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<v Speaker 1>You see somethings are going to happen?

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<v Speaker 2>What?

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<v Speaker 3>What's going to happen?

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<v Speaker 1>What a.

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<v Speaker 4>Welcome to the occult Rejects. This episode, we got a

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<v Speaker 4>very very special guest somebody there that I've been waiting

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<v Speaker 4>to get on this show for a long time. We

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<v Speaker 4>got the Queen of Chaos magic herself. We got Ivy

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<v Speaker 4>And before we get to her, we are going to

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<v Speaker 4>introduce the other rejects that we got on the show today.

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<v Speaker 4>We're going to start it off with Euros. What is

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<v Speaker 4>going on? Eros? How well? You?

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<v Speaker 5>Hey? Nick? Thanks for having me on. Yep. I'm arrows Up.

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<v Speaker 5>You can find me on YouTube at arrows Up and

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<v Speaker 5>you can find me on Twitter at Aeros to Ethos.

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<v Speaker 5>I am a hellenistic architetypal and functional astrologer and I

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<v Speaker 5>do a lot of deep dives into metaphysics.

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<v Speaker 4>Yes, and if you're into Plotinas in the ny Ads,

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<v Speaker 4>go check out her stuff and check out the other

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<v Speaker 4>shows she has that on here, real great workers. Thank you,

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<v Speaker 4>thanks Nick, of course. And we got my man, Jena Ninja.

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<v Speaker 4>What is going on?

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<v Speaker 3>Freda? What is going on?

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<v Speaker 6>Boss?

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<v Speaker 2>Mister ninety three? Okay, So I'm Jena Ninja. I've retired

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<v Speaker 2>the Ninja for a little bit, but you can see

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<v Speaker 2>mgin so. You can follow me on Twitter at Wukong Reborn,

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<v Speaker 2>wuk O and g Reborn. You can check out my

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<v Speaker 2>show at Threshold Saints on ig and as well as

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<v Speaker 2>ex Twitter, and you can check out The Gray Lodge

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<v Speaker 2>at the True Gray Lodge dot com the t r

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<v Speaker 2>ve Gray Lodge dot com as well as our YouTube

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<v Speaker 2>like and subscribe you can check us out. We're all

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<v Speaker 2>caught up, so all of our X recordings are now

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<v Speaker 2>uploaded on YouTube so you can hear are like hundreds

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<v Speaker 2>of hours of speculative specula of narcissism and uh sort

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<v Speaker 2>of you know, speculative aonic work basically.

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<v Speaker 3>So thank you guys so much. I'm really excited.

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<v Speaker 2>I'm Nick knows that I'm started out as a little

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<v Speaker 2>bit of a chaos magician myself, so this is exactly

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<v Speaker 2>like the person that I want to speak to.

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<v Speaker 3>So thank you so much, Ivy, and thank you to

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<v Speaker 3>the crew.

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<v Speaker 4>Thank you for making it Jen of course, and we

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<v Speaker 4>got my man Ethan Indigo. What is going on, sir?

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<v Speaker 3>How are you peace?

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<v Speaker 7>Thanks so much for putting this together, Nick and everyone

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<v Speaker 7>glad to be with you. As always, Ethan Indigo Smith

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<v Speaker 7>easy to find on all the social media and I

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<v Speaker 7>got a few books out there even on Amazon, again

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<v Speaker 7>easy to find, and frequently writing writing articles and so forth.

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<v Speaker 7>And really appreciate you being here, Ivey.

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<v Speaker 4>Thank you for making it Ethan. I know you had

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<v Speaker 4>stuff going on and you made it happen anyway, appreciate

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<v Speaker 4>it so and last, but not least, before we get

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<v Speaker 4>to Ivy, we got the Headless Giant himself. What is

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<v Speaker 4>going on, sir? How are you?

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<v Speaker 3>How you doing?

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<v Speaker 8>You can find me on x and on YouTube at

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<v Speaker 8>the Headless Giant, and I have a show with Ethan

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<v Speaker 8>that we just got done wrapping up here a little

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<v Speaker 8>while ago, called the Trialogues, and also with a Ricardo

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<v Speaker 8>and on Mondays. We've got an Alchemy Monday coming up

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<v Speaker 8>where we're going to break out the socksle it and

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<v Speaker 8>actually go through how it works and make a little

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<v Speaker 8>video about that. And I've also got a show where

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<v Speaker 8>you can send me your occult slash paranormal experiences at

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<v Speaker 8>the Headless Giant podcast at gmail dot com and me

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<v Speaker 8>and Nick read those out on Thursday nights. So if

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<v Speaker 8>you send us your address, we will send you some stickers,

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<v Speaker 8>so send those stories into us Headless Giant podcast at

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<v Speaker 8>gmail dot com.

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<v Speaker 4>Thank you, Yeah, definitely. If you have any stories, please

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<v Speaker 4>don't forget to put in your information. I will send

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<v Speaker 4>out stickers and just a reminder too. On top of

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<v Speaker 4>Hellas's busy podcasting schedule by the middle of November, hopefully.

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<v Speaker 4>I think I think we decided on a Tuesday or

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<v Speaker 4>whatever day it is, we should and this will probably

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<v Speaker 4>keep me busy for the next three to five years podcasting.

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<v Speaker 4>We should be yeah, we should. We're going to be

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<v Speaker 4>going through Alistair Crowley's seven seven seven, so keep an

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<v Speaker 4>eye out for that. That should be fun and interesting.

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<v Speaker 4>Now finally, before finally to the U to the guest

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<v Speaker 4>after don't know five minutes, four minutes already, Ivy, before

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<v Speaker 4>I introduce you, I do want to I guess you know, yeah,

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<v Speaker 4>fanboy you a little bit. You know, this is somebody

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<v Speaker 4>I look up to in the ecult community, and I

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<v Speaker 4>do think she has a lot of a lot of

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<v Speaker 4>good stuff out there for people. And one thing I

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<v Speaker 4>do want to highly stress is uh, I might screw

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<v Speaker 4>up the name because it's been a minute, but I

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<v Speaker 4>think it was that to eight lessons for a beginning

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<v Speaker 4>ceremonial magician. I highly if people are really interested into

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<v Speaker 4>that stuff, are getting into it, or want to know

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<v Speaker 4>what's entailed in it. I have listened to other people's stuff,

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<v Speaker 4>you know, even David Shoemaker, another person who I think

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<v Speaker 4>has great, uh you know, advice for a beginner. That

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<v Speaker 4>video she put out, I think is fucking amazing because

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<v Speaker 4>she does even tie in science into this stuff, and

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<v Speaker 4>that is one of the reasons why I even wanted

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<v Speaker 4>her on the show, because she does look at the

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<v Speaker 4>occult in different ways. In some ways the way I do,

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<v Speaker 4>you know, a little bit of academic, a little bit

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<v Speaker 4>of science, and just for me, the way she words

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<v Speaker 4>it and the way she does that episode, I highly

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<v Speaker 4>suggest to check that out if you're interested in this stuff.

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<v Speaker 4>I don't think anybody could have said it any better.

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<v Speaker 4>So finally, after I'm done blah blah blah and about Ivy, Ivy,

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<v Speaker 4>please let everybody know who you are, what your deal is,

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<v Speaker 4>and where people can find your stuff.

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<v Speaker 6>Sure, well, thank you all for having me on the podcast.

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<v Speaker 1>I'm really excited because I've been listening to quite a

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<v Speaker 1>few of your episodes and I think you just got

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<v Speaker 1>you have such a unique structure with all the different

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<v Speaker 1>things that you're doing, and Nick, thank you so much

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<v Speaker 1>for that introduction.

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<v Speaker 6>I hope I live up to that hype.

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<v Speaker 1>But no, I just well, I like to tell people

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<v Speaker 1>I'm just a girl on the internet, so queen of chaos. No,

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<v Speaker 1>there are so many other amazing chaotes out there that

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<v Speaker 1>are doing some fantastic stuff. I'm just really passionate about

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<v Speaker 1>chaos magic and I talk about it a lot, so

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<v Speaker 1>I think people are like, oh, that's the chaos girl,

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<v Speaker 1>Let's talk to her about chaos magic.

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<v Speaker 6>So anyways, I'm Ivy.

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<v Speaker 1>You might know me as iv the Occultist on YouTube

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<v Speaker 1>and on Instagram, and I recently just wrote a book. Actually,

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<v Speaker 1>I've been published twice now. The first book was actually

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<v Speaker 1>with Peter Carroll, which is considered, you know, one of

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<v Speaker 1>the founders of chaos magic. So I wrote an essay

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<v Speaker 1>with him and a couple other chaos magicians in a

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<v Speaker 1>chaos magic anthology, kind of showcasing where chaos magic is today.

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<v Speaker 1>So that just came out this last July, which was

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<v Speaker 1>super exciting to be able to work with Peter Carroll.

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<v Speaker 1>Oh man, I fangirled so hard. It was really really cool.

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<v Speaker 1>I loved it. And then my first solo book is

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<v Speaker 1>coming out this next February. It's called Chaos Magic, a

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<v Speaker 1>Complete Beginner's Guide, and it really is, I mean, a

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<v Speaker 1>guide for the absolute complete beginner. I have found that

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<v Speaker 1>a lot of the Chaos Magic books that are written

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<v Speaker 1>already kind of assume that you have at least some

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<v Speaker 1>sort of occult knowledge, and they were I mean, if

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<v Speaker 1>we think of like liber Nol and Psychonaut and even

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<v Speaker 1>Condensed Chaos, those ones were written by people that would

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<v Speaker 1>assume that maybe you're coming out of a ceremonial magic scene,

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<v Speaker 1>or you at least have some understanding of magic and

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<v Speaker 1>the occult.

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<v Speaker 6>But there isn't really.

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<v Speaker 1>Anything that fits the gap for an absolute beginner coming

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<v Speaker 1>into the occult for the very first time and needing

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<v Speaker 1>to know their ABC's.

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<v Speaker 6>So that's kind of what my book is about.

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<v Speaker 1>It's structured with theory and praxis, so you get a

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<v Speaker 1>little bit of both. But yeah, I just make random

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<v Speaker 1>videos on the Internet and some people like it, some

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<v Speaker 1>people hate it, and it is what it is because

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<v Speaker 1>there's trolls and that's fine, but that's me, I guess. Oh,

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<v Speaker 1>and I'm a science person, so for my day job.

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<v Speaker 6>I'm a little bit of a labrat.

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<v Speaker 1>So yeah, as Nick said, I do try to incorporate

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<v Speaker 1>academia and some scientific perspectives by way of psychology in

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<v Speaker 1>my ritual magic.

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<v Speaker 6>So I think that covers everything. I don't know, We're

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<v Speaker 6>going to go through it all, So that's my little feel.

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<v Speaker 4>I think that was great. I think you summed it

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<v Speaker 4>up great.

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<v Speaker 3>So far cool.

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<v Speaker 4>Did anybody have anything to ask or say before I

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<v Speaker 4>start to continue going on, I have a quick question.

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<v Speaker 2>So Ivy, one of my co hosts from the Gray

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<v Speaker 2>Lodge Solar Ex I'll shout him out, who has been

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<v Speaker 2>on the show and I were discussing about how a

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<v Speaker 2>lot of chaos magic is very popular among a lot

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<v Speaker 2>of left or contemporary Left hand Path practitioners because it

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<v Speaker 2>is kind of a breaking away of the ceremonial confines

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<v Speaker 2>you can say, which, of course, they kind of love.

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<v Speaker 2>So do you have any thoughts on this or like

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<v Speaker 2>sort of more chaot perspectives on why so many so

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<v Speaker 2>many people in like the American modern occult scene have

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<v Speaker 2>a sort of I'm not saying ceremonial magic is bad

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<v Speaker 2>in any way. I'm just saying that they've a lot

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<v Speaker 2>of them have left and sort of embraced some of

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<v Speaker 2>these more chaos magic principles. Don Web of course number

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<v Speaker 2>one maybe, but I don't think he's the only one.

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<v Speaker 2>I think that, you know, like Toby Chappel's talking about this,

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<v Speaker 2>I mean a lot of them are who's also been

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<v Speaker 2>on the shows.

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<v Speaker 1>Yeah, I mean I'm not a left hand practitioner myself,

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<v Speaker 1>but I do have friends that are both chaos magicians

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<v Speaker 1>and left hand practitioner. And I think if we think

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<v Speaker 1>about the definitions of like the right hand path versus

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<v Speaker 1>the left hand path, I know this is a whole

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<v Speaker 1>philosophical discussion that we could have forever, but there usually is,

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<v Speaker 1>like the right hand path, there is this level of

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<v Speaker 1>institutionalized dogma, and with the left hand path there usually

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<v Speaker 1>is not. At least you know, the friends that I

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<v Speaker 1>speak to, there seems to be this rejection of dogma,

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<v Speaker 1>and that really kind of coincides with one of the

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<v Speaker 1>core axioms of chaos magic theory, which is the avoidance

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<v Speaker 1>of dogmatism and really kind of paving your own way.

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<v Speaker 6>Right.

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<v Speaker 1>It's all about individuality, creativity, freedom, doing what works and

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<v Speaker 1>discarding what doesn't. And then there's a certain rebellious nature

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<v Speaker 1>to chaos magic, so I could see how left hand

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<v Speaker 1>path practitioners who really are aligned with that rebellious spirit

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<v Speaker 1>would kind of fall in line with chaos magic principles,

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<v Speaker 1>Whereas you know, a right hand path practitioner is going

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<v Speaker 1>to be more focused on the institution, the community.

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<v Speaker 6>The righteous path.

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<v Speaker 1>Maybe asceticism is incorporated into the things that they're doing,

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<v Speaker 1>and that's very opposite to what chaos magic preaches, because

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<v Speaker 1>it's pragmatic. You discard what works, and you are you

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<v Speaker 1>discard what doesn't work.

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<v Speaker 6>And then you keep what does.

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<v Speaker 1>So yeah, I mean, I know a lot of chaos

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<v Speaker 1>magicians that are not interested at all on the left

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<v Speaker 1>hand path though too, so I think it's just like

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<v Speaker 1>a mixed bag.

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<v Speaker 6>But I guess that's what I would say. I don't

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<v Speaker 6>know what do you think about that.

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<v Speaker 2>I mean, for me, everything that you said, pragmatism number one,

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<v Speaker 2>being able to flexibility in your frameworks, this is all

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<v Speaker 2>very tonentric ideas. Like I consider myself a middle path

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<v Speaker 2>practitioner myself, so I'm neither on extreme of like asceticism

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<v Speaker 2>or left hand path, but I definitely will draw from

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<v Speaker 2>both and draw from like both institutional and sort of

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<v Speaker 2>like independent ideas from both of those things. But I'm

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<v Speaker 2>pretty traditional myself, but everything you're saying is in accordance

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<v Speaker 2>with contrac So for me, I agree one hundred percent.

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<v Speaker 3>I guess it's just like it's I think people are.

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<v Speaker 2>I think people have sort of lost the okay, so

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<v Speaker 2>I'll just I'll be really honest. I think a lot

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<v Speaker 2>of the institutional frames have sort of lost the magic

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<v Speaker 2>or at least in people's imaginary, and so they don't

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<v Speaker 2>necessarily contain like the ritual formulations. Like Nick talks about

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<v Speaker 2>this with the oto, like, yeah, you can walk through

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<v Speaker 2>the Gnostic Mass, and yeah, maybe you get like a

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<v Speaker 2>little spark here and there and you know, illuminate something,

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<v Speaker 2>But as soon as soon as the mass is done,

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<v Speaker 2>it's done. It's like, you know, you might get a

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<v Speaker 2>little spark, but you're not, like if you want to

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<v Speaker 2>use cabostical lang, you're not going to death or anything.

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<v Speaker 2>So I think that people sort of recognize that there's

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<v Speaker 2>a kind of emptiness in the ritual. And I'm not

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<v Speaker 2>using emptiness in the Buddhist way, but maybe emptiness in

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<v Speaker 2>the more functional way where it's like you're not really

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<v Speaker 2>gaining that much. So I think people are more interested

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<v Speaker 2>in these processes. I would call them a consciousness and

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<v Speaker 2>sort of how to make magic work in these pragmatic

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<v Speaker 2>confines of our minds as well as our everyday material lives.

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<v Speaker 6>I would agree with that.

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<v Speaker 1>I think there's a level of being an adversary too,

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<v Speaker 1>going back to the rebellious spirit, because a left hand

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<v Speaker 1>path practitioner is going to be working potentially with adversaries,

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<v Speaker 1>you know, those types of spirits, or maybe they are

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<v Speaker 1>the adversary.

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<v Speaker 6>They see themselves that way.

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<v Speaker 1>And with chaos magicians, I think there's a similar energy

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<v Speaker 1>there because it kind of looks at ceremonial magic and

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<v Speaker 1>scoffs a little bit and says, we don't need these

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<v Speaker 1>long arduous ceremonies. That's all bullshit. We can just cut

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<v Speaker 1>all of this out and get to the meat and

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<v Speaker 1>potatoes of what actually works. So yeah, no, it definitely

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<v Speaker 1>makes sense to what you said.

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<v Speaker 2>I just want to say that I'm a I'm a

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<v Speaker 2>I'm a I call myself true neutral, but I am

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<v Speaker 2>a bit of a trickster. Like I definitely have that element,

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<v Speaker 2>but I'm not I'm not like evil for evil's sake.

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<v Speaker 3>So let me just say that.

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<v Speaker 1>To continue, No, I could resonate with you on that

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<v Speaker 1>trickster spirit here too.

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<v Speaker 6>I'm not you know, I'm not like evil, but you

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<v Speaker 6>know I like to function up? So oh can I swear?

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<v Speaker 4>Okay?

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<v Speaker 6>You didn't know if I could or not? So okay, good,

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<v Speaker 6>You're good.

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<v Speaker 4>There's like a few questions I want to ask you.

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<v Speaker 4>I do want to kind of, I guess. I guess

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<v Speaker 4>at some point get like what brought you even into

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<v Speaker 4>the occult? But if you can for the listeners, you know,

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<v Speaker 4>because my podcast is very like you know, there's people

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<v Speaker 4>who are into the stuff and people who really don't

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<v Speaker 4>know anything about it, could you give the listeners an

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<v Speaker 4>idea of what your idea of chaos magic is.

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<v Speaker 1>Sure, well, that's a loaded question, first of all. And

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<v Speaker 1>my definition changes every single day.

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<v Speaker 4>So that's good though, I think that my opinion I've said,

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<v Speaker 4>if you're a magician and your ideas, if things keep

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<v Speaker 4>staying the same, something the fuck's wrong.

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<v Speaker 6>Yes, definitely.

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<v Speaker 1>I mean, even after writing a book, I still go

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<v Speaker 1>back and read what I wrote and then one day

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<v Speaker 1>I'll disagree with you.

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<v Speaker 4>I wish I could change.

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<v Speaker 1>So it's so tough, but I did say in the

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<v Speaker 1>introduction of my book that ten years from now, I

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<v Speaker 1>could disagree with everything that I've written in this book,

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<v Speaker 1>and that is chaos magic. Okay, so at least I've

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<v Speaker 1>covered my bases there and we're all good. But no,

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<v Speaker 1>chaos magic is a post modern magical practice or kind

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<v Speaker 1>of a philosophy and a perspective on how magic works.

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<v Speaker 1>So a lot of people will initially think of chaos

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<v Speaker 1>magic and see sigils, hyper sigils, magical entities, all of

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<v Speaker 1>these things that are so chaos magic. But I would

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<v Speaker 1>actually argue that those things are not intrinsically chaos magic. Yes,

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<v Speaker 1>a lot of chaos magicians will do sigils and hyper

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<v Speaker 1>sigils and work with servitors and such, but anybody from

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<v Speaker 1>any occult practice can really utilize those techniques. What really

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<v Speaker 1>identifies a chaos magician is someone who prescribes to chaos

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<v Speaker 1>magic theory, and chaos magic theory kind of combines a

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<v Speaker 1>bunch of different things, so one of the core axioms.

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<v Speaker 1>And when I say this, I say it very loosely

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<v Speaker 1>because there's really no rules and no limitations to a

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<v Speaker 1>chaos magic practice, and it really does reject dogma. So

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<v Speaker 1>there is kind of a conundrum in itself because as

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<v Speaker 1>we try to define chaos magic, chaos magic doesn't like

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<v Speaker 1>to be defined and it doesn't prescribe to dogma. So

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<v Speaker 1>there is a little bit of an issue in even

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<v Speaker 1>defining it in the first place. But one of the

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<v Speaker 1>core axioms is using your belief as a tool to

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<v Speaker 1>manifest the things that you want and to manipulate your reality.

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<v Speaker 1>So whether something is a objectively real or not is

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<v Speaker 1>completely irrelevant. If you can use it in your occult

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<v Speaker 1>practice to make change in your life, then that works,

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<v Speaker 1>and that's what we're going to do as chas magicians.

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<v Speaker 1>An example that I always like to give is with gods.

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<v Speaker 1>For example, I am dedicated to both. I know that

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<v Speaker 1>some people pronounce it tough thought, you know, there's a

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<v Speaker 1>million different pronunciations, but yeah, exactly, and there's really no

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<v Speaker 1>right or wrong way.

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<v Speaker 6>But both is what feels best to my mouth when

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<v Speaker 6>I'm chanting it in rituals. Yeah, yeah, so I just

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<v Speaker 6>say both.

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<v Speaker 1>But so in working with this deity, is this god

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<v Speaker 1>objectively real? Is it an actual Egyptian god that exists

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<v Speaker 1>in some upper or lower world or another realm or

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<v Speaker 1>Is it perhaps an aggregre just a thought form that

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<v Speaker 1>we have fed all of our beliefs and ideas into

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<v Speaker 1>being real or is it nothing at all? Is it

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<v Speaker 1>a psychological archetype who cares? Because at the end of

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<v Speaker 1>the day, chaos magician really prescribes to it's your belief

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<v Speaker 1>in that thing that matters, not necessarily whether that god

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<v Speaker 1>is real or not. So it doesn't matter if both

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<v Speaker 1>is real or not. If I'm dedicated to Thoth and

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<v Speaker 1>I'm doing ritual with both and I'm seeing results manifest

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<v Speaker 1>in my material reality, that is what matters. So it's

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<v Speaker 1>very pragmatic. We discard what doesn't work and we keep

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<v Speaker 1>what does. And then there's other aspects of chaos magic

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<v Speaker 1>theory as well. There's gnosis. You know, we're working with

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<v Speaker 1>gnostic states, deconditioning the mind. Again, the avoidance of dogmatism,

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<v Speaker 1>because there is this idea that dogmatism is it imposes

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<v Speaker 1>rigidity on the mind and it prevents you from tapping

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<v Speaker 1>into your creativity and your individual freedom. So again going

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<v Speaker 1>back to that rebellious spirit and kind of rejecting institutionalized

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<v Speaker 1>dogma that we were talking about. But yeah, does that

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<v Speaker 1>answer the question I mean, I feel like I could

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<v Speaker 1>go on and on about what chaos magic is, but

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<v Speaker 1>that's my brief.

