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<v Speaker 1>Teem me away, eat me Away, Team me Awake.

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<v Speaker 2>From the sense of today, gem.

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<v Speaker 1>Me Away, get me away, You get me awake. From

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<v Speaker 1>the sense of today, gem me Away, me away, you

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<v Speaker 1>get me awake.

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<v Speaker 2>Me to say some today, get.

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<v Speaker 1>Me away, give me away, gat me awake.

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<v Speaker 3>The sends of today, gem me away, eat me Awake.

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<v Speaker 3>It's a love world. They should save it today. They

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<v Speaker 3>should kinds China and forgiven.

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<v Speaker 1>Forgive. What's the lad looking around that pay should saved?

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<v Speaker 1>Paul Chimes, China, I forget, Forget.

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<v Speaker 2>Ladies and gentlemen. Welcome to Sunday Service episode brought to

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<v Speaker 2>you by Cult of Conspiracy. I am your host, Josh Monday.

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<v Speaker 2>If you don't know me, I'm a Christian rapper, devoted

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<v Speaker 2>her husband, father and imry veteran, and I am the

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<v Speaker 2>host of Josh Monday Christian Conspiracy podcast. So thank you

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<v Speaker 2>guys for joining me. I have a very special guest

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<v Speaker 2>for you today. He's been on my show I think

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<v Speaker 2>at least two to three times, and every time that

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<v Speaker 2>we have had a show together, I think we connect

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<v Speaker 2>very well, you know, so I think we have good chemistry.

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<v Speaker 2>So Nathan Reynolds, his book is called Snatched from the flames,

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<v Speaker 2>and it is super important for you guys to go

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<v Speaker 2>check that out. And if you could introduce yourself, Nathan,

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<v Speaker 2>how's it going.

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<v Speaker 4>Brother, Absolutely fantastic, Josh, I'm pumped to be here.

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<v Speaker 2>Man.

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<v Speaker 4>I always have just a wonderful time when we get

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<v Speaker 4>on here together. So yeah, you know, those of you.

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<v Speaker 4>I am also a father of four children right now.

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<v Speaker 4>I've got twin babies, man, which is savage and relentless

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<v Speaker 4>and wonderful. And you know my family and I you know,

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<v Speaker 4>I came from an organized crime family, to put it

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<v Speaker 4>super nicely, and devoted my life in the last eight

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<v Speaker 4>years to trying to expose the kingdom of darkness, you know,

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<v Speaker 4>and have nothing to do with the unfruitful works of darkness.

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<v Speaker 4>We're called to expose and reprove them, and so I

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<v Speaker 4>have devoted myself to speaking and sharing about those those

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<v Speaker 4>things that others would rather not be said, you know.

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<v Speaker 4>But I have found just great reward in changing of covenants.

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<v Speaker 2>You know.

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<v Speaker 4>I was born into a kingdom of darkness and understood

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<v Speaker 4>very quickly quickly what can happen when you live a

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<v Speaker 4>life of compromise. And you know what, I've got to

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<v Speaker 4>see the power of changing teams and the efficacy of

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<v Speaker 4>renouncing the secret ways of shame that had once bound

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<v Speaker 4>me in bondage for so long in my life. And

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<v Speaker 4>so we have devoted ourselves to trying to just stir

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<v Speaker 4>up in people a hunger for the Word, you know,

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<v Speaker 4>because ultimately, at the end of the day, that is

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<v Speaker 4>what ransomed my life and gave me purpose and zealousness,

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<v Speaker 4>and gave me a firm foundation to stand upon when

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<v Speaker 4>the chaos and the storms of life blew upon me.

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<v Speaker 4>But we have traveled. We spent four and a half

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<v Speaker 4>years traveling full time in an RV all over the

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<v Speaker 4>country and trying to learn some of the lost ancient

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<v Speaker 4>ways that I did not get, you know, like being

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<v Speaker 4>a farmer and being a shepherd and a butcher and

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<v Speaker 4>all kinds of different little skill sets. But along there

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<v Speaker 4>that way, we also got to meet the body of

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<v Speaker 4>Messiah all over this country. And it has given us

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<v Speaker 4>a galvanized zealousness to continue to preach the Gospel to

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<v Speaker 4>every creature, no matter what the cost is.

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<v Speaker 2>And he and that's what you do, man. I see

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<v Speaker 2>him hop on so many different shows, and he's a

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<v Speaker 2>guest on and he does a wonderful job. Check out

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<v Speaker 2>his YouTube. Can you shot the YouTube out for them

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<v Speaker 2>as well?

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<v Speaker 4>It's just YouTube Nathan Reynolds and or snatched from the

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<v Speaker 4>flames dot Com. I got the audiobook, but more importantly,

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<v Speaker 4>and you know it's awesome. You guys can check it out.

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<v Speaker 4>I've got to name your own price a PDF version,

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<v Speaker 4>but I also have the entirety of the scriptures. I

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<v Speaker 4>did an audio dramatized version from Genesis to Revelation because

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<v Speaker 4>I believed it was critical that people have an opportunity

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<v Speaker 4>to saturate themselves in the world and get to understand

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<v Speaker 4>it for themselves, whether or not they actually want to

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<v Speaker 4>be people that claim to be followers of this book,

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<v Speaker 4>whether or not they don't. So it helped to know

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<v Speaker 4>it from beginning to end. So, dude, I'm pumped that

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<v Speaker 4>you are actually wading into it from Genesis onward to

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<v Speaker 4>teach you way through. Man, it'll change you forever.

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<v Speaker 2>I know. I was trying to dude, Okay, So I

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<v Speaker 2>just what I need to do. This is what I

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<v Speaker 2>need to do for the show that everybody that's listening.

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<v Speaker 2>I'm trying to take time away at least two days

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<v Speaker 2>a week of about eight hour studies on. You know,

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<v Speaker 2>I basically just have a podcast Are the Bible Going

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<v Speaker 2>in My ears? And then I'm studying all these different

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<v Speaker 2>things for you guys, and I'm trying to bring as

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<v Speaker 2>much knowledge as I can. But just understand, guys, I'm

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<v Speaker 2>gonna bring it from a Christian and conspiracy point of view.

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<v Speaker 2>Just like the people I bring on the show. Nathan

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<v Speaker 2>has been through crazy stuff. Okay, so he is definitely

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<v Speaker 2>involved in the conspiracy side of it, but he's Christian

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<v Speaker 2>and he's saved, so I'm gonna do my best to

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<v Speaker 2>bring I will definitely bring Christians here. I'm not gonna

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<v Speaker 2>bring any non Christian here. I'm not gonna have anybody

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<v Speaker 2>that's New Age or anything. This is gonna be all

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<v Speaker 2>unless Jonathan and Jacob hop on the show from Cult

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<v Speaker 2>the Conspiracy. I can't help that because it's their show,

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<v Speaker 2>so they could do whatever they want. But I'm just

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<v Speaker 2>saying I will try to bring you the best people

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<v Speaker 2>I could possibly bring, and Nathan is one of those

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<v Speaker 2>Pastor rich Tidwell that I brought it to one. I'm

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<v Speaker 2>gonna try to bring you guys heavy hitters, and we're

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<v Speaker 2>just gonna do Bible study and I hope you guys

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<v Speaker 2>like it and enjoy it. You know, that's the main thing.

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<v Speaker 2>This is just for you guys, enjoyment. But at the

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<v Speaker 2>same time, faith come by hearing and hearing by the

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<v Speaker 2>Word of God. So you're gonna be building faith as

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<v Speaker 2>you go and you can't dude, I'll tell you something, man,

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<v Speaker 2>I think there's a need for this right now because

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<v Speaker 2>there's people in the conspiracy side that get fed so

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<v Speaker 2>much information and they go down the biggest rabbit holes.

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<v Speaker 2>But you gotta have something at the end of that

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<v Speaker 2>rabbit hole. You gotta have Jesus the way, the truth

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<v Speaker 2>to life, the real truth, to bring you out of

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<v Speaker 2>these dark rabbit holes that you guys are going down. Okay,

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<v Speaker 2>so this is the way to do it, is to

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<v Speaker 2>dig deep, and we're gonna bring everything from a conspiratorial

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<v Speaker 2>point of view. So let's go, guys. We're gonna dig

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<v Speaker 2>into the word. Okay. This is the obviously the best

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<v Speaker 2>part and the most enjoyable for me. Let's find that

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<v Speaker 2>page that I had brought up here it is. Let's

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<v Speaker 2>go boom. And if you're listening on audio, you know,

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<v Speaker 2>I I am. I don't know if this is gonna

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<v Speaker 2>you know, I think this is on Spotify. I don't

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<v Speaker 2>know if they do Spotify Video, but I think it's

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<v Speaker 2>good for this because I know that on the their

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<v Speaker 2>patreon or whatever, they're gonna play this and people can

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<v Speaker 2>see the video. So if you're listening on Spotify, join

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<v Speaker 2>their patreons, you could see it and on video. All right,

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<v Speaker 2>so let's do this. So all right, so we're gonna

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<v Speaker 2>start where we left off. We left off on Genesis

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<v Speaker 2>fourteen uh eighteen uh, and we're gonna be talking about

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<v Speaker 2>Abraham or Abraham and Malkisa Deck. I think this is

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<v Speaker 2>very important and I have a lot of stuff to

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<v Speaker 2>kind of go over on Malchisa Deck, and I'm sure

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<v Speaker 2>Nathan has some pretty important stuff as well. So i'll

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<v Speaker 2>start it off. Let's start off by by by reading.

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<v Speaker 2>So it says then Malkisa Deck, king of Salem, brought

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<v Speaker 2>out bread and wine. And he was the priest of God.

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<v Speaker 2>He is the priest of God most High, and he

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<v Speaker 2>has blessed. He has blessed him and said, blessed be

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<v Speaker 2>Abram of God most High, possessor of heaven and earth.

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<v Speaker 2>And blessed be God most High, who has delivered your

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<v Speaker 2>enemies into your hand, and he gave him a tithe

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<v Speaker 2>of all. Okay, so let's just stop there real quick.

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<v Speaker 2>So very interesting, man, who is this guy?

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<v Speaker 4>You know?

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<v Speaker 2>Who is Malkisa Dec This is before the vitical priests,

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<v Speaker 2>So this is usually if you are gonna be a priest,

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<v Speaker 2>you have to be a Levite, you know. Malkisa Deck

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<v Speaker 2>is not that they don't even know who his parents are. Okay,

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<v Speaker 2>we'll find that in the Book of Hebrews. But let's

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<v Speaker 2>kind of dig in real quick. We have we have

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<v Speaker 2>Abram coming, the King of said he brought out bread

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<v Speaker 2>and wine that reminds you of you know, like like

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<v Speaker 2>Jesus right there, right, And then we have the priest

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<v Speaker 2>of God, the Most High. So he is the priest

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<v Speaker 2>of the most High God. I think it's very interesting.

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<v Speaker 2>He's a Canaanite, right, I think he lives in the

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<v Speaker 2>Atlantic Canaan Usually you're not really seeing these guys most

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<v Speaker 2>most of the time. These guys are are pagan, you know.

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<v Speaker 2>So what's going on here? You know? So I want

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<v Speaker 2>to go over a few things quick. So on that

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<v Speaker 2>Kisa Deck, right, So he's the king of Salem, right,

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<v Speaker 2>and and Salem is actually that that's that's it actually

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<v Speaker 2>means peace. So he's the king of peace priests of

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<v Speaker 2>the Most High, just like Jesus, you know, is a

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<v Speaker 2>king and a priest. So he's a king and he's

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<v Speaker 2>also a priest, something we don't see in the scriptures

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<v Speaker 2>at all. This is like the only guy besides Jesus

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<v Speaker 2>who is the king of kings, you know, lord of

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<v Speaker 2>lords and our and our priests that we see this

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<v Speaker 2>a king and a priest at the same time. So

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<v Speaker 2>king of Salem, right, Salem is it means peace. So

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<v Speaker 2>he's the king of peace. So there's like kind of

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<v Speaker 2>a kind of a little he's like he's like what

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<v Speaker 2>they call a not a Christophany, but he's like a

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<v Speaker 2>type of Christ. Some people actually believe this is Jesus

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<v Speaker 2>uh in the Old Testament. But what's your thoughts on

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<v Speaker 2>on Alkisa dec Nathan all my notes?

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<v Speaker 4>Yeah, man, well just real quick too. You know, we

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<v Speaker 4>don't have any other reference to say that, you know,

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<v Speaker 4>the Messiah or Jesus or Yeshua was reigning over a kingdom,

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<v Speaker 4>you know, on the earth, and so I think these

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<v Speaker 4>are this is more one of those archetype foreshadowing moments.

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<v Speaker 4>For us to be able to understand, you know. There's

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<v Speaker 4>one other reference to the sons of David are also

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<v Speaker 4>referenced as in the Book of Samuel they're described as

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<v Speaker 4>they are priests, you know, and then in the Book

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<v Speaker 4>of Chronicles they're described as as kings, you know, they're

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<v Speaker 4>described as princes, you know. And so we also see

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<v Speaker 4>a similar in the lineage of David. This is carrying

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<v Speaker 4>on of priests and kings and this desire, like it

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<v Speaker 4>says in Second Peter, where he this is what he

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<v Speaker 4>has foreshadowed for us. Likewise, those that become sons and

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<v Speaker 4>daughters in his kingdom, this is this is his intention

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<v Speaker 4>for what we are to become his sovereigns and rulers

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<v Speaker 4>in that regard. So one of the things I'm most

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<v Speaker 4>excited about to get into on this too, is is

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<v Speaker 4>some of the archaeological evidence about the Temple, the First

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<v Speaker 4>Temple Temple zero, which was one of these the more

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<v Speaker 4>modern discoveries there of the First Temple I was ever

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<v Speaker 4>discovered there at Mountain Zion over this spring Agui Horn

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<v Speaker 4>and where they really believe this is the very place

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<v Speaker 4>that likely Melchizidek. And then the lineage of those that

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<v Speaker 4>went up there, like Jacob and others later on established

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<v Speaker 4>a place where there was offerings and sacrifices in the

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<v Speaker 4>anointing of the standing stone that Jacob set up, the

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<v Speaker 4>one that he slept on when he was traveling to Bethel.

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<v Speaker 4>So that's one of those things I want to dig

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<v Speaker 4>into tonight, but I don't want to distract you too

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<v Speaker 4>much from where you're going.

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<v Speaker 2>Brother, No, no worries, No worries. And also you guys,

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<v Speaker 2>as you guys saw when we went over the flood,

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<v Speaker 2>you saw that Noah when he when he set up

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<v Speaker 2>a sacrifice. We also have Abram seven up the sacrifices.

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<v Speaker 2>So this is already there. It's not like levitical law

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<v Speaker 2>is not here yet, you know. So this is this

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<v Speaker 2>is already something that they that they do. They set

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<v Speaker 2>up an altar, they sacrifice to God. So we have

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<v Speaker 2>this already established. So now Malac is the very first

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<v Speaker 2>part of Mckisdeck's name, and it means king. And then

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<v Speaker 2>it's saidak. This is in Hebrew saidak, which means righteous.

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<v Speaker 2>So his name in Hebrew means king of righteous. Okay,

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<v Speaker 2>So Malchisedek, So check that out. Uh, the author of

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<v Speaker 2>Hebrews brings up his his name and his argument, uh,

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<v Speaker 2>for Christ's greatness. It says in here the first time

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<v Speaker 2>you hear of him. So we will continue reading. Uh,

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<v Speaker 2>let's see. So I want to kind of go over

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<v Speaker 2>a few things. So it says then Malkisi, the king

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<v Speaker 2>of Salem, brought out bread and wine, so that similar

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<v Speaker 2>to Jesus, he was the priest of the God Most

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<v Speaker 2>High before there was even a livid political priest. Also,

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<v Speaker 2>he wasn't he was He wasn't a pagan priest because

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<v Speaker 2>it was you know, because he was a priest of

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<v Speaker 2>the God most High. Let's continue. He said, uh, and

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<v Speaker 2>he and he blessed him. Blessed be Abraham, God the

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<v Speaker 2>most High, possessor of heaven and earth. And blessed be God,

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<v Speaker 2>the most High. He was the deliverer of your enemies

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<v Speaker 2>into your hands. So what what it's It's what's interesting

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<v Speaker 2>to me, man, is that it's is that, uh, you know,

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<v Speaker 2>he's a priest of the Most High. I kind of

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<v Speaker 2>went over that little part a little bit. But he's

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<v Speaker 2>also mentioned in the Book of Hebrews later on, you know,

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<v Speaker 2>in the future, so we'll kind of get into that.

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<v Speaker 2>But if you want, we can continue reading. What's the

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<v Speaker 2>part that you wanted to go over. You said that

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<v Speaker 2>you had some archaeological proof for something.

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<v Speaker 4>Yeah, man, if it's all right, I'll share a screen.

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<v Speaker 4>Even though this is audio, I'll walk you guys through

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<v Speaker 4>a little bit of this. But just not too long ago,

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<v Speaker 4>there was excavations that were taking place in some construction

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<v Speaker 4>that was taking place off of the Temple mount area,

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<v Speaker 4>not directly over the traditional site that has been looked at,

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<v Speaker 4>but there's this spring of Kidron, this pool of Kidron,

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<v Speaker 4>which has talked about quite a bit in this the

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<v Speaker 4>Gihon spring, excuse me, And this is the actual only

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<v Speaker 4>water source that can be used into the city. And

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<v Speaker 4>this has made famous more in modernity because of Hezekaya

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<v Speaker 4>Dug a tunnel and from which they were able to

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<v Speaker 4>bring the water from outside what would have been outside

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<v Speaker 4>of the walls of Jerusalem proper, and they were able

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<v Speaker 4>to funnel that into the actual Temple Mount area so

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<v Speaker 4>they could have water during the time of sieging, and

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<v Speaker 4>that temple is there's an inscription that was found inside there.

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<v Speaker 4>More in modern times, in the nineteen thirties and forties

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<v Speaker 4>that had ancient paleo Hebrew inscriptions on that inside the

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<v Speaker 4>temple or inside this tunnel, and that Paleo Hebrew inscriptions

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<v Speaker 4>literally describe how that tunnel was dug between two different parties,

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<v Speaker 4>coming from different directions and meeting in the middle and

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<v Speaker 4>intersecting at that point. It's really incredible, uh It just

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<v Speaker 4>I'm an incredible inscription that has actually been preserved over time.

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<v Speaker 4>And I got turned onto this because I was trying

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<v Speaker 4>to study ancient Paleo Hebrew, because I had this like

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<v Speaker 4>deep desire of my life. I wanted to be able

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<v Speaker 4>to read the word for myself. If I ever found

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<v Speaker 4>the artifacts, you know, stuff that actually had the fingerprints

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<v Speaker 4>of our creator carved on it, how would I even

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<v Speaker 4>know what it says? Or would I always be dependent

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<v Speaker 4>on translations from other people the rest of my life?

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<v Speaker 4>And so anyways, it launched me down this total rabbit

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<v Speaker 4>hole and into the midst of this was what was

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<v Speaker 4>found above this spring and above this pool. And this

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<v Speaker 4>is the same place where where Solomon was anointed to

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<v Speaker 4>be king, a really important body of water that you'll

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<v Speaker 4>see throughout the scriptures. It's the same the pool sidewalk,

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<v Speaker 4>which is where Yeshua literally opened the eyes of the

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<v Speaker 4>blind Man told him go wash in it. You know,

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<v Speaker 4>paramount places throughout the all of all of history. But

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<v Speaker 4>as they were doing some excavations, they found they found this.

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<v Speaker 4>They uncovered this spot that had this room and had

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<v Speaker 4>an olive press in it. And they started digging and

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<v Speaker 4>exploring more into this area. And then they found an

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<v Speaker 4>area that was used for sacrificing of animals. And they

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<v Speaker 4>found into this chamber that had a standing stone and

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<v Speaker 4>it was a single stone that was surrounded by twelve

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<v Speaker 4>stones around it, and it was a place where they

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<v Speaker 4>were anointing this stone. And they began to try to uncover,

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<v Speaker 4>Oh my gosh, this is this the stone that Jacob anointed,

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<v Speaker 4>you know and literally pressed olive oil. And this was

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<v Speaker 4>literally what they believed took place here was this is

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<v Speaker 4>the original temple. That this is the place that when

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<v Speaker 4>when David later on, like when he moved the temple

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<v Speaker 4>and set up the tabernacle, right the tent of David,

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<v Speaker 4>the tent to Moses from time in antiquity. He didn't

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<v Speaker 4>take that down until Solomon's time frame. Solomon is the

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<v Speaker 4>one who actually packed up the original temp the original

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<v Speaker 4>Tabernacle of Moses, but up until that time that this

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<v Speaker 4>is literally the place where they were doing sacrifices and offering.

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<v Speaker 4>Like you said, during the times of pagan pagan gods

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<v Speaker 4>ruling and reigning in different priest class there was still

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<v Speaker 4>a set apart priesthood people that followed the ways of

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<v Speaker 4>the most high irre regardless of the actual society norms

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<v Speaker 4>that were around them. And so this is where they

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<v Speaker 4>really believe this is the spot that Melchizedek was operating

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<v Speaker 4>and functioning from, and it is the oldest archaeological evidence

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<v Speaker 4>of that. It's really fascinating. You guys can watch a

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<v Speaker 4>video I did, which is if you want to see

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<v Speaker 4>a shorter synopsis of it, called the Temple Zero Complex

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<v Speaker 4>on my oh my channel, because there's just it's an

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<v Speaker 4>amazing peak into history that is just otherwise so veiled

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<v Speaker 4>from so many of us, especially because we don't live

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<v Speaker 4>over there. We have no idea what's going on in

329
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<v Speaker 4>that area. But this is one that's now open for

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<v Speaker 4>tours and people can actually go and witness this area.

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<v Speaker 4>But this historical items and artifacts have been preserved all

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<v Speaker 4>throughout time immemorial, and it's a beautiful testimony of what

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<v Speaker 4>has been preserved. You know, it's like I've always fixated

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<v Speaker 4>when I hear these things like issue, a set of

335
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<v Speaker 4>people are going to be quiet about these things. The

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<v Speaker 4>stones themselves will cry out. And so I'm adamantly convinced

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<v Speaker 4>that the Father preserves his testimony even in the stones

338
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<v Speaker 4>themselves that will bear witness, regardless of obfuscation and the

339
00:16:10.080 --> 00:16:11.679
<v Speaker 4>line pen of the scribes and all these other just

340
00:16:11.759 --> 00:16:14.039
<v Speaker 4>tricks and tactics that the enemy's taken up over the years,

341
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<v Speaker 4>that these things are still there bearing witness for time immemorial.

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<v Speaker 2>Yes, amen, bro. So that's great, and that kind of

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<v Speaker 2>brings you back to Malkisa deck as well. I'm going

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<v Speaker 2>to go to Hebrews seven one through twenty eight real quick.

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<v Speaker 2>I'm going to read from my phone. So we got

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<v Speaker 2>from akiz A dec. The King of Salaam. This is

347
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<v Speaker 2>Hebrew's seven to one starting there. For this is Malkisa dec.

348
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<v Speaker 2>King of Salem, priest of the Most High God, who

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<v Speaker 2>met Abraham returning from the slaughter of the kings and

350
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<v Speaker 2>blessed him, to whom also Abraham gave a tenth part

351
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<v Speaker 2>of all first being translated king of Righteousness and then

352
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<v Speaker 2>also King of Salem, meaning king of peace, whether without father,

353
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<v Speaker 2>without mother, without genealogy, having neither beginning of days nor

354
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<v Speaker 2>end of life, but made like the son of God,

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<v Speaker 2>remains a priest continually. Now consider how great this man was,

356
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<v Speaker 2>to whom even the patriarch Abraham gave a tenth to

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<v Speaker 2>his spoils. And indeed, those who are of the sons

358
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<v Speaker 2>of Levi, who received the priesthood, have a commandment to

359
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<v Speaker 2>receive ties from the people according to the law, that is,

360
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<v Speaker 2>from their brethren, though they came from the loins of Abraham.

361
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<v Speaker 2>But he whose genealogy is not derived from the received

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<v Speaker 2>tithes from Abraham and blessed him who had the promises. Now,

363
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<v Speaker 2>beyond all contradiction, the lesser blessed by the better. Here

364
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<v Speaker 2>mortal men receive ties, but there he receives them, of

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<v Speaker 2>whom it is witnessed that he lives. Even Levi, who

366
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<v Speaker 2>received ties, paid ties through Abraham, so to speak, for

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<v Speaker 2>he was still in the loins of his father well

368
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<v Speaker 2>when Malchisedek met him. Therefore, perfection were through the levitical priesthood,

369
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<v Speaker 2>for under it people received the law. What further need

370
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<v Speaker 2>was there that another priest should rise according to the

371
00:18:02.359 --> 00:18:05.279
<v Speaker 2>order of Alchisa Dec and not be called according to

372
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<v Speaker 2>the order of Arin, for the priesthood being changed of necessity,

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<v Speaker 2>there is also a change of the law, for he

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<v Speaker 2>whom things are spoken belongs to another tribe, from which

375
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<v Speaker 2>no man has officiated at the altar w It is

376
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<v Speaker 2>evident that our lord arose from Judah, of which tribe

377
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<v Speaker 2>of Moses spoke nothing concerning priesthood. And yet it is

378
00:18:26.799 --> 00:18:30.000
<v Speaker 2>far evident in the likeness of Alchisedec there arises another

379
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<v Speaker 2>priest who has come not according to the law flesh

380
00:18:32.759 --> 00:18:35.359
<v Speaker 2>of the commandment, but according to the power of the

381
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<v Speaker 2>endless life, where he testifies you are a priest forever

382
00:18:38.759 --> 00:18:41.880
<v Speaker 2>according to the order of alchis Dec Man. That's very

383
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<v Speaker 2>interesting that just that whole section it says that Malchisa

384
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<v Speaker 2>Dec doesn't have a parent, doesn't have a father or

385
00:18:49.039 --> 00:18:51.559
<v Speaker 2>a mother. A lot of people compared on Malchisa Dec

386
00:18:51.839 --> 00:18:54.640
<v Speaker 2>like to maybe Jesus in the Old Testament. But as

387
00:18:54.720 --> 00:18:57.440
<v Speaker 2>we were reading, do you notice how it says, you know,

388
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<v Speaker 2>like the son of God. It doesn't say he is

389
00:18:59.640 --> 00:19:02.240
<v Speaker 2>the son of God. You know, what do you think?

390
00:19:04.000 --> 00:19:06.319
<v Speaker 4>Yeah? And it also it's just it's also giving a

391
00:19:06.359 --> 00:19:10.000
<v Speaker 4>point that this character of Melchizedic pops up in the

392
00:19:10.039 --> 00:19:12.200
<v Speaker 4>midst of a story, and he's not given a genealogy.

393
00:19:12.279 --> 00:19:15.240
<v Speaker 4>We don't we're not given a heraldry on him specifically.

394
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<v Speaker 4>But that's not to say that he was just kind

395
00:19:17.880 --> 00:19:21.079
<v Speaker 4>of born without parents, right, There's there's nobody that's ever

396
00:19:21.160 --> 00:19:23.960
<v Speaker 4>described like that in the same way. But if anything,

397
00:19:24.000 --> 00:19:26.319
<v Speaker 4>they're just highlighting the fact that listen, this this guy

398
00:19:26.839 --> 00:19:29.200
<v Speaker 4>popped up in a sense. Now there is traditional I'll

399
00:19:29.200 --> 00:19:31.079
<v Speaker 4>say this too. On the other side of it, if

400
00:19:31.119 --> 00:19:33.359
<v Speaker 4>you go into kind of the books of Jasher, Jubilees

401
00:19:33.400 --> 00:19:36.200
<v Speaker 4>and some of these other books, you'll find that that

402
00:19:36.279 --> 00:19:38.279
<v Speaker 4>he is believed to be Shem, that he is one

403
00:19:38.319 --> 00:19:40.039
<v Speaker 4>of the sons of Noah as well, that that could

404
00:19:40.039 --> 00:19:42.839
<v Speaker 4>be one of the possible identifying characteristics of him, you know,

405
00:19:43.000 --> 00:19:46.400
<v Speaker 4>in Jubilees and Joshure, it's it's basically shares that that

406
00:19:46.680 --> 00:19:50.000
<v Speaker 4>Noah and Shem were the ones who took Abraham in

407
00:19:50.119 --> 00:19:52.319
<v Speaker 4>when he was very young, when he was really little,

408
00:19:52.400 --> 00:19:55.359
<v Speaker 4>when he was hiding from Nimrod, like while he was

409
00:19:55.400 --> 00:19:57.720
<v Speaker 4>seeking his life to destroy him, that he was raised

410
00:19:57.799 --> 00:20:00.440
<v Speaker 4>up and instructed in the ways of the most woaise

411
00:20:00.559 --> 00:20:03.160
<v Speaker 4>Yohua early on in his life through this way, because

412
00:20:03.160 --> 00:20:05.359
<v Speaker 4>we do have, like you said earlier man, this the

413
00:20:05.519 --> 00:20:08.480
<v Speaker 4>priesthood has been something that was established from Adam. Adam

414
00:20:08.599 --> 00:20:10.599
<v Speaker 4>was the first carrier of the priesthood. He was the

415
00:20:10.640 --> 00:20:13.480
<v Speaker 4>first one to be given the instructions of the Most High.

416
00:20:14.039 --> 00:20:16.079
<v Speaker 4>What was revealed to him was how to worship the

417
00:20:16.119 --> 00:20:18.880
<v Speaker 4>Most High, and he passed that on to his sons. Clearly,

418
00:20:18.960 --> 00:20:21.279
<v Speaker 4>that's why abele knew how to bring an offering that

419
00:20:21.440 --> 00:20:23.519
<v Speaker 4>was righteous, how to bring clean animals to it, and

420
00:20:23.599 --> 00:20:26.079
<v Speaker 4>how to bring something offering by fire. You know that

421
00:20:26.279 --> 00:20:28.319
<v Speaker 4>that was something that was imparted to Adam. And then

422
00:20:28.359 --> 00:20:32.400
<v Speaker 4>we do see this carrying on of that understanding and

423
00:20:32.880 --> 00:20:35.240
<v Speaker 4>going all the way through the times of the great

424
00:20:35.319 --> 00:20:37.720
<v Speaker 4>deceptions happening before the flood, and then all the way

425
00:20:37.799 --> 00:20:40.400
<v Speaker 4>up to Noah preserving that and passing that on to

426
00:20:40.480 --> 00:20:43.240
<v Speaker 4>his sons, and Sham being the one to continue to

427
00:20:43.359 --> 00:20:46.519
<v Speaker 4>instruct those that came after him. But Melchizedek is a

428
00:20:46.559 --> 00:20:51.720
<v Speaker 4>fascinating character because he is this absolute representative of even

429
00:20:51.759 --> 00:20:54.640
<v Speaker 4>amidst a corrupt and perverse culture, he is still this

430
00:20:54.880 --> 00:20:58.519
<v Speaker 4>righteous and upright king and a prince of peace. You know,

431
00:20:58.640 --> 00:21:01.079
<v Speaker 4>and yet he is ruling and ra and establishing that

432
00:21:01.200 --> 00:21:06.319
<v Speaker 4>kingdom and bringing to abram after this crazy massive onslaught

433
00:21:06.359 --> 00:21:08.480
<v Speaker 4>where he fights a bunch of people that just slaughter

434
00:21:08.640 --> 00:21:11.920
<v Speaker 4>giants in their armies. He's got this crazy battle with

435
00:21:11.960 --> 00:21:15.200
<v Speaker 4>three hundred and eighteen of his choice trained servants. And

436
00:21:15.240 --> 00:21:17.000
<v Speaker 4>then he comes out of that and he is sitting there,

437
00:21:17.599 --> 00:21:19.240
<v Speaker 4>got all the plunder and all the booty and all

438
00:21:19.279 --> 00:21:22.160
<v Speaker 4>the spoils, and here comes not only the King of

439
00:21:22.400 --> 00:21:24.240
<v Speaker 4>you have the Prince of Peace, kind of the King

440
00:21:24.319 --> 00:21:26.880
<v Speaker 4>of righteousness showing up, but you also have like the

441
00:21:26.960 --> 00:21:30.440
<v Speaker 4>Great Temptation showing up with the kings of Sodom, who

442
00:21:30.519 --> 00:21:33.039
<v Speaker 4>is literally trying to basically kind of bribe him at

443
00:21:33.079 --> 00:21:35.559
<v Speaker 4>the same moment. And it's this very contrasting moment in

444
00:21:35.680 --> 00:21:37.799
<v Speaker 4>the story that is should not be zoomed out of

445
00:21:37.880 --> 00:21:40.960
<v Speaker 4>too quickly, because here he is being explained to the

446
00:21:41.000 --> 00:21:44.079
<v Speaker 4>bread and the wine in this very pivotal moment in history,

447
00:21:44.200 --> 00:21:47.200
<v Speaker 4>and then he is also being shown and contrasted with

448
00:21:47.279 --> 00:21:49.319
<v Speaker 4>the riches of the wicked, you know, I mean, the

449
00:21:49.400 --> 00:21:55.079
<v Speaker 4>greatest abominations, and he refuses, I mean the corrupt money

450
00:21:55.119 --> 00:21:57.119
<v Speaker 4>in a sense, and he instead embraces the bread and

451
00:21:57.160 --> 00:21:59.119
<v Speaker 4>the wine, and to me, that is the embodiment of

452
00:21:59.200 --> 00:22:01.160
<v Speaker 4>the covenant that he is now carrying on. And he

453
00:22:01.279 --> 00:22:04.000
<v Speaker 4>is going to pass on this preserved tradition of what

454
00:22:04.119 --> 00:22:05.839
<v Speaker 4>this covenant is between the bread and the wine and

455
00:22:05.880 --> 00:22:08.880
<v Speaker 4>passes on to his sons for eternity until Yeshua literally

456
00:22:08.920 --> 00:22:11.279
<v Speaker 4>shows up and explains them in Matthew twenty six. You know,

457
00:22:11.440 --> 00:22:13.599
<v Speaker 4>like the bread of life and understanding what is the

458
00:22:13.640 --> 00:22:15.400
<v Speaker 4>bread and the wine? You know, and what is the

459
00:22:15.480 --> 00:22:18.400
<v Speaker 4>paramount understanding of how that interconnects in our relationship with

460
00:22:18.440 --> 00:22:18.960
<v Speaker 4>the Most High?

461
00:22:19.720 --> 00:22:23.519
<v Speaker 2>Yes, amen, bro, So we'll continue reading. And yeah, man,

462
00:22:23.680 --> 00:22:26.799
<v Speaker 2>imagine the faith that Abraham has. Man, he's in the

463
00:22:26.839 --> 00:22:28.920
<v Speaker 2>Hall of Faith. But if you guys read in the

464
00:22:28.960 --> 00:22:31.599
<v Speaker 2>Book of Hebrews for a reason. So we got now.

