Speaker 1: Ladies and gentlemen, Welcome to Sunday Service Episode fourteen. I
Speaker 1: am your host Josh Monday from the Josh Monday Christian
Speaker 1: and Conspiracy Podcast. Thank you so much for joining me.
Speaker 1: Last week we had Gary Wayne and Ed Maybury on
Speaker 1: to go over the Black Nobility, so it was really cool.
Speaker 1: Anytime I have a guest like Gary or have like
Speaker 1: a little roundtable, I'll be sharing it with you guys
Speaker 1: on this channel, even if it's not biblical, you know,
Speaker 1: just to kind of especially if it's something I think
Speaker 1: is vastly important for you guys to know it does
Speaker 1: trace back to the devil right, Satan's little lies and
Speaker 1: things that he does and moves that he makes. And
Speaker 1: I try to make sure that when these guys are
Speaker 1: on they kind of show you guys, they bring it
Speaker 1: back to prophecy, you know. So Ed Maybury was doing
Speaker 1: a good job of that. Why Gary was giving you
Speaker 1: a great historical timeline of the Black Nobility, the banking families,
Speaker 1: so you know, I think it's important for you guys
Speaker 1: to know that type of stuff as well. And also
Speaker 1: I haven't seen Gary on Sunday Service. I think as
Speaker 1: much are not Sunday Service I'm sorry on the cultic
Speaker 1: conspiracy as much. So yeah, so all this just let
Speaker 1: you guys know, is brought to you by Cultic Conspiracy
Speaker 1: Sunday Service. These gentlemen are just amazing having me come
Speaker 1: on and fill in their Sunday spot. I really appreciate it,
Speaker 1: and I always have a good time going over the
Speaker 1: Bible with you guys. So we're going to go back
Speaker 1: to the Bible. We went through Genesis forty eight fifty,
Speaker 1: Exodus one, two, three, and four. You know, we went
Speaker 1: through the Birth of Moses, Moses said the burning bush,
Speaker 1: the miraculous signs of Pharaoh. That's when went over last
Speaker 1: time when we were talking about the Bible. So now
Speaker 1: we're back. So yeah, what an amazing time. And big
Speaker 1: shout out to Jaron and Wits it gets it. They
Speaker 1: are actually out there for the final experiment. I was
Speaker 1: one of the candidates. I got down to number four.
Speaker 1: And also shout out to Lizabeth, she's on the flatter side,
Speaker 1: and shout out to Will Duffy mc tune and all
Speaker 1: those guys as well. You know, just want to pray
Speaker 1: for their safety. They are. They are Antarctica bound, I
Speaker 1: think right now, and they'll be there tomorrow, So yeah,
Speaker 1: I just want to shout them out. There was a
Speaker 1: live last night on Joarinism and he shouted me out,
Speaker 1: so I just want to shout him out. Do you
Speaker 1: guys want to check out? His channel is Jaerinism on YouTube?
Speaker 1: And then what's it gets It is on YouTube as well,
Speaker 1: And and Lizbeth is actually the on the Flat Earth gang,
Speaker 1: So I just want to shout them out. What's it
Speaker 1: the Christian there? I don't know about the other two.
Speaker 1: I think maybe Lizabeth is Jaron has been on my
Speaker 1: show before and uh, yeah, we're you know, he shouted
Speaker 1: me out and hit me up on a telegram while
Speaker 1: he was out there in Puta Arenas. So yeah, I
Speaker 1: just want to shout them out. And let's get back
Speaker 1: to the Word of God. So we want to go now.
Speaker 1: Let me just share the screen real quick for those
Speaker 1: that could see this on video, and hopefully it does
Speaker 1: a great job of pulling up here. Yeah, there we go.
Speaker 1: We are and now an Exodus five and this is
Speaker 1: gonna be Moses's first encounter with Pharaoh. I think it's
Speaker 1: very important for you guys to know this type of stuff.
Speaker 1: And also no Averse that I kind of want to
Speaker 1: go over as deuteronov. Thirty two, verses three through four,
Speaker 1: It says, for I proclaim the name of the Lord,
Speaker 1: ascribe greatness to our God. He is the rock. His
Speaker 1: work is perfect for all, for all. His ways are justice.
Speaker 1: A God of truth and without injustice, righteousness and upright
Speaker 1: is he. I just want to let you guys know
Speaker 1: that because God, he's you know, during this encounter with
Speaker 1: with Phairharoh, you know, he is playing five D chess,
Speaker 1: you know why why they might they may be playing checkers.
Speaker 1: You know, we might not understand some things in the
Speaker 1: Bible or passages in the Bible. But God, you know,
Speaker 1: God's ways are true, you know. So he is He
Speaker 1: is doing things and making moves that will affect the future.
Speaker 1: You know, he knows the future and knows the past
Speaker 1: and the present. You know. So that's that's why things
Speaker 1: like this happen in in the Bible. So we you know,
Speaker 1: I would say not to question God, you know, to
Speaker 1: on stuff that he does. So here we go, let's
Speaker 1: let's start this out. So Exodus one says, afterward Moses
Speaker 1: and Aaron went in and told Pharaoh. Thus says the
Speaker 1: Lord God of Israel, let my people go, and they
Speaker 1: may hold a feast to me in the in the wilderness.
Speaker 1: And Pharaoh said, who is the lord that I said?
Speaker 1: Obey his voice and let Israel go? I do not
Speaker 1: know the Lord know? Will I let Real go? So
Speaker 1: first off, we need to understand that Pharaoh is looked
Speaker 1: at by the people as a god. You know, he's
Speaker 1: looked at as a god, so he feels like he
Speaker 1: is divine, you know, and there's some rituals that they
Speaker 1: do to make him feel like, you know, Osiris or
Speaker 1: raw is in him while he is, you know, kind
Speaker 1: of the same type of stuff that our presidents do,
Speaker 1: which we don't understand are as normal normies. But you know,
Speaker 1: our presidents go and they face the obulus, you know,
Speaker 1: and they put up their right hand and they got
Speaker 1: the obulist right there that's six hundred and sixty six
Speaker 1: feet tall. I mean it's five hundred and fifty five
Speaker 1: feet tall, but it goes down in one hundred and
Speaker 1: eleven feet, so it's six hundred and sixty six feet tall,
Speaker 1: giant obulus to bail or Osiris, and they raise the
Speaker 1: right hand and then they got the state Capitol building
Speaker 1: that is almost like a the belly of isis and
Speaker 1: you know there's this whole I believe ritual that goes
Speaker 1: on when when they when they go into office. And
Speaker 1: it's the same thing with the pharaoh, you know, he
Speaker 1: he he feels like he gets this divine spark and
Speaker 1: and when when he's a pharaoh that he you know,
Speaker 1: he's he is like a god. So he's questioning the
Speaker 1: true God, right that the Lord of Lords, the King
Speaker 1: of kings, and asking him, you know, uh, you know,
Speaker 1: with with pride, you know, who are you? You know,
Speaker 1: I don't know this Lord, you know, acting like you know,
Speaker 1: he's a god, you know, and he doesn't know this Lord.
Speaker 1: But you know, kind of the same thing as the
Speaker 1: Freemasons and New Ages are chasing today. They want to
Speaker 1: be their own little g gods. I don't know if
Speaker 1: you guys heard the Billy Carson and Wes Huff debate,
Speaker 1: but Billy Carson no offense to to him. You know,
Speaker 1: he was debating Wes Huff. You guys should definitely check
Speaker 1: that out. Look it up. And he said that you
Speaker 1: know that Jesus said, we are like God's right, we're
Speaker 1: little g gods. And you know, same thing that the
Speaker 1: Freemasons are chasing today, trying to be lowercase g gods.
Speaker 1: Speaking of the you know, the Capitol Building, what you'll
Speaker 1: see there is you actually see George Washington sitting on
Speaker 1: a throne looking down with like twenty two stars. You know,
Speaker 1: when you see that, that is a Freemason's a sending
Speaker 1: to godhood. You know, it's trying to show you that
Speaker 1: they believe that, you know, he has sended to Godhood.
Speaker 1: It's kind of the same thing. And you know, some
Speaker 1: of us also try to be our own gods and
Speaker 1: try to do our own will. A lot of us
Speaker 1: do that, so I understand, you know, we we do that,
Speaker 1: and we need to trust on God. And looks like Pharaoh,
Speaker 1: he wasn't he wasn't brought up to know the Lord, obviously,
Speaker 1: you know. So thank God we are. And if you're
Speaker 1: not saved and you're listening to this, the opportunity is
Speaker 1: here for you to get saved and know the Lord.
Speaker 1: So that is why we are doing this show in
Speaker 1: the first place. So all right, now, let's get back
Speaker 1: to Let's get back to We're going to get back
Speaker 1: to verse three. It says, so they said the God
Speaker 1: of the Hebrews has met with us. Please let us
Speaker 1: go three days journey into the desert and sacrifice to
Speaker 1: the Lord our god. Lets he fall upon us with
Speaker 1: pestilence or with the sword. Then the king of Egypt
Speaker 1: said to them, Moses and Aaron, why do you take
Speaker 1: the people from their work? Get back to your labor.
Speaker 1: And Pharaoh said, look, the people of the land are
Speaker 1: many now, and you make them rest from their labor.
Speaker 1: So he is just going back to that, trying to
Speaker 1: push them more into labor, because you know, right now
Speaker 1: the Israelites are slaves, and he's like, get back to work.
Speaker 1: And you see there's an exclamation point there, So he
Speaker 1: was not saying it in a nice way. He's saying, look,
Speaker 1: the people of the land are many, you make them
Speaker 1: rest for their labor. You know, he's kind of upset
Speaker 1: their exclamation point. We see that. So the same day
Speaker 1: Pharaoh commanded the task masters of the people and their officers, saying,
Speaker 1: you shall no longer give the people straw to make
Speaker 1: them make brick as before. Let them go gather straw
Speaker 1: for themselves, and you shall lay on them the quota
Speaker 1: of bricks which they made before. You shall not reduce it,
Speaker 1: for they are idle. Therefore they cry out saying, let
Speaker 1: us go and sacrifice to our God. Let more work
Speaker 1: be laid on the men, and let they labor in it,
Speaker 1: and let them regard false words. So he's basically increasing
Speaker 1: the labor taking away the straw. So he is obviously
Speaker 1: having a heartened heart. Like you're going to see the
Speaker 1: whole uh, you know, interaction here between Pharaoh and Moses
Speaker 1: and Aaron. You're going to see the Pharaoh having a
Speaker 1: heart and heart. And now he's actually pushing more work
Speaker 1: on them and trying to take away the straw. And
Speaker 1: it says and the task masters of the people and
Speaker 1: their officers went out and spoke to the people saying, thus, Pharaoh,
Speaker 1: I will not give you straw. Go get yourself straw
Speaker 1: where you can find it. Yet none of your work
Speaker 1: will be reduced. So he's pushing more work on them, right.
Speaker 1: So the people were scattered abroad throughout all the land
Speaker 1: of Egypt to gather stubble instead of straw, and the
Speaker 1: task masters forced them to hurry, saying, fulfill your work
Speaker 1: your daily quotas as when there was straw. Also, the
Speaker 1: officers of the children of Israel whom Pharaoh's task master
Speaker 1: had set over them, were beaten and were asked, why
Speaker 1: have you not fulfilled the task in making break both
Speaker 1: yesterday and today as before? So obviously this right here
Speaker 1: would be agitating God. You know he's able to see this, right,
Speaker 1: he's Omni. So God is seeing this, and you know
Speaker 1: he is. It's probably angering God, right, so you know this,
Speaker 1: this is what I'm talking about God explaining five d
Speaker 1: chess why Pharaoh was just playing checkers, says. Then the
Speaker 1: officers of the children of Israel came and cried off
Speaker 1: to Pharaoh, saying, why are you dealing with us? With
Speaker 1: your servants, there is no straw given to the servants,
Speaker 1: and they say to us, make brick. And indeed your
Speaker 1: servants are beaten. But the fault is in your own people.
Speaker 1: But he said, you are idle, idle. Therefore you say,
Speaker 1: let us go and sacrifice to the Lord. Therefore, go
Speaker 1: now and work, for no straw shall be given to you.
Speaker 1: Yet you shall deliver the quota of bricks. And the
Speaker 1: officers of the Children of Israel saw that they were
Speaker 1: in trouble. And after it was said, you shall not
Speaker 1: reduce any bricks from your daily quota. So you see
Speaker 1: there he's being harsh on them, more harsh than he
Speaker 1: was before, especially since that was brought up for them
Speaker 1: to go sacrifice to their lord. He's like, God, you know,
Speaker 1: I'm the god of this land. So he's basically treating
Speaker 1: them poorly, you know. And this is a verse twenty.
Speaker 1: So we're gonna go or I'm just gonna go ahead
Speaker 1: and highlight this real quick while I let me show
Speaker 1: you something real quick. Go to Psalms eighty two, verse one,
Speaker 1: really quick. This is an interesting, very interesting part of
Speaker 1: the Bible. And what it's saying here is it's talking
Speaker 1: about little g gods. I don't think Pharaoh was even
Speaker 1: a little g god, to be honest sight, I just
Speaker 1: think that he thinks he is. But I think we
Speaker 1: should read this real quick. I'm on a verse twenty
Speaker 1: on Exodus. We're gonna hold off real quick and go
Speaker 1: to Psalms eighty two. It says God stands in the
Speaker 1: congregation of the Mighty. He judges among the gods little
Speaker 1: g gods. Interesting. I think that he's speaking about fallen
Speaker 1: angels that are over the lands right that are that
Speaker 1: are and angels that are over the different lands you know, like,
Speaker 1: that's what I believe he's talking about, because listen to
Speaker 1: what he says. He says, how long will you judge
Speaker 1: unjustly and show partiality to the wicked? Sallah, defend the
Speaker 1: poor and fatherless, do justice to the afflicted and needy,
Speaker 1: Deliver the poor and needy, free them from the hand
Speaker 1: of the wicked. They do not know, nor they did understand.
Speaker 1: They walk about in darkness. All the foundations of the
Speaker 1: earth are unstable. I said, you are gods, little g gods,
Speaker 1: and all of your children of the Most High. But
Speaker 1: you shall die like men and fall like one of
Speaker 1: the princes. Arise, though God judge the earth where you
Speaker 1: shall inherit all nations. So obviously he's talking to somebody
Speaker 1: that's not a man, right, That's why he saying you
Speaker 1: shall die like men. Who's he talking to? It says
Speaker 1: that they are the children of the Most High, the
Speaker 1: sons of God, the n l Oheim. That's what he's
Speaker 1: talking about. So he's telling them that you need to
Speaker 1: defend the poor, the fatherless, do justice afflicted with the needy,
Speaker 1: delivered the poor and the needy. Right, he's trying to
Speaker 1: free them from the hand of the wicked they do
Speaker 1: not know, then I understand. See he's basically trying to
Speaker 1: tell them that they are doing unjustly. Right, they're unjust
Speaker 1: to the people, same thing that Pharaoh was doing right here.
