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<v Speaker 1>The Low and welcome to Mythic Mind. We pursue wisdom

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<v Speaker 1>in the past between primary and secondary worlds. I'm your host,

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<v Speaker 1>Andrew Snyder, and I am always grateful.

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<v Speaker 2>For your company.

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<v Speaker 1>Hell and welcome back to what I think is now

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<v Speaker 1>our third or maybe fourth show without skipping weeks. And

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<v Speaker 1>I personally really like this model. I like this frequency,

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<v Speaker 1>and I would love to keep it up, So be

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<v Speaker 1>sure to check out patreon dot com slash Mythic Mind

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<v Speaker 1>and lend support if you would like for me to

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<v Speaker 1>be able to keep this pace. But more on that later.

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<v Speaker 1>For now, I want to go ahead and move into

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<v Speaker 1>this week's conversation. I recently spoke with Chris Jackson, who

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<v Speaker 1>has drafted a book that deals with the ideas of

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<v Speaker 1>legacy and the hero's journey, which are definitely important issues

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<v Speaker 1>for me. I mean, who are we? What's in a name?

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<v Speaker 1>What is the context in which we lead our lives?

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<v Speaker 1>And how ought we to see ourselves within the bigger

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<v Speaker 1>picture of the world around us, as well as of

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<v Speaker 1>course within our families and the lives that they touch.

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<v Speaker 1>When Chris reached out to me to talk about this,

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<v Speaker 1>I was really glad to set up this time to talk.

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<v Speaker 1>And now let's go ahead and get to it. All right,

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<v Speaker 1>Welcome back to Mythic Mind. Today, we're gonna be talking

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<v Speaker 1>with Chris Jackson, who is well at this point he's

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<v Speaker 1>drafted a book and I'm dealing with legacy and hero's

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<v Speaker 1>journey and all kinds of stuff that we often talk about.

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<v Speaker 1>And so Chris, welcome to the show.

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<v Speaker 2>Thank you very much for having me. Andre really appreciate.

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<v Speaker 1>It absolutely, and so I'd love to begin by having

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<v Speaker 1>you just introduce yourself, tell us little bit about who

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<v Speaker 1>you are, what your background is, and what led you

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<v Speaker 1>in this direction.

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<v Speaker 2>Sure, no, thank you, Andrew.

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<v Speaker 3>I mean, I guess, you know, pre starting my career,

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<v Speaker 3>I I grew up kind of very much introduced by

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<v Speaker 3>my parents to the great myths and histories of our time,

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<v Speaker 3>I guess. So you know, I grew up very early

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<v Speaker 3>on with the fascination for Tolkien, the Lord of the Rings,

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<v Speaker 3>some of the Greek myths. My parents are both very spiritual.

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<v Speaker 3>My my mother's a lay preacher within the Methodist Church,

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<v Speaker 3>so I have that kind of angle as well.

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<v Speaker 2>So again I grew up with a lot of C. S.

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<v Speaker 2>Lewis and the Narnia stories.

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<v Speaker 3>When I was a kid, and I took a huge

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<v Speaker 3>amount of inspiration from those I just found like the magic,

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<v Speaker 3>the words, the underlying.

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<v Speaker 2>Themes just just spoke to me.

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<v Speaker 3>I guess I love them, and so you know, that

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<v Speaker 3>kind of led again. My mother's a historian by training.

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<v Speaker 3>I did a history degree as kind of a result

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<v Speaker 3>and kind of following her footsteps. And when I then

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<v Speaker 3>got into the corporate world, I guess and started my career.

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<v Speaker 3>You know, I came into it with this great sense

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<v Speaker 3>of Wow, this is going to be amazing. I can

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<v Speaker 3>really make a mark on the world. And I guess

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<v Speaker 3>I worked hard, applied myself, rose quickly, rose into leadership roles.

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<v Speaker 3>But throughout the whole period, you know, both for me

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<v Speaker 3>and colleagues around me, it wasn't particularly fulfilling. You know,

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<v Speaker 3>we'd always been brought up with this concept of success

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<v Speaker 3>and a need to kind of if you work hard,

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<v Speaker 3>you'll be really successful, and you know that will solve

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<v Speaker 3>all your problems and things. But the further you got

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<v Speaker 3>into it, the more and more you realize that actually

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<v Speaker 3>most people who were successful, or just even working hard

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<v Speaker 3>towards success, are not very happy, the fairly miserable, the targets.

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<v Speaker 2>The life that.

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<v Speaker 3>You're leading is you know, it doesn't add any value

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<v Speaker 3>to be honest, even to the company quite quite often

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<v Speaker 3>a lot of the time. And so that kind of sparked,

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<v Speaker 3>you know, I kind of took a step back to

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<v Speaker 3>my roots, I guess, and started looking at, well, what

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<v Speaker 3>is it that people that really motivates people, and what

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<v Speaker 3>is it actually speaks to people? And by looking at

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<v Speaker 3>you know, or talking to colleagues, by looking at these

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<v Speaker 3>old inspirations that I'd had, and looking at some of

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<v Speaker 3>the names through history, so well, what is it that

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<v Speaker 3>actually makes people remembered? And that kind of got me

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<v Speaker 3>down this path of looking at legacy and why legacy

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<v Speaker 3>is really rather than looking about yourself, it's about looking

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<v Speaker 3>at other people and making a positive impact on others,

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<v Speaker 3>because ultimately, what a reality is nobody cares about your success.

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<v Speaker 2>Success is inherently selfish. You're just looking about yourself.

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<v Speaker 3>There's nothing necessarily wrong with that, but it doesn't have

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<v Speaker 3>any value to anybody else. It makes no impact, it's

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<v Speaker 3>not particularly fulfilling. And yet the people who we remember,

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<v Speaker 3>whether it's Socrates through to Gandhi or Martin Luther King,

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<v Speaker 3>they you know, they've really made an impact on what

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<v Speaker 3>they resonates, and you look back at you know, the

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<v Speaker 3>Lord of the Rings and things like that and why

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<v Speaker 3>that resonates, and you start to realize that there might

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<v Speaker 3>be a bit of a common theme there, and it's

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<v Speaker 3>not necessarily about the success, but it's about what they've

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<v Speaker 3>done for other people and that impact, and that kind

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<v Speaker 3>of let me down that path, I guess.

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<v Speaker 1>Yeah. I talked about this a lot with my students.

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<v Speaker 2>You know.

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<v Speaker 1>Right now, I'm teaching a course kind of intro philosophy

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<v Speaker 1>religion called Life, Death and Meaning, which is all about

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<v Speaker 1>how do you live a life of meaning with the

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<v Speaker 1>knowledge of the fact that you're going to die? Right

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<v Speaker 1>that is the fate of all mortals. And so if

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<v Speaker 1>there's going to be a legitimate answer to that, if

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<v Speaker 1>we're going to say that life does genuinely have meaning,

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<v Speaker 1>and I certainly believe that it does, the question has

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<v Speaker 1>to be what is able to stand in the face

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<v Speaker 1>of death? What is the grave not going to wipe

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<v Speaker 1>out and whatever is left? I mean, that's where we

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<v Speaker 1>need to double down. And so it definitely seems like

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<v Speaker 1>you're you're moving in that kind of direction, and so,

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<v Speaker 1>you know, you've talked about you talked about success and

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<v Speaker 1>how a lot of people, I think, just don't really

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<v Speaker 1>ask the question what does it even mean to be successful?

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<v Speaker 1>And so you kind of already hinted at it with

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<v Speaker 1>your intro, But how are you defining success? Or what? Yeah,

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<v Speaker 1>what is success? I just asked that as probably as

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<v Speaker 1>I game.

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<v Speaker 3>Well, and that's the that's the interesting thing because actually,

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<v Speaker 3>during you know, as I wrote my book, you start

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<v Speaker 3>to see that success just means whatever you want it

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<v Speaker 3>to mean. And you know, I ask when I do

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<v Speaker 3>mentoring with people or when I when I talk about

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<v Speaker 3>this topic in general. Now I always ask people, will

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<v Speaker 3>you know, in today's society, if you become the CEO

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<v Speaker 3>of a major business, you're pretty successful, right, And they go, well, yeah, cool,

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<v Speaker 3>So how many Fortune five hundred CEOs can you name?

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<v Speaker 3>And the answer is almost none. So these people who

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<v Speaker 3>we kind of aspire to be, they're making no impact

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<v Speaker 3>on us on a day to day basis. And then

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<v Speaker 3>you can look at but the ones that they can name,

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<v Speaker 3>you know, might be Steve Jobs, Elon Musk, Henry Ford.

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<v Speaker 3>If you go back far enough there, you can argue

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<v Speaker 3>the toss about whether it was it's a positive legacy

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<v Speaker 3>they're building. But and again we can unpack positive and

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<v Speaker 3>negative legacies shortly if you want to. But the fact

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<v Speaker 3>is that they've made an impact on her lives because

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<v Speaker 3>they set out to do something bigger than just make money.

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<v Speaker 3>And then it's the same. You know, you can look

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<v Speaker 3>at CEOs and why we can name so few of them.

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<v Speaker 3>But then I'd also like to give you know, a

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<v Speaker 3>probably extreme example. Well, yet we all know Rosa Parks,

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<v Speaker 3>and Rosa Parks did a huge amount in terms of

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<v Speaker 3>her life. You wouldn't necessarily call her successful in the

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<v Speaker 3>traditional sense of the word. Yet she changed the world

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<v Speaker 3>by you know, an action on a bus. I mean

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<v Speaker 3>she did more than that, but that's what she's mainly

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<v Speaker 3>remembered for, I guess, or what she's most famous for.

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<v Speaker 3>And so success to me means whatever you want it

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<v Speaker 3>to be. You can wake up and say, yeah, I'm

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<v Speaker 3>I had a successful day to day. I put my

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<v Speaker 3>clothes on so cessfully. But it's it's very personal. It's

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<v Speaker 3>just what you want it to mean. Whereas I think legacy,

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<v Speaker 3>by contrast, is something that's lasting and it actually takes

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<v Speaker 3>it relies on other people. Other people have to see

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<v Speaker 3>value in it and have to want to pass it on.

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<v Speaker 3>And I think you mentioned it in one of your

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<v Speaker 3>articles or episodes back in April. I think it was

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<v Speaker 3>Andrew where you said, you know, for something to endure

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<v Speaker 3>for so long, it has to has more than simple

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<v Speaker 3>entertainment value. It has to speak to us on some

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<v Speaker 3>kind of deep level. And that to me is legacy.

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<v Speaker 2>Now.

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<v Speaker 3>It can apply across lots of different areas, you know,

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<v Speaker 3>if you're looking at from a business perspective or a

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<v Speaker 3>humanitarian perspective or a philosophical perspective, but it has to

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<v Speaker 3>resonate with people, and it has to has to be

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<v Speaker 3>something that people kind of feel at a deeper level.

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<v Speaker 1>I think, yeah, I think I think it's a good point,

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<v Speaker 1>and I like you emphasizes the fact that success divorced

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<v Speaker 1>from legacy really become self referential. You become isolated. And

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<v Speaker 1>I mean this is exactly how C. S. Lewis portrays

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<v Speaker 1>Hell in The Great Divorce, right. It's radical isolation where

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<v Speaker 1>even the home in which you live is nothing more

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<v Speaker 1>than a projection of your own thoughts. It doesn't even

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<v Speaker 1>keep out the rain. It's just sort of this illusion

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<v Speaker 1>of security. And that's really what self referential success only ever,

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<v Speaker 1>is it's a kind of an illusion of meaning. It

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<v Speaker 1>might be meaningful to you, but again you're still caught

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<v Speaker 1>up in yourself. You have to have that broader What

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<v Speaker 1>impact am I actually making in the world around me? Now?

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<v Speaker 1>I mean, obviously we don't see a lot of the

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<v Speaker 1>impact that our lives have, right that the majority of

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<v Speaker 1>our impact is going to happen after we die. That

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<v Speaker 1>it's just as the things that we do reverberate throughout

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<v Speaker 1>time moving forward, And so.

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<v Speaker 2>How do we.

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<v Speaker 1>How do we create a positive legacy? How do we

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<v Speaker 1>work toward that recognizing that, like we don't know what

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<v Speaker 1>the consequences of our lives are really going to be

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<v Speaker 1>in so many levels, Like how do we keep that

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<v Speaker 1>in mind?

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<v Speaker 2>Yeah, I mean it's a great question.

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<v Speaker 3>And I think the way that I've chosen to explore

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<v Speaker 3>it in my book, or the framework that I've given

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<v Speaker 3>is this concept of Joseph Campbell's hero's journey. And I

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<v Speaker 3>think I've chosen that one because it resonated with me

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<v Speaker 3>and I could make sense of it.

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<v Speaker 2>But I think also if.

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<v Speaker 3>You look at a lot of the great stories that

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<v Speaker 3>we love, you know, whether it's the Lord of the Rings,

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<v Speaker 3>whether it's Star Wars Harry Potter, or if you look

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<v Speaker 3>at something like the Odyssey Gilgamesh potentially, and then I

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<v Speaker 3>guess if you look into into scripture as well. You know,

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<v Speaker 3>one of the more famous ones would be Jonah and

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<v Speaker 3>the Whale. But I use that as a framework to say, well, look,

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<v Speaker 3>there's a there's a these stories really resonate with us.

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<v Speaker 3>There's something about these stories that really speak to us

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<v Speaker 3>more deeply that you know, whether they're a fantasy story

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<v Speaker 3>like Lord of the Rings or whether they're a myth,

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<v Speaker 3>or even if it's a person's life. You know, if

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<v Speaker 3>you can take that arc, they really resonate. And so

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<v Speaker 3>why do they resonate? And so I kind of use that,

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<v Speaker 3>you know, backed up by a number of articles which

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<v Speaker 3>I cite throughout the book from modern psychology, even that

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<v Speaker 3>they resonate with us because there's something there that we

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<v Speaker 3>can and potentially should unpack ourselves and use to inspire us.

