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<v Speaker 1>First strength in Chapter twelve, verse twelve four. As the

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<v Speaker 1>body is one and has many members, but all the

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<v Speaker 1>members of that one body, being member, are one body,

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<v Speaker 1>so also is Christ. So Christ is one. We are

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<v Speaker 1>one with them, we are his body. And of course

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<v Speaker 1>this doesn't exist, so I guess because truly the Bible

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<v Speaker 1>says he is the head of the body. Right, he's

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<v Speaker 1>the head of the body. And so okay, so that's

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<v Speaker 1>a transgression. Already we have sin number one. Because he's happy.

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<v Speaker 1>He's happy, so we'll go. He's happy. He's so happy

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<v Speaker 1>that you're getting your biceps built up. So and soon

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<v Speaker 1>you will look like the equippers with these giant biceps

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<v Speaker 1>and triceps too. Let's go, let's go, let's go. Triceps

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<v Speaker 1>all right. So I mean you're looking so good. Okay.

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<v Speaker 1>So he's the head, right, you're the body. Yes, And

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<v Speaker 1>there's many parts. The Bible says, there's many parts. For

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<v Speaker 1>Scrinthians twelve seventeen. We have it for you too, if

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<v Speaker 1>you want to read it. For if the whole body

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<v Speaker 1>were an eye, where would the hearing be? If the

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<v Speaker 1>whole were the hearing, where would the smelling be? But

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<v Speaker 1>now God has set members, the members each one of

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<v Speaker 1>them in the body, just as he pleased. So you've

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<v Speaker 1>been set in the body. You've been given some kind

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<v Speaker 1>of role, some kind of place, some kind of you've

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<v Speaker 1>been given ability for for what? What is it for him?

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<v Speaker 1>What's it for? It's for serving, it's the title of

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<v Speaker 1>the sermon, People of God. It's for it's for serving. Okay,

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<v Speaker 1>Verse twenty seven. Now you are the body of Christ

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<v Speaker 1>and members individually, members individually. Let's go to Ephesians. I

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<v Speaker 1>don't know if you have you have it, Ephesian, you

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<v Speaker 1>do have it Ephesians four sixteen. Ephesians four sixteen. We

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<v Speaker 1>can go to that one too. I don't know if

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<v Speaker 1>I have it. I have it in my pocket wherever

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<v Speaker 1>my phone is. From him, the whole body joined and

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<v Speaker 1>held together by every supporting ligament. He's calling you. A

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<v Speaker 1>ligament now grows and builds itself up in love, grows

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<v Speaker 1>and builds itself, grows every as they grows, and then

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<v Speaker 1>builds itself up in love as each part does its

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<v Speaker 1>does its work. Okay, So that's my other thing over here.

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<v Speaker 1>Ephesians four, verses eight all the way to sixteen. We're

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<v Speaker 1>not gonna read them all this morning. But Ephesians four

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<v Speaker 1>is the passage where it says that he went into

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<v Speaker 1>the depths, he descended into hades, he triumphed over darkness.

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<v Speaker 1>And then he brought the righteous dead out of captivity

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<v Speaker 1>and took them to heaven. And as he was ascending

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<v Speaker 1>into heaven, he distributed his grace, his ability, his giftings,

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<v Speaker 1>his charisma, his strength. He distributed that to the body.

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<v Speaker 1>And when those gifts were distributed to the body, he

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<v Speaker 1>ordained that those gifts would build the body up, equipped

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<v Speaker 1>the body, strengthen the body for the works of ministry.

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<v Speaker 1>Everybody say the works of ministry, and that work of

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<v Speaker 1>ministry and the building up of the body would continue

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<v Speaker 1>until we all come to the unity of the faith,

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<v Speaker 1>of the full stature of the Sun. Crazy enough, there's

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<v Speaker 1>going to be a generation. There's going to be a

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<v Speaker 1>generation where the church where all churches are going to

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<v Speaker 1>look exactly alike. By the way, it won't matter if

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<v Speaker 1>it says New Horizon or First Assembly or First Baptist

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<v Speaker 1>or Saints of Episcopalian, it won't matter. There's going to

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<v Speaker 1>come a day, according to Ephesian chapter four, where every

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<v Speaker 1>church is going to be flowing in the fullness of

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<v Speaker 1>the sun, the unity of the faith, the fullness of

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<v Speaker 1>the sun. Every church is going to be flowing in that,

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<v Speaker 1>and it's not just going to be the church, but

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<v Speaker 1>it's going to be the people in the church. Because

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<v Speaker 1>the people in the church are the church. We are

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<v Speaker 1>the body of Christ. And so in every church there's

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<v Speaker 1>coming a generation where everybody's going to be building one

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<v Speaker 1>another up. And you'll notice what's crazy here. It doesn't

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<v Speaker 1>say that the preachers build them up. It doesn't say

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<v Speaker 1>the clergy builds them up. It doesn't say that. It

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<v Speaker 1>says that they will build one another up in love

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<v Speaker 1>by supplying what each part supplies. That's the sign of

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<v Speaker 1>a mature church. The sign of a mature church is

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<v Speaker 1>where we are all supplying and this is where we're headed.

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<v Speaker 1>This is what God's trying to develop ns He's trying

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<v Speaker 1>to develop a mature church, and he matured churches where

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<v Speaker 1>we come up in faith. Everybody say faith, We grow

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<v Speaker 1>up in faith. When you grow up in faith, you

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<v Speaker 1>can embrace more responsibility, you can embrace the work of

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<v Speaker 1>building one another up because you've grown up in faith.

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<v Speaker 1>When you grow up in faith, that means you're a partaker.

