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Speaker 1: If you want to get the show early and ad free,

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Now listen very carefully. I've had some people ask me

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about this, even though I think on the last ad

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I stated it pretty clearly. If you want an RSS feed,

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support me there. And I just want to thank everyone.

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It's because of you that I can put out the

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amount of material that I do. I can do what

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I'm doing with doctor Johnson on two hundred Years Together

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and everything else, the things that Thomas and I are

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doing together on kindinal philosophy, it's all because of you.

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And yeah, I mean, I'll never be able to thank

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you enough. So thank you. The Pekanyonashow dot com. Everything's there.

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I want to welcome everyone back to the Peaking Yona show,

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Thomas is here, and this little meeting series doing on

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Islam and the Reich and Germany in general. We're going

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to close that out today. So you know, what we've

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heard from the subs is they're really enjoying this. So

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thank you for the recommendation on this great subject. I've

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learned a lot and you know, take it away.

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Speaker 2: Thank you. That makes me very happy. And I appreciate

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the subs and their kind words and feedback. That's essential.

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This is an important subject matter for a lot of reasons.

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I generally agree with Arm's and Nolty. Islamic dialectics are

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very important to the post Cold War historical process in

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conceptual terms. I don't think that needs to be said additionally,

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and I'm including this as sort of an addendum to

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my manuscripts. That's one of the reasons I haven't submitted

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it for formal editing to publish your Yet there's this myth,

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some of which derives from the testimony of Albert Spear,

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which I consider it to be not remotely credible. Obviously,

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he described the final months of the German Reich as

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Hitler developing this sort of nihilistic apathy punctuated by fits

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of rage and an impulse to sort of burn everything down.

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Hitler's actions don't indicate that, and I've emphasized I'm bringing

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this back to the subject matter. I'm not on a

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senile tangent, I promise. I emphasized the fact of Donnit's

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being designated as successor not just because Hitler thought that

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he was a man the Allies would find acceptable and

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they did. Other than he was really the only numbered

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defendant that people in the United Kingdom, not just the Admiralty,

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but a lot of the aristocracy and even people in

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the war cabinet came to the defense of. But also

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there was an understanding that the post war world would

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need some sort of resistance legacy if Europe was going

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to survive, and if the national socialist cause was going

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to survive, albeit in a historically contingent configuration. And that's

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a subject for a whole we get a whole series

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on that, And like I said, I'm dedicating the final

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third of PROC and leave my manuscript to the subject matter.

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One of the only authors who I think truly understands

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that and who really understands that there was a fascist

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international of a sort during the Cold War and beyond

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is Kevin Coogan. He was an unusual guy. He wrote

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a biography of Francis Yaki, he called Dreamer of the

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Day Francis Perkert Yaki in the Post Were Fascist International.

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This was released in nineteen ninety nine. It's actually a

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fantastic book. H Ke Thompson contributed to it and allowed

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his testimony to be included. Elsa Davitt, who was a

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longtime mistress of Francis Yaki. She participated in and proffered

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a lot of her testimony as well as personal effects

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and papers that had belonged to Yaki in the Things

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you know. Coogan's definitely a left winger, but of a

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more serious type. And I mean the fact that some

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of these personages we're willing to participate in the book

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project speaks for itself. It's not a purely punitive treatment,

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but the real value of it, especially if you're reading

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it as a researcher. There's a couple of hundred pages

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of footnotes and endnotes that are really incredible, including a

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substantial amount of material about Johann van Leer's about They're

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vague and the National Socialist Resistance in Argentina and then

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in the Near East, and I highly recommend that book

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to students of the subject as well as people who

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are just curious students of history. You want to get

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a better understanding the subject matter. But I raised Kogan

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not just because I like that book, but you know, again,

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he's one of the only authors I know of who

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has a deep understanding of this phenomenon and the efforts,

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particularly of the SS and the SD to curate a

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national socialist sensibility among Maslim populations. This ramped up in

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earnest in the final year and a half of the war,

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when it became clear that en zeg was no longer possible.

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And that's not because everybody was delusional. It's not owing

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to some desperation born of manpower shortages or any of

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those confabulations. It was because at Base and particularly in

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the SS, the truly diehard national socialists who were ideologically committed.

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They had a profoundly Hegelian view of the war and

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of the historical process generally, and of course Germany was

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not a stranger to these sorts of apocalyptic conditions. We're

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talking about our Thirty Years War series. I think in

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the first episode we were talking about a Hitler himself

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and Spear speaking of Spear as well as many personages

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within the traditional military establishments as well as the national

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Socialist cadre that took over the government. The historical polestar

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of these people was the Thirty Years War and the

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destruction of Germany, the destruction of the First Reich and

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the scattering of the German racial organism to the proverbial

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four wins, And in their mind, it had taken centuries

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to reconstitute the German nation and to bring Europe into

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an organizational modality whereby it could fulfill its historical mission

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and and their estimation, this had taken close to three centuries.

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So there was an understanding that a similar process was

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emergent in nineteen forty four forty five, and there was

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the added challenge of a world dominated by the communists

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and by the American Zionist occupation that was looming. Both

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of these challenges were related. That's why these ideological schema

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were quite literally allied, but they were also very distinguishable

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in terms of what they represented and what they were

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trying to accomplish in terms of creating a global political

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regime and the tactics required to counteract those efforts to

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break people up. Their identitarian characteristics and historical memory were

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somewhat different depending on whether the populations in question were

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those situated in the East or in the West, and

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Maslim populations runder unique pressure from the communists, and that

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this endured throughout the existence of the Soviet Union. The

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Islamic revolt was one of many proximate causes that ultimately

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brought brought the Soviet Union down. I think that's irrebuttable.

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So that's something that is important to understand here, and

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that's one of the reasons why this remains a relevant,

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irrelevant subject matter. It's not just some sort of trivial

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curiosity related to aspects of the war that are sort

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of not commonly emphasized, but the role of the Grand

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Mofty to to change focused just a little bit. The

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way that he's cast in the historical record is somewhat incorrect.