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<v Speaker 3>You know, the Lord of the Rings shouldn't just be

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<v Speaker 3>inspiring because it's a great store and it speaks to us,

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<v Speaker 3>speaks to us on that manner. The reason it speaks

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<v Speaker 3>to us in that manner to me is that there

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<v Speaker 3>is action that we can take through that, and I

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<v Speaker 3>guess the hero's journey kind of underpins that.

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<v Speaker 1>Okay, Now, I'm sure a lot of people listening are

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<v Speaker 1>at least vaguely aware of Campbell and the hero's journey,

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<v Speaker 1>and I admit that I'm only aware through secondary sources.

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<v Speaker 1>I haven't actually spent a lot of primary time with Campbell,

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<v Speaker 1>And so can you just tell us what does he

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<v Speaker 1>mean when he talks about the hero's journey? I know

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<v Speaker 1>that's important for your book, So can you just kind

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<v Speaker 1>of give a summary or to kind of unpack that

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<v Speaker 1>a little bit?

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<v Speaker 3>Yeah, of course, And again I'm I'm a real specialist

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<v Speaker 3>in Campbell, have not done any thesis or anything like that.

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<v Speaker 3>But essentially, Campbell wrote about this idea. His concept was

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<v Speaker 3>of what he called a mono myth. So it was

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<v Speaker 3>an idea that resonated. If you unpacked stories, religious and

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<v Speaker 3>otherwise from around the world, a lot of the most

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<v Speaker 3>famous stories and a lot of the key tenants within them,

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<v Speaker 3>you could ascribe what he called the hero's journey to them.

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<v Speaker 3>Whereby there was a start of a journey, someone would,

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<v Speaker 3>you know, potentially feel a call to action or adventure,

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<v Speaker 3>as he put it, they might resist that call. So

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<v Speaker 3>again with Jonah, you know, he calls it the belly

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<v Speaker 3>of the Whale potentially where Jonah is refusing to do

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<v Speaker 3>what he's asked and he's kind of swept along anyway

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<v Speaker 3>through to what he calls a road of tryals. You'll

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<v Speaker 3>find a mentor who will help you, so you know,

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<v Speaker 3>again in the Lord of the Rings it might be Gandalf.

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<v Speaker 3>In Star Wars it would be Yoda, who will help

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<v Speaker 3>you kind of develop as you go, but they can

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<v Speaker 3>only take you so far.

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<v Speaker 2>There will be.

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<v Speaker 3>Huge obstacles to overcome along the path, and then you

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<v Speaker 3>know there's a major challenge towards the end, there's a

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<v Speaker 3>moment of transcendence and then you kind of come back

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<v Speaker 3>down to Earth. I guess to share the value of

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<v Speaker 3>what it is that you've that you've learned, and I

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<v Speaker 3>think you know again you you've kind of unpacked this

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<v Speaker 3>in certain episodes before, but you know, the task is

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<v Speaker 3>made to be difficult because it's only difficult things that

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<v Speaker 3>kind of inspire you to to really find out who

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<v Speaker 3>you can be and really push yourselves. And that's kind

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<v Speaker 3>of where the nobility lies.

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<v Speaker 1>I suppose yeah, and so that that monomouth idea, and

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<v Speaker 1>it's basically this idea that that is the basic framework

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<v Speaker 1>of nearly any great story. Correct exactly, Yes, Okay, So

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<v Speaker 1>why do you think, like on the psychological level or

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<v Speaker 1>theological or wherever you want to go with this, Like,

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<v Speaker 1>why do you think that is the case that you know,

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<v Speaker 1>you can look at all these great myths, even from

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<v Speaker 1>you know, disconnected cultures, disconnected times and places, and this

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<v Speaker 1>seems to be the basic structure of myth of a

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<v Speaker 1>good story. Why how do we account for that?

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<v Speaker 3>Yeah, I mean, it's a it's a really interesting question.

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<v Speaker 3>I mean, I think probably it comes down to something

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<v Speaker 3>that you say a number of times yourself, is like

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<v Speaker 3>that there's a there's a kind of a central truth

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<v Speaker 3>about that. People understand that in order to really live

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<v Speaker 3>a fulfilling life and to really grow as a per

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<v Speaker 3>and to add value and do something heroic, not necessarily

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<v Speaker 3>a sword wielding sense, but you know, kind of heroic

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<v Speaker 3>has in a kind of really valuable, courageous way for

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<v Speaker 3>society demand something demands you stepping out of your comfort zone.

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<v Speaker 3>And I think there's a real degree of truth within

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<v Speaker 3>that that just resonates with people a kind of spiritual

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<v Speaker 3>emotional level.

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<v Speaker 1>Yeah, you know it. As far as modern relatively modern

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<v Speaker 1>psychologists go, I definitely appreciate young who plays a part

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<v Speaker 1>in some of these conversations, who would say that they're

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<v Speaker 1>you know that basically the miss the Greek mythologies, even

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<v Speaker 1>just today modern stories, that they are really the sort

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<v Speaker 1>of like the waking dreams of the geniuses, right, the

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<v Speaker 1>people who are able to make these great myths that

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<v Speaker 1>just as dreams, you know, they don't don't come from nowhere,

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<v Speaker 1>that they come from something. It's mostly our you know,

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<v Speaker 1>unconscious kind of working its way up and trying to

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<v Speaker 1>make sense of what we understand without understanding it, and

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<v Speaker 1>that in large part that's kind of what these great

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<v Speaker 1>miss are. So it's what Homer was doing. And so

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<v Speaker 1>when he's you know, spinning out these great miss he's

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<v Speaker 1>consciously or unconsciously sort of tapping into something real about

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<v Speaker 1>the human experience. Which is why these great stories of

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<v Speaker 1>the past indoor till to today and we can still

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<v Speaker 1>look back on them and recognize that there's something genuinely

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<v Speaker 1>true here. And this isn't something that I really understood

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<v Speaker 1>until I mean, relatively recently. The last few years. You know,

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<v Speaker 1>I was not in a voracious reader growing up as

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<v Speaker 1>a child. It really wasn't until I was nearly finished

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<v Speaker 1>my doctoral degree that I finally recognize that there's truth

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<v Speaker 1>in fiction, like I just as so like Indy dated

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<v Speaker 1>with this modern idea of well, fiction is just make

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<v Speaker 1>believe in non fictions true, And that's just that's just

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<v Speaker 1>a total misunderstanding as to what stories are, what literature is.

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<v Speaker 1>And so that realization I just shifted the whole trajectory

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<v Speaker 1>of my life. And and so a lot of what

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<v Speaker 1>you're saying here I still consider to be like fresh

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<v Speaker 1>and exciting. Now you talk about that there are some

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<v Speaker 1>different pathways to legacy. I mean, obviously we aren't all

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<v Speaker 1>going to achieve the same legacy in the same way,

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<v Speaker 1>and so what are some some of these different routes

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<v Speaker 1>to legacy or if it forms that building a positive legacy,

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<v Speaker 1>what can that look like.

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<v Speaker 3>Yeah, it's one of the things I talk about before

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<v Speaker 3>we kind of jump into that is a scale of

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<v Speaker 3>legacy as well. Right, A lot of people can't, oh,

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<v Speaker 3>I want to change the world, But you can leave

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<v Speaker 3>a legacy on your local community. You know, you can

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<v Speaker 3>leave a legacy on your family obviously, but you can

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<v Speaker 3>leave a legacy on your local community rather than having

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<v Speaker 3>to be national or internationally in scope. And a lot

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<v Speaker 3>of the time, you know, it's it's those small, humble

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<v Speaker 3>deeds that don't necessarily get noticed that far more valuable

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<v Speaker 3>than the greatest intentions that never get enacted. And so,

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<v Speaker 3>you know, one thing I would always encourage is, you know,

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<v Speaker 3>to think about the some of the architects of legacy

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<v Speaker 3>that I kind of will talk about in a second,

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<v Speaker 3>but you know, they don't have to be huge grand ideas.

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<v Speaker 3>You can change the life of a person, you can

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<v Speaker 3>change the life of a group. And I think sometimes

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<v Speaker 3>people get too caught up on the grandiose and then

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<v Speaker 3>don't take any action, which is I think that the

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<v Speaker 3>biggest failing of all.

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<v Speaker 1>Right, yeah, and that's just I think, in many ways,

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<v Speaker 1>the grain and I'm going to go change the world,

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<v Speaker 1>it's really just a way to you hide from our

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<v Speaker 1>actual immediate responsibility because we say I'm going to go

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<v Speaker 1>change the world. Well, that's such a grand objective that

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<v Speaker 1>there's really no specific entry point, and so we don't

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<v Speaker 1>actually do anything other than maybe rouse up some heroic

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<v Speaker 1>sentiments and you know, post something on Twitter, if you like,

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<v Speaker 1>wal accomplished something. But it's a lot harder to actually

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<v Speaker 1>just take care of your immediate responsibilities in the world

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<v Speaker 1>around you, which is how we're meant to live. Right.

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<v Speaker 1>We are localized creatures. We despite the illusions that we

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<v Speaker 1>get through social media, and you know, just the constant

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<v Speaker 1>connection we have to the world like we are local creatures.

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<v Speaker 1>We are not omnipresent. We are not omniscient. And so

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<v Speaker 1>the path of legacy, I agree, it starts with right

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<v Speaker 1>where you are, clean your room, put your life together,

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<v Speaker 1>take care of your immediate responsibilities.

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<v Speaker 2>Well, and anything else then becomes just ego.

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<v Speaker 3>Really, if you set out change the world, that's that's

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<v Speaker 3>you and you want to look good as opposed to saying, well, actually,

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<v Speaker 3>there's a need here, there's a need there, And some

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<v Speaker 3>people will have those grand ideas. You know, I want

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<v Speaker 3>to land on Mars, I want to create an electric car.

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<v Speaker 2>Cool But a.

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<v Speaker 3>Lot of the time did those didn't start out as well?

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<v Speaker 3>Bang going to make a rocket that goes straight to Mars.

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<v Speaker 3>There's still steps that have to be taken. And if

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<v Speaker 3>it grows, you know, if it if it's ripples in

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<v Speaker 3>a pond and out they spread superb but it doesn't

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<v Speaker 3>have to be that. And I think you know, to

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<v Speaker 3>go answer your answer your your initial question Andrew that

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<v Speaker 3>the first step.

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<v Speaker 2>Is is courage.

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<v Speaker 3>Frankly so, and I guess to take a step back again,

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<v Speaker 3>I'll talk about four archetypes. I'm not saying they're the

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<v Speaker 3>only ones, that they were the four that I managed

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<v Speaker 3>to come up with for the book. I'm sure there are.

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<v Speaker 3>You know, people will argue that I argue the value

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<v Speaker 3>of some of them, but some of them will overlap.

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<v Speaker 3>So I think from my perspective, if you have you

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<v Speaker 3>can leave a legacy with a single a single archetype.

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<v Speaker 3>But the more the more attributes you show or you're

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<v Speaker 3>able to to develop, the more likely you.

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<v Speaker 2>Are to leave a legacy.

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<v Speaker 3>In my mind, in in some shape manneral form. The

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<v Speaker 3>first one, as I say, is courage. And I think

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<v Speaker 3>without without courage, you're not going to leave a legacy

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<v Speaker 3>at all. Because the difference with legacy as as opposed

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<v Speaker 3>to success, which is why it's harder to leave and create,

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<v Speaker 3>I guess is that it needs to be different, and

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<v Speaker 3>almost by definition it takes some courage to be different.

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<v Speaker 3>And again, whether that's doing something crazy, physically brave on

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<v Speaker 3>a battlefield, or whether it's just doing something like Rosa

397
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<v Speaker 3>parks and refusing to give up a seat on a bus,

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<v Speaker 3>all of those things take courage. And I think the

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<v Speaker 3>what resonates with people first and foremost is often courage.

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<v Speaker 3>It's the courage to do something that other people know

401
00:21:44.240 --> 00:21:46.960
<v Speaker 3>is the right thing to do, but they know deep

402
00:21:47.000 --> 00:21:50.359
<v Speaker 3>down they wouldn't do themselves. And so if you're unable

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00:21:50.440 --> 00:21:53.680
<v Speaker 3>to live your life with courage, you know, when you

404
00:21:53.720 --> 00:21:58.400
<v Speaker 3>get to these difficult noble ideas or challenges that you

405
00:21:58.480 --> 00:22:01.400
<v Speaker 3>have to go through, most people will shy away from them,

406
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<v Speaker 3>as Joanah did with with the whale.

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<v Speaker 2>You know, I don't really want to have to do that.

408
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<v Speaker 2>You kind of leave it for somebody else.

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<v Speaker 3>And so I think that anybody who is able to

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<v Speaker 3>step above that and kind of transcend the mass, it

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<v Speaker 3>has already taken a step in the right direction. Does

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<v Speaker 3>that guarantee legacy? Absolutely not.

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<v Speaker 2>But I don't think you can leave legacy without without courage. First.

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<v Speaker 1>Now, courage is obviously not easy to come by. I mean,

415
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<v Speaker 1>most people today don't want to answer their phone in

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<v Speaker 1>a ringu, especially with a number they don't know, and

417
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<v Speaker 1>so you know, in a I mean I can't speak

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<v Speaker 1>to all cultures, but definitely in our culture, I think

419
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<v Speaker 1>courage is a rare commodity. And so how do we

420
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<v Speaker 1>go about cultivating courage? If you know, we're just kind

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<v Speaker 1>of afraid of the world, right, we're all wound up

422
00:22:45.880 --> 00:22:47.599
<v Speaker 1>in anxiety, how do we step out of that and

423
00:22:47.599 --> 00:22:49.079
<v Speaker 1>start to cultivate real courage?

424
00:22:49.839 --> 00:22:51.599
<v Speaker 2>Yeah, and it's something that I talk about.

425
00:22:51.799 --> 00:22:54.799
<v Speaker 3>I actually spend a chapter trying to unpack it within

426
00:22:54.839 --> 00:22:57.200
<v Speaker 3>the book in terms of you know, how might you

427
00:22:57.279 --> 00:22:57.559
<v Speaker 3>do that?

428
00:22:57.640 --> 00:22:59.519
<v Speaker 2>And here are some simple things that you can take.

