WEBVTT

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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there, over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and they would dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence.

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<v Speaker 1>Happen?

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<v Speaker 2>What are you reporting? We got some wonder or something

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<v Speaker 2>crawling around out here? Did you see what it was?

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<v Speaker 2>It was enough here. Look, I'm new to window now

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<v Speaker 2>and I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the boddy out here? What quent on out there?

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<v Speaker 2>It's thought of a bench about text nine? I don't

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<v Speaker 2>know easy amount there. Yeah, I'm walking right, heady.

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<v Speaker 1>Strange encounters with mysterious beasts in Alaska. The vast and

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<v Speaker 1>untamed wilderness of Alaska is a place of breath taking

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<v Speaker 1>natural beauty. A land of towering mountains, sprawling tundras, and

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<v Speaker 1>dense forests. Sparsely populated and largely untouched. This frigid expanse

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<v Speaker 1>is home to more than just its rugged landscapes and wildlife.

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<v Speaker 1>According to numerous reports, it also harbors creatures of a

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<v Speaker 1>more mysterious nature. While the legend of Bigfoot's presence in

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<v Speaker 1>Alaska is well known, other bizarre entities have been spotted

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<v Speaker 1>lurking in its remote reaches. This is a collection of

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<v Speaker 1>some of the most perplexing Alaska encryptid encounters. One particularly

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<v Speaker 1>ear Every category of sightings involved strange entities resembling what

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<v Speaker 1>can only be described as dog men. These creatures have

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<v Speaker 1>been reported in the far northern wilderness, including an encounter

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<v Speaker 1>shared by a witness named Melissa H. On The dog

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<v Speaker 1>Man Encounter's website. She recounts a chilling experience in Mattanouska

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<v Speaker 1>Valley County, Alaska, while driving home from work in the

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<v Speaker 1>early morning hours. Her route took her through the isolated

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<v Speaker 1>northern stretch of Trunk Road between Palmer and Wassilla, nearly

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<v Speaker 1>one hundred miles of icy, desolate wilderness where one could

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<v Speaker 1>drive all night without seeing another vehicle. It was around

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<v Speaker 1>two am on a cold October night in nineteen ninety eight,

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<v Speaker 1>and Melissa was cautiously navigating the icy roads about ten

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<v Speaker 1>minutes from home. Her headlights illuminated a massive, dark figure ahead.

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<v Speaker 1>Initially mistaking it for a moose, she slowed down, only

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<v Speaker 1>to realize it was standing on two legs, too slim

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<v Speaker 1>to be a bear. It had spikes running down its

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<v Speaker 1>neck and back. She describes the moment in chilling detail.

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<v Speaker 1>I could clearly see its wolfish muzzle, large upright ears.

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<v Speaker 1>The spikes on its back were in fact clumps of fur.

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<v Speaker 1>Its spine curved in a smooth, very natural looking way.

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<v Speaker 1>It was standing in the ditch inches from the pavement.

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<v Speaker 1>Because I was focused on its upper body, I do

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<v Speaker 1>not recall anything about its back legs or if it

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<v Speaker 1>had a tail. I did see its front legs, though

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<v Speaker 1>very doggy looking, hanging awkwardly down and slightly toward its front,

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<v Speaker 1>exactly as you'd expect if a dog stood upright. While

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<v Speaker 1>it clearly had a canine look, there was still something

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<v Speaker 1>off about it that I cannot articulate. It was perfectly still,

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<v Speaker 1>and at this point, given the proximity to Halloween, I

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<v Speaker 1>was quite convinced it was some sort of Halloween prop

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<v Speaker 1>Because it was clearly not any kind of existing animal.

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<v Speaker 1>I was deeply impressed, and gently stepped on the brakes,

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<v Speaker 1>intending to stop and examine it closely. Then it turned

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<v Speaker 1>its head to towards me. In the tiny fraction of

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<v Speaker 1>a second that it took for it to swivel its head,

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<v Speaker 1>I knew I had made a terrible mistake. The fluidness

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<v Speaker 1>of its movement removed any in all doubt that this

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<v Speaker 1>was some kind of prop It was horribly, terrifyingly alive.

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<v Speaker 1>The pale, off white glow of its eye shine in

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<v Speaker 1>the headlights destroyed any possibility of a human in a costume.

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<v Speaker 1>I think I sat there, gaping at it and shocked

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<v Speaker 1>for a few seconds. The car barely moving by now,

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<v Speaker 1>but still inching closer as I was almost upon it.

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<v Speaker 1>I think it could have leaned forward and touched the

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<v Speaker 1>car if it had wanted. I had to look up

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<v Speaker 1>to see its face. Again. I'm a bad judge of

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<v Speaker 1>such things, but I am five four, and it was

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<v Speaker 1>a hell of a lot taller than me, tall like

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<v Speaker 1>a polar bear, standing seven feet eight. I really can't say.

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<v Speaker 1>I snapped out of my trance and slammed on the gas.

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<v Speaker 1>The car fish tailed, and I prepared myself for death

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<v Speaker 1>by monster as I was certain I'd end up in

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<v Speaker 1>the ditch, but the tires caught the pavement and I

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<v Speaker 1>drove like a complete maniac all the way home. I

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<v Speaker 1>did not look back. This was no ordinary Bigfoot sighting.

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<v Speaker 1>What then did Melissa encounter that night on the lonely

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<v Speaker 1>frozen road. Could this have been one of the infamous

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<v Speaker 1>dogmen reported around the world. Was it some kind of werewolf,

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<v Speaker 1>a supernatural entity, or simply a figment of an over

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<v Speaker 1>active imagination. No one knows for sure, but it remains

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<v Speaker 1>a terrifying tale. Another Alaskan mystery creature, similar to Bigfoot,

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<v Speaker 1>but seemingly unique in its own right, has been reported

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<v Speaker 1>in the southwest region near Lake Iliamna. Known by various names,

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<v Speaker 1>the aru Latac bushman, big Man, tent monster, Nantina, or

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<v Speaker 1>most commonly, the Uruyuli, meaning hairy man, this beast is

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<v Speaker 1>said to resemble the classic Bigfoot, but with distinct differences.

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<v Speaker 1>Described as standing between seven and fourteen feet tall, the

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<v Speaker 1>Uruyuli is covered in shaggy hair, often appearing more ape

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<v Speaker 1>like than human. However, its most striking feature is its

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<v Speaker 1>disproportionately long arms, which extend down to its ankles, its eyes,

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<v Speaker 1>are said to glow red in the darkness, highly adept

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<v Speaker 1>at swimming. This creature has been blamed for livestock and

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<v Speaker 1>pet disappearances, campsite raids, and fish thefts. Alleged tracks attributed

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<v Speaker 1>to the Uruuli have been found near bodies of water,

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<v Speaker 1>and in nineteen eighty two, a hunting guide even captured

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<v Speaker 1>a supposed photograph of one standing on a mountain ridge

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<v Speaker 1>near Dillingham. Could the uraulely be a variant of Bigfoot

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<v Speaker 1>or is it something entirely different. Alaska is also home

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<v Speaker 1>to its share of aquatic cryptids. One of the most

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<v Speaker 1>famous is a mysterious sea creature said to inhabit the

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<v Speaker 1>waters around Kodiak Island. The first well documented modern siding

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<v Speaker 1>took place in April nineteen sixty nine, when the shrimp

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<v Speaker 1>boat my Lark detected an unusual sonar reading at a

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<v Speaker 1>depth of over three hundred feet. The crew was shot

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<v Speaker 1>to see what appeared to be the outline of an

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<v Speaker 1>enormous dinosaur like beast with fins and a long neck

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<v Speaker 1>resting on the seafloor. Although the creature remained motionless, the

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<v Speaker 1>sonar image was captured and skipper chet Peterson estimated its

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<v Speaker 1>length to be around two hundred feet. The image made

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<v Speaker 1>front page news in the Kodiak Daily Mirror. Another sighting

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<v Speaker 1>occurred in the summer of nineteen seventy one, when a

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<v Speaker 1>fishing crew spotted a bizarre thirty foot long marine animal

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<v Speaker 1>with a horse like head. One of the crew members

