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<v Speaker 1>Coming to you from the dining room table at East

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<v Speaker 1>Barbary Lane. Welcome to a special edition of Full Circle

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<v Speaker 1>the podcast. Today we're visiting with Dan Rothenberg and Eva Steinmetz.

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<v Speaker 1>They are the co artistic directors of Pig Iron Theater

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<v Speaker 1>Company in Philadelphia. Dan is the co writer and co

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<v Speaker 1>director of a new play, Franklin's Key, that will be

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<v Speaker 1>at Plays and Players June eleventh to June twenty eighth,

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<v Speaker 1>and Eva Steinmetz is also co director. I'm your host

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<v Speaker 1>Martha Madrigal.

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<v Speaker 2>And I'm your host Charles Tyson Junior.

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<v Speaker 1>Welcome to the Full Circle Table.

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<v Speaker 3>Hi guys, thank you for having us.

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<v Speaker 1>Thanks so much for having us.

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<v Speaker 2>It's exciting to get to talk to you. I just

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<v Speaker 2>said to you both off camera that I've been aware

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<v Speaker 2>of blissfully aware of Pig Iron for ever and your

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<v Speaker 2>stellar reputation in theater and the Philly arts scene in general,

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<v Speaker 2>but I haven't gotten to see anything live, and I

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<v Speaker 2>always here about it after the fact and everyone's like,

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<v Speaker 2>oh my god, I've never seen anything like that before

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<v Speaker 2>in my life, and I'm like, I want to go.

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<v Speaker 4>To We're excited to have you.

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<v Speaker 2>Thank you. Yeah, this time we're going, Yeah, we are,

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<v Speaker 2>and we love plays and players.

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<v Speaker 1>So this is a little bit different.

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<v Speaker 3>Yeah.

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<v Speaker 1>Normally we see a show and then we talk about

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<v Speaker 1>the show because that, you know, this just seems to

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<v Speaker 1>be how it works out. But we get to talk

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<v Speaker 1>about the show beforehand, and so this is fun, so

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<v Speaker 1>you can introduce us to what's going on here. Was

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<v Speaker 1>Franklin's Key based on another piece? Dan? Did I read that?

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<v Speaker 1>Was there something smaller or.

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<v Speaker 5>This is No, It's been in development for quite a

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<v Speaker 5>long time. I mean, it's interesting what you said, Charles

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<v Speaker 5>about I do feel like, you know, we make usually

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<v Speaker 5>one new work a year, and we're almost always at

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<v Speaker 5>the Philadelphia Fringe festivals. Your experience is not uncommon. It's like,

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<v Speaker 5>oh the fringe, Oh what happened. We're not like a

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<v Speaker 5>theater company that's usually doing well. You can just see

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<v Speaker 5>us in another three months because we make all original

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<v Speaker 5>work and this piece is a little bit of a

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<v Speaker 5>pivot for us in terms of, you know, being associated

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<v Speaker 5>with the fringe, being associated with experimental work.

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<v Speaker 3>Franklin's Key is.

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<v Speaker 5>Not based on any existing storyline or anything, but it

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<v Speaker 5>is inspired by so many any movies of the nineteen

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<v Speaker 5>eighties in a way, it's reminiscence of Stranger Things, but

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<v Speaker 5>translated for the stage interest, Stranger Things is so pulling

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<v Speaker 5>on those Spielberg strings from the eighties. Were definitely inspired

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<v Speaker 5>by the Goonies, by Back to the Future, and then

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<v Speaker 5>also inspired by certain kinds of sci fi fantasy, like

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<v Speaker 5>the Golden Compass, where you have a city that's real,

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<v Speaker 5>like Harry Potter's London or in Golden Compass Oxford, but

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<v Speaker 5>there's a sort of fantasy city that's an alternate reality

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<v Speaker 5>that's projected on top of the real city. And we

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<v Speaker 5>wanted to do that with our hometown, Philly.

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<v Speaker 1>Interesting, Philly is often an alternate reality, though, I mean,

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<v Speaker 1>you don't always have to reach far.

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<v Speaker 2>When you said it, it clicked. Yeah, You guys do

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<v Speaker 2>typically just debut for the Fringe, which makes sense considering

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<v Speaker 2>the type of things that you do.

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<v Speaker 1>That's what I think I was Was there something in

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<v Speaker 1>this to the Fringe or did I just make that up?

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<v Speaker 5>So we as we were working on this piece about

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<v Speaker 5>Ben Franklin, I call it like the family friendly sci

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<v Speaker 5>fi Ben Franklin Show. Okay, and I can tell you

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<v Speaker 5>the basic logline in a second, But we realized that

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<v Speaker 5>the semi Quin Centennial was coming up, and we said, oh, well,

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<v Speaker 5>maybe this can be kind of our entry into the

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<v Speaker 5>city's festivities for the semi Quin Centennial. But the show

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<v Speaker 5>we're imagining was so big and has special effects that

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<v Speaker 5>we've never done before. We should premiere it in the

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<v Speaker 5>summer before and see what we can do and how

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<v Speaker 5>we can work out the kinks and the figure out

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<v Speaker 5>the video design and the magic design, and so even

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<v Speaker 5>and I are excited going into this that we have

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<v Speaker 5>so much groundwork laid. We still think of it as

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<v Speaker 5>a new play, but there's just a lot of technical

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<v Speaker 5>elements that we really needed to take time to figure

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<v Speaker 5>out quickly. The story of the play, it starts with

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<v Speaker 5>this little anecdote about Ben Franklin, which is that from

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<v Speaker 5>the biography, a little true detail that in the War

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<v Speaker 5>of Independence, the British were afraid that Ben Franklin could

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<v Speaker 5>control the weather and that he would use this kind

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<v Speaker 5>of quasi magical power against them. That was like a

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<v Speaker 5>rumor that was filtering around, And this is a show

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<v Speaker 5>that imagines what if that were true? What if Ben

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<v Speaker 5>Franklin really did have secret technologies that were centuries ahead

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<v Speaker 5>of their time and They're actually being maintained in a

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<v Speaker 5>kind of clockwork underneath the landmarks of Philadelphia that we

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<v Speaker 5>know so well, so City Hall, the Wanamaker Organ, the PMA,

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<v Speaker 5>the Liberty Bell. What if these are all if you

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<v Speaker 5>go into the tunnels, into this hidden Philadelphia, there's a

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<v Speaker 5>secret society trying to maintain this secret technology. And then

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<v Speaker 5>these two teenage prodigies sort of stumble. That's how it's

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<v Speaker 5>sort of like goonies. They stumble into the mystery, you know,

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<v Speaker 5>they stumble into the mystery of the new Promethean society,

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<v Speaker 5>this struggle for power and will the technology be used

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<v Speaker 5>for good or for evil? As they wind their way

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<v Speaker 5>through the mystery of the show.

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<v Speaker 2>And you can fit that in plays and players.

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<v Speaker 5>We use every square inch of plays and players. It

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<v Speaker 5>is amazing, Like backstage, there's no room. We have used

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<v Speaker 5>really every square inch, every pipe, every dressing room. There

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<v Speaker 5>is no unused space in the theater.

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<v Speaker 1>I love that.

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<v Speaker 2>That literally immersive.

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<v Speaker 1>So think clearly, you had to co sign here, talk

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<v Speaker 1>to us about it.

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<v Speaker 4>Had to co sign on the premise.

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<v Speaker 1>This is it's wild. I'm excited, more excited now. I

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<v Speaker 1>had no idea.

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<v Speaker 4>Yeah, I think it's so fun. And so I joined

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<v Speaker 4>the pig In Theater Company in twenty twenty three as

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<v Speaker 4>an artistic producer and just this year became co artistic director.

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<v Speaker 4>So my role on the project last year when it

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<v Speaker 4>when it first went up, was really as a producer,

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<v Speaker 4>as a helper, facilitator, keeping the train on the tracks.

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<v Speaker 4>And one of the lessons that we learned last year

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<v Speaker 4>was that it being so big and there being so

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<v Speaker 4>many technical components that actually Dan and I sharing some

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<v Speaker 4>of the directing would probably set all of us up

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<v Speaker 4>for more success because there's just so much to keep

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<v Speaker 4>track of. So I'm coming into this not as somebody

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<v Speaker 4>who's been shepherding it for many many years like Dan has,

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<v Speaker 4>as both a writer and a director, but I'm coming

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<v Speaker 4>in as somebody who got to watch audiences fall in

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<v Speaker 4>love with it last year, and now I get to

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<v Speaker 4>have fun with everyone. I get to be in the

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<v Speaker 4>rehearsal and play with these characters that I really fell

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<v Speaker 4>in love with, and I think, yeah, the ensemble there's

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<v Speaker 4>ten actors, and it really shows off a lot of

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<v Speaker 4>the Philly performing scene. There's a lot of different theater

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<v Speaker 4>companies and different performers who are represented on the stage,

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<v Speaker 4>and I have so much affection for all of them,

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<v Speaker 4>and I have so much affection for this community, and

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<v Speaker 4>I think the show does a really good job of

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<v Speaker 4>kind of showcasing their skills.

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<v Speaker 1>Oh, I love that.

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<v Speaker 2>That's amazing. And hearing the synopsis, it also sounds like

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<v Speaker 2>a movie I haven't seen, but National Treasure, right.

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<v Speaker 5>I meant to say National Treasure. We're like, what do

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<v Speaker 5>we say, like the Goonies.

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<v Speaker 4>Harry Potter and the Cursed Child, which is not a movie,

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<v Speaker 4>it's the Broadway show National Treasure. Yeah, our kind of

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<v Speaker 4>reference points.

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<v Speaker 1>Show that's crazy but better. I'm just gonna go but

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<v Speaker 1>better but better?

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<v Speaker 2>Oh definitely, yeah, definitely.

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<v Speaker 1>You can't really mention Harry Potter to a trans person

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<v Speaker 1>these days without the hair on the back of my neck.

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<v Speaker 1>So I'm just better but.

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<v Speaker 2>Better, better by virtue, not queer, more fun.

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<v Speaker 1>Queer more exactly. I just had to do that better

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<v Speaker 1>queer and.

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<v Speaker 2>More fun, better, queer, more fun.

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<v Speaker 1>I'm surprised you don't have that on it.

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<v Speaker 2>I know. So, when based on everything that I know

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<v Speaker 2>of Pig Iron and the synopsis of this show included,

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<v Speaker 2>when we sit down to discuss the new project, do

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<v Speaker 2>we just take seven hits of acid and then talk

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<v Speaker 2>like I don't because pig Iron is crazy in the

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<v Speaker 2>best possible way, and because like I said, everything that

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<v Speaker 2>I've ever heard is prefaced by I've never seen anything

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<v Speaker 2>like it before.