465
00:22:31.640 --> 00:22:36.119
<v Speaker 2>The King of Saddam said Sodom, Saddam Saddam Hussein. Now

466
00:22:36.200 --> 00:22:40.039
<v Speaker 2>the King of Sodom said to Abraham, give me the

467
00:22:40.920 --> 00:22:43.640
<v Speaker 2>persons and take the goods for yourself. But Abraham, but

468
00:22:43.759 --> 00:22:46.279
<v Speaker 2>Abram said to the King of Sodom, I have raised

469
00:22:46.279 --> 00:22:49.359
<v Speaker 2>my hand to the Lord God Most High, the possessor

470
00:22:49.440 --> 00:22:51.640
<v Speaker 2>of heaven and Earth, and I will take nothing from

471
00:22:51.720 --> 00:22:53.920
<v Speaker 2>the thread of a sandal strap, and I will not

472
00:22:54.160 --> 00:22:56.799
<v Speaker 2>take anything that is yours less you say, I have

473
00:22:57.000 --> 00:23:01.400
<v Speaker 2>made Abraham rich, except only that the young men have

474
00:23:01.559 --> 00:23:03.960
<v Speaker 2>eaten and the portion of the men who went with me,

475
00:23:04.759 --> 00:23:09.519
<v Speaker 2>and now Eshkol memory let them take their portion. So

476
00:23:10.920 --> 00:23:13.240
<v Speaker 2>like he was saying, he denied it, right, He's like, yeah,

477
00:23:13.240 --> 00:23:15.079
<v Speaker 2>I won't even take a sandal strap for me. You know,

478
00:23:15.480 --> 00:23:17.920
<v Speaker 2>he's he's not. He's not. He's not compromising at all

479
00:23:18.079 --> 00:23:21.720
<v Speaker 2>for the for the sinful nation, you know, I mean,

480
00:23:21.759 --> 00:23:24.400
<v Speaker 2>there's there's he he's already warning a lot too. You know,

481
00:23:24.759 --> 00:23:27.000
<v Speaker 2>we'll see we'll see here pretty soon here, uh to

482
00:23:27.119 --> 00:23:29.559
<v Speaker 2>not to not be in a Sodom magamora before, you know.

483
00:23:29.640 --> 00:23:31.880
<v Speaker 2>So he knows the evil. He just had this battle

484
00:23:31.920 --> 00:23:33.640
<v Speaker 2>that we talked about last show. If you guys want

485
00:23:33.680 --> 00:23:34.839
<v Speaker 2>to go back to the last show, if this is

486
00:23:35.559 --> 00:23:38.200
<v Speaker 2>if you missed it, check it out. Man, this battle

487
00:23:38.240 --> 00:23:40.200
<v Speaker 2>that was happening between all these kings like I said,

488
00:23:40.279 --> 00:23:44.039
<v Speaker 2>and it did mention the Rafayem and all these like

489
00:23:44.119 --> 00:23:46.359
<v Speaker 2>you said, the giants and all this stuff that and

490
00:23:46.519 --> 00:23:49.400
<v Speaker 2>I do believe and and Sodom Mega Moorra was actually

491
00:23:49.839 --> 00:23:52.319
<v Speaker 2>fighting with the giants the Rafayen that was they were

492
00:23:52.359 --> 00:23:54.920
<v Speaker 2>on each other's side. So I do believe, you know,

493
00:23:55.599 --> 00:23:57.759
<v Speaker 2>as we get into Sodom Megamore a little bit later, man,

494
00:23:57.839 --> 00:24:01.880
<v Speaker 2>there was strange flesh there happening, and we'll get into it.

495
00:24:02.000 --> 00:24:05.400
<v Speaker 2>But there was something else going on besides just the

496
00:24:05.480 --> 00:24:08.240
<v Speaker 2>activity that people think, you know, homosexual. I think there

497
00:24:08.319 --> 00:24:11.839
<v Speaker 2>was some demonic acts, maybe sex with demon sex with

498
00:24:12.039 --> 00:24:14.039
<v Speaker 2>trying to get sex with fallen angels, something like that.

499
00:24:14.200 --> 00:24:16.880
<v Speaker 4>You know, there's another I would love to read a

500
00:24:16.960 --> 00:24:19.039
<v Speaker 4>little section from the Book of Joshure that goes into

501
00:24:19.079 --> 00:24:22.519
<v Speaker 4>more details of the wickedness, specific of what was happening

502
00:24:22.559 --> 00:24:25.480
<v Speaker 4>in Sodom and why Yeah, the iniquity of that was,

503
00:24:25.920 --> 00:24:29.359
<v Speaker 4>like why was it that it was so highlighted for

504
00:24:29.519 --> 00:24:32.000
<v Speaker 4>great utter destruction into where later on in the scriptures

505
00:24:32.039 --> 00:24:35.400
<v Speaker 4>it describes like Sodom and Gomorrah is literally like an

506
00:24:35.559 --> 00:24:38.480
<v Speaker 4>It uses this word an end sign, like a physical

507
00:24:38.680 --> 00:24:42.400
<v Speaker 4>witness forever for not forever, that's still standing today, that

508
00:24:42.440 --> 00:24:45.599
<v Speaker 4>we can look about that the judgment, the wrath of

509
00:24:45.680 --> 00:24:48.839
<v Speaker 4>the Most high is will be fulfilled. That Yohua will

510
00:24:49.119 --> 00:24:52.680
<v Speaker 4>absolutely judge the wicked, and he literally says as those

511
00:24:52.759 --> 00:24:55.960
<v Speaker 4>basically the ruinous heaps of sodom and war are still

512
00:24:56.160 --> 00:24:58.440
<v Speaker 4>standing there as a witness to remind you all like

513
00:24:58.599 --> 00:25:01.160
<v Speaker 4>he is not slack in committing his judgment, you know.

514
00:25:01.559 --> 00:25:04.200
<v Speaker 4>But this is just for an understanding about like the

515
00:25:04.359 --> 00:25:07.720
<v Speaker 4>types of blood, money, the types of wealth that where

516
00:25:07.799 --> 00:25:10.839
<v Speaker 4>this this the silver, the gold, the jewels, the slaves,

517
00:25:10.920 --> 00:25:13.319
<v Speaker 4>all of this wealth that Abraham had just conquered and

518
00:25:13.400 --> 00:25:15.880
<v Speaker 4>taken back that this king is sitting there trying to

519
00:25:15.920 --> 00:25:18.279
<v Speaker 4>offer to him. Understand, this is the this is where

520
00:25:18.319 --> 00:25:20.039
<v Speaker 4>the origins of some of that came from. So I'm

521
00:25:20.079 --> 00:25:22.799
<v Speaker 4>gonna read to you guys, this is this was put

522
00:25:22.839 --> 00:25:25.079
<v Speaker 4>out by the late Rob Skiba. By the way, this

523
00:25:25.240 --> 00:25:29.079
<v Speaker 4>is called the Genesis and the synchronized biblically endorsed extra

524
00:25:29.160 --> 00:25:34.440
<v Speaker 4>Biblical texts. This has Genesis from the Greek septuagen and

525
00:25:34.519 --> 00:25:38.000
<v Speaker 4>then it has Jasher Jubilees and First Enoch, so valuable

526
00:25:38.039 --> 00:25:40.079
<v Speaker 4>tools to mine from for those of you that are

527
00:25:40.119 --> 00:25:42.119
<v Speaker 4>trying to trying to dive into a little bit of

528
00:25:42.200 --> 00:25:45.640
<v Speaker 4>a deeper understanding of how how did you know First Temple,

529
00:25:45.799 --> 00:25:48.640
<v Speaker 4>Second Temple? And you know the apostles, what what was

530
00:25:48.720 --> 00:25:51.000
<v Speaker 4>their mindset when they were writing scriptures? And where did

531
00:25:51.039 --> 00:25:52.559
<v Speaker 4>they what were the kind of books and texts that

532
00:25:52.559 --> 00:25:55.000
<v Speaker 4>they were reading from. So anyways, this is uh in

533
00:25:55.279 --> 00:25:59.200
<v Speaker 4>chapter this picks up. It's actually three or four chapters

534
00:25:59.200 --> 00:26:02.559
<v Speaker 4>specifically going into details of what was happening in Sodom

535
00:26:02.599 --> 00:26:05.519
<v Speaker 4>and Gomora at this time, including Eliezar being sent by

536
00:26:05.559 --> 00:26:08.319
<v Speaker 4>Abraham into the city and then just crazy stuff that

537
00:26:08.400 --> 00:26:11.440
<v Speaker 4>happens to him, and and a lot of it deals

538
00:26:11.480 --> 00:26:14.160
<v Speaker 4>with wicked judges. It has to do with complete corruption

539
00:26:14.279 --> 00:26:17.759
<v Speaker 4>of the system, from the poor to the rich, from

540
00:26:17.799 --> 00:26:21.480
<v Speaker 4>the nobody's to the governors, the absolute complete totality of

541
00:26:21.599 --> 00:26:24.319
<v Speaker 4>evil continually going on in the city. But this just

542
00:26:24.359 --> 00:26:27.920
<v Speaker 4>picks up here in verse four here and it said,

543
00:26:28.559 --> 00:26:31.240
<v Speaker 4>and by desire verse three, excuse me, and by desire

544
00:26:31.359 --> 00:26:34.000
<v Speaker 4>of their four judges, the people of Sodom and Gomorrah

545
00:26:34.119 --> 00:26:37.119
<v Speaker 4>had beds erected in the streets of the city. If

546
00:26:37.200 --> 00:26:39.960
<v Speaker 4>a man came to these places, they laid hold of

547
00:26:40.039 --> 00:26:42.240
<v Speaker 4>him and brought him to one of their beds, and

548
00:26:42.400 --> 00:26:45.079
<v Speaker 4>by force made him to lie in them. And as

549
00:26:45.119 --> 00:26:47.559
<v Speaker 4>he laid down, three men would stand at his head

550
00:26:47.920 --> 00:26:50.519
<v Speaker 4>and three at his feet, and measure him by the

551
00:26:50.640 --> 00:26:53.240
<v Speaker 4>length of the bed. If the man was less than

552
00:26:53.279 --> 00:26:56.400
<v Speaker 4>the bed, these men six men would stretch him out

553
00:26:56.400 --> 00:26:58.480
<v Speaker 4>at each end, and when he cried out to them,

554
00:26:58.599 --> 00:27:00.960
<v Speaker 4>they would not answer him. And if he was longer

555
00:27:01.000 --> 00:27:03.279
<v Speaker 4>than the bed, they would draw together the two sides

556
00:27:03.279 --> 00:27:05.319
<v Speaker 4>of the bed at each end until the man reached

557
00:27:05.400 --> 00:27:08.319
<v Speaker 4>the gates of death. If he continued to cry out

558
00:27:08.359 --> 00:27:10.440
<v Speaker 4>to them, they would answer him, saying, thus shall it

559
00:27:10.519 --> 00:27:12.400
<v Speaker 4>be done to the man that comes into our land.

560
00:27:13.240 --> 00:27:15.759
<v Speaker 4>And when men heard all these things that the people

561
00:27:15.839 --> 00:27:19.079
<v Speaker 4>of the cities of Sodom did, they refrained from going there.

562
00:27:19.720 --> 00:27:22.279
<v Speaker 4>And when a poor man came to their land, they

563
00:27:22.279 --> 00:27:25.960
<v Speaker 4>would give him silver and gold, and cause a proclamation

564
00:27:26.119 --> 00:27:28.359
<v Speaker 4>in the whole city not to give him a morsel

565
00:27:28.400 --> 00:27:31.599
<v Speaker 4>of bread to eat. If the stranger should remain there

566
00:27:31.680 --> 00:27:34.880
<v Speaker 4>some days and die from hunger, not having been able

567
00:27:34.960 --> 00:27:37.880
<v Speaker 4>to obtain a morsel of bread, then at his death

568
00:27:38.440 --> 00:27:40.599
<v Speaker 4>all the people of the city would come and take

569
00:27:40.680 --> 00:27:42.880
<v Speaker 4>their silver and gold which they had given to him,

570
00:27:43.519 --> 00:27:45.880
<v Speaker 4>and those that could recognize the silver or gold which

571
00:27:45.920 --> 00:27:48.720
<v Speaker 4>they had given him took it back. And at his

572
00:27:48.880 --> 00:27:51.680
<v Speaker 4>death they also stripped him of his garments and would

573
00:27:51.759 --> 00:27:55.599
<v Speaker 4>fight about them, and he that prevailed over them took

574
00:27:55.680 --> 00:27:58.359
<v Speaker 4>it from his neighbors. Then they would carry him and

575
00:27:58.440 --> 00:28:01.400
<v Speaker 4>bury him under the shrubs and the deaths. So they

576
00:28:01.519 --> 00:28:04.079
<v Speaker 4>did all the days to anyone that came to them

577
00:28:04.160 --> 00:28:07.440
<v Speaker 4>and died in their land. And when the kings I'm

578
00:28:07.440 --> 00:28:09.240
<v Speaker 4>going to jump ahead of verse twenty three here because

579
00:28:09.559 --> 00:28:13.480
<v Speaker 4>this plays out a lot more horrifically here. And when

580
00:28:13.559 --> 00:28:15.640
<v Speaker 4>the kings of Ilam had made war with the kings

581
00:28:15.680 --> 00:28:18.079
<v Speaker 4>of Sodom, the king of Alam captured all the property

582
00:28:18.119 --> 00:28:21.119
<v Speaker 4>of Sodom and took Lot captive with his property. And

583
00:28:21.200 --> 00:28:23.200
<v Speaker 4>when it was told to Abram, he went and made

584
00:28:23.279 --> 00:28:25.640
<v Speaker 4>war with the kings of Alam and recovered from their

585
00:28:25.680 --> 00:28:28.839
<v Speaker 4>hands all the property of Lot, as well as the

586
00:28:28.880 --> 00:28:31.839
<v Speaker 4>property of Sodom. At that time, the wife of Lot

587
00:28:31.920 --> 00:28:35.359
<v Speaker 4>bore him a daughter, and he called her name Palteeth,

588
00:28:35.920 --> 00:28:39.200
<v Speaker 4>saying because Eluhim had delivered him in the whole household

589
00:28:39.240 --> 00:28:42.200
<v Speaker 4>from the kings of Alam. And Paul Teeth, daughter of Lot,

590
00:28:42.319 --> 00:28:44.599
<v Speaker 4>grew up, and one of the men as Sodom, took

591
00:28:44.640 --> 00:28:47.440
<v Speaker 4>her for a wife. And a poor man came into

592
00:28:47.480 --> 00:28:49.920
<v Speaker 4>the city to seek a maintenance. And he remained in

593
00:28:50.000 --> 00:28:53.119
<v Speaker 4>the city some days, and all the people of Sodom

594
00:28:53.240 --> 00:28:56.119
<v Speaker 4>caused a proclamation of their custom not to give this

595
00:28:56.240 --> 00:28:59.000
<v Speaker 4>man a morsel of bread to eat until he dropped

596
00:28:59.079 --> 00:29:02.319
<v Speaker 4>dead upon the earth, and they did. And Pulteith, the

597
00:29:02.400 --> 00:29:04.559
<v Speaker 4>daughter of Lot, saw this man lying in the street,

598
00:29:04.680 --> 00:29:07.279
<v Speaker 4>starved with hunger, and no one would give him anything

599
00:29:07.319 --> 00:29:09.640
<v Speaker 4>to keep him alive. And he was just upon the

600
00:29:09.720 --> 00:29:12.839
<v Speaker 4>point of death. And her soul was filled with pity

601
00:29:12.880 --> 00:29:15.559
<v Speaker 4>on account of the man. And she fed him secretly

602
00:29:15.640 --> 00:29:18.119
<v Speaker 4>with bread for many days, and the soul of this

603
00:29:18.279 --> 00:29:21.319
<v Speaker 4>man was revived, for she went forth to fetch water.

604
00:29:21.440 --> 00:29:23.319
<v Speaker 4>She would put the bread in the water pitcher, And

605
00:29:23.440 --> 00:29:25.240
<v Speaker 4>when she came to the place where the poor man was,

606
00:29:25.359 --> 00:29:27.119
<v Speaker 4>she took the bread from the pitcher and gave it

607
00:29:27.160 --> 00:29:30.400
<v Speaker 4>to him to eat. So she did many days, and

608
00:29:30.559 --> 00:29:32.720
<v Speaker 4>all the people of Sawdom Macgamore wondered how this man

609
00:29:32.799 --> 00:29:36.599
<v Speaker 4>could bear starvation so many days, And they said to

610
00:29:36.640 --> 00:29:39.279
<v Speaker 4>each other, this can only be that he eats and drinks,

611
00:29:39.319 --> 00:29:41.720
<v Speaker 4>for no man can bear starvation so many days and

612
00:29:41.839 --> 00:29:45.319
<v Speaker 4>live like this man, without even his countenance changing. And

613
00:29:45.599 --> 00:29:48.359
<v Speaker 4>three men concealed themselves in a place where the poor

614
00:29:48.440 --> 00:29:51.039
<v Speaker 4>man was stationed, to know what was brought to him

615
00:29:51.039 --> 00:29:54.079
<v Speaker 4>to bread to eat. And Poulteeth, the daughter of Lot,

616
00:29:54.160 --> 00:29:56.599
<v Speaker 4>went forth that day to fetch water and put bread

617
00:29:56.640 --> 00:29:59.319
<v Speaker 4>into her pitcher of water. She went to draw water

618
00:29:59.400 --> 00:30:02.079
<v Speaker 4>by the poor man's place, took out the bread from

619
00:30:02.160 --> 00:30:04.200
<v Speaker 4>the picture, and gave it to the poor man and

620
00:30:04.440 --> 00:30:07.400
<v Speaker 4>ate it. Then the three men saw paul Teeth did

621
00:30:07.480 --> 00:30:09.039
<v Speaker 4>to the poor man, and they said to her, it

622
00:30:09.200 --> 00:30:12.920
<v Speaker 4>is you who has supported him. Therefore he has not starved,

623
00:30:13.240 --> 00:30:16.480
<v Speaker 4>nor changed in appearance, nor died like the rest. And

624
00:30:16.559 --> 00:30:19.839
<v Speaker 4>they went out and seized her and the bread which

625
00:30:19.920 --> 00:30:22.359
<v Speaker 4>was in the poor man's hand. They took pal Teeth

626
00:30:22.400 --> 00:30:25.200
<v Speaker 4>and brought her before their judges, and they said to them,

627
00:30:25.440 --> 00:30:28.039
<v Speaker 4>thus did she do, and it is she who supplied

628
00:30:28.079 --> 00:30:30.759
<v Speaker 4>the poor man with bread? Therefore did he not die

629
00:30:30.799 --> 00:30:33.960
<v Speaker 4>all this time? Now, therefore declare to us the punishment

630
00:30:34.039 --> 00:30:37.000
<v Speaker 4>due to this woman for having transgressed our law. And

631
00:30:37.079 --> 00:30:40.559
<v Speaker 4>the people of Sodom and Gomorah assembled and kindled the

632
00:30:40.680 --> 00:30:42.960
<v Speaker 4>fire in the street of the city, and took the

633
00:30:43.119 --> 00:30:46.519
<v Speaker 4>woman and cast her into the fire, and she was

634
00:30:46.680 --> 00:30:51.359
<v Speaker 4>burned to ashes. This is the kind of radical evil

635
00:30:51.759 --> 00:30:53.880
<v Speaker 4>that was taking place in that city, where it was

636
00:30:54.359 --> 00:30:58.400
<v Speaker 4>not only absolute destruction to the sojourner, that anybody that

637
00:30:58.559 --> 00:31:00.759
<v Speaker 4>was traveling through the city. And the father has this

638
00:31:00.960 --> 00:31:03.799
<v Speaker 4>absolute heart for the sojourners and those that are that

639
00:31:03.880 --> 00:31:07.519
<v Speaker 4>are travelers, and the people that are aliens in the land.

640
00:31:07.799 --> 00:31:09.759
<v Speaker 4>He has an absolute love for those people. And this

641
00:31:10.240 --> 00:31:16.200
<v Speaker 4>this culture had systematized a specific way of persecuting and extracting,

642
00:31:16.359 --> 00:31:18.759
<v Speaker 4>eating up the people like bread. Like it talks about

643
00:31:18.799 --> 00:31:20.960
<v Speaker 4>in the psalms Man, these people's teeth were like knives

644
00:31:21.279 --> 00:31:24.440
<v Speaker 4>and they were devouring the poor and the sojourners from

645
00:31:24.440 --> 00:31:28.319
<v Speaker 4>amongst them. And this literally the death of Daughters of

646
00:31:28.519 --> 00:31:30.640
<v Speaker 4>Lot ends up being the final things. Later on in

647
00:31:30.960 --> 00:31:33.640
<v Speaker 4>another one of Lott's daughters is literally burned. They cover

648
00:31:33.759 --> 00:31:36.119
<v Speaker 4>her in honey and have bees sting her to death

649
00:31:36.519 --> 00:31:39.359
<v Speaker 4>until she dies. I mean, horrible atrocities that were taking

650
00:31:39.400 --> 00:31:42.200
<v Speaker 4>place in there, but it helps to elucidate why Abraham

651
00:31:42.319 --> 00:31:45.279
<v Speaker 4>literally was like, I'm not going to get defiled by

652
00:31:45.359 --> 00:31:47.519
<v Speaker 4>your blood, money, by your blood guilt, and by your

653
00:31:47.880 --> 00:31:50.759
<v Speaker 4>He's not going to compromise himself. And ultimately, my contention

654
00:31:50.920 --> 00:31:53.559
<v Speaker 4>is always that compromises the currency of the kingdom of darkness.

655
00:31:53.599 --> 00:31:56.319
<v Speaker 4>It's what I saw behind the families that I was raised,

656
00:31:56.319 --> 00:32:00.000
<v Speaker 4>and I saw inside these these occult crimes families, this compromise,

657
00:32:00.400 --> 00:32:04.319
<v Speaker 4>this currency and that iniquity force man that the fuel

658
00:32:04.400 --> 00:32:07.440
<v Speaker 4>that gets the seductive power from this blood guild. It

659
00:32:07.559 --> 00:32:11.960
<v Speaker 4>demands continuity of bloodshed, It demands violence, demands abuse, it

660
00:32:12.039 --> 00:32:13.920
<v Speaker 4>demands all of these things from you. And once you've

661
00:32:14.000 --> 00:32:18.640
<v Speaker 4>engaged in that contract, it's incredibly impossible to break out

662
00:32:18.640 --> 00:32:22.640
<v Speaker 4>of it, apart from a changing of kingdoms. Ultimately, yes, and.

663
00:32:22.759 --> 00:32:27.079
<v Speaker 2>Think about it, guys. God does not get involved unless

664
00:32:27.440 --> 00:32:31.200
<v Speaker 2>something is happening that is so wicked that he just

665
00:32:31.720 --> 00:32:34.680
<v Speaker 2>can't handle it anymore. That's why he had to destroy Solomgamore,

666
00:32:34.720 --> 00:32:37.559
<v Speaker 2>which we'll get into I think it's chapter nineteen, but

667
00:32:37.960 --> 00:32:40.759
<v Speaker 2>we're just trying to show you how wicked this is.

668
00:32:41.319 --> 00:32:44.759
<v Speaker 2>So wicked that the angels came right the two angels

669
00:32:44.839 --> 00:32:46.960
<v Speaker 2>came to the city, and they came and they ate

670
00:32:47.079 --> 00:32:49.400
<v Speaker 2>with Lot. Lot told them, you know, they wanted to

671
00:32:49.440 --> 00:32:50.880
<v Speaker 2>sleep in the in the court. He said, don't see

672
00:32:50.880 --> 00:32:53.119
<v Speaker 2>when the court come to my house. The men are

673
00:32:53.240 --> 00:32:56.079
<v Speaker 2>so wicked here, they're gonna He already knew they're gonna

674
00:32:56.079 --> 00:32:58.039
<v Speaker 2>try to sleep with these angels because these angels are

675
00:32:58.039 --> 00:33:01.920
<v Speaker 2>probably beautiful. And they they made the men blind, all

676
00:33:02.000 --> 00:33:04.799
<v Speaker 2>of them blind, and they were still they were trying

677
00:33:04.839 --> 00:33:07.000
<v Speaker 2>to still hook up with these angels. You know, they

678
00:33:07.039 --> 00:33:09.480
<v Speaker 2>were just filled with lust. I mean, it's just so

679
00:33:09.640 --> 00:33:13.559
<v Speaker 2>much evil continuously. You don't see God doing that to

680
00:33:13.759 --> 00:33:17.039
<v Speaker 2>any other city. He did it, He did do the flood.

681
00:33:17.119 --> 00:33:19.200
<v Speaker 2>You know, that's you know, that's different. We already talked

682
00:33:19.240 --> 00:33:21.519
<v Speaker 2>about that the reason why that happened. But it had

683
00:33:21.559 --> 00:33:24.000
<v Speaker 2>to be such evil stuff. And I do when they

684
00:33:24.000 --> 00:33:26.599
<v Speaker 2>says that the men were going after strange flesh, I

685
00:33:26.720 --> 00:33:31.079
<v Speaker 2>don't believe that it was just you know, homosexual. I

686
00:33:31.200 --> 00:33:35.079
<v Speaker 2>think it was demonic or trying to go after angels.

687
00:33:35.119 --> 00:33:37.119
<v Speaker 2>You see the lust that they had for those angels

688
00:33:37.559 --> 00:33:40.160
<v Speaker 2>so much so that they got blinded and they were

689
00:33:40.240 --> 00:33:41.960
<v Speaker 2>still trying to get in the door and still trying

690
00:33:42.000 --> 00:33:44.119
<v Speaker 2>to come at him. So I just think it's very

691
00:33:44.160 --> 00:33:48.359
<v Speaker 2>important that we understand how evil that Solomingamorro was. And

692
00:33:48.480 --> 00:33:51.400
<v Speaker 2>it's not just about homosexuality or orgies and all that

693
00:33:51.480 --> 00:33:54.440
<v Speaker 2>stuff like Nathan was pointing out. It was other stuff

694
00:33:54.920 --> 00:33:57.440
<v Speaker 2>of you know, like stinging people to death with bees

695
00:33:57.640 --> 00:34:00.559
<v Speaker 2>or or burning people alive at the stake, doing stuff

696
00:34:00.599 --> 00:34:02.640
<v Speaker 2>like that. It was just such evil that God had

697
00:34:02.680 --> 00:34:06.720
<v Speaker 2>to step in and say it's done. You know what

698
00:34:06.799 --> 00:34:09.920
<v Speaker 2>I mean, I've seen enough, It's done. You know, so

699
00:34:10.000 --> 00:34:12.239
<v Speaker 2>we got to understand that. I think it's vastly important. Man,

700
00:34:12.440 --> 00:34:15.480
<v Speaker 2>A good, good point, man, bringing up the I don't mind, man,

701
00:34:15.800 --> 00:34:20.159
<v Speaker 2>I just tell people Joshuer, jubileeze even even in the

702
00:34:20.199 --> 00:34:22.719
<v Speaker 2>Book of Joshua says does it not so? And does

703
00:34:22.760 --> 00:34:24.760
<v Speaker 2>it not say in the Book of Joshure at Joshua

704
00:34:24.880 --> 00:34:27.360
<v Speaker 2>ten verse twelve, like it leads you to read that.

705
00:34:27.559 --> 00:34:30.000
<v Speaker 2>So what we do know, whether it's scripture or not.

706
00:34:30.199 --> 00:34:33.800
<v Speaker 2>We do know that that these you know, the Apostles

707
00:34:34.239 --> 00:34:37.719
<v Speaker 2>and Joshua and people, they were reading books. They weren't stupid,

708
00:34:38.000 --> 00:34:40.559
<v Speaker 2>you know, they were reading books as well. Even the

709
00:34:40.599 --> 00:34:43.760
<v Speaker 2>book at Enoch is quoted by Jude, quoted by Jesus.

710
00:34:43.880 --> 00:34:46.840
<v Speaker 2>We know that if Book of Enoch is not canon, hey,

711
00:34:46.960 --> 00:34:48.679
<v Speaker 2>we do know that, because who knows if it is

712
00:34:48.800 --> 00:34:51.920
<v Speaker 2>or not. But we do know that they were reading books,

713
00:34:52.119 --> 00:34:55.000
<v Speaker 2>that's for sure if they're quoting it, right. So yeah,

714
00:34:55.360 --> 00:34:57.440
<v Speaker 2>good point there, Nathan. I appreciate you bringing that up

715
00:34:57.480 --> 00:35:00.760
<v Speaker 2>and and reading that. So all right, so will continue reading.

716
00:35:00.800 --> 00:35:05.760
<v Speaker 2>We're on Genesis fifteen one. After these things, the word

717
00:35:05.920 --> 00:35:08.360
<v Speaker 2>of the Lord came to Abraham in a vision, saying,

718
00:35:08.440 --> 00:35:11.920
<v Speaker 2>do not be afraid Abraham. Abram, I am your shield,

719
00:35:12.239 --> 00:35:16.559
<v Speaker 2>your exceedingly great reward. But Abram said, Lord God, what

720
00:35:16.719 --> 00:35:19.159
<v Speaker 2>will you give me? Seeing I go childless, and the

721
00:35:19.199 --> 00:35:22.360
<v Speaker 2>air of my house as elias are of Damascus. Then

722
00:35:22.400 --> 00:35:26.159
<v Speaker 2>Abram said, look you gave me. You've given me no offspring,

723
00:35:26.280 --> 00:35:29.360
<v Speaker 2>indeed born in my house, my heir. And behold, the

724
00:35:29.400 --> 00:35:31.039
<v Speaker 2>word of the Lord came to him and said, this

725
00:35:31.199 --> 00:35:34.159
<v Speaker 2>is this. One shall not be of your hair, but

726
00:35:34.400 --> 00:35:37.119
<v Speaker 2>one who will come from your own body shall be

727
00:35:37.239 --> 00:35:41.320
<v Speaker 2>your hair, your heir then brought. Then he brought him

728
00:35:41.400 --> 00:35:44.519
<v Speaker 2>outside and said, look toward heaven and count the stars

729
00:35:44.559 --> 00:35:47.199
<v Speaker 2>if you are able to number them. And he said

730
00:35:47.239 --> 00:35:50.280
<v Speaker 2>to them, so shall your descendants be. One thing I

731
00:35:50.360 --> 00:35:52.880
<v Speaker 2>want to point out really quick here is Do you

732
00:35:52.960 --> 00:35:55.599
<v Speaker 2>guys notice that it says the word of the Lord

733
00:35:55.760 --> 00:35:58.719
<v Speaker 2>came to Abram, like, who is the word of the

734
00:35:58.840 --> 00:36:02.159
<v Speaker 2>Lord in yours his eyes? You know? I mean, I

735
00:36:02.400 --> 00:36:05.320
<v Speaker 2>would say, you know, John one, Uh, lets us know

736
00:36:05.440 --> 00:36:08.599
<v Speaker 2>that Jesus is the word? Right? What's your what's your

737
00:36:08.639 --> 00:36:10.920
<v Speaker 2>opinion on this? Is this the Holy Spirit coming to him?

738
00:36:11.280 --> 00:36:13.519
<v Speaker 2>Is this the Father God? Or is this Jesus in

739
00:36:13.559 --> 00:36:16.280
<v Speaker 2>the Old Testament? What's your what's your opinion.

740
00:36:17.360 --> 00:36:21.320
<v Speaker 4>I mean, my contention is is as as you said, John,

741
00:36:21.360 --> 00:36:22.840
<v Speaker 4>want dude, let's read it for a second, because I

742
00:36:22.880 --> 00:36:27.000
<v Speaker 4>think that establishes a pre eminence over my speculation. Is

743
00:36:27.559 --> 00:36:29.119
<v Speaker 4>the word of you who have come to somebody. You

744
00:36:29.159 --> 00:36:31.559
<v Speaker 4>know what I'm saying. In the beginning was the Word,

745
00:36:32.039 --> 00:36:36.239
<v Speaker 4>and the word was with Elohim, and the word was Luheim.

746
00:36:36.679 --> 00:36:40.480
<v Speaker 4>He was in the beginning with Elohim. All came to

747
00:36:40.559 --> 00:36:44.760
<v Speaker 4>be through him, and without him, not even one came

748
00:36:44.920 --> 00:36:48.639
<v Speaker 4>to be. That came to be in him was life,

749
00:36:49.239 --> 00:36:52.760
<v Speaker 4>and the life was the light of men. And the

750
00:36:52.920 --> 00:36:56.400
<v Speaker 4>light shines in the darkness, and the darkness has not

751
00:36:56.760 --> 00:37:00.920
<v Speaker 4>overcome it. To me, the foundations, man, if I could

752
00:37:01.079 --> 00:37:04.159
<v Speaker 4>in my mind put that reference of John one in

753
00:37:04.239 --> 00:37:07.119
<v Speaker 4>the beginning of Genesis and understanding they are, they are

754
00:37:07.239 --> 00:37:10.559
<v Speaker 4>giving you an under This is literally, I believe that literally.

755
00:37:10.599 --> 00:37:12.639
<v Speaker 4>When the when the Father opened his mouth and began

756
00:37:12.719 --> 00:37:15.920
<v Speaker 4>to build and create and orchestrate things, he used the

757
00:37:16.039 --> 00:37:19.440
<v Speaker 4>word to accomplish those things. That's why I got excited

758
00:37:19.440 --> 00:37:21.719
<v Speaker 4>about the study of Paleo Hebrew, because if these were

759
00:37:21.760 --> 00:37:25.280
<v Speaker 4>the he chose this aleph Bet as his building blocks

760
00:37:25.320 --> 00:37:27.800
<v Speaker 4>to do everything. It says all of creation is literally

761
00:37:27.840 --> 00:37:31.119
<v Speaker 4>held together by the word. This is the physical building

762
00:37:31.159 --> 00:37:33.960
<v Speaker 4>blocks that he uses to create things with. Then that

763
00:37:34.119 --> 00:37:36.280
<v Speaker 4>thing is what holds all of creation together. And there

764
00:37:36.320 --> 00:37:39.440
<v Speaker 4>would be uh, there would be a witness in his word.

765
00:37:39.519 --> 00:37:42.199
<v Speaker 4>There would be a witness in all of creation through

766
00:37:42.320 --> 00:37:44.960
<v Speaker 4>the Word, from beginning to end. And so as you

767
00:37:45.039 --> 00:37:47.639
<v Speaker 4>get into the reading Hebrew for yourself too, you'll find

768
00:37:47.679 --> 00:37:50.320
<v Speaker 4>in the actual manuscripts there's also this this thing that's

769
00:37:50.360 --> 00:37:53.400
<v Speaker 4>not translated, which is called the Alephtv. And as you're

770
00:37:53.440 --> 00:37:56.239
<v Speaker 4>going through, it'll just have Aleftov just in the middle

771
00:37:56.280 --> 00:37:58.960
<v Speaker 4>of it, not left in a word. And I literally

772
00:37:59.039 --> 00:38:01.239
<v Speaker 4>believe that's that's when Yashua was saying, I am the

773
00:38:01.280 --> 00:38:04.000
<v Speaker 4>alephant the Tov, you know, the beginning and the end.

774
00:38:04.119 --> 00:38:06.599
<v Speaker 4>He is saying, you're a Greek manuscript might render it

775
00:38:06.679 --> 00:38:09.880
<v Speaker 4>the Alpha and the Omega. Right, he is literally laying

776
00:38:09.960 --> 00:38:12.400
<v Speaker 4>claim to the fact that all throughout the entirety of

777
00:38:12.440 --> 00:38:14.320
<v Speaker 4>the scripture, when you see this phrase, you know, this

778
00:38:14.480 --> 00:38:16.679
<v Speaker 4>is an interjection of a reminder of who he is,

779
00:38:17.159 --> 00:38:19.679
<v Speaker 4>that he is there. He is the architect, the outside

780
00:38:19.719 --> 00:38:22.400
<v Speaker 4>originator of the story, and he is the Tav, the

781
00:38:22.480 --> 00:38:25.280
<v Speaker 4>Covenant fulfilled. You know, he is the beginning in the end,

782
00:38:25.719 --> 00:38:27.920
<v Speaker 4>and I believe that is when we see those moments

783
00:38:27.960 --> 00:38:29.719
<v Speaker 4>where it's like the word of you whoa came to him,

784
00:38:29.760 --> 00:38:31.679
<v Speaker 4>you know, and it's like or when Moses is sitting

785
00:38:31.719 --> 00:38:33.760
<v Speaker 4>there and it says that the word of Yahoa came

786
00:38:33.880 --> 00:38:35.840
<v Speaker 4>at the mercy seat, you know, like I believe that

787
00:38:36.159 --> 00:38:39.079
<v Speaker 4>is Yeshua, that is that is our Messiah, who was

788
00:38:39.239 --> 00:38:44.519
<v Speaker 4>the one, the actual ambassador interacting with mankind from the beginning.