Speaker 1: That's why I'm were to bring that verse up. And
Speaker 1: some people believe that that is actually just talking to
Speaker 1: human judges. But why does it say like you're gonna
Speaker 1: die like men. Let's get back to Exodus verse twenty,
Speaker 1: all right, if you're following me along, it says, then
Speaker 1: as they came out from Pharaoh, they met Moses and Aaron,
Speaker 1: who stood there to meet them, and they said to them,
Speaker 1: let the Lord look on you and judge, because you
Speaker 1: made us abhorrent, and the sign of Pharaoh and then
Speaker 1: the sign and the sight of his servants to put
Speaker 1: a sword in their hand to kill us. Okay, so
Speaker 1: you see what's happening here, animosity towards the Israelites from Pharaoh,
Speaker 1: and it gets even more you know, it just gets
Speaker 1: even more wicked as as the time goes. Right, So
Speaker 1: let's continue here. Israel's deliverance assured. So Moses returned to
Speaker 1: the Lord and said, Lord, why have you brought trouble
Speaker 1: on this on this, this, this people. Why is it
Speaker 1: you you have sent me? Why is it you have
Speaker 1: sent me? For since I come to Pharaoh to speak
Speaker 1: in your name, he has done evil to these people.
Speaker 1: Neither you, neither have you delivered your people at all?
Speaker 1: You know. So he's basically telling the Lord like, why'd
Speaker 1: you send me? Now? He's treating the people worse like
Speaker 1: our people? Why is he's treating him worse? You know?
Speaker 1: And they're basically like Moses is, his faith is kind
Speaker 1: of tested here because he's thinking, they're not gonna they're
Speaker 1: not They don't trust me now because the Pharaoh's being worse.
Speaker 1: I went there as a representative and with Aaron, and
Speaker 1: I'm thinking that the people are gonna trust me now
Speaker 1: and that I'm gonna be able to get the pharaoh
Speaker 1: to do what we want him to do. But he's
Speaker 1: not listening, So why would you send me? Now? He's
Speaker 1: being worse on them. They're not gonna trust me, you know,
Speaker 1: kind of having doubt here. And what Moses forgets is
Speaker 1: that he is actually spoken the burning bush to the
Speaker 1: most High. He has spoken to God and he doesn't
Speaker 1: you know what happens sometimes with us, you know, we
Speaker 1: forget the power that God gives us, you know that
Speaker 1: the power that God has, and sometimes we end up
Speaker 1: sinning even though God has power over the devil and
Speaker 1: over these demons, and we forget sometimes, you know. So
Speaker 1: it's kind of the same thing. So let's let's get
Speaker 1: now back to the word. It says Exodus six, verse one.
Speaker 1: Then the Lord said to Moses, now you shall see
Speaker 1: what I will do to Pharaoh. For with a strong
Speaker 1: hand we will let them. He will let them go,
Speaker 1: and with a strong hand he will drive them out
Speaker 1: of his out of his land. So this is just
Speaker 1: the way that God has to do it. Okay, God
Speaker 1: has to do it the way God does it. Sometimes
Speaker 1: we have these expectations of what God's going to do
Speaker 1: in our life and how God should do it, and
Speaker 1: and we are just mere men trying to expect God
Speaker 1: to do certain things. But God just works in his way.
Speaker 1: You know. God has the right way, the way that
Speaker 1: is supposed to go down. God's will. And as you
Speaker 1: notice with Jesus when he was on the earth, he
Speaker 1: was actually saying, you know, let your will be done.
Speaker 1: Even though it was terrible what Jesus had to go
Speaker 1: through for him to die for our sins. He still said,
Speaker 1: you know, he he he still told them, you know,
Speaker 1: let your let die will be done and let this cup,
Speaker 1: you know, if it needs to pass, let it pass.
Speaker 1: And that's the way that you were supposed to to
Speaker 1: handle this. But yeah, and I'm guilty of it too.
Speaker 1: You know, God, we have a promise that we're saved
Speaker 1: by grace through faith, and sometimes you know, our faith,
Speaker 1: you know, it gets tested and we fail, you know.
Speaker 1: But you know, Moses, one thing we got to understand
Speaker 1: real quick before we get back to the word. Moses
Speaker 1: doesn't have the Holy Bible like us, right, so he
Speaker 1: doesn't have the Bible to go refer to know exactly
Speaker 1: what's going on. Moses is having a first hand account
Speaker 1: from God. If you look at numbers twelve versus four
Speaker 1: through rate, it actually says that I come to prophets
Speaker 1: and visions and in dreams the Lord was speaking, But
Speaker 1: when it comes to Moses, I speak to him face
Speaker 1: to face and mouth to mouth. So this is really
Speaker 1: really interesting that God is speaking to him. And you know,
Speaker 1: instead of having God's word to read like we do,
Speaker 1: or have the Old Testament or the New Testament, Moses
Speaker 1: has God's literal word. You understand, it's really interesting. So
Speaker 1: when God, it says God spoke to Moses. It ain't
Speaker 1: like these people today that are part of the Naar
Speaker 1: movement where they're like God said that we need to
Speaker 1: do this. No, no, no, God literally speaking to Moses.
Speaker 1: So think about that. He actually has the literal word
Speaker 1: of God. We have the literal word of God too,
Speaker 1: I think through the Bible. But I'm just saying, like,
Speaker 1: is literal speaking. Yeah. So, and God spoke to Moses
Speaker 1: and said to him, I am the Lord. I appeared
Speaker 1: to Abraham, to Isaac, to Jacob as God Almighty. But
Speaker 1: my name Lord, by my name Lord, I was not
Speaker 1: known to them. Let's stop there. Wow, dude, look at that.
Speaker 1: This is what that's verse two three. Okay, so he's
Speaker 1: he said that he appeared to Abraham. Okay, so we
Speaker 1: do see that recorded he actually went to Abraham before
Speaker 1: they went to sodomigamorro. We spoke about that. If you
Speaker 1: guys go back to Genesis eighteen, you'll see that Abraham
Speaker 1: it says that the Lord appeared to Abraham. Wow, so
Speaker 1: he's telling he's saying that he appeared to Abraham to
Speaker 1: Isaac to Jacob. Now Jacob, remember he wrestled with God,
Speaker 1: that's one. And also he he when when God, when
Speaker 1: he was Jacob's ladder, you know, God appeared to him
Speaker 1: in a vision. So it says I appeared to Jacob,
Speaker 1: and Jacob obviously he he he wrestled with him. Isaac.
Speaker 1: It says that he appeared to Isaac as well. So
Speaker 1: it says I appeared to Abraham, to Isaac and to
Speaker 1: Jacob as God Almighty Yahweh, by the name, by my
Speaker 1: name Lord. All right, all right, it says. And I
Speaker 1: was not known to them. Now we're back to the Bible.
Speaker 1: I have also established my covenant with them to give
Speaker 1: them the land of Canaan, the land of their pilgrimage
Speaker 1: in which they are, which they were strangers. And I
Speaker 1: have also heard the groaning of the children of Israel,
Speaker 1: whom the Egyptians keep in bondage. And I have remembered
Speaker 1: my covenant. Therefore, say to the children of Israel, I
Speaker 1: am the Lord. I will bring you out from under
Speaker 1: the burdens of Egyptians. Of the Egyptians, I will rescue
Speaker 1: you from their bondage. I will redeem you with an
Speaker 1: outstretched arm with great judgments. I will take you as
Speaker 1: my people, and I will be your God. Then you
Speaker 1: shall know that I am the Lord your God, who
Speaker 1: brings you out from the under the burdens of the Egyptians.
Speaker 1: And I will bring you into the land which I
Speaker 1: swore to give to Abraham, Isaac and Jacob. Let's pause.
Speaker 1: God is going to keep his promise no matter what,
Speaker 1: even if four hundred and eighty years have passed, even
Speaker 1: if ten years have passed, even if three years have passed,
Speaker 1: God is going our three and a half years have passed.
Speaker 1: God is going to keep his promise. We need to
Speaker 1: understand that, right. And he's also see he's also he's
Speaker 1: also sorry. He's also trying to let them like you know,
Speaker 1: He's gonna do something for them, these miracles to get
Speaker 1: the people to trust him, because because the Israelites, they
Speaker 1: always needed a sign, they always needed a miracle for
Speaker 1: them to believe in God. As you notice, you know,
Speaker 1: for them to believe the most High. We'll go back
Speaker 1: to the to the scriptures. Then you shall know that
Speaker 1: I am the Lord your God, who brings you out
Speaker 1: of the under the burdens of the Egyptians, and I
Speaker 1: will bring you into the land which I swore to
Speaker 1: give to Abraham, Isaac and Jacob, and I will give
Speaker 1: it to you as a heritage. I am the Lord.
Speaker 1: So Moses spoke thus to the children of Israel. But
Speaker 1: they did not heed Moses because of anguish of spirit
Speaker 1: and of cruel bondage. So come on, guys, I know
Speaker 1: people would probably go, what are they doing? You know
Speaker 1: this is God? You know, how come they're not heeding
Speaker 1: to God? But they're actually in slavery. Okay, So if
Speaker 1: you were in slavery and in bondage or in prison
Speaker 1: or in jail like Joseph or you know, something like that,
Speaker 1: and you're in bondage and you're getting treated more cruelly,
Speaker 1: then obviously you were gonna You're not gonna You're not
Speaker 1: gonna believe Moses. At the time, you're in anguish, you know,
Speaker 1: you're you're you're you're you're in bondage. You know you're
Speaker 1: you're getting treated worse. You know, when someone comes to
Speaker 1: say they're gonna give you relief or grace, you're like,
Speaker 1: you know you want that, and then all of a
Speaker 1: sudden they treat you worse than you're you know, your
Speaker 1: your faith is obviously getting tested, but you know, it's
Speaker 1: harder to have faith when you're in that position, you know,
Speaker 1: when you were sharing your faith with people that are
Speaker 1: in bondage, or in spiritual bondage or deep into addiction.
Speaker 1: You know, this is an example of that. They may
Speaker 1: feel that God is not with them, God is not
Speaker 1: helping them, even though God is with them step by step.
Speaker 1: So this is just an example of that of you know,
Speaker 1: how how it's hard to have faith sometimes when you're
Speaker 1: going through tough situations, especially like that being a slave. Oh,
Speaker 1: that's it must be. It must have been so tough
Speaker 1: and so hard. Sometimes we're a slave to sin, though,
Speaker 1: and we need to understand that, and that is hard.
Speaker 1: I was a slave to sin, I was a slave
Speaker 1: to addiction. Before I was a slave to you know,
Speaker 1: certain things that had me in bondage. I wasn't a
Speaker 1: slave in Israel or in Egypt, I mean, but I
Speaker 1: was definitely a slave to the devil, you know, and
Speaker 1: and it had me under this this bondage, you know.
Speaker 1: And and it's something that once you come to Jesus
Speaker 1: and you come to God like the Holy Spirit, you know,
Speaker 1: will release that bondage and then, you know, not not
Speaker 1: like you're released from all sins though, but you're released
Speaker 1: from that bondage that had you just stuck, that sin
Speaker 1: that was separating you from the Lord, the one that
Speaker 1: you could just not get away from. You know, a
Speaker 1: lot of people have that in their life, and that's
Speaker 1: that's the one that's holding them back from getting saved
Speaker 1: or or feeling like they can be saved, because they
Speaker 1: keep going back into that rut. So don't let the
Speaker 1: devil lie to you. We'll get back to the word.
Speaker 1: So Exodus six, verse ten, and the Lord spoke to Moses, saying, go,
Speaker 1: tell Pharaoh, king of Egypt, to let the children of
Speaker 1: Israel go and out of his land. Moses spoke before
Speaker 1: the Lord, saying, the children of Israel have not heeded me,
Speaker 1: How then shall Pharaoh heed me? For I am just
Speaker 1: of uncircumcised lips. Then the Lord spoke to Moses and
Speaker 1: Aaron and gave them a command for the children of
Speaker 1: Israel and for the Pharaoh, king of Egypt, to bring
Speaker 1: the children of Israel out of the land of Egypt.
Speaker 1: So all right, let's get back to all right, This
Speaker 1: is Exodus six, verse fourteen. There are the heads of
Speaker 1: the fathers of houses, the sons of Ruby. Okay, now
Speaker 1: it's going to talk about the families. It's going to
Speaker 1: get into the family tree of Moses and of Aaron. Okay,
Speaker 1: let's get let's go ahead and read this. And yeah,
Speaker 1: it's like I said, when you go through these names,
Speaker 1: some of them will pop up that you might know
Speaker 1: who it is and you might not. But what it
Speaker 1: wants to basically show you is that he they come
Speaker 1: through the tribe of Levi, which is the priesthood. Right,
Speaker 1: so it says, then these are the heads of the
Speaker 1: father's houses. The sons of Reuben, the firstborn of Israel,
Speaker 1: were Hanak, Palaal Hezron, and Karmen. These are the families
Speaker 1: of Ruben. And the sons of Simeon were Jamal, Jamon, Ohad, Jacin, Zahar, Shaouel,
Speaker 1: and the son of a Canaanite woman. These are the
Speaker 1: families of Simeon. These are the names of the sons
Speaker 1: of Levi according their generations Kirshan, Kohath, Marii, and the
Speaker 1: years of the life of Levi were one hundred and
Speaker 1: thirty seven. The sons of Jshan were Libni and Shimi.
Speaker 1: According to their families, and the sons of Kohath were Amrah, Amram, Ishar, Hebron,
Speaker 1: and uzelil u Ziel, and the years of life of
Speaker 1: Cothoth were one hundred and thirty years. Their sons were
Speaker 1: Marii or Mahali Mushi, and their families of Levi according
Speaker 1: to their generations. All right, now, let's go where I
Speaker 1: We're getting close to them now. And Amram took himself jokobed,
Speaker 1: his father's sister and wife, and she bore him Aaron
Speaker 1: and Moses, and the years in the life of Amram
Speaker 1: were one hundred and thirty seven. The sons of Ishar
Speaker 1: of co are Nefpig and Zikri, and the sons of
Speaker 1: Ziel were Mischiel, Isla Panzri. Aaron took himself Elizabe, daughter
Speaker 1: of Amdabab, the sister of Nashan his wife. She bore
Speaker 1: him nabad Abdi, Eliezar, and Ithamar. And the sons of
Speaker 1: Cole were Assir, Ilkana, Abizafath, and the families of the Chorites. Eliezer,
Speaker 1: Aaron's son, took for himself one of the daughters of
Speaker 1: Patil his wife, and she bore him Philly fass are
Speaker 1: sorry finnishas and the heads of the Father's house of
Speaker 1: the Levites, according to their families, there are some. There
Speaker 1: are the same Aaron and Moses, to whom the Lord said,
Speaker 1: bring out the children of Israel from the land of Egypt.
Speaker 1: According to their armies. These are the ones who spoke
Speaker 1: to Pharaoh, the King of Egypt, to bring out the
Speaker 1: children of Israel from Egypt. These are the same Moses
Speaker 1: and Aaron. So as you see, Moses and Aaron are Levites.
Speaker 1: Leevites can be part of the priests. They're the only
Speaker 1: ones that could be part of the priestood back then.
Speaker 1: So that's why you have that explained to I believe
Speaker 1: uh for you know, for that. Let me get back
Speaker 1: to that real quick. Sorry. Exodus five, okay, perfect, let's continue.
