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<v Speaker 1>The Wall Street Journal released what is hopefully going to

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<v Speaker 1>go down is the most important story about the Biden administration,

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<v Speaker 1>which is this long, thirty eight hundred word, deeply sourced,

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<v Speaker 1>deeply detailed story about Joe Biden's deteriorating mental health. The

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<v Speaker 1>deterioration of his mental health that took place over the

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<v Speaker 1>course of his entire term in office, and I would

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<v Speaker 1>guess started during the campaign season, or was going on

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<v Speaker 1>during the campaign season before he was even sworn in.

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<v Speaker 1>One of the excerpts from the story that I read

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<v Speaker 1>was this, if the president was having an off day,

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<v Speaker 1>meetings could be scrapped altogether. On one such occasion, in

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<v Speaker 1>the spring of twenty twenty one, a national security official

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<v Speaker 1>explained to another AID why a meeting needed to be rescheduled. Quote,

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<v Speaker 1>he has good days and bad days, and today was

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<v Speaker 1>a bad day. So we're going to address this tomorrow.

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<v Speaker 1>The former AID recalled the official, saying, spring of twenty

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<v Speaker 1>twenty one. He was only sworn in in January of

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<v Speaker 1>twenty twenty one, so within a month or two we

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<v Speaker 1>were at the well, you know, old Grandpa, he has

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<v Speaker 1>good days and he has bad days. We kind of

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<v Speaker 1>need to understand fully the enormity of what we're talking

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<v Speaker 1>about here, and to do that, we have to kind

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<v Speaker 1>of understand sort of the theoretical structure of the executive

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<v Speaker 1>branch of government. Theoretical but also very practical. So what

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<v Speaker 1>is the structure of the executive branch. It's sort of

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<v Speaker 1>the unitary theory of the executive branch. Some people talk

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<v Speaker 1>about it as the whole structure of the executive branch

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<v Speaker 1>is premised around the fact that the law enforcement power,

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<v Speaker 1>the executive power of the federal government of the United

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<v Speaker 1>States of America is only vested in one man, one

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<v Speaker 1>single human being. Read Article two of the Constitution. The

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<v Speaker 1>executive power is vested in the president. That's it. He's

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<v Speaker 1>the only one. Everyone else in the executive branch is

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<v Speaker 1>exercising his delegated power. Now, Congress can create the executive

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<v Speaker 1>agencies that the president runs through his appointees. Congress through

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<v Speaker 1>the Senate, has a vetting process for the president's appointees,

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<v Speaker 1>but once they're there, the president runs the show. He

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<v Speaker 1>has to run the show, obviously within the parameters of

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<v Speaker 1>the law as set by Congress, but he runs it.

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<v Speaker 1>If you look at the org chart of every single

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<v Speaker 1>executive branch, department, every the whole alphabet soup of federal agencies,

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<v Speaker 1>the EPA, the FDA, the SBA, the Department of Health

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<v Speaker 1>and Human Services, Department of Homeland Security, the Partament of

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<v Speaker 1>the Defense, Department of the Secretary of State, every single

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<v Speaker 1>branch and division of the federal government. The org chart

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<v Speaker 1>for all of them has at the very tippy top

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<v Speaker 1>ultimately the President. The FBI. This FBI official is under

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<v Speaker 1>the authority of this FBI officials is under the authority

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<v Speaker 1>this person is under the authority of this deputy director

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<v Speaker 1>of the FBI, is under the authority of the Director

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<v Speaker 1>of the FBI, who's under the authority of the Secretary

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<v Speaker 1>excuse me, of the Attorney General, who is under the President.

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<v Speaker 1>This FDA flunky is under the direction of this person

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<v Speaker 1>at the FDA, who's under the direction of the director

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<v Speaker 1>of the FDA, who's under the director of the Secretary

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<v Speaker 1>of Health Human Services, who is under the President. The

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<v Speaker 1>thousands and thousands and thousands of federal employees all ultimately

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<v Speaker 1>answer to him. They are all all ultimately supposed to

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<v Speaker 1>enact his will within the parameters of the laws that

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<v Speaker 1>have been set and written by Congress. But he executes

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<v Speaker 1>the law. The various US attorneys who prosecute federal crimes,

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<v Speaker 1>who civilly enforce federal law, they can all be fired

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<v Speaker 1>or replaced with a snap of the fingers by the

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<v Speaker 1>President of the United States. So the president controls the

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<v Speaker 1>entire executive branch. His will controls. So you're telling me

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<v Speaker 1>that this essential lynchpin for the whole system was under

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<v Speaker 1>the control of someone who was senile. It's got to

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<v Speaker 1>be one of the greatest scandals in the history of

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<v Speaker 1>the United States of America. And we've known about it.