789
00:38:44.679 --> 00:38:47.039
<v Speaker 4>That it wasn't the most high face to face. It

790
00:38:47.119 --> 00:38:49.280
<v Speaker 4>wasn't El Shadai as we're going to read about right here,

791
00:38:49.760 --> 00:38:51.519
<v Speaker 4>like verse one where it says, you know, do not

792
00:38:51.639 --> 00:38:55.719
<v Speaker 4>be afraid, Abraham, I am your shield, your exceedingly great reward,

793
00:38:55.960 --> 00:39:00.480
<v Speaker 4>like he is El Shadai, like the ferocious, mighty detector

794
00:39:01.679 --> 00:39:04.199
<v Speaker 4>pop a bear man that will rip things to pieces

795
00:39:04.239 --> 00:39:07.079
<v Speaker 4>and also nourish and protect and provide like that all

796
00:39:07.199 --> 00:39:10.880
<v Speaker 4>sustaining one. That's that's who we introduced himself to Abraham

797
00:39:11.000 --> 00:39:13.320
<v Speaker 4>as like, that's who I'll be for you. You know,

798
00:39:13.400 --> 00:39:15.119
<v Speaker 4>you be in this relationship with me, I'll be that

799
00:39:15.199 --> 00:39:17.960
<v Speaker 4>for you. But I really do believe that's one of

800
00:39:18.000 --> 00:39:20.079
<v Speaker 4>those things. And there's a book for those of y'all

801
00:39:20.159 --> 00:39:23.519
<v Speaker 4>that there is this moment here where Abrahm he calls

802
00:39:23.559 --> 00:39:25.519
<v Speaker 4>him outside and he's like, come and count the stars.

803
00:39:25.599 --> 00:39:28.079
<v Speaker 4>And I don't believe this was just a come outside

804
00:39:28.079 --> 00:39:30.199
<v Speaker 4>and do something impossible, you know. That's kind of how

805
00:39:30.239 --> 00:39:32.079
<v Speaker 4>most people read it, where they're like, yeah, come outside

806
00:39:32.079 --> 00:39:34.480
<v Speaker 4>and count the stars if you can. But the word

807
00:39:34.519 --> 00:39:36.800
<v Speaker 4>there is actually sepher, which is ce p h e

808
00:39:36.960 --> 00:39:38.639
<v Speaker 4>r s e p h e r sepher, and it

809
00:39:38.719 --> 00:39:41.440
<v Speaker 4>literally doesn't It just means count is one way of

810
00:39:41.519 --> 00:39:44.599
<v Speaker 4>describing it, but it also means connect the dots. And

811
00:39:44.800 --> 00:39:47.119
<v Speaker 4>I literally believe what what happened here is he told

812
00:39:47.159 --> 00:39:50.559
<v Speaker 4>Abram to come out here and witness the stars, connect

813
00:39:50.719 --> 00:39:53.360
<v Speaker 4>the dots of the stars and the Gospel of the Stars.

814
00:39:53.440 --> 00:39:57.039
<v Speaker 4>There's an incredible book, y'all. I highly recommend it is

815
00:39:57.159 --> 00:39:59.719
<v Speaker 4>by E. W. Bolinger, which is called The Witness of

816
00:39:59.760 --> 00:40:03.079
<v Speaker 4>the Stars, and it goes back and it contends with

817
00:40:03.239 --> 00:40:06.000
<v Speaker 4>what is what is the original Mazaroth that is described here?

818
00:40:06.239 --> 00:40:07.920
<v Speaker 4>People would say, what are you know? What is the

819
00:40:08.119 --> 00:40:10.960
<v Speaker 4>constellations as we've received it today? And there is there

820
00:40:11.159 --> 00:40:15.679
<v Speaker 4>is this incredible witness of the story of the scriptures.

821
00:40:15.679 --> 00:40:18.880
<v Speaker 4>The Twelve Tribes is encoded in there the prophecies about

822
00:40:18.880 --> 00:40:22.039
<v Speaker 4>the Messiah. All all of like literally from the beginning

823
00:40:22.079 --> 00:40:24.400
<v Speaker 4>to the end, is all witnessed up in the stars

824
00:40:24.440 --> 00:40:26.760
<v Speaker 4>in the heavens, and we have been we've inherited a

825
00:40:27.000 --> 00:40:31.360
<v Speaker 4>very denigrated version of that through the astrological assignments and

826
00:40:31.719 --> 00:40:33.880
<v Speaker 4>the version of it that we get today. But there

827
00:40:33.960 --> 00:40:37.199
<v Speaker 4>is this beautiful witness that was preserved, and that it says,

828
00:40:37.239 --> 00:40:39.000
<v Speaker 4>like in Romans eight, so that no man is without

829
00:40:39.440 --> 00:40:42.320
<v Speaker 4>Romans one, that all all of creation is without excuse.

830
00:40:42.400 --> 00:40:44.960
<v Speaker 4>Man is without excuse, because he put these witnesses there

831
00:40:45.360 --> 00:40:48.360
<v Speaker 4>from time immemorial. But E. W. Bolinger wrestles with that,

832
00:40:48.559 --> 00:40:50.960
<v Speaker 4>and my contention is it's Abram was the first person

833
00:40:51.000 --> 00:40:53.719
<v Speaker 4>who has ever really that was fully revealed to him

834
00:40:54.119 --> 00:40:56.360
<v Speaker 4>after the time of the flood. And so this is

835
00:40:56.360 --> 00:40:58.199
<v Speaker 4>a fantastic resource for those of you all that have

836
00:40:58.679 --> 00:41:01.519
<v Speaker 4>never considered that or want to understand. This is what

837
00:41:01.639 --> 00:41:04.039
<v Speaker 4>I believe why it says, and this was subscribed to

838
00:41:04.119 --> 00:41:07.239
<v Speaker 4>Abram as righteousness. He did something physically in that act

839
00:41:07.559 --> 00:41:10.960
<v Speaker 4>that was part of the testimony that was indeed necessary

840
00:41:11.000 --> 00:41:14.639
<v Speaker 4>to preserve this wonderful witness to his sons and their

841
00:41:14.679 --> 00:41:17.000
<v Speaker 4>lineage from that time on going forward he did an

842
00:41:17.039 --> 00:41:17.880
<v Speaker 4>act of obedience.

843
00:41:18.360 --> 00:41:21.199
<v Speaker 2>Yeah, and he's right. It's not just to count, it's

844
00:41:21.320 --> 00:41:25.599
<v Speaker 2>to relate. It actually says count, recount or relate, like

845
00:41:25.760 --> 00:41:28.559
<v Speaker 2>relate to the stars. That's exactly what you were saying.

846
00:41:28.599 --> 00:41:31.239
<v Speaker 2>That's very interesting, bro, I never even looked into that.

847
00:41:31.800 --> 00:41:33.760
<v Speaker 2>So relate to the stars, so like relate to the

848
00:41:33.800 --> 00:41:36.760
<v Speaker 2>story basically, right, instead of just counting the numerous stars.

849
00:41:37.239 --> 00:41:39.920
<v Speaker 2>And it actually says to tell in the King James.

850
00:41:40.000 --> 00:41:43.079
<v Speaker 2>So that's really interesting, man, very interesting. In Oh, I

851
00:41:43.199 --> 00:41:45.480
<v Speaker 2>was gonna go back. He was talking about Jesus. You know,

852
00:41:45.880 --> 00:41:48.280
<v Speaker 2>if you go to Colossians one, p. Fifteen, it's something

853
00:41:48.320 --> 00:41:50.880
<v Speaker 2>that you guys should be familiar with. This is speaking

854
00:41:50.960 --> 00:41:52.840
<v Speaker 2>of Jesus. It says he is the image of the

855
00:41:52.920 --> 00:41:56.840
<v Speaker 2>invisible God, the first born over all creation. For by

856
00:41:56.960 --> 00:41:59.519
<v Speaker 2>him all things were created that are in heaven, that

857
00:41:59.639 --> 00:42:04.920
<v Speaker 2>are on earth, visible and invisible, whether thrones, dominions, principalities,

858
00:42:04.960 --> 00:42:08.760
<v Speaker 2>are powers, all things were created through him and for him,

859
00:42:09.079 --> 00:42:11.920
<v Speaker 2>And he is before all things. In him, all things consist.

860
00:42:12.400 --> 00:42:14.199
<v Speaker 2>And he is the head of the body of the Church,

861
00:42:14.519 --> 00:42:17.639
<v Speaker 2>who is the beginning, the first born from the dead,

862
00:42:18.079 --> 00:42:20.920
<v Speaker 2>that in all things he may have pre eminence. Okay,

863
00:42:21.039 --> 00:42:24.719
<v Speaker 2>So Jesus was there in the very beginning. Everything was

864
00:42:24.760 --> 00:42:28.280
<v Speaker 2>created by him. It says, for by him all things

865
00:42:28.320 --> 00:42:33.440
<v Speaker 2>were created, God the Father speaking things into existence, using

866
00:42:33.480 --> 00:42:36.280
<v Speaker 2>the word to create everything that Nathan was going over

867
00:42:36.440 --> 00:42:39.320
<v Speaker 2>is exactly. And then everything is being held together by

868
00:42:39.360 --> 00:42:43.400
<v Speaker 2>what gravity? No, everything is being held together by Jesus.

869
00:42:43.800 --> 00:42:46.400
<v Speaker 2>That's why everything is consistent. It's all being held together

870
00:42:46.519 --> 00:42:49.800
<v Speaker 2>by him. So and we both don't believe in the

871
00:42:49.960 --> 00:42:53.320
<v Speaker 2>current cosmology that everybody's trying to say. So the Bible

872
00:42:53.400 --> 00:42:56.039
<v Speaker 2>says everything was held together by Jesus right now. Okay,

873
00:42:56.159 --> 00:42:59.360
<v Speaker 2>so we need to understand that. But this is very interesting.

874
00:42:59.679 --> 00:43:02.679
<v Speaker 2>They would just use the Lord here, but it says

875
00:43:02.880 --> 00:43:05.920
<v Speaker 2>after these things, the Word of the Lord came to

876
00:43:06.039 --> 00:43:09.639
<v Speaker 2>Abraham in a vision. So we don't. Everywhere else you're

877
00:43:09.679 --> 00:43:11.440
<v Speaker 2>going to see Angel of the Lord, the Angel of

878
00:43:11.480 --> 00:43:13.360
<v Speaker 2>the Lord, or you're going to see the Lord. But

879
00:43:13.519 --> 00:43:16.159
<v Speaker 2>here it says the word of the Lord. And you know,

880
00:43:16.199 --> 00:43:18.239
<v Speaker 2>if you go to the Aramaic Nathan, that's another thing.

881
00:43:19.679 --> 00:43:22.000
<v Speaker 2>They take it said the word of the Lord. I

882
00:43:22.039 --> 00:43:23.679
<v Speaker 2>think they took it out like they get said like

883
00:43:23.800 --> 00:43:26.039
<v Speaker 2>seventy or eighty times in the Old Testament. They actually

884
00:43:26.079 --> 00:43:29.360
<v Speaker 2>took it out. It used to in the Aramaic it

885
00:43:29.480 --> 00:43:31.800
<v Speaker 2>was saying that it says the word of the Lord

886
00:43:32.360 --> 00:43:34.400
<v Speaker 2>like seventy times, and they kind of took that out

887
00:43:34.440 --> 00:43:36.519
<v Speaker 2>and just made it the Lord. So I don't know

888
00:43:36.639 --> 00:43:38.480
<v Speaker 2>exactly where they took it out, but I'd have to

889
00:43:38.519 --> 00:43:41.679
<v Speaker 2>look into that. But it's something that I heard Robski

890
00:43:41.760 --> 00:43:45.480
<v Speaker 2>but talk about one time on his show with with a.

891
00:43:45.840 --> 00:43:48.519
<v Speaker 2>I can't remember his name right now, it's slipping my mind,

892
00:43:48.719 --> 00:43:52.920
<v Speaker 2>but zen Garcia, they were they were kind of going

893
00:43:52.960 --> 00:43:54.880
<v Speaker 2>over the Book of Genesis and and and the Old

894
00:43:54.920 --> 00:43:58.320
<v Speaker 2>Testament and and he said that in the Aramaic it

895
00:43:58.400 --> 00:44:00.639
<v Speaker 2>was said the word of the Lord often, Like so

896
00:44:00.719 --> 00:44:03.599
<v Speaker 2>you hear Jesus in the Old Testament often. And I

897
00:44:03.599 --> 00:44:05.719
<v Speaker 2>don't know why they took that part out, because as

898
00:44:05.760 --> 00:44:07.199
<v Speaker 2>soon as I saw the Word of the Lord when

899
00:44:07.239 --> 00:44:08.760
<v Speaker 2>I was doing the study this week before we had

900
00:44:08.800 --> 00:44:11.159
<v Speaker 2>this show, as soon as I saw that, I immediately

901
00:44:11.280 --> 00:44:13.880
<v Speaker 2>was like, Okay, well there's a reason why it says that,

902
00:44:14.079 --> 00:44:18.159
<v Speaker 2>you know. I just think it's it's fascinating so well.

903
00:44:18.039 --> 00:44:20.119
<v Speaker 4>I think, and I think you're you're hitting onto something too.

904
00:44:20.159 --> 00:44:24.440
<v Speaker 4>When it deals with with how scribes have an opportunity

905
00:44:24.559 --> 00:44:28.119
<v Speaker 4>to interject their own doctrine or augment something to fit

906
00:44:28.239 --> 00:44:30.880
<v Speaker 4>a narrative. You know, even even today we experienced the

907
00:44:30.960 --> 00:44:32.880
<v Speaker 4>same thing. You and I are in a time where

908
00:44:32.920 --> 00:44:36.360
<v Speaker 4>translations are coming out continually, where there's a wide variety

909
00:44:36.400 --> 00:44:39.360
<v Speaker 4>of different translations, and we have to deal with translators' biases,

910
00:44:39.880 --> 00:44:42.199
<v Speaker 4>and so if we're not armed with the basic understanding

911
00:44:42.239 --> 00:44:46.400
<v Speaker 4>of Haye, like, certain fundamental things take place with translators

912
00:44:46.519 --> 00:44:49.599
<v Speaker 4>that are bringing something from Hebrew to Greek to Latin

913
00:44:49.639 --> 00:44:52.559
<v Speaker 4>to English, all these different variations of it. But there's

914
00:44:52.920 --> 00:44:55.840
<v Speaker 4>just on one side of it, word for word translations,

915
00:44:55.960 --> 00:44:58.239
<v Speaker 4>meaning when they sat down to do this translation, they

916
00:44:58.519 --> 00:45:00.400
<v Speaker 4>took the text and did their utmost to try to

917
00:45:00.440 --> 00:45:04.199
<v Speaker 4>preserve the actual language word for word, from that from

918
00:45:04.280 --> 00:45:07.119
<v Speaker 4>the original manuscripts to what we have today in English.

919
00:45:07.519 --> 00:45:10.320
<v Speaker 4>Then there's thought for thought translations, So things like the EESV,

920
00:45:10.519 --> 00:45:15.199
<v Speaker 4>the ISR, you know, the KJV, those are word for

921
00:45:15.320 --> 00:45:17.719
<v Speaker 4>word translations. Whereas when you get into things that are

922
00:45:17.800 --> 00:45:20.760
<v Speaker 4>thought for thought translations, they're stepping down out of that

923
00:45:20.840 --> 00:45:24.320
<v Speaker 4>and they're going towards concept based communication, and there's a

924
00:45:24.400 --> 00:45:27.679
<v Speaker 4>degradation towards the heart of a text. But this would

925
00:45:27.679 --> 00:45:30.679
<v Speaker 4>be things like the NLT, the NIV and some of

926
00:45:30.760 --> 00:45:33.239
<v Speaker 4>the more like the Message Bible, all of these that

927
00:45:33.280 --> 00:45:38.280
<v Speaker 4>are literally more interjection of ideas well. Unfortunately, this is

928
00:45:38.360 --> 00:45:41.000
<v Speaker 4>a common theme that's been taking place for a long time.

929
00:45:41.440 --> 00:45:43.800
<v Speaker 4>And even like my heart gets all zealous and freaked

930
00:45:43.800 --> 00:45:46.079
<v Speaker 4>out because like I was young when I first started

931
00:45:46.159 --> 00:45:48.280
<v Speaker 4>like actually reading the Bible for myself, and when I

932
00:45:48.280 --> 00:45:50.760
<v Speaker 4>would come across these mentions of these other books, like

933
00:45:51.119 --> 00:45:53.280
<v Speaker 4>the Book of the Wars of Isral, I'm like what

934
00:45:54.079 --> 00:45:56.320
<v Speaker 4>there's Like, where's that book? Like I want to read

935
00:45:56.400 --> 00:45:58.400
<v Speaker 4>that book real bad, you know, Like I have this

936
00:45:58.679 --> 00:46:01.280
<v Speaker 4>freak show level of like I want to read the tactics,

937
00:46:01.599 --> 00:46:03.719
<v Speaker 4>like I wanted to know. I wanted to know how

938
00:46:04.239 --> 00:46:07.280
<v Speaker 4>Joshua was slaughtering giants like details. I'm like, give me

939
00:46:07.360 --> 00:46:09.719
<v Speaker 4>the deeds, bro, I need to know this stuff. And

940
00:46:10.159 --> 00:46:12.199
<v Speaker 4>now if you bump into these other ones that are

941
00:46:12.239 --> 00:46:14.280
<v Speaker 4>like the Book of Gad, you know, the Book of Nathan,

942
00:46:14.320 --> 00:46:16.079
<v Speaker 4>and I'm like where are all these? You know, like

943
00:46:16.719 --> 00:46:19.320
<v Speaker 4>how is it? It says, YEAHO watches over his word

944
00:46:19.400 --> 00:46:20.840
<v Speaker 4>day and nine to see it come to pass, Like

945
00:46:20.920 --> 00:46:23.280
<v Speaker 4>he's watched over this stuff he's preserved it. Where are

946
00:46:23.400 --> 00:46:25.559
<v Speaker 4>these And then you start to like, as I got older,

947
00:46:25.599 --> 00:46:27.840
<v Speaker 4>I learned how to find out where are these texts,

948
00:46:27.840 --> 00:46:31.000
<v Speaker 4>where are these manuscripts? And turns out they're there. People

949
00:46:31.119 --> 00:46:33.360
<v Speaker 4>do have them, they have been preserved. But then there's

950
00:46:33.400 --> 00:46:37.239
<v Speaker 4>some that have just been absolutely relegated towards someone's collection

951
00:46:37.360 --> 00:46:38.840
<v Speaker 4>and they refuse to let them out. The book. But

952
00:46:38.960 --> 00:46:41.320
<v Speaker 4>Nathan is an example of this this. We do have

953
00:46:41.480 --> 00:46:43.679
<v Speaker 4>the Hebrew manuscript of the Book of Nathan, but the

954
00:46:43.760 --> 00:46:47.360
<v Speaker 4>individuals that own it have refused to release it. They've

955
00:46:47.400 --> 00:46:50.119
<v Speaker 4>only instead released excerpts from it. And of the few

956
00:46:50.239 --> 00:46:53.119
<v Speaker 4>excerpts they've released of it, what we find are these

957
00:46:53.320 --> 00:46:57.599
<v Speaker 4>very interesting prophecies about the Messiah, specifically that about him

958
00:46:57.599 --> 00:47:00.440
<v Speaker 4>being in Bethlehem as well as being born of a virgin,

959
00:47:00.599 --> 00:47:04.760
<v Speaker 4>and that David has given specific instructions from Nathan to

960
00:47:05.320 --> 00:47:09.000
<v Speaker 4>watch over them because they will be persecuted and hunted

961
00:47:09.079 --> 00:47:12.199
<v Speaker 4>and he needs to provide protection for them during that time.

962
00:47:12.360 --> 00:47:13.280
<v Speaker 2>Like, there's very.

963
00:47:13.239 --> 00:47:16.840
<v Speaker 4>Specific details in some of these books that are why,

964
00:47:17.039 --> 00:47:19.360
<v Speaker 4>in my opinion, why they took out a lot of

965
00:47:19.440 --> 00:47:21.599
<v Speaker 4>the books of the Apocrypha. The books of the Apocrypha

966
00:47:21.679 --> 00:47:24.079
<v Speaker 4>that the sixteen eleven might have preserved like sarrak Or

967
00:47:24.480 --> 00:47:28.920
<v Speaker 4>Ecclesiasticus and Baruk, and like there's these amazing books that

968
00:47:29.000 --> 00:47:32.599
<v Speaker 4>are in there, the Wisdom of Solomon that had been preserved,

969
00:47:32.679 --> 00:47:35.000
<v Speaker 4>and yet they were taken out. First, Enoch being one

970
00:47:35.000 --> 00:47:38.119
<v Speaker 4>of those that's like that where you get super intense

971
00:47:38.280 --> 00:47:43.639
<v Speaker 4>prophecies about the Messiah that are undeniably connecting the dots

972
00:47:43.639 --> 00:47:46.199
<v Speaker 4>towards who he would be and his identity fulfilled in

973
00:47:46.239 --> 00:47:50.119
<v Speaker 4>Yeshue of Nazareth. And you also see an extreme detailed

974
00:47:50.159 --> 00:47:54.719
<v Speaker 4>description of how the spiritual hierarchy plays out and interjects

975
00:47:54.760 --> 00:47:57.679
<v Speaker 4>itself into mankind. And it would give you some serious

976
00:47:57.840 --> 00:48:00.840
<v Speaker 4>weapons for engaging the Kingdom of Darkness with some of

977
00:48:00.880 --> 00:48:03.559
<v Speaker 4>the mechanics that you'd need to wage that war. And

978
00:48:04.360 --> 00:48:06.960
<v Speaker 4>it's very detail oriented. If you take those stuff out,

979
00:48:07.039 --> 00:48:09.679
<v Speaker 4>you can kind of well, you can move the agenda

980
00:48:09.880 --> 00:48:12.199
<v Speaker 4>of how to keep people ignorant of the schemes of

981
00:48:12.239 --> 00:48:13.119
<v Speaker 4>the devil more readily.

982
00:48:13.719 --> 00:48:17.679
<v Speaker 2>Yes, and they do not. Obviously, the Jewish do not

983
00:48:17.880 --> 00:48:20.199
<v Speaker 2>want it to point to Jesus, so they want to

984
00:48:20.239 --> 00:48:23.599
<v Speaker 2>take that out. The Catholic Church is thinking, I don't

985
00:48:23.639 --> 00:48:25.119
<v Speaker 2>really want to be like on the Pew trying to

986
00:48:25.199 --> 00:48:27.920
<v Speaker 2>explain giants and you know, thirty foot giants because I

987
00:48:28.159 --> 00:48:30.239
<v Speaker 2>can't compromise because science is trying to tell us that

988
00:48:30.280 --> 00:48:32.480
<v Speaker 2>they're not around. Don't want to fight that battle. So

989
00:48:32.519 --> 00:48:34.880
<v Speaker 2>let's take the book. I'm just I just think that

990
00:48:35.119 --> 00:48:37.360
<v Speaker 2>there's a few reasons there, and I think you hit

991
00:48:37.400 --> 00:48:40.440
<v Speaker 2>on one. It does describe and you can connect it

992
00:48:40.519 --> 00:48:42.760
<v Speaker 2>to Jesus. They don't want that to happen for sure.

993
00:48:43.239 --> 00:48:45.480
<v Speaker 2>And then there's things in the book Enoch, like you said, man,

994
00:48:45.519 --> 00:48:47.679
<v Speaker 2>they can help you fight the spiritual battle. More so,

995
00:48:47.800 --> 00:48:50.880
<v Speaker 2>it kind of just like the Ethiopian Bible. They have it.

996
00:48:51.039 --> 00:48:53.079
<v Speaker 2>They have some of these books that Nathan is talking about.

997
00:48:53.079 --> 00:48:56.760
<v Speaker 2>But yeah, so things they do not want it to

998
00:48:56.840 --> 00:48:59.639
<v Speaker 2>connect the Massiah to the Messiah to Jesus. They want

999
00:48:59.679 --> 00:49:03.800
<v Speaker 2>to they want to have their own interpretation of the Messiahs.

1000
00:49:03.880 --> 00:49:06.199
<v Speaker 2>So once it starts connecting, they don't want to do it.

1001
00:49:06.280 --> 00:49:08.239
<v Speaker 2>Even in Isaiah fifty three, they don't even read it.

1002
00:49:09.360 --> 00:49:11.239
<v Speaker 2>They don't read that part, you know, because it connects

1003
00:49:11.320 --> 00:49:13.320
<v Speaker 2>to Jesus so much and it shows what they did

1004
00:49:13.400 --> 00:49:15.920
<v Speaker 2>to him and everything. So I think it's fascinating. So

1005
00:49:16.440 --> 00:49:18.760
<v Speaker 2>we'll go back to the word here, because I can.

1006
00:49:18.880 --> 00:49:21.360
<v Speaker 2>We can talk about this stuff all day, you know.

1007
00:49:22.320 --> 00:49:25.039
<v Speaker 2>So it says this is a fifth this is gonna

1008
00:49:25.039 --> 00:49:28.679
<v Speaker 2>be Genesis fifteen six. We're picking up. And he believed

1009
00:49:28.719 --> 00:49:32.159
<v Speaker 2>the Lord, and he counted, he had counted to him

1010
00:49:32.360 --> 00:49:35.480
<v Speaker 2>for righteousness. Then he said to him, I am the

1011
00:49:35.599 --> 00:49:39.559
<v Speaker 2>Lord who brought you out of er or the Shaldeons

1012
00:49:39.679 --> 00:49:42.320
<v Speaker 2>to give you this land to inherit it. And he said,

1013
00:49:42.559 --> 00:49:45.960
<v Speaker 2>Lord God, how shall I know what I will inherit

1014
00:49:46.039 --> 00:49:48.159
<v Speaker 2>that I will inherit it. And he said to him,

1015
00:49:48.239 --> 00:49:50.840
<v Speaker 2>bring me a three year old heifer, a three year

1016
00:49:50.840 --> 00:49:54.000
<v Speaker 2>old female goat, a three year old ram, a turtle, dove,

1017
00:49:54.119 --> 00:49:56.519
<v Speaker 2>and a young pigeon. Then he brought all these to

1018
00:49:56.639 --> 00:49:59.920
<v Speaker 2>him and cut them in two down the middle, place

1019
00:50:00.119 --> 00:50:02.599
<v Speaker 2>them each piece opposite the other. And he did not

1020
00:50:03.000 --> 00:50:06.159
<v Speaker 2>cut the birds into And when the vultures came down

1021
00:50:06.719 --> 00:50:10.159
<v Speaker 2>on the carcasses, Abraham drove or Abram drove them away.

1022
00:50:11.679 --> 00:50:13.719
<v Speaker 2>So we have a we have it. It's set up.

1023
00:50:13.840 --> 00:50:16.239
<v Speaker 2>So so the Lord is telling him, you know, he's

1024
00:50:16.280 --> 00:50:20.000
<v Speaker 2>given them, he's given them instructions on this sacrifice. Right,

1025
00:50:20.400 --> 00:50:24.119
<v Speaker 2>So I think I think that's pretty interesting there. And

1026
00:50:24.639 --> 00:50:27.960
<v Speaker 2>as you see, he's obedient. He's not like Cain. You know,

1027
00:50:28.480 --> 00:50:31.320
<v Speaker 2>Cain was Cain had his own idea, you know. So

1028
00:50:32.280 --> 00:50:35.440
<v Speaker 2>what he's doing, he's giving him specific instructions, and Abraham

1029
00:50:35.559 --> 00:50:37.320
<v Speaker 2>is following him. You know. He's he's hearing from the

1030
00:50:37.360 --> 00:50:40.760
<v Speaker 2>word of the Lord, and he's he's following the instructions

1031
00:50:40.840 --> 00:50:43.280
<v Speaker 2>right to a t, which I think is vastly important.

1032
00:50:43.320 --> 00:50:46.360
<v Speaker 2>It's obedience, you know. So, and anything you picked up

1033
00:50:46.360 --> 00:50:48.000
<v Speaker 2>here at all on that little part.

1034
00:50:47.880 --> 00:50:51.280
<v Speaker 4>That I read, there's a there's another reference here in

1035
00:50:51.559 --> 00:50:53.920
<v Speaker 4>uh when you see these vultures coming down on the

1036
00:50:54.000 --> 00:50:56.719
<v Speaker 4>carcasses and Abram driving them away. You'll see this this

1037
00:50:56.880 --> 00:50:59.079
<v Speaker 4>often with the parable of the sewer too, where it's

1038
00:50:59.280 --> 00:51:01.480
<v Speaker 4>like these birds that'll come down and try to devour.

1039
00:51:01.800 --> 00:51:04.159
<v Speaker 4>More often than not, these unclean birds like vultures or

1040
00:51:04.280 --> 00:51:06.440
<v Speaker 4>ravens that are coming down to attack and steal and

1041
00:51:06.519 --> 00:51:09.920
<v Speaker 4>take things away, they're almost always synonymously linked with these

1042
00:51:10.000 --> 00:51:13.159
<v Speaker 4>agents of the devil, you know. And Abraham, if he's

1043
00:51:13.199 --> 00:51:15.440
<v Speaker 4>fulfilling this role as a shepherd too in that regard

1044
00:51:15.480 --> 00:51:19.079
<v Speaker 4>where he's protecting and providing overwatch on these things too.

1045
00:51:19.159 --> 00:51:22.079
<v Speaker 4>And so there's another another daughter of the sons of

1046
00:51:22.159 --> 00:51:26.639
<v Speaker 4>Saul basically was married into it. After they killed Saul

1047
00:51:26.719 --> 00:51:31.639
<v Speaker 4>and his zealousness killed the Gibbeonites and David. The curse

1048
00:51:31.679 --> 00:51:33.360
<v Speaker 4>of that shows up in the reign of David, and

1049
00:51:33.400 --> 00:51:34.760
<v Speaker 4>there's famine in the land for three and a half

1050
00:51:34.800 --> 00:51:36.039
<v Speaker 4>years and they don't know what the heck's going on.

1051
00:51:36.519 --> 00:51:38.679
<v Speaker 4>David finds out is because they killed the Gibbeonites, who

1052
00:51:38.679 --> 00:51:41.119
<v Speaker 4>they had a covenant a piece from the days of Joshua,

1053
00:51:41.800 --> 00:51:44.039
<v Speaker 4>and so they hang seven of the sons of Saul

1054
00:51:44.440 --> 00:51:47.199
<v Speaker 4>up on and kill them. Well, then one of those,

1055
00:51:47.400 --> 00:51:50.119
<v Speaker 4>the wives of one of those men, she literally overwatches

1056
00:51:50.159 --> 00:51:52.840
<v Speaker 4>those and keeps and drives away the vultures and from

1057
00:51:52.920 --> 00:51:55.880
<v Speaker 4>devouring the carcasses. So you'll see her be honored and

1058
00:51:56.039 --> 00:51:59.599
<v Speaker 4>established because of that act too. And there's this incredibly

1059
00:51:59.719 --> 00:52:02.760
<v Speaker 4>pertinent thing about driving these unclean things away from it.

1060
00:52:03.159 --> 00:52:05.400
<v Speaker 4>But you'll see the Father loves this man when people

1061
00:52:05.440 --> 00:52:06.880
<v Speaker 4>have that kind of that hunger for it.

1062
00:52:07.440 --> 00:52:10.880
<v Speaker 2>Yes, sir, all right. So we're on Genesis fifteen twelve. Now,

1063
00:52:10.960 --> 00:52:14.519
<v Speaker 2>when the sun was going down actually means going away

1064
00:52:14.559 --> 00:52:16.840
<v Speaker 2>from you if you click on it, A deep sleep

1065
00:52:16.840 --> 00:52:20.079
<v Speaker 2>fell upon Abram and behold horror and great darkness fell

1066
00:52:20.159 --> 00:52:23.360
<v Speaker 2>upon him, and he said to Abram, No, certainly, that

1067
00:52:23.480 --> 00:52:25.840
<v Speaker 2>your descendants will be strangers in a land that is

1068
00:52:25.920 --> 00:52:29.159
<v Speaker 2>not theirs, and will serve them, and they will afflict

1069
00:52:29.199 --> 00:52:32.639
<v Speaker 2>them four hundred years. And also the nation whom they serve,

1070
00:52:32.800 --> 00:52:36.400
<v Speaker 2>I will judge. Afterward they shall come out with great possessions.

1071
00:52:36.519 --> 00:52:39.159
<v Speaker 2>Now as far as as far Now as for you,

1072
00:52:39.559 --> 00:52:42.480
<v Speaker 2>you shall go to your father's in peace. You shall

1073
00:52:42.559 --> 00:52:44.840
<v Speaker 2>be buried at a good old age. But in the

1074
00:52:44.920 --> 00:52:48.159
<v Speaker 2>fourth generation they shall return here. For the iniquity of

1075
00:52:48.239 --> 00:52:52.000
<v Speaker 2>the Amorites is yet is not yet complete. So this

1076
00:52:52.159 --> 00:52:55.840
<v Speaker 2>is giving him a prophecy here, right, And this is

1077
00:52:56.360 --> 00:53:00.159
<v Speaker 2>a very important prophecy. Right, So this is this is

1078
00:53:00.199 --> 00:53:03.800
<v Speaker 2>talking about his descendants will end up in in if'

1079
00:53:03.840 --> 00:53:05.639
<v Speaker 2>I'm mistaken, this is talking about his descents are going

1080
00:53:05.679 --> 00:53:07.639
<v Speaker 2>to end up in Egypt, right, Nathan.

1081
00:53:08.920 --> 00:53:11.159
<v Speaker 4>Yeah, that they're gonna that place of bondage, you know.

1082
00:53:11.320 --> 00:53:11.519
<v Speaker 2>Yeah.

1083
00:53:11.599 --> 00:53:15.000
<v Speaker 4>And this is it's and that the prophecy is more

1084
00:53:15.079 --> 00:53:17.880
<v Speaker 4>so from the time of him giving this word to

1085
00:53:18.000 --> 00:53:20.559
<v Speaker 4>the time of you who actually bringing them out in Passover.

1086
00:53:20.719 --> 00:53:22.719
<v Speaker 4>That's going to be the four hundred years. It's not

1087
00:53:22.840 --> 00:53:25.039
<v Speaker 4>that the during the entirety of that they weren't slaves

1088
00:53:25.079 --> 00:53:27.119
<v Speaker 4>in Egypt for the entirety of that four hundred years.

1089
00:53:27.320 --> 00:53:29.480
<v Speaker 4>It's going to be from this moment until that time.

1090
00:53:30.199 --> 00:53:33.159
<v Speaker 2>Yes, exactly, So all right, let's keep going. And he's

1091
00:53:33.239 --> 00:53:35.079
<v Speaker 2>letting him know that he shall be buried at a

1092
00:53:35.119 --> 00:53:37.039
<v Speaker 2>good old age. So he's given him that. So that's

1093
00:53:37.679 --> 00:53:40.880
<v Speaker 2>imagine talking to the Lord. Okay, God is talking to you.

1094
00:53:40.960 --> 00:53:43.719
<v Speaker 2>You know, first of all, we're so blessed to be

1095
00:53:43.760 --> 00:53:46.400
<v Speaker 2>able to hear exactly how God speaks to you know,

1096
00:53:46.519 --> 00:53:49.039
<v Speaker 2>his prophets and speaks to his people. We're seeing it here.

1097
00:53:50.199 --> 00:53:52.800
<v Speaker 2>And if you were Abraham, you'd be kind of excited, like,

1098
00:53:52.800 --> 00:53:55.000
<v Speaker 2>all right, cool, I'm gonna have I'm gonna have a child,

1099
00:53:55.119 --> 00:53:57.400
<v Speaker 2>I'm gonna have the heir, I'm gonna have all these descendants.