Speaker 1: So is Moses's spokesman is what it says on the
Speaker 1: title page. It says, and it came to pass on
Speaker 1: the day the Lord spoke to Moses in the land
Speaker 1: of Egypt, that the Lord spoke to Moses saying, I
Speaker 1: am the Lord, speak to Pharaoh, King of Egypt, all
Speaker 1: that I say to you. But Moses said, before Lord, behold,
Speaker 1: I am of uncircumcised lips. How shall Pharaoh heed me?
Speaker 1: All right, now we're going to go to Exodus seven,
Speaker 1: and now we're moving right along here. So this is Moses.
Speaker 1: The title says Moses before Pharaoh. So the Lord said
Speaker 1: to Moses, See, I have made you as God to Pharaoh,
Speaker 1: and Aaron, your brother, shall be your prophet, and you
Speaker 1: shall speak all that I command you. And Aaron your
Speaker 1: brother shall tell Pharaoh to send the children of Israel
Speaker 1: out of his land. And I will harden Pharaoh's heart
Speaker 1: and multiply my signs and wonders in the land of Egypt.
Speaker 1: But Pharaoh will not heed you, so that I may
Speaker 1: lay my hand on Egypt and bring my armies and
Speaker 1: my people, the children of Israel out of the land
Speaker 1: of Egypt, by great judgments, and the Egyptians shall know
Speaker 1: that I am the Lord. Then I stretch out my
Speaker 1: hand on Egypt and bring out the children of Israel
Speaker 1: from among them. So God is going to be playing
Speaker 1: the five DJs while the Pharaoh's going to be playing checkers,
Speaker 1: especially his magi here right, You're going to see that
Speaker 1: his magi tries to compete with God. And the crazy
Speaker 1: thing for me is that the magi or the magicians,
Speaker 1: they actually do certain things that are kind of like
Speaker 1: signs and wonders. So just so you know, i'll read
Speaker 1: this real quick before we get into the Aaron's miraculous rod.
Speaker 1: It says second Thessalonians two verses nine through twelve. This
Speaker 1: is what reminds me of the magi, you know. So
Speaker 1: there is going to be some signed in wonders that
Speaker 1: you're going to see from certain fellows that come in
Speaker 1: the you know, and and you know, the prophet and
Speaker 1: the Antichrist, whether you are a premillennialist or seven year
Speaker 1: tribulation or whatever you are. Unless you are thinking that
Speaker 1: Satan's little season already happened. Let me just go over
Speaker 1: this so you guys can see. It says the coming
Speaker 1: of the lawless one is according to the working of Satan,
Speaker 1: with all power, signs and lying wonders, with all unrighteousness deception.
Speaker 1: Among these who perish because they did not receive the
Speaker 1: love of the truth, they might be saved. And for
Speaker 1: this reason God will send them strong delusion, and they
Speaker 1: should believe the lie that they may be condemned. Who
Speaker 1: did not believe the truth but had pleasures in unrighteousness.
Speaker 1: So this is just showing you that Satan does have power.
Speaker 1: He has signs, lying wonders and deceptions that he's gonna do.
Speaker 1: So this is exactly what's happening in this back and
Speaker 1: forth between God or Aaron Moses. God, he's the one
Speaker 1: that's giving them the power and the faith to do
Speaker 1: these certain things. And the magicians and the Pharaoh. You're
Speaker 1: gonna see it's like a back and forth thing. And
Speaker 1: let's go over. I'll finish this up real quick, and
Speaker 1: then I'll let you know what's happening here, what God
Speaker 1: is doing. So says, then Moses and Aaron did so
Speaker 1: just as the Lord commanded them, and they did. And
Speaker 1: Moses was eighty years old and Aaron eighty three years
Speaker 1: old when they spoke to Pharaoh. So they actually have
Speaker 1: some age on them wise, right, they're wise at this
Speaker 1: time that the Bible says to be wise as a serpent,
Speaker 1: So they're a little bit older at this time. So
Speaker 1: I think they do have a wisdom and they're probably
Speaker 1: able to handle this a lot better than if there
Speaker 1: were forty or thirty, you know. So here was just
Speaker 1: what it says, says Aaron's miraculous rod. So the Lord
Speaker 1: spoke to Moses and Aaron, saying, when Pharaoh speaks to you, saying,
Speaker 1: show a miracle, your show a miracle for yourselves. Then
Speaker 1: you shall say to Aaron, take your rod and cast
Speaker 1: it before Pharaoh, and let it become a serpent. So
Speaker 1: Moses and Aaron went into Pharaoh, and they did so
Speaker 1: just as the Lord commanded. And Aaron cast down his
Speaker 1: rod before Pharaoh and before a serpent, and before his servants,
Speaker 1: and it became a serpent. But Pharaoh also caused the
Speaker 1: wise men the sorcerers, So the magicians, you know, these
Speaker 1: are the sorcerers of Egypt, right, So these are the magi,
Speaker 1: these are the magicians. These are the ones that have
Speaker 1: their own powers through Satan. Right, that's not through Raw,
Speaker 1: it's not through Osiris, it's not through Nimrod. This is
Speaker 1: Satan doing this sis. But but Pharaoh also called the
Speaker 1: wise men and sorcerers, so the magicians of Egypt, they
Speaker 1: also did in like manner with their enchantments. For every
Speaker 1: man threw down his rod, and they became serpents. But
Speaker 1: Aaron's rods swallow up their rods. Right, So basically Aaron's
Speaker 1: serpents swallowed up their serpents, and the Pharaoh grew heart,
Speaker 1: grew hard and did not heed to them as the
Speaker 1: Lord had said. So God is showing them. Yeah, you
Speaker 1: can probably mimic this like like Satan always does. He
Speaker 1: tries to do counterfeit mimics. But God is going to
Speaker 1: eat him up. God's power is over Satan's power. Okay.
Speaker 1: God has way more power than Satan. And he's showing
Speaker 1: Pharaoh right now. And even though Pharaoh might not know
Speaker 1: about the Devil or Satan, he doesn't know, but he's
Speaker 1: working firsthand with Satan. Dude, everything he's doing, and these sorcerers,
Speaker 1: that's where their power is coming from. It is coming
Speaker 1: from Satan. With the powers, the signs, the lying wonders,
Speaker 1: the deceptions is coming from the devil. He's given them
Speaker 1: power to do these things. And God is saying back off.
Speaker 1: You know, I already know that. You know, as you
Speaker 1: go through these these plagues, you know, these these these
Speaker 1: ten plagues, you're going to see that God is the
Speaker 1: all powerful, the God of God, the King of Kings,
Speaker 1: the Lord of Lord. As you go through, so one
Speaker 1: thing I want to kind of go through for you guys,
Speaker 1: before we get into these plagues, is we need to
Speaker 1: understand what's happening here, you know. So what is happening so, well,
Speaker 1: there's ten plagues that that God puts over the the
Speaker 1: you know, the Egyptians, right, the ten plagues. I'll just
Speaker 1: read this real quick. I got a little article with us.
Speaker 1: It says these ten plagues not only demonstrated the power
Speaker 1: of God to Moses, the children of Israel, the Egyptians
Speaker 1: in Pharaoh, but they were such magnitude that they would
Speaker 1: be remembered all through all generations throughout the entire world.
Speaker 1: They again testify as both the Old and New Testament
Speaker 1: alike salvation from beginning to end. It is only accomplished
Speaker 1: through Jesus Christ, the Author, through the finish of our faith.
Speaker 1: So these are corresponding to Egyptian gods and goddesses and
Speaker 1: the type of plague. So I have the gods that
Speaker 1: God is basically you know, the Egyptian God. That God
Speaker 1: is basically showing you know, he is the Lord of Lord,
Speaker 1: king of kings, He is the all powerful. So the
Speaker 1: first one is gonna be hap Hi, the Egyptian god
Speaker 1: of the Nile. The Egyptian god was a water bearer. Right.
Speaker 1: So so the first plague, we're gon We're gonna read
Speaker 1: the word first, and then I'll go back and show
Speaker 1: you about this Egyptian god. So the first plague, waters
Speaker 1: become blood. Let's read that. This is Exodus seven, verse fourteen.
Speaker 1: So the Lord said to Moses, Pharaoh's heart is hard.
Speaker 1: He refuses to let the people go. Go to Pharaoh
Speaker 1: in the morning when he goes out to the water,
Speaker 1: and you shall stand by the river bank to meet him.
Speaker 1: And the rod, which has turned to a serpent, you
Speaker 1: shall take it in your hand, and you shall say
Speaker 1: to him, the Lord, God of the Hebrew, has sent
Speaker 1: me to you, saying, let my people go, that they
Speaker 1: may serve me in the wilderness. But indeed, until now
Speaker 1: you would not hear. Thus says the Lord. You know
Speaker 1: this is basically saying, Thus says the Lord. This is
Speaker 1: God speaking. By this, you shall know that I am
Speaker 1: the Lord. Behold, I will strike the waters which are
Speaker 1: in the river with the rod that is in my hand,
Speaker 1: and they shall turn to blood, and the fish that
Speaker 1: are in the rivers shall die. The rivers shall stink,
Speaker 1: and the Egyptians will loathe to drink the water in
Speaker 1: the river. So we have that. So let's go ahead
Speaker 1: and see real fast. We're gonna We're gonna stop at
Speaker 1: verse nineteen, and let's see what this is. The first
Speaker 1: plague was given to the Egyptians from God was that
Speaker 1: of turning the water to blood. As Aaron, the spokesman
Speaker 1: for Moses, touched the rod of the Lord the now river,
Speaker 1: it immediately turned to blood. All the fish dyed, the
Speaker 1: river stank. Partially able to duplicate the miracle, the magicians
Speaker 1: of the Pharaoh also turned the water into blood, leaving
Speaker 1: Pharaoh unimpressed with this great wonder from God. But God
Speaker 1: is basically seven days oh seven days. The water throughout
Speaker 1: all the line Egypt remain in this state unsuitable for drinking,
Speaker 1: the perfect length of time to demonstrate that the Lord
Speaker 1: was superior over all other gods of Egypt. So the
Speaker 1: first one that God is mocking the Egyptian god is Hapai,
Speaker 1: the Egyptian god of the Nile. All right, that's the
Speaker 1: first one. So I want to go over that. So
Speaker 1: let's get back to the word of God. Let's keep
Speaker 1: it right there. Then the Lord spoke to Moses, say
Speaker 1: to Aaron, take your rod, stretch it out over the
Speaker 1: hand of the waters of Egypt, with their streams and
Speaker 1: their rivers and their ponds, and over the pools of
Speaker 1: the water, that they may become blood, and you shall
Speaker 1: be bled throughout the land of Egypt, both in buckets
Speaker 1: of wood and pictures of stone. And Moses and Aaron
Speaker 1: did so just as the Lord commanded. So we lifted
Speaker 1: up the rod, struck the waters that were in the river,
Speaker 1: and in the sight of Pharaoh and the side of
Speaker 1: his servants, all the waters were in the river were
Speaker 1: turned to blood. The fish in the river had died,
Speaker 1: the river stink. The Egyptians could not drink the water,
Speaker 1: so the blood throughout all the land of Egypt. So
Speaker 1: there was blood throughout all the land of Egypt, all right.
Speaker 1: Now we see. Then the magicians of Egypt did so,
Speaker 1: and their enchantments in Pharaoh's heart grew hard, and he
Speaker 1: did not heed to them, as the Lord had said.
Speaker 1: And Pharaoh, Pharaoh turned and went into the house. Neither
Speaker 1: was his heart moved by this. So all the Egyptians
Speaker 1: dug all around the river for water to drink, because
Speaker 1: they could not drink the water in the river. And
Speaker 1: seven days passed after the Lord has struck the river.
Speaker 1: So you see that now, so secret arts that these
Speaker 1: magicians have. So that Pharaoh was like, well, my magicians
Speaker 1: can do that too. But as you'll see, as these
Speaker 1: plagues get harder and harder to replicate, you'll see what happens.
Speaker 1: So the second plague is the frogs. Okay, so let
Speaker 1: me take a drink real quick. So we read, all right,
Speaker 1: So it says, and the Lord spoke to Moses, go
Speaker 1: to Pharaoh and say to whom thus says the Lord,
Speaker 1: let my people go and they will serve me. But
Speaker 1: if you refuse to let them go, behold, I will
Speaker 1: smite all your territory with frogs. So the rivers shall
Speaker 1: bring forth frogs abundantly, which shall go up and go
Speaker 1: into your house, into your bedroom, on your bed, into
Speaker 1: the houses of your servants and your people, open into
Speaker 1: your ovens, into your kneading bulls, and the frogs shall
Speaker 1: come up on you and your people and all your servants. Okay,
Speaker 1: So this one right here is the Egyptian goddess of fertility.
Speaker 1: It's Hickeet Haket. The Egyptian goddess had the head of
Speaker 1: a frog. All right, So this is God. Just saying
Speaker 1: he got your gods, right, you got your gods, and
Speaker 1: I'm gonna just test you guys and show you that
Speaker 1: your gods are nothing. You know. So this one is,
Speaker 1: It says Egyptian plague, frogs coming from the Nile River.
Speaker 1: Still Pharaoh refused to let the chosen of Israel go
Speaker 1: from the presence of the Egypt. This is I'm reading
Speaker 1: from my sheet now, not from the word of God. Okay,
Speaker 1: it says Egyptian plague. Still Pharaoh refused to let the
Speaker 1: chosen of Israel go from the presence of Egypt. The
Speaker 1: second plague was extended upon Egypt from the rod by
Speaker 1: Aaron was that of frogs. The frogs came up from
Speaker 1: the river and were in their houses their food. We
Speaker 1: already talked about that. It says, from the greatest to
Speaker 1: the least, no one in Egypt escaped the plague of
Speaker 1: the frogs. Pharaoh's magicians were able to bring more frogs
Speaker 1: into the attempt to imitate the power of God, but
Speaker 1: only Moses was able to make the frogs go away.
Speaker 1: All right, So yeah, so that's what he was doing.
Speaker 1: He was making fun or showing that he has power
Speaker 1: over this. Heki the Egyptian goddess of fragility. Right, so
Speaker 1: he has the face of a frog. So you see,
Speaker 1: I believe that's probably the god that he's mocking. All right.
Speaker 1: So then the Lord said to Moses, say to Aaron,
Speaker 1: stretch out your hand with your rod over the streams,
Speaker 1: over the rivers, over the ponds, and cause frogs to
Speaker 1: come up out of the land of Egypt. So Aaron
Speaker 1: stretched out his hand over the waters of Egypt, and
Speaker 1: the frogs came up and covered the land of Egypt.
Speaker 1: And the magicians did so with their enchantments and brought
Speaker 1: up frogs on the land of Egypt. Then Pharaoh called
Speaker 1: for Moses and Aaron and said, entreat the Lord that
Speaker 1: he may take away the frogs from me and from
Speaker 1: my people, and I will let the people go, and
Speaker 1: they may sacrifice to the Lord. And Moses said to Pharaoh,
Speaker 1: accept the honor of saying that I shall intercede for you,
Speaker 1: for your servants and for the people, to destroy the
Speaker 1: frogs from you and your houses, and they remain in
Speaker 1: the river. Only he said, so he said tomorrow, when
Speaker 1: he said, let it be according to your word, that
Speaker 1: you may know that there's no one like the Lord,
Speaker 1: our God, and the frogs shall depart from you, from
Speaker 1: the houses, from your servants, and from your people, and
Speaker 1: they shall remain in the river. Only. Then Moses and
Speaker 1: Aaron went out to the Pharaoh, and Moses cried out
Speaker 1: to the Lord concerning the frogs which have been brought
Speaker 1: against Pharaoh. So the Lord did according to the word
Speaker 1: of Moses, and the frogs died out of the houses,
Speaker 1: out of the courtyards, and out of the fields. And
Speaker 1: they gathered them together and heaps, and the land stink,
Speaker 1: but keeps happening, and the land is stinking with death.