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There's people with a superficial understanding of national socialism, and

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there's some Palestinian liberation. Is to mean well, but they

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they're somewhat conceptually impoverished understanding of the historical record. They

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cast the moved he is almost like a Palestinian Naser.

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That's not really accurate. I mean the point that I

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believe if he can be analogized to any contemporary it'd

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beside kute. And if you know anything about Islam, particularly

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highest Sunni Islam, the role of a moufti is not

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that of a political soldier. It's different. There's definitely a

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partisan aspect that goes up saying, but the moft he

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also he didn't have a sense of pan Arabism. What

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became sort of the rallying cry of the of the

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resistance in the Near East, which is a combination of

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pan Arabism and a an East block aligned but this

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but discernibly non communist uh sort of militant socialism. That

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was not what he viewed as the way forward for Palestinians.

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And he was absolutely a pan Islamist, but he didn't

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he didn't view pan Arabism as a meaningful concept. Then, frankly,

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it's not. On the other side. Zion Is then and

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now have tried to cast the moves. He has sort

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of a Palestinian KODRIANU or some sort of or some

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sort of ethnosectarian nationalist who's a mirror of themselves, of

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themselves who wanted to annihilate Jewelry owing to some sort

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of highly binary, zero sum concept of racial and sectarian

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struggle in the region. That's naked propaganda. And interestingly, when

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people in the Churchill government who are particularly sympathetic to

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designs perspective, tried to convince the Home Office of these

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things and as far as trying to push the British

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authorities is trying to capture the El Husseini. This was

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quickly quashed and British intelligence simply refused to pursue it.

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And there was an internal memo that indicated that this

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was a propaganda effort devised by Zionus on the ground

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who were concerned about a leadership cadre reconstituting among their enemies,

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which they pretty successfully decapitated by this juncture. And to

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be clear that moft he was in exile from nineteen

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thirty six on, were going to the Arab revolt. The

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Arab revolt is complicated. I don't want to deep dive

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into that right now. Briefly, it was a general strike,

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was it uprising as more and more European Jews streamed

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into Palestine, became clear that the Palestinians were going to

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be ethnically cleansed, okay, And we talked about how the

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the British were inconsistent and how they responded to ethnosectarian

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violence and you know, categorical attacks upon Palestinians to realize

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annihilation oriented goals by the Zionists. So this represented an

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existential fear. It wasn't just a question of resistance to

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Palestine being dominated by a hospital Jewish majority. On the ground,

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there was an element among the Palestinians under Arms two

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that had always favored an armed struggle, and their reasoning

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was we've got to pull the trigger now before the

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situation deteriorate the point that it's no longer possible. There

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was a a pious Islamist organization that was also highly militant,

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led by Ease al Din al Hassam. He was a

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shakeh and something of a lesser aristocrat, but it was

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also a dedicated revolutionary and as early as the mid

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nineteen twenties he was demanding that money that was coming

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into mosques the equivalent of alms, be spent on arms

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and military needs rather than on you know, proselytizing and

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traditional ecclesiastical to activities and things of that nature, you know,

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the equivalent they're in. This caused tension between him and

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all Husseini. He'd approached al Husseini and tried to cultivate

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his friendship and asked to be brought on to the

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Supreme Moslem Council as an itinerant preacher of sorts, and

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Husseini turned him away, but did help him find a

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permanent place and a mosque that would be more receptive

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to his revolutionary concepts. This is viewed to some people too,

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including again some Palestinian liberationists who mean well today as

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being perfectness and Alussini being political. I don't think that's fair.

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And Alssini he also knew that his people weren't in

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a position to win at that moment. He was continuing

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to try and curate a relationship with the British too,

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out of necessity, owing to again the hopelessness of the

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military situation at that juncture. But as it happened in

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nineteen thirty six, a general strike did kick off, and

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once the uprising began, the move he stowed with Palestine.

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He was very much accused though, of fermenting this and

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being a leader of it, the British commanders on the

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ground who he'd curated a relationship with. I believe they

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talked to the Foreign Office and British intelligence, and that's

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why the move he wasn't harmed. He was allowed to

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live in exile relatively undisturbed at that juncture, because you know,

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it was clear that he wasn't devising a revolutionary resistance movement,

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He wasn't trying to force a kinetic outcome to then

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extend conditions. But this was when all was seeing he

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began approaching representatives of the Third Reich, and they began

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approaching him, And we talked about gottlab Burger and elements

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within the both the Algass and in various party offices

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who viewed this as imperative. And aloisaying he only met

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with Hitler face to face once in November nineteen forty one,

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but the fact that he met him at all is

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remarkable because it was not easy to get access to Hitler.

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What he was able to procure Hitler guaranteed and he

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convinced Alduce to co sign this guarantee that after the

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defeat of the British Empire, Palestine would become an Arab

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state and would be ethnically cleansed of Jews. Whether the

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Mufti would become the ruler of that state, I find

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that unlikely. Again, there's it's complicated how traditional Islamic authority

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is organized. You need to be clear. People get the

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people have this misconception because first of all, the look

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at the place like Iran, and of course there's a

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there's a sectarian divide there because She and Sunni are

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very different, and even within those broad sects, there's there's

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there's there's differences within Sunni Islam and She Islam that

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are profound. The Iranian government called itself the revolutionary government

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precisely because it's not this reactionary regime. The Fuku one

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of the few essays he wrote that oriented towards ideological practice,

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that that's in a you know, direct capacity. He went

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to Tehran as the revolution was underway, and he made

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the point that this was something people hadn't seen before.