1100
00:53:57.440 --> 00:53:59.920
<v Speaker 2>It's going to be many he already, like you said,

1101
00:54:00.159 --> 00:54:03.559
<v Speaker 2>counted the stars or counted the stars or and it's

1102
00:54:03.599 --> 00:54:06.960
<v Speaker 2>just it's really interesting here, so we'll continue. So, and

1103
00:54:07.239 --> 00:54:08.840
<v Speaker 2>did you have something you wanted to read? Real quick?

1104
00:54:09.400 --> 00:54:12.079
<v Speaker 4>Bro, there's this book which is great for people that

1105
00:54:12.119 --> 00:54:13.239
<v Speaker 4>come from this crazy freaktion.

1106
00:54:13.519 --> 00:54:17.800
<v Speaker 2>So he's got so many books. I love it. Let's go, baby,

1107
00:54:18.000 --> 00:54:18.519
<v Speaker 2>let's go, bro.

1108
00:54:18.840 --> 00:54:21.400
<v Speaker 4>This is called what did what did Jesus mean the

1109
00:54:21.519 --> 00:54:26.960
<v Speaker 4>Gospel to every creature? Good news for Nephelum, transhumans, enhanced humans,

1110
00:54:27.000 --> 00:54:29.760
<v Speaker 4>and anyone else who is the result of genetic experimentation.

1111
00:54:30.599 --> 00:54:32.480
<v Speaker 4>This is uh, it's hard to find. I've been working

1112
00:54:32.519 --> 00:54:35.000
<v Speaker 4>on putting out an audio of this right now on

1113
00:54:35.079 --> 00:54:36.639
<v Speaker 4>my YouTube channel for those of you that want. But

1114
00:54:37.480 --> 00:54:39.599
<v Speaker 4>literally the verse that you get in the Book of

1115
00:54:39.679 --> 00:54:42.960
<v Speaker 4>Mark where the commission for the believers of Messiah, the

1116
00:54:42.960 --> 00:54:45.679
<v Speaker 4>Great Commission, the Commander gives us a mission and he says,

1117
00:54:45.719 --> 00:54:48.079
<v Speaker 4>go preach. To go therefore into all the nations, all

1118
00:54:48.119 --> 00:54:51.599
<v Speaker 4>the world, the cosmos, and preach the Gospel to every creature.

1119
00:54:52.000 --> 00:54:55.519
<v Speaker 4>And so there's a there's a common contention that people

1120
00:54:55.599 --> 00:54:58.840
<v Speaker 4>have basically that the reason everybody gets wiped out in

1121
00:54:58.840 --> 00:55:01.000
<v Speaker 4>the days of the Canaan and why they're sent in

1122
00:55:01.039 --> 00:55:03.440
<v Speaker 4>there is to purge any Nephelin bloodlines that were left.

1123
00:55:03.480 --> 00:55:07.440
<v Speaker 4>But right here you get a very specific reason why

1124
00:55:07.639 --> 00:55:10.079
<v Speaker 4>the I mean, he could have started invading the land

1125
00:55:10.119 --> 00:55:12.519
<v Speaker 4>with Abraham. He didn't need to wait till Moses and

1126
00:55:12.599 --> 00:55:14.679
<v Speaker 4>Joshua all this time. He could have started right then.

1127
00:55:14.719 --> 00:55:17.320
<v Speaker 4>But he gives a very specific reason as to why,

1128
00:55:17.559 --> 00:55:20.239
<v Speaker 4>and when that timeline is going to take place. Why

1129
00:55:20.280 --> 00:55:21.880
<v Speaker 4>He's like, now we're going to wait four hundred years

1130
00:55:21.880 --> 00:55:23.360
<v Speaker 4>before we have you guys go in there and clean

1131
00:55:23.440 --> 00:55:26.400
<v Speaker 4>this place up. And he specifically says, because the iniquity

1132
00:55:26.440 --> 00:55:29.800
<v Speaker 4>of the Amorites is not yet full. And when he's

1133
00:55:29.840 --> 00:55:32.599
<v Speaker 4>tying in here, it's not just your blood, it's not

1134
00:55:32.760 --> 00:55:35.400
<v Speaker 4>just it's not just extermination because of what's in their blood.

1135
00:55:35.400 --> 00:55:38.679
<v Speaker 4>It's their choices. It's the fundamental reality is that every

1136
00:55:38.719 --> 00:55:41.079
<v Speaker 4>one of us is responsible for what we do, what

1137
00:55:41.239 --> 00:55:44.000
<v Speaker 4>we do with our with our will, with our actions,

1138
00:55:44.360 --> 00:55:46.519
<v Speaker 4>and anyways, he's got on page eighty seven, he said,

1139
00:55:47.360 --> 00:55:50.920
<v Speaker 4>why were the seven Canaanite tribes judged? I watched a

1140
00:55:51.000 --> 00:55:53.920
<v Speaker 4>recorded interview on the internet during the guests refer to

1141
00:55:54.000 --> 00:55:57.360
<v Speaker 4>the tribes in the Promised Land as being Nepheline, Nephelum tribes,

1142
00:55:57.400 --> 00:56:00.960
<v Speaker 4>the nephylin Anachem, the Refie, the Canaanite, the Parasites, all

1143
00:56:01.039 --> 00:56:04.199
<v Speaker 4>these were Nephlam tribes. The idea that the tribes were

1144
00:56:04.280 --> 00:56:07.679
<v Speaker 4>Nefhlum is a popular belief, and certainly one which I

1145
00:56:07.760 --> 00:56:10.800
<v Speaker 4>once held. The host and the guests both later affirmed

1146
00:56:10.840 --> 00:56:14.079
<v Speaker 4>that the reason God's judgment on those tribes was because

1147
00:56:14.199 --> 00:56:16.960
<v Speaker 4>they were nefhlum. I used to say the same. The

1148
00:56:17.079 --> 00:56:19.480
<v Speaker 4>problem was saying that I knew it was not actually

1149
00:56:19.559 --> 00:56:22.559
<v Speaker 4>stated in the scriptures. It was my assumption drawn from

1150
00:56:22.599 --> 00:56:26.079
<v Speaker 4>the scripture. But what scripture does say? Do not think

1151
00:56:26.119 --> 00:56:29.000
<v Speaker 4>in your heart after Yahoe your Eluheim has cast them

1152
00:56:29.039 --> 00:56:33.440
<v Speaker 4>out before you, saying, because of my righteousness, Yahoa has

1153
00:56:33.480 --> 00:56:35.599
<v Speaker 4>brought me in to possess the land. But it is

1154
00:56:35.719 --> 00:56:40.440
<v Speaker 4>because of the wickedness of these nations that Yahua is

1155
00:56:40.639 --> 00:56:43.880
<v Speaker 4>driving them out from before you. It is not because

1156
00:56:43.920 --> 00:56:47.280
<v Speaker 4>of your righteousness or the uprightness of your heart that

1157
00:56:47.400 --> 00:56:50.800
<v Speaker 4>you go in to possess their land, but because of

1158
00:56:51.000 --> 00:56:55.440
<v Speaker 4>the wickedness of these nations that Yahoe or Aluheim drives

1159
00:56:55.480 --> 00:56:58.199
<v Speaker 4>them out from before you, that he may fulfill the

1160
00:56:58.280 --> 00:57:01.760
<v Speaker 4>word which yahuist swore to your authors, to Abraham and

1161
00:57:01.960 --> 00:57:05.800
<v Speaker 4>Isaac and Jacob. From Deuteronomy nine four through five, the

1162
00:57:06.000 --> 00:57:08.360
<v Speaker 4>only reason given in scripture while the tribes and the

1163
00:57:08.400 --> 00:57:13.119
<v Speaker 4>promised land were judged was because of their wickedness. These days,

1164
00:57:13.440 --> 00:57:15.920
<v Speaker 4>such a concept may seem to make God harsh. The

1165
00:57:16.039 --> 00:57:19.320
<v Speaker 4>reality was the Canaanites were so wicked they practice the

1166
00:57:19.400 --> 00:57:22.360
<v Speaker 4>sacrifice of their own children. I used to say that

1167
00:57:22.440 --> 00:57:25.639
<v Speaker 4>the wickedness was extreme because they were Nefelim, but that's

1168
00:57:25.679 --> 00:57:28.880
<v Speaker 4>not what scripture says. The reason given for God's judgment

1169
00:57:28.920 --> 00:57:32.480
<v Speaker 4>of the tribes was their wickedness. It's repeated and consistent.

1170
00:57:32.840 --> 00:57:38.079
<v Speaker 4>Any other reason is an interpretation of scripture conclusion too consistently,

1171
00:57:38.199 --> 00:57:41.880
<v Speaker 4>the Bible connects judgment with wickedness. It does not connect

1172
00:57:41.920 --> 00:57:45.960
<v Speaker 4>judgment with genetic makeup. Arguments which connect judgment with genetic

1173
00:57:46.039 --> 00:57:48.559
<v Speaker 4>makeup are not supported when the examples of God's judgment

1174
00:57:48.599 --> 00:57:52.039
<v Speaker 4>are taken into contact context. I say this because we

1175
00:57:52.559 --> 00:57:55.360
<v Speaker 4>are living in a time where this is These types

1176
00:57:55.400 --> 00:57:59.360
<v Speaker 4>of practices have literally been normalized in our country. Says

1177
00:57:59.400 --> 00:58:02.960
<v Speaker 4>such a degree that when nations other nations, foreign nations

1178
00:58:03.440 --> 00:58:05.719
<v Speaker 4>want money from our country, they want foreign aid, they

1179
00:58:05.760 --> 00:58:09.840
<v Speaker 4>want financial support, they have to agree to take on

1180
00:58:10.239 --> 00:58:14.039
<v Speaker 4>the policies of abortive practices, of sacrificing your own children,

1181
00:58:14.400 --> 00:58:17.199
<v Speaker 4>and the LGBTQ agendas. These are things that are literally

1182
00:58:17.320 --> 00:58:20.440
<v Speaker 4>prerequisites for them to take on our money. This is

1183
00:58:20.519 --> 00:58:24.239
<v Speaker 4>one of the fruits of our nation's exports that we have.

1184
00:58:24.360 --> 00:58:26.639
<v Speaker 4>We're living in a land where iniquity, the blood of

1185
00:58:26.719 --> 00:58:29.280
<v Speaker 4>the innocence is running into our drains, is running into

1186
00:58:29.320 --> 00:58:32.760
<v Speaker 4>our rivers, and this blood cries out perpetually to such

1187
00:58:32.760 --> 00:58:34.400
<v Speaker 4>an extent that we're going to reach a time where

1188
00:58:34.440 --> 00:58:37.559
<v Speaker 4>the threshold of this blood guilt in the earth reaches

1189
00:58:37.679 --> 00:58:40.880
<v Speaker 4>such a stage that the earth vomits the blood out

1190
00:58:40.920 --> 00:58:43.280
<v Speaker 4>of it. It literally is going to puke up all

1191
00:58:43.360 --> 00:58:46.400
<v Speaker 4>of this innocent blood, and that innocent blood will demand,

1192
00:58:46.880 --> 00:58:50.639
<v Speaker 4>will require that judgment retro to be justice to be

1193
00:58:50.800 --> 00:58:54.480
<v Speaker 4>executed on it. So this is a really critical prophecy

1194
00:58:54.599 --> 00:58:57.119
<v Speaker 4>of what's going to take place about the Father's faithfulness

1195
00:58:57.480 --> 00:59:01.119
<v Speaker 4>to fulfill his word to Abraham, also his faithfulness to

1196
00:59:01.239 --> 00:59:03.960
<v Speaker 4>judge the wicked and hold them accountable. And later on

1197
00:59:04.079 --> 00:59:05.639
<v Speaker 4>in the scriptures when you get the First Kings or

1198
00:59:05.639 --> 00:59:09.159
<v Speaker 4>Second King seventeen, where there's literally the judgment of Israel,

1199
00:59:09.280 --> 00:59:12.000
<v Speaker 4>it says what they were doing there was worse than

1200
00:59:12.039 --> 00:59:14.039
<v Speaker 4>what the Amorits and the people before them were doing.

1201
00:59:14.159 --> 00:59:18.199
<v Speaker 4>They were doing way greater sorceries and divinations and occult

1202
00:59:18.280 --> 00:59:20.960
<v Speaker 4>practices than all of the Amorits and the people that

1203
00:59:21.039 --> 00:59:23.639
<v Speaker 4>were before them. Therefore, the Father even did the same

1204
00:59:24.199 --> 00:59:27.960
<v Speaker 4>horrific atrocities against his own people. So these are those

1205
00:59:28.000 --> 00:59:30.079
<v Speaker 4>things that should give us pause and warning about why

1206
00:59:30.159 --> 00:59:32.920
<v Speaker 4>we need to work out our salvation daily with the Father.

1207
00:59:33.000 --> 00:59:36.079
<v Speaker 2>You know what I'm saying, Amen, bro and the Amorites

1208
00:59:36.280 --> 00:59:39.599
<v Speaker 2>are almost to nine. The Amorites were described as being

1209
00:59:40.079 --> 00:59:43.679
<v Speaker 2>height of the cedars and strong as oak. So they

1210
00:59:43.719 --> 00:59:47.599
<v Speaker 2>were definitely, like Nathan was saying, nepheline Og the king

1211
00:59:47.679 --> 00:59:50.679
<v Speaker 2>of Bashan. That's somebody that if you ever studied the Nephiline,

1212
00:59:50.719 --> 00:59:52.599
<v Speaker 2>I forgot to bring that up on my episode. But

1213
00:59:52.800 --> 00:59:56.280
<v Speaker 2>Og was a giant king. He was an Amorite. He

1214
00:59:56.599 --> 00:59:59.400
<v Speaker 2>ruled over the land of Raphaim. His bed was said

1215
00:59:59.440 --> 01:00:03.199
<v Speaker 2>to be nine cubits long and four cubits wide, and

1216
01:00:03.320 --> 01:00:06.119
<v Speaker 2>not royal cubits. It would be nine by thirteen. If

1217
01:00:06.159 --> 01:00:08.760
<v Speaker 2>he did royal cubits, it's like around like fifteen feet

1218
01:00:09.320 --> 01:00:11.639
<v Speaker 2>his bed. So he was a giant, you know. So

1219
01:00:12.239 --> 01:00:14.000
<v Speaker 2>we got to understand. The am Rights were also pre

1220
01:00:14.239 --> 01:00:17.440
<v Speaker 2>Israelie pagan nation who occupied the land east of west

1221
01:00:17.480 --> 01:00:21.599
<v Speaker 2>of Jordan. There were descendants of Noah's grandson Canaan. That's

1222
01:00:21.679 --> 01:00:25.639
<v Speaker 2>why I told you guys about some people speculate that

1223
01:00:25.800 --> 01:00:29.320
<v Speaker 2>maybe Ham's wife was the one that maybe had a

1224
01:00:29.360 --> 01:00:32.719
<v Speaker 2>little nepheline DNA Stiller, and maybe that's why the giants

1225
01:00:32.760 --> 01:00:35.920
<v Speaker 2>came after the flood. That's all speculation, not saying it's true,

1226
01:00:36.320 --> 01:00:38.880
<v Speaker 2>but something was going on because Ham and his wife

1227
01:00:39.000 --> 01:00:41.920
<v Speaker 2>ended up having you know, Canan, the land of Canaan.

1228
01:00:42.039 --> 01:00:44.039
<v Speaker 2>That's what descendants were and that's where most of the

1229
01:00:44.159 --> 01:00:47.920
<v Speaker 2>giant tribes were from, and including the am Rights. So

1230
01:00:48.280 --> 01:00:50.599
<v Speaker 2>I think it's interesting where it says for the iniquity

1231
01:00:50.639 --> 01:00:55.400
<v Speaker 2>of the am Rights is yet is not yet complete iniquity. Well, look,

1232
01:00:55.440 --> 01:01:01.159
<v Speaker 2>I looked up that word. It's like perversity, depravity, punishment,

1233
01:01:01.280 --> 01:01:05.039
<v Speaker 2>you know that that the depravitat perversity. Who knows, man,

1234
01:01:05.119 --> 01:01:07.239
<v Speaker 2>what was going on with that, you know, the perverse

1235
01:01:07.320 --> 01:01:10.199
<v Speaker 2>part of it. But yeah, so I think that's very

1236
01:01:10.239 --> 01:01:12.480
<v Speaker 2>interesting and I'm glad that you brought that up there.

1237
01:01:12.559 --> 01:01:15.800
<v Speaker 2>There are that I really haven't. That's why it's really

1238
01:01:15.840 --> 01:01:17.519
<v Speaker 2>good to go through the Bible all the way through, bro,

1239
01:01:17.880 --> 01:01:20.079
<v Speaker 2>because you start seeing these little these little things and

1240
01:01:20.199 --> 01:01:22.400
<v Speaker 2>like start connecting the dots and be like, wow, man,

1241
01:01:23.199 --> 01:01:26.639
<v Speaker 2>that's really interesting, dude, interesting stuff. Thank you for That's

1242
01:01:26.639 --> 01:01:28.079
<v Speaker 2>why I'm glad I have you here, bro, because I

1243
01:01:28.079 --> 01:01:30.000
<v Speaker 2>could have gone over some of the stuff. The Amorites.

1244
01:01:30.599 --> 01:01:33.400
<v Speaker 2>I know that they're giants, but I'm like, you're bringing

1245
01:01:33.480 --> 01:01:35.519
<v Speaker 2>things out like that that are that are gems that

1246
01:01:35.599 --> 01:01:38.280
<v Speaker 2>people need to know. I like it, man, So anything else,

1247
01:01:38.320 --> 01:01:39.239
<v Speaker 2>So you're going to continue?

1248
01:01:39.320 --> 01:01:41.559
<v Speaker 4>No, keep cruising, bro, let's go, all right.

1249
01:01:41.639 --> 01:01:44.519
<v Speaker 2>So Genesis fifteen seventeen, And it came to pass when

1250
01:01:44.559 --> 01:01:47.599
<v Speaker 2>the sun went down or went away from and it

1251
01:01:47.760 --> 01:01:51.760
<v Speaker 2>was dark that behold there appeared a smoking a smoking oven,

1252
01:01:51.840 --> 01:01:56.000
<v Speaker 2>and burning torts that passed between these those pieces. On

1253
01:01:56.119 --> 01:01:58.320
<v Speaker 2>the same day, the Lord made a covenant with Abraham,

1254
01:01:58.440 --> 01:02:01.599
<v Speaker 2>saying to your descend I was I have given the

1255
01:02:01.679 --> 01:02:04.639
<v Speaker 2>land from the River of Egypt to the Great River,

1256
01:02:05.039 --> 01:02:11.000
<v Speaker 2>the River euphraighters Radies, the Kenites, the Kenezites, the Catamanites,

1257
01:02:11.480 --> 01:02:16.800
<v Speaker 2>the Hittites, the Perseyites, the raphaim the Amorites, the Canaanites,

1258
01:02:17.199 --> 01:02:20.920
<v Speaker 2>the Girgashites, and the w Sites. Wow, bro, those are

1259
01:02:21.039 --> 01:02:24.400
<v Speaker 2>that's crazy. To your descendants, I have given this land,

1260
01:02:24.800 --> 01:02:27.480
<v Speaker 2>the land from them. Okay, I see, so it's taken

1261
01:02:27.559 --> 01:02:29.199
<v Speaker 2>from them. I was wondering because I was like, man,

1262
01:02:29.400 --> 01:02:31.880
<v Speaker 2>all right, so we'll get to you reading. Let's go.

1263
01:02:32.039 --> 01:02:35.920
<v Speaker 2>We're gonna go. Genesis sixteen. This is a very interesting

1264
01:02:36.840 --> 01:02:39.760
<v Speaker 2>part of the story as well. Uh, this is gonna

1265
01:02:39.760 --> 01:02:43.920
<v Speaker 2>be Hagar and Ishmael. This is this is this is

1266
01:02:44.079 --> 01:02:49.119
<v Speaker 2>like what happens when people get impatient and they're not

1267
01:02:49.280 --> 01:02:51.280
<v Speaker 2>waiting on the Lord. This is something we need to do.

1268
01:02:51.800 --> 01:02:57.480
<v Speaker 2>One thing we need to understand is when God says something,

1269
01:02:57.880 --> 01:03:00.480
<v Speaker 2>Oh God, he cannot lie. Let me go back. I'm sorry.

1270
01:03:01.239 --> 01:03:03.199
<v Speaker 2>God cannot lie. You know. It says to the scriptures

1271
01:03:03.239 --> 01:03:05.679
<v Speaker 2>that it's impossible for God to lie. Titus one two

1272
01:03:06.280 --> 01:03:10.000
<v Speaker 2>says that God cannot lie. So God is not going

1273
01:03:10.079 --> 01:03:11.719
<v Speaker 2>to lie. So when he tells you that you're going

1274
01:03:11.760 --> 01:03:14.360
<v Speaker 2>to have an heir, and no matter how old your

1275
01:03:14.400 --> 01:03:16.519
<v Speaker 2>wife is, know that you're going to have an air

1276
01:03:16.719 --> 01:03:19.639
<v Speaker 2>you know. So all right, So we'll continue reading Genesis

1277
01:03:19.800 --> 01:03:23.840
<v Speaker 2>sixteen to one. Now Sarai, Abram's wife had borne him

1278
01:03:24.039 --> 01:03:27.280
<v Speaker 2>no children, and she had an Egyptian maid servant whose

1279
01:03:27.320 --> 01:03:31.440
<v Speaker 2>name was Hagar. So Sarai said to Abram, see, now

1280
01:03:31.559 --> 01:03:34.559
<v Speaker 2>the Lord has restrained me from bearing children. Please go

1281
01:03:35.480 --> 01:03:38.599
<v Speaker 2>into my maid. Perhaps I shall obtain children by her.

1282
01:03:39.119 --> 01:03:42.360
<v Speaker 2>And Abram heeded the voice of Sarai. Then Sarah, Abram's

1283
01:03:42.400 --> 01:03:45.880
<v Speaker 2>wife took Hagar her maid the Egyptian and gave her

1284
01:03:45.920 --> 01:03:49.719
<v Speaker 2>to her husband, Abram, to be his wife. After Abram

1285
01:03:49.800 --> 01:03:52.360
<v Speaker 2>had had well ten years in the land of Canaan.

1286
01:03:52.639 --> 01:03:55.159
<v Speaker 2>So we went to Hagar and she conceived, and when

1287
01:03:55.199 --> 01:03:58.280
<v Speaker 2>she saw that she had conceived, her mistress became despised

1288
01:03:58.760 --> 01:04:02.119
<v Speaker 2>in her eyes. Okay, so we have that. Well, stop

1289
01:04:02.159 --> 01:04:04.559
<v Speaker 2>there real questions. So what are you see in here, bro.

1290
01:04:06.719 --> 01:04:11.679
<v Speaker 4>Oh Man, a giant screaming warning about the dangers of

1291
01:04:13.079 --> 01:04:17.119
<v Speaker 4>like you said, one thing, circumventing the ordained promises the

1292
01:04:17.199 --> 01:04:21.400
<v Speaker 4>most high and also allowing the woman to lead in

1293
01:04:21.480 --> 01:04:23.519
<v Speaker 4>this capacity of a role when it comes to what

1294
01:04:23.679 --> 01:04:26.400
<v Speaker 4>is the fundamental roles of leadership within a household and

1295
01:04:26.480 --> 01:04:29.760
<v Speaker 4>within a covenant of a marriage too. But Abraham hearkened

1296
01:04:29.800 --> 01:04:31.599
<v Speaker 4>to the voice of his wife on something that was

1297
01:04:32.039 --> 01:04:36.239
<v Speaker 4>definitely a transgression towards the ideal direction of what the

1298
01:04:36.280 --> 01:04:38.880
<v Speaker 4>father gave Adam and Eve, you know, which was monogamy,

1299
01:04:39.280 --> 01:04:42.840
<v Speaker 4>you know. And anything that supersedes that causes toxic breakouts.

1300
01:04:43.119 --> 01:04:47.239
<v Speaker 4>Inevitably in every circumstance we ever find polygyny taking place,

1301
01:04:47.280 --> 01:04:49.840
<v Speaker 4>which is taking other wives in that regard, we find

1302
01:04:49.920 --> 01:04:52.800
<v Speaker 4>conflicts and problems as the fruit of it. From this

1303
01:04:52.960 --> 01:04:55.960
<v Speaker 4>point on when it comes to Isaac thankfully being a

1304
01:04:56.239 --> 01:04:59.320
<v Speaker 4>patriarch here amongst them that did not follow this practice,

1305
01:04:59.360 --> 01:05:02.719
<v Speaker 4>whereas Acob unfortunately carried this on, and we see the

1306
01:05:03.000 --> 01:05:06.199
<v Speaker 4>fruitfulness of that with the infighting and the constant degradation

1307
01:05:06.480 --> 01:05:10.599
<v Speaker 4>of ideals by continuing to go after another wife. You know,

1308
01:05:10.719 --> 01:05:14.159
<v Speaker 4>these are brutal realities of this consequence of it. But

1309
01:05:16.480 --> 01:05:18.760
<v Speaker 4>one of these most important passages in here too is

1310
01:05:19.280 --> 01:05:22.280
<v Speaker 4>how the Father still yet even amidst these circumstances, brings

1311
01:05:22.320 --> 01:05:26.320
<v Speaker 4>about the fulfillment of this promise. Because even though Ishmael

1312
01:05:26.519 --> 01:05:29.280
<v Speaker 4>is not supposed to be the son of the Covenant,

1313
01:05:29.280 --> 01:05:32.480
<v Speaker 4>in this regard, Ishmael is still blessed and established twelve

1314
01:05:32.519 --> 01:05:34.480
<v Speaker 4>princes are going to come from him. There's an entire

1315
01:05:34.679 --> 01:05:37.480
<v Speaker 4>other blessing that was irrevocable, And this is one of

1316
01:05:37.519 --> 01:05:40.159
<v Speaker 4>the important things to never lose sight of, is the

1317
01:05:40.239 --> 01:05:42.320
<v Speaker 4>blessings that the Father can put on someone's life can

1318
01:05:42.360 --> 01:05:45.119
<v Speaker 4>be irrevocable, whether or not they maintain their righteous path.

1319
01:05:45.199 --> 01:05:48.079
<v Speaker 4>In that regard, they can use the innate talents that

1320
01:05:48.159 --> 01:05:50.559
<v Speaker 4>the Father has given in entrusted to them for great

1321
01:05:50.599 --> 01:05:52.280
<v Speaker 4>good and the saving of many lives, or they can

1322
01:05:52.440 --> 01:05:55.400
<v Speaker 4>use it for great evil and the domineering and tyrannical

1323
01:05:55.559 --> 01:05:58.920
<v Speaker 4>oversight of many lives as well. So this this takes

1324
01:05:58.920 --> 01:06:02.360
<v Speaker 4>place regardless, and you'll the inclination of what Ishmael is

1325
01:06:02.440 --> 01:06:04.960
<v Speaker 4>and what's in his heart and what he's inclined towards.

1326
01:06:05.000 --> 01:06:07.079
<v Speaker 4>And you'll see the contrast between that and his son

1327
01:06:07.440 --> 01:06:09.760
<v Speaker 4>Isaac and that, and it's a this is a very

1328
01:06:09.840 --> 01:06:11.159
<v Speaker 4>critical time to zoom in, you know.

1329
01:06:11.559 --> 01:06:14.159
<v Speaker 2>Yeah. And and God is so graceful. He doesn't leave

1330
01:06:14.199 --> 01:06:16.960
<v Speaker 2>Hagar just he doesn't just say all right, you know,

1331
01:06:17.920 --> 01:06:21.920
<v Speaker 2>look what happened here. Her mistress became this Okay, she

1332
01:06:22.079 --> 01:06:26.239
<v Speaker 2>became despised in her like like she's obviously you could

1333
01:06:26.280 --> 01:06:29.000
<v Speaker 2>say like a jealousy. But he was so you were

1334
01:06:29.039 --> 01:06:31.719
<v Speaker 2>so correct, bro. Where it says Abraham heeded the voice

1335
01:06:31.760 --> 01:06:34.480
<v Speaker 2>of Sarai, like that means he obeyed the voice of

1336
01:06:34.559 --> 01:06:38.159
<v Speaker 2>Sarai instead of obeying the voice of the Lord. You know,

1337
01:06:38.639 --> 01:06:42.760
<v Speaker 2>he allowed her to lead. And he basically was you know,

1338
01:06:42.920 --> 01:06:45.679
<v Speaker 2>they were like in there. He was like ninety years old,

1339
01:06:45.760 --> 01:06:47.360
<v Speaker 2>you know, so he's getting he was getting up there

1340
01:06:47.400 --> 01:06:49.760
<v Speaker 2>in age, and he was thinking that maybe she's thinking

1341
01:06:49.800 --> 01:06:51.920
<v Speaker 2>that her she's not gonna be able to have children

1342
01:06:51.960 --> 01:06:54.599
<v Speaker 2>even though the Lord promised her. She was probably telling

1343
01:06:54.639 --> 01:06:57.760
<v Speaker 2>Abraham this is just speculation. Hey, listen, he might have

1344
01:06:57.880 --> 01:07:00.679
<v Speaker 2>told you that, but it's probably not through me. Her

1345
01:07:00.760 --> 01:07:03.039
<v Speaker 2>faith was just going down as she got older and

1346
01:07:03.159 --> 01:07:05.880
<v Speaker 2>older and older about having children, and Abraham was probably

1347
01:07:05.920 --> 01:07:08.480
<v Speaker 2>hanging in there as long as he could. I know

1348
01:07:08.559 --> 01:07:10.719
<v Speaker 2>that he's a faithful man. He's in the hall of Fame,

1349
01:07:10.880 --> 01:07:12.880
<v Speaker 2>so a faith right in a hall of fame, hall

1350
01:07:12.920 --> 01:07:15.639
<v Speaker 2>of faith, So he's probably a faithful man. And he's like,

1351
01:07:15.840 --> 01:07:18.800
<v Speaker 2>it's gonna happen, Sarai, It's gonna happen. And what I

1352
01:07:18.920 --> 01:07:22.239
<v Speaker 2>see here is I see Sarah just kind of losing

1353
01:07:22.360 --> 01:07:25.039
<v Speaker 2>faith as she gets older and older, and maybe she's thinking, hey,

1354
01:07:25.199 --> 01:07:28.119
<v Speaker 2>maybe you're supposed to be with somebody else rather than me.

1355
01:07:28.760 --> 01:07:32.480
<v Speaker 2>And when she made that decision that she didn't go

1356
01:07:32.599 --> 01:07:37.320
<v Speaker 2>to God, she made that decision, she started despising this woman.

1357
01:07:37.719 --> 01:07:40.719
<v Speaker 2>And this woman was a servant, okay, when Jesus came,

1358
01:07:40.880 --> 01:07:42.840
<v Speaker 2>he was a servant, right. This lady was just a

1359
01:07:42.960 --> 01:07:46.039
<v Speaker 2>servant to them, And all of a sudden she allowed

1360
01:07:46.119 --> 01:07:49.840
<v Speaker 2>him to lay with this woman, not saying that Abraham.

1361
01:07:49.920 --> 01:07:53.760
<v Speaker 2>Abraham should have not heeded the woman like, like you said, Nathan,

1362
01:07:54.159 --> 01:07:56.559
<v Speaker 2>don't allow her to lead. Let God lead. This is

1363
01:07:56.679 --> 01:07:59.519
<v Speaker 2>exactly what happens when you take your eyes off of

1364
01:07:59.599 --> 01:08:03.039
<v Speaker 2>the Lord. You start looking away and you're not allowing

1365
01:08:03.159 --> 01:08:05.360
<v Speaker 2>God to lead. And what do you do. You fall

1366
01:08:05.440 --> 01:08:08.280
<v Speaker 2>into sin, and you fall into sin in a way

1367
01:08:08.360 --> 01:08:11.039
<v Speaker 2>where your wife. Now, when your wife looks at you,

1368
01:08:11.400 --> 01:08:14.519
<v Speaker 2>she's gonna see Hagar and that despising thing that he

1369
01:08:14.639 --> 01:08:17.119
<v Speaker 2>has for you know, even though she gave him permission.

1370
01:08:17.600 --> 01:08:21.479
<v Speaker 2>This causes a big giant block between you and your wife.

1371
01:08:21.840 --> 01:08:24.199
<v Speaker 2>And that's what I see happening here. The way they

1372
01:08:24.319 --> 01:08:28.399
<v Speaker 2>describe this is it's like if you read through it,

1373
01:08:28.840 --> 01:08:31.319
<v Speaker 2>you can kind of see exactly what Nathan was talking about.

1374
01:08:31.680 --> 01:08:34.520
<v Speaker 2>He allowed her to lead, and you you know, just

1375
01:08:34.600 --> 01:08:36.800
<v Speaker 2>like when Peter was walking on water, like Lord, can

1376
01:08:36.880 --> 01:08:40.520
<v Speaker 2>I come? Peter come, He's looking at the Lord and

1377
01:08:40.600 --> 01:08:42.239
<v Speaker 2>then all of a sudden he started looking at the

1378
01:08:42.359 --> 01:08:45.000
<v Speaker 2>water like what am I doing? Boo falls in the

1379
01:08:45.039 --> 01:08:46.720
<v Speaker 2>water and then the Lord picked him up obviously out

1380
01:08:46.720 --> 01:08:48.640
<v Speaker 2>of the water. But as soon as you lose focus

1381
01:08:48.720 --> 01:08:51.199
<v Speaker 2>on the Lord, that's what happens. Man. And not saying

1382
01:08:51.239 --> 01:08:53.399
<v Speaker 2>that we don't do that, but this is what I'm

1383
01:08:53.439 --> 01:08:57.600
<v Speaker 2>seeing here and like you said, bro, vastly important right here. Man,

1384
01:08:58.039 --> 01:09:00.880
<v Speaker 2>all right, so we'll continue. So and then Sarai said

1385
01:09:00.920 --> 01:09:03.600
<v Speaker 2>to Abraham, might wrong be upon you? I gave my

1386
01:09:03.760 --> 01:09:07.600
<v Speaker 2>maid into your embrace. And when and when she saw

1387
01:09:07.880 --> 01:09:11.119
<v Speaker 2>that she had conceived, I became despising her eyes. The

1388
01:09:11.239 --> 01:09:15.560
<v Speaker 2>Lord judge between you and me. So Abraham said to Surai, indeed,

1389
01:09:15.600 --> 01:09:18.119
<v Speaker 2>your maid is in your hand. Do as do to

1390
01:09:18.199 --> 01:09:21.079
<v Speaker 2>her as you please. And when Sarai dealt harshly with her,

1391
01:09:21.439 --> 01:09:24.920
<v Speaker 2>she fled from her presence. But here we go, man,

1392
01:09:25.239 --> 01:09:27.760
<v Speaker 2>this is the part right here. So first of all,

1393
01:09:28.319 --> 01:09:30.920
<v Speaker 2>the woman is a servant, so we got to understand

1394
01:09:31.279 --> 01:09:34.039
<v Speaker 2>she was told to do this. And I don't think

1395
01:09:34.119 --> 01:09:36.800
<v Speaker 2>she was trying to flirt with Abraham or anything like that.

1396
01:09:37.000 --> 01:09:38.920
<v Speaker 2>I think it was just really I think that this

1397
01:09:39.119 --> 01:09:41.760
<v Speaker 2>exact moment of what happened was to conceive the child.

1398
01:09:41.840 --> 01:09:44.000
<v Speaker 2>I think they did agree upon this and it was

1399
01:09:44.119 --> 01:09:45.920
<v Speaker 2>made for that. And when she I just think that

1400
01:09:46.479 --> 01:09:49.039
<v Speaker 2>the jealousy kind of came. Satan kind of got into

1401
01:09:49.560 --> 01:09:52.479
<v Speaker 2>into Saraide like the jealousy came. And and and also

1402
01:09:52.560 --> 01:09:54.880
<v Speaker 2>they didn't they didn't follow the Lord. So now we

1403
01:09:55.079 --> 01:09:58.239
<v Speaker 2>have something that's another important thing for us to dig into.

