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<v Speaker 1>Thanks for joining us here today on Pastor Rick's Daily Hope,

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<v Speaker 1>the audio broadcast ministry of Pastor Rick Warren. Today we

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<v Speaker 1>continue in a series called the Seven Greatest Words of Love.

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<v Speaker 2>There are seven.

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<v Speaker 1>Words, in particular that Jesus spoke during his final hours

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<v Speaker 1>on the Cross that hold the keys for finding fulfillment

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<v Speaker 1>in your life, relationships, and even your career. Right now,

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<v Speaker 1>here's Pastor Rick with part one of a message called

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<v Speaker 1>the Word of Humanity.

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<v Speaker 3>You know your body is about sixty percent water.

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<v Speaker 2>I don't know if you knew that.

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<v Speaker 3>In fact, if you weigh one hundred and fifty pounds,

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<v Speaker 3>you're actually caring about twelve pounds of water in your body.

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<v Speaker 2>Some of us are carrying a little bit more than that.

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<v Speaker 2>But you can't live without water.

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<v Speaker 3>In fact, people don't realize how bad dehydration is for you.

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<v Speaker 3>When you're get dehydrated, you get headaches, you get muscle cramps,

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<v Speaker 3>your brain just shuts down. Your brain has to have

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<v Speaker 3>water to think. And in fact, most people don't realize this.

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<v Speaker 3>The number one cause of fatigue. When you're fatigued, you

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<v Speaker 3>need a drink of water. Dehydration is the number one

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<v Speaker 3>cause of fatigue because you're not getting enough water, and

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<v Speaker 3>your body runs on water and you become lethargic and

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<v Speaker 3>you can't think clearly, and it shuts down. If you've

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<v Speaker 3>ever had surgery, you know what I'm talking about when

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<v Speaker 3>I tell you that the least fun part to me

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<v Speaker 3>is after the surgery. You know, they put that tube

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<v Speaker 3>down your throat while you're sleeping, and when you wake

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<v Speaker 3>up from the anesthesia and your throat is sore and

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<v Speaker 3>your mouth is parched and your lips are dry, and

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<v Speaker 3>they won't give you anything to drink. They give you

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<v Speaker 3>a little glycerine swab. They go, are you kidding me?

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<v Speaker 3>I want a big gulp, you know, because when you're thirsty,

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<v Speaker 3>you're thirsty. Now we come to the fifth word of

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<v Speaker 3>Jesus on the cross. Now, the first four words were

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<v Speaker 3>in the first three hours on the cross. He's now

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<v Speaker 3>been on the cross for six hours. Jesus hung on

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<v Speaker 3>the cross for six hours, which actually isn't long because

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<v Speaker 3>sometimes crucifixion would take days before somebody would die. It's

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<v Speaker 3>a very foul form of torture. But Jesus gave up

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<v Speaker 3>his body, gave up his life, and he's in the

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<v Speaker 3>final moments and in the final seconds of his hanging

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<v Speaker 3>on the cross, he makes three more statements, and this

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<v Speaker 3>one I call the word of humanity. It's simply the

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<v Speaker 3>fifth word is I'm thirsty. And Jesus says this after

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<v Speaker 3>hanging on the cross for six hours. Now, Jesus said

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<v Speaker 3>a lot of things in life that only God could say.

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<v Speaker 2>And we couldn't say him. But this is.

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<v Speaker 3>Something you say all the time. I'm thirsty. I'm thirsty.

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<v Speaker 3>Everybody says that I'm thirsty. And so this is what

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<v Speaker 3>I call the word of humanity because anybody could say

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<v Speaker 3>this one. Not everybody could say, you know, you're gonna

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<v Speaker 3>be today with me in paradise, but anybody could say

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<v Speaker 3>I'm thirsty. And so this is actually the word of humanity.

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<v Speaker 3>And actually, in the Greek and the original translation, it's

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<v Speaker 3>only one word. It's dip s dif so o means

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<v Speaker 3>I'm thirsty.

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<v Speaker 2>I'm thirsty.

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<v Speaker 3>Simple word, but literally packed with significance.

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<v Speaker 2>And we're going to unpack that today.

