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<v Speaker 1>Ladies and gentlemen, boys and girls, definitely for children of

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<v Speaker 1>all ages. Welcome to another edition of Let's Get Biblical

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<v Speaker 1>with your host, a man formerly in the world of

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<v Speaker 1>stand up comedy and acting as an entertainer, and now

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<v Speaker 1>an evangelist for Christ. Here he is your host, My

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<v Speaker 1>host hosts, please swak kd welcome everybody to another edition

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<v Speaker 1>of them Let's Get Biblical right here on your favorite

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<v Speaker 1>podcasting platform, whether it's Spreakers, Spotify, Apple, iTunes, and more.

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<v Speaker 1>We thank you for listening on seventeen platforms in twenty

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<v Speaker 1>six countries worldwide, including our friends over in Tanzania, other

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<v Speaker 1>parts of Africa, Egypt, Iran, Iran, Taiwan, and also the Philippines.

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<v Speaker 1>And don't forget our friends here in the good old

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<v Speaker 1>United States, South America, and our friends north of the

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<v Speaker 1>border of course, Canada. We're not gonna friget about Mexico

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<v Speaker 1>e though, because we just looked at that. Listen. Sorry,

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<v Speaker 1>our friends, we just lost all of you because you're like, listen,

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<v Speaker 1>he didn't give us a shout out. What's going on, guys,

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<v Speaker 1>Welcome to another episode of Let's Get Biblical with your

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<v Speaker 1>boy Katie. What is this all about this doesn't sound

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<v Speaker 1>like a biblical show. I mean, we're supposed to be

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<v Speaker 1>opening up the Bible and being super serious, right, We're

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<v Speaker 1>supposed to be right in it. But this is not.

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<v Speaker 1>This is some hippity hop nonsense to start the show. Listen,

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<v Speaker 1>come down, whether you're a believer, non believer, somebody just

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<v Speaker 1>walking in their faith. Listen. We have a phrase around here,

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<v Speaker 1>we dare you. We dare you to start your faith,

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<v Speaker 1>reignite your faith, and continue your faith with us as

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<v Speaker 1>we lace through the scriptures of the good Old b I. B.

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<v Speaker 1>L e. The Basic Constructions before leaving Earth Manual and

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<v Speaker 1>how we do that as we actually use testimony in

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<v Speaker 1>hopes of transformation. But guess what, we're going to be

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<v Speaker 1>very transparent with you as well. And I'm very excited

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<v Speaker 1>about this month, the month of May. Here, spring is

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<v Speaker 1>upon us. The flowers are blooming in certain parts of

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<v Speaker 1>the world, a little bit of April showers have passed,

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<v Speaker 1>and you're starting to see things blossom. And one of

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<v Speaker 1>the things I love about the Bible is Jesus and

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<v Speaker 1>his parables and something we've never really touched on here

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<v Speaker 1>on the show, and I want to share them with you.

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<v Speaker 1>Because as a student in the student ministry studies of

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<v Speaker 1>Global University Online and through our church Great Church here

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<v Speaker 1>in Texas, Castroville, Texas. Big shout out to our friends

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<v Speaker 1>at Discover Church. That's right, and our friends Enlightel at

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<v Speaker 1>Discover Church as well. Who listen. I was studying the

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<v Speaker 1>Pariables a little bit and I'm in the book of

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<v Speaker 1>what they call Hermeneutics. I know some of y'all are

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<v Speaker 1>flipping right now through your Bible saying, I don't see

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<v Speaker 1>the book of Hermanoutics in here. What's going on. It's okay,

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<v Speaker 1>it's okay. That's not a book in the Bible. Hermonutics

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<v Speaker 1>is the breakdown and the study of words, phrases, paragraphs

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<v Speaker 1>and more in the Bible. And I'm not a big

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<v Speaker 1>English guy, all right. It teaches you how to interpret

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<v Speaker 1>the Bible, and man, I'm struggling through it. But when

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<v Speaker 1>I open up the Bible now, things just pop. It

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<v Speaker 1>really doesn't. I want to share that with you guys.