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<v Speaker 6>I guess.

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<v Speaker 4>Yeah, I like that. It's interesting how you like you

361
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<v Speaker 4>said something were about like not being a like for me.

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<v Speaker 4>I use chaos magic at one point, but I was

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<v Speaker 4>never a chaos magician. I would never have said that.

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<v Speaker 4>I was a ceremonial magician and who It's interesting. It's

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<v Speaker 4>funny how like the way you just explained things like

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<v Speaker 4>I was like a mix of both, how I was

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<v Speaker 4>very much a ceremonial magician who still liked kind of

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<v Speaker 4>the rigid rules and incorporated the ideas of how chaos magic,

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<v Speaker 4>sigils and all that stuff was made. I just incorporated

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<v Speaker 4>that into my ceremony instead of me using planetary squares now,

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<v Speaker 4>I'm just you, you know, designing them myselves from taking

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<v Speaker 4>the letters out of the phrases, you know, or I

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<v Speaker 4>might be meditating now on the sigil and stuff like

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<v Speaker 4>that during my ritual. But uh, yeah, I find it

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<v Speaker 4>interesting how like you really did kind of like you

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<v Speaker 4>really split it up really well, I think with those

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<v Speaker 4>two because I see how I was a combination of both,

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<v Speaker 4>you know, and I and I and I find it

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<v Speaker 4>interesting how Like I think Gordon White even said it

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<v Speaker 4>on the show how with Chaos Magic, it was like

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<v Speaker 4>something that like kind of came through and just like went,

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<v Speaker 4>but like I kind of stayed with it. Like it

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<v Speaker 4>was almost like out of me being bored technically with

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<v Speaker 4>what I was doing ceremonial wise, it was like, let

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<v Speaker 4>me check out this Chaos Magic stuff. And I was like, oh,

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<v Speaker 4>this is kind of fun, like you know, less rules.

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<v Speaker 4>You know, I can get autistic with my schigil. Now,

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<v Speaker 4>I don't need like a Martin's fucking square for this,

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<v Speaker 4>you know what I'm saying. So uh, And then it

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<v Speaker 4>was just like, you know, I kind of had like

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<v Speaker 4>it's big thing, and like, you know, I guess I

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<v Speaker 4>kind of like put it to the side. But I

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<v Speaker 4>always kind of kept that though, Like the sigil work

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<v Speaker 4>and stuff. I always incorporated that even all my candles.

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<v Speaker 4>You know, if I was you know, I would incorporate

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<v Speaker 4>some sort of chaos. I guess technically, you know, the

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<v Speaker 4>way that those sigils are done, it's it's not with

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<v Speaker 4>the you know Jamatria, the Hebrew Jamatri. I would put

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00:18:34.640 --> 00:18:36.039
<v Speaker 4>that on this, So you know, it was something that

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<v Speaker 4>stayed with me. But uh yeah, I'm going on too

401
00:18:39.119 --> 00:18:41.039
<v Speaker 4>long now. But one thing I do want to ask,

402
00:18:41.079 --> 00:18:43.000
<v Speaker 4>and this is this is kind of like jumping ahead,

403
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<v Speaker 4>but it was like something that you said made me

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00:18:44.960 --> 00:18:47.000
<v Speaker 4>think of this just now. I can't remember what it was.

405
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<v Speaker 4>But when it comes to chaos, magic and the sigils

406
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<v Speaker 4>and stuff, do you think it's ever possible you might

407
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<v Speaker 4>be a little bit like we might be doing something

408
00:18:56.079 --> 00:18:58.480
<v Speaker 4>a little bit like Giordano Bruno was trying to do

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<v Speaker 4>with the art of memory, where we might actually be

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<v Speaker 4>imprinting things onto ourselves or actually sparking stuff inside our

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<v Speaker 4>brain like that shape believe it or not, might actually

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<v Speaker 4>do something regardless even though we're like, oh I just

413
00:19:10.319 --> 00:19:13.359
<v Speaker 4>made that, well, it's still actually means something inside your head.

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<v Speaker 4>Do you think that's possible that you might actually be

415
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<v Speaker 4>like it almost might be. This is the worst way

416
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<v Speaker 4>to say it, but like almost self m chulture where

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<v Speaker 4>you're actually trying to reprogram or open up things in

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<v Speaker 4>your own mind.

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<v Speaker 6>I do to a limit. Let me elaborate.

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<v Speaker 4>Okay, yeah, go for it, go for it.

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<v Speaker 6>I do have strong opinions on this now.

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<v Speaker 1>So Austin Osmin's fair is the one that really kind

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<v Speaker 1>of developed the style of sigilization that you're talking about,

424
00:19:38.440 --> 00:19:41.880
<v Speaker 1>or you are creating this artistic form from an intention phrase,

425
00:19:41.960 --> 00:19:44.279
<v Speaker 1>right like you take an attention phrase, you reduce it down.

426
00:19:44.279 --> 00:19:46.519
<v Speaker 1>You either use the letter method or you can use

427
00:19:46.519 --> 00:19:49.039
<v Speaker 1>a wheel, you can just whatever create an image artistically

428
00:19:49.079 --> 00:19:51.880
<v Speaker 1>from that intention phrase, and then you enter an altered

429
00:19:51.880 --> 00:19:54.279
<v Speaker 1>state of consciousness and sort of charge and activate that

430
00:19:54.359 --> 00:19:57.519
<v Speaker 1>sigil in that altered state, or with a chaos magicians,

431
00:19:57.519 --> 00:19:59.799
<v Speaker 1>it's called a gnostic state where you are focusing intently

432
00:19:59.839 --> 00:20:03.279
<v Speaker 1>on one intention and then you're implanting that image into

433
00:20:03.319 --> 00:20:07.039
<v Speaker 1>your subconscious mind. That way, after you destroy the sigul

434
00:20:07.160 --> 00:20:10.079
<v Speaker 1>it can manifest as you go about your day subconsciously.

435
00:20:10.400 --> 00:20:13.319
<v Speaker 1>You don't have to be consciously thinking about the intention anymore.

436
00:20:13.519 --> 00:20:16.400
<v Speaker 1>It's all a subconscious process. So yeah, I do think

437
00:20:16.519 --> 00:20:19.680
<v Speaker 1>that in that it's specifically with the Austin Osman Spares

438
00:20:19.799 --> 00:20:23.200
<v Speaker 1>sigulization methods. I do think that we are implanting things

439
00:20:23.240 --> 00:20:27.200
<v Speaker 1>into our psyche, but I don't think that they stick.

440
00:20:27.640 --> 00:20:29.480
<v Speaker 1>I've found working a lot.

441
00:20:29.319 --> 00:20:30.240
<v Speaker 6>With sigils that.

442
00:20:31.640 --> 00:20:34.759
<v Speaker 1>They kind of like dissipate really quickly, and so I

443
00:20:34.880 --> 00:20:37.559
<v Speaker 1>find that working with servitors or other types of magical

444
00:20:37.680 --> 00:20:42.519
<v Speaker 1>entities really create more potent, long lasting brain changes, where

445
00:20:42.599 --> 00:20:43.839
<v Speaker 1>as a sigule.

446
00:20:44.359 --> 00:20:46.480
<v Speaker 4>What's that that's makes sense while if you unless you

447
00:20:46.559 --> 00:20:47.720
<v Speaker 4>think that, if you're not going to feed the thing,

448
00:20:47.720 --> 00:20:49.039
<v Speaker 4>you have to keep going back to it, so it's

449
00:20:49.119 --> 00:20:52.039
<v Speaker 4>constantly reminder exactly.

450
00:20:52.079 --> 00:20:54.599
<v Speaker 1>It's really great for quick magic. I like to think

451
00:20:54.640 --> 00:20:57.880
<v Speaker 1>of the elements here. You know, we have like fire, earth, air, water,

452
00:20:58.000 --> 00:21:00.599
<v Speaker 1>and fire is always associated to really quick magic, but

453
00:21:00.640 --> 00:21:03.119
<v Speaker 1>it does taper off very quickly as well. It doesn't

454
00:21:03.160 --> 00:21:05.960
<v Speaker 1>have that strong grounding foundation that the earth element does.

455
00:21:06.279 --> 00:21:08.000
<v Speaker 1>So I kind of think of sigils like that, where

456
00:21:08.000 --> 00:21:11.559
<v Speaker 1>it's very quick acting and good for smaller intentions, and

457
00:21:11.599 --> 00:21:14.000
<v Speaker 1>I do think it can kind of help reprogram the subconscious,

458
00:21:14.279 --> 00:21:17.160
<v Speaker 1>but to an extent obviously, and then that magic kind

459
00:21:17.160 --> 00:21:19.720
<v Speaker 1>of fades out a little bit. So yes and no,

460
00:21:20.839 --> 00:21:23.559
<v Speaker 1>I guess it's been my personal experience, but you know,

461
00:21:23.799 --> 00:21:26.480
<v Speaker 1>I don't know. I think there are some freak incidents

462
00:21:26.519 --> 00:21:29.039
<v Speaker 1>too where people have worked with sigels and they've been

463
00:21:29.079 --> 00:21:31.960
<v Speaker 1>able to accomplish incredible things. And I think that's just

464
00:21:32.480 --> 00:21:36.079
<v Speaker 1>apparent in occult practices of all kinds, where you have

465
00:21:36.440 --> 00:21:39.920
<v Speaker 1>that one percent of a miracle potentially happening or some

466
00:21:40.039 --> 00:21:42.599
<v Speaker 1>you know, crazy odds. But I would just say overall,

467
00:21:42.640 --> 00:21:45.119
<v Speaker 1>sigels are good for quick magic, not good for a

468
00:21:45.119 --> 00:21:46.240
<v Speaker 1>whole brain rewiring.

469
00:21:47.559 --> 00:21:47.960
<v Speaker 3>I like you.

470
00:21:48.799 --> 00:21:51.640
<v Speaker 8>I like you, well, I had something I wanted to

471
00:21:51.680 --> 00:21:54.079
<v Speaker 8>throw in there. I see chaos magic as kind of

472
00:21:54.079 --> 00:21:57.079
<v Speaker 8>a return to the primordial, because what we see is

473
00:21:57.599 --> 00:22:01.119
<v Speaker 8>kec you know, right, this frog deity of chaos returning

474
00:22:01.160 --> 00:22:03.759
<v Speaker 8>in the in the Donald Trump presidency of all things.

475
00:22:04.119 --> 00:22:06.880
<v Speaker 8>We see the eight sided or eight pointed star as

476
00:22:06.920 --> 00:22:11.039
<v Speaker 8>the star of Ishtar, goddess of love and war. Pretty chaotic,

477
00:22:11.319 --> 00:22:13.319
<v Speaker 8>you know. And then we have all these references to

478
00:22:13.359 --> 00:22:16.519
<v Speaker 8>the agency of chaos, and it's sort of like all

479
00:22:16.559 --> 00:22:18.680
<v Speaker 8>of this stuff is bubbling up, and we see this

480
00:22:18.759 --> 00:22:21.039
<v Speaker 8>sort of changing of the eons and this sort of

481
00:22:21.160 --> 00:22:25.839
<v Speaker 8>milieu of chaotic reality kind of all around us. It's

482
00:22:25.880 --> 00:22:28.559
<v Speaker 8>almost like the fertile ground for you know, a reimagining

483
00:22:28.559 --> 00:22:30.079
<v Speaker 8>of what ordering chaos really is.

484
00:22:31.039 --> 00:22:33.799
<v Speaker 1>No, that's exactly right. Chaos magic really is a return

485
00:22:33.839 --> 00:22:36.279
<v Speaker 1>to the primordial. It's about working with the idea of

486
00:22:36.319 --> 00:22:39.720
<v Speaker 1>primordial chaos where there is no set form yet, and

487
00:22:39.759 --> 00:22:42.279
<v Speaker 1>so because there is no set form, we can create

488
00:22:42.400 --> 00:22:45.400
<v Speaker 1>whatever kind of reality we want based on our belief

489
00:22:45.480 --> 00:22:48.119
<v Speaker 1>and our will as magicians. So no, to your point,

490
00:22:48.160 --> 00:22:49.359
<v Speaker 1>I completely agree with that.

491
00:22:52.759 --> 00:22:58.039
<v Speaker 4>As well, said anybody else have questions? Er, thank you?

492
00:23:00.079 --> 00:23:02.279
<v Speaker 5>Might be a stupid question, but I'm going to ask

493
00:23:02.319 --> 00:23:03.799
<v Speaker 5>it anyway.

494
00:23:05.279 --> 00:23:05.480
<v Speaker 6>Uh.

495
00:23:05.519 --> 00:23:10.519
<v Speaker 5>Platinus has this idea of like the uh, the one

496
00:23:11.359 --> 00:23:18.079
<v Speaker 5>kind of overflowing and experiencing itself through like or like

497
00:23:18.279 --> 00:23:29.720
<v Speaker 5>experiencing multiplicity through a scheme of differentiation, and that always

498
00:23:29.759 --> 00:23:33.240
<v Speaker 5>made me think of chaos kind of like some of

499
00:23:33.279 --> 00:23:36.839
<v Speaker 5>those images of chaos where you have like those two

500
00:23:37.319 --> 00:23:41.400
<v Speaker 5>circles kind of coming out of each other, and like

501
00:23:41.480 --> 00:23:44.400
<v Speaker 5>that idea that from the one, there's like the two

502
00:23:44.799 --> 00:23:48.519
<v Speaker 5>and the three, and that they are all from the one,

503
00:23:48.559 --> 00:23:53.400
<v Speaker 5>but they are different and like everything is different. I

504
00:23:53.400 --> 00:23:57.279
<v Speaker 5>guess I wonder do you think that chaos magic kind

505
00:23:57.319 --> 00:24:02.759
<v Speaker 5>of works in a scheme of different creation or right,

506
00:24:02.799 --> 00:24:07.200
<v Speaker 5>because you're also talking about how nosis is kind of involved,

507
00:24:07.319 --> 00:24:13.440
<v Speaker 5>like it's like these new states, these new things novelty.

508
00:24:15.759 --> 00:24:17.720
<v Speaker 1>I don't think that's a stupid question at all. I

509
00:24:17.720 --> 00:24:20.200
<v Speaker 1>think that's a great question actually, And I'm not a

510
00:24:20.240 --> 00:24:24.400
<v Speaker 1>philosophy expert. I am very I am a very practical occultist,

511
00:24:24.680 --> 00:24:27.200
<v Speaker 1>So I don't read books unless I absolutely have to.

512
00:24:27.240 --> 00:24:29.079
<v Speaker 1>That sounds absolutely terrible because I know that I said

513
00:24:29.079 --> 00:24:31.319
<v Speaker 1>that I bring in academia, and then here I am like,

514
00:24:31.400 --> 00:24:33.039
<v Speaker 1>I don't give a shit about philosophy and history.

515
00:24:33.119 --> 00:24:34.920
<v Speaker 6>No, just kidding, I'm just kidding when I say that.

516
00:24:34.960 --> 00:24:37.960
<v Speaker 1>But yeah, so I think to answer your question, that's

517
00:24:37.960 --> 00:24:41.119
<v Speaker 1>really difficult because every chaos magician is going to practice

518
00:24:41.200 --> 00:24:43.079
<v Speaker 1>chaos magic differently, and they're going to have a different

519
00:24:43.160 --> 00:24:46.079
<v Speaker 1>view on how chaos magic works. And because it innately

520
00:24:46.119 --> 00:24:50.359
<v Speaker 1>rejects any sort of dogma, I would say that maybe

521
00:24:50.359 --> 00:24:53.799
<v Speaker 1>some chaos magicians might practice from that perspective, but perhaps

522
00:24:53.839 --> 00:24:54.519
<v Speaker 1>not all.

523
00:24:54.400 --> 00:24:55.119
<v Speaker 6>Because.

524
00:24:56.759 --> 00:25:01.119
<v Speaker 1>To define that is to add struck sure to the

525
00:25:01.240 --> 00:25:05.000
<v Speaker 1>chaos magic philosophy, which innately rejects structure. So I hope

526
00:25:05.000 --> 00:25:08.359
<v Speaker 1>that that answers your question, but I'm sure some chaots

527
00:25:08.359 --> 00:25:10.160
<v Speaker 1>would definitely perceive it that way though.

528
00:25:12.799 --> 00:25:16.079
<v Speaker 4>Thank you. Anybody have a question before I ask the

529
00:25:16.119 --> 00:25:20.640
<v Speaker 4>next one, I don't want to keep your guys nick

530
00:25:21.000 --> 00:25:24.599
<v Speaker 4>all right, yeah, before before, you mentioned servitor and that

531
00:25:24.759 --> 00:25:27.240
<v Speaker 4>is something that I have experienced in using in the past.

532
00:25:28.400 --> 00:25:30.279
<v Speaker 4>Just for the listeners who don't know what that is,

533
00:25:30.319 --> 00:25:32.079
<v Speaker 4>and I hate to put you on the spot, Ivy,

534
00:25:32.240 --> 00:25:35.000
<v Speaker 4>But could you maybe explain what is a servitor to you?

535
00:25:35.920 --> 00:25:36.119
<v Speaker 5>Yeah?

536
00:25:36.160 --> 00:25:39.359
<v Speaker 1>Sure, So a servitor is a magical entity or a

537
00:25:39.400 --> 00:25:42.240
<v Speaker 1>thought form or some sort of construct that has been

538
00:25:42.319 --> 00:25:45.839
<v Speaker 1>created from the magician. And there's many different perceptions as

539
00:25:45.880 --> 00:25:49.000
<v Speaker 1>to what a servitor is. Some people think that it's

540
00:25:49.039 --> 00:25:51.880
<v Speaker 1>almost like you're putting a job posting up on a

541
00:25:51.880 --> 00:25:54.880
<v Speaker 1>cosmic bulletin board and then a servitor type entity is

542
00:25:54.920 --> 00:25:55.720
<v Speaker 1>coming in to fill that.

543
00:25:56.039 --> 00:26:01.000
<v Speaker 6>I don't agree to helpe it. I mean, you know,

544
00:26:01.119 --> 00:26:03.039
<v Speaker 6>if people want to believe that, that's fine, that's not

545
00:26:03.119 --> 00:26:08.039
<v Speaker 6>how I've never heard that. Oh really yeah no, for me,

546
00:26:08.079 --> 00:26:10.440
<v Speaker 6>it's very much a mental thought form.

547
00:26:10.519 --> 00:26:15.440
<v Speaker 1>So you are taking the you're taking this intention phrase

548
00:26:15.480 --> 00:26:17.359
<v Speaker 1>and with a sigil, you know, you would normally take

549
00:26:17.359 --> 00:26:19.799
<v Speaker 1>the intention phrase, reduce it down, create an image, and

550
00:26:19.799 --> 00:26:22.920
<v Speaker 1>then implant that onto your subconscious mind. But with a servitor,

551
00:26:22.960 --> 00:26:27.039
<v Speaker 1>you're actually creating this entity, this being, and breathing life

552
00:26:27.079 --> 00:26:29.480
<v Speaker 1>into that entity. And there is a maintenance to it.

553
00:26:29.519 --> 00:26:32.480
<v Speaker 1>There is, I mean, you're feeding that servitor, You're interacting

554
00:26:32.480 --> 00:26:34.759
<v Speaker 1>with it on a regular basis. So it's almost like

555
00:26:34.799 --> 00:26:36.680
<v Speaker 1>to me, I would describe it the next level up

556
00:26:36.720 --> 00:26:39.519
<v Speaker 1>from a sigil because you do use sigils in the process,

557
00:26:39.559 --> 00:26:41.720
<v Speaker 1>but you're actually creating an entity from it that you

558
00:26:41.759 --> 00:26:44.119
<v Speaker 1>are then interacting with so that it can take on

559
00:26:44.440 --> 00:26:47.440
<v Speaker 1>larger tasks. Because as I mentioned beforehand, sigils are really,

560
00:26:47.599 --> 00:26:50.039
<v Speaker 1>you know, great for quick magic, but not really they

561
00:26:50.039 --> 00:26:53.279
<v Speaker 1>don't sustain for very long. So servitors are excellent for

562
00:26:53.599 --> 00:26:55.640
<v Speaker 1>really really big working something that you want to work

563
00:26:55.640 --> 00:26:57.240
<v Speaker 1>on over a longer period of time.

564
00:26:57.799 --> 00:26:58.839
<v Speaker 6>And that's just my perception.

565
00:26:58.960 --> 00:27:02.039
<v Speaker 1>I know that everybody look magical entities differently, but that

566
00:27:02.160 --> 00:27:04.759
<v Speaker 1>is kind of how I actually, you know what, I

567
00:27:04.759 --> 00:27:06.680
<v Speaker 1>do want to add a distinction because if we get

568
00:27:06.720 --> 00:27:09.880
<v Speaker 1>into magical entities, I do have a chapter on magical entities,

569
00:27:10.200 --> 00:27:13.440
<v Speaker 1>and I talk about servitors versus Tulpa's versus Eggregre's, and

570
00:27:13.599 --> 00:27:15.759
<v Speaker 1>I do want to make a distinction that a servitor

571
00:27:16.000 --> 00:27:18.440
<v Speaker 1>is kind of like a I hate to say it

572
00:27:18.440 --> 00:27:21.799
<v Speaker 1>this way, but a mindless servant, a mindless robot that

573
00:27:21.880 --> 00:27:25.799
<v Speaker 1>does not experience emotions. It does not have autonomy. Although

574
00:27:25.880 --> 00:27:28.960
<v Speaker 1>I will say with my own servitors, the line gets

575
00:27:29.000 --> 00:27:32.480
<v Speaker 1>a little bit blurred because with Tulpa's they do experience emotion,

576
00:27:32.640 --> 00:27:35.680
<v Speaker 1>they do have autonomy, and they can actually create a

577
00:27:35.720 --> 00:27:38.480
<v Speaker 1>full possession of the body, and so I have had

578
00:27:38.519 --> 00:27:41.119
<v Speaker 1>lines blurred where a servitor starts to turn.

579
00:27:40.880 --> 00:27:41.880
<v Speaker 6>Into a tulpa.

580
00:27:41.920 --> 00:27:44.200
<v Speaker 1>But for the most part, just to kind of get

581
00:27:44.240 --> 00:27:46.920
<v Speaker 1>our definitions straight, I would say that a servitor is

582
00:27:47.000 --> 00:27:50.279
<v Speaker 1>more mindless, no autonomy, no emotion, and it just kind

583
00:27:50.279 --> 00:27:52.000
<v Speaker 1>of helps execute tasks for you.

584
00:27:54.359 --> 00:27:55.400
<v Speaker 8>How do you tell the difference?