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<v Speaker 1>Of Him, and so you've realized it's not all about you,

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<v Speaker 1>It's about building up one another. Hallelujah, somebody, now here's

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<v Speaker 1>what's happening. Sometimes we are growing up in faith and

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<v Speaker 1>we don't know it. Sometimes the faith we have is

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<v Speaker 1>pretty good and we don't realize it. Sometimes our faith

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<v Speaker 1>is already developed a little bit, but we don't know

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<v Speaker 1>it because we're being told a lie. And this is

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<v Speaker 1>why I want to talk today about digging or redigging

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<v Speaker 1>the well of divine service. Redigging the well today, I

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<v Speaker 1>want to talk a little bit about uncovering the well

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<v Speaker 1>of serving. Could it be that the well of serving

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<v Speaker 1>is what many of us in charismatic circles are missing.

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<v Speaker 1>You see, we have the fullness of the spirit, we

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<v Speaker 1>have the Pentecostal experience, we have the visitation of God,

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<v Speaker 1>we have presence, we have anointing, we have goosebumps, we

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<v Speaker 1>have the kindness of the spirit in our midst. We

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<v Speaker 1>have healings and the gifts and the wonders of God

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<v Speaker 1>in our midst. But do we have this one thing?

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<v Speaker 1>Do we have this one thing that through it a

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<v Speaker 1>grace is released that cannot ends, not must have been

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<v Speaker 1>a good word, a grace is released that cannot and

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<v Speaker 1>is not released any other way. Now there's a grace

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<v Speaker 1>at the altars, there's a grace in receiving, there's a

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<v Speaker 1>grace in the anointing. There's a grace in all of

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<v Speaker 1>these things. But what if all of what we receive

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<v Speaker 1>in the Lord is not for the purpose of soakings,

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<v Speaker 1>for the purpose of distribution. And what happens is the

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<v Speaker 1>enemy comes along and he tries to clog that well.

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<v Speaker 1>Remember what happened with Abraham, the Father of faith. With Abraham,

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<v Speaker 1>the Philistines had come along and clogged up the wells.

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<v Speaker 1>They threw dirt in the well of provision that was

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<v Speaker 1>already dug. But by throwing dirt in it, and by

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<v Speaker 1>covering it over, by hiding it, by making it obscure,

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<v Speaker 1>by causing it to be unseen and unfound, they couldn't

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<v Speaker 1>draw water out of that well. Now, I want to

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<v Speaker 1>talk to you a little bit about That's what I

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<v Speaker 1>think religion has done in the beginning. In the beginning,

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<v Speaker 1>with first atom, we were all we will all image

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<v Speaker 1>bearers with first atom. First atom was born of the spirit,

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<v Speaker 1>he had a walk with God. First atom was righteous.

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<v Speaker 1>It wasn't imputed righteousness before he fell. He had end

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<v Speaker 1>dwelling righteousness, he had the glory of God. He had

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<v Speaker 1>all this going on. He was one with God. And

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<v Speaker 1>so they were given the assignment to go from the

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<v Speaker 1>mountain of God. And they even had the Mountain of God.

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<v Speaker 1>The Mountain of God or Zion, the mountain of God

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<v Speaker 1>was at the center of the garden. And so they

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<v Speaker 1>were to go into the world and into what would

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<v Speaker 1>be developed as culture, education, economy, family, government, media, entertainment,

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<v Speaker 1>whatever it was. They were to go in and they

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<v Speaker 1>were to heavenize the planet as anointed ones, as image bearers.

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<v Speaker 1>God said, let us make man in our image. They

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<v Speaker 1>were image bearers. But then that was entirely lost. Then

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<v Speaker 1>God puts a placeholder in if you can entertain this

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<v Speaker 1>with me a little bit. In Galatians for because of

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<v Speaker 1>transgressions and the increase of transgressions. In Galatians For, it

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<v Speaker 1>says that the law was added until the seed, the

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<v Speaker 1>promised seed of Abraham would come. And so the law

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<v Speaker 1>was added. And when the law was added, then though

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<v Speaker 1>we had a placeholder, that placeholder wasn't what God desired.

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<v Speaker 1>It was only a placeholder until the seed of Abraham

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<v Speaker 1>would come. The seed of Abraham would restore what God

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<v Speaker 1>started with. That everyone is an image bearer, that everyone

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<v Speaker 1>is anointed, that everyone has the indwelling spirit of God,

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<v Speaker 1>that everyone is sent to heavenize, and everyone has an

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<v Speaker 1>assignment to build up, to love, to build up, to love,

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<v Speaker 1>to build up. Now, here's what's happening, and here's how

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<v Speaker 1>dirt has gotten thrown into the well of serving. Is

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<v Speaker 1>that during this period the ministry was given to the

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<v Speaker 1>livitical community, to erin and to the levitical community. The

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<v Speaker 1>ministry was given to that livitical community, and so for

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<v Speaker 1>them they watched over the ministry of God to the people.

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<v Speaker 1>And under that tabernacle system where they would dispense the sacraments,

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<v Speaker 1>they would watch over the sacrifices, and there was atonement

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<v Speaker 1>for the people. And the Levites would set up and

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<v Speaker 1>break down anybody in the New Testament Church ever done that.

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<v Speaker 1>They would set up and break down the tent of meeting.

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<v Speaker 1>They would care for the sacrifices. Also, they would watch

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<v Speaker 1>over the Torah, the teaching of the law. All of

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<v Speaker 1>that was given to the levitical community, and the levitical

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<v Speaker 1>community alone. This is where we developed a clergy model.

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<v Speaker 1>They also were paid for their service. But God has

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<v Speaker 1>shifted everything in the New Testament model. But what happens

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<v Speaker 1>is is that this model here, the enemy likes this model.