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<v Speaker 1>Certain words pop, phrases pop, the stories pop, and the

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<v Speaker 1>message pops. I love it. So if you get an opportunity,

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<v Speaker 1>maybe go online take a Hermeneutics class and it'll enhance

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<v Speaker 1>your walk with God one hundred percent. And today I

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<v Speaker 1>want to talk about parables because we've never done it

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<v Speaker 1>on the show in the couple of years we've been

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<v Speaker 1>on the air. I try to share life things that

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<v Speaker 1>I'm going through and pull out scripture wrapped around that life.

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<v Speaker 1>But today it's going to be a little bit different.

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<v Speaker 1>The month of May, we will be studying parables. So

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<v Speaker 1>let's do just that, and we're going to start off

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<v Speaker 1>with a good one. Because I am this guy. I

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<v Speaker 1>don't know if you guys are this guy. I am

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<v Speaker 1>the prodigal son. I am the prodigal son. No matter

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<v Speaker 1>what I could do wrong, my mother and father will

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<v Speaker 1>always love me. They will always be there with open

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<v Speaker 1>arms ready to bring me back in. There have been

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<v Speaker 1>several times in my life where I've battled alcohol, drugs, depression,

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<v Speaker 1>a divorce. I've gone through these things, and every time

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<v Speaker 1>my mother was there with her arms open. My father

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<v Speaker 1>was there with his arms open to understand the situation

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<v Speaker 1>I was going through. It sounds like our father above, right.

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<v Speaker 1>We tend to forget that he's always there with his

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<v Speaker 1>arms open. He's always there waiting for us. So we're

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<v Speaker 1>going to study the parable of the Prodigal Son. Today

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<v Speaker 1>it is in Luke fifteen versus eleven through thirty two.

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<v Speaker 1>We're going to use the New Life Version standard Bible.

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<v Speaker 1>So if you guys are going to be doing that,

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<v Speaker 1>you can flip to just Luke chapter fifteen, chapter eleven

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<v Speaker 1>versus thirty two. It doesn't matter what Bible you have.

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<v Speaker 1>The reason why there's so many Bibles that have been

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<v Speaker 1>written is it breaks down for you to better understand

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<v Speaker 1>at a certain time or certain walk in your life.

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<v Speaker 1>I started out with the New King James version. Man,

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<v Speaker 1>did I have to go ahead and really have to

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<v Speaker 1>google a lot of words? Then? Okay, talk about trying

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<v Speaker 1>to interpret the Bible, right, But that's usually your closest

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<v Speaker 1>to the writings that were originally out there. And then

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<v Speaker 1>eventually you know, the stories are the same, the concept

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<v Speaker 1>is the same, and everything that the Lord wants to

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<v Speaker 1>share with you is the same, but it's just worded

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<v Speaker 1>different because we're in a new world. I mean, let's

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<v Speaker 1>face it. My son uses the word fire for cool, now, man,

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<v Speaker 1>that's fire? What no? Fire means hot? Yeah, it's hot,

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<v Speaker 1>And I'm like, oh, forget about it. I'm done with this.

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<v Speaker 1>I mean even back in the days when I was

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<v Speaker 1>growing up, I use the word bad like it was cool.

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<v Speaker 1>I'd get a new jacket. I look at my dad

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<v Speaker 1>and he goes, oh, this is bad. He goes, do

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<v Speaker 1>you want me to return it? It's different ways to

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<v Speaker 1>interpret the Bible for better understanding. So let's go today

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<v Speaker 1>and study the Parable of Prodigal Son. But before we do,

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<v Speaker 1>let's talk about this something we always forget about when

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<v Speaker 1>we read the Bible. Who wrote the passage? Luke? Right,

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<v Speaker 1>Luke wrote this passage, But who is Luke? Luke was

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<v Speaker 1>a physician and a missionary, and he was a companion,

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<v Speaker 1>a real close companion of the apostle Paul, who he's