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<v Speaker 3>John nineteen tells us the context John nineteen, verse twenty eight,

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<v Speaker 3>twenty nine. Jesus is hanging on the cross here, it says,

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<v Speaker 3>after this, we'll come back to that minute, after what

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<v Speaker 3>After this, Jesus knew that everything had been completed, so

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<v Speaker 3>so that the scriptures would come true, he said, I thirsty.

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<v Speaker 3>Now there was a jar full of vinegar there at

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<v Speaker 3>the foot of the cross, so the soldiers soaked a

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<v Speaker 3>sponge in it, put the sponge on a branch of

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<v Speaker 3>a hissup plant and lifted it to Jesus' mouth. Now

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<v Speaker 3>here's an interesting thing about this. Here Jesus says at

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<v Speaker 3>the end of six hours, he says, I'm thirsty. Earlier,

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<v Speaker 3>actually earlier in the cross, the Roman soldiers had offered

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<v Speaker 3>him something to drink and he turned it down. So

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<v Speaker 3>what's going on here? What's going why is he doing?

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<v Speaker 3>Let me show your verse on the screen. In Mark

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<v Speaker 3>fifteen twenty three, it says this. This is after they

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<v Speaker 3>immediately put him out the cross. The soldiers tried to

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<v Speaker 3>give Jesus wine mixed with Mrr to drink, but he

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<v Speaker 3>refused it. This is six hours earlier he refused wine

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<v Speaker 3>mixed with mr to drink.

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<v Speaker 2>Now why did.

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<v Speaker 3>Jesus refuse it? Well, because what was in the drink?

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<v Speaker 3>And it was that that spice called mr. Murr is

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<v Speaker 3>a narcotic. Murr is a painkiller and remember when Jesus

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<v Speaker 3>was born and the wise men came and they brought gold,

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<v Speaker 3>Frankenson's and muhr. Yeah, and each of those were predicting

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<v Speaker 3>that he would be a king, and he would be

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<v Speaker 3>a priest and he would die because murr was what.

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<v Speaker 2>You gave to people as they were dying in pain.

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<v Speaker 3>There was no advil, there was no narcotics, you know,

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<v Speaker 3>no vicodin, no OxyContin or anything else, and so people

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<v Speaker 3>would mix muhr, a narcotic with.

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<v Speaker 2>Wine and give it to people who were in pain.

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<v Speaker 3>Now, why in the world with the Roman executioners offer

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<v Speaker 3>a drug to Jesus hanging on the cross, Well, it

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<v Speaker 3>certainly wasn't out of humanitarian effort. They weren't trying to

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<v Speaker 3>ease his pain. Here was the real reason. Crucifixion was excruciating,

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<v Speaker 3>and it often went hours and hours and hours and

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<v Speaker 3>often days, and they had to stay there until the

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<v Speaker 3>guy died. And often the criminal who was being hung

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<v Speaker 3>on the cross would scream for hours. They didn't want

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<v Speaker 3>to hear the screams, and so they offer Jesus when

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<v Speaker 3>they nail him to the cross, they offer him a drug.

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<v Speaker 2>So he won't scream. It's not for his benefit. It's

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<v Speaker 2>for their benefit.

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<v Speaker 3>They just don't want to hear Jesus screaming for hours

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<v Speaker 3>in the agony of the Cross. It was long and

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<v Speaker 3>drawn out. Now, why did Jesus refuse it? Because Jesus

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<v Speaker 3>wanted to feel the full impact of the pain of

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<v Speaker 3>carrying the sins of mankind. He was not going to

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<v Speaker 3>go into his dying for the world to drug. He

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<v Speaker 3>was going to go into it with his full faculties.

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<v Speaker 3>He was gonna feel every ounce of physical and emotional pain.

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<v Speaker 2>So he refuses a.

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<v Speaker 3>Drink that is drugged at the beginning, But now at

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<v Speaker 3>the end, he's in a final moments. Now he says,

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<v Speaker 3>I'm thirsty. It says now, notice on your outline, it says,

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<v Speaker 3>after this circle, after this, after what well, after he

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<v Speaker 3>had finished paying for our sins, after the needs of

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<v Speaker 3>all humanity had been met, after God's justice had been satisfied,

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<v Speaker 3>after the scripture had been fulfilled. He's paid for the

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<v Speaker 3>sins of mankind now and he's been separated from God. Remember,

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<v Speaker 3>my God, my God, why have you forsaken me?