585
00:27:58.039 --> 00:28:00.720
<v Speaker 1>This is the argument, No, just kidding, This is an

586
00:28:00.759 --> 00:28:04.079
<v Speaker 1>argument amongst chaos magicians who work with magical entities. So

587
00:28:04.359 --> 00:28:07.519
<v Speaker 1>Tulpa's in my experience and what I've seen from others,

588
00:28:07.799 --> 00:28:11.119
<v Speaker 1>really are more akin to like an imaginary friend. It

589
00:28:11.160 --> 00:28:15.799
<v Speaker 1>is this entity and actually the whole Tulpa mancy community.

590
00:28:16.519 --> 00:28:18.319
<v Speaker 1>I don't want to fully wrap this under the Chao's

591
00:28:18.359 --> 00:28:22.240
<v Speaker 1>magic umbrella because it is almost separate yet parallel to

592
00:28:22.319 --> 00:28:24.359
<v Speaker 1>the occult world. A lot of people that are really

593
00:28:24.400 --> 00:28:28.799
<v Speaker 1>really into psychology will actually get into Tulpa mancy and

594
00:28:28.839 --> 00:28:30.799
<v Speaker 1>not even have it be part of any sort of

595
00:28:30.839 --> 00:28:34.720
<v Speaker 1>occult workings whatsoever. But some occultists will kind of incorporate

596
00:28:34.799 --> 00:28:37.359
<v Speaker 1>that in so whereas servitors, you know, that word is

597
00:28:37.440 --> 00:28:41.119
<v Speaker 1>usually only seen in reference to some sort of occult practice.

598
00:28:41.319 --> 00:28:43.920
<v Speaker 1>But yeah, Tulpa's are more like an imaginary friend. And

599
00:28:43.960 --> 00:28:46.799
<v Speaker 1>in my experience, they're so difficult to create, and it

600
00:28:46.799 --> 00:28:49.519
<v Speaker 1>takes months and months, if not years, to create this

601
00:28:50.000 --> 00:28:52.640
<v Speaker 1>entity inside your mind that can kind of share the

602
00:28:52.680 --> 00:28:54.839
<v Speaker 1>brain space with you, and there's a lot of there's

603
00:28:54.839 --> 00:28:58.000
<v Speaker 1>a lot that goes into it. There's like parallel processing

604
00:28:58.279 --> 00:29:01.839
<v Speaker 1>that happens with tulpa's. I'm not an expert, so I

605
00:29:01.839 --> 00:29:04.000
<v Speaker 1>actually don't talk about Tulpa's too much in my book.

606
00:29:04.039 --> 00:29:07.440
<v Speaker 1>I kind of just refer people to other Tulpa answers

607
00:29:07.519 --> 00:29:09.759
<v Speaker 1>that I think are great to learn from. So don't

608
00:29:09.759 --> 00:29:12.039
<v Speaker 1>ask me too many questions about Tulpa's, of course, because

609
00:29:12.039 --> 00:29:14.400
<v Speaker 1>I'm not too much of an expert. But yeah, servators

610
00:29:14.480 --> 00:29:16.720
<v Speaker 1>is more my jam and where my expertise lies. And

611
00:29:16.799 --> 00:29:20.319
<v Speaker 1>they're much simpler creations, much easier to manage. They don't

612
00:29:20.319 --> 00:29:29.559
<v Speaker 1>normally speak in your head like a Tulpa does, so yeah.

613
00:29:26.759 --> 00:29:32.319
<v Speaker 4>I know for myself when I use the servitor, Like,

614
00:29:32.440 --> 00:29:34.920
<v Speaker 4>I'm not not asking you to tell me what it was,

615
00:29:34.960 --> 00:29:37.079
<v Speaker 4>but like when you made when you were I guess

616
00:29:37.160 --> 00:29:40.000
<v Speaker 4>whatever dealt with yours? Did you actually like you have

617
00:29:40.079 --> 00:29:42.000
<v Speaker 4>like a description in your head or on paper, like

618
00:29:42.039 --> 00:29:44.240
<v Speaker 4>you actually constructed what it looked like and gave it

619
00:29:44.279 --> 00:29:46.720
<v Speaker 4>a name. Yeah. I did all that, and then I

620
00:29:46.720 --> 00:29:48.799
<v Speaker 4>would you know, I think a few times a week

621
00:29:48.839 --> 00:29:51.160
<v Speaker 4>I would like feed it and actually like retell it,

622
00:29:51.240 --> 00:29:54.599
<v Speaker 4>like this is what you're supposed to do, you know. Yeah,

623
00:29:54.680 --> 00:29:59.119
<v Speaker 4>so it is definitely I think as a ceremonial magician too.

624
00:29:59.160 --> 00:30:00.559
<v Speaker 4>It to just be honest, it game a reason to

625
00:30:00.559 --> 00:30:03.039
<v Speaker 4>do rituals, you know. I was like, oh, this is

626
00:30:03.039 --> 00:30:04.880
<v Speaker 4>a reason to do the less of vanishing ritual and

627
00:30:05.480 --> 00:30:08.319
<v Speaker 4>to invoke something. And I don't know, you know so,

628
00:30:08.480 --> 00:30:10.759
<v Speaker 4>but uh, yeah, it's very It's interesting. You know, it's

629
00:30:10.759 --> 00:30:12.599
<v Speaker 4>funny to hear you say like you know certain things.

630
00:30:12.599 --> 00:30:14.240
<v Speaker 4>It just reminds me like, yeah, I remember when I

631
00:30:14.279 --> 00:30:17.599
<v Speaker 4>was doing that, would actually feed the thing. And yeah,

632
00:30:17.720 --> 00:30:20.400
<v Speaker 4>now when you mentioned it's funny, I don't have much

633
00:30:20.400 --> 00:30:22.759
<v Speaker 4>experience with Tulpa's and I think it's probably because I

634
00:30:22.799 --> 00:30:27.039
<v Speaker 4>was dealing with messing with chaos magic. There's more of

635
00:30:27.079 --> 00:30:29.359
<v Speaker 4>like kind of like sigils. Then it was servitors. Then

636
00:30:29.359 --> 00:30:30.559
<v Speaker 4>if you really want to take it up, you go

637
00:30:30.599 --> 00:30:33.119
<v Speaker 4>to edgrigors. You know what I'm saying. And I heard

638
00:30:33.119 --> 00:30:34.960
<v Speaker 4>you mentioned, you know, you don't much know much about

639
00:30:35.000 --> 00:30:37.599
<v Speaker 4>Tulpa's but servitors and agregors, And that makes sense because

640
00:30:37.640 --> 00:30:39.160
<v Speaker 4>I feel like that is kind of just like, you know,

641
00:30:39.519 --> 00:30:43.160
<v Speaker 4>stepping it up in chaos magic. What would you hate,

642
00:30:43.200 --> 00:30:45.359
<v Speaker 4>you know again, to put you on the spot for egrigors?

643
00:30:45.839 --> 00:30:47.599
<v Speaker 4>How would you explain those for the people?

644
00:30:47.839 --> 00:30:48.079
<v Speaker 1>Sure?

645
00:30:48.240 --> 00:30:50.400
<v Speaker 6>No, put me on the spots? Why I'm here? I

646
00:30:50.440 --> 00:30:51.319
<v Speaker 6>love this conversation.

647
00:30:51.519 --> 00:30:55.000
<v Speaker 1>So yeah, And Egregor is kind of like a servitor

648
00:30:55.039 --> 00:30:57.759
<v Speaker 1>on steroids. So where a servitor is created by the

649
00:30:57.799 --> 00:31:00.880
<v Speaker 1>mind of one magician for a very specific intention, and

650
00:31:00.960 --> 00:31:04.119
<v Speaker 1>Agregor is created by the hive mind, it's by a

651
00:31:04.160 --> 00:31:07.880
<v Speaker 1>group of people. And this can either be consciously or unconsciously.

652
00:31:07.960 --> 00:31:11.200
<v Speaker 1>So this gets into a really interesting discussion about people

653
00:31:11.319 --> 00:31:15.559
<v Speaker 1>unconsciously creating agrigors and even discussing let's say the Christian

654
00:31:15.599 --> 00:31:20.039
<v Speaker 1>God for example, going back to objectivity versus subjectivity. Is

655
00:31:20.279 --> 00:31:23.880
<v Speaker 1>the Christian God actually real some gods sitting up in

656
00:31:23.920 --> 00:31:27.160
<v Speaker 1>the clouds in heaven above or is it just an agrigor?

657
00:31:27.319 --> 00:31:29.920
<v Speaker 1>Is it this entity that has been created over thousands

658
00:31:29.960 --> 00:31:33.240
<v Speaker 1>of years of people feeding their ideas, their thoughts, their belief,

659
00:31:33.279 --> 00:31:36.279
<v Speaker 1>their love into this thing potentially being real?

660
00:31:36.680 --> 00:31:38.759
<v Speaker 6>So anegrigor really is just.

661
00:31:38.799 --> 00:31:42.599
<v Speaker 1>Like a servitor, but created by potentially thousands of people,

662
00:31:43.160 --> 00:31:46.680
<v Speaker 1>and even covens. I mean, I ran covens for four years,

663
00:31:46.759 --> 00:31:50.119
<v Speaker 1>and I won't share what we did, of course, to specifically,

664
00:31:50.240 --> 00:31:51.839
<v Speaker 1>because I'm not allowed to share those types of things.

665
00:31:51.880 --> 00:31:55.039
<v Speaker 1>But we would even create agrigors. And so you would

666
00:31:55.359 --> 00:31:59.319
<v Speaker 1>during ritual push your energy. I'm trying to how do

667
00:31:59.359 --> 00:32:01.359
<v Speaker 1>I say this without giving too much away, push your

668
00:32:01.440 --> 00:32:04.880
<v Speaker 1>energy and intention towards a specific goal, and everybody in

669
00:32:04.960 --> 00:32:07.160
<v Speaker 1>the group would be focusing on the same thing.

670
00:32:07.440 --> 00:32:08.359
<v Speaker 6>And you would give.

671
00:32:08.240 --> 00:32:11.000
<v Speaker 1>This this thing life shape, you would give it a

672
00:32:11.039 --> 00:32:14.440
<v Speaker 1>logo or a sigil, you would give it characteristics and such,

673
00:32:14.799 --> 00:32:17.359
<v Speaker 1>and so you are just a mass group of people

674
00:32:17.359 --> 00:32:19.519
<v Speaker 1>creating this thing. But I really like the idea of

675
00:32:19.559 --> 00:32:22.480
<v Speaker 1>eggregors because it really does beg the question with gods,

676
00:32:22.480 --> 00:32:24.839
<v Speaker 1>whether they're real or not, or whether they're just eggregors.

677
00:32:25.119 --> 00:32:29.319
<v Speaker 1>And I also think that companies and institutions, and I

678
00:32:29.359 --> 00:32:33.279
<v Speaker 1>think a lot of people in corporate America unconsciously work

679
00:32:33.319 --> 00:32:37.319
<v Speaker 1>with eggregors through their branding and having their fans and

680
00:32:37.359 --> 00:32:40.400
<v Speaker 1>even through media, you know, influencing people and manipulating people

681
00:32:40.440 --> 00:32:44.720
<v Speaker 1>like that to feed their energy and attention into their mascots.

682
00:32:44.759 --> 00:32:46.759
<v Speaker 1>You know, if we think of like Kellogg's or something,

683
00:32:46.759 --> 00:32:48.480
<v Speaker 1>and we think of like the mascot of all these

684
00:32:48.519 --> 00:32:52.480
<v Speaker 1>brands and such, every time that that mascot flashes up

685
00:32:52.480 --> 00:32:54.680
<v Speaker 1>on the screen, are we not kind of giving it

686
00:32:54.720 --> 00:32:56.839
<v Speaker 1>our attention and feeding it a little bit?

687
00:32:57.160 --> 00:32:59.079
<v Speaker 6>Does that not kind of become an aggregor?

688
00:32:59.240 --> 00:33:02.319
<v Speaker 1>This thought for that all of us are either we

689
00:33:02.400 --> 00:33:04.119
<v Speaker 1>love it or we hate it, but we're all feeding

690
00:33:04.240 --> 00:33:07.359
<v Speaker 1>energy into So I love the concept of Egregre's.

691
00:33:07.400 --> 00:33:08.680
<v Speaker 6>I think it's super interesting.

692
00:33:09.079 --> 00:33:12.279
<v Speaker 1>And yeah, to either consciously or unconsciously create them, I

693
00:33:12.279 --> 00:33:13.279
<v Speaker 1>think is really interesting.

694
00:33:15.599 --> 00:33:17.799
<v Speaker 4>Thank you, It was a good way to put it.

695
00:33:19.119 --> 00:33:21.839
<v Speaker 4>One question I do have. I'm wondering, do you think

696
00:33:21.839 --> 00:33:27.160
<v Speaker 4>it's possible? Guess this gets a little bit more conspiratorial,

697
00:33:27.559 --> 00:33:30.200
<v Speaker 4>but do you think it's possible that like the public

698
00:33:31.000 --> 00:33:33.319
<v Speaker 4>can be made to create an Edgarg or not even

699
00:33:33.319 --> 00:33:34.200
<v Speaker 4>realize they're doing it?

700
00:33:35.000 --> 00:33:36.240
<v Speaker 6>Oh? One hundred percent?

701
00:33:36.799 --> 00:33:39.200
<v Speaker 1>I mean, okay, this is coming from me being a

702
00:33:39.240 --> 00:33:43.799
<v Speaker 1>conspiracy theorist and not trusting anyone or anything ever.

703
00:33:44.640 --> 00:33:45.680
<v Speaker 6>Yeah, Oh my.

704
00:33:45.640 --> 00:33:49.200
<v Speaker 1>Gosh, yeah, I mean I so, I was in school

705
00:33:49.200 --> 00:33:52.160
<v Speaker 1>for psychology before I switched my degree in molecular biosciences.

706
00:33:52.240 --> 00:33:54.079
<v Speaker 1>I was getting my degree in psychology and I got

707
00:33:54.079 --> 00:33:56.359
<v Speaker 1>to year three and then ended up dropping out because

708
00:33:56.359 --> 00:33:58.559
<v Speaker 1>I decided I didn't want to be a psychologist because

709
00:33:58.599 --> 00:33:59.960
<v Speaker 1>of all of the politics and the bullshit.

710
00:34:00.039 --> 00:34:01.480
<v Speaker 6>I didn't want to do it anyways.

711
00:34:01.519 --> 00:34:04.119
<v Speaker 1>So I had to take a lot of like sociology

712
00:34:04.200 --> 00:34:08.880
<v Speaker 1>classes and psychology of you know, communities and such. And

713
00:34:08.920 --> 00:34:12.880
<v Speaker 1>it's really interesting all the manipulation tactics that become so

714
00:34:13.039 --> 00:34:15.639
<v Speaker 1>apparent and so clear once you know how to spot them,

715
00:34:15.719 --> 00:34:18.760
<v Speaker 1>you know, like once you see a cover up or something.

716
00:34:19.079 --> 00:34:23.960
<v Speaker 1>It's just it's wild watching politicians, watching even medical companies.

717
00:34:24.159 --> 00:34:26.800
<v Speaker 1>I mean all of them. All of them are so corrupt,

718
00:34:27.079 --> 00:34:29.239
<v Speaker 1>and I'm just sitting here like, wow, there is They

719
00:34:29.239 --> 00:34:31.719
<v Speaker 1>don't even realize that they're doing a cult hidden shit

720
00:34:31.800 --> 00:34:33.159
<v Speaker 1>right now, but they absolutely are.

721
00:34:33.480 --> 00:34:35.599
<v Speaker 6>So yeah, definitely cool.

722
00:34:37.480 --> 00:34:39.880
<v Speaker 4>Did anybody have any have any questions?

723
00:34:40.760 --> 00:34:41.280
<v Speaker 3>I got one.

724
00:34:41.519 --> 00:34:45.679
<v Speaker 8>So me and Nick follow a lot of strange animals

725
00:34:45.800 --> 00:34:49.639
<v Speaker 8>on Instagram and what they're they're start starting to do

726
00:34:49.679 --> 00:34:51.920
<v Speaker 8>is they have these footpads that they go around and

727
00:34:51.960 --> 00:34:54.719
<v Speaker 8>they touch the button and they you know, speak to

728
00:34:54.760 --> 00:34:56.800
<v Speaker 8>their owners with these sounds that come out of the

729
00:34:56.840 --> 00:35:02.119
<v Speaker 8>buttons and this one cat I've been following loves the

730
00:35:02.159 --> 00:35:06.239
<v Speaker 8>movie Pocahontas, like that's our favorite movie. So this meme

731
00:35:06.360 --> 00:35:10.079
<v Speaker 8>has spread from the human world to the cat world,

732
00:35:10.199 --> 00:35:13.639
<v Speaker 8>and the cat now believes that Pocahontas is real and

733
00:35:13.679 --> 00:35:16.000
<v Speaker 8>so it's always pushing the button I want to see Pocahontas.

734
00:35:16.079 --> 00:35:20.039
<v Speaker 8>So for Halloween, Pocahontas, a person dressed up like Poconas

735
00:35:20.079 --> 00:35:23.320
<v Speaker 8>actually came and visited this cat, and so this cat

736
00:35:23.440 --> 00:35:25.880
<v Speaker 8>was having an interaction with the meme that was made

737
00:35:25.960 --> 00:35:29.920
<v Speaker 8>in this cartoon that now it believes the character of

738
00:35:29.920 --> 00:35:33.039
<v Speaker 8>Pocahontas is coming to visit it, and so it was

739
00:35:33.119 --> 00:35:35.840
<v Speaker 8>it was really excited and it was saying, when Cano

740
00:35:36.280 --> 00:35:38.280
<v Speaker 8>Pocahontas come back, you know, it's pushing all the buttons.

741
00:35:38.320 --> 00:35:39.039
<v Speaker 3>That's going crazy.

742
00:35:39.760 --> 00:35:44.519
<v Speaker 8>Uh, meme magic has spread from humans into animals. What

743
00:35:44.559 --> 00:35:45.519
<v Speaker 8>are your thoughts on that?

744
00:35:46.360 --> 00:35:48.480
<v Speaker 1>Okay, so I have actually I know exactly what you're

745
00:35:48.519 --> 00:35:51.079
<v Speaker 1>talking about, like not that specific cat, but I've definitely

746
00:35:51.119 --> 00:35:54.280
<v Speaker 1>seen the videos where a dog will press the buttons,

747
00:35:54.800 --> 00:35:57.039
<v Speaker 1>you know, and it has their their like speaking certain

748
00:35:57.079 --> 00:35:58.280
<v Speaker 1>words and they're training their.

749
00:35:58.119 --> 00:35:58.760
<v Speaker 6>Dog that way.

750
00:35:59.000 --> 00:36:01.760
<v Speaker 1>I don't know if I have anything other than that's crazy, Like,

751
00:36:02.440 --> 00:36:06.280
<v Speaker 1>I don't know, it's just really crazy to me. Yeah,

752
00:36:06.360 --> 00:36:08.320
<v Speaker 1>I mean to be able to. We're actually reading in

753
00:36:08.400 --> 00:36:10.679
<v Speaker 1>my book club right now. You guys had on Richard

754
00:36:10.719 --> 00:36:13.880
<v Speaker 1>Kachinski recently to talk about his Mind over Magic, and

755
00:36:13.960 --> 00:36:16.079
<v Speaker 1>we're reading that in my book club right now, and

756
00:36:16.239 --> 00:36:19.400
<v Speaker 1>he's talking about programming and we're just in the first

757
00:36:19.480 --> 00:36:21.760
<v Speaker 1>six chapters is what we've covered, but he talks about

758
00:36:21.880 --> 00:36:26.599
<v Speaker 1>you know, programming and conditioning and things like that, and yeah,

759
00:36:26.599 --> 00:36:28.920
<v Speaker 1>it's just it's really interesting. I could go on a

760
00:36:28.960 --> 00:36:33.119
<v Speaker 1>whole rant about like the reality threshold and our cognitive

761
00:36:33.119 --> 00:36:35.920
<v Speaker 1>filters and such, but I definitely think the animals they

762
00:36:35.920 --> 00:36:38.039
<v Speaker 1>may have a lesser version of that, but they still

763
00:36:38.079 --> 00:36:40.360
<v Speaker 1>have that where we can kind of manipulate them and

764
00:36:40.400 --> 00:36:41.960
<v Speaker 1>that's really sad.

765
00:36:42.119 --> 00:36:45.599
<v Speaker 6>But yeah, that's crazy. I guess those are all my thoughts.

766
00:36:47.639 --> 00:36:52.880
<v Speaker 5>I guess I had a question. So you wrote you

767
00:36:52.960 --> 00:36:55.800
<v Speaker 5>got to work with Peter Carroll, which is so cool,

768
00:36:57.239 --> 00:37:01.079
<v Speaker 5>and I was wondering, you know, there there's the Peter

769
00:37:01.239 --> 00:37:07.480
<v Speaker 5>Carroll kind of chaos magician, and then like maybe Discordianism

770
00:37:08.320 --> 00:37:15.960
<v Speaker 5>type of chaos magician, and like the Discordianism, they get

771
00:37:16.039 --> 00:37:20.679
<v Speaker 5>real weird with it like their apocryphas and stuff are

772
00:37:20.840 --> 00:37:26.679
<v Speaker 5>just really strange and obscure. And I was wondering, like,

773
00:37:27.280 --> 00:37:30.320
<v Speaker 5>could you talk a little bit on the differences between

774
00:37:31.480 --> 00:37:32.800
<v Speaker 5>maybe those schools of thought.

775
00:37:33.840 --> 00:37:37.320
<v Speaker 1>Oh geez, So this is gonna be tough for me

776
00:37:37.360 --> 00:37:39.480
<v Speaker 1>to answer because I don't identify with either.

777
00:37:39.760 --> 00:37:42.719
<v Speaker 6>Because the way I practice chaos magic is different.

778
00:37:42.400 --> 00:37:45.719
<v Speaker 1>From both of them. So yeah, I mean, so I

779
00:37:45.800 --> 00:37:48.280
<v Speaker 1>kind of take my own approach. And here's here's the problem,

780
00:37:48.440 --> 00:37:51.119
<v Speaker 1>not necessarily a problem, just an observation with the chaos

781
00:37:51.159 --> 00:37:54.880
<v Speaker 1>magic community because it's not a formal institution, like if

782
00:37:54.880 --> 00:37:57.280
<v Speaker 1>you think of like the Hermitic Order of the Golden Down, Okay,

783
00:37:57.280 --> 00:38:01.679
<v Speaker 1>it has all these rules and regulations, and every lodge

784
00:38:01.679 --> 00:38:03.960
<v Speaker 1>of the Golden Dawn operates similarly. Like they might be

785
00:38:04.000 --> 00:38:06.280
<v Speaker 1>a little bit different in theory, but for the most part,

786
00:38:06.320 --> 00:38:08.760
<v Speaker 1>they kind of have the similar a similar framework, whereas

787
00:38:08.840 --> 00:38:12.599
<v Speaker 1>chaos Magic it rejects that institutionalized dogma. So we don't

788
00:38:12.639 --> 00:38:15.800
<v Speaker 1>have an official logo, we don't have an official set rules,

789
00:38:15.880 --> 00:38:18.639
<v Speaker 1>we don't have official leaders in the community. Even I

790
00:38:18.679 --> 00:38:20.719
<v Speaker 1>mean Peter Carroll is seen as one of the founders

791
00:38:20.719 --> 00:38:23.079
<v Speaker 1>of Chaos Magic, but he has his own flavor of

792
00:38:23.119 --> 00:38:26.559
<v Speaker 1>practicing chaos magic that doesn't resonate with all of us.