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<v Speaker 1>I mean, look, I would do a see I told

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<v Speaker 1>you so, except the whole country saw it. The whole

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<v Speaker 1>country saw it last June, this past June during the debate.

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<v Speaker 1>This was not a well man But we Republicans were

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<v Speaker 1>pointing it out as early as the twenty twenty campaign.

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<v Speaker 1>We were pointing it out after the Afghanistan withdrawal where

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<v Speaker 1>Biden had this press conference where he seemed completely disconnected

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<v Speaker 1>from reality, and we were told that we were lunatics,

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<v Speaker 1>we were radicals. We were doing deep you know, cheap fakes,

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<v Speaker 1>you know, selectively editing stuff to make him look older

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<v Speaker 1>than he was. And it wasn't until George Clooney, of

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<v Speaker 1>all people, said the President's not there, that anyone was

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<v Speaker 1>willing to admit it, And even after that, astonishingly and

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<v Speaker 1>clearly because some kind of deal had been hatched, even

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<v Speaker 1>when we pitched Biden out as the Democrat nominee for

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<v Speaker 1>the twenty twenty four election, they didn't insist that Biden

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<v Speaker 1>resigned the office. At the time, that was why I

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<v Speaker 1>thought it was that. That was at the time why

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<v Speaker 1>I thought Biden wouldn't jump out of the race. I thought, well,

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<v Speaker 1>I don't think Biden's going to jump out of the

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<v Speaker 1>race because I don't think he's willingly going to resign

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<v Speaker 1>the presidency. And it would be insane, I said at

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<v Speaker 1>the time, it would be insane for him to jump

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<v Speaker 1>out of the race because he's not mentally fit enough

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<v Speaker 1>to continue but stay on as president, because allegedly he's

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<v Speaker 1>allegedly he could thread the needle of being mentally fit

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<v Speaker 1>enough to be president but not run for president, mentally

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<v Speaker 1>and physically fit enough to be president but not run

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<v Speaker 1>for president. As if being president isn't a harder task

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<v Speaker 1>than campaigning, an infinitely harder, more serious, more difficult task

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<v Speaker 1>than campaigning. But the Democrats somehow, Well, maybe they didn't

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<v Speaker 1>get away with it because Kamala Harris lost that the

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<v Speaker 1>Democrats sort of thought they could get away with and

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<v Speaker 1>the press never castigated them for Hey, why are we

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<v Speaker 1>letting this man continue to be president if we don't

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<v Speaker 1>think he's mentally fit enough to run for president? Because

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<v Speaker 1>that raises all kinds of questions. In addition to running

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<v Speaker 1>all as part of running all the different branches of

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<v Speaker 1>the federal government, he's also the commander in chief of

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<v Speaker 1>the military. If our commander in chief, the guy who

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<v Speaker 1>makes the ultimate decisions, is senile. What happens if a

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<v Speaker 1>foreign enemy attacks us? What's gonna happen. Who's gonna be

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<v Speaker 1>calling the shots? Actually? Who is calling the shots for anything?

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<v Speaker 1>Right now? Actually? If this is a man who has

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<v Speaker 1>good days and has bad days, who you can't schedule

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<v Speaker 1>meetings because you're not sure, if he's waking up on

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<v Speaker 1>the totally forgetful side of bed, how can we function?