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<v Speaker 1>writing to. You also should look at this addressed Theopolis,

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<v Speaker 1>but it was intended for his church as well as

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<v Speaker 1>the ultimate believing of all believers. So it's written for

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<v Speaker 1>all of us. But at the time it was written

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<v Speaker 1>for one of his friends, Theopolis, to help him with

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<v Speaker 1>his church and engage more with his church. It was

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<v Speaker 1>written right around sixty to eighty a d. And the

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<v Speaker 1>theme of the book a Loup is the following. Luke

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<v Speaker 1>presents Jesus as the Messiah, the Lord whose life, death

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<v Speaker 1>and resurrection makes salvation available to all people everywhere, even

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<v Speaker 1>to the least, the last, and the loss, And that

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<v Speaker 1>leads us to the parable of the prodigal son, somebody

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<v Speaker 1>who was lost. We're going to break down some of

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<v Speaker 1>these verses. We may stop in between, because sometimes when

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<v Speaker 1>I'm reading verses to you, the Lord puts something upon

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<v Speaker 1>my heart at that time. I don't read this ahead

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<v Speaker 1>of time. I'm reading it as you're reading it at

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<v Speaker 1>the same time. So here we go, Luke, Chapter fifteen,

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<v Speaker 1>verse eleven through thirty two, the parable of the prodigal Son,

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<v Speaker 1>verse eleven. And he said there was a man who

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<v Speaker 1>had two sons, and the younger of them said to

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<v Speaker 1>his father, father, give me the share of the property

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<v Speaker 1>that is coming to me, and he divided his property

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<v Speaker 1>between them. Not many days later, the younger son gathered

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<v Speaker 1>all he had took a journey into a far country,

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<v Speaker 1>and he squandered the property on reckless living. And when

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<v Speaker 1>he had spent everything, a severe famine arose in that country,

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<v Speaker 1>and he began to be in need. So we went

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<v Speaker 1>and he hired hisself out to be one of the

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<v Speaker 1>citizens of that country, who sent him into the fields

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<v Speaker 1>to feed the pigs, and he was longing to be

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<v Speaker 1>fed with the pods that the pigs hate, and no

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<v Speaker 1>one gave him anything. Let's stop right there before we

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<v Speaker 1>go any further. Here's this son who has it all.

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<v Speaker 1>His dad is very wealthy in the Bible. When you

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<v Speaker 1>have a lot of land a lot of animals, you're

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<v Speaker 1>a very wealthy person, so much that he was giving

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<v Speaker 1>it away to his sons as an inheritance. But his

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<v Speaker 1>younger son said I want it now, and the father

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<v Speaker 1>gave it to him. Why do you think the father

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<v Speaker 1>does that? And notice I emphasize the word father, because

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<v Speaker 1>the Lord will allow us to journey outside into the

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<v Speaker 1>world to try things, hence maybe an addiction, maybe go

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<v Speaker 1>to places we're not supposed to go. Why do you

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<v Speaker 1>think the father allows that? You know, I used to

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<v Speaker 1>think about this for a long time, and it's because

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<v Speaker 1>we're all on this path, and sometimes that path is

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<v Speaker 1>not lighted. We just continue down that path thinking we

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<v Speaker 1>know where we're going. And when we don't ask for

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<v Speaker 1>guidance or turn on that GPS, that God positional system,

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<v Speaker 1>we get lost. And the pariable son got lost. He

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<v Speaker 1>went out and squandered everything he had money, and he

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<v Speaker 1>wasted it on everything, probably drinking, prostitution, gluttony, things that

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<v Speaker 1>God frowned against in the Bible. But why would he

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<v Speaker 1>allow him to do that. I know some of you

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<v Speaker 1>are thinking God could stop him at him a moment.

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<v Speaker 1>Free will a phrase that non believers and atheists hate

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<v Speaker 1>to hear. Free will. This is a gift that God

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<v Speaker 1>gave us free will in hopes that we will always

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<v Speaker 1>come back to Him looking for guidance, understanding, love, empathy, respect.