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<v Speaker 1>God didn't like this model. This was only a place.

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<v Speaker 1>God didn't like this model. God wanted every person to

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<v Speaker 1>be born of the spirit, filled with the spirit, and

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<v Speaker 1>to be even a seer. Remember Jeel chapter two, verse

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<v Speaker 1>twenty eight, I will pour out my spirit on all

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<v Speaker 1>flesh in the last days. And then Acts chapter one,

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<v Speaker 1>verse eight. Oh, this is what was prophesied. He's pouring

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<v Speaker 1>out his spirit Acts chapter two. So this was just

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<v Speaker 1>a placeholder. But the problem is the enemy knows that

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<v Speaker 1>this system is not redemptive enough to undo the work

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<v Speaker 1>of Satan. But if we keep focused on that system, Hello, somebody,

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<v Speaker 1>if we keep focused on this system, and this is

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<v Speaker 1>I think in some ways the church is still struggling

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<v Speaker 1>with that system. And I think not long after the

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<v Speaker 1>birth of the church, it wasn't too many years after

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<v Speaker 1>the birth of the church. Then you see what happened

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<v Speaker 1>is the church went from wild expressions of new wine.

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<v Speaker 1>Jesus said, let's not put what I'm about to do

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<v Speaker 1>in an old wine skin. If we put what I'm

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<v Speaker 1>about to do in an old wine skin, It's gonna

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<v Speaker 1>blow the wine skin up. The only way we can

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<v Speaker 1>do what I'm about to do is we have to

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<v Speaker 1>put it in a brand new wine skin. But we're

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<v Speaker 1>only about three or four or five hundred years into

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<v Speaker 1>the new Church, and all at once the enemy is

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<v Speaker 1>bringing us back to an old wine skin. And so

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<v Speaker 1>you see this in church. You see this, and this

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<v Speaker 1>wine skin is that if I'm going to be involved

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<v Speaker 1>in ministry, I should get paid. Only the clergy do minister,

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<v Speaker 1>and only they have the real power of ministry. My role.

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<v Speaker 1>I don't even have a responsibility of ministry. I have

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<v Speaker 1>no responsibility for ministry because I'm not a part of

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<v Speaker 1>this clergy system. You hear what I'm saying, And so

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<v Speaker 1>we were You know, we're only three, four or five

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<v Speaker 1>hundred years into the church, and we see a priesthood

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<v Speaker 1>being restored. You feel what I'm saying, and we see

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<v Speaker 1>this clergy led model being in that influence brought back

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<v Speaker 1>into the church and therefore the limitation of it. One

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<v Speaker 1>of the things that Martin Luther said in was fifteen eleven,

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<v Speaker 1>fifteen twenty one what wasn't you have to talk really loud?

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<v Speaker 1>Seventeen So one of the things that Martin Luther said

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<v Speaker 1>with the Protestant movement, Martin Luther said that first the

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<v Speaker 1>Word of God must be restored to the people, but

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<v Speaker 1>then the ministry of God must be restored to the people.

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<v Speaker 1>Because the Bible teaches the priesthood of all believers, and

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<v Speaker 1>the Bible the New Covenant is teaching that we've all

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<v Speaker 1>become kings and priests unto God. So over here, not

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<v Speaker 1>only are we restored as sons and daughters of God.

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<v Speaker 1>John one twelve says that to us who believe, He

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<v Speaker 1>gives us the power to become the sons and daughters

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<v Speaker 1>of God. Not only that, but we also are called

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<v Speaker 1>of God. We're anointed of God, and we are we're

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<v Speaker 1>all called into ministry. And this is God completely reversing

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<v Speaker 1>what happened in the garden. God has to completely reverse

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<v Speaker 1>the New Creation model and the power of the New

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<v Speaker 1>Creation and the power of the people of God and

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<v Speaker 1>the Church. It has to be as effective as the

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<v Speaker 1>curse was. The curse touched every person, and the restoration

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<v Speaker 1>through Jesus restores every person. And that restoration is a

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<v Speaker 1>restoration of reimaging. We image God, we heavenize the planet,

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<v Speaker 1>and it gives birth again to the truth of the

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<v Speaker 1>Kingdom of God. The Kingdom of God is not a small,

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<v Speaker 1>little tabernacle thing where just leevites serve in ministry, and

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<v Speaker 1>in that environment they would come mainly to receive. The

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<v Speaker 1>whole thrust of the tabernacle model was that you come

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<v Speaker 1>really as a spectator, you come to receive, You come

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<v Speaker 1>under the ministry of the levitical system. That isn't the

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<v Speaker 1>New Testament model. The New Testament model is that we

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<v Speaker 1>come to build up, we come to serve, we come

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<v Speaker 1>to give, We come and over here, over here. In

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<v Speaker 1>Ephesians four eight, where it talks about the apostles and

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<v Speaker 1>the prophets and the teachers, it just says that they

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<v Speaker 1>aren't priests, right, the apostles and the prophets, and the

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<v Speaker 1>pastors and the teachers, they aren't priests. They are equippers.

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<v Speaker 1>We have nine people on the preaching team right now.

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<v Speaker 1>I think that's wonderful. I love it when Roman preaches,

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<v Speaker 1>Angela preaches, Joel preaches, Dennis preaches, Rank preaches, Craig preaches,

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<v Speaker 1>Joe preaches. I love it. I love it, love it,

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<v Speaker 1>love it, love it, love it. But there's no greater

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<v Speaker 1>They have no greater anointing than you, They have no

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<v Speaker 1>greater calling than you. Hello in the New Testament model.

