WEBVTT

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<v Speaker 1>You see something's going to happen. What's going to happen?

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<v Speaker 1>What I welcome back to the occult rejects today. This

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<v Speaker 1>is not a story about faith. It is a story

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<v Speaker 1>about camouflage. It is a story about how power can

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<v Speaker 1>hide inside familiarity, how trust can become access and how

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<v Speaker 1>some of the most disturbing crimes in the public record

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<v Speaker 1>do not always come wearing the face people expect. They

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<v Speaker 1>do not always arrive as the obvious stranger, the outsider

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<v Speaker 1>to figure everyone was worn to fear. Sometimes they arrive

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<v Speaker 1>with a title, a role, a respected voice, a familiar building,

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<v Speaker 1>a reputation that tells people to lower their guard before

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<v Speaker 1>they ever think to ask the wrong questions. Because in

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<v Speaker 1>the public record, jose Siez Jr. Was not introduced to

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<v Speaker 1>the public as a drifter, a fugitive, or a fearless

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<v Speaker 1>online predator. He was identified by federal authorities as a

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<v Speaker 1>pastor in Brentwood, Long Island. And that is why this

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<v Speaker 1>story lands as hard as it does. Because this case

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<v Speaker 1>appears in public record to sit at the intersection of

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<v Speaker 1>two kinds of trust. People are often taught not to

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<v Speaker 1>question too quickly the trust attached to religious authority, and

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<v Speaker 1>the false intimacy created by private digital communication. So today

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<v Speaker 1>we are going to walk through this carefully, not as gossip,

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<v Speaker 1>not as spectacle, and not as a shock for the

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<v Speaker 1>sake of shock. We are going to walk through it

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<v Speaker 1>like a case file. Who was he in public, How

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<v Speaker 1>the case began, what federal authority said he did, how

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<v Speaker 1>the digital side allegedly worked, Why the church setting matters

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<v Speaker 1>so much, how the case widened, what the guilty plea changed,

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<v Speaker 1>and why this story is really about something bigger than

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<v Speaker 1>one man, the way institutions can become cover when evil

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<v Speaker 1>learns how to wear respectability. The first thing that matters

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<v Speaker 1>here is the role. According to the FBI's victim Information notice,

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<v Speaker 1>jose Siaz was the pastor at a church at two

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<v Speaker 1>forty five Second Avenue in Brentwood. Federal authorities themselves highlighted

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<v Speaker 1>that fact. They did not treat it like a background detail.

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<v Speaker 1>They treated it as central. And that matters because a

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<v Speaker 1>pastor does not simply occupy a job title. A pastor

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<v Speaker 1>occupies moral space. Families lower their guard around that role.

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<v Speaker 1>Children are taught to defer to it. Congregates are inclined

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<v Speaker 1>to assume that the person preaching counseling, blessing, advising, and

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<v Speaker 1>speaking the language of righteousness. Congregates are inclined to assume

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<v Speaker 1>that the person preaching, counseling, blessing, advising, and speaking the

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<v Speaker 1>language of righteousness is at least trying to live inside

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<v Speaker 1>that language. That social position does real work. It creates confidence,

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<v Speaker 1>it creates access, It makes suspicion feel almost offensive, And

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<v Speaker 1>when a trusted role becomes part of the hiding place,

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<v Speaker 1>the betrayal is no longer only personal, it becomes structural.

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<v Speaker 1>That is what makes a case like this feel so corrosive,

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<v Speaker 1>not only what one man is accused of or admits

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<v Speaker 1>to doing, but the possibility that the role itself helped

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<v Speaker 1>create the conditions that made the harm easier to conceal.