Speaker 1: But Pharaoh saw that there was relief, he heart in
Speaker 1: his heart and did not heed them. And the Lord,
Speaker 1: as the Lord had said, So he keeps basically saying,
Speaker 1: you know, he lies to God and gets him to
Speaker 1: do what he wants me to do, and then he
Speaker 1: just keeps them anyways. So God is like, all right, well,
Speaker 1: let's up the level, you know here. So the next
Speaker 1: one God's going to be dealing with is the third plague,
Speaker 1: which is lice. Okay, so let's see who God is
Speaker 1: mocking it, says Geb, the Egyptian god of the Earth,
Speaker 1: the Egyptian god Geb was over the dust of the earth. Right,
Speaker 1: So the Egyptian plague lice was from the dust of
Speaker 1: the earth. So we believe that that's who God is
Speaker 1: mocking here, the third plague lice. So let's get back
Speaker 1: to the word it says. So the Lord said to Moses,
Speaker 1: say to Maren, stretch out your rod and strike the
Speaker 1: dust of the land, and it may become lice throughout
Speaker 1: all the land of Egypt. And they did so. So
Speaker 1: Aaron stretched out his hand with his rod and stuck
Speaker 1: and struck the dust of the earth, and it became
Speaker 1: lice on man of the and beast. All the dust
Speaker 1: of the land became lice throughout all the land of Egypt.
Speaker 1: Now the magicians so work with their enchantments to bring
Speaker 1: forth lice. But they could not do so. They or
Speaker 1: they could not. So there were lights on the men
Speaker 1: and the beast, and the magicians said to Pharaoh, this
Speaker 1: is the finger of God. But Pharaoh's heart grew hard
Speaker 1: and he did not heed them, just as the Lord
Speaker 1: had said. So this time the magicians were not able
Speaker 1: to do so. Okay, he was not able to do so,
Speaker 1: So they weren't able to to to They were not
Speaker 1: able to replicate this one, right, so God knew that
Speaker 1: by the third plague, they were already, you know, throwing
Speaker 1: in the towel. All right. So the next one, the
Speaker 1: fourth plague, is going to be flies. Okay, you know what,
Speaker 1: let me check something. I think that I don't think
Speaker 1: that that Hebrew word flies. I don't think that it's flies.
Speaker 1: I think that that is an interpretation of what it
Speaker 1: is it is gonna be. Let me just check real quick.
Speaker 1: Exodus eight, verse twenty. Let's see what it says. I'm
Speaker 1: going to the strong succordance Exodus eight, verse twenty. All right, okay,
Speaker 1: swarm of flies. Yeah. When I was studying this, I
Speaker 1: was noticing, oh yeah, see it's it's a swarm of flies.
Speaker 1: Is not in the Hebrew. It just says swarms, okay,
Speaker 1: and probably meaning the mixture of incessant or involved in motion.
Speaker 1: So there was just swarms of something. But that word
Speaker 1: flies is actually not in the Hebrew, so we don't
Speaker 1: know if it was actually flies. Just to let you know,
Speaker 1: it was a swarm of something, some type of insects.
Speaker 1: I think they placed that in their swarm of flies.
Speaker 1: I don't know if they knew exactly what that was,
Speaker 1: just letting you know. I just I heard that when
Speaker 1: I was listening, when I was listening to a study,
Speaker 1: and I just wanted to let you guys know. But
Speaker 1: the God that God is trying to hold on. Let
Speaker 1: me put this here. The God that God is mocking
Speaker 1: is going to be the little g Fate God is
Speaker 1: going to be Capri, Egyptian god of creation, movement of
Speaker 1: the sun, and rebirth. Kepri, the Egyptian god had the
Speaker 1: head of a fly, right, so maybe it was a fly.
Speaker 1: I don't know, but this is something that someone interprets
Speaker 1: as being the God that God is mocking. So we'll
Speaker 1: go back to first one. It says, and the Lord
Speaker 1: said to Moses, rise early in the morning, stand before
Speaker 1: Pharaoh as he comes out of the water. Then say
Speaker 1: to him, thus says the Lord, let my people go,
Speaker 1: and that they may serve me, or else you will
Speaker 1: not let my people go. Behold, I will send a
Speaker 1: swarm of flies on you and your servants, on the
Speaker 1: people into your houses. The house of Egyptians shall be
Speaker 1: a full of swarm of flies, also the ground on
Speaker 1: which they stand, And that that day I will set
Speaker 1: apart the land of Goshen in which my people dwell.
Speaker 1: With those swarms of flies shall there be there in
Speaker 1: order for you that you may know that I am
Speaker 1: the Lord in the midst of the land. I will
Speaker 1: make a difference between my people and your people tomorrow.
Speaker 1: This sign shall be. And the Lord did so. Thick
Speaker 1: swarms of flies or insects, whatever they are, came into
Speaker 1: the house of Pharaoh, into his servants houses, and all
Speaker 1: the land of Egypt. The land was corrupted because of
Speaker 1: the swarm of flies or insects, whatever they are. All right,
Speaker 1: I just want to tell you guys that that's not
Speaker 1: in the Hebrew. It just swarm of some type of insects.
Speaker 1: Then called for Moses and Aaron and said, go sacrifice
Speaker 1: to your God in the land. And Moses said, it
Speaker 1: is not right to do so, for we will be
Speaker 1: sacrificed in the abominations of the Egyptians of the Lord
Speaker 1: our God. If we sacrifice the abomination of the Egyptians
Speaker 1: before their eyes, they shall not they shall they not
Speaker 1: stone us. He will go three days journey into the
Speaker 1: wilderness and sacrifice the Lord our God, as we will
Speaker 1: command us, as he will command us. So Pharaoh said,
Speaker 1: I will let you go, that you may sacrifice to
Speaker 1: your Lord, your God in the wilderness. Only you shall go,
Speaker 1: not go very far intercede from me. Then Moses says, indeed,
Speaker 1: I am not going out from you. I will entreat
Speaker 1: the Lord. What this swarm of flies may depart tomorrow
Speaker 1: from Pharaoh, for his servants and from his people. But
Speaker 1: let Pharaoh not deal deceitfully anymore by letting the people
Speaker 1: go sacrifice the Lord. So Moses went up from Pharaoh
Speaker 1: and entreated the Lord. And the Lord did according to
Speaker 1: the word of Moses. He removed the swarm of flies
Speaker 1: from Pharaoh, from his servants, from his people. Not one remained.
Speaker 1: But Pharaoh hard in his heart at this time. Also,
Speaker 1: neither would he let the people go. So he just
Speaker 1: keeps on putting, you know, Moses and Aaron together, putting
Speaker 1: God together, saying that I will let them go as
Speaker 1: soon as they take away the flies. He hardens his heart.
Speaker 1: But Pharaoh hard in his heart, and he will not
Speaker 1: let the people go. So, like I said, man, it's
Speaker 1: his chess match, even though I think that the Pharaoh
Speaker 1: was only playing chuckers, and God's the one playing chess
Speaker 1: because he cannot compete with the Lord, and his magi
Speaker 1: cannot compete with the Lord either. Where's the next one?
Speaker 1: All right? Okay? So yeah, so the next god that
Speaker 1: we're dealing with here is the fifth plague is livestock diseased.
Speaker 1: So I think the next one is going to be
Speaker 1: half the way Egyptian goddess of love and protection. Usually,
Speaker 1: this Egyptian goddess was depicted as the head of a cattle,
Speaker 1: so yeah, so this is a I believe that he's
Speaker 1: mocking this Egyptian god. So then the Lord said to Moses,
Speaker 1: Now we're back to the scripture. Okay. So then the
Speaker 1: Lord said to Moses, go into Pharaoh and tell him,
Speaker 1: Thus says the Lord, God of Hebrews, let my people
Speaker 1: go that they may serve me. For if you refuse
Speaker 1: to let them go and still hold them, behold, the
Speaker 1: hand of the Lord will be on your cattle in
Speaker 1: the field, on the horses and on the donkeys, on
Speaker 1: the camels, on the oxen, and on the sheep, a
Speaker 1: very severe pestilence. And the Lord will make a difference
Speaker 1: between the livestock of Israel and the livestock of Egypt.
Speaker 1: So nothing shall die of all that belongs to the
Speaker 1: children of Israel. Then the Lord appointed a set time, saying, tomorrow,
Speaker 1: the Lord will do this and the thing in your land.
Speaker 1: So the Lord did this thing on the next day,
Speaker 1: and all the livestock of Egypt died. Out of the
Speaker 1: livestock of the children of Israel, not one died. Then
Speaker 1: Pharaoh sent and indeed not one of the livestock of
Speaker 1: Israeites was dead. But the heart of Pharaoh became hard,
Speaker 1: and he did not let the people go. So he
Speaker 1: is just prideful. Pride is definitely intriguing this guy. Now,
Speaker 1: the next one that that uh is going to be
Speaker 1: the boils and isis is the one I think that
Speaker 1: God is mocking, the Egyptian goddess of medicine and peace.
Speaker 1: All right, so let's let's go ahead and read it.
Speaker 1: Says we're back to the scriptures. Now the sixth plague
Speaker 1: is boils. So the Lord said to Moses in there
Speaker 1: and take yourselves handfuls of ashes from a furnace, and
Speaker 1: let Moses scatter it toward the heavens of the in
Speaker 1: the side of Pharaoh, and it will become fine dust
Speaker 1: in all the land of Egypt, and it'll call it'll
Speaker 1: cause boils that break out, and so on the man
Speaker 1: in beasts throughout the land of Egypt. Then they took
Speaker 1: ashes from the furnace and said before Pharaoh and Moses
Speaker 1: scattered them toward heaven. And they cause boils that break
Speaker 1: out and sores and on man and beast. And the
Speaker 1: magicians could not stand before Moses because of the boils.
Speaker 1: For the boyles were on the magicians and on the Egyptians.
Speaker 1: But the Lord heard and the heart of Pharaoh, and
Speaker 1: he did not heed them, just as the Lord had
Speaker 1: spoken to Moses. So as you guys, see, the magicians
Speaker 1: that were trying to compete with God now have boils
Speaker 1: all over them, so they know that they cannot compete.
Speaker 1: And yeah, so you see that God is mocking their
Speaker 1: God in this case, someone interpreted that as being isis.
Speaker 1: But you see that they have no power over God.
Speaker 1: The Lord of lords and the magicians are also getting this,
Speaker 1: you know, the magi of Egypt. This is happening to
Speaker 1: them too, So as you as, He's basically showing the
Speaker 1: Pharaoh that they have no power over these either. So
Speaker 1: you know, but still Pharaoh has his heart heartened. So
Speaker 1: that was plague number six. The next plague. Plague number
Speaker 1: seventh is gonna be hale. And this one, we believe
Speaker 1: you know in this this article that he is mocking Nut,
Speaker 1: the Egyptian goddess of the sky. Right, so this is
Speaker 1: their sky god. So let's go back to the scripture.
Speaker 1: It says the seventh plague hail. Then the Lord said
Speaker 1: to Moses, rise early in the morning and stand before
Speaker 1: Pharaoh and say to him, Thus says the Lord, God
Speaker 1: of the Hebrews, let my people go, that they may
Speaker 1: serve me. For at this time I will send all
Speaker 1: my plagues to your very heart and on your servants,
Speaker 1: on your people. You may know that there is none
Speaker 1: like me in all the earth. Now, if I had
Speaker 1: stretched out my hand and shruck you and your people
Speaker 1: with pestilence, then you will be cut off from this earth.
Speaker 1: But indeed for this purpose I have raised you up,
Speaker 1: and I will show you my power in you, that
Speaker 1: my name may be declared in all the earth, as
Speaker 1: that you shall exalt yourself against my people, and that
Speaker 1: you will not let them go. Behold, tomorrow, about this time,
Speaker 1: I will cause very heavy hail to rain down. Such
Speaker 1: has not been in Egypt since it's founding, until now.
Speaker 1: So there has not been any hale or that like
Speaker 1: this ever, right, So this is God's judgment on these people,
Speaker 1: and it's very heavy. Okay. So therefore, send now and
Speaker 1: gather your livestock and all that you have in the field,
Speaker 1: for your hal shall come down on every man and
Speaker 1: every animal which is found in the field and is
Speaker 1: not brought home, and they shall die. So this hale
Speaker 1: is so heavy that it's going to kill the livestock
Speaker 1: and man. So yeah, this is heavy stuff right here.
Speaker 1: So yeah, so let's check this out. So it says
Speaker 1: he who feared the word of the Lord on the
Speaker 1: servants of Pharaoh made his servants and livestock flee to
Speaker 1: the houses. But he who did not regard the word
Speaker 1: of the Lord left his servants and his livestock in
Speaker 1: the field. Then the Lord said to Moses, stretched out
Speaker 1: your hand towards to heaven, and there may be hale
Speaker 1: and all the land of Egypt, on man, on beasts,
Speaker 1: on every herb of the field, throughout the land of Egypt.
Speaker 1: And Moses stretched out his hand as rod toward heaven.
Speaker 1: And the Lord sent thunder and hail, and fire darted
Speaker 1: to the ground. And the Lord reigned Hal on the
Speaker 1: land of Egypt. So there was Hal and fire mingled
Speaker 1: in the hell. So that very heavy. That was none
Speaker 1: like it in the land of Egypt ever since it
Speaker 1: became a nation. And the hail struck throughout the whole
Speaker 1: land of Egypt, all that was in the field, both
Speaker 1: man and beast and Hal struck every herb of the
Speaker 1: field and broke every tree in the field. Only in
Speaker 1: the land of Gsham, where the children of Israel were,
Speaker 1: was no hail. So you guys can imagine this this
Speaker 1: judgment here, and it actually talks about there being fire
Speaker 1: as well, so that that's that's heavy. Man, you can
Speaker 1: imagine how scary that is. I've been in a little
Speaker 1: hel storm, you know, when I was in when I
Speaker 1: was in h what was that at I was at
Speaker 1: Fort Lee, Virginia. A pretty good hell storm, pretty good
Speaker 1: storm there when I was in the barracks kind of
Speaker 1: just looking out and there was this giant building that
Speaker 1: we were in. It was a nice building that was
Speaker 1: just built, so it wasn't a it wasn't like basic training.
Speaker 1: This is a I t when I was there, and
Speaker 1: it was a pretty good storm. It was a lightning
Speaker 1: storm and I remember they're just being hailed and all
Speaker 1: this stuff, and yeah, and that's just little hell. So
Speaker 1: you can imagine these hal this. You know, hal can
Speaker 1: knock you out. It's like a base like getting hit
Speaker 1: by a baseball. Uh, these are heavy hit. So these
Speaker 1: are probably even bigger than baseballs. And you know, it's
Speaker 1: like getting hit in the head with even when they're small,
Speaker 1: it's like getting in the head with the golf ball.