429
00:22:59.519 --> 00:23:03.799
<v Speaker 3>And actually I draw quite heavily on a martial arts

430
00:23:03.839 --> 00:23:06.839
<v Speaker 3>instructor who I've been privileged to work with a little bit.

431
00:23:07.519 --> 00:23:09.799
<v Speaker 3>I spend a lot of time doing martial arts growing up,

432
00:23:10.599 --> 00:23:13.799
<v Speaker 3>and he talks a lot about fear management. Is a

433
00:23:13.799 --> 00:23:19.160
<v Speaker 3>guy called Tony Blauer, and he really kind of unpacks it,

434
00:23:19.200 --> 00:23:21.640
<v Speaker 3>like you need to start small. I mean, there's a

435
00:23:21.640 --> 00:23:23.920
<v Speaker 3>whole concept that he talks around, but at a very

436
00:23:23.960 --> 00:23:26.119
<v Speaker 3>simple level. You know, he talks about like just indoctrinating

437
00:23:26.160 --> 00:23:28.880
<v Speaker 3>yourself slowly on a day to day basis. So it

438
00:23:28.960 --> 00:23:32.559
<v Speaker 3>even gives the examples of like you know, you're a restaurant,

439
00:23:33.079 --> 00:23:35.640
<v Speaker 3>you don't really like the meal that you've got, did

440
00:23:35.680 --> 00:23:38.119
<v Speaker 3>you say, oh, yeah, it's lovely and keep eating. We actually, no,

441
00:23:38.200 --> 00:23:40.200
<v Speaker 3>I'm going to send that back because it's just, you know,

442
00:23:40.359 --> 00:23:42.119
<v Speaker 3>created a little bit of friction there that a.

443
00:23:42.039 --> 00:23:44.759
<v Speaker 2>Lot of people like to turn away from. I'm British.

444
00:23:44.920 --> 00:23:47.359
<v Speaker 3>The Americans are much more, much more comfortable at sending

445
00:23:47.359 --> 00:23:49.000
<v Speaker 3>things back than the Brits are. The Brits would would

446
00:23:49.000 --> 00:23:53.680
<v Speaker 3>eat almost something inedible before they would try and make

447
00:23:53.680 --> 00:23:54.039
<v Speaker 3>a fuss.

448
00:23:54.039 --> 00:23:55.480
<v Speaker 2>So it's certainly something for me to work on.

449
00:23:55.559 --> 00:23:59.240
<v Speaker 3>But little things like that, or you know, if you

450
00:23:59.279 --> 00:24:01.079
<v Speaker 3>see something that you don't feel is right at work,

451
00:24:01.200 --> 00:24:04.319
<v Speaker 3>politely challenging it back rather than just accepting.

452
00:24:03.960 --> 00:24:04.680
<v Speaker 2>It for what it is.

453
00:24:06.279 --> 00:24:10.680
<v Speaker 3>It's some people are more naturally brave, I would imagine

454
00:24:10.720 --> 00:24:11.319
<v Speaker 3>that than others.

455
00:24:11.319 --> 00:24:14.200
<v Speaker 2>But it's not something that you can.

456
00:24:15.799 --> 00:24:18.119
<v Speaker 3>All that most people can just jump into and go, oh, well,

457
00:24:18.160 --> 00:24:21.079
<v Speaker 3>I'm going to do this crazy, wild thing. You need

458
00:24:21.079 --> 00:24:22.559
<v Speaker 3>to kind of get used to it and build up.

459
00:24:22.759 --> 00:24:24.920
<v Speaker 3>You know, it needs to be trained in the same

460
00:24:24.960 --> 00:24:29.359
<v Speaker 3>way that most things need to be trained, and that

461
00:24:29.359 --> 00:24:33.279
<v Speaker 3>that to me has been very useful and realizing when

462
00:24:33.359 --> 00:24:36.720
<v Speaker 3>you're when you're scared, and what to do about it.

463
00:24:36.759 --> 00:24:40.359
<v Speaker 3>You know, again, you're going to find situations where, oh

464
00:24:40.440 --> 00:24:44.880
<v Speaker 3>I wish I wish i'd done that differently. I got scared, Fine,

465
00:24:45.359 --> 00:24:47.920
<v Speaker 3>be aware of it, move on and try again. You know,

466
00:24:48.920 --> 00:24:52.039
<v Speaker 3>coming on this podcast to a degree is slightly nerve

467
00:24:52.039 --> 00:24:54.119
<v Speaker 3>wracking because it's something I'm you know, I'm talking about

468
00:24:54.200 --> 00:24:57.039
<v Speaker 3>my book for the first time with somebody who is

469
00:24:57.279 --> 00:24:59.119
<v Speaker 3>you know, talking about it and critiquing it, and so

470
00:24:59.359 --> 00:25:00.839
<v Speaker 3>you know, you have an egoes, so well, I want

471
00:25:00.880 --> 00:25:01.240
<v Speaker 3>this to be good.

472
00:25:01.279 --> 00:25:04.359
<v Speaker 2>I want this to be good. So start small and.

473
00:25:04.240 --> 00:25:06.400
<v Speaker 3>Just push a little bit outside of your comfort zone

474
00:25:06.960 --> 00:25:09.079
<v Speaker 3>and that's where you'll start to find the growth. And

475
00:25:09.319 --> 00:25:11.559
<v Speaker 3>most of the time you find out that it's not

476
00:25:11.640 --> 00:25:14.000
<v Speaker 3>as bad as you think it's going to be. Blower

477
00:25:14.079 --> 00:25:16.279
<v Speaker 3>also talks quite a lot about the concept of fear

478
00:25:16.319 --> 00:25:20.920
<v Speaker 3>as an acronym false expectations appearing real. You know, a

479
00:25:20.920 --> 00:25:23.200
<v Speaker 3>lot of the time you get an idea in your

480
00:25:23.200 --> 00:25:25.960
<v Speaker 3>head about how something is going to turn out, and

481
00:25:26.759 --> 00:25:29.000
<v Speaker 3>usually it doesn't turn out like that. And there's a

482
00:25:29.000 --> 00:25:33.400
<v Speaker 3>big distinction between danger, which is very real, and fear,

483
00:25:33.720 --> 00:25:39.680
<v Speaker 3>which is largely psychological. And you know, realizing that when

484
00:25:39.680 --> 00:25:41.559
<v Speaker 3>you push yourself outside of your comfort zone. Most of

485
00:25:41.599 --> 00:25:44.640
<v Speaker 3>the time, it wasn't as bad as you think. Will

486
00:25:44.680 --> 00:25:47.279
<v Speaker 3>allow you to kind of get some growth and start

487
00:25:47.319 --> 00:25:49.400
<v Speaker 3>in the right direction in a slightly easier manner.

488
00:25:49.440 --> 00:25:52.279
<v Speaker 1>I guess, yeah, and that makes sense. I mean, you're

489
00:25:52.480 --> 00:25:55.400
<v Speaker 1>basically treating your general fear as a lot of times,

490
00:25:55.440 --> 00:25:58.240
<v Speaker 1>how horphobians get treated, right, it is through incremental exposure.

491
00:25:59.519 --> 00:26:02.640
<v Speaker 1>And so you start to get more comfortable with yourself

492
00:26:02.680 --> 00:26:04.640
<v Speaker 1>in new environments, and you know, it's kind of work

493
00:26:04.640 --> 00:26:07.960
<v Speaker 1>your way out from there incrementally. And also, I mean,

494
00:26:08.039 --> 00:26:11.440
<v Speaker 1>I think that this is where myths and stories can

495
00:26:11.440 --> 00:26:15.160
<v Speaker 1>come into view, whether you're reading nonfiction or fiction, read

496
00:26:15.160 --> 00:26:19.079
<v Speaker 1>about heroic things that's set your gaze on courage, and

497
00:26:19.119 --> 00:26:21.359
<v Speaker 1>then you'll see that reflected back into your own life,

498
00:26:21.400 --> 00:26:24.559
<v Speaker 1>I mean, in my life, death and meaning class. In

499
00:26:24.599 --> 00:26:27.839
<v Speaker 1>addition to have them reading some classical philosophy, also have

500
00:26:27.839 --> 00:26:32.759
<v Speaker 1>them read stories like Beowulf, which you know, in that story,

501
00:26:32.839 --> 00:26:36.119
<v Speaker 1>like you have this hero who doesn't spend a lot

502
00:26:36.160 --> 00:26:39.519
<v Speaker 1>of time asking himself like how he feels about doing things.

503
00:26:39.720 --> 00:26:41.880
<v Speaker 1>It's just there's a need. He jumps and he does it.

504
00:26:42.559 --> 00:26:45.480
<v Speaker 1>And I think that looking at that kind of heroism

505
00:26:45.559 --> 00:26:48.519
<v Speaker 1>and then just sort of almost I think if you're

506
00:26:48.680 --> 00:26:51.640
<v Speaker 1>mentioned a good story, that's going to become to some

507
00:26:51.759 --> 00:26:54.920
<v Speaker 1>level part of who you are, where you know, you're

508
00:26:54.960 --> 00:26:57.319
<v Speaker 1>so used to looking at what heroism looks like, then

509
00:26:57.400 --> 00:27:01.039
<v Speaker 1>eventually you recognize that you are becoming something like what

510
00:27:01.079 --> 00:27:03.440
<v Speaker 1>you're seeing, what you're being involved in.

511
00:27:03.839 --> 00:27:06.519
<v Speaker 3>And so yeah, no, I was gonna say that goes

512
00:27:06.559 --> 00:27:08.319
<v Speaker 3>back to what you were saying earlier, where where myths

513
00:27:08.359 --> 00:27:10.519
<v Speaker 3>are often more real than.

514
00:27:12.039 --> 00:27:12.400
<v Speaker 2>Science.

515
00:27:12.400 --> 00:27:15.319
<v Speaker 3>So because it creates that role model and it doesn't

516
00:27:15.359 --> 00:27:18.960
<v Speaker 3>matter whether that person was real or not, or if

517
00:27:18.960 --> 00:27:21.119
<v Speaker 3>you look at something from history as a legend, it

518
00:27:21.160 --> 00:27:23.160
<v Speaker 3>doesn't matter whether they did it or not. It's inspiring

519
00:27:23.200 --> 00:27:25.519
<v Speaker 3>to you as an individual, and it's like I want

520
00:27:25.519 --> 00:27:29.440
<v Speaker 3>to be more like that person. Yeah, so I totally

521
00:27:29.440 --> 00:27:31.359
<v Speaker 3>agree with you. Yeah, and I think it's that to

522
00:27:31.400 --> 00:27:33.519
<v Speaker 3>me was the magic of something like Lord of the Rings.

523
00:27:33.559 --> 00:27:36.440
<v Speaker 3>You know, I wanted to be Aragon when when I

524
00:27:36.599 --> 00:27:39.640
<v Speaker 3>when I grew up, that's someone who I want to be.

525
00:27:39.640 --> 00:27:42.200
<v Speaker 3>And now you're kind of looking a well, actually maybe

526
00:27:42.240 --> 00:27:44.559
<v Speaker 3>Frodo was the better person to want to be. But

527
00:27:44.920 --> 00:27:47.400
<v Speaker 3>you know, it's it's interesting, but as you say, you

528
00:27:47.480 --> 00:27:53.079
<v Speaker 3>take that inspiration, and that to me is where myths

529
00:27:53.079 --> 00:27:55.039
<v Speaker 3>can be and stories in general can be so much

530
00:27:55.079 --> 00:27:58.640
<v Speaker 3>more valuable than reality because reality, particularly if you had

531
00:27:58.720 --> 00:28:00.720
<v Speaker 3>like the modern way of looking at it, which is

532
00:28:00.720 --> 00:28:02.839
<v Speaker 3>often very scientific, and you can't well, it wouldn't be

533
00:28:02.880 --> 00:28:05.640
<v Speaker 3>like bad or whatever, You're right, but it removes all

534
00:28:05.680 --> 00:28:08.279
<v Speaker 3>of the magic, the romance, Like there's no inspiration or

535
00:28:08.279 --> 00:28:09.039
<v Speaker 3>emotion there.

536
00:28:09.359 --> 00:28:11.640
<v Speaker 2>It's the these stories that really spark that.

537
00:28:12.880 --> 00:28:16.920
<v Speaker 1>And the reality is that anything we meaningfully call reality

538
00:28:17.000 --> 00:28:20.319
<v Speaker 1>ultimately is it's a narrative. It's a stringing together of

539
00:28:20.839 --> 00:28:23.559
<v Speaker 1>facts and data. You know, even in the scientific realm

540
00:28:23.880 --> 00:28:26.759
<v Speaker 1>that we're stringing together these ideas. We're viewing these different

541
00:28:26.839 --> 00:28:31.000
<v Speaker 1>ideas with meaning, with a narrative structure, and so narratives

542
00:28:31.119 --> 00:28:34.720
<v Speaker 1>are real. This is why I like how C. S.

543
00:28:34.799 --> 00:28:37.960
<v Speaker 1>Lewis talks about the value of myth in that the

544
00:28:38.359 --> 00:28:42.079
<v Speaker 1>what's true in a myth is eternally true, as opposed

545
00:28:42.119 --> 00:28:45.960
<v Speaker 1>to the myths of particular things that we experience in

546
00:28:45.960 --> 00:28:48.319
<v Speaker 1>the day to day world given over to change. And

547
00:28:48.359 --> 00:28:50.480
<v Speaker 1>so you know, while we when we look to what

548
00:28:50.599 --> 00:28:53.680
<v Speaker 1>is eternally true, that then gives some grounding to the

549
00:28:53.960 --> 00:28:56.960
<v Speaker 1>particular truths that we encounter on a primary world level.