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00:24:21,799 --> 00:24:27,519
It wasn't some reactionary regime of clerics. It was very

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00:24:27,599 --> 00:24:34,079
much an Islamic movement, but it was a hybrid ideology

242
00:24:34,200 --> 00:24:40,599
that was a truly third position as tendency in the

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00:24:40,640 --> 00:24:47,960
true sense okay al Hussini didn't represent some Sunni variant

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00:24:48,000 --> 00:24:58,079
of that. And also once what became the Palestinian Liberation movement,

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00:24:58,920 --> 00:25:04,119
it's proverbial de in the Arab revolt and in the

246
00:25:04,240 --> 00:25:12,519
men who they took inspiration from and the moved. He

247
00:25:12,680 --> 00:25:17,200
wasn't really part of that. You know. He definitely was

248
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a partisan, and he took on the function of a

249
00:25:20,519 --> 00:25:26,319
political soldier as he became insinuated into the SS organization.

250
00:25:29,000 --> 00:25:37,319
But military command and political credibility became inextricably bound up

251
00:25:38,000 --> 00:25:42,519
in theater, and that some of that duras to this day.

252
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But you know, it's not this idea that the move

253
00:25:50,920 --> 00:25:57,039
He simply approached Hitler because he had ambitions to become

254
00:25:59,519 --> 00:26:09,160
Emperor of Palestine or the the boss of the Arab

255
00:26:09,200 --> 00:26:16,240
Committee or something, and wanted to parlay that into authority

256
00:26:16,319 --> 00:26:20,200
over a Palestinian ethno state that was going to emerge

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00:26:20,359 --> 00:26:25,720
at NC guy that I don't think that's credible. What

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00:26:25,759 --> 00:26:29,279
was important was that he got a guarantee from Hitler.

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He had the patronage of the Axis, and I guaranteed

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that forces would be brought to bear, and Hitler made

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00:26:38,160 --> 00:26:41,960
clear to him. Hitler said he believed in the Arab people,

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00:26:41,960 --> 00:26:44,200
and he believed in the in the Scanty's cause, which

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which I think was true. But he also said that

264
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the German Reich had essential interests in the region and

265
00:26:52,759 --> 00:26:57,279
they expected the Palestinians to help those things be realized.

266
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So obviously it was a real politic aspect of this too.

267
00:27:04,640 --> 00:27:12,799
But both men came to realize also that this had

268
00:27:12,839 --> 00:27:19,680
become a planetary struggle, you know, And by November nineteen

269
00:27:19,720 --> 00:27:25,480
forty one, America wasn't as I mean America the fact

270
00:27:25,519 --> 00:27:27,839
it was at war with Germany. From September ninety forty

271
00:27:27,839 --> 00:27:37,759
one onwards, the Reich was the Wehrmacht was closing in

272
00:27:37,799 --> 00:27:49,559
on Moscow, and it became clear that the struggle was

273
00:27:49,640 --> 00:27:54,839
global in character, and even after final victory was realized,

274
00:27:56,839 --> 00:28:01,400
which appeared to be imminent as a November nineteen forty one,

275
00:28:01,720 --> 00:28:16,119
no Germany needed allies in newly liberated formerly colonial spaces.

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But there was also a basic affinity and that's coded

277
00:28:26,759 --> 00:28:33,400
into national socialism through influences like Schopenhauer and things, and

278
00:28:33,480 --> 00:28:37,720
the German character generally. Hitler wasn't some orientalists like von Weiers,

279
00:28:37,799 --> 00:28:41,480
but I think it's clear to all but the most

280
00:28:41,880 --> 00:28:48,519
literal and binary minds when I'm getting it and towards

281
00:28:48,599 --> 00:28:54,039
that I mentioned before about Opra group and Feler and

282
00:28:54,160 --> 00:28:58,960
Genaha Devafans got lad Berger, who I think was a

283
00:28:58,960 --> 00:29:06,119
fascinating individual will and he was a key personage in

284
00:29:10,480 --> 00:29:18,240
forcing the through policies within the SS relating to the

285
00:29:18,279 --> 00:29:24,000
alliance with not just the Palestinians and al Hussini, but

286
00:29:24,839 --> 00:29:33,599
with the Islamic nationalities in the East. He clarified. Berger said,

287
00:29:34,279 --> 00:29:42,359
and I'm paraphrasing the relationship between Islam and national socialism.

288
00:29:42,559 --> 00:29:52,240
There's a vocus imperative, but what is not intended is

289
00:29:52,279 --> 00:29:56,279
a synthesis. He said, quote it is not intended to

290
00:29:56,279 --> 00:29:59,079
find a synthesis of Islam and national socialism or to

291
00:29:59,119 --> 00:30:06,079
impose national socialism and the Maslims. Rather, national Socialism is

292
00:30:06,079 --> 00:30:09,920
to be seen as the genuine focused German worldview, while

293
00:30:10,000 --> 00:30:14,640
Islam is to be seen as the genuine focused Arabic worldview.

294
00:30:16,079 --> 00:30:20,759
He was using Arabic as a stand in for I mean, obviously,

295
00:30:20,880 --> 00:30:24,960
the land of the Prophet and the Arabic language and

296
00:30:25,720 --> 00:30:32,880
Muhammad himself means that Arab cultural forms have an outsized

297
00:30:33,759 --> 00:30:39,359
significance in Islam. He was using Arabic in the Arabic

298
00:30:39,400 --> 00:30:43,680
world view in a Shpangalarian sense to include, you know,

299
00:30:43,680 --> 00:30:52,640
in most of the Islamic elements under the Reich authority,

300
00:30:52,720 --> 00:30:57,240
where we're not Arab. And again there was this emphasis

301
00:30:57,279 --> 00:31:08,079
on Sarajevo in specifically in Bosnia as the as the

302
00:31:08,119 --> 00:31:15,400
heartland of European Islam, and thus they were to be

303
00:31:15,440 --> 00:31:20,119
given priority. And Berger emphasized that. And mind you, Burger

304
00:31:20,319 --> 00:31:25,759
was uh. He was second only to the right's fear

305
00:31:25,920 --> 00:31:29,839
ss Himiler in his rank. He had a rank equivalent

306
00:31:29,880 --> 00:31:36,920
to Paul Hauser and Scept Dietrich. So he his word

307
00:31:37,079 --> 00:31:45,920
was uh law within the organization. And he clarified that

308
00:31:45,960 --> 00:31:52,079
the Moslems, the Balkans were racially part of the Germanic

309
00:31:52,119 --> 00:31:57,119
world well ideologically and spiritually part of the Arab world.