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<v Speaker 1>You're also challenged as well, because through the fire builds perseverance,

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<v Speaker 1>which is biblical. Pastor Paul said that Apostle Paul, and

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<v Speaker 1>when we go through that we're refined. Then we know

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<v Speaker 1>not to go through that area again. I always liked

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<v Speaker 1>what Pastor Stephen Ferdick said from Elevation Church. I know

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<v Speaker 1>some of y'all don't like him, but in the past

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<v Speaker 1>he did have something clever that he said, there has

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<v Speaker 1>to be some area. Remember Jesus passed through Samaria when

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<v Speaker 1>he didn't have to. We all have to go through

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<v Speaker 1>some area that we don't want to go through in

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<v Speaker 1>life in order to learn about it and not go back.

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<v Speaker 1>This is what's happening with the prodigal son. There ended

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<v Speaker 1>up being a famine in this country. He lost all

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<v Speaker 1>that he had. He had to become this shepherd boy,

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<v Speaker 1>and he was eating with the pigs and feeding the

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<v Speaker 1>pigs just to live. So let's go on in verse seventeen,

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<v Speaker 1>and it says, but when he came to himself, and

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<v Speaker 1>he said, how many of my father's hired servants have

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<v Speaker 1>more than enough bread, but I perish here with hunger.

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<v Speaker 1>This makes me laugh. He makes it seems like this

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<v Speaker 1>is the father's fault, that he squandered all his wealth.

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<v Speaker 1>Isn't it funny we do that with the Lord above

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<v Speaker 1>when we go through troubles. Why is the Lord doing

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<v Speaker 1>this to me? This is identical to what he's saying.

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<v Speaker 1>But when he came to himself, he said, how many

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<v Speaker 1>of my father's hired servants have more than enough bread,

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<v Speaker 1>but I perish here with hunger. You put yourself in

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<v Speaker 1>that situation because of the free will that was given

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<v Speaker 1>to you. Verse eighteen says I will arise and go

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<v Speaker 1>to my father, and I will say to him, Father,

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<v Speaker 1>I have sinned against heaven, and before you I am

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<v Speaker 1>no longer worthy to be called your son. Treat me

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<v Speaker 1>as one of your hired servants. And he arose and

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<v Speaker 1>he came to his father. But while he was still

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<v Speaker 1>a long way off, his father saw him and felt

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<v Speaker 1>compassion and ran and embraced he kissed him, and he

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<v Speaker 1>said to a son. Son said to his father, father,

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<v Speaker 1>I have sinned against Heaven, and before you I am

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<v Speaker 1>no longer worthy to be called to your son. But

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<v Speaker 1>the father said to his servants, quickly, bring me my

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<v Speaker 1>best robe. Put it on him, put a ring on

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<v Speaker 1>his hand, put shoes on his feet, and bring the

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<v Speaker 1>fat and calf, and kill it, and let us eat

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<v Speaker 1>and celebrate. What where's my scooby doo moment? Rot? Right?

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<v Speaker 1>This kid just went out and he squandered everything. He

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<v Speaker 1>went against everything the father had said. But the father

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<v Speaker 1>had his open arms waiting for him. This is what

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<v Speaker 1>we do with the Lord. Now. We run away, we stumble,

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<v Speaker 1>We sometimes turn our back on God, and then we

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<v Speaker 1>want to blame him, just like the son did in

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<v Speaker 1>this parable. But the father wanted to still give him

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<v Speaker 1>the best. This is what Jesus wants to do for you,

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<v Speaker 1>still wants to give you the best. Our father in

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<v Speaker 1>heaven sent Jesus Christ to be nailed on a cross,

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<v Speaker 1>so you can have the best by following him as

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<v Speaker 1>we go on. Verse twenty four says, for this, my

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<v Speaker 1>son was dead. See, he thought his son was dead.

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<v Speaker 1>He ran away because back then you didn't have a

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<v Speaker 1>cell phone, you didn't have the internet. They didn't have

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<v Speaker 1>the you know, they didn't have what they called faith book.