550
00:28:57.920 --> 00:29:02.079
<v Speaker 1>And I think that, I mean, I don't know how,

551
00:29:02.279 --> 00:29:04.240
<v Speaker 1>you know, abstract and philosophical, we need to get with this,

552
00:29:04.519 --> 00:29:08.240
<v Speaker 1>but I think that we need more being to anchor

553
00:29:08.240 --> 00:29:13.839
<v Speaker 1>our becoming and having that kind of rest in unending realities,

554
00:29:13.880 --> 00:29:17.519
<v Speaker 1>like recognizing there is something like goodness. I think that

555
00:29:17.519 --> 00:29:21.359
<v Speaker 1>that is what gives us confidence, recognizing that even the

556
00:29:21.359 --> 00:29:24.960
<v Speaker 1>word confidence, you know, confide with faith. Right, it's this

557
00:29:25.039 --> 00:29:27.559
<v Speaker 1>idea that we are able to rest in something that

558
00:29:27.599 --> 00:29:30.039
<v Speaker 1>is stronger than ourselves, and in so doing we gain

559
00:29:30.119 --> 00:29:33.880
<v Speaker 1>more strength. In other words, like we're not living for ourselves,

560
00:29:34.079 --> 00:29:37.599
<v Speaker 1>which again brings us back into that legacy model of

561
00:29:37.640 --> 00:29:41.000
<v Speaker 1>we're not just looking for personal success, but we're contextualizing

562
00:29:41.000 --> 00:29:44.240
<v Speaker 1>ourselves within a bigger reality and in so doing we

563
00:29:44.279 --> 00:29:50.160
<v Speaker 1>ourselves become bigger. And I don't have a conclusion of

564
00:29:50.160 --> 00:29:52.839
<v Speaker 1>that monologue.

565
00:29:50.799 --> 00:29:55.240
<v Speaker 2>But no, I completely agree with you.

566
00:29:55.359 --> 00:29:58.880
<v Speaker 3>It's you know, if you if you only focus on yourself,

567
00:29:58.920 --> 00:30:05.880
<v Speaker 3>you can't really grow. And if you're really looking at

568
00:30:06.039 --> 00:30:10.720
<v Speaker 3>as you say, that foundation, it goes all the way back,

569
00:30:10.839 --> 00:30:13.039
<v Speaker 3>like there's that there's that one single stand of truth.

570
00:30:13.079 --> 00:30:17.319
<v Speaker 3>Everybody resonates or understands the concept of those stories, and

571
00:30:17.359 --> 00:30:21.759
<v Speaker 3>we're in a yeah, very very different society now than

572
00:30:21.799 --> 00:30:24.400
<v Speaker 3>we were two thousand, four thousand years ago, and yet

573
00:30:24.440 --> 00:30:27.480
<v Speaker 3>there are stories that still persist all the way through

574
00:30:27.640 --> 00:30:30.720
<v Speaker 3>or that we've essentially rewritten into another story with this

575
00:30:31.319 --> 00:30:34.880
<v Speaker 3>kind of hero's journey concept that just speak to people.

576
00:30:34.880 --> 00:30:38.559
<v Speaker 3>And they would have spoken to people four thousand years ago,

577
00:30:38.559 --> 00:30:40.799
<v Speaker 3>two thousand years ago, just as they would would do today.

578
00:30:40.839 --> 00:30:42.039
<v Speaker 2>And as you say, it's.

579
00:30:41.920 --> 00:30:45.279
<v Speaker 3>That that single truth, and there's that understanding that there's

580
00:30:45.279 --> 00:30:46.880
<v Speaker 3>a single truth, there's a single goodness that kind of

581
00:30:46.920 --> 00:30:49.920
<v Speaker 3>runs through this that that people just inherently understand.

582
00:30:51.039 --> 00:30:53.640
<v Speaker 1>Yeah, I mean, I think it's evident to anybody who's

583
00:30:53.759 --> 00:30:57.839
<v Speaker 1>been engaged with minds of the past that human nature

584
00:30:57.880 --> 00:31:02.039
<v Speaker 1>fundamentally is not changed, right, culture changes, technology changes, but

585
00:31:02.440 --> 00:31:06.559
<v Speaker 1>that people are people anywhere, anytime. And that's why, as

586
00:31:06.599 --> 00:31:08.599
<v Speaker 1>you said, in these stories from thousands of years ago

587
00:31:08.880 --> 00:31:12.319
<v Speaker 1>still resonate today. And even when people haven't read some

588
00:31:12.359 --> 00:31:15.400
<v Speaker 1>of these ancient myths, they've encountered them without recognizing it

589
00:31:15.480 --> 00:31:18.519
<v Speaker 1>in the various ways they've been appropriated throughout our culture.

590
00:31:18.559 --> 00:31:21.599
<v Speaker 1>They have enduring value because well, again I think they

591
00:31:21.720 --> 00:31:32.359
<v Speaker 1>speak to eternal realities. Now obviously not all legacies are good. So, yeah,

592
00:31:32.519 --> 00:31:35.400
<v Speaker 1>you talk a little bit here about the dark side

593
00:31:35.480 --> 00:31:38.279
<v Speaker 1>of legacy. I mean, what do you mean by that?

594
00:31:38.359 --> 00:31:39.759
<v Speaker 1>And how do how do we end up in that place?

595
00:31:40.880 --> 00:31:42.799
<v Speaker 3>Yeah, I mean it's it's a good one. I wanted

596
00:31:42.799 --> 00:31:46.440
<v Speaker 3>to call it out because you know, as you as

597
00:31:46.480 --> 00:31:51.319
<v Speaker 3>you go through or as I went through my writing process,

598
00:31:51.920 --> 00:31:55.160
<v Speaker 3>you're always aware that will you want to write this

599
00:31:55.240 --> 00:31:57.559
<v Speaker 3>is from a positive perspective, and that there are you know,

600
00:31:57.599 --> 00:32:02.559
<v Speaker 3>I think there are archetypes the underpin why people get remembered,

601
00:32:03.400 --> 00:32:05.160
<v Speaker 3>but there are just as many people who get remembered

602
00:32:05.200 --> 00:32:06.519
<v Speaker 3>for for terrible things.

603
00:32:06.960 --> 00:32:08.440
<v Speaker 2>And how do you therefore account for that?

604
00:32:09.039 --> 00:32:11.519
<v Speaker 3>You know, Hitler, for example, would be would be a

605
00:32:11.519 --> 00:32:14.000
<v Speaker 3>fairly obvious one, but you can you can kind of

606
00:32:14.000 --> 00:32:19.960
<v Speaker 3>take your pick throughout history, and I think again it's

607
00:32:20.039 --> 00:32:24.839
<v Speaker 3>the counterpoint to the good in my perspective. So you know,

608
00:32:26.079 --> 00:32:29.720
<v Speaker 3>you remember Hitler because we know that there is We

609
00:32:29.799 --> 00:32:32.960
<v Speaker 3>know what good is, and therefore, by definition, you know

610
00:32:33.000 --> 00:32:38.079
<v Speaker 3>what evil is. And therefore Hitler becomes that cautionary tale

611
00:32:38.400 --> 00:32:41.240
<v Speaker 3>of well, this is what happens if good people don't act,

612
00:32:41.519 --> 00:32:44.599
<v Speaker 3>you end up with with evil. And so I think

613
00:32:44.640 --> 00:32:47.599
<v Speaker 3>for you know, each of the archetypes that I look through.

614
00:32:47.599 --> 00:32:52.680
<v Speaker 3>I mean, you, Hitler was probably brave. I mean he

615
00:32:52.680 --> 00:32:55.480
<v Speaker 3>did something. You know, it took some kind of warped

616
00:32:55.519 --> 00:32:57.960
<v Speaker 3>courage to go through what he did. But there's a

617
00:32:58.039 --> 00:33:00.000
<v Speaker 3>very bad flip side to that. And I wanted to

618
00:33:00.160 --> 00:33:03.799
<v Speaker 3>call that out because again, it's very easy, I think,

619
00:33:03.920 --> 00:33:06.559
<v Speaker 3>to just say, well, I want to leave a legacy, Yeah,

620
00:33:06.559 --> 00:33:09.680
<v Speaker 3>but at what price? Do you want to leave any

621
00:33:09.759 --> 00:33:12.480
<v Speaker 3>legacy or do you want to leave a specific legacy

622
00:33:12.480 --> 00:33:15.759
<v Speaker 3>that's positive, that resonates, Because again Hitler will always resonate,

623
00:33:15.839 --> 00:33:19.759
<v Speaker 3>but as a cautionary tale about what not to do

624
00:33:21.599 --> 00:33:23.400
<v Speaker 3>in the stock is possible sense. So I think, you know,

625
00:33:23.759 --> 00:33:25.559
<v Speaker 3>there will always be that flip side. If there's good,

626
00:33:25.599 --> 00:33:26.079
<v Speaker 3>there's evil.

627
00:33:27.240 --> 00:33:31.319
<v Speaker 1>Now surely Hitler, I mean we all agree he was

628
00:33:31.359 --> 00:33:34.240
<v Speaker 1>an evil man did evil things. But that being said,

629
00:33:34.640 --> 00:33:37.000
<v Speaker 1>surely he didn't see himself as such. You know, the

630
00:33:37.119 --> 00:33:40.759
<v Speaker 1>road to hell is paid with good intentions, So how

631
00:33:40.799 --> 00:33:45.480
<v Speaker 1>do we how do we guard against that? And you know,

632
00:33:45.799 --> 00:33:49.119
<v Speaker 1>how do we know that whatever it is that we

633
00:33:49.160 --> 00:33:52.319
<v Speaker 1>see as the positive legacy we ought to lead, that's

634
00:33:52.400 --> 00:33:54.599
<v Speaker 1>not going to be you know, condemned in you know,

635
00:33:54.599 --> 00:33:56.920
<v Speaker 1>a couple hundred years, like, how do we actually know

636
00:33:56.960 --> 00:33:58.160
<v Speaker 1>what we're doing is good?

637
00:33:59.000 --> 00:34:02.240
<v Speaker 3>Well, and it's even that last question Andrew is interesting, right,

638
00:34:02.279 --> 00:34:06.400
<v Speaker 3>because legacy changes through time. You look at Winston Churchill

639
00:34:06.799 --> 00:34:10.000
<v Speaker 3>and you know, at the time I think it was

640
00:34:10.239 --> 00:34:13.119
<v Speaker 3>it was probably when when we hit the year two

641
00:34:13.159 --> 00:34:14.960
<v Speaker 3>thousands and they were doing all kinds of stuff like

642
00:34:15.280 --> 00:34:18.280
<v Speaker 3>across the last century, and I think Winston Churchill was

643
00:34:18.599 --> 00:34:21.800
<v Speaker 3>voted the greatest ever Britain at that point. Now you

644
00:34:21.840 --> 00:34:23.440
<v Speaker 3>look at it and people are saying, oh, yeah, but

645
00:34:23.800 --> 00:34:26.159
<v Speaker 3>you know, he was a misogynist, he was an alcoholic,

646
00:34:26.400 --> 00:34:31.480
<v Speaker 3>he was quite possibly racist. So legacy is going to

647
00:34:31.599 --> 00:34:33.440
<v Speaker 3>change over time, which does make it tricky because you

648
00:34:33.440 --> 00:34:37.599
<v Speaker 3>can only act within your time based on the reality

649
00:34:37.639 --> 00:34:39.920
<v Speaker 3>that you live in at that point. People will change

650
00:34:39.960 --> 00:34:44.199
<v Speaker 3>their own reality as you go. But for someone I mean,

651
00:34:44.280 --> 00:34:46.800
<v Speaker 3>Hitler's an extreme example, because I think you would probably

652
00:34:46.840 --> 00:34:50.119
<v Speaker 3>end up saying that there are psychological issues at play

653
00:34:50.119 --> 00:34:53.559
<v Speaker 3>there and things too that need to get tracked. But

654
00:34:53.559 --> 00:34:56.960
<v Speaker 3>if you bring it back to a more slightly more

655
00:34:56.960 --> 00:35:01.760
<v Speaker 3>manageable level, I guess I think it's making sure that

656
00:35:01.800 --> 00:35:05.159
<v Speaker 3>you don't get divorced from reality and staying in touch

657
00:35:05.199 --> 00:35:07.159
<v Speaker 3>and listening to what other people are saying in the

658
00:35:07.199 --> 00:35:09.480
<v Speaker 3>widest sense, not just a little clique of people around you,

659
00:35:10.039 --> 00:35:12.239
<v Speaker 3>but actually paying attention to that.

660
00:35:12.519 --> 00:35:13.440
<v Speaker 2>So there's.

661
00:35:14.800 --> 00:35:19.239
<v Speaker 3>There's an interesting example I gave in the book, might

662
00:35:19.239 --> 00:35:21.760
<v Speaker 3>even be in the first chapter where I talk about

663
00:35:21.760 --> 00:35:28.320
<v Speaker 3>Alfred Nobel. And Nobel is obviously known really today for

664
00:35:28.760 --> 00:35:31.400
<v Speaker 3>his work with the various Nobel prizes that he does

665
00:35:31.440 --> 00:35:38.400
<v Speaker 3>not least the Peace Prize, but he became incredibly successful

666
00:35:38.400 --> 00:35:44.079
<v Speaker 3>and incredibly rich during his lifestyle designing weapons. Essentially, he

667
00:35:45.079 --> 00:35:47.760
<v Speaker 3>was doing various forms of developing various forms of dynamite

668
00:35:47.760 --> 00:35:52.760
<v Speaker 3>and explosives, and in his mind he was building a

669
00:35:52.800 --> 00:35:56.880
<v Speaker 3>positive legacy because the weapons that he was creating were

670
00:35:58.440 --> 00:36:00.480
<v Speaker 3>so terrible that nobody in their right mind would ever

671
00:36:00.559 --> 00:36:02.599
<v Speaker 3>want to use them. It was his argument, and that

672
00:36:02.719 --> 00:36:05.480
<v Speaker 3>was how he kind of, you know, tricked himself, I guess,

673
00:36:06.800 --> 00:36:08.280
<v Speaker 3>talking about the road to good intentions.

674
00:36:08.320 --> 00:36:10.000
<v Speaker 2>But it was only when.

675
00:36:11.519 --> 00:36:15.400
<v Speaker 3>He read an article in a newspaper where his brother

676
00:36:15.559 --> 00:36:18.360
<v Speaker 3>had died. And his brother was pretty well known at

677
00:36:18.400 --> 00:36:20.519
<v Speaker 3>the time as well and very successful in his own right.