310
00:31:58,319 --> 00:32:03,279
So he said, among other things, these Balkan Moslem peoples,

311
00:32:04,720 --> 00:32:10,880
they represent, you know what the complimentary aspects are of

312
00:32:10,920 --> 00:32:23,240
this alliance and this unity of veldenstrong against communism and Jewry.

313
00:32:24,880 --> 00:32:29,920
And he continued by saying, through the deployment of a

314
00:32:29,960 --> 00:32:34,039
Maslem ss division, speaking of the Bosniacs here they're made

315
00:32:34,079 --> 00:32:36,880
hereby for the first time the established a connection between

316
00:32:37,039 --> 00:32:40,759
Islam and national socialism, or rather between the Arab and

317
00:32:40,759 --> 00:32:44,039
the Germanic world and an open, honest basis as this

318
00:32:44,160 --> 00:32:47,400
division in terms of blood and race is influenced by

319
00:32:47,440 --> 00:32:50,680
the North in terms of ideology, and contrast by the

320
00:32:50,720 --> 00:32:57,799
orient I think I got into in the last episode.

321
00:32:57,960 --> 00:33:02,839
I tried to clarify by reference to my outlines what

322
00:33:02,960 --> 00:33:07,000
I covered, So stop me if I'm being redundant. But

323
00:33:09,079 --> 00:33:16,559
in nineteen forty four the SS head office at behest

324
00:33:16,599 --> 00:33:20,960
the Burger, they established two Islamic centers for religious education.

325
00:33:21,519 --> 00:33:23,759
The first one, which I think I got into a bit,

326
00:33:24,839 --> 00:33:29,519
was open in April nineteen forty four. It was in

327
00:33:29,559 --> 00:33:36,319
a small town called Kuben in Brandenburg. This was this

328
00:33:36,480 --> 00:33:40,160
was the Imam Institute, and we talked about emoms in

329
00:33:40,200 --> 00:33:47,000
Navafen SS and the important role they played at not

330
00:33:47,079 --> 00:33:49,839
just divisional level, but at company and even platoon level.

331
00:33:53,200 --> 00:34:01,599
And this Al Hussini himself attended a ceremony with the

332
00:34:01,839 --> 00:34:07,799
gott Love Burger and an email named Hussein Disozo, who

333
00:34:07,839 --> 00:34:17,400
was a Bosniac. More significant, particularly to the subject matter,

334
00:34:17,480 --> 00:34:23,519
that I started this discussion with what always colloquially called

335
00:34:23,559 --> 00:34:40,519
the SS Mullus School it was, it didn't formally It

336
00:34:40,599 --> 00:34:48,159
wasn't formally established until November forty four, and once again

337
00:34:48,199 --> 00:34:55,199
there was an inauguration ceremony tailored to celebrate it up

338
00:34:55,239 --> 00:35:02,199
the size a Germanic mods of alliance. The opening speech

339
00:35:02,400 --> 00:35:08,519
was proffered by Walter Schellenberg, and the end of the

340
00:35:08,519 --> 00:35:15,800
Soviet was interesting because again it it seemed very much

341
00:35:15,880 --> 00:35:20,760
coded swords of post war world and proceeding under hostile

342
00:35:20,760 --> 00:35:34,199
occupation without without resulting the language that suggested what in

343
00:35:34,239 --> 00:35:39,880
the national socialist ideological culture would be looked upon pejoratively

344
00:35:39,880 --> 00:35:46,320
as defeatism. But the crux of Schellensberg's speech was the

345
00:35:46,400 --> 00:35:52,760
historical associations, the traditional bonds between the kaiser Reich and

346
00:35:53,039 --> 00:36:03,480
darl Islam, the longstanding support for Moslem peoples who were

347
00:36:04,000 --> 00:36:25,400
besieged by Jewish tyranny. And it emphasized too that the

348
00:36:25,519 --> 00:36:32,440
Soviet Union, by its very existence it represented as not

349
00:36:32,639 --> 00:36:41,519
just on focused ways of life, but on all confessional

350
00:36:41,559 --> 00:36:56,400
practices and cultural expressions, first among them Islam. And Schellenberg

351
00:36:56,599 --> 00:37:03,480
specifically said that the focus of Russia had been destroyed

352
00:37:03,480 --> 00:37:12,880
for all practical purposes and totally deracinated, and that the

353
00:37:13,000 --> 00:37:16,800
non Russian people under occupation and on the periphery of

354
00:37:16,840 --> 00:37:23,679
the Soviet Empire were similarly being targeted for destruction, and

355
00:37:25,800 --> 00:37:32,199
their fate would be the same as that of the

356
00:37:32,280 --> 00:37:43,360
Russians if an effective resistance wasn't cultivated, and the only

357
00:37:45,000 --> 00:37:47,320
way that that could be realized is by the dual

358
00:37:47,320 --> 00:37:57,480
commitment to racial hygieni and confessional piousness. And in this respect,

359
00:38:00,000 --> 00:38:03,519
Elenberg said Islam was the quote custodian of the Eastern

360
00:38:03,559 --> 00:38:08,280
people and their biological substance as well as their confessional

361
00:38:08,320 --> 00:38:15,559
heritage in linear terms back to the time of the prophet,

362
00:38:17,039 --> 00:38:22,800
and he concluded by saying that because the Bolsheviks lack

363
00:38:22,840 --> 00:38:27,480
traditions in the past, they're not long for this earth,

364
00:38:27,559 --> 00:38:29,960
but that Moslims are able to cope with the future

365
00:38:30,079 --> 00:38:35,880
no matter what hardships emerge, because not just to the

366
00:38:36,000 --> 00:38:41,400
racial purity of the several populations who are very tribally

367
00:38:41,519 --> 00:38:46,119
randed who constituted the Eastern Mauslims, but that basically their

368
00:38:46,119 --> 00:38:50,760
faith would carry them through the historical destruction of Bolshevism

369
00:38:51,280 --> 00:38:58,599
and the racially impure intermentioned who are the standard bearers

370
00:38:58,639 --> 00:39:02,679
of the Bolshi gideology, who are really just the vestigial

371
00:39:02,719 --> 00:39:08,599
remnants of the Russian racial corps that died in the

372
00:39:08,679 --> 00:39:18,239
Soviet death camps. Very very hitty stuff, not not not typical,

373
00:39:18,400 --> 00:39:23,280
just sort of grab bag propaganda, you know. And this

374
00:39:23,360 --> 00:39:31,079
is important. And the Moullas School it was it was

375
00:39:31,159 --> 00:39:34,639
far larger than the Email School. It was based at

376
00:39:34,639 --> 00:39:42,960
this villa in uh, this affluent neighborhood outside of Dresden.