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<v Speaker 3>That's really amazing, That's great.

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<v Speaker 5>I mean, I do think that our mantra, We've had

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<v Speaker 5>a few different ones, but we say there really is

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<v Speaker 5>no house style, and we want to reinvent ourselves with

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<v Speaker 5>each production, and we work really closely with ensembles of

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<v Speaker 5>actors kind of creating a style that is is unique

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<v Speaker 5>to each production.

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<v Speaker 3>And so we kind of start.

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<v Speaker 5>Each each process saying well is this a downbeat, mumble

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<v Speaker 5>style or is this a very articulated.

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<v Speaker 3>Physical and visual style.

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<v Speaker 5>Is this a body burlesque style?

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<v Speaker 3>And trying to move everybody?

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<v Speaker 4>You know?

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<v Speaker 5>I think a criticism that we where we apply to

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<v Speaker 5>ourselves is like are they in the same play?

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<v Speaker 3>You Know?

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<v Speaker 5>Often I go to a play and I'm like, well,

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<v Speaker 5>I really like.

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<v Speaker 3>This person, but I'm not sure they're in the same

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<v Speaker 3>play as everybody else, right, And.

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<v Speaker 5>So that's something that we really care about, is making

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<v Speaker 5>a complete world and reinventing what's possible in a way.

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<v Speaker 5>Sometimes the work we do is surprising because it's like

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<v Speaker 5>a risk for us to do something a little more mainstream.

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<v Speaker 5>So doing something family friendly felt like a risk for us,

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<v Speaker 5>and that some of our audience would be like, well, wait,

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<v Speaker 5>what's going on? And once upon a time we had

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<v Speaker 5>a really good time when even I first worked together

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<v Speaker 5>on this Shakespeare play, Twelfth Night, where we said, can

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<v Speaker 5>we treat it like an ensemble devised piece but actually

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<v Speaker 5>still play it straight like Shakespeare so that we can talk.

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<v Speaker 3>To different people.

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<v Speaker 5>I think part of the goal for us, having been

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<v Speaker 5>part of the fringe for almost twenty I mean we've

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<v Speaker 5>been in more than twenty fringe festivals, was like, well,

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<v Speaker 5>it's just time to talk to other people too.

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<v Speaker 1>So, yeah, it.

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<v Speaker 2>Was Twelfth Night, the one that took place in the morgue.

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<v Speaker 5>No, wow, you remember way back I was when I

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<v Speaker 5>was really had a chip on my shoulder about Shakespeare.

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<v Speaker 5>That's two thousand and seven, and that one is yes,

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<v Speaker 5>Shakespeare performed in a morgue by naked dead bodies stumbling

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<v Speaker 5>around and mumbling yeah, which was do we curse on

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<v Speaker 5>this podcast?

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<v Speaker 1>Although fuck it?

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<v Speaker 5>So that was more of the fuck you Shakespeare project

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<v Speaker 5>of a of a younger Pig Iron, and then a

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<v Speaker 5>few years later we were like, well, maybe actually it's

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<v Speaker 5>a risk to not say fuck you and mess around,

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<v Speaker 5>you know, and see if we can really be a

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<v Speaker 5>reverent with it but not specifically put it in people's faces,

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<v Speaker 5>like what am I seeing? Here? What am I seeing?

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<v Speaker 5>And that show had this live Balkan jazz band on

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<v Speaker 5>stage that felt really different from other Shakespeare's that.

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<v Speaker 3>On that one.

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<v Speaker 2>Yeah, that was one of the ones that I definitely

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<v Speaker 2>remember hearing about and being that's up my alley, right, Okay,

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<v Speaker 2>that's crazy. And yet sometimes it is a risk to

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<v Speaker 2>go against your own grain and not say fuck you,

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<v Speaker 2>even if you're just saying sit on it, bucko, you

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<v Speaker 2>know what I'm saying, Like you just take like approach

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<v Speaker 2>it from the left a little bit as opposed to

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<v Speaker 2>quite so on the nose.

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<v Speaker 1>You always been a part of Pig Iron? Is that?

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<v Speaker 5>Yes, I am in the weird position of having been

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<v Speaker 5>with a group of twenty two year olds twenty one

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<v Speaker 5>year olds and saying let's make a play and take

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<v Speaker 5>it to the Edinburgh Fringe and then oh, look, Philly's

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<v Speaker 5>starting a fringe, maybe we should do something there. Two

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<v Speaker 5>years later and now it's thirty years later, and there's

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<v Speaker 5>really been many a few different generations of Pig Iron

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<v Speaker 5>creators loving that Eva is here. We can probably tell

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<v Speaker 5>that Eva is younger than I am and bringing a

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<v Speaker 5>new vision, a new life to the company. And for

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<v Speaker 5>fifteen years we've run this graduate program in devised theater, theater, creation,

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<v Speaker 5>physical theater, which has really sort of shifted our community.

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<v Speaker 5>When we were younger, we were kind of trying to

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<v Speaker 5>We were touring a lot overseas and bringing back artists

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<v Speaker 5>from Japan and Sweden to make plays with us and

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<v Speaker 5>showcase them in the fringe. And now that we've set

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<v Speaker 5>up this school, people are coming from all over the

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<v Speaker 5>country and somewhat from all over the world, and some

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<v Speaker 5>are staying in Philadelphia and starting their own companies, companies

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<v Speaker 5>that are way riskier and more experimental than some of

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<v Speaker 5>what I do.

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<v Speaker 3>Some that are.

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<v Speaker 5>Yeah that like are in art galleries, rock bands, you know,

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<v Speaker 5>a bunch of a bunch of different forms have sort

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<v Speaker 5>of come out of the folks who come and train

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<v Speaker 5>with us and stick around.

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<v Speaker 1>I love that. I love it too, and it's such

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<v Speaker 1>a sign of maturity. It's like, how do I get

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<v Speaker 1>them to come to me, and you figured that out brilliantly.

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<v Speaker 1>So that's just maturity. Yeah, because you keep talking about

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<v Speaker 1>the eighties and I'm like, all right, I know exactly well,

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<v Speaker 1>we are the demographic. But yeah, it's and how do

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<v Speaker 1>you think I'm trying to phrase the question that's in

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<v Speaker 1>my head because I think it's talk amongst you come

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<v Speaker 1>back to me. I'm going towards, you know, like always

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<v Speaker 1>having a multi generational approach to theater, always having young

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<v Speaker 1>people and new ideas and new perspectives and including those

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<v Speaker 1>rather than saying we have figured it out.

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<v Speaker 3>Yeah, I don't know.

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<v Speaker 5>Do you want to talk about that a little either,

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<v Speaker 5>or do you want to hear my take?

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<v Speaker 4>Well, I would love to hear your take. But I

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<v Speaker 4>think one of the things, one of the things that

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<v Speaker 4>feels so specific to the pig Iron devising and co

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<v Speaker 4>creating process is that it really is made by the

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<v Speaker 4>people in the room. And in the same way that

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<v Speaker 4>Dan was talking about wanting to create these visual and

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<v Speaker 4>emotional and rhythmic worlds that feel cohesive, there also is

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<v Speaker 4>a desire to really look at who's here and what

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<v Speaker 4>are their skills, and how can we make a show

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<v Speaker 4>that forms itself around that instead of getting a script

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<v Speaker 4>and being like, oh, there's a character in the script

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<v Speaker 4>that has to be a certain way, and our actor

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<v Speaker 4>is not exactly that way, and we're just going to

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<v Speaker 4>try to bend over backwards to turn this person into

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<v Speaker 4>someone that they're not. And I think when you gather

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<v Speaker 4>groups of people together, and when those groups of people

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<v Speaker 4>represent different identities in different generations, than there is a

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<v Speaker 4>kind of constant discovery and curiosity. So I think some

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<v Speaker 4>of it is seeking out the audiences who are young

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<v Speaker 4>and who are interested in pig iron, and some of

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<v Speaker 4>it is also just looking around and seeing who's in

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<v Speaker 4>the room of the makers.

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<v Speaker 1>I love that though, because so often and you just

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<v Speaker 1>you just gave it words, just trying to kind of

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<v Speaker 1>beat the actor into the role rather than and I've

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<v Speaker 1>seen that, and I think that's dan what you mentioned about,

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<v Speaker 1>like are they in the same play?

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<v Speaker 2>Mmm?

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<v Speaker 1>Because it can be like what just happened there? We

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<v Speaker 1>saw that not that long ago, with one one particular

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<v Speaker 1>character and an ensemble and going hmmm, right, And I

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<v Speaker 1>think that was why I don't think that this was

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<v Speaker 1>their strength. So I love that idea of saying.

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<v Speaker 4>Which isn't to mean that there can't be rigor and

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<v Speaker 4>stretching casts own abilities. But yeah, I think what you're

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<v Speaker 4>describing is exactly the thing that Dan and I both

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<v Speaker 4>have a little bit of an allergy too.

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<v Speaker 5>And Dan your take, well, I was just thinking about

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<v Speaker 5>the word, about the word generations. I don't even know

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<v Speaker 5>if I finished this. Like what I was thinking before

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<v Speaker 5>was like, I'm in the weird position of starting a

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<v Speaker 5>theater company with a group of college friends and blinking

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<v Speaker 5>my eyes and it's thirty years later. So it's a

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<v Speaker 5>little bit of you know, we really, I mean, you know,

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<v Speaker 5>we wanted to be upstarts, gad flies, people who would

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<v Speaker 5>like poke their finger in your eye, and maybe that's

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<v Speaker 5>a little unseemly in your fifties in some way.

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<v Speaker 1>No, it's not at all. I think that's when it

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<v Speaker 1>starts at its best, right, honestly, Yeah, truly, that's just

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<v Speaker 1>my you know, I recently sat on a panel that

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<v Speaker 1>was an intergenerational queer panel, and we ranged from I

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<v Speaker 1>want to say, seventeen or eighteen. Maybe maybe they were

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<v Speaker 1>both eighteen, but we had high school aged kids, and

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<v Speaker 1>we sat in age order goddamn them up until our

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<v Speaker 1>oldest person there was seventy two, and there were themes

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<v Speaker 1>of reconciliation and what is it look like and how

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<v Speaker 1>do we and what we kind of came to very

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<v Speaker 1>organically was we we looking up and down this row,

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<v Speaker 1>are this generation. We are each iterations of the generation.

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<v Speaker 1>And the more we respect one another and our perspectives,

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<v Speaker 1>which I think, I think in queer worlds and in

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<v Speaker 1>artistic worlds, we tend to be better at that than

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<v Speaker 1>maybe out there.