678
00:36:21.400 --> 00:36:25.360
<v Speaker 3>But the journalist who wrote the article obviously confused the

679
00:36:25.360 --> 00:36:27.599
<v Speaker 3>two of them and led with the art with the

680
00:36:27.599 --> 00:36:31.960
<v Speaker 3>headline that the merchant of death is dead, and it

681
00:36:32.000 --> 00:36:36.079
<v Speaker 3>was so essentially Alfred Noble ended up reading his own

682
00:36:36.079 --> 00:36:38.880
<v Speaker 3>obituary while he was still alive and suddenly realizing, well,

683
00:36:39.199 --> 00:36:43.400
<v Speaker 3>is this actually how people view me? And then basically

684
00:36:43.480 --> 00:36:46.159
<v Speaker 3>he spent the whole of his life being successful, or

685
00:36:46.159 --> 00:36:49.639
<v Speaker 3>he spent the vast majority of his life being successful.

686
00:36:50.079 --> 00:36:52.159
<v Speaker 3>Then he had this epiphany when he read the article

687
00:36:52.159 --> 00:36:54.039
<v Speaker 3>and spent the rest of his life trying to undo

688
00:36:54.159 --> 00:36:55.039
<v Speaker 3>the success that he'd built and.

689
00:36:55.239 --> 00:36:57.679
<v Speaker 2>Completely changed his legacy, which I guess to rade or

690
00:36:57.719 --> 00:37:01.199
<v Speaker 2>lester extent he managed to do so. Again, I think it's.

691
00:37:03.119 --> 00:37:05.800
<v Speaker 3>Keeping your head up and not just not just focusing

692
00:37:05.840 --> 00:37:09.960
<v Speaker 3>on yourself throughout this. There's always a danger, right when

693
00:37:10.039 --> 00:37:12.519
<v Speaker 3>you're trying to do good for other people and you're

694
00:37:12.559 --> 00:37:17.679
<v Speaker 3>trying to the ego takes over and that it becomes

695
00:37:17.719 --> 00:37:20.800
<v Speaker 3>about well, are you actually doing this for other people

696
00:37:21.400 --> 00:37:24.480
<v Speaker 3>or are you doing this for actually for yourself? You

697
00:37:24.559 --> 00:37:28.039
<v Speaker 3>just kind of want to look good and it sounds cool,

698
00:37:28.239 --> 00:37:33.000
<v Speaker 3>and so being able to take those steps where you

699
00:37:33.039 --> 00:37:36.239
<v Speaker 3>can stay plugged into society in such a way that

700
00:37:36.280 --> 00:37:39.960
<v Speaker 3>you can accept criticism and say, okay, yeah, you know,

701
00:37:40.559 --> 00:37:42.199
<v Speaker 3>I'm not going to listen to all criticism because you

702
00:37:42.280 --> 00:37:45.000
<v Speaker 3>just you don't want to be a pleaser. But finding

703
00:37:45.000 --> 00:37:50.519
<v Speaker 3>that balance where you know, if you're finding enough feedback

704
00:37:50.519 --> 00:37:51.960
<v Speaker 3>that you have to be able to process that and

705
00:37:52.440 --> 00:37:56.639
<v Speaker 3>consider that you may not be right and that you

706
00:37:56.719 --> 00:38:01.360
<v Speaker 3>may need to change change direction. And I think something

707
00:38:01.360 --> 00:38:04.480
<v Speaker 3>that I try and unpack at a certain stage later

708
00:38:04.519 --> 00:38:06.480
<v Speaker 3>on in the hero's journey, where you know you've you've

709
00:38:06.519 --> 00:38:12.159
<v Speaker 3>done all the difficult stuff, as it were, You've fought

710
00:38:12.159 --> 00:38:15.480
<v Speaker 3>the bad guys, you've been triumphant, you've succeeded against the odds,

711
00:38:15.559 --> 00:38:17.599
<v Speaker 3>and then you.

712
00:38:16.719 --> 00:38:17.960
<v Speaker 2>You've made it to the other side.

713
00:38:20.400 --> 00:38:22.559
<v Speaker 3>But there's a huge temptation at that point, Oh yeah,

714
00:38:22.559 --> 00:38:24.960
<v Speaker 3>I've done it, and I'm gonna I'm going to cash

715
00:38:25.000 --> 00:38:27.960
<v Speaker 3>in on that, and I'm gonna I'm going to take

716
00:38:27.960 --> 00:38:29.360
<v Speaker 3>the fame, I'm going to take the glory, I'm going

717
00:38:29.440 --> 00:38:35.280
<v Speaker 3>to take the girl, rather than continue that journey and

718
00:38:35.679 --> 00:38:38.239
<v Speaker 3>make sure that it's you know, now imparting what I've

719
00:38:38.280 --> 00:38:42.400
<v Speaker 3>learned to other people and actually finishing the journey, as

720
00:38:42.440 --> 00:38:47.039
<v Speaker 3>opposed to just getting distracted by the beautiful trappings that

721
00:38:47.039 --> 00:38:48.800
<v Speaker 3>that go with earning the treasure. You know, if you

722
00:38:48.800 --> 00:38:50.199
<v Speaker 3>you can find the treasure, but you've got to take

723
00:38:50.199 --> 00:38:54.280
<v Speaker 3>it back to other people to share. Otherwise, you you know,

724
00:38:54.360 --> 00:38:57.440
<v Speaker 3>you've you might leave a legacy, but you've stopped. You've

725
00:38:57.440 --> 00:39:00.679
<v Speaker 3>not really your legacy is open to to interp rotation. There,

726
00:39:00.840 --> 00:39:04.320
<v Speaker 3>and you see that, I think you know quite a lot.

727
00:39:04.360 --> 00:39:10.840
<v Speaker 3>You'll see people like Henry Ford is one as an

728
00:39:10.880 --> 00:39:14.519
<v Speaker 3>automotive person invests an incredible legacy, but you could there

729
00:39:14.519 --> 00:39:16.239
<v Speaker 3>are certainly large parts of his legacy that you might

730
00:39:16.280 --> 00:39:18.079
<v Speaker 3>look at and say, well, they were quite quite dark.

731
00:39:18.159 --> 00:39:19.519
<v Speaker 3>You know, you don't have to look very far to

732
00:39:19.519 --> 00:39:21.079
<v Speaker 3>find out some of the things that he some of

733
00:39:21.079 --> 00:39:26.039
<v Speaker 3>his opinions on race, for example. And so it's it's

734
00:39:26.079 --> 00:39:29.880
<v Speaker 3>about maintaining yourself as a as a rounded human being

735
00:39:30.440 --> 00:39:32.960
<v Speaker 3>rather than just focusing on well, this was the one

736
00:39:33.039 --> 00:39:35.519
<v Speaker 3>strand that I wanted to to unpick and that's all

737
00:39:35.559 --> 00:39:38.039
<v Speaker 3>I'm focusing on because I think you can become self

738
00:39:38.079 --> 00:39:38.840
<v Speaker 3>obsessed at that point.

739
00:39:39.840 --> 00:39:42.320
<v Speaker 1>Yeah, and to speak to part of that hero journey

740
00:39:42.360 --> 00:39:45.639
<v Speaker 1>you're just laying out about bringing the victory back home.

741
00:39:45.960 --> 00:39:47.880
<v Speaker 1>I mean, you've talked about Lord of the Rings a

742
00:39:47.880 --> 00:39:49.719
<v Speaker 1>good bit. I mean, and this is why we've got

743
00:39:49.760 --> 00:39:51.719
<v Speaker 1>the Scouring of the Shire. Is the end of the book,

744
00:39:51.719 --> 00:39:54.559
<v Speaker 1>it's we need to bring that the battle back home.

745
00:39:54.760 --> 00:39:58.239
<v Speaker 1>We need to you know, cleanse the evil in outside

746
00:39:58.239 --> 00:40:00.800
<v Speaker 1>our own front door into you know, it's not just

747
00:40:00.840 --> 00:40:02.840
<v Speaker 1>when you go destroy the ring, but we need to

748
00:40:03.679 --> 00:40:08.079
<v Speaker 1>undo the effects of the less of power back home.

749
00:40:08.119 --> 00:40:09.719
<v Speaker 1>It's not until you go back home. It is the

750
00:40:09.800 --> 00:40:12.079
<v Speaker 1>journey over, and even then it's not really over because

751
00:40:12.159 --> 00:40:14.599
<v Speaker 1>that point you have to very least maintain that victiority

752
00:40:14.719 --> 00:40:17.679
<v Speaker 1>or more likely go out and start winning the next

753
00:40:18.159 --> 00:40:22.119
<v Speaker 1>whatever you have to do now as part of this,

754
00:40:22.719 --> 00:40:25.719
<v Speaker 1>you know, not getting lost in your own intentions. You

755
00:40:26.599 --> 00:40:31.400
<v Speaker 1>talk about the importance of having a mentor. Practically speaking,

756
00:40:31.480 --> 00:40:34.440
<v Speaker 1>I mean, how do you go about finding a mentor

757
00:40:34.599 --> 00:40:36.960
<v Speaker 1>and what should that relationship even look like?

758
00:40:37.960 --> 00:40:38.280
<v Speaker 2>Hmm.

759
00:40:38.840 --> 00:40:41.280
<v Speaker 3>It's It's an interesting one because I think people have

760
00:40:41.360 --> 00:40:45.119
<v Speaker 3>a certain idea about what a mentor should should be,

761
00:40:47.239 --> 00:40:52.679
<v Speaker 3>and I try and simplify it in the book as

762
00:40:52.679 --> 00:40:55.920
<v Speaker 3>far as I can, by talking about almost anything or

763
00:40:55.920 --> 00:40:58.039
<v Speaker 3>anyone can be a mentor. You can go to your

764
00:40:58.119 --> 00:41:00.960
<v Speaker 3>library and pick up an inspirational book. You know, you

765
00:41:01.000 --> 00:41:02.639
<v Speaker 3>can read Lord of the Rings and to a degree

766
00:41:02.639 --> 00:41:04.599
<v Speaker 3>and go, well, if I want to be more like Aragorn,

767
00:41:05.280 --> 00:41:09.400
<v Speaker 3>how do I go about doing that. That's only going

768
00:41:09.440 --> 00:41:11.800
<v Speaker 3>to take you so far. And so I think you

769
00:41:11.840 --> 00:41:14.719
<v Speaker 3>do need people in your lives, but again, there are

770
00:41:14.719 --> 00:41:16.199
<v Speaker 3>lots of different ways to do it. You can listened

771
00:41:16.199 --> 00:41:18.039
<v Speaker 3>to podcasts, you don't have to spend a huge amount

772
00:41:18.079 --> 00:41:22.440
<v Speaker 3>of money on actual formal formal structure. I'd check in

773
00:41:22.480 --> 00:41:23.880
<v Speaker 3>once a week and they give me work to do.

774
00:41:25.719 --> 00:41:27.960
<v Speaker 3>You know, I've been lucky enough to have mentors in

775
00:41:28.039 --> 00:41:31.119
<v Speaker 3>my life, whether it was my parents and my family,

776
00:41:31.159 --> 00:41:36.280
<v Speaker 3>obviously my wife, so you can certainly use them for advice.

777
00:41:36.519 --> 00:41:40.920
<v Speaker 3>And again, if you look at people like Rosa Parks,

778
00:41:41.639 --> 00:41:43.280
<v Speaker 3>I think she would say that she leant very heavily

779
00:41:43.320 --> 00:41:47.760
<v Speaker 3>on her husband for support and advice. Not that she

780
00:41:47.920 --> 00:41:51.000
<v Speaker 3>was beholden to him, but it was, you know, having

781
00:41:51.039 --> 00:41:53.000
<v Speaker 3>someone you can use as a sounding board. It could

782
00:41:53.000 --> 00:41:55.840
<v Speaker 3>be a good friend, It could be an acquaintance who

783
00:41:55.840 --> 00:41:58.639
<v Speaker 3>you trust. It could be someone at work. Yes, it

784
00:41:58.679 --> 00:42:01.280
<v Speaker 3>could be paid a paid ment, but it could just

785
00:42:01.280 --> 00:42:02.920
<v Speaker 3>as easy to be a martial arts coach or a

786
00:42:02.960 --> 00:42:03.920
<v Speaker 3>sports coach.

787
00:42:05.760 --> 00:42:06.199
<v Speaker 2>Or whoever.

788
00:42:06.400 --> 00:42:09.480
<v Speaker 3>I don't think you have to overcomplicate it that those

789
00:42:09.480 --> 00:42:11.119
<v Speaker 3>people are out there if you want to pay for them,

790
00:42:11.159 --> 00:42:18.239
<v Speaker 3>but you know, starting out, they tend to. I don't

791
00:42:18.239 --> 00:42:20.239
<v Speaker 3>think you have to just sit there and wait for yoda.

792
00:42:20.639 --> 00:42:23.199
<v Speaker 3>That's not realistically going to happen, you know. I think

793
00:42:23.960 --> 00:42:27.440
<v Speaker 3>this concept of you know, the when when the student

794
00:42:27.480 --> 00:42:31.000
<v Speaker 3>is ready, the mentor will appear take some action from you.

795
00:42:31.119 --> 00:42:32.360
<v Speaker 2>But you if you go out.

796
00:42:32.239 --> 00:42:35.960
<v Speaker 3>Looking for a mentor, you can you will find a mentor,

797
00:42:36.199 --> 00:42:37.880
<v Speaker 3>and you just have to be open to what that

798
00:42:38.559 --> 00:42:42.519
<v Speaker 3>person may look like at the same time, you know,

799
00:42:42.559 --> 00:42:46.599
<v Speaker 3>I think in reality there's no harm in having multiple mentors.

800
00:42:46.639 --> 00:42:48.639
<v Speaker 3>You know, you might have a mentor to to help

801
00:42:48.679 --> 00:42:52.159
<v Speaker 3>you with fear management, for example, and you might have

802
00:42:52.159 --> 00:42:56.239
<v Speaker 3>a mentor to help you with public speaking and not.