Speaker 1: But these are probably like softballs, are bigger, so it says,
Speaker 1: And the pharaohs sent and called for Moses and there
Speaker 1: and said to them, I have sinned this time. The
Speaker 1: Lord is righteous. So my people are wicked, and treat
Speaker 1: the Lord excuse me, and that they they may no
Speaker 1: more mighty thundering in hell. For it is enough. I
Speaker 1: will let you go, and you shall stay no longer.
Speaker 1: So Moses said to him. As soon as I have
Speaker 1: gone out to the city, I will spread out my
Speaker 1: hands to the Lord. The thunder will seize, and there
Speaker 1: will be no more hell. That you may know that
Speaker 1: the earth is the Lord's. But as for you and
Speaker 1: your servants, I know you will not fear the Lord God.
Speaker 1: Now the flacks of the barley were struck, for the
Speaker 1: barley was in the head, and the flax was in bud.
Speaker 1: But the wheat and the spelt were not struck, for
Speaker 1: they are late crops. So Moses went out to the
Speaker 1: city of Pharaoh, spread out his hands to the Lord,
Speaker 1: and the thunder and the hal seized, and the rain
Speaker 1: was not poured on the earth. And then Pharaoh saw
Speaker 1: that the rain, the hail, the thunder sees he had
Speaker 1: sinned yet more, and he harder in his heart, he
Speaker 1: and his servants. So the heart of Pharaoh was hard.
Speaker 1: Neither would he let the chosen of Israel go, as
Speaker 1: the Lord has spoken by Moses, so once again his
Speaker 1: heart and heart. So this is just it's getting crazy.
Speaker 1: That's the seventh one. You can imagine being the Pharaoh
Speaker 1: and seeing these things happening in front of his eyes,
Speaker 1: these signs and these wonders and knowing that you are sinning.
Speaker 1: And can you guys imagine being Moses and Aaron, you know,
Speaker 1: knowing that it's going to kill these people, but you
Speaker 1: gotta do God's will and you gotta have faith, and
Speaker 1: it'd be hard. You know. It's kind of like similar
Speaker 1: to you know, David when he was in war you know,
Speaker 1: if you if you read Kings David was in war
Speaker 1: or similar to Joshua and Caleb. We'll read it a
Speaker 1: little bit later where they're sent to go into this
Speaker 1: land and kill all the men, women and children of
Speaker 1: these tribes of giants. They're sent in to kill these
Speaker 1: tribes of the giants, and you know, it's kind of
Speaker 1: the same thing. It's just really it's it's it's crazy.
Speaker 1: But let's see what else we got going on here.
Speaker 1: The eighth plague is going to be the locusts, right,
Speaker 1: and the god I think that he is mocking a Seth,
Speaker 1: the Egyptian god of storms and disorder, Egyptian plague Locus
Speaker 1: from the sky, all right, So I think that he's
Speaker 1: probably mocking that god. And then that's what that's what
Speaker 1: they say in this article. And yeah, I think that
Speaker 1: there's probably some definitely some connections here. So the eighth
Speaker 1: plague is Locus. Now, the Lord said that Moses go
Speaker 1: into Pharaoh, for I have heart in his heart and
Speaker 1: the hearts of his servants, that I may show signs
Speaker 1: of mine beforehand, and that you may tell in the
Speaker 1: hearing of your son and your son's son the mighty
Speaker 1: things I have done in Egypt, and my signs which
Speaker 1: I have done among them, that they may know that
Speaker 1: I am the Lord. So Moses and Aaron came into
Speaker 1: Pharaoh and said to him, thus says the Lord, God
Speaker 1: of the heb was, how long will you refuse to
Speaker 1: humble yourself before me let my people go, that they
Speaker 1: may serve me? Or else if you refuse to let
Speaker 1: my people go, Behold, tomorrow, I will bring locusts into
Speaker 1: your territory, and they shall cover the face of the earth,
Speaker 1: so that no one will be able to see the earth.
Speaker 1: And they shall eat the residue which is left which
Speaker 1: remains to you from the hail. And they shall eat
Speaker 1: every tree which grows up from you out of the field.
Speaker 1: They shall fill your houses, the houses of all your servants,
Speaker 1: the houses of all the Egyptians, which neither your fathers
Speaker 1: nor your father's fathers have seen since the day that
Speaker 1: they were on the earth. And this day and he
Speaker 1: turned and went out from Pharaoh. So look, let's go. Man.
Speaker 1: You can imagine the locus coming and covering the land
Speaker 1: in your house and the people, and and how scary
Speaker 1: that is, you know, because these are your crops. You
Speaker 1: don't have a vond's and stated, brothers and albersons to
Speaker 1: go to. These are crops and this is this is
Speaker 1: their livestock and their food and and uh, man, it's
Speaker 1: crazy that the pharaoh just didn't give in on the
Speaker 1: second or third. Uh you know one. But nah, man,
Speaker 1: he's all the way to the locusts now, so it
Speaker 1: says then Pharaoh's servants said to him, how long shall
Speaker 1: this man be snared to us? How long shall this
Speaker 1: man be snared to us? Let the men go that
Speaker 1: they may serve their Lord, their god. Do not do
Speaker 1: you not know that Egypt is destroyed. So Moses and
Speaker 1: there were brought again to Pharaoh, and he said to them,
Speaker 1: go serve the Lord your god. Who are the ones
Speaker 1: that are going? And Moses said, we will go with
Speaker 1: your young, with our young are old, with our sons
Speaker 1: and our daughter, with our flocks, our herds. We would go,
Speaker 1: for we must hold the feast to the Lord. Then
Speaker 1: he said to them the Lord had better, Oh hold on,
Speaker 1: what did do? Sorry? Then the Lord said to Moses,
Speaker 1: stretch out your hand over the land of Egypt for
Speaker 1: the locusts, that they may come upon the land of
Speaker 1: Egypt and eat every herb of the land. All the
Speaker 1: hell was left. So Moses stretched out is road over
Speaker 1: the land of Egypt, and the Lord brought an east
Speaker 1: wind on the land all the day and all that night.
Speaker 1: When it was morning, the east wind brought the locusts.
Speaker 1: The locusts went up over the land of Egypt and
Speaker 1: rested on all the territory of Egypt. They were very severe.
Speaker 1: Previously there had been no such locusts as they, nor
Speaker 1: saw there be such after them. For they covered the
Speaker 1: face of the whole earth, so that the land was darkened,
Speaker 1: and they ate every herb of the land, all the
Speaker 1: fruit of the trees which hail had left, so there
Speaker 1: remained nothing green on the trees or the plants in
Speaker 1: the field throughout the land of Egypt. Then Pharaoh called
Speaker 1: for Moses and Aaron in haste, and said, I have
Speaker 1: sinned against the Lord, your God, and against you. Now. Therefore,
Speaker 1: please forgive my sin only this wants, and entreat the
Speaker 1: Lord God, that he may take away me this death only.
Speaker 1: So he went out from Pharaoh and treated the Lord.
Speaker 1: And the Lord turned a very strong west wind, which
Speaker 1: took the locusts away and blew them into the Red Sea.
Speaker 1: There remained not one locust in the territory of Egypt.
Speaker 1: But the Lord hardened Pharaoh's heart that he would not
Speaker 1: let the children of Israel go. Now, the Lord is
Speaker 1: hardening his heart to see what's going on here, like
Speaker 1: we like, he just needs to, you know, he needs
Speaker 1: to get all these my fault, especially this. The next god,
Speaker 1: the one that everybody, a lot of people would know about,
Speaker 1: especially conspiracy theorists. I think the next god that he
Speaker 1: is going to be dealing with would be Raw, the
Speaker 1: Sun God. And this is one that people probably know
Speaker 1: from Jordan Peterson. And and if you study that these
Speaker 1: you know these different. This is the Sun God Raw. Right,
Speaker 1: let's see what this says here, the ninth plague darkness.
Speaker 1: Then the Lord said to Moses, stretch out your hand
Speaker 1: toward the heaven, that you may be darkness over the
Speaker 1: land of Egypt. Darkness may even be felt. So Moses
Speaker 1: stretched out his hand toward heaven. And there was thick
Speaker 1: darkness in the land of Egypt. For three days. They
Speaker 1: did not see one another, nor did did anyone rise
Speaker 1: from his place. For three days, all the children of
Speaker 1: Israel had light in their dwellings. Then Pharaoh called the
Speaker 1: Moses and said, go serve the Lord. Only let your
Speaker 1: flocks and their hers be kept back. Let your little
Speaker 1: ones also go with you. But Moses said, you must
Speaker 1: also give us sacrifice this and burnt offerings. For we
Speaker 1: may sacrifice to our Lord, our God. Our livestock also
Speaker 1: shall go with us. Not a hoof shall be left behind,
Speaker 1: for we must take them to serve the Lord, our God.
Speaker 1: And even do not know what we have. Must serve
Speaker 1: the Lord until we arrived there. But the Lord hardened
Speaker 1: Pharaoh's heart and he would not let them go. Then
Speaker 1: Pharaoh said to him, get away from me, take heed
Speaker 1: to yourselves. See my face no more. But in the
Speaker 1: day that you see my face, you shall die. So
Speaker 1: Moses said, you have spoken, well, I will never see
Speaker 1: your face again. Wow. Very interesting. So that was the
Speaker 1: ninth plague. Now we go to number ten, which is
Speaker 1: definitely hard for a lot of people to heartpel for
Speaker 1: people to swallow. Understand this, you know it is it
Speaker 1: is very hard for people to swallow this one. But
Speaker 1: like I said, God's will will be done. God's promise
Speaker 1: will be done. And this is just uh, you know,
Speaker 1: this is the tenth plague, the death of the firstborn
Speaker 1: announced and this is very sad, you know, and and
Speaker 1: stuff like this is like I said, you know, it's
Speaker 1: it's hard when when you're dealing with death. But we
Speaker 1: don't know what happened to them after they died, you know,
Speaker 1: we have no idea. But uh. The last one that
Speaker 1: is uh is going to be Pharaoh, the ultimate power
Speaker 1: of Egypt. This is the one that God is going
Speaker 1: to be dealing with this time, is going to be Pharaoh, okay,
Speaker 1: And this is the one that will bring him to
Speaker 1: his knees. And God knows, and this is one will
Speaker 1: bring everyone to their knees that they're if they're firstborn died.
Speaker 1: So let's get into this real quick. It's Exodus eleven,
Speaker 1: verse one, and the Lord said to Moses, I will
Speaker 1: bring one more plague on Pharaoh and on Egypt. Afterward
Speaker 1: he will let you go from there. And and when
Speaker 1: he lets you go, he will surely drive you out
Speaker 1: of here. All together. Speak now in the hearing of
Speaker 1: the people, and let every man ask from his neighbor,
Speaker 1: every woman from his neighbor. Articles is silver and gold.
Speaker 1: And the Lord gave the people favor in the sight
Speaker 1: of the Egyptians. Moreover, the man Moses was very great
Speaker 1: in the land of Egypt, in the side of pharaoh
Speaker 1: servants and in the sight of the people. Why would
Speaker 1: he be great because he did signs and wonders. And
Speaker 1: you know, that's that's why this is not the Bible.
Speaker 1: This is just me talking. Why would he be great
Speaker 1: in the land because these people they needed signs, they
Speaker 1: needed miracles, and they're seeing this stuff happen. Obviously they're
Speaker 1: thinking that, you know. And he also, Moses, I think
Speaker 1: he went to you know, these these schools of you know,
Speaker 1: the Egyptians, and went through all that. And as we
Speaker 1: talked about in the Exodus one through four, all right,
Speaker 1: we're going to get back to the scripture. It says
Speaker 1: then Moses said, thus says the Lord, about midnight, I
Speaker 1: will go out into the midst of Egypt, and all
Speaker 1: the firstborn in the land of Egypt shall die, for
Speaker 1: the firstborn of Pharaoh who sits on his throne, from
Speaker 1: the firstborn a pharaoh who sits on the throne, even
Speaker 1: to the firstborn of the female servant who is behind
Speaker 1: the handmail, all the firstborn of the animals. Then there
Speaker 1: shall be a great cry throughout all the land of
Speaker 1: Egypt such as not like it before, nor shall it
Speaker 1: be like it again. But against none of the children
Speaker 1: of Israel. Shall a dog move its tongue against the
Speaker 1: man or beast. Then you may know that the Lord
Speaker 1: make a difference between the Egyptians and Israel. And all
Speaker 1: these your servants shall come down to me and bow
Speaker 1: down to me, saying get out, and all the people
Speaker 1: who follow you after that, I will go out. And
Speaker 1: they went from the Pharaoh in great anger. But the
Speaker 1: Lord said to Moses, Pharaoh will not heed you, so
Speaker 1: that my wonders may be multiplied in the land of Egypt.
Speaker 1: And Aaron did all these wonders before Pharaoh, and the
Speaker 1: Lord hardened Pharaoh's heart, and he did not let the
Speaker 1: children of Israel go out of his hand. So this
Speaker 1: is gonna be. Now we're going to be Exodus twelve.
Speaker 1: And this is the passover instituted. Okay, guys, now you
Speaker 1: guys see the passover. This is this is this is important.
Speaker 1: So we saw all the gods that God is mocking.
Speaker 1: I know, I think I have some notes right here.
Speaker 1: Let me just see before we go forward Exodus eight
Speaker 1: through twelve. Is there anything that I have going on here? Well,
Speaker 1: one thing that someone went through is like types. You know,
Speaker 1: there's types of things instituted in the Bible. A type
Speaker 1: is a person, event or situation that becomes a type
Speaker 1: or shadow when it serves a prophetic fore telling of
Speaker 1: future events of persons. Now types in Exodus and in Joshua,
Speaker 1: like Egypt is a type of the world. Okay, I
Speaker 1: just want to let you guys know this before we
Speaker 1: get into the passover instituted and then Pharaoh is the
Speaker 1: type of Satan. You know, pride. You know, you see
Speaker 1: certain things that that he has. The people of Israel
Speaker 1: are a type of people enslaved. You know, some of
Speaker 1: us are in bonds or enslaved to sin. Passover is
Speaker 1: a type of sheltering under the blood of the Lamb,
Speaker 1: the lamb being Jesus. The Exodus is a type of
Speaker 1: believers existing in the world. So you see that there's
Speaker 1: believers that are in the world, in the land of Egypt,
Speaker 1: and God delivers them just like we get delivered when
Speaker 1: we when we believe in Jesus. Right crossing the Red
Speaker 1: Sea is a type of water baptism. You know, if
Speaker 1: you guys are you know, if you guys are Christian,
Speaker 1: and you go to a church or you belong to
Speaker 1: a church. You know, Baptism is something that you know
Speaker 1: that I've done, you know myself, I think it's uh,
Speaker 1: you know, I think it's it's good to do. Definitely,
Speaker 1: I would definitely recommend that you're making a you know,
Speaker 1: it's just it's just something that I believe that people
Speaker 1: should do. It's this wilderness wanderings is the type of
Speaker 1: learning how to know God. Crossing the Jordan as the
Speaker 1: type of entering the promises of God, and then battles
Speaker 1: of the land are a type of learning to walk
Speaker 1: by faith. So there's a types. I just want to
Speaker 1: let you guys know that. So when we're going through
Speaker 1: the Bible, you guys know that there's types. And sometimes
Speaker 1: I'll try to point those out if I can, but
Speaker 1: I have to go. I have to kind of go
Speaker 1: from the Word to my notes, and sometimes I don't
Speaker 1: get to read those at the exact moment I would
Speaker 1: like to. But we'll get back to the Word. Now
Speaker 1: we're in Exodus twelve, verse one. Now, now the Lord
Speaker 1: spoke to Moses and there in the land of Egypt,
Speaker 1: saying this month shall be your beginning of months. It
Speaker 1: shall be the first month of the year. To you
Speaker 1: speak to all the congregation of Visuels, saying, on the
Speaker 1: tenth of this month, every man shall take for himself
Speaker 1: a lamb according to the house of his father, a
Speaker 1: lamb for his household. Excuse me, and if the household
Speaker 1: is too small for the lamb, let him and his
Speaker 1: neighbor next to his house take it according to the
Speaker 1: number of the persons, according to each man's need. You
Speaker 1: shall make your count for the lamb. The lamb shall
Speaker 1: be without blemish. Wow, doesn't this remind you of Jesus?