1404
01:09:58.359 --> 01:10:02.239
<v Speaker 2>It says now the the Angel of the Lord, Okay,

1405
01:10:03.560 --> 01:10:06.079
<v Speaker 2>found her by a spring of water in the wilderness,

1406
01:10:06.119 --> 01:10:09.319
<v Speaker 2>by the spring on the way to sure and he said, Hagar,

1407
01:10:09.960 --> 01:10:13.239
<v Speaker 2>Sarah's maid, where have you come from and where are

1408
01:10:13.279 --> 01:10:17.479
<v Speaker 2>you going? Obviously he already knows the answer. This is

1409
01:10:17.520 --> 01:10:21.920
<v Speaker 2>a rhetorical question, but he's just wanting to start conversation

1410
01:10:22.079 --> 01:10:25.760
<v Speaker 2>with her, probably because you can imagine this woman's probably crying,

1411
01:10:26.239 --> 01:10:29.760
<v Speaker 2>feeling bad, she you know, feeling like terrible. And it

1412
01:10:30.039 --> 01:10:33.119
<v Speaker 2>says she said, I am fleeing from the presence of

1413
01:10:33.119 --> 01:10:36.560
<v Speaker 2>my missus Sarah. The Angel the Lord said to her,

1414
01:10:36.640 --> 01:10:40.439
<v Speaker 2>return to your mistress, submit yourself under her hand. Then

1415
01:10:40.479 --> 01:10:42.279
<v Speaker 2>the Angel of the Lord said to her, I will

1416
01:10:42.359 --> 01:10:45.960
<v Speaker 2>multiply your descendants exceedingly, so that they shall not be

1417
01:10:46.119 --> 01:10:49.159
<v Speaker 2>counted from multitude. And the Angel of the Lord said

1418
01:10:49.199 --> 01:10:53.600
<v Speaker 2>to her, behold you, behold you are with child. Hold on,

1419
01:10:53.680 --> 01:10:56.359
<v Speaker 2>real quick, let me go down. Sorry. Behold you are

1420
01:10:56.439 --> 01:10:59.920
<v Speaker 2>with child, and you shall bear a son, and you

1421
01:11:00.079 --> 01:11:02.920
<v Speaker 2>shall call his name Ishmael. Because the Lord has heard

1422
01:11:02.960 --> 01:11:06.520
<v Speaker 2>your affliction, he's he shall be a wild man. His

1423
01:11:06.680 --> 01:11:09.560
<v Speaker 2>hand shall be against every man and every man's hand

1424
01:11:09.600 --> 01:11:11.880
<v Speaker 2>against him, and he shall dwell in the presence of

1425
01:11:11.920 --> 01:11:16.359
<v Speaker 2>his brethren. Okay, so what what is your what is

1426
01:11:16.399 --> 01:11:19.239
<v Speaker 2>your thoughts on the Angel of the Lord? And guys,

1427
01:11:19.279 --> 01:11:22.680
<v Speaker 2>we're not talking about angel. That word can be messenger. Okay,

1428
01:11:23.600 --> 01:11:25.720
<v Speaker 2>that's what that word means. He means messenger. It doesn't

1429
01:11:25.800 --> 01:11:29.960
<v Speaker 2>mean physical cherrybroom angel or angel. That could mean a

1430
01:11:30.079 --> 01:11:33.119
<v Speaker 2>messenger of the Lord. Right, that's another you know, Messenger

1431
01:11:33.239 --> 01:11:35.359
<v Speaker 2>is another way of saying the word of the Lord. Right,

1432
01:11:36.359 --> 01:11:38.439
<v Speaker 2>So what's your thoughts on the Angel of the Lord, Nathan.

1433
01:11:38.479 --> 01:11:40.800
<v Speaker 2>I don't know if you've dug into this before. Man.

1434
01:11:40.920 --> 01:11:42.960
<v Speaker 4>One of my well, one of the big ones too.

1435
01:11:43.000 --> 01:11:45.159
<v Speaker 4>That always got me excited about it too was the

1436
01:11:46.159 --> 01:11:49.199
<v Speaker 4>specificity of who who he was and represented. Like another

1437
01:11:49.239 --> 01:11:52.239
<v Speaker 4>time in Joshua, when the Captain of the Heavenly Host

1438
01:11:52.279 --> 01:11:54.560
<v Speaker 4>shows up outside of the walls of Jericho before they

1439
01:11:54.640 --> 01:11:57.000
<v Speaker 4>go on this i mean, full on invasion of the nation,

1440
01:11:58.119 --> 01:12:01.039
<v Speaker 4>you get a specific reference to the Captain of the

1441
01:12:01.079 --> 01:12:03.720
<v Speaker 4>Heavenly Host, the captain of the armies of the most High,

1442
01:12:03.760 --> 01:12:06.680
<v Speaker 4>you know, like this is the commander of commanders up there,

1443
01:12:07.239 --> 01:12:10.680
<v Speaker 4>and he is down here to give Joshua very specific instructions,

1444
01:12:10.680 --> 01:12:13.399
<v Speaker 4>and it says, Joshua takes his feet, sandals off his feet.

1445
01:12:13.640 --> 01:12:16.359
<v Speaker 4>He gives him the same language of descriptions of like, listen,

1446
01:12:16.399 --> 01:12:18.960
<v Speaker 4>you're standing before the ground that you're standing on his

1447
01:12:19.039 --> 01:12:21.279
<v Speaker 4>set apart ground, holy ground, and he tells him to

1448
01:12:21.319 --> 01:12:23.840
<v Speaker 4>take off the sandals, just like he said to Moses,

1449
01:12:23.960 --> 01:12:27.119
<v Speaker 4>you know, and this is a reaffirmation of him being

1450
01:12:27.239 --> 01:12:29.399
<v Speaker 4>established as the leader over the people, but also as

1451
01:12:29.439 --> 01:12:31.920
<v Speaker 4>the commander of the armies. So now you have the

1452
01:12:32.039 --> 01:12:35.159
<v Speaker 4>direct commander of the heavenly armies meeting with the direct

1453
01:12:35.520 --> 01:12:38.720
<v Speaker 4>commander of the armies of the heavenly of the of

1454
01:12:38.840 --> 01:12:42.600
<v Speaker 4>the hosts of Israel. And it's this beautiful conglomeration of

1455
01:12:42.600 --> 01:12:44.720
<v Speaker 4>those two. And so when I see the Angel of Ya,

1456
01:12:44.720 --> 01:12:47.399
<v Speaker 4>who has showing up specifically like this is also the

1457
01:12:47.439 --> 01:12:49.359
<v Speaker 4>same reference of the one who kills one hundred and

1458
01:12:49.399 --> 01:12:52.439
<v Speaker 4>eighty five thousand Assyrians in a night, you know, when

1459
01:12:52.720 --> 01:12:55.479
<v Speaker 4>Hezekai and all the people are crying out for deliverance,

1460
01:12:55.560 --> 01:12:57.840
<v Speaker 4>you know, he shows up and in a single night

1461
01:12:58.039 --> 01:13:00.520
<v Speaker 4>smites one hundred and eighty five thousand of them. This

1462
01:13:00.720 --> 01:13:05.239
<v Speaker 4>is a supernatural, powerful force that's rippen through those things.

1463
01:13:05.600 --> 01:13:07.319
<v Speaker 4>And I believe this is like you and I were

1464
01:13:07.319 --> 01:13:10.119
<v Speaker 4>talking about earlier, some of these references to when Yeshua

1465
01:13:10.159 --> 01:13:13.560
<v Speaker 4>would show up, you know, and specifically engage with the

1466
01:13:13.640 --> 01:13:16.119
<v Speaker 4>people that are on the ground, you know, in this regard.

1467
01:13:16.279 --> 01:13:19.279
<v Speaker 4>So this is also that the first time you see

1468
01:13:19.319 --> 01:13:23.880
<v Speaker 4>springs of water showing up. And she later references Yahoa

1469
01:13:23.960 --> 01:13:27.560
<v Speaker 4>as the eld roy the one who sees me and

1470
01:13:27.800 --> 01:13:29.319
<v Speaker 4>one of those when she's this is later on a

1471
01:13:29.359 --> 01:13:31.039
<v Speaker 4>little bit in the story, but this is one of

1472
01:13:31.039 --> 01:13:33.840
<v Speaker 4>the most important moments that we understand the sovereignty, the

1473
01:13:33.880 --> 01:13:36.479
<v Speaker 4>omniscience of the most tie that he has. He has

1474
01:13:36.640 --> 01:13:39.000
<v Speaker 4>vision and concern and care for even the least of these,

1475
01:13:39.119 --> 01:13:41.760
<v Speaker 4>you know. In some passages, it's like this is the

1476
01:13:41.840 --> 01:13:44.159
<v Speaker 4>one who's absolutely there and ever present. But then we

1477
01:13:44.239 --> 01:13:46.880
<v Speaker 4>have his ambassador that will show up and interact and

1478
01:13:46.920 --> 01:13:48.680
<v Speaker 4>engage with the people in a more physical form.

1479
01:13:49.520 --> 01:13:52.079
<v Speaker 2>Yeah, I think it's really interesting. This says. Then the

1480
01:13:52.159 --> 01:13:55.880
<v Speaker 2>angel alert said to her, I will multiply your descendants

1481
01:13:55.920 --> 01:13:58.640
<v Speaker 2>exceedingly so that they shall not be counted for multitude.

1482
01:13:58.960 --> 01:14:01.720
<v Speaker 2>It doesn't say that the Lord will, or that God will,

1483
01:14:01.920 --> 01:14:04.760
<v Speaker 2>or Father God will. It says that I will multiply

1484
01:14:04.840 --> 01:14:08.560
<v Speaker 2>your descendants exceedingly. So the Angel of the Lord, the

1485
01:14:08.640 --> 01:14:10.640
<v Speaker 2>messenger of the Lord, the Word of the Lord. This

1486
01:14:10.840 --> 01:14:13.960
<v Speaker 2>could be, and some people argue that this is Jesus

1487
01:14:14.800 --> 01:14:17.359
<v Speaker 2>in the Old Testament. What's your thoughts on that, bro.

1488
01:14:17.720 --> 01:14:20.319
<v Speaker 4>Bro There was two other references. I totally overskipped it

1489
01:14:20.479 --> 01:14:23.359
<v Speaker 4>when I jumped up to Joshua. There's judges in judges

1490
01:14:23.680 --> 01:14:26.239
<v Speaker 4>when Gideon is at the wine press, you know, and

1491
01:14:26.319 --> 01:14:28.279
<v Speaker 4>the Angel of you who shows up to him when

1492
01:14:28.279 --> 01:14:31.359
<v Speaker 4>he's in the wine press and he calls him you Gibol, right,

1493
01:14:31.399 --> 01:14:34.159
<v Speaker 4>which is like a mighty man of valor, you brave warrior,

1494
01:14:34.560 --> 01:14:38.199
<v Speaker 4>you super powerfully awesome man. And he's like, I'm the

1495
01:14:38.359 --> 01:14:40.640
<v Speaker 4>least of all the tribes, right, He like downplays who

1496
01:14:40.720 --> 01:14:42.800
<v Speaker 4>he is and he's like the Word of you who

1497
01:14:43.439 --> 01:14:46.600
<v Speaker 4>just comes on him in power. He also another time

1498
01:14:46.680 --> 01:14:49.159
<v Speaker 4>shows up before he's the one who will show up

1499
01:14:49.199 --> 01:14:52.720
<v Speaker 4>and proclaim specific prophecies in serious and powerful ways too.

1500
01:14:52.760 --> 01:14:55.039
<v Speaker 4>That you'll see he does that for Gideon there when

1501
01:14:55.039 --> 01:14:56.560
<v Speaker 4>he says how he's going to establish him as a

1502
01:14:56.600 --> 01:14:59.239
<v Speaker 4>leader of Israel and raise him up to deliver the

1503
01:14:59.399 --> 01:15:02.319
<v Speaker 4>nation of Israe through his hand. But then also he

1504
01:15:02.439 --> 01:15:05.920
<v Speaker 4>does the same thing to Samson's mom Shimshumk's mom. He

1505
01:15:06.079 --> 01:15:08.800
<v Speaker 4>shows up and does the same thing, and literally as

1506
01:15:09.079 --> 01:15:11.960
<v Speaker 4>they're there bringing him an offering, he ascends through the

1507
01:15:12.079 --> 01:15:14.399
<v Speaker 4>fire of the offering as well, and you'll see him

1508
01:15:14.760 --> 01:15:17.920
<v Speaker 4>receiving offerings in alms in that regard to whereas other

1509
01:15:18.039 --> 01:15:20.920
<v Speaker 4>times messengers they will rebuke anyone who bows down and

1510
01:15:20.960 --> 01:15:23.439
<v Speaker 4>tries to worship them. They'll tell them, worship Yahoa. Don't

1511
01:15:23.439 --> 01:15:26.119
<v Speaker 4>worship me physically, you know. But this Angel of Yahoa,

1512
01:15:26.279 --> 01:15:29.680
<v Speaker 4>who also showed up previously too with the ones who

1513
01:15:29.760 --> 01:15:32.439
<v Speaker 4>sat down and ate with Abraham. You know, this is

1514
01:15:32.560 --> 01:15:34.960
<v Speaker 4>the two destroyed. Oh I guess it's a little later,

1515
01:15:35.199 --> 01:15:39.960
<v Speaker 4>the two destroy jumping ahead, man, It's okay, though, that's

1516
01:15:40.000 --> 01:15:42.399
<v Speaker 4>another time. A great question that you can ask somebody

1517
01:15:42.399 --> 01:15:45.039
<v Speaker 4>who is not a believer in the Messianic prophecy's fulfilled

1518
01:15:45.119 --> 01:15:47.600
<v Speaker 4>is who ate with Abraham? Who is the one who

1519
01:15:47.680 --> 01:15:50.079
<v Speaker 4>sat and ate with Abraham? And who was the ambassador

1520
01:15:50.119 --> 01:15:51.319
<v Speaker 4>of the most side of the Angel of you, whoa

1521
01:15:51.399 --> 01:15:53.880
<v Speaker 4>that came with him? Whereas the destroying angels went into

1522
01:15:53.920 --> 01:15:58.079
<v Speaker 4>Sodomon Goemora, he stayed back and negotiated with Abram about

1523
01:15:58.119 --> 01:16:01.560
<v Speaker 4>how many people would be elected in space and preserved

1524
01:16:01.680 --> 01:16:03.640
<v Speaker 4>on that on that during that judgment, you know. And

1525
01:16:03.760 --> 01:16:05.600
<v Speaker 4>so he's clearly the one who can speak for the

1526
01:16:05.640 --> 01:16:07.720
<v Speaker 4>most High and interact with people face to face, and

1527
01:16:07.800 --> 01:16:10.359
<v Speaker 4>yet has a totally different level of authority based on

1528
01:16:10.800 --> 01:16:13.600
<v Speaker 4>compared to just a lock, right, a messenger that will

1529
01:16:13.640 --> 01:16:16.520
<v Speaker 4>show up at other times, a very different hierarchical level.

1530
01:16:17.199 --> 01:16:20.000
<v Speaker 2>Yeah, capital Angel of the Lord, you know. So I

1531
01:16:20.039 --> 01:16:24.000
<v Speaker 2>think that's interesting and yeah, and like like we said,

1532
01:16:24.119 --> 01:16:29.239
<v Speaker 2>also in Exodus three two through six, it says the

1533
01:16:29.439 --> 01:16:32.359
<v Speaker 2>Angel of the Lord appeared to him in a blazing

1534
01:16:32.439 --> 01:16:34.279
<v Speaker 2>fire for the midst of a bush. And he looked

1535
01:16:34.319 --> 01:16:36.760
<v Speaker 2>and behold, the bush was burning with fire. Yet the

1536
01:16:36.800 --> 01:16:39.479
<v Speaker 2>bush was not consumed. So Moses said, I must turn

1537
01:16:39.520 --> 01:16:42.479
<v Speaker 2>aside now and see the marvelous sight. So you have that.

1538
01:16:43.000 --> 01:16:45.920
<v Speaker 2>When we jump ahead to when I, you know, when

1539
01:16:46.039 --> 01:16:49.640
<v Speaker 2>Isaac and U, when Abraham's going to sacrifice Isaac, it's

1540
01:16:49.680 --> 01:16:52.720
<v Speaker 2>another thing. The Angel of the Lord shows up. Now,

1541
01:16:52.840 --> 01:16:55.560
<v Speaker 2>if this is Jesus in the Old Testament, what I

1542
01:16:55.600 --> 01:16:58.199
<v Speaker 2>would tell you, guys, listen, because it's called the Christophany.

1543
01:16:58.399 --> 01:17:00.399
<v Speaker 2>Some people believe this is Jesus in the Old Testament

1544
01:17:00.479 --> 01:17:02.399
<v Speaker 2>now calling him an angel. All right, this is not

1545
01:17:02.520 --> 01:17:05.439
<v Speaker 2>Jehovah's witness type stuff. This is just saying the messenger

1546
01:17:05.520 --> 01:17:07.640
<v Speaker 2>of the Lord or the word of the Lord, okay, basically.

1547
01:17:07.760 --> 01:17:12.439
<v Speaker 2>So also so we see that when when Abraham which

1548
01:17:12.479 --> 01:17:14.840
<v Speaker 2>we'll read a little bit later, is going to sacrifice

1549
01:17:14.960 --> 01:17:18.199
<v Speaker 2>Isaac and he's about to stab him, you know, he's

1550
01:17:18.199 --> 01:17:21.000
<v Speaker 2>about to do it, the Angel of the Lord speaks

1551
01:17:21.079 --> 01:17:24.079
<v Speaker 2>to him. So if Jesus was there right there at

1552
01:17:24.119 --> 01:17:27.199
<v Speaker 2>that moment, the Angel of the Lord watching Abraham do that,

1553
01:17:28.000 --> 01:17:31.239
<v Speaker 2>he's it is like exactly the story of what God

1554
01:17:31.359 --> 01:17:33.199
<v Speaker 2>is going to do with his son, you know what

1555
01:17:33.279 --> 01:17:35.359
<v Speaker 2>I mean. So you see the Angel of the Lord

1556
01:17:35.479 --> 01:17:37.960
<v Speaker 2>witnesses it right there and tells him to stop, you know,

1557
01:17:38.119 --> 01:17:41.159
<v Speaker 2>and it and provides a ram And I just think

1558
01:17:41.199 --> 01:17:44.840
<v Speaker 2>it's fascinating, bro. But it's look into it, guys and

1559
01:17:45.000 --> 01:17:48.159
<v Speaker 2>understand that the Angel of the Lord. It's also in

1560
01:17:48.319 --> 01:17:52.680
<v Speaker 2>Second King's nineteen thirty five, which Nathan was mentioning, where

1561
01:17:52.920 --> 01:17:54.760
<v Speaker 2>the Angel of the Lord went out and struck one

1562
01:17:54.840 --> 01:17:58.600
<v Speaker 2>hundred and eighty five thousand in the camp of the Assyrians.

1563
01:17:58.920 --> 01:18:01.800
<v Speaker 2>These men are dude, they got there's all this these

1564
01:18:02.119 --> 01:18:04.319
<v Speaker 2>this army out there, and they're like, what are we

1565
01:18:04.399 --> 01:18:07.119
<v Speaker 2>gonna do? You know what I mean? And the Angel

1566
01:18:07.279 --> 01:18:10.199
<v Speaker 2>of the Lord or the messenger of the Lord took

1567
01:18:10.279 --> 01:18:13.359
<v Speaker 2>out one hundred and eighty five thousand one Angel of

1568
01:18:13.399 --> 01:18:15.880
<v Speaker 2>the Lord. Okay, one hundred and eighty five thousand men,

1569
01:18:16.840 --> 01:18:21.600
<v Speaker 2>tell me that it is not serious, serious stuff right there,

1570
01:18:21.680 --> 01:18:21.840
<v Speaker 2>you know.

1571
01:18:22.640 --> 01:18:25.359
<v Speaker 4>And he did it previous to this too, like in

1572
01:18:25.439 --> 01:18:27.840
<v Speaker 4>the days of Moses on the Exodus. Here, when you

1573
01:18:27.880 --> 01:18:31.159
<v Speaker 4>go back into Exodus thirteen, it says, and they departed

1574
01:18:31.199 --> 01:18:33.760
<v Speaker 4>from Sekota and encamped in a thumb. This is right

1575
01:18:33.800 --> 01:18:36.159
<v Speaker 4>after passover, you guys, at the edge of the wilderness.

1576
01:18:36.560 --> 01:18:39.600
<v Speaker 4>And Yahoo went before them by day in a column

1577
01:18:39.640 --> 01:18:42.520
<v Speaker 4>of cloud to lead the way, and by night in

1578
01:18:42.600 --> 01:18:46.119
<v Speaker 4>a column of fire to give them light so as

1579
01:18:46.199 --> 01:18:49.159
<v Speaker 4>to go by day and night. The column of cloud

1580
01:18:49.239 --> 01:18:51.399
<v Speaker 4>did not cease by day, nor the column of fire

1581
01:18:51.479 --> 01:18:54.880
<v Speaker 4>by night before the people. Now as they're backed into

1582
01:18:54.920 --> 01:18:57.840
<v Speaker 4>the corner by the red sea, this this cloud by day.

1583
01:18:57.880 --> 01:19:00.640
<v Speaker 4>The Father literally appoints for this to be a protective

1584
01:19:00.680 --> 01:19:03.560
<v Speaker 4>measure over it. But it also specifically says who was

1585
01:19:03.720 --> 01:19:06.640
<v Speaker 4>that cloud by day and that fire by night? And

1586
01:19:06.720 --> 01:19:10.720
<v Speaker 4>here it says and and it came between and the

1587
01:19:10.840 --> 01:19:13.920
<v Speaker 4>messenger verse nineteen and chapter fourteen here and it says,

1588
01:19:14.039 --> 01:19:17.000
<v Speaker 4>and the mits Rights or Egyptians shall know that I

1589
01:19:17.279 --> 01:19:22.199
<v Speaker 4>am Yahoa, when I am esteemed through Pharaoh, his chariots

1590
01:19:22.239 --> 01:19:25.880
<v Speaker 4>and his horsemen, and the messenger, the Angel of Elohim,

1591
01:19:26.319 --> 01:19:30.640
<v Speaker 4>who went before the camp of Ysrael, moved and went

1592
01:19:30.840 --> 01:19:34.039
<v Speaker 4>behind them. And the column of cloud went from before

1593
01:19:34.119 --> 01:19:37.319
<v Speaker 4>them and stood behind them, and came between the camp

1594
01:19:37.399 --> 01:19:39.840
<v Speaker 4>of the Mitz Rights and the camp of Ysrael. And

1595
01:19:39.960 --> 01:19:43.399
<v Speaker 4>it was the cloud and the darkness, and it gave

1596
01:19:43.560 --> 01:19:46.239
<v Speaker 4>light by night, and the one did not come near

1597
01:19:46.359 --> 01:19:49.199
<v Speaker 4>the other all night. And so you'll literally see he

1598
01:19:49.319 --> 01:19:52.880
<v Speaker 4>identified specifically of who is in the cloud, and he

1599
01:19:52.960 --> 01:19:56.039
<v Speaker 4>goes from describing it as Yahuah yodhey Vave in that

1600
01:19:56.159 --> 01:19:58.359
<v Speaker 4>cloud and in the fire, and then the next verse

1601
01:19:58.399 --> 01:20:00.840
<v Speaker 4>you'll see that he literally from this point on describes

1602
01:20:00.880 --> 01:20:03.840
<v Speaker 4>it as the Messenger of Eloheim later on in the passage,

1603
01:20:03.920 --> 01:20:07.439
<v Speaker 4>or the Angel of Yahoa. Right later on in Exodus,

1604
01:20:07.479 --> 01:20:11.000
<v Speaker 4>he specifically says, listen, you need to listen and harken

1605
01:20:11.039 --> 01:20:13.000
<v Speaker 4>to the voice of the Angel of Yahooah, who is

1606
01:20:13.079 --> 01:20:15.640
<v Speaker 4>with you and amongst him, because he's not gonna spare you,

1607
01:20:15.800 --> 01:20:18.199
<v Speaker 4>nor have mercy and compassion on you in that regard,

1608
01:20:18.319 --> 01:20:20.840
<v Speaker 4>like he's like listen and obey him and be careful

1609
01:20:21.159 --> 01:20:23.399
<v Speaker 4>to heed his words that come to him. So he

1610
01:20:23.600 --> 01:20:25.960
<v Speaker 4>is to be reverence and respective. But he is literally

1611
01:20:26.520 --> 01:20:30.079
<v Speaker 4>continually interconnected with the word of Yahooa and as literally

1612
01:20:30.159 --> 01:20:33.439
<v Speaker 4>his ambassador, his direct speaking agent on the earth, and

1613
01:20:33.520 --> 01:20:36.159
<v Speaker 4>the physical protector. It literally says later he takes the

1614
01:20:36.199 --> 01:20:38.800
<v Speaker 4>wheels of the chariots off of the Egyptians when they

1615
01:20:38.840 --> 01:20:40.720
<v Speaker 4>try to cross in and go over the Red Sea.

1616
01:20:41.000 --> 01:20:43.159
<v Speaker 4>It says that he throws the enemy's camp into confusion.

1617
01:20:43.199 --> 01:20:45.479
<v Speaker 4>You'll see later on in other battles he'll show up

1618
01:20:45.560 --> 01:20:47.680
<v Speaker 4>and put dread on the enemy and cause their swords

1619
01:20:47.720 --> 01:20:49.600
<v Speaker 4>to come upon each other. Like the Father's got all

1620
01:20:49.680 --> 01:20:51.680
<v Speaker 4>kinds of different tactics, but the Angel of Yahoa is

1621
01:20:51.720 --> 01:20:55.720
<v Speaker 4>his main weapon warfare in that regard, his main agent

1622
01:20:55.800 --> 01:20:57.439
<v Speaker 4>of change in these battles like this.

1623
01:20:58.479 --> 01:21:02.479
<v Speaker 2>Yeah, so yeah, man, So I would definitely tell everybody

1624
01:21:02.560 --> 01:21:05.359
<v Speaker 2>that's listening to to study that. You know, there's different

1625
01:21:05.439 --> 01:21:07.960
<v Speaker 2>debates you could watch where people are saying that the

1626
01:21:08.039 --> 01:21:11.399
<v Speaker 2>Angel Lord is not Jesus, not a Christophany. Some people

1627
01:21:11.479 --> 01:21:14.119
<v Speaker 2>believe he is now you know, we don't have one

1628
01:21:14.199 --> 01:21:17.920
<v Speaker 2>hundred percent proof, but it just was really interesting when

1629
01:21:18.000 --> 01:21:21.039
<v Speaker 2>he's used you know, and John, it says that no

1630
01:21:21.159 --> 01:21:24.600
<v Speaker 2>one has seen the invisible God, the Father, nobody. So

1631
01:21:24.920 --> 01:21:28.880
<v Speaker 2>the Father is invisible. So whenever, you know, whenever people

1632
01:21:28.920 --> 01:21:32.159
<v Speaker 2>are seeing God, like Abraham for example, and he's eating

1633
01:21:32.199 --> 01:21:36.159
<v Speaker 2>with him and drinking, who is that? You know, that's Jesus.

1634
01:21:36.600 --> 01:21:38.439
<v Speaker 2>You know, That's that's what I believe. That's why I

1635
01:21:38.520 --> 01:21:41.279
<v Speaker 2>think we could connect that. So everything that Nathan is

1636
01:21:41.319 --> 01:21:44.960
<v Speaker 2>saying is it's fascinating. I love it, Bro, because you're

1637
01:21:45.000 --> 01:21:46.880
<v Speaker 2>definitely on the right track. Mone you can always bring

1638
01:21:47.039 --> 01:21:49.520
<v Speaker 2>all this stuff from other areas, and you've read so

1639
01:21:49.640 --> 01:21:52.520
<v Speaker 2>many books I could tell, Bro, and you're so well

1640
01:21:52.600 --> 01:21:54.560
<v Speaker 2>versed in the scriptures. Then that's why I brought you on.

1641
01:21:54.680 --> 01:21:57.520
<v Speaker 2>But I love it. So okay, So now we're here

1642
01:21:57.600 --> 01:22:02.600
<v Speaker 2>at Genesis sixteen. We finished twelve, so let's go to thirteen.

1643
01:22:03.279 --> 01:22:05.760
<v Speaker 2>Then she called the name of the Lord who spoke

1644
01:22:05.840 --> 01:22:09.560
<v Speaker 2>to her. So that's what's interesting too. Look at okay,

1645
01:22:09.640 --> 01:22:13.000
<v Speaker 2>so now she's saying the Lord spoke to her, you

1646
01:22:13.079 --> 01:22:15.640
<v Speaker 2>know what I mean. So now she's calling the name

1647
01:22:15.680 --> 01:22:17.800
<v Speaker 2>of the Lord who spoke to her, you are the

1648
01:22:17.960 --> 01:22:21.640
<v Speaker 2>God who sees, for she said, have I also here

1649
01:22:21.840 --> 01:22:25.119
<v Speaker 2>seen him who sees me? Therefore the well was called

1650
01:22:25.199 --> 01:22:31.159
<v Speaker 2>beer Lloy Roy observed it's between Kadeshi and Baad. So

1651
01:22:31.279 --> 01:22:35.920
<v Speaker 2>hagar Abraham's son, and Abrahama's son, whom hegar boor Ishmael.

1652
01:22:36.399 --> 01:22:39.800
<v Speaker 2>Abram was eighty six years old, and hagar boor Ishmael

1653
01:22:39.840 --> 01:22:43.159
<v Speaker 2>to Abraham. So think about it. He was eighty five

1654
01:22:44.199 --> 01:22:47.640
<v Speaker 2>when SARAHI said, hey, you know what, just take her,

1655
01:22:48.039 --> 01:22:50.479
<v Speaker 2>have a child. And so you know, they were getting

1656
01:22:50.680 --> 01:22:53.880
<v Speaker 2>old in age. The time was ticking, and the faith

1657
01:22:54.079 --> 01:22:56.880
<v Speaker 2>was moving, you know, going down as they as their

1658
01:22:56.960 --> 01:22:59.600
<v Speaker 2>age went up. You can kind of tell, you know.

1659
01:23:00.359 --> 01:23:03.640
<v Speaker 2>So here we go. So we'll go to Genesis seventeen.

1660
01:23:03.720 --> 01:23:08.279
<v Speaker 2>Now we're moving right along. Let's see. So when Abraham

1661
01:23:08.439 --> 01:23:11.439
<v Speaker 2>was ninety nine years old, the Lord appeared to Abraham

1662
01:23:11.479 --> 01:23:15.000
<v Speaker 2>and said to him, I am Almighty God. Walk before

1663
01:23:15.079 --> 01:23:17.359
<v Speaker 2>me and be blameless, and I will make my covenant

1664
01:23:17.399 --> 01:23:21.399
<v Speaker 2>between me and you and will multiply you exceedingly. Then

1665
01:23:21.439 --> 01:23:24.640
<v Speaker 2>Abraham fell on his face, and God talked to him, saying,

1666
01:23:24.760 --> 01:23:27.279
<v Speaker 2>as for me, behold, my covenant is with you, and

1667
01:23:27.439 --> 01:23:30.359
<v Speaker 2>you shall be a father of many nations. No longer

1668
01:23:30.439 --> 01:23:33.800
<v Speaker 2>shall your name be called Abram, but your name shall

1669
01:23:33.880 --> 01:23:37.439
<v Speaker 2>be called Abraham, thank God, because this whole time I've

1670
01:23:37.439 --> 01:23:39.560
<v Speaker 2>been calling him Abraham, but it's Abram on the page.

1671
01:23:39.640 --> 01:23:42.920
<v Speaker 2>So Abraham, now let's go. For I have made you

1672
01:23:43.079 --> 01:23:46.319
<v Speaker 2>a father of many nations. I will make you exceedingly fruitful,

1673
01:23:46.359 --> 01:23:48.840
<v Speaker 2>and I will make nations of you, and kings shall

1674
01:23:48.920 --> 01:23:51.680
<v Speaker 2>come from you. And I will establish my covenant between

1675
01:23:51.760 --> 01:23:55.319
<v Speaker 2>me and you and your descendants after you and their generations,

1676
01:23:55.319 --> 01:23:58.319
<v Speaker 2>for an everlasting covenant to be God to you and

1677
01:23:58.439 --> 01:24:01.800
<v Speaker 2>your descendants after you. Also, I give to you your

1678
01:24:01.840 --> 01:24:05.119
<v Speaker 2>descendants after you the land in which you are a stranger,

1679
01:24:06.079 --> 01:24:09.960
<v Speaker 2>all the lands of Canaan, as an everlasting possession. I

1680
01:24:10.840 --> 01:24:15.760
<v Speaker 2>will be their God. So very interesting here man, anything

1681
01:24:15.800 --> 01:24:17.560
<v Speaker 2>that you that you want to go over there, that's

1682
01:24:17.600 --> 01:24:20.720
<v Speaker 2>the covenant between God and Abraham right there right and.

1683
01:24:20.760 --> 01:24:23.800
<v Speaker 4>The same important never to be forgotten for the entirety

1684
01:24:23.800 --> 01:24:25.279
<v Speaker 4>of the rest of the scriptures. When you hear these

1685
01:24:25.359 --> 01:24:28.199
<v Speaker 4>references to the covenant that I swore with Abraham, Isaac

1686
01:24:28.239 --> 01:24:31.039
<v Speaker 4>and Jacob, or the covenant I swore to your fathers,

1687
01:24:31.319 --> 01:24:33.760
<v Speaker 4>these are the specific promises that we hold fast to

1688
01:24:34.199 --> 01:24:37.159
<v Speaker 4>and understanding like have we seen all these things fulfilled

1689
01:24:37.279 --> 01:24:39.279
<v Speaker 4>or have we not yet? And so we can know

1690
01:24:39.399 --> 01:24:42.359
<v Speaker 4>where we are in the timeline too, to understand that, hey,

1691
01:24:42.479 --> 01:24:45.680
<v Speaker 4>this covenant is critical. This covenant is critical, even to

1692
01:24:45.760 --> 01:24:49.520
<v Speaker 4>go back to Malkisadek too and what you were reading

1693
01:24:49.560 --> 01:24:52.439
<v Speaker 4>in Hebrew seven. But if you go back a little

1694
01:24:52.439 --> 01:24:54.520
<v Speaker 4>bit in Hebrews five too, when he's talking about this

1695
01:24:54.720 --> 01:24:57.319
<v Speaker 4>the renewing of the covenant, that it is coming, and

1696
01:24:57.479 --> 01:25:02.079
<v Speaker 4>what the Messiah was bringing about was this perfection of

1697
01:25:02.319 --> 01:25:05.119
<v Speaker 4>this idea that he had in mind between us and him,

1698
01:25:05.159 --> 01:25:08.680
<v Speaker 4>to the restoring of the relationship, and this prophecies that

1699
01:25:09.199 --> 01:25:11.159
<v Speaker 4>have been all the way from the beginning about how

1700
01:25:11.239 --> 01:25:14.039
<v Speaker 4>he would hone and perfect this covenant. And in Jeremiah

1701
01:25:14.119 --> 01:25:16.239
<v Speaker 4>thirty one you see that prophesied too where he says,

1702
01:25:16.319 --> 01:25:19.079
<v Speaker 4>for this is the covenant that I shall make with

1703
01:25:19.159 --> 01:25:22.600
<v Speaker 4>the house of is Yesrael after those days, declares Yeahua,

1704
01:25:23.079 --> 01:25:25.960
<v Speaker 4>I shall put my Torah, that's his loving instructions in

1705
01:25:26.039 --> 01:25:30.159
<v Speaker 4>their inward parts and write it on their hearts. I

1706
01:25:30.319 --> 01:25:33.640
<v Speaker 4>will be their eluheman, they shall be my people. Continues

1707
01:25:33.680 --> 01:25:36.279
<v Speaker 4>on in thirty two, verse forty, I shall make an

1708
01:25:36.359 --> 01:25:40.479
<v Speaker 4>everlasting covenant with them, that I do not turn back

1709
01:25:40.560 --> 01:25:43.960
<v Speaker 4>from doing good to them. And I will put my reverence,

1710
01:25:44.119 --> 01:25:47.960
<v Speaker 4>my fear in their hearts, so as to not turn

1711
01:25:48.000 --> 01:25:52.039
<v Speaker 4>aside from me further. In Ezekiel he prophesied, and he said,

1712
01:25:52.079 --> 01:25:54.520
<v Speaker 4>I shall give you a new heart, put a new

1713
01:25:54.640 --> 01:25:57.079
<v Speaker 4>spirit within you. And I shall take the heart of

1714
01:25:57.239 --> 01:25:59.600
<v Speaker 4>stone out of your flesh, and I shall give you

1715
01:25:59.720 --> 01:26:02.520
<v Speaker 4>a heart of flesh. And I will put my spirit,

1716
01:26:02.680 --> 01:26:05.720
<v Speaker 4>my ruock within you, and cause you to walk in

1717
01:26:05.840 --> 01:26:09.960
<v Speaker 4>my laws and to guard my right rulings and do them.