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<v Speaker 1>See what I did there instead of Facebook, faith book.

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<v Speaker 1>You see what I did there. He couldn't figure out

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<v Speaker 1>what's going on with the son. He thought he was dead.

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<v Speaker 1>For my son was dead and is alive again. This

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<v Speaker 1>could mean several things. He could have been dead spiritually

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<v Speaker 1>because he went to the ways of the world, and

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<v Speaker 1>now he's back because he asked for forgiveness and he

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<v Speaker 1>humbled himself in front of his father. That's what we

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<v Speaker 1>have to do. We have to humble ourselves and come

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<v Speaker 1>to the father. This is exactly what this is. And

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<v Speaker 1>I love this so much. For this son was dead

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<v Speaker 1>and is alive again. He was lost and now is found.

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<v Speaker 1>And they began to celebrate. Now, his older son was

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<v Speaker 1>in the field and he came and drew near the house,

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<v Speaker 1>and he heard music and dancing. And he called one

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<v Speaker 1>of the servants and said, what is the meaning of this,

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<v Speaker 1>and he said to him, your brother has come home.

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<v Speaker 1>Your father has killed the fat and calf, because he

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<v Speaker 1>has received him back safe and sound. But he was

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<v Speaker 1>angry and refused to go in. His father came out

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<v Speaker 1>and treated him. But he answered his father and said, look,

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<v Speaker 1>these many years I have served you, and I never

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<v Speaker 1>disobeyed your command. Yet you never gave me the young

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<v Speaker 1>goat that I might celebrate with my friends. But when

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<v Speaker 1>the son of yours came, and who has devoured your

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<v Speaker 1>property with prostitutes, and you killed the fat and calf

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<v Speaker 1>or him, And he said to him, son, you're always

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<v Speaker 1>with me, and all that is mine is yours. It

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<v Speaker 1>was fitting to celebrate and be glad for this. Your

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<v Speaker 1>brother was dead and is alive. He is lost, and

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<v Speaker 1>now he is found. You see, the older brother got upset.

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<v Speaker 1>This kind of represents the believers, the believers who don't understand.

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<v Speaker 1>Wait a minute, Wait a minute. That guy is in prison.

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<v Speaker 1>He's killed forty people. He has repented and found Jesus.

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<v Speaker 1>But I've been with you all along, ever since I

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<v Speaker 1>was a kid. I went through Sunday School, I learned

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<v Speaker 1>about you. I walked with you, and you're to tell

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<v Speaker 1>me we're going to be walking together and heaven. Yes,

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<v Speaker 1>Because remember on the cross, what did the thief say

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<v Speaker 1>to Jesus, forgive me, may I be with you? You

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<v Speaker 1>know things along that way, and Jesus said, you will

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<v Speaker 1>be with me in the kingdom. Even the thief repented

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<v Speaker 1>on the cross. Now, a lot of people call us unfair,

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<v Speaker 1>but we are supposed to come to God. We all

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<v Speaker 1>have different walks, some longer, some shorter. Some people on

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<v Speaker 1>their deathbed right now. You have heard the stories before

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<v Speaker 1>with people in their hospital beds. I was never a believer,

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<v Speaker 1>but I saw a bright light. I saw demons battling

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<v Speaker 1>for me as well. But when I said the name

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<v Speaker 1>Jesus and saw Jesus, he saved me. There's people battling

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<v Speaker 1>on their deathbed right now who don't know Jesus but

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<v Speaker 1>are trying to know him. They're going through that spiritual battle.

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<v Speaker 1>But no matter how long the walk, no matter how

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<v Speaker 1>long the race that you've been in, are somebody next

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<v Speaker 1>to you is in, you continue to run your race.