Speaker 1: A male of the first year? You may take it
Speaker 1: from your sheep for the goats. You shall keep it
Speaker 1: until the fourteenth day on the same month, and the
Speaker 1: whole assembly of the Congregation of Israel shall kill it
Speaker 1: at twilight. Then they shall make some of the blood
Speaker 1: and put it on the two door posts on the
Speaker 1: lintel of the houses they were they eat it. They
Speaker 1: shall eat the flesh on that night, roasting in fire
Speaker 1: and unleavened bread. So we got flesh in the bread,
Speaker 1: just like Jesus. Right. Very interesting. They shall eat the
Speaker 1: flesh of the night, roasted in fire and leaven bread
Speaker 1: with the bitter herbs. They shall eat it. Do not
Speaker 1: eat it raw, nor boiled in with water, but roasted
Speaker 1: in fire. Its head, with its legs, and its entails.
Speaker 1: You shall let none of them remain until the morning.
Speaker 1: But it remains until the morning, you shall burn with fire.
Speaker 1: And thus you shall eat it with the belt of
Speaker 1: your waiste, your sandals on your feet, and your staff
Speaker 1: in your hand. You shall eat it in haste. You
Speaker 1: shall eat it in haste. It is the Lord's passover.
Speaker 1: So now we have passover here. So for I will
Speaker 1: pass through the land of Egypt on that night, and
Speaker 1: I will strike all the first born in the land
Speaker 1: of Egypt, both men and beast, and against the gods
Speaker 1: of Egypt. I will execute judgment. I am the Lord.
Speaker 1: Now the blood shall be a sign from you on
Speaker 1: the houses where you are. And when I see the blood,
Speaker 1: I will pass over. When I see the blood, I
Speaker 1: will pass over you, and the plague shall not be
Speaker 1: on you to destroy you. When I strike the land
Speaker 1: of Egypt. So you have to put blood on your door.
Speaker 1: And so if you have the blood on your door,
Speaker 1: then then you know, and you follow what God says,
Speaker 1: then he will not strike the first born. So this
Speaker 1: day shall be to you a memorial, and you shall
Speaker 1: keep it as a feast to the Lord. Throughout your generations.
Speaker 1: You shall keep it a feast by an everlasting ordinance.
Speaker 1: Seven days you shall eat the unleaven bread. On the
Speaker 1: first day you shall remove eleven from your houses. For
Speaker 1: whoever eats leaven bread from the first day to the
Speaker 1: seventh day, that person shall be cut off from Israel.
Speaker 1: On the first day there shall be a holy convocation convocation.
Speaker 1: On the seventh day there should be a holy convocation
Speaker 1: for you. No manner of work shall be done on them.
Speaker 1: That which everyone must eat, that only may be prepared
Speaker 1: by you. You shall observe the feast of unleavened bread,
Speaker 1: for on this same day I have brought your armies
Speaker 1: out of the land of Egypt. Therefore you shall observe
Speaker 1: this day throughout your generations as an everlasting ordinance. And
Speaker 1: the first month of the fourteenth day of the month,
Speaker 1: at evening, you shall eat eleven bread until the twenty
Speaker 1: first day of the month at evening. For seven days,
Speaker 1: no leaven shall be found in your houses, since whoever
Speaker 1: eats what is leaven, that same person shall be cut
Speaker 1: off from the congregation of Israel, whether he is a
Speaker 1: stranger or a native to the land. You shall eat
Speaker 1: nothing leavened in your dwellings. You shall eat on live
Speaker 1: and bread. Okay, So we're going to continue here, and
Speaker 1: God is explaining passover to them. Then Moses called for
Speaker 1: all the elders of Israel and said to them, pick
Speaker 1: out and take lambs for yourself, according to your families,
Speaker 1: and kill the passover lamb. And you shall take a
Speaker 1: bunch of hiss hop, dip it in the blood that
Speaker 1: is in the basin, and strike the lintel and the
Speaker 1: door posts with your blood that is in the basin.
Speaker 1: And none of you shall go out of the door
Speaker 1: of your houses until morning, and the Lord will pass
Speaker 1: through to strike the Egyptians one moment. Guys like my, yeah,
Speaker 1: sometimes that happens on the laptop. All right, Okay, So
Speaker 1: I was at And you shall observe this thing as
Speaker 1: an ordinance for you and your sons forever. It will
Speaker 1: come to pass when you come to the land which
Speaker 1: the Lord will give you, just as he promised, he
Speaker 1: shall keep his service. And it shall be when your
Speaker 1: children say to you, what do you mean by this service?
Speaker 1: And you shall say it is the passover sacrifice of
Speaker 1: the Lord who passed over the houses to the children
Speaker 1: of Israel and the egypt He had struck the Egyptians
Speaker 1: that delivered our households. So the people bowed their heads
Speaker 1: in worship, and the children of Israel went away and
Speaker 1: did so, just as the Lord commanded Moses and Aaron
Speaker 1: ah Man. Yeah, this is the tenth plague, the death
Speaker 1: of the firstborn. This is crazy, so it says, and
Speaker 1: it came to pass at midnight that the Lord shruck
Speaker 1: all the firstborn in the land of Egypt, when the
Speaker 1: firstborn of Pharaoh who sat on his throne, to the
Speaker 1: firstborn of the captain who was in the dungeon, all
Speaker 1: the firstborn of livestock. So so Pharaoh rose in the night,
Speaker 1: he and all his servants and the Egyptians that were
Speaker 1: in the Great City of Egypt, for there was not
Speaker 1: a house, was not one dead. So you could see
Speaker 1: that's just super sad. Man. This this this is crazy
Speaker 1: that that he had to bring it all the way
Speaker 1: to this point. And you know, I have children, and
Speaker 1: I couldn't imagine my firstborn dying like this. I think
Speaker 1: it's it's definitely super sad and the Exodus, it says,
Speaker 1: then he called for Moses. So now we're on the exodus, okay.
Speaker 1: Then he called for Moses and arry by night and said, rise,
Speaker 1: go out from among my people, both you and your
Speaker 1: children of Israel, and go serve the Lord as you
Speaker 1: have said. Also, take your flocks and your herds as
Speaker 1: you had said, and be gone and bless me also.
Speaker 1: And the Egyptians urged the people that might send them
Speaker 1: out of the land and the haste, and they said,
Speaker 1: we shall all be dead. So so so the the
Speaker 1: Egyptians urged the people that they might send them out
Speaker 1: of the land in haste, where they said, we shall
Speaker 1: all be dead. So the people took their dough before
Speaker 1: it was leven, having their their needed bulls bound up
Speaker 1: in their clothes of their shoulders. Now the children of
Speaker 1: Israel had done, had done according to the word of Moses,
Speaker 1: and they had asked from the Egyptians articles of silver,
Speaker 1: articles of gold, clothing. And the Lord had given the
Speaker 1: people favor and the side of the Egyptians. So they
Speaker 1: granted them what they requested, and they plundered the Thus
Speaker 1: they plundered the Egyptians. Then the children of Israel journeyed
Speaker 1: from Ramsays to Sekkov, about six hundred thousand men on feet,
Speaker 1: besides children, a mixture multitude went up to them, and
Speaker 1: flocks and herds, a great deal of livestock. And they
Speaker 1: baked leaving cakes to the dough. And they had brought
Speaker 1: out of Egypt. Or they have leven because they were
Speaker 1: driven out of Egypt and could not wait, nor had
Speaker 1: they prepared provisions for themselves. Now, the sojourn of children
Speaker 1: of Israel who lived in Egypt was four hundred and
Speaker 1: thirty years, and it came to pass that the end
Speaker 1: of four hundred and thirty years, on the same day,
Speaker 1: it came to pass that all the armies of the
Speaker 1: Lord went out from the land of Egypt. It is
Speaker 1: night and solemn observance of the Lord to bring them
Speaker 1: out of the land of Egypt. That is the night
Speaker 1: of the Lord, a solemn observance of the children of
Speaker 1: Israel throughout their generations. Yes, there we go, man, he's yeah.
Speaker 1: All this had to happen for them to get out.
Speaker 1: It's it's yeah, it's let's continue. It says, passover regulations.
Speaker 1: And the Lord said to Moses and Aaron, this is
Speaker 1: the ordinance of the passover. No foreigner shall eat it,
Speaker 1: but every man's servant who is brought for money, when
Speaker 1: when you have circumcised him and they eat it, a
Speaker 1: sojourner had a hired servant, shall not eat it. In
Speaker 1: one house it shall be eaten, and shall not carry
Speaker 1: out any flesh outside the house, nor shall you break
Speaker 1: one of its bones. All yeah, see, similar to Jesus.
Speaker 1: You know he didn't you know, it's a that's another
Speaker 1: thing that didn't happen to Jesus. Did bones didn't break.
Speaker 1: For the congregation of Israel shall keep it. And what
Speaker 1: a stranger dwells into you wants to keep the passover land,
Speaker 1: and in his males be circumcised, and let him come
Speaker 1: near to it, and he shall be a native of
Speaker 1: the land. For no uncircumcised person shall eat it. One
Speaker 1: law shall be for the native born and for the
Speaker 1: stranger who dwells among you. Thus, all the children of
Speaker 1: Israel did as the Lord commanded Moses. So they did,
Speaker 1: and it came to pass that the very same day
Speaker 1: the Lord brought the children of Israel out of the
Speaker 1: land of Egypt according to their armies. Yes, so yeah,
Speaker 1: I tell you. The Lake of stay was four hundred
Speaker 1: and thirty years, man being bondage that long. Okay, so
Speaker 1: we got Exodus thirteen, verse one. If you're following along,
Speaker 1: I got about another half an hour of this study
Speaker 1: to go through. Yeah, if you want to follow along,
Speaker 1: we're in Exodus thirteen and the New King James version Bible.
Speaker 1: The firstborn consecrated. Then the Lord spoke to Moses, saying,
Speaker 1: consecrate to me all the firstborn. Whatever the op opens
Speaker 1: the womb among the children of Israel, both men and beast,
Speaker 1: it is mine. On the feast of unloven bread. And
Speaker 1: Moses said to the people, remember this day in which
Speaker 1: you went out to Egypt and out of the house
Speaker 1: of bondage. For by strength of hand the Lord brought
Speaker 1: you out of his place. No leaven bread shall be
Speaker 1: eaten on this day. You are going out in the
Speaker 1: month of Abib, and it shall be that the Lord
Speaker 1: brings you into the land of Canaanites and the Hittites,
Speaker 1: and the Amorites, and the Hiphites, and the Jebisites, which
Speaker 1: he swore to the fathers to give you the landfall
Speaker 1: of milk and honey, that you shall be this service
Speaker 1: in this month very interesting that all those are actually
Speaker 1: giant tribes. That is their interest in the Hittites, the Amorites,
Speaker 1: the hip Bites, the Jebisites, the Amorites is the king
Speaker 1: of Bashan is the Amorite. So I think that's just
Speaker 1: another thing from Genesis six that people just overlook and
Speaker 1: don't see that God is like against these giants. So
Speaker 1: it says seven days until you shall eat eleven bread,
Speaker 1: and on the seventh day there shall be a feast
Speaker 1: to the Lord. Eleven bread shall be eating seven days,
Speaker 1: and no eleven bread shall be seen among you, nor
Speaker 1: shall leven be seen among you in your quarters. And
Speaker 1: you shall tell your son in the day saying this
Speaker 1: is done because of what the Lord did for me
Speaker 1: when he came to Egypt. Hold on, I don't know
Speaker 1: if this is still recording, but let me see. Maybe
Speaker 1: you gotta go upstairs. You have to go left, go upstairs,
Speaker 1: because I still have another twenty minutes I have to
Speaker 1: do this. So go upstairs and then I come down
Speaker 1: in twenty minutes.
Speaker 2: Okay, please, okay, yeah, he could stay with Rex and play.
Speaker 1: Just don't don't talk. Okay, all right, let's resume. Sorry, guys,
Speaker 1: I just had to stop it real quick. You probably
Speaker 1: don't see the stop or hear the stop, but I
Speaker 1: had to stop it because my daughter came down. It
Speaker 1: says eleven bread shall be eaten seven days, and no
Speaker 1: eleven bread shall be seen among you, nor eleven is
Speaker 1: among you in your quarters, And you shall tell your
Speaker 1: son in the day saying this is done because of
Speaker 1: what the Lord did for me when I came from Egypt.
Speaker 1: It shall be as signed to you on your hand,
Speaker 1: and its memorial between your eyes, and the Lord law
Speaker 1: may be in your mouth. With the strong hand of
Speaker 1: the Lord has brought you out of Egypt. You shall
Speaker 1: therefore keep this ordinance in that season from year to year.
Speaker 1: So God is just explaining the feast of un leaven
Speaker 1: bread to the Israelites. And then there's also a law
Speaker 1: from the firstborn law to the firstborn. So and it
Speaker 1: shall be when the Lord brings you into the land
Speaker 1: of Canaanites, as he swore to you and your father's
Speaker 1: and it gives to you. You shall set apart to
Speaker 1: the Lord all the open the womb, that it is
Speaker 1: the firstborn that comes from an animal, which you have.
Speaker 1: The males shall be the Lord's. But every firstborn of
Speaker 1: a donkey, you shall redeem with a lamb, and if
Speaker 1: you do not redeem it, you shall break its neck.
Speaker 1: And the firstborn of man among your sons shall you
Speaker 1: shall redeemed. So it shall be when your son asks
Speaker 1: you in the time to come, saying what is this,
Speaker 1: you shall say to them, by strength of hand, the
Speaker 1: Lord has brought us out of Egypt, out of the
Speaker 1: house of bondage. And when it came to pass, when
Speaker 1: Pharaoh was stubborn among letting us go, the Lord killed
Speaker 1: all the firstborn of the land of Egypt, both the
Speaker 1: firstborn of man and the firstborn of beasts. Therefore I
Speaker 1: sacrifice to Lord all males that open, males that open
Speaker 1: the wound. But the firstborn of my sons I redeem.