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<v Speaker 1>It is upending the entire constitutional order. The entire constitutional

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<v Speaker 1>order is premised around this man directing the operations of

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<v Speaker 1>the executive branch of government of enforcing the law. He

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<v Speaker 1>was clearly unfit to do that. He may have been

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<v Speaker 1>un fit to do it from day one, he was

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<v Speaker 1>certainly unfit to do it by year four. I think

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<v Speaker 1>this reflects disastrously badly on several people. First, the press. Okay,

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<v Speaker 1>so now the media is going to open up their

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<v Speaker 1>notebooks and tell us about how senile Joe Biden was

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<v Speaker 1>the whole time, now that there's no political repercussions for

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<v Speaker 1>it whatsoever. They let us in on a few things

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<v Speaker 1>in June of twenty twenty four when they were saying, Okay,

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<v Speaker 1>we got to get Biden out of here, we gotta

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<v Speaker 1>get Biden out so we could switch out Kamala Harris.

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<v Speaker 1>But now that there's absolutely no political ramifications, Biden's gone,

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<v Speaker 1>Harris lost, Trump's in, we might as well just, you know,

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<v Speaker 1>get a story that generates a lot of clicks. Now,

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<v Speaker 1>all of a sudden, the media, these supporting guardians of

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<v Speaker 1>democracy that you know, democracy dies in darkness. As the

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<v Speaker 1>Washington Post tells us, these guardians of democracy didn't tell

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<v Speaker 1>us that the executive branch of government was being headed

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<v Speaker 1>by a senile person, which leads us to ask, well,

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<v Speaker 1>who is actually running the country. The people elected Joe Biden,

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<v Speaker 1>who is actually running the country people whom they didn't elect.

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<v Speaker 1>I think it reflects terribly on the media. I think

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<v Speaker 1>it also reflects terribly on Kamala Harris and Biden's cabinet.

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<v Speaker 1>It's not like the constitution doesn't foresee this problem. We

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<v Speaker 1>have the twenty fifth Amendment. Twenty fifth Amendment came about

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<v Speaker 1>in part after the example of President Woodrow Wilson, where

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<v Speaker 1>by the end Woodrow Wilson's wife was basically running the country.

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<v Speaker 1>It was as a completely horrible situation where Wilson was

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<v Speaker 1>completely incapacitated and his wife was the one issuing order.

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<v Speaker 1>One wonders if Jill Biden wasn't doing possibly something similar

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<v Speaker 1>for certain things. Anyway, who's issuing this pardon of Hunter Biden.

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<v Speaker 1>By the way, we have the provision of the twenty

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<v Speaker 1>fifth Amendment if the vice president and a majority of

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<v Speaker 1>the president's cabinet concludes so the president can be removed

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<v Speaker 1>from office. Harris never did that, and presumably she didn't

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<v Speaker 1>even do that in June of twenty twenty four, when

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<v Speaker 1>it was inescapably obvious to the entire nation what was

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<v Speaker 1>going on, clearly because of some kind of deal that

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<v Speaker 1>was hatched, some kind of political deal I think, and

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<v Speaker 1>made it clear to them I'll drop out of the race,

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<v Speaker 1>but I want my presidential library. I want that fully funded.

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<v Speaker 1>I'm not gonna step down as president, and if you

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<v Speaker 1>cross me, I will sink you in this election. I'm

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<v Speaker 1>sure some kind of threat, some kind of something happened

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<v Speaker 1>like that, so clearly, I mean, there's no other explanation.

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<v Speaker 1>There's no other explanation why I am politically ambitious person

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<v Speaker 1>like Kamala Harris didn't do that other than the raw

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<v Speaker 1>political calculus that I'd be politically disadvantaged if I pulled

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<v Speaker 1>a twenty fifth amendment and removed Biden from office, even

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<v Speaker 1>though that's clearly what she should have done, at least

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<v Speaker 1>in June of twenty twenty four. But really she should

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<v Speaker 1>have done it as soon as she realized the man

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<v Speaker 1>was senile and not fit for his job, because it's

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<v Speaker 1>like an imminent threat to the whole constitutional order. When

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<v Speaker 1>we return, we'll dig more into this, which I think

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<v Speaker 1>has to be the story of the entire Biden presidency.

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<v Speaker 1>Next on the John Growardy Show, the revelations that Joe

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<v Speaker 1>Biden was likely senile all along, I think could put

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<v Speaker 1>the cap on the Biden legacy history is written by

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<v Speaker 1>liberals largely, which is why JFK gets lionized so much.