793
00:38:26.920 --> 00:38:30.519
<v Speaker 1>So I think it's hard to classify chaos magicians because

794
00:38:30.519 --> 00:38:33.320
<v Speaker 1>there's so many. I have never met two chaos magicians

795
00:38:33.320 --> 00:38:36.559
<v Speaker 1>that are the same at all, and so I think

796
00:38:36.599 --> 00:38:39.519
<v Speaker 1>that the Discordianism approach and the Peter Carroll approach are

797
00:38:39.559 --> 00:38:42.239
<v Speaker 1>probably the two most well known. But I would actually

798
00:38:42.280 --> 00:38:45.199
<v Speaker 1>say there's so many other flavors of chaos magic than

799
00:38:45.199 --> 00:38:49.000
<v Speaker 1>that Discordianism. I have never really been truly called down

800
00:38:49.000 --> 00:38:51.880
<v Speaker 1>that path, so I actually have no idea. But Peter Carroll,

801
00:38:51.880 --> 00:38:54.000
<v Speaker 1>I've definitely read all of his books. He takes a

802
00:38:54.039 --> 00:38:57.280
<v Speaker 1>lot more of a scientific approach to chaos magic. He

803
00:38:57.360 --> 00:39:00.480
<v Speaker 1>kind of has his own method in theory based on

804
00:39:01.079 --> 00:39:03.280
<v Speaker 1>Oh gosh, I'm going to absolutely busher this if he

805
00:39:03.320 --> 00:39:05.079
<v Speaker 1>ever watches this, which I don't think he will, but

806
00:39:05.559 --> 00:39:08.480
<v Speaker 1>he doesn't watch stuff like this. But you know, his

807
00:39:08.519 --> 00:39:11.320
<v Speaker 1>approach is very much centered around physics because that's his

808
00:39:11.400 --> 00:39:14.360
<v Speaker 1>area of expertise. And he's also he kind of leans

809
00:39:14.559 --> 00:39:16.480
<v Speaker 1>or I don't know if this is true current day,

810
00:39:16.559 --> 00:39:19.239
<v Speaker 1>but in his previous works he leans more towards the

811
00:39:19.559 --> 00:39:24.480
<v Speaker 1>atheistic approach, which I actually disagree with and disagreements are

812
00:39:24.880 --> 00:39:27.400
<v Speaker 1>something that's really important in chaos magic community. We should

813
00:39:27.440 --> 00:39:29.800
<v Speaker 1>be able to disagree with each other and challenge each

814
00:39:29.800 --> 00:39:34.039
<v Speaker 1>other's beliefs and such. So I actually personally feel like

815
00:39:34.119 --> 00:39:36.840
<v Speaker 1>atheism is also a form of dogma. So I know

816
00:39:36.880 --> 00:39:40.800
<v Speaker 1>that atheism rejects Christianity and you know, organized religion and stuff,

817
00:39:41.000 --> 00:39:43.960
<v Speaker 1>but atheism itself is its own form of dogma, which

818
00:39:44.000 --> 00:39:47.639
<v Speaker 1>I think is the antithesis of really what chaos magic

819
00:39:47.800 --> 00:39:52.280
<v Speaker 1>is trying to say. Now, again, this chaos magic changes

820
00:39:52.320 --> 00:39:54.360
<v Speaker 1>over the years. So what chaos magic was in the

821
00:39:54.400 --> 00:39:57.159
<v Speaker 1>nineteen seventies when Peter Carroll was writing about it is

822
00:39:57.320 --> 00:39:58.920
<v Speaker 1>going to be a lot different than what we're talking

823
00:39:58.960 --> 00:40:01.480
<v Speaker 1>about in twenty twenty five. So yeah, I would say

824
00:40:01.480 --> 00:40:03.679
<v Speaker 1>his approach is a lot more scientific, a lot more atheist.

825
00:40:04.159 --> 00:40:06.840
<v Speaker 1>Discordianism can't speak to that too much, But there's also

826
00:40:07.000 --> 00:40:09.559
<v Speaker 1>just so many other flavors out there.

827
00:40:11.239 --> 00:40:14.440
<v Speaker 8>I had a quick question, do you believe that disbelief

828
00:40:14.519 --> 00:40:17.639
<v Speaker 8>has a dispelling effect on other people's spells? Like a

829
00:40:17.679 --> 00:40:21.559
<v Speaker 8>person who disbelieves strongly in a thing can actually create

830
00:40:21.679 --> 00:40:26.599
<v Speaker 8>a sort of field around themselves that causes sort of

831
00:40:26.639 --> 00:40:30.320
<v Speaker 8>strange happenings to dissipate a little bit that.

832
00:40:32.519 --> 00:40:36.199
<v Speaker 1>Yeah, no, I definitely do to an extent. Of course,

833
00:40:36.239 --> 00:40:40.280
<v Speaker 1>it sort of depends on So with the chaos magic perspective,

834
00:40:40.800 --> 00:40:43.679
<v Speaker 1>you might be going through what's called belief shifting or

835
00:40:43.679 --> 00:40:46.719
<v Speaker 1>paradigm jumping, which is where you are intentionally adopting and

836
00:40:46.760 --> 00:40:49.519
<v Speaker 1>discarding beliefs as they suit your magical ritual.

837
00:40:49.840 --> 00:40:51.559
<v Speaker 6>And so if you're working like let's.

838
00:40:51.360 --> 00:40:53.199
<v Speaker 1>Talk about the models of magic for a second, you

839
00:40:53.280 --> 00:40:56.079
<v Speaker 1>have the spirit model of magic, the meta model, the

840
00:40:56.159 --> 00:40:59.320
<v Speaker 1>energy model, the psychological model, and the chaos magician may

841
00:40:59.360 --> 00:41:02.239
<v Speaker 1>adopt one of those models at any point depending on

842
00:41:02.519 --> 00:41:05.480
<v Speaker 1>what they're doing. So if you are fully adopting the

843
00:41:05.480 --> 00:41:08.559
<v Speaker 1>spirit model, let's say for a particular ritual, you are

844
00:41:08.559 --> 00:41:12.480
<v Speaker 1>getting yourself to believe that spirits objectively exist regardless of

845
00:41:12.519 --> 00:41:15.480
<v Speaker 1>your belief in them, then from that perspective, then the

846
00:41:15.519 --> 00:41:18.760
<v Speaker 1>answer would be no, because your belief doesn't really matter

847
00:41:18.840 --> 00:41:21.519
<v Speaker 1>too much because you're working with the idea of these

848
00:41:21.599 --> 00:41:22.719
<v Speaker 1>objective spirits.

849
00:41:23.159 --> 00:41:24.400
<v Speaker 6>But if you're working.

850
00:41:24.239 --> 00:41:27.280
<v Speaker 1>From the psychological model or the energy model and such,

851
00:41:27.920 --> 00:41:31.920
<v Speaker 1>I personally do believe that belief is very potent, and

852
00:41:32.000 --> 00:41:35.960
<v Speaker 1>your disbelief in something can dispel what you're doing. I

853
00:41:36.000 --> 00:41:38.679
<v Speaker 1>also want to add another caveat here that sometimes we

854
00:41:38.719 --> 00:41:42.000
<v Speaker 1>think we believe something, but there is a rift between

855
00:41:42.039 --> 00:41:45.000
<v Speaker 1>the conscious mind and the subconscious mind, because you might

856
00:41:45.000 --> 00:41:47.960
<v Speaker 1>think consciously that you believe in something when subconsciously you

857
00:41:48.000 --> 00:41:49.599
<v Speaker 1>really don't, or vice versa.

858
00:41:49.960 --> 00:41:51.119
<v Speaker 6>And so I think we need.

859
00:41:50.960 --> 00:41:53.559
<v Speaker 1>To work with altered states a lot in ritual for

860
00:41:53.599 --> 00:41:56.880
<v Speaker 1>this reason, because when we enter altered states of consciousness,

861
00:41:57.119 --> 00:42:00.000
<v Speaker 1>we drop down into our subconscious mind a little bit more,

862
00:42:00.119 --> 00:42:02.199
<v Speaker 1>into the spirit world a little bit more, and so

863
00:42:02.280 --> 00:42:05.360
<v Speaker 1>we're able to bypass those cognitive filters and really get

864
00:42:05.400 --> 00:42:07.199
<v Speaker 1>down to what we actually believe.

865
00:42:07.440 --> 00:42:09.079
<v Speaker 6>So if we're working with our belief and.

866
00:42:09.039 --> 00:42:12.599
<v Speaker 1>Trying to manipulate things, we're implanting it directly into the

867
00:42:12.639 --> 00:42:15.480
<v Speaker 1>subconscious and you don't have that friction of what you

868
00:42:15.599 --> 00:42:19.360
<v Speaker 1>think consciously you believe versus what you subconsciously believe. I

869
00:42:19.400 --> 00:42:21.440
<v Speaker 1>think I just went on a whole I don't even

870
00:42:21.480 --> 00:42:23.159
<v Speaker 1>know what the original question was. I was just kind

871
00:42:23.159 --> 00:42:27.519
<v Speaker 1>of rambling, so.

872
00:42:26.400 --> 00:42:28.000
<v Speaker 3>Sorry, I'll jump in really quick.

873
00:42:28.000 --> 00:42:29.559
<v Speaker 2>If that's a retaining I was going to ask if

874
00:42:29.559 --> 00:42:32.480
<v Speaker 2>you had no Yeah, I think what Ivy said was

875
00:42:32.519 --> 00:42:35.480
<v Speaker 2>totally correct, Like, that's correct for every kind of magic

876
00:42:35.559 --> 00:42:38.039
<v Speaker 2>that's not I don't think that's even limited. Like, yeah,

877
00:42:38.079 --> 00:42:40.000
<v Speaker 2>you do drop, we would call it like rigpa, you

878
00:42:40.079 --> 00:42:43.000
<v Speaker 2>drop down into like the fifth state of consciousness, like

879
00:42:43.039 --> 00:42:45.119
<v Speaker 2>that kind of I would call it diamond thunder, but

880
00:42:45.559 --> 00:42:47.679
<v Speaker 2>people can call it whatever they want. It is that

881
00:42:47.800 --> 00:42:51.280
<v Speaker 2>sort of more primordial state, as I'd be said, but

882
00:42:51.400 --> 00:42:53.639
<v Speaker 2>it is. It is like I would say, it's Yosodac

883
00:42:53.920 --> 00:42:55.599
<v Speaker 2>obviously shout out to our series net.

884
00:42:55.920 --> 00:42:59.079
<v Speaker 3>On Cabal, but you know it is so.

885
00:42:59.159 --> 00:43:01.599
<v Speaker 2>But that can be a problem too, as Ivy saying,

886
00:43:01.599 --> 00:43:03.639
<v Speaker 2>because it is the realm of the spirits, it's the

887
00:43:03.719 --> 00:43:07.519
<v Speaker 2>ghost worlds, so certain things can arise in that state

888
00:43:07.679 --> 00:43:11.239
<v Speaker 2>that aren't necessarily real or not real. I always call

889
00:43:11.280 --> 00:43:14.599
<v Speaker 2>it either either or or not. Excuse me, neither nor,

890
00:43:14.679 --> 00:43:17.800
<v Speaker 2>I always say. People just asked me, oh, are God's real.

891
00:43:17.840 --> 00:43:20.559
<v Speaker 2>I'm like, well, it's real and not real. It's neither

892
00:43:20.639 --> 00:43:22.800
<v Speaker 2>nor never either or so. I don't know if you

893
00:43:22.840 --> 00:43:25.360
<v Speaker 2>agree with that, Ivy, but that's often how I sort

894
00:43:25.360 --> 00:43:28.280
<v Speaker 2>of frame it myself. So I agree everything you said.

895
00:43:28.280 --> 00:43:30.280
<v Speaker 2>It is just that this is like the conventions of

896
00:43:30.320 --> 00:43:34.079
<v Speaker 2>like fundamental magic, Like what exactly what you're talking about,

897
00:43:34.320 --> 00:43:35.599
<v Speaker 2>like dropping down to that state.

898
00:43:35.639 --> 00:43:37.639
<v Speaker 3>But then you're gonna go up what a lot of

899
00:43:37.639 --> 00:43:38.920
<v Speaker 3>people would call the will.

900
00:43:39.400 --> 00:43:41.920
<v Speaker 2>You're going to push past that kind of tifferotic or

901
00:43:41.920 --> 00:43:44.719
<v Speaker 2>solar consciousness, and you're gonna, you know, go all the

902
00:43:44.719 --> 00:43:47.960
<v Speaker 2>way however, you know, wherever your whatever, your plan is.

903
00:43:48.719 --> 00:43:51.320
<v Speaker 4>So yeah, I wanted to add that, Uh, there's something

904
00:43:51.360 --> 00:43:53.239
<v Speaker 4>that you were saying, like kind of like the subconscious

905
00:43:53.239 --> 00:43:57.599
<v Speaker 4>and conscious. For me, it just reminded me of when

906
00:43:57.599 --> 00:44:01.639
<v Speaker 4>I was doing shadow work at some point, you know,

907
00:44:01.719 --> 00:44:03.719
<v Speaker 4>when I guess maybe I just started really taking like

908
00:44:03.760 --> 00:44:06.000
<v Speaker 4>you know, I was doing a lot of meditation, just trying,

909
00:44:06.000 --> 00:44:09.119
<v Speaker 4>I guess, like you know, think on certain things. And

910
00:44:09.159 --> 00:44:11.400
<v Speaker 4>at one point I was just realizing that like certain

911
00:44:11.840 --> 00:44:15.079
<v Speaker 4>morals and values that I thought I had, I could

912
00:44:15.119 --> 00:44:17.840
<v Speaker 4>look in different situations of my life and see how

913
00:44:17.840 --> 00:44:21.559
<v Speaker 4>I contradict myself and I'm like, yo, that is fucking deep,

914
00:44:21.679 --> 00:44:24.079
<v Speaker 4>Like my fucking brain is fucked.

915
00:44:26.119 --> 00:44:26.519
<v Speaker 3>I don't know.

916
00:44:26.559 --> 00:44:28.639
<v Speaker 4>And like, honestly, it was like not too long after

917
00:44:28.679 --> 00:44:31.239
<v Speaker 4>that that I start having magical experiences. Sometimes I even

918
00:44:31.239 --> 00:44:33.679
<v Speaker 4>wonder if I even fried myself out, Like even my

919
00:44:33.679 --> 00:44:38.159
<v Speaker 4>own conscious was like this makes no sense, Like why

920
00:44:38.159 --> 00:44:39.199
<v Speaker 4>are we playing this game?

921
00:44:40.480 --> 00:44:42.000
<v Speaker 6>Exactly. There are so many.

922
00:44:42.159 --> 00:44:44.719
<v Speaker 1>I actually have an exercise in my book that works

923
00:44:44.800 --> 00:44:48.719
<v Speaker 1>with journaling about your subconscious beliefs and helping you to

924
00:44:48.800 --> 00:44:53.320
<v Speaker 1>start rewriting those subconscious beliefs. And there's I mean, deconditioning

925
00:44:53.440 --> 00:44:56.679
<v Speaker 1>is such a core part of a chaos magic practice

926
00:44:56.719 --> 00:45:01.639
<v Speaker 1>because you really want to shed societal limitation or societal brainwashing,

927
00:45:01.760 --> 00:45:05.360
<v Speaker 1>even brainwashing from your childhood. We're really trying to deconstruct

928
00:45:05.519 --> 00:45:08.400
<v Speaker 1>and get back to primordial chaos, right, and primordial chaos

929
00:45:08.400 --> 00:45:11.719
<v Speaker 1>has no form, it does not have this the limitations

930
00:45:11.719 --> 00:45:14.519
<v Speaker 1>of ego. So deconstruction is really important. So I like

931
00:45:14.559 --> 00:45:16.199
<v Speaker 1>that you brought up shadow work because I think that

932
00:45:16.199 --> 00:45:19.360
<v Speaker 1>can be very adjacent to some of the deconditioning practices

933
00:45:19.360 --> 00:45:20.320
<v Speaker 1>of chaos magicians.

934
00:45:20.800 --> 00:45:22.880
<v Speaker 4>Yeah, I would even like and you know what, it's

935
00:45:22.880 --> 00:45:26.039
<v Speaker 4>funny how you even like mentioned, you know, being conditioned.

936
00:45:27.000 --> 00:45:29.119
<v Speaker 4>I think what even like kind of spurred me into

937
00:45:29.159 --> 00:45:31.559
<v Speaker 4>getting that getting into all that with the shadow work

938
00:45:31.599 --> 00:45:34.159
<v Speaker 4>is like I read the Gida, and in my opinion,

939
00:45:34.199 --> 00:45:36.199
<v Speaker 4>when he's talking about like when he's talking about all

940
00:45:36.239 --> 00:45:39.159
<v Speaker 4>those people on the battlefield, I'm like, in my opinion,

941
00:45:39.199 --> 00:45:41.119
<v Speaker 4>I'm taking it as like all the voices in his

942
00:45:41.280 --> 00:45:44.480
<v Speaker 4>head that have constructed his beliefs in the way he is,

943
00:45:45.039 --> 00:45:46.840
<v Speaker 4>and like, I had to start going back being like,

944
00:45:46.880 --> 00:45:49.400
<v Speaker 4>you know, nothing, nothing. I still love my father or whoever,

945
00:45:49.519 --> 00:45:51.840
<v Speaker 4>or the guy across the street or neighbor, but there

946
00:45:51.880 --> 00:45:54.039
<v Speaker 4>were certain values that they put into my head that

947
00:45:54.079 --> 00:45:56.719
<v Speaker 4>I lived by that I disagree with completely fucking now,

948
00:45:58.199 --> 00:45:59.599
<v Speaker 4>you know. And I had to let that shit.

949
00:45:59.480 --> 00:46:01.480
<v Speaker 3>Go, you know.

950
00:46:01.679 --> 00:46:03.840
<v Speaker 4>So yeah, some deep you know, I did that book,

951
00:46:03.880 --> 00:46:05.960
<v Speaker 4>believe it or not, that scenarios what took me down

952
00:46:06.000 --> 00:46:09.119
<v Speaker 4>that hole, you know, of starting to look at myself

953
00:46:09.119 --> 00:46:11.719
<v Speaker 4>and what the fuck is actually making me think the

954
00:46:11.719 --> 00:46:16.000
<v Speaker 4>way I think? Because that's behavior basically.

955
00:46:16.440 --> 00:46:19.000
<v Speaker 1>Well, yeah, I mean, belief is so important, and it's

956
00:46:19.039 --> 00:46:21.719
<v Speaker 1>like this, it's like this dance too, because yes, we

957
00:46:21.760 --> 00:46:24.360
<v Speaker 1>want to feed our belief into something, but not to

958
00:46:24.400 --> 00:46:27.559
<v Speaker 1>the point where it becomes adherence to dogma at the

959
00:46:27.639 --> 00:46:30.840
<v Speaker 1>expense of anything else better that could come your way.

960
00:46:31.079 --> 00:46:32.840
<v Speaker 1>And so I think that's the fine line too, is

961
00:46:32.840 --> 00:46:35.639
<v Speaker 1>that belief in something is okay. Subscribing to something is

962
00:46:35.679 --> 00:46:39.599
<v Speaker 1>totally okay. It's when it becomes this rigid adherence where

963
00:46:39.800 --> 00:46:42.519
<v Speaker 1>you are no longer tapped into your creativity, your freedom

964
00:46:42.800 --> 00:46:44.880
<v Speaker 1>if something better comes along, that's more efficient.

965
00:46:45.159 --> 00:46:46.480
<v Speaker 6>If you're so stuck.

966
00:46:46.199 --> 00:46:48.280
<v Speaker 1>In your ways and you're not even willing to consider

967
00:46:48.400 --> 00:46:51.239
<v Speaker 1>new opportunities or you know, a new way of doing

968
00:46:51.320 --> 00:46:54.039
<v Speaker 1>something in you're occult practice, that is the opposite of

969
00:46:54.039 --> 00:46:57.599
<v Speaker 1>what chaos magic preaches. So yeah, no, I agree with that.

970
00:46:57.760 --> 00:46:59.920
<v Speaker 1>So deconditioning is really important for that reason.

971
00:47:03.159 --> 00:47:10.800
<v Speaker 7>There is a Zen expression of great doubt, great awakening,

972
00:47:11.400 --> 00:47:16.599
<v Speaker 7>little doubt, little awakening, no doubt, no awakening, which I

973
00:47:16.599 --> 00:47:20.239
<v Speaker 7>think is a great profound kind of idea towards your experience, Nick,

974
00:47:20.320 --> 00:47:24.920
<v Speaker 7>And when we spend enough time inside, we all have

975
00:47:25.079 --> 00:47:28.599
<v Speaker 7>that experience. And I love this, this topic of the

976
00:47:28.760 --> 00:47:34.440
<v Speaker 7>individualized pursuit of magic IVY that you're taking on. This

977
00:47:34.559 --> 00:47:44.400
<v Speaker 7>idea of applicability over ritualism is very tai Chi, very Taoist,

978
00:47:44.480 --> 00:47:49.360
<v Speaker 7>and it's all about what works for the individual. And

979
00:47:49.400 --> 00:47:52.679
<v Speaker 7>I think that's an example of why there's so many

980
00:47:52.760 --> 00:47:57.559
<v Speaker 7>different styles and different aspects of tai Chi is because

981
00:47:57.599 --> 00:48:03.039
<v Speaker 7>it's all about the individual what works for them. I

982
00:48:03.960 --> 00:48:07.519
<v Speaker 7>should have known that you were into Thoth by looking

983
00:48:07.599 --> 00:48:12.159
<v Speaker 7>at your book cover. Yeah, and then Nick, when you

984
00:48:12.239 --> 00:48:16.679
<v Speaker 7>mentioned which will be on my radar now that eight

985
00:48:19.119 --> 00:48:24.960
<v Speaker 7>essential tips for beginner occultists. I wonder if you look

986
00:48:25.000 --> 00:48:31.079
<v Speaker 7>at this eightfold symbol, symbology is meaningful in any term.

987
00:48:31.320 --> 00:48:33.480
<v Speaker 7>And I love the cover of your book, by the way.

988
00:48:33.960 --> 00:48:37.239
<v Speaker 1>Oh thank you. Could I actually talk about the cover

989
00:48:37.320 --> 00:48:39.679
<v Speaker 1>for a second, because it was by accident and it

990
00:48:40.280 --> 00:48:41.559
<v Speaker 1>was actually kind of a message.