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<v Speaker 3>Yeah, I mean that.

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<v Speaker 5>Is very moving and makes me think about chosen family.

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<v Speaker 3>That's something that people in the.

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<v Speaker 5>Theater world and people in the queer community in their

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<v Speaker 5>own ways understand.

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<v Speaker 3>Oh yeah, And.

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<v Speaker 5>So you know, I think that it big Irond attracts

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<v Speaker 5>a lot of weirdos and I love that, and I

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<v Speaker 5>really you know, I think sometimes, yeah, sometimes we're trying

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<v Speaker 5>to have plays where it's like, yeah, this person is

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<v Speaker 5>so great, this is this is what they're meant to do,

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<v Speaker 5>this is this is the thing that this is.

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<v Speaker 3>Where they can.

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<v Speaker 5>Express something that they that they didn't normally don't get to.

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<v Speaker 2>I love it. So would you say that Franklin's Key

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<v Speaker 2>is the most normal production that you guys have done

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<v Speaker 2>so far? I put normally in air quotes.

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<v Speaker 5>Shakespeare one is actually more normal than this one, although

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<v Speaker 5>I don't know.

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<v Speaker 3>I mean it's I also feel like.

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<v Speaker 5>We've done some shows that I call hoaxes, and I

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<v Speaker 5>definitely like to do a bait and switch.

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<v Speaker 2>And I also so.

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<v Speaker 5>Like the sort of more elegant word is to be

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<v Speaker 5>disarming that a bunch of our shows are like, oh,

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<v Speaker 5>you know exactly what this is.

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<v Speaker 3>You can be comfortable. So I think you can come.

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<v Speaker 5>Into this show and go, oh, this is a spectacle.

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<v Speaker 5>And it's a spectacle and it's a linear story and

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<v Speaker 5>it's like a Marvel movie theatricalized and made onto the stage,

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<v Speaker 5>and that's so fun. But I think that that's the hook.

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<v Speaker 5>But there are some there are still some deep ideas.

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<v Speaker 5>There are still some things that are unexpected that happen

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<v Speaker 5>in the show. I mean, you know, on the one hand,

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<v Speaker 5>it's like National Treasure or if you ever saw that

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<v Speaker 5>show Alias, there was all this like ancient technology that

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<v Speaker 5>they were all fighting over in their secret CIA things.

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<v Speaker 2>I miss that in some ways.

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<v Speaker 5>It's just a you know, it's it's a goof on that.

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<v Speaker 5>But actually this question about technology being hoarded by some

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<v Speaker 5>people and some people wanting to dominate society or should

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<v Speaker 5>we allow everyone to use it? And is it too dangerous?

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<v Speaker 5>I mean, all of that stuff is really a reflection

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<v Speaker 5>of everything that's going on with AI and the Internet

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<v Speaker 5>and the way social media is being fine tuned to

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<v Speaker 5>grab our attention. So I think those things.

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<v Speaker 3>Are in there. I mean, I think there's I mean,

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<v Speaker 3>for the.

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<v Speaker 5>People on this podcast, there's a secret anti Elon Musk message.

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<v Speaker 5>That's the part of the play that in terms of

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<v Speaker 5>although you know, on the one hand, it's like a

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<v Speaker 5>classic Captain America villain, but on the other hand, it's

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<v Speaker 5>like a technologist who's like, I want to keep it

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<v Speaker 5>all for myself and I don't like the stupid people,

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<v Speaker 5>and I'm going to dominate them, and it's sort of

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<v Speaker 5>a takedown of that person.

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<v Speaker 1>Okay, I was going to go there, because like, how

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<v Speaker 1>do we talk about technology and conspiracy and without the

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<v Speaker 1>overlay of current events, Because yeah, absolutely.

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<v Speaker 2>Right, And I was just thinking, like, technology is only

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<v Speaker 2>as dangerous as the hands that are wielding it. But

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<v Speaker 2>as we know, as.

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<v Speaker 1>We know, anything that hates the Latin must come down

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<v Speaker 1>with Now I want to see it more. I think

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<v Speaker 1>being able to be entertained and at the same time think,

401
00:24:18.119 --> 00:24:23.519
<v Speaker 1>which Hey, I think theater at its best always does, right,

402
00:24:24.920 --> 00:24:28.920
<v Speaker 1>we think about something right, but especially now because there

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<v Speaker 1>is so much we're looking out on the landscape saying

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<v Speaker 1>can they do that? Can they really do that? And

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<v Speaker 1>then something more ridiculous happens. So by the time this

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<v Speaker 1>opens it may not even feel like sci fi.

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<v Speaker 3>Right.

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<v Speaker 1>Things are changing by.

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<v Speaker 2>The day, right, And I imagine that these days, in

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<v Speaker 2>order to make work that feels fenantastical while being topical,

411
00:25:05.039 --> 00:25:07.400
<v Speaker 2>you have to get more and more crazy to top

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00:25:08.119 --> 00:25:17.079
<v Speaker 2>the thing you're poking at, because it's like the news

413
00:25:17.160 --> 00:25:22.759
<v Speaker 2>is written by like mad libs and shit, I don't, Yeah,

414
00:25:22.759 --> 00:25:23.839
<v Speaker 2>my god.

415
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<v Speaker 1>How do you keep that on the outside while you're

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<v Speaker 1>trying to run rehearsals and to play or you can't

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<v Speaker 1>and should you?

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<v Speaker 5>I mean, I think fundamentally, I don't think in our

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<v Speaker 5>room we make an effort to keep it out of rehearsal.

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<v Speaker 3>I think we have the best theater.

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<v Speaker 5>The best art is going to come from the personal

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<v Speaker 5>connection to the material, and that personal connection has to

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<v Speaker 5>do with like the onslaught of the world, those battles,

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<v Speaker 5>some that are personal, some that are.

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<v Speaker 3>Communal and political.

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<v Speaker 5>So so yeah, I mean, I guess I go back

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<v Speaker 5>again to that. I do think there is this aspect

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<v Speaker 5>of chosen family that we rely on each other in.

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<v Speaker 3>This, you know.

430
00:26:10.240 --> 00:26:12.759
<v Speaker 5>I mean one of the things it's interesting, you know,

431
00:26:13.279 --> 00:26:15.519
<v Speaker 5>like Pig Iron does a lot of different kinds of things.

432
00:26:15.559 --> 00:26:19.599
<v Speaker 5>We've done shows like that are actually immersive. We've done

433
00:26:19.720 --> 00:26:25.119
<v Speaker 5>shows with choirs and even one with a robotics lab

434
00:26:25.799 --> 00:26:29.240
<v Speaker 5>and so like a lot of unusual stuff. Yeah, but

435
00:26:30.599 --> 00:26:32.240
<v Speaker 5>one thing that we've always done is we always have

436
00:26:32.279 --> 00:26:35.599
<v Speaker 5>a warm up for every rehearsal and for it. So

437
00:26:35.680 --> 00:26:37.680
<v Speaker 5>this is sort of like something the audience doesn't need

438
00:26:37.720 --> 00:26:40.799
<v Speaker 5>to know, but we have a warm up for every

439
00:26:40.839 --> 00:26:44.000
<v Speaker 5>rehearsal for every performance we've done in these thirty years.

440
00:26:44.079 --> 00:26:45.920
<v Speaker 3>I mean, maybe we missed a couple, but.

441
00:26:47.279 --> 00:26:49.599
<v Speaker 5>That that's our way of sort of putting our money

442
00:26:49.599 --> 00:26:52.240
<v Speaker 5>where our mouth is. That like, this is about the

443
00:26:52.279 --> 00:26:54.960
<v Speaker 5>people who are working together. We're going to take some

444
00:26:55.079 --> 00:26:59.039
<v Speaker 5>time every day and just breathe together and be together.

445
00:26:59.519 --> 00:27:06.640
<v Speaker 5>And I think that just creates, i you know, without

446
00:27:06.839 --> 00:27:10.640
<v Speaker 5>without getting to the unhealthy place of mixing the professional

447
00:27:10.640 --> 00:27:13.079
<v Speaker 5>and the personal. I think that does create a kind

448
00:27:13.079 --> 00:27:19.279
<v Speaker 5>of resilience that you know, hopefully seeps into like how

449
00:27:19.319 --> 00:27:21.960
<v Speaker 5>you how you keep going in the world we're in

450
00:27:22.039 --> 00:27:23.599
<v Speaker 5>right now, for sure.

451
00:27:24.319 --> 00:27:28.359
<v Speaker 4>And I think it also helps to develop some of

452
00:27:28.400 --> 00:27:31.880
<v Speaker 4>those things that make audiences say I've never seen anything

453
00:27:31.960 --> 00:27:35.240
<v Speaker 4>like that that When we're breathing together and moving together,

454
00:27:36.680 --> 00:27:42.359
<v Speaker 4>those are the moments when unusual or abstract images come

455
00:27:42.400 --> 00:27:46.559
<v Speaker 4>out of our shared joy, shared grief, shared confusion. And

456
00:27:46.599 --> 00:27:50.599
<v Speaker 4>so there can be, yeah, there can be physical gestures

457
00:27:50.799 --> 00:27:55.000
<v Speaker 4>or images that we can develop as an ensemble, as

458
00:27:55.039 --> 00:27:57.160
<v Speaker 4>a group of people who are moving together and making

459
00:27:57.200 --> 00:28:01.759
<v Speaker 4>things together that really do emerge from the feelings and

460
00:28:01.880 --> 00:28:04.799
<v Speaker 4>aren't kind of put on top by thoughts and ideas

461
00:28:04.839 --> 00:28:10.880
<v Speaker 4>and prescriptive notions of how something should be interpreted. And yeah,

462
00:28:10.920 --> 00:28:13.319
<v Speaker 4>and I think that is one of the secret ingredients

463
00:28:13.319 --> 00:28:14.599
<v Speaker 4>for pig iron making stuff.

464
00:28:14.880 --> 00:28:18.039
<v Speaker 1>I love that. That's huge. Yeah, that's huge. And there's

465
00:28:18.119 --> 00:28:21.559
<v Speaker 1>nothing wrong with a good distraction. I mean, there's you know,

466
00:28:22.680 --> 00:28:27.960
<v Speaker 1>intentionally finding joy and this like that's resistance onto itself.

467
00:28:28.000 --> 00:28:30.119
<v Speaker 1>I was going to say, you know, insisting, you know,

468
00:28:30.160 --> 00:28:32.640
<v Speaker 1>we're going to take this time and we are going

469
00:28:32.720 --> 00:28:34.240
<v Speaker 1>to laugh and we are going to smile, and we

470
00:28:34.279 --> 00:28:38.839
<v Speaker 1>are going to see one another, because that, right there

471
00:28:39.200 --> 00:28:42.440
<v Speaker 1>is resistance and it pisses them off even more, right, so.