Speaker 1: It shall be a sign on your hand as the
Speaker 1: frontlets between your eyes, for the strength of the hand
Speaker 1: of the Lord brought us out of Egypt. So as
Speaker 1: you see, these are all laws and things that God
Speaker 1: is giving to the Israelites, you know, and in remembrance
Speaker 1: of him taking him out of Egypt. So we'll continue reading.
Speaker 1: It's the wilderness way. And when it came to pass
Speaker 1: when Pharaoh had let the people go, that God did
Speaker 1: not lead them by the way of the land of
Speaker 1: the Philistines, although there was near, and God said less.
Speaker 1: Perhaps the people changed their minds when they see war
Speaker 1: and returned to Egypt. So God led the people around
Speaker 1: by way in the wilderness of the Red Sea, and
Speaker 1: the children of Israel went up in orderly ranks out
Speaker 1: of the land of Egypt. And Moses took the bones
Speaker 1: of Joseph with him, and he had placed the children
Speaker 1: of Israel. That's pretty interesting that he did that, you know,
Speaker 1: he took Joseph with him. That is so interesting. We
Speaker 1: you know, if you go to Genesis fifty, talks about
Speaker 1: Joseph dying right quite please. And Moses took the bones
Speaker 1: of Joseph with him, and he had placed the children
Speaker 1: of Israel solemn oath, saying, God will surely visit you,
Speaker 1: and you shall carry up my bones here with you.
Speaker 1: So they took. So they took saccath and camped and
Speaker 1: eat them in the edge of the wilderness. And the
Speaker 1: Lord went before them by day and the pillar of
Speaker 1: the cloud to lead the way, and by night in
Speaker 1: a pillar of fire to give them light, so as
Speaker 1: to go by day and night. He did not take
Speaker 1: away the pillar of cloud by day and the pillar
Speaker 1: of fire by night before the people. All right, and
Speaker 1: we'll continue here. We're going to go to Exodus fourteen.
Speaker 1: Now we're going to talk about the Red Sea crossing.
Speaker 1: And this is very interesting, and God is showing the
Speaker 1: power once again, you know, says Now the Lord spoke
Speaker 1: to Moses, saying, speak to the children of Israel, that
Speaker 1: they turn and camp by Hiroth, between Migdahl and the
Speaker 1: sea opposite of bail Ball Zephon. You shall camp before
Speaker 1: it by sea. For Pharaoh will say to the children
Speaker 1: of Israel that they are bewildered by the land. The
Speaker 1: wilderness has closed them in. Then I will harden Pharaoh's
Speaker 1: heart so that he will pursue them, and I will
Speaker 1: gain honor over Pharaoh and over his armies. The Egyptians
Speaker 1: may know that I am the Lord, and they did so.
Speaker 1: So now he Now it was told the King of
Speaker 1: Egypt that the people had fled, and the heart of
Speaker 1: Pharaoh and his servants was turned against his people, and
Speaker 1: they said, why have we done this, that we have
Speaker 1: let Israel go from serving us. So he made ready
Speaker 1: his chariot and took his people with him. We took
Speaker 1: six hundred choice chariots and all the chariots of egypts
Speaker 1: with captains over every one of them. And the Lord
Speaker 1: hard in his heart of Pharaoh, king of Egypt, and
Speaker 1: he pursued the children of Israel. And the children of
Speaker 1: Israel went out to the boldness. So the Egyptians pursued
Speaker 1: them with all the horses chariots of Pharaoh, and the
Speaker 1: horsemen and as armies overtook them, camping by the sea
Speaker 1: of Pharaoh before Bao Zaphan, and then Pharaoh drew near
Speaker 1: the children of Israel, lifted his eyes and behold, the
Speaker 1: Egyptians marched after them. So they were very afraid by
Speaker 1: the children of Israel cried out to the Lord. Then
Speaker 1: he said to Moses, because there were no graves in Egypt,
Speaker 1: that they have taken us away to die in the wilderness.
Speaker 1: But they have so dwelt with us to bring us
Speaker 1: out of Egypt. It is not the word we have
Speaker 1: told you in Egypt, saying let us alone, that we
Speaker 1: may have served the Egyptians, for it is for it
Speaker 1: would be better, been better for us to serve the Egyptians,
Speaker 1: then we should die in the wilderness. So you guys,
Speaker 1: see what's going on with the with the Israelites. They're complaining.
Speaker 1: And Moses said to the people, do not be afraid.
Speaker 1: Stand still and see the salvation of the Lord, which
Speaker 1: we will accomplish for you today. For the Egyptians whom
Speaker 1: you see today, he shall you shall see again no
Speaker 1: more forever. The Lord will fight for you, and you
Speaker 1: shall hold your peace. You see. So Moses is trying
Speaker 1: to tell them to stand strong. Quiet. Please, baby, I
Speaker 1: don't know if they can hear me right now, If
Speaker 1: you guys could, Sorry, my daughter's trying to be loud.
Speaker 1: Can you please be quiet, baby, be quiet, don't talk, please, okay,
Speaker 1: thank you, love, gotta be quiet. Stop doing that. I'm
Speaker 1: I'm doing something, so please don't do that. I'm gonna
Speaker 1: take you upstairs if you do that. Okay, sorry, guys,
Speaker 1: All right, so let's continue here. We're on verse fifteen.
Speaker 1: And the Lord said to Moses, why do you cry
Speaker 1: to me tell the children of Israel to go forward?
Speaker 1: But lift up your rod and stretch out your hand
Speaker 1: over the sea and divide it. And the children of
Speaker 1: Israel shall go on the dry ground through the midst
Speaker 1: of the sea. And I indeed will harden the hearts
Speaker 1: of the Egyptians, and they shall follow them. So I
Speaker 1: will gain honor over Pharaoh and over his armies, his chariots,
Speaker 1: his horsemen. Then the Egyptians shall know that I am
Speaker 1: the Lord. I have gained honor for myself over the
Speaker 1: fraid and the chariots, horsements. All right, now, guys, check
Speaker 1: this one out. And the Angel of God capital a
Speaker 1: keep that in mind. The Angel of God, right, the
Speaker 1: Angel of God, who is the Angel of the Lord,
Speaker 1: Angel of God. Well, some of us that believe in
Speaker 1: the Trinity believe that this is Jesus. Okay, and not
Speaker 1: saying that Jesus is an angel, but angel actually means
Speaker 1: messenger or the Word of God. Went before the camp
Speaker 1: of Israel, moved and went behind them, and the pillar
Speaker 1: of the Let's go back to the word, it says,
Speaker 1: and the Angel of God, who went before the camp
Speaker 1: of Israel, moved and went behind them, and the pillar
Speaker 1: of the cloud went from before them and stood behind them.
Speaker 1: So it came between the camp of the Egyptians and
Speaker 1: the camp of Israel. Thus it was a cloud of
Speaker 1: darkness to none to one, and it gave light by
Speaker 1: night to the other. So that they did not come
Speaker 1: near the other at the night. Then Moses stretched out
Speaker 1: his hand over the sea, and the Lord caused the
Speaker 1: sea to go back by the strong east wind. And
Speaker 1: that night they made the sea into the dry land.
Speaker 1: The waters were divided, so the children of Israel went
Speaker 1: into the midst of the sea to the dry ground,
Speaker 1: and the waters were a wall to them to the
Speaker 1: right hand over the left. And the Egyptians pursued and
Speaker 1: went over them into the midst of the sea. All
Speaker 1: Pharaoh's horses and chariots and his horsemen. Now it came
Speaker 1: to pass in the morning watch the Lord looked down
Speaker 1: upon the army of the Egyptians through the pillar of cloud,
Speaker 1: and he troubled the army to the Egyptians, and he
Speaker 1: took off their chariot wheels, so that they drove them
Speaker 1: with difficult The Egyptians said, let us flee from the
Speaker 1: face of Israel, for the Lord fights for them against
Speaker 1: the Egyptians. Then the Lord said to Moses, stretch out
Speaker 1: your hand over the sea, and let the waters come
Speaker 1: back upon the Egyptians. So the chariots and their horsemen,
Speaker 1: and Moses stretched out his hand over the sea. And
Speaker 1: when the morning appeared, the sea returned to its full
Speaker 1: depth while the Egyptians were fleeing into it. So the
Speaker 1: Lord overthrew the Egyptians in the midst of the sea.
Speaker 1: Then the waters returned and covered the chariots, the horsemen,
Speaker 1: and all the army of Pharaoh that came into the
Speaker 1: sea after them, not so much, not so much as
Speaker 1: one of them remained. But the children of Israel had
Speaker 1: walked on the dry land and the midst of the sea,
Speaker 1: and the waters were wall of them, and their right
Speaker 1: hand on their left. So the Lord saved Israel that
Speaker 1: day from the hand of the Egyptians, and the Israel
Speaker 1: saw the Egyptians dead on the seashore. Thus Israel saw
Speaker 1: the great work which the Lord had done in Egypt,
Speaker 1: so that people feared the Lord and believed the Lord
Speaker 1: and a servant. So we see splitting the red sea,
Speaker 1: Israel walking through on dry land, and when the chariots
Speaker 1: were chasing them, you know, Moses closed it. And God
Speaker 1: had killed the Egyptian army and the Pharaoh in this.
Speaker 1: So that's Exodus fourteen. Super interesting guys. That first of all, God,
Speaker 1: you know, gave Moses the faith to be able to
Speaker 1: split the Red Sea. So God split the Red Sea,
Speaker 1: not Moses. Moses is just being a vessel. I think
Speaker 1: that is very vastly important. And you know, this is
Speaker 1: the type of things that God is building a faith
Speaker 1: through the Israelites. When the Israelites see something like this,
Speaker 1: it builds their faith. You know, they just went through bondage,
Speaker 1: they went through slavery for four hundred and something years.
Speaker 1: They were probably crapped out, you know, from everything they
Speaker 1: went through. And you know, they're seeing that the Lord
Speaker 1: is still with him, and that's amazing, you know that
Speaker 1: that God is still with him. So yeah, so sorry, guys,
Speaker 1: I'm being interrupted by my daughter. She came down, but
Speaker 1: I'm trying to keep her down quite a little bit
Speaker 1: so I could finish this off. I got another twenty minutes.
Speaker 1: I don't have a studio, you know yet, so it's
Speaker 1: a little hard for uh, for me. But let's go.
Speaker 1: We're gonna go to the Song of Moses. Okay. Then
Speaker 1: Moses and the children of Israel sang this song to
Speaker 1: the Lord and spoke saying, I will sing to the
Speaker 1: Lord for he has triumph gloriously. The horse and its
Speaker 1: rider was thrown into the sea. The Lord is my
Speaker 1: strength and song, and he has become my salvation. He
Speaker 1: is my God, and I will praise him, my father's God,
Speaker 1: and I will exalt him. The Lord is a man
Speaker 1: of war. The Lord is his name. Pharaoh's chariots and
Speaker 1: his army he cast into the red sea. His chosen
Speaker 1: captains also were drowned in the red sea. The depths
Speaker 1: covered them. They sank to the bottom like a stone.
Speaker 1: Your right hand, o, Lord, has become a glorious in power.
Speaker 1: Your right hand, O, Lord, has dashed the enemies in pieces.
Speaker 1: In the greatness of your excellence, you shall overthrown who
Speaker 1: rose against you. You set forth your wrath it consumed
Speaker 1: a Sorry, guys, your right hand, the Lord has become
Speaker 1: glorious in power. Your right handed Lord has dashed your
Speaker 1: enemies into pieces, and your greatness or your excellence, has
Speaker 1: overthrown those who rose against you. You set your wrath.
Speaker 1: All right, guys, I think maybe dude gold stairs. Okay,
Speaker 1: then be quiet, please love them. Okay, I can't concentrate
Speaker 1: on this is very hard. Go upstairs, baby, Okay, then
Speaker 1: pet him and be quiet. All right, my left okay,
Speaker 1: all right, let me resume. Sorry guys, and the blast
Speaker 1: of your nostrils, the waters were gathered together. The flood
Speaker 1: stood upon like a heap. The depths cong guild in
Speaker 1: your heart of the sea. The enemy said, I will pursue,
Speaker 1: I will overtake, I will divide the spoil. My desires
Speaker 1: shall be satisfied on them. I will draw my sword,
Speaker 1: my hands shall destroy them. You blue with your wind,
Speaker 1: the sea covered them. They sink like a lead in
Speaker 1: the mighty waters. Who was like you, o Lord among
Speaker 1: the gods, Who is like you, glorious and holiness, fearful
Speaker 1: in praises, doing wonders? You stretch out your right hand.
Speaker 1: The earth swallowed them. You and your mercy had led
Speaker 1: forth the people whom had redeemed. You guided them in
Speaker 1: your strength to your holy habitation. The people will hear
Speaker 1: you and be afraid. Sorrow will take the inhabitants of
Speaker 1: Fistia Philistia. Then the chiefs of edom will be dismayed.
Speaker 1: Then the mighty men of Moeb like the Edomites and
Speaker 1: Moabites so they're talking about, tremble, will take hold of them.
Speaker 1: All the inhabitants of Canaan will melt away. Fear and
Speaker 1: dread will fall on them by the greatness of your arm.
Speaker 1: There will be still as stone till your people pass over,
Speaker 1: O Lord. Till the people pass over, whom you have purchased,
Speaker 1: you will bring them in to plant them in the
Speaker 1: mountain of your inheritance. Oh in the place, o Lord,
Speaker 1: which you have made for your own dwelling, the sanctuary
Speaker 1: of Lord, which your hands have established. The Lord shall
Speaker 1: reign forever and ever. For the horses of Pharaoh went
Speaker 1: into his chariots and horsemen to the sea, and the
Speaker 1: Lord bracked the waters up sea upon them, and he
Speaker 1: went back to the midst of the sea. So all right,
Speaker 1: so let's go ahead and stop screen shared. Sorry about that, guys.
Speaker 1: I'm uh fortunately, it's kind of tough. I have kids,
Speaker 1: so it's hard screenshare. Okay, we're back. So now we're
Speaker 1: gonna go over the song of Mariam. The song Mariam,
Speaker 1: the Prophetess, Prophetess, the sister of Aaron, took the timbrium
Speaker 1: in her hand, and then women went out with her
Speaker 1: with the timbrels, with the dances. And Mariam answered them,
Speaker 1: sing to the Lord, for he has triumph gloriously the
Speaker 1: horse and its rider he has thrown into the sea.
Speaker 1: So all right, we'll continue. We'll probably just finished this uh,
Speaker 1: maybe this chapter or the next. We got about fifteen
Speaker 1: you know, fifteen minutes or ten minutes left. We usually
Speaker 1: do a two hour study, so I tried to push
Speaker 1: it at least two hours. So Bitters says, bitter waters
Speaker 1: made sweet. So Moses brought Israel from the Red Sea.
Speaker 1: Then they went out to the wilderness of Sure. Then
Speaker 1: they went three days in the wilderness and found water. Now,
Speaker 1: when they came to Marah, they could not drink the
Speaker 1: waters of Marah, for they were bitter. Therefore the name
Speaker 1: of it was called Marah. And the people complained against Moses, saying,
Speaker 1: what shall we drink? So we cried to the Lord,
Speaker 1: and the Lord showed him a tree. Then he cast
Speaker 1: it into the waters, and the waters were made sweet.