991
00:48:41.559 --> 00:48:43.079
<v Speaker 4>I was going to ask you about it. Actually that

992
00:48:43.159 --> 00:48:44.199
<v Speaker 4>was gonna be a yeah question.

993
00:48:44.960 --> 00:48:46.639
<v Speaker 1>Yeah. No. I haven't had a chance to talk about

994
00:48:46.639 --> 00:48:51.119
<v Speaker 1>this yet with anybody. But so Moon Books publishing, they're awesome.

995
00:48:51.239 --> 00:48:53.599
<v Speaker 1>Usually authors don't get to choose their covers at all.

996
00:48:53.599 --> 00:48:56.519
<v Speaker 1>It's all up to the publisher, which is wild because

997
00:48:56.599 --> 00:48:59.440
<v Speaker 1>unfortunately some authors get stuck with a really ugly cover

998
00:48:59.480 --> 00:49:01.039
<v Speaker 1>and they can't do anything about it.

999
00:49:01.039 --> 00:49:02.119
<v Speaker 6>It's just the publishing.

1000
00:49:02.400 --> 00:49:06.360
<v Speaker 1>But Moon Books was really great and they were open

1001
00:49:06.440 --> 00:49:08.119
<v Speaker 1>to taking my notes as to what I wanted for

1002
00:49:08.119 --> 00:49:10.760
<v Speaker 1>the cover. So I didn't fully design the cover, but

1003
00:49:10.840 --> 00:49:14.000
<v Speaker 1>I gave them almost the exact concept that they produced,

1004
00:49:14.039 --> 00:49:15.840
<v Speaker 1>which I was happy with. But I was looking at

1005
00:49:15.840 --> 00:49:17.880
<v Speaker 1>the eight point at star because the eight pointed star,

1006
00:49:18.159 --> 00:49:22.119
<v Speaker 1>the chaos star, has kind of become an unofficial symbol

1007
00:49:22.159 --> 00:49:24.679
<v Speaker 1>for chaos magic, which there's never going to be an

1008
00:49:24.679 --> 00:49:27.320
<v Speaker 1>official symbol for chaos magic because again it rejects dogma

1009
00:49:27.519 --> 00:49:29.760
<v Speaker 1>that's never going to be a thing. But it is

1010
00:49:29.840 --> 00:49:31.880
<v Speaker 1>kind of like the unofficial symbol because you know, the

1011
00:49:31.920 --> 00:49:35.199
<v Speaker 1>IoT took it and are incorporating it into their symbolism

1012
00:49:35.280 --> 00:49:38.239
<v Speaker 1>and so on and so forth. But anyways, for the cover,

1013
00:49:38.360 --> 00:49:41.000
<v Speaker 1>I wanted the a point at star, you know, to

1014
00:49:41.079 --> 00:49:44.079
<v Speaker 1>signify chaos magic. And so I was looking on shutter stock,

1015
00:49:44.119 --> 00:49:46.440
<v Speaker 1>which is the only option that I had to really

1016
00:49:46.480 --> 00:49:48.559
<v Speaker 1>be able to find similar images to send to the

1017
00:49:48.559 --> 00:49:50.360
<v Speaker 1>publisher to give them an idea of what I was

1018
00:49:50.400 --> 00:49:52.719
<v Speaker 1>looking for. And I found this one that was really

1019
00:49:52.800 --> 00:49:55.199
<v Speaker 1>beautiful that I was like, Wow, this is the most

1020
00:49:55.239 --> 00:49:57.400
<v Speaker 1>gorgeous eight pointed star I think I've ever seen. It

1021
00:49:57.400 --> 00:49:59.440
<v Speaker 1>looks like it's got cool sigils on it, I mean,

1022
00:49:59.559 --> 00:50:01.480
<v Speaker 1>and I try to dig into it a little bit,

1023
00:50:01.480 --> 00:50:03.639
<v Speaker 1>and I was like, I don't think i've seen this before. Anyway,

1024
00:50:03.719 --> 00:50:05.320
<v Speaker 1>So I sent it to the publisher and I said, hey,

1025
00:50:05.320 --> 00:50:07.079
<v Speaker 1>can we get something like this on the cover. This

1026
00:50:07.119 --> 00:50:07.719
<v Speaker 1>would be cool.

1027
00:50:08.119 --> 00:50:10.320
<v Speaker 6>I showed it to my friends and my friend is

1028
00:50:10.360 --> 00:50:14.039
<v Speaker 6>a ceremonial magician, a solemonic practitioner, and she was like,

1029
00:50:14.159 --> 00:50:16.400
<v Speaker 6>why do you have the first pentacle of Venus on

1030
00:50:16.440 --> 00:50:18.519
<v Speaker 6>the cover of your book, and I was like, oh,

1031
00:50:18.559 --> 00:50:21.599
<v Speaker 6>so that's the first Pentacle of Venus. Okay, got it.

1032
00:50:21.679 --> 00:50:24.480
<v Speaker 1>So, but I actually ended up keeping it because she

1033
00:50:24.519 --> 00:50:26.679
<v Speaker 1>had mentioned she was like, you should get that changed,

1034
00:50:26.679 --> 00:50:28.880
<v Speaker 1>you should change it to something else, because the first

1035
00:50:28.920 --> 00:50:32.639
<v Speaker 1>Pentacle of Venus is all about Venusian energies, right, It's

1036
00:50:32.639 --> 00:50:36.280
<v Speaker 1>like the purest embodiment of Venusian energy. And I actually

1037
00:50:36.280 --> 00:50:38.960
<v Speaker 1>thought that was kind of cheeky and funny because the

1038
00:50:39.039 --> 00:50:43.280
<v Speaker 1>chaos magic scene is so dominated by masculinity, and I mean,

1039
00:50:43.320 --> 00:50:47.239
<v Speaker 1>I don't ever really meet female chaos magicians, and so

1040
00:50:47.400 --> 00:50:49.960
<v Speaker 1>I thought it was cheeky and fun to put Venus

1041
00:50:50.079 --> 00:50:51.519
<v Speaker 1>right on the cover of my book.

1042
00:50:51.679 --> 00:50:53.800
<v Speaker 6>And I was like, you know what, fuck it, let's

1043
00:50:53.840 --> 00:50:54.440
<v Speaker 6>go with Venus.

1044
00:50:54.559 --> 00:50:56.960
<v Speaker 1>Venus is the planetary sphere that I actually work with

1045
00:50:57.000 --> 00:51:00.119
<v Speaker 1>the most in my own personal planetary magic. So I

1046
00:51:00.119 --> 00:51:02.880
<v Speaker 1>thought it was kind of a divine sign from Venus

1047
00:51:03.360 --> 00:51:05.119
<v Speaker 1>that I was on the right track because it's an

1048
00:51:05.239 --> 00:51:07.559
<v Speaker 1>entity I work with quite often. So I was like,

1049
00:51:07.599 --> 00:51:10.320
<v Speaker 1>you know what, Venus, let's go. Let's bring in some femininity.

1050
00:51:10.760 --> 00:51:14.360
<v Speaker 1>And I'm perfectly okay with Venus being on my cover.

1051
00:51:14.440 --> 00:51:17.760
<v Speaker 1>So it's not actually the eight pointed star, but yeah,

1052
00:51:17.800 --> 00:51:20.400
<v Speaker 1>you know it works regardless. Venus rolls over so much

1053
00:51:20.400 --> 00:51:22.679
<v Speaker 1>more than people realize, so I'm happy with it.

1054
00:51:23.480 --> 00:51:26.920
<v Speaker 5>And maybe it'll bring some material abundance.

1055
00:51:28.480 --> 00:51:32.800
<v Speaker 1>Yeah right, bring it a tract attracting all the people

1056
00:51:32.960 --> 00:51:35.880
<v Speaker 1>onto the book cover. I have had so many people say, wow,

1057
00:51:35.920 --> 00:51:38.280
<v Speaker 1>you have such a beautiful book color. It's so attractive,

1058
00:51:38.599 --> 00:51:40.000
<v Speaker 1>and I was like, oh, that's funny because it's the

1059
00:51:40.000 --> 00:51:40.960
<v Speaker 1>first pinnacle of Venus.

1060
00:51:41.039 --> 00:51:42.039
<v Speaker 6>It's very attractive.

1061
00:51:42.199 --> 00:51:46.159
<v Speaker 4>So yeah, it's interesting though, even though I know, like

1062
00:51:46.280 --> 00:51:49.159
<v Speaker 4>the eighth point imported star, you know, with Venus, but

1063
00:51:49.199 --> 00:51:50.599
<v Speaker 4>then if you want to go with the number eight

1064
00:51:50.639 --> 00:51:52.920
<v Speaker 4>on the cabalistic tree of life, you would get Toath

1065
00:51:53.039 --> 00:51:56.000
<v Speaker 4>over there, and then that would go with writing and

1066
00:51:56.039 --> 00:51:59.599
<v Speaker 4>all that stuff. So I mean, very very very much

1067
00:51:59.599 --> 00:52:01.239
<v Speaker 4>fitting for you. Actually, I think.

1068
00:52:02.480 --> 00:52:05.039
<v Speaker 1>Yeah, I did actually dedicate this book to Thoth. The

1069
00:52:05.119 --> 00:52:07.440
<v Speaker 1>very first page of my book it straight up says

1070
00:52:07.519 --> 00:52:09.840
<v Speaker 1>this book is dedicated to so thank you for everything,

1071
00:52:09.960 --> 00:52:12.559
<v Speaker 1>Like that's the very first page. So the whole book

1072
00:52:12.639 --> 00:52:14.199
<v Speaker 1>is thanks to him.

1073
00:52:14.360 --> 00:52:16.920
<v Speaker 4>So yeah, you know, there was a lot of times

1074
00:52:17.199 --> 00:52:19.360
<v Speaker 4>when I would do rituals, I would kind of like

1075
00:52:19.559 --> 00:52:23.159
<v Speaker 4>take on his God form beforehand. Yeah, I was very

1076
00:52:23.239 --> 00:52:25.719
<v Speaker 4>much into Tooth for a while. It was a good

1077
00:52:25.760 --> 00:52:29.800
<v Speaker 4>dude for me. What was I going to ask?

1078
00:52:30.039 --> 00:52:30.639
<v Speaker 3>Uh?

1079
00:52:31.000 --> 00:52:34.280
<v Speaker 4>Oh? Yeah, you know, I do have some questions. It's

1080
00:52:34.480 --> 00:52:36.480
<v Speaker 4>kind of questions that sometimes I do ask, just you know,

1081
00:52:36.559 --> 00:52:39.559
<v Speaker 4>occultists that come on or other authors. Uh. I don't

1082
00:52:39.599 --> 00:52:41.880
<v Speaker 4>think I even mentioned him to you, And they're nothing

1083
00:52:41.880 --> 00:52:43.199
<v Speaker 4>too deep. It's just I kind of just want to

1084
00:52:43.199 --> 00:52:47.679
<v Speaker 4>get your idea when it comes to magic. And I

1085
00:52:47.719 --> 00:52:51.079
<v Speaker 4>would say specifically first with Alister Crowley. Now I know

1086
00:52:51.119 --> 00:52:54.800
<v Speaker 4>I don't know how what you're into him, but from

1087
00:52:54.800 --> 00:52:59.280
<v Speaker 4>what you know with him, and then and or other occultists.

1088
00:53:00.440 --> 00:53:03.119
<v Speaker 4>And I'm asking this specifically also because you have a

1089
00:53:03.119 --> 00:53:06.639
<v Speaker 4>little bit more of academic side in science. Do you

1090
00:53:06.760 --> 00:53:10.199
<v Speaker 4>think that any of them are ever in their work

1091
00:53:10.360 --> 00:53:12.559
<v Speaker 4>trying to point to the eyeballs in the brain?

1092
00:53:14.880 --> 00:53:17.679
<v Speaker 1>Oh, you are asking me something I know absolutely nothing about.

1093
00:53:18.519 --> 00:53:21.360
<v Speaker 1>But no, I actually do know a lot about Alister Crowley,

1094
00:53:21.880 --> 00:53:25.320
<v Speaker 1>and because he was actually he's not considered a grandfather

1095
00:53:25.360 --> 00:53:28.679
<v Speaker 1>of chaos magic by any means, but his rebellious spirit

1096
00:53:29.360 --> 00:53:32.679
<v Speaker 1>really kind of set the stage for other occultists to

1097
00:53:32.719 --> 00:53:35.360
<v Speaker 1>be able to develop what was chaos or what is

1098
00:53:35.440 --> 00:53:37.159
<v Speaker 1>chaos magic now? So it was kind of like a

1099
00:53:37.239 --> 00:53:39.679
<v Speaker 1>chain of events and Crowley definitely played a part in that,

1100
00:53:39.800 --> 00:53:42.000
<v Speaker 1>though he's not really credited as any sort of founder,

1101
00:53:42.320 --> 00:53:44.559
<v Speaker 1>but so yeah, I do know of him and I

1102
00:53:44.559 --> 00:53:46.519
<v Speaker 1>could definitely speak to him. But as far as the

1103
00:53:46.559 --> 00:53:49.599
<v Speaker 1>eyeballs and the brain part, absolutely no idea. But I

1104
00:53:49.679 --> 00:53:51.360
<v Speaker 1>know that something that you might be a little bit

1105
00:53:51.400 --> 00:53:52.320
<v Speaker 1>more educated in, So.

1106
00:53:52.280 --> 00:53:53.599
<v Speaker 6>Now I kind of want to hear what you would

1107
00:53:53.639 --> 00:53:54.719
<v Speaker 6>have to say about it.

1108
00:53:54.800 --> 00:53:59.199
<v Speaker 4>Yeah, well, no, I do think so yeah, And you know,

1109
00:53:59.360 --> 00:54:01.159
<v Speaker 4>just a lot of times whenever I've asked other people

1110
00:54:01.159 --> 00:54:03.599
<v Speaker 4>on here, people even associated with like the Oto or

1111
00:54:03.760 --> 00:54:07.480
<v Speaker 4>or or even Thelima, sometimes I'll just ask them. I

1112
00:54:07.840 --> 00:54:10.360
<v Speaker 4>don't think I've really gotten well, there was one person

1113
00:54:10.400 --> 00:54:13.400
<v Speaker 4>after the show kind of confirmed certain things that I thought,

1114
00:54:13.440 --> 00:54:16.960
<v Speaker 4>but for the most about everybody pretty much says no.

1115
00:54:17.679 --> 00:54:19.440
<v Speaker 4>You know, So I was just wondering if you know

1116
00:54:19.480 --> 00:54:23.239
<v Speaker 4>your opinion it sounds crazy. I know it might, uh,

1117
00:54:23.599 --> 00:54:25.639
<v Speaker 4>but I do think, like I'm just gonna put it

1118
00:54:25.639 --> 00:54:26.960
<v Speaker 4>out there. I'm not gonna get into it too much.

1119
00:54:27.000 --> 00:54:29.000
<v Speaker 4>I think his noox formula is all about the eyeball.

1120
00:54:29.400 --> 00:54:32.440
<v Speaker 4>That's my opinion. The eyeball and the pineal glin. So,

1121
00:54:33.800 --> 00:54:35.800
<v Speaker 4>but uh, yeah, I just wanted to ask you that

1122
00:54:36.679 --> 00:54:39.880
<v Speaker 4>another question that sometimes I do ask people. Yeah, I'm

1123
00:54:39.920 --> 00:54:43.000
<v Speaker 4>assuming you meditate, because you did talk about that. That

1124
00:54:43.360 --> 00:54:45.360
<v Speaker 4>was another thing I loved about your eight you know

1125
00:54:45.440 --> 00:54:47.559
<v Speaker 4>lessons or your eight points or whatever. It was the

1126
00:54:47.599 --> 00:54:50.760
<v Speaker 4>first thing you mentioned. I was like, yes, because I

1127
00:54:50.800 --> 00:54:52.599
<v Speaker 4>think it's very important. I even think, like, not to,

1128
00:54:52.719 --> 00:54:54.360
<v Speaker 4>you know, bring his name up again, but I think

1129
00:54:54.400 --> 00:54:57.360
<v Speaker 4>even David Schumacher and living Thelima or at some point

1130
00:54:57.440 --> 00:54:59.599
<v Speaker 4>when he mentions, like, you know, things that you should do,

1131
00:54:59.639 --> 00:55:02.159
<v Speaker 4>I think meditation is the first thing he's like, it

1132
00:55:02.400 --> 00:55:06.400
<v Speaker 4>doesn't sound glorious exciting, but you're going to have to meditate.

1133
00:55:06.679 --> 00:55:12.360
<v Speaker 4>When you meditate, have you ever seen it's almost like

1134
00:55:12.400 --> 00:55:15.039
<v Speaker 4>a pin dot or a blazing star or an eclipse.

1135
00:55:16.519 --> 00:55:19.480
<v Speaker 1>Oh geez, Well, if you ask me about meditation, I

1136
00:55:19.480 --> 00:55:22.440
<v Speaker 1>could talk for thirty minutes to two hours about why

1137
00:55:22.440 --> 00:55:23.719
<v Speaker 1>it's important and all of these things.

1138
00:55:23.719 --> 00:55:24.800
<v Speaker 6>I'm really passionate about it.

1139
00:55:24.840 --> 00:55:28.400
<v Speaker 1>I was actually a Zen Buddhist for a strict Zen

1140
00:55:28.400 --> 00:55:30.880
<v Speaker 1>Buddhists for about five years before kind of switching my

1141
00:55:30.920 --> 00:55:33.679
<v Speaker 1>path to chaos magic afterwards, and so meditation was a

1142
00:55:33.760 --> 00:55:36.199
<v Speaker 1>huge part of my spiritual practice, and it was just

1143
00:55:36.239 --> 00:55:39.559
<v Speaker 1>a very It was a very asthetic approach for sure.

1144
00:55:39.599 --> 00:55:43.760
<v Speaker 1>But no, I can't say usually my meditations. Now I

1145
00:55:43.800 --> 00:55:46.360
<v Speaker 1>will say I usually enter a trance in order to

1146
00:55:47.159 --> 00:55:49.840
<v Speaker 1>I'm also a seer, so that's something that has been

1147
00:55:49.880 --> 00:55:51.480
<v Speaker 1>part of my life for a really long time, so

1148
00:55:51.519 --> 00:55:55.840
<v Speaker 1>in order to gain visions or insight that is divinely inspired,

1149
00:55:55.920 --> 00:55:57.840
<v Speaker 1>or to communicate with spirits. But I can't say that

1150
00:55:57.920 --> 00:56:01.360
<v Speaker 1>I have experienced the eclipse that you're talking specifically. But

1151
00:56:02.039 --> 00:56:03.360
<v Speaker 1>please elaborate, because what do.

1152
00:56:03.320 --> 00:56:03.960
<v Speaker 6>You mean by that?

1153
00:56:04.679 --> 00:56:06.880
<v Speaker 4>Uh? It's uh. I mean I could probably send you

1154
00:56:06.920 --> 00:56:08.440
<v Speaker 4>like one of the shows where I went into it more.

1155
00:56:08.519 --> 00:56:12.480
<v Speaker 4>But like there's a whatever I do claim of across

1156
00:56:12.599 --> 00:56:15.840
<v Speaker 4>the abyss, and it's just an ongoing scenario of scenes

1157
00:56:15.880 --> 00:56:19.880
<v Speaker 4>that I see every time it happens. It starts off

1158
00:56:20.000 --> 00:56:22.840
<v Speaker 4>as this white pin dot that like literally with my

1159
00:56:22.880 --> 00:56:25.199
<v Speaker 4>eyes clos as it feels like there's actual depth in

1160
00:56:25.239 --> 00:56:28.039
<v Speaker 4>my head as I view this thing. And at some point,

1161
00:56:28.239 --> 00:56:31.679
<v Speaker 4>you know, whatever doing whatever I'm doing as I'm meditating,

1162
00:56:31.719 --> 00:56:34.000
<v Speaker 4>it comes closer and turns into an eclipse, and then

1163
00:56:34.840 --> 00:56:37.360
<v Speaker 4>certain things happen after that. And if I let it

1164
00:56:37.440 --> 00:56:42.039
<v Speaker 4>go blast off. So I was just asking, you know,

1165
00:56:42.400 --> 00:56:44.079
<v Speaker 4>that's this is another question to ask people if they

1166
00:56:44.119 --> 00:56:45.039
<v Speaker 4>ever seen an eclipse.

1167
00:56:45.880 --> 00:56:48.800
<v Speaker 1>Wow, No, that's really interesting. I wonder if I always

1168
00:56:48.840 --> 00:56:51.760
<v Speaker 1>wonder the things that we see in meditation, if they

1169
00:56:51.960 --> 00:56:57.320
<v Speaker 1>are conjured specifically for how we would personally interpret them,

1170
00:56:57.400 --> 00:56:59.159
<v Speaker 1>Like it may be an eclipse for you, but it

1171
00:56:59.239 --> 00:57:02.440
<v Speaker 1>might be something for someone else. But then we also

1172
00:57:02.480 --> 00:57:04.599
<v Speaker 1>have people that experience similar things, but that could be

1173
00:57:04.639 --> 00:57:07.719
<v Speaker 1>also similar brain wiring at play. But yeah, I can't

1174
00:57:07.719 --> 00:57:09.079
<v Speaker 1>say that I have experienced that, but I think that's

1175
00:57:09.119 --> 00:57:11.400
<v Speaker 1>really interesting and I'm sure that it's showing up for

1176
00:57:11.440 --> 00:57:12.880
<v Speaker 1>you in the exact way that it needs to.

1177
00:57:14.719 --> 00:57:17.920
<v Speaker 4>Well, thank you, I hope. So yeah, yeah, it was

1178
00:57:17.960 --> 00:57:19.599
<v Speaker 4>just like a lot of times I try to ask

1179
00:57:19.599 --> 00:57:22.360
<v Speaker 4>people about the cruelly thing and the eclipse. I just

1180
00:57:22.440 --> 00:57:26.880
<v Speaker 4>throw that out there. I know in your book, Uh,

1181
00:57:27.679 --> 00:57:29.559
<v Speaker 4>you know, what's funny you were talking about? There's something

1182
00:57:29.599 --> 00:57:32.239
<v Speaker 4>else you just mentioned before we else? Did you say

1183
00:57:32.280 --> 00:57:33.360
<v Speaker 4>that you're into as well.

1184
00:57:34.719 --> 00:57:37.480
<v Speaker 1>A million things? Zen Buddhism, I think is the last

1185
00:57:37.480 --> 00:57:40.920
<v Speaker 1>thing that I mentioned. What else am I into? Psychology?

1186
00:57:41.360 --> 00:57:43.280
<v Speaker 4>I feel like it was something like you contacting spirits

1187
00:57:43.320 --> 00:57:44.239
<v Speaker 4>or something like that. Was it like that?

1188
00:57:45.039 --> 00:57:47.119
<v Speaker 6>Oh yeah during meditative states?