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<v Speaker 1>These are not priests. These are equippers. These are like

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<v Speaker 1>trainers if you if you go to the gym. I

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<v Speaker 1>don't know, you know, I grew up watching a lot

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<v Speaker 1>of boxing. My dad loved boxing, and when we were

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<v Speaker 1>literally got us boxing gloves, and and uh he would

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<v Speaker 1>teach us how to box, and we'd go out in

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<v Speaker 1>the yard and he'd, you know, teach us how to box.

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<v Speaker 1>And he'd loved Mohammad Aldi, you know, Cassius Clay, and

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<v Speaker 1>he loved George Foreman, and he loved Mike Tyson, and

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<v Speaker 1>he loved all these boxers. And he boxed in the Navy,

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<v Speaker 1>and you know, and he just he just loved that

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<v Speaker 1>boxing thing. And and uh so we'd have friends over,

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<v Speaker 1>you know, and once in a while we'd get to

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<v Speaker 1>beat him up, and he'd put boxing gloves on our friends.

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<v Speaker 1>We'd have boxing gloves, and then he'd be like, okay,

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<v Speaker 1>you guys, go ahead, you know. And so I'd watched

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<v Speaker 1>a lot of these, you know, I'd set with dad

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<v Speaker 1>and watch a lot of these fights, right, and you've

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<v Speaker 1>got you've got a trainer that and you've got you know,

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<v Speaker 1>and you know they send them out, you know, send

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<v Speaker 1>them out. Okay, you go, you go, right, And if

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<v Speaker 1>it's George forum Under, you know, Muhammad Ali or whatever

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<v Speaker 1>whoever it is, right, Mike Tyson, you know they're out

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<v Speaker 1>in the middle and they're out there doing the work. Right,

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<v Speaker 1>They're out there doing the work. The trainer isn't doing

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<v Speaker 1>the work. The trainer is helping them grow and then

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<v Speaker 1>sending them out and when they come back with victories, wow. Right.

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<v Speaker 1>Or you go to the gym. You got a personal trainer.

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<v Speaker 1>You know, you got a trainer. You go, you go

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<v Speaker 1>to the gym. They show you where you don't have biceps,

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<v Speaker 1>you know, you know where your legs look like spaghetti.

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<v Speaker 1>You know, they're trying to show you how to develop that.

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<v Speaker 1>And and a lot of us need that when we

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<v Speaker 1>go to the gym. We need a trainer, right, we

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<v Speaker 1>need that. Well, the church model is a lot more

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<v Speaker 1>like that than it is like this, because we're all

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<v Speaker 1>called the ministry, we're all called to be built up

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<v Speaker 1>to And if my part is the bicep. I want

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<v Speaker 1>to be a really strong one. Right. If my part

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<v Speaker 1>in the body of Christ is the abs, then let's

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<v Speaker 1>have a six pack. Right, I got a one pack

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<v Speaker 1>right now? Well let's you know, let's have a sick pack.

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<v Speaker 1>Let's let's if whatever my part is in the body,

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<v Speaker 1>let's be strengthened through the equipping, through the trainer, so

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<v Speaker 1>that then I can be building the body up so

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<v Speaker 1>that I can be engaged. The enemy is trying to

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<v Speaker 1>keep this model active because he knows this model is

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<v Speaker 1>suppressing to the kingdom and what God knows by restoring

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<v Speaker 1>the body to the fullness of what He intended in

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<v Speaker 1>the garden, that when we all bear the image and

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<v Speaker 1>we build up one another, when we function in this way,

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<v Speaker 1>we're tapping into the grace that we couldn't otherwise tap into.

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<v Speaker 1>There's a revival in your serving that you won't get

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<v Speaker 1>at a Mario Morilla meeting. There's a revival in your

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<v Speaker 1>serving that you can't get at a Morris Sorilla meeting.

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<v Speaker 1>There's a revival and you're serving that you can't get

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<v Speaker 1>at a TBN meeting. There's a revival and you're serving

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<v Speaker 1>that you can't get at a Binny hen conference. I'm

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<v Speaker 1>just gonna keep talking till you believe me. Yea, let

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<v Speaker 1>me prove it to him. First, Peter, Let's go to

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<v Speaker 1>first Peter. First, Peter four ten and eleven. First Peter

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<v Speaker 1>four ten and eleven. See if I've got to hear

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<v Speaker 1>somewhere Hallolia. We get it up there first, Peter four

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<v Speaker 1>ten and eleven. Lolory to God, Harlolujah. I don't want

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<v Speaker 1>to read it up there. I want to read it

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<v Speaker 1>right here, but I can't find it here. It is

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<v Speaker 1>maybe as each one of you have received a gift.

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<v Speaker 1>This is charisma, a gift, a gracing from God. Grace.

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<v Speaker 1>We know it as unmerited favor, but grace is much

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<v Speaker 1>more than unmerited favor. Grace is the power to accomplish

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<v Speaker 1>God's will, the power to bring forth something out of

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<v Speaker 1>Heaven through you that is in alignment with Holy Spirit.

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<v Speaker 1>It's in alignment with Jesus, and it's beyond you. When

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<v Speaker 1>you were born of the Spirit, you received a grace, gift,

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<v Speaker 1>a graceing, a charisma, which is a grace gift from

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<v Speaker 1>God that is beyond you and is of Him to

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<v Speaker 1>empower you. As each one has received a gift, minister

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<v Speaker 1>it to one another, minister it to one another. Now

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<v Speaker 1>this means, and this is exhortation. Peter, who's a under shepherd,

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<v Speaker 1>a shepherd and elder to the church, He's riding to

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<v Speaker 1>the church. And this means proximity is important. Right. I

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<v Speaker 1>need to be I need to be with you to

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<v Speaker 1>minister to you. I need to be around you to

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<v Speaker 1>minister to you. So I esteem you in the body.