472
00:28:43.960 --> 00:28:46.519
<v Speaker 2>Exactly laugh in the face, but.

473
00:28:46.400 --> 00:28:51.240
<v Speaker 1>That I love that that visual and that idea of

474
00:28:51.960 --> 00:28:56.240
<v Speaker 1>coming from versus being put on top of right.

475
00:28:57.640 --> 00:29:01.119
<v Speaker 2>I was thinking about the fact that Iron as a

476
00:29:01.160 --> 00:29:08.079
<v Speaker 2>school because Martha and I owned a bar together in

477
00:29:09.000 --> 00:29:13.920
<v Speaker 2>Northeast Philly into Coney for five years, and because we're us,

478
00:29:14.559 --> 00:29:19.279
<v Speaker 2>we leaned heavily into the arts community of Philly. We

479
00:29:19.359 --> 00:29:22.640
<v Speaker 2>hosted the first Friday we called it the first Friday

480
00:29:22.720 --> 00:29:29.200
<v Speaker 2>Arts Takeover, and we've had several Pig Iron students and

481
00:29:29.359 --> 00:29:34.559
<v Speaker 2>or graduates take part. We had one we have one group.

482
00:29:34.599 --> 00:29:39.039
<v Speaker 2>They did like a mask work piece and it was

483
00:29:39.079 --> 00:29:41.519
<v Speaker 2>one of those things like a lot of people in

484
00:29:41.559 --> 00:29:43.400
<v Speaker 2>the room had no idea what was going on. But

485
00:29:43.400 --> 00:29:46.480
<v Speaker 2>I'm sitting here, go this is happening in our space

486
00:29:46.519 --> 00:29:47.599
<v Speaker 2>and I'm loving it. I'm loving it.

487
00:29:47.680 --> 00:29:48.240
<v Speaker 3>I'm loving.

488
00:29:49.640 --> 00:29:53.319
<v Speaker 2>So I am very grateful for the existence of the

489
00:29:53.680 --> 00:29:55.000
<v Speaker 2>Pig Iron School.

490
00:29:55.279 --> 00:29:55.599
<v Speaker 1>Yeah.

491
00:29:56.400 --> 00:30:00.480
<v Speaker 2>Like what yeah, like what are the ever know what

492
00:30:00.480 --> 00:30:00.920
<v Speaker 2>your reach?

493
00:30:01.279 --> 00:30:02.519
<v Speaker 1>You know, like how far?

494
00:30:03.880 --> 00:30:07.000
<v Speaker 2>Like what are the the the core values that of

495
00:30:07.039 --> 00:30:09.559
<v Speaker 2>the school that you would say.

496
00:30:09.880 --> 00:30:13.519
<v Speaker 5>I mean, I think number one is this spirit of play.

497
00:30:15.079 --> 00:30:18.039
<v Speaker 1>That the schools like.

498
00:30:18.079 --> 00:30:21.799
<v Speaker 5>Methodologies inspired by this French guy, Jacques Lecoq, who used

499
00:30:21.799 --> 00:30:25.200
<v Speaker 5>to talk about le jure the playfulness, and if it

500
00:30:25.319 --> 00:30:29.640
<v Speaker 5>isn't there, you don't have theater. And it's wild to

501
00:30:29.720 --> 00:30:33.079
<v Speaker 5>sort of how when that can get sucked out of

502
00:30:33.440 --> 00:30:36.079
<v Speaker 5>the project that you're working on, or that even started

503
00:30:36.119 --> 00:30:41.079
<v Speaker 5>from a very joyful or innocent impulse. So it's it's

504
00:30:41.079 --> 00:30:43.440
<v Speaker 5>a kind of muscle that you have to keep working

505
00:30:43.559 --> 00:30:45.440
<v Speaker 5>to keep finding that well.

506
00:30:45.480 --> 00:30:50.160
<v Speaker 1>And we've got data right in the mix. So I'm

507
00:30:50.160 --> 00:30:54.759
<v Speaker 1>just going and Martha Graham character is exactly.

508
00:30:55.759 --> 00:30:57.079
<v Speaker 3>Yeah, I couldn't agree more.

509
00:30:57.319 --> 00:31:00.960
<v Speaker 5>And yeah, what else do you think in terms of

510
00:31:01.039 --> 00:31:03.400
<v Speaker 5>like the school's fundamental.

511
00:31:03.720 --> 00:31:06.440
<v Speaker 4>Yeah, it's in a lot of ways. It's modeled after

512
00:31:06.839 --> 00:31:17.240
<v Speaker 4>Jacques Lecox School in Paris, plus plus some other practices

513
00:31:17.240 --> 00:31:21.240
<v Speaker 4>and pedagogies that pig Iron picked up around the world

514
00:31:20.680 --> 00:31:25.359
<v Speaker 4>with the various collaborators and theater companies and schools that

515
00:31:25.400 --> 00:31:29.160
<v Speaker 4>it encountered along the way. So I think, yeah, this

516
00:31:29.400 --> 00:31:31.519
<v Speaker 4>spirit of play is really at the heart of it,

517
00:31:31.680 --> 00:31:36.000
<v Speaker 4>and it being a place where you make ensemble work

518
00:31:36.599 --> 00:31:39.599
<v Speaker 4>is also a huge part of it. That the classes

519
00:31:40.200 --> 00:31:43.799
<v Speaker 4>you divide into groups, and every week a group gets

520
00:31:43.839 --> 00:31:45.759
<v Speaker 4>given an assignment. You make a thing, you show it

521
00:31:45.759 --> 00:31:48.039
<v Speaker 4>to your professors. The next week you get given assignment.

522
00:31:48.079 --> 00:31:49.440
<v Speaker 4>You make a thing, you show it to your professor.

523
00:31:49.519 --> 00:31:54.839
<v Speaker 4>So there's just a constant collaborative making that's happening, and

524
00:31:55.079 --> 00:31:58.079
<v Speaker 4>there's really a focus on groups.

525
00:31:58.480 --> 00:31:59.039
<v Speaker 1>I love that.

526
00:31:59.720 --> 00:32:02.359
<v Speaker 2>Yeah, I went to the same thing with dance in college.

527
00:32:02.559 --> 00:32:03.000
<v Speaker 2>I love that.

528
00:32:03.680 --> 00:32:05.160
<v Speaker 3>I was thinking about two things.

529
00:32:05.200 --> 00:32:08.400
<v Speaker 5>Like just another way of saying that EVA for me

530
00:32:08.599 --> 00:32:11.200
<v Speaker 5>is like an ethos is you can do it yourself,

531
00:32:11.759 --> 00:32:14.599
<v Speaker 5>you can make it up. That there's so many things

532
00:32:14.599 --> 00:32:16.960
<v Speaker 5>in our lives and in our art making that like

533
00:32:17.000 --> 00:32:20.000
<v Speaker 5>there's always the danger of falling into well, I'm doing

534
00:32:20.000 --> 00:32:22.000
<v Speaker 5>it because this is how it's always been done, and

535
00:32:22.079 --> 00:32:24.559
<v Speaker 5>I'm doing it because everyone says this is the right

536
00:32:24.599 --> 00:32:26.480
<v Speaker 5>way to do it. And if I do this, then

537
00:32:26.480 --> 00:32:30.079
<v Speaker 5>I'll get that. And especially in our world now, there's

538
00:32:30.079 --> 00:32:32.680
<v Speaker 5>no truth in that anymore. There's no like, if I

539
00:32:32.759 --> 00:32:35.079
<v Speaker 5>do this, I'll get that that you can count on.

540
00:32:35.519 --> 00:32:39.759
<v Speaker 5>And Yeah, that that's like that's its own kind of muscle.

541
00:32:40.079 --> 00:32:43.759
<v Speaker 5>And it also just makes me think about always trying

542
00:32:43.759 --> 00:32:46.599
<v Speaker 5>to mess with piety, Like that's a kind of piety

543
00:32:46.640 --> 00:32:49.920
<v Speaker 5>in a way to be like, well, you know, good

544
00:32:49.960 --> 00:32:54.599
<v Speaker 5>theater is done with articulation, you know, I mean, I

545
00:32:54.599 --> 00:32:57.200
<v Speaker 5>think that was that old that Shakespeare play you remember

546
00:32:57.240 --> 00:32:59.759
<v Speaker 5>from almost twenty years ago now is.

547
00:33:00.240 --> 00:33:01.799
<v Speaker 3>Is uh what's kind of that?

548
00:33:01.880 --> 00:33:02.079
<v Speaker 1>Yeah?

549
00:33:02.200 --> 00:33:05.640
<v Speaker 5>Fuck you about like maybe maybe Shakespeare's good with good articulation,

550
00:33:05.799 --> 00:33:07.839
<v Speaker 5>but maybe it's like you can hear something else with

551
00:33:07.920 --> 00:33:12.720
<v Speaker 5>it weirdly mumbled by semi zombies, and you'll hear something

552
00:33:12.759 --> 00:33:18.599
<v Speaker 5>new and so yeah, and uh, I actually studied with

553
00:33:18.680 --> 00:33:22.039
<v Speaker 5>that guy back in the nineties, Jackalacock, and he would

554
00:33:22.079 --> 00:33:24.599
<v Speaker 5>say the best student is the one who betrays the master.

555
00:33:25.200 --> 00:33:30.640
<v Speaker 5>And I really thought that, And I feel like I'm

556
00:33:30.680 --> 00:33:33.920
<v Speaker 5>just always blown away by the things the graduates do.

557
00:33:35.160 --> 00:33:39.119
<v Speaker 5>Some graduates started this festival Cannonball, which is also part

558
00:33:39.119 --> 00:33:42.559
<v Speaker 5>of the Fringe but also now has other iterations throughout

559
00:33:42.559 --> 00:33:42.920
<v Speaker 5>the year.

560
00:33:43.359 --> 00:33:48.440
<v Speaker 2>It's amazing cannon Ball came out of pig Iron Well.

561
00:33:48.559 --> 00:33:51.000
<v Speaker 3>Some of the founders. Several of the founders met as

562
00:33:51.039 --> 00:33:52.079
<v Speaker 3>student as a pig Iron.

563
00:33:52.160 --> 00:33:54.720
<v Speaker 5>I love that, so yeah, but we can't take credit

564
00:33:54.799 --> 00:33:55.079
<v Speaker 5>for it.

565
00:33:55.119 --> 00:33:56.480
<v Speaker 3>We just admire it.