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<v Speaker 2>We looked at that last week. You know.

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<v Speaker 3>One of the Christian creeds of classic Christianity says he died,

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<v Speaker 3>was buried in the ground, went to Hell, and then

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<v Speaker 3>rose again. Well, there's not really anything in scripture that

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<v Speaker 3>talks about Jesus going to Hell.

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<v Speaker 2>He didn't need to go to Hell.

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<v Speaker 3>He went through Hell on the cross, and he experienced

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<v Speaker 3>all the judgment and all the separation from God on

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<v Speaker 3>the cross, not needing to go to Hell because he

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<v Speaker 3>experienced it there.

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<v Speaker 2>Why have you forsaken me?

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<v Speaker 3>When he cries out, I thirst, that's the word of

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<v Speaker 3>somebody who's gone through hell. You see, the Bible says

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<v Speaker 3>that in heaven.

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<v Speaker 2>There's a river.

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<v Speaker 3>The Bible says there's a river in heaven, but there's

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<v Speaker 3>no water in hell. There's no water in hell. And

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<v Speaker 3>he's been going through how hell for these many many hours,

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<v Speaker 3>and he now knows everything has been completed, and so

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<v Speaker 3>he says the word of humanity, I thirst. Now what

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<v Speaker 3>I want to do this weekend is quickly do three things.

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<v Speaker 3>What does this mean about Jesus? What does this mean

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<v Speaker 3>about the people around you? And what does it mean

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<v Speaker 3>to you? What does it mean about Jesus saying I thirst?

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<v Speaker 3>What does it mean about the people around you who

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<v Speaker 3>are thirsty spiritually? And what does it tell you about

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<v Speaker 3>your own spiritual thirst and your hunger for fulfillment and

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<v Speaker 3>unsatisfaction and cravings in your own life. Let's look at

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<v Speaker 3>these three things. First, what do we learn from this

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<v Speaker 3>statement when Jesus that I thirst? What do we learned

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<v Speaker 3>about Jesus? Well, the thirst of Jesus shows us three things.

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<v Speaker 2>Write these down.

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<v Speaker 3>You see, by the way, this is the only statement

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<v Speaker 3>Jesus makes about his pain.

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<v Speaker 2>Now think about this. Jesus was beaten, he was tortured.

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<v Speaker 3>They took made a crown of thorns and crushed it

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<v Speaker 3>into his skull, and those thorns are going into his head.

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<v Speaker 3>They spit on him. The Bible says, they plucked his beard.

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<v Speaker 3>The Bible says he was scourged, which means you get

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<v Speaker 3>whipped forty times with the cat of nine tails. That's

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<v Speaker 3>three hundred and sixty lacerations on your back before you

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<v Speaker 3>even go to the cross. His back is a bloody

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<v Speaker 3>pulp even before he hadn't even gone the cross. Yet,

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<v Speaker 3>he's been beaten, he's been gone twelve hours without water,

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<v Speaker 3>he's dehydrated, he's had a loss of blood. He hadn't

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<v Speaker 3>been asleep in twenty four hours. And so there's a

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<v Speaker 3>why does he say I thirst, Well, there's a couple reasons.

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<v Speaker 3>There's a practical reason, and that is he wanted to

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<v Speaker 3>have enough energy to say the final words coming up

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<v Speaker 3>in the next two weeks. He wanted to be able

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<v Speaker 3>to shout out his last two words. But there's also

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<v Speaker 3>a theological reason, and there's a prophetic reason, and there's

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<v Speaker 3>a personal reason.

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<v Speaker 2>Here are the three reasons. Number one.

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<v Speaker 3>First thing happens when Jesus says I thirst is it

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<v Speaker 3>showed Jesus was truly human. It showed that Jesus was

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<v Speaker 3>truly human. Now some people think, actually that Jesus was

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<v Speaker 3>not really human. He was just God with human skin on.

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<v Speaker 3>But he wasn't really fully human. Some people think he

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<v Speaker 3>was like half human and half God. No, he was

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<v Speaker 3>not half human and half God. He was one hundred

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<v Speaker 3>percent human and one hundred percent God at the same time,

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<v Speaker 3>and so he fully experienced the pain. The Bible says

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<v Speaker 3>this in Philippians chapter two. Jesus gave up his place

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<v Speaker 3>with God and he made himself nothing.