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<v Speaker 1>And when we come together, I'm coming together not just

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<v Speaker 1>to get fed. We can do two things at one time.

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<v Speaker 1>I'm not coming together just to get fed. I'm coming

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<v Speaker 1>together to feed minister it to one another as good

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<v Speaker 1>stewards of the manifold grace of God. So there's this

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<v Speaker 1>abundant manifold massive grace of God that's poured out on me,

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<v Speaker 1>poured out on you, poured out on each one of us.

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<v Speaker 1>And to steward it, I need to minister it. I

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<v Speaker 1>need to I need to distribute it, and I distribute

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<v Speaker 1>it to you to one another. So in other words,

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<v Speaker 1>all of this, I'm the boxer in the ring, and

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<v Speaker 1>my boxing to overcome the enemy and to win and

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<v Speaker 1>to walk in what God's called me to walk out

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<v Speaker 1>comes through serving you. When I serve you, the enemy

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<v Speaker 1>is defeated. When I care for you, the enemy is defeated.

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<v Speaker 1>When I build you up in the Word. There's a

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<v Speaker 1>victory accomplished in God when I love you, when I

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<v Speaker 1>care for you, when I when I tune in to you,

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<v Speaker 1>when I pay attention to your needs. And this is

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<v Speaker 1>the New Testament model. If anyone speaks, if your gift

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<v Speaker 1>is a speaking gift, then speak as if it were

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<v Speaker 1>the oracles of God. If anyone ministers or serves, if

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<v Speaker 1>your gift is a serving gift. So he's saying, there's

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<v Speaker 1>two kinds of expressions. He's making it real simple. There's

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<v Speaker 1>two primarily two kinds of expressions. There are speaking expressions

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<v Speaker 1>and there are hand expressions serving expressions. If your expression

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<v Speaker 1>is speaking, or at this moment you're speaking, then do

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<v Speaker 1>it as if it were the oracles of God. If

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<v Speaker 1>it is a serving expression, then do it with the

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<v Speaker 1>ability which God supplies, that in all things God may

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<v Speaker 1>be glorified through Jesus Christ. Do it with the ability

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<v Speaker 1>that God supplies. So he's saying, there's a grace on you.

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<v Speaker 1>And here's one of the big things I want you

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<v Speaker 1>to get today. This grace doesn't flow until you use it.

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<v Speaker 1>This grace, this grace does not flow when you're sitting

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<v Speaker 1>on it. The only thing happening here is I'm feeling

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<v Speaker 1>I'm not feeling lead, but I have led lead in

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<v Speaker 1>my bottom. Oh yeah, this is this is so many

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<v Speaker 1>Christians don't feel lead, but there's something holding them down.

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<v Speaker 1>They got to get up off that serving. I got

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<v Speaker 1>to get the lead out. We got to get the

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<v Speaker 1>lead out because every one of us are lead and deserving.

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<v Speaker 1>There is no body in the body of Christ that

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<v Speaker 1>is not called to serving. Every one of us are

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<v Speaker 1>called deserving. Hello, somebody listen to what the Lord said.

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<v Speaker 1>The Lord said, I'm going to bind up the strong man.

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<v Speaker 1>He's talking about the New Testament Church. This is our

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<v Speaker 1>big passage, our big passage for deliverance, ministry, and freedom,

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<v Speaker 1>right Matthew twelve. He says, I'm going to bind up

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<v Speaker 1>the strong man. Verse twenty nine. We're again. How can

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<v Speaker 1>anyone who enter a strong man's house and carry off

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<v Speaker 1>his possessions unless he first ties up the strong man?

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<v Speaker 1>This is the Lord. Actually, this is the Lord prophesying

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<v Speaker 1>over what would be the New Testament Church. He's saying

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<v Speaker 1>I've come first, John three to eight. I've come to

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<v Speaker 1>overcome the works of darkness. So this is the beginning

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<v Speaker 1>of something great. Right, So first he binds up the

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<v Speaker 1>strong man. Then the whole of the New Testament Church

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<v Speaker 1>is plundering the strong man's house. But listen to the

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<v Speaker 1>next verse. Then he can plunder his house. And verse thirty.

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<v Speaker 1>Whoever is not with me is against me. Whoever isn't

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<v Speaker 1>in agreement, whoever isn't plundering, whoever isn't partnering with this

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<v Speaker 1>assignment is actually against me. And whoever does not gather

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<v Speaker 1>with me is actually scattering. Are you hearing that? In

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<v Speaker 1>other words, we are anointed, we are called, we are gifted,

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<v Speaker 1>we are the new creation in Christ, so that we

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<v Speaker 1>can gather with them, so that we can partner with him.

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<v Speaker 1>And if we aren't, then the enemy is winning. The

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<v Speaker 1>enemy is winning. People are being harmed. It's not happening

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<v Speaker 1>because the Lord is calling every one of us to

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<v Speaker 1>the forefront in this battle to overcome darkness. I want

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<v Speaker 1>to go so far as to say this, you're ready

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<v Speaker 1>for this. This is heavy. Everybody say heavy. Excuses to

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<v Speaker 1>serving in the New Testament Church are inspired by the

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<v Speaker 1>enemy now he is the god of reasoning, though he's

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<v Speaker 1>also the father of lives. So we have to really

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<v Speaker 1>watch our reasoning. We have to guard our thoughts because

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<v Speaker 1>because some of the reasoning that we end up having

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00:30:05.319 --> 00:30:10.319
<v Speaker 1>is related to helping the enemy plug up the well

411
00:30:10.440 --> 00:30:13.599
<v Speaker 1>of serving. And if the well of serving is plugged

412
00:30:13.680 --> 00:30:18.240
<v Speaker 1>up because of whatever we're looking at. Ministry is not

413
00:30:18.319 --> 00:30:25.680
<v Speaker 1>my responsibility. I don't get paid around here. We have

414
00:30:27.279 --> 00:30:30.039
<v Speaker 1>pastored away. And he shouldn't complain. He's got a whole

415
00:30:30.039 --> 00:30:33.759
<v Speaker 1>host of preachers, he's got a whole staff, he's got

416
00:30:33.759 --> 00:30:37.359
<v Speaker 1>a whole staff. My goodness, gracious, what more would he need?