Speaker 1: There he made a statue of the ordinance to them,
Speaker 1: and he tested them, and he said, if you diligently
Speaker 1: heed the voice of the Lord your God, and do
Speaker 1: what is right in his sight, give ear to this
Speaker 1: commandments to each or to keep all his statutes. I
Speaker 1: will put none of his diseases to which I have
Speaker 1: brought to the Egyptians. For I am the Lord who
Speaker 1: heals you. Then he came to Elim and the twelve
Speaker 1: wells of the water seventy palm trees, for they camped
Speaker 1: by the waters. So there we go, guys, and we'll
Speaker 1: go to Exodus sixteen. We'll probably finish. Let me see
Speaker 1: how long it is. We're pretty close to wrapping up here.
Speaker 1: So Exodus sixteen is the Bread from Heaven. So let's
Speaker 1: check this out real quick. We'll probably finished with Exodus
Speaker 1: sixteen here. And then then they journeyed from Elim, and
Speaker 1: all the congregation the children of Israel came to the
Speaker 1: wilderness of sin which is between Ilim and Cyinai on
Speaker 1: the fifteenth day of the second month, after they departed
Speaker 1: from the land of Egypt. Then the whole congregation and
Speaker 1: the whole congregation of the Children of Israel complained against Moses.
Speaker 1: See once again you have complaining here. Okay, So they're
Speaker 1: losing their faith again. They just saw what, you know,
Speaker 1: Moses split the Red Sea and do all these miracles,
Speaker 1: and now it's like they're complaining against Moses and Aaron
Speaker 1: again in the wilderness. And you know, it's what happens
Speaker 1: when people start to lose their faith, you know, and
Speaker 1: the children of Israel said to them, oh, he had
Speaker 1: died by the hand of the Lord in the land
Speaker 1: of Egypt, and we sat by the pots of meat,
Speaker 1: and we ate bread to the full. But we have
Speaker 1: brought us into the wilderness to kill this whole assembly
Speaker 1: with hunger. Then the Lord said to Moses, behold, I
Speaker 1: will reign bread from heaven. I will reign bread from
Speaker 1: heaven for you. And people shall go out and gather
Speaker 1: a certain quota every day that I may test them
Speaker 1: whether they may walk by my law or not. And
Speaker 1: it shall be on the sixth day. They shall prepare
Speaker 1: what they bring in, and it shall be twice as
Speaker 1: much as they gathered daily. So God is going to
Speaker 1: be testing their faith. Then Moses and Eric said to
Speaker 1: all the children of Israel, out the evening, that you
Speaker 1: shall know that the Lord has brought you out of
Speaker 1: the land of Egypt. And in the morning you shall
Speaker 1: see the glory of the Lord. For he hears your
Speaker 1: complaints against the Lord. But we all but that we
Speaker 1: but that are that you complain against us. As Moses said,
Speaker 1: this shall be seen by the Lord and gives you
Speaker 1: meat to eat in the evening and in the morning
Speaker 1: bread to be full for the Lord. Here's your complaints
Speaker 1: which you make against him, and that are we Your
Speaker 1: complaints are not against us, but against the Lord. So
Speaker 1: what he's saying is every time you guys complain, that
Speaker 1: God is hearing you, and you're not complaining against Moses
Speaker 1: and Aaron like us, you're complaining against the Lord, which
Speaker 1: is you know, you shouldn't be doing you know, so
Speaker 1: you should have faith that God is going to take
Speaker 1: care of you, just like you did getting you out
Speaker 1: of the land of Egypt. Then Moses spoke to Aaron
Speaker 1: and saying, to all the congregation and the children of Israel,
Speaker 1: come near before the Lord, for he has heard your complaints.
Speaker 1: Now it came to pass, as Aaron spoke to the
Speaker 1: whole congregation of the children of Israel, that they look
Speaker 1: toward the wilderness and behold, the glory of God appeared
Speaker 1: in the cloud. What is that right? The glory of
Speaker 1: God appeared in the cloud. That's very interesting. Maybe the
Speaker 1: Holy Spirit, maybe Jesus and the Lord spoke to Moses saying,
Speaker 1: I have heard the complaints of the children of Israel.
Speaker 1: Speak to them, saying at twilight, twilight, you shall eat meat.
Speaker 1: In the morning, you shall be filled with bread, and
Speaker 1: you shall know that I am the Lord God. So
Speaker 1: it was it was that quail came upon the evening
Speaker 1: and covered the camp. In the morning, the dew lay
Speaker 1: all around the camp. And when the layer of dew lifted,
Speaker 1: the service of the wordness the small, small, round substance
Speaker 1: as fine as the frost of the ground. So when
Speaker 1: the children the Israel saw it, they said to one another,
Speaker 1: what is it? For they knew what it was. Moses
Speaker 1: told them, this is the bread which the Lord has
Speaker 1: given to you to eat. This is the thing which
Speaker 1: the Lord commanded you. That every man gathered according to
Speaker 1: each one's need, one omar for each person, according to
Speaker 1: the number of persons. Each man took those that were
Speaker 1: in the tenth. Then the children of Israel did so,
Speaker 1: and gathered some more, some less. So when they measured
Speaker 1: it by omers, he who gathered much had nothing left over.
Speaker 1: He who gathered little had no lack. Every man had
Speaker 1: gathered according to each one's need. And Moses said, oh,
Speaker 1: did I go too far? Hold on, I think I
Speaker 1: went too far here, my bad, Sorry about that, guys.
Speaker 1: Moses said to them, this is the bread which the
Speaker 1: Lord has given to you. To eat. This is the
Speaker 1: one thing that Lord has commanded. Let every man gathered
Speaker 1: according to each one's need, and to Omars each person's
Speaker 1: number of persons. Let every man take for those who
Speaker 1: are in his tent. Then the children of these Israel
Speaker 1: did so, and gathered some more, some less. So. When
Speaker 1: they measured it by Omars, they gathered it much so
Speaker 1: they I think I might have read that part. I'm sorry, guys.
Speaker 1: So then the children of is Reel did so and
Speaker 1: gathered some more, some less. So when they measured it
Speaker 1: by Omars, they gathered much had left over, and he
Speaker 1: who gathered little had no lack. Every man had gathered
Speaker 1: according to each one's needs. And Moses said, let no man,
Speaker 1: let no one leave it any of it till morning. Notwithstanding,
Speaker 1: they did not heed Moses. But some of them left
Speaker 1: part of it to mourning, and it bred worms and stank,
Speaker 1: and Moses was angry with them. So they gathered it
Speaker 1: every morning, every manicorring to his need, and the sun
Speaker 1: became hot and it melted. So they're not taking heed,
Speaker 1: they're not listening to the commandments. They're the commands that
Speaker 1: God has given them, or that Moses is telling them.
Speaker 1: So Moses became angry with them. Guy, he's getting frustrated
Speaker 1: with the people. You understand, Like, it's hard, Guys. I've
Speaker 1: been in the army and I've been a sergeant over
Speaker 1: five people, and it's hard to even you know, you
Speaker 1: got these needs and wants of five people, you know,
Speaker 1: when you're when you're leading five, I could imagine leading
Speaker 1: you know, millions like God like Moses is doing, you know,
Speaker 1: and it's going to be different personalities and different people
Speaker 1: giving different ideas to each other. And and it's going
Speaker 1: to be some people are gonna be feeling some type
Speaker 1: of way, and it's going to be like spreading like
Speaker 1: a disease to the other people. That's why they're complaining,
Speaker 1: you know, because you got these some people that are
Speaker 1: probably you know, have faith and they're probably feeling good
Speaker 1: about what God is doing, and some people that are
Speaker 1: losing faith, and those people are probably influencing the other
Speaker 1: people to complain. And that's what happens. It's like a cancer.
Speaker 1: And that's what I'm seeing here, you know. And and
Speaker 1: they're they're starting to lose faith and separate themselves from God.
Speaker 1: And then He's given them commandments and they're not listening.
Speaker 1: They're not doing what he's saying. We'll continue reading here
Speaker 1: it says. And it was on the sixth day that
Speaker 1: they gathered twice as much bread to omars for each
Speaker 1: of them, and all the rulers of the congregations came
Speaker 1: and told Moses that. He said to them, this is
Speaker 1: what the Lord said, Tomorrow is sabbath, rest a holy
Speaker 1: sabbath to the Lord. Bake what you will bake today,
Speaker 1: Boil what you will boil, A lay up for yourselves
Speaker 1: all the remains that have kept until morning. So they
Speaker 1: laid up till morning, and Moses commanded they did not
Speaker 1: and it did not stink, nor were there any worms
Speaker 1: in it. Then Moses said, eat that to for today
Speaker 1: is a sabbath to the Lord. Today you will not
Speaker 1: find it in the field. Six days you shall gather it,
Speaker 1: and on the seventh day there will be none. You
Speaker 1: see what I mean. So now it happened that some
Speaker 1: of the people went out to the seventh day to gather,
Speaker 1: but they found none. And the Lord said to Moses,
Speaker 1: how long were you fuse to keep my commandments in
Speaker 1: my laws? See, for the Lord has given you the sabbath.
Speaker 1: Therefore he gives you on the sixth day bread for
Speaker 1: two days, and let every man remain in the place,
Speaker 1: that no man go out in his place on the
Speaker 1: seventh day, So the people rested on the seventh day.
Speaker 1: See what he's trying to do. He's trying to like,
Speaker 1: he's trying to tell them, and they're not Yeah, they're
Speaker 1: not following the commandments. So we got this is going
Speaker 1: to be the last chapter we go over today. Thank
Speaker 1: you guys for your patience. I apologize that my daughter
Speaker 1: had come down and it caused some pauses here, but
Speaker 1: you know, I can only do my best. I don't
Speaker 1: have a studio to go to. I have to do
Speaker 1: this out of my house. So I know you guys
Speaker 1: will have grace for me, because you guys are awesome.
Speaker 1: And the Lord's house of Israel was named, and the
Speaker 1: House of Israel called its name Nna. And it was
Speaker 1: like white cord or seed, and it taste of it
Speaker 1: was like wafers made with honey. And Moses said, this
Speaker 1: is the thing the Lord has commanded. Fill an omar
Speaker 1: with it and to be kept your generations. And they
Speaker 1: may see the bread which I have fed you in
Speaker 1: the wilderness that I have brought you out of the
Speaker 1: land of Egypt. And Moses said to Aaron, take a
Speaker 1: pot and put an Omar of Mana in it, and
Speaker 1: lay it upon before the Lord, to be kept for
Speaker 1: their generations. And the Lord commanded Moses. So Aaron laid
Speaker 1: it before the testimony to be kept. And the children
Speaker 1: of Israel ate Mana forty years until they came to
Speaker 1: the inhabited land. They ate Mana until they came to
Speaker 1: the border of the land of Canaan. Now Omar is
Speaker 1: one tenth of an epath, So all right, so we
Speaker 1: went where So we went all the way to Exodus seventeen,
Speaker 1: Praise God, from Exodus five all the way to seventeen.
Speaker 1: That's amazing. You know, I think we went through a lot.
Speaker 1: We'll pick up there next week. If I have any
Speaker 1: other guests, come on. I'll see if I could book somebody.
Speaker 1: If not, it'll just be me. You know, this is
Speaker 1: a Bible study that we go over. You know, right
Speaker 1: now we're in the Book of Exodus, and I just
Speaker 1: think that it's vastly important for everybody that's listening to to,
Speaker 1: you know, to read the Old Testament. That's why we're
Speaker 1: going over the Old Testament. We're going to try to
Speaker 1: go from the Old Testament to the New. Might be
Speaker 1: some difficult stuff to go over, like Leviticus, but if
Speaker 1: you guys can just stick with me and you know,
Speaker 1: continue to study the Word with me, I really appreciate it.
Speaker 1: I think it's important. And if I do have anybody
Speaker 1: on you know, to do like a roundtable or something
Speaker 1: like that, I will try to get as many guests
Speaker 1: as I can to come and do that. But so
Speaker 1: we'll stop here at Exodus seventeen. Like I said, I
Speaker 1: really appreciate you guys listening to the Bible study and
Speaker 1: to the show. What I ask of you guys if
Speaker 1: you could please leave a comment on Spotify. I have
Speaker 1: no way of communicating with you guys because this is
Speaker 1: on Cult and Conspiracies Spotify and not on Mind. So
Speaker 1: if you want to communicate with me, you could always
Speaker 1: hit me up on Instagram at Josh Monday Underscore a podcast,
Speaker 1: or you can hit me up on YouTube if you
Speaker 1: want to leave a comment. My YouTube is Josh Monday
Speaker 1: Music and Podcast. Leave a comment there. If you want
Speaker 1: to comment on Spotify, I do see those, but I
Speaker 1: can't answer them. But at least I could see what
Speaker 1: you guys are saying, so just leave a comment below
Speaker 1: on Spotify. I do read them. I am not able
Speaker 1: to respond to them because I don't have control over
Speaker 1: their Spotify obviously a cult of conspiracy, but I do
Speaker 1: get to read them. And if you guys do want
Speaker 1: to personally talk to me, you can, like I said,
Speaker 1: you could send me a direct message on Instagram at
Speaker 1: Josh Monday Underscore podcast, so we have that. And then, yeah,
Speaker 1: I really appreciate you guys listening though, and we are
Speaker 1: definitely moving right along in the Old Testament. I can't
Speaker 1: believe we're all the way to Exitus seventeen already. That's amazing.
Speaker 1: So let's go ahead and end this in prayer. So,
Speaker 1: Father God, in the name of Jesus, I really super
Speaker 1: appreciate everything you do for us, Lord, and I see
Speaker 1: that you were you were, you know, bringing the people
Speaker 1: out of Israel you know, I'm sorry, out of Egypt then,
Speaker 1: and you know, your your Hebrew Israelites and and showing
Speaker 1: them your signs, your wonders, your miracles, and you were
Speaker 1: you were doing so much for them, and sometimes they
Speaker 1: lose faith. And I know a lot a lot of
Speaker 1: us do the same. We know that you do all
Speaker 1: this for us, Lord, and you know you gave us
Speaker 1: Jesus to die on the cross, and and you give
Speaker 1: us power in his name, and you do certain things
Speaker 1: for us. And sometimes we lose faith. So when we
Speaker 1: lose faith, Lord, please help us to gain more faith
Speaker 1: and to not sin and separate ourselves from you. So
Speaker 1: anybody that's listening right now that's having trouble with the
Speaker 1: faith or not having faith, if you could just supernaturally
Speaker 1: assist them and help them realize you know that you're
Speaker 1: there for them every step of the way. I really
Speaker 1: appreciate you giving us the time to have this Bible study.
Speaker 1: I pray that you bless this Bible study and you
Speaker 1: bless the people that are listening. Lord. Please thank you.
Speaker 1: I love you in Jesus' name. Amen. All right, thank
Speaker 1: you guys so much. I really appreciate you guys listening.
Speaker 1: Let me stop the screen share and yeah, if you
Speaker 1: guys could, if you guys are on the Patreon, you
Speaker 1: guys could see this in video. If not, just going
Speaker 1: to be on audio. So thank you guys so much
Speaker 1: for listening. I love you guys, and God bless you.