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<v Speaker 1>I don't know that he was that great of a president, JFK,

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<v Speaker 1>but he's certainly, you know, he captured the imagination of

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<v Speaker 1>a lot of the baby boomer and older historians who

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<v Speaker 1>are writing about it, you know, Doris Kern's Good Wins

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<v Speaker 1>of the world, who you know, will always you know,

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<v Speaker 1>put down Camelot as this magical time, the Kennedys as

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<v Speaker 1>this magical beloved American family, when they're seemingly the worst family,

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<v Speaker 1>the most dysfunctional family anyone's ever seen. So to a

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<v Speaker 1>certain extent, will historians be a little kinder to Joe

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<v Speaker 1>Biden than he deserves? Probably, but I don't know by

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<v Speaker 1>how much. This Wall Street journal piece again, this huge

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<v Speaker 1>thirty five hundred word thing about people. Now the journalists

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<v Speaker 1>are now opening up their notebooks now that there's no chance,

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<v Speaker 1>now that you know, the political risk of Trump winning

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<v Speaker 1>has already happened, they figured there's no political repercussions anymore,

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<v Speaker 1>so they might as well just tell the truth about

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<v Speaker 1>Joe Biden. Of course, this would have been valuable information

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<v Speaker 1>to have had at any point over the four years

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<v Speaker 1>of the Biden administration. But now they're letting us know,

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<v Speaker 1>Oh yeah, we knew he was senile the whole time.

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<v Speaker 1>We totally knew. And I think this is going to

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<v Speaker 1>be maybe the first line of his legacy. I mean,

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<v Speaker 1>he had to step out of his reelection bid because

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<v Speaker 1>of this. Consistently this was an issue. I mean, the

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<v Speaker 1>fact is, it's kind of shameful. It's shameful that Biden

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<v Speaker 1>didn't recognize at some point that he didn't have what

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<v Speaker 1>it took to keep being president. He should have realized

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<v Speaker 1>he didn't have the stuff to try to run for

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<v Speaker 1>president again. He was only forced out of running for president.

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<v Speaker 1>I think his family should be completely ashamed of him

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<v Speaker 1>of this, and I think this is going to dominate

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<v Speaker 1>Biden's legacy as an ineffective president who was unfit for office.

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<v Speaker 1>When we return, I want to talk about some new

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<v Speaker 1>Catholic saints that are being canonized by Pope Francis in

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<v Speaker 1>a little bit about Christmas. Next on the John Girardi Show,

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<v Speaker 1>I'm going to go a little off the beaten path

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<v Speaker 1>today for those of us who are Catholics and a

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<v Speaker 1>lot of other Christian traditions Lutherans and Episcopalians, etc. Are

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<v Speaker 1>going through Advent right now, so it's kind of the

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<v Speaker 1>season of time prior to Christmas where it's a bit

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<v Speaker 1>more of a penitential season before the sort of joyful

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<v Speaker 1>season of Christmas. And one of the recurring themes in

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<v Speaker 1>Catholic prayer life during Advent is the idea of light

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<v Speaker 1>shining in darkness. This can be seen in the first

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<v Speaker 1>chapter of the Gospel of John, the Beautiful. The beautiful

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<v Speaker 1>opening chapter of the Gospel of John, which is this

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<v Speaker 1>incredible almost philosophical reflection upon the person of Jesus Christ

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<v Speaker 1>and the second person of the Trinity, God assuming human

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<v Speaker 1>nature without losing his divinity, This divine person assuming human nature,

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<v Speaker 1>and the concept of the second person of the Trinity

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<v Speaker 1>as the Word of God, Jesus Christ as the expression

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<v Speaker 1>the expression of the Father in a sense, and it

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<v Speaker 1>also views this is viewed as light. The opening chapter

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<v Speaker 1>of the Gospel of John here is I'm pulling it

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<v Speaker 1>up talking about first First, it's talking about John the

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<v Speaker 1>Baptist and says of him, he was not the light.

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<v Speaker 1>John the Baptist was not the light, but came to

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<v Speaker 1>bear witness to the light who is Jesus, the true

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<v Speaker 1>light that enlightens every man, was coming into the world.