1718
01:26:10.640 --> 01:26:13.399
<v Speaker 4>These are those those promises that are that are brought

1719
01:26:13.439 --> 01:26:15.840
<v Speaker 4>to light too, most most fulfilled. In Matthew twenty six,

1720
01:26:15.880 --> 01:26:19.600
<v Speaker 4>when Yashua says this, as they were eating, Yashua took bread,

1721
01:26:19.960 --> 01:26:22.479
<v Speaker 4>and having blessed it, he broke it and gave it

1722
01:26:22.600 --> 01:26:26.000
<v Speaker 4>to his disciples and said, take eat this. It is

1723
01:26:26.079 --> 01:26:29.560
<v Speaker 4>my body. And taking the cup and giving thanks, he

1724
01:26:29.680 --> 01:26:32.359
<v Speaker 4>gave it to them, saying, drink from it, all of you,

1725
01:26:33.000 --> 01:26:36.720
<v Speaker 4>for this is my blood, that of the renewed covenant,

1726
01:26:36.760 --> 01:26:39.720
<v Speaker 4>which is shed for many for the forgiveness of sins.

1727
01:26:40.319 --> 01:26:42.600
<v Speaker 4>But I say to you, I shall certainly not drink

1728
01:26:42.600 --> 01:26:44.840
<v Speaker 4>of the fruit of this vine from now on till

1729
01:26:45.000 --> 01:26:47.199
<v Speaker 4>that day when I drink it anew with you in

1730
01:26:47.319 --> 01:26:49.760
<v Speaker 4>the rein of my father. So when you're going in

1731
01:26:49.880 --> 01:26:53.840
<v Speaker 4>and we're building these these foundation stones of covenants, this

1732
01:26:54.039 --> 01:26:57.199
<v Speaker 4>is it's critical that you understand the foundation of these

1733
01:26:57.279 --> 01:26:59.279
<v Speaker 4>covenants that are being promised to them. There was there

1734
01:26:59.359 --> 01:27:01.399
<v Speaker 4>was an established wish of this covenant all the way

1735
01:27:01.479 --> 01:27:03.640
<v Speaker 4>back to Adam when he wanted him to be his

1736
01:27:03.840 --> 01:27:06.520
<v Speaker 4>priest and his shepherd. He gave him instructions to guard,

1737
01:27:07.159 --> 01:27:09.920
<v Speaker 4>to guard, that he would be a guardian of these words,

1738
01:27:10.000 --> 01:27:12.359
<v Speaker 4>guardians of these things, and that he would be a

1739
01:27:12.399 --> 01:27:15.119
<v Speaker 4>lover and a protector. These were the fundamental ideas. And

1740
01:27:15.199 --> 01:27:17.680
<v Speaker 4>so as you see these covenants brought to fruition throughout,

1741
01:27:17.760 --> 01:27:20.720
<v Speaker 4>you'll see the father's extension of that over us through

1742
01:27:20.760 --> 01:27:24.760
<v Speaker 4>our relationship with him. But an extension of that has prerequisites. Hey,

1743
01:27:24.840 --> 01:27:27.079
<v Speaker 4>these things you do and you live, you don't do

1744
01:27:27.199 --> 01:27:29.840
<v Speaker 4>these things, there's consequences. But this is what he had

1745
01:27:29.880 --> 01:27:31.600
<v Speaker 4>in mind. These are the ideals that he had in

1746
01:27:31.680 --> 01:27:35.279
<v Speaker 4>mind that he would provide for them this sustaining nourishment

1747
01:27:35.439 --> 01:27:38.039
<v Speaker 4>of a father and as a husband, and if we

1748
01:27:38.239 --> 01:27:41.399
<v Speaker 4>would be loyal to him, that we would be solely

1749
01:27:41.520 --> 01:27:44.520
<v Speaker 4>committed to him. In uniqueness of it. You know, no

1750
01:27:44.640 --> 01:27:48.600
<v Speaker 4>other gods, no other deities, no other allegiances, but to him.

1751
01:27:48.960 --> 01:27:50.880
<v Speaker 4>He would provide these things, and he would write that

1752
01:27:51.359 --> 01:27:54.199
<v Speaker 4>the instructions on the inwardmost part of our being, these

1753
01:27:54.199 --> 01:27:55.880
<v Speaker 4>are the goals of the covenant for.

1754
01:27:56.039 --> 01:27:59.920
<v Speaker 2>Us, Amen, and guys. Covenant. If you don't understand it,

1755
01:28:00.000 --> 01:28:02.880
<v Speaker 2>it's like it's it's an alliance, or it's a pledge

1756
01:28:03.319 --> 01:28:06.319
<v Speaker 2>between God and man. It's like a pledge. Okay, And

1757
01:28:06.399 --> 01:28:09.039
<v Speaker 2>there's other parts I'll tell you, guys. Where covenant is mentioned.

1758
01:28:09.079 --> 01:28:11.760
<v Speaker 2>It's it's mentioned in Genesis six eighteen, which we've already

1759
01:28:11.760 --> 01:28:14.439
<v Speaker 2>gone over. It says, but with THEE, I will establish

1760
01:28:14.520 --> 01:28:17.640
<v Speaker 2>my covenant, and thou shalt come into the ark, thou

1761
01:28:17.720 --> 01:28:20.119
<v Speaker 2>and thy sons, and thy wife and thy son's wives

1762
01:28:20.199 --> 01:28:23.279
<v Speaker 2>with THEE Genesis nine to nine. And I behold, I

1763
01:28:23.439 --> 01:28:26.880
<v Speaker 2>established my covenant with you and your seed after you.

1764
01:28:27.439 --> 01:28:30.840
<v Speaker 2>So this is this is he's telling he's telling him

1765
01:28:30.880 --> 01:28:33.920
<v Speaker 2>this right here. And then so now we have Genesis

1766
01:28:34.039 --> 01:28:36.479
<v Speaker 2>nine eleven. Well, actually I'm sorry. He was talking to Moses.

1767
01:28:36.840 --> 01:28:39.079
<v Speaker 2>He says, but with THEE, I will establish my covenant.

1768
01:28:39.199 --> 01:28:42.359
<v Speaker 2>Right so with his son's daughter. So Abraham came through

1769
01:28:42.399 --> 01:28:44.880
<v Speaker 2>that line right there, right, So we got Genesis nine

1770
01:28:44.920 --> 01:28:46.760
<v Speaker 2>to eleven as well. It says, I will establish my

1771
01:28:46.840 --> 01:28:49.319
<v Speaker 2>covenant with you, neither shall all flesh be cut off

1772
01:28:49.600 --> 01:28:52.079
<v Speaker 2>anymore by the waters of flood. So this is the

1773
01:28:52.119 --> 01:28:56.279
<v Speaker 2>covenant between man and God as well about not flooding

1774
01:28:56.319 --> 01:28:59.119
<v Speaker 2>the earth again. So God does these covenants or these

1775
01:28:59.199 --> 01:29:02.720
<v Speaker 2>these these alone sciences or these treaties between man and God. Right,

1776
01:29:02.800 --> 01:29:06.520
<v Speaker 2>it's like a pledge that God is making. And like

1777
01:29:06.600 --> 01:29:09.560
<v Speaker 2>I said Titus one two, God cannot lie. It is

1778
01:29:09.640 --> 01:29:12.800
<v Speaker 2>impossible for God to lie Hebrews six eighteen. So when

1779
01:29:12.840 --> 01:29:16.520
<v Speaker 2>God is making these pledges, this is you take this

1780
01:29:16.680 --> 01:29:19.880
<v Speaker 2>as absolute fact that this is what's gonna happen, no

1781
01:29:20.119 --> 01:29:22.720
<v Speaker 2>matter what if God is saying it, if you're Christian

1782
01:29:23.000 --> 01:29:25.560
<v Speaker 2>and you're reading this, or if you're Jewish, whatever, you know,

1783
01:29:25.800 --> 01:29:27.640
<v Speaker 2>this is the Old Testament. But anyways, I'm just saying,

1784
01:29:27.960 --> 01:29:30.399
<v Speaker 2>this is a covenant that God is making.

1785
01:29:30.800 --> 01:29:35.640
<v Speaker 4>It's very important, right, absolutely there is. For those of

1786
01:29:35.640 --> 01:29:37.880
<v Speaker 4>you guys have never heard of, there's a gal who

1787
01:29:38.039 --> 01:29:42.279
<v Speaker 4>has a podcast that's called The Promised Perspective Podcasts, and

1788
01:29:42.399 --> 01:29:46.079
<v Speaker 4>she's got a breakdown on historicity of the scriptures from

1789
01:29:46.239 --> 01:29:49.680
<v Speaker 4>Genesis going on through chronological kind of lens piece in overview,

1790
01:29:49.920 --> 01:29:52.000
<v Speaker 4>and she had one of the best breakdowns I have

1791
01:29:52.079 --> 01:29:55.319
<v Speaker 4>ever heard of anyone going into covenant and the etymology

1792
01:29:55.359 --> 01:29:57.319
<v Speaker 4>of it and its use from the beginning all the

1793
01:29:57.359 --> 01:29:59.600
<v Speaker 4>way to the end in the scriptures, because these things

1794
01:29:59.600 --> 01:30:03.039
<v Speaker 4>are also they're ratified, they're rectified through blood. You know,

1795
01:30:03.159 --> 01:30:06.520
<v Speaker 4>there's there's literally you'll always see these thematic elements that

1796
01:30:06.600 --> 01:30:10.800
<v Speaker 4>there is. There's contractual agreements on both sides of the parties,

1797
01:30:11.119 --> 01:30:12.680
<v Speaker 4>and then what they would do is they would sever

1798
01:30:12.760 --> 01:30:14.920
<v Speaker 4>an animal, either kill it or cut it in half,

1799
01:30:15.239 --> 01:30:17.520
<v Speaker 4>and then the parties would walk between those two and

1800
01:30:17.640 --> 01:30:20.520
<v Speaker 4>basically the fulfillment of this covenant is, hey, if you

1801
01:30:20.640 --> 01:30:22.880
<v Speaker 4>break this covenant, what we've done under these animals can

1802
01:30:22.960 --> 01:30:25.159
<v Speaker 4>be done unto you. You know, if you this is

1803
01:30:25.319 --> 01:30:28.159
<v Speaker 4>this is important that there's this ceiling of it with blood,

1804
01:30:28.479 --> 01:30:30.880
<v Speaker 4>and that is the promise that the kind of the

1805
01:30:30.960 --> 01:30:33.119
<v Speaker 4>promisory note at the end of the story. But anyways,

1806
01:30:33.399 --> 01:30:36.439
<v Speaker 4>the promised Perspective podcast and I believe it's season three

1807
01:30:36.600 --> 01:30:39.159
<v Speaker 4>that she has kind of a deep dive historical lens

1808
01:30:39.640 --> 01:30:41.720
<v Speaker 4>through through the scriptures and it has one of my

1809
01:30:41.880 --> 01:30:45.159
<v Speaker 4>favorite episodes on there about covenant, and I highly recommend

1810
01:30:45.159 --> 01:30:46.279
<v Speaker 4>it for those of you guys that are wanting to

1811
01:30:46.399 --> 01:30:48.920
<v Speaker 4>dive a whole other level of deep into that.

1812
01:30:49.560 --> 01:30:51.600
<v Speaker 2>Yes, that's why it's good to kind of find out,

1813
01:30:51.600 --> 01:30:53.319
<v Speaker 2>because I mean, some people might hear covenant and not

1814
01:30:53.479 --> 01:30:55.680
<v Speaker 2>understand that word because we don't really use it as much,

1815
01:30:56.279 --> 01:30:58.600
<v Speaker 2>you know, in our language. But if you understand like

1816
01:30:58.640 --> 01:31:01.079
<v Speaker 2>alliance or a plan, you know, that's kind of something

1817
01:31:01.119 --> 01:31:03.439
<v Speaker 2>more in English that we would use. So and God

1818
01:31:03.560 --> 01:31:05.520
<v Speaker 2>and I can understand why, bro, because if you look

1819
01:31:05.560 --> 01:31:07.840
<v Speaker 2>up the word covenant, dude, I mean, this is just

1820
01:31:07.920 --> 01:31:11.079
<v Speaker 2>in the Old Testament alone. There are so many verses

1821
01:31:11.359 --> 01:31:13.760
<v Speaker 2>that go over covenant. So I can understand how she

1822
01:31:13.800 --> 01:31:16.079
<v Speaker 2>could do a deep dive on that and pull up

1823
01:31:16.119 --> 01:31:18.119
<v Speaker 2>all these scriptures and kind of look into that. So

1824
01:31:18.600 --> 01:31:20.720
<v Speaker 2>maybe that's something I could do in the future, you

1825
01:31:20.800 --> 01:31:22.520
<v Speaker 2>know as well. I like that and I want to

1826
01:31:22.600 --> 01:31:24.199
<v Speaker 2>check that thing out, So I'm gonna write that down.

1827
01:31:24.279 --> 01:31:27.560
<v Speaker 2>So all right, we'll go Genesis seventeen nine, and God

1828
01:31:27.640 --> 01:31:30.359
<v Speaker 2>said to Abraham, as for you, you shall keep my covenant,

1829
01:31:30.720 --> 01:31:33.720
<v Speaker 2>you and your descendants after you throughout their generations. This

1830
01:31:33.920 --> 01:31:37.000
<v Speaker 2>is my covenant which you shall keep between me and

1831
01:31:37.199 --> 01:31:40.560
<v Speaker 2>you and your descendants after you. Every male child among

1832
01:31:40.680 --> 01:31:43.720
<v Speaker 2>you shall be circumcised, and you shall be circumcised in

1833
01:31:43.800 --> 01:31:46.000
<v Speaker 2>the flesh of your foreskins, and it shall be a

1834
01:31:46.159 --> 01:31:49.800
<v Speaker 2>sign of the covenant between me and you. He who

1835
01:31:49.960 --> 01:31:53.119
<v Speaker 2>is are, he who is eight days old among you

1836
01:31:53.239 --> 01:31:57.039
<v Speaker 2>shall be circumcised. Every male child in your generations, he

1837
01:31:57.279 --> 01:31:59.960
<v Speaker 2>who is born in your house, or brought with money,

1838
01:32:00.640 --> 01:32:03.279
<v Speaker 2>or bought with money from any foreigner who is not

1839
01:32:03.920 --> 01:32:07.319
<v Speaker 2>your descendant. He who is born in your house, and

1840
01:32:07.479 --> 01:32:10.319
<v Speaker 2>he who is bought with money, must be circumcised. And

1841
01:32:10.479 --> 01:32:14.279
<v Speaker 2>my covenant shall be in your flesh for an everlasting covenant.

1842
01:32:14.760 --> 01:32:18.039
<v Speaker 2>And the uncircumcised male child who is not circumcised in

1843
01:32:18.119 --> 01:32:20.960
<v Speaker 2>the flesh of his foreskin, that person shall be cut

1844
01:32:21.000 --> 01:32:24.359
<v Speaker 2>off from his people. He has broken my covenant. All right.

1845
01:32:24.479 --> 01:32:26.560
<v Speaker 2>So this is this is just what it is, man,

1846
01:32:27.039 --> 01:32:29.960
<v Speaker 2>very important stuff, uh, you know, and I think we

1847
01:32:30.279 --> 01:32:31.880
<v Speaker 2>need to understand it. So it's going to be brought

1848
01:32:31.960 --> 01:32:35.439
<v Speaker 2>up by Paul about the gentiles. Okay, you'll find out

1849
01:32:35.479 --> 01:32:37.760
<v Speaker 2>that later on. We'll find out about that part. Okay,

1850
01:32:37.880 --> 01:32:41.079
<v Speaker 2>So if you're if you're uncircumcised right now, and you're like, oh, no,

1851
01:32:41.800 --> 01:32:46.640
<v Speaker 2>understand that. It's it gets explained by Paul later, What's happened,

1852
01:32:46.640 --> 01:32:48.239
<v Speaker 2>what's going on here? You know? So this is this

1853
01:32:48.359 --> 01:32:51.880
<v Speaker 2>is Abraham's descendants. Okay. So so if you're if you

1854
01:32:51.960 --> 01:32:54.520
<v Speaker 2>are uncircumcised and you're in you're hearing this, and you

1855
01:32:54.600 --> 01:32:56.600
<v Speaker 2>know you don't know the Bible really well, you might

1856
01:32:56.640 --> 01:33:00.399
<v Speaker 2>be like panicking here, but understand, we'll talk about it

1857
01:33:00.439 --> 01:33:03.239
<v Speaker 2>a little bit later and kind of explain that. So

1858
01:33:03.760 --> 01:33:06.439
<v Speaker 2>then God said to Abraham, as for Sarah, your wife,

1859
01:33:06.520 --> 01:33:10.159
<v Speaker 2>you shall not call her Sarai, but Sarah shall be

1860
01:33:10.319 --> 01:33:12.840
<v Speaker 2>her name, and I will bless her and also give

1861
01:33:12.920 --> 01:33:15.720
<v Speaker 2>you a son by her. Then I will bless her,

1862
01:33:15.840 --> 01:33:18.439
<v Speaker 2>and she shall be a mother of nations, king of

1863
01:33:18.520 --> 01:33:22.279
<v Speaker 2>people's shall be from her. Then Abraham fell on his

1864
01:33:22.399 --> 01:33:26.840
<v Speaker 2>face and laughed. Okay, he fell on his face and laughed,

1865
01:33:26.920 --> 01:33:29.000
<v Speaker 2>and said, in his heart shall a child be born

1866
01:33:29.079 --> 01:33:31.159
<v Speaker 2>to a man who is one hundred years old? And

1867
01:33:31.279 --> 01:33:35.319
<v Speaker 2>saw Sarah, who is ninety years old, bearah child. And

1868
01:33:35.359 --> 01:33:38.760
<v Speaker 2>Abraham said to God, oh, that Ishmael might might live

1869
01:33:38.840 --> 01:33:43.840
<v Speaker 2>before you. So all right, so this is what I

1870
01:33:43.960 --> 01:33:46.479
<v Speaker 2>was talking about earlier, where I was noticing that the

1871
01:33:46.680 --> 01:33:49.800
<v Speaker 2>older that they get, the less faith that they have

1872
01:33:50.039 --> 01:33:52.880
<v Speaker 2>in them having a child, you know, which is understandable

1873
01:33:53.039 --> 01:33:56.079
<v Speaker 2>as humans, right, it's understandable.

1874
01:33:55.520 --> 01:33:57.600
<v Speaker 4>Super reasonable, super reasonable.

1875
01:33:57.920 --> 01:34:01.119
<v Speaker 2>It is right, and even God is probably like, you know,

1876
01:34:01.199 --> 01:34:03.239
<v Speaker 2>I'm not saying what God thinks or what he but

1877
01:34:04.039 --> 01:34:06.920
<v Speaker 2>even God can maybe understand, you know, he knows what's

1878
01:34:07.000 --> 01:34:09.760
<v Speaker 2>up with us, so he's probably understanding. But the fact

1879
01:34:09.840 --> 01:34:12.720
<v Speaker 2>that it says that he fell on his face and

1880
01:34:12.960 --> 01:34:15.920
<v Speaker 2>laughed and said in his heart, you know that that's

1881
01:34:16.039 --> 01:34:19.920
<v Speaker 2>kind of that right there, Like the way that they

1882
01:34:20.000 --> 01:34:22.359
<v Speaker 2>wrote that. I don't know what it says in the Hebrew.

1883
01:34:22.720 --> 01:34:26.479
<v Speaker 2>Maybe I could look that up real quick, Genesis seventeen,

1884
01:34:26.840 --> 01:34:30.560
<v Speaker 2>because that part right there seems that to kind of

1885
01:34:31.159 --> 01:34:35.000
<v Speaker 2>like laughing in the face of God, right almost? Is

1886
01:34:35.039 --> 01:34:36.159
<v Speaker 2>that how you're taking it, Nathan?

1887
01:34:37.520 --> 01:34:39.840
<v Speaker 4>Honestly, every time I've read it, I don't think I've

1888
01:34:39.840 --> 01:34:41.319
<v Speaker 4>ever read that it said that he fell on his

1889
01:34:41.399 --> 01:34:43.600
<v Speaker 4>face and laughed. So I'm like, I'm kind of like

1890
01:34:43.720 --> 01:34:45.880
<v Speaker 4>a little dumbfounded that is that. I'm like, is that

1891
01:34:46.079 --> 01:34:46.800
<v Speaker 4>really what it said?

1892
01:34:47.000 --> 01:34:47.039
<v Speaker 3>Is?

1893
01:34:47.199 --> 01:34:49.199
<v Speaker 4>I don't call that at all. Growing up or reading

1894
01:34:49.239 --> 01:34:51.680
<v Speaker 4>that iriten through it a fair bit, I don't remember

1895
01:34:51.760 --> 01:34:53.359
<v Speaker 4>that so let's.

1896
01:34:53.119 --> 01:34:56.600
<v Speaker 2>See, let's see if the King James. Let's see if

1897
01:34:56.640 --> 01:34:58.520
<v Speaker 2>the King James. I think this is the new King James,

1898
01:34:58.600 --> 01:34:59.960
<v Speaker 2>or this is the King James. I want to make

1899
01:35:00.199 --> 01:35:05.399
<v Speaker 2>sure this one says to laugh, to mock, to play. Okay,

1900
01:35:05.560 --> 01:35:09.359
<v Speaker 2>So if it is to play, maybe if he's if

1901
01:35:09.560 --> 01:35:11.600
<v Speaker 2>he's if he has such a good relationship with God

1902
01:35:11.680 --> 01:35:14.239
<v Speaker 2>that maybe he's he's like in a like maybe like

1903
01:35:14.439 --> 01:35:17.319
<v Speaker 2>joking with God. Maybe I could take it that way.

1904
01:35:17.439 --> 01:35:19.000
<v Speaker 4>It says he fell on his here and this is

1905
01:35:19.039 --> 01:35:20.880
<v Speaker 4>the I R scriptures for what it's worth. It says

1906
01:35:20.920 --> 01:35:24.680
<v Speaker 4>he fell on his face and laughed. Rome is okay,

1907
01:35:24.920 --> 01:35:26.880
<v Speaker 4>So it's a little different context. If he's laughing in

1908
01:35:26.960 --> 01:35:29.760
<v Speaker 4>the face of the messenger, yes, pretty robust.

1909
01:35:30.439 --> 01:35:34.520
<v Speaker 2>Yes, And it may like, like I said, maybe it

1910
01:35:34.600 --> 01:35:37.800
<v Speaker 2>says to sport, to play, to make sport, toy with

1911
01:35:38.680 --> 01:35:41.359
<v Speaker 2>or to make toy off. This is in the strongest concordance,

1912
01:35:41.439 --> 01:35:45.119
<v Speaker 2>so to just so if he if it is like

1913
01:35:45.319 --> 01:35:48.159
<v Speaker 2>in our culture that is to laugh in someone's face

1914
01:35:48.279 --> 01:35:51.319
<v Speaker 2>or laughing the side of God, maybe that's like it's offensive.

1915
01:35:51.399 --> 01:35:52.840
<v Speaker 2>And that's the way I took it when I first

1916
01:35:52.880 --> 01:35:55.239
<v Speaker 2>read it. Right now, But if you look a little deeper.

1917
01:35:55.279 --> 01:35:59.359
<v Speaker 2>If it's to play like sport, maybe toy with God,

1918
01:35:59.520 --> 01:36:01.920
<v Speaker 2>maybe to like, ah, God, are you serious? You know

1919
01:36:02.039 --> 01:36:04.680
<v Speaker 2>that that's a little different. But it's laughing as like hah,

1920
01:36:05.279 --> 01:36:07.720
<v Speaker 2>like laughing in God's face. That's different. That's kind of

1921
01:36:07.720 --> 01:36:09.239
<v Speaker 2>how I took it when I first read it. But

1922
01:36:09.399 --> 01:36:11.720
<v Speaker 2>as I dig a little deeper, what's this important to do?

1923
01:36:12.199 --> 01:36:15.520
<v Speaker 2>If he's kind of like to play or make sport

1924
01:36:15.760 --> 01:36:18.479
<v Speaker 2>or toy with or to make toy of maybe.

1925
01:36:18.319 --> 01:36:21.960
<v Speaker 4>That's a little different, you know, just a joking like

1926
01:36:22.399 --> 01:36:25.119
<v Speaker 4>I kind of a joke. Well, and he doesn't get

1927
01:36:25.159 --> 01:36:27.920
<v Speaker 4>punished like with with an immediate like silencing, you know,

1928
01:36:28.039 --> 01:36:31.800
<v Speaker 4>like because in Luke one Zakaria right that John the

1929
01:36:31.880 --> 01:36:35.159
<v Speaker 4>Baptist dad has it has another This is another old

1930
01:36:35.279 --> 01:36:38.359
<v Speaker 4>couple laid in life and who are promised that they're

1931
01:36:38.359 --> 01:36:39.560
<v Speaker 4>going to have a child. But this is what it

1932
01:36:39.640 --> 01:36:43.119
<v Speaker 4>says that they came to him here, it says, and

1933
01:36:43.479 --> 01:36:46.119
<v Speaker 4>a messenger of Yahua appeared to him. Zakaria is in

1934
01:36:46.239 --> 01:36:49.279
<v Speaker 4>the temple doing his his priestly duties in there, and

1935
01:36:49.399 --> 01:36:52.279
<v Speaker 4>it says and when Zakaria, sorry, excuse me, and a

1936
01:36:52.399 --> 01:36:55.760
<v Speaker 4>messenger angel of Yahua appeared to him standing on the

1937
01:36:55.920 --> 01:36:58.600
<v Speaker 4>right side of the slaughter pace of incense. And when

1938
01:36:58.680 --> 01:37:02.399
<v Speaker 4>Zakaria saw him, he was troubled and fear fell upon him.

1939
01:37:02.800 --> 01:37:05.880
<v Speaker 4>But the messenger said to him, do not be afraid, Zakaria,

1940
01:37:06.159 --> 01:37:08.600
<v Speaker 4>for your prayer is heard, and your wife el Sheiba,

1941
01:37:08.680 --> 01:37:11.119
<v Speaker 4>shall bear you a son, and you shall call his

1942
01:37:11.279 --> 01:37:15.239
<v Speaker 4>name Yokanan or John, and you shall rejoice and have

1943
01:37:15.439 --> 01:37:18.600
<v Speaker 4>joy and gladness. And many shall rejoice at his birth,

1944
01:37:19.039 --> 01:37:22.439
<v Speaker 4>for he shall be great before Yahua and shall drink

1945
01:37:22.560 --> 01:37:25.479
<v Speaker 4>no wine in strong drink at all. He shall be

1946
01:37:25.640 --> 01:37:29.000
<v Speaker 4>filled with the set apart spirit, even from his mother's womb.

1947
01:37:29.560 --> 01:37:32.840
<v Speaker 4>And he shall turn many of the children of Yesrael

1948
01:37:33.199 --> 01:37:36.960
<v Speaker 4>to Yahua, their Eluhim. And he shall go before him

1949
01:37:37.079 --> 01:37:40.079
<v Speaker 4>in the spirit and the power of Eli Yahoo Elijah,

1950
01:37:40.680 --> 01:37:43.479
<v Speaker 4>to turn the hearts of the fathers to the children,

1951
01:37:43.880 --> 01:37:47.319
<v Speaker 4>and the disobedient to the insight of the righteous, to

1952
01:37:47.479 --> 01:37:52.359
<v Speaker 4>make ready a people prepared for Yahua. And Zakaria said

1953
01:37:52.359 --> 01:37:55.279
<v Speaker 4>to the messenger, by what means shall I know this?

1954
01:37:55.720 --> 01:37:58.279
<v Speaker 4>For I am old, and my wife is advanced in years.

1955
01:37:59.239 --> 01:38:02.359
<v Speaker 4>And the messenger, answering, said to him, I am Gabriel,

1956
01:38:02.720 --> 01:38:05.439
<v Speaker 4>who stands in the presence of Elohim and was sent

1957
01:38:05.560 --> 01:38:07.920
<v Speaker 4>to speak to you and announced to you this good news.

1958
01:38:08.439 --> 01:38:12.159
<v Speaker 4>But see, you shall be silent and unable to speak

1959
01:38:12.279 --> 01:38:15.600
<v Speaker 4>until the day this takes place, because you did not

1960
01:38:15.840 --> 01:38:20.039
<v Speaker 4>believe my words, which shall be fulfilled in their appointed time.

1961
01:38:20.880 --> 01:38:23.319
<v Speaker 4>And the people waited for Zakaria and marveled at his

1962
01:38:23.439 --> 01:38:26.199
<v Speaker 4>delay the dwelling place, and when he came out, he

1963
01:38:26.479 --> 01:38:29.640
<v Speaker 4>was unable to speak to them, and they recognized that

1964
01:38:29.720 --> 01:38:31.600
<v Speaker 4>he had seen a vision in the dwelling place, for

1965
01:38:31.720 --> 01:38:36.520
<v Speaker 4>he was beckoning to them and remain dumb. So dude, Zakaria,

1966
01:38:36.840 --> 01:38:41.199
<v Speaker 4>Zachariah literally gets struck like mute. He can't speak, but

1967
01:38:41.319 --> 01:38:44.520
<v Speaker 4>he also can't he can't hear. He's like deaf and dumb.

1968
01:38:44.640 --> 01:38:47.600
<v Speaker 4>He shuts him down, it says later on he's making

1969
01:38:47.720 --> 01:38:50.239
<v Speaker 4>signs to them, and he's writing on tablets. The bro

1970
01:38:50.439 --> 01:38:54.000
<v Speaker 4>is silenced for like ten months. That's what he got

1971
01:38:54.079 --> 01:38:57.359
<v Speaker 4>for his doubts. A priest and he's the priest duty.

1972
01:38:57.399 --> 01:38:59.279
<v Speaker 4>And it literally says him and his wife were upright

1973
01:38:59.319 --> 01:39:01.439
<v Speaker 4>before Yahua. They were guardians of his word, like they

1974
01:39:01.520 --> 01:39:04.800
<v Speaker 4>kept his commandments perfectly, like they were like absolutely the

1975
01:39:04.920 --> 01:39:08.000
<v Speaker 4>best people. And yet even in that doubt, bam. He

1976
01:39:08.079 --> 01:39:09.760
<v Speaker 4>got smashed with it, you know. And it's kind of

1977
01:39:09.760 --> 01:39:12.600
<v Speaker 4>crazy because Mary, when the angel tells her she's getna

1978
01:39:12.640 --> 01:39:14.439
<v Speaker 4>conceived by Virgin, She's like, by what, how is this

1979
01:39:14.520 --> 01:39:17.039
<v Speaker 4>going to be possible? So I think we're missing something

1980
01:39:17.079 --> 01:39:19.520
<v Speaker 4>in the minutia here because she doesn't get punished for it.

1981
01:39:19.600 --> 01:39:22.960
<v Speaker 4>But zacharayah, dude, he gets smashed for it with silence. Definitely.

1982
01:39:23.319 --> 01:39:25.920
<v Speaker 4>He's like, he's a pretty and nothing more.

1983
01:39:26.119 --> 01:39:28.520
<v Speaker 2>And plus, isn't that kind of interesting that he didn't

1984
01:39:28.560 --> 01:39:31.960
<v Speaker 2>notice that that was an angel? Like usually whenever angels come,

1985
01:39:32.039 --> 01:39:34.239
<v Speaker 2>they people fall to their knees and start to worship.

1986
01:39:34.560 --> 01:39:36.199
<v Speaker 4>So you know that he said he was coming. It

1987
01:39:36.279 --> 01:39:38.439
<v Speaker 4>said he was filled with total fear and dress. Okay,

1988
01:39:38.479 --> 01:39:41.520
<v Speaker 4>oh okay, he said he was terrified. Okay, okay, knew

1989
01:39:42.520 --> 01:39:44.520
<v Speaker 4>he's pooping the pants a little, okay, okay.

1990
01:39:44.399 --> 01:39:46.319
<v Speaker 2>All right, so let's let's continue read. See. I love

1991
01:39:46.359 --> 01:39:47.800
<v Speaker 2>this man, I love I love having you on, bro.

1992
01:39:47.880 --> 01:39:50.079
<v Speaker 2>I can't wait to do dig some more late later

1993
01:39:50.199 --> 01:39:51.960
<v Speaker 2>on in the future with you, bro. All right. So

1994
01:39:52.520 --> 01:39:55.920
<v Speaker 2>then God said, no, Sarah, your wife shall bury you

1995
01:39:56.000 --> 01:39:58.760
<v Speaker 2>a son, and you shall call his name Isaac. I

1996
01:39:58.800 --> 01:40:02.560
<v Speaker 2>will establish my cup with him for an everlasting covenant

1997
01:40:02.640 --> 01:40:06.199
<v Speaker 2>that with his descendants after him. As for Ishmael, I

1998
01:40:06.279 --> 01:40:09.039
<v Speaker 2>have heard you. Behold, I have blessed him and will

1999
01:40:09.079 --> 01:40:12.920
<v Speaker 2>make him fruitful and will multiply him exceedingly. Okay, let's

2000
01:40:12.960 --> 01:40:15.680
<v Speaker 2>pause the real quick. So the Angel of the Lord said,

2001
01:40:15.760 --> 01:40:17.600
<v Speaker 2>I will bless you, and I will make and I

2002
01:40:17.640 --> 01:40:20.800
<v Speaker 2>will multiply him. Right, I will. And now right here

2003
01:40:20.920 --> 01:40:23.600
<v Speaker 2>we have the Lord God saying the same thing. I

2004
01:40:23.640 --> 01:40:25.880
<v Speaker 2>will bless him, and I will make him fruitful and

2005
01:40:26.199 --> 01:40:30.399
<v Speaker 2>will multiply him exceedingly. So it's almost like the Angel

2006
01:40:30.479 --> 01:40:33.560
<v Speaker 2>of the Lord and God are kind of the same

2007
01:40:34.039 --> 01:40:35.960
<v Speaker 2>person right in a way, you know, because you know,

2008
01:40:36.119 --> 01:40:39.199
<v Speaker 2>not the same person, sorry, two separate people. But it's

2009
01:40:39.239 --> 01:40:41.680
<v Speaker 2>coming from God still, right, So it's kind of like

2010
01:40:41.760 --> 01:40:43.880
<v Speaker 2>the Trinity. It seems like it's coming out right here.

2011
01:40:43.960 --> 01:40:47.439
<v Speaker 2>So it says he shall be got twelve princes, and

2012
01:40:47.520 --> 01:40:50.199
<v Speaker 2>I will make him a great nation. But my covenant

2013
01:40:50.600 --> 01:40:53.920
<v Speaker 2>I will establish with Isaac, whom Sarah will shall bury

2014
01:40:54.119 --> 01:40:57.199
<v Speaker 2>to you at this set time next year he will.