377
00:39:46,440 --> 00:39:52,400
There was this Victor Klemper He was this Jewish writer

378
00:39:55,039 --> 00:39:59,599
who curiously, you know, didn't get like shot shot into

379
00:39:59,599 --> 00:40:03,760
space or something by the Nazi Holocaust. But he was

380
00:40:04,480 --> 00:40:09,880
a lot of people, i think, including Shier, William Shier,

381
00:40:09,960 --> 00:40:12,559
who wrote a very silly book that a lot of

382
00:40:12,639 --> 00:40:15,679
quote historians hold out as some great treatment of the

383
00:40:15,719 --> 00:40:18,960
Third Reich. Of course Shira pulled it. There was a

384
00:40:19,039 --> 00:40:20,320
rise and fall of the Third Roag and then there

385
00:40:20,360 --> 00:40:23,800
was the Nightmare Years. That's an objective and not at

386
00:40:23,800 --> 00:40:27,960
all a sterical title for a history book. But Victor

387
00:40:28,000 --> 00:40:34,800
Klemferry he kept diaries and he documented his observations on

388
00:40:34,880 --> 00:40:36,119
various things.

389
00:40:37,039 --> 00:40:40,320
Speaker 1: They really like to keep diaries, don't they.

390
00:40:40,599 --> 00:40:42,400
Speaker 2: Well, it be fair that was something people did in

391
00:40:42,440 --> 00:40:45,159
those days. I mean, I'm talking actual people, not fictitious

392
00:40:45,199 --> 00:40:49,480
diaries of you know, girls who wrote like Judy Bloom

393
00:40:49,519 --> 00:40:54,400
books that were marketed for like nineteen seventies junior high students.

394
00:40:54,880 --> 00:40:58,800
You know most I mean Gebels was especially prolific. But

395
00:41:00,760 --> 00:41:04,800
Yodel kept a diary, So did Kitle, so did Rosenberg,

396
00:41:05,000 --> 00:41:10,119
Alfred Rosenberg, so did Erhard Milch. But no, I I

397
00:41:10,519 --> 00:41:14,880
take your point. But Klemper's diary I believe was real.

398
00:41:17,199 --> 00:41:25,360
And he noted he was observing obviously from without that

399
00:41:25,760 --> 00:41:29,159
you know, what was going on in this old but

400
00:41:29,360 --> 00:41:33,360
rather stately property, which I believe is a repurpose to hotel.

401
00:41:34,440 --> 00:41:40,079
In blasphets this this neighborhood of Dresden, and he said

402
00:41:40,159 --> 00:41:47,239
there was a quote mysterious Moslem study group there this

403
00:41:47,920 --> 00:41:52,960
if you want to relate. But I when I read

404
00:41:52,960 --> 00:41:56,239
that I had this, I had this funny image of

405
00:41:56,280 --> 00:41:59,159
this like little Nevish dude like kieking out at h

406
00:41:59,679 --> 00:42:05,280
at the end, things like going out of this cothing

407
00:42:05,440 --> 00:42:12,880
building and what what does going on? I don't know?

408
00:42:12,920 --> 00:42:17,239
Maybe uh I am from the silly, silly kind of

409
00:42:17,280 --> 00:42:28,239
ship like that, but uh moving on it. Uh it

410
00:42:28,360 --> 00:42:30,920
can't uh something that something you can't you can't you

411
00:42:30,920 --> 00:42:39,920
can't chug us up to some sort of you know,

412
00:42:40,000 --> 00:42:46,119
effort to corral halpless pow us in the frontline service

413
00:42:46,199 --> 00:42:52,119
or something, the flesh out the ranks of of devastated

414
00:42:52,719 --> 00:42:58,559
divisions and battalions. You know, the people suggest that sort

415
00:42:58,559 --> 00:43:08,280
of thing, don't no the the subject matter. And there

416
00:43:08,360 --> 00:43:18,440
was a a a guy named rayner O Shakka Olshacha.

417
00:43:19,920 --> 00:43:26,400
He was assigned to set things up in the Moulla

418
00:43:26,480 --> 00:43:35,239
school and uh make it culturally compliant with the students

419
00:43:35,280 --> 00:43:43,679
who'd be attending it. So old Shaka Olshacha. He decked

420
00:43:43,719 --> 00:43:49,800
out the interior building in ways that reflected Islamic architectural styles.