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<v Speaker 1>And it's not a coincidence also that, you know, the

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<v Speaker 1>liturgical celebration of Christmas happens very close to the longest

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<v Speaker 1>night of the year. The winter solstice is December twenty first.

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<v Speaker 1>It's the shortest day and the longest night of the year.

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<v Speaker 1>And so after that point and Jesus, you know, we

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<v Speaker 1>commemorate Jesus' birthday on the twenty fifth of December. From

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<v Speaker 1>that point onward, light grows. So from the absolute darkest

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<v Speaker 1>point of the year, light begins to grow. And there

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<v Speaker 1>are all kinds of beautiful traditions within the Catholic Church

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<v Speaker 1>about in Advent, especially about being in the dark but

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<v Speaker 1>commemorating the light. On Saturdays in Advent, it was traditional

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<v Speaker 1>to have Mass very early in the morning by candle light.

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<v Speaker 1>The mass sort of commemorating the role of the blessed

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<v Speaker 1>Virgin Mary. It was called the Roraate Mass, is the

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<v Speaker 1>name of from one of the Latin prayers of it.

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<v Speaker 1>And so the Mass would be held very early in

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<v Speaker 1>the morning in the dark, only illumined by candles. The

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<v Speaker 1>Feast of Saint Lucy Saint Lucy was an early Roman martyr,

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<v Speaker 1>a virgin martyr whose death. Her name Lucy comes from

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<v Speaker 1>the Latin word light, and her feast day is on

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<v Speaker 1>December thirteenth, which was I think before the Gregorian before

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<v Speaker 1>the Gregorian calendar was adopted, December thirteenth was actually the

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<v Speaker 1>longest night of the year. So her feast day was

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<v Speaker 1>this little light of hope and the witness, particularly of

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<v Speaker 1>the saints and of the martyrs, who gave their lives

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<v Speaker 1>in testimony to the light, in testimony to the Word,

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<v Speaker 1>in testimony to the truth. Like Saint Lucy, are these

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<v Speaker 1>little shining lights in the midst of darkness that have

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<v Speaker 1>always inspired Christians throughout the two millennia of our history.

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<v Speaker 1>Pope Benedict talked about this a lot that may be

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<v Speaker 1>one of the greatest proofs of Christianity. Not a deductive proof,

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<v Speaker 1>but perhaps an inductive proof, comes from the example of

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<v Speaker 1>the lives of the saints, the way that holy men

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<v Speaker 1>and women throughout the course of the two thousand year

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<v Speaker 1>history of Christianity led lives of such extraordinary power and virtue,

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<v Speaker 1>from people who were very great to people who were

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<v Speaker 1>very small. To see the incredible transformation in their life

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<v Speaker 1>lives that the Gospel affected. Pope Francis on the eighteenth

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<v Speaker 1>announced the canonization of a group of women who will

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<v Speaker 1>become who will be honored as saints within the Catholic Church,

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<v Speaker 1>the Martyrs of Compaigny. This was a group of women

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<v Speaker 1>who were martyred on July seventeenth, seventeen ninety four, at

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<v Speaker 1>the height the zenith of the insanity of the French Revolution,

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<v Speaker 1>and Pope Francis announcing that they're going to be canonized

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<v Speaker 1>makes me want to talk about them because the story

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<v Speaker 1>their story is kind of amazing, profoundly inspiring, and I

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<v Speaker 1>think very fitting to talk about an advent when we're

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<v Speaker 1>talking about a light shining in the darkness. So the

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<v Speaker 1>French Revolution got kicks started by terrible economic conditions in France.

