WEBVTT

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<v Speaker 1>We should read our bibles as men dig for buried treasure.

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<v Speaker 2>One of the most high game with the nations their inheritance.

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<v Speaker 2>When He divided mankind, he fixed.

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<v Speaker 3>The borders of people's according to the number of the

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<v Speaker 3>sons of God.

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<v Speaker 1>In those days and for some time after, giant Nephilites

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<v Speaker 1>lived down to the earth. For whenever the sons of

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<v Speaker 1>God had intercourse with women, they gave birth to children

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<v Speaker 1>who became the heroes.

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<v Speaker 2>And famous warriors of ancient tides. Take no part in

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<v Speaker 2>the fruitless deeds of darkness, but yet expose that though.

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<v Speaker 4>A thousand fall at your side, though ten thousand are

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<v Speaker 4>dying around you.

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<v Speaker 3>These ears, we are not touching lines of garden.

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<v Speaker 2>Man, you gotta dig it. Hell, old fellow treasure hunters,

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<v Speaker 2>Welcome to the excavation side. I'must in alongside and when

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<v Speaker 2>we got Ben Steve even in Chad will be your

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<v Speaker 2>guides on this excursion. Hope you brought your shovel in

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<v Speaker 2>your compass, because we got the Maple's.

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<v Speaker 3>Welcome Back to.

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<v Speaker 2>Part two, Part two, Back to the Future, Back to

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<v Speaker 2>the Future, Part three, Which one was the western one?

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<v Speaker 2>I think that was the third one that was my favorite.

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<v Speaker 3>Yeah, they get stuck. No fuel. We got plenty of fuel.

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<v Speaker 4>Could you imagine nowadays if if if all of a sudden,

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<v Speaker 4>like a giant e FP went off, all technology was down,

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<v Speaker 4>no power, no nothing, we would be screwed.

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<v Speaker 3>It'd be rough.

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<v Speaker 4>I mean, do you think you know him? What eighties

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<v Speaker 4>when he liked the eighties era? Go back to Western times.

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<v Speaker 4>They're like, uh, because it was he landed, hid the

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<v Speaker 4>car or something. Then like cowboys come running up to

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<v Speaker 4>him or something.

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<v Speaker 2>Indians chasing each other, be like, what.

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<v Speaker 4>On earth what did I step into? It's like me

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<v Speaker 4>and basic. Yeah, I knew I was getting into and

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<v Speaker 4>I see it was like.

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<v Speaker 3>What did I do?

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<v Speaker 4>What did I do to myselm? Too late?

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<v Speaker 1>Now?

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<v Speaker 4>Ye? No quitting here.

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<v Speaker 2>Which we were on the is the Law Dead?

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<v Speaker 3>Uh?

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<v Speaker 2>Ben went and uh totally picked apart Galatians.

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<v Speaker 4>So I didn't get to chapter six, but yeah, we

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<v Speaker 4>picked the part relations pretty.

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<v Speaker 2>Good, which I think the nail was pretty mean driven.

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<v Speaker 4>Yeah, that that nail dead.

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<v Speaker 3>The Law is dead?

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<v Speaker 4>The woods beat with the hammer.

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<v Speaker 2>Splintering everywhere, And the thing is this is a subject honestly.

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<v Speaker 2>I mean I have a folder with like a or

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<v Speaker 2>sixty something versus I mean, you could totally just beat

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<v Speaker 2>the dead horse till it was dust.

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<v Speaker 3>But you know, there's no sense in it.

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<v Speaker 4>Right.

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<v Speaker 2>But we went through you know, Galatians, Glatians. You know,

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<v Speaker 2>Paul lays out of you know, pretty fundamental you know,

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<v Speaker 2>foundation to you.

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<v Speaker 3>Know, the law is dead?

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<v Speaker 2>U WHI Yeah, I love the Book of Hebrews. You know,

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<v Speaker 2>the Book of Hebrews goes in and gives you the wis.

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<v Speaker 2>So yeah, we know the law is dead. So now

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<v Speaker 2>we'll look at why or how is the law dead?

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<v Speaker 2>And this is something that I looked over quite a bit,

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<v Speaker 2>and when I seen it and read it, I was

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<v Speaker 2>like it brought a whole new appreciation, you know. I

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<v Speaker 2>mean I I've always believed that the law was dead,

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<v Speaker 2>but once I got to digging and reading in here

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<v Speaker 2>and seen the howls and the wise, it just it

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<v Speaker 2>made even more impression on me. Yeah, that was kind

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<v Speaker 2>of like me, like I said, the last episode there,

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<v Speaker 2>I kind of was you know, the old the the

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<v Speaker 2>Laws minus the Ten Commandments. I figured, you know, those

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<v Speaker 2>were dead, But now I look at like all of

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<v Speaker 2>it's dead because like you said, they're in Galatians.

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<v Speaker 3>You know, if you.

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<v Speaker 4>Love, you're not gonna if you love them, you're not

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<v Speaker 4>gonna kill them, You're not gonna cheat on them. Yeah.

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<v Speaker 4>So therefore, like we said before, it's it was a

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<v Speaker 4>placeholder for Christ. It was, it was a guidance, it

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<v Speaker 4>was got a tutor. The word tutor said, it's a tutor.

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<v Speaker 2>Let's die right in. We got a lot of ground

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<v Speaker 2>to cover. Uh So, if you turn to Hebrews chapter six,

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<v Speaker 2>uh I'm just gonna start with the last verse because

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<v Speaker 2>it's kind of like a segway into chapter seven. Uh So,

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<v Speaker 2>Chapter six, verse nineteen says, we have this as a

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<v Speaker 2>shore and steadfast anchor of the soul, a hope that

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<v Speaker 2>enters into the inner place, behind the curtain where Jesus

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<v Speaker 2>has gone as a forerunner on our behalf, having become

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<v Speaker 2>a high priest forever after the order of Melchisa, dek

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<v Speaker 2>now Melchisa, dec if you remember Abraham, after he went

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<v Speaker 2>and saved Lot from all those men that went in

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<v Speaker 2>and sacked Sodom Gomorrah, they took a Lot with him.

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<v Speaker 3>As a prisoner.

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<v Speaker 2>So Abraham got his mighty three hundred men and went

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<v Speaker 2>after and defeated these mighty kings in their armies and

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<v Speaker 2>got lot back and all the things that they had stolen.

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<v Speaker 2>And on the way back they bumped into this mysterious

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<v Speaker 2>guy called Melkisa dec And this is the first time

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<v Speaker 2>that in scripture we ever see that someone holds the

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<v Speaker 2>title of not only priest but king. It said that

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<v Speaker 2>mel Keis Dick was, uh the king and priest of Salem,

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<v Speaker 2>you know, and in English Salem you knows peace.

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<v Speaker 3>You know, he was the king and uh.

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<v Speaker 2>Yeah says priest of peace.

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<v Speaker 4>Chapter seven that says king of Peace.

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<v Speaker 3>Yeah. So uh.

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<v Speaker 2>In my notes for that it says, uh, you know,

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<v Speaker 2>this is in my opinion, and a lot of scholars,

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<v Speaker 2>you know, you know, align with this view. You know,

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<v Speaker 2>this is Christ prefigured or what they'd like to call

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<v Speaker 2>a Christophane. Uh know, ye not that ye are the

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<v Speaker 2>temple of God in the spirit of God was within you.

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<v Speaker 2>Behind the curtain was the holiest of holies. There was

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<v Speaker 2>only the high Priest that could enter. Jesus is that

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<v Speaker 2>high priest and the Holy of Holies is your heart

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<v Speaker 2>now with the New Covenant, right, So, when we talked

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<v Speaker 2>about the veil being torn, you know, in the last episode,

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<v Speaker 2>and what that meant. So when we get into chapter seven, heaven.

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<v Speaker 2>The subtitle says, uh, the priestly order of Melchisa dec.

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<v Speaker 4>Mine says, makesk is greater than Abraham.

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<v Speaker 2>Oh yeah, if it is in fact Jesus.

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<v Speaker 3>Yeah, yeah.

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<v Speaker 2>So it says, for this Melchisedec, king of Salem, priest

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<v Speaker 2>of the Most High God, met Abraham returning from the

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<v Speaker 2>slaughter of the kings and blessed him. Now I have

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<v Speaker 2>like a little notation here on Keisad says Jesus, who

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<v Speaker 2>was the word?

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<v Speaker 3>From John?