1189
00:57:47.199 --> 00:57:49.760
<v Speaker 4>Yeah yeah, yeah, yeah, yeah that was actually something I

1190
00:57:49.800 --> 00:57:51.000
<v Speaker 4>was like, Damn, I could get her on that for

1191
00:57:51.039 --> 00:57:51.760
<v Speaker 4>a whole episode.

1192
00:57:52.760 --> 00:57:53.760
<v Speaker 6>Yes, you could talk about.

1193
00:57:53.599 --> 00:57:55.880
<v Speaker 4>That, Yeah, but unfortunately it is it is your book

1194
00:57:55.920 --> 00:57:57.679
<v Speaker 4>that I did want to try to promote on here.

1195
00:57:59.039 --> 00:58:02.920
<v Speaker 4>You kind of split that up into like two sections correctly,

1196
00:58:02.960 --> 00:58:06.719
<v Speaker 4>like theory and then practice practice. What was the reason like,

1197
00:58:06.920 --> 00:58:09.400
<v Speaker 4>can you explain to the listeners what's the reasoning for

1198
00:58:09.440 --> 00:58:09.840
<v Speaker 4>you doing that?

1199
00:58:10.639 --> 00:58:10.920
<v Speaker 6>Yeah?

1200
00:58:10.960 --> 00:58:13.320
<v Speaker 1>So my book is split up into two parts. It

1201
00:58:13.360 --> 00:58:15.599
<v Speaker 1>first starts with theory. I think it's the first four

1202
00:58:15.679 --> 00:58:18.199
<v Speaker 1>chapters that are part of theory, and then the last

1203
00:58:18.440 --> 00:58:20.639
<v Speaker 1>three because it's seven chapters in total. I hope I'm

1204
00:58:20.679 --> 00:58:23.239
<v Speaker 1>not forgetting a chapter in my own book are a praxis,

1205
00:58:23.320 --> 00:58:27.079
<v Speaker 1>but the I think any occultist, first of all, from

1206
00:58:27.159 --> 00:58:30.000
<v Speaker 1>any tradition, needs to have a good balance between theory

1207
00:58:30.039 --> 00:58:32.639
<v Speaker 1>and praxis. I see so many people that are leaning

1208
00:58:32.679 --> 00:58:35.039
<v Speaker 1>heavy one way or another. Where we have people that

1209
00:58:35.079 --> 00:58:37.760
<v Speaker 1>are heavy into theory, but then you know, we potentially

1210
00:58:37.840 --> 00:58:40.079
<v Speaker 1>have the chance for armchair magicians who are never actually

1211
00:58:40.079 --> 00:58:42.079
<v Speaker 1>doing the work and never having any sort of divine

1212
00:58:42.119 --> 00:58:45.480
<v Speaker 1>revelations themselves, and so they get into this analysis paralysis

1213
00:58:45.480 --> 00:58:47.320
<v Speaker 1>where all they're doing is reading books but they're never

1214
00:58:47.360 --> 00:58:49.719
<v Speaker 1>actually doing the work. And then we have people that

1215
00:58:49.760 --> 00:58:52.559
<v Speaker 1>are doing practice, which is great and they're developing their

1216
00:58:52.599 --> 00:58:56.519
<v Speaker 1>own nosis, but they may not understand like the historical

1217
00:58:56.559 --> 00:58:59.039
<v Speaker 1>aspects of what they're doing, or you know, they're not

1218
00:58:59.039 --> 00:59:02.320
<v Speaker 1>bringing in the academy that really helps support and improve

1219
00:59:02.400 --> 00:59:04.719
<v Speaker 1>their skills of whatever it is they're doing. So I

1220
00:59:04.719 --> 00:59:07.000
<v Speaker 1>think any occultist of any tradition needs a good balance

1221
00:59:07.000 --> 00:59:11.039
<v Speaker 1>of both theory and praxis. The theory part specifically, really

1222
00:59:11.079 --> 00:59:14.880
<v Speaker 1>goes over chaos magic theory before we even get into sigils,

1223
00:59:14.960 --> 00:59:18.840
<v Speaker 1>hyper sigils, servitors, you know, pop culture magic and invocation

1224
00:59:18.960 --> 00:59:21.440
<v Speaker 1>and all of those things. It's good to understand what

1225
00:59:21.559 --> 00:59:24.719
<v Speaker 1>chaos magic theory even is because chaos magic really is

1226
00:59:24.800 --> 00:59:28.199
<v Speaker 1>a perspective about how magic works. My book isn't going

1227
00:59:28.280 --> 00:59:30.239
<v Speaker 1>to tell you what to do, because that's not what

1228
00:59:30.360 --> 00:59:32.199
<v Speaker 1>chaos magic is about. I'm not going to sit here

1229
00:59:32.400 --> 00:59:34.159
<v Speaker 1>and go, Okay, you must do this. This is stuff

1230
00:59:34.199 --> 00:59:36.760
<v Speaker 1>wanting to fuck that, throw that out the window. The

1231
00:59:36.920 --> 00:59:39.639
<v Speaker 1>chaos magic theory really relates to using your belief as

1232
00:59:39.679 --> 00:59:42.920
<v Speaker 1>a tool, entering a gnostic state prior to ritual and

1233
00:59:43.719 --> 00:59:48.719
<v Speaker 1>conversations about objective versus subjective reality and deconditioning your mind,

1234
00:59:48.880 --> 00:59:50.519
<v Speaker 1>like all the things that we've been talking about in

1235
00:59:50.559 --> 00:59:53.159
<v Speaker 1>this conversation so far. And then once you understand the

1236
00:59:53.159 --> 00:59:57.079
<v Speaker 1>theory part, go play, Go do a crazy invocation and

1237
00:59:57.159 --> 00:59:59.679
<v Speaker 1>bring a god into your body. I know that's probably

1238
00:59:59.679 --> 01:00:02.280
<v Speaker 1>really responsible for me to say, but fuck around and

1239
01:00:02.320 --> 01:00:04.559
<v Speaker 1>find out, you know, be possessed by a demon.

1240
01:00:04.639 --> 01:00:05.239
<v Speaker 6>I don't care.

1241
01:00:05.639 --> 01:00:09.000
<v Speaker 1>Go experiment and do all the things your heart desires,

1242
01:00:11.079 --> 01:00:13.639
<v Speaker 1>but I just want to bring in play. So yeah,

1243
01:00:13.679 --> 01:00:14.519
<v Speaker 1>it's very much.

1244
01:00:15.119 --> 01:00:18.119
<v Speaker 4>That's very much. It's very much how I kind of

1245
01:00:18.159 --> 01:00:21.480
<v Speaker 4>like took on ceremonial magic. I was like, yeah, just

1246
01:00:21.480 --> 01:00:23.480
<v Speaker 4>fuck around and find out I guess. I mean yeah,

1247
01:00:23.559 --> 01:00:25.199
<v Speaker 4>I mean it's kind of like to keep it real,

1248
01:00:25.239 --> 01:00:27.159
<v Speaker 4>even if with the ceremonial magician or I guess even

1249
01:00:27.639 --> 01:00:30.360
<v Speaker 4>cares magician very much like Headless has said it to

1250
01:00:30.360 --> 01:00:32.480
<v Speaker 4>me before, He's like, you know, a regular person, like

1251
01:00:32.559 --> 01:00:34.599
<v Speaker 4>you could have this wall of all these buttons and

1252
01:00:34.639 --> 01:00:37.000
<v Speaker 4>they'll I'll a lot tell you on the label what

1253
01:00:37.079 --> 01:00:39.679
<v Speaker 4>it does. A normal person will just take that for

1254
01:00:39.840 --> 01:00:41.280
<v Speaker 4>what it says. A magician is gonna be like, I

1255
01:00:41.280 --> 01:00:42.559
<v Speaker 4>have to hit every one of these to see if

1256
01:00:42.559 --> 01:00:45.199
<v Speaker 4>it actually fucking does. I have to know from.

1257
01:00:45.000 --> 01:00:47.039
<v Speaker 6>Experience, yep.

1258
01:00:47.320 --> 01:00:49.199
<v Speaker 1>And then they're gonna put on a lamasuit while they

1259
01:00:49.280 --> 01:00:52.440
<v Speaker 1>do it. He could do and like you know, flying

1260
01:00:52.440 --> 01:00:55.119
<v Speaker 1>Spaghetti Monster. I don't know, because it's all about fun

1261
01:00:55.159 --> 01:00:56.840
<v Speaker 1>and creativity and figuring out what works.

1262
01:00:56.840 --> 01:00:57.400
<v Speaker 6>So who cares?

1263
01:00:58.320 --> 01:01:02.920
<v Speaker 8>Yeah, So I've been listening to this podcast about these

1264
01:01:03.000 --> 01:01:07.719
<v Speaker 8>children that have developed a sort of blindfold site, right,

1265
01:01:07.840 --> 01:01:10.320
<v Speaker 8>And so they're what they're doing is they're teaching these

1266
01:01:10.400 --> 01:01:13.719
<v Speaker 8>children to see you all blindfolded. And they've done this

1267
01:01:13.760 --> 01:01:17.320
<v Speaker 8>with blind children, and there's some sort of window that

1268
01:01:17.440 --> 01:01:21.199
<v Speaker 8>opens up for them if they're able to maintain sort

1269
01:01:21.199 --> 01:01:24.719
<v Speaker 8>of like a childlike innocence of mind. Right, So it's

1270
01:01:24.920 --> 01:01:27.559
<v Speaker 8>a lot easier for children to get out of that,

1271
01:01:27.840 --> 01:01:30.320
<v Speaker 8>like you were saying, the conditioned state and then start

1272
01:01:30.360 --> 01:01:33.519
<v Speaker 8>to accept that maybe they're actually seeing without it. But

1273
01:01:33.679 --> 01:01:35.280
<v Speaker 8>the way that they have to do it is they

1274
01:01:35.320 --> 01:01:38.639
<v Speaker 8>have to cheat the mind. Originally by having the blindfolds

1275
01:01:38.639 --> 01:01:40.679
<v Speaker 8>with little opening so that light gets in, so that

1276
01:01:40.760 --> 01:01:44.840
<v Speaker 8>they think to themselves, well, I'm actually cheating. I'm cheating

1277
01:01:44.960 --> 01:01:48.800
<v Speaker 8>to see this figure even though it's you know, actually

1278
01:01:49.079 --> 01:01:51.760
<v Speaker 8>sealed up. So the mind has to be tricked into

1279
01:01:51.800 --> 01:01:54.840
<v Speaker 8>believing that it can see under a blindfold for it

1280
01:01:54.880 --> 01:01:58.519
<v Speaker 8>to actually work. So there's a really interesting angle about

1281
01:01:58.559 --> 01:02:00.880
<v Speaker 8>play there too, because if you're not to play with it,

1282
01:02:00.920 --> 01:02:03.519
<v Speaker 8>if you get frustrated, if you you know, if you

1283
01:02:03.559 --> 01:02:05.920
<v Speaker 8>have an emotional reaction and not being able to do it,

1284
01:02:06.320 --> 01:02:08.000
<v Speaker 8>there's no way that you'll ever be able to teach

1285
01:02:08.039 --> 01:02:09.440
<v Speaker 8>yourself to see without your eyes.

1286
01:02:10.159 --> 01:02:10.840
<v Speaker 4>Got interesting.

1287
01:02:12.360 --> 01:02:14.840
<v Speaker 1>That is so interesting, and that kind of that kind

1288
01:02:14.840 --> 01:02:17.239
<v Speaker 1>of reminds me of all the cognitive biases we have.

1289
01:02:17.360 --> 01:02:19.599
<v Speaker 1>So as adults, we kind of become more rigid and

1290
01:02:19.639 --> 01:02:22.280
<v Speaker 1>solidified in what we think and what we believe, and

1291
01:02:22.400 --> 01:02:24.360
<v Speaker 1>our ego and all of our thoughts about how the

1292
01:02:24.400 --> 01:02:26.360
<v Speaker 1>world works and so on and so forth. And the

1293
01:02:26.360 --> 01:02:28.320
<v Speaker 1>whole goal is to kind of shed that right and

1294
01:02:28.360 --> 01:02:30.639
<v Speaker 1>to go back to the primordial chaos. But if we

1295
01:02:30.639 --> 01:02:32.760
<v Speaker 1>think about just how the brain works in general, if

1296
01:02:32.760 --> 01:02:35.880
<v Speaker 1>we're if I'm examining my environment right now, we have

1297
01:02:36.039 --> 01:02:37.639
<v Speaker 1>all of these cues that are coming in, like the

1298
01:02:37.679 --> 01:02:40.440
<v Speaker 1>lights from my computer and the song of my or

1299
01:02:40.480 --> 01:02:42.880
<v Speaker 1>the sound of my dog being an asshole outside, you know, whatever, like,

1300
01:02:42.880 --> 01:02:45.039
<v Speaker 1>all these different things are coming in from my environment,

1301
01:02:45.360 --> 01:02:48.960
<v Speaker 1>and my brain is going to pass that through a

1302
01:02:49.159 --> 01:02:53.280
<v Speaker 1>reality threshold. And a reality threshold really decides what we

1303
01:02:53.320 --> 01:02:55.800
<v Speaker 1>see and what we don't see. It needs to match

1304
01:02:55.920 --> 01:02:59.440
<v Speaker 1>or pass this reality threshold of our preconceived notions of

1305
01:02:59.480 --> 01:03:02.639
<v Speaker 1>how realcy works. So if we have these this input

1306
01:03:02.639 --> 01:03:05.039
<v Speaker 1>coming in from our external environment and it does not

1307
01:03:05.239 --> 01:03:08.599
<v Speaker 1>match our preconceived notions of what reality is, we actually

1308
01:03:08.599 --> 01:03:10.360
<v Speaker 1>our brain discards it and we don't see it. So

1309
01:03:10.480 --> 01:03:13.480
<v Speaker 1>for example, a spirit, let's say, let's just for the

1310
01:03:13.480 --> 01:03:15.360
<v Speaker 1>sake of it, say a spirit is floating in my

1311
01:03:15.480 --> 01:03:18.239
<v Speaker 1>room right now, I am in a conscious state where

1312
01:03:18.239 --> 01:03:20.920
<v Speaker 1>my brain is constantly filtering things. I'm not even going

1313
01:03:21.000 --> 01:03:23.719
<v Speaker 1>to see that spirit because it doesn't match what I

1314
01:03:23.719 --> 01:03:26.480
<v Speaker 1>would perceive normal reality to be. And so that is

1315
01:03:26.519 --> 01:03:28.960
<v Speaker 1>why we have to drop down into these altered states

1316
01:03:28.960 --> 01:03:31.320
<v Speaker 1>and rituals so we can bypass the conscious mind. But

1317
01:03:31.480 --> 01:03:34.840
<v Speaker 1>what you're saying about the children and having to blindfold yourselves, yeah,

1318
01:03:34.840 --> 01:03:37.159
<v Speaker 1>you kind of have to trick your brain because your

1319
01:03:37.159 --> 01:03:41.400
<v Speaker 1>conscious mind has those filtering mechanisms that we need to bypass.

1320
01:03:41.679 --> 01:03:43.239
<v Speaker 6>And then also just children in general.

1321
01:03:43.360 --> 01:03:46.039
<v Speaker 1>I think that's such an interesting concept because they don't

1322
01:03:46.039 --> 01:03:48.800
<v Speaker 1>have that rigidity that adults have yet, and so their

1323
01:03:48.840 --> 01:03:51.039
<v Speaker 1>brains are just so free form and they can really

1324
01:03:51.400 --> 01:03:54.639
<v Speaker 1>experiment and do incredible things. There's always like that stereotype

1325
01:03:54.719 --> 01:03:57.119
<v Speaker 1>right where it's like the creepy child talking to spirits

1326
01:03:57.159 --> 01:03:58.679
<v Speaker 1>that nobody else can see, and you're like, all right,

1327
01:03:58.719 --> 01:03:59.960
<v Speaker 1>little kid, you're freaking me out.

1328
01:04:00.079 --> 01:04:01.199
<v Speaker 6>I don't really like that.

1329
01:04:02.079 --> 01:04:04.840
<v Speaker 1>And they can see stuff we can't, so yeah, I

1330
01:04:04.880 --> 01:04:06.719
<v Speaker 1>don't know, I'm monologuing, but that's really cool.

1331
01:04:08.480 --> 01:04:13.119
<v Speaker 5>I was thinking too. That makes me think of panpsychism,

1332
01:04:13.599 --> 01:04:19.599
<v Speaker 5>like electrons all having consciousness and like sending information to

1333
01:04:19.679 --> 01:04:23.800
<v Speaker 5>each other like, and it makes me think of almost

1334
01:04:23.880 --> 01:04:28.360
<v Speaker 5>like it seems like these electrical fields in our bodies

1335
01:04:28.559 --> 01:04:33.000
<v Speaker 5>are almost like turned on or off, and I think

1336
01:04:33.079 --> 01:04:37.000
<v Speaker 5>for kids it's almost like they're fully open, fully on,

1337
01:04:37.440 --> 01:04:41.280
<v Speaker 5>and maybe as you get older, you like learn to

1338
01:04:42.400 --> 01:04:47.159
<v Speaker 5>kind of shut off different parts of yourself for whatever reason,

1339
01:04:49.079 --> 01:04:53.440
<v Speaker 5>and so it's like almost to also kind of align

1340
01:04:53.480 --> 01:04:57.599
<v Speaker 5>your conscious with your subconscious, Like I think you really

1341
01:04:57.719 --> 01:05:01.920
<v Speaker 5>have to have a lot of those channels open to

1342
01:05:01.960 --> 01:05:07.000
<v Speaker 5>be able to do that properly. And I was just

1343
01:05:07.039 --> 01:05:12.760
<v Speaker 5>thinking about that, and like some alignment is required for that.

1344
01:05:15.760 --> 01:05:17.760
<v Speaker 6>One hundred percent. I would agree with everything you said.

1345
01:05:19.159 --> 01:05:22.239
<v Speaker 8>I think it should be called nation alignment. Right, So

1346
01:05:22.440 --> 01:05:25.440
<v Speaker 8>it's that naive state where nobody's ever told you you

1347
01:05:25.480 --> 01:05:28.199
<v Speaker 8>can't do it before, So why can't you do it?

1348
01:05:28.599 --> 01:05:30.960
<v Speaker 8>You know, it's it's that nation alignment. I think that's

1349
01:05:31.000 --> 01:05:32.000
<v Speaker 8>that's a good way I put it.

1350
01:05:33.480 --> 01:05:36.239
<v Speaker 2>There's an important point that Ivy keeps springing up. I

1351
01:05:36.280 --> 01:05:38.880
<v Speaker 2>would you slightly obviously slightly different links to describe it.

1352
01:05:38.920 --> 01:05:41.119
<v Speaker 2>But she's talking about the same thing, and we call

1353
01:05:41.119 --> 01:05:43.920
<v Speaker 2>it disaggregation or you can call it, as I like

1354
01:05:43.960 --> 01:05:47.679
<v Speaker 2>to say on Twitter, breaking kleep us same thing. So

1355
01:05:48.239 --> 01:05:52.159
<v Speaker 2>it's you want to break the preconceptual like models of reality,

1356
01:05:52.239 --> 01:05:54.760
<v Speaker 2>but you but you don't want to be fixed in

1357
01:05:54.840 --> 01:05:58.280
<v Speaker 2>the antithesis either. This is something like Headliss said, like

1358
01:05:58.400 --> 01:06:02.559
<v Speaker 2>can disbelieve sort of negate, but negation is not as

1359
01:06:02.599 --> 01:06:03.519
<v Speaker 2>powerful a force.

1360
01:06:04.199 --> 01:06:04.880
<v Speaker 3>It just isn't.

1361
01:06:05.400 --> 01:06:09.199
<v Speaker 2>Belief is much more. It's a polarity unto itself. Almost

1362
01:06:09.800 --> 01:06:13.199
<v Speaker 2>belief is not the antithesis of belief. Disbelief I mean,

1363
01:06:13.320 --> 01:06:17.960
<v Speaker 2>so yeah, I agree. I agree with everything that Aeros

1364
01:06:18.039 --> 01:06:20.559
<v Speaker 2>and Ivy said. It's so important to like, if you

1365
01:06:20.599 --> 01:06:22.440
<v Speaker 2>want to call it shadow work. You can call shadow work,

1366
01:06:23.000 --> 01:06:25.440
<v Speaker 2>but I think that there's even something that about shadow work,

1367
01:06:25.440 --> 01:06:27.840
<v Speaker 2>Like people can get kind of stuck down there, stuck

1368
01:06:27.840 --> 01:06:30.199
<v Speaker 2>in the tunnels of sets, and people call it, and

1369
01:06:30.480 --> 01:06:33.239
<v Speaker 2>like they'll talk about like depression or like all these

1370
01:06:33.239 --> 01:06:35.760
<v Speaker 2>things and that, Yeah, those are like normal human experiences,

1371
01:06:35.840 --> 01:06:38.840
<v Speaker 2>normal human consciousness. Everybody you know goes through their thing.

1372
01:06:38.880 --> 01:06:42.400
<v Speaker 2>But I think, like, really, if you want to truly

1373
01:06:42.400 --> 01:06:44.559
<v Speaker 2>break them or truly disaggregate, you have to kind of

1374
01:06:44.760 --> 01:06:48.639
<v Speaker 2>also let like the negative go the negative sort of

1375
01:06:48.760 --> 01:06:51.760
<v Speaker 2>forces as well. I can't just be like I liked

1376
01:06:51.800 --> 01:06:53.800
<v Speaker 2>why we said at the beginning. It's like I'm not like,

1377
01:06:53.800 --> 01:06:55.239
<v Speaker 2>I'm not a love to impath archristian.

1378
01:06:55.519 --> 01:06:58.159
<v Speaker 3>Yeah, I hear you. I counter this a lot myself.

1379
01:06:58.239 --> 01:07:02.119
<v Speaker 2>So it's hard because you want to bring things into balance,

1380
01:07:02.159 --> 01:07:04.760
<v Speaker 2>into synthesis, but also into rectification.

1381
01:07:06.960 --> 01:07:07.320
<v Speaker 6>Definitely.

1382
01:07:07.400 --> 01:07:09.400
<v Speaker 1>I just wanted to comment really quick on the left

1383
01:07:09.400 --> 01:07:12.960
<v Speaker 1>hand path right hand path dichotomy. I really try to

1384
01:07:12.960 --> 01:07:15.159
<v Speaker 1>embody a middle path, and I actually think that a

1385
01:07:15.159 --> 01:07:18.039
<v Speaker 1>middle path is a healthy, holistic way to go about it.

1386
01:07:18.079 --> 01:07:19.000
<v Speaker 6>Just my personal opinion.

