was actually like

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<v Speaker 2>if it had been left, say a month, almost certainly

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<v Speaker 2>some silt would have washed in and washed a lot

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<v Speaker 2>of these away. That was not the case in the

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<v Speaker 2>so we have very strong evidence that two different species

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<v Speaker 2>walk through this area within a few easily within a

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<v Speaker 2>few days of one another. Now a few days might

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<v Speaker 2>be a week or something depending on weather conditions. Back then.

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<v Speaker 2>What was going on we know almost nothing about all this,

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<v Speaker 2>but it is super super interesting to me at least.

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<v Speaker 2>The two species, if you're wondering about it, were Homorectus

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<v Speaker 2>and a paranthropists, which you know got my eyebrows up

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<v Speaker 2>pretty quick there, because I'm I like the idea of

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<v Speaker 2>Sasquatch as possibly being a paranthropist of some sort, and

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<v Speaker 2>so whenever something like that pops up, I pay extra

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<v Speaker 2>close attention. But Homo erectus and paranthropists boise I specifically,

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<v Speaker 2>by the way, this is a paranthropist boise eye. These

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<v Speaker 2>two species are are pretty well known to be some

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<v Speaker 2>of the most successful hominin species ever basically outside of humans,

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<v Speaker 2>you know, especially during the Plsis epic, you know, the

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<v Speaker 2>era there, both of these species were very widely dispersed,

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<v Speaker 2>you know, particularly home Erectus. I mean home Erectus was

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<v Speaker 2>found all the way from Indonesia to Africa, you know,

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<v Speaker 2>so there was they were extraordinarily successful. Paranthropist boise has

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<v Speaker 2>only been found in Africa so far. But I wouldn't

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<v Speaker 2>be a bit surprised if they kind of wandered outside there,

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<v Speaker 2>you know, I wouldn't expect an archaic common in the

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<v Speaker 2>color within the lines, so to speak, you know. But

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<v Speaker 2>also something of note in this article as well is that,

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<v Speaker 2>you know, for the most part, most evidence of any

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<v Speaker 2>of these extinct species come from bones. You know, when

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<v Speaker 2>bones can kind of move around, Like if an animal

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<v Speaker 2>rots away and there's a pile of bones there, rain

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<v Speaker 2>can come and wash them away. Scavengers can move them

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<v Speaker 2>before or after the meat is rotten away. So footprints

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<v Speaker 2>are one of the only ways to actually study any

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<v Speaker 2>level of behavior that you can actually be sure of

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<v Speaker 2>in a way because fossilized bones before they were fossilized,

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<v Speaker 2>even after it could wash away and move probably pretty

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<v Speaker 2>good distances. But footprints don't do that. Footprints stay where

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<v Speaker 2>they were put. So I guess those are the big

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<v Speaker 2>three takeaways for me after this one is that two

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<v Speaker 2>hominin species lived at the same time and same place,

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<v Speaker 2>just like today, human beings are alive here, and sasquatches

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<v Speaker 2>are alive here, and probably some other critters over there

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<v Speaker 2>in Asia and Africa and Australian stuff. So humans are

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<v Speaker 2>not the only biped standing so to speak. That has

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<v Speaker 2>never been the case, I would argue. And second of all,

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<v Speaker 2>these things were found within a few hours of one another,

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<v Speaker 2>and it gives us a little bit of insight into

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<v Speaker 2>their behavior and how they walk as well. So pretty

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<v Speaker 2>cool stuff, man, pretty cool stuff. With this article.

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<v Speaker 4>I was excited about it, absolutely, I think given this

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<v Speaker 4>location there at Lake Turkana, which is sort of it's

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<v Speaker 4>eastern Africa, but it's sort of northeastern. You know, the

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<v Speaker 4>fossil record for paranthropists ends there around one point four

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<v Speaker 4>million year years ago, and so the younger fossils, the

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<v Speaker 4>ones that are more recent to us in time, like

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<v Speaker 4>zero point six million years ago roughly, are more southerly,

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<v Speaker 4>like South Africa, et cetera. So this was kind of

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<v Speaker 4>at the tail end of at least they're represented tenure

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<v Speaker 4>in the fossil record in eastern Africa. It at least

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<v Speaker 4>pos us some interesting questions like maybe the emergence of

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<v Speaker 4>something like Homo erectus on the scene created enough competitive pressure,

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<v Speaker 4>some sort of competition for resources that drove them out

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<v Speaker 4>of the air, because that's again right at the tail

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<v Speaker 4>end of when we see their fossil record dry up

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<v Speaker 4>in that part of Africa, which is really interesting.

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<v Speaker 2>You got to wonder how much Homeorectus and paranthropists would

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<v Speaker 2>have even competed, though what level competition because Homorectus, we

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<v Speaker 2>don't know if they were closed, we don't know if

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<v Speaker 2>they were hair covered or any of those sort of things,

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<v Speaker 2>but we do know they use fire and you know,

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<v Speaker 2>if they're using fire, that means they're probably using different

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<v Speaker 2>food sources cooking meat, for example. And the tool use

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<v Speaker 2>is probably vastly different as well. There's some evidence of

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<v Speaker 2>paranthropists probably used tools, but there's absolute evidence that home

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<v Speaker 2>Erectus did. So you got to wonder what those different

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<v Speaker 2>adaptations that they picked up along the way, how much

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<v Speaker 2>overlap there was, how much competition for various resources. There

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<v Speaker 2>had to be some, of course, you know, because there's

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<v Speaker 2>even competition today between Homo sapiens and sasquatches, you know,

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<v Speaker 2>for like deer for example, you know, the species that

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<v Speaker 2>humans like to hunt. They're those same species as sasquatches

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<v Speaker 2>like the you know, so you gotta figure there's probably some.

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<v Speaker 2>But I think that given the adaptations of like the

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<v Speaker 2>jaw and the teeth and the chewing apparatus and paranthropists,

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<v Speaker 2>they were probably going after largely different food items with

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<v Speaker 2>some overlap, I'd guess.

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<v Speaker 4>Oh, so that I would expect that there'd be some

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<v Speaker 4>degree of overlap. I just think it's interesting that you

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<v Speaker 4>have this cooccurrence that you can date in time that

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<v Speaker 4>immediately precedes the sort of end of their fossil record,

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<v Speaker 4>in that or the end of the paranthropene fossil record

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<v Speaker 4>in that area. So it doesn't mean necessarily that they're correlated,

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<v Speaker 4>but I think it at least poses a question.

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<v Speaker 2>It's interesting and super cool.

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<v Speaker 4>I think it's cool that they used three D scanning

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<v Speaker 4>and reproducing things in three D models as well, that

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<v Speaker 4>technology which we're using on a smaller scale. You know

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<v Speaker 4>with our phones that you would turn me on a

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<v Speaker 4>scan averse as an app to be used in the field.

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<v Speaker 4>And so I know three D scanning has been used

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<v Speaker 4>in fossil sites and to study tafonomy for quite a

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<v Speaker 4>long time, and there were three D scans even of

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<v Speaker 4>the Latoly site that some of those papers include that stuff.

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<v Speaker 4>But it's still cool to see that being used in

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<v Speaker 4>the fact that US squatchers are using a smaller scale

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<v Speaker 4>of that to some degree too.

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<v Speaker 2>Yeah, you know, looking at the photographs that accompanied this

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<v Speaker 2>article as well, these photographs of some of the prints

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<v Speaker 2>in the ground, I love them because obviously I'm a

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<v Speaker 2>kind of a footprint kind of guy, right, but a

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<v Speaker 2>lot of these if I saw a sasquatch cast like this,

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<v Speaker 2>maybe by now I'd be much more open to them.

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<v Speaker 2>But you know, ten years ago I would have said,

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<v Speaker 2>I had this look right to me, I think it

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<v Speaker 2>would fake. And of course you you threw it out

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<v Speaker 2>there to you know, a skeptic or someone who was

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<v Speaker 2>on the fence about it. They wouldn't think that these

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<v Speaker 2>footprints were real. These footprints and I'm looking at I

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<v Speaker 2>can like, for for some of these, I can go

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<v Speaker 2>through the data set and find three or four five

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<v Speaker 2>footprint casts that strongly resemble these, But there's no there's

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<v Speaker 2>no one's questioning that these have been hoaxed.

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<v Speaker 1>It would be cool, is if you could uh put

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<v Speaker 1>a big foot for like some prints impressions in like

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<v Speaker 1>mixed in like you know, like you didn't have an

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<v Speaker 1>inside job, but have like a real anthropologist present it

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<v Speaker 1>to people say like, look at these footprints, we found

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<v Speaker 1>this other hominid, and you know, every one of those

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<v Speaker 1>actions would be like, oh, yeah, you can see that

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<v Speaker 1>this lines up with that, Like this is obviously like

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<v Speaker 1>a bigger version as it evolved more, you know, like

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<v Speaker 1>that if they looked at the traction from that point

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<v Speaker 1>of view, they'd find so much similarities.

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<v Speaker 2>Yeah, it's a very interesting stuff, you know. And a

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<v Speaker 2>lot of these footprints, like this one of the similarities.

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<v Speaker 2>But that I'm seeing in this photograph here is that

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<v Speaker 2>the heel seems almost too narrow in some of these,

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<v Speaker 2>thus giving it kind of a fan shape when you

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<v Speaker 2>look at the front part of the foot of the

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<v Speaker 2>ball and the toes, and a lot of these the

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<v Speaker 2>toes are quite well splayed, and it's very triangular, very triangular,

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<v Speaker 2>kind of like the fan shape. I talk about the

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<v Speaker 2>fan shape sasquatch footprint gas a lot the stuff from

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<v Speaker 2>like Lori Hamilton or some of the stuff from Jimmy

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<v Speaker 2>houckin the Biologist. Some of the Freeman stuff looks like that,

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<v Speaker 2>very fan shaped, and these have the same the same signature,

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<v Speaker 2>I suppose, very very interesting stuff, and it's it's always

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<v Speaker 2>great to compare. And a lot of these just show

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<v Speaker 2>four toes as well, which is another very common thing

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<v Speaker 2>with sasquatch footprints. A lot of a lot of footprints

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<v Speaker 2>don't have all five toes showing in them, and a

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<v Speaker 2>lot of bigfoot researchers go the extra mile and think

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<v Speaker 2>that the animal itself only has four toes. That's nonsense.

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<v Speaker 2>Squatches have five toes, and they say, well, what about

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<v Speaker 2>an accent or cutting it off? Yeah, maybe, but It's

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<v Speaker 2>probably more likely that the Sasquatch just has a very

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<v Speaker 2>flexible foot, as we are pretty sure they do, and

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<v Speaker 2>the toes in the press, and that must be the

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<v Speaker 2>case with these things too. Of course, these are very

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<v Speaker 2>very old footprints. Do anything could happen, but a lot

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<v Speaker 2>of these. I'm looking at a composite photograph of one, two, three, four, five,

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<v Speaker 2>nine or ten footprints right here, and one two, three

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<v Speaker 2>of them show all five toes. Three that's it. The

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<v Speaker 2>rest of them have three or four toes visible because

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<v Speaker 2>of the substrate, because of the way their feet probably

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<v Speaker 2>interact with the ground, and of course because of the

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<v Speaker 2>age as well. But I think the bigfoot community probably

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<v Speaker 2>needs to let go of this idea that four toed

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<v Speaker 2>prints mean a four toed animal. It's not true. Stay

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<v Speaker 2>tuned for more Bigfoot and Beyond with Cliff and Bobo.

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<v Speaker 2>Will be right back after these messages.

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<v Speaker 4>I think Bubba had a great point about putting evidence

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<v Speaker 4>in front of people independent of context. It reminded me.

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<v Speaker 4>First of all, you know, Roderick Sprague wrote a bit

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<v Speaker 4>about those the carved stoneheads found in the Columbia River,

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<v Speaker 4>and so yeah, when Sprague was trying to get analyzes

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<v Speaker 4>from some zoologists about it. He sent it around to

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<v Speaker 4>a number of people for their opinions, and what he

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<v Speaker 4>wrote about it was, quote, he said, some zoologists described

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<v Speaker 4>the carvings as looking quote extremely monkey or ape like,

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<v Speaker 4>asking where are they from? When the location was indicated,

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<v Speaker 4>the reaction from these zoologists was either one of anger

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<v Speaker 4>or of a concerted effort to erase their former comments.

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<v Speaker 4>And so I always thought that was a fairly interesting take.

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<v Speaker 4>And it reminded me too of you know, someone that

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<v Speaker 4>I knew that recorded what might have been red wolf

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<v Speaker 4>vocalizations in the interior highlands, you know of the like

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<v Speaker 4>the Washita Range, where there used to be red wolf's historically,

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<v Speaker 4>but now they're fairly restricted to eastern North Carolina. And

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<v Speaker 4>so this person had sent it around and one red

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<v Speaker 4>wolf biologist was like, oh those sound really does sound

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<v Speaker 4>really compelling? Yeah, where'd you get that?

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<v Speaker 1>That?

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<v Speaker 4>He told them, and they said, oh no, well then

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<v Speaker 4>it can't be because there are no red wolves there.

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<v Speaker 4>And it goes back to that circular logic of like, well,

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<v Speaker 4>what would it take to convince you that there might

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<v Speaker 4>be red wolves there? Oh, well, I'd need to have

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<v Speaker 4>some kind of evidence. Well, what about this is this evidence? No, No,

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<v Speaker 4>that can't be because they're not there. So it would

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<v Speaker 4>be interesting, you know, if you could, if you could

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<v Speaker 4>put sasquatch tracks regardless of scale, because obviously, if someone

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<v Speaker 4>sees something sixteen seventeen inches long, they're immediately probably going

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<v Speaker 4>to be circumspect. But if you had let's say, three

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<v Speaker 4>D scans and just said, hey, take a look at this,

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<v Speaker 4>what do you think? You know, you wouldn't want to

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<v Speaker 4>deceive them and say they were found in a fossil

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<v Speaker 4>lake bed in Africa or something like that. But it

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<v Speaker 4>would be interesting because it is the case that as

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<v Speaker 4>soon as they hear in North America like, oh, well

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<v Speaker 4>that can't be because there's no such thing.

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<v Speaker 2>Yeah, it reminds me of that bigfoots are not real

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<v Speaker 2>because it cannot be real. Right, as simple as that,

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<v Speaker 2>that's all the argument you need. You're not doing it,

385
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<v Speaker 2>not doing well enough, you know. Yeah, I'm loving these footprints, man,

386
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<v Speaker 2>looking at these photographs. Everybody should check these out.

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<v Speaker 4>I always put all the articles links to the articles

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<v Speaker 4>in the show notes, so people, if you open up

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<v Speaker 4>the episode description, you will see the links to each

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<v Speaker 4>of these articles that we're discussing.

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<v Speaker 2>Yeah, it might be fun for you know, I still

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<v Speaker 2>haven't put my my, uh my presentation together for squatch

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<v Speaker 2>Fest at the end of the month. I'm kind of

394
00:19:22.039 --> 00:19:23.839
<v Speaker 2>hemming and hahn which direction to go, because I've got

395
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<v Speaker 2>a couple of fun things I'd like to talk about.

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00:19:25.839 --> 00:19:29.039
<v Speaker 2>But you know, an hour presentation doesn't give you much

397
00:19:29.039 --> 00:19:30.359
<v Speaker 2>to talk about at the end of the day. It

398
00:19:30.440 --> 00:19:31.839
<v Speaker 2>might be kind of fun to put a couple of

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<v Speaker 2>these up there and put comparative sasquatch footprint casts next

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<v Speaker 2>to them that strongly resemble them.

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<v Speaker 4>Oh, that would be very cool.

402
00:19:39.480 --> 00:19:42.519
<v Speaker 2>It'd be interesting, and of course it wouldn't it wouldn't as

403
00:19:42.559 --> 00:19:45.400
<v Speaker 2>strongly resemble the home erectus ones. Well, have a couple

404
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<v Speaker 2>of home erectus footprint finds already, to my knowledge, is

405
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<v Speaker 2>the first Paranthropis footprint point. I mean, maybe there's others,

406
00:19:51.720 --> 00:19:54.400
<v Speaker 2>but well, I know there was that other There's that

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<v Speaker 2>other one that was last year, maybe about a year ago,

408
00:19:57.559 --> 00:20:00.319
<v Speaker 2>the Laya totally tracks, you know, not not the most

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<v Speaker 2>famous one, but there are others. There's another two or

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00:20:02.279 --> 00:20:04.680
<v Speaker 2>three other sites I think of Leotoli tracks at least,

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00:20:04.839 --> 00:20:06.440
<v Speaker 2>and they went back and uncovered them. I think we

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<v Speaker 2>did it for a topical episode of remember, right, those

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<v Speaker 2>may or may not be paranthropists, so it'd be interesting.

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<v Speaker 2>And you know what, with Homo erectus and paranthropists being

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<v Speaker 2>two of the most successful species or you know, in

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<v Speaker 2>this case genus, it makes me wonder like maybe those

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<v Speaker 2>are the best contenders for longevity as well, like maybe

418
00:20:27.079 --> 00:20:29.559
<v Speaker 2>we should be looking at some of these almaistes and

419
00:20:29.599 --> 00:20:34.279
<v Speaker 2>whatnot in that part of the world in eastern Europe,

420
00:20:34.599 --> 00:20:38.920
<v Speaker 2>and keeping Homo Erectus in mind for possible contenders. Since

421
00:20:38.960 --> 00:20:44.319
<v Speaker 2>they were home Erectus was by far the most successful hominin.