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<v Speaker 2>We know that in the beginning was the word. The

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<v Speaker 2>word was with God, and that the word was God

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<v Speaker 2>equaling Jesus. So before he was born of water, you know,

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<v Speaker 2>which it refers to. You know, a natural birth. You know,

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<v Speaker 2>a woman's word breaks and you come forth. You know,

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<v Speaker 2>he was of spirit made flesh. So before this birth

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<v Speaker 2>he had no mother or father, without beginning or end,

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<v Speaker 2>and remains a priest forever. As Melchisedek is described in

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<v Speaker 2>the verses found here. When you go back to that account,

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<v Speaker 2>it's in Genesis chapter fourteen, verse eighteen. It says Abraham

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<v Speaker 2>has a run in with him, this king and priest,

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<v Speaker 2>the same titles given to Adam at creation after Abraham

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<v Speaker 2>gives him the spoils of the war. This man brings

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<v Speaker 2>out what the bread and the wine, just like Jesus

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<v Speaker 2>said the last said, Yeah, what does Abraham bring out

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<v Speaker 2>before God himself and the two angels before they go

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<v Speaker 2>and destroy Sodom?

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<v Speaker 3>Bread and wine? Wasn't it?

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<v Speaker 2>What did Jesus himself present at the Last Supper? It

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<v Speaker 2>is bread and wine, wasn't it. Following the Crucifixion, disciples

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<v Speaker 2>running to this stranger who seems to have a lot

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<v Speaker 2>of history and scriptures, they invite him in. They did

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<v Speaker 2>not know it was him until he took out the

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<v Speaker 2>bread and why. It was then that they could see

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<v Speaker 2>the holes in his hands. Also, for Christ to write

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<v Speaker 2>into Jerusalem as the returning king, that would mean that.

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<v Speaker 3>He would have to have ruled before right, Okay, okay.

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<v Speaker 2>Some believe this is Shim, Noah's son. Shim in Hebrew

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<v Speaker 2>is the hidden name of God. For this, if this

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<v Speaker 2>be Jesus a friend to Abraham and Shim, that he

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<v Speaker 2>may set up the very order through which he came

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<v Speaker 2>and though which he comes again in the end, perhaps

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<v Speaker 2>that prophecy may be fulfilled. I am the First and

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<v Speaker 2>the last, the beginning and the end, the name that

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<v Speaker 2>reigns forever. So that's just a little background on the

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<v Speaker 2>Malkisa deck.

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<v Speaker 4>That's the same time, you know, Jesus showed up in

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<v Speaker 4>the fiery furnace.

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<v Speaker 2>Where else uh when uh he was going to sacrifice Isaac.

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<v Speaker 2>It says the Angel of the Lord Jesus appeared and

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<v Speaker 2>that was a foreshadow of the cross, and gave gave him.

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<v Speaker 3>Ah.

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<v Speaker 4>Wasn't there a lamb or something?

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<v Speaker 2>Yeah, or said he would he would provide to sacrifice

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<v Speaker 2>or something. So so you know, so saying this character

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<v Speaker 2>may or may not be Jesus is not far fetched. No, So,

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<v Speaker 2>I mean if he showed up multiple times in the

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<v Speaker 2>Old Testament. Yeah, and and what a lot of scholars

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<v Speaker 2>and stuff they call it a christophany.

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<v Speaker 3>That's a big word, Yeah, christophany.

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<v Speaker 2>But going on in verse two, it says, and to

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<v Speaker 2>him Abraham portioned a tenth part of everything. He is

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<v Speaker 2>first by a translation of his name, king of righteousness,

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<v Speaker 2>and then he is also King of Salem, that is,

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<v Speaker 2>king of peace. He is without father or mother or genealogy,

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<v Speaker 2>having neither beginning of days nor end of life, but

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<v Speaker 2>resembling the Son of God. He continues a priest forever

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<v Speaker 2>that doesn't sound like any human man I've ever met

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<v Speaker 2>that beginning or end, mother or father reigns forever. Verse four.

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<v Speaker 2>See how great this man was, to whom Abraham the

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<v Speaker 2>patriarch gave a tenth.

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<v Speaker 3>Of the spoils of battle.

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<v Speaker 2>Yeah, and those descendants of Levi who received the priestly

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<v Speaker 2>office have a commandment in the law to take tenths

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<v Speaker 2>from the people, that is, from their brothers, though these

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<v Speaker 2>also are descended from Abraham. But this man, who does

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<v Speaker 2>not have his descent from them, receive tithes from Abraham

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<v Speaker 2>and blessed him who had the promise. It is beyond

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<v Speaker 2>dispute that the inferior is.

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<v Speaker 3>Blessed by the superior.

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<v Speaker 2>In the one case, tithes are received by mortal men,

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<v Speaker 2>but in the other case by one of whom it

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<v Speaker 2>is testified that he lives. Verse nine. One might even

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<v Speaker 2>say that leave himself, who receives tithes, paid tithes through Abraham,

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<v Speaker 2>for he was still in the loins of his ancestor

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<v Speaker 2>when Melchisedek met him talking about Abraham. Right, Okay, this

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<v Speaker 2>subtitle for verse eleven Jesus compared to Melchisedec.

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<v Speaker 3>Here's where the author draws the parallels.

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<v Speaker 2>Now, if perfection had been attainable through the levitical priestlihood, okay,

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<v Speaker 2>for under it the people received the what the law?

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<v Speaker 2>What further need will there have been for another priest

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<v Speaker 2>to arise after the order of Melchisa Dick rather than

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<v Speaker 2>one named after the order of Aaron Verse twelve, Mine

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<v Speaker 2>says order of Levi and Aaron. Yeah, for when there

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<v Speaker 2>is a change in the priesthood, there is necessarily a

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<v Speaker 2>change in the law as well. So my notes that

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<v Speaker 2>says this is why Jesus was the returning king. The

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<v Speaker 2>law was being changed, and that's why the Pharisees bucked

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<v Speaker 2>so hard. A new covenant slash law was coming and

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<v Speaker 2>with it a new priest and King Jesus Christ then

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<v Speaker 2>be obsolete and lose all their important status.

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<v Speaker 4>Yeah, that's us unsafe. I mean you gotta look at it.

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<v Speaker 4>You know, their whole their whole livelihood is being a.

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<v Speaker 3>Priest getting paid the teachers of Israel.

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<v Speaker 2>Yeah, they would be obsolete if there's this new law.

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<v Speaker 4>It's almost like you're trying to.

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<v Speaker 3>The power struggle.

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<v Speaker 2>Yeah, that's why they rejected. They would they would be

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<v Speaker 2>nobody's in this new system. Okay, So the verse thirty

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<v Speaker 2>think could be somebody's Oh yeah, they.

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<v Speaker 3>Think.

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<v Speaker 4>I mean, look at look at Paul. They could have

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<v Speaker 4>been a Paul, and how much more benefit would they

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<v Speaker 4>have been.

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<v Speaker 3>But look at Paul.

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<v Speaker 2>Though he traveled around town to town only off the

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<v Speaker 2>arms that he was given, I only had a place

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<v Speaker 2>to stay when people took him in. These Pharisees, they

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<v Speaker 2>were the richest the people and the thing.

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<v Speaker 3>Was all the money.

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<v Speaker 4>And Paul used to so he knows that life.

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<v Speaker 3>Yeah, he's seen both sides of.

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<v Speaker 4>The that's even. I mean I heard all, you know.

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<v Speaker 4>He was like, Oh, there's you're you're full of it.

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<v Speaker 4>There ain't no you know, there ain't no Jesus, There

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<v Speaker 4>ain't no God. That's just something someone's trying to bring one.

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<v Speaker 4>Why would Paul give up everything for nothing?

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<v Speaker 2>And why would all these martyrs yeah be killed. All

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<v Speaker 2>they had to do was denounce it, Yeah, over a

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<v Speaker 2>joke or something. Yeah, you know, so that they died

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<v Speaker 2>that's bull. Yeah, you know, we're getting off of that.

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<v Speaker 2>Verse thirteen. For the one of whom these things are

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<v Speaker 2>spoken belonged to another tribe from which no one has

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<v Speaker 2>ever served at the altar. For it is evident that

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<v Speaker 2>our lord was descended from Judah, and in connection with

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<v Speaker 2>that tribe, Moses said nothing about the priests. This becomes

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<v Speaker 2>even more evident when another priest arises, in the likeness

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<v Speaker 2>of Melchisedek, who has become a priest, not on the

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<v Speaker 2>basis of a legal requirement concerning bodily dissent, but by

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<v Speaker 2>the power of the indestructible life. For it is witnessed

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<v Speaker 2>of him. You are a priest forever after the order

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<v Speaker 2>of Melchisedek. This is Jesus Christ verse eighteen. For on

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<v Speaker 2>the one hand, a former commandment is set aside because

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<v Speaker 2>of its weakness and uselessness, for the law made nothing perfect.

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<v Speaker 2>But on the other hand, a better hope is introduced,

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<v Speaker 2>through which we draw near to God verse twenty. And

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<v Speaker 2>it was not without an oath, For those who formerly

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<v Speaker 2>became priests were made such without an oath. But this

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<v Speaker 2>one was made a priest with an oath by the

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<v Speaker 2>one who said to him, the Lord has sworn and

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<v Speaker 2>will not change his mind. You are a priest forever.