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<v Speaker 1>fired a rifle at it, causing the creature to submerge

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<v Speaker 1>and swim directly beneath their boat before resurfacing on the

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<v Speaker 1>other side. Eddie Pokinen, one of the crew members, described

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<v Speaker 1>the encounter. We don't know what it was, but it

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<v Speaker 1>had a grayish color and we couldn't see any fins

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<v Speaker 1>or any tail, and it never made any noise. It

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<v Speaker 1>would just come up and you could see the head

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<v Speaker 1>and part of the body. According to witnesses, the creature

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<v Speaker 1>appeared near shore at around two pm for several consecutive days,

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<v Speaker 1>and it was even photographed, with the image later appearing

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<v Speaker 1>in a Whanie magazine. A more recent sighting occurred in

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<v Speaker 1>two thousand and two, when a fishing skiff in Uganic

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<v Speaker 1>Bay spotted an unknown creature surfacing in the early morning

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<v Speaker 1>hours despite the dim light. Crew member Tolef Monson describe

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<v Speaker 1>what they saw there's this neck and head. And it

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<v Speaker 1>wasn't like your hands around the neck big. It was

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<v Speaker 1>like your arms around the neck big. I saw it

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<v Speaker 1>do its movements, but I couldn't tell you if the

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<v Speaker 1>neck was a foot in diameter or three feet in diameter.

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<v Speaker 1>It was all darkish, but I was paying attention to

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<v Speaker 1>driving the skiff. It didn't really focus on us. It

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<v Speaker 1>didn't look at us, it didn't make eye contact. No,

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<v Speaker 1>and whatever it was didn't stick around. In a few seconds,

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<v Speaker 1>it was gone back under the water. I mean, we

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<v Speaker 1>were so tired that it was like, did I just

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<v Speaker 1>see that? Did we just see that? Monson had another

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<v Speaker 1>unsettling encounter the following summer, when something rammed into their

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<v Speaker 1>boat from below on a calm day. The impact was

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<v Speaker 1>powerful enough to nearly throw him overboard, and he insisted

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<v Speaker 1>that no whales were present in the area. He remarked,

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<v Speaker 1>it was big, like a log hitting the skiff. But

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<v Speaker 1>nothing goes dong and lurches this big old skiff like that.

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<v Speaker 1>I don't know what that was either was this the

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<v Speaker 1>same sea creature or an entirely different beast. Whatever the case,

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<v Speaker 1>Alaska remains a land of mystery. Its vast wilderness and

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<v Speaker 1>deep waters, continuing to hide secrets that defy explanation. Tony

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<v Speaker 1>William's two day ordeal in the wilderness after falling into Lochlamarcher,

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<v Speaker 1>a man who spent two days stranded on an island

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<v Speaker 1>after his canoe capsized, claims he had a chilling encounter

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<v Speaker 1>with a mythical being in the Tleicho region of the

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<v Speaker 1>Northwest Territories. He's far from the first to report such

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<v Speaker 1>an experience. On July seventeenth, forty two year old Tony

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<v Speaker 1>William was traveling by boat from Wati to the northernmost

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<v Speaker 1>tip of lfe Acklamartre when he noticed something floating in

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<v Speaker 1>the water, a plastic bag drifting along the waves. Steering

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<v Speaker 1>his boat closer. He prepared to retrieve it. Just as

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<v Speaker 1>he reached in, a wave struck, throwing him overboard into

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<v Speaker 1>the freezing lake. Weighed down by his soaked clothes, he

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<v Speaker 1>struggled to climb back into the boat, but found himself

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<v Speaker 1>being pulled downward. Grasping a plastic bag of supplies, he

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<v Speaker 1>began the long, exhausting swim to shore. I managed to

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<v Speaker 1>swim to an island at the end of the point.

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<v Speaker 1>William recounted from his yellow Knife hospital bed last week

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<v Speaker 1>in an interview with CBC and TLITCHO. That's when he

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<v Speaker 1>encountered something he never expected, the bushman. All of a sudden,

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<v Speaker 1>there was a big man standing beside me, he recalled.

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<v Speaker 1>The figure soon disappeared, vanishing into the trees, with the

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<v Speaker 1>sound of snapping branches marking its departure. William quickly gathered

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<v Speaker 1>his soaked clothes, packed them into a white bag, and

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<v Speaker 1>prepared to leave the island. After swimming away, he endured

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<v Speaker 1>another forty eight hours alone in the wilderness before being

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<v Speaker 1>rescued by the RCMP and the Canadian military. Once safe,

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<v Speaker 1>he eagerly shared his story, telling anyone who would listen

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<v Speaker 1>about his encounter with the bushmen. For many in the

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<v Speaker 1>Tlecho region, the existence of bushmen, known in the Tlecho

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<v Speaker 1>language as nago, is an undeniable reality passed down through generations.

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<v Speaker 1>These mysterious human like entities are said to have roamed

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<v Speaker 1>the land for thousands of years, feared for their ability

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<v Speaker 1>to abduct people from bush camps. Clecho columnist John B.

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<v Speaker 1>Zoe described the terrifying nature of nago in a twenty

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<v Speaker 1>ten issue of NWT News North generally they are silent,

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<v Speaker 1>and for the unfortunate few who have seen them, these

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<v Speaker 1>symptoms can be experienced. The back of the neck will tingle,

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<v Speaker 1>skin will break into goose bumps, unstoppable shivers, the heart

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<v Speaker 1>beats faster, accompanied by shortness of breath, Zoey wrote Clecho

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<v Speaker 1>elder Mischee till Lewis Rebesca first heard about Nago as

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<v Speaker 1>a young boy while living in the bush with his parents.

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<v Speaker 1>I got the story from my grandma because my grandma

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<v Speaker 1>lived in the bush all the time, he said. According

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<v Speaker 1>to Rebesca, Nago and the Tlecho people have coexisted in

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<v Speaker 1>the same region since time immemorial. These beings resemble humans,

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<v Speaker 1>even wearing modern clothing, but possess powerful magic. They are

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<v Speaker 1>said to lure people in and abduct them, never to

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<v Speaker 1>be seen again. There are even stories of Nago stealing

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<v Speaker 1>entire moose and caribou carcasses. One of the most chilling

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<v Speaker 1>accounts Rebesca heard as a child was about a relative

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<v Speaker 1>who encountered Nago and mysteriously vanished. In that particular tale,

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<v Speaker 1>Nago appeared suddenly on an island. They used medicine power

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<v Speaker 1>to push him into the shore. They did it. They

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<v Speaker 1>took him. Rebesca recalled, so we never seen him, never

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<v Speaker 1>heard him again. Some people heard him talking, screaming help,

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<v Speaker 1>but nobody can do nothing. Nearly a century later, Rebesca

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<v Speaker 1>had his own unsettling encounter with Nago. It happened decades ago.

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<v Speaker 1>As he was driving toward the frank channel bridge between

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<v Speaker 1>Ray and Edzo early one morning, a man was standing

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<v Speaker 1>in the middle of the narrow bridge. Rebesca slowed down

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<v Speaker 1>as he approached, but before he could react, the man

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<v Speaker 1>suddenly leapt over the side. Alarmed, Rebesca rushed out of

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<v Speaker 1>his vehicle and ran to the edge, expecting to see

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<v Speaker 1>the man in the water below. But there was nothing.

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<v Speaker 1>I didn't see him. I don't know what happened to him.

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<v Speaker 1>Rebesca has spent years collecting and passing down stories of

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<v Speaker 1>Nago to future generations. He believes that as development pushes

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<v Speaker 1>deeper into the wilderness, encounters with the bushmen will only

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<v Speaker 1>become more frequent. A terrifying encounter on a logging road,

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<v Speaker 1>a hunter comes face to face with a Sasquatch. A

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<v Speaker 1>witness and his family were out bear hunting on a

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<v Speaker 1>remote logging road when they had an encounter that would

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<v Speaker 1>forever change their perception of the wilderness. Tune for more

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<v Speaker 1>sasquatch ott to see.

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<v Speaker 3>We'll be right back.