422
00:20:44.400 --> 00:20:46.720
<v Speaker 2>They were around for a long time.

423
00:20:47.200 --> 00:20:49.759
<v Speaker 4>They had a massive span as well. One of the

424
00:20:50.319 --> 00:20:53.880
<v Speaker 4>most interesting things because obviously, when you're positing an ancestral

425
00:20:53.920 --> 00:20:57.920
<v Speaker 4>candidate for the North American sasquatch coming over Ourgia as

426
00:20:57.960 --> 00:21:01.640
<v Speaker 4>the most likely route to come from Asia, even if

427
00:21:01.680 --> 00:21:04.400
<v Speaker 4>they originated outside of Asia, let's say, but at least

428
00:21:04.400 --> 00:21:07.480
<v Speaker 4>they most likely came from Asia, and it seems like

429
00:21:07.519 --> 00:21:10.200
<v Speaker 4>a long distance to people, and so people tend to

430
00:21:10.240 --> 00:21:13.960
<v Speaker 4>think of those distances being covered in migrations as if

431
00:21:14.240 --> 00:21:16.759
<v Speaker 4>you know, like a whole population gets up and marches

432
00:21:16.799 --> 00:21:19.319
<v Speaker 4>from one place to the other over some massive distance.

433
00:21:19.359 --> 00:21:23.839
<v Speaker 4>But there's some rough math that's been done. Roughly speaking,

434
00:21:23.960 --> 00:21:26.640
<v Speaker 4>if you look at the fossils of Homo erectus in

435
00:21:26.720 --> 00:21:31.079
<v Speaker 4>Africa and their emergence into Asia, which is a very

436
00:21:31.200 --> 00:21:33.160
<v Speaker 4>like Southeastern Asia, because you know, they were all the

437
00:21:33.160 --> 00:21:36.759
<v Speaker 4>way into Java and other parts of Indonesia and all

438
00:21:36.799 --> 00:21:40.680
<v Speaker 4>over southeastern Asia, seems like this massive movement. So people

439
00:21:40.720 --> 00:21:44.039
<v Speaker 4>would posit like, oh, they somehow migrated, but actually if

440
00:21:44.079 --> 00:21:47.319
<v Speaker 4>you do the math to account for that movement, they

441
00:21:47.359 --> 00:21:50.920
<v Speaker 4>only needed to move roughly between five and ten miles

442
00:21:50.960 --> 00:21:54.440
<v Speaker 4>once every generation, pretty wild like, so it wasn't like

443
00:21:54.480 --> 00:21:58.200
<v Speaker 4>they were marching across these you know, landscapes and epic

444
00:21:58.279 --> 00:22:01.119
<v Speaker 4>vistas on this epic quest to get across the world.

445
00:22:01.119 --> 00:22:04.720
<v Speaker 4>It's like they were just slowly expanding their populations, you know,

446
00:22:05.359 --> 00:22:07.960
<v Speaker 4>bit by bit. To account for the span of time

447
00:22:08.079 --> 00:22:10.119
<v Speaker 4>from Africa to Southeast Asia.

448
00:22:10.279 --> 00:22:13.640
<v Speaker 2>Yeah, there's chilling and staying put, having babies and dispersing,

449
00:22:13.839 --> 00:22:14.000
<v Speaker 2>you know.

450
00:22:14.759 --> 00:22:17.240
<v Speaker 4>I think another article Bobo had brought up before it

451
00:22:17.279 --> 00:22:19.880
<v Speaker 4>was one of Bobos that he submitted, was pretty interesting

452
00:22:19.880 --> 00:22:21.599
<v Speaker 4>if you wanted to go to one of Bobo's next

453
00:22:21.759 --> 00:22:23.279
<v Speaker 4>was about the carnivorous squirrels.

454
00:22:23.640 --> 00:22:25.880
<v Speaker 2>Oh yeah, I love it. I love it. Boba, you

455
00:22:25.880 --> 00:22:27.079
<v Speaker 2>want to? You want to? You want to kick that

456
00:22:27.119 --> 00:22:27.759
<v Speaker 2>one off for us?

457
00:22:28.240 --> 00:22:31.440
<v Speaker 1>Yeah. The reason I brought this up, Okay, it's about

458
00:22:31.640 --> 00:22:37.079
<v Speaker 1>in the Bay Area East area of California, up behind Oakland.

459
00:22:37.160 --> 00:22:40.680
<v Speaker 1>Up in that area, they thought that squirrels were vegetarian,

460
00:22:40.759 --> 00:22:44.960
<v Speaker 1>but they discovered these ones ground squirrels chasing and killing

461
00:22:45.079 --> 00:22:49.680
<v Speaker 1>voles and predatory behavior ever recorded before. Experts say it

462
00:22:49.720 --> 00:22:52.400
<v Speaker 1>fundamentally changes their understanding of squirrels, which clearly have more

463
00:22:52.400 --> 00:22:55.880
<v Speaker 1>omnivorous and flexible diat than had been assumed. This was shocking,

464
00:22:55.880 --> 00:22:58.960
<v Speaker 1>said Scrolls. For doctor Jennifer Smith of the University of Wisconsin.

465
00:22:59.359 --> 00:23:01.319
<v Speaker 1>We've never seen this be here before. Squirrels are one

466
00:23:01.359 --> 00:23:04.079
<v Speaker 1>of the most familiar animals to people. We see them

467
00:23:04.119 --> 00:23:06.920
<v Speaker 1>right outside our windows. We interrupted them regularly. But they

468
00:23:06.920 --> 00:23:09.720
<v Speaker 1>started seeing this and the first time they noted it

469
00:23:09.759 --> 00:23:14.279
<v Speaker 1>was in Contra Costa County in twenty ten. And when

470
00:23:14.279 --> 00:23:16.240
<v Speaker 1>the person reported that, the people are like, no, like

471
00:23:16.279 --> 00:23:20.559
<v Speaker 1>you're crazy. Then they Over the next several years they

472
00:23:20.599 --> 00:23:23.960
<v Speaker 1>saw forty two percent of the times that squirrels encountered boles,

473
00:23:24.000 --> 00:23:27.119
<v Speaker 1>they predated on them and killed them. In ate them.

474
00:23:27.799 --> 00:23:31.160
<v Speaker 1>I found this interesting because they said not in this

475
00:23:31.279 --> 00:23:32.759
<v Speaker 1>arkle I read here, but I read it this is

476
00:23:32.799 --> 00:23:34.799
<v Speaker 1>just a little yahoo come dance to one. But I

477
00:23:34.839 --> 00:23:37.440
<v Speaker 1>read the one of the science. It was just like

478
00:23:37.519 --> 00:23:40.880
<v Speaker 1>when the Bigfoots, when the rabbit showed about in the

479
00:23:40.880 --> 00:23:44.079
<v Speaker 1>Desah areas of California in the seventies and.

480
00:23:44.039 --> 00:23:45.640
<v Speaker 2>Eighties in the Analope Valley.

481
00:23:45.720 --> 00:23:47.880
<v Speaker 1>Right, yeah, I got a little squash reports it was

482
00:23:47.960 --> 00:23:50.680
<v Speaker 1>because of the uh because of that, and then they

483
00:23:50.680 --> 00:23:55.160
<v Speaker 1>said full populations were up four hundred percent in these

484
00:23:55.200 --> 00:23:59.440
<v Speaker 1>areas where the squirrels were eating them. And as interesting

485
00:23:59.440 --> 00:24:01.599
<v Speaker 1>because they said that the rabbit population was up four hundred

486
00:24:01.599 --> 00:24:05.440
<v Speaker 1>percent out there, and that's not really related. But anyways,

487
00:24:05.640 --> 00:24:09.880
<v Speaker 1>so that they said it was because partially as they

488
00:24:09.880 --> 00:24:13.400
<v Speaker 1>were competitive, goals were there's too many of them as competitors.

489
00:24:13.799 --> 00:24:16.759
<v Speaker 1>And also that they just that animals adapt their diet

490
00:24:17.039 --> 00:24:20.680
<v Speaker 1>to what is available, like more than they thought, which

491
00:24:21.000 --> 00:24:24.359
<v Speaker 1>which I thought was interesting because the dentition of a squirrel,

492
00:24:24.519 --> 00:24:27.680
<v Speaker 1>you know, it's teeth, and how bigfoot, how carnivorous they

493
00:24:27.720 --> 00:24:30.319
<v Speaker 1>can be. But people always report, like we talked about

494
00:24:30.359 --> 00:24:34.000
<v Speaker 1>in just the last episode, how their whole skull and head, jaws,

495
00:24:34.039 --> 00:24:38.039
<v Speaker 1>and muscles and everything is set up for grinding and

496
00:24:38.039 --> 00:24:41.640
<v Speaker 1>and you know, processing urbivore or more diet. But we

497
00:24:41.720 --> 00:24:44.559
<v Speaker 1>know that they predate on elk and deer and everything else,

498
00:24:44.559 --> 00:24:47.200
<v Speaker 1>I mean, anything else they can grab. So it's just

499
00:24:47.200 --> 00:24:48.720
<v Speaker 1>one of you know, if that's if that was an

500
00:24:48.880 --> 00:24:51.440
<v Speaker 1>adaptation to what was going on then or you know,

501
00:24:51.480 --> 00:24:53.599
<v Speaker 1>I just thought that was interesting on that point.

502
00:24:54.079 --> 00:24:56.279
<v Speaker 4>I think there's a whole host of animal behaviors that

503
00:24:56.319 --> 00:24:59.480
<v Speaker 4>we're only now discovering, even in species that we think

504
00:24:59.480 --> 00:25:01.799
<v Speaker 4>we understan and fully. I mean, I wrote a bit

505
00:25:01.839 --> 00:25:09.799
<v Speaker 4>about the book about orangutan hunting actively hunting slowlors is, gibbons, rats, squirrels,

506
00:25:10.480 --> 00:25:12.759
<v Speaker 4>et cetera. And it tends to be in response to

507
00:25:12.839 --> 00:25:16.119
<v Speaker 4>environmental changes. With orangs, because they're frugivores, it would happen

508
00:25:16.160 --> 00:25:19.400
<v Speaker 4>during times of like fruit shortages due to any number

509
00:25:19.400 --> 00:25:22.039
<v Speaker 4>of factors, whether it's a seasonal thing or it's due

510
00:25:22.079 --> 00:25:26.079
<v Speaker 4>to like human activity, etc. And that's a fairly recent discovery.

511
00:25:26.079 --> 00:25:28.000
<v Speaker 4>I think that was like late twentieth century, maybe the

512
00:25:28.079 --> 00:25:31.400
<v Speaker 4>nineteen eighties or something like that. So it makes sense

513
00:25:31.599 --> 00:25:35.759
<v Speaker 4>in a sort of far away place like Indonesia to

514
00:25:35.839 --> 00:25:38.599
<v Speaker 4>discover something new and rare in a rare ape species.

515
00:25:38.640 --> 00:25:41.079
<v Speaker 4>But it's wild to think that there's anything left to

516
00:25:41.079 --> 00:25:43.640
<v Speaker 4>be discovered about squirrels in North America, you know what

517
00:25:43.680 --> 00:25:43.960
<v Speaker 4>I mean.

518
00:25:44.279 --> 00:25:46.160
<v Speaker 2>Yeah, in the Bay Area, in the East Bay.

519
00:25:47.400 --> 00:25:49.440
<v Speaker 4>But it's pretty bad ass at the same time because

520
00:25:49.599 --> 00:25:52.359
<v Speaker 4>it does say that, you know, they were stalking and ambushing,

521
00:25:52.839 --> 00:25:55.039
<v Speaker 4>which in a lot of other animals, those are learned

522
00:25:55.079 --> 00:25:59.000
<v Speaker 4>behaviors that take generations to sort of formulate and to

523
00:25:59.039 --> 00:26:01.559
<v Speaker 4>be implemented. You know, tigers are a great example of that.

524
00:26:01.599 --> 00:26:04.319
<v Speaker 4>So it's pretty amazing that I guess, like Boba said,

525
00:26:04.319 --> 00:26:06.920
<v Speaker 4>maybe in the last couple of decades, maybe since twenty ten,

526
00:26:07.319 --> 00:26:11.279
<v Speaker 4>but spiking now in twenty twenty four, that they've adopted

527
00:26:11.319 --> 00:26:14.519
<v Speaker 4>and learned and employed these behaviors successfully. So that's wild.

528
00:26:14.920 --> 00:26:17.039
<v Speaker 2>Yeah. Of course, whenever there's too much of any sort

529
00:26:17.079 --> 00:26:19.039
<v Speaker 2>of animal the other animal, as Bobo noted, like in

530
00:26:19.079 --> 00:26:21.279
<v Speaker 2>the Antelope Valley back in the seventies, when all those

531
00:26:21.319 --> 00:26:24.119
<v Speaker 2>rabbits showed up, suddenly there were bigfoot reports there, right,

532
00:26:24.519 --> 00:26:26.400
<v Speaker 2>So it's one of the things that I look for,

533
00:26:26.400 --> 00:26:28.160
<v Speaker 2>at least when I'm looking for a bigfoot spots where

534
00:26:28.200 --> 00:26:30.279
<v Speaker 2>there's too much of a certain kind of animal, and

535
00:26:30.319 --> 00:26:33.079
<v Speaker 2>that kind of sort of thing isn't easily observed. Have

536
00:26:33.119 --> 00:26:34.960
<v Speaker 2>to be out there or hear about it through the

537
00:26:35.000 --> 00:26:37.920
<v Speaker 2>grape vine and go check it out. But I remember

538
00:26:39.000 --> 00:26:40.880
<v Speaker 2>talking about that sort of thing always brings to mind

539
00:26:41.240 --> 00:26:43.839
<v Speaker 2>of report I took many many years ago. It's probably

540
00:26:43.839 --> 00:26:48.119
<v Speaker 2>still in the Vfurro database. In the Sierra Nevada Mountains,

541
00:26:48.119 --> 00:26:51.640
<v Speaker 2>there was a biologist who saw this sasquatch while hiking

542
00:26:51.720 --> 00:26:56.799
<v Speaker 2>uptrail during the summer at a ski resort. It's like

543
00:26:57.039 --> 00:26:59.359
<v Speaker 2>Sierra something ski resort. I don't know. I'm sure you

544
00:26:59.359 --> 00:27:01.319
<v Speaker 2>can find it on on the BFRs side if you look.

545
00:27:01.759 --> 00:27:04.240
<v Speaker 2>But this guy was hiking up to this meadow to

546
00:27:04.279 --> 00:27:06.240
<v Speaker 2>do a survey. He's a biologist, like I said, do

547
00:27:06.279 --> 00:27:09.359
<v Speaker 2>a survey at the plants. And he saw what he

548
00:27:09.440 --> 00:27:13.039
<v Speaker 2>thought was a tall, thin female sasquatch on the way

549
00:27:13.119 --> 00:27:15.079
<v Speaker 2>up and whatever else. And when I was talking to

550
00:27:15.160 --> 00:27:17.119
<v Speaker 2>him afterwards, I said, I was asked, you know, of course,

551
00:27:17.160 --> 00:27:19.400
<v Speaker 2>how big was a book, you know, book colorosa hair

552
00:27:19.400 --> 00:27:21.359
<v Speaker 2>and all that sort of stuff. But I asked him,

553
00:27:21.400 --> 00:27:23.359
<v Speaker 2>was like, so you don't notice anything unusual, like where

554
00:27:23.400 --> 00:27:26.160
<v Speaker 2>there are too many of a certain kind of plant?

555
00:27:26.200 --> 00:27:27.920
<v Speaker 2>Because he's a biologist, why, I asked, I think, like

556
00:27:27.960 --> 00:27:29.319
<v Speaker 2>too many of a certain kind of plan or is

557
00:27:29.319 --> 00:27:32.480
<v Speaker 2>there anything unusual about the you know, the balance of

558
00:27:32.559 --> 00:27:34.759
<v Speaker 2>nature that you saw on the way up or down?

559
00:27:35.039 --> 00:27:37.079
<v Speaker 2>He goes, yeah, now that you mentioned it, that's there

560
00:27:37.119 --> 00:27:40.279
<v Speaker 2>is something. All these little creeks that I was crossing

561
00:27:40.720 --> 00:27:43.640
<v Speaker 2>had more brook trout in him than I've ever seen

562
00:27:43.720 --> 00:27:46.599
<v Speaker 2>anywhere else in my entire life. In fact, you could

563
00:27:46.640 --> 00:27:50.440
<v Speaker 2>practically walk on them. I've never seen so many in

564
00:27:50.519 --> 00:27:53.519
<v Speaker 2>any place in my entire life. As oh, well, isn't

565
00:27:53.559 --> 00:27:56.440
<v Speaker 2>that something so again, when when too much of something

566
00:27:56.480 --> 00:27:59.039
<v Speaker 2>shows up, the animals are not going to be that

567
00:27:59.160 --> 00:28:03.160
<v Speaker 2>far behind, whether it's sasquatches or squirrels in this case.