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<v Speaker 2>This makes Jesus a granture of the better covenant. The

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<v Speaker 2>former priests were many in number because they were prevented

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<v Speaker 2>by death from continuing in office, but he holds his

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<v Speaker 2>priesthood permanently because he continues forever. Consequently, he is.

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<v Speaker 3>Able to save to the up most who.

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<v Speaker 2>Draws near to God through him, since he always lives,

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<v Speaker 2>to make intercession for them.

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<v Speaker 4>In my translation the NLT it actually says, instead of

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<v Speaker 4>he says, but because Jesus lives forever, instead of he

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<v Speaker 4>lives forever.

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<v Speaker 3>Yeah, they know twenty six.

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<v Speaker 2>For it was indeed fitting that we should have such

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<v Speaker 2>a high priest, holy, innocent, unstained, separated from sinners, and

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<v Speaker 2>exalted above all the heavens.

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<v Speaker 3>He has no need like those.

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<v Speaker 2>High priests to offer sacrifices daily, first for his own

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<v Speaker 2>sins and then for those of the people, since he

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<v Speaker 2>did this once for all when he offered up himself.

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<v Speaker 2>For the Law appoints men in their weakness as high priests.

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<v Speaker 2>But the word of the Oath, which came later than

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<v Speaker 2>the law, appoints a son who has been made perfect forever.

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<v Speaker 4>You know, the new priest, Jesus, high priest forever.

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<v Speaker 2>Yeah, under the New Covenant. Ye Chapter eight, Jesus, the

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<v Speaker 2>high Priest of a better Covenant. Now, the point in

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<v Speaker 2>what we are saying is this, we have such a

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<v Speaker 2>high priest, one who is seated at the right hand

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<v Speaker 2>of the throne of the Majesty in heaven, which goes

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<v Speaker 2>back to that Satan episode we did, and Satan was

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<v Speaker 2>at the right hand. When Jesus ascended, he went to

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<v Speaker 2>the right hand. So therefore Satan was thrown down because

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<v Speaker 2>what there was no longer a place for him. Jesus

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<v Speaker 2>took it verse two, a minister in the holy places,

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<v Speaker 2>in the true tint that the Lord has set up,

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<v Speaker 2>not man. So what's the true tint? We are now

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<v Speaker 2>the temple of God in this new COVID Verse three,

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<v Speaker 2>for every high priest is appointed to offer gifts and sacrifices.

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<v Speaker 3>Thus it is necessary for this.

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<v Speaker 2>Priest also to have something to offer. Now if he

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<v Speaker 2>were on earth, he would not be a priest at all,

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<v Speaker 2>since there are priests who offered gifts.

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<v Speaker 3>According to the law.

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<v Speaker 2>When I read this and it talked about the giving

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<v Speaker 2>of gifts, okay, okay, it made me think, I'm like,

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<v Speaker 2>where else have I heard that? Well, Jesus's resurrection in

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<v Speaker 2>Ephesians it talks about that when he arose, he led

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<v Speaker 2>a host of captives and giving gifts to men. So

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<v Speaker 2>this is where that all ties in together. It's a

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<v Speaker 2>priestly thing. So right here, it says, remember in Ephesians,

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<v Speaker 2>we were the captives. Yeah, and see that. Here's what

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<v Speaker 2>I always got it to an old law guests, sir, sorry, sorry,

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<v Speaker 2>he's the punchline killer. Remember when Ephesians chapter four, verse eight,

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<v Speaker 2>and Jesus with he ascended on high, he led a

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<v Speaker 2>host of captives free and giving gifts to men. This

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<v Speaker 2>covers the gifts part. His gift was salvation, and as

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<v Speaker 2>high priest at the right hand of the Father, he

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<v Speaker 2>offers sacrifice an intercession for us. Now what about the

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<v Speaker 2>captives that he led Galatians chapter three, verse twenty three.

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<v Speaker 2>Before faith came, we were held captive under the law,

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<v Speaker 2>imprisoned until the coming faith would be revealed. Galatians chapter three,

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<v Speaker 2>verse ten. The law is a curse Galatians chapter three,

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<v Speaker 2>verse thirteen. Christ redeemed us from.

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<v Speaker 3>The curse of the law.

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<v Speaker 2>First Corinthians chapter fifteen, verse fifty four through fifty seven.

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<v Speaker 2>The law was a death sentence. Romans chapter eight, verse

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<v Speaker 2>two through four. For the law of the spirit of

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<v Speaker 2>life has set you free. In Christ Jesus from the

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<v Speaker 2>law of sin and death.

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<v Speaker 4>So therefore, what you're saying is if the old law

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<v Speaker 4>is the law of death because we sin, so it's

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<v Speaker 4>the law of sin and the law of death, that

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<v Speaker 4>Christ is the answer.

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<v Speaker 3>He's the life. But he said that, didn't he I'm

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<v Speaker 3>pretty sure I'm the way. I am the true truth

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<v Speaker 3>in life.

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<v Speaker 2>No man coming to the Father except through me, not

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<v Speaker 2>by the law, not by your works.

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<v Speaker 3>Me and me alone. I am enough. Yep. But I

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<v Speaker 3>thought that was so cool. I was like burning this down, yeah,

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<v Speaker 3>man to the ground. Uh.

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<v Speaker 2>But when I read that, dude, that was just such

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<v Speaker 2>a mind blowing thing. I was like, God, thank you

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<v Speaker 2>for showing me that. Yeah, because I've read that for

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<v Speaker 2>years and I always looked at it. It was my

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<v Speaker 2>spiritual lens because I mean, you know, I mean I

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<v Speaker 2>love the whole Juterrooy thirty two Worldview, the Falling Angel,

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<v Speaker 2>stuff like that when it talks about he went in

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<v Speaker 2>and uh the depths of she old and proclaimed that

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<v Speaker 2>the prisoners, you know, in prison. But then when he ascended,

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<v Speaker 2>that's when he went into heaven to be this high

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<v Speaker 2>priest and intercede for us.

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<v Speaker 3>It said he led a host of captives free.

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<v Speaker 2>And I read people saying Oh, well, that's you know,

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<v Speaker 2>like the Romans when they defeated somebody, they would parade

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<v Speaker 2>the captives, you know, as a victory dance.

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<v Speaker 4>That they made them.

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<v Speaker 2>Maybe he kept the fallen angels in chains, but just

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<v Speaker 2>paraded them around heaven. Like, hey, look what I've done.

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<v Speaker 2>And I've heard so many just crazy, you know what

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<v Speaker 2>I mean, stuff that really didn't make sense to me.

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<v Speaker 2>But then I've seen that. I was like, that makes

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<v Speaker 2>perfect sense. We are the captives and now we.

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<v Speaker 4>Are free, free from the law.

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<v Speaker 3>Yeah, that's right.

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<v Speaker 4>Okay, Yeah, I don't I don't see parading the I

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<v Speaker 4>mean they've been in prison for how long? Now?

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<v Speaker 2>Yeah, that battle was won a long time ago. What's

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<v Speaker 2>the point in victory dance?

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<v Speaker 3>Now?

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<v Speaker 4>Yeah? Hey, look we uh we beat Germany the first time.

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<v Speaker 2>Yeah, it's like it's doing a parade for yeah, the

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<v Speaker 2>world wars now.

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<v Speaker 3>Going ahead.

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<v Speaker 2>Verse five says they serve a copy and shahadow of

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<v Speaker 2>the heavenly things. For when Moses was about to erect

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<v Speaker 2>the tent, he was instructed by God saying, see that

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<v Speaker 2>you make everything according to the pattern that was shown

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<v Speaker 2>to you on the mountain. So you know this is

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<v Speaker 2>you know the tabernacle and temple were modeled after the

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<v Speaker 2>one in heaven. You know, it's that whole on earth

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<v Speaker 2>as it is in heaven. Theology, you know, they were

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<v Speaker 2>also mirroring creation, you know creation. To the Jewish people,

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<v Speaker 2>it was Earth was God's temple. Earth was God's temple.

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<v Speaker 2>It was mirroring the heavenly things. You know, every temple

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<v Speaker 2>has what it has priests, And in Exodus that says,

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<v Speaker 2>I'm calling you to be a nation of priests. So

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<v Speaker 2>the priests were covered in the temple, which is earth.

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<v Speaker 2>And what else does the temple have? It has graven images. Right,

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<v Speaker 2>That's why it says you are the imagers of God.

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<v Speaker 2>You were made in his image. So therefore all the

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00:23:58.640 --> 00:24:01.839
<v Speaker 2>things of a temple were in creation. That's why he

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<v Speaker 2>even said, unto you, you will make no graving image,

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<v Speaker 2>of course, not to serve no of the gods, but

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<v Speaker 2>because you are the image of God on earth as

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<v Speaker 2>it is in heaven. It's a mirrored thing verse six.