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<v Speaker 1>After these messages, at approximately nine thirty PM, as they

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<v Speaker 1>drove past a power line cut line, they noticed what

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<v Speaker 1>appeared to be the rear end of a bear disappearing

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<v Speaker 1>into the left hand side of the clearing. Curious, the

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<v Speaker 1>witness exited the vehicle and walked about fifty yards down

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<v Speaker 1>the cut line to the spot where the animal had

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<v Speaker 1>entered the dense brush. As he arrived, something unexpected happened

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<v Speaker 1>on the right hand side of the cut line. Opposite

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<v Speaker 1>to where the creature had entered. Several poplar trees, each

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<v Speaker 1>about six to eight inches in diameter, suddenly began shaking violently.

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<v Speaker 1>Describing it as an explosion of movement in the brush,

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<v Speaker 1>the witness was stunned as two enormous hands emerged from

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<v Speaker 1>the trees, parting the branches. The fingers, he estimated were

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<v Speaker 1>nearly the diameter of a red bull can and as

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<v Speaker 1>long as his entire hand. Despite standing on higher ground,

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<v Speaker 1>the witness found himself face to face with an unknown creature,

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<v Speaker 1>one he could only describe as a sasquatch. From his

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<v Speaker 1>vantage point, he had a clear view of its forehead

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<v Speaker 1>and nose, though its mouth remained obscured by the thick vegetation.

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<v Speaker 1>The creature's head was massive, roughly the width of a basketball.

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<v Speaker 1>Its eyes, the size of golf balls, were deep set

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<v Speaker 1>beneath a pronounced brow ridge, and had a dark brown

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<v Speaker 1>hue with no visible whites except for a faint purplish

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<v Speaker 1>tinge in the area where the whites would typically be.

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<v Speaker 1>The forehead was broad with sparse hair, while the nose

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<v Speaker 1>was flat with nostrils the size of two thumbs placed

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<v Speaker 1>side by side. The hair covering its body appeared matted,

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<v Speaker 1>and the witness even noticed eyelashes on its eyelids. Startled,

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<v Speaker 1>the witness instinctively raised his rifle toward the creature. At

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<v Speaker 1>that moment. It immediately retreated into the dense forest, moving

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<v Speaker 1>twenty to forty yards away. Meanwhile, his wife, who remained

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<v Speaker 1>in the truck with their children, had been flashing the

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<v Speaker 1>vehicle's headlights signaling him to return. Although she had not

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<v Speaker 1>seen the creature in detail, she could make out its

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<v Speaker 1>hunched silhouette in the brush, estimating that it was crouched

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<v Speaker 1>approximately three feet below its full height. She could also

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<v Speaker 1>see it shifting and moving throughout the encounter. As the

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<v Speaker 1>witness made his way back to the truck, something unsettling occurred.

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<v Speaker 1>Every second step he took the trees just fifteen yards

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<v Speaker 1>into the tree line beside him shook in response, as

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<v Speaker 1>if something was following his movements. Upon reaching the vehicle

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<v Speaker 1>and getting inside, the eerie experience escalated. Almost immediately. The

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<v Speaker 1>family heard a deep, resonant woo sound echo through the forest,

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<v Speaker 1>repeating several times. Moments later, a loud bang resounded from

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<v Speaker 1>the roof of the truck. Alarmed, they sped away, putting

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<v Speaker 1>distance between themselves and the encounter. Once they felt safe

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<v Speaker 1>enough to stop, they checked the roof to see what

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<v Speaker 1>had hit the vehicle. There they discovered a large clump

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<v Speaker 1>of mud and grass about the size of a dinner plate,

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00:18:02.880 --> 00:18:05.759
<v Speaker 1>apparently torn from the ground and lobbed onto the truck.

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<v Speaker 1>That night, they decided to leave the area. The following day,

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<v Speaker 1>the witness returned alone to the side of the encounter,

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<v Speaker 1>hoping to find evidence of what he had witnessed. Upon arrival,

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<v Speaker 1>he discovered what he believed to be a possible handprint

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<v Speaker 1>in the mud on the cut line. Though it lacked

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00:18:22.960 --> 00:18:28.200
<v Speaker 1>distinct detail, the impression was notably large, elongated, and wide set.

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<v Speaker 1>Further exploration revealed additional anomalies. Several trees had been stripped

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<v Speaker 1>of their branches up to a height of approximately seven feet,

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00:18:37.200 --> 00:18:40.759
<v Speaker 1>with the bark peeled downward toward the ground. The sap

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<v Speaker 1>oozing from the damaged trees appeared fresh. The surrounding area

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<v Speaker 1>showed clear signs of disturbance. Broken branches littered the ground,

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<v Speaker 1>and patches of earth had been upturned. As an experienced

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<v Speaker 1>hunter and outdoorsman, the witness had spent countless hours in

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<v Speaker 1>the wilderness, yet he had never encountered anything remotely like

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<v Speaker 1>this before. Until that night, he had never believed in sasquatch. Now,

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<v Speaker 1>after coming face to face with what he could only

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<v Speaker 1>describe as one, his perspective had changed forever. Though shaken

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<v Speaker 1>by the encounter, he hopes that one day he might

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<v Speaker 1>see another sasquatch, this time in even greater detail. A

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<v Speaker 1>mysterious encounter near Cassig Look. One spring afternoon, a family

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<v Speaker 1>was out egg hunting near their village of Cassig Look

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<v Speaker 1>when they came across something incredible. A large, dark, hairy

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00:19:31.000 --> 00:19:35.039
<v Speaker 1>creature walking upright, heading straight toward them. It was May

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<v Speaker 1>twenty ninth, twenty twelve, around three pm. The weather was beautiful,

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<v Speaker 1>slightly cloudy, and school had just let out for the summer.

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<v Speaker 1>The family, a mother and her two teenage sons, were

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<v Speaker 1>riding their four wheeler on the outskirts of the village

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<v Speaker 1>when they saw it. Could it have been the legendary Bigfoot?

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<v Speaker 1>We saw it near the lagoon here in Cassiglok, One

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<v Speaker 1>of the eyewitnesses said. It was southeast of Fox Lake

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00:20:00.799 --> 00:20:04.000
<v Speaker 1>that day. Other people were also returning home from egg hunting,

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<v Speaker 1>so at first the family assumed the figure was just

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<v Speaker 1>another person, But after it passed, they looked at each

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00:20:10.680 --> 00:20:14.359
<v Speaker 1>other in shock. We just saw Bigfoot, one of them said.

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<v Speaker 1>The creature was incredibly tall and dark, with long arms

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<v Speaker 1>that hung past its knees. It was about seventy five

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<v Speaker 1>yards away. The family watched for about two minutes as

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<v Speaker 1>it walked toward them, Then as soon as it noticed them,

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00:20:28.720 --> 00:20:32.119
<v Speaker 1>it turned and disappeared over a hill. They quickly drove

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<v Speaker 1>to where they last saw it, but it was gone.

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<v Speaker 1>No one else seemed to have seen the mysterious figure.

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<v Speaker 1>The mother of the two boys later wrote down her experience.

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<v Speaker 1>I wanted to go egg hunting, but didn't want to

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<v Speaker 1>go alone, so I asked my sons to come with me.

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<v Speaker 1>My oldest son knew of a good spot, so we

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<v Speaker 1>headed toward the lagoon, where the land is flat to

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<v Speaker 1>the east. When we got there, my older son got

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<v Speaker 1>off the four wheeler and ran ahead to check if

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<v Speaker 1>anyone else was around. He went to the edge of

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00:20:59.559 --> 00:21:02.720
<v Speaker 1>the hill and then ran back, saying somebody was already there.