568
00:28:03.599 --> 00:28:05.640
<v Speaker 2>And there's one more thing before it before I passed

569
00:28:05.680 --> 00:28:08.720
<v Speaker 2>the mic, so to speak. Is there's a photograph in

570
00:28:08.759 --> 00:28:14.039
<v Speaker 2>this particular Yahoo News article of a squirrel holding a furry,

571
00:28:14.119 --> 00:28:17.319
<v Speaker 2>delicious chunk of a vole and eating it and like

572
00:28:17.440 --> 00:28:19.559
<v Speaker 2>pulling like the fat and stuff away, or that the

573
00:28:19.559 --> 00:28:22.640
<v Speaker 2>meat away, and it's all stretching out. But I don't

574
00:28:22.640 --> 00:28:24.200
<v Speaker 2>know if you guys are looking at the same picture

575
00:28:24.279 --> 00:28:26.039
<v Speaker 2>or not, but man, what a bad ass look and

576
00:28:26.079 --> 00:28:28.400
<v Speaker 2>squirrel that is look a left ear, left ear is

577
00:28:28.400 --> 00:28:31.720
<v Speaker 2>like half missing. Like that thing's gnarly. That thing is gnarly.

578
00:28:31.720 --> 00:28:35.200
<v Speaker 2>But I guess when your food fights back, as you

579
00:28:35.200 --> 00:28:38.200
<v Speaker 2>know pretty much all carnivores have to deal with, that's

580
00:28:38.200 --> 00:28:39.279
<v Speaker 2>bound to happen eventually.

581
00:28:39.720 --> 00:28:41.920
<v Speaker 4>It is pretty bad ass. That said, you know, successful

582
00:28:42.000 --> 00:28:46.720
<v Speaker 4>kills often involved decapitation, so they're pretty ruthless little warlords.

583
00:28:47.240 --> 00:28:48.799
<v Speaker 2>Yeah, and of course they're not the only one. What

584
00:28:48.799 --> 00:28:51.400
<v Speaker 2>about deer deer in elk They don't get enough credit

585
00:28:51.440 --> 00:28:53.920
<v Speaker 2>for being for being the monsters that they are as

586
00:28:53.960 --> 00:28:56.599
<v Speaker 2>well either. Like again, I'll go back. I mentioned this

587
00:28:56.680 --> 00:29:00.640
<v Speaker 2>during my life presentation sometimes. But there's an amazing video.

588
00:29:00.640 --> 00:29:02.599
<v Speaker 2>In fact, I'm not even sure we should post it proved,

589
00:29:02.640 --> 00:29:03.680
<v Speaker 2>but it's up to you if you want to do

590
00:29:03.720 --> 00:29:07.599
<v Speaker 2>it or not. But there's this amazing video on YouTube.

591
00:29:08.039 --> 00:29:10.119
<v Speaker 2>Everybody knows what a body farm is. I assume where

592
00:29:10.160 --> 00:29:11.680
<v Speaker 2>you know, you could leave your body to science and

593
00:29:11.680 --> 00:29:15.079
<v Speaker 2>they'd leave your corpse out in various conditions, and science

594
00:29:15.200 --> 00:29:18.119
<v Speaker 2>forensic scientists come and study how it decomposes, and that

595
00:29:18.160 --> 00:29:21.400
<v Speaker 2>helps police officers solve crimes and cold cases and all

596
00:29:21.400 --> 00:29:24.000
<v Speaker 2>that sort of stuff, you know, forensic science stuff. These

597
00:29:24.000 --> 00:29:26.640
<v Speaker 2>are called body farms. I think there's one in Tennessee there.

598
00:29:26.640 --> 00:29:28.720
<v Speaker 2>I think there's one in Texas. Maybe they seem to

599
00:29:28.720 --> 00:29:29.799
<v Speaker 2>be more prevalent in the South.

600
00:29:30.200 --> 00:29:33.000
<v Speaker 4>Yeah, the major ones it associated with the University of

601
00:29:33.039 --> 00:29:35.799
<v Speaker 4>Tennessee outside of Knoxville. I actually had a chance to

602
00:29:35.839 --> 00:29:37.920
<v Speaker 4>go there in I think it was two thousand and seven,

603
00:29:37.960 --> 00:29:39.960
<v Speaker 4>but I didn't get to go. But some people that

604
00:29:40.279 --> 00:29:42.440
<v Speaker 4>you know that I took that tracking course, the Joel

605
00:29:42.440 --> 00:29:44.960
<v Speaker 4>Harden tracking course, with a couple of my Georgia friends.

606
00:29:45.400 --> 00:29:47.160
<v Speaker 4>They had an invite to go there as part of

607
00:29:47.160 --> 00:29:50.200
<v Speaker 4>a tracking sort of like a search and rescue training

608
00:29:50.240 --> 00:29:52.880
<v Speaker 4>thing and open invite, and I really wanted to go.

609
00:29:52.960 --> 00:29:55.960
<v Speaker 4>But maybe I'm glad, maybe just a blessing that I

610
00:29:55.960 --> 00:29:57.880
<v Speaker 4>didn't go see that, because they described some of the

611
00:29:57.880 --> 00:29:59.720
<v Speaker 4>things they saw. It was pretty gnarly.

612
00:30:00.039 --> 00:30:02.759
<v Speaker 2>Yeah, you can't unsee that stuff, that's for sure. Well,

613
00:30:02.799 --> 00:30:04.839
<v Speaker 2>and of course that's also where doctor Grover Krantz left

614
00:30:04.839 --> 00:30:08.400
<v Speaker 2>his body after he died and to kind of get

615
00:30:08.720 --> 00:30:10.559
<v Speaker 2>pecked by bugs and insects and stuff.

616
00:30:10.799 --> 00:30:13.079
<v Speaker 1>And we didn't tell them why we brought it up.

617
00:30:13.359 --> 00:30:15.400
<v Speaker 2>No, no, no, I'll get there. But yeah, now, of

618
00:30:15.400 --> 00:30:17.799
<v Speaker 2>course Krantz's bones are in the Smithsonian, but his body

619
00:30:17.880 --> 00:30:20.160
<v Speaker 2>was actually taking care of one of these body farms,

620
00:30:20.160 --> 00:30:22.240
<v Speaker 2>so we can keep on teaching. But anyway, there's this

621
00:30:22.400 --> 00:30:25.119
<v Speaker 2>video from one of these places, and of course they

622
00:30:25.119 --> 00:30:26.680
<v Speaker 2>have to tie the bodies down a lot of times

623
00:30:26.720 --> 00:30:30.839
<v Speaker 2>because they would be dragged away by scavengers of various source.

624
00:30:31.000 --> 00:30:32.960
<v Speaker 2>But in one of these videos, taken by a trail

625
00:30:33.079 --> 00:30:36.480
<v Speaker 2>cam at one of these body farms, is a deer

626
00:30:37.079 --> 00:30:40.480
<v Speaker 2>standing over a human corpse kind of pecking at it,

627
00:30:40.519 --> 00:30:42.119
<v Speaker 2>and like at one point, if I remember right, it

628
00:30:42.119 --> 00:30:43.880
<v Speaker 2>looks up at the camera and actually has a human

629
00:30:44.000 --> 00:30:48.440
<v Speaker 2>rib bone in its mouth. Yeah, an entirely new perspective

630
00:30:48.480 --> 00:30:53.400
<v Speaker 2>on BAMBI. Stay tuned for more Bigfoot and Beyond with

631
00:30:53.480 --> 00:30:56.200
<v Speaker 2>Cliff and Bogo. Will be right back after these messages.

632
00:31:02.319 --> 00:31:05.279
<v Speaker 1>There's two different videos of deer like hunting and killing

633
00:31:05.279 --> 00:31:07.400
<v Speaker 1>and eating snakes snakes.

634
00:31:07.400 --> 00:31:09.279
<v Speaker 2>I've seen one with mice in it before. I didn't

635
00:31:09.279 --> 00:31:10.519
<v Speaker 2>know about the snake one. That's cool.

636
00:31:11.079 --> 00:31:13.319
<v Speaker 1>Yeah, there's a pretty big snake too.

637
00:31:13.400 --> 00:31:16.720
<v Speaker 4>The one got that's crazy. I hadn't seen that. I

638
00:31:16.799 --> 00:31:17.759
<v Speaker 4>have to check that out.

639
00:31:18.079 --> 00:31:19.559
<v Speaker 2>And of course part of the reason they do this

640
00:31:19.759 --> 00:31:23.079
<v Speaker 2>is that calcium is a very very rare commodity in

641
00:31:23.200 --> 00:31:26.160
<v Speaker 2>North American forest, especially if you're a herbivore, So they

642
00:31:26.200 --> 00:31:29.039
<v Speaker 2>have to get the calcium an unculate, right, So you

643
00:31:29.079 --> 00:31:31.079
<v Speaker 2>have to get the calcium from somewhere, otherwise you can't

644
00:31:31.079 --> 00:31:32.119
<v Speaker 2>grow those antlers.

645
00:31:32.480 --> 00:31:34.119
<v Speaker 1>Yeah you need antlers for sure.

646
00:31:34.759 --> 00:31:38.839
<v Speaker 2>Yeah, who doesn't, sobum might haven't grown back since I shed.

647
00:31:40.240 --> 00:31:42.759
<v Speaker 4>You have to wonder if anyone's ever observed this behavior

648
00:31:42.799 --> 00:31:45.200
<v Speaker 4>and tried to report it and wasn't believed, Like, Hey,

649
00:31:45.200 --> 00:31:48.000
<v Speaker 4>I saw a squirrel hunt and kill a rodent and

650
00:31:48.039 --> 00:31:51.200
<v Speaker 4>decapitated and people, Yeah, sure you did, buddy.

651
00:31:50.920 --> 00:31:52.519
<v Speaker 3>You know what I mean, you know it.

652
00:31:53.480 --> 00:31:56.319
<v Speaker 1>The professional wasn't believed at first. But you know, as

653
00:31:56.319 --> 00:31:57.720
<v Speaker 1>you say, the reason I brought up the whole thing

654
00:31:57.759 --> 00:32:00.240
<v Speaker 1>about the squirrels was because relating to Bigfoot, well is

655
00:32:00.839 --> 00:32:03.079
<v Speaker 1>do you think then that was a later adaptation, whether

656
00:32:03.079 --> 00:32:06.359
<v Speaker 1>it became more carnivorous, like started eating like way more

657
00:32:06.440 --> 00:32:11.160
<v Speaker 1>meat after they'd already evolved into this giant plant mastricating

658
00:32:11.559 --> 00:32:12.279
<v Speaker 1>giant head.

659
00:32:12.920 --> 00:32:13.160
<v Speaker 3>Yeah.

660
00:32:13.200 --> 00:32:15.599
<v Speaker 4>That's the kind of the theory that I floated in

661
00:32:15.680 --> 00:32:17.759
<v Speaker 4>the book, was that, you know, it could be the

662
00:32:17.799 --> 00:32:21.880
<v Speaker 4>case that due to the same pressures that cause ranus

663
00:32:22.119 --> 00:32:25.559
<v Speaker 4>to shift to hunting pressure or the same pressures that

664
00:32:26.119 --> 00:32:29.039
<v Speaker 4>you get put on chimpanzees in places where they become

665
00:32:29.079 --> 00:32:31.400
<v Speaker 4>more reliant on hunting. You know, I try to pull

666
00:32:31.440 --> 00:32:33.960
<v Speaker 4>examples from the known apes to say, like, well, under

667
00:32:34.000 --> 00:32:37.759
<v Speaker 4>these circumstances, and some of those are due to human

668
00:32:38.039 --> 00:32:41.160
<v Speaker 4>conflict or competition, and so you know, I'm using the

669
00:32:41.200 --> 00:32:44.799
<v Speaker 4>gigantipithecus model in the book. But gigantos shared the landscape,

670
00:32:44.799 --> 00:32:47.119
<v Speaker 4>you know, they were sympatrick with Homo erectus for over

671
00:32:47.160 --> 00:32:49.680
<v Speaker 4>a million years, and there would have been overlap with

672
00:32:49.880 --> 00:32:50.720
<v Speaker 4>Homo sapiens.

673
00:32:50.720 --> 00:32:50.880
<v Speaker 1>You know.

674
00:32:50.920 --> 00:32:53.799
<v Speaker 4>The most recent Gigantipithecus fossils in Asia are from the

675
00:32:53.880 --> 00:32:56.680
<v Speaker 4>Lang Tren Cave in northern Vietnam. Those are roughly like

676
00:32:57.000 --> 00:33:00.000
<v Speaker 4>eighty to one hundred thousand years old, and then zero

677
00:33:00.160 --> 00:33:03.720
<v Speaker 4>dongs here in cave are the oldest Homo sapien remains,

678
00:33:03.720 --> 00:33:06.240
<v Speaker 4>which are dated somewhere between like one and one hundred

679
00:33:06.240 --> 00:33:08.400
<v Speaker 4>and twenty thousand years old. So there is some overlap,

680
00:33:08.799 --> 00:33:12.160
<v Speaker 4>especially assuming like that wasn't the very first human who

681
00:33:12.160 --> 00:33:14.640
<v Speaker 4>showed up there, and that wasn't the very last gig

682
00:33:15.039 --> 00:33:16.759
<v Speaker 4>I guess that died there, you know what I mean?

683
00:33:17.759 --> 00:33:20.119
<v Speaker 4>So I try to lay out, like, here's all these

684
00:33:20.119 --> 00:33:25.200
<v Speaker 4>factors that might have driven these generalist herbivores to start

685
00:33:25.200 --> 00:33:29.319
<v Speaker 4>exploiting meat as a food resource, and we see that

686
00:33:29.359 --> 00:33:32.440
<v Speaker 4>in these other well documented the known apes, and all

687
00:33:32.480 --> 00:33:35.640
<v Speaker 4>those factors could easily apply, or any combination of all

688
00:33:35.640 --> 00:33:38.039
<v Speaker 4>those factors. So yeah, I would think that that would

689
00:33:38.079 --> 00:33:38.599
<v Speaker 4>be the case.

690
00:33:38.920 --> 00:33:44.160
<v Speaker 2>Yeah, particularly like traveling in more temperate regions where fruit

691
00:33:44.359 --> 00:33:47.200
<v Speaker 2>would probably be more scarce, I would think than tropical

692
00:33:47.240 --> 00:33:50.319
<v Speaker 2>regions for example. Maybe I'm way off on that, but

693
00:33:50.319 --> 00:33:51.880
<v Speaker 2>it seems to me. There's a lot of berries and

694
00:33:51.880 --> 00:33:53.200
<v Speaker 2>that sort of thing, but it seems to be that

695
00:33:53.519 --> 00:33:56.480
<v Speaker 2>fruit in general is just a bit more rare once

696
00:33:56.480 --> 00:33:59.279
<v Speaker 2>you get about a forty fifth parallel, you know, certainly.

697
00:34:00.000 --> 00:34:02.400
<v Speaker 2>All right, well, let's go onto another article here. This

698
00:34:02.440 --> 00:34:04.960
<v Speaker 2>one is we found it on earth dot com and

699
00:34:05.359 --> 00:34:08.960
<v Speaker 2>the title is Chimpanzees can plant adapt their use of

700
00:34:09.000 --> 00:34:13.320
<v Speaker 2>tools just like humans. And for me, like you know,

701
00:34:13.400 --> 00:34:16.039
<v Speaker 2>I'm not one to underestimate apes, I don't think very much.

702
00:34:16.199 --> 00:34:18.880
<v Speaker 2>I know how amazing they are, I know how human

703
00:34:19.119 --> 00:34:21.880
<v Speaker 2>like they are, and also how ape like humans are.

704
00:34:22.119 --> 00:34:25.559
<v Speaker 2>You know, we're all family, so to speak, and so

705
00:34:25.760 --> 00:34:28.800
<v Speaker 2>in a way I almost struggled with this in a

706
00:34:28.840 --> 00:34:32.199
<v Speaker 2>way because to me, finding out that chimpanzees, okay it

707
00:34:32.239 --> 00:34:35.280
<v Speaker 2>can use and discern which tools are the best and

708
00:34:35.400 --> 00:34:38.400
<v Speaker 2>adapt to them, to me, it's like a no dumb moment.