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<v Speaker 2>But as it is, Jesus Christ has obtained a ministry

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<v Speaker 2>that is as much more excellent than the old as

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<v Speaker 2>the covenant he mediates is better since it is enacted

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<v Speaker 2>on better promises for if that first covenant had been faultless,

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<v Speaker 2>there would not have been no occasion to look for

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<v Speaker 2>a second. For it, he finds fault with them when

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<v Speaker 2>he says, behold, the days are coming, declares the Lord,

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<v Speaker 2>when I will establish a new covenant with the House

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<v Speaker 2>of Israel and with the House of Judah, not like

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<v Speaker 2>the covenant that I have made with their fathers on

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<v Speaker 2>the day when I took them by the hand to

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<v Speaker 2>bring them out of the land of Egypt. For they

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<v Speaker 2>did not continue in my covenant, and so I showed

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<v Speaker 2>no concern for them.

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<v Speaker 3>Declares the Lord. For this is the.

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<v Speaker 2>Covenant that I will make with the House of Israel

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<v Speaker 2>after those days, declares the Lord. I will put my

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<v Speaker 2>laws into their minds. I'll write them on their hearts,

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<v Speaker 2>and I will be their God, and they shall be

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<v Speaker 2>my people. And they shall not teach each other his neighbor,

426
00:25:28.279 --> 00:25:31.559
<v Speaker 2>and each one his brothers, saying, know the Lord, for

427
00:25:31.680 --> 00:25:34.279
<v Speaker 2>they shall all know me, from the least of them

428
00:25:34.400 --> 00:25:38.119
<v Speaker 2>to the greatest. For I will be merciful toward their iniquities,

429
00:25:38.200 --> 00:25:40.279
<v Speaker 2>and I will remember their sins no more.

430
00:25:42.200 --> 00:25:42.920
<v Speaker 3>Verse thirteen.

431
00:25:43.880 --> 00:25:47.680
<v Speaker 2>In speaking of the new covenant, he makes the first

432
00:25:47.720 --> 00:25:49.519
<v Speaker 2>one obsolete.

433
00:25:50.039 --> 00:25:51.839
<v Speaker 4>I mean, that's clear as they right there.

434
00:25:52.359 --> 00:25:57.359
<v Speaker 2>And what is becoming obsolete and growing old is ready

435
00:25:57.559 --> 00:25:59.880
<v Speaker 2>to vanish away verse ten.

436
00:26:01.880 --> 00:26:02.920
<v Speaker 3>Four through six.

437
00:26:03.839 --> 00:26:06.079
<v Speaker 4>Chapter ten, you mean, yeah, Chapter ten.

438
00:26:06.000 --> 00:26:10.559
<v Speaker 2>Verse four, For it is impossible for the blood of

439
00:26:10.599 --> 00:26:15.079
<v Speaker 2>bulls and goats to take away sins. Consequently, when Christ

440
00:26:15.160 --> 00:26:19.119
<v Speaker 2>came into the world, he said, sacrifices and offerings you

441
00:26:19.240 --> 00:26:23.039
<v Speaker 2>have not desired, but a body have you prepared for me?

442
00:26:23.559 --> 00:26:27.759
<v Speaker 2>In burned offerings and sin offerings? You have taken no pleasure.

443
00:26:28.079 --> 00:26:30.799
<v Speaker 2>And we already talked about how the talment records, you know,

444
00:26:31.079 --> 00:26:35.000
<v Speaker 2>the day of atonement, the bloodstained scarf stop, and why

445
00:26:35.960 --> 00:26:39.720
<v Speaker 2>the bell ripped into all those things? I mean, and

446
00:26:39.759 --> 00:26:44.839
<v Speaker 2>I love to the acts. Chapter seventeen, verse thirty gets

447
00:26:44.960 --> 00:26:49.680
<v Speaker 2>rid of anybody's ignorance because it says plainly, it says

448
00:26:50.559 --> 00:26:54.599
<v Speaker 2>the times of ignorance, which is the time of the

449
00:26:54.680 --> 00:27:01.359
<v Speaker 2>law God overlooked. But now he commands all people everywhere

450
00:27:01.839 --> 00:27:05.480
<v Speaker 2>to repent. You know, the time of ignorance is over.

451
00:27:05.720 --> 00:27:08.119
<v Speaker 4>Right, Yeah, Because if you didn't have the law, you

452
00:27:08.160 --> 00:27:10.880
<v Speaker 4>didn't know law. I guess that would be ignorance. Ignorant

453
00:27:10.920 --> 00:27:15.039
<v Speaker 4>means you don't know, right yeah. So unless you knew.

454
00:27:16.039 --> 00:27:19.039
<v Speaker 4>Maybe you wasn't held accountable or something. I don't know,

455
00:27:19.680 --> 00:27:23.200
<v Speaker 4>you know, because what you say, six hundred something, six

456
00:27:23.319 --> 00:27:27.359
<v Speaker 4>hundred and thirteen, that's insane, pretty hefty list. Well, I mean,

457
00:27:27.359 --> 00:27:30.400
<v Speaker 4>look at the laws in America. Yeah, there needs to

458
00:27:30.480 --> 00:27:31.039
<v Speaker 4>be like four.

459
00:27:32.720 --> 00:27:36.480
<v Speaker 2>Yeah, but see, the writers of the New Testament saw

460
00:27:36.519 --> 00:27:39.640
<v Speaker 2>that the tour appointed to a new and better cabinet.

461
00:27:40.599 --> 00:27:43.599
<v Speaker 2>Genesis chapter nine, three through four. We talked about in

462
00:27:43.640 --> 00:27:49.079
<v Speaker 2>the flood episode before the law, Noah could eat everything

463
00:27:49.279 --> 00:27:53.920
<v Speaker 2>moving or this is a direct quote, everything moving, every

464
00:27:54.000 --> 00:27:58.400
<v Speaker 2>moving thing that lives. Right, he said, yeah, this was

465
00:27:58.599 --> 00:28:00.759
<v Speaker 2>you know, ye off the boat.

466
00:28:00.960 --> 00:28:01.119
<v Speaker 4>You know.

467
00:28:02.640 --> 00:28:07.119
<v Speaker 2>Romans chapter three, twenty one through twenty four. The righteousness

468
00:28:07.119 --> 00:28:11.160
<v Speaker 2>of God has been manifested apart from the law, although

469
00:28:11.200 --> 00:28:15.599
<v Speaker 2>the law and the prophets bear witness to it. Romans

470
00:28:15.680 --> 00:28:21.599
<v Speaker 2>Chapter four, verse three through five and Chapter four, verse thirteen.

471
00:28:21.759 --> 00:28:24.079
<v Speaker 2>You know, we talked about this in Galatians. He says,

472
00:28:24.119 --> 00:28:26.480
<v Speaker 2>you know, Abraham believed and it was counted into him

473
00:28:26.519 --> 00:28:29.759
<v Speaker 2>as righteousness. The promise to Abraham didn't come through the law,

474
00:28:29.799 --> 00:28:34.680
<v Speaker 2>but through the righteousness of faith. Romans, chapter two, twenty nine.

475
00:28:35.319 --> 00:28:40.000
<v Speaker 2>But a Jew is one inwardly circumcision is a matter

476
00:28:40.079 --> 00:28:40.559
<v Speaker 2>of the heart.

477
00:28:41.880 --> 00:28:42.039
<v Speaker 4>You know.

478
00:28:42.160 --> 00:28:45.880
<v Speaker 2>An extra biblical book Jubileeze chapter one, verse twenty three,

479
00:28:46.359 --> 00:28:49.000
<v Speaker 2>and this is Old Testament says I shall cut off

480
00:28:49.079 --> 00:28:54.039
<v Speaker 2>the foreskin of their hearts for a new covenant. John

481
00:28:54.119 --> 00:28:57.720
<v Speaker 2>chapter one, verse seventeen. The law was given through Moses.

482
00:28:57.759 --> 00:28:59.839
<v Speaker 2>Grace and truth came through Jesus Christ.

483
00:29:01.839 --> 00:29:02.000
<v Speaker 4>You know.

484
00:29:03.200 --> 00:29:07.000
<v Speaker 2>And I like to like pick apart some little things

485
00:29:07.000 --> 00:29:09.759
<v Speaker 2>because you know, it says, so all food is clean.

486
00:29:09.839 --> 00:29:13.839
<v Speaker 2>Now I don't have to kill goats, lambs, and pigeons

487
00:29:13.839 --> 00:29:14.200
<v Speaker 2>no more.

488
00:29:14.880 --> 00:29:15.440
<v Speaker 3>Where does it?