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<v Speaker 1>We were about to leave when that somebody suddenly started

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00:21:06.279 --> 00:21:10.559
<v Speaker 1>running at an unbelievable speed. No human could have covered

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<v Speaker 1>that much ground so fast. The figure was completely black

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<v Speaker 1>from head to toe, hunchbacked with no visible neck, and

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<v Speaker 1>its head was cone shaped. Its arms hung past its knees,

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<v Speaker 1>and it was incredibly tall. At first, we kept asking

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00:21:25.160 --> 00:21:28.319
<v Speaker 1>each other who is that? But after watching it move,

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00:21:28.599 --> 00:21:33.039
<v Speaker 1>we knew something wasn't right. It walked fast, taking huge strides,

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00:21:33.039 --> 00:21:35.519
<v Speaker 1>and it would glance at us now and then. No

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00:21:35.599 --> 00:21:39.720
<v Speaker 1>person could move that quickly across the tundra. I finally asked,

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00:21:40.039 --> 00:21:44.839
<v Speaker 1>what is that? We were awe struck, completely dumbfounded. As

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<v Speaker 1>it reached the edge of our view, I finally said,

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<v Speaker 1>I think we just saw Bigfoot. In just about a minute,

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<v Speaker 1>it had crossed the entire hill. It didn't look like

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00:21:53.359 --> 00:21:57.440
<v Speaker 1>it was running, just walking with massive steps. We rushed

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<v Speaker 1>to the top of the hill, but it had vanished.

369
00:22:00.119 --> 00:22:04.359
<v Speaker 1>Drove home feeling excited and amazed. That's my story. It

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<v Speaker 1>looked exactly like the Bigfoot in the Patterson film. If

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<v Speaker 1>you've ever seen it, Bigfoot, or the hairy Man, as

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<v Speaker 1>some call it, is not unheard of in the Yukon

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<v Speaker 1>Coscokwim Delta. Just last summer, there were reports of multiple

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<v Speaker 1>sightings in the Johnson River area and other nearby locations.

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<v Speaker 1>Could this have been the same mysterious creature the legends

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<v Speaker 1>of the Kushtaka. The young Klinget girl I was caring

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<v Speaker 1>for clutched my arm, shaking with fear. Her dark eyes

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<v Speaker 1>were wide, her voice barely above a whisper. Don't leave

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<v Speaker 1>my side or they'll take me. Who I asked the Kushtaka?

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<v Speaker 1>She whispered, afraid to say the name too loudly, as

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<v Speaker 1>if speaking it might summon them. That night, she was

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00:22:49.079 --> 00:22:51.680
<v Speaker 1>too scared to sleep. We had just been told that

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<v Speaker 1>the house we were staying in was built on what

384
00:22:53.920 --> 00:22:57.000
<v Speaker 1>was rumored to be a native graveyard. The weight of

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00:22:57.039 --> 00:23:00.400
<v Speaker 1>that knowledge hung over us in the quiet darkness. To

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00:23:00.440 --> 00:23:02.519
<v Speaker 1>comfort her, I let her stay in my bed and

387
00:23:02.599 --> 00:23:07.160
<v Speaker 1>talked about anything and everything, small, meaningless things, until the

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<v Speaker 1>first light of dawn shimmered through the window. Only then

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00:23:10.759 --> 00:23:14.279
<v Speaker 1>did she finally drift off to sleep. My sister Megan

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<v Speaker 1>once told me that for years she believed the Kushtaka

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<v Speaker 1>often pronounced kostika, were frighteningly real. That fear came from

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<v Speaker 1>our oldest brother, Jamie, who loved telling terrifying stories by

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<v Speaker 1>kerosene lamplight. He spoke of the horrors the Kushtaka were

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<v Speaker 1>capable of, how they lurked just outside the safety of

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<v Speaker 1>our home, hidden in the vast, silent wilderness that surrounded us.

396
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<v Speaker 1>Outside our windows, the night stretched endlessly. That darkness, combined

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<v Speaker 1>with Jamie's chilling tales, was enough to make my two

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<v Speaker 1>little brothers refuse to go outside alone after sunset, even

399
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<v Speaker 1>on quick trips to hall Wood. They needed someone with them.

400
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<v Speaker 1>Now an adult, my brother Robin recently shared a memory

401
00:23:56.960 --> 00:24:00.799
<v Speaker 1>with me, one that still haunted him. Ago on a

402
00:24:00.880 --> 00:24:03.920
<v Speaker 1>hunting trip deep in the wilderness, our uncle Rory told

403
00:24:04.000 --> 00:24:08.160
<v Speaker 1>late night Kushtaka stories around the fire. The setting was perfect,

404
00:24:08.599 --> 00:24:13.000
<v Speaker 1>uninhabited islands, a thick, endless forest, and nothing but the

405
00:24:13.039 --> 00:24:16.759
<v Speaker 1>sounds of nature surrounding them. The next morning, Robin and

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00:24:16.799 --> 00:24:19.720
<v Speaker 1>my youngest brother Chris were hunting along the beach when

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00:24:19.759 --> 00:24:23.519
<v Speaker 1>they stumbled upon something strange. It was a dead animal,

408
00:24:23.599 --> 00:24:28.160
<v Speaker 1>Robin said, very hairy, grayish. We couldn't tell what it was,

409
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<v Speaker 1>but it's sure as shit scared the hell out of us.

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<v Speaker 1>The Kushtaka are not just ancient myths. These half human,

411
00:24:35.480 --> 00:24:38.440
<v Speaker 1>half otter creatures have been spoken of for generations in

412
00:24:38.559 --> 00:24:44.319
<v Speaker 1>Native Alaskan folklore. In modern times, they've been compared to bigfoot, extraterrestrials,

413
00:24:44.559 --> 00:24:49.200
<v Speaker 1>and other supernatural beings. They appear in horror novels, blog posts,

414
00:24:49.440 --> 00:24:54.960
<v Speaker 1>YouTube videos, newspaper articles, and even conspiracy theories. One book

415
00:24:55.039 --> 00:24:58.319
<v Speaker 1>describes them as a shape shifting beast capable of taking

416
00:24:58.359 --> 00:25:01.880
<v Speaker 1>your darkest fears and manifest them into a hellish reality.

417
00:25:02.759 --> 00:25:05.960
<v Speaker 1>The book goes further suggesting that the Kushtaka may be

418
00:25:06.039 --> 00:25:09.359
<v Speaker 1>connected to fallen angels in the Nephelem, claiming this is

419
00:25:09.400 --> 00:25:12.799
<v Speaker 1>information that the UFO community and the church don't want

420
00:25:12.839 --> 00:25:16.359
<v Speaker 1>you to know. A horror novel about the creatures, paints

421
00:25:16.359 --> 00:25:21.119
<v Speaker 1>an eerie picture. Mark wakes up in his Alaskan cabin alone.

422
00:25:21.160 --> 00:25:23.880
<v Speaker 1>His greatest fears are realized when he is tormented by

423
00:25:23.880 --> 00:25:27.519
<v Speaker 1>the malevolent Kushtaka, the most ancient and evil demon of

424
00:25:27.559 --> 00:25:31.359
<v Speaker 1>Alaskan folklore. The battle is not for his life, but

425
00:25:31.440 --> 00:25:35.359
<v Speaker 1>for his very soul. One Amazon reviewer, someone who had

426
00:25:35.359 --> 00:25:38.319
<v Speaker 1>lived in southeast Alaska and fished for a living, left

427
00:25:38.319 --> 00:25:42.799
<v Speaker 1>a chilling comment. Fishermen are a superstitious group, and stories

428
00:25:42.799 --> 00:25:46.640
<v Speaker 1>of encounters with this spirit are abundant. They aren't just legends,

429
00:25:47.039 --> 00:25:50.640
<v Speaker 1>they are recent, they are believable. I had my own

430
00:25:50.680 --> 00:25:54.200
<v Speaker 1>experience in the forest, and let's just say I'm a believer.

431
00:25:55.240 --> 00:25:58.319
<v Speaker 1>Stories of the Kushtaka are shared with anyone venturing into

432
00:25:58.319 --> 00:26:02.359
<v Speaker 1>the deep Alaskan wilderness, and I too, have experienced firsthand

433
00:26:02.400 --> 00:26:06.559
<v Speaker 1>the eerie consequences of this tradition. There's something out there.

434
00:26:07.200 --> 00:26:11.200
<v Speaker 1>I was exhausted. Working as a cook, deckhand and housekeeper

435
00:26:11.200 --> 00:26:14.039
<v Speaker 1>on a guideboat meant long days. I was up at

436
00:26:14.079 --> 00:26:17.319
<v Speaker 1>six thirty am making breakfast and bagged lunches, and I

437
00:26:17.440 --> 00:26:20.759
<v Speaker 1>rarely got to bed before midnight, sometimes not until two

438
00:26:20.839 --> 00:26:24.039
<v Speaker 1>thirty am. When the guides and clients went out for

439
00:26:24.079 --> 00:26:26.759
<v Speaker 1>the day, I took the chance to nap in the wheelhouse.