803
00:42:56.320 --> 00:42:58.159
<v Speaker 2>The the fear side of public.

804
00:42:57.960 --> 00:43:02.280
<v Speaker 3>Speaking, but becoming more polished. So that there are different

805
00:43:02.280 --> 00:43:03.559
<v Speaker 3>ways to look at it. But I think if you're

806
00:43:03.599 --> 00:43:09.199
<v Speaker 3>open minded, and if you know at the start what

807
00:43:09.280 --> 00:43:11.679
<v Speaker 3>you feel called to do, and you feel that you

808
00:43:11.679 --> 00:43:16.119
<v Speaker 3>can you want to set out on that adventure, you

809
00:43:16.159 --> 00:43:18.719
<v Speaker 3>will find the right person for you. And it's why

810
00:43:18.800 --> 00:43:21.679
<v Speaker 3>I think you get the call to adventure, then you

811
00:43:21.760 --> 00:43:25.239
<v Speaker 3>get the refusal of the call, and then the mentor

812
00:43:25.280 --> 00:43:28.599
<v Speaker 3>comes after that because you realize that actually you can't

813
00:43:28.599 --> 00:43:29.960
<v Speaker 3>do it on your own, and you become a bit

814
00:43:30.000 --> 00:43:32.199
<v Speaker 3>more open minded to well, okay, who might be the

815
00:43:32.239 --> 00:43:34.400
<v Speaker 3>people around me in my life who I could seek

816
00:43:34.400 --> 00:43:36.079
<v Speaker 3>out and have helped me.

817
00:43:37.280 --> 00:43:40.199
<v Speaker 1>Yeah, it's seems like a relagis comes down to humility,

818
00:43:40.400 --> 00:43:45.360
<v Speaker 1>which you will necessarily have if you're pursuing something beyond yourself,

819
00:43:45.400 --> 00:43:49.280
<v Speaker 1>because well, that requires a humble disposition. And you know,

820
00:43:49.360 --> 00:43:52.920
<v Speaker 1>if you're recognizing that, you know you are serving something

821
00:43:53.280 --> 00:43:56.559
<v Speaker 1>beyond yourself, something bigger than yourself, then well you're going

822
00:43:56.599 --> 00:43:58.159
<v Speaker 1>to want to seek out the best way of doing that.

823
00:43:58.239 --> 00:44:01.599
<v Speaker 1>And naturally that leads to looking for wisdom from those

824
00:44:01.679 --> 00:44:04.920
<v Speaker 1>who know more than you, at least on some aspect

825
00:44:05.000 --> 00:44:07.760
<v Speaker 1>of the journey. And so I think this is another area,

826
00:44:07.840 --> 00:44:09.920
<v Speaker 1>probably like a lot of these things we're discussing, where

827
00:44:09.920 --> 00:44:13.159
<v Speaker 1>people tend to overcomplicate the process, where they think to

828
00:44:13.199 --> 00:44:16.760
<v Speaker 1>have a mentor is to like have that Yoda figure,

829
00:44:16.840 --> 00:44:20.079
<v Speaker 1>like some kind of devoted like I need some sage

830
00:44:20.119 --> 00:44:23.039
<v Speaker 1>to tell me what to do. It's really just you

831
00:44:23.199 --> 00:44:25.480
<v Speaker 1>asking the question, how do I find out what I

832
00:44:25.480 --> 00:44:26.880
<v Speaker 1>need to know in order to do this thing?

833
00:44:27.719 --> 00:44:30.280
<v Speaker 3>Exactly exactly that, And I think, as you say, people

834
00:44:30.480 --> 00:44:33.239
<v Speaker 3>people are waiting for someone to open the door and

835
00:44:33.280 --> 00:44:36.199
<v Speaker 3>go come with me We're going on a starship or

836
00:44:36.400 --> 00:44:38.519
<v Speaker 3>I'm taking you on a crazy adventure hits a sword.

837
00:44:38.679 --> 00:44:40.599
<v Speaker 2>It doesn't really work like that.

838
00:44:40.679 --> 00:44:42.800
<v Speaker 3>It's a it's a motif, it's not you know, that's

839
00:44:42.840 --> 00:44:45.800
<v Speaker 3>where the you have to bring them myth into reality.

840
00:44:45.800 --> 00:44:48.519
<v Speaker 2>I guess now.

841
00:44:49.159 --> 00:44:51.960
<v Speaker 1>You know, as you start to move on this path,

842
00:44:52.239 --> 00:44:55.719
<v Speaker 1>you gain more confidence. You talk about the temptation to

843
00:44:55.760 --> 00:44:59.440
<v Speaker 1>become overly confident in what you're doing in your hero's journey.

844
00:44:59.440 --> 00:45:01.800
<v Speaker 1>I mean, how how do you guard against that? Because

845
00:45:01.840 --> 00:45:05.079
<v Speaker 1>it's easy to do when things seem to be going well.

846
00:45:05.480 --> 00:45:08.400
<v Speaker 1>It seems like your actions are bearing the kind of

847
00:45:08.400 --> 00:45:10.960
<v Speaker 1>fruit you're looking for. Lady Fortune spinning her wheel in

848
00:45:11.000 --> 00:45:13.880
<v Speaker 1>your direction. You know, it feels like you are really

849
00:45:13.920 --> 00:45:17.559
<v Speaker 1>doing it. How do you maintain humility and shirk away

850
00:45:17.559 --> 00:45:18.559
<v Speaker 1>from that temptation?

851
00:45:19.360 --> 00:45:20.199
<v Speaker 2>Yeah?

852
00:45:20.239 --> 00:45:24.800
<v Speaker 3>So I would say if look, obviously you expect to

853
00:45:24.800 --> 00:45:27.159
<v Speaker 3>make some progress, right, but.

854
00:45:28.719 --> 00:45:30.679
<v Speaker 2>If if it's too.

855
00:45:30.519 --> 00:45:35.400
<v Speaker 3>Easy and you never encounter any hardship, you're not doing.

856
00:45:35.320 --> 00:45:35.880
<v Speaker 2>It the right way.

857
00:45:36.559 --> 00:45:38.880
<v Speaker 3>You know, you read any of these stories, you know,

858
00:45:40.320 --> 00:45:43.599
<v Speaker 3>BeO Wolf as you say, or Lord of the Rings,

859
00:45:43.719 --> 00:45:46.679
<v Speaker 3>whatever it might be, the hero never just turns up

860
00:45:46.719 --> 00:45:47.199
<v Speaker 3>and wins.

861
00:45:47.480 --> 00:45:48.480
<v Speaker 2>Just oh, here we go.

862
00:45:49.119 --> 00:45:52.280
<v Speaker 3>So if you're going in that direction, you're you're heading

863
00:45:52.280 --> 00:45:54.000
<v Speaker 3>in the wrong direction. As far as I'm concerning, you

864
00:45:54.039 --> 00:45:56.199
<v Speaker 3>might need to reconsider who your mentor is because you

865
00:45:56.280 --> 00:45:59.000
<v Speaker 3>need to find a mentor who's prepared to speak truth

866
00:45:59.039 --> 00:46:00.960
<v Speaker 3>to you, not just tell you what you want to hear.

867
00:46:01.440 --> 00:46:06.840
<v Speaker 3>There needs to be development with within that. And therefore,

868
00:46:07.280 --> 00:46:12.280
<v Speaker 3>if you're if you're not struggling, you're either heading in

869
00:46:12.280 --> 00:46:15.159
<v Speaker 3>the wrong direction or you're not really trying very hard.

870
00:46:15.199 --> 00:46:19.639
<v Speaker 3>You're just kind of kidding yourself. And that's why, you know,

871
00:46:20.280 --> 00:46:21.400
<v Speaker 3>if you look around, you know.

872
00:46:21.320 --> 00:46:22.199
<v Speaker 2>It's it's very easy.

873
00:46:22.360 --> 00:46:25.760
<v Speaker 3>If I take my own examples, you can write a book.

874
00:46:25.880 --> 00:46:27.639
<v Speaker 3>You know, Oh, I felt called to write a book.

875
00:46:27.679 --> 00:46:30.639
<v Speaker 3>I'm going to write a book about legacy. I've written

876
00:46:30.639 --> 00:46:34.360
<v Speaker 3>a book about legacy. Well that was easy than I expected.

877
00:46:34.400 --> 00:46:35.559
<v Speaker 3>I mean, it took me a long time and I

878
00:46:35.559 --> 00:46:37.599
<v Speaker 3>had to think about it, but you know, I finished

879
00:46:37.599 --> 00:46:41.000
<v Speaker 3>the book. It wasn't crazy challenging. But you haven't shown

880
00:46:41.039 --> 00:46:44.199
<v Speaker 3>it to anybody, like you know, you're you're using your

881
00:46:44.400 --> 00:46:49.360
<v Speaker 3>you're hiding behind your fears to feel that you've achieved

882
00:46:49.360 --> 00:46:51.960
<v Speaker 3>something which you've just taken one step of a considerably

883
00:46:52.000 --> 00:46:55.119
<v Speaker 3>longer journey, and so I think either either you're heading

884
00:46:55.119 --> 00:46:57.159
<v Speaker 3>in the wrong direction or you're you're not really you're

885
00:46:57.239 --> 00:47:00.119
<v Speaker 3>you're hiding behind something and you're you're kidding yourself that

886
00:47:00.960 --> 00:47:05.239
<v Speaker 3>you're growing. And you might, you know, probably grew a

887
00:47:05.239 --> 00:47:07.920
<v Speaker 3>little bit writing a book, but it's when you start

888
00:47:07.960 --> 00:47:12.599
<v Speaker 3>putting it out there and asking for criticism and even

889
00:47:12.719 --> 00:47:15.360
<v Speaker 3>asking for attention, and people go, I'm not really very interested.

890
00:47:15.679 --> 00:47:17.679
<v Speaker 3>That that's where the challenge really starts to kick in.

891
00:47:18.519 --> 00:47:22.360
<v Speaker 3>And that's why you know you'll see you often see

892
00:47:22.400 --> 00:47:27.000
<v Speaker 3>one of the motifs with the hero's journey is the

893
00:47:27.000 --> 00:47:30.159
<v Speaker 3>betrayal of a friend or something like that, because it's

894
00:47:30.199 --> 00:47:32.519
<v Speaker 3>often the people closest to you, who you think are

895
00:47:32.559 --> 00:47:35.320
<v Speaker 3>going to be really appreciative and really going to give

896
00:47:35.360 --> 00:47:39.079
<v Speaker 3>you that lift, who say I don't find that very interesting,

897
00:47:39.119 --> 00:47:41.079
<v Speaker 3>or I don't find that very inspiring, or I'm just not interested.

898
00:47:42.440 --> 00:47:45.000
<v Speaker 2>And you see it time and time again. In business.

899
00:47:45.039 --> 00:47:48.119
<v Speaker 3>You'll see people, generally speaking, your set up a business

900
00:47:48.159 --> 00:47:49.880
<v Speaker 3>and you think all your friends have been really supportive,

901
00:47:49.880 --> 00:47:51.760
<v Speaker 3>and you say, cool, let's come and buy something off me,

902
00:47:51.800 --> 00:47:55.880
<v Speaker 3>and nobody really does. And it will be people who

903
00:47:55.920 --> 00:47:58.559
<v Speaker 3>you weren't expecting to get support from who will suddenly

904
00:47:58.599 --> 00:48:01.440
<v Speaker 3>come out of the woodwork. And so I think that

905
00:48:01.440 --> 00:48:04.000
<v Speaker 3>that would be my advice there is, look, you've just

906
00:48:05.719 --> 00:48:08.480
<v Speaker 3>are you really growing? Or again of you hidden behind

907
00:48:08.519 --> 00:48:10.000
<v Speaker 3>your fears? Are you heeading in the wrong direction?

908
00:48:11.280 --> 00:48:14.199
<v Speaker 1>So the other side of that question, how do you

909
00:48:14.280 --> 00:48:17.440
<v Speaker 1>guard against the temptation to despair when it seems like

910
00:48:17.920 --> 00:48:20.920
<v Speaker 1>things just aren't working out well?

911
00:48:20.920 --> 00:48:23.320
<v Speaker 3>And that's why I kind of draw on the concept

912
00:48:23.360 --> 00:48:26.199
<v Speaker 3>of the hero's journey, because the idea there is that

913
00:48:26.760 --> 00:48:30.079
<v Speaker 3>if you can take a step back at those points

914
00:48:30.119 --> 00:48:34.400
<v Speaker 3>and reframe your life or this phase as rather than

915
00:48:34.440 --> 00:48:37.320
<v Speaker 3>all I'm just I'm just losing, I should just give

916
00:48:37.400 --> 00:48:42.000
<v Speaker 3>up and despair, you know, drawing on this story and

917
00:48:42.000 --> 00:48:45.159
<v Speaker 3>go we actually, no, this is this is like X

918
00:48:45.199 --> 00:48:47.360
<v Speaker 3>in Lord of the Rings for example, this is what

919
00:48:47.440 --> 00:48:49.079
<v Speaker 3>was happening, and just that No, this is this is

920
00:48:49.159 --> 00:48:51.679
<v Speaker 3>part of the process, Like you have to accept that

921
00:48:51.679 --> 00:48:56.920
<v Speaker 3>when things get really difficult, that's meant to happen. It's

922
00:48:56.960 --> 00:49:03.639
<v Speaker 3>part of the growth cycle. It's part of that. You know, anybody,

923
00:49:03.840 --> 00:49:06.679
<v Speaker 3>anybody can be brave when there's nothing to be brave about.