489
00:29:15.640 --> 00:29:21.559
<v Speaker 2>You know, specifically say that at Matthew chapter fifteen, verse

490
00:29:21.599 --> 00:29:26.079
<v Speaker 2>seventeen through twenty, Jesus himself said, nothing that goes into

491
00:29:26.119 --> 00:29:29.400
<v Speaker 2>the mouth can defile a person, but what comes out

492
00:29:29.480 --> 00:29:32.680
<v Speaker 2>of the mouth can. What comes out of the mouth

493
00:29:32.920 --> 00:29:36.279
<v Speaker 2>comes from the heart. So yeah, he's saying, you know,

494
00:29:36.480 --> 00:29:37.640
<v Speaker 2>the food system.

495
00:29:37.480 --> 00:29:40.359
<v Speaker 4>Gods you put in, it's what comes out, you know.

496
00:29:40.319 --> 00:29:45.319
<v Speaker 2>Mark seventeen, verse fourteen through fifteen. It's the same retelling

497
00:29:45.359 --> 00:29:48.359
<v Speaker 2>of that same story I just mentioned, you know, food,

498
00:29:49.400 --> 00:29:53.039
<v Speaker 2>There is no laws on food no more. One Timothy

499
00:29:53.119 --> 00:29:58.000
<v Speaker 2>chapter four, verse one through five. Deceitful spirits and demons

500
00:29:58.039 --> 00:30:02.200
<v Speaker 2>teach requirements of absin from foods that God created to

501
00:30:02.279 --> 00:30:06.559
<v Speaker 2>be received with thanksgiving. It's wicked teaching. It says right

502
00:30:06.559 --> 00:30:10.799
<v Speaker 2>there in one Timothy Matthew Chapter twelve, verse seven, that

503
00:30:10.960 --> 00:30:15.160
<v Speaker 2>is our mercy, not sacrifice. You know. Romans chapter ten,

504
00:30:15.240 --> 00:30:17.400
<v Speaker 2>verse four. You know, Christ was the end of the law.

505
00:30:17.480 --> 00:30:20.720
<v Speaker 2>It specifically says that. But then you get some of

506
00:30:20.720 --> 00:30:23.359
<v Speaker 2>the people that try to be coy and they're like,

507
00:30:23.559 --> 00:30:25.559
<v Speaker 2>oh so when we kind of touched on it lightly,

508
00:30:25.559 --> 00:30:27.720
<v Speaker 2>but I'll hit verses with it, you know, fight it

509
00:30:27.720 --> 00:30:30.440
<v Speaker 2>with the scripture says, so we just throw out the

510
00:30:30.519 --> 00:30:32.680
<v Speaker 2>law keep sinning because you know, all's.

511
00:30:32.480 --> 00:30:34.480
<v Speaker 3>For given now, it's just for given to who cares.

512
00:30:34.559 --> 00:30:37.200
<v Speaker 2>Yeah, you know, and let's you know, if we're being

513
00:30:37.200 --> 00:30:39.319
<v Speaker 2>honest with each other, let's not be coy, you know

514
00:30:39.319 --> 00:30:41.319
<v Speaker 2>what I mean? With the you know, do we just

515
00:30:41.400 --> 00:30:44.559
<v Speaker 2>keep on sinning? Romans chapter three, It is not. Verse

516
00:30:44.599 --> 00:30:48.359
<v Speaker 2>thirty one. Paul says, do we overthrow the law which

517
00:30:48.440 --> 00:30:50.880
<v Speaker 2>is we talked about earlier. The Torah is what that

518
00:30:50.920 --> 00:30:55.160
<v Speaker 2>word is, it's Torah. By this faith by no means

519
00:30:55.599 --> 00:30:58.799
<v Speaker 2>we uphold the law which is the Torah. The Torah

520
00:30:58.799 --> 00:31:01.799
<v Speaker 2>has good sound, moral each we don't throw it away.

521
00:31:02.480 --> 00:31:05.400
<v Speaker 2>We should strive to be better every day, but it's

522
00:31:05.440 --> 00:31:08.720
<v Speaker 2>no longer required to please God. Here is why a

523
00:31:08.839 --> 00:31:10.319
<v Speaker 2>new covenant had to come.

524
00:31:11.559 --> 00:31:13.559
<v Speaker 4>And that's I mean, that would be one of the

525
00:31:13.640 --> 00:31:17.319
<v Speaker 4>verses you take out of context. Oh, the old law

526
00:31:17.400 --> 00:31:21.480
<v Speaker 4>still there. That's not what he's saying. He's saying, of course,

527
00:31:21.559 --> 00:31:26.359
<v Speaker 4>the old law still has truth. You know, Burting somebody

528
00:31:26.480 --> 00:31:28.440
<v Speaker 4>is not a good thing to do.

529
00:31:29.880 --> 00:31:30.599
<v Speaker 2>Like we keep saying.

530
00:31:30.680 --> 00:31:34.440
<v Speaker 4>Yes, your parents check quest. I tell you right now,

531
00:31:34.559 --> 00:31:38.799
<v Speaker 4>you tell my boys what disobeying me get someone? They

532
00:31:39.559 --> 00:31:40.359
<v Speaker 4>do not like it.

533
00:31:41.960 --> 00:31:46.400
<v Speaker 2>Romans Chapter two, twenty three and twenty five. You who

534
00:31:46.480 --> 00:31:50.839
<v Speaker 2>boast in the law dishonored God by breaking the law.

535
00:31:51.759 --> 00:31:55.279
<v Speaker 2>The name of God is blasphemed among the gentiles because

536
00:31:55.279 --> 00:32:01.759
<v Speaker 2>of you. Circumcision indeed is of value if you obey

537
00:32:01.880 --> 00:32:06.880
<v Speaker 2>the law. But when not, if you break the law,

538
00:32:07.799 --> 00:32:11.240
<v Speaker 2>your circumcision becomes uncircumcision.

539
00:32:12.480 --> 00:32:14.640
<v Speaker 4>They talk about circumcision a lot.

540
00:32:14.759 --> 00:32:18.240
<v Speaker 2>Yeah, the heart and the real one.

541
00:32:18.279 --> 00:32:20.240
<v Speaker 4>I guess it is cleaner.

542
00:32:20.599 --> 00:32:27.240
<v Speaker 2>Yes, Romans three, verse twenty seven. What becomes of boasting

543
00:32:27.559 --> 00:32:32.279
<v Speaker 2>by what kind of law? By the law of works? No,

544
00:32:33.240 --> 00:32:37.559
<v Speaker 2>but by the law of faith. That's worth bragging about about.

545
00:32:37.599 --> 00:32:40.160
<v Speaker 2>A gift that's freely given that you could never earn.

546
00:32:40.759 --> 00:32:44.119
<v Speaker 2>You know, Romans, chapter four, verse fifteen. The law brings wrath.

547
00:32:44.920 --> 00:32:50.079
<v Speaker 2>Where there is no law, there is no transgression. And

548
00:32:50.119 --> 00:32:54.000
<v Speaker 2>I got a star beside. Romans Chapter six, verse fourteen

549
00:32:54.039 --> 00:32:59.680
<v Speaker 2>and fifteen. It says, for sin will have no dominion

550
00:32:59.759 --> 00:33:03.559
<v Speaker 2>over for you, since you are not under law but

551
00:33:03.839 --> 00:33:08.559
<v Speaker 2>under grace. What then are we to sin? Because we

552
00:33:08.720 --> 00:33:12.960
<v Speaker 2>are not under the law but under grace by no means?

553
00:33:14.920 --> 00:33:17.160
<v Speaker 2>You know, it says plainly here that we are not

554
00:33:17.440 --> 00:33:20.839
<v Speaker 2>under the law but grace. But with that being said,

555
00:33:21.000 --> 00:33:24.000
<v Speaker 2>we should not continue to sin, because God will forgive

556
00:33:24.079 --> 00:33:27.079
<v Speaker 2>us the laws good and world teaching, except for the

557
00:33:27.119 --> 00:33:30.119
<v Speaker 2>whole not you know, cutting your hair, shaving your beard,

558
00:33:30.240 --> 00:33:33.680
<v Speaker 2>or eating pigs or fish without scales. Those were to

559
00:33:33.720 --> 00:33:36.400
<v Speaker 2>set his people apart in a crowd and try to

560
00:33:36.480 --> 00:33:40.079
<v Speaker 2>keep them healthy. Pigs and fish without scales, or filthy

561
00:33:40.079 --> 00:33:42.759
<v Speaker 2>creatures and bottom feeders of the land and the sea.

562
00:33:43.359 --> 00:33:46.240
<v Speaker 2>You know you touched on that earlier. You know that

563
00:33:46.319 --> 00:33:49.319
<v Speaker 2>you know that can carry you know, diseases potentially. You know,

564
00:33:49.480 --> 00:33:54.079
<v Speaker 2>just because we can never achieve perfection doesn't mean that

565
00:33:54.119 --> 00:33:57.279
<v Speaker 2>we should stop striving to be better people. Slash images

566
00:33:57.319 --> 00:34:02.839
<v Speaker 2>of God, but one I really of Matthew chapter eleven,

567
00:34:03.319 --> 00:34:08.440
<v Speaker 2>twenty eight through thirty. It says, my yoke is easy,

568
00:34:08.639 --> 00:34:12.119
<v Speaker 2>my burden is light. This is Jesus, this is read letters.