566
00:33:56.359 --> 00:34:01.759
<v Speaker 2>Still And I love that. Yeah, And that makes because

567
00:34:01.920 --> 00:34:05.759
<v Speaker 2>Cannonball does wacka doo shit, And where do you learn

568
00:34:05.839 --> 00:34:07.440
<v Speaker 2>to be your most wacky dooyist?

569
00:34:08.320 --> 00:34:10.840
<v Speaker 5>I get it hopefully with us, I get it hopefully.

570
00:34:13.800 --> 00:34:18.679
<v Speaker 1>Society. I love the idea of challenging piety.

571
00:34:19.320 --> 00:34:21.039
<v Speaker 4>I would say another thing that comes out of the

572
00:34:21.039 --> 00:34:24.800
<v Speaker 4>school is in the spirit of play and experimentation.

573
00:34:25.800 --> 00:34:28.800
<v Speaker 2>Is just a real deep.

574
00:34:28.639 --> 00:34:32.800
<v Speaker 4>Familiarity with failure, that you try things and it doesn't work,

575
00:34:32.920 --> 00:34:38.119
<v Speaker 4>and often the information about the failure is coming from

576
00:34:38.119 --> 00:34:40.119
<v Speaker 4>the audience that you want to do something that's funny,

577
00:34:40.239 --> 00:34:42.119
<v Speaker 4>or you want to do something that's moving, and it

578
00:34:42.159 --> 00:34:48.440
<v Speaker 4>doesn't land. And I have so many experiences being in

579
00:34:48.679 --> 00:34:54.360
<v Speaker 4>collaborations with people for whom those moments of failure are

580
00:34:55.039 --> 00:34:59.840
<v Speaker 4>profoundly painful, and failure is always painful to some degree.

581
00:35:00.039 --> 00:35:03.599
<v Speaker 4>But there is something about building a muscle of experimentation

582
00:35:03.719 --> 00:35:06.000
<v Speaker 4>and trying things and then saying, oh, I think that

583
00:35:06.039 --> 00:35:08.519
<v Speaker 4>didn't work. What should we do differently, Let's switch this,

584
00:35:09.159 --> 00:35:12.119
<v Speaker 4>and not sitting in the pain of I tried a

585
00:35:12.159 --> 00:35:14.760
<v Speaker 4>thing and it failed. But actually that's like part of

586
00:35:14.800 --> 00:35:16.800
<v Speaker 4>the momentum of creation.

587
00:35:17.400 --> 00:35:22.840
<v Speaker 2>Mmm. I'm enjoying and I'm going to take this away

588
00:35:23.320 --> 00:35:27.400
<v Speaker 2>from today's conversation, that concept of going back to like

589
00:35:27.440 --> 00:35:32.000
<v Speaker 2>the spirit of play being a muscle, experimentation being a muscle.

590
00:35:32.559 --> 00:35:37.239
<v Speaker 2>I love that because it's true you gotta and you

591
00:35:37.360 --> 00:35:38.559
<v Speaker 2>gotta exercise it.

592
00:35:38.800 --> 00:35:41.079
<v Speaker 1>Well, there are certain things you have to do.

593
00:35:41.679 --> 00:35:41.960
<v Speaker 2>Right.

594
00:35:42.119 --> 00:35:47.519
<v Speaker 1>You can't talk. I can tell you about something, but

595
00:35:48.519 --> 00:35:51.199
<v Speaker 1>I believe I'm right in the right vein. Like I

596
00:35:51.199 --> 00:35:55.559
<v Speaker 1>can tell you about timing and how it but until

597
00:35:55.599 --> 00:35:59.519
<v Speaker 1>you have that immediate feedback from an audience, right, yeah,

598
00:35:59.679 --> 00:36:01.639
<v Speaker 1>that's different. That's a different lesson.

599
00:36:01.760 --> 00:36:01.960
<v Speaker 3>You know.

600
00:36:02.000 --> 00:36:04.400
<v Speaker 1>I can I can talk all day, but until you're

601
00:36:04.519 --> 00:36:08.639
<v Speaker 1>up there and you're feeling it and you're realizing, oh wait,

602
00:36:10.079 --> 00:36:12.000
<v Speaker 1>this has to be bigger or this needs to be

603
00:36:12.039 --> 00:36:15.840
<v Speaker 1>smaller or whatever it is, you are learning as you're doing,

604
00:36:15.960 --> 00:36:18.280
<v Speaker 1>and that has application throughout life.

605
00:36:18.639 --> 00:36:19.079
<v Speaker 5>Mm hmm.

606
00:36:19.840 --> 00:36:23.079
<v Speaker 1>You know, I don't know a comedian who doesn't get

607
00:36:23.079 --> 00:36:25.760
<v Speaker 1>in front of an audience to work out their yeah,

608
00:36:26.239 --> 00:36:31.119
<v Speaker 1>their material, because what other way is there? Right, yeah, truly, and.

609
00:36:31.159 --> 00:36:33.199
<v Speaker 2>Because you can think you're funny all day but.

610
00:36:36.480 --> 00:36:37.000
<v Speaker 3>It's right.

611
00:36:37.920 --> 00:36:42.000
<v Speaker 1>Yeah, But there's so many other applications. I mean, you know,

612
00:36:42.039 --> 00:36:44.880
<v Speaker 1>I work with a whole lot of trans people and

613
00:36:44.880 --> 00:36:46.679
<v Speaker 1>it's the same thing. It's like, honey, I can tell

614
00:36:46.719 --> 00:36:48.199
<v Speaker 1>you you're going to be okay, but you've got to

615
00:36:48.199 --> 00:36:50.440
<v Speaker 1>get out there under that, you know. I can say,

616
00:36:50.480 --> 00:36:54.920
<v Speaker 1>it's your first walk through, target is going to be okay,

617
00:36:54.960 --> 00:36:56.920
<v Speaker 1>but it's not going to be okay until you do

618
00:36:57.000 --> 00:37:00.000
<v Speaker 1>it right. It's not going to be okay until you

619
00:37:01.320 --> 00:37:03.840
<v Speaker 1>have have gotten to the other side of that experience.

620
00:37:04.519 --> 00:37:07.000
<v Speaker 1>And so, you know, I have always thought there are

621
00:37:07.039 --> 00:37:10.239
<v Speaker 1>like big life lessons in theater and performing and art.

622
00:37:12.320 --> 00:37:17.360
<v Speaker 2>I had a professor at Temple Dance, Eva Golsen, and

623
00:37:17.639 --> 00:37:20.679
<v Speaker 2>she always used to say, and I always take it

624
00:37:20.719 --> 00:37:23.519
<v Speaker 2>with me, and I've changed the subject of the sentence,

625
00:37:23.559 --> 00:37:25.719
<v Speaker 2>but it's still always works. There's no such thing as

626
00:37:25.719 --> 00:37:30.199
<v Speaker 2>a dancer in theory. You know, you are doing or

627
00:37:30.239 --> 00:37:32.599
<v Speaker 2>you are not and.

628
00:37:32.760 --> 00:37:35.800
<v Speaker 1>Yeah, doing or not doing. Yeah, there is no try right.

629
00:37:37.400 --> 00:37:40.039
<v Speaker 5>And then the seventies movie in that case, well.

630
00:37:42.400 --> 00:37:44.000
<v Speaker 1>I'm a little older than all of you, all right,

631
00:37:45.320 --> 00:37:45.800
<v Speaker 1>oh I'm.

632
00:37:45.679 --> 00:37:48.079
<v Speaker 5>Pretty familiar with that one.

633
00:37:48.599 --> 00:37:53.280
<v Speaker 2>Well I'm a nerd, so also, yeah, but yeah, I

634
00:37:53.320 --> 00:37:59.280
<v Speaker 2>love that. I love that spirit of playfulness and experimentation.

635
00:38:00.320 --> 00:38:04.719
<v Speaker 2>And definitely you got to get over the fear of failure.

636
00:38:06.880 --> 00:38:10.920
<v Speaker 2>And you know, because failure also has that flip side

637
00:38:10.960 --> 00:38:14.119
<v Speaker 2>of the happy accident. You know, it's like, Okay, that's

638
00:38:14.119 --> 00:38:19.519
<v Speaker 2>not what I meant to do, but that worked because

639
00:38:19.519 --> 00:38:21.239
<v Speaker 2>sometimes you have the thing like, well, I'm never doing

640
00:38:21.280 --> 00:38:24.920
<v Speaker 2>that again, or maybe if I add a little twist

641
00:38:24.960 --> 00:38:25.840
<v Speaker 2>to that that could work.

642
00:38:25.920 --> 00:38:31.519
<v Speaker 1>Yeah, how much of or how important is improv.

643
00:38:33.280 --> 00:38:35.480
<v Speaker 3>This is an unusual show because.

644
00:38:37.360 --> 00:38:39.639
<v Speaker 5>It actually is one of the only ones, it's one

645
00:38:39.639 --> 00:38:42.800
<v Speaker 5>of maybe three of our thirty years that have started

646
00:38:42.800 --> 00:38:47.400
<v Speaker 5>with a script, although there's been plenty of improvisation around

647
00:38:47.400 --> 00:38:51.000
<v Speaker 5>the script and certainly around the style, and there's a

648
00:38:51.039 --> 00:38:55.159
<v Speaker 5>movement ensemble which is only indicated in the script, and

649
00:38:55.559 --> 00:38:58.800
<v Speaker 5>lots of things came out of that improvisation as well.

650
00:38:59.679 --> 00:39:01.559
<v Speaker 5>But I yeah, I mean, I guess it's in a

651
00:39:01.599 --> 00:39:04.320
<v Speaker 5>way it's hilarious that we didn't get to that. That's

652
00:39:04.360 --> 00:39:06.400
<v Speaker 5>actually the main thing that we do at the school,

653
00:39:06.440 --> 00:39:09.000
<v Speaker 5>and the main thing that we do when we're making

654
00:39:09.039 --> 00:39:12.480
<v Speaker 5>and writing is improvised. And I guess one of the

655
00:39:12.519 --> 00:39:14.880
<v Speaker 5>things that I've always said is kind of a.

656
00:39:16.800 --> 00:39:18.440
<v Speaker 3>Theater lever who's not.

657
00:39:18.519 --> 00:39:22.480
<v Speaker 5>So psyched about play writing sometimes is that, well, if

658
00:39:22.480 --> 00:39:24.760
<v Speaker 5>you haven't done a lot of improvising, how do you

659
00:39:24.880 --> 00:39:28.840
<v Speaker 5>know why someone would want to speak otherwise? You know,

660
00:39:28.880 --> 00:39:31.519
<v Speaker 5>it can just there's so much that's overwritten in the

661
00:39:31.519 --> 00:39:33.599
<v Speaker 5>theater where it's like, well, I'm putting this line here,

662
00:39:33.639 --> 00:39:37.880
<v Speaker 5>and I'm putting this line here. But when you're improvising continually,

663
00:39:39.079 --> 00:39:42.960
<v Speaker 5>you're also working that muscle of where does the impulse

664
00:39:43.000 --> 00:39:43.880
<v Speaker 5>to speak come from?

