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<v Speaker 1>You see something's going to happen. What's gonna happen? What?

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<v Speaker 2>Welcome to the Occult Rejects this episode. I'm already screwing

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<v Speaker 2>up already and uh yeah, well we got a couple

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<v Speaker 2>of rejects here. We got a returning guests and this

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<v Speaker 2>person we got to meet him in person and awesome, dude.

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<v Speaker 2>We had a blast with this guy and I definitely

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<v Speaker 2>wanted to get him back.

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<v Speaker 3>On after personally metal guys.

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<v Speaker 1>Awesome.

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<v Speaker 2>But before we introduce the guest, let me introduce the

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<v Speaker 2>other rejects joining us. And today we got headless giant.

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<v Speaker 1>What is going on? Sir?

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<v Speaker 2>Thank you very much for being here.

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<v Speaker 3>How you doing Nick? I love to be here. We

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<v Speaker 3>just got done doing a massive trialogue on Sundays. Check

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<v Speaker 3>that out. Me and Ethan and Ricardo just did it.

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<v Speaker 3>So it was fantastic, guys, go check it out. And

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<v Speaker 3>I've got Alchemy Mondays with Arrows up. Uh so, she's

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<v Speaker 3>going to be coming on there and Tuesday we're gonna

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<v Speaker 3>be doing more Kabbala seven seven seven with Nick. So

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<v Speaker 3>check it out and send your stories for my mail

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<v Speaker 3>bag to at the Chat Podcast at gmail dot com

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<v Speaker 3>and we will read those on Thursday. Thank you, blessure.

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<v Speaker 2>Thank you very much, sir, and we got Ethan in

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<v Speaker 2>to go with us.

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<v Speaker 1>What is going on?

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<v Speaker 2>Ethan, thank you very much for coming on.

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<v Speaker 4>I'm always excited to be here. Nick, thanks for putting

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<v Speaker 4>everything together. Ed, thank you for doing Yeah, we we were.

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<v Speaker 4>I was enthralled with your presentation. Very very interesting. I'm

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<v Speaker 4>looking forward. When was that, by the way, six.

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<v Speaker 1>Yeah, probably I don't know, thank you several months ago anyway,

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<v Speaker 1>probably been there probably been some more discovery since then.

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<v Speaker 1>I'm sure, oh, I would think so. Yeah, absolutely, Yeah,

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<v Speaker 1>fascinating topic.

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<v Speaker 4>I am a writer and an observer of our times.

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<v Speaker 4>I have, you know, easy to find on the social media, Ethan, Indigo.

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<v Speaker 1>I got a few books out.

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<v Speaker 4>There and some articles, write little articles frequently and and

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<v Speaker 4>books and.

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<v Speaker 1>Glad to be here, Indigo pros.

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<v Speaker 4>I was just I was just being self gratuitous talking

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<v Speaker 4>about my writing. Unimportant anyway, Internet canceled you.

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<v Speaker 1>What is your topic of writing?

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<v Speaker 4>If I may ask, Oh, oh, I've I've written on

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<v Speaker 4>a couple of things of fiction.

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<v Speaker 1>And that really are not difficult.

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<v Speaker 4>I wrote, Uh, that's one of my main books now

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<v Speaker 4>those I'm intrigued. Yeah, I explore the seven and eight

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<v Speaker 4>principles in relation to the Bagua and the Eastern excuse me,

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<v Speaker 4>the Western formation.

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<v Speaker 1>Of the ogdauad Uh and care or patients.

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<v Speaker 4>And that's kind of like with the seed of life.

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<v Speaker 4>It has the seven concentric circles with the eighth surrounding it.

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<v Speaker 4>And when you add patients to your practice or to

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<v Speaker 4>your whatever aspect of these principles you you know, or

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<v Speaker 4>or care patient care, Uh, you really get results in effect,

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<v Speaker 4>I guess. And it's like the seven chakras and our

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<v Speaker 4>body or or or you know, container. And I've written

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<v Speaker 4>a lot about four. I've written a few books kind

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<v Speaker 4>of exploring the mage, one being the Matrix of Four

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<v Speaker 4>and the other being the Fourth and Siation exploring these

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<v Speaker 4>ideas through uh, philosophical and initiatory kind of concepts.

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<v Speaker 2>He's actually wrote, he's written a lot actually, so, yeah.

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<v Speaker 1>I've written a lot.

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<v Speaker 4>I don't sell much, you know too, but whatever.

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<v Speaker 2>Don't you don't advertise watching either, but yeah, so.

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<v Speaker 1>It's hard to sell. But it is a nature as

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<v Speaker 1>a beast, you have to do things that yeah, you

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<v Speaker 1>said it, you know. I'm not a painter, but I

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<v Speaker 1>suggest painting for the love of painting not painting for

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<v Speaker 1>the love of commerce. You know, I agree exactly, It's

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<v Speaker 1>just their different concepts. Hopefully, one day we'll have some

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<v Speaker 1>sort of universal income and everyone can be an artist

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<v Speaker 1>full time.

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<v Speaker 2>So please, even though you've been on here before and

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<v Speaker 2>head listen, you can you up let all the other

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<v Speaker 2>new listeners and people who don't know you what you.

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<v Speaker 1>Okay, yeah, I'll just I'll. I've heard some complaints that

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<v Speaker 1>I got to go on about my origin story too long,

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<v Speaker 1>but I like to suggest that i've you know, I've

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<v Speaker 1>been interested in in archaeology since I was an eight

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<v Speaker 1>year old kid in Bridgeport, Pennsylvania, and I found a

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<v Speaker 1>little Egyptian Shapti sarcophagus in the front yard of all places,

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<v Speaker 1>probably someone souvenir or jewelry, who knows, But I think

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<v Speaker 1>the point was it told that little kid that there

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<v Speaker 1>is mysteries in the world still to be solved, that

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<v Speaker 1>not everything is so cut and dry. And then later

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<v Speaker 1>on I saw this show In Search of with Leonard Nimoy,

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<v Speaker 1>which is why I always do my show. He'll be

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<v Speaker 1>my plug. Let's Talk tried ACTLS at seven pm Sunday's

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<v Speaker 1>Eastern Standard time, just because I want to mimic that

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<v Speaker 1>wonderful time slot that I used to watch seven PM,

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<v Speaker 1>which reminds me. A nice segue is Let's moment of

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<v Speaker 1>silence for the original Let's Rest in Peace. Eric von

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<v Speaker 1>donnikin the original Ancient Alien Theorists has transgress to other

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<v Speaker 1>realms or dimensions or what have you.

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<v Speaker 2>What did that happen? When did he die?

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<v Speaker 1>I think yesterday? Oh wow? Or maybe it was today

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<v Speaker 1>but it was a different time zone.

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<v Speaker 3>Wow.

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<v Speaker 1>What's the date today?

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<v Speaker 2>Today is the eleventh?

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<v Speaker 1>Yeah, he may have died today in Europe. Possibly, Wow,

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<v Speaker 1>I had no idea. Interesting. So yeah, so let's remember

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<v Speaker 1>von Donakin were without him, we wouldn't have likely the

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<v Speaker 1>first two in Search of Us we're actually movies with

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<v Speaker 1>Rod Sterling from twilight Zone, and I think he actually

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<v Speaker 1>narrates one of them. Maybe maybe he direates two. So

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<v Speaker 1>you want the narrator of Twilight Zone doing your in

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<v Speaker 1>search of ancient alien stuff, definitely watch those things. But yeah,

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<v Speaker 1>so also in Search of is where I saw the

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<v Speaker 1>Patterson video. You know, people say, hey, did you became

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<v Speaker 1>an archaeologist to be like Indiana Jones? And actually it

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<v Speaker 1>was the Bigfoot video because I told my mother about

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<v Speaker 1>the Bigfoot video. She said it was fake, and then

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<v Speaker 1>her aunts gave me the time Life collection of books

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<v Speaker 1>and there was Evolution, Early Man. And I saw the

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<v Speaker 1>Early Man book and I was like, oh, so things

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<v Speaker 1>like this really existed on the planet, so maybe that's

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<v Speaker 1>not fake. And so that was that's what propelled me.

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<v Speaker 1>You know, I'm also a sometimes actor, so I could

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<v Speaker 1>have went in the theater. Thankfully, I guess I was

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<v Speaker 1>already a working actor. I'm like, now, let me do

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<v Speaker 1>something I like, right, and I had. I even had

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<v Speaker 1>a revelation once I was bartending and I was reading

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<v Speaker 1>Carl Sagan's book The what is it The Demon Haunted World?

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<v Speaker 1>I think it was called. I think I left the

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<v Speaker 1>book there by the way. I don't think I fished.

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<v Speaker 1>I remember closing it and saying, I'm going to major

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<v Speaker 1>in anthropology, and that's what I did. I majored in anthropology.

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<v Speaker 1>It's a dual degree with social sciences and an ethnic

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<v Speaker 1>studies background. While I was at school, I ran the

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<v Speaker 1>LAMBD Alpha Anthropology club, and I started volunteering at the

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<v Speaker 1>local museum, which turned into greater opportunities, and I later

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<v Speaker 1>became from a free free to a free volunteer and

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<v Speaker 1>just a tour guide. It became the activities coordinator and

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<v Speaker 1>ran their education department, which also provided archaeologists opportunities. So

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<v Speaker 1>the museum did contracted work. We worked with another company

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<v Speaker 1>named Janice that was working with Army Corps of Engineers.

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<v Speaker 1>The Army Corps of Engineers, you know, years ago they

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<v Speaker 1>had stopped the flow of okeechobee. So they had gone

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<v Speaker 1>back and they started reflowing the water back, fixing the

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<v Speaker 1>problems they started. And so we would do surveys in

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<v Speaker 1>old sugarcane fields and whatnot, old cowfields too. You know

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<v Speaker 1>it's you know it's in old you know it's in cowfields,

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<v Speaker 1>right guys. So those were fun times, you know. And

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<v Speaker 1>even one time I got to choose the dig site

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<v Speaker 1>and digging through the site, lo and behold, pulled a

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<v Speaker 1>white shirt. Projectile point. So when people asked me if

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<v Speaker 1>you were an archaeologist, I was a paid working archaeologist.

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<v Speaker 1>And you know, whether you're a newbie or you have

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<v Speaker 1>a bachelor's degree or you're a doctor, everybody's digging. Everybody

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<v Speaker 1>took turns with the shovel and the sifter. I'm glad

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<v Speaker 1>I was sifting when I found the chirt arrowhead. So yeah,

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<v Speaker 1>that's my background there. I've also been the paleotech for

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<v Speaker 1>Bobby to Palma. Bobby to Palma is sort of a

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<v Speaker 1>paleontological prodigy when he was younger. I guess he's been

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<v Speaker 1>around now, but he's on BBC's Attenborough. So these are

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<v Speaker 1>the type of people that, you know. My friends were

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<v Speaker 1>all I called the silly hat gang. And that's what

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<v Speaker 1>I liked about going to the quest or ancient civilizations.

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<v Speaker 1>Everybody's running around with their silly hats and it reminded

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<v Speaker 1>me of the old days with my buddies.

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<v Speaker 2>Do a museum work, right, nice story, man, So what

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<v Speaker 2>got you into trite dactyls?

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<v Speaker 1>You know? I ignored the Google feed like probably millions of

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<v Speaker 1>other people right literally, And my girlfriend came and she's like,

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<v Speaker 1>did you take a look at those alien mummies? And

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<v Speaker 1>I'm like, she's like, I think you want to take

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<v Speaker 1>another look at that. So I cite her as a

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<v Speaker 1>sort of interesting point of She was a point of

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<v Speaker 1>my She was my point of authority, meaning that I

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<v Speaker 1>trusted her further analysis for me to continue and analyze more.

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<v Speaker 1>And I think that's where some of this starts. So yeah,

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<v Speaker 1>some of this might start with a trust me bro,

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<v Speaker 1>you know that's cool. So so, but but that's where

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<v Speaker 1>I first looked into it, and I saw the testimonies

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<v Speaker 1>and slide shows of doctor jose Zalce Benitez, who happens

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<v Speaker 1>to be the lead forensic officer for the Mexican Navy.

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<v Speaker 1>So he's a forensic anthropologist. You know, my bioanthropology teacher

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<v Speaker 1>was a forensic anthropologist. He would do uh, they would

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<v Speaker 1>like call him out of professional witness to like identify

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<v Speaker 1>bodies and like mass graves and whatnot. And so that's

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<v Speaker 1>just mentioning the sort of mentors and men that you know,

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<v Speaker 1>I've experienced. For example, I went and visited the Miami Circle.

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<v Speaker 1>We had had a private ground survey walking survey with

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<v Speaker 1>a Russian geologist and the Miami Dade archaeologist, the Lake

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<v Speaker 1>Gary Bider, who is my mentor. I gotta be careful, gentleman,

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<v Speaker 1>when you get older. I think about, you know, what

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<v Speaker 1>your testostero level changes. I can get emotional about any

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<v Speaker 1>of this stuff, you know, because I'm reminiscing, I'm talking

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<v Speaker 1>about people in the past. I've probably already been broken

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<v Speaker 1>down on your show. Yeah, I've done it a couple

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<v Speaker 1>of times. I've gotten better. Yeah, I've gotten I thought.

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<v Speaker 2>I was like, yo, this is the first time he's

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<v Speaker 2>on here, this guy's crying. I was like, funk, what

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<v Speaker 2>do we do?

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<v Speaker 1>It's you know, it's the funny thing. I'm an actor.

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<v Speaker 1>She could say I was acting, but really it's the

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<v Speaker 1>actors that are in touch with their emotions and that's

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<v Speaker 1>why we you know, we could do the scenes because

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<v Speaker 1>what am I gonna do. I'm probably gonna do a

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<v Speaker 1>scene one day. I'm gonna remember my time on your show,

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<v Speaker 1>as you know, motivation, that's how it works, not vice versa.

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<v Speaker 1>You know. Uh yeah, so it's happened. I've gotten you know,

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<v Speaker 1>emotional thinking how the Maori call these little green heart

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<v Speaker 1>shape beings with three fingers and three toes ancestors. That's

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<v Speaker 1>choked me up before, like why is that the case?

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<v Speaker 1>So anyway, it wasn't just Zouce Benitez though and his testimony,

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<v Speaker 1>But you would think that a forensic anthropologist who happens

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<v Speaker 1>to work for the Mexican Navy would be enough for

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<v Speaker 1>people to accept this story, but instead it turns into

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<v Speaker 1>ad hominin attacks and strange petty focuses, which isn't on

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<v Speaker 1>the science. If you catch people talking about people during

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<v Speaker 1>this whole Nasca mummies thing, that's a problem. It's not

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<v Speaker 1>about the people. It's about the science of the bodies.

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<v Speaker 1>Let's look at numbers, let's look at things. Everything else

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<v Speaker 1>is just minutia. So I also read Cliff Miles report,

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<v Speaker 1>who's a Canadian paleontologist. I was almost forget what he was.

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<v Speaker 1>He's a published, peer reviewed paleontologist, so he's written papers

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<v Speaker 1>on dinosaurs. Unfortunately, he may have made a critical error

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<v Speaker 1>of combining his report on the tridactyls with a history

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<v Speaker 1>of ufology, which may have tainted the report because now

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<v Speaker 1>you have a bunch of speculative stuff. What's he laughing about?

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<v Speaker 1>I can't even here.

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<v Speaker 2>I see you laughing the comment that somebody posted on

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<v Speaker 2>the bottom cast one.

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<v Speaker 3>Hundred times better than Jorge de Ros and we're like, yop, there.

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<v Speaker 2>Was a guest that fucked.

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<v Speaker 1>Yeah, definitely, Oh lord. Yeah. So Cliff Miles wrote a

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<v Speaker 1>you know, a paper report that you could read with

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<v Speaker 1>the stands. And so for me, coming from a background

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<v Speaker 1>a museum background of anthropology and paleontology, to hear these

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<v Speaker 1>two guys speak, I can at least understand where they

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<v Speaker 1>were coming from, and I could see what they were

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<v Speaker 1>pointing out as anomalous, strange features. Now, for me, the

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<v Speaker 1>personal enlightenment was, and I mean almost almost in a

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<v Speaker 1>wooful spiritual fashion, is that on the day of a

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<v Speaker 1>solar eclipse. Even to add to the mythology, it was

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<v Speaker 1>October twenty twenty three and I wrote up. I woke

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<v Speaker 1>up and said, I got to write this down, and

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<v Speaker 1>I started writing my constant companion theory we were never

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<v Speaker 1>alone based on the fact I recognized the tridactyls from

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<v Speaker 1>petroglyphs in both Canada and the Caribbean. So you can

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<v Speaker 1>imagine my poor girlfriend when I'm looking at her saying

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<v Speaker 1>I know what these are. I've seen these before. She's

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<v Speaker 1>thinking I'm nuts and them. But when we go and

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<v Speaker 1>if you want, we can look at those today. When

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<v Speaker 1>you look at these petroglyphs, you see heart shaped, benign

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<v Speaker 1>looking faces with three fingered hands. And there's other peripheral

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<v Speaker 1>petroglyphs that are associated with these. There's spirals that could

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<v Speaker 1>represent water or fertility or both, serpents and mother goddess imagery,

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<v Speaker 1>all this with this tritactal imagery, and so that was

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<v Speaker 1>the beginning of my personal journey. Is that understanding what

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<v Speaker 1>they were saying about the bodies, registering that these were real,

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<v Speaker 1>living things, and that's like a it's like a turn

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<v Speaker 1>key sort of event that happens in your brain. It's

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<v Speaker 1>believing that what you're seeing is real. I think, and

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<v Speaker 1>I think we may literally be seeing amongst a public

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<v Speaker 1>is a literal cognitive dissonance might be happening, and it sounds.

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<v Speaker 1>I hate to guess motives. I hate to play armchair

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<v Speaker 1>psychologist I do or sociologists because we're talking about mass

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<v Speaker 1>events here. But I think some of that's happening, and

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<v Speaker 1>it's It's been very important for me to be very

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<v Speaker 1>upfront and it's truthful, and I'm not going to tiptoe

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<v Speaker 1>around this, and let's just get to what I suggest

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<v Speaker 1>these things are and then everyone can move on with

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<v Speaker 1>whatever their belief system is. But I would like to

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<v Speaker 1>give everyone a base to go from. Too many talking

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<v Speaker 1>heads are coming onto shows going well, they have three

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<v Speaker 1>fingers and three toes and big heads, and that's all

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<v Speaker 1>we know right now. I know a lot more especially

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<v Speaker 1>when you look at the little ones. But I think

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<v Speaker 1>the focus was made for the bigger ones because I

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<v Speaker 1>think the two teams of researchers there's essentially the Mexican

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<v Speaker 1>team and a Peruvian team. I guess they're collaborating, plus

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<v Speaker 1>myself independently, I think those researchers wanted to focus on

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<v Speaker 1>the bigger ones. They may have thought that that was

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<v Speaker 1>an easier hurdle to demonstrate validity because so many other

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<v Speaker 1>people were associating the sixty centimeter ones with a couple

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<v Speaker 1>of dolls that were confiscated at the airport. To be honest,

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<v Speaker 1>I don't I would like to look at one of

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<v Speaker 1>those dolls, and maybe one is a doll, but was

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<v Speaker 1>the other one even examined or is a light now

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<v Speaker 1>cast on the Ministry of Culture elements of it because

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<v Speaker 1>they have come around, they've recognized Maria and Juawita now

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<v Speaker 1>as culture heritage artifacts. It's an important legal move that

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<v Speaker 1>I think had to be done if we wanted to

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<v Speaker 1>stop seeing these bodies spirited out of the country. Is

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<v Speaker 1>ultimately think yes, let's let's go into.

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<v Speaker 3>Your constant contact paper, because I think that gives everybody

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<v Speaker 3>a proper frame constant companion that gives everybody the groundwork

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<v Speaker 3>that you're working on. It's we're not talking about something

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<v Speaker 3>that's alien. We're talking about hey, deeply ingrained in our

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<v Speaker 3>subconscious minds.

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<v Speaker 1>Right. So, you know, the tried axles has been because

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<v Speaker 1>they are this sort of big uh, they're this big

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<v Speaker 1>event and they're this this paradigm shifting event. I know

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<v Speaker 1>it sounds, it always sounds. It sounds like I'm being hyperbolic.

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<v Speaker 1>I'm actually trying to just be as clear as possible

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<v Speaker 1>that this seems to be a paradigm shifting event. And

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<v Speaker 1>it has allowed me the freedom of reimagining past interpretations

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<v Speaker 1>of artifacts and and perhaps seem interpretations how history went down.

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<v Speaker 1>It's allowed me to find other valid hypotheses that we

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00:18:08.480 --> 00:18:11.359
<v Speaker 1>can now form into a new one. So, yeah, the

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<v Speaker 1>big part of the constant companion theory that was part

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<v Speaker 1>of the Enlightenment was the heart shaped faces of the

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<v Speaker 1>beings that are found in all the petroglyphs. Now, it's beautiful,

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<v Speaker 1>it's great. You have to paint it, I suggest green,

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00:18:27.160 --> 00:18:29.839
<v Speaker 1>but yeah, there's heart shaped. These heart shape images are

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<v Speaker 1>all all over the planet, and even if you just

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<v Speaker 1>go to Peru, you don't have to. You don't have

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<v Speaker 1>to follow any of mine. Just go to the Parrakous cultures,

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<v Speaker 1>nasca cultures, warry cultures. Look at their ceramics, look at

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00:18:41.599 --> 00:18:47.559
<v Speaker 1>their fabrics. There are little, benign looking, cherub faced tridactal beings.

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00:18:48.200 --> 00:18:49.880
<v Speaker 1>I mean, this are a lot of It looks like

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<v Speaker 1>this is either a first person witness or you know,

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<v Speaker 1>my dad saw this and this is what he told

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<v Speaker 1>me to to create. Those weren't the only ones I

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00:18:59.279 --> 00:19:03.079
<v Speaker 1>mentioned Bella Cool of Canada, the Caribbean. I mean, I

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00:19:03.119 --> 00:19:05.400
<v Speaker 1>should probably take a trip to the Caribbean. That's really

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00:19:05.400 --> 00:19:08.799
<v Speaker 1>where the or or I should be searching limestone around

324
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<v Speaker 1>Florida to see if I can find my own, right

325
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<v Speaker 1>forget the ones that are already found. That would be great.

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<v Speaker 1>But from there I found the Tiki of the Maori,

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<v Speaker 1>which they call the ancestor. As I mentioned, the Syrian

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<v Speaker 1>ie idols of tel Brack, which are these little gingerbread

329
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<v Speaker 1>looking ets, perhaps the watchers from our biblical stories, because

330
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<v Speaker 1>what is one of the biggest features of these beings

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<v Speaker 1>is the eyes. The Permian bronze animal style castings, which

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<v Speaker 1>is a European culture now, which depicts little bronze depictions

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<v Speaker 1>of three figure families with three fingers, almost as though

334
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<v Speaker 1>they've captured this image in time. It's almost a candid

335
00:19:52.359 --> 00:19:57.720
<v Speaker 1>look of a family of tridactyls. Of course, the Dogu ceramics.

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<v Speaker 1>Did I say that, right? The Dogon ceramics, No, see,

337
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<v Speaker 1>I am getting it. There's the Dogu. There's probably a connection, right,

338
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<v Speaker 1>there's the Dogon of Africa, and then there's the Joan

339
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<v Speaker 1>of Japan. But I'm just probably there probably is a connection.

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<v Speaker 1>But anyway, they're ceramics some of the best almost hyper

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<v Speaker 1>realistic depictions of what I think trit actles. And that

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00:20:19.000 --> 00:20:24.640
<v Speaker 1>culture also runs with another material artifact called the magatama,

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<v Speaker 1>which looks like little larvas or little other archaeologists say

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<v Speaker 1>embryos or fetuses, you know. And the other big cultural

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<v Speaker 1>complex that really really sparked my interest was the the

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<v Speaker 1>Hongshan pig dragon artifacts. So these here. When I first

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<v Speaker 1>saw these, many of the this is this might be

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<v Speaker 1>a replica, but perfect replica if it is, these may

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<v Speaker 1>out of jade. I realized, oh, this looks like a

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<v Speaker 1>trit axle. I think they were aware of the beings.

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<v Speaker 1>It's another strange one, very strange, and so I got

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<v Speaker 1>three of those. Today I got three hon Sham pig

353
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<v Speaker 1>dragons and those that complex also has dragon men and

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<v Speaker 1>other different extends to other shapes and whatnot. So it

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<v Speaker 1>seemed to me, after going back and looking at all

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<v Speaker 1>these cultures, it would seem as though in the Caribbean

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<v Speaker 1>there are mother goddesses to the Maori, their ancestors to

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<v Speaker 1>the Syrians, they were fertility beings. And there's even I

359
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<v Speaker 1>think hyperrealistic stone carving of Maki make in the cave

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<v Speaker 1>on Easter Island as a creator being. So all of

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<v Speaker 1>these myths, of all these hard shaped beings, many with

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<v Speaker 1>three fingers, all seem to be saying the same thing,

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<v Speaker 1>these are some sort of creator beings. This is not

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<v Speaker 1>my This is not my belief. This is what I

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<v Speaker 1>found through interpretation. Now again the skeptics, rather than the

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<v Speaker 1>skeptics will probably attack this as how will they attack

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<v Speaker 1>this coincidence? Usually that's the other thing, coincidence, paradolia. I

368
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<v Speaker 1>get paradolia for that and the biology. So many times

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<v Speaker 1>it's just like, you know, there's another cham I think

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<v Speaker 1>it's called agnosia, which is which means you look at

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<v Speaker 1>something and you don't know what the hell you're looking at.