569
00:34:12.280 --> 00:34:16.440
<v Speaker 2>You know, the law was heavy, you know, and Christ

570
00:34:16.559 --> 00:34:19.840
<v Speaker 2>is saying that, you know, my salvation, my gift is light.

571
00:34:20.360 --> 00:34:21.199
<v Speaker 3>Oh yeah, why.

572
00:34:21.000 --> 00:34:23.000
<v Speaker 4>Would you want to go back to do is accept it?

573
00:34:23.639 --> 00:34:25.159
<v Speaker 2>What talks about the crowns.

574
00:34:24.840 --> 00:34:25.639
<v Speaker 3>And stuff you receive?

575
00:34:25.719 --> 00:34:28.920
<v Speaker 2>You know, I'd tell my wife kind of joking, jokingly,

576
00:34:29.000 --> 00:34:35.840
<v Speaker 2>I'm like, heaven is not communism or socialism. I guess

577
00:34:36.079 --> 00:34:39.119
<v Speaker 2>everybody gets the same pay, everybody gets the same house.

578
00:34:39.239 --> 00:34:40.000
<v Speaker 3>Now you earn it.

579
00:34:40.280 --> 00:34:42.559
<v Speaker 4>It's like this right here. Okay, so in the military

580
00:34:42.559 --> 00:34:46.119
<v Speaker 4>you get paid for your rank. Right but if you

581
00:34:46.159 --> 00:34:50.400
<v Speaker 4>do some good analogy, if you do something outstanding, you

582
00:34:50.519 --> 00:34:54.760
<v Speaker 4>get an award. Okay, So you could be in the

583
00:34:54.760 --> 00:34:57.719
<v Speaker 4>military for twenty years, you retire at twenty years soon

584
00:34:57.760 --> 00:34:59.639
<v Speaker 4>to be in the military for twenty years, and you

585
00:34:59.800 --> 00:35:06.480
<v Speaker 4>just you're just a little sergeant who's just did what

586
00:35:06.960 --> 00:35:09.800
<v Speaker 4>the bare minium you could do just to stay in

587
00:35:09.840 --> 00:35:13.079
<v Speaker 4>the army. You might have a couple of ribbons on,

588
00:35:13.320 --> 00:35:16.440
<v Speaker 4>you know, a couple of medal ribbons, on your uniform.

589
00:35:16.840 --> 00:35:21.599
<v Speaker 4>And then you got this guy who's went above and beyond,

590
00:35:22.159 --> 00:35:25.079
<v Speaker 4>you know, who might be a master sergeant or a

591
00:35:25.119 --> 00:35:31.280
<v Speaker 4>first sergeant, you know, st major. You know those are

592
00:35:31.719 --> 00:35:35.920
<v Speaker 4>higher rankings. If you don't know militariats, well you get that,

593
00:35:36.400 --> 00:35:41.000
<v Speaker 4>but their their ribbon rack is huge. And when you

594
00:35:41.039 --> 00:35:45.119
<v Speaker 4>go to like a ball before you deploy, or it's

595
00:35:45.360 --> 00:35:49.480
<v Speaker 4>a ball, you know, you wear your dress uniforms with

596
00:35:49.599 --> 00:35:54.639
<v Speaker 4>your ribbons on your uniform, oh your showcase. So which

597
00:35:54.639 --> 00:35:56.719
<v Speaker 4>one do you want to be the guy who barely

598
00:35:56.800 --> 00:36:00.440
<v Speaker 4>skated by with a couple of ribbons or do you

599
00:36:00.480 --> 00:36:04.719
<v Speaker 4>want to be the guy who's made it through life

600
00:36:04.880 --> 00:36:08.519
<v Speaker 4>the best he could do and has all these ribbons

601
00:36:08.559 --> 00:36:12.960
<v Speaker 4>to show for it, you know. And that's that's kind

602
00:36:12.960 --> 00:36:17.920
<v Speaker 4>of an analogy to you know, represent Heaven, I guess,

603
00:36:17.960 --> 00:36:21.079
<v Speaker 4>because it's you know, you can make it in with

604
00:36:21.119 --> 00:36:22.639
<v Speaker 4>the you.

605
00:36:22.599 --> 00:36:26.000
<v Speaker 2>Know, bari minimum, your bare minimum on fire coming through

606
00:36:26.039 --> 00:36:28.719
<v Speaker 2>the gate, or you can walk in with crowns upon

607
00:36:28.840 --> 00:36:33.480
<v Speaker 2>crowns to offer Jesus back, because that's what it says, right,

608
00:36:33.559 --> 00:36:36.239
<v Speaker 2>you give them back to Jesus, you know what I mean?

609
00:36:36.320 --> 00:36:38.000
<v Speaker 4>So do you want something to offer or not?

610
00:36:39.360 --> 00:36:42.039
<v Speaker 2>You know, but I like where it talks about you know,

611
00:36:42.400 --> 00:36:46.679
<v Speaker 2>you know, he's saying his yoke is light because in

612
00:36:46.760 --> 00:36:51.760
<v Speaker 2>Acts chapter fifteen, these Judaizers, like we talked about, we're

613
00:36:51.800 --> 00:36:55.559
<v Speaker 2>saying all these gentiles, you know, they need to be circumcised,

614
00:36:56.679 --> 00:36:59.280
<v Speaker 2>they need to be following the wall and you know,

615
00:36:59.400 --> 00:37:02.760
<v Speaker 2>yeah Jesus, Yeah, that stuff's real, you know, but it's

616
00:37:02.800 --> 00:37:05.800
<v Speaker 2>not enough. You still need to do all this and

617
00:37:06.079 --> 00:37:09.400
<v Speaker 2>this is you know, his response down here in verse

618
00:37:09.440 --> 00:37:13.280
<v Speaker 2>ten is just amazing, he says, his responding to all

619
00:37:13.280 --> 00:37:16.760
<v Speaker 2>these Judaizers talking to the gentiles. He says, now, therefore,

620
00:37:16.880 --> 00:37:20.760
<v Speaker 2>why are you putting God to the test by placing

621
00:37:20.800 --> 00:37:24.559
<v Speaker 2>a yoke on the neck of the disciples that neither

622
00:37:24.639 --> 00:37:29.519
<v Speaker 2>our fathers nor we have been able to bear. But

623
00:37:29.639 --> 00:37:32.920
<v Speaker 2>we believe that we will be saved to the grace

624
00:37:33.159 --> 00:37:35.960
<v Speaker 2>of the Lord Jesus, just as they will.

625
00:37:37.880 --> 00:37:38.360
<v Speaker 3>Yeah.

626
00:37:38.480 --> 00:37:40.639
<v Speaker 2>So he's saying, you know, why are you trying to

627
00:37:40.639 --> 00:37:43.239
<v Speaker 2>put a heavy burden on these people that even us

628
00:37:43.360 --> 00:37:47.119
<v Speaker 2>and our forefathers couldn't bear. You're setting them up for failure.

629
00:37:47.199 --> 00:37:49.960
<v Speaker 4>Oh yeah, and that's not what you're supposed to do. No,

630
00:37:50.199 --> 00:37:51.599
<v Speaker 4>that's not loving, is it? No?

631
00:37:51.840 --> 00:37:55.079
<v Speaker 2>Which to finish up? And I can admit. Okay, I

632
00:37:55.119 --> 00:37:58.679
<v Speaker 2>could admit, like I said in the first one. When

633
00:37:58.679 --> 00:38:02.000
<v Speaker 2>I first started and this it was to prove a point.

634
00:38:01.920 --> 00:38:02.079
<v Speaker 4>You know.

635
00:38:02.360 --> 00:38:04.320
<v Speaker 2>But then when I read the man, it just humbled

636
00:38:04.320 --> 00:38:07.239
<v Speaker 2>me and brought it to a whole new light for me. So,

637
00:38:07.440 --> 00:38:09.639
<v Speaker 2>you know, you do get the people that they're kind

638
00:38:09.639 --> 00:38:10.320
<v Speaker 2>of coy.

639
00:38:10.119 --> 00:38:11.079
<v Speaker 3>With you, you know what I mean.

640
00:38:11.239 --> 00:38:14.039
<v Speaker 2>Smarty Pants is like, oh, so we just we can

641
00:38:14.079 --> 00:38:16.519
<v Speaker 2>just keep on sin and I mean, hey, you know, no,

642
00:38:16.599 --> 00:38:17.719
<v Speaker 2>of course not, you know what I mean.

643
00:38:17.800 --> 00:38:19.000
<v Speaker 3>And they don't believe that neither.

644
00:38:19.400 --> 00:38:20.599
<v Speaker 4>They don't. They're just trying to.