1387
01:07:19.000 --> 01:07:21.400
<v Speaker 1>People can do whatever they want, but I don't even

1388
01:07:21.480 --> 01:07:24.559
<v Speaker 1>use those terms anymore. I always wonder is that kind

1389
01:07:24.599 --> 01:07:27.559
<v Speaker 1>of like an outdated perspective and we're kind of using

1390
01:07:27.559 --> 01:07:30.599
<v Speaker 1>that terminology right because we don't really have better words

1391
01:07:30.599 --> 01:07:32.960
<v Speaker 1>to use. But I do wonder if sometimes it is

1392
01:07:33.159 --> 01:07:36.360
<v Speaker 1>more of an outdated perspective with right hand path versus

1393
01:07:36.440 --> 01:07:37.440
<v Speaker 1>left hand path, because.

1394
01:07:37.280 --> 01:07:39.000
<v Speaker 6>I find that most of us are kind of in

1395
01:07:39.039 --> 01:07:39.440
<v Speaker 6>the middle.

1396
01:07:39.679 --> 01:07:42.719
<v Speaker 1>Even people that identify as left hand path, when you

1397
01:07:42.719 --> 01:07:44.760
<v Speaker 1>look at their practices, they kind of embody a little

1398
01:07:44.800 --> 01:07:46.800
<v Speaker 1>bit of both. So I don't even know if the

1399
01:07:46.800 --> 01:07:49.039
<v Speaker 1>distinction is necessary anymore. Maybe that's a hot take. I

1400
01:07:49.039 --> 01:07:50.400
<v Speaker 1>don't know if that's controversial or not.

1401
01:07:50.559 --> 01:07:53.880
<v Speaker 2>I agree, Oh, I co sign that one hundred percent agree.

1402
01:07:54.079 --> 01:07:56.119
<v Speaker 2>Like that's why I called it the gray Lodge, because

1403
01:07:56.119 --> 01:07:59.559
<v Speaker 2>it's like, yeah, it's bringing in both, it's bringing both ideas,

1404
01:07:59.559 --> 01:08:01.239
<v Speaker 2>but you're not like going to extremes.

1405
01:08:01.280 --> 01:08:02.440
<v Speaker 3>You're just looking at it.

1406
01:08:02.480 --> 01:08:04.440
<v Speaker 2>Maybe you call it nargo union or maybe call it

1407
01:08:04.519 --> 01:08:06.440
<v Speaker 2>nondual or whatever you want to call it.

1408
01:08:06.440 --> 01:08:09.280
<v Speaker 3>Gnostic and you just kind of take it as ideas.

1409
01:08:09.320 --> 01:08:11.280
<v Speaker 2>You don't say, oh, I must go do this just

1410
01:08:11.280 --> 01:08:14.000
<v Speaker 2>because Pigatrick says this, Like no, you're just you're.

1411
01:08:13.880 --> 01:08:15.880
<v Speaker 3>Taking as conceptual ideas.

1412
01:08:15.960 --> 01:08:18.640
<v Speaker 2>Maybe you'll work in some sigil things, or maybe you'll

1413
01:08:18.760 --> 01:08:22.279
<v Speaker 2>even try and recreate the seal, but you know, it

1414
01:08:22.319 --> 01:08:24.520
<v Speaker 2>has to be pragmatic, has to be like about life,

1415
01:08:24.840 --> 01:08:27.039
<v Speaker 2>because we are alive and we're here. It can't be

1416
01:08:27.159 --> 01:08:29.600
<v Speaker 2>like an in negation of that. I think that's what

1417
01:08:29.760 --> 01:08:32.319
<v Speaker 2>my personal critique of the Loft and Path would be,

1418
01:08:32.439 --> 01:08:34.319
<v Speaker 2>is like, not all of it all that. Some of

1419
01:08:34.359 --> 01:08:36.119
<v Speaker 2>it's very life positive, but a lot of it can

1420
01:08:36.159 --> 01:08:39.159
<v Speaker 2>be very nihilistic as well. And I think like Buddhism

1421
01:08:39.279 --> 01:08:41.920
<v Speaker 2>is very life positive. I know people will say, maybe

1422
01:08:41.920 --> 01:08:44.119
<v Speaker 2>fight me, but I think it's I think of it

1423
01:08:44.159 --> 01:08:46.279
<v Speaker 2>as very life affirming, like we have this life to

1424
01:08:46.279 --> 01:08:48.479
<v Speaker 2>do what we choose and to like you know, practice

1425
01:08:48.560 --> 01:08:51.760
<v Speaker 2>arma or practice magic, and yeah, we should do that.

1426
01:08:52.199 --> 01:08:52.800
<v Speaker 6>I think.

1427
01:08:55.880 --> 01:08:58.479
<v Speaker 5>I was going to say to you about the shadow

1428
01:08:58.520 --> 01:09:00.760
<v Speaker 5>work and getting caught up in the shadow work. I mean,

1429
01:09:01.319 --> 01:09:04.359
<v Speaker 5>shadow work is one thing, but if you're not training

1430
01:09:04.399 --> 01:09:09.399
<v Speaker 5>your subconscious like it's you're not going to actually be

1431
01:09:10.279 --> 01:09:12.800
<v Speaker 5>changing anything within yourself.

1432
01:09:14.760 --> 01:09:17.239
<v Speaker 4>That's it. That's a good point.

1433
01:09:17.720 --> 01:09:18.520
<v Speaker 6>I would agree with that.

1434
01:09:18.560 --> 01:09:21.520
<v Speaker 1>Definitely, don't get me started on shadow work because I

1435
01:09:21.560 --> 01:09:23.800
<v Speaker 1>am such a snob when it comes to how people

1436
01:09:23.840 --> 01:09:24.800
<v Speaker 1>talk about the shadow work.

1437
01:09:24.760 --> 01:09:26.159
<v Speaker 6>I don't. Don't even get me going on.

1438
01:09:26.479 --> 01:09:28.680
<v Speaker 4>You know what, one thing I do want to say,

1439
01:09:28.720 --> 01:09:30.800
<v Speaker 4>Maybe this is where where Ivy will agree with too.

1440
01:09:30.840 --> 01:09:32.159
<v Speaker 4>I feel like a lot of people when they talk

1441
01:09:32.159 --> 01:09:33.760
<v Speaker 4>about they're doing shadow work, it's like, no, you're just

1442
01:09:33.840 --> 01:09:38.399
<v Speaker 4>running with your demons right now, like like you stop,

1443
01:09:38.840 --> 01:09:41.520
<v Speaker 4>like you've been dealing with the same thing for six months.

1444
01:09:41.560 --> 01:09:43.279
<v Speaker 4>You're you know, you're enjoying it now.

1445
01:09:43.720 --> 01:09:47.760
<v Speaker 6>Like yeah, that's one of the problems.

1446
01:09:47.840 --> 01:09:51.479
<v Speaker 4>Yeah, but uh, was there anybody else have any other

1447
01:09:51.560 --> 01:09:56.399
<v Speaker 4>questions or anything? No, Jue, I mean I do, well,

1448
01:09:56.439 --> 01:09:56.880
<v Speaker 4>go for it, I.

1449
01:09:57.159 --> 01:10:01.199
<v Speaker 5>Ask so so I I mean, I think that's just

1450
01:10:01.359 --> 01:10:06.079
<v Speaker 5>really interesting because I don't ever associate both with chaos.

1451
01:10:06.239 --> 01:10:10.079
<v Speaker 5>I associate him with order kind of or like a

1452
01:10:10.199 --> 01:10:13.960
<v Speaker 5>balance of the chaos and order. And so I was wondering, like,

1453
01:10:14.039 --> 01:10:20.359
<v Speaker 5>how do you relate to how does Thoth relate to

1454
01:10:20.439 --> 01:10:24.439
<v Speaker 5>your practice? I know that's kind of personal, but whatever

1455
01:10:24.520 --> 01:10:25.640
<v Speaker 5>you will share about that.

1456
01:10:26.319 --> 01:10:28.880
<v Speaker 6>Yeah, I love this question. Actually, that's such a good question.

1457
01:10:29.680 --> 01:10:31.239
<v Speaker 1>I can only talk a little bit about it because

1458
01:10:31.239 --> 01:10:33.520
<v Speaker 1>it's part of my spiritual contract with him that I

1459
01:10:33.560 --> 01:10:36.600
<v Speaker 1>am not able to speak about our relationship to a

1460
01:10:36.640 --> 01:10:39.359
<v Speaker 1>certain level of detail. For a specific period of time.

1461
01:10:39.640 --> 01:10:41.960
<v Speaker 1>I'm still in the five year contract. I think it's

1462
01:10:42.039 --> 01:10:45.319
<v Speaker 1>year three with him, So we have a contract where

1463
01:10:45.600 --> 01:10:49.159
<v Speaker 1>I want to make sure that when I speak about

1464
01:10:49.159 --> 01:10:51.279
<v Speaker 1>something publicly, I want to make this sound so terrible.

1465
01:10:51.279 --> 01:10:52.680
<v Speaker 1>I want to make sure I know what I'm talking about.

1466
01:10:52.800 --> 01:10:54.520
<v Speaker 1>And I don't want to start working with both in

1467
01:10:54.560 --> 01:10:57.319
<v Speaker 1>the first five years and try to assert myself as

1468
01:10:57.319 --> 01:10:59.399
<v Speaker 1>some sort of authority figure on how to work with

1469
01:10:59.439 --> 01:11:01.800
<v Speaker 1>both or who Foth is and so on and so forth.

1470
01:11:01.920 --> 01:11:02.920
<v Speaker 6>I just don't like that.

1471
01:11:02.960 --> 01:11:04.359
<v Speaker 1>Other people can do that if they want to, but

1472
01:11:04.359 --> 01:11:06.279
<v Speaker 1>if I'm going to talk about something with authority, I

1473
01:11:06.319 --> 01:11:07.800
<v Speaker 1>want to make sure I know what I'm talking about.

1474
01:11:07.880 --> 01:11:09.520
<v Speaker 1>So for the first five years of working with him,

1475
01:11:09.560 --> 01:11:11.119
<v Speaker 1>it is part of our contract that I don't really

1476
01:11:11.239 --> 01:11:13.640
<v Speaker 1>share the ins and outs. But I will say that

1477
01:11:13.640 --> 01:11:16.039
<v Speaker 1>from the Chaos magic perspective, it's all about it goes

1478
01:11:16.079 --> 01:11:19.880
<v Speaker 1>back to belief, right, So it doesn't really matter whether

1479
01:11:20.199 --> 01:11:22.279
<v Speaker 1>Foth is an actual god or if he's an eggergorre

1480
01:11:22.359 --> 01:11:25.479
<v Speaker 1>or a figment of my imagination and just a psychological archetype.

1481
01:11:25.600 --> 01:11:27.640
<v Speaker 1>If I am working with him from the perspective that

1482
01:11:27.640 --> 01:11:30.840
<v Speaker 1>my belief in him makes him real and makes that

1483
01:11:31.319 --> 01:11:32.960
<v Speaker 1>and makes change in my reality.

1484
01:11:33.199 --> 01:11:34.600
<v Speaker 6>That's what matters at the end of the day.

1485
01:11:34.720 --> 01:11:36.600
<v Speaker 1>So in working with him, I find that a lot

1486
01:11:36.640 --> 01:11:39.840
<v Speaker 1>of chaos magicians actually work with various deities. It's just

1487
01:11:39.880 --> 01:11:41.760
<v Speaker 1>that the way that they work with them is from

1488
01:11:41.800 --> 01:11:45.680
<v Speaker 1>a different perspective. Because a non chaos magician might work

1489
01:11:45.720 --> 01:11:48.399
<v Speaker 1>with Thoth or Hecatea or whatever God they're working with,

1490
01:11:48.520 --> 01:11:52.119
<v Speaker 1>it might actually believe that that God is objectively real

1491
01:11:52.199 --> 01:11:54.399
<v Speaker 1>regardless of their belief in them. They would believe that

1492
01:11:54.399 --> 01:11:57.439
<v Speaker 1>that God lives in some sort of upper realm, lower world,

1493
01:11:57.640 --> 01:11:59.640
<v Speaker 1>shadow world, you know, so on and so forth, whereas

1494
01:11:59.680 --> 01:12:03.640
<v Speaker 1>the ka is that deity is dependent on the chaotes

1495
01:12:03.680 --> 01:12:04.359
<v Speaker 1>belief in them.

1496
01:12:04.439 --> 01:12:05.880
<v Speaker 6>So I don't really.

1497
01:12:05.680 --> 01:12:09.880
<v Speaker 1>Find any There's no friction really in working with his

1498
01:12:09.920 --> 01:12:12.560
<v Speaker 1>dogma because I'm not succumbing to his dogma, if that

1499
01:12:12.600 --> 01:12:14.920
<v Speaker 1>makes sense. So I still work with both in more

1500
01:12:15.000 --> 01:12:17.600
<v Speaker 1>traditional means, and I really work with him for the

1501
01:12:17.600 --> 01:12:21.880
<v Speaker 1>purpose of writing, because he is kind of a mystical

1502
01:12:21.920 --> 01:12:25.079
<v Speaker 1>being that governs over writing and scripture and things of

1503
01:12:25.079 --> 01:12:27.399
<v Speaker 1>that nature. And just as a writer myself, I write

1504
01:12:27.880 --> 01:12:31.039
<v Speaker 1>nonfiction and fiction. It's I don't ever actually talk about

1505
01:12:31.039 --> 01:12:32.680
<v Speaker 1>that on any of my channels, but I do write

1506
01:12:32.720 --> 01:12:34.239
<v Speaker 1>other stuff outside of the occults.

1507
01:12:35.079 --> 01:12:37.199
<v Speaker 6>So he is very much kind of like.

1508
01:12:37.159 --> 01:12:39.760
<v Speaker 1>A muse of inspiration and I give offerings to him,

1509
01:12:40.119 --> 01:12:43.920
<v Speaker 1>and in an exchange, he gives me inspiration and we

1510
01:12:43.960 --> 01:12:46.600
<v Speaker 1>write together. So yeah, it's actually a really really fun

1511
01:12:46.920 --> 01:12:49.399
<v Speaker 1>relationship to have with him. It just takes a lot

1512
01:12:49.399 --> 01:12:52.600
<v Speaker 1>of I would say discipline, because both the entity that

1513
01:12:52.640 --> 01:12:57.720
<v Speaker 1>I've been working with this both very much likes asceticism

1514
01:12:57.760 --> 01:12:59.840
<v Speaker 1>and discipline. That is one thing that I noticed working

1515
01:12:59.840 --> 01:13:02.359
<v Speaker 1>with this entity versus And I use the word entity

1516
01:13:02.640 --> 01:13:05.159
<v Speaker 1>because I find it's a lot more inclusive than saying god,

1517
01:13:05.199 --> 01:13:06.800
<v Speaker 1>because then we go back to the idea of is

1518
01:13:06.840 --> 01:13:07.520
<v Speaker 1>it a god or not?

1519
01:13:07.720 --> 01:13:08.880
<v Speaker 6>Who knows? I don't care.

1520
01:13:09.359 --> 01:13:11.840
<v Speaker 1>So this entity that I'm working with does tend to

1521
01:13:11.840 --> 01:13:14.319
<v Speaker 1>be a lot more disciplined and rigorous than any other

1522
01:13:14.439 --> 01:13:15.439
<v Speaker 1>entity I've ever worked with.

1523
01:13:15.640 --> 01:13:16.560
<v Speaker 6>And I kind of like that.

1524
01:13:16.720 --> 01:13:19.199
<v Speaker 1>I like when somebody is slapping my wrist a little

1525
01:13:19.239 --> 01:13:21.159
<v Speaker 1>bit and it's like, Okay, get going, we need to

1526
01:13:21.159 --> 01:13:23.880
<v Speaker 1>be disciplined, we need to I really enjoy that type

1527
01:13:23.920 --> 01:13:26.800
<v Speaker 1>of energy as like a very type a personality.

1528
01:13:27.800 --> 01:13:28.520
<v Speaker 6>So yeah, I don't know.

1529
01:13:28.520 --> 01:13:30.239
<v Speaker 1>I haven't really had any friction with it. It's been

1530
01:13:30.319 --> 01:13:31.920
<v Speaker 1>a really really fun experience.

1531
01:13:32.840 --> 01:13:35.000
<v Speaker 8>Well, I was going to bring up william S Burrows

1532
01:13:35.000 --> 01:13:36.920
<v Speaker 8>and his cut up method that's sort of like a

1533
01:13:37.039 --> 01:13:41.479
<v Speaker 8>staple of left hand path chaos magic, and that's working

1534
01:13:41.479 --> 01:13:44.640
<v Speaker 8>directly with these words that you're scrambling up. And then

1535
01:13:45.000 --> 01:13:47.479
<v Speaker 8>you know, it almost like pisss off both so much.

1536
01:13:47.520 --> 01:13:50.279
<v Speaker 8>He's got to interact with you with the with the

1537
01:13:50.319 --> 01:13:53.199
<v Speaker 8>words that he's bringing order to so in some sense,

1538
01:13:53.279 --> 01:13:56.720
<v Speaker 8>you know, it's it's almost like an aggravation that that

1539
01:13:56.800 --> 01:14:00.680
<v Speaker 8>you're trying to you know, produce something of in from

1540
01:14:00.680 --> 01:14:01.319
<v Speaker 8>that aggravation.

1541
01:14:02.319 --> 01:14:04.640
<v Speaker 1>Yeah, I definitely don't take that approach, but that is

1542
01:14:04.720 --> 01:14:07.039
<v Speaker 1>an approach that people can take.

1543
01:14:07.119 --> 01:14:10.680
<v Speaker 2>I guess provocation is an excellent cabalistic tool.

1544
01:14:11.119 --> 01:14:13.199
<v Speaker 3>I'll just say that, I.

1545
01:14:13.199 --> 01:14:16.920
<v Speaker 4>Know, with a very powerful I used to, like I said,

1546
01:14:16.920 --> 01:14:19.199
<v Speaker 4>I used to use Tooth a lot of to Hoody

1547
01:14:20.000 --> 01:14:22.920
<v Speaker 4>even used to have a statue form and everything. I

1548
01:14:23.039 --> 01:14:24.960
<v Speaker 4>used to look at him, you know a lot like uh,

1549
01:14:25.079 --> 01:14:28.239
<v Speaker 4>I guess like being there kind of like the chaos

1550
01:14:28.359 --> 01:14:30.920
<v Speaker 4>as well as in form and the you know, And

1551
01:14:31.000 --> 01:14:34.239
<v Speaker 4>the reasoning for me to even originally start looking at

1552
01:14:34.279 --> 01:14:36.960
<v Speaker 4>it like that is that he's even known from being

1553
01:14:37.039 --> 01:14:39.680
<v Speaker 4>there at the beginning to witness everything come to be.

1554
01:14:40.800 --> 01:14:44.079
<v Speaker 4>You know, he was there to categorize everything. So it's like,

1555
01:14:44.319 --> 01:14:48.319
<v Speaker 4>was he the chaos already watching it, have an experience

1556
01:14:48.399 --> 01:14:50.399
<v Speaker 4>and everything start becoming you know, whatever it is. I

1557
01:14:50.399 --> 01:14:52.600
<v Speaker 4>don't know. So it's like in some way, you know,

1558
01:14:52.640 --> 01:14:54.720
<v Speaker 4>it does his story does even kind of tell you

1559
01:14:54.760 --> 01:14:57.000
<v Speaker 4>he's been there since the beginning.

1560
01:14:59.039 --> 01:15:01.439
<v Speaker 1>Yeah, his story is really really interesting. He has been

1561
01:15:01.439 --> 01:15:04.560
<v Speaker 1>there from the absolute beginning. I know some people would

1562
01:15:04.640 --> 01:15:07.319
<v Speaker 1>argue that maybe some other goddesses or are more ancient

1563
01:15:07.359 --> 01:15:09.720
<v Speaker 1>than him, of course, but yeah, to see his development,

1564
01:15:10.239 --> 01:15:12.359
<v Speaker 1>and then we have like the conversion of the Greeks

1565
01:15:12.359 --> 01:15:14.960
<v Speaker 1>and the Egyptians coming together and merging him with Hermes,

1566
01:15:15.000 --> 01:15:17.680
<v Speaker 1>and then we have you know, Hermeticism and all this stuff.

1567
01:15:18.239 --> 01:15:21.760
<v Speaker 1>His lore is really really interesting. And that's why I

1568
01:15:21.800 --> 01:15:24.560
<v Speaker 1>always bring up the concept of egregres. Are we actually

1569
01:15:24.560 --> 01:15:29.239
<v Speaker 1>working with the original ancient Egyptian deity or are we

1570
01:15:29.279 --> 01:15:32.680
<v Speaker 1>working with something different now, especially with occultism, because now

1571
01:15:32.960 --> 01:15:36.079
<v Speaker 1>we have brought him into so many organizations, so many

1572
01:15:36.079 --> 01:15:40.359
<v Speaker 1>occult rituals, and has this god morphed over time because

1573
01:15:40.439 --> 01:15:43.239
<v Speaker 1>of our beliefs in this god changing and us feeding

1574
01:15:43.279 --> 01:15:46.479
<v Speaker 1>our magical energy into it. So again, that's why I

1575
01:15:46.520 --> 01:15:49.119
<v Speaker 1>go back to do we call it an entity or god?

1576
01:15:49.159 --> 01:15:50.359
<v Speaker 1>I don't know, and it doesn't matter.

1577
01:15:52.520 --> 01:15:55.359
<v Speaker 4>That's a really good point. Is it like even the

1578
01:15:55.399 --> 01:15:58.760
<v Speaker 4>same thing anymore interesting?

1579
01:15:58.920 --> 01:16:00.680
<v Speaker 3>Looks like the Akasha energy field?

1580
01:16:00.680 --> 01:16:09.079
<v Speaker 8>You know, it's like, thank you very much, go ahead.

1581
01:16:07.159 --> 01:16:09.359
<v Speaker 7>Sorry, you know, I was going to say just that

1582
01:16:09.640 --> 01:16:15.319
<v Speaker 7>both embodies the principles over rules and rituals.

1583
01:16:15.720 --> 01:16:17.520
<v Speaker 3>It's all about the principles and do.

1584
01:16:19.279 --> 01:16:22.000
<v Speaker 7>You know, do what you will with those principles, not

1585
01:16:22.039 --> 01:16:23.720
<v Speaker 7>necessarily dogmatic ideas.

1586
01:16:27.319 --> 01:16:30.640
<v Speaker 1>I think the scribes might disagree that worked with him

1587
01:16:30.760 --> 01:16:34.039
<v Speaker 1>forever ago, but also that was a completely different time

1588
01:16:34.119 --> 01:16:38.279
<v Speaker 1>and a completely different, you know, so different reality that

1589
01:16:38.319 --> 01:16:39.640
<v Speaker 1>we're living in nowadays.

1590
01:16:40.199 --> 01:16:41.920
<v Speaker 4>Do you ever see that show American Gods?

1591
01:16:43.520 --> 01:16:44.359
<v Speaker 6>No, I have not.

1592
01:16:45.920 --> 01:16:48.199
<v Speaker 4>I love the toth in that movie that in that show.