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<v Speaker 1>France was the most populous in some ways sort of

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<v Speaker 1>the dominant country in Europe at the time in the

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<v Speaker 1>late eighteenth century, but France was heavily in debt, the

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<v Speaker 1>terrible financial situation, had a couple of terrible harvests, and

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<v Speaker 1>basically the financial situation was such that people were running

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<v Speaker 1>short on bread, not a good thing, and the French

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<v Speaker 1>sort of system of how taxation would work. The sort

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<v Speaker 1>of system of privilege where being part of the nobility

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<v Speaker 1>meant you weren't taxed specifically, was becoming more and more

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<v Speaker 1>onerous and more and more unsustainable within the economy. And

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<v Speaker 1>so you had basically anyone with an old traditional title,

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<v Speaker 1>an old traditional landholdings was not really subject to taxation,

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<v Speaker 1>and if they became barely subject to taxation, they pitched

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<v Speaker 1>a fit. The so called ancient regime, the old regime,

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<v Speaker 1>the old Guard came to be the subject of deep

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<v Speaker 1>hatred and bitter resentment, in some cases quite legitimately on

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<v Speaker 1>the part of the French people, or at least some

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<v Speaker 1>of the French people. Combined with that was also a

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<v Speaker 1>lot of Enlightenment thinkers who were rejecting Christianity wholesale and

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<v Speaker 1>started to view Catholicism as part and parcel of the

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<v Speaker 1>on sen regime, the part and parcel of this older

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<v Speaker 1>political taxation system that they thought oppressed the common people

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<v Speaker 1>at the expense of the elites and the wealthy. Louis

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<v Speaker 1>the sixteenth, who was actually the king who was deposed

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<v Speaker 1>and executed by the French Revolution, was actually far not

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<v Speaker 1>nearly as bad as prior French kings had been. Louis

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<v Speaker 1>the fifteenth was actually far worse and far more kind

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<v Speaker 1>of dissolute and dissolute and sort of totally separated from

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<v Speaker 1>the people and morally corrupt, et cetera. Louis the sixteenth

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<v Speaker 1>than Marie Antoinette actually had a fairly a fairly vanilla marriage,

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<v Speaker 1>where you know, Louis the fifteenth had like an official

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<v Speaker 1>place in court for his official court mistress, like she

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<v Speaker 1>was designated as the official mistress, and he rotated through

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<v Speaker 1>a couple and when lou the sixteenth married Marie Antoinette,

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<v Speaker 1>Marie Antoinette was actually a pretty good Catholic. She was,

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<v Speaker 1>you know, a princess from Austria, and she basically said, nope,

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<v Speaker 1>we're not going to have an official office for an

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<v Speaker 1>official king's mistress. Nope, that's not happening. And most of

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<v Speaker 1>the evidence indicates that actually she and Louis the sixteenth

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<v Speaker 1>were pretty faithful to each other, but actually genuinely faithful

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<v Speaker 1>to each other. A lot of the literature about Marie

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<v Speaker 1>Antoinette being sort of a loose living gal was sort

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<v Speaker 1>of propaganda by people who despised her position in court

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<v Speaker 1>for various kinds of political reasons. She was always under

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<v Speaker 1>suspicion because she was Austrian and there's kind of a

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<v Speaker 1>lot of geopolitical rivalries between France and Austria, which her

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<v Speaker 1>marriage to Louis was supposed to bridge that gap, but

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<v Speaker 1>was not really successful at doing that anyway. The revolt

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<v Speaker 1>over taxation, over the lack of taxation by the nobility,

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<v Speaker 1>led to various kinds of political instability. It led to

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<v Speaker 1>the lawyers and journalists sort of making themselves sort of

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<v Speaker 1>the self appointed representatives of the people, developing the estates general.

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<v Speaker 1>And then at a certain point, the rejection of the

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<v Speaker 1>nobility brought along with it a rejection of Catholicism, and

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<v Speaker 1>anyone who stood in the way of this revolution who

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<v Speaker 1>clung in any way, shape or form to the authority,

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<v Speaker 1>the authority figures of the old regime was deemed to

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<v Speaker 1>be an enemy of the state, and the French Revolution

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<v Speaker 1>was The French Revolution was completely different from the American Revolution.

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<v Speaker 1>The American Revolution was basically, we want to retain the

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<v Speaker 1>traditional privileges that we think normal Englishmen are supposed to have.