709
00:34:38.880 --> 00:34:42.320
<v Speaker 2>But at the same time, and my big takeaway for that, well,

710
00:34:42.800 --> 00:34:44.800
<v Speaker 2>let me talk about the article I guess first. So basically,

711
00:34:44.960 --> 00:34:48.760
<v Speaker 2>they found that chimpanzees, when presented with a bunch of

712
00:34:48.800 --> 00:34:53.800
<v Speaker 2>different kinds of stones, they would choose the best stone

713
00:34:53.880 --> 00:34:57.719
<v Speaker 2>for that particular job. Okay, Now, even if the stones

714
00:34:57.719 --> 00:35:01.360
<v Speaker 2>weren't from that location. So they would introduce stones to

715
00:35:01.440 --> 00:35:04.239
<v Speaker 2>an area with a bunch of nuts, for example, then

716
00:35:04.440 --> 00:35:09.639
<v Speaker 2>breaking of nuts by stone is a known chimpanzee behavior, right,

717
00:35:10.960 --> 00:35:13.840
<v Speaker 2>So they would introduce a bunch of stones that were

718
00:35:13.880 --> 00:35:17.519
<v Speaker 2>not necessarily from that area, and a variety of shapes

719
00:35:17.559 --> 00:35:19.719
<v Speaker 2>and sizes and this and that and whatever, and the

720
00:35:19.800 --> 00:35:22.920
<v Speaker 2>chimpanzees would go through and choose the ones that they

721
00:35:23.519 --> 00:35:26.800
<v Speaker 2>felt would work the best, and to their surprise, they

722
00:35:26.840 --> 00:35:31.760
<v Speaker 2>often chose correctly. And also to their surprise, if the chimpanzee,

723
00:35:32.199 --> 00:35:36.000
<v Speaker 2>halfway through the task decided that this isn't doing it,

724
00:35:36.039 --> 00:35:37.960
<v Speaker 2>they would find the right kind of tool that would

725
00:35:37.960 --> 00:35:42.280
<v Speaker 2>help them do it better. And I guess the big

726
00:35:42.360 --> 00:35:47.119
<v Speaker 2>takeaway for me is that even though it seems like no, duh, Yeah,

727
00:35:47.159 --> 00:35:49.119
<v Speaker 2>of course, of course they're going to do that. Anybody

728
00:35:49.159 --> 00:35:52.360
<v Speaker 2>would do that, you know, but you know, for a

729
00:35:52.360 --> 00:35:56.039
<v Speaker 2>lot of scientists, chimpanzees aren't necessarily buddies, you know. Anybody

730
00:35:56.239 --> 00:35:58.440
<v Speaker 2>isn't a person, you know, they aren't people enough to

731
00:35:58.480 --> 00:36:01.760
<v Speaker 2>do that. But at the same time time, of course

732
00:36:01.800 --> 00:36:04.280
<v Speaker 2>they would, of course they would. But and so I

733
00:36:04.280 --> 00:36:06.480
<v Speaker 2>started thinking about it's like, why is this really science?

734
00:36:06.679 --> 00:36:08.599
<v Speaker 2>Like why is this news? And I realized, oh, it's

735
00:36:08.639 --> 00:36:11.400
<v Speaker 2>actually because of the science that this is news, because

736
00:36:11.519 --> 00:36:16.000
<v Speaker 2>it is observed and documented and measured. Now, things that

737
00:36:16.039 --> 00:36:21.880
<v Speaker 2>are obvious may not be scientifically it's not like they're

738
00:36:21.960 --> 00:36:24.440
<v Speaker 2>not scientifically true. I'm having a hard time describing this.

739
00:36:25.519 --> 00:36:28.559
<v Speaker 2>The things that are obvious that you wouldn't think would

740
00:36:28.559 --> 00:36:31.440
<v Speaker 2>need to be proven, Sure, go the extra mile when

741
00:36:31.480 --> 00:36:35.199
<v Speaker 2>you have data to support it. You know. It reminds

742
00:36:35.239 --> 00:36:37.440
<v Speaker 2>me of when doctor Anna Nakaris was asking me about

743
00:36:37.480 --> 00:36:39.639
<v Speaker 2>sasquatch behavior and I was telling her and she goes, well,

744
00:36:39.639 --> 00:36:42.119
<v Speaker 2>how do you know this? And I go, well, this

745
00:36:42.199 --> 00:36:43.960
<v Speaker 2>and this and this and just yeah, but where's your data?

746
00:36:44.440 --> 00:36:47.039
<v Speaker 2>And I realized, oh, shoot, I don't really have data. Necessarily,

747
00:36:47.119 --> 00:36:50.800
<v Speaker 2>I have accounts, but data isn't really data until well,

748
00:36:50.840 --> 00:36:52.559
<v Speaker 2>I guess it is. But you got to crunch it,

749
00:36:52.599 --> 00:36:54.280
<v Speaker 2>you got to analyze it, you got to do the

750
00:36:54.360 --> 00:36:56.880
<v Speaker 2>work with the data to make it mean something. And

751
00:36:57.440 --> 00:37:00.880
<v Speaker 2>to me, oddly enough, that's the takeaway from this article,

752
00:37:00.920 --> 00:37:04.480
<v Speaker 2>for me at least, is that things that seem obvious

753
00:37:04.480 --> 00:37:07.000
<v Speaker 2>may still need to be supported with evidence. Otherwise you're

754
00:37:07.039 --> 00:37:09.159
<v Speaker 2>just talking out your butt, you know, at the end

755
00:37:09.159 --> 00:37:12.000
<v Speaker 2>of the day, like, of course sasquatches do this, of

756
00:37:12.039 --> 00:37:14.960
<v Speaker 2>course they do that. Well, how do you know that, Well,

757
00:37:15.079 --> 00:37:17.360
<v Speaker 2>because everybody knows that. Well, a lot of those things

758
00:37:17.360 --> 00:37:20.599
<v Speaker 2>aren't true. Well because I saw this once, you know once.

759
00:37:22.079 --> 00:37:24.760
<v Speaker 2>To say that they do this implies that the entire

760
00:37:24.760 --> 00:37:28.440
<v Speaker 2>species does this. And so even something as obvious as

761
00:37:29.079 --> 00:37:32.840
<v Speaker 2>a very intelligent animal like a chimpanzee would choose the

762
00:37:32.880 --> 00:37:38.119
<v Speaker 2>appropriate tool for the job or change its strategy if

763
00:37:38.159 --> 00:37:42.280
<v Speaker 2>the initial choice wasn't the right one. Even if something

764
00:37:42.320 --> 00:37:46.840
<v Speaker 2>as obvious and the written as that still needs to

765
00:37:46.840 --> 00:37:51.119
<v Speaker 2>be supported with data and evidence. Otherwise, again, you're just

766
00:37:51.159 --> 00:37:54.239
<v Speaker 2>talking about what you feel and nobody cares. You know,

767
00:37:54.519 --> 00:37:57.440
<v Speaker 2>your feelings don't go very far in science. They need

768
00:37:58.280 --> 00:38:02.480
<v Speaker 2>supporting observations and to make it not true because it's

769
00:38:02.480 --> 00:38:08.000
<v Speaker 2>true anyway. Again, science doesn't tell you what's true. Science

770
00:38:08.880 --> 00:38:12.280
<v Speaker 2>tells you what's supported by evidence. We can see what's true.

771
00:38:12.800 --> 00:38:16.079
<v Speaker 2>But you know, science isn't the dictator of what is

772
00:38:16.119 --> 00:38:18.760
<v Speaker 2>true and what's false. It's what we can learn out

773
00:38:18.800 --> 00:38:21.079
<v Speaker 2>of what is true and what's false. You know, am

774
00:38:21.079 --> 00:38:23.760
<v Speaker 2>I making sense here? Or what helped me out? Guys?

775
00:38:23.760 --> 00:38:24.400
<v Speaker 2>Am I making sense?

776
00:38:24.480 --> 00:38:24.639
<v Speaker 1>Or what?

777
00:38:24.639 --> 00:38:26.239
<v Speaker 2>Can you clarify what I'm trying to say? You guys

778
00:38:26.239 --> 00:38:26.960
<v Speaker 2>don't be well enough.

779
00:38:27.360 --> 00:38:27.559
<v Speaker 3>Yeah.

780
00:38:27.599 --> 00:38:30.639
<v Speaker 4>For something to be considered scientifically valid, it needs to

781
00:38:30.679 --> 00:38:32.960
<v Speaker 4>be not only documented but quantifiable.

782
00:38:33.360 --> 00:38:35.159
<v Speaker 2>Yeah, all right. I should have just passed the mic

783
00:38:35.159 --> 00:38:36.880
<v Speaker 2>to you to be in with and could endit this

784
00:38:36.920 --> 00:38:38.320
<v Speaker 2>podcast in a half hour ago.

785
00:38:38.639 --> 00:38:41.519
<v Speaker 4>No, no, no, I know it's es deefinitely worth talking

786
00:38:41.639 --> 00:38:43.760
<v Speaker 4>those things through and talking them out, because, yeah, there's

787
00:38:43.760 --> 00:38:46.400
<v Speaker 4>a number of things that we could probably bring up

788
00:38:46.440 --> 00:38:50.159
<v Speaker 4>as an example that are you know, within the known

789
00:38:50.559 --> 00:38:56.880
<v Speaker 4>category colloquially but maybe not scientifically validated to the standard

790
00:38:56.880 --> 00:39:01.480
<v Speaker 4>that other things have been validated or at least verified

791
00:39:02.079 --> 00:39:05.519
<v Speaker 4>via data that's quantifiable. And there's a number of things

792
00:39:05.519 --> 00:39:08.679
<v Speaker 4>that just cannot be studied. Like I end up talking

793
00:39:08.679 --> 00:39:11.119
<v Speaker 4>about this a lot because we focus a lot on

794
00:39:11.320 --> 00:39:15.840
<v Speaker 4>instinct and what things are innate and hardwired instincts, and

795
00:39:15.880 --> 00:39:19.119
<v Speaker 4>what things are learned, you know, nature versus nurture. You

796
00:39:19.199 --> 00:39:21.679
<v Speaker 4>know certain learned complex behaviors. And the reality is like,

797
00:39:22.119 --> 00:39:26.079
<v Speaker 4>you cannot observe instincts, they're unobservable. You can observe behavior

798
00:39:26.480 --> 00:39:29.559
<v Speaker 4>from which you can infer an instinct, especially if you're

799
00:39:29.559 --> 00:39:33.920
<v Speaker 4>looking at a population that spans across multiple environments, multiple ecosystems,

800
00:39:34.000 --> 00:39:38.719
<v Speaker 4>let's say. And if a behavior is stable regardless of

801
00:39:38.760 --> 00:39:41.679
<v Speaker 4>the environment, then that's more likely to be an instinct

802
00:39:42.079 --> 00:39:45.920
<v Speaker 4>versus if it's more labile, that it's context dependent, it

803
00:39:46.000 --> 00:39:49.039
<v Speaker 4>only occurs in certain environments and not others among the

804
00:39:49.039 --> 00:39:53.320
<v Speaker 4>same species, then it's more likely to be learned. But again,

805
00:39:53.400 --> 00:39:56.239
<v Speaker 4>you can't observe an instinct. You can't prove the existence

806
00:39:56.280 --> 00:39:59.960
<v Speaker 4>of an instinct. You can only infer it from observing, documenting,

807
00:40:00.079 --> 00:40:04.440
<v Speaker 4>and quantifying instances of behavior. And so I think things

808
00:40:04.480 --> 00:40:08.400
<v Speaker 4>like this do point to maybe both nature and nurture,

809
00:40:08.960 --> 00:40:12.480
<v Speaker 4>and the fact that it is shared across closely related

810
00:40:12.519 --> 00:40:16.800
<v Speaker 4>species suggests or from which we can infer that maybe

811
00:40:16.800 --> 00:40:21.320
<v Speaker 4>those things predated the last common ancestor between ourselves and chimps.

812
00:40:21.960 --> 00:40:26.519
<v Speaker 2>And of course this whole breaking of nuts sort of thing,

813
00:40:26.559 --> 00:40:31.519
<v Speaker 2>you know, this whole nutcracker sort of observation or the

814
00:40:31.559 --> 00:40:34.400
<v Speaker 2>behavior that they're observing as President's sasquatches as well. I mean,

815
00:40:34.440 --> 00:40:36.159
<v Speaker 2>some of the best stuff that I've seen came out

816
00:40:36.199 --> 00:40:40.280
<v Speaker 2>of that the NEWAC paper. Forgot what that's called, but

817
00:40:40.320 --> 00:40:41.679
<v Speaker 2>you know what I'm talking about.

818
00:40:41.559 --> 00:40:44.320
<v Speaker 4>The washer Tap Project monograph. And I've seen some of

819
00:40:44.360 --> 00:40:47.719
<v Speaker 4>those nut crushing stations. I've seen several of them down

820
00:40:47.800 --> 00:40:51.000
<v Speaker 4>there in Area X, and they are pretty remarkable to see,

821
00:40:51.039 --> 00:40:56.039
<v Speaker 4>and it's hard to find an alternative explanation other than

822
00:40:56.039 --> 00:40:59.880
<v Speaker 4>that something with hands was responsible for that. Given the

823
00:41:00.039 --> 00:41:01.800
<v Speaker 4>location of some of these, it's like, I don't think

824
00:41:01.840 --> 00:41:03.440
<v Speaker 4>it was people. And then some of them are in

825
00:41:04.000 --> 00:41:07.199
<v Speaker 4>not obvious places, but in places they are easy to

826
00:41:07.239 --> 00:41:09.679
<v Speaker 4>see from old road beds and things like that, where

827
00:41:09.960 --> 00:41:13.400
<v Speaker 4>you know, I guess someone who really skeptical could say, well, yeah,

828
00:41:13.480 --> 00:41:15.760
<v Speaker 4>person did this, but it's like, for what reason, to

829
00:41:15.840 --> 00:41:19.199
<v Speaker 4>what end? But then we've found ones that were well

830
00:41:19.280 --> 00:41:22.559
<v Speaker 4>away from anything, kind of in the heart of big

831
00:41:22.599 --> 00:41:26.079
<v Speaker 4>thickets in secondary drainages that feed to the main creek,

832
00:41:26.119 --> 00:41:29.079
<v Speaker 4>where you're like, oh, here's another example, Like that's pretty bizarre.

833
00:41:30.159 --> 00:41:31.840
<v Speaker 4>So I can link to the paper there, because yeah,

834
00:41:31.840 --> 00:41:34.199
<v Speaker 4>most people who are interested in the subject should read

835
00:41:34.239 --> 00:41:37.960
<v Speaker 4>that paper. And the paper's pretty scientific and for that reason,

836
00:41:38.320 --> 00:41:41.480
<v Speaker 4>intentionally sterile. I mean, there's a lot of exciting things

837
00:41:41.519 --> 00:41:43.760
<v Speaker 4>outlined in that paper, but it doesn't quite read like

838
00:41:43.800 --> 00:41:46.880
<v Speaker 4>a narrative because it's presented like a monograph that details

839
00:41:46.880 --> 00:41:50.320
<v Speaker 4>an observational field study. But if you want the story,

840
00:41:50.840 --> 00:41:52.960
<v Speaker 4>the narrative version, you know, my good friend Mike may

841
00:41:53.039 --> 00:41:55.199
<v Speaker 4>Is his book Valley of the Apes to Search for

842
00:41:55.280 --> 00:41:57.800
<v Speaker 4>Sasquatch and Area X is a fantastic read. So I'll

843
00:41:57.800 --> 00:42:01.000
<v Speaker 4>put links to actually both of those the read pdf

844
00:42:01.039 --> 00:42:03.639
<v Speaker 4>document that the NAWC offers, and if you want to

845
00:42:03.639 --> 00:42:05.239
<v Speaker 4>read Mike's book, I'll link that as well.

846
00:42:05.599 --> 00:42:08.760
<v Speaker 2>Yeah, and just whatever it's worth, we have autographed copies

847
00:42:08.800 --> 00:42:11.039
<v Speaker 2>of that in the date of an ABC store.

848
00:42:11.480 --> 00:42:15.639
<v Speaker 4>That's the link I'll put in. Everybody wins, yeah, yeah.

849
00:42:15.679 --> 00:42:17.920
<v Speaker 4>And then our next to last article, we do have

850
00:42:18.000 --> 00:42:21.159
<v Speaker 4>an article that Bobo submitted that's well in keeping with

851
00:42:21.199 --> 00:42:24.880
<v Speaker 4>one of my favorite books on the evolution of apes altogether.

852
00:42:24.880 --> 00:42:27.400
<v Speaker 4>So if you want to set up that article.

853
00:42:27.360 --> 00:42:30.840
<v Speaker 1>Yeah, they had a recent discovery, well not that recent,

854
00:42:30.960 --> 00:42:33.519
<v Speaker 1>but I guess the skull was found in twenty fifteen.

855
00:42:33.639 --> 00:42:37.599
<v Speaker 1>It's really well preserved in the Anatolian section of Anatolia

856
00:42:37.639 --> 00:42:42.079
<v Speaker 1>Mountains of Turkey, and it's kind of There's been a

857
00:42:42.079 --> 00:42:45.199
<v Speaker 1>lot more theory coming that Hominin's actually originated out of

858
00:42:45.360 --> 00:42:50.480
<v Speaker 1>Europe and dispersed back into Africa. They found this skull,

859
00:42:50.480 --> 00:42:53.840
<v Speaker 1>it's like eight point seven eight point seven million years old.

860
00:42:53.840 --> 00:42:58.599
<v Speaker 1>They is the best guess on that, and they're part

861
00:42:58.639 --> 00:43:00.880
<v Speaker 1>of the earliest known group of hamas, which includes not

862
00:43:00.920 --> 00:43:03.519
<v Speaker 1>only African airs like chimpanzees, banevas, and girls, but also

863
00:43:03.639 --> 00:43:08.079
<v Speaker 1>humans and their fossil ancestors. So yeah, that theories gained

864
00:43:08.079 --> 00:43:11.880
<v Speaker 1>in traction, and especially with this this skull, because it

865
00:43:12.000 --> 00:43:15.360
<v Speaker 1>suggests not only that Hominin is not only evolved in

866
00:43:15.400 --> 00:43:18.280
<v Speaker 1>western and central Europe, but spent over five million years

867
00:43:18.679 --> 00:43:21.639
<v Speaker 1>evolving there and spreading to eastern Mediterranean before eventually this

868
00:43:21.679 --> 00:43:24.760
<v Speaker 1>person into Africa, probably as a consequence of changing environments

869
00:43:24.800 --> 00:43:26.159
<v Speaker 1>and diminishing for us.