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<v Speaker 1>So when people say paradolia, I say, okay, maybe it's agnosia.

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<v Speaker 1>I believe it's the pronunciation uh too good stuff.

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<v Speaker 3>Exactly. So let's let's talk about when when these artifacts

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<v Speaker 3>were first on earth, and there has been a lot

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<v Speaker 3>of controversy. We've even seen the government of Peru actually

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<v Speaker 3>try to get active in taking these artifacts and being

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<v Speaker 3>stopped in the process. They actually attacked one of the

379
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<v Speaker 3>press conferences looking for these artifacts and trying to take them,

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<v Speaker 3>and a lot of people miss that. It's this is

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<v Speaker 3>at the heart of the politics in Peru.

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<v Speaker 1>Yeah, but it looks like there's gonna be cooperation now

383
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<v Speaker 1>because now that Peru has designated Maria and Wawita as

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<v Speaker 1>cultural heritage pieces. But not only that, they're cultural heritage

385
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<v Speaker 1>pieces under the care of aika Eca University, as they

386
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<v Speaker 1>have been these people. I know they're gonna need funding.

387
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<v Speaker 1>I see how the mummies are being stored. I would

388
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<v Speaker 1>love to somehow, you know, be a part of the

389
00:23:39.160 --> 00:23:43.079
<v Speaker 1>fundraising and helping this museum get started, because we're gonna

390
00:23:43.079 --> 00:23:48.279
<v Speaker 1>need climate control and security and sprinklers. It's a lot,

391
00:23:48.359 --> 00:23:51.759
<v Speaker 1>and it's all these things deserve all of that and

392
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<v Speaker 1>more well ed.

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<v Speaker 3>What we've seen throughout all of history is that sometimes

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<v Speaker 3>the most otherworldly of artifacts get treated with the most

395
00:24:00.079 --> 00:24:04.160
<v Speaker 3>otherworldly of irresponsibility too. We find it over and over

396
00:24:04.200 --> 00:24:07.160
<v Speaker 3>again when it comes to giant skeletons and all these

397
00:24:07.200 --> 00:24:10.000
<v Speaker 3>other artifacts that go into the museum and never make

398
00:24:10.039 --> 00:24:12.720
<v Speaker 3>it out. That's what I'm concerned about.

399
00:24:12.759 --> 00:24:16.720
<v Speaker 1>Oh yeah, yeah, and and and so obviously a government

400
00:24:16.799 --> 00:24:20.200
<v Speaker 1>has a dangerous role in that, but I think it's

401
00:24:20.279 --> 00:24:23.480
<v Speaker 1>looking like the Ministry of Culture has gone the other way.

402
00:24:23.960 --> 00:24:28.400
<v Speaker 1>What you do bring up, though, is the danger of skeptics.

403
00:24:29.200 --> 00:24:32.880
<v Speaker 1>So while one group might be suggesting, hey, let's at

404
00:24:32.960 --> 00:24:36.680
<v Speaker 1>least look into this some more, if another group is saying, okay,

405
00:24:36.720 --> 00:24:39.559
<v Speaker 1>it's time to stop looking into this, that's like a

406
00:24:39.599 --> 00:24:43.400
<v Speaker 1>red flag to me, Like, okay, you know, anyone's saying

407
00:24:43.440 --> 00:24:46.480
<v Speaker 1>case closed or things like that, it's a little suspicious.

408
00:24:46.519 --> 00:24:50.000
<v Speaker 1>So what what is so? Really, it's almost like the

409
00:24:50.039 --> 00:24:54.519
<v Speaker 1>skeptics are almost more dangerous in that regard. Oh the

410
00:24:54.640 --> 00:24:55.319
<v Speaker 1>iron some.

411
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<v Speaker 3>Ways, yeah, because there what I've seen six handed or

412
00:25:00.200 --> 00:25:03.920
<v Speaker 3>six fingered handprint in areas that are supposed to have giants.

413
00:25:04.200 --> 00:25:06.400
<v Speaker 3>They've gone to great legs to try and cover those

414
00:25:06.400 --> 00:25:08.559
<v Speaker 3>things up and sort of buff that out of history.

415
00:25:08.799 --> 00:25:11.359
<v Speaker 3>You know, any rough patches we've got a sort of

416
00:25:11.759 --> 00:25:15.720
<v Speaker 3>smooth down into something more manageable. And I just don't

417
00:25:15.720 --> 00:25:18.000
<v Speaker 3>believe that we should be focused on that sort of

418
00:25:18.039 --> 00:25:20.720
<v Speaker 3>smoothing down process anymore. Now it's time to pay attention

419
00:25:20.759 --> 00:25:21.559
<v Speaker 3>to the anomalies.

420
00:25:22.359 --> 00:25:25.920
<v Speaker 1>Pay attention to them anomalies. It's no longer about coincidences

421
00:25:26.000 --> 00:25:32.559
<v Speaker 1>and paradolia. That is the low branch skeptic move of dismissal,

422
00:25:32.839 --> 00:25:35.839
<v Speaker 1>and it ends conversation much of that stuff. That's why

423
00:25:35.920 --> 00:25:38.000
<v Speaker 1>I think I said earlier before we started the show,

424
00:25:38.359 --> 00:25:42.759
<v Speaker 1>we all have to be careful that we're encouraging imagination,

425
00:25:42.880 --> 00:25:49.000
<v Speaker 1>we're encouraging hope, we're encouraging speculation is good. Speculation is good.

426
00:25:49.720 --> 00:25:54.640
<v Speaker 1>So anyone that's trying to put a damper on someone

427
00:25:54.720 --> 00:25:58.480
<v Speaker 1>else's again, that's another just red flag.

428
00:25:58.839 --> 00:26:03.000
<v Speaker 3>You go, do you right right, especially with what you do,

429
00:26:03.599 --> 00:26:05.839
<v Speaker 3>you're just showing people the art and you're letting their

430
00:26:05.880 --> 00:26:08.319
<v Speaker 3>imaginations take them where they want to go. I think

431
00:26:08.319 --> 00:26:10.599
<v Speaker 3>that's one of the things people are missing, is if

432
00:26:10.640 --> 00:26:14.359
<v Speaker 3>we had contact with something that is more advanced than

433
00:26:14.440 --> 00:26:18.240
<v Speaker 3>us in the past, it would necessarily show itself in

434
00:26:18.359 --> 00:26:21.920
<v Speaker 3>our artwork as as like a higher being of some kind.

435
00:26:22.039 --> 00:26:24.480
<v Speaker 3>It would it would necessarily have that sort of feel

436
00:26:24.519 --> 00:26:24.880
<v Speaker 3>to it.

437
00:26:25.519 --> 00:26:27.960
<v Speaker 1>And what happens in the art I mentioned earlier, and

438
00:26:28.000 --> 00:26:30.720
<v Speaker 1>this is this is a common thing an anthropologists will do,

439
00:26:30.880 --> 00:26:32.960
<v Speaker 1>is try to guess the generation of the art, because

440
00:26:33.000 --> 00:26:36.160
<v Speaker 1>you can see art changes. And so what I think

441
00:26:36.240 --> 00:26:39.240
<v Speaker 1>happens with a lot of our tritactal imagery. At some

442
00:26:39.440 --> 00:26:43.000
<v Speaker 1>point it went from being hyper realistic to what I

443
00:26:43.119 --> 00:26:47.720
<v Speaker 1>say a use of steganography and perspective at amorphosis. That

444
00:26:47.880 --> 00:26:50.839
<v Speaker 1>is that the knowledge and images of the beings were

445
00:26:50.880 --> 00:26:57.400
<v Speaker 1>actually concealed in various art forms. Or conversely, they became

446
00:26:57.720 --> 00:27:02.079
<v Speaker 1>completely anthropomorphized and you have your snow White and the

447
00:27:02.119 --> 00:27:06.240
<v Speaker 1>Seven Dwarfs, or they became completely ionic and iconic and

448
00:27:06.400 --> 00:27:11.799
<v Speaker 1>just became symbols. So they can go in two completely

449
00:27:11.799 --> 00:27:15.839
<v Speaker 1>different directions. Either one tend to draw you away, I

450
00:27:15.880 --> 00:27:18.440
<v Speaker 1>don't know I purposely, or if this is just a

451
00:27:20.359 --> 00:27:24.119
<v Speaker 1>conscious what should have says social memory loss, You eventually

452
00:27:24.160 --> 00:27:27.400
<v Speaker 1>just forget the past and it becomes these myths, legends

453
00:27:27.480 --> 00:27:31.839
<v Speaker 1>and folk tales. You know, one of the biggest fables

454
00:27:31.920 --> 00:27:33.359
<v Speaker 1>is that I think they're calling it a fab or

455
00:27:33.400 --> 00:27:37.640
<v Speaker 1>fairy tale, I'm not sure of the particular title. Is

456
00:27:38.160 --> 00:27:43.119
<v Speaker 1>the frog Prince. That is one of the most prominent myths,

457
00:27:43.640 --> 00:27:48.559
<v Speaker 1>and that is an animal husband myth, and it involves

458
00:27:48.599 --> 00:27:56.000
<v Speaker 1>metamorphosis this myth. So here's something that the frog prints

459
00:27:56.039 --> 00:27:59.839
<v Speaker 1>in many ways could be as important of a tale

460
00:28:00.200 --> 00:28:02.039
<v Speaker 1>as something from someone's holy book.

461
00:28:03.319 --> 00:28:06.240
<v Speaker 3>Well, there are so many different stories and fables about

462
00:28:06.720 --> 00:28:10.440
<v Speaker 3>lizards that change, right, there's some sort of a changeability

463
00:28:10.480 --> 00:28:12.960
<v Speaker 3>that comes to as frogs, but we don't where do

464
00:28:13.000 --> 00:28:15.519
<v Speaker 3>we see that in nature? We do see them going

465
00:28:15.559 --> 00:28:17.559
<v Speaker 3>from one phase to the other, but when they're in

466
00:28:17.640 --> 00:28:20.279
<v Speaker 3>their final form, it's not like they revert back, like

467
00:28:20.359 --> 00:28:23.720
<v Speaker 3>there's a certain progression to it, but it's not necessarily

468
00:28:24.559 --> 00:28:26.599
<v Speaker 3>like you would have with the frog prints, you know,

469
00:28:26.759 --> 00:28:28.880
<v Speaker 3>like that's a little bit more drastic than.

470
00:28:28.880 --> 00:28:33.640
<v Speaker 1>I think one of them is a go ahead, I

471
00:28:33.640 --> 00:28:33.920
<v Speaker 1>cut you.

472
00:28:34.720 --> 00:28:37.759
<v Speaker 3>Well, what you could imagine is an amphibious illusion, right,

473
00:28:37.799 --> 00:28:40.599
<v Speaker 3>so you you have amphibious illusions, and that would make

474
00:28:40.680 --> 00:28:43.400
<v Speaker 3>sense too with an amphibian form of life like the

475
00:28:43.480 --> 00:28:46.400
<v Speaker 3>tridactyls might be right, And of.

476
00:28:46.279 --> 00:28:49.039
<v Speaker 1>Course, yeah, that's my I call it my amphibian assertion

477
00:28:49.400 --> 00:28:52.599
<v Speaker 1>that since that from the very beginning we saw that

478
00:28:52.640 --> 00:28:55.759
<v Speaker 1>they had tridactylely, they had the three fingers. That is

479
00:28:55.799 --> 00:28:59.839
<v Speaker 1>something you can find in nature amongst frogs and salamanders.

480
00:29:00.079 --> 00:29:03.400
<v Speaker 1>So isn't that funny too? How interesting how we have

481
00:29:03.680 --> 00:29:06.759
<v Speaker 1>these bodies with the three fingers and we want to

482
00:29:06.759 --> 00:29:11.599
<v Speaker 1>immediately say aliens when reality we could say immediately amphibians, right,

483
00:29:12.359 --> 00:29:15.440
<v Speaker 1>And then there's allusions to them having zero lungs, which

484
00:29:15.480 --> 00:29:18.960
<v Speaker 1>would be cutaneous breathing. And if they were cutaneous breathers,

485
00:29:19.000 --> 00:29:23.240
<v Speaker 1>they could be contaneous waste removers. So something like an

486
00:29:23.240 --> 00:29:26.559
<v Speaker 1>amphibian's waist would be ammonia, and I wonder what kind

487
00:29:26.559 --> 00:29:33.079
<v Speaker 1>of a smell that would leave. But it didn't stop there.

488
00:29:33.279 --> 00:29:37.039
<v Speaker 1>In fact, in a recent video of George Knapp was

489
00:29:37.079 --> 00:29:43.759
<v Speaker 1>interviewing some people and he alluded to my eurostyle. He

490
00:29:43.759 --> 00:29:46.440
<v Speaker 1>alluded to the tailbone was a little he was a

491
00:29:46.480 --> 00:29:49.640
<v Speaker 1>little wordy when he said it, but he asked about

492
00:29:49.680 --> 00:29:53.559
<v Speaker 1>the tailbone. It was important to me because what he

493
00:29:53.640 --> 00:29:56.160
<v Speaker 1>was getting at is Maria doesn't have a cossacks like

494
00:29:56.200 --> 00:29:59.079
<v Speaker 1>the rest of us does, and what she has is

495
00:29:59.119 --> 00:30:03.440
<v Speaker 1>what I believe a eurostyle, meaning it looks like a

496
00:30:03.559 --> 00:30:09.599
<v Speaker 1>long fused piece of vertebra, but it's where an amphibian

497
00:30:09.680 --> 00:30:13.279
<v Speaker 1>tail was resorbed, and you can see further evidence of

498
00:30:13.279 --> 00:30:14.839
<v Speaker 1>that if you were to look and everyone should be

499
00:30:14.839 --> 00:30:16.680
<v Speaker 1>able to have Maria by the way, you can have

500
00:30:16.759 --> 00:30:19.759
<v Speaker 1>your own access. You can be in the di coms

501
00:30:19.759 --> 00:30:22.720
<v Speaker 1>of Maria and waita yourselves and looked up her button,

502
00:30:22.759 --> 00:30:25.359
<v Speaker 1>see if you see sort of a trapeze olid licking

503
00:30:25.920 --> 00:30:30.480
<v Speaker 1>bone where that could represent a eurostyle. And another point

504
00:30:30.480 --> 00:30:32.279
<v Speaker 1>that was brought up is that she doesn't have a navel.

505
00:30:32.319 --> 00:30:33.799
<v Speaker 1>So if she doesn't have a navel, and if she

506
00:30:34.079 --> 00:30:37.799
<v Speaker 1>has this evidence of possibly having a tail, then as

507
00:30:37.839 --> 00:30:41.240
<v Speaker 1>absurd as it sounds, Maria could be a form of

508
00:30:41.279 --> 00:30:45.839
<v Speaker 1>a mermaid thanks to amphibian metamorphosis, which is of course

509
00:30:45.880 --> 00:30:50.119
<v Speaker 1>my other theory is that these beings have the amphibian

510
00:30:50.200 --> 00:30:53.960
<v Speaker 1>larvae in their bodies as we speak. And I suggest

511
00:30:54.079 --> 00:30:57.920
<v Speaker 1>that the metal implants and the dietamaceous earth combined with

512
00:30:57.960 --> 00:31:02.119
<v Speaker 1>the cadium chloride is all part of a larva management system,

513
00:31:02.200 --> 00:31:04.960
<v Speaker 1>because what I noticed when I go into the bones,

514
00:31:05.000 --> 00:31:06.279
<v Speaker 1>and again if you want to look at some of

515
00:31:06.279 --> 00:31:09.519
<v Speaker 1>that today, the larva appear to have bored their way

516
00:31:10.359 --> 00:31:14.119
<v Speaker 1>into pretty much all all regions of the body into

517
00:31:14.160 --> 00:31:18.640
<v Speaker 1>the skull, into ferculas, into fingers and toes, and so

518
00:31:18.839 --> 00:31:23.440
<v Speaker 1>I suggest that dietamacious earth wasn't just to preserve the bodies.

519
00:31:23.880 --> 00:31:27.279
<v Speaker 1>That dietamacious earth first of all, would probably suffocate a

520
00:31:27.319 --> 00:31:31.160
<v Speaker 1>cutaneous breather. And now you combine this with something as

521
00:31:31.200 --> 00:31:35.880
<v Speaker 1>toxic toxic as a ascademy and chloride. What is that way?

522
00:31:36.559 --> 00:31:40.359
<v Speaker 4>So are you saying that likely at the moment of

523
00:31:40.480 --> 00:31:43.359
<v Speaker 4>death the thing started to.

524
00:31:44.839 --> 00:31:50.079
<v Speaker 1>Breed and transform. I think they were well aware of

525
00:31:50.119 --> 00:31:54.039
<v Speaker 1>this phenomenon. It might be a result a sort of

526
00:31:54.160 --> 00:31:58.640
<v Speaker 1>toxic result of the hybridization, because those little bodies are

527
00:31:58.680 --> 00:32:04.000
<v Speaker 1>still three to five percent primate or or human for

528
00:32:04.039 --> 00:32:08.759
<v Speaker 1>that matter. And the eggs, in my opinion, this again,

529
00:32:08.799 --> 00:32:10.839
<v Speaker 1>this is one of these finer details that you don't

530
00:32:10.880 --> 00:32:15.319
<v Speaker 1>hear people talk about. So in my opinion, hypothesis so

531
00:32:15.400 --> 00:32:18.480
<v Speaker 1>far is it looks like the eggs are outside of

532
00:32:18.519 --> 00:32:22.880
<v Speaker 1>this central canal that connects to the kloaca. Probably should

533
00:32:22.880 --> 00:32:25.559
<v Speaker 1>deserve a further look on even myself, but I like

534
00:32:25.599 --> 00:32:27.440
<v Speaker 1>to put these things out there. The eggs are on

535
00:32:27.440 --> 00:32:31.640
<v Speaker 1>the outside of the kloaca. That's odd and that's a problem.

536
00:32:31.759 --> 00:32:36.160
<v Speaker 1>So again in amphibians, there's normal processes like ovo viviparity,

537
00:32:36.680 --> 00:32:41.200
<v Speaker 1>where the young are born within some fully developed Also,

538
00:32:41.279 --> 00:32:44.839
<v Speaker 1>amphibians have things like gastric brooding so that they're in

539
00:32:44.880 --> 00:32:48.559
<v Speaker 1>the belly or mouth brooding, and maybe even the father

540
00:32:48.799 --> 00:32:51.119
<v Speaker 1>might carry the young in his mouth. So all of

541
00:32:51.160 --> 00:32:54.359
<v Speaker 1>these other things are definite possibilities. But I do believe

542
00:32:54.400 --> 00:32:58.319
<v Speaker 1>that they were quite well aware of this. And a

543
00:32:58.359 --> 00:33:02.920
<v Speaker 1>specimen like Alberto so another detail that no one ever

544
00:33:03.039 --> 00:33:05.759
<v Speaker 1>talks about, so they've got so many cool traits. Are

545
00:33:05.799 --> 00:33:09.640
<v Speaker 1>these octic capsules, these otic ear capsules. They have encased

546
00:33:09.640 --> 00:33:13.759
<v Speaker 1>ear capsules within their skull. For a specimen that would

547
00:33:13.759 --> 00:33:16.839
<v Speaker 1>go underwater, I suggest it's something between a frog and

548
00:33:16.880 --> 00:33:21.200
<v Speaker 1>a cetacean, looking like very almost whale like. Well, Albertos

549
00:33:22.079 --> 00:33:24.279
<v Speaker 1>appears to be. I don't even think he has a

550
00:33:24.400 --> 00:33:26.920
<v Speaker 1>right one for some reason. That's something I realized recently,

551
00:33:27.079 --> 00:33:29.519
<v Speaker 1>But its left one appears to have been removed from

552
00:33:29.559 --> 00:33:33.279
<v Speaker 1>the interior and moved up to the top of his skull,

553
00:33:33.559 --> 00:33:37.000
<v Speaker 1>where now you can see some of the auditory canals

554
00:33:37.359 --> 00:33:39.960
<v Speaker 1>on the side of his head. So I suggest they

555
00:33:39.960 --> 00:33:43.759
<v Speaker 1>were well aware of these things, and that's what all

556
00:33:43.839 --> 00:33:47.359
<v Speaker 1>these implants are for these implants are either extraction zones,

557
00:33:47.680 --> 00:33:52.079
<v Speaker 1>perhaps constant extraction zones over and over again. I don't know.

558
00:33:52.400 --> 00:33:54.960
<v Speaker 1>So the body's almost acting like more like you know,

559
00:33:55.079 --> 00:34:00.680
<v Speaker 1>hives or broods. Yeah, there's that Sebastian with his I plant.

560
00:34:00.880 --> 00:34:03.839
<v Speaker 1>One guy said he saw writing. Look, I've been looking

561
00:34:03.880 --> 00:34:06.640
<v Speaker 1>at a lot of writing. First of all, in my opinion,

562
00:34:06.759 --> 00:34:08.880
<v Speaker 1>alien writing. You know what's going to look like. It's

563
00:34:08.880 --> 00:34:12.199
<v Speaker 1>going to look like writing because these are like the

564
00:34:12.239 --> 00:34:14.599
<v Speaker 1>tutelary beings I think of planet error. So there should

565
00:34:14.800 --> 00:34:18.400
<v Speaker 1>be some logic to it. There should be some some symbols,

566
00:34:18.400 --> 00:34:20.920
<v Speaker 1>and I see a lot of symbols out there today

567
00:34:21.000 --> 00:34:25.800
<v Speaker 1>that they seem nonsensical and non repeating. It's just not

568
00:34:25.880 --> 00:34:29.360
<v Speaker 1>they don't look like this. This is even worse though.

569
00:34:29.679 --> 00:34:33.920
<v Speaker 1>The plant on Sebastian, it's doesn't even look like writing.

570
00:34:33.960 --> 00:34:36.480
<v Speaker 1>But if you look on the interior of the implant,

571
00:34:36.960 --> 00:34:40.000
<v Speaker 1>it looks like boring holes that you might find like

572
00:34:40.039 --> 00:34:43.400
<v Speaker 1>a termite might do in the wood. But I suggest

573
00:34:43.480 --> 00:34:45.360
<v Speaker 1>it's from those larval beings within.

574
00:34:45.679 --> 00:34:49.559
<v Speaker 3>Yes, question, I've got a question. So have you considered

575
00:34:49.559 --> 00:34:53.199
<v Speaker 3>that they might have being been farmed for some sort

576
00:34:53.280 --> 00:34:55.400
<v Speaker 3>of product that they am.

577
00:34:55.199 --> 00:34:58.000
<v Speaker 1>Considering this at this point, I'm considering at this point,

578
00:34:58.039 --> 00:35:00.960
<v Speaker 1>are these just hosts? Wasn't an honor thing to do

579
00:35:01.039 --> 00:35:05.800
<v Speaker 1>to be a host? You know? Are are these the

580
00:35:05.840 --> 00:35:10.119
<v Speaker 1>gods that were probably carried from all the way from

581
00:35:10.239 --> 00:35:14.000
<v Speaker 1>China down through Southeast Asia across the Pacific to the

582
00:35:14.039 --> 00:35:17.599
<v Speaker 1>south to the Americas. Is that what happened? Were these

583
00:35:17.679 --> 00:35:22.119
<v Speaker 1>these ancestral beings as as you might carry us something

584
00:35:22.119 --> 00:35:24.119
<v Speaker 1>on a litter It might see even in a Catholic

585
00:35:24.159 --> 00:35:29.000
<v Speaker 1>procession today as a as a modern analogy, because again

586
00:35:29.639 --> 00:35:33.239
<v Speaker 1>it seems as though they were well aware of the larva.

587
00:35:34.159 --> 00:35:37.599
<v Speaker 1>You know, Alberto also has a hip implant. Well, I

588
00:35:37.760 --> 00:35:40.840
<v Speaker 1>was in his hip just the other day with the scans,

589
00:35:40.920 --> 00:35:45.280
<v Speaker 1>and there's another image of a larva eating part of it.

590
00:35:46.000 --> 00:35:49.079
<v Speaker 1>You know, I've found larva's in the ferculus the wishbones,

591
00:35:49.840 --> 00:35:52.400
<v Speaker 1>and these wishbones when you look at them, are are fractured.

592
00:35:52.480 --> 00:35:54.599
<v Speaker 1>That's the other thing that you don't hear people talking

593
00:35:54.639 --> 00:35:57.920
<v Speaker 1>about is if you zoom in there is the bones

594
00:35:57.960 --> 00:36:01.480
<v Speaker 1>are actually compromised. But I suggest the compromised by boring

595
00:36:02.480 --> 00:36:05.880
<v Speaker 1>uh Amphibian larvae. And they're able to bore because they

596
00:36:05.920 --> 00:36:11.280
<v Speaker 1>have these rostrum like beaks and possibly some some proto canines,

597
00:36:11.320 --> 00:36:11.800
<v Speaker 1>if you will.