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<v Speaker 2>He was born to be a man, and he became

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<v Speaker 2>a servant.

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<v Speaker 3>And when he was living as a man, he humbled

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<v Speaker 3>himself and was full obedient to God, even when that

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<v Speaker 3>caused his death on the cross. Now, this word i

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<v Speaker 3>thirst counters a false belief. In ancient times, it was

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<v Speaker 3>called docetism, and dosetism was the idea that jesus body

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<v Speaker 3>was just an illusion that it.

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<v Speaker 2>Was, that he wasn't really a man.

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<v Speaker 3>And the doset comes from the Greek word which means

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<v Speaker 3>to seem. He appeared to be human being, but he

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<v Speaker 3>wasn't really a human being because God would never become

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<v Speaker 3>a man. And that idea was called docetism. Well, this

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<v Speaker 3>is obviously disproving because Jesus was a man with real thirst,

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<v Speaker 3>real desires. Now today nobody even hears about dosetism. But

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<v Speaker 3>there's another belief that believes that Jesus, that God would never.

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<v Speaker 2>Become a man. It's called Islam. Anybody heard of that one?

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<v Speaker 3>Yeah, Islam teaches the same truth as dosetism. In fact,

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<v Speaker 3>let me read it to you from the Koran quote

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<v Speaker 3>Suruh for one fifty seven.

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<v Speaker 2>Quote. This is from the Koran.

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<v Speaker 3>They say, indeed, we have killed the Messiah, Jesus, the

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<v Speaker 3>son of Mary, the messenger of Allah. But they did

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<v Speaker 3>not kill him, nor did they crucify him. But it

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<v Speaker 3>was an another person who was made to resemble him

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<v Speaker 3>to them. And indeed those who differ over it are

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<v Speaker 3>in doubt about it. They have no knowledge of it

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<v Speaker 3>except the following assumption. And they did not kill him,

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<v Speaker 3>that's for certain. That's what the Koran says. Okay, the

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<v Speaker 3>Koran does. Koran believes that Jesus existed, and they believe

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<v Speaker 3>he was a prophet. But they do not believe that

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<v Speaker 3>God would ever become a human being, and God would

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<v Speaker 3>never die in across. So they say that when the

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<v Speaker 3>cross happened, that they switched bodies and somebody, a fake,

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<v Speaker 3>took Jesus place. That's what Islam believes. Two thousand years ago.

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<v Speaker 3>It was called docetism. Today it's one of the beliefs

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<v Speaker 3>of Islam. But Jesus clearly was human being. He says,

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<v Speaker 3>I thirst, I thirst. If he wasn't fully man, he

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<v Speaker 3>couldn't have died. If he wasn't fully man, he couldn't

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<v Speaker 3>have gotten thirsty. He say, well, God can't die. Well,

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<v Speaker 3>God can't die, but a human being can die. And

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<v Speaker 3>it's just as what I'm trying to teach you is this,

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<v Speaker 3>It's just as wrong to deny Jesus humanity as it

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<v Speaker 3>is to deny Jesus divinity.

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<v Speaker 2>Does that make sense.

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<v Speaker 3>Jesus was both fully God and he was fully man

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<v Speaker 3>at the same time. All right, so it shows that

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<v Speaker 3>Jesus is human. Second thing we learned from this phrase,

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<v Speaker 3>I thirst is it showed he was the promised savior.

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<v Speaker 3>It showed that he was the promised Savior. And verse

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<v Speaker 3>twenty eight John nineteen says, so that the scripture would

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<v Speaker 3>be fulfilled, Jesus.

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<v Speaker 2>Said, I am thirsty. What's that all about?

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<v Speaker 3>In the Old Testament, fors of years, God had been

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<v Speaker 3>telling humanity, I'm going to send a savior. I'm going

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<v Speaker 3>to send a Messiah. I'm going to send the anointed one.