665
00:39:44.000 --> 00:39:44.119
<v Speaker 3>Right?

666
00:39:44.880 --> 00:39:48.280
<v Speaker 2>And I'm sure, like you know, as a director, there's

667
00:39:48.480 --> 00:39:51.960
<v Speaker 2>got to be a spirit of improvisation, because you know,

668
00:39:52.039 --> 00:39:53.960
<v Speaker 2>you see something and then you go, well, what if

669
00:39:54.000 --> 00:39:56.800
<v Speaker 2>we did it this way? Or what if we never

670
00:39:56.880 --> 00:39:57.480
<v Speaker 2>do it that way?

671
00:39:57.519 --> 00:39:57.679
<v Speaker 3>Ever?

672
00:39:57.760 --> 00:40:01.119
<v Speaker 2>Again? Yeah, I love that.

673
00:40:01.320 --> 00:40:01.840
<v Speaker 3>I love that.

674
00:40:02.800 --> 00:40:07.440
<v Speaker 1>I'm sitting here just thinking about cooking, like when I had.

675
00:40:07.760 --> 00:40:11.719
<v Speaker 1>When one first learns, you know, how to cook, it's

676
00:40:11.840 --> 00:40:16.280
<v Speaker 1>the recipe. And I have a dear one who lives

677
00:40:16.280 --> 00:40:19.639
<v Speaker 1>in New York City and she's a fabulous cook. I

678
00:40:19.719 --> 00:40:23.960
<v Speaker 1>learned in cooking with her. She's very much to the recipe.

679
00:40:24.320 --> 00:40:26.880
<v Speaker 1>And I said, I want to make that shrimp dish

680
00:40:26.880 --> 00:40:29.760
<v Speaker 1>that you make and she said, well, we can't, and

681
00:40:29.800 --> 00:40:33.480
<v Speaker 1>I said why and she said, I don't have tarragon oil.

682
00:40:34.519 --> 00:40:37.039
<v Speaker 1>I said, hold on, is that not a jar of

683
00:40:37.039 --> 00:40:39.159
<v Speaker 1>tarragon up there? And she said it is And I said,

684
00:40:39.239 --> 00:40:42.199
<v Speaker 1>is that not oil? And she said yeah, And I

685
00:40:42.239 --> 00:40:43.800
<v Speaker 1>said We're good and.

686
00:40:43.679 --> 00:40:46.599
<v Speaker 2>It blew her mind, like you can do at it?

687
00:40:47.159 --> 00:40:47.320
<v Speaker 3>Right.

688
00:40:47.400 --> 00:40:50.920
<v Speaker 1>Wait a minute, because she had always cooked a recipe. Yeah,

689
00:40:50.920 --> 00:40:53.639
<v Speaker 1>you know, And I think so many of us in

690
00:40:53.679 --> 00:40:58.960
<v Speaker 1>the beginning, especially like theater students learn a certain way, right,

691
00:40:59.000 --> 00:41:01.159
<v Speaker 1>and we learn a certain way to approach a script

692
00:41:01.159 --> 00:41:04.800
<v Speaker 1>in a certain way to and and you're saying, eh,

693
00:41:04.960 --> 00:41:09.360
<v Speaker 1>maybe right, maybe, I mean what about that.

694
00:41:10.000 --> 00:41:15.239
<v Speaker 2>Was always my way as an artist. Frequently did my detriment.

695
00:41:15.599 --> 00:41:23.480
<v Speaker 2>But like, I like to just try different things, and

696
00:41:24.920 --> 00:41:27.480
<v Speaker 2>a lot of times the thing that I'm trying is

697
00:41:27.519 --> 00:41:33.000
<v Speaker 2>not something that I studied. You know, I didn't study theater.

698
00:41:33.159 --> 00:41:34.599
<v Speaker 2>But it's like I want to write a play and

699
00:41:34.639 --> 00:41:36.039
<v Speaker 2>I want to produce it and I want to put

700
00:41:36.039 --> 00:41:38.800
<v Speaker 2>it up. And it's like, so I don't know rules,

701
00:41:40.840 --> 00:41:44.039
<v Speaker 2>and you know, I'm just breaking rules left, right and sideways.

702
00:41:44.039 --> 00:41:47.480
<v Speaker 2>But how to fuck would I know? And and part

703
00:41:47.519 --> 00:41:49.039
<v Speaker 2>of me is like, you know, you got to know

704
00:41:49.079 --> 00:41:51.239
<v Speaker 2>the rules to break the rules. And then part of

705
00:41:51.280 --> 00:41:53.920
<v Speaker 2>me is like why are they rules? And there is

706
00:41:53.960 --> 00:41:57.679
<v Speaker 2>that double edged sword because it's like, again, there's no

707
00:41:57.719 --> 00:42:01.519
<v Speaker 2>such thing as an artists in theory, but I don't know,

708
00:42:01.639 --> 00:42:05.760
<v Speaker 2>like how do we feel about that convention of like,

709
00:42:06.039 --> 00:42:10.519
<v Speaker 2>you know, taking the tradition and the rules of tradition

710
00:42:10.639 --> 00:42:15.159
<v Speaker 2>and turning it on its ear, thumbing your nose at it,

711
00:42:15.599 --> 00:42:20.800
<v Speaker 2>but still being steeped in it. You know what I mean, Like,

712
00:42:20.960 --> 00:42:22.159
<v Speaker 2>how do you walk that line?

713
00:42:23.000 --> 00:42:25.079
<v Speaker 1>Yeah, where do you come? Where do you come at

714
00:42:25.119 --> 00:42:27.639
<v Speaker 1>that idea? You have to know the rules to break

715
00:42:27.679 --> 00:42:29.800
<v Speaker 1>the rules. I think that's an easier way to ask

716
00:42:29.840 --> 00:42:30.239
<v Speaker 1>the question.

717
00:42:30.320 --> 00:42:30.719
<v Speaker 2>Thank you.

718
00:42:32.920 --> 00:42:36.719
<v Speaker 5>Stream well, I guess I think building off what Eva

719
00:42:36.760 --> 00:42:39.760
<v Speaker 5>said about failure and what you said Martha.

720
00:42:41.519 --> 00:42:43.320
<v Speaker 3>About things that must be done, like.

721
00:42:44.039 --> 00:42:48.239
<v Speaker 5>When you perform, you learn rules you and there's no

722
00:42:48.519 --> 00:42:53.440
<v Speaker 5>and and and a lot of people are told those

723
00:42:53.559 --> 00:42:57.320
<v Speaker 5>rules before they've actually done the performing and discovered them

724
00:42:57.360 --> 00:43:03.239
<v Speaker 5>for themselves. And by rules, I mean you learn the

725
00:43:03.320 --> 00:43:07.199
<v Speaker 5>limits of what you can how much you can hold

726
00:43:07.239 --> 00:43:13.320
<v Speaker 5>people's attention and with what and so I guess I

727
00:43:13.440 --> 00:43:17.320
<v Speaker 5>don't feel you know another this is a little bit

728
00:43:17.360 --> 00:43:20.199
<v Speaker 5>my mantra, but similar to your tarragon oil, which I

729
00:43:20.199 --> 00:43:22.480
<v Speaker 5>feel like I could really use in some of the

730
00:43:22.480 --> 00:43:25.519
<v Speaker 5>classes here at PIGIRN, is that all training is made

731
00:43:25.599 --> 00:43:28.400
<v Speaker 5>up and that it's so easy to be like, oh,

732
00:43:28.480 --> 00:43:31.639
<v Speaker 5>this training. What's important is that I do it the

733
00:43:31.679 --> 00:43:35.920
<v Speaker 5>way that it was done by the founders, and it's like, well,

734
00:43:36.079 --> 00:43:38.199
<v Speaker 5>they just got together in a room and they were like,

735
00:43:38.280 --> 00:43:40.920
<v Speaker 5>you know, it'd be great in dance, would be if

736
00:43:40.920 --> 00:43:44.000
<v Speaker 5>we did this, if we made volumes in space with

737
00:43:44.079 --> 00:43:47.760
<v Speaker 5>our arms, And that was the fundamental and just a

738
00:43:47.800 --> 00:43:49.360
<v Speaker 5>new idea that they made up, and then it was

739
00:43:49.400 --> 00:43:51.159
<v Speaker 5>popular and then it's like, well, other people want to

740
00:43:51.239 --> 00:43:54.159
<v Speaker 5>learn how to do it, and then it becomes ossified.

741
00:43:54.760 --> 00:43:59.360
<v Speaker 5>So I guess I think if you show up in

742
00:43:59.400 --> 00:44:02.880
<v Speaker 5>any if you show up and you're like, there are

743
00:44:02.920 --> 00:44:07.559
<v Speaker 5>no rules, usually that's kind of self indulgent in a way. Sure,

744
00:44:07.639 --> 00:44:13.159
<v Speaker 5>but you're trying to find that special place of there's

745
00:44:13.239 --> 00:44:16.159
<v Speaker 5>rules for me to learn. There's not rules I have

746
00:44:16.199 --> 00:44:18.360
<v Speaker 5>to follow because other people told me that I had

747
00:44:18.400 --> 00:44:20.440
<v Speaker 5>to follow them, Right, it's sort of where I land

748
00:44:20.480 --> 00:44:20.719
<v Speaker 5>on that.

749
00:44:21.119 --> 00:44:26.159
<v Speaker 4>Okay, I think I would add to that that, uh yeah,

750
00:44:26.199 --> 00:44:30.360
<v Speaker 4>I kind of don't care. I'm like, do you want

751
00:44:30.360 --> 00:44:31.760
<v Speaker 4>to follow the rules? Do you not want to follow

752
00:44:31.800 --> 00:44:33.280
<v Speaker 4>the rules? Are you feeling angsty about it?

753
00:44:33.280 --> 00:44:33.760
<v Speaker 2>I don't care.