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<v Speaker 1>We feel like we've been denied this as colonists. We're

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<v Speaker 1>not changing our whole culture. We're not changing our whole religion,

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<v Speaker 1>We're not changing our whole way of thinking. We just

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<v Speaker 1>you're taxing us unfairly, and we don't want to be

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<v Speaker 1>taxed unfairly. We want to, you know, if you're not

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<v Speaker 1>going to treat us fairly, we want to be self

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<v Speaker 1>governing and re establish more or less the same kinds

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<v Speaker 1>of systems that we had before the revolution. You know,

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<v Speaker 1>colonial legislatures turned into state legislatures. That was not the

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<v Speaker 1>French Revolution. The French Revolution was a complete upheaval and

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<v Speaker 1>overturning of all of the norms of society within France,

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<v Speaker 1>a complete rejection of Catholicism, going to the cathedral of

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<v Speaker 1>Notre Dame and putting up an eye a statue to

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<v Speaker 1>the Goddess Liberty, changing the calendar to eliminate Sunday, basically

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<v Speaker 1>changing the seven day week, eliminating it so that Sunday

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<v Speaker 1>was eliminated, having the state seize control of all churchholdings.

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<v Speaker 1>The revolution got to such a point that anyone who

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<v Speaker 1>supported the old way was subject to death, and the

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<v Speaker 1>guillotine became the symbol of the revolution, where thousands and

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<v Speaker 1>thousands of people were executed for their attachment to the

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<v Speaker 1>old regime, including many many people for their attachment to Catholicism.

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<v Speaker 1>This brings us to the nuns of Compagni, which was

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<v Speaker 1>a convent of Carmelite nuns. The Carmelite orders a community

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<v Speaker 1>of Catholic monks, priests and nuns who they're named after

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<v Speaker 1>Mount Carmel, which is mentioned in the Old Testament quite

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<v Speaker 1>a bit, which is in the Holy Land, sort of

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<v Speaker 1>taking their inspiration from the prophet Elijah, and they live

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<v Speaker 1>lives of penance and prayer. Very often Carmelite nuns were

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<v Speaker 1>they were a contemplative order that they weren't really doing

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<v Speaker 1>much as far as like nursing or things like that.

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<v Speaker 1>Their lives were focused almost exclusively on prayer. This community

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<v Speaker 1>of nuns from Compagny, the sixteen sisters, ranging in age

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<v Speaker 1>from nineteen to seventy nine, were arrested by the French

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<v Speaker 1>revolutionary authorities because they refused to give up trying to

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<v Speaker 1>live their way of life even after their monastery. After

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<v Speaker 1>their convent seized, they were charged with religious fanaticism. That

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<v Speaker 1>was the charge for being fanatics and they were sentenced

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<v Speaker 1>to death. So on July seventeenth, seventeen ninety four, these

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<v Speaker 1>nuns were led to the guillotine in Paris, and each

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<v Speaker 1>one of these nuns, they were chanting together the Latin

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<v Speaker 1>hymn Veni Creator Spiritus, Come, Holy Spirit, Come, Holy Spirit,

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<v Speaker 1>Fill the hearts of thy faithful, and all of the

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<v Speaker 1>nuns kept singing. There was a play that I was

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<v Speaker 1>made into an opera by Georges Bernanos, called The Dialogues

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<v Speaker 1>of the Carmelites, which recounts their story. In that story,

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<v Speaker 1>the mother superior, the sort of senior nun who's in charge,

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<v Speaker 1>commanded that the youngest nun be the first in line

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<v Speaker 1>so that she wouldn't lose heart, so that she would

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<v Speaker 1>have all of her sisters with her when she died.

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<v Speaker 1>And one by one, the singing of this chant nikreoto

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<v Speaker 1>horse spirits. This chant got quieter and quieter as one

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<v Speaker 1>by one, another sister's head was chopped off, until finally

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<v Speaker 1>the last nun was executed, refusing to bend before the authorities.

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<v Speaker 1>Bernanos's play, The Dialogue of the Caramelites, it puts these

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<v Speaker 1>words into the mouth of the mother. They're superior in

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<v Speaker 1>her argument, her sort of shouting match with the French authorities.

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<v Speaker 1>When She was trying to ensure that the youngest nun

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<v Speaker 1>wouldn't lose heart. She said, she is first under my protection.

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<v Speaker 1>Do you think I shall permit you to take any

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<v Speaker 1>further advantage of the terror of a child? I shall

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<v Speaker 1>take great care to avoid a language that you cannot understand.