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<v Speaker 1>And that's what it's all truly about, because we're all

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<v Speaker 1>going to be with Him in heaven. One day, Kingdom

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<v Speaker 1>will come and we will rejoice no matter how long

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<v Speaker 1>your walk is, keep that in mind the next time

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<v Speaker 1>you look at that person in a church pew, the

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<v Speaker 1>next time you look at somebody in a grocery line

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<v Speaker 1>who may be leaning a little left, as they call

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<v Speaker 1>today in society, somebody who has that you know, upside

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<v Speaker 1>down cross on their throat, that dresses Gothic, they're in

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<v Speaker 1>a different walk. And it also goes back to a

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<v Speaker 1>commandment in the Bible, thou shalt not judge. It took

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<v Speaker 1>me a long time to understand as a believer, Thou

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<v Speaker 1>shalt not judge. We do it every day. But now

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<v Speaker 1>I look at it as I don't know their walk,

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<v Speaker 1>I don't know their story, I don't know their testimony.

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<v Speaker 1>That's why your testimony is very important to share. And

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<v Speaker 1>guess what when you do that, When you share your

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<v Speaker 1>testimony to others and how God saved you and where

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<v Speaker 1>you're at, that is spreading the Gospel. And that's what

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<v Speaker 1>they're supposed to do, and we're supposed to do according

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<v Speaker 1>to the Book of Acts. We say it every week.

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<v Speaker 1>Take the Gospel to the ends of the earth. This

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<v Speaker 1>prodigal son is just like me. Man. I remember when

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<v Speaker 1>I didn't know God and I knew of him. Okay,

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<v Speaker 1>early in my life, I got married, had a son,

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<v Speaker 1>and went through a rough divorce. You know, when you're

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<v Speaker 1>in the mid twenties and you're separated and you go

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<v Speaker 1>through a divorce, it's tough. And then my ex wife

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<v Speaker 1>decided to move out of the state, many states away.

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<v Speaker 1>I'd only see my son once a month, if that,

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<v Speaker 1>sometimes sometimes for only eight hours. I drive sixteen hours

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<v Speaker 1>to go see him. For eight I didn't have anything.

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<v Speaker 1>I lived in friends' basements. I lived in my parents

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<v Speaker 1>unfinished house. I was barring vehicles. I was borring money

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<v Speaker 1>just to go see my son. I was working dead

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<v Speaker 1>end jobs. I was struggling, and I was doing the

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<v Speaker 1>things a prodigal son would do, not to my parents

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<v Speaker 1>on earth at that time, but to my father in heaven.

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<v Speaker 1>And now I'm sitting here sharing this with you, it's

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<v Speaker 1>really opening up to me to the point where man

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<v Speaker 1>I was the prodigal son. I was that man in

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<v Speaker 1>that life, in that darkness for many years, even as

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<v Speaker 1>a stand up comic, when I thought I was shedding

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<v Speaker 1>light and trying to help people, I would step on

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<v Speaker 1>people to get somewhere. Yeah, I'll take care of you

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<v Speaker 1>step on them so I can step up. But then

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<v Speaker 1>when God put an amazing testimony in my life before

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<v Speaker 1>the one that I just shared with you, he transformed

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<v Speaker 1>my life, and that's why I'm here today. I'm the

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<v Speaker 1>prodigal son. Are you the prodigal son? We're all prodigal

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<v Speaker 1>sons and daughters of God. We all push and walk

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<v Speaker 1>away from time to time, so as we can conclude

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<v Speaker 1>this parable of the prodigal Son. This is a story

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<v Speaker 1>about forgiveness, redemption, showing God's unconditional love and the joy

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<v Speaker 1>of repentance. The prodigal son came up to his father

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<v Speaker 1>and said, forgive me. I've hurt you in your eyes

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<v Speaker 1>and God's eyes. His earthly father was right there, ready

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<v Speaker 1>to give him all the riches that he had, just

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<v Speaker 1>to have his son in his arms. Our Father in

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<v Speaker 1>Heaven did that. He gave his only begotten son, a

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<v Speaker 1>treasure for your sins and mine. He was there with

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<v Speaker 1>open arms. Think about Jesus on the cross. How was

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<v Speaker 1>his arms? Oh, let that hit for a moment. Let