417
00:30:39.319 --> 00:30:43.279
<v Speaker 1>What more does Jesus need? Jesus needs every one of

418
00:30:43.359 --> 00:30:48.960
<v Speaker 1>us fully engulfed. And it's not either or. But I

419
00:30:49.000 --> 00:30:51.400
<v Speaker 1>thought I was sent to education. I thought I was

420
00:30:51.440 --> 00:30:54.279
<v Speaker 1>meant to sent to entertainment. I thought I was meant. Yes,

421
00:30:54.359 --> 00:30:56.400
<v Speaker 1>you are sent like an arrow to one of those.

422
00:30:57.119 --> 00:31:03.039
<v Speaker 1>But it's not either or. You're still You're still divinely

423
00:31:03.119 --> 00:31:06.319
<v Speaker 1>connected to the House of the Lord. And to the

424
00:31:06.400 --> 00:31:09.880
<v Speaker 1>degree that we build this house and partner with Jesus

425
00:31:10.160 --> 00:31:20.079
<v Speaker 1>to that degree, we transform the mountains of culture. So

426
00:31:20.240 --> 00:31:25.839
<v Speaker 1>reasons for serving, many times they're justified by our view

427
00:31:26.039 --> 00:31:31.519
<v Speaker 1>of religion that is skewed with the old model. Or

428
00:31:31.599 --> 00:31:34.720
<v Speaker 1>we say it's not my gifting, or we say I

429
00:31:34.839 --> 00:31:39.000
<v Speaker 1>need time for me, or we say I'm not prepared,

430
00:31:40.400 --> 00:31:46.480
<v Speaker 1>or we say it's not my calling. You know, I

431
00:31:46.519 --> 00:31:48.039
<v Speaker 1>bet we could go around the room today and come

432
00:31:48.119 --> 00:31:51.559
<v Speaker 1>up with fifty more excuses. But I want you to

433
00:31:51.599 --> 00:31:55.920
<v Speaker 1>think about this today because God already determined that he

434
00:31:56.039 --> 00:32:00.359
<v Speaker 1>brought you into the Kingdom in this time, season, and era,

435
00:32:01.680 --> 00:32:04.519
<v Speaker 1>that every excuse you can come up with for serving

436
00:32:04.960 --> 00:32:08.319
<v Speaker 1>is actually of the devil, it's actually of the enemy.

437
00:32:08.920 --> 00:32:14.000
<v Speaker 1>That God will release a grace through you that will

438
00:32:14.119 --> 00:32:20.880
<v Speaker 1>enable you beyond your understanding. Until you get off of

439
00:32:20.920 --> 00:32:26.960
<v Speaker 1>your hands. You can't even experience it. You can't even

440
00:32:27.079 --> 00:32:32.359
<v Speaker 1>understand it. You just have to believe. And when you

441
00:32:32.480 --> 00:32:36.400
<v Speaker 1>jump up off of your hands and you dive into

442
00:32:36.480 --> 00:32:41.160
<v Speaker 1>something in God, all at once, the grace begins to flow,

443
00:32:41.240 --> 00:32:45.680
<v Speaker 1>a grace that's different than any other grace you've experienced.

444
00:32:46.279 --> 00:32:52.359
<v Speaker 1>And it's also a grace that makes you rejoice because

445
00:32:52.359 --> 00:32:55.640
<v Speaker 1>the Lord said something very true. He said, it's always

446
00:32:55.720 --> 00:33:00.759
<v Speaker 1>better to give than it is to receive. He said,

447
00:33:00.799 --> 00:33:05.279
<v Speaker 1>do you want to attain to something great? Matthew twenty

448
00:33:06.240 --> 00:33:10.559
<v Speaker 1>Then become the servantable, he said in Matthew twenty five.

449
00:33:11.880 --> 00:33:17.160
<v Speaker 1>Do you aspire for more, then invest what I've given you.

450
00:33:18.240 --> 00:33:25.279
<v Speaker 1>Invest what I've given you into others. He said through

451
00:33:25.279 --> 00:33:35.640
<v Speaker 1>Elisha to the little woman, remember that if you need

452
00:33:35.720 --> 00:33:38.119
<v Speaker 1>debts paid, if you need things taken care of, if

453
00:33:38.119 --> 00:33:41.079
<v Speaker 1>you need problems solved in your life, he said to her,

454
00:33:41.880 --> 00:33:47.079
<v Speaker 1>gather as many empty vessels as you can. Why don't

455
00:33:47.119 --> 00:33:50.319
<v Speaker 1>you gather them out of the apartment buildings, Why don't

456
00:33:50.359 --> 00:33:54.559
<v Speaker 1>you get them out of the streets. Why don't you

457
00:33:54.599 --> 00:33:57.160
<v Speaker 1>gether them out of your neighborhood. Gather as many empty

458
00:33:57.240 --> 00:34:00.799
<v Speaker 1>vessels as you can and start pouring your oil into

459
00:34:00.839 --> 00:34:05.720
<v Speaker 1>those vessels. If you'll pour your oil into empty vessels,