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<v Speaker 3>I'm going to send the savior of the world. And

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<v Speaker 3>in those thousands of years, and they're all in the

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<v Speaker 3>Old Testament, there are over three hundred and eighty predictions

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<v Speaker 3>about what the Messiah would be, and what he would do,

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<v Speaker 3>where he'd be born, and all these different things. Three

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<v Speaker 3>hundred and eighty predictions. And this was so people would

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<v Speaker 3>know this is the guy, because there were lots of

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<v Speaker 3>people who claimed to be the son of God. But

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<v Speaker 3>how did you know it really was him? Well, there

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<v Speaker 3>were three hundred and eighty prophecies, and you had to

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<v Speaker 3>fulfill every one of them. For instance, you know that

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<v Speaker 3>the Bible says he would be born in Bethlehem. It's

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<v Speaker 3>kind of hard to pick your birthplace, Okay, he had

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<v Speaker 3>no control over that.

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<v Speaker 2>They said he would.

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<v Speaker 3>Be taken to Egypt as a young baby, and he was.

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<v Speaker 3>They said that he will be raised in Nazareth. They said,

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<v Speaker 3>the prophecy said he'll do miracles, he'll raise the dead.

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<v Speaker 3>And there were prophecies in the Old Testament that say

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<v Speaker 3>he'll be betrayed by a friend, he'll be falsely accused,

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<v Speaker 3>but he'll be innocent. And then there's prophecies that he'll

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<v Speaker 3>be hung on a cross.

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<v Speaker 2>Now here's a problem.

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<v Speaker 3>That prediction in the Bible was a thousand years before

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<v Speaker 3>the Romans invented crucifixion.

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<v Speaker 2>Nobody had even heard of it.

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<v Speaker 3>What's a cross? And so for hundreds of years nobody

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<v Speaker 3>would even know what that meant. But it was predicted

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<v Speaker 3>he will die on a cross. They said the tortures

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<v Speaker 3>will gamble for his clothes, which they did. They said

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<v Speaker 3>his bones will not be broken, which they weren't.

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<v Speaker 2>Why would he.

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<v Speaker 3>Say that, because often to hasten a person's death on

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<v Speaker 3>the cross, they would nail your hands against cross, venerly

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<v Speaker 3>knees a little bit, and nail your feet's cross, because

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<v Speaker 3>in this position you can breathe in, but you can't

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<v Speaker 3>breathe out. So you have to pull yourself up to

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<v Speaker 3>stand up on your feet that are nailed across to

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<v Speaker 3>breathe out. And you hold that position till you can't

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<v Speaker 3>stand it anymore, and then you let yourself down again,

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<v Speaker 3>and then you hold it to the pain in your

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<v Speaker 3>lungs is unbearable, and you stand up again. And the

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<v Speaker 3>death of the Cross was up and down and up

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<v Speaker 3>and down, and often took hours. It was a vile

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<v Speaker 3>form of torture. When the Romans wanted to end it quickly,

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<v Speaker 3>they'd break the legs because you couldn't stand up anymore,

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<v Speaker 3>and you'd suffocate. But Jesus didn't have any bones broken,

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<v Speaker 3>because he died sooner than they expected him to die.

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<v Speaker 3>The Bible says he will be buried in a rich

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<v Speaker 3>man's tomb that's never been used. Wh's true, and he

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<v Speaker 3>will come back to life three days later. That's the

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<v Speaker 3>hard one, and he did. Now at this point, Jesus

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<v Speaker 3>is dying on the cross. There's still a couple of

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<v Speaker 3>prophecies or predictions to be fulfilled, and one of them

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<v Speaker 3>was He'll say in his dying moments, I'm thirsty, And

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<v Speaker 3>so that's just another signs there's an interesting little thing

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<v Speaker 3>here that you may not know about that I need

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<v Speaker 3>explain to you, and will come to it in a minute.

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<v Speaker 3>On how they used the hissop. Notice a thousand years

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<v Speaker 3>before Psalm sixty nine. Look at this on the screen.

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<v Speaker 3>He says, when I was thirsty, they offered me vinegar.

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<v Speaker 3>That would be one of the predictions. What in the

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<v Speaker 3>world is a jar of vinegar doing at an execution site?

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<v Speaker 3>Isn't that kind of a wild, out of the way prediction?