598
00:36:13.000 --> 00:36:15.920
<v Speaker 4>I wanted to ask you mentioned that they may have

599
00:36:16.000 --> 00:36:18.599
<v Speaker 4>been from China, and maybe for the people that haven't

600
00:36:18.639 --> 00:36:24.920
<v Speaker 4>listened before, you mentioned previously that they did DNA measure.

601
00:36:25.039 --> 00:36:27.079
<v Speaker 4>They that they looked at the DNA of these beings

602
00:36:27.119 --> 00:36:29.599
<v Speaker 4>and found there to be Han Chinese?

603
00:36:29.679 --> 00:36:34.639
<v Speaker 1>Do you yeah? And mayamar? And that's what I was

604
00:36:34.679 --> 00:36:35.280
<v Speaker 1>willing to ask.

605
00:36:35.360 --> 00:36:38.199
<v Speaker 4>What you what you might hypothesize off of that, is

606
00:36:38.239 --> 00:36:43.079
<v Speaker 4>that you think what that they're from there and were hybrids,

607
00:36:43.360 --> 00:36:47.199
<v Speaker 4>or that they were somehow made there?

608
00:36:47.400 --> 00:36:49.119
<v Speaker 1>What what do you? What are you apotheesiz?

609
00:36:50.719 --> 00:36:54.280
<v Speaker 4>Yeah, I know you can't say for certain, so I'm

610
00:36:54.320 --> 00:36:55.719
<v Speaker 4>just I'm just saying.

611
00:36:55.639 --> 00:36:57.119
<v Speaker 1>No, I've got a good answer for you. But what

612
00:36:57.199 --> 00:36:59.199
<v Speaker 1>was the last question, last part of your statement?

613
00:36:59.360 --> 00:37:01.320
<v Speaker 4>No, that was that was it? I just want to

614
00:37:01.360 --> 00:37:04.679
<v Speaker 4>know what you think about where they're from and.

615
00:37:04.159 --> 00:37:08.079
<v Speaker 1>How they So going back, going back to putting all

616
00:37:08.079 --> 00:37:11.480
<v Speaker 1>those petroglyphs together and realizing that it's not just about

617
00:37:11.480 --> 00:37:14.480
<v Speaker 1>a mother goddess. Really the full title, I would say,

618
00:37:14.599 --> 00:37:19.440
<v Speaker 1>is ultimately at the beginning of human cosmology. It starts

619
00:37:19.559 --> 00:37:25.039
<v Speaker 1>with a water serpent mother goddess cult. If you will

620
00:37:25.239 --> 00:37:29.199
<v Speaker 1>and not. You know, cult and anthropology just means a

621
00:37:29.280 --> 00:37:31.920
<v Speaker 1>religion based on well, actually, she wouldn't be a cult,

622
00:37:31.920 --> 00:37:34.039
<v Speaker 1>she would be the religion. Any other religion that came

623
00:37:34.079 --> 00:37:36.760
<v Speaker 1>after her would be considered a cult. So I suggest

624
00:37:36.880 --> 00:37:40.719
<v Speaker 1>a mother Goddess serpent cult stems from the Himalayan plateau

625
00:37:41.159 --> 00:37:45.159
<v Speaker 1>and what used to be Megalake Gobi before Gobi Desert.

626
00:37:45.360 --> 00:37:49.679
<v Speaker 1>And I suggest from this point, and traditional academics don't

627
00:37:49.719 --> 00:37:53.840
<v Speaker 1>like this term, I suggest a hyperd diffusion occurred spreading

628
00:37:53.880 --> 00:37:59.239
<v Speaker 1>from this Himalayan Megalake Gobi and corresponding with a modern

629
00:37:59.320 --> 00:38:02.440
<v Speaker 1>day out of Asia theory. You gotta have Africa, you

630
00:38:02.480 --> 00:38:06.239
<v Speaker 1>gotta have Asia. The apes are coming from northwest Africa.

631
00:38:07.000 --> 00:38:08.880
<v Speaker 1>And I don't know if I've talked about the orangutangs

632
00:38:08.920 --> 00:38:12.199
<v Speaker 1>last time. It's very interesting that orangutangs have a very

633
00:38:12.239 --> 00:38:17.400
<v Speaker 1>complex genetic background and that they're so far away from

634
00:38:17.440 --> 00:38:20.280
<v Speaker 1>the other apes in Southeast Asia. I suggest that the

635
00:38:20.360 --> 00:38:24.119
<v Speaker 1>orangutangs might be some form of a seed bank if

636
00:38:24.159 --> 00:38:28.960
<v Speaker 1>things go south. These creatures are bred to be individuals,

637
00:38:29.480 --> 00:38:32.280
<v Speaker 1>so there's not going to be destroyed by rampant disease,

638
00:38:33.239 --> 00:38:36.639
<v Speaker 1>and they'll be harder to hunt of course, we are

639
00:38:36.880 --> 00:38:38.679
<v Speaker 1>doing a terrible job at the palm oil over there,

640
00:38:38.679 --> 00:38:42.480
<v Speaker 1>aren't we. So anyway, I think I got a little

641
00:38:42.480 --> 00:38:44.400
<v Speaker 1>far off. So, yeah, you said a serpent mother, as

642
00:38:44.440 --> 00:38:46.440
<v Speaker 1>I'm saying, a serpent mother goddess is at the heart

643
00:38:46.480 --> 00:38:49.719
<v Speaker 1>of this. I mean, my research suggests that maybe even

644
00:38:49.760 --> 00:38:54.559
<v Speaker 1>this region is the home of even biblical myths, if

645
00:38:54.559 --> 00:38:59.239
<v Speaker 1>that was Megalake Gobi. Look at all the exit points

646
00:38:59.280 --> 00:39:05.320
<v Speaker 1>that leave the desert. Great swaths of sediment left that region. Now,

647
00:39:05.400 --> 00:39:10.119
<v Speaker 1>if you cross map that with language orhimats, that is homelands.

648
00:39:11.119 --> 00:39:14.639
<v Speaker 1>I prefer maybe they're not even homelands, but they're actually

649
00:39:15.400 --> 00:39:19.599
<v Speaker 1>they're ending points, they're destinations. If you look at the

650
00:39:19.760 --> 00:39:22.719
<v Speaker 1>languages of the world, and you imagine a great flood

651
00:39:23.159 --> 00:39:27.239
<v Speaker 1>dispersing twelve tribes or twelve cities as they say in

652
00:39:27.320 --> 00:39:31.039
<v Speaker 1>some folk tales of the Gobi desert and spread them

653
00:39:31.039 --> 00:39:34.679
<v Speaker 1>out through the world, we could bring them back and

654
00:39:34.760 --> 00:39:37.760
<v Speaker 1>radiate them to this one area. And I did a

655
00:39:37.760 --> 00:39:40.440
<v Speaker 1>little bit of AI with the language dispersing, and it

656
00:39:40.480 --> 00:39:43.679
<v Speaker 1>looked like language was moving a mile a year, which

657
00:39:43.719 --> 00:39:47.719
<v Speaker 1>was interesting, And with Oceania it was moving two miles

658
00:39:47.719 --> 00:39:52.800
<v Speaker 1>a year, which sort of explains the boats and then

659
00:39:53.119 --> 00:39:57.519
<v Speaker 1>Native American languages coincidentally also looked like two miles a year.

660
00:39:57.599 --> 00:40:00.159
<v Speaker 1>So people are saying they crossed across the land bridge.

661
00:40:00.519 --> 00:40:04.320
<v Speaker 1>They didn't need no bridge. Their language is removing fast

662
00:40:04.679 --> 00:40:09.079
<v Speaker 1>on the water. So yeah, I means that mega like

663
00:40:09.159 --> 00:40:12.239
<v Speaker 1>Gobi could be could be your myth point for the

664
00:40:12.320 --> 00:40:15.800
<v Speaker 1>Tower of Babbel, for Noah's arc, for the Great flood.

665
00:40:15.840 --> 00:40:18.079
<v Speaker 1>Why everyone always says like, oh, why are these cultures

666
00:40:18.119 --> 00:40:21.239
<v Speaker 1>have this these flood myths? And then again academia will

667
00:40:21.239 --> 00:40:26.599
<v Speaker 1>say coincidence. But I can't. I can't deal with coincidences anymore.

668
00:40:26.639 --> 00:40:30.760
<v Speaker 1>That's how anthropology works for me. I don't go with coincidences, right.

669
00:40:30.880 --> 00:40:32.519
<v Speaker 1>There has to be an origin point. That's one of

670
00:40:32.559 --> 00:40:35.079
<v Speaker 1>the reasons I got into this. There's always a reason

671
00:40:35.159 --> 00:40:39.880
<v Speaker 1>for everything we do in humanity. Everything well reason happens

672
00:40:39.920 --> 00:40:40.960
<v Speaker 1>to be the trendactoles.

673
00:40:42.039 --> 00:40:45.760
<v Speaker 3>There is the other possibility that this toad, this weird

674
00:40:45.800 --> 00:40:49.280
<v Speaker 3>thing that happens in some toads is they produce five

675
00:40:49.440 --> 00:40:52.480
<v Speaker 3>me o d m T from their backs, and if

676
00:40:52.519 --> 00:40:54.920
<v Speaker 3>they are being used as cult objects and they are

677
00:40:54.960 --> 00:40:58.320
<v Speaker 3>being toured around, it kind of makes sense if they

678
00:40:58.360 --> 00:41:03.480
<v Speaker 3>produced something similar to maybe this amphibian toxic.

679
00:41:03.880 --> 00:41:09.320
<v Speaker 1>I have something for you, so as not DMT. As

680
00:41:09.440 --> 00:41:13.519
<v Speaker 1>I say the tridactyls are the impetus for our cosmology,

681
00:41:13.599 --> 00:41:17.880
<v Speaker 1>I say, the biology of the tritactyls well the cosmology.

682
00:41:17.960 --> 00:41:22.239
<v Speaker 1>Or we'll use the word mythology. Mythology predicts the biology

683
00:41:22.280 --> 00:41:27.079
<v Speaker 1>of the tritactyls, because the tritactyls biology is dependent on

684
00:41:27.119 --> 00:41:30.880
<v Speaker 1>the mythology. And I use the example of the third eye.

685
00:41:31.440 --> 00:41:36.599
<v Speaker 1>Or another parallel myth is the Nagamandi, which is a

686
00:41:36.679 --> 00:41:40.800
<v Speaker 1>nagamani is a serpent stone said to reside in cobras.

687
00:41:40.920 --> 00:41:43.239
<v Speaker 1>So when I see these myths in the third eye,

688
00:41:44.360 --> 00:41:46.679
<v Speaker 1>I said to myself, because I believe these beings are

689
00:41:46.719 --> 00:41:50.440
<v Speaker 1>the tutelary beings and the impetus for most beliefs, I said,

690
00:41:50.480 --> 00:41:53.760
<v Speaker 1>I'll bet you these guys have a third eye. And

691
00:41:53.800 --> 00:41:56.440
<v Speaker 1>I even made a prediction. I'll bet you that third

692
00:41:56.480 --> 00:42:00.760
<v Speaker 1>eye is going to be here. That's a new region.

693
00:42:01.280 --> 00:42:05.280
<v Speaker 1>I called the Kappa, after a Japanese yokai mythological creature

694
00:42:05.320 --> 00:42:08.199
<v Speaker 1>that collects water in its head, but looking at a

695
00:42:08.280 --> 00:42:11.679
<v Speaker 1>scan from underneath, it looks very much like a human fontanelle,

696
00:42:11.679 --> 00:42:15.880
<v Speaker 1>which is very strange. So it could be a soft spot. Well,

697
00:42:15.920 --> 00:42:18.760
<v Speaker 1>sure enough, I got the scans of Alberto and I looked.

698
00:42:18.840 --> 00:42:20.679
<v Speaker 1>Actually it wasn't even I didn't get the scans. These

699
00:42:20.679 --> 00:42:24.800
<v Speaker 1>were on the Alien Dashproject dot com. Anybody can go

700
00:42:24.840 --> 00:42:28.280
<v Speaker 1>there right now. There's so many specimens you can interact

701
00:42:28.320 --> 00:42:32.800
<v Speaker 1>with the three d These guys are the original original researchers.

702
00:42:32.800 --> 00:42:35.280
<v Speaker 1>And you can also go to tritactyles dot org and

703
00:42:35.320 --> 00:42:38.280
<v Speaker 1>they have Maria and Jawita available and you can apply

704
00:42:38.360 --> 00:42:40.079
<v Speaker 1>for the other ones. And you can go to my

705
00:42:40.119 --> 00:42:42.079
<v Speaker 1>site tritactyles dot com if you want to read my

706
00:42:42.280 --> 00:42:46.159
<v Speaker 1>cultural assertions. And I wrote a fifty page paper on

707
00:42:46.360 --> 00:42:49.159
<v Speaker 1>their physical traits. I wanted to make sure that we

708
00:42:49.239 --> 00:42:51.639
<v Speaker 1>went through each part of this anomalist. That was the

709
00:42:51.639 --> 00:42:54.199
<v Speaker 1>one good thing about skeptics. You know, skeptics would be like,

710
00:42:54.320 --> 00:42:57.760
<v Speaker 1>what's with the limbs? Those those joints would never work. Well,

711
00:42:57.760 --> 00:43:01.199
<v Speaker 1>it looks like they're probably hinge joints. Yeah, like I Amphibian.

712
00:43:02.599 --> 00:43:05.159
<v Speaker 1>So it's just their different setups.

713
00:43:06.320 --> 00:43:10.119
<v Speaker 3>The entire mythology of the Kapa almost mirrors what you

714
00:43:10.119 --> 00:43:13.199
<v Speaker 3>would be saying about these beings to begin with. So

715
00:43:13.239 --> 00:43:17.880
<v Speaker 3>it says a yoka is called the Kappa, famous Japanese

716
00:43:17.920 --> 00:43:21.599
<v Speaker 3>water spirit known for a dish like depression on its

717
00:43:21.679 --> 00:43:25.360
<v Speaker 3>head that holds water, which is the source of its power.

718
00:43:25.440 --> 00:43:28.159
<v Speaker 3>So as you're talking about the third eye again, that

719
00:43:28.199 --> 00:43:30.400
<v Speaker 3>would be the source of its power. The Kappa is

720
00:43:30.480 --> 00:43:36.119
<v Speaker 3>weakened when you bow respectfully to him, because.

721
00:43:35.880 --> 00:43:39.079
<v Speaker 1>Then he bows back right water.

722
00:43:40.039 --> 00:43:42.920
<v Speaker 3>There is that that aspect. Now, what if this water

723
00:43:43.639 --> 00:43:46.360
<v Speaker 3>is some sort of you know, powerful thing. What if

724
00:43:46.360 --> 00:43:50.840
<v Speaker 3>that's the thing that you know as this experience. That's

725
00:43:50.840 --> 00:43:53.400
<v Speaker 3>why it's like the head depression. That's why it's.

726
00:43:53.800 --> 00:43:57.519
<v Speaker 1>Well in actuality. Though, in that very depression is where

727
00:43:57.559 --> 00:44:02.039
<v Speaker 1>I spotted a parietal penial comp legs, so not only

728
00:44:02.119 --> 00:44:04.920
<v Speaker 1>a penial gland, but a parietal eye that you might

729
00:44:04.960 --> 00:44:07.559
<v Speaker 1>find something like in a to aitara, which is a

730
00:44:08.079 --> 00:44:10.440
<v Speaker 1>it's not a lizard, but a type of reptile that

731
00:44:10.480 --> 00:44:14.840
<v Speaker 1>it's like a lizard. But another parallel is in lamprey.

732
00:44:15.039 --> 00:44:19.239
<v Speaker 1>Lamprey have this parietal penial complex So technically it's not

733
00:44:19.280 --> 00:44:22.079
<v Speaker 1>even just a third eye, it's a third and fourth

734
00:44:22.079 --> 00:44:26.320
<v Speaker 1>eye because they're both likely photoreceptors. What I did was

735
00:44:26.360 --> 00:44:30.199
<v Speaker 1>I set a scan to the expert in parietal penial

736
00:44:30.280 --> 00:44:33.239
<v Speaker 1>complexes who discovered one in a fifty million year old

737
00:44:33.679 --> 00:44:37.039
<v Speaker 1>monitor lizard. And I didn't tell him what he was seeing.

738
00:44:37.400 --> 00:44:40.400
<v Speaker 1>I just sent him this pictures and he said, oh, well,

739
00:44:40.440 --> 00:44:43.639
<v Speaker 1>that that creature looks like a primate or a mammal

740
00:44:43.800 --> 00:44:47.599
<v Speaker 1>with its binocular forward facing view. Why does it have

741
00:44:48.360 --> 00:44:52.199
<v Speaker 1>a dual gland complex at the top of its skull?

742
00:44:52.239 --> 00:44:54.039
<v Speaker 1>And I was like, thank you very much. You've been

743
00:44:54.239 --> 00:45:00.679
<v Speaker 1>very helpful. So that's another little trait that people don't

744
00:45:00.679 --> 00:45:02.599
<v Speaker 1>talk about. Now that, of course, all that needs to

745
00:45:02.639 --> 00:45:05.760
<v Speaker 1>be verified by others. This is just my own supposition.

746
00:45:06.360 --> 00:45:10.440
<v Speaker 1>But again I did have it, you know, vaguely peer

747
00:45:10.480 --> 00:45:12.920
<v Speaker 1>reviewed if you will. I had it. I had a

748
00:45:12.960 --> 00:45:18.519
<v Speaker 1>peer I had it. Trust me bro reviewed, trust me.

749
00:45:20.320 --> 00:45:26.960
<v Speaker 4>Another. I wonder if you've looked into this correspondence of mythos.

750
00:45:28.119 --> 00:45:32.519
<v Speaker 4>The Hope tradition says that they're you're familiar.

751
00:45:32.800 --> 00:45:33.920
<v Speaker 1>They they talk.

752
00:45:33.800 --> 00:45:37.320
<v Speaker 4>About they were living in the Third World and it

753
00:45:37.440 --> 00:45:43.920
<v Speaker 4>was destroyed and the ant people their their companion actually

754
00:45:44.480 --> 00:45:48.519
<v Speaker 4>guides them to the underground cavern and saves them from

755
00:45:48.519 --> 00:45:51.960
<v Speaker 4>the flood and enables their food to grow, and teaches

756
00:45:52.039 --> 00:45:56.039
<v Speaker 4>them and and then brings them back to the earth

757
00:45:56.719 --> 00:46:01.320
<v Speaker 4>and there it's like the exact kind of teacher saved,

758
00:46:01.360 --> 00:46:03.519
<v Speaker 4>or it's all related.

759
00:46:03.559 --> 00:46:06.880
<v Speaker 1>It's all the same one event, one event happened, or

760
00:46:06.920 --> 00:46:11.760
<v Speaker 1>one uh you know, continuous group of actions occurred. Right.

761
00:46:11.800 --> 00:46:14.039
<v Speaker 1>So we've always looked at these stories and sort of

762
00:46:14.559 --> 00:46:17.960
<v Speaker 1>we've passed them off. I have, I've ignored them as

763
00:46:18.320 --> 00:46:21.199
<v Speaker 1>you know, fairy tales essentially, right, tall tales, et cetera,

764
00:46:21.239 --> 00:46:23.679
<v Speaker 1>et cetera. Now they have to we we have to

765
00:46:23.719 --> 00:46:28.559
<v Speaker 1>reevaluate all of this, and clearly this is something that's

766
00:46:28.639 --> 00:46:32.079
<v Speaker 1>part of a you know, it's no longer about coincidence.

767
00:46:32.119 --> 00:46:35.199
<v Speaker 1>It's it's not independent innovation where each culture makes up

768
00:46:35.239 --> 00:46:39.920
<v Speaker 1>their own myths. It's clearly hyper diffusion of certain beliefs

769
00:46:39.920 --> 00:46:42.639
<v Speaker 1>over and over again. And we have to stop pretending

770
00:46:42.639 --> 00:46:43.119
<v Speaker 1>that it isn't.

771
00:46:44.079 --> 00:46:46.599
<v Speaker 4>I wonder to that point if there are if there

772
00:46:46.599 --> 00:46:52.239
<v Speaker 4>are any other specifically South American groups that might use

773
00:46:52.360 --> 00:46:54.800
<v Speaker 4>the term ant people or well.

774
00:46:54.760 --> 00:46:59.280
<v Speaker 1>There are, yeah, yeah, there is. Uh, there's this one

775
00:46:59.440 --> 00:47:01.920
<v Speaker 1>video go is around where they show a couple of

776
00:47:02.000 --> 00:47:05.639
<v Speaker 1>tribes met a picture of an alien and the tribe'smen say,

777
00:47:06.239 --> 00:47:08.360
<v Speaker 1>that's at people. And also, if you notice, I think

778
00:47:08.400 --> 00:47:12.199
<v Speaker 1>it's the hope. The ant people name is very similar

779
00:47:12.239 --> 00:47:16.519
<v Speaker 1>to like Anu naki it is, I forget what it is.

780
00:47:17.559 --> 00:47:21.199
<v Speaker 1>And when you combine the Iknu with their kami, it's

781
00:47:21.280 --> 00:47:29.119
<v Speaker 1>anew kami. And also even that Naki has a what

782
00:47:29.239 --> 00:47:31.840
<v Speaker 1>I call the Naga phoneyme in it the oung sound

783
00:47:32.320 --> 00:47:36.199
<v Speaker 1>and key many times is a goddess sound. So there's

784
00:47:36.280 --> 00:47:39.360
<v Speaker 1>a goddess morphine. So there's a lot, there's a lot

785
00:47:39.440 --> 00:47:42.320
<v Speaker 1>to be said even just in you know, I suggest

786
00:47:42.320 --> 00:47:45.000
<v Speaker 1>if you're looking for a lot of civilization, try looking

787
00:47:45.039 --> 00:47:48.559
<v Speaker 1>into these morphines. I speak of the ung sound, which

788
00:47:48.599 --> 00:47:51.480
<v Speaker 1>I say is related to the Naga and may have

789
00:47:51.599 --> 00:47:56.480
<v Speaker 1>translated west into various lakes as aang and then that

790
00:47:56.639 --> 00:47:59.719
<v Speaker 1>may have ended up to the Proto Europeans as angila

791
00:47:59.840 --> 00:48:04.639
<v Speaker 1>as and eels and possibly even angels. So there's clues

792
00:48:04.800 --> 00:48:08.440
<v Speaker 1>even in just tiny bits of sound. Did you say

793
00:48:08.519 --> 00:48:09.519
<v Speaker 1>kabbala earlier?

794
00:48:09.639 --> 00:48:09.800
<v Speaker 2>Right?

795
00:48:10.800 --> 00:48:15.719
<v Speaker 1>Another byproduct of this was literally rediscovering a lost, forgotten

796
00:48:15.800 --> 00:48:22.239
<v Speaker 1>god named Ka. Yeah. I read the Nila Mata Purana

797
00:48:22.360 --> 00:48:25.039
<v Speaker 1>every week. It's a sort of it's a sort of

798
00:48:25.079 --> 00:48:28.519
<v Speaker 1>a Mahabata sort of peripheral book takes place in the

799
00:48:28.599 --> 00:48:31.559
<v Speaker 1>Kashmiri region. It's some of the origins of the Naga people,

800
00:48:33.199 --> 00:48:35.760
<v Speaker 1>and I just I just did a.

801
00:48:35.800 --> 00:48:40.440
<v Speaker 4>Quick AI search, so I've been questioning their their truthfulness

802
00:48:40.639 --> 00:48:41.519
<v Speaker 4>really recently.

803
00:48:41.639 --> 00:48:46.800
<v Speaker 1>But the ants people, it says, are the Anu synem okay,

804
00:48:48.039 --> 00:48:51.199
<v Speaker 1>so the Hanu is right there there you go. So

805
00:48:51.320 --> 00:48:54.320
<v Speaker 1>yeah again even and it's even the I knew with

806
00:48:54.519 --> 00:49:00.480
<v Speaker 1>the Joe Man culture, so lines having ant on the

807
00:49:02.280 --> 00:49:04.000
<v Speaker 1>yeah an answer, Yeah, it could be an answer a

808
00:49:04.039 --> 00:49:06.280
<v Speaker 1>spider or something that's true. Yeah, I do call it

809
00:49:06.320 --> 00:49:08.039
<v Speaker 1>an ant, don't they They call it an ant or

810
00:49:08.079 --> 00:49:10.159
<v Speaker 1>some people call it a spider. I don't know. I

811
00:49:10.239 --> 00:49:13.199
<v Speaker 1>think maybe right is an ant. Yeah, So I mean,

812
00:49:13.199 --> 00:49:14.920
<v Speaker 1>if you really want to see the ant people too,

813
00:49:15.039 --> 00:49:20.159
<v Speaker 1>I think like the smaller even less primate maybe zero percent.

814
00:49:20.360 --> 00:49:23.719
<v Speaker 1>Like there's the species, the the ones Newcari and Souye,

815
00:49:24.440 --> 00:49:27.639
<v Speaker 1>which are very be steal looking. There is nothing absolutely,

816
00:49:28.159 --> 00:49:31.199
<v Speaker 1>I don't think there's any primate in them, so that

817
00:49:31.440 --> 00:49:36.199
<v Speaker 1>they would they would very much be ant people. I think,

818
00:49:36.519 --> 00:49:38.880
<v Speaker 1>even though they're really their teeth look like Lamprey's. Let's

819
00:49:38.880 --> 00:49:39.119
<v Speaker 1>face it.