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<v Speaker 1>The public case began to break open on September twenty eighth,

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<v Speaker 1>twenty twenty three. That day, the FBI announced that, after

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<v Speaker 1>receiving an online tip reporting an individual being sexually active

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<v Speaker 1>with minor children, the Long Island Child Exploitation Task executed

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<v Speaker 1>a search warrant at Size's home in Brentwood. The FBI

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<v Speaker 1>said agents conducted a cursory review of his cell phone

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<v Speaker 1>and found numerous videos containing child sex abuse material, he

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<v Speaker 1>was arrested and charged. That detail matters for more than

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<v Speaker 1>one reason. First, the case did not begin as rumor,

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<v Speaker 1>church gossip, or vague accusation. It began with a tip,

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<v Speaker 1>a warrant, a device search, and a federal arrest. Second,

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<v Speaker 1>from the first public moment, the phone mattered. The digital

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<v Speaker 1>side of the case was not an afterthought. It was

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<v Speaker 1>there from the beginning. The case did not become digital later.

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<v Speaker 1>It was digital from the start. Local reporting added early

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<v Speaker 1>shape News twelve reported that investigated said the phone contained

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<v Speaker 1>fifteen videos and that the victim identified at that stage

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<v Speaker 1>was a sixteen year old male. Those details should be

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<v Speaker 1>attributed carefully as reporting stage details rather than treated as

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<v Speaker 1>the complete final federal record, but they help show how

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<v Speaker 1>the public first encountered the case. Those details should be

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<v Speaker 1>attributed carefully as reporting stage details, rather than treated as

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<v Speaker 1>the complete final federal record. But they help show how

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<v Speaker 1>the public first encountered the case. And this is where

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<v Speaker 1>the split begins. The public man and the private man,

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<v Speaker 1>the man in the pulpit and the man on the phone,

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<v Speaker 1>the trusted figure and the concealed figure behind the screen.

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<v Speaker 1>Because once a phone is opened, once chats are polled,

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<v Speaker 1>once accounts are traced, Once messages are received, the public

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<v Speaker 1>self and the digital self begin to separate the respectable

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<v Speaker 1>life and the hidden life stop matching. A lot of

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<v Speaker 1>people hear words like complaint, indictment, superseding indictment, and guilty

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<v Speaker 1>plea as though they all mean the same thing. They

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<v Speaker 1>do not. The complaint is the first public break. It

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<v Speaker 1>means law enforcement believes there is enough evidence to arrest

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<v Speaker 1>and charge. The indictment means a grand jury has formally

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<v Speaker 1>approved charges and the machinery of federal prosecution is fully engaged.

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<v Speaker 1>A superseding indictment usually means the case has expanded, whether

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<v Speaker 1>through additional evidence, added counts, newly identified victims, or a

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<v Speaker 1>wider theory of what happened. And a guilty plea changes

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<v Speaker 1>the center of gravity of the entire story. Before a plea,

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<v Speaker 1>the case lives in the language of allegation, accusation, indictment,

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<v Speaker 1>and reporting. After a plea, the case shifts into admitted

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<v Speaker 1>criminal responsibility that matters here. On December sixth, twenty twenty three,

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<v Speaker 1>the Eastern District of New York announced that Sias would

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<v Speaker 1>be arraigned on charges including sexual exploitation of children, coercion

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<v Speaker 1>and enticement of children, distribution of child pornography, and possession

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<v Speaker 1>of child pornography. On December sixth, twenty twenty three, the

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<v Speaker 1>Eastern District of New York announced that Siaz would be

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<v Speaker 1>arraigned on charges including sexual exploitation of children, coercion and

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<v Speaker 1>enticement of children, distribution of child pornography, and possession of

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<v Speaker 1>child pornography. DJ also said he had been arrested on

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<v Speaker 1>September twenty eighth and detained pending trial that moved from

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<v Speaker 1>the arrest to indictment matters and arrest begins the public drama.

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<v Speaker 1>An indictment tells you the case is not a one

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<v Speaker 1>day explosion that may disappear by the next news cycle.

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<v Speaker 1>It tells you the federal system has taken hold of it.

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<v Speaker 1>And then the case widened. On April tenth, twenty twenty four,

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<v Speaker 1>News twelve reported that Sias was arraigned after a grand

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<v Speaker 1>jury returned a twelve count superseding indictment, and that the

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<v Speaker 1>government had added four more alleged victims. Local reporting also

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<v Speaker 1>described him at the point as already accused of exploiting

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<v Speaker 1>dozens of children. That number should be attributed carefully as

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<v Speaker 1>local reporting, but it shows the direction of the case.