870
00:43:26.559 --> 00:43:28.400
<v Speaker 2>Yeah, I've got a problem with that though. They're not

871
00:43:28.480 --> 00:43:32.280
<v Speaker 2>using the word hominin correctly, they're using hominin as a

872
00:43:32.320 --> 00:43:35.400
<v Speaker 2>derivative of a larger group.

873
00:43:35.840 --> 00:43:38.840
<v Speaker 1>I was just gonna say that I caught that. Sorry,

874
00:43:38.840 --> 00:43:40.719
<v Speaker 1>I to need to cut you off. But no, no, no,

875
00:43:41.159 --> 00:43:43.960
<v Speaker 1>I probably cut you off. I apologize no, because I

876
00:43:44.000 --> 00:43:46.440
<v Speaker 1>was like, I was questioning myself. I'm like, you know,

877
00:43:46.599 --> 00:43:49.920
<v Speaker 1>Nature and Science magazine can't get this wrong like that,

878
00:43:50.039 --> 00:43:51.440
<v Speaker 1>there's this whole article in a doubt.

879
00:43:51.920 --> 00:43:54.360
<v Speaker 4>Well, I think we're seeing like the Earth dot com version,

880
00:43:54.440 --> 00:43:59.079
<v Speaker 4>so it's like their reporting of the the source article.

881
00:43:59.119 --> 00:44:01.519
<v Speaker 4>And so yeah, very often people get those things wrong

882
00:44:01.559 --> 00:44:05.679
<v Speaker 4>and they don't differentiate between hominoids, hominids and hominins. In

883
00:44:05.800 --> 00:44:08.840
<v Speaker 4>popular media, that gets screwed up very often, and then

884
00:44:09.400 --> 00:44:12.960
<v Speaker 4>that sort of misunderstanding gets applied colloquially, and so I

885
00:44:13.039 --> 00:44:14.960
<v Speaker 4>end up spending a lot of time sort of clarifying

886
00:44:15.000 --> 00:44:18.920
<v Speaker 4>that for people, the various differences and trying to find analogies.

887
00:44:19.559 --> 00:44:23.280
<v Speaker 4>You know, that work. I end up because I'm food motivated.

888
00:44:23.440 --> 00:44:25.239
<v Speaker 4>I try to explain to people, well, you know, it's

889
00:44:25.280 --> 00:44:28.800
<v Speaker 4>like all hominins are hominids and hominoids, but not all

890
00:44:28.800 --> 00:44:32.159
<v Speaker 4>hominids are homin ends, and not all hominoids are hominids.

891
00:44:32.159 --> 00:44:34.840
<v Speaker 4>And so it's like all eminems are chocolates, but not

892
00:44:34.880 --> 00:44:37.800
<v Speaker 4>all chocolates are minems, and all chocolates are candy, but

893
00:44:37.840 --> 00:44:39.719
<v Speaker 4>not all candies are chocolates. You know what I mean?

894
00:44:40.400 --> 00:44:45.800
<v Speaker 1>Right? What a confusion exactly? Then you get it or

895
00:44:45.840 --> 00:44:46.960
<v Speaker 1>you're done. I guess.

896
00:44:48.480 --> 00:44:51.880
<v Speaker 2>Stay tuned for more Bigfoot and Beyond with Cliff and Bobo.

897
00:44:52.079 --> 00:44:53.880
<v Speaker 2>Will be right back after these messages.

898
00:45:00.000 --> 00:45:02.239
<v Speaker 1>The first time I heard of hominids and hominids was

899
00:45:02.280 --> 00:45:05.480
<v Speaker 1>to meet your Bayanov, the great late Russian researcher for

900
00:45:05.559 --> 00:45:08.840
<v Speaker 1>the omissey what they call them, the Russian snowman. Yeah,

901
00:45:08.840 --> 00:45:12.039
<v Speaker 1>so they called them the snowman. But where when did

902
00:45:12.039 --> 00:45:13.599
<v Speaker 1>that start? The hominid hominid?

903
00:45:14.159 --> 00:45:16.800
<v Speaker 2>It's fairly recent, I think, because there's been a lot

904
00:45:16.840 --> 00:45:18.840
<v Speaker 2>of back and forth over the last few decades.

905
00:45:18.880 --> 00:45:21.400
<v Speaker 1>Even I think the Russians introduced it. I think like

906
00:45:21.480 --> 00:45:24.719
<v Speaker 1>those guys like Dmitri and his crew, I think they

907
00:45:24.800 --> 00:45:26.320
<v Speaker 1>might have actually been the guys that started that.

908
00:45:26.760 --> 00:45:29.920
<v Speaker 4>Well, they didn't originate that the nomenclature, because the nomenclature

909
00:45:30.000 --> 00:45:32.880
<v Speaker 4>was used for you know, the living apes, including humans

910
00:45:32.920 --> 00:45:36.440
<v Speaker 4>and fossil apes, and then there were there's older taxons

911
00:45:36.800 --> 00:45:40.000
<v Speaker 4>or taxa that I still see, like pongd is a

912
00:45:40.079 --> 00:45:43.039
<v Speaker 4>now obsolete tax and that I still see people use

913
00:45:43.079 --> 00:45:44.920
<v Speaker 4>that you would have seen in print like the eighties

914
00:45:44.960 --> 00:45:48.199
<v Speaker 4>and maybe even the nineties, but is now considered obsolete.

915
00:45:48.280 --> 00:45:52.079
<v Speaker 4>Everything that was once pongd is now housed under hominid,

916
00:45:52.360 --> 00:45:58.000
<v Speaker 4>and so orangutans are not considered pongids. They're hominids like gorillas,

917
00:45:58.519 --> 00:46:00.840
<v Speaker 4>et cetera. And then outside of that you have lesser

918
00:46:00.880 --> 00:46:04.320
<v Speaker 4>apes which are hominoids. Homonoid includes the lesser apes, the

919
00:46:04.320 --> 00:46:07.400
<v Speaker 4>great apes, the humans, human relatives, et cetera, of human

920
00:46:07.440 --> 00:46:11.320
<v Speaker 4>ancestral relatives, and so that nomenclature does change quite a

921
00:46:11.320 --> 00:46:15.440
<v Speaker 4>bit over time. First it was Boris Porsnev, the original

922
00:46:15.519 --> 00:46:20.079
<v Speaker 4>Russian researcher into mystery apes, and he positive the term

923
00:46:20.199 --> 00:46:23.800
<v Speaker 4>relict homanoid to include, like, wherever these things fall on

924
00:46:23.880 --> 00:46:27.280
<v Speaker 4>that family tree, they will be homonoids, whether they're discovered

925
00:46:27.280 --> 00:46:29.960
<v Speaker 4>to be hominids or homin end's, at some point they'll

926
00:46:30.000 --> 00:46:33.199
<v Speaker 4>all be under that larger umbrella of hamanoid. And you know,

927
00:46:33.280 --> 00:46:38.480
<v Speaker 4>Meldrim sort of resurrected that term probably maybe fifteen years

928
00:46:38.480 --> 00:46:41.119
<v Speaker 4>ago something of that nature, not only with you know,

929
00:46:41.159 --> 00:46:44.840
<v Speaker 4>he later titled his journal The Relict Homanoid Inquiry, but

930
00:46:45.119 --> 00:46:47.239
<v Speaker 4>you know, with that same thing in mind, giving a

931
00:46:47.280 --> 00:46:49.559
<v Speaker 4>tip of the hat to portionev, but also saying like,

932
00:46:49.920 --> 00:46:52.199
<v Speaker 4>no matter what these things turn out to be, whether

933
00:46:52.239 --> 00:46:56.559
<v Speaker 4>sasquatches are ranked index, the migoid, Yairen, whatever the case

934
00:46:56.599 --> 00:47:00.280
<v Speaker 4>may be, they will certainly all be hominoids, no matter

935
00:47:00.320 --> 00:47:02.880
<v Speaker 4>where else. They all higher up on that branching. So

936
00:47:03.360 --> 00:47:05.920
<v Speaker 4>I think Dimitri might have been putting the cart before

937
00:47:05.920 --> 00:47:08.840
<v Speaker 4>the horse to refer to some of those things as Haminen's.

938
00:47:09.639 --> 00:47:13.119
<v Speaker 4>So I think portionive was key to he had the

939
00:47:13.199 --> 00:47:17.360
<v Speaker 4>right idea. And Porsiv's book has recently been translated into

940
00:47:17.360 --> 00:47:21.400
<v Speaker 4>English and published. But to further confuse the matter between

941
00:47:21.440 --> 00:47:25.199
<v Speaker 4>the Almasi Almahsti the Captar, you know, these these various

942
00:47:25.599 --> 00:47:29.000
<v Speaker 4>Asian and Central Asian mystery apes, the Barmanu, et cetera,

943
00:47:29.480 --> 00:47:32.800
<v Speaker 4>which are markedly different than the sasquatch in many ways.

944
00:47:33.280 --> 00:47:36.440
<v Speaker 4>When Porsiv's manuscript was printed in English, they called it

945
00:47:36.480 --> 00:47:40.679
<v Speaker 4>the Soviet Sasquatch. So it's like they did portion of

946
00:47:40.679 --> 00:47:43.400
<v Speaker 4>a disservice. But it's a great read. I recommend everyone

947
00:47:43.519 --> 00:47:45.000
<v Speaker 4>read that. I'll put a link to that in the

948
00:47:45.000 --> 00:47:45.719
<v Speaker 4>show notes too.

949
00:47:46.360 --> 00:47:49.000
<v Speaker 1>I'm surprised how big these things were there, between fifty

950
00:47:49.039 --> 00:47:52.159
<v Speaker 1>and sixty kilograms, so like one and ten to one

951
00:47:52.280 --> 00:47:54.079
<v Speaker 1>hundred and thirty five and forty.

952
00:47:53.880 --> 00:47:56.039
<v Speaker 2>Pounds, which is the chimpanzee size.

953
00:47:56.239 --> 00:48:01.480
<v Speaker 1>Yeah, big, big chimp. The fossil suggests that anadol Luvius

954
00:48:01.880 --> 00:48:04.079
<v Speaker 1>lived in a dry forest environment and likely spent us

955
00:48:04.119 --> 00:48:06.800
<v Speaker 1>with a significant amount of time on the ground.

956
00:48:07.480 --> 00:48:09.039
<v Speaker 4>I was going to say one of my favorite because

957
00:48:09.039 --> 00:48:12.639
<v Speaker 4>they referenced David Began here at the University of Toronto.

958
00:48:13.280 --> 00:48:15.159
<v Speaker 4>Because as soon as I saw the headline of the

959
00:48:15.239 --> 00:48:17.119
<v Speaker 4>article you sent, I thought, oh, this is right up

960
00:48:17.159 --> 00:48:19.360
<v Speaker 4>Began's alley, because Began wrote a book a number of

961
00:48:19.440 --> 00:48:22.199
<v Speaker 4>years ago called The Real Planet of the Apes, and

962
00:48:22.360 --> 00:48:25.440
<v Speaker 4>he's one of the major proponents and makes an extremely

963
00:48:25.480 --> 00:48:29.519
<v Speaker 4>compelling case for you know, what we would call modern apes,

964
00:48:29.880 --> 00:48:33.639
<v Speaker 4>or apes in the modern sense, having evolved in Eurasia

965
00:48:33.719 --> 00:48:36.280
<v Speaker 4>rather than in Africa, even though you know primates came

966
00:48:36.280 --> 00:48:40.360
<v Speaker 4>out of Africa, but whatever turned into modern apes having

967
00:48:40.400 --> 00:48:42.639
<v Speaker 4>occurred in Eurasia. And he wrote a great book about

968
00:48:42.679 --> 00:48:45.639
<v Speaker 4>It's one of my favorite books about the apes. And

969
00:48:45.639 --> 00:48:47.039
<v Speaker 4>so as soon as I opened the article, and you

970
00:48:47.039 --> 00:48:50.280
<v Speaker 4>see Professor David Began from the University of Toronto, you know,

971
00:48:50.880 --> 00:48:54.639
<v Speaker 4>and professor alias Savim a Role I might be mispronouncing

972
00:48:54.679 --> 00:48:57.840
<v Speaker 4>that from Ankara University led the international team of researchers

973
00:48:57.840 --> 00:49:00.639
<v Speaker 4>who conducted this study, and you know Began and someone

974
00:49:00.840 --> 00:49:03.719
<v Speaker 4>I would love to speak to at some point in time,

975
00:49:04.280 --> 00:49:07.079
<v Speaker 4>just because I loved his book so much. It's a

976
00:49:07.079 --> 00:49:09.480
<v Speaker 4>really fascinating insight, and he does have a bit of

977
00:49:10.000 --> 00:49:12.760
<v Speaker 4>a Bigfoot reference in there. In fact, he's been featured

978
00:49:12.800 --> 00:49:16.159
<v Speaker 4>in a few Bigfoot documentaries. I can't remember if it

979
00:49:16.239 --> 00:49:18.639
<v Speaker 4>was something like Monster Quest or I've seen him in

980
00:49:18.639 --> 00:49:20.400
<v Speaker 4>some of these one off things and even in the

981
00:49:20.400 --> 00:49:23.679
<v Speaker 4>Real Planet of the Apes. He says, quote, I hesitate

982
00:49:23.719 --> 00:49:25.519
<v Speaker 4>to bring this up, but well, we all know about

983
00:49:25.519 --> 00:49:28.719
<v Speaker 4>the reports of a gigantic bipedal ape roaming the forests

984
00:49:28.840 --> 00:49:31.920
<v Speaker 4>of the northwestern wilderness of North America and parts of

985
00:49:31.960 --> 00:49:35.320
<v Speaker 4>northern Central Asia. And then he goes on to describe

986
00:49:35.320 --> 00:49:38.119
<v Speaker 4>it a bit, and he says, there's no evidence of Bigfoot,

987
00:49:38.159 --> 00:49:41.320
<v Speaker 4>but I am among some I suspect many professionals who

988
00:49:41.360 --> 00:49:43.800
<v Speaker 4>wish that this were not so. And so he's got

989
00:49:43.840 --> 00:49:46.159
<v Speaker 4>a little bit of hopefulness and he says, you know,

990
00:49:46.239 --> 00:49:49.039
<v Speaker 4>I conclude with some sadness that there's no evidence of Bigfoot,

991
00:49:49.079 --> 00:49:50.880
<v Speaker 4>but I hope to be proven wrong, and I look

992
00:49:50.920 --> 00:49:53.679
<v Speaker 4>forward to the feedback from the community of believers. So

993
00:49:53.719 --> 00:49:57.800
<v Speaker 4>it seems like he's somewhat open. So he's someone I'd

994
00:49:57.840 --> 00:50:00.800
<v Speaker 4>love to talk to. So maybe a listener in Toronto

995
00:50:00.840 --> 00:50:03.639
<v Speaker 4>will pass this along that we're celebrating his work.

996
00:50:03.960 --> 00:50:06.039
<v Speaker 2>Heah, what else can I ask for from a working

997
00:50:06.079 --> 00:50:09.639
<v Speaker 2>primatologist is an open mind about the evidence. Because I

998
00:50:10.239 --> 00:50:14.000
<v Speaker 2>think the primatologists themselves, some of which listen to this podcast,

999
00:50:14.039 --> 00:50:18.039
<v Speaker 2>I might say, so hello, are probably the first to

1000
00:50:18.079 --> 00:50:21.119
<v Speaker 2>admit that they haven't been exposed to a wide breadth

1001
00:50:21.159 --> 00:50:24.400
<v Speaker 2>of evidence, and certainly not enough to move the dial,

1002
00:50:24.480 --> 00:50:28.719
<v Speaker 2>you know. But that's where we come in, a fairly normal, sober,

1003
00:50:28.880 --> 00:50:32.599
<v Speaker 2>pretty intelligent group of people who are advocating for evidence.

1004
00:50:32.639 --> 00:50:35.199
<v Speaker 2>Because I say it all the time. It's a Terrence

1005
00:50:35.239 --> 00:50:37.440
<v Speaker 2>mckinnic quote, but I say it all the time. The

1006
00:50:37.519 --> 00:50:40.280
<v Speaker 2>truth can withstand the scrutiny. Come on in, take a

1007
00:50:40.320 --> 00:50:41.960
<v Speaker 2>look at the evidence. Let's get to the bottom of this.

1008
00:50:42.639 --> 00:50:45.920
<v Speaker 4>Absolutely, and I do. I reference Becan's book in my book.

1009
00:50:45.920 --> 00:50:49.679
<v Speaker 4>It's just such a great book. So again I'll link

1010
00:50:49.719 --> 00:50:51.559
<v Speaker 4>that in the show notes. I think anyone who's interested

1011
00:50:51.599 --> 00:50:54.119
<v Speaker 4>in this stuff should read David Began's book, but this

1012
00:50:54.239 --> 00:50:56.360
<v Speaker 4>article will obviously be linked there as well.

1013
00:50:56.880 --> 00:50:58.760
<v Speaker 2>It's on the bookshelf behind me right now.