1593
01:16:49.479 --> 01:16:52.079
<v Speaker 2>Well, I actually think I could synthesize what Ethan is

1594
01:16:52.079 --> 01:16:53.680
<v Speaker 2>saying and what Ivy is saying, and I think I

1595
01:16:53.680 --> 01:16:56.239
<v Speaker 2>can even make an argument ask to why and adding

1596
01:16:56.279 --> 01:16:58.119
<v Speaker 2>in a little what Nick sad, because like toath is

1597
01:16:58.199 --> 01:17:00.159
<v Speaker 2>very hard like for going to use kwala like it's

1598
01:17:00.239 --> 01:17:03.640
<v Speaker 2>like the eight and so right, So yeah, exactly like

1599
01:17:03.640 --> 01:17:06.199
<v Speaker 2>what Nick said, he's chaos and in form. He is

1600
01:17:06.239 --> 01:17:09.159
<v Speaker 2>the watcher, he is the witness, and maybe that's his

1601
01:17:09.279 --> 01:17:12.239
<v Speaker 2>consciousness as well, maybe that's our consciousness because Hoade is

1602
01:17:12.279 --> 01:17:15.359
<v Speaker 2>linked to the Bene Elohim, the sons and daughters of Man.

1603
01:17:15.760 --> 01:17:17.359
<v Speaker 3>Sank just saying.

1604
01:17:17.640 --> 01:17:21.319
<v Speaker 2>But also I think, you know, I think he's a

1605
01:17:21.319 --> 01:17:24.359
<v Speaker 2>god of syntax, and just is just my personal I'm

1606
01:17:24.399 --> 01:17:27.680
<v Speaker 2>not a pagan, I'm not like, you know, like all that,

1607
01:17:27.720 --> 01:17:30.520
<v Speaker 2>but I think you think he's the god of word order,

1608
01:17:30.760 --> 01:17:33.720
<v Speaker 2>ritual word order, because this is something we have in NTRA,

1609
01:17:33.920 --> 01:17:36.800
<v Speaker 2>like we have the idea of ritual syntax, ritual grammars.

1610
01:17:37.359 --> 01:17:39.560
<v Speaker 2>And so I think that Ethan's right that he can

1611
01:17:39.600 --> 01:17:41.680
<v Speaker 2>be a god of like how to remix it into

1612
01:17:41.720 --> 01:17:45.920
<v Speaker 2>a coherent, cogent way. But he isn't necessarily like it's

1613
01:17:46.000 --> 01:17:49.640
<v Speaker 2>it's still within a certain set of rules. But maybe

1614
01:17:49.680 --> 01:17:54.439
<v Speaker 2>it appears as opposite or appears as backwards, so but

1615
01:17:54.520 --> 01:17:57.279
<v Speaker 2>it's still adhering to a certain set of rules. Maybe

1616
01:17:57.279 --> 01:17:59.159
<v Speaker 2>just the other polarity of it. I don't know, that's

1617
01:17:59.199 --> 01:17:59.920
<v Speaker 2>just an idea I had.

1618
01:18:00.199 --> 01:18:07.479
<v Speaker 5>H Well, doesn't he order chaos? So I guess it's

1619
01:18:07.560 --> 01:18:11.159
<v Speaker 5>just kind of interesting like that would kind of fit

1620
01:18:11.239 --> 01:18:14.760
<v Speaker 5>perfectly with chaos magic, because that's what, in a way,

1621
01:18:14.800 --> 01:18:20.880
<v Speaker 5>you're doing, right, You're ordering chaos. You're ordering that primordial

1622
01:18:23.439 --> 01:18:25.920
<v Speaker 5>and into a form.

1623
01:18:26.319 --> 01:18:29.159
<v Speaker 1>That's actually the most beautiful way to say that. You

1624
01:18:29.239 --> 01:18:31.399
<v Speaker 1>were saying it that way. No, it's so true, because

1625
01:18:31.439 --> 01:18:34.000
<v Speaker 1>that's what the chaos magician does. You take primordial chaos

1626
01:18:34.000 --> 01:18:36.520
<v Speaker 1>and you manipulate your reality to whatever you want it

1627
01:18:36.560 --> 01:18:36.720
<v Speaker 1>to be.

1628
01:18:36.880 --> 01:18:38.479
<v Speaker 6>So yeah, and you create order from that.

1629
01:18:39.199 --> 01:18:42.560
<v Speaker 4>It's pretty well done, very nice, right.

1630
01:18:43.119 --> 01:18:46.479
<v Speaker 8>A lot of you know, podcasters think that chaos magic

1631
01:18:46.560 --> 01:18:48.960
<v Speaker 8>is is the goal is to produce more chaos in

1632
01:18:49.000 --> 01:18:53.439
<v Speaker 8>the world, and it's like, really, I mean, can't you

1633
01:18:53.479 --> 01:18:54.800
<v Speaker 8>look into it a little bit more?

1634
01:18:54.920 --> 01:18:58.880
<v Speaker 6>And that is what I'm actually doing. Can I just

1635
01:18:59.079 --> 01:19:00.600
<v Speaker 6>can I just go off on that for a second?

1636
01:19:00.800 --> 01:19:04.760
<v Speaker 1>Go for one of the most annoying things ever, One

1637
01:19:04.800 --> 01:19:07.279
<v Speaker 1>of the biggest misconcessions about chaos magic is that it's

1638
01:19:07.279 --> 01:19:09.439
<v Speaker 1>so chaotic and we're just trying to create chaos and

1639
01:19:09.479 --> 01:19:13.079
<v Speaker 1>discord and whatever. Some people might but also every occultist

1640
01:19:13.119 --> 01:19:15.600
<v Speaker 1>of there's so many different traditions where there's always going

1641
01:19:15.640 --> 01:19:17.640
<v Speaker 1>to be those people that are trying to cause chaos

1642
01:19:17.640 --> 01:19:20.399
<v Speaker 1>and strife. Okay, So it is not intrinsically chaos magic.

1643
01:19:20.439 --> 01:19:23.399
<v Speaker 1>Chaos magic is about working with primordial chaos. And I

1644
01:19:23.399 --> 01:19:25.800
<v Speaker 1>think people get tripped up because of the word chaos

1645
01:19:25.800 --> 01:19:28.159
<v Speaker 1>in chaos magic, and they think it just means, you know,

1646
01:19:28.239 --> 01:19:30.920
<v Speaker 1>causing strife and chaos in the world, and that that

1647
01:19:30.960 --> 01:19:34.199
<v Speaker 1>really drives me crazy, especially because there's this element of

1648
01:19:34.319 --> 01:19:38.239
<v Speaker 1>record keeping and discipline that comes into a chaos magic practice,

1649
01:19:38.359 --> 01:19:41.399
<v Speaker 1>especially if you are performing belief shifting also known as

1650
01:19:41.439 --> 01:19:45.319
<v Speaker 1>paradigm jumping, and you're doing invocations, and you really should

1651
01:19:45.359 --> 01:19:48.319
<v Speaker 1>be keeping a record and you should be disciplined in

1652
01:19:48.359 --> 01:19:51.640
<v Speaker 1>your practice. So it's actually not disorganized at all. Most

1653
01:19:51.640 --> 01:19:53.680
<v Speaker 1>of the chaos magicians that I know are some of

1654
01:19:53.720 --> 01:19:56.680
<v Speaker 1>the most disciplined occultists that I've met, and also the

1655
01:19:56.720 --> 01:20:00.000
<v Speaker 1>most well versed occultists that I've met, because they've tried

1656
01:20:00.279 --> 01:20:03.279
<v Speaker 1>a bunch of different things, they've experimented, they've kept their records,

1657
01:20:03.520 --> 01:20:06.119
<v Speaker 1>and so to say that chaos magic is just disorganized

1658
01:20:06.199 --> 01:20:08.479
<v Speaker 1>is honestly an insult, and it really irritates me.

1659
01:20:08.840 --> 01:20:11.760
<v Speaker 6>So that's one of the biggest misconceptions. I can't stand

1660
01:20:11.760 --> 01:20:13.439
<v Speaker 6>it well.

1661
01:20:13.479 --> 01:20:16.159
<v Speaker 4>When it comes to the occult is tones of misconceptions.

1662
01:20:16.680 --> 01:20:19.640
<v Speaker 3>Yeah, for sure, for sure, that's something I think this

1663
01:20:20.399 --> 01:20:21.079
<v Speaker 3>had no go go.

1664
01:20:21.680 --> 01:20:23.880
<v Speaker 2>I just want to say, I think that's what I

1665
01:20:24.159 --> 01:20:27.760
<v Speaker 2>was speaking to about Discordanism and how Discordanism is much

1666
01:20:27.760 --> 01:20:31.680
<v Speaker 2>more of an ethos. I would say, it's not necessarily like, oh, yeah,

1667
01:20:31.680 --> 01:20:33.960
<v Speaker 2>we're going to pray to Airis. Like obviously you talked

1668
01:20:33.960 --> 01:20:38.119
<v Speaker 2>about Austin Osman Spare and his like use of sigils

1669
01:20:38.119 --> 01:20:41.319
<v Speaker 2>as words, like because all of his sigils have poems

1670
01:20:41.359 --> 01:20:43.479
<v Speaker 2>and like, I'm very fond of this as well as

1671
01:20:43.479 --> 01:20:45.800
<v Speaker 2>like someone who like dabbles in writing, and I'm sure

1672
01:20:45.800 --> 01:20:48.479
<v Speaker 2>Ivy is as well. Like his stuff is for me,

1673
01:20:48.520 --> 01:20:51.600
<v Speaker 2>it's the most interesting because he incorporates both image and work,

1674
01:20:51.640 --> 01:20:56.000
<v Speaker 2>which I think is really powerful. But no, I think

1675
01:20:56.359 --> 01:20:58.880
<v Speaker 2>I'm sorry, I totally forgot what I was saying, but no,

1676
01:20:58.960 --> 01:21:01.600
<v Speaker 2>I Discordanism, So I think, yeah, this a ethos, it's

1677
01:21:01.640 --> 01:21:04.000
<v Speaker 2>not necessarily like, yeah, there are people, They're sure, there

1678
01:21:04.039 --> 01:21:05.840
<v Speaker 2>are people who like, we're going to pray to Eris

1679
01:21:05.840 --> 01:21:08.000
<v Speaker 2>and you know, like you can treat her like it's

1680
01:21:08.000 --> 01:21:11.199
<v Speaker 2>a real entity and like thing, Yeah, sure, okay, but

1681
01:21:12.000 --> 01:21:14.960
<v Speaker 2>you know it's also just like we're going to cause chaos.

1682
01:21:15.039 --> 01:21:17.720
<v Speaker 2>We're gonna, you know, deconstruct everything. We're going to be

1683
01:21:17.760 --> 01:21:21.119
<v Speaker 2>the rebels against everything. And it's and as I be saying,

1684
01:21:21.159 --> 01:21:23.319
<v Speaker 2>like we have to be pragmatic. It's twenty twenty five,

1685
01:21:23.479 --> 01:21:26.199
<v Speaker 2>Like it's not about destroying the world time, it's about

1686
01:21:26.239 --> 01:21:28.000
<v Speaker 2>like we have to make of this world like what

1687
01:21:28.079 --> 01:21:30.640
<v Speaker 2>we can. I think is much more of a pragmatic

1688
01:21:30.640 --> 01:21:36.520
<v Speaker 2>approach to magic, and like a pragmatic approach to life, pragmagic.

1689
01:21:36.600 --> 01:21:37.000
<v Speaker 8>I like that.

1690
01:21:39.319 --> 01:21:42.279
<v Speaker 4>There we go, so teaching that in your great love.

1691
01:21:46.640 --> 01:21:49.279
<v Speaker 4>If you guys don't mind, only because unfortunately we do

1692
01:21:49.359 --> 01:21:52.079
<v Speaker 4>have an I have another show at six o'clock. I

1693
01:21:52.119 --> 01:21:57.119
<v Speaker 4>will probably wrap it up, Ivy. I mean, unfortunately, we

1694
01:21:57.119 --> 01:22:00.119
<v Speaker 4>could probably go on for hours about certain things, and

1695
01:22:00.319 --> 01:22:02.560
<v Speaker 4>I would hopefully would love to get you on again

1696
01:22:02.600 --> 01:22:04.800
<v Speaker 4>in the future. I thought this was an amazing and

1697
01:22:04.920 --> 01:22:08.359
<v Speaker 4>amazing talk with you. Yeah, you really fit right in

1698
01:22:08.399 --> 01:22:10.239
<v Speaker 4>with us. I had a blast having you on. It

1699
01:22:10.279 --> 01:22:12.840
<v Speaker 4>was better than I expected. Put it that way. And

1700
01:22:12.920 --> 01:22:15.439
<v Speaker 4>before we let you tell everybody where they can find

1701
01:22:15.439 --> 01:22:17.840
<v Speaker 4>all your stuff and everything, I'll have the other people

1702
01:22:17.880 --> 01:22:20.159
<v Speaker 4>on the show there are the rejects, remind everybody where

1703
01:22:20.159 --> 01:22:24.399
<v Speaker 4>they can find their work and Errows first up, let

1704
01:22:24.479 --> 01:22:26.520
<v Speaker 4>everybody know where they can find all your stuff. Please.

1705
01:22:27.520 --> 01:22:31.279
<v Speaker 5>You can find my stuff on YouTube at Arrows Up

1706
01:22:31.359 --> 01:22:36.880
<v Speaker 5>and on Twitter at Arrows to Ethos. Check it out.

1707
01:22:37.640 --> 01:22:39.880
<v Speaker 4>Thank you appreciate it. Yes, definitely go check out and stuff,

1708
01:22:39.920 --> 01:22:43.560
<v Speaker 4>especially if you're the neoplatinism. My man jin what is

1709
01:22:43.600 --> 01:22:44.239
<v Speaker 4>going on? Innji?

1710
01:22:45.039 --> 01:22:47.199
<v Speaker 2>Thank you so much, boss, and thank you to the panel,

1711
01:22:47.239 --> 01:22:49.840
<v Speaker 2>and thank you especially to Ivy, but also to Arrows,

1712
01:22:49.880 --> 01:22:52.439
<v Speaker 2>who's the first time I've worked with you, so thank

1713
01:22:52.439 --> 01:22:52.880
<v Speaker 2>you so much.

1714
01:22:52.880 --> 01:22:53.720
<v Speaker 3>It was really pleasure.

1715
01:22:54.720 --> 01:22:57.800
<v Speaker 2>Also, so you can find me at Wukong Reborn to

1716
01:22:57.840 --> 01:23:00.520
<v Speaker 2>a Uko and g Reborn at on Twitter or x

1717
01:23:01.079 --> 01:23:04.439
<v Speaker 2>and ig at Threshold Saints as well as Twitter for

1718
01:23:04.520 --> 01:23:08.079
<v Speaker 2>the show account. And I'll have two episodes dropping this week,

1719
01:23:09.439 --> 01:23:11.159
<v Speaker 2>probably three to be honest about it, because I'm a

1720
01:23:11.159 --> 01:23:13.199
<v Speaker 2>little behind, but well yeah, I'll try and get that.

1721
01:23:13.960 --> 01:23:15.159
<v Speaker 3>And you can also follow us up.

1722
01:23:15.119 --> 01:23:19.399
<v Speaker 2>In Great Lodge YouTube channel like and subscribe, and I

1723
01:23:19.800 --> 01:23:22.119
<v Speaker 2>really this was like incredible. Thank you so much, Ivy,

1724
01:23:22.119 --> 01:23:23.359
<v Speaker 2>and thank you Nick for setting.

1725
01:23:23.119 --> 01:23:26.479
<v Speaker 4>It up of course, thank you for joining it, glad

1726
01:23:26.520 --> 01:23:29.560
<v Speaker 4>you made and my man Ethan Indigo what is going on?

1727
01:23:29.720 --> 01:23:29.840
<v Speaker 3>Sir?

1728
01:23:32.920 --> 01:23:33.720
<v Speaker 8>That was awesome?

1729
01:23:33.880 --> 01:23:34.079
<v Speaker 3>Nick.

1730
01:23:34.199 --> 01:23:36.199
<v Speaker 7>Thank you for putting this together. Ivy. Thank you for

1731
01:23:36.239 --> 01:23:39.600
<v Speaker 7>all the insights and points of inspiration. And I think

1732
01:23:39.800 --> 01:23:49.119
<v Speaker 7>I'm a chaos magician officially for all of that. Yeah,

1733
01:23:49.159 --> 01:23:53.000
<v Speaker 7>and yeah, I'm easy to find on the internets and

1734
01:23:53.159 --> 01:23:57.119
<v Speaker 7>I always appreciate talking with you guys. And yeah, please

1735
01:23:57.399 --> 01:24:00.640
<v Speaker 7>everyone please communicate with me if they feel it's so inclined. Again,

1736
01:24:00.720 --> 01:24:01.239
<v Speaker 7>appreciate you.

1737
01:24:01.319 --> 01:24:03.840
<v Speaker 4>Thank you so much, Havy, thank you for making it

1738
01:24:03.880 --> 01:24:06.520
<v Speaker 4>Ethan and Headless Giant. What is going on, sir?

1739
01:24:07.680 --> 01:24:09.960
<v Speaker 8>Yeah, you're doing. You can find me doing alchemy on

1740
01:24:10.039 --> 01:24:12.560
<v Speaker 8>Mondays with Arrows. You can find me doing the Trialogues

1741
01:24:12.600 --> 01:24:14.840
<v Speaker 8>on Sundays with Ethan. You can find me doing the

1742
01:24:14.920 --> 01:24:17.920
<v Speaker 8>Magical Mailbag on Thursdays with Nick. So check it out,

1743
01:24:17.960 --> 01:24:20.720
<v Speaker 8>Headless Giant, anywhere good stuff is at.

1744
01:24:20.880 --> 01:24:25.520
<v Speaker 4>So thank you, thank you, sir, and finally back to

1745
01:24:25.520 --> 01:24:28.039
<v Speaker 4>you Ivy again. I really I had a blast. It

1746
01:24:28.079 --> 01:24:30.600
<v Speaker 4>was great. There was certain things that we talked about

1747
01:24:30.600 --> 01:24:32.359
<v Speaker 4>that it's just like brought back memories. It's like, Wow,

1748
01:24:32.359 --> 01:24:33.960
<v Speaker 4>I haven't talked about this shit since I was like

1749
01:24:34.159 --> 01:24:37.479
<v Speaker 4>heavily practicing, So it was like your memory lane for

1750
01:24:37.560 --> 01:24:41.039
<v Speaker 4>me too as well. Thank you so much again, I

1751
01:24:41.119 --> 01:24:43.359
<v Speaker 4>really think this was an awesome episode. I'm really happy

1752
01:24:43.399 --> 01:24:46.159
<v Speaker 4>to put this out. Please let everybody know where they

1753
01:24:46.159 --> 01:24:47.239
<v Speaker 4>can find all your stuff.

1754
01:24:48.079 --> 01:24:49.439
<v Speaker 6>Sure, well, I just have to say thank you all

1755
01:24:49.479 --> 01:24:50.560
<v Speaker 6>so much for being so nice.

1756
01:24:50.600 --> 01:24:52.720
<v Speaker 1>I usually don't go on podcasts because it gives me

1757
01:24:52.760 --> 01:24:55.520
<v Speaker 1>an insane amount of anxiety, so I appreciate you all

1758
01:24:55.560 --> 01:24:58.640
<v Speaker 1>being so nice. I feel like this conversation flowed really effortlessly,

1759
01:24:58.640 --> 01:25:01.399
<v Speaker 1>and I just appreciate you all a lot. I'm very

1760
01:25:01.479 --> 01:25:04.840
<v Speaker 1>much an introvert, so thank you for being kind to me. Also,

1761
01:25:05.119 --> 01:25:08.000
<v Speaker 1>I am Ivy the Occultist on YouTube and Instagram, so

1762
01:25:08.079 --> 01:25:10.199
<v Speaker 1>you can either type in Ivy Occultist or Ivy Coorpus

1763
01:25:10.239 --> 01:25:10.800
<v Speaker 1>and that's it.

1764
01:25:10.880 --> 01:25:11.199
<v Speaker 6>That's me.

1765
01:25:12.039 --> 01:25:14.560
<v Speaker 4>Awesome again, thank you so much for coming on, and

1766
01:25:14.640 --> 01:25:17.760
<v Speaker 4>definitely go check out her stuff again if you're interested in,

1767
01:25:17.800 --> 01:25:20.960
<v Speaker 4>you know, the occult and whatever. Magic Again listening to

1768
01:25:21.000 --> 01:25:23.880
<v Speaker 4>that eight what is it again? The exact name for them?

1769
01:25:24.039 --> 01:25:26.399
<v Speaker 4>That eight lessons or eight points?

1770
01:25:26.479 --> 01:25:28.960
<v Speaker 6>Oh, I don't even know. It's pinned on.

1771
01:25:29.199 --> 01:25:31.000
<v Speaker 1>If you go to the homepage of my YouTube channel,

1772
01:25:31.039 --> 01:25:32.600
<v Speaker 1>it should be one of the very first videos that

1773
01:25:32.640 --> 01:25:33.279
<v Speaker 1>are pinned.

1774
01:25:33.279 --> 01:25:36.720
<v Speaker 6>It's like top ten or something.

1775
01:25:36.960 --> 01:25:40.800
<v Speaker 7>Eight essential tips for beginner occultists. Is that it?

1776
01:25:41.039 --> 01:25:43.399
<v Speaker 1>Yes, that's the one I made that so long ago,

1777
01:25:43.439 --> 01:25:45.039
<v Speaker 1>and I actually hate that video, but I'm glad.

1778
01:25:46.000 --> 01:25:46.159
<v Speaker 3>Yo.

1779
01:25:46.239 --> 01:25:48.439
<v Speaker 4>When I heard you say meditation and brain waves, I

1780
01:25:48.479 --> 01:25:51.880
<v Speaker 4>was like, yo, she just say brainwaves, was like, yeah.

1781
01:25:54.239 --> 01:25:56.800
<v Speaker 6>What I said. I stan't buy it, It's just yeah.

1782
01:25:56.840 --> 01:25:58.680
<v Speaker 1>Anyway, it was just filmed a long time ago, and

1783
01:25:58.720 --> 01:26:01.119
<v Speaker 1>I don't like how I look in it and anyways, so.

1784
01:26:02.720 --> 01:26:05.439
<v Speaker 4>All right, yeah, definitely go check it out. But again,

1785
01:26:05.479 --> 01:26:07.159
<v Speaker 4>thank you so much for coming on, and everybody who

1786
01:26:07.439 --> 01:26:09.359
<v Speaker 4>came on too. I really appreciate all your rejects for

1787
01:26:09.479 --> 01:26:12.399
<v Speaker 4>jumping on. This is a really really fun episode. I'm

1788
01:26:12.399 --> 01:26:14.239
<v Speaker 4>glad it happened, and hopefully we'll get to do it

1789
01:26:14.279 --> 01:26:16.600
<v Speaker 4>again one day in the future. And that is it.

1790
01:26:16.920 --> 01:26:17.239
<v Speaker 4>Lada