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<v Speaker 1>Public picture was widening. That is another reason cases like

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<v Speaker 1>this deserve long form treatment instead of headline treatment. The

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<v Speaker 1>first public version is rarely the final map. The map

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<v Speaker 1>gets larger when devices are searched. It gets larger when

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<v Speaker 1>it counts a traced It gets larger when investigators stop

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<v Speaker 1>asking only what happened and start asking who else may

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<v Speaker 1>still be out there. One of the clearest public windows

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<v Speaker 1>into the alleged method comes from the FBI's Victim Information page.

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<v Speaker 1>The bureau said Sias may have contacted victims either in

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<v Speaker 1>person or online. It said he allegedly portrayed himself as

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<v Speaker 1>a male on some accounts and is a female on others,

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<v Speaker 1>used faked photographs, and primarily targeted boys. Investigators publicly identified

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<v Speaker 1>accounts including Snapchat, Telegram, and Kick and said that on

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<v Speaker 1>Kick he allegedly pretended to be a female of varying ages.

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<v Speaker 1>That matters because it reveals something deeper than access. It

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<v Speaker 1>reveals adaptation. This is not just a story of physical opportunity.

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<v Speaker 1>It is also in the public record a story. It

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<v Speaker 1>is also in the public record a story of identity. Switching, deception,

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<v Speaker 1>role splitting, and digital shape shifting. One face in public,

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<v Speaker 1>another face online, one identity in church, another in the

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<v Speaker 1>chat window. One role that inspires trust, another that lowest

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<v Speaker 1>suspicion by pretending to be someone else. Predators do not

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<v Speaker 1>only hide by disappearing, Sometimes they hide by multiplying. One

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<v Speaker 1>of the strongest patterns in this case is that the

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<v Speaker 1>online dimension was not secondary, it was foundational. The FBI

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<v Speaker 1>said the case began with an online tip. The initial

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<v Speaker 1>search turned up material on the cell phone. DOJ later

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<v Speaker 1>said Sia's allegedly used an encrypted messaging service to engage

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<v Speaker 1>in sexually explicit conversations with miners and with an undercover

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<v Speaker 1>law enforcement officer in August of twenty twenty three. According

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<v Speaker 1>to DOJ, he admitted in those conversations that he had

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<v Speaker 1>sexually abused young children, said his sweet spot was children

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<v Speaker 1>eleven to fifteen years old, and said he found younger

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<v Speaker 1>victims at church. That line is the spine of the

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<v Speaker 1>entire episode, because if the government's account is accurate, then

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<v Speaker 1>the church was not merely the place where he happened

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<v Speaker 1>to work while unrelated crimes occurred elsewhere. In the prosecution's version,

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<v Speaker 1>of the case, church life itself was discussed as a

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<v Speaker 1>source of access. This is not a side note, This

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<v Speaker 1>is not a decorative detail. This is the central horror

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<v Speaker 1>of the story. The old institution and the new tool

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<v Speaker 1>working together, the trusted role offline and the deceptive identity online,

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<v Speaker 1>the authority of the pulpit, and the secrecy of the

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<v Speaker 1>encrypted chat. There is a reason federal authorities themselves emphasized

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<v Speaker 1>the religion role in this case. Because a church is

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<v Speaker 1>supposed to signal care, a pastor is supposed to signal

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<v Speaker 1>moral responsibility. A familiar face in a religious setting is

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<v Speaker 1>supposed to quiet the alarm system in the human mind.

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<v Speaker 1>This is why the setting matters, not because this is

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<v Speaker 1>a story about theology, because it is a story about cover.

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<v Speaker 1>When people imagine danger, they often imagine the outsider, the stranger,

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<v Speaker 1>the intruder, the suspicious figure no one recognizes. But one

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<v Speaker 1>of the darker truths in this case like this, is

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<v Speaker 1>that the danger can arrive already approved by the community,

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<v Speaker 1>already known, already welcomed, already trusted, already wearing a title

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<v Speaker 1>that makes suspicion harder to voice. They do not want

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<v Speaker 1>to believe that the person preaching, counseling, or advising could

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<v Speaker 1>also be dangerous. They fear scandal, the fear being wrong,

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<v Speaker 1>the fear accusing the wrong person. They fear shattering something familiar.