1014
00:50:59.360 --> 00:51:00.000
<v Speaker 4>It's a great one.

1015
00:51:00.639 --> 00:51:02.880
<v Speaker 2>Okay, Well, you know that brings us to our last article,

1016
00:51:02.920 --> 00:51:04.400
<v Speaker 2>and this is the I have to admit this is

1017
00:51:04.440 --> 00:51:07.280
<v Speaker 2>my favorite. Then could we have a very special treat

1018
00:51:07.320 --> 00:51:10.199
<v Speaker 2>for everybody today too that goes along with this. But first,

1019
00:51:10.280 --> 00:51:13.039
<v Speaker 2>let's let's talk about the article. The article is actually

1020
00:51:13.400 --> 00:51:17.239
<v Speaker 2>a press release more than anything else. Here's the title

1021
00:51:17.320 --> 00:51:21.960
<v Speaker 2>right here, Hangar one Publishing author Tom Powell issues a

1022
00:51:22.079 --> 00:51:27.480
<v Speaker 2>formal statement amidst drone, citing speculation. Now, of course everybody

1023
00:51:27.480 --> 00:51:30.000
<v Speaker 2>knows about all the drones of her New Jersey and many, many,

1024
00:51:30.159 --> 00:51:32.880
<v Speaker 2>many other parts of the country. My wife was following

1025
00:51:32.960 --> 00:51:34.599
<v Speaker 2>this pretty closely for a while because she's a big

1026
00:51:34.679 --> 00:51:38.679
<v Speaker 2>UFO fan, and New Jersey got most of the press.

1027
00:51:38.800 --> 00:51:41.320
<v Speaker 2>But apparently this was happening in other places throughout the

1028
00:51:41.400 --> 00:51:43.559
<v Speaker 2>United States. I know that a bunch of stuff was

1029
00:51:43.599 --> 00:51:46.760
<v Speaker 2>seen outside of Eugene, Oregon down here. There's some up

1030
00:51:46.800 --> 00:51:50.239
<v Speaker 2>in Washington or Seattle where else, probably a few other

1031
00:51:50.280 --> 00:51:53.480
<v Speaker 2>handful of places that I'm forgetting right now, but the

1032
00:51:53.639 --> 00:51:56.000
<v Speaker 2>drone thing, which has kind of died down at this moment,

1033
00:51:56.280 --> 00:51:59.239
<v Speaker 2>but they're still going on. Apparently this sort of thing

1034
00:51:59.280 --> 00:52:01.119
<v Speaker 2>is still going on. Of course, many many of these

1035
00:52:01.199 --> 00:52:04.760
<v Speaker 2>drones are just normal aircraft, right, many many of them,

1036
00:52:05.440 --> 00:52:08.800
<v Speaker 2>but not all of them. And even scientists and the

1037
00:52:08.840 --> 00:52:11.880
<v Speaker 2>pilots and the military folks and the governments and stuff,

1038
00:52:12.079 --> 00:52:15.280
<v Speaker 2>even they admit that, like, yeah, there's the you know,

1039
00:52:15.480 --> 00:52:17.480
<v Speaker 2>some of those are just normal things and people are

1040
00:52:17.880 --> 00:52:20.599
<v Speaker 2>panicking over nothing, but there's there's something going on. And

1041
00:52:20.639 --> 00:52:23.920
<v Speaker 2>of course that everybody knows that. These these hearings were

1042
00:52:23.960 --> 00:52:27.159
<v Speaker 2>going on because politicians in New Jersey in the area

1043
00:52:27.199 --> 00:52:29.920
<v Speaker 2>were going, hey, government, you're not really doing anything about

1044
00:52:29.920 --> 00:52:33.559
<v Speaker 2>this stuff. But if these are not ours and you

1045
00:52:33.599 --> 00:52:35.679
<v Speaker 2>say they're not ours, they say, you say that they're

1046
00:52:35.719 --> 00:52:38.360
<v Speaker 2>not this or that, but you're not telling us what

1047
00:52:38.400 --> 00:52:40.519
<v Speaker 2>they are. But you're saying, oh, but don't worry about it.

1048
00:52:41.039 --> 00:52:43.079
<v Speaker 2>That's not a lot of that's not a lot of

1049
00:52:44.199 --> 00:52:46.960
<v Speaker 2>you know comfort. I suppose we don't know what they are,

1050
00:52:47.000 --> 00:52:49.119
<v Speaker 2>but you don't need to worry about it. Well, that's

1051
00:52:49.159 --> 00:52:51.840
<v Speaker 2>that's not good enough. Right, that's that's ridiculous, So that

1052
00:52:51.960 --> 00:52:54.360
<v Speaker 2>the article here, I'm going to read some of this

1053
00:52:54.400 --> 00:52:59.760
<v Speaker 2>stuff just because it's it's awesome. Tom Powell addresses recent

1054
00:53:00.079 --> 00:53:03.079
<v Speaker 2>drone citing speculation. Of course, Tom palif you're new to

1055
00:53:03.079 --> 00:53:06.960
<v Speaker 2>the program here, he is a kind of a prolific

1056
00:53:07.360 --> 00:53:09.800
<v Speaker 2>author about weird stuff. He started out as a big footer.

1057
00:53:09.880 --> 00:53:12.360
<v Speaker 2>In fact, he started out as flesh and blood bigfooter,

1058
00:53:12.679 --> 00:53:14.039
<v Speaker 2>and I think he got kind of bored with it

1059
00:53:14.079 --> 00:53:17.679
<v Speaker 2>and found other things to look into and started exploring

1060
00:53:17.679 --> 00:53:20.760
<v Speaker 2>the weird side of stuff, went paranormal, and now he's

1061
00:53:20.880 --> 00:53:23.159
<v Speaker 2>kind of all over the place paranormalist. We just had

1062
00:53:23.199 --> 00:53:25.800
<v Speaker 2>him on the podcast for the second time, just a

1063
00:53:25.800 --> 00:53:27.679
<v Speaker 2>couple of months ago, maybe this past summer, if I

1064
00:53:27.679 --> 00:53:30.079
<v Speaker 2>remember right. We had him on years and years and

1065
00:53:30.159 --> 00:53:31.719
<v Speaker 2>years ago when we were first starting out as well.

1066
00:53:31.760 --> 00:53:34.039
<v Speaker 2>He's a good friend of everybody's on the podcast and

1067
00:53:34.079 --> 00:53:37.039
<v Speaker 2>one of our favorite people in the world, let alone

1068
00:53:37.039 --> 00:53:39.599
<v Speaker 2>in the paranormal community, right, which I don't really consider

1069
00:53:39.679 --> 00:53:41.639
<v Speaker 2>myself in the paranormal community at all, but I know

1070
00:53:41.719 --> 00:53:44.159
<v Speaker 2>a lot of the people out there, and I you know,

1071
00:53:44.159 --> 00:53:45.559
<v Speaker 2>as long as we're not weird and poshy about it

1072
00:53:45.599 --> 00:53:47.760
<v Speaker 2>and stuff and defensive. I love it, and Tom is

1073
00:53:48.159 --> 00:53:52.000
<v Speaker 2>really the poster child for that. He said, clap, I'm

1074
00:53:52.079 --> 00:53:53.760
<v Speaker 2>so glad you're doing the ape thing. That means I

1075
00:53:53.800 --> 00:53:55.800
<v Speaker 2>don't have to. There's way better things to look into.

1076
00:53:55.920 --> 00:53:56.119
<v Speaker 1>You know.

1077
00:53:56.639 --> 00:53:59.800
<v Speaker 2>He's encouraging of my work, and I'm encouraging of his work.

1078
00:54:00.000 --> 00:54:04.559
<v Speaker 2>It's just awesome. So here's the press release though Portland, Oregon,

1079
00:54:04.840 --> 00:54:09.119
<v Speaker 2>December third, twenty twenty four. Renowned paranormal phenomena research and

1080
00:54:09.199 --> 00:54:12.960
<v Speaker 2>Hanger one publishing author Tom Powell has issued a formal

1081
00:54:13.079 --> 00:54:18.760
<v Speaker 2>statement addressing recent speculation regarding the connection between mysterious drone

1082
00:54:18.800 --> 00:54:22.840
<v Speaker 2>sidings and the release of his latest book, Planet Strange.

1083
00:54:22.920 --> 00:54:26.199
<v Speaker 2>While the timing has led to considerable speculation, I want

1084
00:54:26.239 --> 00:54:30.320
<v Speaker 2>to be absolutely clear that neither I nor anyone associated

1085
00:54:30.360 --> 00:54:34.480
<v Speaker 2>with my work has any involvement with the recent drone incidents,

1086
00:54:34.760 --> 00:54:39.400
<v Speaker 2>states Powell. These sidings, though coincidentally aligned with themes explored

1087
00:54:39.440 --> 00:54:43.000
<v Speaker 2>in Planet Strange, are entirely separate from my book's release

1088
00:54:43.039 --> 00:54:47.480
<v Speaker 2>and promotional activities. The statement comes in response to growing

1089
00:54:47.599 --> 00:54:51.639
<v Speaker 2>social media speculation linking the unexplained aerial phenomena to the

1090
00:54:51.639 --> 00:54:56.079
<v Speaker 2>book's publication, Planet Strange, which examines various paranormal occurrences in

1091
00:54:56.119 --> 00:54:58.880
<v Speaker 2>their potential local origins, was released several months before the

1092
00:54:58.920 --> 00:55:02.599
<v Speaker 2>reported drone sightings began. So, uh yeah, so that's the

1093
00:55:02.679 --> 00:55:04.320
<v Speaker 2>Jedda goes on. You can read about it. We'll be

1094
00:55:04.320 --> 00:55:07.199
<v Speaker 2>posting this with the show links and stuff. So just

1095
00:55:07.239 --> 00:55:10.559
<v Speaker 2>to be clear everybody, Tom Powell himself has come out

1096
00:55:10.559 --> 00:55:14.199
<v Speaker 2>to say he has nothing to do with the recent

1097
00:55:14.360 --> 00:55:17.599
<v Speaker 2>drone signings in New Jersey, so everybody can relax about that.

1098
00:55:18.000 --> 00:55:21.280
<v Speaker 4>Yeah, but that's exactly what I would expect a Macavelian

1099
00:55:21.360 --> 00:55:23.320
<v Speaker 4>intergalactic mastermind to say.

1100
00:55:23.719 --> 00:55:28.000
<v Speaker 1>Yeah, everyone will say, like what, Tom Poll's I kept

1101
00:55:28.000 --> 00:55:30.320
<v Speaker 1>hearing this, Tom Pole's behind this, Tom Pole's behind it.

1102
00:55:30.760 --> 00:55:32.119
<v Speaker 2>Well, you know what we don't. You don't have to

1103
00:55:32.159 --> 00:55:34.320
<v Speaker 2>listen to me, as I tell everybody almost every week here.

1104
00:55:34.320 --> 00:55:36.239
<v Speaker 2>Don't believe me, go look it up for yourself, fact

1105
00:55:36.360 --> 00:55:39.519
<v Speaker 2>check me. I'm wrong all the time. Let's let you

1106
00:55:39.639 --> 00:55:41.960
<v Speaker 2>probably heard enough of us by now. Let's go straight

1107
00:55:42.000 --> 00:55:44.000
<v Speaker 2>to the source. Let's go out to the field. Our

1108
00:55:44.119 --> 00:55:47.960
<v Speaker 2>roving weird, our senior weird correspondent, Tom Powell, is actually

1109
00:55:47.960 --> 00:55:50.719
<v Speaker 2>on the line right now. Okay, So here we are

1110
00:55:50.760 --> 00:55:56.760
<v Speaker 2>with Tom Powell, our official senior Beyond correspondent, Senior Weird

1111
00:55:56.840 --> 00:55:59.920
<v Speaker 2>correspondent here on Bigfoot and Beyond. Thank you Tom for joining.

1112
00:56:00.159 --> 00:56:02.800
<v Speaker 2>I understand you have some thoughts on a certain topic.

1113
00:56:03.440 --> 00:56:05.760
<v Speaker 3>I have thoughts on many topics.

1114
00:56:05.760 --> 00:56:07.960
<v Speaker 2>Exactly, And I wouldn't mind making this like a regular

1115
00:56:07.960 --> 00:56:10.840
<v Speaker 2>feature whenever you have something to add, for something that's

1116
00:56:10.840 --> 00:56:12.559
<v Speaker 2>in the news or something you want to add. I

1117
00:56:12.599 --> 00:56:15.039
<v Speaker 2>think it would be a fantastic opportunity for you to

1118
00:56:15.079 --> 00:56:16.880
<v Speaker 2>come on and share your thoughts with us, because it's

1119
00:56:16.880 --> 00:56:18.400
<v Speaker 2>a lot of fun to talk to you all the time.

1120
00:56:18.440 --> 00:56:19.880
<v Speaker 2>You're always up to something weird.

1121
00:56:20.559 --> 00:56:21.719
<v Speaker 3>Don't get me started.

1122
00:56:23.440 --> 00:56:25.599
<v Speaker 2>Sometimes I don't want you to stop, let alone start.

1123
00:56:25.639 --> 00:56:28.599
<v Speaker 2>You know, well, you know that everybody's paying attention right now.

1124
00:56:28.639 --> 00:56:31.159
<v Speaker 2>I guess to these New Jersey drones. I mean, I

1125
00:56:31.679 --> 00:56:34.039
<v Speaker 2>don't know what if our listeners have been paying attention.

1126
00:56:34.079 --> 00:56:36.920
<v Speaker 2>It seems like everybody has. All these drones are flying

1127
00:56:36.920 --> 00:56:39.960
<v Speaker 2>over New Jersey. There's panic in the streets. People are

1128
00:56:40.000 --> 00:56:44.840
<v Speaker 2>saying they're UFOs. God knows what's going on. The Government

1129
00:56:44.880 --> 00:56:47.880
<v Speaker 2>of Courses in full denial mode. Matt Moneymaker has been

1130
00:56:47.920 --> 00:56:52.039
<v Speaker 2>tweeting and putting things on Facebook about plasmoids that there's

1131
00:56:52.039 --> 00:56:54.519
<v Speaker 2>just all sorts of crazy stuff out there right now.

1132
00:56:54.800 --> 00:56:56.960
<v Speaker 2>Maybe you don't have this thing nailed down, but you

1133
00:56:57.320 --> 00:56:59.679
<v Speaker 2>have some thoughts on this, and I'd love to know

1134
00:56:59.719 --> 00:57:00.199
<v Speaker 2>what they are.

1135
00:57:00.760 --> 00:57:06.119
<v Speaker 3>Okay, Well, I could summarize the whole thing in two words,

1136
00:57:06.519 --> 00:57:10.639
<v Speaker 3>Christmas drones. Christmas drones. So you used to live in Portland,

1137
00:57:10.679 --> 00:57:14.599
<v Speaker 3>do you remember that Christmas ships. They'd sail around with

1138
00:57:14.719 --> 00:57:18.800
<v Speaker 3>a million lights on, blasting their horns. They weren't stealth,

1139
00:57:18.920 --> 00:57:21.960
<v Speaker 3>you know, they weren't trying to sneak into submarine pens

1140
00:57:22.000 --> 00:57:25.840
<v Speaker 3>and blow them up. They were out there advertising their thing.

1141
00:57:25.920 --> 00:57:28.280
<v Speaker 3>They were the Christmas Ships, and they would sail up

1142
00:57:28.320 --> 00:57:32.039
<v Speaker 3>and down the Atlanta River, the Columbia River wherever, and

1143
00:57:32.280 --> 00:57:37.400
<v Speaker 3>everybody would go out and enjoy the lights. Well, it

1144
00:57:38.079 --> 00:57:43.800
<v Speaker 3>was a seasonal thing, and I think there are perhaps

1145
00:57:43.920 --> 00:57:48.360
<v Speaker 3>paranormal entities who wish to sort of like join in

1146
00:57:48.440 --> 00:57:56.039
<v Speaker 3>on that. They must know it's Christmas and so they're advertising.

1147
00:57:56.079 --> 00:57:58.960
<v Speaker 3>I mean, I mean, look look at the situation. They're

1148
00:57:58.960 --> 00:58:05.480
<v Speaker 3>not being stealth. There's a million YouTube videos and these

1149
00:58:05.639 --> 00:58:09.559
<v Speaker 3>things are advertising their presence, and in most cases they're

1150
00:58:09.599 --> 00:58:14.000
<v Speaker 3>flashing red and green lights, which is like an FAA requirement.

1151
00:58:14.480 --> 00:58:18.800
<v Speaker 3>But they don't behave like aircraft. But they're certainly not

1152
00:58:18.960 --> 00:58:22.199
<v Speaker 3>being stealth. Now, and think about this for a minute.

1153
00:58:22.239 --> 00:58:24.400
<v Speaker 3>You know, you have to apply some rules of logic.