440
00:26:27.319 --> 00:26:31.319
<v Speaker 1>But today two clients had stayed behind, and now they

441
00:26:31.319 --> 00:26:34.759
<v Speaker 1>were waking me up. They tried to act casual, but

442
00:26:34.799 --> 00:26:39.200
<v Speaker 1>their voices betrayed their unease. Something can you describe it?

443
00:26:39.240 --> 00:26:39.759
<v Speaker 2>I asked?

444
00:26:40.519 --> 00:26:46.880
<v Speaker 1>They hesitated. Finally, the older man spoke something strange, awful.

445
00:26:47.440 --> 00:26:51.240
<v Speaker 1>His tone was no longer casual. Come outside, you can

446
00:26:51.839 --> 00:26:55.640
<v Speaker 1>hear it, I sighed. I had been through this before.

447
00:26:56.240 --> 00:26:59.279
<v Speaker 1>Not long ago, two non Alaskan guides had shaken me

448
00:26:59.319 --> 00:27:02.640
<v Speaker 1>awake in the middle of the night. Panicked something had

449
00:27:02.640 --> 00:27:05.400
<v Speaker 1>bumped into the hull of the boat. They darted from

450
00:27:05.400 --> 00:27:08.599
<v Speaker 1>one side to the other, peering into the still black water.

451
00:27:09.440 --> 00:27:11.319
<v Speaker 1>They begged me to turn on the big mass light.

452
00:27:12.000 --> 00:27:12.440
<v Speaker 2>I did.

453
00:27:13.160 --> 00:27:17.319
<v Speaker 1>They whispered about monsters, about the kushtaka, about the things

454
00:27:17.359 --> 00:27:19.880
<v Speaker 1>that lurked in the wilderness. They asked me.

455
00:27:19.839 --> 00:27:20.440
<v Speaker 2>What I thought.

456
00:27:21.039 --> 00:27:23.920
<v Speaker 1>I could have shared the terrifying stories from my childhood,

457
00:27:24.319 --> 00:27:27.839
<v Speaker 1>but I was too tired a log, I said, and

458
00:27:27.920 --> 00:27:31.000
<v Speaker 1>went back to bed. I fell asleep to the sound

459
00:27:31.000 --> 00:27:34.960
<v Speaker 1>of their nervous whispers and footsteps pacing above me. Now

460
00:27:35.160 --> 00:27:38.200
<v Speaker 1>it was the clients who were spooked. I sighed, got

461
00:27:38.279 --> 00:27:42.039
<v Speaker 1>up and followed them outside. The evening was peaceful. The

462
00:27:42.079 --> 00:27:45.599
<v Speaker 1>sky glowed with the soft colors of sunset reflecting off

463
00:27:45.640 --> 00:27:49.200
<v Speaker 1>the still waters of the bay. The endless forest surrounding

464
00:27:49.279 --> 00:27:53.039
<v Speaker 1>us was turning black, the towering trees like jagged spears

465
00:27:53.039 --> 00:27:57.319
<v Speaker 1>against the fading light. We felt alone, completely cut off

466
00:27:57.319 --> 00:28:00.680
<v Speaker 1>from the rest of the world. The clients stood close.

467
00:28:01.279 --> 00:28:05.839
<v Speaker 1>Just listen. One of them whispered, They're out there. I listened.

468
00:28:06.559 --> 00:28:10.319
<v Speaker 1>Then from across the water, a horrible sound shattered the silence,

469
00:28:11.119 --> 00:28:15.400
<v Speaker 1>a guttural echoing cry, something between a deep, mournful howl

470
00:28:15.680 --> 00:28:20.279
<v Speaker 1>and an angry inhuman roar. It had a strange, unnatural

471
00:28:20.359 --> 00:28:23.920
<v Speaker 1>after sound, like a Harley Davidson being revved inside a

472
00:28:23.960 --> 00:28:28.759
<v Speaker 1>long tunnel. The clients gasped, there it is, they exclaimed,

473
00:28:29.279 --> 00:28:31.680
<v Speaker 1>You heard it, didn't you. We told you something was

474
00:28:31.720 --> 00:28:36.119
<v Speaker 1>out there. They were right, something was out there. It's

475
00:28:36.160 --> 00:28:38.720
<v Speaker 1>a sea lion. I said, and went back to bed.

476
00:28:39.400 --> 00:28:39.759
<v Speaker 2>Still.

477
00:28:40.000 --> 00:28:43.079
<v Speaker 1>The question lingers, is there really something out there in

478
00:28:43.119 --> 00:28:48.480
<v Speaker 1>the Alaskan wilderness? Do the Kushtaka exist beyond legend, beyond

479
00:28:48.599 --> 00:28:53.240
<v Speaker 1>oral tradition, horror stories and conspiracy theories? What started the

480
00:28:53.279 --> 00:28:57.519
<v Speaker 1>tales of these half human, half odter creatures, what caused

481
00:28:57.519 --> 00:29:01.240
<v Speaker 1>them to be passed down through generations, terrifying children and

482
00:29:01.279 --> 00:29:05.599
<v Speaker 1>adults alike, and most chilling of all, Could we ever

483
00:29:05.640 --> 00:29:09.039
<v Speaker 1>find out the truth? In the land of missing persons,

484
00:29:09.079 --> 00:29:13.039
<v Speaker 1>two families, two bodies, and a wilderness of secrets. In

485
00:29:13.079 --> 00:29:16.640
<v Speaker 1>the spring of twenty fourteen, firefighters battling a massive blaze

486
00:29:16.640 --> 00:29:20.960
<v Speaker 1>on Alaska's Keenei Peninsula made a shocking discovery. They first

487
00:29:21.000 --> 00:29:24.880
<v Speaker 1>spotted a lone boot in the dirt, then scattered bones.

488
00:29:25.440 --> 00:29:28.240
<v Speaker 1>At first, they assumed it was just another moose or bear,

489
00:29:28.640 --> 00:29:31.799
<v Speaker 1>common sights in these remote woods, but then they found

490
00:29:31.799 --> 00:29:35.640
<v Speaker 1>a human skull lying on its side, its blackened molars

491
00:29:35.680 --> 00:29:39.759
<v Speaker 1>still clinging to the upper Jaw. Alaska State troopers arrived

492
00:29:39.759 --> 00:29:43.039
<v Speaker 1>by helicopter to collect what remained. The bones were so

493
00:29:43.160 --> 00:29:47.039
<v Speaker 1>fragile they were nearly reduced to ash. The area, stretching

494
00:29:47.079 --> 00:29:51.440
<v Speaker 1>sixty yards wide, was likely disturbed by scavengers. Among the

495
00:29:51.480 --> 00:29:56.400
<v Speaker 1>scattered debris they found hunting knives, coins, metal buttons, a zipper,

496
00:29:56.759 --> 00:30:00.680
<v Speaker 1>and a burnt Samsung phone. Everything was charred, much like

497
00:30:00.720 --> 00:30:03.920
<v Speaker 1>the rest of the land ravaged by the Funny River fire,

498
00:30:04.240 --> 00:30:08.000
<v Speaker 1>which had consumed nearly two hundred thousand acres. No one

499
00:30:08.039 --> 00:30:11.039
<v Speaker 1>knew it then, but these bones would unravel a strange,

500
00:30:11.079 --> 00:30:15.519
<v Speaker 1>heartbreaking mystery, one that spanned a decade and two missing men.

501
00:30:16.480 --> 00:30:19.599
<v Speaker 1>Troopers guessed the remains belonged to a man based on

502
00:30:19.680 --> 00:30:23.240
<v Speaker 1>the boot size and general experience, but they couldn't determine

503
00:30:23.240 --> 00:30:26.400
<v Speaker 1>how he died. Maybe he got lost and froze to death.