924
00:49:07.239 --> 00:49:11.880
<v Speaker 3>Anybody can live nobly when you're not challenged to do

925
00:49:11.920 --> 00:49:15.119
<v Speaker 3>anything different, you know you can. It's only when you

926
00:49:15.159 --> 00:49:18.519
<v Speaker 3>find things are difficult that you really find out do

927
00:49:18.599 --> 00:49:20.920
<v Speaker 3>you really believe in this? Is this actually the journey

928
00:49:20.920 --> 00:49:23.320
<v Speaker 3>I want to go on or not? And I think

929
00:49:23.320 --> 00:49:26.199
<v Speaker 3>if you can reframe it, it's like, well, yeah, it's

930
00:49:26.239 --> 00:49:29.840
<v Speaker 3>supposed to be difficult. That that's kind of part and

931
00:49:29.960 --> 00:49:34.320
<v Speaker 3>parcel of growth and the journey that I'm supposed to

932
00:49:34.320 --> 00:49:38.199
<v Speaker 3>go on. And if you're not, if it's not difficult,

933
00:49:38.320 --> 00:49:42.400
<v Speaker 3>then it's not really very heroic. And if you can

934
00:49:42.400 --> 00:49:44.119
<v Speaker 3>reframe it in that person and say, yeah, this is

935
00:49:44.119 --> 00:49:46.559
<v Speaker 3>where I'm supposed to be, this is what's supposed to happen.

936
00:49:46.760 --> 00:49:48.639
<v Speaker 3>At least you're pre prepared for that, and you can

937
00:49:48.719 --> 00:49:52.320
<v Speaker 3>kind of accept that you're on the right path because

938
00:49:52.360 --> 00:49:53.079
<v Speaker 3>it got difficult.

939
00:49:54.480 --> 00:49:59.000
<v Speaker 1>Yeah. I often go back to Boetheis's the Consolation of philosophy,

940
00:49:59.360 --> 00:50:02.280
<v Speaker 1>in which you said, is that for the good man,

941
00:50:02.360 --> 00:50:05.719
<v Speaker 1>for somebody who is centered in goodness, all fortune is

942
00:50:05.760 --> 00:50:10.280
<v Speaker 1>good fortune? Because if you know fortune seems to spinning

943
00:50:10.320 --> 00:50:13.480
<v Speaker 1>in your direction, everything's going well on a circumstantial level,

944
00:50:13.800 --> 00:50:16.679
<v Speaker 1>then you can hold that with an open hand, recognizing

945
00:50:16.880 --> 00:50:22.440
<v Speaker 1>that no particular state of events around you is stable.

946
00:50:22.480 --> 00:50:25.000
<v Speaker 1>Because we live in a moving world, things change. So

947
00:50:25.119 --> 00:50:27.519
<v Speaker 1>many things are simply outside of our control. You know,

948
00:50:27.559 --> 00:50:30.519
<v Speaker 1>it doesn't matter how well you take care of your body,

949
00:50:30.559 --> 00:50:32.880
<v Speaker 1>you exercise, you eat well, you can still get hit

950
00:50:32.920 --> 00:50:37.119
<v Speaker 1>by a car exactly. So you know, when things are

951
00:50:37.119 --> 00:50:38.880
<v Speaker 1>going well, we hold out with an open hand and

952
00:50:38.920 --> 00:50:41.559
<v Speaker 1>we can use those resources to do good things. But

953
00:50:41.599 --> 00:50:44.400
<v Speaker 1>when things aren't doing aren't going well for us on

954
00:50:44.440 --> 00:50:47.320
<v Speaker 1>a fortune level, well that's still good fortune because now

955
00:50:47.360 --> 00:50:49.159
<v Speaker 1>we can still just double down on the things that

956
00:50:49.239 --> 00:50:52.760
<v Speaker 1>don't change. We can become more grounded in what is good,

957
00:50:52.840 --> 00:50:55.119
<v Speaker 1>become more grounded to what is enduring, and then so

958
00:50:55.280 --> 00:50:58.840
<v Speaker 1>doing gain more strength for the hero's journey in whatever

959
00:50:58.920 --> 00:51:04.280
<v Speaker 1>form that looks like. And I think that what are heroism,

960
00:51:04.320 --> 00:51:06.920
<v Speaker 1>what our legacy is? I mean, our vision of that

961
00:51:07.599 --> 00:51:10.880
<v Speaker 1>very well could change over time, and if it doesn't,

962
00:51:10.880 --> 00:51:13.880
<v Speaker 1>and then we're probably not being authentic because you know,

963
00:51:14.239 --> 00:51:15.960
<v Speaker 1>as you said, our vision for how things are going

964
00:51:16.039 --> 00:51:18.320
<v Speaker 1>to play out, very often is not how things play out.

965
00:51:18.719 --> 00:51:21.440
<v Speaker 1>And maybe that's because well we need to just keep

966
00:51:21.519 --> 00:51:23.920
<v Speaker 1>going and learn how to overcome the obstacle. Or maybe

967
00:51:23.960 --> 00:51:25.800
<v Speaker 1>our vision wasn't right to begin with, and maybe we

968
00:51:25.840 --> 00:51:28.800
<v Speaker 1>need to amend that as well, yeah, and so a

969
00:51:28.800 --> 00:51:29.400
<v Speaker 1>great quote.

970
00:51:29.519 --> 00:51:34.480
<v Speaker 3>I think it might be Douglas Adams where he says

971
00:51:35.519 --> 00:51:38.119
<v Speaker 3>I didn't arrive at where I intended to, but I

972
00:51:38.159 --> 00:51:40.000
<v Speaker 3>think I arrived at where I was meant to, or

973
00:51:40.039 --> 00:51:42.599
<v Speaker 3>something like that. And as you say, a lot of

974
00:51:42.639 --> 00:51:45.400
<v Speaker 3>it is just setting out. You don't know where it's

975
00:51:45.440 --> 00:51:47.440
<v Speaker 3>going to lead. But if you feel that, no, I

976
00:51:47.480 --> 00:51:52.119
<v Speaker 3>want to. I want to make a positive impact on

977
00:51:52.159 --> 00:51:56.320
<v Speaker 3>other people. See where that takes you. It doesn't really

978
00:51:56.360 --> 00:51:59.039
<v Speaker 3>matter where you end up. By the end of that journey.

979
00:51:59.840 --> 00:52:01.400
<v Speaker 3>You may or may not leave a legacy. And I

980
00:52:01.480 --> 00:52:03.000
<v Speaker 3>kind of jumping the gun a little bit here, but

981
00:52:03.039 --> 00:52:07.480
<v Speaker 3>that's ultimately my conclusion is you set out with the

982
00:52:07.519 --> 00:52:11.360
<v Speaker 3>concept of making a great difference and living for other people.

983
00:52:12.440 --> 00:52:15.320
<v Speaker 2>Doesn't really matter where it takes you. You'll find challenges

984
00:52:15.639 --> 00:52:17.039
<v Speaker 2>all the way. Along the way. People are going to

985
00:52:17.039 --> 00:52:18.800
<v Speaker 2>try and tear you down. People are going to tell

986
00:52:18.840 --> 00:52:20.599
<v Speaker 2>you that you're living for yourself.

987
00:52:21.880 --> 00:52:23.079
<v Speaker 3>All of the things, some of them are going to

988
00:52:23.119 --> 00:52:25.079
<v Speaker 3>help shape you, some of them are can help redirect you,

989
00:52:25.159 --> 00:52:27.119
<v Speaker 3>some of them are going to help you grow. At

990
00:52:27.159 --> 00:52:30.159
<v Speaker 3>the end of it, whether you leave a legacy or not,

991
00:52:31.440 --> 00:52:34.000
<v Speaker 3>and whether you're remembered in a hundred years is kind

992
00:52:34.039 --> 00:52:37.159
<v Speaker 3>of by the bye you've if you've lived positively for

993
00:52:37.199 --> 00:52:39.400
<v Speaker 3>other people, it would be more fulfilling both for you

994
00:52:39.480 --> 00:52:43.199
<v Speaker 3>and for society. And it was a worthy worthy trip

995
00:52:43.199 --> 00:52:44.679
<v Speaker 3>to start out on. Whatever happens at the.

996
00:52:44.719 --> 00:52:48.159
<v Speaker 1>End of it, yeah, fair enough, And I think that

997
00:52:48.239 --> 00:52:52.480
<v Speaker 1>if we're looking to just be remembered, I mean, we

998
00:52:53.039 --> 00:52:55.400
<v Speaker 1>don't know what's going to happen in the future. We're

999
00:52:55.440 --> 00:52:58.079
<v Speaker 1>not guarantee any of that. But what we are guaranteed

1000
00:52:58.400 --> 00:53:01.159
<v Speaker 1>is that we have present responsibil and the better we

1001
00:53:01.239 --> 00:53:04.119
<v Speaker 1>execute them, the more impact that we're going to have.

1002
00:53:04.159 --> 00:53:07.119
<v Speaker 1>That's going to reverborate, you know, into how many years

1003
00:53:07.159 --> 00:53:10.719
<v Speaker 1>are left and ultimately into eternity. Like, our actions have

1004
00:53:10.840 --> 00:53:14.199
<v Speaker 1>so many consequences that we simply can't perceive. But when

1005
00:53:14.199 --> 00:53:17.119
<v Speaker 1>we perceive what we can set our vision appropriately, then

1006
00:53:17.320 --> 00:53:19.920
<v Speaker 1>the journey kind of lays itself out to the extent

1007
00:53:19.960 --> 00:53:22.519
<v Speaker 1>that we're responsible for taking it. I mean even in

1008
00:53:22.800 --> 00:53:26.000
<v Speaker 1>you know in Lord of the Rings, right that Frodo

1009
00:53:26.079 --> 00:53:29.239
<v Speaker 1>was never providentially his task actually to destroy the ring.

1010
00:53:30.639 --> 00:53:31.920
<v Speaker 1>He was supposed to take it as far as he

1011
00:53:31.960 --> 00:53:37.480
<v Speaker 1>could take it. Then that was it. Well, is there

1012
00:53:37.480 --> 00:53:39.840
<v Speaker 1>anything else that we have not discussed that. You feel

1013
00:53:39.840 --> 00:53:42.000
<v Speaker 1>like we should discuss.

1014
00:53:43.320 --> 00:53:44.800
<v Speaker 2>I don't think so. No, I mean we could.

1015
00:53:44.880 --> 00:53:47.159
<v Speaker 3>I mean I could talk about this probably for hours,

1016
00:53:47.159 --> 00:53:49.360
<v Speaker 3>as you'd probably guess, But no, I think this has been.

1017
00:53:51.079 --> 00:53:53.119
<v Speaker 2>Very good kind of overview. And as I say, I

1018
00:53:53.119 --> 00:53:54.760
<v Speaker 2>think that the key point to remember is.

1019
00:53:55.039 --> 00:53:58.519
<v Speaker 3>Really if you have the courage to start, and you

1020
00:53:58.599 --> 00:54:01.679
<v Speaker 3>have the courage to live in a different way to

1021
00:54:02.920 --> 00:54:06.239
<v Speaker 3>the way most people will live because they don't live

1022
00:54:06.280 --> 00:54:10.559
<v Speaker 3>with that courage, and you let yourself see where it goes. Ultimately,

1023
00:54:10.639 --> 00:54:13.679
<v Speaker 3>legacy is a great reason to set out. But at

1024
00:54:13.679 --> 00:54:17.599
<v Speaker 3>the end of the day is yeah, when you come

1025
00:54:18.199 --> 00:54:22.199
<v Speaker 3>to breathe your last breath, does legacy really matter? I mean,

1026
00:54:22.239 --> 00:54:24.800
<v Speaker 3>it might matter to other people, but it was the

1027
00:54:25.199 --> 00:54:28.079
<v Speaker 3>it was the reason you left. But beyond that, it

1028
00:54:28.119 --> 00:54:31.159
<v Speaker 3>doesn't really matter. That there's a great quote. In fact,

1029
00:54:31.159 --> 00:54:32.519
<v Speaker 3>I've got the poem the end of the poem because

1030
00:54:32.519 --> 00:54:35.000
<v Speaker 3>I was looking at it earlier, which I think sums

1031
00:54:35.000 --> 00:54:37.280
<v Speaker 3>it up beautifully. I don't know if you've come across

1032
00:54:37.320 --> 00:54:44.360
<v Speaker 3>the poem Ithaca, but it talks about Odysseus essentially. But

1033
00:54:44.400 --> 00:54:48.760
<v Speaker 3>the end of the end of the poem says, arriving

1034
00:54:48.760 --> 00:54:50.639
<v Speaker 3>there is what you're destined for, But don't hurry the

1035
00:54:50.719 --> 00:54:51.280
<v Speaker 3>journey at all.

1036
00:54:51.639 --> 00:54:53.079
<v Speaker 2>Better if it lasts for years, so.

1037
00:54:53.000 --> 00:54:55.400
<v Speaker 3>You're old by the time you reach the island, wealthy

1038
00:54:55.440 --> 00:54:57.719
<v Speaker 3>with all you've gained along the way, not expecting Ithaca

1039
00:54:57.719 --> 00:55:00.960
<v Speaker 3>to make you rich. Ihaca gave you the marvelous Without her,

1040
00:55:01.000 --> 00:55:03.199
<v Speaker 3>you wouldn't have set out. She has nothing left to

1041
00:55:03.199 --> 00:55:05.719
<v Speaker 3>give you now, and if you find her poor, Ethaca

1042
00:55:05.760 --> 00:55:08.119
<v Speaker 3>won't have fooled you. Why is as you have become

1043
00:55:08.239 --> 00:55:11.400
<v Speaker 3>so full of experience, you'd have understood then what these

1044
00:55:11.440 --> 00:55:14.440
<v Speaker 3>ethachas mean. And that, to me is what you're trying

1045
00:55:14.480 --> 00:55:17.480
<v Speaker 3>to achieve in legacy in life, and that's that's the

1046
00:55:17.480 --> 00:55:19.320
<v Speaker 3>way to lead a good life as far as I'm concerned.

1047
00:55:20.119 --> 00:55:22.239
<v Speaker 1>Well said, and it's a great way to wrap it up.

1048
00:55:22.360 --> 00:55:25.320
<v Speaker 1>I feel like this was a good general conversation about

1049
00:55:25.440 --> 00:55:27.719
<v Speaker 1>legacy and the various things that you've been writing about.