2015
01:40:58.079 --> 01:41:01.479
<v Speaker 2>Then he finished talking with him, and God went up

2016
01:41:01.560 --> 01:41:04.479
<v Speaker 2>from Abram. So it's so interesting that God is just

2017
01:41:04.560 --> 01:41:07.159
<v Speaker 2>able to talk to Abraham you know. So, So one

2018
01:41:07.159 --> 01:41:12.680
<v Speaker 2>thing I would say is so like this is this

2019
01:41:12.840 --> 01:41:15.039
<v Speaker 2>is God speaking to Abraham, Like I wonder how this

2020
01:41:15.199 --> 01:41:17.560
<v Speaker 2>is happening? Like is do you think that that that

2021
01:41:17.920 --> 01:41:20.880
<v Speaker 2>God's in his presence speaking to him? The only time

2022
01:41:20.920 --> 01:41:23.000
<v Speaker 2>I ever hear that God is speaking anybody face to

2023
01:41:23.079 --> 01:41:26.159
<v Speaker 2>face is is in Numbers twelve, verses four through eight,

2024
01:41:26.199 --> 01:41:29.840
<v Speaker 2>where God is talking to to Aaron and marry him

2025
01:41:29.880 --> 01:41:31.840
<v Speaker 2>right and says that I speak to I speak to

2026
01:41:32.159 --> 01:41:34.800
<v Speaker 2>my prophets and visions and in dreams. But I but

2027
01:41:34.920 --> 01:41:36.760
<v Speaker 2>when I come to to Moses, I speak to him

2028
01:41:36.800 --> 01:41:38.680
<v Speaker 2>face to face or it says mouth to mouth and

2029
01:41:38.720 --> 01:41:41.079
<v Speaker 2>the King James face to face in the New King James,

2030
01:41:41.439 --> 01:41:43.319
<v Speaker 2>How do you think they're talking right here? Do you

2031
01:41:43.399 --> 01:41:45.319
<v Speaker 2>think that that that God is coming to him in

2032
01:41:45.399 --> 01:41:47.680
<v Speaker 2>a vision speaking to him? Do you think he's talking

2033
01:41:47.840 --> 01:41:50.159
<v Speaker 2>directly to God? Do you think that God is in

2034
01:41:50.239 --> 01:41:51.720
<v Speaker 2>front of him and he's speaking to him? What? What

2035
01:41:51.880 --> 01:41:52.640
<v Speaker 2>is your thoughts on this?

2036
01:41:54.159 --> 01:41:56.840
<v Speaker 4>Well, it doesn't say anywhere that he's physically in front

2037
01:41:56.880 --> 01:42:00.319
<v Speaker 4>of him, So it seems to be that this is

2038
01:42:00.439 --> 01:42:03.520
<v Speaker 4>more communicating to him in a way that is outside

2039
01:42:03.560 --> 01:42:06.359
<v Speaker 4>of just face to face physical realm, Because I don't

2040
01:42:06.359 --> 01:42:08.439
<v Speaker 4>know that anywhere else. It even describes that he met

2041
01:42:08.520 --> 01:42:10.800
<v Speaker 4>with people and spoke to them face to face, except

2042
01:42:10.840 --> 01:42:13.960
<v Speaker 4>for your reference to Moses, you know in that regard.

2043
01:42:14.600 --> 01:42:16.439
<v Speaker 2>Yeah, So I think I just I just wanted to

2044
01:42:16.479 --> 01:42:18.760
<v Speaker 2>see what you thought, you know, because obviously back then

2045
01:42:18.840 --> 01:42:22.560
<v Speaker 2>it was different than how we, you know, speak to

2046
01:42:22.640 --> 01:42:27.479
<v Speaker 2>God now. So Abraham, So will continue Genesis seventeen twenty three.

2047
01:42:27.800 --> 01:42:31.479
<v Speaker 2>So Abraham took Ishmael his son, all who were born

2048
01:42:31.520 --> 01:42:33.920
<v Speaker 2>in his house, and all who were brought with his money,

2049
01:42:34.399 --> 01:42:37.279
<v Speaker 2>every male among the men at Abraham's house and circumcised

2050
01:42:37.279 --> 01:42:40.359
<v Speaker 2>the flesh of their foreskins that that very same day,

2051
01:42:40.840 --> 01:42:43.920
<v Speaker 2>as God said to him. So they are being obedient

2052
01:42:44.039 --> 01:42:47.119
<v Speaker 2>to God. No matter what the case may be, They're

2053
01:42:47.159 --> 01:42:50.119
<v Speaker 2>being obedient to God. Okay. So Abraham was ninety nine

2054
01:42:50.199 --> 01:42:53.159
<v Speaker 2>years old when he was circumcising the flesh of his foreskin,

2055
01:42:53.239 --> 01:42:56.279
<v Speaker 2>and Ishmael, his son, was thirteen years old when he

2056
01:42:56.359 --> 01:42:58.760
<v Speaker 2>was circumcising in the flesh of his foreskin. That very

2057
01:42:58.840 --> 01:43:01.800
<v Speaker 2>same day, Abraham was circumcised in his son Ishmael, and

2058
01:43:01.960 --> 01:43:04.000
<v Speaker 2>all the men of his house born in the house

2059
01:43:04.079 --> 01:43:07.279
<v Speaker 2>were brought with about with money. For foreigner was circumcised

2060
01:43:07.319 --> 01:43:10.359
<v Speaker 2>with him. So there being obedient to God, even though

2061
01:43:11.039 --> 01:43:14.640
<v Speaker 2>that is crazy. That's that's quite a feat, especially being

2062
01:43:14.720 --> 01:43:18.560
<v Speaker 2>ninety nine years old and doing that right. It's interesting.

2063
01:43:18.600 --> 01:43:21.159
<v Speaker 4>But it also shows, like I mean, that's that's his

2064
01:43:21.319 --> 01:43:24.359
<v Speaker 4>quickness to obey is increasing all throughout this story too.

2065
01:43:24.399 --> 01:43:28.000
<v Speaker 4>It's recognizing, like his immediacy to respond and obey, that

2066
01:43:29.199 --> 01:43:31.000
<v Speaker 4>he wants to please his father in heaven, you know

2067
01:43:31.079 --> 01:43:33.199
<v Speaker 4>what I'm saying, Like he is he is being given

2068
01:43:33.359 --> 01:43:35.640
<v Speaker 4>these promises, and he is also starting to live into

2069
01:43:35.880 --> 01:43:37.680
<v Speaker 4>a stages of his life where he has seen the

2070
01:43:37.760 --> 01:43:40.279
<v Speaker 4>fulfillment of these words that have been given over him.

2071
01:43:40.600 --> 01:43:42.680
<v Speaker 4>You know, he already had this battle with three hundred

2072
01:43:42.680 --> 01:43:44.640
<v Speaker 4>and eighteen of his servants and slaughtered and armies of

2073
01:43:44.800 --> 01:43:47.279
<v Speaker 4>armies of armies. You know, he has got to witness

2074
01:43:47.399 --> 01:43:51.279
<v Speaker 4>El Shadai being his protector and provider in powerful ways.

2075
01:43:51.359 --> 01:43:54.720
<v Speaker 4>So it's beautiful to see his zealousness to want his

2076
01:43:55.000 --> 01:43:58.199
<v Speaker 4>in his heart, he desires to obey. He revers the

2077
01:43:58.279 --> 01:44:00.960
<v Speaker 4>most high and he desires to obey. And those are

2078
01:44:01.079 --> 01:44:04.079
<v Speaker 4>like paramount I mean, as you raising children, anybody who's

2079
01:44:04.079 --> 01:44:06.800
<v Speaker 4>a father out there understands the beauty of what happens

2080
01:44:06.800 --> 01:44:09.720
<v Speaker 4>when your children's hearts begin to incline towards you and

2081
01:44:09.920 --> 01:44:12.079
<v Speaker 4>want to they want to obey. They don't just do

2082
01:44:12.159 --> 01:44:13.640
<v Speaker 4>it because they have to. They don't just do it

2083
01:44:13.680 --> 01:44:15.880
<v Speaker 4>because they fear you. They don't just like when they

2084
01:44:15.960 --> 01:44:18.880
<v Speaker 4>desire of their own volition to do the things that

2085
01:44:18.960 --> 01:44:21.680
<v Speaker 4>pleases you. Man, My family and I just we celebrated

2086
01:44:21.720 --> 01:44:24.359
<v Speaker 4>Seccot this last week, and it was like, I don't know,

2087
01:44:24.479 --> 01:44:26.880
<v Speaker 4>day four or five, I don't know. We're sleeping in

2088
01:44:26.920 --> 01:44:29.439
<v Speaker 4>a storage unit because we're like, our life is ridiculous

2089
01:44:29.479 --> 01:44:31.159
<v Speaker 4>right now. We just went through this crazy hurricane and

2090
01:44:31.760 --> 01:44:34.399
<v Speaker 4>it's chaos in so many ways. But my daughters, I

2091
01:44:34.439 --> 01:44:35.840
<v Speaker 4>got an eight year old and a five year old

2092
01:44:36.520 --> 01:44:38.920
<v Speaker 4>besides my twin babies, and my wife and I woke

2093
01:44:39.000 --> 01:44:40.560
<v Speaker 4>up in the morning and my daughters were not there,

2094
01:44:40.600 --> 01:44:43.079
<v Speaker 4>and I was like, what the heck? And we came

2095
01:44:43.119 --> 01:44:45.079
<v Speaker 4>in and they had cleaned. They had cleaned. We live

2096
01:44:45.119 --> 01:44:47.079
<v Speaker 4>in a littal, small, little one bedroom place, and they

2097
01:44:47.119 --> 01:44:50.560
<v Speaker 4>had cleaned it, and they had made breakfast and they

2098
01:44:50.600 --> 01:44:53.119
<v Speaker 4>had just like and they'd done our chores. They had

2099
01:44:53.159 --> 01:44:55.000
<v Speaker 4>done our chicken chores, and our ducks and our geese.

2100
01:44:55.000 --> 01:44:57.439
<v Speaker 4>And I was like what like they had just they

2101
01:44:57.479 --> 01:44:59.600
<v Speaker 4>had done this out of their love, their desire to

2102
01:44:59.680 --> 01:45:01.479
<v Speaker 4>like do and they're like telling me, They're like, yeah,

2103
01:45:01.520 --> 01:45:03.399
<v Speaker 4>we talked about it last night. We're like we're gonna

2104
01:45:03.399 --> 01:45:05.119
<v Speaker 4>get up early and well it's still dark, we're gonna

2105
01:45:05.159 --> 01:45:07.640
<v Speaker 4>put our head lamps on, and like they conspired to

2106
01:45:07.760 --> 01:45:08.159
<v Speaker 4>do good.

2107
01:45:08.720 --> 01:45:10.560
<v Speaker 2>And I was like, this is epic. I was like,

2108
01:45:11.159 --> 01:45:12.119
<v Speaker 2>is this what he could be?

2109
01:45:12.399 --> 01:45:12.439
<v Speaker 3>Like?

2110
01:45:13.199 --> 01:45:13.960
<v Speaker 2>Is this what he could be?

2111
01:45:14.199 --> 01:45:14.239
<v Speaker 3>Like?

2112
01:45:14.319 --> 01:45:16.319
<v Speaker 4>You know, like there's like these like you have these

2113
01:45:16.359 --> 01:45:18.960
<v Speaker 4>hopes and these dreams of instilling disciplines and righteous disciplines

2114
01:45:19.000 --> 01:45:21.039
<v Speaker 4>in your children, but then when they begin to incline

2115
01:45:21.159 --> 01:45:23.600
<v Speaker 4>back towards you to do good. Like I see my

2116
01:45:23.680 --> 01:45:26.600
<v Speaker 4>eight year old, my daughter Naomi, like her, she has

2117
01:45:26.720 --> 01:45:30.199
<v Speaker 4>this maternal love, this incredible just compassion and this joy

2118
01:45:30.239 --> 01:45:33.319
<v Speaker 4>and this motherliness that's just like her mom, you know.

2119
01:45:33.399 --> 01:45:35.479
<v Speaker 4>And I'm like, she wants to be a mom. She

2120
01:45:35.640 --> 01:45:38.520
<v Speaker 4>desires that, like she longs to be like her mother

2121
01:45:38.640 --> 01:45:40.199
<v Speaker 4>and nurture and take care of it. She's helped to

2122
01:45:40.279 --> 01:45:43.159
<v Speaker 4>raise these twin babies of ours just unbelievably so more

2123
01:45:43.199 --> 01:45:45.159
<v Speaker 4>than most forty year olds know how to raise a child.

2124
01:45:45.279 --> 01:45:47.359
<v Speaker 4>My eight year old is crushing life, you know, and

2125
01:45:47.399 --> 01:45:49.640
<v Speaker 4>it's like it's a beautiful thing to see the maturing

2126
01:45:50.039 --> 01:45:52.319
<v Speaker 4>of a child, this ripening of their fruits. And here

2127
01:45:52.359 --> 01:45:54.119
<v Speaker 4>it is the father. How much more do you think

2128
01:45:54.159 --> 01:45:57.039
<v Speaker 4>the father's heart delights when he sees his sons quick

2129
01:45:57.159 --> 01:45:59.880
<v Speaker 4>to obey, you know, like that is such a beautiful thing.

2130
01:46:00.039 --> 01:46:03.760
<v Speaker 4>It's often neglected from just purely teaching from the New Testament.

2131
01:46:03.800 --> 01:46:06.359
<v Speaker 4>There's lots of love, but there's not an understanding of

2132
01:46:06.399 --> 01:46:08.960
<v Speaker 4>how powerful and beautiful it is to obey. You know,

2133
01:46:09.039 --> 01:46:10.960
<v Speaker 4>it's both, and the Father loves it when we have

2134
01:46:11.079 --> 01:46:13.000
<v Speaker 4>a heart to love him and to obey him, and

2135
01:46:13.079 --> 01:46:15.479
<v Speaker 4>when we balance those out through the fear of Yahoo.

2136
01:46:15.600 --> 01:46:18.439
<v Speaker 4>The fear of him leads to life, it leads to wisdom.

2137
01:46:18.720 --> 01:46:21.359
<v Speaker 4>And you see Abraham has that fear, he has that respect.

2138
01:46:21.680 --> 01:46:23.439
<v Speaker 4>And you see that in this that there is no

2139
01:46:23.960 --> 01:46:27.680
<v Speaker 4>aspect of Abraham's manhood itself that he would not lay

2140
01:46:27.720 --> 01:46:30.600
<v Speaker 4>down his self sovereignty. He's gonna surrender that to the

2141
01:46:30.640 --> 01:46:33.800
<v Speaker 4>Most High. And that's a beautiful heart that's inclined to

2142
01:46:33.920 --> 01:46:35.920
<v Speaker 4>do good to his father and to obey his voice.

2143
01:46:37.119 --> 01:46:41.640
<v Speaker 2>Amen, bro okay, so so sala megamoor, We're gonna get

2144
01:46:41.680 --> 01:46:44.479
<v Speaker 2>to next week. But we're gonna We're gonna go a

2145
01:46:44.560 --> 01:46:47.640
<v Speaker 2>little bit into it right now. But here is a

2146
01:46:47.760 --> 01:46:51.479
<v Speaker 2>spot where it does say the Lord appeared to him,

2147
01:46:52.199 --> 01:46:54.039
<v Speaker 2>you know what I mean, like appeared to him. So

2148
01:46:54.560 --> 01:46:57.720
<v Speaker 2>and when it says the Lord, that word is is

2149
01:46:57.840 --> 01:47:03.359
<v Speaker 2>Yahoo bah right, it's it's Jehovah or Jehovah. Sorry, I'm

2150
01:47:03.359 --> 01:47:06.079
<v Speaker 2>playing the strongest accordance. It says it's the existing one,

2151
01:47:06.119 --> 01:47:08.680
<v Speaker 2>the proper name of the One True God. It's used

2152
01:47:08.800 --> 01:47:11.680
<v Speaker 2>in Genesis two four when it says in that day,

2153
01:47:11.840 --> 01:47:15.159
<v Speaker 2>the Lord, right, the Lord. So this is the Lord

2154
01:47:15.840 --> 01:47:19.720
<v Speaker 2>appeared to him by the tabernth trees of memory, right

2155
01:47:20.039 --> 01:47:22.279
<v Speaker 2>as he was sitting in the tenth This is going

2156
01:47:22.319 --> 01:47:25.920
<v Speaker 2>to be Genesis eighteen, verse one. Okay, this is why

2157
01:47:26.000 --> 01:47:30.359
<v Speaker 2>it's fascinating to me. Man. It says that no one,

2158
01:47:31.119 --> 01:47:35.640
<v Speaker 2>no man, has seen the invisible God. Right, but we

2159
01:47:35.800 --> 01:47:38.159
<v Speaker 2>have right here. It says the Lord appeared to him

2160
01:47:38.239 --> 01:47:41.760
<v Speaker 2>by the tabernath trees of mame memory as he was

2161
01:47:41.840 --> 01:47:44.000
<v Speaker 2>sitting in the tent door in the heat of the day.

2162
01:47:44.119 --> 01:47:46.800
<v Speaker 2>So he lifted his eyes and looked, and behold, three

2163
01:47:47.000 --> 01:47:50.079
<v Speaker 2>men were standing by him. And when he saw them,

2164
01:47:50.159 --> 01:47:52.520
<v Speaker 2>he ran from the tent door to meet them, and

2165
01:47:52.720 --> 01:47:55.560
<v Speaker 2>bowed himself to the ground and said, my Lord, if

2166
01:47:55.640 --> 01:47:59.039
<v Speaker 2>I have now found favor in your sight, do not

2167
01:47:59.239 --> 01:48:03.039
<v Speaker 2>pass on by, servant. Please let a little wager be brought,

2168
01:48:03.439 --> 01:48:05.920
<v Speaker 2>and wash your feet and rest yourselves under the tree,

2169
01:48:05.960 --> 01:48:08.159
<v Speaker 2>and I will bring a morsel of bread that you

2170
01:48:08.279 --> 01:48:11.239
<v Speaker 2>may refresh your hearts. After that you may pass by.

2171
01:48:11.520 --> 01:48:15.199
<v Speaker 2>And as such as you come to your servant. They said,

2172
01:48:16.239 --> 01:48:18.439
<v Speaker 2>do as you have said. So yeah, so they were

2173
01:48:18.560 --> 01:48:23.000
<v Speaker 2>accepting of this. And it does say three men, but

2174
01:48:23.359 --> 01:48:26.600
<v Speaker 2>it says the lord. And this story gets really interesting,

2175
01:48:26.640 --> 01:48:30.960
<v Speaker 2>all right. So it says so Abraham hurried into the

2176
01:48:31.079 --> 01:48:35.159
<v Speaker 2>tent to Sarah and said, quickly, make ready three measures

2177
01:48:35.239 --> 01:48:38.479
<v Speaker 2>of fine meal, knaed it and make cakes. And Abraham

2178
01:48:38.600 --> 01:48:42.079
<v Speaker 2>ran to the herd, took a tender and good calf,

2179
01:48:42.239 --> 01:48:44.159
<v Speaker 2>gave it to a young man, and he has to

2180
01:48:44.239 --> 01:48:47.239
<v Speaker 2>hasten it to prepare it. He took butter and milk

2181
01:48:47.680 --> 01:48:49.760
<v Speaker 2>and the calf which he had prepared, and said it

2182
01:48:49.880 --> 01:48:52.520
<v Speaker 2>before them, and he stood by them under the tree

2183
01:48:52.560 --> 01:48:55.560
<v Speaker 2>as they ate. So he is hurrying, he's trying to

2184
01:48:55.600 --> 01:48:57.840
<v Speaker 2>get these food ready, He's trying to get everything ready.

2185
01:48:58.239 --> 01:49:01.720
<v Speaker 2>This is obviously an important right now, it said, the

2186
01:49:01.800 --> 01:49:04.600
<v Speaker 2>Lord appeared to him. It says, then he said to him,

2187
01:49:04.920 --> 01:49:07.439
<v Speaker 2>where is Sarah your wife? Then they said to him,

2188
01:49:07.439 --> 01:49:11.119
<v Speaker 2>where's Sarah your wife? And he said, here in the tent.

2189
01:49:11.640 --> 01:49:13.520
<v Speaker 2>And he said, I will certainly be turned to you

2190
01:49:13.640 --> 01:49:16.880
<v Speaker 2>according to the time of life, and behold, Sarah, your wife,

2191
01:49:16.960 --> 01:49:20.359
<v Speaker 2>shall have a son. And then in parentheses, it says

2192
01:49:20.439 --> 01:49:25.119
<v Speaker 2>Sarah was listening at the tent, was listening in the

2193
01:49:25.239 --> 01:49:29.000
<v Speaker 2>tent door, which was behind him. That was maybe not

2194
01:49:29.199 --> 01:49:31.439
<v Speaker 2>in the original Hebrew if they put it in parentheses.

2195
01:49:31.479 --> 01:49:32.960
<v Speaker 2>I'm just letting you guys know that. I think they're

2196
01:49:33.000 --> 01:49:35.479
<v Speaker 2>just trying to give you a little part of the

2197
01:49:35.560 --> 01:49:39.760
<v Speaker 2>story here. Now, Abraham and Sarah were old, well advanced age,

2198
01:49:39.800 --> 01:49:42.720
<v Speaker 2>and Sarah had passed the age of childbearing. Therefore, Sarah

2199
01:49:42.880 --> 01:49:48.199
<v Speaker 2>laughed within herself, saying, I have grown old? Shall I pleasure?

2200
01:49:48.640 --> 01:49:53.079
<v Speaker 2>Shall I have pleasure? My Lord being old? Also? All right,

2201
01:49:53.199 --> 01:49:56.199
<v Speaker 2>So now we have Sarah laughing. But this is not

2202
01:49:56.359 --> 01:49:59.680
<v Speaker 2>taken the same way, right, This is taken like not

2203
01:49:59.800 --> 01:50:03.199
<v Speaker 2>a play. So maybe I could check the strong screw

2204
01:50:03.279 --> 01:50:06.880
<v Speaker 2>cordance there and see if they put that same word

2205
01:50:07.520 --> 01:50:11.079
<v Speaker 2>in the in the Hebrew of laughing or playing. You know,

2206
01:50:11.239 --> 01:50:15.399
<v Speaker 2>maybe it's a different word. So we got Genesis eighteen,

2207
01:50:15.720 --> 01:50:17.600
<v Speaker 2>verse twelve. And if you want to add anything while

2208
01:50:17.640 --> 01:50:20.279
<v Speaker 2>I'm looking this up, rop go ahead, man, Did you

2209
01:50:20.359 --> 01:50:23.000
<v Speaker 2>have anything you wanted to add here? Dude?

2210
01:50:23.079 --> 01:50:26.600
<v Speaker 4>Yeah, I just there's a there's a quickness. I wanted

2211
01:50:26.640 --> 01:50:29.840
<v Speaker 4>to contrast this to what I earlier read in about

2212
01:50:30.239 --> 01:50:33.840
<v Speaker 4>how Sodomygamura was treating sojourners and how they were treating

2213
01:50:33.920 --> 01:50:37.000
<v Speaker 4>people that showed up on the horizon. You know, you

2214
01:50:37.159 --> 01:50:40.199
<v Speaker 4>see the exact opposite of what the inclination was, which

2215
01:50:40.279 --> 01:50:44.800
<v Speaker 4>was to very quickly go and make make things ready

2216
01:50:44.840 --> 01:50:46.800
<v Speaker 4>for them to be blessed. He literally goes and gets

2217
01:50:46.880 --> 01:50:49.239
<v Speaker 4>water for him, He washes their feet, He's making sure

2218
01:50:49.279 --> 01:50:51.359
<v Speaker 4>that they're sitting down and cool and off on their journey.

2219
01:50:51.640 --> 01:50:54.880
<v Speaker 4>He's quickly telling his he's going out and slaughtering a

2220
01:50:54.960 --> 01:50:57.119
<v Speaker 4>caf Dude. It takes a long time to butcher an

2221
01:50:57.119 --> 01:51:00.640
<v Speaker 4>animal like I butchered animals like with a knife and

2222
01:51:00.960 --> 01:51:03.640
<v Speaker 4>literally in a handsaw. It takes a long time to

2223
01:51:03.720 --> 01:51:06.279
<v Speaker 4>go from living animal. Even if you've done it a lot,

2224
01:51:06.359 --> 01:51:08.359
<v Speaker 4>I've not done it a ton. I've done it enough

2225
01:51:08.399 --> 01:51:11.159
<v Speaker 4>to understand it's not a fast situation. This is not

2226
01:51:11.239 --> 01:51:13.039
<v Speaker 4>something that's going to happen in thirty minutes or less.

2227
01:51:13.159 --> 01:51:16.479
<v Speaker 4>You know, this is something that requires a deliberate sacrifice,

2228
01:51:16.560 --> 01:51:20.159
<v Speaker 4>tremendous sacrifice of time, energy, swequity. And he is literally

2229
01:51:20.199 --> 01:51:22.399
<v Speaker 4>making sure that she's milling out some grain. Man, she's

2230
01:51:22.439 --> 01:51:24.960
<v Speaker 4>making fresh tortillas. She's dude, this is a this is

2231
01:51:25.000 --> 01:51:27.760
<v Speaker 4>a feast that they're putting on for them, which is beautiful.

2232
01:51:27.760 --> 01:51:29.680
<v Speaker 4>I mean, he's creating an opportunity to have some time

2233
01:51:29.760 --> 01:51:31.479
<v Speaker 4>with them. And I just think it's one of those

2234
01:51:31.520 --> 01:51:34.159
<v Speaker 4>things to not overlook, like how quick, how quick are

2235
01:51:34.239 --> 01:51:36.399
<v Speaker 4>we to be hospitable towards other people in our life

2236
01:51:36.439 --> 01:51:38.439
<v Speaker 4>and strangers, you know, Like, of anything that I've learned

2237
01:51:38.479 --> 01:51:42.279
<v Speaker 4>through this unbelievable, horrific atrocities of that would have happened

2238
01:51:42.279 --> 01:51:45.279
<v Speaker 4>out here, I've seen the beauty of hospitality amongst neighbors.

2239
01:51:45.680 --> 01:51:48.079
<v Speaker 4>I've seen people that are that are literally laying down

2240
01:51:48.079 --> 01:51:50.680
<v Speaker 4>their lives and dropping everything they have to try to

2241
01:51:50.720 --> 01:51:52.560
<v Speaker 4>help their neighbors and the people that are in need.

2242
01:51:52.720 --> 01:51:54.960
<v Speaker 4>And it's it is so profound and how powerful it

2243
01:51:55.079 --> 01:51:56.960
<v Speaker 4>is is to break bread with your neighbors. And I

2244
01:51:57.119 --> 01:51:59.880
<v Speaker 4>just encourage you guys, do this stuff while it's normal.

2245
01:52:00.239 --> 01:52:02.279
<v Speaker 4>Don't wait till there's a crisis. Don't wait till there's

2246
01:52:02.880 --> 01:52:06.239
<v Speaker 4>catastrophes and calamities. To be known as a hospitable person

2247
01:52:06.680 --> 01:52:08.880
<v Speaker 4>to the people around you, because, like it says later on,

2248
01:52:09.359 --> 01:52:12.600
<v Speaker 4>some of you are entertaining angels unaware. And this is

2249
01:52:12.880 --> 01:52:16.000
<v Speaker 4>you have an opportunity to literally be ministering to someone

2250
01:52:16.359 --> 01:52:18.439
<v Speaker 4>who might be a representative of the most high. You

2251
01:52:18.520 --> 01:52:20.840
<v Speaker 4>may not know it, but sometimes you're entertaining a king

2252
01:52:20.960 --> 01:52:22.399
<v Speaker 4>with that's camouflaged.

2253
01:52:22.439 --> 01:52:22.520
<v Speaker 2>You know.

2254
01:52:22.600 --> 01:52:24.800
<v Speaker 4>That's what Yo Shoe ultimately was. From the day he

2255
01:52:25.000 --> 01:52:28.119
<v Speaker 4>was born, he was undercover. That's the prerequisite of like

2256
01:52:28.159 --> 01:52:30.720
<v Speaker 4>who he was. He was availed to the eyes that

2257
01:52:30.840 --> 01:52:33.000
<v Speaker 4>there was nothing special about him. He wasn't the super

2258
01:52:33.079 --> 01:52:35.640
<v Speaker 4>good looking god, and like, there's nothing about him that

2259
01:52:35.720 --> 01:52:39.920
<v Speaker 4>was remarkable and exceptional visually, there's nothing striking. He was

2260
01:52:40.119 --> 01:52:43.560
<v Speaker 4>literally overlooked and cast aside, you know, And then that

2261
01:52:43.760 --> 01:52:46.199
<v Speaker 4>gave him the camouflage to be able to see who

2262
01:52:46.239 --> 01:52:48.680
<v Speaker 4>people really were, Like how are they actually going to

2263
01:52:48.760 --> 01:52:51.520
<v Speaker 4>treat him when he shows up at your door unannounced?

2264
01:52:51.560 --> 01:52:51.680
<v Speaker 2>You know?

2265
01:52:51.760 --> 01:52:53.800
<v Speaker 4>And so I just encourage you to understand this is

2266
01:52:53.840 --> 01:52:55.319
<v Speaker 4>part of the heart of the Father. Is to be

2267
01:52:55.880 --> 01:52:58.279
<v Speaker 4>is to be quick to lay down your normal busy

2268
01:52:58.399 --> 01:53:01.840
<v Speaker 4>life and to pick up somebody needs quickly, and to

2269
01:53:01.960 --> 01:53:03.880
<v Speaker 4>do it with a cheerful heart, you know. And you

2270
01:53:04.000 --> 01:53:06.640
<v Speaker 4>see that that quickness to obey like I was talking about,

2271
01:53:06.680 --> 01:53:10.039
<v Speaker 4>the quickness to respond. This is something that's going to

2272
01:53:10.079 --> 01:53:12.359
<v Speaker 4>cultivate goodness from the Father. He's going to extend great

2273
01:53:12.399 --> 01:53:14.720
<v Speaker 4>blessings in favor over Abram because of these kinds of things.

2274
01:53:14.880 --> 01:53:16.920
<v Speaker 4>Same to SARAHI you know, she's going to get some

2275
01:53:17.039 --> 01:53:18.600
<v Speaker 4>laughter in her heart. She's going to get a son

2276
01:53:18.640 --> 01:53:19.359
<v Speaker 4>out of the occasion.

2277
01:53:19.720 --> 01:53:22.039
<v Speaker 2>Yeah, which they've been trying to get. That's so important

2278
01:53:22.079 --> 01:53:26.479
<v Speaker 2>to them. So this is Hebrews thirteen to one. We'll

2279
01:53:26.520 --> 01:53:28.359
<v Speaker 2>read right there. This is what he was talking about

2280
01:53:28.359 --> 01:53:32.239
<v Speaker 2>about entertaining angels. Let brotherly love continue. Do not forget

2281
01:53:32.319 --> 01:53:37.279
<v Speaker 2>to entertain strangers, for by doing so, some have unwittingly

2282
01:53:37.800 --> 01:53:42.640
<v Speaker 2>entertained angels. Okay, that is so important. It says, remember

2283
01:53:42.720 --> 01:53:45.479
<v Speaker 2>the prisoners as if chained with them, as if you're

2284
01:53:45.560 --> 01:53:49.319
<v Speaker 2>chained with them, those who are mistreated, since you yourselves

2285
01:53:49.359 --> 01:53:52.640
<v Speaker 2>and the body. Also, so what he's saying is, broh,

2286
01:53:52.800 --> 01:53:56.760
<v Speaker 2>you get these opportunities, like like if you read, let

2287
01:53:56.800 --> 01:53:58.600
<v Speaker 2>me just show you guys something really quick. I'm sorry,

2288
01:53:58.600 --> 01:54:01.039
<v Speaker 2>I don't want to go off subject, but I was

2289
01:54:01.119 --> 01:54:06.399
<v Speaker 2>reading Jesians two eight. It's something that everybody pulls up.

2290
01:54:06.479 --> 01:54:08.920
<v Speaker 2>But listen to this real quick. This is very important,

2291
01:54:09.359 --> 01:54:12.800
<v Speaker 2>very important. This is what a lot of people talk about,

2292
01:54:12.840 --> 01:54:16.359
<v Speaker 2>but they don't continue the verse. It says, for by grace,

2293
01:54:16.560 --> 01:54:19.960
<v Speaker 2>you have been saved through faith, that not of yourselves.

2294
01:54:20.039 --> 01:54:22.279
<v Speaker 2>It is a gift of God, not of works, lest

2295
01:54:22.279 --> 01:54:25.880
<v Speaker 2>anyone should boast. Okay, that's very important. That's saying that

2296
01:54:25.920 --> 01:54:30.000
<v Speaker 2>we're saved by grace through faith. Okay, that's very important,

2297
01:54:30.039 --> 01:54:33.319
<v Speaker 2>but let's continue reading. This is exactly what he's talking about.

2298
01:54:33.359 --> 01:54:36.159
<v Speaker 2>When God he already has work set up for you.

2299
01:54:36.680 --> 01:54:40.840
<v Speaker 2>It's up to you to complete the works. It says

2300
01:54:40.960 --> 01:54:44.840
<v Speaker 2>for we are as His workmanship created in Christ Jesus,

2301
01:54:44.920 --> 01:54:49.279
<v Speaker 2>for good works which God prepared beforehand, that we should

2302
01:54:49.359 --> 01:54:52.520
<v Speaker 2>walk in them. It means that God has prepared good

2303
01:54:52.600 --> 01:54:56.239
<v Speaker 2>works for us to do beforehand, that we should walk

2304
01:54:56.399 --> 01:54:58.479
<v Speaker 2>in them. It's up to us to walk in them

2305
01:54:58.720 --> 01:55:01.439
<v Speaker 2>and in those good works. Sometime you could be entertaining

2306
01:55:01.560 --> 01:55:05.359
<v Speaker 2>an angel that is so special that we need to understand, man,

2307
01:55:05.479 --> 01:55:08.439
<v Speaker 2>like some people that maybe need that coat, maybe need

2308
01:55:08.520 --> 01:55:11.239
<v Speaker 2>that food, maybe need those shoes, maybe need those socks,

2309
01:55:11.279 --> 01:55:15.239
<v Speaker 2>maybe need anything. You get that moment where that person

2310
01:55:15.399 --> 01:55:18.399
<v Speaker 2>is asking for help, or that prisoner or whatever that

2311
01:55:18.840 --> 01:55:22.000
<v Speaker 2>whoever it is, gets put in your life. God has

2312
01:55:22.319 --> 01:55:26.439
<v Speaker 2>prepared it beforehand that we should walk in them. Dude.

2313
01:55:26.479 --> 01:55:29.479
<v Speaker 2>When I read that, I was like, wow, bro, it's

2314
01:55:29.600 --> 01:55:32.520
<v Speaker 2>prepared for us that we should walk in them. Do

2315
01:55:32.640 --> 01:55:35.920
<v Speaker 2>we always walk in them? Obviously not? But we do

2316
01:55:36.079 --> 01:55:38.600
<v Speaker 2>not walk in them though? To go and be proud

2317
01:55:38.680 --> 01:55:41.399
<v Speaker 2>and boastful this versus telling us that we don't. Go

2318
01:55:41.840 --> 01:55:45.439
<v Speaker 2>and give that person food, water and a blanket or

2319
01:55:45.479 --> 01:55:48.479
<v Speaker 2>whatever you do and then go and tell Nathan, Hey, Nathan, bro,

2320
01:55:48.600 --> 01:55:50.439
<v Speaker 2>guess what I did yesterday? I gave this guy this

2321
01:55:50.600 --> 01:55:53.039
<v Speaker 2>and that way. Nathan's does. Good job, Josh, You're great.

2322
01:55:53.359 --> 01:55:55.560
<v Speaker 2>That's not what we're going for here. You know that

2323
01:55:55.880 --> 01:55:58.960
<v Speaker 2>stuff right there is He's preparing you beforehand that you

2324
01:55:59.000 --> 01:56:01.600
<v Speaker 2>should walk in them, that we should walk in them.