421
00:43:51,119 --> 00:43:55,760
The main entrance hall was decorated with a mosaic patterns

422
00:43:55,760 --> 00:44:02,360
specifically after mosques in Central Asia. There was a lot

423
00:44:02,360 --> 00:44:11,239
of you know, Islamic artifacts on loan from museums in

424
00:44:11,280 --> 00:44:17,119
the Greater German Reich. There was Kuranic verses and calligraphy

425
00:44:18,280 --> 00:44:25,039
painted into the walls. There was a prayer niche in

426
00:44:25,079 --> 00:44:33,320
one of the main assembly areas. There was an ornate

427
00:44:34,039 --> 00:44:40,599
prayer hall which was sort of the center of activity

428
00:44:40,679 --> 00:44:47,480
on the ground floor, you know. And so I mean

429
00:44:47,480 --> 00:44:51,920
the SS went out of their way to create an

430
00:44:52,000 --> 00:44:59,559
authentically Islamic environment, and they went as far as h

431
00:45:02,880 --> 00:45:10,039
to hire Kurt Erdman. He was the foremost expert on

432
00:45:11,199 --> 00:45:17,199
Islamic culture and art history in the Oriental department of

433
00:45:17,280 --> 00:45:26,159
the Pergamon Museum in Berlin, and he consulted with our

434
00:45:26,199 --> 00:45:31,280
intacts from Berlin and Dresden to mock this up. And

435
00:45:31,320 --> 00:45:35,840
it took half a year. You know, there was a

436
00:45:35,880 --> 00:45:42,639
great library. It had Islamic, authentic Islamic texts from France,

437
00:45:42,679 --> 00:45:51,400
from Bosnia, from the Netherlands, including rare ancient texts that

438
00:45:51,440 --> 00:45:58,960
have been purchased in Sarajevo. Around this time, anybody, no

439
00:45:59,039 --> 00:46:04,679
matter there, or any any folks Deutsch or any any

440
00:46:04,760 --> 00:46:09,719
any non Jewish Auslander could obtain a free Koran from

441
00:46:09,760 --> 00:46:17,079
the Propaganda Ministry just by asking for one. There weren't

442
00:46:17,119 --> 00:46:22,280
a lot of Qurans that have been properly translated into German,

443
00:46:22,719 --> 00:46:27,039
so an effort was made to remedy that by the

444
00:46:27,079 --> 00:46:35,960
Propaganda Ministry. And one of the reasons for these efforts

445
00:46:36,159 --> 00:46:44,159
was the s S wanted to attract top religious scholars

446
00:46:45,519 --> 00:46:51,039
and imams to teach at the school, but also to

447
00:46:51,079 --> 00:46:59,840
attend it for political education and military education and with

448
00:47:00,079 --> 00:47:09,760
in the SS model and reading between the lines, you know,

449
00:47:09,800 --> 00:47:12,880
again this is the last year that wore under desperate conditions.

450
00:47:13,280 --> 00:47:16,800
They were looking to build cadres. They were looking to

451
00:47:16,840 --> 00:47:24,599
build dedicated national socialist cadres within these populations for a

452
00:47:24,639 --> 00:47:31,199
post war world, you know. I that should be clear

453
00:47:31,280 --> 00:47:41,239
to anybody who understands what they're looking at. Metaphorically speaking,

454
00:47:41,599 --> 00:47:56,199
I think Alam John Idris or Idris, he was coveted

455
00:47:56,280 --> 00:48:02,440
as director of the Mollus School, but he was still

456
00:48:02,840 --> 00:48:06,239
in the service of the Propaganda Ministry as well as

457
00:48:06,239 --> 00:48:09,679
the Foreign Office, and he was the top man in

458
00:48:09,760 --> 00:48:15,199
charge of propaganda in the Islamic world, and neither the

459
00:48:15,239 --> 00:48:19,679
Foreign Office nor the nor Gebels would let him go,

460
00:48:21,719 --> 00:48:26,719
you know. And again this they were emphasizing the propaganda

461
00:48:26,920 --> 00:48:29,639
aspect in the theater and in Palestine, as well as

462
00:48:29,679 --> 00:48:34,599
in among the nationalities and in the Soviet Union, and

463
00:48:34,960 --> 00:48:40,199
uh of course in in Bosnia. But the Bosniaks again,

464
00:48:40,320 --> 00:48:46,440
they they were they were racial Europeans, and most of

465
00:48:46,480 --> 00:48:52,199
them were multi lingualed just because where they lived, you know,

466
00:48:52,360 --> 00:49:00,559
and they had a privileged position within within the the Reich.

467
00:49:02,440 --> 00:49:08,320
So it was it would have been a redundant to

468
00:49:08,360 --> 00:49:12,119
make them the focus group of these efforts, if you

469
00:49:12,159 --> 00:49:19,960
follow me. But nevertheless, ultimately the propaganda ministry they let

470
00:49:20,039 --> 00:49:30,599
Idris preside over the Mullas School three days a week.

471
00:49:31,480 --> 00:49:40,000
He was young, comparatively charismatic. He was very modern and

472
00:49:40,119 --> 00:49:45,599
had Western habits. He had a great admiration for the

473
00:49:45,599 --> 00:49:48,960
European culture, and he assimilated very well into Germany culturally.

474
00:49:49,599 --> 00:49:54,360
But he was also a very, very dedicated Moslem. He

475
00:49:54,440 --> 00:49:59,760
was kind of viewed as the model Maslim national socialists.

476
00:50:04,760 --> 00:50:10,800
He had a son who UH worked as an interpreter

477
00:50:11,599 --> 00:50:15,960
and then ultimately joined UH the Eastern Maslim SS Corps

478
00:50:16,440 --> 00:50:22,320
in the final year of the war. And that obviously

479
00:50:22,519 --> 00:50:27,239
was I mean, I anybody who joined that late in

480
00:50:27,280 --> 00:50:29,719
the game knew there's a good chance they weren't coming home.

481
00:50:29,760 --> 00:50:37,079
I mean, he was a dedicated he was codated di Jahad.

482
00:50:37,320 --> 00:50:41,320
But he this also was something of a propaganda coup. Yo.

483
00:50:41,400 --> 00:50:49,000
Look this wealthy Molas offering up his son to fight

484
00:50:49,039 --> 00:50:55,440
for the Reich. It's no small thing, obviously, you know.

485
00:50:55,559 --> 00:51:06,719
And the and the ss UH it says that I

486
00:51:06,880 --> 00:51:15,039
only employing Moslims as teachers in the mother school. In contrast,

487
00:51:15,119 --> 00:51:25,360
to the Wehrmacht and in contrast to other party institutions

488
00:51:26,000 --> 00:51:30,159
that dealt with the education and political indoctrination of Moslim peoples,

489
00:51:31,880 --> 00:51:37,400
the SS took this very seriously, you know, and that

490
00:51:42,079 --> 00:51:52,519
that tracks with its overall orientation, you know, the It's

491
00:51:52,519 --> 00:52:02,840
a fascinating sort of aspect to the Reich's relationship to Romania.