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<v Speaker 3>He will He'll be He'll be giving vinegar to drink

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<v Speaker 3>in his final moments. What is that jar vinegar doing there? Well,

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<v Speaker 3>let me explain it to you. They didn't understand that

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<v Speaker 3>thousands of years earlier. But what Jesus was offered by

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<v Speaker 3>the soldiers was commonly known as posca posca pasca. Pasca

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<v Speaker 3>was the drink of poor people for three hundred years

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<v Speaker 3>in the Roman Empire. The Greeks drank it and the

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<v Speaker 3>Romans drank it. And what pasca was is It was

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<v Speaker 3>sour wine, wine that had gone spoiled, and they would

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<v Speaker 3>mix it with herbs and water and they would drink it.

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<v Speaker 3>It was the common canteen drink of the Roman legion.

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<v Speaker 3>Now it was a very popular drink because it was cheap,

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<v Speaker 3>and it was a standard canteen drink, as I said,

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<v Speaker 3>in Greece and Rome.

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<v Speaker 2>And people liked it for a couple of reasons.

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<v Speaker 3>One, it used wine that had gone bad, wine that

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<v Speaker 3>had gone sour, that had spoiled, was turning acidic and vinegary.

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<v Speaker 3>They would dilute it with water and they would put

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<v Speaker 3>herbs in it.

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<v Speaker 2>And there are actually some benefits in this.

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<v Speaker 3>The sourness hid the bad taste of water because water

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<v Speaker 3>wasn't as purified as the kind of water we drink today.

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<v Speaker 3>And that sourness actually quenched thirst for a soldier better

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<v Speaker 3>than water did, because it had that sleeking up thing

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<v Speaker 3>to it. And there are actually other benefits they know

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<v Speaker 3>at the time, but they're actually the acid and the

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<v Speaker 3>in pasca killed harmful bacterias inside of you.

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<v Speaker 2>Now they didn't know that then, but we know it now.

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<v Speaker 2>Now here's the important part.

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<v Speaker 3>It says that when Jesus says, I thirst. They took

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<v Speaker 3>a hissop stick, they put a sponge on it, they

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<v Speaker 3>dipped it in the pasca, this vinegary water, and they

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<v Speaker 3>hold it to his lips so he can slay his

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<v Speaker 3>thirst and cool his parched lips. Now, what is the

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<v Speaker 3>significance of a hissup stick? Any Jew standing around the

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<v Speaker 3>cross would know the meaning.

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<v Speaker 2>Of that, because fifteen.

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<v Speaker 3>Hundred years earlier, when Moses led the children of Israel

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<v Speaker 3>out of Egypt and they had the passovernight, and remember

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<v Speaker 3>all the firstborn were going to die in Egypt, and

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<v Speaker 3>God said, I want you to take a lamb, and

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<v Speaker 3>I want you to go, and I want you to

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<v Speaker 3>spread the blood on the doors of every Jewish family,

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<v Speaker 3>and then we'll pass over. That's where the word passover

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<v Speaker 3>comes from. Will pass over these homes and they'll go free,

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<v Speaker 3>and they won't be touched by the death and the destruction.

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<v Speaker 3>And in Exodus twelve, this is fifteen hundred years earlier.

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<v Speaker 2>Here's what it says.

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<v Speaker 3>God tells Moses, and Moses tells the people take a

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<v Speaker 3>branch of the hissip plant, same plant, dip it into

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<v Speaker 3>the bowl filled with blood, and then wipe the blood

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<v Speaker 3>on the sides and top of the door frames, and

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<v Speaker 3>that's the symbol. This is not an Egyptian family, this

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<v Speaker 3>is a Jewish family. This is a believing family. They're

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<v Speaker 3>the ones that are going free and they get passed

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<v Speaker 3>over from the death and destruction. Now when the Roman

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<v Speaker 3>soldiers do this, they don't have any idea the symbolism's

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<v Speaker 3>going on. But they take the same hissop stick, dip

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<v Speaker 3>it in the water, and when they hold it to

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<v Speaker 3>Jesus's mouth, every jew around the cross knew what that meant.

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<v Speaker 3>It was a fulfillment, another symbol. It was another metaphor

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<v Speaker 3>that the passover lamb who saved the lives many years

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<v Speaker 3>before because of its blood, Jesus blood was going to

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<v Speaker 3>save them with a very powerful symbol. So through these

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<v Speaker 3>two words I thirst, we know Jesus is truly a man.