820
00:49:39.159 --> 00:49:39.320
<v Speaker 4>You know.

821
00:49:39.400 --> 00:49:44.480
<v Speaker 1>The Alien Project also called them reptilians. I say they're

822
00:49:44.480 --> 00:49:47.239
<v Speaker 1>more amphibians. They use the termine sectoids, but they only

823
00:49:47.360 --> 00:49:50.079
<v Speaker 1>have four limbs. So I do think there are some

824
00:49:50.239 --> 00:49:54.519
<v Speaker 1>invertebrate parallels there. This whole center axial duck that these

825
00:49:54.599 --> 00:49:58.199
<v Speaker 1>little ones have might be more related to a worm,

826
00:49:58.400 --> 00:50:02.320
<v Speaker 1>which again worm is another term for people even use

827
00:50:02.400 --> 00:50:05.199
<v Speaker 1>for dragons. You know what you talked about the Asian

828
00:50:05.280 --> 00:50:08.079
<v Speaker 1>cultures before. Yeah, so the DNA was Han and Meamar

829
00:50:08.320 --> 00:50:11.199
<v Speaker 1>and you know some of these clants are not literally

830
00:50:11.400 --> 00:50:16.079
<v Speaker 1>a place called Nagaland, and these tribes will tattoo what

831
00:50:16.239 --> 00:50:20.159
<v Speaker 1>looks like the temporal bones and the super orbital arches

832
00:50:20.239 --> 00:50:23.039
<v Speaker 1>of the tritactyls on their face, as well as a

833
00:50:23.199 --> 00:50:26.880
<v Speaker 1>hashtag pattern of their skin. When you look at a

834
00:50:26.920 --> 00:50:30.599
<v Speaker 1>close up of their skin, it matches hashtags that we

835
00:50:30.800 --> 00:50:34.920
<v Speaker 1>use every day, or a rhomboid pattern, a pattern that

836
00:50:35.000 --> 00:50:38.960
<v Speaker 1>I saw in ceramics that I had a feeling represented reptiles,

837
00:50:39.320 --> 00:50:41.440
<v Speaker 1>and then when I finally saw close up of the skin,

838
00:50:41.760 --> 00:50:46.119
<v Speaker 1>it was hashtags and rhomboid patterns. Again, details that people

839
00:50:46.199 --> 00:50:50.440
<v Speaker 1>are missing. You know, there's a theory that Maria may

840
00:50:50.480 --> 00:50:53.639
<v Speaker 1>have had tape on her face because they see a

841
00:50:53.719 --> 00:50:57.519
<v Speaker 1>pattern of cross hatching, and you know, they think I'm backtracking,

842
00:50:57.639 --> 00:50:59.599
<v Speaker 1>but I already had the theory out. I already have

843
00:50:59.639 --> 00:51:02.320
<v Speaker 1>pictures of the rhomboid and crosshatching, and I was like, well,

844
00:51:02.360 --> 00:51:05.400
<v Speaker 1>that might be that's just the skin and they know

845
00:51:05.519 --> 00:51:08.000
<v Speaker 1>that's not true or whatever. You're making up stuff like well,

846
00:51:08.119 --> 00:51:09.960
<v Speaker 1>I already posted about that like last year.

847
00:51:10.039 --> 00:51:16.400
<v Speaker 5>So anyway, was it that you were talking about earlier?

848
00:51:17.480 --> 00:51:18.880
<v Speaker 5>What's that you think You're trying to think of a

849
00:51:19.000 --> 00:51:20.760
<v Speaker 5>name of the pre hoping name pre hoping people.

850
00:51:20.880 --> 00:51:21.679
<v Speaker 1>Was it Ana Sauzi?

851
00:51:23.000 --> 00:51:23.199
<v Speaker 2>Oh?

852
00:51:23.679 --> 00:51:25.679
<v Speaker 1>No, I mean I was going to bring up the

853
00:51:25.760 --> 00:51:30.880
<v Speaker 1>Ka China. There's that Ka, that Ka morphine, the Ka bala.

854
00:51:31.480 --> 00:51:32.960
<v Speaker 1>So you know, I've kind of come up with my

855
00:51:33.039 --> 00:51:37.559
<v Speaker 1>own sort of folkloric proto language. I'm trying to decipher

856
00:51:37.679 --> 00:51:40.280
<v Speaker 1>what some of this means. And Ka appears to be

857
00:51:41.199 --> 00:51:46.440
<v Speaker 1>a name for a alpha male god, likely the son

858
00:51:47.199 --> 00:51:50.800
<v Speaker 1>of the goddess. And in one of the early Sanskrit

859
00:51:50.920 --> 00:51:55.079
<v Speaker 1>scripts Sanskrit scripts is a very serpentine letter for their

860
00:51:55.280 --> 00:51:59.880
<v Speaker 1>primary alpha letter, and it's Ka. And then when I

861
00:52:00.000 --> 00:52:02.840
<v Speaker 1>read the Nila Matzapurana, there is a series of sentences

862
00:52:02.920 --> 00:52:07.320
<v Speaker 1>that said, Brahma is the Presa pazzi, the creator, Kubera

863
00:52:07.559 --> 00:52:10.679
<v Speaker 1>is the preja patti of the creator, and Ka is

864
00:52:10.760 --> 00:52:13.599
<v Speaker 1>the creator. And when I saw that. I was like, Okay,

865
00:52:13.760 --> 00:52:16.320
<v Speaker 1>my suspicions are right. I had a feeling that this

866
00:52:16.679 --> 00:52:20.480
<v Speaker 1>alphabet alpha, I have a film that even in our

867
00:52:20.519 --> 00:52:24.599
<v Speaker 1>alphabet and other letters, what we're seeing is depictions of

868
00:52:24.760 --> 00:52:29.719
<v Speaker 1>these beings. I mean, the earliest Chinese script for God

869
00:52:30.360 --> 00:52:36.679
<v Speaker 1>sky ten looks like a tiny being with anomalous limbs

870
00:52:36.719 --> 00:52:40.840
<v Speaker 1>and a big head. Why would a little dwarf like

871
00:52:41.000 --> 00:52:44.480
<v Speaker 1>being be used to represent God in the sky?

872
00:52:46.480 --> 00:52:48.880
<v Speaker 3>God's my judge here says, I don't know if you

873
00:52:49.000 --> 00:52:51.960
<v Speaker 3>touched on it, but the Egyptian temple had a green

874
00:52:52.079 --> 00:52:54.679
<v Speaker 3>amphibious God and has a water pool. They don't know

875
00:52:54.760 --> 00:52:58.079
<v Speaker 3>how deep it refills itself to a certain level a mystery.

876
00:52:58.199 --> 00:53:02.760
<v Speaker 3>This goes back to the ogdd kech the frog gun. Right,

877
00:53:03.119 --> 00:53:08.480
<v Speaker 3>So we had all gods as the original out part

878
00:53:08.559 --> 00:53:13.400
<v Speaker 3>of life from the water. Yeah, and uh, Tridactyls were

879
00:53:13.480 --> 00:53:14.360
<v Speaker 3>all over Egypt.

880
00:53:15.440 --> 00:53:17.760
<v Speaker 1>Well yeah, I mean if you look at my temple

881
00:53:17.920 --> 00:53:22.920
<v Speaker 1>hathor where it looks like steganography was used to conceal

882
00:53:23.199 --> 00:53:28.039
<v Speaker 1>hyper realistic faces of tridactyls in the pillars that tourists

883
00:53:28.079 --> 00:53:32.320
<v Speaker 1>see every day by the thousands. Let me know if

884
00:53:32.360 --> 00:53:34.079
<v Speaker 1>you guys want to start looking at some stuff too.

885
00:53:34.159 --> 00:53:37.199
<v Speaker 2>Yeah, yeah, pull it up please please? Yeah, yeah, you

886
00:53:37.280 --> 00:53:39.440
<v Speaker 2>know there was something earlier you said. Uh, it just

887
00:53:39.559 --> 00:53:41.239
<v Speaker 2>another random thing. I just wanted to throw out that

888
00:53:41.320 --> 00:53:44.119
<v Speaker 2>because it popped into my head. I mentioned earlier about

889
00:53:44.360 --> 00:53:47.480
<v Speaker 2>amphibians and reptiles and like smelling like ammonia. I have

890
00:53:47.639 --> 00:53:52.039
<v Speaker 2>heard of abductees mentioning abductees have said that they've smelled.

891
00:53:53.800 --> 00:53:58.000
<v Speaker 1>Exactly. So anyway, what we have here is Joseph Fina

892
00:53:59.000 --> 00:54:01.039
<v Speaker 1>just in the background. I don't know if there's anything

893
00:54:01.079 --> 00:54:03.480
<v Speaker 1>particular you would want to look at Josephina, or if

894
00:54:03.519 --> 00:54:05.320
<v Speaker 1>you would like me to pull up some cultural stuff.

895
00:54:05.840 --> 00:54:10.119
<v Speaker 1>Oh whatever, you think anything, Well, we got this here,

896
00:54:10.800 --> 00:54:12.000
<v Speaker 1>so we can take a look at it.

897
00:54:12.199 --> 00:54:15.440
<v Speaker 4>One question I wanted maybe you could answer by looking

898
00:54:15.519 --> 00:54:17.880
<v Speaker 4>at this, I wanted to ask. I think you kind

899
00:54:17.880 --> 00:54:23.079
<v Speaker 4>of answered this already. But the breastplate, you're you're theorizing

900
00:54:23.199 --> 00:54:27.280
<v Speaker 4>that it controlled the breeding process, which might have overwhelmed.

901
00:54:27.280 --> 00:54:31.280
<v Speaker 1>The breastplate could very well have been pre preemptive. Because

902
00:54:31.400 --> 00:54:33.480
<v Speaker 1>as these are, and we're going to pull up a

903
00:54:33.519 --> 00:54:36.760
<v Speaker 1>better image for you guys, as these beings are forlimb

904
00:54:36.920 --> 00:54:42.000
<v Speaker 1>first developers, so they're they're interesting in that they have

905
00:54:42.199 --> 00:54:47.199
<v Speaker 1>a tail that they retain and lose, making them like frogs.

906
00:54:48.239 --> 00:54:56.119
<v Speaker 1>But they also have forlimb first development like a ax

907
00:54:56.159 --> 00:54:58.599
<v Speaker 1>a lottel a, you know, a salamander.

908
00:54:58.679 --> 00:55:02.039
<v Speaker 4>Oh, you guys don't want to So you're seeing these

909
00:55:02.239 --> 00:55:06.320
<v Speaker 4>different phases of development in multiple beings in one body.

910
00:55:07.599 --> 00:55:11.920
<v Speaker 1>Yes weird, Yes, weird. I mean it's not that weird

911
00:55:12.000 --> 00:55:14.840
<v Speaker 1>to me, only because I did predict it. There's even

912
00:55:14.960 --> 00:55:16.840
<v Speaker 1>a video of me doing a lecture where I sit.

913
00:55:16.920 --> 00:55:19.360
<v Speaker 1>I think I'm gonna find these in the mouth and

914
00:55:19.440 --> 00:55:23.400
<v Speaker 1>the skull as well, based on the mythos myths like

915
00:55:23.519 --> 00:55:26.440
<v Speaker 1>the mind born motif or life from the mouth or

916
00:55:26.920 --> 00:55:29.480
<v Speaker 1>born from the mouth, or born from the serpent's mouth.

917
00:55:29.880 --> 00:55:34.280
<v Speaker 1>These motifs we've seen before. So yeah, the so yeah,

918
00:55:34.320 --> 00:55:38.840
<v Speaker 1>the implants. I've also considered the implants, like for magnetic breasts,

919
00:55:39.000 --> 00:55:44.360
<v Speaker 1>you know, did they have to feed these? But this

920
00:55:44.599 --> 00:55:47.920
<v Speaker 1>implant here may these may have came after Artemis. Artemis

921
00:55:48.039 --> 00:55:50.599
<v Speaker 1>has implants all down the middle, which is where I

922
00:55:50.719 --> 00:55:55.000
<v Speaker 1>first started to suggest. Oh ovi viviparody is a problem.

923
00:55:55.599 --> 00:55:58.320
<v Speaker 1>The larva being born from the eggs and then they

924
00:55:58.400 --> 00:56:02.119
<v Speaker 1>are getting stuck into these stomach ribs, right because these

925
00:56:02.159 --> 00:56:04.639
<v Speaker 1>guys have not just this ribs on the side the

926
00:56:04.760 --> 00:56:06.800
<v Speaker 1>left and the right like we do. They have the

927
00:56:06.840 --> 00:56:12.360
<v Speaker 1>gastralia stomach ribs of like a crocodile, and that would

928
00:56:12.400 --> 00:56:15.599
<v Speaker 1>help probably help support the body of cutaneous breathing. By

929
00:56:15.599 --> 00:56:18.880
<v Speaker 1>the way, those arms are longer than the legs, probably

930
00:56:18.960 --> 00:56:22.039
<v Speaker 1>resulting in a beginning. And it also means they could

931
00:56:22.079 --> 00:56:28.840
<v Speaker 1>probably be pretty active on four legs. So can we

932
00:56:28.960 --> 00:56:34.079
<v Speaker 1>see any every one of them? I'm sorry, no, no.

933
00:56:34.480 --> 00:56:38.199
<v Speaker 1>So what I'm saying is it's not just I say,

934
00:56:38.239 --> 00:56:41.199
<v Speaker 1>overall management, right, So it might not all of them

935
00:56:41.320 --> 00:56:45.320
<v Speaker 1>been entrance ways. For example, Alberto has a hip in plant.

936
00:56:45.920 --> 00:56:48.760
<v Speaker 1>So what it looks like is as they're they're allowing

937
00:56:48.920 --> 00:56:52.400
<v Speaker 1>the they're allowing these beings to do certain damage. Maybe

938
00:56:52.559 --> 00:56:56.159
<v Speaker 1>the damage was done cross ocean or something. Maybe it

939
00:56:56.239 --> 00:56:58.679
<v Speaker 1>was something in that regards. Maybe they just didn't have

940
00:56:58.840 --> 00:57:03.400
<v Speaker 1>access suit to a sin lean pool and some of

941
00:57:03.480 --> 00:57:07.039
<v Speaker 1>this happened while they were alive. Maybe more of it

942
00:57:07.159 --> 00:57:10.400
<v Speaker 1>happened afterwards, and then as we suggested, it just became

943
00:57:10.519 --> 00:57:14.039
<v Speaker 1>sort of hives or broods. Let's see if we can

944
00:57:14.079 --> 00:57:17.440
<v Speaker 1>get in closer to this implant.

945
00:57:17.000 --> 00:57:19.800
<v Speaker 3>And this now you said this is Artemis.

946
00:57:19.920 --> 00:57:24.119
<v Speaker 1>Correct, No, this is Josephina Artemis has implants all down

947
00:57:24.159 --> 00:57:27.480
<v Speaker 1>her front. Sebastian is one of my biggest proponents for

948
00:57:27.599 --> 00:57:33.360
<v Speaker 1>this larva management because while some people suggest there is

949
00:57:33.440 --> 00:57:36.480
<v Speaker 1>writing on the implant on his neck, if you look

950
00:57:36.519 --> 00:57:38.559
<v Speaker 1>on the inside, it looks like the boring you would

951
00:57:38.559 --> 00:57:40.639
<v Speaker 1>see from like a termite or some sort of insect.

952
00:57:41.239 --> 00:57:44.119
<v Speaker 1>And I've found plenty of larva just on the other

953
00:57:44.199 --> 00:57:48.480
<v Speaker 1>side of his implant. So between that and seeing larva

954
00:57:48.719 --> 00:57:54.639
<v Speaker 1>boring through bone near Alberta's implant, plus they're in the skulls.

955
00:57:55.480 --> 00:57:57.480
<v Speaker 1>So let's see if we can even see one right now,

956
00:57:58.400 --> 00:58:00.760
<v Speaker 1>we'll probably have to switch to a differferent setting. Let's

957
00:58:00.840 --> 00:58:04.519
<v Speaker 1>try soft tissue setting where the bones are gonna anything

958
00:58:04.639 --> 00:58:08.599
<v Speaker 1>high density will be more reflective, and we can try

959
00:58:08.800 --> 00:58:11.519
<v Speaker 1>just to even of course, we're gonna have to remove

960
00:58:11.559 --> 00:58:14.119
<v Speaker 1>a layer two here, so let's go in. Let's go

961
00:58:14.199 --> 00:58:19.440
<v Speaker 1>in from the top, all right, We're going down to

962
00:58:20.400 --> 00:58:24.039
<v Speaker 1>the fercula, and already you can see there's this there's

963
00:58:24.320 --> 00:58:30.800
<v Speaker 1>a contrast. There is the high density white bone, and

964
00:58:30.920 --> 00:58:41.920
<v Speaker 1>we start to see anomalous soft tissue gray shapes, which

965
00:58:42.599 --> 00:58:47.159
<v Speaker 1>depending on well, if we get lucky. Depending on it,

966
00:58:47.239 --> 00:58:50.000
<v Speaker 1>we could come up with something that looks hyper realistic

967
00:58:50.679 --> 00:58:54.880
<v Speaker 1>to a blurry what is that? It's it's a little

968
00:58:55.000 --> 00:58:56.639
<v Speaker 1>it's a little bit of a game here because I'm

969
00:58:56.679 --> 00:58:59.880
<v Speaker 1>cutting through layers and I'm playing with the density to

970
00:59:00.239 --> 00:59:06.000
<v Speaker 1>try to gleam the best images of what could be

971
00:59:06.119 --> 00:59:08.440
<v Speaker 1>soft tissue. Like even in that bone up there. What's

972
00:59:08.480 --> 00:59:11.599
<v Speaker 1>gonna happen too, The size is going to vary depending

973
00:59:11.599 --> 00:59:14.960
<v Speaker 1>on how close the bone is and the larva is

974
00:59:15.079 --> 00:59:19.119
<v Speaker 1>to when the scanning camera went by. So right here,

975
00:59:19.360 --> 00:59:21.440
<v Speaker 1>for all I know, this very well could be a

976
00:59:21.480 --> 00:59:24.400
<v Speaker 1>close up of a larva. I wouldn't bet my life

977
00:59:24.480 --> 00:59:26.960
<v Speaker 1>on it at this stage because I try it to

978
00:59:27.000 --> 00:59:30.400
<v Speaker 1>point out things if I'm not sure. But any of

979
00:59:30.440 --> 00:59:33.800
<v Speaker 1>these gray soft shapes, here's a good one right there,

980
00:59:33.920 --> 00:59:37.079
<v Speaker 1>right underneath the dot. Look at that. So the what

981
00:59:37.239 --> 00:59:40.000
<v Speaker 1>I can see first is is the two black eyes.

982
00:59:40.320 --> 00:59:42.159
<v Speaker 1>And if what we can do is, if we don't

983
00:59:42.199 --> 00:59:46.480
<v Speaker 1>trust ourselves, we could even try to find this in

984
00:59:47.280 --> 00:59:51.559
<v Speaker 1>you know, maybe another scan and try to find where

985
00:59:51.599 --> 00:59:54.760
<v Speaker 1>that last one was that I just dropped. That was

986
00:59:54.800 --> 00:59:58.360
<v Speaker 1>near the fercula, right, So the furcula is the wishbone

987
00:59:58.920 --> 01:00:02.440
<v Speaker 1>that some say is a fused clavical Okay, I just

988
01:00:02.559 --> 01:00:04.559
<v Speaker 1>I like the term friculate because it gives it one

989
01:00:04.639 --> 01:00:07.639
<v Speaker 1>Latin term. But we're still plenty of soft tissue. You

990
01:00:07.719 --> 01:00:10.800
<v Speaker 1>can there's plenty of to be seen. I suggest everyone

991
01:00:10.880 --> 01:00:13.360
<v Speaker 1>gets a copy of the Maria one so they can

992
01:00:13.400 --> 01:00:16.440
<v Speaker 1>find it herself. See now I can't find this guy anyway,

993
01:00:17.480 --> 01:00:22.960
<v Speaker 1>Let's just keep looking then again gray soft tissue. And

994
01:00:23.079 --> 01:00:26.000
<v Speaker 1>I so, now what I can do is let me

995
01:00:26.119 --> 01:00:28.719
<v Speaker 1>put full screen so you can see what's behind my

996
01:00:28.840 --> 01:00:31.920
<v Speaker 1>body here and we can see if we come up

997
01:00:31.960 --> 01:00:40.199
<v Speaker 1>with anything. Sciencey, Okay, So what we can do is

998
01:00:40.360 --> 01:00:44.119
<v Speaker 1>we can hover our mouse over various parts like the

999
01:00:44.239 --> 01:00:47.679
<v Speaker 1>otic ear capsule, and then I can read as to

1000
01:00:49.239 --> 01:00:52.239
<v Speaker 1>what the intensity number is. And this is bone and

1001
01:00:52.320 --> 01:00:55.880
<v Speaker 1>it's coming up twenty three hundred. But now I see

1002
01:00:56.039 --> 01:01:02.360
<v Speaker 1>here there appears to be two black coming out of

1003
01:01:03.039 --> 01:01:07.440
<v Speaker 1>the ear and some other gray mass. I can try

1004
01:01:07.519 --> 01:01:09.119
<v Speaker 1>to play with the intensity to see if we can

1005
01:01:09.199 --> 01:01:13.000
<v Speaker 1>even can we pull this out even more? We might

1006
01:01:13.039 --> 01:01:17.039
<v Speaker 1>be able to do better. You play with the lighting

1007
01:01:17.079 --> 01:01:19.639
<v Speaker 1>and you see other things come out over here. But

1008
01:01:19.880 --> 01:01:23.840
<v Speaker 1>we're focused on this year. Let's keep with that. And

1009
01:01:23.920 --> 01:01:26.960
<v Speaker 1>now if those are really eyes or they should come

1010
01:01:27.039 --> 01:01:30.599
<v Speaker 1>up something equal to air negative two sixty five. That's good.

1011
01:01:31.559 --> 01:01:33.800
<v Speaker 1>And now let's see if I move over here where

1012
01:01:34.000 --> 01:01:38.360
<v Speaker 1>the possible rostam or beak is, I'm getting an intensity

1013
01:01:38.719 --> 01:01:41.199
<v Speaker 1>of three hundred and eighty eight, but not as high

1014
01:01:41.239 --> 01:01:43.440
<v Speaker 1>as the bone. And then if I move over to

1015
01:01:43.559 --> 01:01:48.159
<v Speaker 1>the soft tissue, it's saying one nine. So there you go.

1016
01:01:48.440 --> 01:01:52.960
<v Speaker 1>There's a little bit of simple science for you, just

1017
01:01:53.480 --> 01:02:00.320
<v Speaker 1>real easy science. So I can verify the intensity of

1018
01:02:00.400 --> 01:02:06.079
<v Speaker 1>these all these different things bone, rostrom, beak, soft tissue,

1019
01:02:07.519 --> 01:02:10.159
<v Speaker 1>and eyes. So that's a little bit of science for

1020
01:02:10.239 --> 01:02:10.679
<v Speaker 1>you guys.

1021
01:02:12.239 --> 01:02:17.159
<v Speaker 3>Wow, well I wanted to I brought up or not Diana,

1022
01:02:17.239 --> 01:02:21.320
<v Speaker 3>but Artemis, because I think what you're basing that naming

1023
01:02:21.400 --> 01:02:25.159
<v Speaker 3>off of is Artemis of Ephesis, which had crawling with

1024
01:02:25.360 --> 01:02:30.800
<v Speaker 3>these sort of lumpy protuberance is they call them bull testicles,

1025
01:02:31.519 --> 01:02:36.360
<v Speaker 3>and this is the Artemis of Ephesis or Diana of

1026
01:02:36.519 --> 01:02:39.400
<v Speaker 3>Ephesus in Turkey, right right.

1027
01:02:39.639 --> 01:02:46.559
<v Speaker 1>Yeah, I know what you're talking about now, yes, mm hmm, Artemis. Interesting. Yeah,

1028
01:02:46.840 --> 01:02:53.039
<v Speaker 1>Artemis might represent an older, older model. I don't know

1029
01:02:53.119 --> 01:02:56.400
<v Speaker 1>if the flat faced ones are more are are newer

1030
01:02:56.639 --> 01:02:59.360
<v Speaker 1>or younger than the other ones, but just he has

1031
01:02:59.440 --> 01:03:02.880
<v Speaker 1>so many implants. I wonder if they got better at

1032
01:03:03.239 --> 01:03:06.840
<v Speaker 1>dealing with them and maybe even were precautionary. But a

1033
01:03:06.920 --> 01:03:10.480
<v Speaker 1>lot of this probably did happen after they died. I

1034
01:03:10.639 --> 01:03:13.440
<v Speaker 1>think all this massive amounts of damage. But again, the

1035
01:03:14.400 --> 01:03:16.920
<v Speaker 1>I think even our myths of Medusa and whatnot are

1036
01:03:16.960 --> 01:03:19.760
<v Speaker 1>alluding to work. Because we're in the skull right here,

1037
01:03:20.639 --> 01:03:24.159
<v Speaker 1>and I'm looking in the skull and I'm we're looking

1038
01:03:24.239 --> 01:03:31.880
<v Speaker 1>at again, there's soft tissue serpentine shapes within the tiny bone.