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<v Speaker 1>that set in. His arms are open. His arms never close,

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<v Speaker 1>no matter how far you try to run away. The

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<v Speaker 1>Prodigal Son also highlights the relationship between a father and

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<v Speaker 1>his son, showing the grace of God toward us all

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<v Speaker 1>sinners again Luke, Chapter fifteen, verses eleven through thirty two,

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<v Speaker 1>the Prodigal Son. I'm glad we started off this series

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<v Speaker 1>with this, because we're all sinners. We all run away

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<v Speaker 1>from the Lord, we all run away from our father

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<v Speaker 1>in heaven because we think we know better. When this

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<v Speaker 1>good old Bible is such a beautiful love letter to us,

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<v Speaker 1>and we truly dig into it, and the letters, the

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<v Speaker 1>words show so much grace toward us, even more than

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<v Speaker 1>we will ever know. Get into that Bible today. Have

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<v Speaker 1>you never read the Bible? It's okay starting proverbs. Whatever

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<v Speaker 1>the day is today, say it's May, I don't know, seventh,

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<v Speaker 1>eighth whatever. I may be way behind as we record

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<v Speaker 1>these broadcasts ahead of time, but whatever the day is,

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<v Speaker 1>start with that proverb proverb chapter seven, and then every

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<v Speaker 1>day read a proverb. Go from there. Then get into

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<v Speaker 1>the Bible. Go into Matthew, Mark, Luke, and John learn

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<v Speaker 1>about Jesus. That's how you learn about Jesus. They wrote

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<v Speaker 1>about Jesus. Luke was a doctor. And if you're somebody

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<v Speaker 1>who likes to know ABCDFG in order. Man. Luke did

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<v Speaker 1>just that. He was a doctor, all right, he was

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<v Speaker 1>a physician. Luke's a good one to read. You want

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<v Speaker 1>to know more of the heart of Gesis, get into John.

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<v Speaker 1>You want to know more about the disciple of Jesus

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<v Speaker 1>and the Old Testament stories of Jesus, go to Matthew.

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<v Speaker 1>It's amazing. I love Peter. I'm Peter, so I'll read

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<v Speaker 1>the Book of Peter a lot. But with that, I

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<v Speaker 1>just want you to know that you may be still running,

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<v Speaker 1>you may be still trying to find something. Just remember

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<v Speaker 1>we're all prodigal sons and daughters. And His arms are

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<v Speaker 1>always open. His arms are open right now for you.

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<v Speaker 1>And this is the moment where you open his arms backs.

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<v Speaker 1>You open your arms back, open up your palms, close

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<v Speaker 1>your eyes, and repeat after me. If you're ready for

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<v Speaker 1>a change in your life and you're tired of hitting

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<v Speaker 1>your head on this proverbial seeing going after that brass

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<v Speaker 1>ring in life when you should be going after a

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<v Speaker 1>crown of glory, this is your opportunity. Repeat after me.

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<v Speaker 1>Dear God, I'm a sinner. I stumbled daily, I fall

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<v Speaker 1>short of the glory of God. But I know you

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<v Speaker 1>were real that you were born, that you died, that

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<v Speaker 1>you rose again on the third day. For my sins

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<v Speaker 1>and for your victory. Dear Lord, I need a savior.

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<v Speaker 1>Please be my personal lord and savior today. Cleanse my soul,

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<v Speaker 1>cleanse me of my sins. Forgive me and allow me

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<v Speaker 1>to walk with you to the ends of the earth.

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<v Speaker 1>Dear Lord, I thank you and I love you. We

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<v Speaker 1>pray in the precious name of Jesus. Amen. Welcome to

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<v Speaker 1>the club. Get your nose in the Bible, as a

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<v Speaker 1>friend of mine always says Captain Logos. How are you big?

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<v Speaker 1>Shout up, Get your nose in the Bible. God bless

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<v Speaker 1>you all, and we'll see you next week with another

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<v Speaker 1>parable on the way.