492
00:52:03,960 --> 00:52:09,079
You know, Hitler, Antoniscu and Hitler were very close, and

493
00:52:09,119 --> 00:52:14,320
Antonescua was probably the fears best ali and I mean

494
00:52:14,400 --> 00:52:23,239
Romania sacrificed tremendously for the Axis cause and also the

495
00:52:23,320 --> 00:52:27,280
fact that they when Stalin began World War two with

496
00:52:27,320 --> 00:52:32,440
his War of Conquest, obviously Romania was very much in

497
00:52:32,519 --> 00:52:38,159
the crosshairs of of Moscow, so there was an existential

498
00:52:40,239 --> 00:52:44,880
imperative as to why they'd welcome the Vermacht deploying its

499
00:52:44,880 --> 00:52:49,360
scale there. But also obviously Antonescu not only to commit

500
00:52:49,719 --> 00:52:53,199
close to a quarter million men the Barbarosa, but he

501
00:52:53,280 --> 00:52:59,320
availed Romania as a staging ground for a huge component

502
00:53:01,280 --> 00:53:09,360
of like forces and being in operational terms. But later,

503
00:53:09,840 --> 00:53:17,880
you know, anton Escu he presided over the brief National

504
00:53:18,000 --> 00:53:23,480
legionary state and then he banned the Iron Guard owing

505
00:53:23,599 --> 00:53:28,800
to what he viewed as their revolutionary subversion. This was

506
00:53:28,840 --> 00:53:35,679
in the aftermath of this is when Sema had succeeded Kodrianu,

507
00:53:35,800 --> 00:53:41,760
who'd been murdered. But the SS famously they backed the

508
00:53:41,800 --> 00:53:46,760
Iron Guard against Kodrianu, who the fear of himself, you know,

509
00:53:47,000 --> 00:53:53,280
unconditionally backed Kadrianu. That there was an SS ideology into

510
00:53:53,280 --> 00:54:02,280
itself which was very pan European, very revolutionary, very very different,

511
00:54:03,519 --> 00:54:09,639
not just from the Wehrmachten, traditional German society and even

512
00:54:09,679 --> 00:54:12,920
traditional German military culture, but distinguishedable from the mainstream of

513
00:54:12,960 --> 00:54:15,760
the NSDAP as well. And I find it fascinating. But

514
00:54:17,000 --> 00:54:20,960
to bring it back to the subject at hand. One

515
00:54:21,039 --> 00:54:28,239
thing that the Mulla School emphasized, and this is another

516
00:54:28,320 --> 00:54:36,599
reason why they insisted on on Moslim teachers exclusively the

517
00:54:36,599 --> 00:54:43,719
theological program. It was very oriented towards overcoming sectarian hostilities

518
00:54:44,559 --> 00:54:50,320
and in the SS tried to prioritize bridging the divide

519
00:54:50,360 --> 00:55:00,079
between scenes and Schiites. There's a constant emphasis against of

520
00:55:01,559 --> 00:55:14,599
religious sectarianism among Moslems, you know, and traditionally in in

521
00:55:14,719 --> 00:55:29,280
Wehrmacht units where traditionally she and Sunnies were segregated and

522
00:55:29,320 --> 00:55:32,400
the ss were not only refused to do that, but

523
00:55:32,480 --> 00:55:41,800
they pursued an anti sectarian line, and the emphasis again

524
00:55:42,119 --> 00:55:50,480
was that the schism was contrived by men who coveted

525
00:55:50,519 --> 00:55:58,320
worldly power after the the center of the prophet of heaven,

526
00:55:59,559 --> 00:56:10,199
and that the current struggle where the the dual threat

527
00:56:11,000 --> 00:56:19,719
in existential terms to the Islamic faith and to the

528
00:56:19,800 --> 00:56:30,880
race of the nationalities and populations that constituted darl Islam.

529
00:56:30,920 --> 00:56:38,039
That calls for a healing of the schism, even were

530
00:56:38,079 --> 00:56:51,320
it not a contrivance promised on worldly and thus actuallymatically

531
00:56:51,320 --> 00:57:04,679
corrupt the ambitions, you know. And again the implication, in

532
00:57:04,719 --> 00:57:11,440
my opinion is obvious. It's, you know, we a political

533
00:57:11,480 --> 00:57:18,199
soldier looking ahead circa nineteen forty four forty five needs

534
00:57:18,239 --> 00:57:27,360
to adopts as as primary concern the racial survival of

535
00:57:27,440 --> 00:57:36,559
his people and the continuity of his faith on this planet,

536
00:57:37,280 --> 00:57:42,000
you know, in the face of the dual assault of

537
00:57:42,800 --> 00:57:50,920
Zionism and communism, and we'll we'll stop it there. I

538
00:57:50,960 --> 00:57:54,599
hope this wasn't I hope people got something out of this.

539
00:57:55,199 --> 00:57:57,559
I mean, I presume they did, because people have been

540
00:57:57,679 --> 00:58:00,000
very nice in their feedback.

541
00:58:02,480 --> 00:58:08,679
Speaker 1: No, I mean, if anything, I would like to hear

542
00:58:08,840 --> 00:58:13,800
more people not talk about Islam like they're a boomer

543
00:58:14,039 --> 00:58:15,800
right after nine to eleven.