1039
01:03:32.119 --> 01:03:34.239
<v Speaker 1>So someone asked, you know, well, ed, how could you

1040
01:03:34.400 --> 01:03:37.960
<v Speaker 1>possibly be seeing these if the other researchers aren't well?

1041
01:03:38.079 --> 01:03:41.440
<v Speaker 1>For one, because I knew to look for them, and

1042
01:03:42.079 --> 01:03:44.360
<v Speaker 1>two I knew they would be small and we would

1043
01:03:44.360 --> 01:03:47.079
<v Speaker 1>have to use this soft tissue setting. So again, all

1044
01:03:47.119 --> 01:03:50.119
<v Speaker 1>these gray blobs with these little black dots, I contend,

1045
01:03:50.280 --> 01:03:55.679
<v Speaker 1>are these are mostly larva than not. Let's go to

1046
01:03:55.719 --> 01:03:58.599
<v Speaker 1>the body. Let's go to a different view of the body.

1047
01:03:58.639 --> 01:03:59.960
<v Speaker 2>Oh, we can't see any of it, just in case,

1048
01:04:00.039 --> 01:04:00.519
<v Speaker 2>I let you know.

1049
01:04:00.960 --> 01:04:06.119
<v Speaker 1>Oh, thanks, I've been talking to There we go. So

1050
01:04:06.159 --> 01:04:08.480
<v Speaker 1>we're in the torso here I see some of the

1051
01:04:08.559 --> 01:04:10.519
<v Speaker 1>We're already past some of the ribs, but I'm also

1052
01:04:10.559 --> 01:04:19.440
<v Speaker 1>already seeing soft tissue shapes. And by the way, these

1053
01:04:19.480 --> 01:04:22.400
<v Speaker 1>are like half a millimeter slices. So that's the other

1054
01:04:22.440 --> 01:04:24.320
<v Speaker 1>reason why I'm able to see these a lot of

1055
01:04:24.360 --> 01:04:27.599
<v Speaker 1>the other researchers. It's funny too, because there are researchers

1056
01:04:27.639 --> 01:04:30.440
<v Speaker 1>posting their pictures and scans and every now and then,

1057
01:04:30.639 --> 01:04:34.039
<v Speaker 1>if you zoom in, you can see shape. So once

1058
01:04:34.079 --> 01:04:37.400
<v Speaker 1>again here this clues me in the shape itself. Remember

1059
01:04:37.440 --> 01:04:41.519
<v Speaker 1>our old cortiform heart shaped faces. It still applies here.

1060
01:04:42.760 --> 01:04:46.880
<v Speaker 1>And the white reflections many times are again those rostrum beaks.

1061
01:04:50.400 --> 01:04:51.840
<v Speaker 1>I left a dot there. I don't want to.

1062
01:04:54.480 --> 01:04:58.480
<v Speaker 4>Excuse my ignorance, but I've been some of the my

1063
01:04:58.599 --> 01:05:02.519
<v Speaker 4>ignorant perspective, I felt like some of it was nonsymmetrical.

1064
01:05:03.000 --> 01:05:05.239
<v Speaker 1>Is that what maybe queued you into this? Or is that?

1065
01:05:05.559 --> 01:05:09.719
<v Speaker 4>Is there something going on with the It seems seems

1066
01:05:09.800 --> 01:05:11.599
<v Speaker 4>like the sides weren't symmetrical.

1067
01:05:13.159 --> 01:05:18.039
<v Speaker 1>Oh on the beings, yeah, on the full sized beings

1068
01:05:18.079 --> 01:05:22.840
<v Speaker 1>are not symmetrical. Yah. Again, it's just what my Oh

1069
01:05:23.079 --> 01:05:26.039
<v Speaker 1>well here's a good one. Yeah, well address that. But

1070
01:05:26.239 --> 01:05:28.039
<v Speaker 1>like this right here, this is like, I mean, this

1071
01:05:28.159 --> 01:05:30.559
<v Speaker 1>is practically hyper realistic, and I don't even know if

1072
01:05:30.559 --> 01:05:33.119
<v Speaker 1>I've seen this one before, so I'm gonna screenshot that.

1073
01:05:33.400 --> 01:05:36.079
<v Speaker 1>You know, this is basically like a little frog person

1074
01:05:36.280 --> 01:05:38.039
<v Speaker 1>is coming out of the skull. I don't know how

1075
01:05:38.119 --> 01:05:44.000
<v Speaker 1>else to describe this to you. So that is the Again,

1076
01:05:44.239 --> 01:05:48.039
<v Speaker 1>there's the void eyes once again, the reflective beak, and

1077
01:05:48.119 --> 01:05:52.000
<v Speaker 1>it looks like we're even getting at least a unitcarpal.

1078
01:05:53.000 --> 01:05:56.639
<v Speaker 1>Most of the time they're caught engaged in predation, so

1079
01:05:56.760 --> 01:05:59.840
<v Speaker 1>there's usually a confusion because they're they're dining on e

1080
01:06:00.000 --> 01:06:04.559
<v Speaker 1>either another decayed member or an actual younger juvenile. Again

1081
01:06:05.119 --> 01:06:08.039
<v Speaker 1>another one. You hear we have an eye and an eyelid,

1082
01:06:08.800 --> 01:06:11.320
<v Speaker 1>and again we're on the soft tissue setting. We're in

1083
01:06:11.400 --> 01:06:13.440
<v Speaker 1>a well, we're in the body now, aren't we?

1084
01:06:13.679 --> 01:06:17.880
<v Speaker 4>Where are we or in the body each other in

1085
01:06:18.159 --> 01:06:18.760
<v Speaker 4>that phase?

1086
01:06:20.480 --> 01:06:23.760
<v Speaker 1>Yeah, Well, they're different ages. So there's larger ones that

1087
01:06:23.880 --> 01:06:26.280
<v Speaker 1>you might call a water cat or an underwater panther

1088
01:06:26.440 --> 01:06:33.360
<v Speaker 1>based on archaeology depictions, and they'll predate on lancets. Smaller versions.

1089
01:06:33.440 --> 01:06:39.639
<v Speaker 1>I've identified tiny newborn larvae that look like they're pink

1090
01:06:39.719 --> 01:06:43.440
<v Speaker 1>in color, which is kind of creepy because is that

1091
01:06:43.559 --> 01:06:45.760
<v Speaker 1>like a mammal trade. I guess there's some amphibians in.

1092
01:06:47.239 --> 01:06:52.480
<v Speaker 1>Then they grow into larger white lancets. Then they become

1093
01:06:52.800 --> 01:06:56.320
<v Speaker 1>they start to become a darker color and start to

1094
01:06:56.360 --> 01:06:58.960
<v Speaker 1>grow the fore limbs. This is actually this is a

1095
01:06:59.039 --> 01:07:02.119
<v Speaker 1>lot here, guys, we got we did get lucky today.

1096
01:07:02.760 --> 01:07:04.960
<v Speaker 1>This is in the torso. I know it looks like

1097
01:07:05.039 --> 01:07:08.320
<v Speaker 1>a massive crap, but if you zoom in and we

1098
01:07:08.840 --> 01:07:13.199
<v Speaker 1>go through each tiny scan, you sometimes get lucky and

1099
01:07:13.280 --> 01:07:20.239
<v Speaker 1>there's even more of a reveal. But this is what's

1100
01:07:20.320 --> 01:07:24.320
<v Speaker 1>gonna really change the whole topic. Is once a if

1101
01:07:24.360 --> 01:07:26.199
<v Speaker 1>I had a d R in front of my name,

1102
01:07:27.440 --> 01:07:30.559
<v Speaker 1>we probably wouldn't even be talking about this anymore. We'd

1103
01:07:30.599 --> 01:07:33.280
<v Speaker 1>be on. We'd be on. Uh, we wouldn't. We would

1104
01:07:33.360 --> 01:07:36.280
<v Speaker 1>just pass right over Rogan. We'd go right right to

1105
01:07:36.360 --> 01:07:38.599
<v Speaker 1>the evening news if there was a But you know,

1106
01:07:38.800 --> 01:07:41.639
<v Speaker 1>look at this here, Look at this, you guys, almost

1107
01:07:41.719 --> 01:07:46.559
<v Speaker 1>hyper realistic. This is a creature turning its head sideways. Also,

1108
01:07:46.760 --> 01:07:49.880
<v Speaker 1>many times the parietal eye and the penial gland, because

1109
01:07:49.920 --> 01:07:53.000
<v Speaker 1>of their calcification, are also reflective. So this is a

1110
01:07:53.079 --> 01:07:55.880
<v Speaker 1>head turned sideways. I know it's super blurry, but let's

1111
01:07:55.880 --> 01:07:57.599
<v Speaker 1>see how Let's see how big this is. Let's take

1112
01:07:57.639 --> 01:08:02.760
<v Speaker 1>out our ruler, just so you know what we're dealing with. Yeah,

1113
01:08:04.119 --> 01:08:09.760
<v Speaker 1>it's under a centimeter and sometimes too. I realized I

1114
01:08:09.840 --> 01:08:12.639
<v Speaker 1>might even be able to put a Python script on

1115
01:08:12.719 --> 01:08:14.519
<v Speaker 1>this and we might be able to get more out

1116
01:08:14.559 --> 01:08:17.960
<v Speaker 1>of it. But that's all of this gray mass, double black. Guys,

1117
01:08:18.039 --> 01:08:21.239
<v Speaker 1>these are our little et beings. For lack of a

1118
01:08:21.319 --> 01:08:22.800
<v Speaker 1>better word, isn't this wild?

1119
01:08:26.560 --> 01:08:26.760
<v Speaker 3>Yeah?

1120
01:08:26.840 --> 01:08:29.399
<v Speaker 1>Man, I mean this one's great. This is like this

1121
01:08:29.520 --> 01:08:32.520
<v Speaker 1>thing's like coming at you is which that's his little

1122
01:08:32.600 --> 01:08:35.039
<v Speaker 1>foot right there again, let's I I'd love to try

1123
01:08:35.079 --> 01:08:37.880
<v Speaker 1>to find it elsewhere, right, let's put it. Let's put

1124
01:08:37.880 --> 01:08:41.399
<v Speaker 1>a mark in him, and can we find him even

1125
01:08:41.479 --> 01:08:45.520
<v Speaker 1>in the maybe in our three D model, that would

1126
01:08:45.520 --> 01:08:55.239
<v Speaker 1>be wild. They're down there. Let's see what we got, guys,

1127
01:08:56.600 --> 01:09:00.840
<v Speaker 1>We're gonna move some layers. We're getting into Joseph Josephine

1128
01:09:00.920 --> 01:09:05.520
<v Speaker 1>is the hollow type. So technically this is specimen number one,

1129
01:09:07.439 --> 01:09:10.439
<v Speaker 1>at least of the small ones. Here we are again,

1130
01:09:10.479 --> 01:09:13.760
<v Speaker 1>we are inside. We can see again more soft, great tissue.

1131
01:09:13.800 --> 01:09:18.159
<v Speaker 1>But yet there are some reflective points. And those reflective

1132
01:09:18.199 --> 01:09:22.800
<v Speaker 1>points could be either beaks or oh look at that

1133
01:09:23.399 --> 01:09:26.680
<v Speaker 1>in the limbs here. All right, So what are we

1134
01:09:27.279 --> 01:09:30.840
<v Speaker 1>I get so adhd because it's my opinion these the

1135
01:09:30.920 --> 01:09:34.760
<v Speaker 1>body is look at is full of them. So here's

1136
01:09:34.840 --> 01:09:39.119
<v Speaker 1>like two on top of each other again rostrom beak.

1137
01:09:39.520 --> 01:09:41.760
<v Speaker 1>You can even see they'll make out their little slit eyes.

1138
01:09:42.680 --> 01:09:44.479
<v Speaker 1>Let me show you while we're doing this, how is

1139
01:09:44.479 --> 01:09:50.039
<v Speaker 1>everybody out there? Let me? Uh, I'm gonna go ahead

1140
01:09:50.079 --> 01:09:53.800
<v Speaker 1>and pull up just my advert for today's show. I

1141
01:09:53.920 --> 01:09:57.239
<v Speaker 1>do my live stream at seven pm. But I just

1142
01:09:57.560 --> 01:10:02.359
<v Speaker 1>put like a whole bunch of my recent Larva finds

1143
01:10:03.359 --> 01:10:12.279
<v Speaker 1>and there we go. Let's go full screen for that,

1144
01:10:12.399 --> 01:10:17.560
<v Speaker 1>shall we? And so here's just a whole bunch of

1145
01:10:17.640 --> 01:10:20.239
<v Speaker 1>them from a variety of bodies.

1146
01:10:23.640 --> 01:10:26.640
<v Speaker 4>See any lights you can see the faces right?

1147
01:10:27.600 --> 01:10:28.840
<v Speaker 3>Oh yeah, can you ye?

1148
01:10:31.039 --> 01:10:34.800
<v Speaker 1>Little faces of little baby ets. This is what people

1149
01:10:34.880 --> 01:10:37.520
<v Speaker 1>say paradolia. That's why I try to overwhelm you with

1150
01:10:37.680 --> 01:10:42.359
<v Speaker 1>as many images as possible. Oh and you're asking this

1151
01:10:42.439 --> 01:10:46.319
<v Speaker 1>one here looks like a fore limb first one. I

1152
01:10:46.359 --> 01:10:50.119
<v Speaker 1>should probably pull up the fore limb first uh meme too,

1153
01:10:50.359 --> 01:10:53.840
<v Speaker 1>just so you can see that and see that. Uh,

1154
01:10:55.560 --> 01:10:58.000
<v Speaker 1>you know, the ancients depicted these, that's the that's what

1155
01:10:58.199 --> 01:11:00.840
<v Speaker 1>that clue to be in sore out my journey, you

1156
01:11:00.880 --> 01:11:03.520
<v Speaker 1>would hear me say things like, that's what's fun about,

1157
01:11:04.640 --> 01:11:06.920
<v Speaker 1>you know the social media. The social media is just

1158
01:11:08.000 --> 01:11:11.920
<v Speaker 1>continuing with with you know, posting showing what I post.

1159
01:11:12.479 --> 01:11:15.279
<v Speaker 1>So some theory that comes out I can later prove it,

1160
01:11:15.319 --> 01:11:20.560
<v Speaker 1>which is pretty cool. Let's see here. I'm gonna go ahead,

1161
01:11:20.640 --> 01:11:23.640
<v Speaker 1>and what are we pulling up? We're gonna pull up

1162
01:11:23.920 --> 01:11:26.760
<v Speaker 1>just the memes showing you infomeme. I call them info memes.

1163
01:11:27.359 --> 01:11:29.800
<v Speaker 1>It's kind of how I started with, just trying to

1164
01:11:30.000 --> 01:11:35.880
<v Speaker 1>translate information from the researchers and just trying to do

1165
01:11:35.960 --> 01:11:41.479
<v Speaker 1>my due diligence like I would a teacher normally disseminating information. Yeah,

1166
01:11:42.960 --> 01:11:48.039
<v Speaker 1>let me tell you what I found. I can see

1167
01:11:48.079 --> 01:11:56.079
<v Speaker 1>I've posted here. We go awesome, Well, maybe we'll examine

1168
01:11:56.079 --> 01:11:59.880
<v Speaker 1>some other stuff. It's amazing how just my the Twitter

1169
01:12:00.119 --> 01:12:02.199
<v Speaker 1>is sometimes just as much of a great tool as

1170
01:12:02.239 --> 01:12:07.960
<v Speaker 1>anything else. So here's captures of forelimb first tritactyle metamorphosis.

1171
01:12:08.399 --> 01:12:11.560
<v Speaker 1>So it's they're past the serpentine stage. It looks like

1172
01:12:11.600 --> 01:12:13.760
<v Speaker 1>at least three out of four of them are engaged

1173
01:12:13.840 --> 01:12:17.840
<v Speaker 1>in sibling predation, so there is a smaller one, many

1174
01:12:17.920 --> 01:12:23.279
<v Speaker 1>times either gripped in their hands or or getting near

1175
01:12:23.359 --> 01:12:26.720
<v Speaker 1>their their mouths and just I believe with no Osca culture.

1176
01:12:26.960 --> 01:12:28.680
<v Speaker 1>So it just goes to show you the NASA we're

1177
01:12:28.720 --> 01:12:32.960
<v Speaker 1>well aware and maybe even well aware that at at

1178
01:12:33.000 --> 01:12:35.920
<v Speaker 1>a microscopic level, that you might be able to pick

1179
01:12:36.000 --> 01:12:40.000
<v Speaker 1>up their strange spinal cord. They have an armored spine,

1180
01:12:42.159 --> 01:12:46.399
<v Speaker 1>the armored zigzag spine. There's another motif for you, the

1181
01:12:46.600 --> 01:12:49.920
<v Speaker 1>zigzag motif. I can see within there. This was the

1182
01:12:51.000 --> 01:12:57.960
<v Speaker 1>hathor temple of Dendra, where I suggest the tritactyl faces

1183
01:12:58.640 --> 01:13:06.760
<v Speaker 1>are concealed a tegonography here perspective anamorphosis. So yeah, most

1184
01:13:06.800 --> 01:13:08.760
<v Speaker 1>of the time I do try to focus on the

1185
01:13:08.840 --> 01:13:13.560
<v Speaker 1>little bodies and the larva because I feel like it's

1186
01:13:13.640 --> 01:13:18.359
<v Speaker 1>that important and it relates to the other finds of

1187
01:13:18.560 --> 01:13:24.199
<v Speaker 1>the dietamacious earth and the implants. But at times, yeah,

1188
01:13:24.399 --> 01:13:26.439
<v Speaker 1>depending if I get lucky with the scans, like we're

1189
01:13:26.479 --> 01:13:29.479
<v Speaker 1>having a good day today. Actually I know a lot

1190
01:13:29.520 --> 01:13:33.119
<v Speaker 1>of it looks kind of blurry, but we're actually we're

1191
01:13:33.159 --> 01:13:36.880
<v Speaker 1>pretty fortunate today. I'm seeing a lot of really cool

1192
01:13:37.600 --> 01:13:42.319
<v Speaker 1>possibilities and we can move in look for our I

1193
01:13:42.319 --> 01:13:44.960
<v Speaker 1>don't know if we'll be able to find our specimen

1194
01:13:45.079 --> 01:13:51.079
<v Speaker 1>here or was it it's one of those numbers. We

1195
01:13:51.199 --> 01:13:55.039
<v Speaker 1>may have to change angles. And this is what I

1196
01:13:55.119 --> 01:13:57.760
<v Speaker 1>do a lot of times. I'm trying to find and look,

1197
01:13:57.800 --> 01:13:59.960
<v Speaker 1>we're doing good. We found some great images. I'm trying

1198
01:14:00.159 --> 01:14:03.840
<v Speaker 1>to find the best skeptic killer images. Because again this

1199
01:14:04.000 --> 01:14:08.439
<v Speaker 1>is not shared by the traditional researchers from Peru and Mexico.

1200
01:14:08.600 --> 01:14:13.760
<v Speaker 1>They do not they've put out specifically the message is

1201
01:14:13.800 --> 01:14:19.359
<v Speaker 1>saying that we don't agree or understand this. Oh boy,

1202
01:14:20.319 --> 01:14:22.560
<v Speaker 1>you know, it's fun. I think I was on Ricardo's

1203
01:14:23.640 --> 01:14:26.279
<v Speaker 1>podcast and the shamans. Look at this guy. Here you

1204
01:14:26.359 --> 01:14:31.880
<v Speaker 1>see him. This one's kind of cute. Let's see. There

1205
01:14:31.960 --> 01:14:35.439
<v Speaker 1>you go. They do this head torquing where that looks

1206
01:14:35.479 --> 01:14:38.359
<v Speaker 1>like they turn their head. Also a part of the predation,

1207
01:14:38.520 --> 01:14:41.399
<v Speaker 1>ironically is I think they're going for that Kappa region

1208
01:14:42.119 --> 01:14:47.239
<v Speaker 1>and they might be going for that sweet penial gland within. Also,

1209
01:14:47.520 --> 01:14:53.159
<v Speaker 1>in cephalopods, the otic not otk the optic the optic

1210
01:14:54.039 --> 01:14:58.560
<v Speaker 1>system plays a role in reproduction. So if these are

1211
01:14:58.640 --> 01:15:06.479
<v Speaker 1>parthenogenic being with a optic endo neuroendocrine reproductive system, that

1212
01:15:06.640 --> 01:15:12.359
<v Speaker 1>means they might be able to literally think creation into being. Well,

1213
01:15:12.479 --> 01:15:14.920
<v Speaker 1>do you guys see that? Do you see that? This

1214
01:15:15.159 --> 01:15:21.439
<v Speaker 1>is a turning its head again. There's our black dots,

1215
01:15:21.680 --> 01:15:23.399
<v Speaker 1>and what we can do. We can check our science.

1216
01:15:24.399 --> 01:15:26.960
<v Speaker 1>We're getting it looks like an eighty three one oh

1217
01:15:27.079 --> 01:15:29.600
<v Speaker 1>three for the beak. We're in the negatives for the

1218
01:15:29.680 --> 01:15:33.239
<v Speaker 1>black whole eye. That's good. Let's see is this flesh

1219
01:15:34.560 --> 01:15:41.640
<v Speaker 1>thirty six twenty eight one o six? So anyway, yeah, man,

1220
01:15:43.439 --> 01:15:46.359
<v Speaker 1>So I'm always looking because there's literally a chance that

1221
01:15:46.479 --> 01:15:50.720
<v Speaker 1>there's like just these hyper realistic, full on depictions of

1222
01:15:50.840 --> 01:15:57.520
<v Speaker 1>these tritacles juveniles. What do you think.

1223
01:15:59.000 --> 01:15:59.760
<v Speaker 2>That's crazy?

1224
01:15:59.800 --> 01:16:07.960
<v Speaker 3>Looks Yeah, we got from the chat God's my only jedge.

1225
01:16:08.199 --> 01:16:11.680
<v Speaker 3>She was talking about this place, the Assyrian and Abodos,

1226
01:16:12.079 --> 01:16:13.640
<v Speaker 3>So it's got a lot of the features that you

1227
01:16:13.720 --> 01:16:17.079
<v Speaker 3>were mentioning. The Assyrian and Abodus is a mysterious megalithic

1228
01:16:17.199 --> 01:16:21.079
<v Speaker 3>underground temple part of seti Ee's funerary complex, designed as

1229
01:16:21.079 --> 01:16:23.840
<v Speaker 3>a symbolic tomb for the god o Cyrus, featuring a

1230
01:16:23.920 --> 01:16:28.680
<v Speaker 3>massive massive granite blocks, water channels, and unique construction unlike

1231
01:16:28.840 --> 01:16:33.840
<v Speaker 3>any other Egyptian temples, baffling archaeologists with its ancient techniques,

1232
01:16:33.880 --> 01:16:39.039
<v Speaker 3>debated age, Some suggest old kingdom and enduring enigma. Right,

1233
01:16:39.199 --> 01:16:43.159
<v Speaker 3>so this is behind seti iss temple, connected by a

1234
01:16:43.279 --> 01:16:48.319
<v Speaker 3>subterranean passage. Design resembles a valley of the king's tomb,

1235
01:16:48.479 --> 01:16:51.920
<v Speaker 3>with central hall surrounded by water, creating an island effect

1236
01:16:52.079 --> 01:16:57.600
<v Speaker 3>simulating o Cyrus's birth. Construction built with immense, tightly fitting

1237
01:16:57.640 --> 01:17:02.159
<v Speaker 3>granite block some sixty tons, lacking mortar, suggesting advanced or

1238
01:17:02.319 --> 01:17:08.239
<v Speaker 3>different techniques than contemporary structures. Water, a unique deep water

1239
01:17:08.399 --> 01:17:12.960
<v Speaker 3>source fills the central canal, define removal and a hinting

1240
01:17:13.119 --> 01:17:18.079
<v Speaker 3>at its design. Intended design inscriptions contain religious texts, including

1241
01:17:18.159 --> 01:17:22.319
<v Speaker 3>the Book of Gates, but much remains unfinished or inaccessible.

1242
01:17:23.319 --> 01:17:30.279
<v Speaker 3>Symbolic tomb Cento cenotaph for seti I, linking him with Osiris,

1243
01:17:30.359 --> 01:17:34.359
<v Speaker 3>the god of the afterlife. Dating debate, of course. While

1244
01:17:34.520 --> 01:17:38.279
<v Speaker 3>connected to setii's thirteen century BC, it's megalithic style leads

1245
01:17:38.319 --> 01:17:41.079
<v Speaker 3>some to question if its core is much older. I

1246
01:17:41.119 --> 01:17:44.359
<v Speaker 3>think so. If it's an Osaria, come on engineering Marvel.

1247
01:17:44.399 --> 01:17:47.840
<v Speaker 3>It's precise stone work and design showcase incredible engineering and

1248
01:17:47.920 --> 01:17:52.560
<v Speaker 3>profound spiritual beliefs, making it a significant archaeological fire. So yeah,

1249
01:17:52.760 --> 01:17:56.640
<v Speaker 3>we can find these weird kind of you know, these are.