645
00:38:21.320 --> 00:38:24.840
<v Speaker 3>So I got some answer back. I guess, some answer backs.

646
00:38:25.119 --> 00:38:31.519
<v Speaker 2>I guess some halo backs, some halabacker. So see if

647
00:38:31.519 --> 00:38:35.639
<v Speaker 2>somebody's like, wait a minute, I just googled these verses.

648
00:38:36.519 --> 00:38:41.519
<v Speaker 2>Explain these in defense of the law. John fourteen, Verse

649
00:38:41.559 --> 00:38:48.239
<v Speaker 2>twenty one. Whoever keeps my commandments, he it is who

650
00:38:48.320 --> 00:38:51.960
<v Speaker 2>loves me. So if you're not keeping the commandments, then

651
00:38:52.039 --> 00:38:53.840
<v Speaker 2>you don't love Jesus. It says it right there.

652
00:38:54.840 --> 00:39:00.440
<v Speaker 4>What's your response, Well, which commandment are do you keeping?

653
00:39:00.599 --> 00:39:01.880
<v Speaker 3>What comandment did he give us?

654
00:39:02.480 --> 00:39:04.400
<v Speaker 4>Well, I'm pretty sure he said to love.

655
00:39:05.000 --> 00:39:10.039
<v Speaker 2>That's the least talking about love fulfills the law. Yeah,

656
00:39:10.119 --> 00:39:17.119
<v Speaker 2>heat talking about thirteen yourself? No, so therefore, yeah, google

657
00:39:17.159 --> 00:39:21.280
<v Speaker 2>another one. Okay, so let's google google another one. We

658
00:39:21.360 --> 00:39:27.400
<v Speaker 2>come up with Matthew Chapter five, starting at verse seventeen,

659
00:39:28.480 --> 00:39:31.000
<v Speaker 2>and this is Jesus read letters. He says, do not

660
00:39:31.159 --> 00:39:34.039
<v Speaker 2>think that I have come to abolish the law or

661
00:39:34.079 --> 00:39:37.440
<v Speaker 2>the prophets. I have not come to abolish them, but

662
00:39:37.480 --> 00:39:40.199
<v Speaker 2>to fulfill them. He just says, right there, he's not

663
00:39:40.280 --> 00:39:41.079
<v Speaker 2>abolishing the law.

664
00:39:41.159 --> 00:39:45.079
<v Speaker 4>Okay, Well, if he fulfills the law, then the law's

665
00:39:45.079 --> 00:39:46.599
<v Speaker 4>took and care is completed. Right.

666
00:39:46.679 --> 00:39:48.800
<v Speaker 3>You fulfill something, you're completed, it's done.

667
00:39:48.880 --> 00:39:51.719
<v Speaker 4>So when you complete digging a hole, you don't still

668
00:39:51.760 --> 00:39:55.159
<v Speaker 4>dig a hole, do you now, So if it's fulfilled,

669
00:39:55.199 --> 00:39:58.719
<v Speaker 4>if it's completed, it's no longer.

670
00:39:58.800 --> 00:40:01.159
<v Speaker 2>And the thing is too is the law is what

671
00:40:01.199 --> 00:40:04.079
<v Speaker 2>we just read and talked about in episode one.

672
00:40:05.000 --> 00:40:06.119
<v Speaker 3>It's the Torah.

673
00:40:06.480 --> 00:40:08.920
<v Speaker 2>Yeah, and I said the other part of it was

674
00:40:09.320 --> 00:40:12.400
<v Speaker 2>the prophets. It says both of them together here, so

675
00:40:12.440 --> 00:40:15.679
<v Speaker 2>it's talking about the story right of the Old Testament.

676
00:40:15.800 --> 00:40:21.360
<v Speaker 2>The law or the prophets. Says he's come to fulfill them.

677
00:40:21.039 --> 00:40:22.239
<v Speaker 3>So therefore it's completed.

678
00:40:22.280 --> 00:40:26.559
<v Speaker 2>Over, it's finished, and then it's just like we read

679
00:40:26.559 --> 00:40:27.360
<v Speaker 2>in gulations.

680
00:40:27.639 --> 00:40:33.679
<v Speaker 4>I mean it was there as as a guideline, as

681
00:40:33.719 --> 00:40:40.119
<v Speaker 4>a directional path to set you up for when Jesus come.

682
00:40:41.360 --> 00:40:43.400
<v Speaker 2>And then they want to use the next two verses

683
00:40:43.480 --> 00:40:47.280
<v Speaker 2>right after it eighteen For truly, I say to you,

684
00:40:48.119 --> 00:40:52.679
<v Speaker 2>until heaven and earth pass away, not an iota, not

685
00:40:52.800 --> 00:40:56.639
<v Speaker 2>a dot, will pass away from the law until it

686
00:40:56.719 --> 00:41:00.559
<v Speaker 2>is all accomplished. But if God, if you just come,

687
00:41:00.639 --> 00:41:03.920
<v Speaker 2>it was accomplished, right, it was, yeah, duh fulfilled. It

688
00:41:03.960 --> 00:41:05.960
<v Speaker 2>was accomplished. Okay.

689
00:41:06.360 --> 00:41:10.880
<v Speaker 4>But at the same time, if Christ said, like we

690
00:41:11.199 --> 00:41:16.519
<v Speaker 4>mentioned already, he's come to fulfill the law. So it's done.

691
00:41:18.400 --> 00:41:22.519
<v Speaker 4>We've already read that the old law, the old Covenant's over,

692
00:41:22.760 --> 00:41:25.800
<v Speaker 4>and now we have a new one. They got these

693
00:41:25.840 --> 00:41:26.880
<v Speaker 4>love each other, man.

694
00:41:26.880 --> 00:41:30.239
<v Speaker 2>But I hate how people will cherry pick and then

695
00:41:30.320 --> 00:41:32.239
<v Speaker 2>leave out the last part of it. What's the last

696
00:41:32.239 --> 00:41:35.760
<v Speaker 2>part say? It says, yeah, until heaven and earth passed away,

697
00:41:35.880 --> 00:41:39.039
<v Speaker 2>not one iota, not a dot will pass away from

698
00:41:39.039 --> 00:41:44.000
<v Speaker 2>the law. What's the last four words say, until all

699
00:41:44.239 --> 00:41:48.320
<v Speaker 2>is accomplished? And what he means by all's accomplished? All

700
00:41:48.360 --> 00:41:51.480
<v Speaker 2>the prophecies of the Old Testament that pointed.

701
00:41:51.159 --> 00:41:53.320
<v Speaker 4>To Jesus yep, and they're done.

702
00:41:53.360 --> 00:41:56.719
<v Speaker 2>They're done, He's done king. And then the next verse

703
00:41:56.800 --> 00:41:59.800
<v Speaker 2>nineteen and here's where we talked about the whole you know,

704
00:41:59.800 --> 00:42:03.079
<v Speaker 2>the heaven socialism and the Ribbons analogy to use the military,

705
00:42:03.320 --> 00:42:06.360
<v Speaker 2>and now use this one too. Therefore, whoever relaxes one

706
00:42:06.599 --> 00:42:10.400
<v Speaker 2>of the least of these commandments and teaches others to

707
00:42:10.480 --> 00:42:13.440
<v Speaker 2>do the same will be called least in the Kingdom

708
00:42:13.480 --> 00:42:17.039
<v Speaker 2>of Heaven. But whoever does them and teaches them will

709
00:42:17.039 --> 00:42:19.360
<v Speaker 2>be called great in the Kingdom of Heaven.

710
00:42:19.599 --> 00:42:25.800
<v Speaker 4>So so therefore, if you become saved, and you just like, psh,

711
00:42:25.840 --> 00:42:27.000
<v Speaker 4>I'm saved, I'm saved.

712
00:42:27.280 --> 00:42:30.519
<v Speaker 2>Whatever that will do, that will you're forgiven. No, you're

713
00:42:30.559 --> 00:42:33.920
<v Speaker 2>gonna be the least. You're gonna barely make it in.

714
00:42:34.039 --> 00:42:36.119
<v Speaker 2>But if you keep going the.

715
00:42:36.079 --> 00:42:40.079
<v Speaker 4>Way God, the way God's path is showing you to go,

716
00:42:40.599 --> 00:42:44.039
<v Speaker 4>and you bear make sure it's God's path, not the

717
00:42:44.119 --> 00:42:47.800
<v Speaker 4>devil's path, because like we my favor. One of my

718
00:42:47.800 --> 00:42:50.360
<v Speaker 4>favorite sayings, if he can sweep angels out of heaven,

719
00:42:51.000 --> 00:42:55.199
<v Speaker 4>he can talk us into anything. So you gotta be careful.

720
00:42:56.159 --> 00:42:58.039
<v Speaker 4>But if you're going the right way, doing what he

721
00:42:58.119 --> 00:43:02.039
<v Speaker 4>wants you to do, you're gonna create, You're gonna get

722
00:43:02.039 --> 00:43:05.599
<v Speaker 4>more ribbons of accomplishment of you did this, you did that.