544
00:58:16,480 --> 00:58:19,199
Speaker 2: Well, yeah, I mean they're they're they're idiots. That's one

545
00:58:19,199 --> 00:58:23,039
of the reasons. I mean, they're we we we've got

546
00:58:23,079 --> 00:58:29,159
Islamic comrades who are great. But beyond that, you know,

547
00:58:29,199 --> 00:58:31,559
I don't. But the same people lip off at me

548
00:58:31,639 --> 00:58:34,199
about World War two or about the law. It's like, well,

549
00:58:34,239 --> 00:58:36,679
you're the expert, you know how, like you we watch

550
00:58:36,679 --> 00:58:38,599
a lot of you watch a lot of TV, you

551
00:58:38,639 --> 00:58:41,599
watch a lot of cable legacy media, so you're you're

552
00:58:41,599 --> 00:58:48,159
an Islam expert. I mean, I that's why. That's the

553
00:58:48,199 --> 00:58:51,559
reason I emphasize these topics because even in supposely disitting

554
00:58:51,599 --> 00:58:57,079
coded spaces, these people are conceptual alliterates by and large,

555
00:58:58,000 --> 00:59:02,920
but you can't. The final reason I'm trying to get

556
00:59:03,280 --> 00:59:10,280
more more guys who have a theological expertise or their

557
00:59:10,320 --> 00:59:16,119
background is, you know, in in a Bible, Christianity or

558
00:59:16,280 --> 00:59:20,960
or Catholicism or Orthodoxy or Islam, because that's I mean,

559
00:59:21,000 --> 00:59:24,599
at the end of the day, I mean, I like

560
00:59:24,679 --> 00:59:30,280
what we've talked about. It's I'm more a capital T

561
00:59:32,360 --> 00:59:35,440
radical tradition with than i am anything probably. I mean

562
00:59:35,480 --> 00:59:38,559
you're talking about like my political philosophy, you know. I

563
00:59:38,599 --> 00:59:41,280
mean I identify as a YACKI as national socialist. But

564
00:59:42,119 --> 00:59:48,840
what the it's renee g you know, on it's Mercia Eliotti,

565
00:59:49,719 --> 00:59:55,199
Julius evil. Uh. That's a substantial part of my my

566
00:59:55,559 --> 00:59:58,320
cannon if you want know what it like that? Okay,

567
00:59:59,159 --> 01:00:06,760
And there's this kind of dummy anti intellectualism that's just

568
01:00:06,880 --> 01:00:13,800
hostile to theology and religion, you know, I mean that

569
01:00:13,800 --> 01:00:21,679
that's common to any epoch really, you know, even people

570
01:00:21,880 --> 01:00:23,880
I've revererd that point with some of our Orthodox friends

571
01:00:23,880 --> 01:00:30,599
and some of our Catholic friends who view the Medieval

572
01:00:30,639 --> 01:00:33,400
era as a period of high culture that's unduly maligned,

573
01:00:33,440 --> 01:00:37,559
which is absolutely true. Casting the Middle Ages is a

574
01:00:37,599 --> 01:00:43,079
sort of hellish time of cultural poverty. I mean, that's ridiculous.

575
01:00:43,440 --> 01:00:44,840
I mean, I don't know how any I don't know

576
01:00:44,840 --> 01:00:46,960
how any Anglophone person can think that way anyway. I mean,

577
01:00:47,000 --> 01:00:50,880
are theory and lore and the Ulster cycle, if you're

578
01:00:50,880 --> 01:00:53,159
somebody like me, that's second only to the King James Bible,

579
01:00:54,039 --> 01:00:57,320
you know, like I and that that that comes out

580
01:00:57,320 --> 01:01:01,239
of the horrifying Medieval era, you know. But beyond that.

581
01:01:03,079 --> 01:01:05,000
I think some people they kind of view with the

582
01:01:05,039 --> 01:01:08,480
royals colored glasses, this idea. Oh well, then there's this,

583
01:01:08,599 --> 01:01:14,320
there's this integrated concept. You know that they mean in

584
01:01:14,400 --> 01:01:18,239
terms of trifunctional hypothesis, but they mean that religious life

585
01:01:18,320 --> 01:01:24,760
informed everyday sensibilities. And that's somewhat true. But I think

586
01:01:24,800 --> 01:01:29,280
it was, and I think most people are not about class.

587
01:01:29,320 --> 01:01:34,719
This this doesn't know class in terms of where these

588
01:01:34,920 --> 01:01:39,400
sensibilities are concentrated. But I think most people even then

589
01:01:39,679 --> 01:01:42,840
it was a very kind of superficial thing. You know,

590
01:01:44,000 --> 01:01:45,760
people are gonna look at scance at you if you

591
01:01:45,800 --> 01:01:51,239
take religion seriously and you want to emphasize it as

592
01:01:51,920 --> 01:01:59,280
the subject matter, that it is your sort of the

593
01:01:59,360 --> 01:02:05,840
topical focus, you know. But yeah, I people like that

594
01:02:05,880 --> 01:02:13,199
are I don't know, I mean I I I've had

595
01:02:13,199 --> 01:02:17,400
to get havituated at tuning out ignorant people because they're

596
01:02:17,400 --> 01:02:22,920
all around me and they're all really noisy. They're I

597
01:02:22,960 --> 01:02:25,719
don't know, you know, I'm not I'm not here to

598
01:02:25,880 --> 01:02:27,960
educate morons, and I'm not I'm not here to like

599
01:02:28,000 --> 01:02:30,519
listen to assholes lip off on things they don't know about.

600
01:02:30,639 --> 01:02:33,719
So I just the minority of people who want to

601
01:02:33,760 --> 01:02:36,400
talk about serious stuff, and I think like little fucking kids.

602
01:02:36,880 --> 01:02:39,280
I mean, you know, of the people I want to

603
01:02:39,320 --> 01:02:39,960
interact with.

604
01:02:41,480 --> 01:02:44,280
Speaker 1: All right, everybody, go over it to Thomas A substack

605
01:02:44,599 --> 01:02:47,960
real Thomas seven seven seven dot substack dot com and

606
01:02:48,039 --> 01:02:52,079
check out his website Thomas seven seven seven dot com.

607
01:02:52,800 --> 01:02:55,679
T is a seven and you can hook up with

608
01:02:55,760 --> 01:03:00,000
him uh from there. Thank you, Tom, I appreciate it.

609
01:03:00,360 --> 01:03:00,880
Speaker 2: Thank you man.