460
00:34:07.599 --> 00:34:13.199
<v Speaker 1>every need you have will be met. See this model

461
00:34:13.239 --> 00:34:16.840
<v Speaker 1>makes us forget all of that, and we start thinking

462
00:34:16.960 --> 00:34:23.239
<v Speaker 1>church is all about me. But the new model tells

463
00:34:23.320 --> 00:34:28.599
<v Speaker 1>us that everything he's pouring into us is so we

464
00:34:28.639 --> 00:34:33.440
<v Speaker 1>could pour into others. Everything he's pouring into us is

465
00:34:33.519 --> 00:34:36.199
<v Speaker 1>so we could pour I think we ought to have

466
00:34:36.239 --> 00:34:38.920
<v Speaker 1>a slogan here. I don't know, I just feel like

467
00:34:38.960 --> 00:34:41.960
<v Speaker 1>we ought to have a slogan here. We should have

468
00:34:42.000 --> 00:34:45.599
<v Speaker 1>a slogan, because we have two opportunities every Sunday to

469
00:34:45.719 --> 00:34:48.159
<v Speaker 1>care for this body and to care for the children.

470
00:34:48.199 --> 00:34:50.239
<v Speaker 1>Right now, there's about fifteen people in the back of

471
00:34:50.280 --> 00:34:57.079
<v Speaker 1>the building. They're just serving the children. You know what

472
00:34:57.159 --> 00:35:00.280
<v Speaker 1>this model said. At the end of this model, the

473
00:35:00.320 --> 00:35:08.199
<v Speaker 1>apex of this model, they said, move the children away.

474
00:35:09.519 --> 00:35:12.280
<v Speaker 1>But Jesus said, hey, hey, hey, hang on a second.

475
00:35:13.000 --> 00:35:18.079
<v Speaker 1>Suffer the children to be brought to me. Don't you

476
00:35:18.159 --> 00:35:22.320
<v Speaker 1>dare close out the children's ministry. Jesus said, bring the

477
00:35:22.440 --> 00:35:25.239
<v Speaker 1>children to me and set them right up front. For

478
00:35:25.440 --> 00:35:31.000
<v Speaker 1>such is the Kingdom of Heaven. Jesus. This model esteems

479
00:35:31.119 --> 00:35:42.440
<v Speaker 1>the children. This model despises the children. We got to

480
00:35:42.440 --> 00:35:45.239
<v Speaker 1>be careful what model we're following. We got to be

481
00:35:45.280 --> 00:35:50.039
<v Speaker 1>careful what model we're thinking about. Because this model that

482
00:35:50.119 --> 00:35:55.599
<v Speaker 1>we're called to loves the children and esteems the children.

483
00:35:55.880 --> 00:35:58.280
<v Speaker 1>And that's the new wine skin of the kingdom. Stand

484
00:35:58.320 --> 00:36:13.280
<v Speaker 1>with me this morning. Satan has a plan. This system

485
00:36:15.039 --> 00:36:23.079
<v Speaker 1>was not working redemptively for the nations. This system will

486
00:36:23.119 --> 00:36:30.719
<v Speaker 1>work redemptively for the nations. This system caused the ministers

487
00:36:30.760 --> 00:36:37.519
<v Speaker 1>to wear out. Moses says. Moses cried out for help.

488
00:36:38.360 --> 00:36:41.840
<v Speaker 1>Moses cried out he said, God, the burden is so heavy?

489
00:36:41.880 --> 00:36:46.039
<v Speaker 1>Are you trying to kill me? Exodus eighteen numbers eleven

490
00:36:47.840 --> 00:36:52.440
<v Speaker 1>and Exodus eighteen, Moses is crying out, the burden was

491
00:36:52.480 --> 00:37:02.920
<v Speaker 1>so heavy. This model will always wear the ministers. Whenever

492
00:37:03.000 --> 00:37:07.039
<v Speaker 1>we come under and allow this model to dominate the church,

493
00:37:07.800 --> 00:37:11.760
<v Speaker 1>where a few are doing the ministry, those few will

494
00:37:11.760 --> 00:37:20.280
<v Speaker 1>wear out. But God's ordained that each of us take

495
00:37:20.400 --> 00:37:23.800
<v Speaker 1>a little load. And as we each take a little load,

496
00:37:24.880 --> 00:37:30.639
<v Speaker 1>then what happens is nobody wears out. Everybody rejoices, everybody's

497
00:37:30.679 --> 00:37:42.239
<v Speaker 1>built up, everybody's cared for. Right now, there's about fifteen

498
00:37:42.280 --> 00:37:50.039
<v Speaker 1>adults in the back, teenagers, adults serving. Probably they're serving

499
00:37:51.719 --> 00:37:56.320
<v Speaker 1>many of our families, and in doing so, they're able

500
00:37:56.800 --> 00:38:02.760
<v Speaker 1>to impart the word of God to them with the

501
00:38:02.920 --> 00:38:07.519
<v Speaker 1>dietary acceptance so that they'll be able to receive it.

502
00:38:08.440 --> 00:38:12.159
<v Speaker 1>So they're learning the word of God. They're learning a

503
00:38:12.239 --> 00:38:18.880
<v Speaker 1>Christian worldview. They're learning how to think about gender. They're

504
00:38:18.960 --> 00:38:25.559
<v Speaker 1>learning how to think about perversity and evil. They're learning

505
00:38:25.559 --> 00:38:28.639
<v Speaker 1>how to pray. They're learning how to oppose darkness, learning

506
00:38:28.679 --> 00:38:31.559
<v Speaker 1>how to prophesy over one another. They're learning what dreams are.