1250
01:17:57.039 --> 01:18:01.960
<v Speaker 1>Water's important to these beings are amphibians. Water is going

1251
01:18:02.039 --> 01:18:04.279
<v Speaker 1>to be important, well land if they want to breed

1252
01:18:04.359 --> 01:18:10.560
<v Speaker 1>with the previous generation of primates. Right, so yeah, you

1253
01:18:10.600 --> 01:18:13.520
<v Speaker 1>know a lot of these cultures say things like the

1254
01:18:13.640 --> 01:18:19.079
<v Speaker 1>men and Hune. You know, they build waterways overnight. So

1255
01:18:19.279 --> 01:18:23.840
<v Speaker 1>you know, again, just sitting here, just another just great image,

1256
01:18:24.680 --> 01:18:29.880
<v Speaker 1>almost hyper realistic eyes. Looks like there's another being here.

1257
01:18:30.000 --> 01:18:33.720
<v Speaker 1>Maybe they're both eating the same object. Those are pretty

1258
01:18:34.159 --> 01:18:36.119
<v Speaker 1>those are pretty good eyes, I have to say for

1259
01:18:36.279 --> 01:18:39.159
<v Speaker 1>a scan. I mean, you got again keep in mind

1260
01:18:39.239 --> 01:18:43.520
<v Speaker 1>this are very very small. So I'm having a good day,

1261
01:18:43.920 --> 01:18:47.079
<v Speaker 1>just so you know that these gray shapes are actually

1262
01:18:47.760 --> 01:18:52.600
<v Speaker 1>pretty good finds today. What else though, I feel like

1263
01:18:52.680 --> 01:18:54.159
<v Speaker 1>this and again this could be a mine head to

1264
01:18:54.159 --> 01:18:59.039
<v Speaker 1>here look at that. You know, you have to double check.

1265
01:19:00.199 --> 01:19:04.560
<v Speaker 4>Has there ever been at least in rumor even any

1266
01:19:04.720 --> 01:19:10.359
<v Speaker 4>other similar discovered mummified beings only in this one location.

1267
01:19:12.039 --> 01:19:15.680
<v Speaker 1>I think this is like the first three finger documentation, right,

1268
01:19:16.279 --> 01:19:18.399
<v Speaker 1>I don't know, but I mean there's the closest I

1269
01:19:18.399 --> 01:19:25.359
<v Speaker 1>would suggest are the Parocis skulls. And you know, there's

1270
01:19:25.520 --> 01:19:28.399
<v Speaker 1>not a lot of mythology on this sort of larva thing,

1271
01:19:28.479 --> 01:19:32.520
<v Speaker 1>but definitely in the Paracas culture in the South American cultures.

1272
01:19:32.560 --> 01:19:35.960
<v Speaker 1>You can see the serpentine shapes. You can see watercats

1273
01:19:36.000 --> 01:19:38.479
<v Speaker 1>as well. What I mean is you can see the

1274
01:19:38.600 --> 01:19:44.119
<v Speaker 1>four limb first development. You can see Dug Dan.

1275
01:19:45.600 --> 01:19:48.079
<v Speaker 3>D Doug Dan was commenting at the Quest for Ancient

1276
01:19:48.119 --> 01:19:51.520
<v Speaker 3>Civilizations that there was a head binding culture in Washington State,

1277
01:19:52.000 --> 01:19:55.359
<v Speaker 3>that there's been a ton of archaeological fraud to cover up.

1278
01:19:57.600 --> 01:19:59.399
<v Speaker 1>Yeah. I mean, I don't even know about that, So

1279
01:19:59.479 --> 01:20:01.319
<v Speaker 1>it sounds like the fraud was successful.

1280
01:20:03.399 --> 01:20:05.920
<v Speaker 3>Why are they binding their heads? What are they trying

1281
01:20:05.960 --> 01:20:06.399
<v Speaker 3>to be like?

1282
01:20:07.840 --> 01:20:10.279
<v Speaker 1>I think they're trying to be like Maria and Monsarrat,

1283
01:20:12.560 --> 01:20:17.079
<v Speaker 1>and Maria and Monsarrat, We're just honoring the ancestors that

1284
01:20:17.239 --> 01:20:20.880
<v Speaker 1>came before them. I think ultimately, you know, religion isn't

1285
01:20:20.920 --> 01:20:26.039
<v Speaker 1>about a worship of anything. Religion is remembrance of the ancestors.

1286
01:20:26.720 --> 01:20:29.520
<v Speaker 1>In fact, isn't that one of the etymological definitions of

1287
01:20:29.640 --> 01:20:35.840
<v Speaker 1>religion is remembering rebinding. You're rebinding, and so by saying

1288
01:20:35.880 --> 01:20:42.680
<v Speaker 1>it over and over again, you're remembering the ancestors, and

1289
01:20:42.880 --> 01:20:48.479
<v Speaker 1>you know, their homes, the ancestral subterranean homes may have

1290
01:20:48.680 --> 01:20:52.800
<v Speaker 1>become you know, later we would call them tombs. Oh,

1291
01:20:52.840 --> 01:20:56.039
<v Speaker 1>they were tombs. They might not have been tombs originally,

1292
01:20:56.840 --> 01:21:00.479
<v Speaker 1>they may have been homes at first that segued in tombes.

1293
01:21:02.079 --> 01:21:04.199
<v Speaker 1>What do you guys think of this image? You see

1294
01:21:04.239 --> 01:21:07.239
<v Speaker 1>this little cute head, the little band down it and

1295
01:21:07.359 --> 01:21:11.000
<v Speaker 1>the two eyes, a little arm hanging off looks like

1296
01:21:11.119 --> 01:21:16.000
<v Speaker 1>biting some other head. That's a pretty good one. Guys, regardless,

1297
01:21:16.239 --> 01:21:20.680
<v Speaker 1>you know, find me that I've already had, like radiologists

1298
01:21:20.720 --> 01:21:23.560
<v Speaker 1>say like, well, that's just muscle. Oh yeah, I had

1299
01:21:23.600 --> 01:21:26.319
<v Speaker 1>one dentist say no, that's just a nerve. Ending I'm like, well,

1300
01:21:26.359 --> 01:21:29.840
<v Speaker 1>why is it? Why am I finding it everywhere? That's

1301
01:21:29.880 --> 01:21:35.640
<v Speaker 1>same paradolia, So uh uh, yeah, there's there again. I've

1302
01:21:35.720 --> 01:21:40.239
<v Speaker 1>found these these It's consistent across forms. Even when the

1303
01:21:40.319 --> 01:21:44.920
<v Speaker 1>guys that other researchers post videos and images many times

1304
01:21:45.000 --> 01:21:48.279
<v Speaker 1>you can still see if you zoom in there is

1305
01:21:48.479 --> 01:21:53.079
<v Speaker 1>soft tissue, strange anomalous shapes, and at the very least

1306
01:21:53.119 --> 01:21:55.039
<v Speaker 1>they could tell us what they think it is. Right,

1307
01:21:58.279 --> 01:22:02.199
<v Speaker 1>let's see sometimes a little frog like these little images

1308
01:22:02.279 --> 01:22:08.560
<v Speaker 1>almost like frog like people, because that's what the tritactyls are. Essentially,

1309
01:22:08.560 --> 01:22:11.920
<v Speaker 1>they're amphibians. We can see it in their super orbital arches.

1310
01:22:12.279 --> 01:22:17.399
<v Speaker 1>There is Northwest Native American frog as husband myths where

1311
01:22:17.560 --> 01:22:21.279
<v Speaker 1>the princess goes underground and when she comes back she

1312
01:22:21.479 --> 01:22:28.800
<v Speaker 1>ends up vomiting out life, vomiting out worms. Yeah, worms

1313
01:22:28.880 --> 01:22:31.640
<v Speaker 1>and maggots. In the myths I found pretty much all

1314
01:22:31.680 --> 01:22:35.760
<v Speaker 1>the animal mythology in human history. It's never about the animal.

1315
01:22:36.600 --> 01:22:40.039
<v Speaker 1>It's always about how does the animal remind the ancestors

1316
01:22:40.920 --> 01:22:49.640
<v Speaker 1>of their ancestors. Let's see, I thought I had something cool.

1317
01:22:51.960 --> 01:22:55.479
<v Speaker 1>Maybe not, but yeah, each each click of the mouse

1318
01:22:55.600 --> 01:23:01.239
<v Speaker 1>honestly deserves inspections. So it's not like it's also easy

1319
01:23:01.359 --> 01:23:05.079
<v Speaker 1>just to do this. You have to zoom in, you

1320
01:23:05.239 --> 01:23:07.960
<v Speaker 1>have to go back and forth with your mouse, you

1321
01:23:08.079 --> 01:23:10.359
<v Speaker 1>have to change the intensity. You know, if any of

1322
01:23:10.399 --> 01:23:12.439
<v Speaker 1>you guys get the Maria thing, we should just have

1323
01:23:12.720 --> 01:23:15.239
<v Speaker 1>like a we should have Maria class. Oh look at

1324
01:23:15.279 --> 01:23:23.800
<v Speaker 1>this little guy here. It's little like Moby Dick figure here. Yeah,

1325
01:23:23.840 --> 01:23:26.239
<v Speaker 1>we should just have everybody do Maria at the same time.

1326
01:23:26.319 --> 01:23:31.359
<v Speaker 1>You know, everybody, Okay, class, open your Maria's cans and

1327
01:23:31.479 --> 01:23:35.439
<v Speaker 1>we can go through it together and see the various

1328
01:23:36.039 --> 01:23:39.199
<v Speaker 1>morphological traits. Because when you'll hear the talking heads and

1329
01:23:39.279 --> 01:23:41.760
<v Speaker 1>all the shows say they'll talk about the three fingers,

1330
01:23:42.199 --> 01:23:44.840
<v Speaker 1>they'll talk about the toes, they'll talk about the elongated head,

1331
01:23:44.880 --> 01:23:48.640
<v Speaker 1>because we know the parrakaskulls. It's interesting, but they seem

1332
01:23:48.680 --> 01:23:58.439
<v Speaker 1>to be woefully neglecting Josephina and her fercula, her crocodilian

1333
01:23:59.000 --> 01:24:04.840
<v Speaker 1>stomach ribs, her parietal penial gland in her head, even

1334
01:24:04.920 --> 01:24:07.840
<v Speaker 1>the fact that these are actually I consider these dual

1335
01:24:07.960 --> 01:24:13.720
<v Speaker 1>brain guys. Let's check that out. These are. It's something

1336
01:24:13.800 --> 01:24:15.880
<v Speaker 1>I don't always get a chance to talk about. But again,

1337
01:24:15.920 --> 01:24:19.319
<v Speaker 1>it's a growing topic. It's almost like a video game

1338
01:24:19.399 --> 01:24:22.239
<v Speaker 1>that you're not good at. You have to keep returning

1339
01:24:22.279 --> 01:24:28.199
<v Speaker 1>to the scans and keep looking and seeing what you find.

1340
01:24:29.560 --> 01:24:31.479
<v Speaker 1>I don't really like this. Let's go to X rays.

1341
01:24:32.279 --> 01:24:46.439
<v Speaker 1>There's different settings. Okay, so I used to seeing it

1342
01:24:46.560 --> 01:24:50.039
<v Speaker 1>more with Louisa. It looks like Josephinis has maybe some

1343
01:24:50.199 --> 01:24:53.680
<v Speaker 1>more brain left in her than Luisa. But there is

1344
01:24:53.760 --> 01:24:57.520
<v Speaker 1>actually a bony separation between the back part of the skull.

1345
01:24:57.800 --> 01:25:01.159
<v Speaker 1>So where we have like one occipital bump, these guys

1346
01:25:01.239 --> 01:25:02.880
<v Speaker 1>look like they have too. In fact, you can almost

1347
01:25:02.920 --> 01:25:08.319
<v Speaker 1>see that heart shape return because it's almost as though

1348
01:25:08.399 --> 01:25:12.119
<v Speaker 1>it's not just a brain that's separated it looks like

1349
01:25:12.439 --> 01:25:20.600
<v Speaker 1>that there's actually two distinct brain cavities, one here and

1350
01:25:20.720 --> 01:25:25.520
<v Speaker 1>one there, so that could be another interesting part of

1351
01:25:25.600 --> 01:25:31.600
<v Speaker 1>this tale. And again the ear capsules is something that

1352
01:25:31.800 --> 01:25:34.680
<v Speaker 1>again a lot of the researchers don't even mention. I don't.

1353
01:25:35.119 --> 01:25:37.479
<v Speaker 1>I'm not sure why. I guess maybe there are people

1354
01:25:37.520 --> 01:25:40.359
<v Speaker 1>who don't know what these are. You know, I've done

1355
01:25:40.399 --> 01:25:45.079
<v Speaker 1>my due diligence, and I've tried to examine every piece,

1356
01:25:45.159 --> 01:25:50.279
<v Speaker 1>and again these are like a frog like or whale

1357
01:25:50.439 --> 01:25:54.760
<v Speaker 1>like earbone. You can see again, there's usually usually try

1358
01:25:54.800 --> 01:25:59.199
<v Speaker 1>to act to larv around it. Yeah, do you know?

1359
01:25:59.520 --> 01:26:04.119
<v Speaker 4>And red cards to the dual brain this area. Are

1360
01:26:04.159 --> 01:26:07.159
<v Speaker 4>there any other animals on earth that have that trait?

1361
01:26:08.079 --> 01:26:09.720
<v Speaker 4>Frogs or salamanders or anything.

1362
01:26:11.279 --> 01:26:13.479
<v Speaker 1>Boy, you know, there isn't a lot that has that

1363
01:26:13.680 --> 01:26:16.640
<v Speaker 1>one actually, because I can't even it's funny you say that.

1364
01:26:16.840 --> 01:26:19.520
<v Speaker 1>Normally I do have a parallel animal to mention off

1365
01:26:19.560 --> 01:26:21.800
<v Speaker 1>the top of my head. I want to suggest there

1366
01:26:21.920 --> 01:26:24.399
<v Speaker 1>might be an insect. You know, I could do a

1367
01:26:24.520 --> 01:26:29.680
<v Speaker 1>quick cursory look just in my own in my own

1368
01:26:29.840 --> 01:26:33.600
<v Speaker 1>chat here, but I don't think that's very you know,

1369
01:26:33.760 --> 01:26:36.000
<v Speaker 1>you know, have I don't think that's common at all,

1370
01:26:36.640 --> 01:26:41.439
<v Speaker 1>So maybe that is an indicator of how old they are.

1371
01:26:41.520 --> 01:26:45.439
<v Speaker 1>Maybe that's the trait that indicates that this is they're

1372
01:26:45.439 --> 01:26:49.439
<v Speaker 1>a genesis taxon. They are the ancestral beings to all

1373
01:26:50.039 --> 01:26:54.279
<v Speaker 1>proto amphibians, basal tetrapods, perhaps some of the first to

1374
01:26:54.399 --> 01:27:00.760
<v Speaker 1>walk on land. So we'll see. I'm asking, uh, you know,

1375
01:27:00.800 --> 01:27:04.159
<v Speaker 1>I have my AI all loaded up with tritactyl documents.

1376
01:27:05.640 --> 01:27:07.800
<v Speaker 1>But that's funny you asked that, and off the top

1377
01:27:07.840 --> 01:27:09.520
<v Speaker 1>of my head, I don't have an answer, and I

1378
01:27:09.640 --> 01:27:10.880
<v Speaker 1>usually do, so.

1379
01:27:12.600 --> 01:27:16.159
<v Speaker 4>Well, yeah, you related so many other animals. Quality, Yeah,

1380
01:27:16.880 --> 01:27:19.239
<v Speaker 4>with the being potentially and now when I'm just okay,

1381
01:27:20.159 --> 01:27:22.600
<v Speaker 4>really seem like a rarity.

1382
01:27:23.960 --> 01:27:27.319
<v Speaker 1>Second major neural control center could be found in cephalopods

1383
01:27:27.439 --> 01:27:32.239
<v Speaker 1>and insects. Yeah, so they're saying that things like a

1384
01:27:32.720 --> 01:27:37.039
<v Speaker 1>ganglion acts as a primitive brain. So okay, there at

1385
01:27:37.119 --> 01:27:44.159
<v Speaker 1>least there is some so parallels. Let's see, isn't this weird?

1386
01:27:44.800 --> 01:27:48.119
<v Speaker 1>People are suggesting, even in humans, that we have this

1387
01:27:49.720 --> 01:27:55.520
<v Speaker 1>nervous system and gastro intestinal tract that is widely referred

1388
01:27:55.560 --> 01:27:58.079
<v Speaker 1>to as a second brain. That's a weird thing. Okay, Well,

1389
01:27:58.079 --> 01:28:00.560
<v Speaker 1>at least there's a little bit of a little bit

1390
01:28:00.600 --> 01:28:07.159
<v Speaker 1>of parallels there, right, Splike, Nick Ganglion, Oh and plenarian flatworms. Okay,

1391
01:28:07.520 --> 01:28:10.600
<v Speaker 1>that's just I say. These are a proto if you

1392
01:28:10.680 --> 01:28:13.479
<v Speaker 1>want to hear the full sentence, they are proto amphibian

1393
01:28:14.039 --> 01:28:19.680
<v Speaker 1>basil tetrapods with invertebrate parallels, is what I suggest. So again,

1394
01:28:19.720 --> 01:28:23.520
<v Speaker 1>if you have invertebrate parallels, we're talking about something that

1395
01:28:24.439 --> 01:28:33.680
<v Speaker 1>is crossing quite possibly that great invertebrate vertebrate divide. How

1396
01:28:33.760 --> 01:28:34.279
<v Speaker 1>wild is that?

1397
01:28:36.279 --> 01:28:37.039
<v Speaker 3>That would be crazy?

1398
01:28:37.119 --> 01:28:39.199
<v Speaker 1>So you can see there's definitely a lot more to it,

1399
01:28:39.279 --> 01:28:41.279
<v Speaker 1>at the very least than what we're getting from the

1400
01:28:41.399 --> 01:28:42.119
<v Speaker 1>talking heads.

1401
01:28:44.000 --> 01:28:47.640
<v Speaker 3>Well, if they've been here, right, I mean, look, who knows,

1402
01:28:47.720 --> 01:28:49.520
<v Speaker 3>they might be from outer space, but I'm thinking that

1403
01:28:49.600 --> 01:28:50.640
<v Speaker 3>they were probably from here.

1404
01:28:51.960 --> 01:28:54.880
<v Speaker 1>Right. When I look at the traits of a fricula,

1405
01:28:54.920 --> 01:28:59.920
<v Speaker 1>a bird like fercula, crocodilian like ribs, a parietal penial

1406
01:29:00.159 --> 01:29:07.640
<v Speaker 1>complex possible invertebrate parallel or at least yeah, invertebrate parallel

1407
01:29:07.720 --> 01:29:11.279
<v Speaker 1>reproductive system. You would have to go back hundreds and

1408
01:29:11.359 --> 01:29:13.800
<v Speaker 1>hundreds and hundreds of millions of years for all of

1409
01:29:13.840 --> 01:29:17.800
<v Speaker 1>these morphological traits to be in one animal. And when

1410
01:29:17.840 --> 01:29:21.560
<v Speaker 1>you look at Victoria's unknown DNA, which is suggested to

1411
01:29:21.640 --> 01:29:24.840
<v Speaker 1>be as high as sixty five percent or more. Again,

1412
01:29:25.000 --> 01:29:27.239
<v Speaker 1>you would have to go back hundreds and hundreds of

1413
01:29:27.319 --> 01:29:33.279
<v Speaker 1>millions of years just to find a known hit of

1414
01:29:33.840 --> 01:29:37.119
<v Speaker 1>a living Earth animal. So regardless though, these are all

1415
01:29:38.039 --> 01:29:41.720
<v Speaker 1>earthly traits. So I like the term as they're a

1416
01:29:41.880 --> 01:29:47.279
<v Speaker 1>possible genesis taxon, which would go with the morphology, it

1417
01:29:47.319 --> 01:29:49.279
<v Speaker 1>would go with the unknown DNA, and it would even

1418
01:29:49.319 --> 01:29:53.000
<v Speaker 1>go with the cultural assertions from our own ancestors, not mine.

1419
01:29:53.800 --> 01:29:56.279
<v Speaker 1>You know, it's funny. It's we live in this weird

1420
01:29:56.399 --> 01:29:59.359
<v Speaker 1>time where it's like we have to respect everyone's beliefs,

1421
01:29:59.439 --> 01:30:03.439
<v Speaker 1>but but not that that one. Yeah, you know what

1422
01:30:03.560 --> 01:30:03.840
<v Speaker 1>I mean.

1423
01:30:04.640 --> 01:30:08.439
<v Speaker 3>And they keep finding hominids. They keep finding ancient hominids

1424
01:30:08.479 --> 01:30:10.319
<v Speaker 3>that were around at the same time as us. So

1425
01:30:10.399 --> 01:30:13.159
<v Speaker 3>it's like the idea that there wouldn't be other species.

1426
01:30:13.319 --> 01:30:15.000
<v Speaker 3>It just it doesn't make sense. A lot of the

1427
01:30:15.079 --> 01:30:18.520
<v Speaker 3>stuff plays by the same rules. It's just different morphology,

1428
01:30:18.640 --> 01:30:19.800
<v Speaker 3>different different creatures.

1429
01:30:19.800 --> 01:30:27.720
<v Speaker 1>You know. Yeah, it's good stuff. It's really kept me busy.

1430
01:30:27.800 --> 01:30:30.960
<v Speaker 1>I've never been happier to have my degree. You know.

1431
01:30:31.079 --> 01:30:33.720
<v Speaker 1>The museum was a dream job, and it's sad that

1432
01:30:33.880 --> 01:30:37.920
<v Speaker 1>it closed. But if I didn't take that anthropology class,

1433
01:30:38.000 --> 01:30:40.600
<v Speaker 1>I wouldn't have ever seen those petroglyphs. So you know,

1434
01:30:40.720 --> 01:30:43.520
<v Speaker 1>what is the value of education? Is it really the

1435
01:30:43.680 --> 01:30:46.560
<v Speaker 1>lesson I had that day? Or was it the time

1436
01:30:46.640 --> 01:30:53.359
<v Speaker 1>and place opportunity? Was that the lesson? You know, you

1437
01:30:53.520 --> 01:30:57.520
<v Speaker 1>still see the brain matter here, you know, interestingly on Luisa,

1438
01:30:57.600 --> 01:30:59.520
<v Speaker 1>which we could probably even if we wanted. You guys

1439
01:30:59.560 --> 01:31:01.520
<v Speaker 1>want to say, I think we've been on one specimen

1440
01:31:01.560 --> 01:31:04.079
<v Speaker 1>the whole time. You guys want to see another specimen.

1441
01:31:05.760 --> 01:31:07.640
<v Speaker 2>Or throw one up and we'll look at it for

1442
01:31:07.640 --> 01:31:08.800
<v Speaker 2>a little bit before we wrap it up.

1443
01:31:08.840 --> 01:31:13.560
<v Speaker 1>Sh I, I've been looking at the time, So I

1444
01:31:13.680 --> 01:31:15.640
<v Speaker 1>just figured you guys kept listening, So I'm just going

1445
01:31:15.680 --> 01:31:20.800
<v Speaker 1>to keep talking so we can go ahead and uh,

1446
01:31:21.760 --> 01:31:25.800
<v Speaker 1>let's pull up Luisa. Oh no, that's not do Luisa,

1447
01:31:25.840 --> 01:31:28.079
<v Speaker 1>because we need to do one of the different ones.

1448
01:31:28.119 --> 01:31:32.720
<v Speaker 1>Let's do Monserrat. Everyone likes Monserrat. They say, you know,

1449
01:31:32.840 --> 01:31:40.479
<v Speaker 1>she's pregnant. It's very difficult to locate her fetus, and

1450
01:31:41.039 --> 01:31:46.760
<v Speaker 1>it's also not centrally located. Some people cite her clutched

1451
01:31:47.279 --> 01:31:51.319
<v Speaker 1>hands as an indicator of a pregnant being, but many

1452
01:31:51.359 --> 01:31:53.800
<v Speaker 1>of them have a clutch, their clutched hands over their abdomen.

1453
01:31:54.319 --> 01:31:58.920
<v Speaker 1>It could be from the pain of having their insides devoured.

1454
01:32:00.359 --> 01:32:03.000
<v Speaker 1>But you know, there's also they're putting out these virtual

1455
01:32:04.399 --> 01:32:09.479
<v Speaker 1>uh forensic reports autopsies, and they're suggesting that there's like

1456
01:32:09.800 --> 01:32:14.119
<v Speaker 1>a million, you know, uh, murder weapons that were used uh.

1457
01:32:14.760 --> 01:32:17.680
<v Speaker 1>And I suggest if those murder weapons are a centimeter wide,

1458
01:32:18.640 --> 01:32:21.319
<v Speaker 1>those might not be murder weapons and may simply just

1459
01:32:21.479 --> 01:32:26.800
<v Speaker 1>be the tritactyl boring holes. Once again, so we are

1460
01:32:26.880 --> 01:32:30.680
<v Speaker 1>looking into monserrat. I hope there she is coming in

1461
01:32:30.840 --> 01:32:36.000
<v Speaker 1>hot one of the larger beings, meaning she has less

1462
01:32:36.119 --> 01:32:40.239
<v Speaker 1>trite actyle and more primate in her. So we can

1463
01:32:40.319 --> 01:32:47.000
<v Speaker 1>see how there's definitely similarities between Obviously, what.