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<v Speaker 3>And to second, we know Jesus is truly God. He's

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<v Speaker 3>the Messiah. He's then anointed one. He's the one that

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<v Speaker 3>all these three hundred and eighty predictions, even that one

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<v Speaker 3>comes down to being fulfilled in the last seconds.

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<v Speaker 2>But there's a third one. This is important.

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<v Speaker 3>It shows how much Jesus loves me. It shows how

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<v Speaker 3>much Jesus loves me. That Jesus Christ would go through

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<v Speaker 3>all of this pain for me is an amazing thing.

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<v Speaker 3>Have you ever gone thirsty to save the life of

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<v Speaker 3>somebody else? I kind of doubt that, but Jesus did.

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<v Speaker 3>And Jesus what he's doing here, the suffering he's going

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<v Speaker 3>through on the cross is called redemptive suffering.

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<v Speaker 1>That was such an encouraging message from Pastor Rick. And

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<v Speaker 1>now to encourage us more, here's Rick with a letter

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<v Speaker 1>from one of our listeners.

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<v Speaker 3>Hi, everybody, today, I'm going to share with you a

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<v Speaker 3>special testimony from Delia. Delia says that Daily Hope has

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<v Speaker 3>helped her with deep anxiety, but then she also shared

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<v Speaker 3>about what happened as she began to share Daily Hope

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<v Speaker 3>with her parents. She writes this, Pastor Rick, a couple

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<v Speaker 3>of years ago, I found myself pretty lost. My company

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<v Speaker 3>had a merger and all the senior management were changed overnight,

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<v Speaker 3>and I was among them. At the same time, my

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<v Speaker 3>long term relationship ended. Then a couple months later, my

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<v Speaker 3>father was diagnosed with colon cancer. I was in shock

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<v Speaker 3>and I fell into a deep depression from all these changes.

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<v Speaker 3>In fact, every day I experienced a panic attack. But

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<v Speaker 3>then I found your teaching on Daily Hope and it

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<v Speaker 3>just seemed that you understood every emotion that I was

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<v Speaker 3>going through, emotions that I didn't even know how to

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<v Speaker 3>verbalize to other people. But it was Daily Hope that

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<v Speaker 3>helped me get out of bed every morning and gave

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<v Speaker 3>me the strength to get through each day. Through your

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<v Speaker 3>teaching on Daily Hope pastorrect, I was able to experience

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<v Speaker 3>God's love.

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<v Speaker 2>And power like never before. You know.

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<v Speaker 3>I even translated the Daily Hope devotional for my parents

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<v Speaker 3>who don't speak English, and they accepted Jesus too.

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<v Speaker 2>That's amazing, Delia.

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<v Speaker 3>I am so grateful for you and the team at

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<v Speaker 3>Daily Hope because it has become the morning routine that

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<v Speaker 3>I can't live without now. Delia, you have been through

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<v Speaker 3>more pain than I can possibly imagine, some very very

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<v Speaker 3>challenging times that I'm sorry, I really am.

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<v Speaker 2>I'm sorry.

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<v Speaker 3>Sometimes we experience multiple traumas at the same time, and

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<v Speaker 3>when that happens, that's when we really need the Hope

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<v Speaker 3>of Jesus Christ. And I'm so glad you experienced that,

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<v Speaker 3>that you found God's love and found God's power, And

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<v Speaker 3>what a blessing that you translated the Daily Hope devotionals

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<v Speaker 3>for your parents and then they accepted Christ.

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<v Speaker 2>What that's amazing.

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<v Speaker 3>I am celebrating with you that they are now in

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<v Speaker 3>the family of God.

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<v Speaker 1>Did you know that you can start every day with

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<v Speaker 1>hope and encouragement from Pastor Rick, Well, you can when

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<v Speaker 1>you sign up to receive his life changing Bible study

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<v Speaker 1>teaching delivered directly to your inbox. Just go to Dailyhope

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<v Speaker 1>Radio dot com and sign up for this free Daily

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<v Speaker 1>Hope devotional. Be sure to join us next time as

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<v Speaker 1>we look into God's word for our daily hope. This

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<v Speaker 1>program is sponsored by Pastor Rick's Daily Hope and your

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<v Speaker 1>generous financial support.