1154
00:58:24.440 --> 00:58:27.079
<v Speaker 3>If they're not being stealth, then they can't be for

1155
00:58:27.199 --> 00:58:32.760
<v Speaker 3>an adversary. Adversaries. Foreign adversaries would not come in with

1156
00:58:32.880 --> 00:58:38.800
<v Speaker 3>lights on, nor would advanced military come in with lights on,

1157
00:58:39.000 --> 00:58:42.960
<v Speaker 3>Nor would they test their stuff in public. They would

1158
00:58:43.039 --> 00:58:46.039
<v Speaker 3>test it all over secret bases at night. And they

1159
00:58:46.079 --> 00:58:49.960
<v Speaker 3>admit this thing. So g could it be all these

1160
00:58:50.000 --> 00:58:53.559
<v Speaker 3>private hobbyists who bought drones at Best Buy? No, because

1161
00:58:53.599 --> 00:58:57.320
<v Speaker 3>the things are way too large in many cases, and

1162
00:58:57.880 --> 00:59:03.840
<v Speaker 3>they have very long flight times and their flight characteristics.

1163
00:59:03.960 --> 00:59:07.519
<v Speaker 3>They're not hobbyists. If it's a government thing, then it

1164
00:59:07.519 --> 00:59:09.880
<v Speaker 3>would have to be a psyop in other words, a

1165
00:59:09.920 --> 00:59:16.360
<v Speaker 3>psychological operation. But it doesn't really square with that either.

1166
00:59:17.039 --> 00:59:21.559
<v Speaker 3>And so once you eliminate these other possibilities, the only

1167
00:59:21.760 --> 00:59:26.960
<v Speaker 3>other one is what could be called paranormal. You could

1168
00:59:26.960 --> 00:59:32.519
<v Speaker 3>call it otherworldly. Most people go, oh, well, it's aliens then,

1169
00:59:32.599 --> 00:59:36.800
<v Speaker 3>and it's like, well, it is, but it isn't. It's

1170
00:59:36.920 --> 00:59:43.000
<v Speaker 3>what might be most accurately described as introp worldly. In

1171
00:59:43.039 --> 00:59:49.960
<v Speaker 3>other words, they aren't necessarily coming across space to put

1172
00:59:50.039 --> 00:59:56.079
<v Speaker 3>up these aerial displays just after sunset. They could be

1173
00:59:56.320 --> 00:59:59.760
<v Speaker 3>entities that already live here or are already here and

1174
00:59:59.760 --> 01:00:02.000
<v Speaker 3>stead form but are staying out of sight.

1175
01:00:03.960 --> 01:00:07.000
<v Speaker 2>Stay tuned for more Bigfoot and Beyond with Cliff and

1176
01:00:07.039 --> 01:00:15.800
<v Speaker 2>Bogo will be right back after these messages. Now, are

1177
01:00:15.800 --> 01:00:19.960
<v Speaker 2>you talking like quote unquote interdimensional whatever that means, or well.

1178
01:00:19.920 --> 01:00:23.400
<v Speaker 3>Can guess whatever that means. But you know the problem is,

1179
01:00:23.480 --> 01:00:26.559
<v Speaker 3>we don't really have the right word, and alien is

1180
01:00:26.599 --> 01:00:31.039
<v Speaker 3>definitely not it. But on the other hand, that's definitely

1181
01:00:31.119 --> 01:00:34.440
<v Speaker 3>what it is. It is not advanced military, it's not

1182
01:00:34.519 --> 01:00:39.280
<v Speaker 3>foreign adversary, it's it's not private hobbyists. It's it's probably

1183
01:00:39.360 --> 01:00:43.199
<v Speaker 3>not SYOP because it has too many layers. Syops come

1184
01:00:43.239 --> 01:00:45.519
<v Speaker 3>and they go as soon as they're over with. And

1185
01:00:46.920 --> 01:00:48.960
<v Speaker 3>if there was a SYOP, it would be for a

1186
01:00:49.039 --> 01:00:51.800
<v Speaker 3>reason like they want to change the laws and restrict

1187
01:00:51.840 --> 01:00:55.159
<v Speaker 3>drone use and things like that. But here's the problem.

1188
01:00:55.440 --> 01:00:59.800
<v Speaker 3>The things that are being observed are ultra sophisticated. They're silent,

1189
01:00:59.840 --> 01:01:03.440
<v Speaker 3>they of a detection and encounter, They do not emit radioaids.

1190
01:01:03.440 --> 01:01:07.920
<v Speaker 3>Their ultra long flight times and their flight characteristics defy

1191
01:01:09.159 --> 01:01:15.039
<v Speaker 3>you know, conventional physics, so that leaves us with alien,

1192
01:01:15.280 --> 01:01:18.480
<v Speaker 3>even though that's the wrong word. If they come from

1193
01:01:18.519 --> 01:01:23.639
<v Speaker 3>within the Earth or are somehow manifested by the Earth itself,

1194
01:01:24.679 --> 01:01:28.840
<v Speaker 3>which is this guy a hypothesis, then that's where I

1195
01:01:28.960 --> 01:01:33.000
<v Speaker 3>think you have to find a new word, which could

1196
01:01:33.039 --> 01:01:40.000
<v Speaker 3>be something like human antecedents, intra earthly entities, not inter

1197
01:01:40.360 --> 01:01:44.239
<v Speaker 3>as in from another Earth, but from somewhere within this Earth,

1198
01:01:45.679 --> 01:01:52.800
<v Speaker 3>or intra dimensional intra terrestrial. In other words, it's my

1199
01:01:53.039 --> 01:01:56.920
<v Speaker 3>view that they're emanating from the Earth. And one of

1200
01:01:56.920 --> 01:02:00.159
<v Speaker 3>the reasons for this is because the objects when they

1201
01:02:00.199 --> 01:02:05.480
<v Speaker 3>are photographs, do not look like outer space craft, you know,

1202
01:02:05.639 --> 01:02:09.360
<v Speaker 3>the classic flying saucers for the most part. But but

1203
01:02:09.599 --> 01:02:15.719
<v Speaker 3>Moneymaker is right that you have these plasmoids as he's

1204
01:02:15.880 --> 01:02:19.679
<v Speaker 3>calling them, and and that is a physics thing. But

1205
01:02:19.760 --> 01:02:23.880
<v Speaker 3>the problem is when you approach these plasmoids, then they evade,

1206
01:02:24.440 --> 01:02:30.320
<v Speaker 3>they shut off, they and in some cases even disable

1207
01:02:31.000 --> 01:02:36.079
<v Speaker 3>the you know, sort of attacking drone that the cops

1208
01:02:36.199 --> 01:02:38.880
<v Speaker 3>or military is putting up there to challenge them.

1209
01:02:39.440 --> 01:02:42.440
<v Speaker 2>So as far as like where they're seen, I mean,

1210
01:02:43.880 --> 01:02:46.000
<v Speaker 2>they're they're all over the place. Now, My wife has

1211
01:02:46.000 --> 01:02:48.199
<v Speaker 2>been interested, Melissa has been interested in this for a while.

1212
01:02:48.239 --> 01:02:51.079
<v Speaker 2>She's been following it. They're not only in New Jersey.

1213
01:02:51.079 --> 01:02:53.960
<v Speaker 2>There's been stuff seen in Oregon, in various places all

1214
01:02:53.960 --> 01:02:55.119
<v Speaker 2>throughout the country.

1215
01:02:54.840 --> 01:02:58.320
<v Speaker 3>Ohio, and it's not new. There is really not much

1216
01:02:58.320 --> 01:03:01.000
<v Speaker 3>difference between what's going on now and what they were

1217
01:03:01.000 --> 01:03:05.760
<v Speaker 3>calling the Phoenix lights almost a decade ago. And they've

1218
01:03:05.760 --> 01:03:11.239
<v Speaker 3>been manifesting in Seattle in similar ways over the summer.

1219
01:03:11.639 --> 01:03:14.519
<v Speaker 3>But you know, of course, my joke is that they're

1220
01:03:14.559 --> 01:03:18.480
<v Speaker 3>doing this in a more conspicuous way over in New

1221
01:03:18.559 --> 01:03:23.119
<v Speaker 3>York and New Jersey in places like that because it's Christmas,

1222
01:03:23.159 --> 01:03:26.360
<v Speaker 3>and then we respond by scrambling fighters. Well, that's not

1223
01:03:26.519 --> 01:03:28.400
<v Speaker 3>exactly the Christmas spirit, folks.

1224
01:03:30.400 --> 01:03:32.159
<v Speaker 2>So the red and green lights have nothing to do

1225
01:03:32.199 --> 01:03:34.280
<v Speaker 2>with the fa regulations. They have more to do with

1226
01:03:34.320 --> 01:03:35.239
<v Speaker 2>the Christmas season.

1227
01:03:37.039 --> 01:03:43.079
<v Speaker 3>Another various two possibility, cliff. But the point is, but

1228
01:03:43.280 --> 01:03:47.519
<v Speaker 3>whatever they're doing, they're advertising their presence. It is almost

1229
01:03:47.840 --> 01:03:53.440
<v Speaker 3>a bit of humor that they're using FAA regulated lighting

1230
01:03:53.519 --> 01:03:56.039
<v Speaker 3>where the red is on the right and the green

1231
01:03:56.159 --> 01:03:59.440
<v Speaker 3>is on the left wing. But that's not happening all

1232
01:03:59.480 --> 01:04:02.800
<v Speaker 3>the time. Like I say, when other drones approach them,

1233
01:04:03.239 --> 01:04:08.239
<v Speaker 3>they go blank. They're they're not emitting any noise. They're

1234
01:04:08.280 --> 01:04:15.360
<v Speaker 3>not admitting they're not emitting radio waves, and operational drones

1235
01:04:15.440 --> 01:04:19.719
<v Speaker 3>generally admit radia radio waves that are used to identify

1236
01:04:19.800 --> 01:04:22.480
<v Speaker 3>them as drones and so on and so forth, so

1237
01:04:23.719 --> 01:04:31.760
<v Speaker 3>you know, they're they're definitely outside of conventional human constructs.

1238
01:04:32.400 --> 01:04:35.920
<v Speaker 3>So that brings us to Planet Strange. And you know,

1239
01:04:36.360 --> 01:04:39.360
<v Speaker 3>in the book, I did not in any way predict

1240
01:04:39.519 --> 01:04:45.159
<v Speaker 3>this phenomenon, but I did sort of explain it, and

1241
01:04:45.440 --> 01:04:49.519
<v Speaker 3>that is that it emanates from the Earth. They don't

1242
01:04:49.559 --> 01:04:55.079
<v Speaker 3>have to be coming from you know, far off regions

1243
01:04:55.079 --> 01:05:00.440
<v Speaker 3>of the galaxy or beyond. They did arrive in some

1244
01:05:00.519 --> 01:05:04.480
<v Speaker 3>form thousands of years ago and establish themselves here on

1245
01:05:04.559 --> 01:05:09.559
<v Speaker 3>planet Earth, but more recently, as within their recorded history,

1246
01:05:09.599 --> 01:05:14.159
<v Speaker 3>they decided to not manifest and let humanity have the

1247
01:05:14.280 --> 01:05:19.880
<v Speaker 3>Earth's surface, but they probably still inhabit the planet in

1248
01:05:19.920 --> 01:05:23.559
<v Speaker 3>some form. In other words, there appears to be this

1249
01:05:24.280 --> 01:05:29.440
<v Speaker 3>you know, other realm subterranean, which in a way makes

1250
01:05:29.480 --> 01:05:33.760
<v Speaker 3>them interdimensional because you know, subterranean is another dimension. We

1251
01:05:34.039 --> 01:05:37.920
<v Speaker 3>sort of inhabit the surface dimension. You know, we're more

1252
01:05:38.000 --> 01:05:40.360
<v Speaker 3>or less two dimensional. We go up and down a

1253
01:05:40.400 --> 01:05:42.480
<v Speaker 3>little bit, but not a lot. But if you go

1254
01:05:42.599 --> 01:05:47.119
<v Speaker 3>down deep in the Earth. Then you could be arguably

1255
01:05:47.199 --> 01:05:53.840
<v Speaker 3>in another dimension, but still come from the Earth. And

1256
01:05:54.920 --> 01:05:57.679
<v Speaker 3>I mean, it's like, so, how would I even know

1257
01:05:57.920 --> 01:06:01.840
<v Speaker 3>or suggest such a thing? And unfortunately the answer ends

1258
01:06:01.920 --> 01:06:06.440
<v Speaker 3>up being a very book length question. And that's the

1259
01:06:07.159 --> 01:06:11.000
<v Speaker 3>gist of Shady Neighbors. I mean, not Shay Neighbors, sorry,

1260
01:06:11.000 --> 01:06:17.000
<v Speaker 3>but Planets Strange. You got to read the book. And

1261
01:06:17.079 --> 01:06:20.360
<v Speaker 3>there are several lines of evidence that I present in

1262
01:06:20.559 --> 01:06:27.880
<v Speaker 3>Planet Strange that suggest the existence of a subterranean realm.

1263
01:06:28.639 --> 01:06:32.199
<v Speaker 3>And the question then becomes, well, why are they manifesting now?

1264
01:06:33.079 --> 01:06:38.599
<v Speaker 3>And I think my answer is, well, it's time. We

1265
01:06:39.039 --> 01:06:42.400
<v Speaker 3>are finally progressing, and there's enough people like out there

1266
01:06:42.480 --> 01:06:47.239
<v Speaker 3>who are really just doing everything they can to bring

1267
01:06:47.280 --> 01:06:53.039
<v Speaker 3>the world into acceptance of this other set of beings,

1268
01:06:53.159 --> 01:06:58.039
<v Speaker 3>these intra earthly beings or however you want to call them.

1269
01:06:58.719 --> 01:06:59.320
<v Speaker 3>It's time.

1270
01:07:00.119 --> 01:07:03.599
<v Speaker 2>Even though this is a very widespread phenomenon, these things

1271
01:07:03.599 --> 01:07:06.880
<v Speaker 2>have been seen in very unusual places like what is

1272
01:07:06.920 --> 01:07:09.480
<v Speaker 2>it the Picatinny Arsenal, I think in the New Jersey

1273
01:07:09.519 --> 01:07:13.639
<v Speaker 2>area Trump's golf course, for example. Is it just is

1274
01:07:13.800 --> 01:07:16.599
<v Speaker 2>are they choosing? In your opinion? Of course? Do you

1275
01:07:16.800 --> 01:07:20.440
<v Speaker 2>do you think they're choosing these locations for certain reasons,

1276
01:07:20.519 --> 01:07:22.719
<v Speaker 2>or is it just so widespread that, of course they

1277
01:07:22.719 --> 01:07:25.199
<v Speaker 2>would eventually be over there too, because they're everywhere.

1278
01:07:25.679 --> 01:07:29.079
<v Speaker 3>And the answer is yes, both of them. And but

1279
01:07:30.119 --> 01:07:33.280
<v Speaker 3>you know, what a lot of peoples have observed is

1280
01:07:33.639 --> 01:07:36.199
<v Speaker 3>that they come in off the ocean in the evening

1281
01:07:36.400 --> 01:07:39.039
<v Speaker 3>as the sun is setting. And there was even one

1282
01:07:39.079 --> 01:07:41.880
<v Speaker 3>YouTuber who went out in a boat, spent a lot

1283
01:07:41.920 --> 01:07:45.920
<v Speaker 3>of money and wanted to see them maybe emanating from

1284
01:07:45.960 --> 01:07:49.920
<v Speaker 3>the water, which would not surprise me at all. But

1285
01:07:50.039 --> 01:07:53.719
<v Speaker 3>the curious thing is that as this one YouTuber was

1286
01:07:53.760 --> 01:07:56.440
<v Speaker 3>going out off the coast of Cape May, New Jersey,

1287
01:07:56.920 --> 01:08:00.239
<v Speaker 3>here comes the groans or you know, we call them own.

1288
01:08:00.440 --> 01:08:02.719
<v Speaker 3>But again they're the same as the phoenix lights. We

1289
01:08:02.840 --> 01:08:07.320
<v Speaker 3>just use this word drone now. And they came in

1290
01:08:07.400 --> 01:08:10.119
<v Speaker 3>from the ocean and over the land. But he stayed

1291
01:08:10.119 --> 01:08:12.719
<v Speaker 3>out there for a number of hours. They never went back.

1292
01:08:13.880 --> 01:08:19.359
<v Speaker 3>So where they're going is of course not completely explained

1293
01:08:19.479 --> 01:08:26.560
<v Speaker 3>or understood, but there are examples that are right there

1294
01:08:26.560 --> 01:08:28.840
<v Speaker 3>on YouTube. Are the things coming out of the water

1295
01:08:29.239 --> 01:08:33.439
<v Speaker 3>and going into the water, and so it does seem

1296
01:08:33.520 --> 01:08:37.319
<v Speaker 3>like they are whatever they call the kind of uap,

1297
01:08:37.920 --> 01:08:42.560
<v Speaker 3>you know, unexplained aerial phenomenon that is also a trans

1298
01:08:42.760 --> 01:08:47.000
<v Speaker 3>medium or others can go from water to land. But

1299
01:08:47.119 --> 01:08:50.079
<v Speaker 3>there are examples of this, which again to me, he

1300
01:08:50.199 --> 01:08:55.119
<v Speaker 3>suggests that they're emanating from within the planet, but they

1301
01:08:55.159 --> 01:08:59.640
<v Speaker 3>probably have several ways of coming and going. Now, remember

1302
01:08:59.720 --> 01:09:03.039
<v Speaker 3>long our last podcast, you you were a little bit

1303
01:09:03.039 --> 01:09:06.520
<v Speaker 3>disappointed that this new book Planet Strange didn't have more

1304
01:09:06.600 --> 01:09:08.520
<v Speaker 3>to do with Bigfoot, and I said, look.