507
00:38:32.599 --> 00:38:35.119
<v Speaker 1>They're learning that stuff. But some adult is back there

508
00:38:35.159 --> 00:38:41.679
<v Speaker 1>missing out on church. Now, if we're in here and

509
00:38:41.719 --> 00:38:44.800
<v Speaker 1>we're not serving back there, or we never have, we're thinking, man,

510
00:38:44.840 --> 00:38:47.719
<v Speaker 1>we feel sorry for them. That's a bummer. I'm glad

511
00:38:47.760 --> 00:38:51.440
<v Speaker 1>I never served back That not my responsibility. But what

512
00:38:51.599 --> 00:38:54.840
<v Speaker 1>you don't realize is that you're missing out on a

513
00:38:54.960 --> 00:38:58.559
<v Speaker 1>release of a grace. You're missing out on a different

514
00:38:58.599 --> 00:39:02.719
<v Speaker 1>kind of revival. There's actually a different kind of revival

515
00:39:02.760 --> 00:39:04.760
<v Speaker 1>happening in the hearts of those who serve back there,

516
00:39:05.280 --> 00:39:08.639
<v Speaker 1>a revival that you can't get with an ointing oil

517
00:39:08.719 --> 00:39:15.119
<v Speaker 1>up here, because as they serve, there's a grace being

518
00:39:15.159 --> 00:39:20.719
<v Speaker 1>released over them and through them, and they're participating there,

519
00:39:21.000 --> 00:39:23.719
<v Speaker 1>they're receiving that grace, and that grace is not only

520
00:39:23.760 --> 00:39:27.559
<v Speaker 1>feeding others, but it's feeding them. And so they're not

521
00:39:27.639 --> 00:39:31.599
<v Speaker 1>gonna leave depressed today. They're gonna leave built up. They're

522
00:39:31.599 --> 00:39:34.480
<v Speaker 1>not gonna leave bummed out today. They're gonna leave strengthened

523
00:39:35.840 --> 00:39:39.079
<v Speaker 1>because God was able to pour through them and on

524
00:39:39.239 --> 00:39:41.800
<v Speaker 1>them and through them, and they were able to tap

525
00:39:41.960 --> 00:39:46.840
<v Speaker 1>into the grace of God given to them. They could

526
00:39:46.840 --> 00:39:59.519
<v Speaker 1>only be tapped into by serving. I think the Lords

527
00:39:59.719 --> 00:40:04.360
<v Speaker 1>show showing us something today that part of his plan

528
00:40:06.159 --> 00:40:08.800
<v Speaker 1>and the plan of revival in every one of our lives,

529
00:40:09.199 --> 00:40:12.039
<v Speaker 1>and the plan of anointing, and the plan of increase

530
00:40:12.079 --> 00:40:16.280
<v Speaker 1>and the plan of quickening is to make sure we're

531
00:40:16.320 --> 00:40:20.639
<v Speaker 1>engaged in serving the body of Christ, to make sure

532
00:40:20.760 --> 00:40:23.840
<v Speaker 1>that we have found a place. Tonight, we're going to

533
00:40:23.880 --> 00:40:27.880
<v Speaker 1>talk about that over pizza and salad, and we want

534
00:40:27.920 --> 00:40:30.199
<v Speaker 1>you to come. And if you've never served, if you

535
00:40:30.239 --> 00:40:32.719
<v Speaker 1>haven't been a part of a department, if you haven't

536
00:40:32.760 --> 00:40:35.480
<v Speaker 1>been engaged in some way, we want you to come

537
00:40:35.559 --> 00:40:38.039
<v Speaker 1>and be with us tonight. Have fun with us tonight.

538
00:40:38.159 --> 00:40:41.559
<v Speaker 1>Learn more. Learn about our teams. Find out more about

539
00:40:41.599 --> 00:40:45.760
<v Speaker 1>the teams. Today is your day, believe it or not,

540
00:40:48.000 --> 00:40:52.760
<v Speaker 1>to no longer let anything disqualify you from serving. Today

541
00:40:52.880 --> 00:40:57.360
<v Speaker 1>is your day to tap into an anointing integrace you

542
00:40:57.400 --> 00:41:02.119
<v Speaker 1>didn't even know existed and never received through any other impartation,

543
00:41:03.360 --> 00:41:07.119
<v Speaker 1>because you tap into the grace that is yours for

544
00:41:07.159 --> 00:41:11.159
<v Speaker 1>the purpose of giving. Put up our hands this morning, Father,

545
00:41:11.199 --> 00:41:14.159
<v Speaker 1>we just thank you for this crazy and amazing morning.

546
00:41:14.840 --> 00:41:24.239
<v Speaker 1>We thank you for this revelation of the grace of serving.

547
00:41:25.920 --> 00:41:28.440
<v Speaker 1>And even right now we just dig the dirt off

548
00:41:28.480 --> 00:41:32.159
<v Speaker 1>of that well. We uncover that well. It's been buried,

549
00:41:32.199 --> 00:41:39.599
<v Speaker 1>it's been hidden, it's been unseen, it's been lied about

550
00:41:39.679 --> 00:41:43.360
<v Speaker 1>by the enemy. We dig the dirt off of that thing,

551
00:41:43.960 --> 00:41:47.360
<v Speaker 1>and we embrace our place in the Body of Christ

552
00:41:47.920 --> 00:41:53.000
<v Speaker 1>in this new era, this new season of anointing and grace.

553
00:41:55.039 --> 00:41:57.599
<v Speaker 1>We thank you for it today in Jesus' name, and

554
00:41:57.760 --> 00:42:02.480
<v Speaker 1>everybody shouted God, bless you Church. We love you, love you,

555
00:42:02.599 --> 00:42:03.039
<v Speaker 1>love you.