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<v Speaker 1>And that is exactly why predatory camouflage can work. Respectability

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<v Speaker 1>is not just image, It is insulation. It buys time,

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<v Speaker 1>it lowers suspicion, and narrows what people are willing to imagine,

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<v Speaker 1>and it can make even obvious warning signs feel unbelievable

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<v Speaker 1>until law enforcement breaks the case open from the outside.

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<v Speaker 1>That is why the story matters beyond one defendant, because

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<v Speaker 1>it is not only about what was allegedly done or admitted.

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<v Speaker 1>It is about the social conditions that can make people

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<v Speaker 1>slow to see it. As a case developed, the public

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<v Speaker 1>record suggest that investigators believe the known allegations did not

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<v Speaker 1>capture the full scope. The FBI published a victim information

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<v Speaker 1>notice seeking the public's help and identifying additional victims under

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<v Speaker 1>eighteen who may have been asked by Sayez to produce

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<v Speaker 1>or view sexually graphic images or engaged in sexual conduct.

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<v Speaker 1>That alone is significant. Authorities do not usually make a

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<v Speaker 1>public victim identification push unless the evidence suggests the known

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<v Speaker 1>complainants may not be the whole picture, and that matters

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<v Speaker 1>because cases like this often have a long tail. The

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<v Speaker 1>public may hear about the arrest one day, but the

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<v Speaker 1>full human map of harm may continue unfolding long after

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<v Speaker 1>the first headline fades. There may be people who stayed quiet,

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<v Speaker 1>people who were afraid, people who thought they would not

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<v Speaker 1>be believed, people who did not yet have language for

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<v Speaker 1>what had happened, and people who had not yet come

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<v Speaker 1>forward when the first charges were filed. That is why

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<v Speaker 1>a case expanding is not just a legal detail, it

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<v Speaker 1>is a human one. Another revealing layer in the reporting

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<v Speaker 1>was the question of detention. DOJ said Sias was detained

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<v Speaker 1>pending trial. Local reporting also described disputes over released conditions,

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<v Speaker 1>including defense arguments referencing in a aggressive form of multiple

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<v Speaker 1>sclerosis and prosecution concern over whether release would adequately protect

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<v Speaker 1>the public. Even without making that a major part of

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<v Speaker 1>the episode, it is useful because detention fights tell you

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<v Speaker 1>something about how the court is thinking about danger, access,

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<v Speaker 1>and risk. In cases involving exploitation of minors, that question

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<v Speaker 1>matters not only what happened before rest, but whether authorities

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<v Speaker 1>believe further harm could be prevented outside custody or only

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<v Speaker 1>by keeping the defendant detained. On March eleventh, twenty twenty five,

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<v Speaker 1>the case crossed the most important line in the public record.

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<v Speaker 1>That was the day DOJ announced that Jose Says Junior

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<v Speaker 1>pleaded guilty in federal court and Central isolod to sexual

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<v Speaker 1>exploitation of a child before US District Judge Joann m Azrak.

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<v Speaker 1>DOJ said he faced a mandatory minimum of fifteen years

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<v Speaker 1>and up to thirty years in prison. That plea changes

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<v Speaker 1>everything about how the story is told. Before the plea,

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<v Speaker 1>the case's allegation, indictment, accusation, and reported scope. After the plea,

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<v Speaker 1>the center of gravity becomes admitted criminal responsibility on a

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<v Speaker 1>federal child exploitation offense. This does not answer every question.

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<v Speaker 1>It does not identify every victim. It does not explain

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<v Speaker 1>every failure around the case. It does not tell us everything.

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<v Speaker 1>Here is what appears rock solid in the official public record.