754
00:44:33.840 --> 00:44:35.480
<v Speaker 4>Do your thing. If you have a thing that you

755
00:44:35.519 --> 00:44:39.639
<v Speaker 4>are feeling compelled to do, do that thing. But you

756
00:44:39.679 --> 00:44:42.800
<v Speaker 4>should know that we live in a world and in

757
00:44:42.840 --> 00:44:45.719
<v Speaker 4>a cultural landscape where people are going to come in

758
00:44:45.760 --> 00:44:48.599
<v Speaker 4>with a certain set of assumptions and expectations, and you

759
00:44:48.639 --> 00:44:51.119
<v Speaker 4>are going to be making work in conversation with those

760
00:44:51.119 --> 00:44:55.239
<v Speaker 4>assumptions and expectations. So if you're angry that they didn't

761
00:44:55.280 --> 00:44:58.280
<v Speaker 4>see what you wanted them to see, that might be

762
00:44:58.440 --> 00:45:01.719
<v Speaker 4>on you to shift things to make it more legible,

763
00:45:02.000 --> 00:45:05.400
<v Speaker 4>if that's what you want to do. So there's, yeah,

764
00:45:05.440 --> 00:45:10.599
<v Speaker 4>there's a we all have. I think I think there's

765
00:45:10.960 --> 00:45:13.960
<v Speaker 4>I've had moments where I'm like, why am I following

766
00:45:14.000 --> 00:45:16.480
<v Speaker 4>these rules? I don't need them. I'm doing them because

767
00:45:16.480 --> 00:45:19.199
<v Speaker 4>somebody told me to, and I got to let go

768
00:45:19.360 --> 00:45:21.280
<v Speaker 4>of that and do my own thing. And then I've

769
00:45:21.320 --> 00:45:24.280
<v Speaker 4>also had moments where I have thought, oh, that's why

770
00:45:24.320 --> 00:45:28.119
<v Speaker 4>we have that rule. I thought I didn't need it,

771
00:45:28.199 --> 00:45:31.519
<v Speaker 4>and now actually it's very useful, and I'm just going

772
00:45:31.559 --> 00:45:34.159
<v Speaker 4>to hold onto it and follow that rule because it's

773
00:45:34.480 --> 00:45:36.679
<v Speaker 4>helping to elevate the thing that I'm trying to do.

774
00:45:37.519 --> 00:45:41.280
<v Speaker 1>Legibility is that what it? Just the concept of it?

775
00:45:41.360 --> 00:45:49.400
<v Speaker 1>Because how to say? I have worked with the actress

776
00:45:49.400 --> 00:45:54.159
<v Speaker 1>for whom the stage is therapy, Oh my god, which

777
00:45:54.199 --> 00:45:56.920
<v Speaker 1>I would prefer it not be. I'd like you to

778
00:45:56.960 --> 00:46:05.719
<v Speaker 1>also have a therapist, just because And so I've seen

779
00:46:05.719 --> 00:46:08.400
<v Speaker 1>both sides of that where it's and and it does

780
00:46:08.440 --> 00:46:11.280
<v Speaker 1>come back to the legibility of it, like and being

781
00:46:11.320 --> 00:46:13.480
<v Speaker 1>able to say, well, if you didn't get what you

782
00:46:13.519 --> 00:46:16.800
<v Speaker 1>were looking for in that, you're the one who needs

783
00:46:16.880 --> 00:46:22.159
<v Speaker 1>to consider your approach, not them. You not always easy

784
00:46:22.199 --> 00:46:23.000
<v Speaker 1>to teach.

785
00:46:22.800 --> 00:46:29.159
<v Speaker 2>But yeah, and I've I've I've approached that that scenario

786
00:46:29.239 --> 00:46:34.280
<v Speaker 2>a couple of times, where like I love experimental work,

787
00:46:34.639 --> 00:46:37.719
<v Speaker 2>I have been captivated by things that would have other

788
00:46:37.719 --> 00:46:41.719
<v Speaker 2>people rocking back and forth and checking their watch. And

789
00:46:41.760 --> 00:46:45.679
<v Speaker 2>then I've also said, if I'm going to watch someone

790
00:46:45.719 --> 00:46:47.760
<v Speaker 2>masturbate on stage, I'm not going to do it here.

791
00:46:48.960 --> 00:46:51.719
<v Speaker 2>You know, there are places for that.

792
00:46:53.840 --> 00:46:58.239
<v Speaker 4>What are the cultural expectations of this space. Sometimes we're

793
00:46:58.280 --> 00:47:01.000
<v Speaker 4>all showing up to watch somebody master van stage and that's.

794
00:47:00.800 --> 00:47:03.880
<v Speaker 2>Cool, Right, I've been to that show too, and that's okay.

795
00:47:04.199 --> 00:47:06.199
<v Speaker 4>Sometimes we're not and we don't want.

796
00:47:06.079 --> 00:47:10.960
<v Speaker 2>To see it, right exactly, Yeah, yeah, yeah.

797
00:47:10.960 --> 00:47:19.920
<v Speaker 1>I just came here to grocery shop, ma'am, this is

798
00:47:19.960 --> 00:47:20.519
<v Speaker 1>a Wendys.

799
00:47:24.079 --> 00:47:30.199
<v Speaker 2>That's funny.

800
00:47:31.280 --> 00:47:36.119
<v Speaker 1>Well, you know, I am. I love that there are

801
00:47:36.159 --> 00:47:39.280
<v Speaker 1>more and more affirming churches in the world. You know,

802
00:47:39.400 --> 00:47:42.960
<v Speaker 1>we've got several around here, and regardless of what my

803
00:47:43.000 --> 00:47:46.480
<v Speaker 1>own views are. Somebody asked me to go talking to

804
00:47:46.639 --> 00:47:51.159
<v Speaker 1>church that I know is really trying to reimagine. I'll go.

805
00:47:52.000 --> 00:47:54.280
<v Speaker 1>And you know the last time I did, I walked

806
00:47:54.320 --> 00:48:00.000
<v Speaker 1>in and I said, all religionism made up the good

807
00:48:00.079 --> 00:48:04.840
<v Speaker 1>thing about that, we can reimagine it right, just you know,

808
00:48:05.159 --> 00:48:08.800
<v Speaker 1>just because it is, you know, and like if we

809
00:48:08.840 --> 00:48:12.639
<v Speaker 1>can't get to that fundamental part of the idea, I'm

810
00:48:12.639 --> 00:48:14.119
<v Speaker 1>not the one you want talking to you.

811
00:48:14.719 --> 00:48:16.920
<v Speaker 2>I think I actually heard some hairs on backs of

812
00:48:16.960 --> 00:48:18.360
<v Speaker 2>necks stand up when you said that.

813
00:48:19.199 --> 00:48:26.159
<v Speaker 1>Probably probably, but I think we need to say it.

814
00:48:26.440 --> 00:48:29.079
<v Speaker 2>Yeah, it's all made well. Yeah, like when people say,

815
00:48:29.119 --> 00:48:31.719
<v Speaker 2>you know, oh god, you're just making up words now.

816
00:48:32.159 --> 00:48:34.159
<v Speaker 1>Yeah, they're all yeah, that's how.

817
00:48:34.079 --> 00:48:34.800
<v Speaker 3>They all got.

818
00:48:36.239 --> 00:48:38.920
<v Speaker 2>All of them, including these right now that I'm saying,

819
00:48:40.480 --> 00:48:42.840
<v Speaker 2>somebody made it up, right, But we just have these

820
00:48:43.599 --> 00:48:49.880
<v Speaker 2>communally agreed upon like ideas that this is this, that

821
00:48:50.000 --> 00:48:50.320
<v Speaker 2>is that.

822
00:48:51.920 --> 00:48:56.000
<v Speaker 1>Yeah. I think that's you know, some of them. I'm

823
00:48:56.000 --> 00:48:59.320
<v Speaker 1>going to get off this tangent in one second. Some

824
00:48:59.400 --> 00:49:03.400
<v Speaker 1>of the con flicked that we see, especially with queer

825
00:49:03.440 --> 00:49:06.000
<v Speaker 1>and trance people at the moment, you know, in our

826
00:49:06.079 --> 00:49:12.119
<v Speaker 1>broader culture is you're not following the rules I am,

827
00:49:12.559 --> 00:49:18.440
<v Speaker 1>I am chained with and I don't like it. And

828
00:49:19.000 --> 00:49:21.920
<v Speaker 1>art is one of the ways we challenge that and

829
00:49:21.960 --> 00:49:24.719
<v Speaker 1>say uh huh. But but you too could break through, right,

830
00:49:24.880 --> 00:49:27.039
<v Speaker 1>you too. You've got the key to your own cage

831
00:49:27.039 --> 00:49:29.840
<v Speaker 1>as well. Yeah, it's scary.

832
00:49:31.039 --> 00:49:33.159
<v Speaker 2>There's actually nothing stopping you from doing.

833
00:49:32.960 --> 00:49:34.199
<v Speaker 3>It too, friend.

834
00:49:36.719 --> 00:49:38.440
<v Speaker 4>And also, if you don't want to, you don't have to.

835
00:49:38.639 --> 00:49:42.639
<v Speaker 4>Like me, diverging from the path shouldn't be a threat

836
00:49:42.679 --> 00:49:44.920
<v Speaker 4>to you walking the thank you yes part.

837
00:49:44.960 --> 00:49:47.679
<v Speaker 1>You can put a doily on the elephant in your room.

838
00:49:48.480 --> 00:49:51.480
<v Speaker 1>I'm good with that, but you know, don't fuck with mine.

839
00:49:51.559 --> 00:49:54.440
<v Speaker 2>Right, you can call it an end table if you like.

840
00:49:54.679 --> 00:49:58.440
<v Speaker 1>Yeah, that's fine. We're allowed. We're allowed.

841
00:49:58.679 --> 00:49:58.920
<v Speaker 3>Yeah.

842
00:49:58.960 --> 00:50:03.199
<v Speaker 2>And that's the thing. It's it's all minus oppression and

843
00:50:03.239 --> 00:50:09.400
<v Speaker 2>and and you know, causing harm. It's all. Okay, here's what.

844
00:50:09.400 --> 00:50:14.960
<v Speaker 1>I have always wondered, Dan, where did the name pig Iron?

845
00:50:15.039 --> 00:50:18.280
<v Speaker 1>Why pig Iron? I think I know, but I want

846
00:50:18.280 --> 00:50:20.559
<v Speaker 1>you to tell me the name.

847
00:50:20.440 --> 00:50:22.280
<v Speaker 3>Obviously, Yeah, yeah, yeah, yeah.

848
00:50:22.159 --> 00:50:25.480
<v Speaker 4>Yeah, it's in the program. So now you have to

849
00:50:25.480 --> 00:50:28.119
<v Speaker 4>come see the show and naming the program.

850
00:50:28.239 --> 00:50:32.480
<v Speaker 1>Okay, read the book, just between us.

851
00:50:32.880 --> 00:50:33.719
<v Speaker 3>Between us.