723
00:43:06.280 --> 00:43:07.760
<v Speaker 2>And the thing is too is like with people that

724
00:43:07.800 --> 00:43:13.000
<v Speaker 2>bring that up, they skip the verse twenty. It says,

725
00:43:13.400 --> 00:43:17.639
<v Speaker 2>for I tell you, unless your righteousness exceeds that of

726
00:43:17.719 --> 00:43:22.639
<v Speaker 2>the scribes and Pharisees, you will never enter the Kingdom

727
00:43:22.679 --> 00:43:25.760
<v Speaker 2>of heaven. So what he's saying is is, well, the

728
00:43:25.800 --> 00:43:29.639
<v Speaker 2>scribes and the Pharisees, they pride of themselves and bragged

729
00:43:29.639 --> 00:43:32.639
<v Speaker 2>in the law their works. They were supposed to be

730
00:43:32.719 --> 00:43:36.719
<v Speaker 2>the holiest men on earth, but they were even falling short.

731
00:43:36.840 --> 00:43:38.519
<v Speaker 2>And they're not gonna make it. Because that's what he says.

732
00:43:38.519 --> 00:43:40.559
<v Speaker 2>There is is for I tell you, unless your righteousness

733
00:43:40.599 --> 00:43:44.360
<v Speaker 2>exceeds that of the scribes and Pharisees, you will never

734
00:43:44.559 --> 00:43:46.679
<v Speaker 2>enter the Kingdom of heaven because you don't get there

735
00:43:46.920 --> 00:43:50.079
<v Speaker 2>by works or the law and the way, the truth

736
00:43:50.119 --> 00:43:52.320
<v Speaker 2>and the life. No man coming to the Father except

737
00:43:52.320 --> 00:43:56.480
<v Speaker 2>through men. And he did it because we couldn't, you know, Yeah,

738
00:43:56.599 --> 00:43:58.360
<v Speaker 2>like the dinner reference, he paid.

739
00:43:58.239 --> 00:44:01.800
<v Speaker 4>The bill and it was but he was he didn't

740
00:44:01.840 --> 00:44:04.360
<v Speaker 4>have to pay for nothing. No, you know, it wasn't

741
00:44:04.360 --> 00:44:08.840
<v Speaker 4>his for exactly he knew we didn't have the money

742
00:44:08.840 --> 00:44:11.280
<v Speaker 4>to pay for it, so he paid for us and

743
00:44:11.599 --> 00:44:14.440
<v Speaker 4>for us to try to try.

744
00:44:14.239 --> 00:44:16.360
<v Speaker 3>To brag and burst in the laws.

745
00:44:16.280 --> 00:44:20.000
<v Speaker 4>Our own do our own spirit in his face, to

746
00:44:20.239 --> 00:44:24.679
<v Speaker 4>justify our own selves because we know we don't deserve it.

747
00:44:24.920 --> 00:44:27.920
<v Speaker 4>So that's all that is works, is just you trying

748
00:44:27.960 --> 00:44:31.639
<v Speaker 4>to justify to yourself that you've got something that you

749
00:44:31.639 --> 00:44:32.199
<v Speaker 4>don't deserve.

750
00:44:32.280 --> 00:44:33.440
<v Speaker 3>I'm trying to please your ego.

751
00:44:33.519 --> 00:44:36.760
<v Speaker 4>But that's not what That's not what needs to be done,

752
00:44:37.159 --> 00:44:38.480
<v Speaker 4>because it's a slap in the face.

753
00:44:38.639 --> 00:44:40.440
<v Speaker 2>Well, if you got anything else to add, you got

754
00:44:40.440 --> 00:44:41.360
<v Speaker 2>any more thingy notes?

755
00:44:42.199 --> 00:44:44.079
<v Speaker 4>Not in the notes, I have more to add, but

756
00:44:44.119 --> 00:44:44.719
<v Speaker 4>we bear not.

757
00:44:45.079 --> 00:44:53.960
<v Speaker 2>Okay, well I will close with this politically. But Matthew,

758
00:44:54.320 --> 00:45:00.480
<v Speaker 2>Chapter nine, verse seventeen, Okay, this is red letters is geesus.

759
00:45:01.440 --> 00:45:02.559
<v Speaker 3>He said, either is.

760
00:45:02.599 --> 00:45:07.559
<v Speaker 2>New wine put into old wine skins. If it is,

761
00:45:08.280 --> 00:45:11.760
<v Speaker 2>the skins burst and the wine is spilled and the

762
00:45:11.800 --> 00:45:16.320
<v Speaker 2>skins are destroyed. But new wine is put into fresh

763
00:45:16.360 --> 00:45:17.639
<v Speaker 2>wine skins.

764
00:45:17.440 --> 00:45:19.840
<v Speaker 3>And so both are preserved.

765
00:45:21.599 --> 00:45:27.320
<v Speaker 2>You know, to me, it's pretty clear cut. The new

766
00:45:27.360 --> 00:45:32.480
<v Speaker 2>wine is the is the Gentiles the new Covenant? Or

767
00:45:33.000 --> 00:45:34.239
<v Speaker 2>is the Gentiles?

768
00:45:35.320 --> 00:45:35.480
<v Speaker 3>You know?

769
00:45:35.559 --> 00:45:38.400
<v Speaker 2>It says, so the Gentiles, it says, the new wine

770
00:45:38.440 --> 00:45:41.920
<v Speaker 2>is not put into old wine skins. The new believers

771
00:45:42.039 --> 00:45:45.599
<v Speaker 2>are not put into the old law, because if it is,

772
00:45:46.039 --> 00:45:48.679
<v Speaker 2>it says, the skins will burst and the wine will

773
00:45:48.679 --> 00:45:52.280
<v Speaker 2>be spilled and destroyed. So if you try to, if

774
00:45:52.280 --> 00:45:55.519
<v Speaker 2>you take Gentiles new wine and put us into the

775
00:45:55.559 --> 00:45:59.159
<v Speaker 2>old law, we're destined to fail and we'll fall to

776
00:45:59.239 --> 00:46:01.880
<v Speaker 2>the ground. And then in the process the law will

777
00:46:01.880 --> 00:46:05.840
<v Speaker 2>be destroyed too, because nobody can fulfill it. So therefore

778
00:46:06.000 --> 00:46:10.679
<v Speaker 2>Jesus says, new wine is put into fresh wine skins,

779
00:46:11.320 --> 00:46:12.199
<v Speaker 2>so both.

780
00:46:12.280 --> 00:46:13.360
<v Speaker 3>May be preserved.

781
00:46:16.119 --> 00:46:17.119
<v Speaker 4>It's a good analogy.

782
00:46:18.480 --> 00:46:23.840
<v Speaker 2>Something new happened at the Cross, and God and his

783
00:46:23.960 --> 00:46:29.559
<v Speaker 2>word screams it at you. And in my humble opinion,

784
00:46:29.599 --> 00:46:31.400
<v Speaker 2>you're deaf and blind if you don't see it.

785
00:46:31.519 --> 00:46:32.800
<v Speaker 4>Yep, that's that's about.

786
00:46:32.840 --> 00:46:33.039
<v Speaker 2>Say.

787
00:46:33.039 --> 00:46:35.880
<v Speaker 4>If you ain't got it so far, then I don't

788
00:46:35.880 --> 00:46:37.599
<v Speaker 4>think we can the other.

789
00:46:37.480 --> 00:46:40.760
<v Speaker 2>Way, all right, Love you guys, Thank you for tuning in,

790
00:46:40.920 --> 00:46:43.519
<v Speaker 2>Keep digging, and let's all work on being better images

791
00:46:43.559 --> 00:46:44.679
<v Speaker 2>of God and love and one another.

792
00:46:44.679 --> 00:46:46.079
<v Speaker 3>I think that's what we should take from this.

793
00:46:46.360 --> 00:46:48.119
<v Speaker 4>See you next time and see you later.

794
00:46:49.599 --> 00:46:53.039
<v Speaker 1>Well. Thank you for listening to the dig Bibble podcast. Questions, comments,

795
00:46:53.039 --> 00:46:55.440
<v Speaker 1>our future episode ideas, and we'd love to hear from

796
00:46:55.519 --> 00:46:58.719
<v Speaker 1>you at the Dig four two three at gmail dot com.

797
00:46:58.840 --> 00:47:02.280
<v Speaker 1>If you enjoy our content, don't forget to share, subscribe,

798
00:47:02.360 --> 00:47:05.119
<v Speaker 1>and check out our Facebook group at the Dig Podcast.

799
00:47:05.599 --> 00:47:08.039
<v Speaker 1>Remember you can't lean on a shovel and pray for

800
00:47:08.119 --> 00:47:09.719
<v Speaker 1>a hole. You got a dig