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<v Speaker 1>There was an FBI arrest on September twenty eighth, twenty

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<v Speaker 1>twenty three, after an online tip and a search of

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<v Speaker 1>Saz's home and phone. There was a federal indictment announced

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<v Speaker 1>in December sixth, twenty twenty three. The FBI publicly sought

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<v Speaker 1>additional victims and identified specific social media accounts tied to

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<v Speaker 1>the investigation. On March eleventh, twenty twenty five, DOJ announced

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<v Speaker 1>that Sayaz pleaded guilty to sexual exploitation of a child

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<v Speaker 1>in phase fifteen to thirty years in prison. Here is

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<v Speaker 1>what appears in local reporting and should be labeled that way.

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<v Speaker 1>The report that fifteen videos were found on the phone

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<v Speaker 1>in the early phase, the report that his sixteen year

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<v Speaker 1>old male was the initially identified victim in early coverage,

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<v Speaker 1>the April twenty twenty four report that a twelve counts

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<v Speaker 1>superseding indictment added four more alleged victims, and local descriptions

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<v Speaker 1>that he had already been accused of exploiting dozens of children.

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<v Speaker 1>And so, what are we really looking at? Not simply

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<v Speaker 1>a past or charged in a terrible case, Not simply

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<v Speaker 1>another headline about online exploitation, not simply a story about

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<v Speaker 1>one defendant doing monstrous things in secret. What we are

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<v Speaker 1>looking at in the public record is a pattern, a

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<v Speaker 1>trusted religious role, a federal case triggered by an online tip,

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<v Speaker 1>a phone and device evidence at the center from the

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<v Speaker 1>beginning allegations involving exploitation both in person and online, multiple

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<v Speaker 1>digital identities, a public victim identification effort by the FBI,

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<v Speaker 1>a superseding indictment that widened the case, and finally a

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<v Speaker 1>guilty plea that anchored the case in admitted criminal responsibility.

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<v Speaker 1>And that paradne tells us something bigger than the case itself.

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<v Speaker 1>It tells us that the danger does not always announce

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<v Speaker 1>itself as danger. Sometimes it arrives inside of structure people

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<v Speaker 1>have been taught to trust. Sometimes it speaks softly, Sometimes

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<v Speaker 1>it wears a moral title. Sometimes it stands in a

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<v Speaker 1>familiar building and uses one of the oldest institutions in

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<v Speaker 1>the world as cover, while using some of the newest

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<v Speaker 1>tools in the world as weapons. That is the deeper

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<v Speaker 1>terror in a case like this, not only what was done,

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<v Speaker 1>but how the setting may have helped conceal it. Not

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<v Speaker 1>only the act, but the camouflage, not only the defendant,

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<v Speaker 1>but the system of trust around him. So when we

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<v Speaker 1>step back from the Jose Sayas Junior case, we are

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<v Speaker 1>not just looking at a criminal prosecution. We are looking

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<v Speaker 1>at a warning, a warning that trust is not the

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<v Speaker 1>same thing as safety, a warning that institutions can shelter

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<v Speaker 1>good people, but they can also shield predators if defense

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<v Speaker 1>becomes udonomic. A warning that digital deception does not replace

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<v Speaker 1>old fashioned abuse of authority, it amplifies it. A warning

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<v Speaker 1>that communities cannot afford to treat titles, buildings, or spiritual

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<v Speaker 1>language as proof of innocence. And a warning that when

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<v Speaker 1>harm hides behind respectability, the first battle is often not

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<v Speaker 1>proving the crime. It is convincing the people that the

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<v Speaker 1>mask was ever a mask at all. Maybe that is

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<v Speaker 1>the hardest truth in the whole story. The mask is

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<v Speaker 1>not always worn to full strangers. Sometimes it is worn

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<v Speaker 1>in front of the people who already trusted you, already

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<v Speaker 1>welcomed you, already believe you, already let you win. And

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<v Speaker 1>sometimes the most dangerous person in the room is the

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<v Speaker 1>one in the room who is built to trust. And

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<v Speaker 1>that's the end of another occult rejects And until the

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<v Speaker 1>next one, everybody be well.