1464
01:32:47.079 --> 01:32:50.079
<v Speaker 4>Are the percentage differences of prim.

1465
01:32:50.079 --> 01:32:53.399
<v Speaker 1>Well technically hasn't had her DNA done, but if we

1466
01:32:53.479 --> 01:32:58.199
<v Speaker 1>were to base her on Maria, it varies Maria because

1467
01:32:58.279 --> 01:33:03.800
<v Speaker 1>it's bigger or other things. Bigger, yeah, bigger, And we

1468
01:33:03.880 --> 01:33:07.600
<v Speaker 1>can see that the head has definitely evolved in shape.

1469
01:33:09.239 --> 01:33:12.840
<v Speaker 1>So again, when you look at Maria's DNA, it depends

1470
01:33:12.880 --> 01:33:15.880
<v Speaker 1>on you know, there's different DNA reports. So if I

1471
01:33:15.920 --> 01:33:18.560
<v Speaker 1>were to cherry pick my choice, some say she's one

1472
01:33:18.640 --> 01:33:21.319
<v Speaker 1>hundred percent human. There's another one that says she's thirty

1473
01:33:21.359 --> 01:33:23.880
<v Speaker 1>to thirty three percent, and that makes a little more

1474
01:33:23.960 --> 01:33:24.479
<v Speaker 1>sense to me.

1475
01:33:25.640 --> 01:33:33.439
<v Speaker 4>This area is recording a amazing story of what these beings,

1476
01:33:33.880 --> 01:33:36.079
<v Speaker 4>what was going on. They were changing, and they were

1477
01:33:37.319 --> 01:33:38.279
<v Speaker 4>breeding with humans.

1478
01:33:38.359 --> 01:33:41.039
<v Speaker 1>I mean, that's just yeah, or at the very least,

1479
01:33:41.119 --> 01:33:45.800
<v Speaker 1>apes right, primates to create better better. Well said, yeah,

1480
01:33:46.319 --> 01:33:51.720
<v Speaker 1>that's just that's just says when you speak of apes too,

1481
01:33:52.159 --> 01:33:54.760
<v Speaker 1>more so with Maria. But I'm sorry, I kind of

1482
01:33:54.800 --> 01:33:58.520
<v Speaker 1>talked over you. I'm a little adhd on myself. They

1483
01:33:59.159 --> 01:34:01.720
<v Speaker 1>have like barrel, very much like an ape too. I

1484
01:34:01.800 --> 01:34:05.279
<v Speaker 1>think Manserat a little bit less. So again, we're looking

1485
01:34:05.279 --> 01:34:09.279
<v Speaker 1>at Monserrat and if we wanted to again try to

1486
01:34:09.479 --> 01:34:12.880
<v Speaker 1>find that fetus, which again it seems to be very

1487
01:34:13.000 --> 01:34:14.520
<v Speaker 1>difficult in my experience.

1488
01:34:14.760 --> 01:34:17.720
<v Speaker 4>You think they were trying to survive and they were

1489
01:34:18.159 --> 01:34:21.640
<v Speaker 4>a dying race, or at least their numbers in that

1490
01:34:21.840 --> 01:34:23.239
<v Speaker 4>area were not enough.

1491
01:34:23.159 --> 01:34:28.560
<v Speaker 1>To it might be a natural process of the earth.

1492
01:34:29.039 --> 01:34:31.560
<v Speaker 1>You know, a lot of times with our myths we

1493
01:34:31.760 --> 01:34:34.039
<v Speaker 1>speak of the gods. I don't think we focus enough

1494
01:34:34.159 --> 01:34:37.079
<v Speaker 1>on the mother Goddess or Mother Earth, and maybe the

1495
01:34:37.159 --> 01:34:39.880
<v Speaker 1>Earth itself is just this is a natural order of

1496
01:34:40.000 --> 01:34:44.640
<v Speaker 1>things to produce such a creature that become the constant gardeners.

1497
01:34:45.119 --> 01:34:49.720
<v Speaker 1>That evolution is partially true with time, but it requires

1498
01:34:49.800 --> 01:34:53.720
<v Speaker 1>a helping hand, and that might be ultimately the scary

1499
01:34:53.840 --> 01:34:57.199
<v Speaker 1>thing about being human is that it might still need

1500
01:34:57.319 --> 01:35:00.159
<v Speaker 1>some sort of helping hand or we're just go going

1501
01:35:00.279 --> 01:35:02.800
<v Speaker 1>to you know, if we put a bunch of humans

1502
01:35:02.840 --> 01:35:06.000
<v Speaker 1>in the woods, would like pigs, they just grow hair

1503
01:35:06.079 --> 01:35:07.560
<v Speaker 1>and revert back.

1504
01:35:07.760 --> 01:35:13.119
<v Speaker 3>Yeah, well, we have we have full blow encrypted ideas

1505
01:35:13.199 --> 01:35:16.119
<v Speaker 3>of wild men, which would be people you know, away

1506
01:35:16.159 --> 01:35:18.640
<v Speaker 3>from society long enough out in the backwoods of these

1507
01:35:18.680 --> 01:35:21.000
<v Speaker 3>places that they start to revert back to something in

1508
01:35:21.199 --> 01:35:24.520
<v Speaker 3>earlier form. Who knows, maybe there is a lot of uh,

1509
01:35:24.800 --> 01:35:28.279
<v Speaker 3>you know, alien DNA that kind of uh, I don't know.

1510
01:35:28.800 --> 01:35:31.279
<v Speaker 3>The programming comes out, war goes in.

1511
01:35:33.119 --> 01:35:37.239
<v Speaker 1>Yeah, you know, maybe that's where some of our original

1512
01:35:38.239 --> 01:35:42.720
<v Speaker 1>myths or customs of not marrying within the family come from.

1513
01:35:44.439 --> 01:35:46.800
<v Speaker 1>So we're in the back of Montserrat. I'm trying to

1514
01:35:46.880 --> 01:35:51.159
<v Speaker 1>remove layers to see what sort of interesting soft tissue

1515
01:35:51.439 --> 01:35:58.399
<v Speaker 1>we can find within that could just be paradolia. I

1516
01:35:58.479 --> 01:36:01.359
<v Speaker 1>don't know, I've never seen that before or let's take

1517
01:36:01.399 --> 01:36:05.239
<v Speaker 1>it from the front. So I do spend a lot

1518
01:36:05.279 --> 01:36:09.239
<v Speaker 1>of my time. Again, most of it's looking for looking

1519
01:36:09.319 --> 01:36:14.159
<v Speaker 1>for the young, because I know, depending on the scan

1520
01:36:14.359 --> 01:36:16.680
<v Speaker 1>and if I do the images and the light right

1521
01:36:16.840 --> 01:36:19.800
<v Speaker 1>you come here, look at this, you'll come up with

1522
01:36:19.920 --> 01:36:24.640
<v Speaker 1>a good image like this one here looks very serpentine.

1523
01:36:25.920 --> 01:36:29.520
<v Speaker 1>Might be something there. What made you start to look

1524
01:36:29.640 --> 01:36:34.840
<v Speaker 1>for these? It was the Hongshang pig dragons, these these

1525
01:36:35.119 --> 01:36:41.119
<v Speaker 1>these things, then the Magatama and the parrakas and South

1526
01:36:41.159 --> 01:36:48.479
<v Speaker 1>American ceramics and fabrics that show serpentine shapes. And also

1527
01:36:48.720 --> 01:36:52.640
<v Speaker 1>there's a letter I noted it's still around in Chinese

1528
01:36:53.399 --> 01:36:56.359
<v Speaker 1>and it's called the Gi or the Child, and it's

1529
01:36:56.399 --> 01:36:59.680
<v Speaker 1>like a stick figure of a mermaid child. And I

1530
01:36:59.760 --> 01:37:02.800
<v Speaker 1>saw that in Semitic languages. I saw that in North

1531
01:37:02.840 --> 01:37:06.640
<v Speaker 1>American Native American petroglyphs. So it was one of these

1532
01:37:06.720 --> 01:37:10.399
<v Speaker 1>global images where I said, oh, okay, so this looks

1533
01:37:10.479 --> 01:37:13.039
<v Speaker 1>like if this is the child, then it looks like

1534
01:37:13.159 --> 01:37:16.800
<v Speaker 1>these guys are four limb first amphibians. And that's exactly

1535
01:37:16.880 --> 01:37:19.800
<v Speaker 1>what I found. So that again the archaeology is predicting

1536
01:37:20.720 --> 01:37:23.039
<v Speaker 1>the biology, or at least mister ed is I am

1537
01:37:25.000 --> 01:37:29.000
<v Speaker 1>so yeah, I'm just in Monserrat. We're just we're playing

1538
01:37:29.039 --> 01:37:35.239
<v Speaker 1>around with intensities. There's obviously a lot going on. I

1539
01:37:35.399 --> 01:37:39.079
<v Speaker 1>don't know. I don't recognize a lot of the organs myself.

1540
01:37:40.279 --> 01:37:44.560
<v Speaker 1>Some people claim they do. Almost still a little suspicious.

1541
01:37:44.600 --> 01:37:48.079
<v Speaker 1>It's very still, very foreign, and I don't know how

1542
01:37:48.159 --> 01:37:53.439
<v Speaker 1>much of this is damage or are they even what

1543
01:37:53.520 --> 01:37:56.239
<v Speaker 1>if we're looking at some sort of you know, a

1544
01:37:56.359 --> 01:37:58.720
<v Speaker 1>nest if you will, is that another term we could use?

1545
01:37:59.319 --> 01:38:04.159
<v Speaker 1>Are these net for the beings, brood points and whatnot?

1546
01:38:05.600 --> 01:38:10.039
<v Speaker 1>They were in Montserrat. There's still strange shapes, very hard.

1547
01:38:10.560 --> 01:38:14.640
<v Speaker 1>I would like to show you Raphael the fetus, but

1548
01:38:14.960 --> 01:38:19.000
<v Speaker 1>I've never really was too successful. I think it's on

1549
01:38:19.119 --> 01:38:28.760
<v Speaker 1>the left side, and there's a close up looks like

1550
01:38:28.920 --> 01:38:35.279
<v Speaker 1>of a tridactyl head larva head. Plenty of soft tissue

1551
01:38:35.399 --> 01:38:38.640
<v Speaker 1>masses where it looks like many of the larva were

1552
01:38:38.760 --> 01:38:45.760
<v Speaker 1>just trying to burrow their way out head here ahead here. Yeah,

1553
01:38:46.560 --> 01:38:50.600
<v Speaker 1>we'll have to see if this gets either. I almost

1554
01:38:50.680 --> 01:38:54.640
<v Speaker 1>expect it to be denied for some reason. This isn't true.

1555
01:38:54.720 --> 01:38:57.560
<v Speaker 1>This is all paradolia, that's kind of I almost expect

1556
01:38:57.640 --> 01:39:00.720
<v Speaker 1>that direction to go for no good reason. Okay, we're

1557
01:39:00.720 --> 01:39:05.960
<v Speaker 1>getting near where Raphael is suggested to be. What is this?

1558
01:39:07.960 --> 01:39:11.039
<v Speaker 1>Is that an oota capsule of another creature or is

1559
01:39:11.119 --> 01:39:17.960
<v Speaker 1>that some sort of bone of a child within? You know,

1560
01:39:18.079 --> 01:39:20.159
<v Speaker 1>I do this during the week. Two guys, I'll just

1561
01:39:20.279 --> 01:39:23.399
<v Speaker 1>play like new age music and for an hour, I

1562
01:39:23.600 --> 01:39:25.119
<v Speaker 1>just go through this looking for things.

1563
01:39:26.119 --> 01:39:30.680
<v Speaker 5>Is listening to Enigma looking at this Hay.

1564
01:39:35.720 --> 01:39:39.039
<v Speaker 1>So yeah, I don't know if we saw anything too

1565
01:39:39.159 --> 01:39:41.680
<v Speaker 1>cool Montserrat. And again it's really hard to find that

1566
01:39:43.279 --> 01:39:46.840
<v Speaker 1>that child that they say is in here. It's you know,

1567
01:39:46.960 --> 01:39:49.880
<v Speaker 1>I have seen masses of things, and I've seen a

1568
01:39:49.920 --> 01:39:53.520
<v Speaker 1>lot of other things more clearly than that Raphael. That's

1569
01:39:53.560 --> 01:39:56.479
<v Speaker 1>a little interesting too. I really expected I would see

1570
01:39:56.560 --> 01:40:03.560
<v Speaker 1>Raphael just it right out. See there's all this massive

1571
01:40:03.680 --> 01:40:08.279
<v Speaker 1>reflective stuff that I suggest could be either larval heads

1572
01:40:09.319 --> 01:40:16.000
<v Speaker 1>or even eggs possibly. You know, doctor fun has alluded

1573
01:40:16.079 --> 01:40:18.760
<v Speaker 1>to he thinks he saw evidence of cancer. Again, I

1574
01:40:18.800 --> 01:40:22.279
<v Speaker 1>don't think that's cancer. I think it's larva like this

1575
01:40:22.399 --> 01:40:32.880
<v Speaker 1>one here, gnawing through bone. So I hope you guys

1576
01:40:33.199 --> 01:40:35.239
<v Speaker 1>eventually go check out Maria yourself.

1577
01:40:36.039 --> 01:40:40.239
<v Speaker 4>I suppose there would be intrusive manners to see what

1578
01:40:40.560 --> 01:40:48.680
<v Speaker 4>was going on in there. Yeah, okay, right, I was

1579
01:40:48.760 --> 01:40:54.159
<v Speaker 4>asking Edward if they if they did have a subject

1580
01:40:54.239 --> 01:40:57.359
<v Speaker 4>they could intrusively detect, if they went in there, they

1581
01:40:57.399 --> 01:41:02.079
<v Speaker 4>could see maybe these being Yeah, because they.

1582
01:41:02.159 --> 01:41:06.800
<v Speaker 1>Have used scopes before to look inside the bodies. I

1583
01:41:06.960 --> 01:41:10.600
<v Speaker 1>also believe that you can actually see the larval forms

1584
01:41:11.520 --> 01:41:14.880
<v Speaker 1>on the surface on somebodies, and they've had the dry

1585
01:41:15.039 --> 01:41:18.159
<v Speaker 1>hand that they dissected, and I believe you can see

1586
01:41:18.239 --> 01:41:21.479
<v Speaker 1>the larval forms within there. But I don't know how

1587
01:41:21.560 --> 01:41:27.319
<v Speaker 1>to proceed except perhaps eventually, I douche. I should probably

1588
01:41:27.399 --> 01:41:30.640
<v Speaker 1>do a hands on inspection and maybe with some sort

1589
01:41:30.680 --> 01:41:35.560
<v Speaker 1>of high intensity you know, microscope or camera photo lens,

1590
01:41:35.920 --> 01:41:38.640
<v Speaker 1>and then maybe I can start to demonstrate this. Otherwise

1591
01:41:38.680 --> 01:41:42.640
<v Speaker 1>it's going to take any of these other radiologists who

1592
01:41:42.760 --> 01:41:46.359
<v Speaker 1>go into this to come out and say, hey, wait

1593
01:41:46.399 --> 01:41:49.640
<v Speaker 1>a minute, I'm seeing something more in there. Otherwise, for

1594
01:41:49.800 --> 01:41:53.239
<v Speaker 1>now it's sort of left to paradolia, isn't it.

1595
01:41:56.880 --> 01:41:59.640
<v Speaker 3>True? Yeah, we do need more study or else, you know.

1596
01:42:00.000 --> 01:42:01.880
<v Speaker 3>I mean, look, all we could do is speculate. So

1597
01:42:02.079 --> 01:42:05.920
<v Speaker 3>it's time to get back in there, guys. Doesn't matter

1598
01:42:05.960 --> 01:42:07.880
<v Speaker 3>if it smells like uria. Get in there.

1599
01:42:11.119 --> 01:42:14.640
<v Speaker 1>Exactly and six hopefully we'll be getting the six DNA

1600
01:42:14.800 --> 01:42:18.319
<v Speaker 1>reports and so hopefully that will change things. Okay, we

1601
01:42:18.479 --> 01:42:22.560
<v Speaker 1>might be able to see a font and nell over

1602
01:42:22.640 --> 01:42:28.960
<v Speaker 1>here if I'm lucky, and that could be that could

1603
01:42:29.079 --> 01:42:32.760
<v Speaker 1>be this could be Rafael's head here. This could possibly

1604
01:42:32.920 --> 01:42:35.560
<v Speaker 1>that looks actually looks like well, it could be a

1605
01:42:35.640 --> 01:42:39.000
<v Speaker 1>larvae in the fonts. Now, yeah, and look at this

1606
01:42:39.159 --> 01:42:43.039
<v Speaker 1>strange shape here? What is this? What is that? Oh,

1607
01:42:43.079 --> 01:42:50.600
<v Speaker 1>you guys are lucky, so I guess go full stream

1608
01:42:50.680 --> 01:42:54.960
<v Speaker 1>with this. So this could be Uh, this is the

1609
01:42:55.079 --> 01:42:58.079
<v Speaker 1>general region where they say Rafael.

1610
01:42:57.800 --> 01:43:02.159
<v Speaker 3>Is sorry, I hit the wrong button.

1611
01:43:02.800 --> 01:43:07.199
<v Speaker 1>Not in the not in the that does not appear

1612
01:43:07.239 --> 01:43:11.159
<v Speaker 1>to be in the center where she's clutching's Raphael is

1613
01:43:11.239 --> 01:43:13.199
<v Speaker 1>said to be over here on the side. I don't know.

1614
01:43:13.319 --> 01:43:16.840
<v Speaker 1>This is very highly reflective here, So that's a great

1615
01:43:16.920 --> 01:43:22.079
<v Speaker 1>candidate for a skull. And that space where it looks

1616
01:43:22.119 --> 01:43:27.640
<v Speaker 1>like there's also a larva could be a fontanelle. And

1617
01:43:27.760 --> 01:43:33.359
<v Speaker 1>maybe that is the skull there. Again, the best thing

1618
01:43:33.399 --> 01:43:35.920
<v Speaker 1>to do would probably be to put a marker in it.

1619
01:43:36.239 --> 01:43:37.960
<v Speaker 1>But you know, when I go in here, I'm looking

1620
01:43:38.000 --> 01:43:45.199
<v Speaker 1>at images like this, what's that? Forget Raphael? What is that?

1621
01:43:48.399 --> 01:43:55.439
<v Speaker 1>Those things kind of wig me out a little. So

1622
01:43:55.560 --> 01:43:58.920
<v Speaker 1>there is definitely a lot going on in here. I

1623
01:43:59.079 --> 01:44:03.039
<v Speaker 1>even wonder if these beings could be possibly dual uterine,

1624
01:44:03.760 --> 01:44:10.439
<v Speaker 1>having two uteruses. Okay, another just strange anomalous features in here.

1625
01:44:11.000 --> 01:44:13.560
<v Speaker 1>I don't know how big even some of the larva

1626
01:44:13.640 --> 01:44:18.159
<v Speaker 1>could have gotten. I think Montserrat is far more complicated

1627
01:44:18.920 --> 01:44:22.720
<v Speaker 1>than Oh, there's a Rafael fetus in there. I think,

1628
01:44:23.039 --> 01:44:26.800
<v Speaker 1>way more complicated than that. When you start to zoom

1629
01:44:26.880 --> 01:44:29.840
<v Speaker 1>in and remember this is again this is like soft

1630
01:44:29.880 --> 01:44:35.119
<v Speaker 1>tissue settings. I see it looks like again a tritactyl head,

1631
01:44:36.159 --> 01:44:40.560
<v Speaker 1>the reflective rostrum in the middle, perhaps a bunch of

1632
01:44:41.279 --> 01:44:49.960
<v Speaker 1>dining even smaller larva in here. So yeah, they may

1633
01:44:50.079 --> 01:44:54.079
<v Speaker 1>have to just for this mystery to be proven. You're right,

1634
01:44:54.159 --> 01:44:58.880
<v Speaker 1>they made us have to go in, right. I know

1635
01:44:59.000 --> 01:45:04.600
<v Speaker 1>nobody wants to he wants to do an invasive There's

1636
01:45:04.640 --> 01:45:08.119
<v Speaker 1>so many I suggest, there's so many other interesting things

1637
01:45:08.159 --> 01:45:12.279
<v Speaker 1>than possibly Raphael in my opinion, isn't that interesting?

1638
01:45:12.560 --> 01:45:14.840
<v Speaker 4>I heard I heard a rumor. It might just be

1639
01:45:14.960 --> 01:45:17.479
<v Speaker 4>a rumored that there were dozens.

1640
01:45:19.159 --> 01:45:23.359
<v Speaker 1>Oh there may be hundreds or thousands, is what's being said.

1641
01:45:24.000 --> 01:45:27.760
<v Speaker 1>Excuse me? Interesting? Yeah, hundreds or thousands, there's.

1642
01:45:27.600 --> 01:45:30.000
<v Speaker 4>Only a few that's been presented to the public.

1643
01:45:30.680 --> 01:45:35.399
<v Speaker 1>I guess, you know, either the grave robbers are revealing

1644
01:45:35.439 --> 01:45:38.079
<v Speaker 1>them of course, the speculation. You know, you can hear

1645
01:45:38.159 --> 01:45:41.439
<v Speaker 1>people create their own narratives. They're saying that they're building

1646
01:45:41.479 --> 01:45:43.600
<v Speaker 1>them as they go and they're learning as they go

1647
01:45:43.760 --> 01:45:47.680
<v Speaker 1>to make them better, or some weird story. And there's

1648
01:45:47.720 --> 01:45:50.279
<v Speaker 1>even small ones with sort of animal features that I

1649
01:45:50.359 --> 01:45:53.399
<v Speaker 1>haven't even got into yet. You know, it took me

1650
01:45:53.520 --> 01:45:56.279
<v Speaker 1>forever to look at Maria and Monsarrat because I was

1651
01:45:56.359 --> 01:45:58.880
<v Speaker 1>so interested in the little ones. And then when I

1652
01:45:58.960 --> 01:46:01.279
<v Speaker 1>finally got to Maria Monster Rat and found out that

1653
01:46:01.399 --> 01:46:04.359
<v Speaker 1>there was larva in them too. I didn't expect that

1654
01:46:04.680 --> 01:46:08.199
<v Speaker 1>because I didn't see eggs in them, and now to

1655
01:46:08.279 --> 01:46:12.079
<v Speaker 1>see larva in them too is just very strange. But

1656
01:46:12.279 --> 01:46:15.680
<v Speaker 1>it could be a very important part of demonstrating that

1657
01:46:15.800 --> 01:46:19.760
<v Speaker 1>these were authentic by showing that, hey, they both have

1658
01:46:19.960 --> 01:46:24.239
<v Speaker 1>the same amphibian forms in them. Even Wawita, which is

1659
01:46:24.399 --> 01:46:31.199
<v Speaker 1>said to be the uh FO if you will fake triactal,

1660
01:46:31.239 --> 01:46:35.640
<v Speaker 1>the manipulated one who does suggest to prove evidence of

1661
01:46:35.760 --> 01:46:39.640
<v Speaker 1>having its digits removed. I've even found larva in that

1662
01:46:39.840 --> 01:46:43.720
<v Speaker 1>one and I'm reminded of the Bob Lazarre comment, which

1663
01:46:43.840 --> 01:46:48.960
<v Speaker 1>is the aliens see us as containers.

1664
01:46:52.479 --> 01:46:53.039
<v Speaker 3>Rights on it.

1665
01:46:54.880 --> 01:46:56.039
<v Speaker 1>Yeah, how pleasant.

1666
01:46:57.159 --> 01:47:00.439
<v Speaker 3>Well, you know we got those movies like Alien it's

1667
01:47:00.520 --> 01:47:02.640
<v Speaker 3>based off of some sort of a yeah.

1668
01:47:02.479 --> 01:47:07.439
<v Speaker 1>I always say, yeah it too. So are we what

1669
01:47:07.560 --> 01:47:11.960
<v Speaker 1>are we experiencing there? Is that a subconscious memory coming

1670
01:47:12.000 --> 01:47:16.800
<v Speaker 1>to the surface. Is it a slow release of information

1671
01:47:17.479 --> 01:47:20.119
<v Speaker 1>or is it even something like the profits of the past?

1672
01:47:20.399 --> 01:47:25.399
<v Speaker 1>And you know the gods drop these creative tidbits into

1673
01:47:25.439 --> 01:47:29.119
<v Speaker 1>people's brains to make franchises out of Well, it.

1674
01:47:29.159 --> 01:47:32.479
<v Speaker 3>Had something to do with this black goo substance that

1675
01:47:32.680 --> 01:47:36.720
<v Speaker 3>was dropped by these creator beings, and that black gou

1676
01:47:37.000 --> 01:47:40.640
<v Speaker 3>sort of metamorphosed into all of these different forms, and

1677
01:47:40.720 --> 01:47:42.720
<v Speaker 3>one of those forms that it took on was this

1678
01:47:43.239 --> 01:47:47.640
<v Speaker 3>alien thing. And so anytime they dropped that black goo,

1679
01:47:47.800 --> 01:47:50.159
<v Speaker 3>there's a chance that it might turn into that and

1680
01:47:50.199 --> 01:47:52.119
<v Speaker 3>then start to evolve from there. So it's like a

1681
01:47:52.239 --> 01:47:55.479
<v Speaker 3>hyper evolution goo, you know, right.