852
00:50:35.400 --> 00:50:38.360
<v Speaker 5>Again, Remember this is a company dreamed up by twenty

853
00:50:38.400 --> 00:50:40.599
<v Speaker 5>one and twenty two year olds, not knowing that they

854
00:50:40.599 --> 00:50:43.280
<v Speaker 5>would be explaining pig iron in the year twenty twenty six.

855
00:50:43.360 --> 00:50:45.840
<v Speaker 5>I'm sure, and I love that for y'all so much,

856
00:50:46.000 --> 00:50:49.960
<v Speaker 5>so you have to put yourself in this mindset. It

857
00:50:50.000 --> 00:50:53.280
<v Speaker 5>began as a little inside joke, like wouldn't it be

858
00:50:53.280 --> 00:50:55.199
<v Speaker 5>funny if we call the theater company that? And then

859
00:50:55.280 --> 00:50:58.079
<v Speaker 5>someone maybe me, was like wow when we re it

860
00:50:58.119 --> 00:51:00.440
<v Speaker 5>was in some other play, and we were like, oh,

861
00:51:01.519 --> 00:51:05.920
<v Speaker 5>pig iron is the raw, crude iron that's the first

862
00:51:06.360 --> 00:51:10.599
<v Speaker 5>step of getting iron out of ore of smelting, and

863
00:51:10.639 --> 00:51:14.800
<v Speaker 5>it is useless and crude, and you use it for weight,

864
00:51:14.920 --> 00:51:17.199
<v Speaker 5>you use it for ballast. So when you're in a

865
00:51:17.239 --> 00:51:20.039
<v Speaker 5>theater and you see a fly system, often there are

866
00:51:20.159 --> 00:51:23.760
<v Speaker 5>stacks of these metal plates, and those metal plates are

867
00:51:23.800 --> 00:51:27.559
<v Speaker 5>pieces of pig iron. And we were like, well, in

868
00:51:27.639 --> 00:51:36.239
<v Speaker 5>a way, pig iron is something crude and functional that

869
00:51:36.280 --> 00:51:39.960
<v Speaker 5>creates a transformation, or that creates an image of flight.

870
00:51:40.440 --> 00:51:42.679
<v Speaker 5>And I think that still connects to our work, where

871
00:51:42.719 --> 00:51:46.599
<v Speaker 5>sometimes we want you to see how it's all, see

872
00:51:46.599 --> 00:51:48.639
<v Speaker 5>how it's made, you know. I think for a long

873
00:51:48.760 --> 00:51:52.239
<v Speaker 5>a lot of our plays stylistically we would like build

874
00:51:52.239 --> 00:51:54.639
<v Speaker 5>a thing and then turn around the set or turn

875
00:51:54.719 --> 00:51:57.159
<v Speaker 5>around the style so you could see how how the

876
00:51:57.199 --> 00:52:01.639
<v Speaker 5>puppets were happening. Oh, this play doesn't do that. But

877
00:52:01.719 --> 00:52:05.159
<v Speaker 5>that's the story that's buried in this play is the

878
00:52:05.199 --> 00:52:09.320
<v Speaker 5>story about a secret world that lives underneath and that

879
00:52:10.679 --> 00:52:13.480
<v Speaker 5>the right weirdo can find out and the right weirdo

880
00:52:13.639 --> 00:52:19.239
<v Speaker 5>can see. What are the secret strands of the matrix

881
00:52:19.320 --> 00:52:22.159
<v Speaker 5>that make meaning and make the city work together and

882
00:52:22.159 --> 00:52:23.559
<v Speaker 5>make inspiration of them.

883
00:52:23.679 --> 00:52:26.199
<v Speaker 2>I love how you keep adding references the more we talk.

884
00:52:26.079 --> 00:52:33.239
<v Speaker 1>About I adore that too many. Right, No, that's where

885
00:52:33.280 --> 00:52:35.039
<v Speaker 1>I thought we were going. I just I wanted to

886
00:52:35.079 --> 00:52:37.519
<v Speaker 1>hear it from your lips and thank you for that.

887
00:52:38.760 --> 00:52:42.760
<v Speaker 1>We've been talking about Franklin's Key, which opens at Plays

888
00:52:42.760 --> 00:52:46.599
<v Speaker 1>and Players June eleventh and runs until the twenty eighth,

889
00:52:46.719 --> 00:52:50.360
<v Speaker 1>So it's covering Pride month. Is that tell me what

890
00:52:50.440 --> 00:52:51.239
<v Speaker 1>days of the week.

891
00:52:52.000 --> 00:52:55.000
<v Speaker 4>It's mostly Tuesday through Sunday. But the schedule is a

892
00:52:55.000 --> 00:52:58.519
<v Speaker 4>little wonky because of the FIFA schedule. We have some

893
00:52:58.679 --> 00:53:00.000
<v Speaker 4>like off, oh.

894
00:53:01.440 --> 00:53:05.119
<v Speaker 5>Yeah, we decided like let's not compete with this FIFA game,

895
00:53:05.280 --> 00:53:08.280
<v Speaker 5>or let's move earlier in the day. And because it's

896
00:53:08.320 --> 00:53:10.320
<v Speaker 5>a play that you can bring people as young as

897
00:53:10.320 --> 00:53:13.480
<v Speaker 5>eight too. We were like, hey, audiences don't even like

898
00:53:13.519 --> 00:53:14.800
<v Speaker 5>to go at eight anymore.

899
00:53:15.000 --> 00:53:16.920
<v Speaker 3>Let's do one at six.

900
00:53:16.800 --> 00:53:19.039
<v Speaker 5>On a Friday and see if people want to come

901
00:53:19.039 --> 00:53:21.480
<v Speaker 5>at six and have dinner afterwards, or they can take

902
00:53:21.519 --> 00:53:22.199
<v Speaker 5>their kids.

903
00:53:22.000 --> 00:53:22.960
<v Speaker 3>And then put them to bed.

904
00:53:23.039 --> 00:53:26.719
<v Speaker 1>I am. Yeah, it's so weird to maybe earlier the

905
00:53:26.760 --> 00:53:28.320
<v Speaker 1>way we kind of shifted time.

906
00:53:29.159 --> 00:53:32.239
<v Speaker 5>Yeah, the famous line from Angels in America, the theater

907
00:53:32.320 --> 00:53:33.280
<v Speaker 5>is always at eight.

908
00:53:33.440 --> 00:53:35.679
<v Speaker 1>Right, It is not true, not anymore.

909
00:53:35.679 --> 00:53:38.079
<v Speaker 5>Broadway is not at eight anymore.

910
00:53:38.280 --> 00:53:43.440
<v Speaker 2>Yeah it is. Yeah, And I've been enjoying that actually

911
00:53:43.559 --> 00:53:50.440
<v Speaker 2>because it's like you still and I'm okay with that. Well, no,

912
00:53:50.719 --> 00:53:57.880
<v Speaker 2>just because, like you know, a your approach to being

913
00:53:57.920 --> 00:54:01.840
<v Speaker 2>in the theater can be acted by being there a

914
00:54:01.840 --> 00:54:05.119
<v Speaker 2>little earlier. And do you have a little more of

915
00:54:05.199 --> 00:54:07.000
<v Speaker 2>your your night left over afterwards?

916
00:54:07.239 --> 00:54:13.079
<v Speaker 1>I guess, but for a time, and it's getting better,

917
00:54:13.280 --> 00:54:16.280
<v Speaker 1>but for a time your night. You couldn't go anywhere

918
00:54:16.320 --> 00:54:18.519
<v Speaker 1>afterwards because they were all closed. But yeah, you might

919
00:54:18.559 --> 00:54:21.079
<v Speaker 1>sign the bar, right, but the kitchen closed it.

920
00:54:22.159 --> 00:54:24.079
<v Speaker 2>That's kind of where I was going, actually.

921
00:54:23.719 --> 00:54:28.000
<v Speaker 1>Slowly reopening, you know, the Selca is twenty four hours

922
00:54:28.000 --> 00:54:30.760
<v Speaker 1>on the weekends. Now, so there is a god right somewhere.

923
00:54:30.840 --> 00:54:31.440
<v Speaker 3>That's great.

924
00:54:31.639 --> 00:54:39.440
<v Speaker 1>Yeah, right, And so how would we find the schedule?

925
00:54:40.079 --> 00:54:43.920
<v Speaker 5>Franklin's key dot com. That's the way to do it.

926
00:54:44.000 --> 00:54:47.079
<v Speaker 5>We have a website where people can go check it

927
00:54:47.119 --> 00:54:49.800
<v Speaker 5>out and find out everything about getting tickets and times.

928
00:54:49.920 --> 00:54:51.559
<v Speaker 3>Yeah, okay, I love that.

929
00:54:52.079 --> 00:54:54.639
<v Speaker 2>And if we wanted to learn more about pig Iron

930
00:54:54.880 --> 00:54:57.039
<v Speaker 2>itself and what you guys do, where would we.

931
00:54:57.000 --> 00:55:01.639
<v Speaker 5>Go pig iron dot org, pig iron dot org.

932
00:55:02.239 --> 00:55:03.280
<v Speaker 3>I love it.

933
00:55:03.760 --> 00:55:07.320
<v Speaker 1>I Danneva. Thank you so much for joining me.

934
00:55:07.400 --> 00:55:10.280
<v Speaker 3>Thank you too, so nice to talk to you.

935
00:55:10.679 --> 00:55:15.159
<v Speaker 1>I have really enjoyed the conversation you've been listening to.

936
00:55:15.239 --> 00:55:17.320
<v Speaker 3>Full Circle the podcast.

937
00:55:17.840 --> 00:55:19.480
<v Speaker 1>I'm Martha Madrigal.

938
00:55:19.039 --> 00:55:20.480
<v Speaker 2>And I'm Charles Tyson Jr.

939
00:55:20.639 --> 00:55:22.920
<v Speaker 1>Thank you so much for joining us.

940
00:55:23.559 --> 00:55:27.119
<v Speaker 2>Full Circle is a Never Scurred Productions podcast hosted by

941
00:55:27.239 --> 00:55:30.719
<v Speaker 2>Charles Tyson Junior and Martha Madrigal, produced and edited by

942
00:55:30.800 --> 00:55:34.960
<v Speaker 2>Never Scurred Executive Produced by Charles Tyson Junior and Martha Madrigal.

943
00:55:35.280 --> 00:55:40.079
<v Speaker 2>Our theme in music is by the jingle Ares. All names, pictures, music, audio,

944
00:55:40.119 --> 00:55:43.400
<v Speaker 2>and video clips are registered trademarks and or copyrights of

945
00:55:43.440 --> 00:55:47.480
<v Speaker 2>their respective copyright holders,