1305
01:09:08.479 --> 01:09:10.600
<v Speaker 2>Oh no, no, I was. I was thankful it didn't

1306
01:09:10.640 --> 01:09:12.000
<v Speaker 2>have a lot more than a lot to do a

1307
01:09:12.039 --> 01:09:15.039
<v Speaker 2>Bigfoot tom My quip.

1308
01:09:15.199 --> 01:09:18.000
<v Speaker 3>My reply was, well, I did three books. If that's

1309
01:09:18.079 --> 01:09:20.840
<v Speaker 3>not enough to cover Bigfoot, and then maybe I just

1310
01:09:21.039 --> 01:09:25.800
<v Speaker 3>need to switch gears. Well. Interesting. My good friend Tish

1311
01:09:25.880 --> 01:09:29.439
<v Speaker 3>Piquette even a few years ago, I said, I don't know, Tish,

1312
01:09:29.479 --> 01:09:32.399
<v Speaker 3>I'm kind of done with this book thing. And she said, oh, no,

1313
01:09:33.119 --> 01:09:35.800
<v Speaker 3>you're going to do a fourth book. And you know

1314
01:09:35.920 --> 01:09:41.800
<v Speaker 3>she's a sensitive of course, and oddly enough she was correct.

1315
01:09:42.239 --> 01:09:45.279
<v Speaker 2>Yeah, I'm very insensitive, I've been told. So it works out. Well,

1316
01:09:45.359 --> 01:09:46.199
<v Speaker 2>I didn't know it was coming.

1317
01:09:47.000 --> 01:09:52.680
<v Speaker 3>I'm both well. Anyway, So the funny thing is that

1318
01:09:53.960 --> 01:09:58.720
<v Speaker 3>it really does cycle back to Bigfoot, because if the

1319
01:09:58.720 --> 01:10:04.199
<v Speaker 3>the beings that a generating this phenomenon reside within the Earth,

1320
01:10:04.880 --> 01:10:08.359
<v Speaker 3>then they must be aware of the Sasquatch. Because I

1321
01:10:08.439 --> 01:10:13.119
<v Speaker 3>also advance the idea that the Sasquatch phenomenon also must

1322
01:10:13.439 --> 01:10:19.680
<v Speaker 3>emanate from planet Earth, because there would be a need

1323
01:10:19.760 --> 01:10:23.640
<v Speaker 3>for privacy and identity that that just doesn't seem to

1324
01:10:24.560 --> 01:10:27.199
<v Speaker 3>be available to them on the surface of the Earth.

1325
01:10:27.880 --> 01:10:30.880
<v Speaker 3>So I think in the in the in order to

1326
01:10:30.960 --> 01:10:36.720
<v Speaker 3>answer the Sasquatch phenomenon mysteries, we have to include other

1327
01:10:36.760 --> 01:10:42.359
<v Speaker 3>sources and other subjects of information, widen our search. And

1328
01:10:42.399 --> 01:10:45.039
<v Speaker 3>then all of a sudden it appears that well, just

1329
01:10:45.279 --> 01:10:51.880
<v Speaker 3>like these drones or whatever they are, they're staying hidden there.

1330
01:10:52.319 --> 01:10:57.359
<v Speaker 3>They don't necessarily want to historically meet us, but suddenly

1331
01:10:57.439 --> 01:11:03.600
<v Speaker 3>things have changed. And if that's true, then it's because

1332
01:11:03.720 --> 01:11:11.720
<v Speaker 3>perhaps hopefully humanity is becoming more sophisticated, mature, and you know, aware.

1333
01:11:11.720 --> 01:11:13.560
<v Speaker 2>Kind of like the hundredth monkey sort of thing, like

1334
01:11:13.640 --> 01:11:15.800
<v Speaker 2>you think we're we're we're coming to the tipping point.

1335
01:11:16.520 --> 01:11:21.439
<v Speaker 3>And if that's true, then that's great news for those

1336
01:11:21.479 --> 01:11:25.840
<v Speaker 3>of us who follow the Sasquatch phenomenon, because that provides

1337
01:11:25.960 --> 01:11:31.600
<v Speaker 3>hope that they too might also choose to manifest sometime

1338
01:11:31.800 --> 01:11:38.600
<v Speaker 3>in the fairly near future. Maybe not this week or next,

1339
01:11:38.920 --> 01:11:42.000
<v Speaker 3>but you know, everything seems to go at its own rate.

1340
01:11:42.680 --> 01:11:47.800
<v Speaker 3>But by next summer, I think you're going to be

1341
01:11:47.920 --> 01:11:52.079
<v Speaker 3>seeing en uptick in the sasquatch business as well. And

1342
01:11:52.279 --> 01:11:56.920
<v Speaker 3>that would, you know, sort of follow with this idea

1343
01:11:57.079 --> 01:12:03.880
<v Speaker 3>that we're becoming more aware and worthy of entering this

1344
01:12:04.880 --> 01:12:08.000
<v Speaker 3>I don't know, call it a galactic community if you want.

1345
01:12:08.680 --> 01:12:10.279
<v Speaker 2>Yeah, I might want to call it that.

1346
01:12:11.079 --> 01:12:17.520
<v Speaker 3>When I finished Planet Schange, there were several phenomenon that

1347
01:12:17.720 --> 01:12:20.479
<v Speaker 3>all have to be considered in order to understand this,

1348
01:12:20.640 --> 01:12:23.680
<v Speaker 3>And that's why I say it's book length material. There

1349
01:12:23.720 --> 01:12:26.119
<v Speaker 3>is the course of the UFO phenomenon, but then there's

1350
01:12:26.159 --> 01:12:30.399
<v Speaker 3>this mound phenomenon that manifests worldwide. The pyramids are an

1351
01:12:30.439 --> 01:12:34.279
<v Speaker 3>extremely peculiar thing. Egyptians did not build those. They were

1352
01:12:34.359 --> 01:12:38.800
<v Speaker 3>never tombs. They were built for something else by entities

1353
01:12:38.840 --> 01:12:43.840
<v Speaker 3>that could move enormous amounts of material. Cattle mutilations totally

1354
01:12:43.920 --> 01:12:47.840
<v Speaker 3>defied logic, but also factor in in terms of but

1355
01:12:48.359 --> 01:12:51.039
<v Speaker 3>for reasons that are really difficult to explain in one

1356
01:12:51.119 --> 01:12:55.039
<v Speaker 3>or two sentences. Then there's Bierma triangles, not burm. You

1357
01:12:55.239 --> 01:12:59.920
<v Speaker 3>to triangle. But Burm you to triangles that manifest worldwide

1358
01:13:00.079 --> 01:13:03.359
<v Speaker 3>and what those suggest about things that come and go

1359
01:13:03.760 --> 01:13:09.159
<v Speaker 3>from either other dimensions or maybe just subterranean And even

1360
01:13:09.239 --> 01:13:13.359
<v Speaker 3>scripture when you look at the historical record, not just

1361
01:13:13.920 --> 01:13:20.279
<v Speaker 3>the Hebrew Bible, but other similar documents, Sumerian and so forth,

1362
01:13:20.479 --> 01:13:24.520
<v Speaker 3>they talk about these exact kinds of things, and then

1363
01:13:24.560 --> 01:13:27.439
<v Speaker 3>there's some of them more out there, things like the

1364
01:13:27.479 --> 01:13:32.159
<v Speaker 3>moon itself has got some peculiarities. But then you can't

1365
01:13:32.239 --> 01:13:35.880
<v Speaker 3>leave Sasquatch out of it. They emanate from the Earth,

1366
01:13:36.600 --> 01:13:46.279
<v Speaker 3>and so the Sasquatch is another manifestation of this emergence

1367
01:13:46.319 --> 01:13:50.880
<v Speaker 3>of entities from within the earth. But it's just one

1368
01:13:50.920 --> 01:13:52.840
<v Speaker 3>that I've talked about so much that I kind of

1369
01:13:52.840 --> 01:13:55.840
<v Speaker 3>felt like I should maybe give it a back burner

1370
01:13:55.920 --> 01:13:56.800
<v Speaker 3>on this book.

1371
01:13:57.319 --> 01:13:59.159
<v Speaker 2>Well, you have always been kind of one of the

1372
01:13:59.159 --> 01:14:02.720
<v Speaker 2>people leading the charge for like the grand unification theory

1373
01:14:02.760 --> 01:14:06.159
<v Speaker 2>of paranormal you know, like like the gut is a

1374
01:14:06.159 --> 01:14:09.840
<v Speaker 2>physics thing where they're trying to unite Einsteiny and relativity

1375
01:14:09.880 --> 01:14:12.000
<v Speaker 2>with quantum physics, and then you know that they have

1376
01:14:12.119 --> 01:14:14.720
<v Speaker 2>one equation, so to speak. Maybe maybe that's just a

1377
01:14:14.760 --> 01:14:17.079
<v Speaker 2>metaphor though, but one one equation to explain more or

1378
01:14:17.119 --> 01:14:17.720
<v Speaker 2>less everything.

1379
01:14:18.239 --> 01:14:20.279
<v Speaker 3>Yes, wouldn't it wouldn't it be nice if we could

1380
01:14:20.359 --> 01:14:25.239
<v Speaker 3>stitch some of these seemingly separate things together. But I

1381
01:14:25.359 --> 01:14:28.560
<v Speaker 3>do feel like when you're not getting the answers you want,

1382
01:14:29.199 --> 01:14:32.520
<v Speaker 3>you have to widen the search. You have to consider

1383
01:14:32.760 --> 01:14:37.000
<v Speaker 3>other things that you may be excluding for reasons that

1384
01:14:37.279 --> 01:14:42.000
<v Speaker 3>are more have to do with bias and prejudice. Then,

1385
01:14:42.520 --> 01:14:45.119
<v Speaker 3>and and you know, it's kind of like one of

1386
01:14:45.159 --> 01:14:51.520
<v Speaker 3>those Sherlock Holmes quotes, if if you eliminate the possibilities,

1387
01:14:51.680 --> 01:14:55.439
<v Speaker 3>then whatever remains, no matter how impossible, has to be

1388
01:14:55.479 --> 01:14:55.920
<v Speaker 3>the truth.

1389
01:14:56.800 --> 01:14:58.319
<v Speaker 2>I'll tell you what, Tom, I've known you for a

1390
01:14:58.359 --> 01:15:01.560
<v Speaker 2>long time, and you've always always give me amazing things

1391
01:15:01.600 --> 01:15:04.600
<v Speaker 2>to think about. Sometimes you give me things to lay

1392
01:15:04.600 --> 01:15:07.960
<v Speaker 2>awake at night and worry about, But but you always

1393
01:15:08.000 --> 01:15:12.439
<v Speaker 2>give me a candy for my brain. Things that. And

1394
01:15:12.479 --> 01:15:15.239
<v Speaker 2>if anybody else out there, of course listening right now,

1395
01:15:15.399 --> 01:15:18.279
<v Speaker 2>is intrigued by any of this, I would say Tom's

1396
01:15:18.279 --> 01:15:21.720
<v Speaker 2>book Planet Strange is the best jumping off point you

1397
01:15:21.760 --> 01:15:24.520
<v Speaker 2>can get. It's it's it's like watching all of the

1398
01:15:24.600 --> 01:15:27.000
<v Speaker 2>I've said it on our main podcast when when you

1399
01:15:27.039 --> 01:15:29.119
<v Speaker 2>were on it's like watching all. It's like it's like

1400
01:15:29.239 --> 01:15:32.239
<v Speaker 2>binge watching all of the in search of all at once.

1401
01:15:33.119 --> 01:15:35.439
<v Speaker 2>And it is so much fun to read. And I'm

1402
01:15:35.479 --> 01:15:38.119
<v Speaker 2>so glad that you're involved in this, and and and

1403
01:15:38.199 --> 01:15:39.920
<v Speaker 2>also thank you very much for coming on and being

1404
01:15:39.920 --> 01:15:43.920
<v Speaker 2>our senior weird beyond correspondence, you are more than welcome

1405
01:15:43.960 --> 01:15:46.000
<v Speaker 2>to come back whenever you have something to say about

1406
01:15:46.039 --> 01:15:47.960
<v Speaker 2>anything that catches your eye or ear.

1407
01:15:48.479 --> 01:15:53.039
<v Speaker 3>All right, well, I'll look forward to uh talking with

1408
01:15:53.159 --> 01:15:57.399
<v Speaker 3>you in the future. But everyone has their homework. You

1409
01:15:57.840 --> 01:16:00.600
<v Speaker 3>have to read a book. It would be nice if

1410
01:16:00.640 --> 01:16:04.439
<v Speaker 3>you could watch YouTube videos and get it, but sometimes

1411
01:16:04.479 --> 01:16:06.079
<v Speaker 3>you just have to read the book.

1412
01:16:06.399 --> 01:16:08.239
<v Speaker 2>And you might as well read Tom's. It's well written,

1413
01:16:08.239 --> 01:16:10.319
<v Speaker 2>it's a lot of fun. I read it. Everybody knows

1414
01:16:10.319 --> 01:16:11.880
<v Speaker 2>that I'm like a stick in the mud, you know,

1415
01:16:11.960 --> 01:16:14.560
<v Speaker 2>aper kind of guy. But I read it and I

1416
01:16:14.640 --> 01:16:16.840
<v Speaker 2>really enjoyed it, and I think that's saying something. You

1417
01:16:16.920 --> 01:16:19.199
<v Speaker 2>buy it, you buy it on Amazon, I of course

1418
01:16:19.239 --> 01:16:21.239
<v Speaker 2>prefer you buy it from the North American Bigfoot Center

1419
01:16:21.399 --> 01:16:23.600
<v Speaker 2>on our online store. Matt Prue will put the links

1420
01:16:23.600 --> 01:16:24.640
<v Speaker 2>in the notes down there.

1421
01:16:25.439 --> 01:16:26.840
<v Speaker 3>I'll get some copies out to you.

1422
01:16:27.399 --> 01:16:29.920
<v Speaker 2>Fantastic, all right, So there you have it from our

1423
01:16:29.960 --> 01:16:33.039
<v Speaker 2>senior Beyond correspondent Tom Powell. Thank you Tom very much

1424
01:16:33.039 --> 01:16:35.479
<v Speaker 2>for coming on and uh I've never said this before.

1425
01:16:35.760 --> 01:16:38.399
<v Speaker 2>Back to you, Cliff and Bobo. Okay, thanks for that.

1426
01:16:38.439 --> 01:16:42.000
<v Speaker 2>Cliff really appreciate you and Powell. I appreciate Palell too.

1427
01:16:42.119 --> 01:16:45.279
<v Speaker 2>But Christmas Strones, there's your answer for you, Christmas Strones.

1428
01:16:46.640 --> 01:16:48.760
<v Speaker 2>Maybe that's why it's died down by now, because we

1429
01:16:48.800 --> 01:16:50.840
<v Speaker 2>are well into the first week of January at this point,

1430
01:16:51.720 --> 01:16:53.079
<v Speaker 2>right at the end of the So maybe that's why

1431
01:16:53.119 --> 01:16:56.640
<v Speaker 2>it's died down because the calladays are over pretty much.

1432
01:16:56.840 --> 01:17:00.720
<v Speaker 1>Here for you. Okay, Well, that's as out a Bigfoot

1433
01:17:00.720 --> 01:17:02.399
<v Speaker 1>and Beyond with Cliff and Buba. Thanks for tuning in.

1434
01:17:02.439 --> 01:17:04.520
<v Speaker 1>We really appreciate it. And for our member section, we're

1435
01:17:04.520 --> 01:17:07.079
<v Speaker 1>going to go over another article that the most received

1436
01:17:07.159 --> 01:17:10.359
<v Speaker 1>article we've got was about the two gentlemen that unfortunately

1437
01:17:10.359 --> 01:17:14.279
<v Speaker 1>passed away up in Excimnia County out there Mount Hoit area,

1438
01:17:14.800 --> 01:17:19.600
<v Speaker 1>going out and getting trapped in the elements and passing away.

1439
01:17:19.720 --> 01:17:23.119
<v Speaker 1>So we're gonna talk about cold weather preparation and just

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<v Speaker 1>preparation in general for going out in the woods with squatching.

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<v Speaker 1>So we'll be joining our patreon family over there, So

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<v Speaker 1>thank you for listening and until next week, keep it Squatchy.

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<v Speaker 2>Thanks for listening to this week's episode of Bigfoot and Beyond.

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01:17:43.119 --> 01:17:45.399
<v Speaker 2>If you liked what you heard, please rate and review

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01:17:45.479 --> 01:17:48.800
<v Speaker 2>us on iTunes, subscribe to Bigfoot and Beyond wherever you

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01:17:48.800 --> 01:17:52.079
<v Speaker 2>get your podcasts, and follow us on Facebook and Instagram

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01:17:52.079 --> 01:17:55.640
<v Speaker 2>at Bigfoot and Beyond podcast. You can find us on

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01:17:55.680 --> 01:17:59.359
<v Speaker 2>Twitter at Bigfoot and Beyond that's an N in the middle,

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01:17:59.720 --> 01:18:02.760
<v Speaker 2>and tweet us your thoughts and questions with the hashtag

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01:18:03.000 --> 01:18:04.720
<v Speaker 2>Bigfoot and Beyond.