504
00:30:26.960 --> 00:30:29.759
<v Speaker 1>Maybe he fell down a steep embankment. Maybe he met

505
00:30:29.759 --> 00:30:32.680
<v Speaker 1>a bear there are thousands in the area, some of

506
00:30:32.720 --> 00:30:35.880
<v Speaker 1>the biggest in the world. Or perhaps he ate poison

507
00:30:35.920 --> 00:30:40.119
<v Speaker 1>berries intentionally or not. Alaska is a place where people

508
00:30:40.160 --> 00:30:45.000
<v Speaker 1>sometimes disappear by choice. The possibilities were endless. Word of

509
00:30:45.000 --> 00:30:47.720
<v Speaker 1>the discovery spread quickly to the small towns along the

510
00:30:47.759 --> 00:30:52.519
<v Speaker 1>Sterling Highway in Soldotna, about twenty miles away. Dolly Hills

511
00:30:52.559 --> 00:30:56.079
<v Speaker 1>received a call from her granddaughter, who was frantic. Why

512
00:30:56.119 --> 00:30:58.960
<v Speaker 1>hadn't the police told them? The same question was on

513
00:30:59.039 --> 00:31:02.880
<v Speaker 1>many minds, including that of Lieutenant Kat Shueye, who wondered

514
00:31:02.920 --> 00:31:07.640
<v Speaker 1>aloud at headquarters. Could it be Rick? Dolly's son, Richard

515
00:31:07.640 --> 00:31:11.680
<v Speaker 1>Thomas Hills had been missing for nearly ten years. I

516
00:31:11.720 --> 00:31:14.680
<v Speaker 1>first met Dolly in January two thousand and five, while

517
00:31:14.720 --> 00:31:17.240
<v Speaker 1>working on a story about the countless people who vanish

518
00:31:17.240 --> 00:31:20.799
<v Speaker 1>in Alaska. Over three thousand had been reported missing the

519
00:31:20.839 --> 00:31:24.559
<v Speaker 1>previous year alone, more than the population of Seldotna itself.

520
00:31:25.440 --> 00:31:28.319
<v Speaker 1>Curious about Rick's case, I traveled south to the Kenai

521
00:31:28.440 --> 00:31:33.400
<v Speaker 1>Peninsula from above. Alaska is a land of extremes, glacier

522
00:31:33.440 --> 00:31:38.279
<v Speaker 1>topped mountains, vast forests, and marshy lowland, stretching endlessly into

523
00:31:38.279 --> 00:31:41.160
<v Speaker 1>the horizon. It's easy to see why people come here

524
00:31:41.200 --> 00:31:45.759
<v Speaker 1>to escape. Some never return. In Sildotna, I met Dolly

525
00:31:45.799 --> 00:31:48.839
<v Speaker 1>and Haidi Matir, Rick's longtime partner and the mother of

526
00:31:48.880 --> 00:31:52.599
<v Speaker 1>his children. Dolly was warm and outgoing, with a high,

527
00:31:52.680 --> 00:31:58.960
<v Speaker 1>cheerful voice even when discussing tragedy. Heidi was quieter, steadier. Together,

528
00:31:59.200 --> 00:32:02.839
<v Speaker 1>they had spent years searching for Rick. Rick had disappeared

529
00:32:02.880 --> 00:32:06.039
<v Speaker 1>on February twenty fourth, two thousand and four. He had

530
00:32:06.079 --> 00:32:08.359
<v Speaker 1>just returned home from an oil rig job and was

531
00:32:08.400 --> 00:32:11.279
<v Speaker 1>heading to Anchorage to pick up a paycheck. He made

532
00:32:11.319 --> 00:32:14.359
<v Speaker 1>it there, but two days later, his red Dodge truck

533
00:32:14.440 --> 00:32:17.319
<v Speaker 1>was found in a snowbank, just fifteen miles from home.

534
00:32:18.079 --> 00:32:20.559
<v Speaker 1>The keys were in the ignition, his wallet and two

535
00:32:20.680 --> 00:32:23.359
<v Speaker 1>hundred and ninety two dollars in cash sitting on the

536
00:32:23.400 --> 00:32:27.200
<v Speaker 1>front seat. His tracks led away from the truck, one

537
00:32:27.240 --> 00:32:30.519
<v Speaker 1>foot dragged, as if he were injured. They led to

538
00:32:30.559 --> 00:32:33.920
<v Speaker 1>a house maybe he was looking for help, then onto

539
00:32:33.920 --> 00:32:38.640
<v Speaker 1>an abandoned airstrip, and there the tracks vanished, as if

540
00:32:38.680 --> 00:32:41.720
<v Speaker 1>he had been lifted straight into the air. Dolly and

541
00:32:41.799 --> 00:32:44.759
<v Speaker 1>Hide never believed Rick had taken his own life. He

542
00:32:44.799 --> 00:32:48.000
<v Speaker 1>loved his kids too much. He had even secretly bought

543
00:32:48.039 --> 00:32:51.720
<v Speaker 1>and wrapped Christmas presents for them just months before he disappeared.

544
00:32:52.559 --> 00:32:54.359
<v Speaker 1>On the day he left, he asked if they wanted

545
00:32:54.359 --> 00:32:57.079
<v Speaker 1>to come along, a man planning to end his life

546
00:32:57.119 --> 00:33:00.799
<v Speaker 1>wouldn't do that. They feared something else had happened. Rick

547
00:33:00.880 --> 00:33:03.920
<v Speaker 1>had a wild side. He ran with a rough crowd,

548
00:33:03.960 --> 00:33:07.240
<v Speaker 1>partied hard, and had tried countless times to straighten out.

549
00:33:08.039 --> 00:33:11.359
<v Speaker 1>But no matter what, he always called home, he would

550
00:33:11.359 --> 00:33:15.599
<v Speaker 1>never just vanish. After the police stopped searching, Dolly and

551
00:33:15.640 --> 00:33:20.119
<v Speaker 1>Heide kept going. They put up missing person posters, questioned people,

552
00:33:20.400 --> 00:33:23.839
<v Speaker 1>and even consulted psychics. One psychic told them that Rick

553
00:33:23.880 --> 00:33:26.200
<v Speaker 1>had died alone in the snow, that two men had

554
00:33:26.200 --> 00:33:28.920
<v Speaker 1>been nearby, but didn't help him. She also said it

555
00:33:28.920 --> 00:33:32.160
<v Speaker 1>would be ten years before he was found. Ten years.

556
00:33:32.519 --> 00:33:35.559
<v Speaker 1>We can't wait that long, Dolly had said, but she

557
00:33:35.680 --> 00:33:40.200
<v Speaker 1>had no choice. A decade passed. Then, in September twenty fourteen,

558
00:33:40.480 --> 00:33:43.920
<v Speaker 1>I got an email. It was Dolly and Heidi. You're

559
00:33:43.960 --> 00:33:46.640
<v Speaker 1>not going to believe this, Dolly said. I hope you're

560
00:33:46.680 --> 00:33:50.240
<v Speaker 1>sitting down. We found him height, he added, but the

561
00:33:50.279 --> 00:33:53.559
<v Speaker 1>bones in the Funny River fire weren't ricks. They belonged

562
00:33:53.599 --> 00:33:59.319
<v Speaker 1>to someone else. Another missing man, another Richard Richard Bennett,

563
00:33:59.359 --> 00:34:02.119
<v Speaker 1>had disappeared from the same area in two thousand and five,

564
00:34:02.640 --> 00:34:05.799
<v Speaker 1>just a year after Rick Hills. Like Rick, he was

565
00:34:05.839 --> 00:34:09.760
<v Speaker 1>an outdoorsman, a quiet man who preferred the wilderness. He

566
00:34:09.800 --> 00:34:12.000
<v Speaker 1>lived alone in a trailer just half a mile from

567
00:34:12.000 --> 00:34:15.639
<v Speaker 1>where Rick's truck had been found. One day, his family

568
00:34:15.639 --> 00:34:19.480
<v Speaker 1>stopped by and discovered his place, cleaned out, his belongings

569
00:34:19.519 --> 00:34:23.159
<v Speaker 1>packed into labeled bins, his truck signed over to his sister.