1682
01:47:55.600 --> 01:47:59.319
<v Speaker 1>And it's also it's it's sort of presenting those creatures too,

1683
01:47:59.439 --> 01:48:03.319
<v Speaker 1>as some stain genesis text on, right, there a species

1684
01:48:03.399 --> 01:48:08.079
<v Speaker 1>that's propagating the whole species, which that's what these might.

1685
01:48:08.039 --> 01:48:11.800
<v Speaker 3>Be right, they got the face huggers and larval and

1686
01:48:11.920 --> 01:48:13.039
<v Speaker 3>a poor man.

1687
01:48:14.840 --> 01:48:18.119
<v Speaker 1>Oh I know. And when you think of Artemis or

1688
01:48:18.199 --> 01:48:20.960
<v Speaker 1>any of these if they had larva in them and

1689
01:48:21.039 --> 01:48:24.840
<v Speaker 1>they're literally trying to bore out of the body, I

1690
01:48:25.000 --> 01:48:28.359
<v Speaker 1>have said that is that alien story is strainly poignant.

1691
01:48:29.680 --> 01:48:32.920
<v Speaker 1>And again I try to figure out myself. Is that

1692
01:48:33.119 --> 01:48:37.239
<v Speaker 1>just a subconscious memory? No different than than religion in

1693
01:48:37.319 --> 01:48:39.640
<v Speaker 1>a way, we have to remember the past, you know.

1694
01:48:39.720 --> 01:48:41.840
<v Speaker 1>I suggest there's you know, have you heard of Goruda

1695
01:48:41.920 --> 01:48:45.920
<v Speaker 1>hunting the Nagas. It's an eagle like creature that hunts

1696
01:48:46.000 --> 01:48:49.560
<v Speaker 1>the serpentin in Nagas. I suggest that story might be

1697
01:48:49.760 --> 01:48:54.399
<v Speaker 1>just relating to something that happened even biologically within that

1698
01:48:54.560 --> 01:48:58.439
<v Speaker 1>predation we talked about. Can you imagine an intelligent species

1699
01:48:58.600 --> 01:49:02.439
<v Speaker 1>growing up in an environment like this and having a

1700
01:49:02.600 --> 01:49:06.159
<v Speaker 1>memory of it? Yes? What if they're.

1701
01:49:07.720 --> 01:49:09.880
<v Speaker 3>Farming these things to put into humans?

1702
01:49:10.079 --> 01:49:15.119
<v Speaker 1>Right, So it's for farming to make farming to keep

1703
01:49:15.159 --> 01:49:20.600
<v Speaker 1>the species going, or farming to create other animals. It's

1704
01:49:20.760 --> 01:49:23.520
<v Speaker 1>very strange. Star appears to be lots of skulls like

1705
01:49:23.640 --> 01:49:26.680
<v Speaker 1>at these little tiny larva lined up feeding. Those are

1706
01:49:26.720 --> 01:49:28.720
<v Speaker 1>like two heads side by side, and.

1707
01:49:30.680 --> 01:49:35.920
<v Speaker 3>They introduced this concept of this uh symbiote that would

1708
01:49:36.000 --> 01:49:40.039
<v Speaker 3>stay inside and absorb the memories and then be transferred

1709
01:49:40.079 --> 01:49:42.760
<v Speaker 3>over to somebody else upon your death. So this thing

1710
01:49:42.880 --> 01:49:44.479
<v Speaker 3>is like an eternal memory source.

1711
01:49:45.239 --> 01:49:47.359
<v Speaker 1>You know. I wonder if they riffed on their own

1712
01:49:47.439 --> 01:49:50.359
<v Speaker 1>ideas for that from the next generation when they had

1713
01:49:51.079 --> 01:49:55.079
<v Speaker 1>that like season finale of this like creature comes out

1714
01:49:55.119 --> 01:49:59.479
<v Speaker 1>of like the Admiral's mouth. Ever see that one? And

1715
01:50:00.039 --> 01:50:02.800
<v Speaker 1>and that was supposed to be like a launch of

1716
01:50:02.880 --> 01:50:05.319
<v Speaker 1>a huge like story and I don't think they ever

1717
01:50:05.439 --> 01:50:10.000
<v Speaker 1>touched it again. Just another example that could.

1718
01:50:09.800 --> 01:50:13.960
<v Speaker 3>Be like, right, well, the the idea of having this

1719
01:50:14.159 --> 01:50:19.279
<v Speaker 3>sort of eternal warrior, this this returning character over and

1720
01:50:19.359 --> 01:50:21.640
<v Speaker 3>over through history like that could have something to do

1721
01:50:21.760 --> 01:50:25.279
<v Speaker 3>with the alchemy of these tritactyls. They've got some kind

1722
01:50:25.359 --> 01:50:31.399
<v Speaker 3>of a chemical or biological source that people are after.

1723
01:50:31.560 --> 01:50:34.880
<v Speaker 3>It's like this this this co holy Grail type thing.

1724
01:50:35.760 --> 01:50:38.520
<v Speaker 1>Right and we could have very well have hunted them.

1725
01:50:39.159 --> 01:50:42.960
<v Speaker 1>You know. There's the myth of the heart, and the

1726
01:50:43.119 --> 01:50:48.159
<v Speaker 1>heart is a mythical stag that's hunted for its for its.

1727
01:50:48.159 --> 01:50:50.319
<v Speaker 3>Artists always hunting the stag.

1728
01:50:51.479 --> 01:50:54.479
<v Speaker 1>Hmmm, it's interesting too. I don't know why we say

1729
01:50:54.560 --> 01:50:56.479
<v Speaker 1>this is a heart shaped face. I think I showed

1730
01:50:56.479 --> 01:50:59.239
<v Speaker 1>you guys this before, but when you turn the tritactyl

1731
01:50:59.319 --> 01:51:04.159
<v Speaker 1>head sideway now, it actually does kind of resemble an

1732
01:51:04.239 --> 01:51:10.520
<v Speaker 1>anatomical human heart as opposed to our Valentine's Day symbolism

1733
01:51:10.600 --> 01:51:11.159
<v Speaker 1>of the face.

1734
01:51:11.920 --> 01:51:14.520
<v Speaker 3>That's what Artemis and Ephicis is covered in. Is just

1735
01:51:14.680 --> 01:51:20.600
<v Speaker 3>that very shape so all over kind of like ticks.

1736
01:51:21.920 --> 01:51:26.520
<v Speaker 1>Yeah, almost like it's implying life of these beings came

1737
01:51:26.600 --> 01:51:36.960
<v Speaker 1>from me, right right. So questions, comments, concerns, insults, get

1738
01:51:37.039 --> 01:51:38.079
<v Speaker 1>one insult.

1739
01:51:37.880 --> 01:51:44.800
<v Speaker 2>You some wild shit looking at these things underneath.

1740
01:51:44.439 --> 01:51:48.159
<v Speaker 1>This, yeah, and I think everyone again should have They're

1741
01:51:48.279 --> 01:51:50.439
<v Speaker 1>fun and go in there and you know, maybe they'll

1742
01:51:50.920 --> 01:51:52.800
<v Speaker 1>you know, I used to name them like the first

1743
01:51:52.880 --> 01:51:55.039
<v Speaker 1>one I found in Artemis. I'm like, screw it if

1744
01:51:55.079 --> 01:51:58.279
<v Speaker 1>you guys, if the researchers didn't know about it, and

1745
01:51:58.520 --> 01:52:02.199
<v Speaker 1>Terry seemed just as amazing as I was from the

1746
01:52:02.319 --> 01:52:04.880
<v Speaker 1>Dash Alien des project, well, then I called the one

1747
01:52:04.920 --> 01:52:08.800
<v Speaker 1>I found an Artemis. I called it Cassus. But then

1748
01:52:08.840 --> 01:52:11.439
<v Speaker 1>I realized that there's like dozens of them everywhere, and

1749
01:52:11.560 --> 01:52:13.520
<v Speaker 1>so like I named like six of them or something,

1750
01:52:13.560 --> 01:52:15.079
<v Speaker 1>and I was just like, oh, this is exhausting. You

1751
01:52:15.159 --> 01:52:18.439
<v Speaker 1>can't keep doing. But it would be fun, I think

1752
01:52:18.520 --> 01:52:21.960
<v Speaker 1>for other people to maybe find one, we mark it

1753
01:52:22.159 --> 01:52:25.000
<v Speaker 1>and we give it a name, and maybe for posterity's sake,

1754
01:52:25.039 --> 01:52:28.600
<v Speaker 1>and it just it stays that way. Wouldn't that be fun?

1755
01:52:30.439 --> 01:52:32.439
<v Speaker 1>You can prove it you've found a larva.

1756
01:52:32.560 --> 01:52:35.880
<v Speaker 4>Behind them and sell the rights to naming them, like

1757
01:52:35.960 --> 01:52:37.960
<v Speaker 4>people sell the rights naming.

1758
01:52:39.319 --> 01:52:41.039
<v Speaker 1>The only think I saw I got some T shirts

1759
01:52:41.039 --> 01:52:44.000
<v Speaker 1>at rdactles dot com if people are looking for some movie,

1760
01:52:44.600 --> 01:52:48.680
<v Speaker 1>some shwag. But I always joke I'm not a I'm

1761
01:52:48.720 --> 01:52:52.199
<v Speaker 1>not a T shirt vendor. I didn't get into this

1762
01:52:52.279 --> 01:52:54.399
<v Speaker 1>to be a T shirt salesman. What is this weirdness?

1763
01:52:54.439 --> 01:52:58.399
<v Speaker 1>Look at that weird shape there? What is that? Yeah,

1764
01:52:58.439 --> 01:53:00.479
<v Speaker 1>there's a lot of stuff to look at. You can

1765
01:53:00.520 --> 01:53:02.720
<v Speaker 1>look at it from and it's not like a UFO picture,

1766
01:53:02.760 --> 01:53:05.239
<v Speaker 1>you know. We can look at this from what four

1767
01:53:05.319 --> 01:53:14.880
<v Speaker 1>different angles right right? Indeed keeps me busy, It keeps

1768
01:53:14.920 --> 01:53:17.640
<v Speaker 1>me busy. That's awesome stuff, man.

1769
01:53:18.640 --> 01:53:20.960
<v Speaker 2>And you know real quick too, you're going are you

1770
01:53:21.119 --> 01:53:23.239
<v Speaker 2>going to be speaking at any of the upcoming events

1771
01:53:23.279 --> 01:53:23.640
<v Speaker 2>and stuff?

1772
01:53:24.960 --> 01:53:27.720
<v Speaker 1>Gosh, I'm trying to get in touch with Dakota but

1773
01:53:27.800 --> 01:53:31.000
<v Speaker 1>he's so hard to get in touch with. If you know,

1774
01:53:31.079 --> 01:53:33.399
<v Speaker 1>he said that maybe I could speak at Sedona, but

1775
01:53:33.680 --> 01:53:35.720
<v Speaker 1>I don't know if that's going to happen. That'd be cool.

1776
01:53:37.680 --> 01:53:42.119
<v Speaker 1>Otherwise I don't have another engagement. I may just what

1777
01:53:42.239 --> 01:53:44.560
<v Speaker 1>I'll do is I might just even do my own

1778
01:53:44.760 --> 01:53:47.600
<v Speaker 1>so I might ever hear of the MICI here in

1779
01:53:47.720 --> 01:53:51.439
<v Speaker 1>Fort Lauderdale. My kai is like one of the original

1780
01:53:51.560 --> 01:53:56.439
<v Speaker 1>remaining tiki bars. But when I say tiki bar, it

1781
01:53:56.600 --> 01:54:02.279
<v Speaker 1>is a sprawling complex of fountain and gardens and they

1782
01:54:02.399 --> 01:54:04.880
<v Speaker 1>do a full fire show. You can look it up

1783
01:54:04.920 --> 01:54:08.239
<v Speaker 1>online to see the show. The mikai. They'll do a

1784
01:54:08.319 --> 01:54:11.399
<v Speaker 1>fire show and Hulu girls and all that stuff, full

1785
01:54:11.439 --> 01:54:14.000
<v Speaker 1>of polynesi and artifacts. I mean, like you look at

1786
01:54:14.039 --> 01:54:16.680
<v Speaker 1>the menu and you get like trit actles on your menu.

1787
01:54:17.199 --> 01:54:22.399
<v Speaker 1>That's how That's how this this phenomenon is. So I

1788
01:54:22.520 --> 01:54:24.960
<v Speaker 1>might see about maybe doing a lecture there, just because

1789
01:54:25.079 --> 01:54:28.079
<v Speaker 1>the setting is so unusual. I mean, it's been around

1790
01:54:28.159 --> 01:54:32.439
<v Speaker 1>since like nineteen fifties, since Federal Highway was dirt. I

1791
01:54:32.600 --> 01:54:35.840
<v Speaker 1>understand Johnny Carson would fly into town and that would

1792
01:54:35.840 --> 01:54:38.479
<v Speaker 1>be like the first stop, and like him and Jackie

1793
01:54:38.520 --> 01:54:41.000
<v Speaker 1>Gleeson and a Bud, Frank Sinatra, A bunch of those

1794
01:54:41.079 --> 01:54:44.000
<v Speaker 1>type of characters would hang out at the Micai. So

1795
01:54:44.079 --> 01:54:46.920
<v Speaker 1>it's a really interesting place. If you ever get a

1796
01:54:47.000 --> 01:54:50.640
<v Speaker 1>vacation to South Florida and go to Fort Lauderdale, I mean,

1797
01:54:50.720 --> 01:54:54.279
<v Speaker 1>it's touristy. You're gonna pay thirty dollars for Chinese food,

1798
01:54:55.880 --> 01:54:59.079
<v Speaker 1>but they've gotten better. They've you know, even like one drink.

1799
01:54:59.159 --> 01:55:01.680
<v Speaker 1>I think sometimes thirty bucks, but it's like really like

1800
01:55:01.800 --> 01:55:06.880
<v Speaker 1>six drinks in one. They're like these. So anyway, definitely

1801
01:55:07.399 --> 01:55:09.279
<v Speaker 1>if you come to for laudol, you have to go

1802
01:55:09.520 --> 01:55:15.760
<v Speaker 1>to there. Call me on each other, right, Yeah, So

1803
01:55:15.920 --> 01:55:21.760
<v Speaker 1>no specific speaking engagements. We're waiting for the DNA to

1804
01:55:21.840 --> 01:55:24.279
<v Speaker 1>come in. I'm waiting for more scans. I'd like to

1805
01:55:24.319 --> 01:55:27.960
<v Speaker 1>see Souyer. I like to see Paloma. You know, I

1806
01:55:28.119 --> 01:55:31.640
<v Speaker 1>still dip my foot into the cultural but again, I

1807
01:55:31.800 --> 01:55:34.279
<v Speaker 1>like to do a lot of hunting on these larva.

1808
01:55:34.479 --> 01:55:37.159
<v Speaker 1>I just feel like with the right day of the

1809
01:55:37.279 --> 01:55:40.560
<v Speaker 1>right intensity and the scans, I might be able to

1810
01:55:40.560 --> 01:55:45.399
<v Speaker 1>pull just skeptic killers and hopefully you get more people

1811
01:55:45.479 --> 01:55:48.840
<v Speaker 1>on board and maybe more people will be engaged in

1812
01:55:49.000 --> 01:55:52.720
<v Speaker 1>the art of the die coms themselves right and everybody

1813
01:55:52.760 --> 01:55:55.239
<v Speaker 1>else can start looking. That's what's gonna make this fun again,

1814
01:55:55.359 --> 01:55:58.720
<v Speaker 1>especially if there really are larva, like I'm saying, everybody

1815
01:55:58.800 --> 01:56:02.000
<v Speaker 1>can go on these larva hunts themselves and find them.

1816
01:56:02.039 --> 01:56:02.640
<v Speaker 1>It'd be cool.

1817
01:56:05.239 --> 01:56:08.439
<v Speaker 2>Absolutely all right, Well, thank you very much Ed for

1818
01:56:08.520 --> 01:56:11.520
<v Speaker 2>coming on, No problem, thanks for having me, because you

1819
01:56:11.560 --> 01:56:14.079
<v Speaker 2>know I love to just talk about this stuff. Hell yeah, no, no,

1820
01:56:14.159 --> 01:56:16.399
<v Speaker 2>you can definitely see you were enjoying yourself when you

1821
01:56:16.479 --> 01:56:18.399
<v Speaker 2>were talking to people explaining this stuff to them.

1822
01:56:18.560 --> 01:56:22.439
<v Speaker 1>Yeah, it's super fun. And so just so you guys know,

1823
01:56:22.560 --> 01:56:26.800
<v Speaker 1>I do do a that seven PM show like Sundays

1824
01:56:26.960 --> 01:56:30.960
<v Speaker 1>Eat Standard Time, and then Wednesdays, I decided to start

1825
01:56:31.000 --> 01:56:33.760
<v Speaker 1>doing a show on Wednesdays at one pm on X

1826
01:56:34.479 --> 01:56:38.680
<v Speaker 1>that's just a Spaces So that's just chit chatting on Spaces.

1827
01:56:38.800 --> 01:56:40.359
<v Speaker 1>But I did it like on Wednesdays to have a

1828
01:56:40.479 --> 01:56:44.279
<v Speaker 1>completely different day than Sunday, you know, like something right

1829
01:56:44.319 --> 01:56:46.079
<v Speaker 1>in the middle of the week sort of thing. And

1830
01:56:46.159 --> 01:56:48.880
<v Speaker 1>then I do the impromptu Larva hunts throughout the week

1831
01:56:48.960 --> 01:56:51.920
<v Speaker 1>where I just show you these guys here with the

1832
01:56:52.159 --> 01:56:58.000
<v Speaker 1>like you said, the enigma, but even this section here

1833
01:56:58.079 --> 01:57:03.359
<v Speaker 1>I just just full of horrible forms and skulls, even

1834
01:57:03.399 --> 01:57:08.279
<v Speaker 1>as we say goodbye, So thanks for having me, guys. Again,

1835
01:57:08.319 --> 01:57:10.000
<v Speaker 1>I think we could probably. I thought I was going

1836
01:57:10.039 --> 01:57:11.840
<v Speaker 1>to focus more on the cultural, but we really got

1837
01:57:11.880 --> 01:57:15.159
<v Speaker 1>into the biological. I really think I should. I still

1838
01:57:15.199 --> 01:57:16.760
<v Speaker 1>need to. I think I said last time, let me

1839
01:57:16.840 --> 01:57:18.720
<v Speaker 1>come back and do the culture. I think we could

1840
01:57:18.720 --> 01:57:18.840
<v Speaker 1>do it.

1841
01:57:19.000 --> 01:57:21.000
<v Speaker 2>Yeah, no, because that was interesting. I've seen you cover

1842
01:57:21.119 --> 01:57:22.600
<v Speaker 2>some of this stuff kind of that I'm assuming you

1843
01:57:22.720 --> 01:57:25.119
<v Speaker 2>over on here, and it's very interesting. Yeah, you see

1844
01:57:25.119 --> 01:57:28.399
<v Speaker 2>the crossovers. We see crossovers in different cultures, like kind

1845
01:57:28.399 --> 01:57:29.720
<v Speaker 2>of with the same imagery.

1846
01:57:30.560 --> 01:57:32.920
<v Speaker 1>Right right. Yeah, well we'll have to do a part

1847
01:57:32.960 --> 01:57:36.600
<v Speaker 1>of three. I think say sounds good. All right, guys.

1848
01:57:37.239 --> 01:57:39.760
<v Speaker 2>Before we wrap it up, Headless, let everybody know what's

1849
01:57:39.840 --> 01:57:42.319
<v Speaker 2>up with your stuff. Well, your shenanigans got going on.

1850
01:57:42.600 --> 01:57:44.920
<v Speaker 3>You can find me at the Headless Giant Podcast at

1851
01:57:45.279 --> 01:57:48.159
<v Speaker 3>gmail dot com. If you have any sort of esoteric

1852
01:57:48.359 --> 01:57:51.800
<v Speaker 3>or strange anomalous paranormal stories, send them there and we

1853
01:57:51.840 --> 01:57:55.840
<v Speaker 3>will read those on Thursday Mondays. We got the Alchemy

1854
01:57:55.920 --> 01:57:58.439
<v Speaker 3>Mondays with arrows up. We gotta get that ready and

1855
01:57:58.840 --> 01:58:03.119
<v Speaker 3>Tuesdays we're talking up and seven seven, so check those out.

1856
01:58:03.439 --> 01:58:10.960
<v Speaker 3>And Alistair Crowley so he goes through his whole thing

1857
01:58:11.079 --> 01:58:11.359
<v Speaker 3>in there.

1858
01:58:11.439 --> 01:58:16.600
<v Speaker 6>So it's I know a little bit about Crowley acting

1859
01:58:16.720 --> 01:58:19.399
<v Speaker 6>right now, soy was a little sinister, right Yeah, yeah,

1860
01:58:19.399 --> 01:58:24.720
<v Speaker 6>I know, I know a little bit about Crowley, Ethan.

1861
01:58:25.199 --> 01:58:26.359
<v Speaker 2>Let everybody know what's up with you.

1862
01:58:28.720 --> 01:58:30.840
<v Speaker 4>Well, thanks so much, you guys, And that was awesome,

1863
01:58:31.119 --> 01:58:32.279
<v Speaker 4>very very interesting.

1864
01:58:33.319 --> 01:58:38.279
<v Speaker 1>Thanks for having me. Thanks. Yeah, yeah, thank you for all.

1865
01:58:38.239 --> 01:58:44.319
<v Speaker 4>The depictions, displays and everything. Ethan Indigo Smith easy to find.

1866
01:58:44.720 --> 01:58:47.840
<v Speaker 4>I think I'm easy to find on the internets variously.

1867
01:58:47.960 --> 01:58:52.039
<v Speaker 4>I appreciate people reaching out and writing and books are

1868
01:58:52.079 --> 01:58:53.600
<v Speaker 4>out there easy to find too.

1869
01:58:53.720 --> 01:58:57.680
<v Speaker 1>And yeah, appreciate you guys. Thank you, sir, I appreciate

1870
01:58:57.720 --> 01:58:58.119
<v Speaker 1>you coming on.

1871
01:58:58.680 --> 01:59:00.520
<v Speaker 2>And Ed, is there any any thing else you want

1872
01:59:00.560 --> 01:59:02.760
<v Speaker 2>to leave people with to, like, you know, promote plug

1873
01:59:02.880 --> 01:59:05.119
<v Speaker 2>or so they can find you sites.

1874
01:59:05.760 --> 01:59:08.680
<v Speaker 1>Yeah, I mean again, I'm I'm at tried Actles t

1875
01:59:08.840 --> 01:59:10.840
<v Speaker 1>R I D A C T y l s on

1876
01:59:11.000 --> 01:59:14.199
<v Speaker 1>most major social media. If you go to tritactles dot

1877
01:59:14.319 --> 01:59:18.880
<v Speaker 1>com you can find my cultural assertions and my biological

1878
01:59:18.960 --> 01:59:22.119
<v Speaker 1>paper where I try to attack all of these very

1879
01:59:22.239 --> 01:59:23.960
<v Speaker 1>strange morphological traits.

1880
01:59:26.239 --> 01:59:29.239
<v Speaker 2>All right, thank you very much, and uh yeah, thank

1881
01:59:29.239 --> 01:59:31.000
<v Speaker 2>you everybody for coming on. The show again, Ed, I

1882
01:59:31.079 --> 01:59:32.720
<v Speaker 2>really appreciate it. We'll definitely have you come on to

1883
01:59:32.760 --> 01:59:34.720
<v Speaker 2>cover that, uh, the other stuff, the cultural stuff, because

1884
01:59:34.720 --> 01:59:35.640
<v Speaker 2>I would really find.

1885
01:59:35.479 --> 01:59:37.520
<v Speaker 1>That a lot of very feel like you have to

1886
01:59:37.600 --> 01:59:40.399
<v Speaker 1>do a part three because it's like that stuff is

1887
01:59:40.560 --> 01:59:43.600
<v Speaker 1>very Yeah, I would like to cover that. I guess

1888
01:59:43.640 --> 01:59:45.920
<v Speaker 1>the things on my mind lately, so you know, I

1889
01:59:46.039 --> 01:59:46.279
<v Speaker 1>get it.

1890
01:59:46.479 --> 01:59:49.840
<v Speaker 2>That's what you're passionate about right now. But and thank

1891
01:59:49.880 --> 01:59:51.600
<v Speaker 2>everybody jumped in on the chat. That's what's up. We

1892
01:59:51.640 --> 01:59:52.840
<v Speaker 2>had a lot of people in there, a lot of

1893
01:59:52.880 --> 01:59:53.359
<v Speaker 2>good comments.

1894
01:59:53.560 --> 01:59:54.279
<v Speaker 1>Appreciate it. Thanks.

1895
01:59:55.279 --> 01:59:58.039
<v Speaker 2>Yeah, and uh, that's the end of another record rejects

1896
01:59:58.079 --> 01:59:59.880
<v Speaker 2>and until the next one, everybody be well.

1897
02:00:00.359 --> 02:00:00.479
<v Speaker 1>Eve