1050
00:55:28.079 --> 00:55:29.760
<v Speaker 1>And maybe at some point in the future we can

1051
00:55:29.800 --> 00:55:32.920
<v Speaker 1>dig into maybe some particular example you talk about and

1052
00:55:33.199 --> 00:55:36.440
<v Speaker 1>kind of dissect that in a more particular form, But

1053
00:55:36.880 --> 00:55:40.239
<v Speaker 1>for now, good conversation. I appreciate you coming on.

1054
00:55:40.760 --> 00:55:42.320
<v Speaker 2>No likewise, thank you so much for having me, and

1055
00:55:42.480 --> 00:55:43.960
<v Speaker 2>best of luck. With the rest of the show. Thank you,

1056
00:55:44.480 --> 00:55:44.800
<v Speaker 2>Thank you.

1057
00:55:54.639 --> 00:55:56.440
<v Speaker 1>I hope that you enjoyed that, and be sure to

1058
00:55:56.519 --> 00:55:59.400
<v Speaker 1>keep up with Chris at his website, a legacylived dot

1059
00:55:59.440 --> 00:56:01.840
<v Speaker 1>com and you can find that link in the show notes.

1060
00:56:02.280 --> 00:56:06.119
<v Speaker 1>And if you've recently written or otherwise made something that

1061
00:56:06.159 --> 00:56:08.199
<v Speaker 1>you would like to discuss on the show, maybe even

1062
00:56:08.239 --> 00:56:10.519
<v Speaker 1>have a podcast of your own, well let me know.

1063
00:56:11.239 --> 00:56:13.679
<v Speaker 1>The odds are that if you are someone who listens

1064
00:56:13.679 --> 00:56:15.800
<v Speaker 1>to the show, it would be a good fit here

1065
00:56:15.800 --> 00:56:18.199
<v Speaker 1>most likely, and so if you want to set something up,

1066
00:56:18.239 --> 00:56:22.079
<v Speaker 1>then send me an email at mythicmindpodcast at gmail dot com.

1067
00:56:22.239 --> 00:56:25.280
<v Speaker 1>And now, as a reminder, I've made all content from

1068
00:56:25.280 --> 00:56:28.079
<v Speaker 1>the fiction and philosophy of CS Lewis course available for

1069
00:56:28.199 --> 00:56:30.960
<v Speaker 1>Tier two patrons in higher and that's ten dollars a month,

1070
00:56:31.119 --> 00:56:33.639
<v Speaker 1>and once we hit the goal of another ten patrons

1071
00:56:33.639 --> 00:56:36.320
<v Speaker 1>at that level, I'll start releasing content from the Beywolf

1072
00:56:36.360 --> 00:56:39.079
<v Speaker 1>and Bowethia's course at that level as well, and until

1073
00:56:39.079 --> 00:56:41.719
<v Speaker 1>the end of November. I've also maxed out the discount

1074
00:56:41.800 --> 00:56:45.519
<v Speaker 1>for annual subscriptions at sixteen percent, and I just found

1075
00:56:45.519 --> 00:56:47.760
<v Speaker 1>out that you can also gift patronages now, which is

1076
00:56:47.800 --> 00:56:50.360
<v Speaker 1>pretty cool, and so if you know someone who would

1077
00:56:50.360 --> 00:56:53.159
<v Speaker 1>appreciate the Lewis material as well as the rest of

1078
00:56:53.159 --> 00:56:55.440
<v Speaker 1>what I have to offer, then I would really appreciate

1079
00:56:55.480 --> 00:56:57.920
<v Speaker 1>your consideration on this front. That you can not only

1080
00:56:57.960 --> 00:57:00.599
<v Speaker 1>buy a yearly subscription for yourself at say sixteen percent

1081
00:57:00.599 --> 00:57:02.599
<v Speaker 1>off right now, but you could also buy one for

1082
00:57:02.679 --> 00:57:05.280
<v Speaker 1>somebody else, and so just keep that in mind. Although

1083
00:57:05.280 --> 00:57:06.880
<v Speaker 1>by the time this release is in the public feed,

1084
00:57:06.920 --> 00:57:09.440
<v Speaker 1>you don't have long before November is over, but of

1085
00:57:09.480 --> 00:57:11.480
<v Speaker 1>course even after November you can still do so with

1086
00:57:11.599 --> 00:57:15.079
<v Speaker 1>just a slightly less slightly lower annual discount. Now, I

1087
00:57:15.079 --> 00:57:17.159
<v Speaker 1>would like to thank all of my Tier two patrons

1088
00:57:17.159 --> 00:57:20.159
<v Speaker 1>and higher by name, and so many thanks to Mark Cliff,

1089
00:57:20.239 --> 00:57:24.000
<v Speaker 1>Aaron with and E, Paul William, Aaron s Andrew g Andrew,

1090
00:57:24.119 --> 00:57:29.920
<v Speaker 1>m Are, Turro, Brandon, Christopher, Emmy, Ian, Jeremiah, Joshlyn, Josh t, Joshua,

1091
00:57:30.079 --> 00:57:33.920
<v Speaker 1>b Landon, Matthew, Sarah and Steele, and of course thank

1092
00:57:33.920 --> 00:57:35.960
<v Speaker 1>you to all of my Tier one patrons as well.

1093
00:57:36.360 --> 00:57:39.199
<v Speaker 1>I really would like to keep up this pace of

1094
00:57:39.320 --> 00:57:41.639
<v Speaker 1>making shows on a weekly basis as well as I

1095
00:57:41.679 --> 00:57:43.559
<v Speaker 1>would like the ability to launch off in some other

1096
00:57:43.599 --> 00:57:46.159
<v Speaker 1>areas as well, but I can only do that with

1097
00:57:46.360 --> 00:57:49.079
<v Speaker 1>your support, and so if you are not already a patron,

1098
00:57:49.280 --> 00:57:51.360
<v Speaker 1>well it was time to come aboard. And if you are,

1099
00:57:51.559 --> 00:57:53.679
<v Speaker 1>I thank you for what you do already, and I

1100
00:57:53.719 --> 00:57:56.239
<v Speaker 1>asked that you might consider going up a tier, because

1101
00:57:56.280 --> 00:57:58.880
<v Speaker 1>you obviously see some value in what we're doing here,

1102
00:57:58.920 --> 00:58:01.000
<v Speaker 1>and so surely you would like to see even more

1103
00:58:01.079 --> 00:58:04.079
<v Speaker 1>value come through, and your subscriptions help me to do that.

1104
00:58:04.239 --> 00:58:07.880
<v Speaker 1>But again, I genuinely do appreciate where you are right now. Now,

1105
00:58:07.960 --> 00:58:10.000
<v Speaker 1>before we go, I have a couple of book recommendations

1106
00:58:10.000 --> 00:58:13.239
<v Speaker 1>for you. I've been reading pretty extensively in preparation for

1107
00:58:13.280 --> 00:58:15.800
<v Speaker 1>the upcoming Lord of the Rings course, and I would

1108
00:58:15.840 --> 00:58:18.559
<v Speaker 1>like to plug The Philosophy of Tolkien by Peter Craft

1109
00:58:18.679 --> 00:58:22.400
<v Speaker 1>and The Flame Imperishable by Jonathan Macintosh. Now, the philosophy

1110
00:58:22.400 --> 00:58:26.159
<v Speaker 1>of Tolkien is great. If you've not studied philosophy extensively,

1111
00:58:26.599 --> 00:58:29.239
<v Speaker 1>it's pretty an intro level when it comes to philosophy,

1112
00:58:29.639 --> 00:58:31.440
<v Speaker 1>or if you just want to get jazzed up again

1113
00:58:31.480 --> 00:58:35.880
<v Speaker 1>about how awesome Tolkien is, how good he is. Not

1114
00:58:36.039 --> 00:58:38.599
<v Speaker 1>just that he's good at writing, although he is that,

1115
00:58:38.639 --> 00:58:41.960
<v Speaker 1>but his writing itself is actually good, and Craft does

1116
00:58:42.079 --> 00:58:44.519
<v Speaker 1>a great job of demonstrating that and so regardless of

1117
00:58:44.519 --> 00:58:48.159
<v Speaker 1>your level of philosophical study, this is just a great book. Now,

1118
00:58:48.320 --> 00:58:50.519
<v Speaker 1>if you want to take a deeper dive into Tolkien's

1119
00:58:50.519 --> 00:58:54.039
<v Speaker 1>philosophy and particularly regarding his metaphysics, then you should check

1120
00:58:54.039 --> 00:58:57.920
<v Speaker 1>out The Flame Imperishable, which Jonathan demonstrates the metaphysics of

1121
00:58:57.960 --> 00:59:01.199
<v Speaker 1>Tolkien's universe, particularly drawing on his creation account in the

1122
00:59:01.599 --> 00:59:05.000
<v Speaker 1>Delay to connect Tolkien's thought with that of Thomas Aquinas.

1123
00:59:05.079 --> 00:59:08.639
<v Speaker 1>This is definitely a more dense text than the Grave Text,

1124
00:59:08.800 --> 00:59:10.119
<v Speaker 1>but that's going to be a good thing for many

1125
00:59:10.159 --> 00:59:11.800
<v Speaker 1>of you, and so none of you would really go

1126
00:59:11.920 --> 00:59:14.920
<v Speaker 1>wrong with either option here. You could buy one or

1127
00:59:14.960 --> 00:59:17.760
<v Speaker 1>the other, or ideally both that they're both definitely worth

1128
00:59:17.840 --> 00:59:20.360
<v Speaker 1>your time. All right. Well, that's it for now, and

1129
00:59:20.400 --> 01:00:02.599
<v Speaker 1>so until next time, godspeed. The Mythic Mind Fellowship presents

1130
01:00:02.880 --> 01:00:06.400
<v Speaker 1>a new study led by doctor Andrew Snyder, The Wisdom

1131
01:00:06.440 --> 01:00:09.760
<v Speaker 1>of Middle Earth, The Lord of the Rings. This will

1132
01:00:09.800 --> 01:00:12.039
<v Speaker 1>be the first study in the Wisdom of Middle Earth series,

1133
01:00:12.199 --> 01:00:14.760
<v Speaker 1>which seeks to bring an array of companions together with

1134
01:00:14.840 --> 01:00:17.840
<v Speaker 1>the common desire of growing in wisdom while enjoying the

1135
01:00:17.880 --> 01:00:21.719
<v Speaker 1>heartening tales of the Great tale Weaver. J. R. R. Tolkien.

1136
01:00:22.280 --> 01:00:24.519
<v Speaker 1>The Lord of the Rings is a profound tale that

1137
01:00:24.559 --> 01:00:27.920
<v Speaker 1>has literally changed lives, as it has for mine. And

1138
01:00:28.119 --> 01:00:31.599
<v Speaker 1>what is it that makes this story so powerful and

1139
01:00:31.679 --> 01:00:37.039
<v Speaker 1>so compelling. It is because Tolkien's stories are fundamentally true,

1140
01:00:37.280 --> 01:00:39.920
<v Speaker 1>and those who engage with it know exactly what I mean.

1141
01:00:40.400 --> 01:00:43.280
<v Speaker 1>They speak to the way that things are. As Peter

1142
01:00:43.400 --> 01:00:46.280
<v Speaker 1>Crest said in the Philosophy of Tolkien, the Lord of

1143
01:00:46.320 --> 01:00:49.239
<v Speaker 1>the Rings is infused with the same light that illumined

1144
01:00:49.280 --> 01:00:51.800
<v Speaker 1>the man who wrote it. And that light is true,

1145
01:00:52.000 --> 01:00:54.920
<v Speaker 1>for it reveals the reality of the world and life.

1146
01:00:55.719 --> 01:00:58.280
<v Speaker 1>So join us on this adventure. Let us grow in

1147
01:00:58.320 --> 01:01:02.320
<v Speaker 1>wisdom together through immersion in the tale, not through cheap allegorizing,

1148
01:01:02.639 --> 01:01:05.559
<v Speaker 1>but by getting a better understanding of the ideas and

1149
01:01:05.599 --> 01:01:08.119
<v Speaker 1>the movements of the heart that bring a tale such

1150
01:01:08.159 --> 01:01:11.400
<v Speaker 1>as this to life. This twelve week study will begin

1151
01:01:11.440 --> 01:01:14.760
<v Speaker 1>with Tolkien's creation account, the Iwindulay, and then move to

1152
01:01:14.800 --> 01:01:17.360
<v Speaker 1>the beginning of the Fellowship of the Ring. Each week

1153
01:01:17.400 --> 01:01:19.599
<v Speaker 1>will include assigned reading from The Lord of the Rings,

1154
01:01:19.840 --> 01:01:21.599
<v Speaker 1>a short side lesson at the beginning of the week

1155
01:01:21.639 --> 01:01:25.440
<v Speaker 1>that addresses a relevant theme, background story, or secondary text,

1156
01:01:25.679 --> 01:01:27.639
<v Speaker 1>and then once you've had some time to do the reading,

1157
01:01:27.840 --> 01:01:29.840
<v Speaker 1>there will be a longer video that serves as a

1158
01:01:29.880 --> 01:01:32.559
<v Speaker 1>guide in these forests of wisdom. Also, we will have

1159
01:01:32.599 --> 01:01:36.559
<v Speaker 1>additional recommended readings, an active discord channel, and weekly live

1160
01:01:36.639 --> 01:01:39.239
<v Speaker 1>meetings which will be recorded in case you cannot attend.

1161
01:01:39.719 --> 01:01:41.480
<v Speaker 1>Whether you are reading The Lord of the Rings for

1162
01:01:41.519 --> 01:01:44.719
<v Speaker 1>the first time or the eleveny first time, I invite

1163
01:01:44.760 --> 01:01:47.880
<v Speaker 1>you to join our company. Prices are currently as low

1164
01:01:47.920 --> 01:01:49.599
<v Speaker 1>as they ever have been, and they are as low

1165
01:01:49.639 --> 01:01:51.920
<v Speaker 1>as they ever will be, So go ahead and join

1166
01:01:51.960 --> 01:01:55.800
<v Speaker 1>today at Andrew Schnyder dot padia dot com, and I

1167
01:01:55.840 --> 01:01:57.880
<v Speaker 1>hope to see you on this road that goes ever

1168
01:01:58.000 --> 01:02:01.239
<v Speaker 1>on