570
00:34:23.840 --> 00:34:26.639
<v Speaker 1>It was as if he had planned to leave. Months later,

571
00:34:26.880 --> 00:34:30.320
<v Speaker 1>his skeleton minus a skull, was found three hundred yards

572
00:34:30.360 --> 00:34:33.599
<v Speaker 1>from his trailer. The police assumed it was him. No

573
00:34:33.760 --> 00:34:37.480
<v Speaker 1>DNA test was done. His family held a funeral, buried

574
00:34:37.480 --> 00:34:41.079
<v Speaker 1>the remains and moved on. But in twenty fourteen, when

575
00:34:41.119 --> 00:34:45.119
<v Speaker 1>the Funny River bones were tested, the truth unraveled. The

576
00:34:45.199 --> 00:34:48.320
<v Speaker 1>remains buried in two thousand and six weren't Richard Bennett's.

577
00:34:48.840 --> 00:34:51.679
<v Speaker 1>They were Rick Hills. For ten years, Rick had been

578
00:34:51.760 --> 00:34:55.039
<v Speaker 1>lying in a grave meant for another man. The mistake

579
00:34:55.159 --> 00:34:59.800
<v Speaker 1>was devastating. Troopers scrambled to correct it, delivering apology letters

580
00:34:59.800 --> 00:35:04.480
<v Speaker 1>to both families, but the damage was done. And stay

581
00:35:04.480 --> 00:35:07.000
<v Speaker 1>tuned for more Sasquatch oat to see We'll be right back.

582
00:35:07.039 --> 00:35:14.199
<v Speaker 1>After these messages, Leon Bennett, Richard's father, was heartbroken all

583
00:35:14.199 --> 00:35:17.119
<v Speaker 1>over again. He had thought his son was at rest.

584
00:35:17.800 --> 00:35:21.159
<v Speaker 1>Now he was missing all over again. He never told

585
00:35:21.159 --> 00:35:24.519
<v Speaker 1>his wife, who was in failing health. She died still

586
00:35:24.519 --> 00:35:28.400
<v Speaker 1>believing their son had been buried. Dolly and Heidie retrieved

587
00:35:28.480 --> 00:35:31.559
<v Speaker 1>Rick's remains from the grave where he had been mistakenly placed.

588
00:35:32.199 --> 00:35:35.440
<v Speaker 1>They held hands, said a prayer, and brought him home.

589
00:35:36.239 --> 00:35:38.400
<v Speaker 1>Heid He placed the urn beside her bed that night.

590
00:35:39.480 --> 00:35:42.119
<v Speaker 1>I never thought you'd be in my bedroom again, she whispered.

591
00:35:43.000 --> 00:35:46.400
<v Speaker 1>The mystery of Richard bennett remains. He vanished into the

592
00:35:46.480 --> 00:35:50.440
<v Speaker 1>vastness of Alaska, like so many others. Maybe he perished

593
00:35:50.440 --> 00:35:53.400
<v Speaker 1>in the wilderness. Maybe he left to start a new life.

594
00:35:53.960 --> 00:35:56.960
<v Speaker 1>His father still wonders. You don't want to dwell on it,

595
00:35:57.039 --> 00:36:01.360
<v Speaker 1>Leon said, but there's a possibility. Alaska is full of

596
00:36:01.400 --> 00:36:05.920
<v Speaker 1>stories like this. People vanish, some are found, some are

597
00:36:05.960 --> 00:36:10.079
<v Speaker 1>never seen again, but the families left behind never stop searching,

598
00:36:10.679 --> 00:36:14.960
<v Speaker 1>never stop wondering, and never stop hoping. The Hairy Man

599
00:36:15.480 --> 00:36:21.079
<v Speaker 1>Alaska Sasquatch. Donald enjoys watching the Discovery Channel, especially shows

600
00:36:21.119 --> 00:36:25.079
<v Speaker 1>about mysteries or strange wildlife. Whenever he does, he sometimes

601
00:36:25.079 --> 00:36:27.360
<v Speaker 1>feels the urge to call his brother in law Frank.

602
00:36:28.280 --> 00:36:31.760
<v Speaker 1>When they talk, Donald says, Frank gets quiet and serious.

603
00:36:32.400 --> 00:36:35.400
<v Speaker 1>That's when they remember. They remember a night more than

604
00:36:35.440 --> 00:36:38.920
<v Speaker 1>twenty five years ago. They remember the creature that towered

605
00:36:38.920 --> 00:36:42.519
<v Speaker 1>four feet above their teenage frames in the moonlight. It

606
00:36:42.599 --> 00:36:45.880
<v Speaker 1>had long arms, a thick coat of hair, and a

607
00:36:45.880 --> 00:36:49.519
<v Speaker 1>face that was both human and not. They remember its strength.

608
00:36:50.719 --> 00:36:53.360
<v Speaker 1>I remember watching him run through the alders in the moonlight,

609
00:36:53.480 --> 00:36:56.880
<v Speaker 1>Donald recalls. We have a lot of alders here. He

610
00:36:57.000 --> 00:37:01.039
<v Speaker 1>was pushing them aside while running, and Frank saw what

611
00:37:01.079 --> 00:37:04.960
<v Speaker 1>the village elders call Olock, the creature many Alaskans know

612
00:37:05.039 --> 00:37:08.920
<v Speaker 1>as the hairy man. It's a large, powerful, and mysterious

613
00:37:08.960 --> 00:37:12.559
<v Speaker 1>biped with near human features and a reputation for lurking

614
00:37:12.599 --> 00:37:15.960
<v Speaker 1>in the wilderness. These stories go back hundreds of years,

615
00:37:16.000 --> 00:37:19.039
<v Speaker 1>says Danny Sebert, a pilot who grew up in Chignik.

616
00:37:19.840 --> 00:37:22.840
<v Speaker 1>My grandparents heard them from their grandparents, and when you

617
00:37:22.880 --> 00:37:26.760
<v Speaker 1>go to Canada you hear the same stories. In Canada

618
00:37:26.840 --> 00:37:29.280
<v Speaker 1>and much of the United States, hairy Man is known

619
00:37:29.320 --> 00:37:33.880
<v Speaker 1>as sasquatch or Bigfoot. In the Himalayas, it's the Yetti

620
00:37:34.000 --> 00:37:38.679
<v Speaker 1>or abominable snowman. Mongolia and China have the Alma. The

621
00:37:38.760 --> 00:37:42.000
<v Speaker 1>legend is so widespread that an entire field of study

622
00:37:42.159 --> 00:37:47.280
<v Speaker 1>cryptozoology exists to investigate creatures like hairy Man. A quick

623
00:37:47.320 --> 00:37:50.440
<v Speaker 1>search for Sasquatch on Amazon dot com brings up over

624
00:37:50.480 --> 00:37:54.159
<v Speaker 1>a thousand books. Every region of Alaska has its own

625
00:37:54.239 --> 00:37:58.079
<v Speaker 1>version of the hairy man story. The dinna ena Athabaskans

626
00:37:58.119 --> 00:38:01.159
<v Speaker 1>call him Nantina and warned them that he kidnaps children

627
00:38:01.159 --> 00:38:04.079
<v Speaker 1>and raises them in the wild. There's a tale of

628
00:38:04.119 --> 00:38:07.159
<v Speaker 1>a man who shot and wounded a hairy man, only

629
00:38:07.199 --> 00:38:10.320
<v Speaker 1>for it to escape, leaving behind blood that looked like

630
00:38:10.400 --> 00:38:14.920
<v Speaker 1>transmission fluid. A nineteen eighty one school publication from English

631
00:38:14.920 --> 00:38:17.639
<v Speaker 1>Bay includes a student's account of a summer in Port

632
00:38:17.719 --> 00:38:21.599
<v Speaker 1>Graham where a shadowy figure whistled, hid behind trees, and

633
00:38:21.679 --> 00:38:26.239
<v Speaker 1>left her terrified. While skeptics may dismiss these stories, believers

634
00:38:26.280 --> 00:38:30.719
<v Speaker 1>remain certain. Donald speaks carefully, but with confidence he knows

635
00:38:30.760 --> 00:38:33.840
<v Speaker 1>what he saw that night. Children see the hairy Man.