2325
01:56:01.800 --> 01:56:06.920
<v Speaker 2>But do we not always? Right? Not always? Man? Such

2326
01:56:06.960 --> 01:56:07.640
<v Speaker 2>a blessing, bro.

2327
01:56:08.319 --> 01:56:10.479
<v Speaker 4>It couldn't it couldn't be more relevant too? Is I'm

2328
01:56:10.560 --> 01:56:16.000
<v Speaker 4>I'm literally I'm faced with the situation that I couldn't

2329
01:56:16.000 --> 01:56:17.880
<v Speaker 4>even I could not have even imagined, you know, with

2330
01:56:18.039 --> 01:56:21.520
<v Speaker 4>like it's it's it's indescribable to try to show somebody

2331
01:56:21.600 --> 01:56:24.560
<v Speaker 4>the bottom of the of the calamity of what's taking

2332
01:56:24.600 --> 01:56:27.159
<v Speaker 4>place out in eastern Tennessee and North Carolina in particular,

2333
01:56:27.319 --> 01:56:30.520
<v Speaker 4>Like it's it's indescribable to try to articulate this because

2334
01:56:30.520 --> 01:56:32.840
<v Speaker 4>he can't get a picture of the entirety of the

2335
01:56:32.960 --> 01:56:36.760
<v Speaker 4>thing here. But when you when you sit here and

2336
01:56:36.880 --> 01:56:39.600
<v Speaker 4>you look at people who have devastation and total loss

2337
01:56:39.960 --> 01:56:42.680
<v Speaker 4>in their life, and you see this, this literal dude,

2338
01:56:42.720 --> 01:56:46.680
<v Speaker 4>there's this influx of resources coming from nobody knows, Like

2339
01:56:46.800 --> 01:56:49.520
<v Speaker 4>there's so many people who are contributing stuff that Like

2340
01:56:49.800 --> 01:56:52.000
<v Speaker 4>I went today to meet a guy who brought all

2341
01:56:52.079 --> 01:56:54.880
<v Speaker 4>these supplies in right and he's loading up my minivan

2342
01:56:55.000 --> 01:56:56.760
<v Speaker 4>like crazy, and I'm sitting here with some of these things,

2343
01:56:56.800 --> 01:56:58.680
<v Speaker 4>and I'm like, listen, I need to get these these

2344
01:56:58.760 --> 01:57:00.560
<v Speaker 4>to somebody, like right now. And so I went to

2345
01:57:00.640 --> 01:57:04.279
<v Speaker 4>this local church nearby that had been distributing stuff, and

2346
01:57:04.359 --> 01:57:06.000
<v Speaker 4>I heard that they had free food and stuff like

2347
01:57:06.079 --> 01:57:07.720
<v Speaker 4>that for people that were wrecked after all of this,

2348
01:57:08.119 --> 01:57:09.640
<v Speaker 4>And I got to talk to the pastor and the

2349
01:57:09.720 --> 01:57:12.319
<v Speaker 4>wife from this church that otherwise I would have never met,

2350
01:57:12.359 --> 01:57:14.279
<v Speaker 4>you know what I'm saying, And like I got to

2351
01:57:14.359 --> 01:57:16.439
<v Speaker 4>see how this started for them, you know, and they

2352
01:57:16.479 --> 01:57:18.439
<v Speaker 4>were like, listen, we didn't want anything to do with this,

2353
01:57:18.840 --> 01:57:21.920
<v Speaker 4>like really, like we just realized halfway through the crisis

2354
01:57:21.960 --> 01:57:23.720
<v Speaker 4>here that we had internet on one half of our

2355
01:57:23.760 --> 01:57:26.600
<v Speaker 4>building and nobody had any means of communicating with each other.

2356
01:57:26.720 --> 01:57:29.399
<v Speaker 4>And they literally started just letting people use their internet.

2357
01:57:29.560 --> 01:57:31.079
<v Speaker 4>And then it turned into like, well, we got all

2358
01:57:31.079 --> 01:57:33.000
<v Speaker 4>these people here, like maybe we should feed them lunch.

2359
01:57:33.079 --> 01:57:35.479
<v Speaker 4>Do these guys want some sandwiches? And so then they

2360
01:57:35.560 --> 01:57:37.359
<v Speaker 4>just pulled out some bread. Do they just started making

2361
01:57:37.399 --> 01:57:40.039
<v Speaker 4>some sandwiches for people. And then like the next day

2362
01:57:40.079 --> 01:57:41.960
<v Speaker 4>they literally had they're like, let's make breakfast. Do you know,

2363
01:57:42.000 --> 01:57:43.920
<v Speaker 4>maybe we can make breakfast, And they thought they'd make

2364
01:57:43.960 --> 01:57:45.479
<v Speaker 4>it for one hundred people, and then three hundred and

2365
01:57:45.520 --> 01:57:47.640
<v Speaker 4>fifty people showed up and they're like, oh my gosh,

2366
01:57:47.760 --> 01:57:49.800
<v Speaker 4>and they're like running out of food. And she's telling me,

2367
01:57:49.840 --> 01:57:52.039
<v Speaker 4>they're like, we're literally running out of food, and she said,

2368
01:57:52.680 --> 01:57:54.760
<v Speaker 4>not as as we're about to run out of food.

2369
01:57:54.800 --> 01:57:57.119
<v Speaker 4>This restaurant from across the street comes over and it's like,

2370
01:57:57.159 --> 01:57:58.479
<v Speaker 4>we got all this food we want to bring over

2371
01:57:58.520 --> 01:58:00.640
<v Speaker 4>here for you guys to be able to distribute out.

2372
01:58:00.680 --> 01:58:03.880
<v Speaker 4>And she's just starts describing this these miracles of provision.

2373
01:58:03.960 --> 01:58:06.920
<v Speaker 4>As they were faithful with this small amount, they began

2374
01:58:07.000 --> 01:58:08.760
<v Speaker 4>to be entrusted with more and too more, and to

2375
01:58:08.800 --> 01:58:11.479
<v Speaker 4>where I'm standing in a room in their bit basement

2376
01:58:11.680 --> 01:58:16.039
<v Speaker 4>that's just filled with water and propane and diapers and food,

2377
01:58:16.159 --> 01:58:19.119
<v Speaker 4>and like they've got this massive amount of relief. And

2378
01:58:19.239 --> 01:58:22.720
<v Speaker 4>now they're literally coordinating relief with a construction company who's

2379
01:58:22.800 --> 01:58:25.680
<v Speaker 4>going in and cleaning out roads and rebuilding roads into

2380
01:58:25.720 --> 01:58:27.960
<v Speaker 4>these these communities that are not on the news. There's

2381
01:58:27.960 --> 01:58:31.760
<v Speaker 4>so many unnamed towns that have just been obliterated that

2382
01:58:31.840 --> 01:58:34.479
<v Speaker 4>are still, you guys, just completely cut off. And they're

2383
01:58:34.560 --> 01:58:36.880
<v Speaker 4>literally working their way through to re establish a road

2384
01:58:36.920 --> 01:58:38.479
<v Speaker 4>into this area. And as they do, they're setting up

2385
01:58:38.479 --> 01:58:40.840
<v Speaker 4>a little depot and this little church that's, you know,

2386
01:58:41.199 --> 01:58:43.720
<v Speaker 4>forty five miles away is shipping out supplies to get

2387
01:58:43.760 --> 01:58:46.279
<v Speaker 4>to that little tiny pocket. And it's, dude, it's it's

2388
01:58:46.399 --> 01:58:48.960
<v Speaker 4>it's a beautiful thing to get to witness, like how

2389
01:58:49.279 --> 01:58:52.000
<v Speaker 4>how the body is supposed to function. But even some

2390
01:58:52.119 --> 01:58:53.680
<v Speaker 4>of these people, men that have it on their hearts,

2391
01:58:53.720 --> 01:58:56.279
<v Speaker 4>they're not even non believers, and yet they of their

2392
01:58:56.479 --> 01:58:59.760
<v Speaker 4>they're still carrying forth these commands that are written on

2393
01:58:59.800 --> 01:59:01.520
<v Speaker 4>the wo hearts of men, that we should still love

2394
01:59:01.560 --> 01:59:03.880
<v Speaker 4>our neighbors, we should still have if we have extra,

2395
01:59:04.000 --> 01:59:06.000
<v Speaker 4>we can share with others. Man, and I just these

2396
01:59:06.039 --> 01:59:08.319
<v Speaker 4>are those moments that you see throughout the heart of

2397
01:59:08.359 --> 01:59:11.039
<v Speaker 4>the Father that is still there in people to meet

2398
01:59:11.079 --> 01:59:12.840
<v Speaker 4>the needs of others. And any of you that are

2399
01:59:12.880 --> 01:59:15.960
<v Speaker 4>in those positions, man, bear it up exceedingly, because you'll

2400
01:59:16.000 --> 01:59:17.600
<v Speaker 4>be blown away at what the Father can do through

2401
01:59:17.640 --> 01:59:20.079
<v Speaker 4>you if you have that same heart of hospitality and

2402
01:59:20.119 --> 01:59:22.560
<v Speaker 4>that heart to love and nourish your neighbor, to feed them,

2403
01:59:22.640 --> 01:59:24.279
<v Speaker 4>to clothe them, and to water them with the thing

2404
01:59:24.319 --> 01:59:26.560
<v Speaker 4>they need most in life, which is this word. They

2405
01:59:26.680 --> 01:59:28.520
<v Speaker 4>need this, man, because like you said at the start

2406
01:59:28.560 --> 01:59:31.239
<v Speaker 4>of this, that faith comes through hearing, and hearing comes

2407
01:59:31.279 --> 01:59:33.239
<v Speaker 4>from the word of Elowheem. So I thank you so much, man.

2408
01:59:33.479 --> 01:59:35.199
<v Speaker 4>This has been amazing to get to come on here. Dude.

2409
01:59:35.199 --> 01:59:36.760
<v Speaker 4>I get to talk about all kinds of other stuff,

2410
01:59:36.760 --> 01:59:39.680
<v Speaker 4>but this is the heart of what revives nations. You

2411
01:59:39.720 --> 01:59:41.279
<v Speaker 4>know what I'm saying, hey, man.

2412
01:59:41.239 --> 01:59:43.640
<v Speaker 2>Yeah, and you know what, it's such a blessing to

2413
01:59:44.000 --> 01:59:46.640
<v Speaker 2>even be I'm so glad cult the conspiracy and by

2414
01:59:46.680 --> 01:59:49.479
<v Speaker 2>the me to do this because my show is is

2415
01:59:49.600 --> 01:59:52.640
<v Speaker 2>Christian and conspiracy. So I kind of have a subject

2416
01:59:52.680 --> 01:59:54.560
<v Speaker 2>that we kind of dive into, and I talk about

2417
01:59:54.600 --> 01:59:57.199
<v Speaker 2>Bible as much as I can. Sometimes I talk about

2418
01:59:57.199 --> 01:59:58.840
<v Speaker 2>it on my show, like when I go to biblical

2419
01:59:58.880 --> 02:00:01.680
<v Speaker 2>cosmology or go into giants, or I go into these

2420
02:00:01.720 --> 02:00:05.000
<v Speaker 2>certain subjects. But going through the Bible like this for

2421
02:00:05.159 --> 02:00:07.960
<v Speaker 2>people that are conspiracy theorists and having someone like you

2422
02:00:08.119 --> 02:00:10.439
<v Speaker 2>come on bro and speak the way you know, how

2423
02:00:10.520 --> 02:00:12.880
<v Speaker 2>eloquently you speak, and the stuff that you know and

2424
02:00:12.960 --> 02:00:16.079
<v Speaker 2>what you've been through, it blesses the life been of people.

2425
02:00:16.159 --> 02:00:18.760
<v Speaker 2>So you know, all glory to God for this. We'll

2426
02:00:18.800 --> 02:00:22.800
<v Speaker 2>finish off real quick Genesis eighteen thirteen. So then the

2427
02:00:22.920 --> 02:00:25.359
<v Speaker 2>next week we'll be going over Sodomigemora, you know, so

2428
02:00:25.680 --> 02:00:29.319
<v Speaker 2>we'll get into that, which will be amazing. So Genesis

2429
02:00:29.399 --> 02:00:33.119
<v Speaker 2>eighteen thirteen says and the Lord said to Abraham, why

2430
02:00:33.199 --> 02:00:36.279
<v Speaker 2>did Sarah laugh? Saying shall I surely bear a child?

2431
02:00:36.720 --> 02:00:39.600
<v Speaker 2>Since I am old? Is there anything too hard for

2432
02:00:39.680 --> 02:00:42.680
<v Speaker 2>the Lord at the appointed time, I will return to

2433
02:00:42.720 --> 02:00:45.359
<v Speaker 2>you according to the end of the to the time

2434
02:00:45.399 --> 02:00:48.279
<v Speaker 2>of life, and Sarah shall have his son. But Sarah

2435
02:00:48.359 --> 02:00:51.119
<v Speaker 2>denied it, saying I did not laugh. She was afraid,

2436
02:00:51.479 --> 02:00:55.119
<v Speaker 2>and he said, no, you did laugh, which and it's

2437
02:00:55.199 --> 02:00:57.640
<v Speaker 2>in it. It seems like he kind of said this

2438
02:00:57.960 --> 02:01:00.960
<v Speaker 2>and aloud, but no, you did, Like, are you really

2439
02:01:01.000 --> 02:01:03.520
<v Speaker 2>gonna try to tell me that, you know? And you

2440
02:01:03.600 --> 02:01:05.640
<v Speaker 2>know what, we can't blame the woman, you know what

2441
02:01:05.680 --> 02:01:10.279
<v Speaker 2>I mean, she's she's in a pretty strange predicament where

2442
02:01:10.319 --> 02:01:12.600
<v Speaker 2>she laughed on the inside, is what it said, you

2443
02:01:12.680 --> 02:01:14.000
<v Speaker 2>know what I mean. Like it didn't say that she

2444
02:01:14.119 --> 02:01:16.159
<v Speaker 2>laughed out loud. It says she laughed on the inside,

2445
02:01:16.199 --> 02:01:19.439
<v Speaker 2>and God knew. And she's trying to deny it, just

2446
02:01:19.600 --> 02:01:22.720
<v Speaker 2>like Eve, just like Adam, a straight lie. He did it,

2447
02:01:22.880 --> 02:01:24.199
<v Speaker 2>he did it? No, he did it, you know? Or

2448
02:01:24.319 --> 02:01:26.880
<v Speaker 2>she did it? You know so and God already knows.

2449
02:01:27.640 --> 02:01:31.600
<v Speaker 2>But it's just so really interesting that this little thing

2450
02:01:31.720 --> 02:01:34.279
<v Speaker 2>happens between the Lord and Sarah, you know or Sarah?

2451
02:01:35.680 --> 02:01:37.800
<v Speaker 2>But yeah, man, what a wonderful show man. And just

2452
02:01:37.840 --> 02:01:41.119
<v Speaker 2>so everybody knows, Nathan does live in North Carolina and

2453
02:01:41.239 --> 02:01:43.880
<v Speaker 2>he just went through all this crazy stuff with the

2454
02:01:44.279 --> 02:01:48.439
<v Speaker 2>hurricanes and what an amazing Let's let's go back to

2455
02:01:48.520 --> 02:01:51.199
<v Speaker 2>the screen where we can actually talk in person. Not

2456
02:01:51.279 --> 02:01:53.000
<v Speaker 2>in person, but you know a little better here. So

2457
02:01:53.439 --> 02:01:55.520
<v Speaker 2>all right, so the word We're done with the word part.

2458
02:01:55.920 --> 02:01:59.279
<v Speaker 2>We have maybe another five minutes or so. Nathan, would

2459
02:01:59.279 --> 02:02:01.159
<v Speaker 2>I always like to ask people, is you know on

2460
02:02:01.319 --> 02:02:04.960
<v Speaker 2>my show Josh Monday, Christ and Geispirazy podcast, any last

2461
02:02:05.000 --> 02:02:07.119
<v Speaker 2>words for audience that that you kind of want to

2462
02:02:07.199 --> 02:02:10.520
<v Speaker 2>go over anything important for them to know, anything that

2463
02:02:10.680 --> 02:02:12.720
<v Speaker 2>you know anywhere they want to follow you or or

2464
02:02:12.840 --> 02:02:15.239
<v Speaker 2>you know, maybe check out your book. We'll we'll leave

2465
02:02:15.279 --> 02:02:17.159
<v Speaker 2>it with that if you could give them.

2466
02:02:17.079 --> 02:02:21.800
<v Speaker 4>That, Nathan, Man, if there's if there's anything I could

2467
02:02:21.880 --> 02:02:26.000
<v Speaker 4>just pass on to people. Wash you know, I'm in

2468
02:02:26.079 --> 02:02:28.159
<v Speaker 4>a really interesting season because we've got to we got

2469
02:02:28.239 --> 02:02:30.680
<v Speaker 4>to experience what it's like for I don't know wherever

2470
02:02:30.760 --> 02:02:32.840
<v Speaker 4>you guys are at on your scale of understanding about

2471
02:02:32.920 --> 02:02:34.960
<v Speaker 4>maybe where what we're going to be facing in our

2472
02:02:35.000 --> 02:02:37.119
<v Speaker 4>lives and in the future. But you know, we've been

2473
02:02:37.159 --> 02:02:39.439
<v Speaker 4>my family and I've been kind of with the preparedness

2474
02:02:39.520 --> 02:02:42.199
<v Speaker 4>mindset community for a long time, you know, and to

2475
02:02:42.880 --> 02:02:46.399
<v Speaker 4>sit here and we've we've seen some major devastations through

2476
02:02:46.479 --> 02:02:48.520
<v Speaker 4>forest fires and things like that, and we've got to see.

2477
02:02:48.760 --> 02:02:50.239
<v Speaker 4>I feel like there's no greater time to see what

2478
02:02:50.359 --> 02:02:52.560
<v Speaker 4>is in the heart of somebody when they go through crisis,

2479
02:02:52.640 --> 02:02:54.479
<v Speaker 4>you know, when you crank up the heat of affliction

2480
02:02:54.600 --> 02:02:57.199
<v Speaker 4>and adversity. And it was it was one of these

2481
02:02:57.239 --> 02:02:58.680
<v Speaker 4>moments in our life where we got to see and

2482
02:02:58.760 --> 02:03:02.119
<v Speaker 4>witness what's in the heart of so many people, you know,

2483
02:03:02.199 --> 02:03:04.680
<v Speaker 4>and what becomes the greatest concerns, what becomes the greatest

2484
02:03:04.720 --> 02:03:07.000
<v Speaker 4>things that are most valuable and most important, most precious

2485
02:03:07.039 --> 02:03:09.039
<v Speaker 4>to you man. And on one side of the spectrum,

2486
02:03:09.079 --> 02:03:11.000
<v Speaker 4>what I got to see in witness so is people

2487
02:03:11.079 --> 02:03:13.800
<v Speaker 4>that without cell phones, within twelve hours were breaking in

2488
02:03:13.920 --> 02:03:17.199
<v Speaker 4>and stealing and strong arm robbing and stabbing people over water.

2489
02:03:17.279 --> 02:03:19.840
<v Speaker 4>I mean, within twelve hours, there were some that turned

2490
02:03:19.840 --> 02:03:21.840
<v Speaker 4>to devour to each other and were willing to go

2491
02:03:21.960 --> 02:03:25.479
<v Speaker 4>to violence because they lost their addictions of technology and

2492
02:03:25.520 --> 02:03:27.640
<v Speaker 4>the dopamine dump that they're always getting from their phones.

2493
02:03:27.720 --> 02:03:30.399
<v Speaker 4>And there is that level of humanity that we have

2494
02:03:30.560 --> 02:03:32.840
<v Speaker 4>to address and understand that this is what's in the

2495
02:03:32.880 --> 02:03:34.960
<v Speaker 4>heart of a lot of people today, that there's no

2496
02:03:35.199 --> 02:03:39.439
<v Speaker 4>basic understanding of preparedness. There's no basic understanding of self reliance,

2497
02:03:39.520 --> 02:03:44.119
<v Speaker 4>and they've been demeaned down to this depreciated, horrific level.

2498
02:03:44.520 --> 02:03:46.960
<v Speaker 4>And that came to the surface rapidly. But also on

2499
02:03:47.000 --> 02:03:48.760
<v Speaker 4>the other side of it, I got to see this

2500
02:03:48.920 --> 02:03:53.000
<v Speaker 4>resiliency of people who have gone through hardships. People that

2501
02:03:53.079 --> 02:03:55.479
<v Speaker 4>live in the Appalachian Mountains by and far have experienced

2502
02:03:55.520 --> 02:03:58.359
<v Speaker 4>power outages and water outages. They understand some of the

2503
02:03:58.399 --> 02:04:02.359
<v Speaker 4>hardships of life. And how much more better equipped they

2504
02:04:02.560 --> 02:04:06.880
<v Speaker 4>were to administer relief, administer help and aid. Like trees

2505
02:04:06.960 --> 02:04:09.039
<v Speaker 4>came down in my yard and my driveway and blocked

2506
02:04:09.079 --> 02:04:11.640
<v Speaker 4>the road and like put a I cut part of

2507
02:04:11.680 --> 02:04:13.039
<v Speaker 4>it and got it out of the way. But my neighbor,

2508
02:04:13.079 --> 02:04:14.600
<v Speaker 4>before I even got back down there, had cut it

2509
02:04:14.680 --> 02:04:16.159
<v Speaker 4>and chopped it up and moved it out of the way.

2510
02:04:16.199 --> 02:04:19.399
<v Speaker 4>And like there was this immediacy of people that because

2511
02:04:19.439 --> 02:04:21.680
<v Speaker 4>their basic needs were already met, they were able to

2512
02:04:21.760 --> 02:04:24.239
<v Speaker 4>go and outreach rapidly. And you know what it's like,

2513
02:04:24.520 --> 02:04:27.640
<v Speaker 4>My mentality is not self reliance and self preservation. So

2514
02:04:27.760 --> 02:04:30.439
<v Speaker 4>I can live, Bro, my life. I died a long

2515
02:04:30.520 --> 02:04:32.920
<v Speaker 4>time ago, Bro, and another man came back to life.

2516
02:04:32.960 --> 02:04:34.800
<v Speaker 4>My life was ransomed and purchased out of the house

2517
02:04:34.840 --> 02:04:36.840
<v Speaker 4>of bondage. And you know what, I'm not trying to

2518
02:04:36.880 --> 02:04:39.399
<v Speaker 4>preserve my life here, but I do I've seen the

2519
02:04:39.479 --> 02:04:42.880
<v Speaker 4>benefit of having preparations on hand that enabled me to

2520
02:04:42.920 --> 02:04:45.840
<v Speaker 4>be able to still minister to others during this crisis,

2521
02:04:45.880 --> 02:04:48.840
<v Speaker 4>and I'm so thankful for that. And I just encourage you, guys, man,

2522
02:04:48.920 --> 02:04:51.560
<v Speaker 4>take a minute, take some time to make practical preparations

2523
02:04:51.600 --> 02:04:53.760
<v Speaker 4>for your heart and your mind and your mentality so

2524
02:04:53.880 --> 02:04:56.479
<v Speaker 4>that you can have a maintained heart, a level head,

2525
02:04:56.840 --> 02:04:58.960
<v Speaker 4>and what would come out of you would be the

2526
02:04:59.039 --> 02:05:01.520
<v Speaker 4>fruits of righteousness. Man. And there's nothing that will prepare

2527
02:05:01.560 --> 02:05:04.000
<v Speaker 4>you more effectively than knowing the word and having an

2528
02:05:04.079 --> 02:05:06.439
<v Speaker 4>understanding of the words. So I challenge you, guys, prepare

2529
02:05:06.520 --> 02:05:09.079
<v Speaker 4>your hearts, you know, prepare your hearts because these the

2530
02:05:09.199 --> 02:05:10.960
<v Speaker 4>days are evil that are out there. But you know what,

2531
02:05:11.279 --> 02:05:13.520
<v Speaker 4>this is the greatest opportunity for us to hunt the

2532
02:05:13.600 --> 02:05:15.479
<v Speaker 4>souls of men. And so those are some of the

2533
02:05:15.560 --> 02:05:18.359
<v Speaker 4>things that I am zealously passionate about in the big

2534
02:05:18.439 --> 02:05:20.439
<v Speaker 4>takeaways for me in the season. So if any of

2535
02:05:20.520 --> 02:05:22.279
<v Speaker 4>you guys want to check out our content, we've got

2536
02:05:22.359 --> 02:05:24.279
<v Speaker 4>I don't know six hundred videos on there dealing with

2537
02:05:24.640 --> 02:05:28.319
<v Speaker 4>a colt mind control and ritualistic abuse, to family farming

2538
02:05:28.359 --> 02:05:31.039
<v Speaker 4>and regenerative and homesteading and all kinds of stuff.

2539
02:05:31.119 --> 02:05:31.239
<v Speaker 2>Man.

2540
02:05:31.319 --> 02:05:33.760
<v Speaker 4>But you can go to Snatch from the Flames dot com.

2541
02:05:33.920 --> 02:05:37.319
<v Speaker 4>We also have a huge recommended reading resources section. Whether

2542
02:05:37.359 --> 02:05:40.920
<v Speaker 4>you're into homeschooling or conspiracies and all these different topics,

2543
02:05:41.039 --> 02:05:43.960
<v Speaker 4>or ancient archaeology and forbidden history. We've got a bunch

2544
02:05:44.000 --> 02:05:45.960
<v Speaker 4>of recommended reading lists that are there and you guys

2545
02:05:46.000 --> 02:05:49.119
<v Speaker 4>can find us also at YouTube dot com, Backslash and

2546
02:05:49.199 --> 02:05:51.840
<v Speaker 4>Nathan Reynolds and my book Snatched from the Flames is

2547
02:05:51.880 --> 02:05:54.560
<v Speaker 4>there as an audio version and the audio scriptures are there.

2548
02:05:54.640 --> 02:05:56.960
<v Speaker 4>So anyways, I appreciate you having me on here, Josh.

2549
02:05:57.039 --> 02:05:59.119
<v Speaker 4>It's always I love doing these with you, bro. It's

2550
02:05:59.159 --> 02:05:59.680
<v Speaker 4>one of my favorites.

2551
02:06:00.279 --> 02:06:01.800
<v Speaker 2>We could do it, man, And if you're cool with

2552
02:06:01.840 --> 02:06:03.840
<v Speaker 2>the nine o'clock showman, I could always do that. Man.

2553
02:06:04.119 --> 02:06:07.079
<v Speaker 2>I usually do this at five am. Just come on

2554
02:06:07.199 --> 02:06:09.479
<v Speaker 2>and it feels and I'm gonna let you guys know something.

2555
02:06:09.560 --> 02:06:13.319
<v Speaker 2>The audience is listening. I do not do shows alone ever,

2556
02:06:13.720 --> 02:06:16.439
<v Speaker 2>so when I started this Sunday service, I literally am

2557
02:06:16.520 --> 02:06:18.520
<v Speaker 2>doing a show alone, and I don't usually do it,

2558
02:06:18.680 --> 02:06:22.079
<v Speaker 2>so I want to definitely bring gentlemen like Nathan and

2559
02:06:22.760 --> 02:06:25.920
<v Speaker 2>Pastor rich Tidwell and other people on, and I think

2560
02:06:25.960 --> 02:06:30.079
<v Speaker 2>it's gonna be amazing, So please stick around for more episodes.

2561
02:06:30.199 --> 02:06:32.079
<v Speaker 2>I think this is a great episode. I love it.

2562
02:06:32.199 --> 02:06:34.680
<v Speaker 2>But like we always do, we end this in prayer. So,

2563
02:06:35.239 --> 02:06:37.680
<v Speaker 2>Father God, in the name of Jesus, in the name

2564
02:06:37.680 --> 02:06:39.520
<v Speaker 2>of your shuw with the mahiak, thank you so much

2565
02:06:39.560 --> 02:06:42.680
<v Speaker 2>for this glorious time of digging into your word. I

2566
02:06:42.840 --> 02:06:45.479
<v Speaker 2>just want to pray for anybody that's listening right now,

2567
02:06:45.600 --> 02:06:49.359
<v Speaker 2>that's out there struggling, anybody that's gone through this hurricane,

2568
02:06:49.720 --> 02:06:53.319
<v Speaker 2>anybody that's gone through the hurricane in Florida, anybody that's

2569
02:06:53.359 --> 02:06:56.319
<v Speaker 2>gone through the bombing and Palestine and everything. I want

2570
02:06:56.319 --> 02:06:58.920
<v Speaker 2>to pray for everybody that's going through hardships right now, Lord,

2571
02:06:59.159 --> 02:07:02.039
<v Speaker 2>or anybody that's locked in bondage and chains. Me and Nathan,

2572
02:07:02.159 --> 02:07:04.760
<v Speaker 2>as you know, Lord, have been locked in chains and

2573
02:07:04.840 --> 02:07:07.720
<v Speaker 2>in bondage. I was stuck in the drug addiction. I

2574
02:07:07.880 --> 02:07:10.479
<v Speaker 2>was stuck in the alcohol. I was stuck in the pornography,

2575
02:07:10.640 --> 02:07:12.760
<v Speaker 2>the lust of the flesh. I was so stuck in

2576
02:07:12.920 --> 02:07:16.520
<v Speaker 2>all these chains, Lord, break these chains. We asked anybody

2577
02:07:16.560 --> 02:07:18.800
<v Speaker 2>that's listening right now that's having issues with any of

2578
02:07:18.880 --> 02:07:23.359
<v Speaker 2>the stuff I mentioned, along with any other bondage like cigarettes,

2579
02:07:23.760 --> 02:07:27.760
<v Speaker 2>dip tobacco, food addiction, whatever kind of addiction is out

2580
02:07:27.800 --> 02:07:30.239
<v Speaker 2>there that people might be stuck under. Lord, we asked

2581
02:07:30.279 --> 02:07:32.039
<v Speaker 2>that you break those chains and your shoe with the

2582
02:07:32.079 --> 02:07:35.399
<v Speaker 2>Mischiak's name in Jesus's name. And also if anybody's having

2583
02:07:35.520 --> 02:07:38.600
<v Speaker 2>Satanic ritual abuse or any type of sexual abuse, or

2584
02:07:38.920 --> 02:07:42.399
<v Speaker 2>any type of rape or incest or anything is going

2585
02:07:42.439 --> 02:07:44.760
<v Speaker 2>on in their lives, Lord, we asked that you rebuke

2586
02:07:44.840 --> 02:07:47.279
<v Speaker 2>these demons in the name of Jesus, flick them off

2587
02:07:47.399 --> 02:07:50.079
<v Speaker 2>like bugs. Lord. And if anybody's trying to pray against

2588
02:07:50.199 --> 02:07:52.439
<v Speaker 2>us as we're doing this show, if you guys are

2589
02:07:52.479 --> 02:07:55.159
<v Speaker 2>trying to pray against us, against Nathan, against me, or

2590
02:07:55.199 --> 02:07:58.000
<v Speaker 2>against my children or his children or our family, Lord,

2591
02:07:58.039 --> 02:07:59.800
<v Speaker 2>we asked that you send an a legion to angels

2592
02:07:59.800 --> 02:08:02.520
<v Speaker 2>to destroy and rebuke those words that they try to

2593
02:08:02.520 --> 02:08:05.199
<v Speaker 2>speak against us. Because I do feel sometimes that I'm

2594
02:08:05.239 --> 02:08:07.600
<v Speaker 2>spiritually attacked for what I'm trying to do. Lord, but

2595
02:08:07.680 --> 02:08:11.279
<v Speaker 2>I will speak this Bible boldly, Okay, I will not

2596
02:08:11.439 --> 02:08:14.319
<v Speaker 2>let anybody allow me to not speak this boldly, and

2597
02:08:14.439 --> 02:08:16.199
<v Speaker 2>I will stand on your faith. Lord. You are the

2598
02:08:16.279 --> 02:08:18.880
<v Speaker 2>foundation of my life, of Nathan's life, and in my

2599
02:08:19.039 --> 02:08:21.239
<v Speaker 2>house I will serve you. Lord, So please help me

2600
02:08:21.319 --> 02:08:24.520
<v Speaker 2>to please help me to teach the Bible as best

2601
02:08:24.560 --> 02:08:25.920
<v Speaker 2>as I can. Lord. I'm trying to do the best

2602
02:08:25.960 --> 02:08:27.600
<v Speaker 2>I can. But help me to have a little time

2603
02:08:28.000 --> 02:08:30.880
<v Speaker 2>to study your word and be with you that way.

2604
02:08:30.880 --> 02:08:32.720
<v Speaker 2>I'm not just studying the word for the show. I

2605
02:08:32.800 --> 02:08:34.319
<v Speaker 2>want to study the word to be with you, Lord,

2606
02:08:34.359 --> 02:08:36.640
<v Speaker 2>So please allow that to happen. And Nathan, I know

2607
02:08:36.760 --> 02:08:38.920
<v Speaker 2>he's going through a tough time the hurricane and everything,

2608
02:08:39.319 --> 02:08:41.920
<v Speaker 2>but his children, look what they're doing. They're being exceedingly

2609
02:08:42.760 --> 02:08:44.840
<v Speaker 2>pleasant to him and making him food and stuff. And

2610
02:08:44.960 --> 02:08:46.960
<v Speaker 2>keep that happening in his life, Lord, because obviously I'll

2611
02:08:46.960 --> 02:08:49.119
<v Speaker 2>put a smile on his face and the joy of

2612
02:08:49.199 --> 02:08:51.439
<v Speaker 2>you giving us these beautiful children that you've blessed us with.

2613
02:08:51.560 --> 02:08:53.520
<v Speaker 2>Thank you for that. Lord, We love you and Jesus

2614
02:08:53.640 --> 02:08:58.399
<v Speaker 2>name Amen. Thank you. Bro. Nathan. You will be back, bro.

2615
02:08:58.640 --> 02:09:00.000
<v Speaker 2>So you just let me know when you want to

2616
02:09:00.159 --> 02:09:02.319
<v Speaker 2>come back, and you have an open spot always, bro.

2617
02:09:02.479 --> 02:09:05.720
<v Speaker 2>So everyone that's listening subscribe to my YouTube if you can,

2618
02:09:05.800 --> 02:09:08.760
<v Speaker 2>It's Josh Money Musicain Podcast. You can see my other show.

2619
02:09:09.159 --> 02:09:11.000
<v Speaker 2>You can see all the crazy guests I've had on that.

2620
02:09:11.039 --> 02:09:13.319
<v Speaker 2>I've had Nathan on a lot, and weko will we

2621
02:09:13.399 --> 02:09:14.800
<v Speaker 2>go at it? Then we go at it, just like

2622
02:09:14.920 --> 02:09:18.039
<v Speaker 2>this show. So thank you guys for listening and God bless.

2623
02:09:18.840 --> 02:09:23.079
<v Speaker 1>Teem me Away me Away, Team me Awaken to send

2624
02:09:23.159 --> 02:09:27.279
<v Speaker 1>some Today, Team me Away, met me Away, Get me

2625
02:09:27.439 --> 02:09:31.399
<v Speaker 1>Awakening to sense some Today, Team me Away me Away,

2626
02:09:31.960 --> 02:09:35.159
<v Speaker 1>You gat me awake, me to send some Today, get

2627
02:09:35.239 --> 02:09:38.039
<v Speaker 1>me away, give me a eat.

2628
02:09:37.840 --> 02:09:42.039
<v Speaker 3>Me awake, send some Today, Team me Away, eat me Away.

2629
02:09:45.279 --> 02:09:49.279
<v Speaker 3>Thanks should save Thanks Kinda China.

2630
02:09:50.239 --> 02:09:53.239
<v Speaker 2>And forgiven for burst the

2631
02:09:55.960 --> 02:10:02.239
<v Speaker 1>Play should saved the pay times China, African African fe