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<v Speaker 1>You know nothing of that which holds us here and

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<v Speaker 1>keeps us united unto death, Or if once you knew it,

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<v Speaker 1>it is now certainly forgotten. But there are still perhaps

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<v Speaker 1>words which are common to us and which can touch

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<v Speaker 1>your conscience. Well, sir, you must know that to the

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<v Speaker 1>poorest daughter of Carmel, honor speaks louder than fear. That

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<v Speaker 1>is light shining in the darkness. So Pope Francis declared

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<v Speaker 1>that these amazing, heroic nuns will be honored as Catholic

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<v Speaker 1>saints every year on the day of their death, July seventeenth.

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<v Speaker 1>So I just wanted to share that with you this advent,

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<v Speaker 1>these lights burning bright in the midst of darkness, giving

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<v Speaker 1>testimony to the light that shines in the world when

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<v Speaker 1>we return. A quick little reminder about what Christmas is

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<v Speaker 1>really all about. Next on The John Girardi Show, the

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<v Speaker 1>Christmas Story from the First chapter of the Holy Gospel.

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<v Speaker 1>According to Saint John, in the beginning was the Word,

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<v Speaker 1>and the Word was with God, and the Word was God.

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<v Speaker 1>He was in the beginning with God. All things were

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<v Speaker 1>made through Him, and without him was not anything made.

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<v Speaker 1>That was made. In him was life, and the life

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<v Speaker 1>was the light of men. The light shines in the darkness,

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<v Speaker 1>and the darkness has not overcome it. A reading from

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<v Speaker 1>the second Chapter of the Holy Gospel according to Saint Luke.

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<v Speaker 1>Reading from the second Chapter of the Holy Gospel according

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<v Speaker 1>to Saint Luke. In those days a decree went out

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<v Speaker 1>from Caesar Augustus that all the world should be enrolled.

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<v Speaker 1>This was the first enrollment when Coirinius was governor of Syria,

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<v Speaker 1>and all went to be enrolled, each to his own city.

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<v Speaker 1>And Joseph also went up from Galilee, from the city

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<v Speaker 1>of Nazareth to Judea to the city of David, which

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<v Speaker 1>is called Bethlehem, because he was of the house and

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<v Speaker 1>lineage of David, to be enrolled with Mary, his betrothed,

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<v Speaker 1>who was with child. And while they were there, the

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<v Speaker 1>time came for her to be delivered, and she gave

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<v Speaker 1>birth to her first born son and wrapped him in

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<v Speaker 1>swaddling cloths and laid him in a major because there

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<v Speaker 1>was no place for them in the inning. And in

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<v Speaker 1>that region there were shepherds out in the field, keeping

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<v Speaker 1>watch over their flock by night. And an angel of

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<v Speaker 1>the Lord appeared to them, and the glory of the

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<v Speaker 1>Lord shone around them, and they were filled with fear.

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<v Speaker 1>And the Angel said to them, be not afraid, for behold,

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<v Speaker 1>I bring you good news of a great joy which

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<v Speaker 1>will come to all the people. For to you is

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<v Speaker 1>born this day in the City of David, a savior,

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<v Speaker 1>whose Christ the Lord. And this will be a sign

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<v Speaker 1>for you. You will find a babe wrapped in swaddling

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<v Speaker 1>cloths and lying in a manger. And suddenly there was

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<v Speaker 1>with the angel a multitude of the heaven post praising

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<v Speaker 1>God and saying glory to God in the Highest and

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<v Speaker 1>on earth peace among men with whom He is clust

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<v Speaker 1>When the angels went away from them into heaven, the

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<v Speaker 1>shepherds said to one another, let us go over to

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<v Speaker 1>Bethlehem and see this thing that has happened, which the

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<v Speaker 1>Lord has made known to us. And they went with

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<v Speaker 1>haste and found Mary and Joseph and the babe lying

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<v Speaker 1>in a mange, And when they saw it, they made

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<v Speaker 1>known the same which had been told them concerning the child,

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<v Speaker 1>and all who heard it wonder at what the shepherds

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<v Speaker 1>told them. But Mary kept all these things, pondering them

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<v Speaker 1>in her heart. Merry Christmas from the John direcon Shepherd,

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<v Speaker 1>See you next time.