636
00:38:34.719 --> 00:38:37.480
<v Speaker 1>In the July thirty first, twenty thirteen issue of The

637
00:38:37.519 --> 00:38:40.880
<v Speaker 1>Delta Discovery, we published a story about a hairy mans

638
00:38:40.920 --> 00:38:43.800
<v Speaker 1>sighting that took place in April of this year in

639
00:38:43.840 --> 00:38:48.159
<v Speaker 1>the village of Napakiak. This week's story revisits the same

640
00:38:48.239 --> 00:38:51.599
<v Speaker 1>hairy man encounter, but from the perspective of two children

641
00:38:51.599 --> 00:38:55.400
<v Speaker 1>who witnessed the creature. It was late April twenty thirteen

642
00:38:55.519 --> 00:38:58.920
<v Speaker 1>when two brothers, ages sixteen and twelve, were outside in

643
00:38:58.960 --> 00:39:02.119
<v Speaker 1>their village of napakis Act. They could see the bluff

644
00:39:02.159 --> 00:39:04.079
<v Speaker 1>on the other side of the slow and it was

645
00:39:04.119 --> 00:39:07.440
<v Speaker 1>there that they spotted the creature. It was very large,

646
00:39:07.480 --> 00:39:10.440
<v Speaker 1>approximately nine feet tall, and black in color, said the

647
00:39:10.480 --> 00:39:13.280
<v Speaker 1>sixteen year old. It was taller than a human and

648
00:39:13.440 --> 00:39:16.880
<v Speaker 1>very black. Just standing in the open, he added, The

649
00:39:16.920 --> 00:39:19.840
<v Speaker 1>older boy waved his arms to get its attention. He

650
00:39:19.880 --> 00:39:23.400
<v Speaker 1>even tried whistling, but the creature simply stood there looking

651
00:39:23.440 --> 00:39:26.800
<v Speaker 1>at them. The younger boy, feeling scared, told his brother

652
00:39:26.880 --> 00:39:30.440
<v Speaker 1>how he felt. His older brother reassured him, telling him

653
00:39:30.440 --> 00:39:33.039
<v Speaker 1>not to be afraid. This is the first time I

654
00:39:33.079 --> 00:39:37.239
<v Speaker 1>experienced seeing Bigfoot, said the twelve year old. On this

655
00:39:37.400 --> 00:39:39.559
<v Speaker 1>late April day, there was still some snow on the

656
00:39:39.599 --> 00:39:42.679
<v Speaker 1>ground and children were playing and sledding down the bluff.

657
00:39:43.440 --> 00:39:47.360
<v Speaker 1>Some of the kids spotted the creature and terrified ran home, crying.

658
00:39:48.000 --> 00:39:51.320
<v Speaker 1>They later described the animal, saying its hair was dark brown.

659
00:39:52.400 --> 00:39:54.760
<v Speaker 1>The sixteen year old boy heard about the other children

660
00:39:54.800 --> 00:39:58.239
<v Speaker 1>who had fled in fear. Eventually, the creature ambled away

661
00:39:58.280 --> 00:40:02.239
<v Speaker 1>over the hill in a northwesterlyder until it disappeared from view.

662
00:40:02.800 --> 00:40:06.079
<v Speaker 1>Just as reported in the previous article, a person who

663
00:40:06.119 --> 00:40:09.519
<v Speaker 1>later visited the area took photographs of the footprints left behind.

664
00:40:10.440 --> 00:40:12.400
<v Speaker 1>Though the tracks had been distorted after a couple of

665
00:40:12.519 --> 00:40:15.320
<v Speaker 1>days by the hot spring sun, it was evident that

666
00:40:15.360 --> 00:40:18.480
<v Speaker 1>the footprints were far too large to belong to a human.

667
00:40:19.400 --> 00:40:22.519
<v Speaker 1>Around the same time, a worker at the Napakiak Village

668
00:40:22.559 --> 00:40:25.639
<v Speaker 1>Corporation was looking out of a second story window during

669
00:40:25.679 --> 00:40:29.559
<v Speaker 1>the early afternoon hours when she saw something unusual walking

670
00:40:29.599 --> 00:40:33.599
<v Speaker 1>on top of the bluff across the Napakiak Slough. It

671
00:40:33.639 --> 00:40:36.079
<v Speaker 1>was dark colored and walking on two feet. She said

672
00:40:36.679 --> 00:40:39.400
<v Speaker 1>it was really unusual, too tall to be a person.

673
00:40:40.000 --> 00:40:42.159
<v Speaker 1>It was taller than the brush on top of the bluff.

674
00:40:43.000 --> 00:40:45.400
<v Speaker 1>She had seen people on the bluff before, but they

675
00:40:45.440 --> 00:40:49.000
<v Speaker 1>had never appeared that tall. The creature then walked down

676
00:40:49.039 --> 00:40:52.599
<v Speaker 1>to the lower part of the bluff and disappeared. About

677
00:40:52.639 --> 00:40:57.239
<v Speaker 1>ten minutes later, it reappeared. Alarmed, the worker ran downstairs

678
00:40:57.280 --> 00:40:59.360
<v Speaker 1>and called to people inside the store on the lower

679
00:40:59.400 --> 00:41:02.199
<v Speaker 1>floor of the build, urging them to come upstairs and

680
00:41:02.199 --> 00:41:05.519
<v Speaker 1>see what she was witnessing. About eight people gathered at

681
00:41:05.519 --> 00:41:09.079
<v Speaker 1>the windows and saw it for themselves. They were all excited.

682
00:41:09.719 --> 00:41:13.119
<v Speaker 1>As the group continued watching, a snowmobiler appeared over the

683
00:41:13.199 --> 00:41:17.920
<v Speaker 1>hill on the Napakiak Bethel Trail. The driver, seemingly unaware,

684
00:41:18.280 --> 00:41:21.159
<v Speaker 1>did not notice the creature, but the creature reacted in

685
00:41:21.199 --> 00:41:24.519
<v Speaker 1>an unusual way. It crouched low to the ground to

686
00:41:24.599 --> 00:41:27.559
<v Speaker 1>hide from the snowmobiler and only moved again once the

687
00:41:27.559 --> 00:41:31.239
<v Speaker 1>snow machine had passed. Moments later, the people in the

688
00:41:31.280 --> 00:41:35.920
<v Speaker 1>village Corporation building watched as the creature ambled away, disappearing

689
00:41:35.920 --> 00:41:39.639
<v Speaker 1>over the hill in a northwesterly direction. The worker who

690
00:41:39.639 --> 00:41:41.840
<v Speaker 1>shared this account said this was not the only time

691
00:41:41.920 --> 00:41:46.000
<v Speaker 1>harryman beings had been sighted near Napakiak. The day before

692
00:41:46.000 --> 00:41:48.880
<v Speaker 1>this incident, a lone ice fishermen near the village had

693
00:41:48.880 --> 00:41:52.199
<v Speaker 1>reported seeing a group of them together. A person who

694
00:41:52.320 --> 00:41:55.119
<v Speaker 1>later returned to the area took photographs of the footprints

695
00:41:55.199 --> 00:41:58.440
<v Speaker 1>left behind. Though the tracks had been distorted by the

696
00:41:58.440 --> 00:42:01.519
<v Speaker 1>spring sun, it was clear that they were too large

697
00:42:01.559 --> 00:42:04.719
<v Speaker 1>to belong to a human. The worker recalled that her

698
00:42:04.760 --> 00:42:07.840
<v Speaker 1>mother and father had always told her these hairyman beings

699
00:42:07.880 --> 00:42:10.960
<v Speaker 1>have their own families and are simply trying to survive,

700
00:42:11.719 --> 00:42:16.000
<v Speaker 1>just as humans do. They emphasize the importance of respecting them,

701
00:42:16.079 --> 00:42:19.400
<v Speaker 1>just as people respect the land. She also warned that

702
00:42:19.440 --> 00:42:22.480
<v Speaker 1>these beings will defend themselves and their families if they

703
00:42:22.480 --> 00:42:25.320
<v Speaker 1>feel threatened. We have to leave them be when we

704
00:42:25.360 --> 00:43:24.679
<v Speaker 1>see them, she said.

705
00:43:24.480 --> 00:45:37.480
<v Speaker 3>Di Time and Shadow
